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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [27] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
Arabic
bash
Bengali
Bengali
bigram
Chinese
Coptic
English
French
grammer
Greek
Hebrew
Japanese
Latin
letter
Lisp
Math
Number
Pali
perl
racket
root
Sanskrit
Scheme
strings
Tibetan
trigram
word
SEE ALSO

dictionary
English
grammer
programming
Sanskrit

AUTH

BOOKS
Advanced_Dungeons_and_Dragons_2E
Al-Fihrist
City_of_God
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
DND_DM_Guide_5E
Enchiridion_text
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymn_of_the_Universe
Infinite_Library
Kosmic_Consciousness
Let_Me_Explain
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Magick_Without_Tears
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Education
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Poetics
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1955
Sex_Ecology_Spirituality
The_7_Habits_of_Highly_Effective_People
The_Act_of_Creation
the_Book_of_God
The_Book_of_Light
The_Categories
The_Divine_Milieu
The_Future_of_Man
The_Genius_of_Language
The_Golden_Bough
The_Heros_Journey
The_Key_to_the_True_Kabbalah
The_Ladder_of_Divine_Ascent
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols
Vedic_and_Philological_Studies
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
03.11_-_The_Language_Problem_and_India
10.15_-_The_Evolution_of_Language
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.08_-_Information,_Language,_and_Society
1.20_-_Diction,_or_Language_in_general.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1.jr_-_Secret_Language
2.1.5.2_-_Languages
30.15_-_The_Language_of_Rabindranath
3.4.1.11_-_Language-Study_and_Yoga
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.04_-_The_Systems_of_Yoga
0.06_-_INTRODUCTION
0.08_-_Letters_to_a_Young_Captain
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.12_-_Goethe
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-11
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
0_1960-10-08
0_1960-10-22
0_1960-10-25
0_1960-11-12
0_1960-11-26
0_1961-01-27
0_1961-01-31
0_1961-02-25
0_1961-04-18
0_1961-05-19
0_1961-07-07
0_1961-08-05
0_1961-09-03
0_1961-09-10
0_1961-12-20
0_1962-05-31
0_1962-06-02
0_1962-07-14
0_1962-09-15
0_1962-09-18
0_1962-09-26
0_1962-10-27
0_1962-11-20
0_1962-11-27
0_1963-01-30
0_1963-02-19
0_1963-05-15
0_1963-06-29
0_1963-07-10
0_1963-08-10
0_1963-10-16
0_1963-12-03
0_1963-12-14
0_1963-12-25
0_1964-02-05
0_1964-03-18
0_1964-05-02
0_1964-09-23
0_1964-10-17
0_1964-11-04
0_1965-03-24
0_1965-04-23
0_1965-06-26
0_1965-08-07
0_1966-03-04
0_1966-06-18
0_1966-06-25
0_1966-12-07
0_1967-01-21
0_1967-02-18
0_1967-04-15
0_1967-04-19
0_1967-05-10
0_1967-06-07
0_1967-06-24
0_1967-07-15
0_1967-08-12
0_1967-09-06
0_1967-10-19
0_1967-11-15
0_1967-12-27
0_1968-01-12
0_1968-02-03
0_1968-03-13
0_1968-04-23
0_1968-05-04
0_1968-06-08
0_1968-07-03
0_1968-11-23
0_1968-12-11
0_1969-01-04
0_1969-02-22
0_1969-03-12
0_1969-04-16
0_1969-04-23
0_1969-07-30
0_1969-08-30
0_1969-10-08
0_1969-10-25
0_1969-11-08
0_1969-11-15
0_1969-12-20
0_1969-12-24
0_1970-03-28
0_1970-05-20
0_1970-07-01
0_1970-08-01
0_1970-09-09
0_1970-09-26
0_1970-10-17
0_1971-01-27
0_1971-02-03
0_1971-02-20
0_1971-03-13
0_1971-04-17
0_1971-05-05
0_1971-05-08
0_1971-06-23
0_1971-08-25
0_1971-12-25
0_1972-01-12
0_1972-02-02
0_1972-05-31
0_1973-03-14
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.03_-_The_Shakespearean_Word
02.07_-_India_One_and_Indivisable
02.08_-_Jules_Supervielle
02.09_-_The_Way_to_Unity
02.11_-_New_World-Conditions
02.12_-_Mysticism_in_Bengali_Poetry
02.14_-_Appendix
03.02_-_Aspects_of_Modernism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.03_-_The_Inner_Being_and_the_Outer_Being
03.08_-_The_Standpoint_of_Indian_Art
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.14_-_From_the_Known_to_the_Unknown?
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.03_-_Consciousness_as_Energy
05.03_-_Bypaths_of_Souls_Journey
05.10_-_Knowledge_by_Identity
05.34_-_Light,_more_Light
06.27_-_To_Learn_and_to_Understand
07.04_-_The_World_Serpent
08.37_-_The_Significance_of_Dates
09.11_-_The_Supramental_Manifestation_and_World_Change
100.00_-_Synergy
10.01_-_A_Dream
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
10.06_-_Looking_around_with_Craziness
10.07_-_The_Demon
1.008_-_The_Principle_of_Self-Affirmation
1.00b_-_INTRODUCTION
1.00g_-_Foreword
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
10.10_-_A_Poem
10.11_-_Savitri
10.12_-_Awake_Mother
1.014_-_Abraham
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
10.16_-_The_Relative_Best
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_THE_OPPOSITES
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.21_-_Short_Notes_-_4-_Ego
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_BOOK_THE_SECOND
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Objects_of_Imitation.
1.02_-_The_Pit
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Vision_of_the_Past
1.030_-_The_Romans
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.035_-_The_Recitation_of_Mantra
10.37_-_The_Golden_Bridge
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Human_Disciple
1.03_-_The_Manner_of_Imitation.
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Psychic_Prana
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_Time_Series,_Information,_and_Communication
1.041_-_Detailed
1.044_-_Smoke
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Praise
1.04_-_The_Silent_Mind
1.04_-_Wake-Up_Sermon
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Mental_Education
1.05_-_Pratyahara_and_Dharana
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_The_Belly_of_the_Whale
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_Universe__The_0_=_2_Equation
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_TRUTH
1.08a_-_The_Ladder
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Summary
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Synthesis_of_Movement
1.08_-_THINGS_THE_GERMANS_LACK
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_A_System_of_Vedic_Psychology
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_The_Pure_Existent
1.09_-_To_the_Students,_Young_and_Old
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.02_-_The_Golden_Life-line
1.107_-_The_Bestowal_of_a_Divine_Gift
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
11.11_-_The_Ideal_Centre
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_ON_THE_NEW_IDOL
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Seven_Rivers
1.1.2_-_Commentary
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_Truth_and_Knowledge
1.13_-_And_Then?
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.15_-_Conclusion
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Triple_Status_of_Supermind
1.17_-_SUFFERING
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_The_Perils_of_the_Soul
1.19_-_Life
1.19_-_The_Victory_of_the_Fathers
1.201_-_Socrates
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_Purity
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Tabooed_Persons
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Improvising_a_Temple
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_SPIRITUAL_EXERCISES
1.26_-_The_Ascending_Series_of_Substance
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Need_to_Define_God,_Self,_etc.
1.29_-_What_is_Certainty?
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.33_-_The_Gardens_of_Adonis
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Tao_1
1.35_-_The_Tao_2
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
1.42_-_This_Self_Introversion
1.439
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.47_-_Lityerses
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.65_-_Man
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.69_-_Original_Sin
1.70_-_Morality_1
1.72_-_Education
1.77_-_Work_Worthwhile_-_Why?
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
1914_05_15p
1915_01_11p
1917_01_29p
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1953-06-03
1953-07-22
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-04-24_-_Perfection,_lower_and_higher
1957-07-09_-_Incontinence_of_speech
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-24_-_Living_the_truth_-_Words_and_experience
1961_05_22?
1964_02_05_-_98
1965_09_25
1965_12_26?
1967-05-24.2_-_Defining_God
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ala_-_I_had_supposed_that,_having_passed_away
1.ami_-_Bright_are_Thy_tresses,_brighten_them_even_more_(from_Baal-i-Jibreel)
1.ami_-_O_Cup-bearer!_Give_me_again_that_wine_of_love_for_Thee_(from_Baal-i-Jibreel)
1.ami_-_O_wave!_Plunge_headlong_into_the_dark_seas_(from_Baal-i-Jibreel)
1.ami_-_Selfhood_can_demolish_the_magic_of_this_world_(from_Baal-i-Jibreel)
1.ami_-_The_secret_divine_my_ecstasy_has_taught_(from_Baal-i-Jibreel)
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.asak_-_A_pious_one_with_a_hundred_beads_on_your_rosary
1.asak_-_Beg_for_Love
1.asak_-_Detached_You_are,_even_from_your_being
1.asak_-_If_you_do_not_give_up_the_crowds
1.asak_-_If_you_keep_seeking_the_jewel_of_understanding
1.asak_-_In_my_heart_Thou_dwellest--else_with_blood_Ill_drench_it
1.asak_-_In_the_school_of_mind_you
1.asak_-_Love_came
1.asak_-_Love_came_and_emptied_me_of_self
1.asak_-_Mansoor,_that_whale_of_the_Oceans_of_Love
1.asak_-_My_Beloved-_dont_be_heartless_with_me
1.asak_-_My_Beloved-_this_torture_and_pain
1.asak_-_Nothing_but_burning_sobs_and_tears_tonight
1.asak_-_On_Unitys_Way
1.asak_-_Piousness_and_the_path_of_love
1.asak_-_Rise_early_at_dawn,_when_our_storytelling_begins
1.asak_-_Sorrow_looted_this_heart
1.asak_-_The_day_Love_was_illumined
1.asak_-_The_sum_total_of_our_life_is_a_breath
1.asak_-_This_is_My_Face,_said_the_Beloved
1.asak_-_Though_burning_has_become_an_old_habit_for_this_heart
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.asak_-_When_the_desire_for_the_Friend_became_real
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_Crossing_the_Bar
1.at_-_Flower_in_the_crannied_wall
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_St._Agnes_Eve
1.at_-_The_Higher_Pantheism
1.at_-_The_Human_Cry
1.bni_-_Raga_Ramkali
1.bs_-_Bulleh_has_no_identity
1.bs_-_Bulleh!_to_me,_I_am_not_known
1.bs_-_Chanting,_chanting_the_Beloveds_name
1.bsf_-_Do_not_speak_a_hurtful_word
1.bsf_-_Fathom_the_ocean
1.bsf_-_For_evil_give_good
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1.bsf_-_I_thought_I_was_alone_who_suffered
1.bsf_-_Like_a_deep_sea
1.bsf_-_On_the_bank_of_a_pool_in_the_moor
1.bsf_-_Raga_Asa
1.bsf_-_The_lanes_are_muddy_and_far_is_the_house
1.bsf_-_Turn_cheek
1.bsf_-_Wear_whatever_clothes_you_must
1.bsf_-_Why_do_you_roam_the_jungles?
1.bsf_-_You_are_my_protection_O_Lord
1.bsf_-_You_must_fathom_the_ocean
1.bs_-_He_Who_is_Stricken_by_Love
1.bs_-_If_the_divine_is_found_through_ablutions
1.bs_-_I_have_been_pierced_by_the_arrow_of_love,_what_shall_I_do?
1.bs_-_I_have_got_lost_in_the_city_of_love
1.bs_-_Look_into_Yourself
1.bs_-_Love_Springs_Eternal
1.bs_-_One_Point_Contains_All
1.bs_-_One_Thread_Only
1.bs_-_Remove_duality_and_do_away_with_all_disputes
1.bs_-_Seek_the_spirit,_forget_the_form
1.bs_-_The_moment_I_bowed_down
1.bs_-_The_preacher_and_the_torch_bearer
1.bs_-_The_soil_is_in_ferment,_O_friend
1.bs_-_this_love_--_O_Bulleh_--_tormenting,_unique
1.bsv_-_Dont_make_me_hear_all_day
1.bsv_-_Make_of_my_body_the_beam_of_a_lute
1.bsv_-_The_eating_bowl_is_not_one_bronze
1.bsv_-_The_pot_is_a_God
1.bsv_-_The_Temple_and_the_Body
1.bsv_-_The_waters_of_joy
1.bsv_-_Where_they_feed_the_fire
1.bs_-_What_a_carefree_game_He_plays!
1.bs_-_You_alone_exist-_I_do_not,_O_Beloved!
1.bs_-_Your_love_has_made_me_dance_all_over
1.bs_-_Your_passion_stirs_me
1.bts_-_Invocation
1.bts_-_Love_is_Lord_of_All
1.bts_-_The_Bent_of_Nature
1.bts_-_The_Mists_Dispelled
1.bts_-_The_Souls_Flight
1.bv_-_When_I_see_the_lark_beating
1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake
1.cj_-_To_Be_Shown_to_the_Monks_at_a_Certain_Temple
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_The_glory_of_Him_who_moves_all_things_rays_forth_(from_The_Paradiso,_Canto_I)
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dz_-_A_Zen_monk_asked_for_a_verse_-
1.dz_-_Ching-chings_raindrop_sound
1.dz_-_Coming_or_Going
1.dz_-_Impermanence
1.dz_-_In_the_stream
1.dz_-_Like_tangled_hair
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_The_track_of_the_swan_through_the_sky
1.dz_-_The_Western_Patriarchs_doctrine_is_transplanted!
1.dz_-_Treading_along_in_this_dreamlike,_illusory_realm
1.dz_-_True_person_manifest_throughout_the_ten_quarters_of_the_world
1.dz_-_Wonderous_nirvana-mind
1.dz_-_Worship
1.dz_-_Zazen
1.fcn_-_a_dandelion
1.fcn_-_Airing_out_kimonos
1.fcn_-_cool_clear_water
1.fcn_-_From_the_mind
1.fcn_-_hands_drop
1.fcn_-_loneliness
1.fcn_-_on_the_road
1.fcn_-_skylark_in_the_heavens
1.fcn_-_spring_rain
1.fcn_-_To_the_one_breaking_it
1.fcn_-_whatever_I_pick_up
1.fcn_-_without_a_voice
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Flowers
1.fs_-_The_Secret
1.fs_-_The_Walk
1.fs_-_To_Laura_At_The_Harpsichord
1.fua_-_A_dervish_in_ecstasy
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_A_slaves_freedom
1.fua_-_God_Speaks_to_David
1.fua_-_God_Speaks_to_Moses
1.fua_-_How_long_then_will_you_seek_for_beauty_here?
1.fua_-_Invocation
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_Looking_for_your_own_face
1.fua_-_Mysticism
1.fua_-_The_angels_have_bowed_down_to_you_and_drowned
1.fua_-_The_Birds_Find_Their_King
1.fua_-_The_Dullard_Sage
1.fua_-_The_Eternal_Mirror
1.fua_-_The_Hawk
1.fua_-_The_Lover
1.fua_-_The_moths_and_the_flame
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Pupil_asks-_the_Master_answers
1.fua_-_The_Simurgh
1.fua_-_The_Valley_of_the_Quest
1.gnk_-_Ek_Omkar
1.gnk_-_Japji_15_-_If_you_ponder_it
1.gnk_-_Japji_38_-_Discipline_is_the_workshop
1.gnk_-_Japji_8_-_From_listening
1.gnk_-_Siri_ragu_9.3_-_The_guru_is_the_stepping_stone
1.hccc_-_Silently_and_serenely_one_forgets_all_words
1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)
1.hcyc_-_11_-_Always_working_alone,_always_walking_alone_(from_The_Shodoka)
1.hcyc_-_12_-_We_know_that_Shakyas_sons_and_daughters_(from_The_Shodoka)
1.hcyc_-_13_-_This_jewel_of_no_price_can_never_be_used_up_(from_The_Shodoka)
1.hcyc_-_14_-_The_best_student_goes_directly_to_the_ultimate_(from_The_Shodoka)
1.hcyc_-_15_-_Some_may_slander,_some_may_abuse_(from_The_Shodoka)
1.hcyc_-_16_-_When_I_consider_the_virtue_of_abusive_words_(from_The_Shodoka)
1.hcyc_-_17_-_The_incomparable_lion-roar_of_doctrine_(from_The_Shodoka)
1.hcyc_-_18_-_I_wandered_over_rivers_and_seas,_crossing_mountains_and_streams_(from_The_Shodoka)
1.hcyc_-_19_-_Walking_is_Zen,_sitting_is_Zen_(from_The_Shodoka)
1.hcyc_-_1_-_There_is_the_leisurely_one_(from_The_Shodoka)
1.hcyc_-_20_-_Our_teacher,_Shakyamuni,_met_Dipankara_Buddha_(from_The_Shodoka)
1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)
1.hcyc_-_22_-_I_have_entered_the_deep_mountains_to_silence_and_beauty_(from_The_Shodoka)
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_24_-_Why_should_this_be_better_(from_The_Shodoka)
1.hcyc_-_25_-_Just_take_hold_of_the_source_(from_The_Shodoka)
1.hcyc_-_26_-_The_moon_shines_on_the_river_(from_The_Shodoka)
1.hcyc_-_27_-_A_bowl_once_calmed_dragons_(from_The_Shodoka)
1.hcyc_-_28_-_The_awakened_one_does_not_seek_truth_(from_The_Shodoka)
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.hcyc_-_2_-_When_the_Dharma_body_awakens_completely_(from_The_Shodoka)
1.hcyc_-_30_-_To_live_in_nothingness_is_to_ignore_cause_and_effect_(from_The_Shodoka)
1.hcyc_-_31_-_Holding_truth_and_rejecting_delusion_(from_The_Shodoka)
1.hcyc_-_32_-_They_miss_the_Dharma-treasure_(from_The_Shodoka)
1.hcyc_-_33_-_Students_of_vigorous_will_hold_the_sword_of_wisdom_(from_The_Shodoka)
1.hcyc_-_34_-_They_roar_with_Dharma-thunder_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_36_-_One_moon_is_reflected_in_many_waters_(from_The_Shodoka)
1.hcyc_-_37_-_One_level_completely_contains_all_levels_(from_The_Shodoka)
1.hcyc_-_38_-_All_categories_are_no_category_(from_The_Shodoka)
1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)
1.hcyc_-_3_-_When_we_realize_actuality_(from_The_Shodoka)
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hcyc_-_41_-_People_say_it_is_positive_(from_The_Shodoka)
1.hcyc_-_42_-_I_raise_the_Dharma-banner_and_set_forth_our_teaching_(from_The_Shodoka)
1.hcyc_-_43_-_The_truth_is_not_set_forth_(from_The_Shodoka)
1.hcyc_-_44_-_Mind_is_the_base,_phenomena_are_dust_(from_The_Shodoka)
1.hcyc_-_45_-_Ah,_the_degenerate_materialistic_world!_(from_The_Shodoka)
1.hcyc_-_46_-_People_hear_the_Buddhas_doctrine_of_immediacy_(from_The_Shodoka)
1.hcyc_-_47_-_Your_mind_is_the_source_of_action_(from_The_Shodoka)
1.hcyc_-_48_-_In_the_sandalwood_forest,_there_is_no_other_tree_(from_The_Shodoka)
1.hcyc_-_49_-_Just_baby_lions_follow_the_parent_(from_The_Shodoka)
1.hcyc_-_4_-_Once_we_awaken_to_the_Tathagata-Zen_(from_The_Shodoka)
1.hcyc_-_50_-_The_Buddhas_doctrine_of_directness_(from_The_Shodoka)
1.hcyc_-_51_-_Being_is_not_being-_non-being_is_not_non-being_(from_The_Shodoka)
1.hcyc_-_52_-_From_my_youth_I_piled_studies_upon_studies_(from_The_Shodoka)
1.hcyc_-_53_-_If_the_seed-nature_is_wrong,_misunderstandings_arise_(from_The_Shodoka)
1.hcyc_-_54_-_Stupid_ones,_childish_ones_(from_The_Shodoka)
1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)
1.hcyc_-_56_-_The_hungry_are_served_a_kings_repast_(from_The_Shodoka)
1.hcyc_-_57_-_Pradhanashura_broke_the_gravest_precepts_(from_The_Shodoka)
1.hcyc_-_58_-_The_incomparable_lion_roar_of_the_doctrine!_(from_The_Shodoka)
1.hcyc_-_59_-_Two_monks_were_guilty_of_murder_and_carnality_(from_The_Shodoka)
1.hcyc_-_5_-_No_bad_fortune,_no_good_fortune,_no_loss,_no_gain_(from_The_Shodoka)
1.hcyc_-_60_-_The_remarkable_power_of_emancipation_(from_The_Shodoka)
1.hcyc_-_61_-_The_King_of_the_Dharma_deserves_our_highest_respect_(from_The_Shodoka)
1.hcyc_-_62_-_When_we_see_truly,_there_is_nothing_at_all_(from_The_Shodoka)
1.hcyc_-_63_-_However_the_burning_iron_ring_revolves_around_my_head_(from_The_Shodoka)
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.hcyc_-_6_-_Who_has_no-thought?_Who_is_not-born?_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hcyc_-_9_-_People_do_not_recognize_the_Mani-jewel_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.he_-_Past,_present,_future-_unattainable
1.he_-_The_Form_of_the_Formless_(from_Hakuins_Song_of_Zazen)
1.he_-_The_monkey_is_reaching
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_And_if,_my_friend,_you_ask_me_the_way
1.hs_-_A_New_World
1.hs_-_At_his_door,_what_is_the_difference
1.hs_-_Beauty_Radiated_in_Eternity
1.hs_-_Belief_and_unbelief
1.hs_-_Belief_brings_me_close_to_You
1.hs_-_Bloom_Like_a_Rose
1.hs_-_Bring_all_of_yourself_to_his_door
1.hs_-_Cupbearer,_it_is_morning,_fill_my_cup_with_wine
1.hs_-_Hair_disheveled,_smiling_lips,_sweating_and_tipsy
1.hs_-_If_life_remains,_I_shall_go_back_to_the_tavern
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Its_your_own_self
1.hs_-_Loves_conqueror_is_he
1.hs_-_Meditation
1.hs_-_Melt_yourself_down_in_this_search
1.hs_-_My_friend,_everything_existing
1.hs_-_Mystic_Chat
1.hs_-_Naked_in_the_Bee-House
1.hs_-_No_tongue_can_tell_Your_secret
1.hs_-_O_Saghi,_pass_around_that_cup_of_wine,_then_bring_it_to_me
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Stop_weaving_a_net_about_yourself
1.hs_-_Streaming
1.hs_-_Sun_Rays
1.hs_-_Take_everything_away
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Garden
1.hs_-_The_Glow_of_Your_Presence
1.hs_-_The_Good_Darkness
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_path_consists_of_neither_words_nor_deeds
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_way_is_not_far
1.hs_-_The_Way_of_the_Holy_Ones
1.hs_-_The_way_to_You
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_Until_you_are_complete
1.hs_-_We_tried_reasoning
1.hs_-_When_he_admits_you_to_his_presence
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_As_Night_Let_its_Curtains_Down_in_Folds
1.iai_-_A_feeling_of_discouragement_when_you_slip_up
1.ia_-_If_what_she_says_is_true
1.iai_-_How_can_you_imagine_that_something_else_veils_Him
1.iai_-_How_utterly_amazing_is_someone_who_flees_from_something_he_cannot_escape
1.ia_-_In_Memory_of_Those_Who_Melt_the_Soul_Forever
1.ia_-_In_the_Mirror_of_a_Man
1.iai_-_The_best_you_can_seek_from_Him
1.iai_-_The_light_of_the_inner_eye_lets_you_see_His_nearness_to_you
1.iai_-_Those_travelling_to_Him
1.ia_-_My_heart_wears_all_forms
1.ia_-_When_my_Beloved_appears
1.ia_-_When_we_came_together
1.ia_-_While_the_suns_eye_rules_my_sight
1.is_-_A_Fisherman
1.is_-_a_well_nobody_dug_filled_with_no_water
1.is_-_Every_day,_priests_minutely_examine_the_Law
1.is_-_Form_in_Void
1.is_-_I_Hate_Incense
1.is_-_Ikkyu_this_body_isnt_yours_I_say_to_myself
1.is_-_inside_the_koan_clear_mind
1.is_-_Like_vanishing_dew
1.is_-_Many_paths_lead_from_the_foot_of_the_mountain,
1.is_-_only_one_koan_matters
1.is_-_sick_of_it_whatever_its_called_sick_of_the_names
1.is_-_The_vast_flood
1.is_-_To_write_something_and_leave_it_behind_us
1.jc_-_On_this_summer_night
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jh_-_Lord,_Where_Shall_I_Find_You?
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jkhu_-_Gathering_Tea
1.jkhu_-_Living_in_the_Mountains
1.jkhu_-_Rain_in_Autumn
1.jkhu_-_Sitting_in_the_Mountains
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_The_Eve_Of_St._Agnes
1.jlb_-_Limits
1.jlb_-_Plainness
1.jm_-_Response_to_a_Logician
1.jm_-_Song_to_the_Rock_Demoness
1.jm_-_The_Profound_Definitive_Meaning
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_the_Twelve_Deceptions
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jr_-_Ah,_what_was_there_in_that_light-giving_candle_that_it_set_fire_to_the_heart,_and_snatched_the_heart_away?
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_A_World_with_No_Boundaries_(Ghazal_363)
1.jr_-_Body_of_earth,_dont_talk_of_earth
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_come
1.jr_-_During_the_day_I_was_singing_with_you
1.jr_-_Fasting
1.jr_-_God_is_what_is_nearer_to_you_than_your_neck-vein,
1.jr_-_How_long_will_you_say,_I_will_conquer_the_whole_world
1.jr_-_I_drink_streamwater_and_the_air
1.jr_-_If_continually_you_keep_your_hope
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.jr_-_Im_neither_beautiful_nor_ugly
1.jr_-_Inner_Wakefulness
1.jr_-_In_The_Arc_Of_Your_Mallet
1.jr_-_I_regard_not_the_outside_and_the_words
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_Keep_on_knocking
1.jr_-_look_at_love
1.jr_-_Love_is_Here
1.jr_-_No_end_to_the_journey
1.jr_-_No_One_Here_but_Him
1.jr_-_Now_comes_the_final_merging
1.jr_-_On_Love
1.jr_-_On_the_Night_of_Creation_I_was_awake
1.jr_-_Out_Beyond_Ideas
1.jr_-_Reason,_leave_now!_Youll_not_find_wisdom_here!
1.jr_-_Sacrifice_your_intellect_in_love_for_the_Friend
1.jr_-_Secret_Language
1.jr_-_Secretly_we_spoke
1.jr_-_Seeking_the_Source
1.jr_-_Seizing_my_life_in_your_hands,_you_thrashed_me_clean
1.jr_-_Shall_I_tell_you_our_secret?
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_That_moon_which_the_sky_never_saw
1.jr_-_The_Absolute_works_with_nothing
1.jr_-_The_glow_of_the_light_of_daybreak_is_in_your_emerald_vault,_the_goblet_of_the_blood_of_twilight_is_your_blood-measuring_bowl
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_minute_I_heard_my_first_love_story
1.jr_-_The_minute_Im_disappointed,_I_feel_encouraged
1.jr_-_The_real_work_belongs_to_someone_who_desires_God
1.jr_-_There_is_some_kiss_we_want
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Thirsty
1.jr_-_This_love_sacrifices_all_souls,_however_wise,_however_awakened
1.jr_-_This_moment
1.jr_-_Today_Im_out_wandering,_turning_my_skull
1.jr_-_Today,_like_every_other_day,_we_wake_up_empty
1.jr_-_We_are_the_mirror_as_well_as_the_face_in_it
1.jr_-_What_can_I_do,_Muslims?_I_do_not_know_myself
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_Whoever_finds_love
1.jr_-_With_Us
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_are_closer_to_me_than_myself_(Ghazal_2798)
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jr_-_You_only_need_smell_the_wine
1.jr_-_Zero_Circle
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_At_the_cross_her_station_keeping_(from_Stabat_Mater_Dolorosa)
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love_beyond_all_telling_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_Love-_infusing_with_light_all_who_share_Your_splendor_(from_In_Praise_of_Divine_Love)
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jt_-_Now,_a_new_creature
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jt_-_When_you_no_longer_love_yourself_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.kaa_-_A_Path_of_Devotion
1.kaa_-_Devotion_for_Thee
1.kaa_-_Empty_Me_of_Everything_But_Your_Love
1.kaa_-_Give_Me
1.kaa_-_I_Came
1.kaa_-_In_Each_Breath
1.kaa_-_The_Beauty_of_Oneness
1.kaa_-_The_Friend_Beside_Me
1.kaa_-_The_one_You_kill
1.kbr_-_Between_the_conscious_and_the_unconscious,_the_mind_has_put_up_a_swing
1.kbr_-_Do_not_go_to_the_garden_of_flowers!
1.kbr_-_Hang_up_the_swing_of_love_today!
1.kbr_-_Having_crossed_the_river
1.kbr_-_Hes_that_rascally_kind_of_yogi
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_hiding_in_this_cage
1.kbr_-_I_burst_into_laughter
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_Ive_burned_my_own_house_down
1.kbr_-_lift_the_veil
1.kbr_-_Many_hoped
1.kbr_-_My_body_is_flooded
1.kbr_-_O_how_may_I_ever_express_that_secret_word?
1.kbr_-_O_Slave,_liberate_yourself
1.kbr_-_still_the_body
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Drop_and_the_Sea
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_impossible_pass
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_The_self_forgets_itself
1.kbr_-_The_Time_Before_Death
1.kbr_-_The_Word
1.kbr_-_When_I_found_the_boundless_knowledge
1.kbr_-_When_the_Day_Came
1.kbr_-_Where_dost_thou_seem_me?
1.kbr_-_Within_this_earthen_vessel
1.kg_-_Little_Tiger
1.khc_-_Idle_Wandering
1.khc_-_this_autumn_scenes_worth_words_paint
1.ki_-_Autumn_wind
1.ki_-_blown_to_the_big_river
1.ki_-_Buddha_Law
1.ki_-_Buddhas_body
1.ki_-_by_the_light_of_graveside_lanterns
1.ki_-_does_the_woodpecker
1.ki_-_Dont_weep,_insects
1.ki_-_even_poorly_planted
1.ki_-_First_firefly
1.ki_-_From_burweed
1.ki_-_In_my_hut
1.ki_-_into_morning-glories
1.ki_-_Just_by_being
1.ki_-_mountain_temple
1.ki_-_Never_forget
1.ki_-_now_begins
1.ki_-_Reflected
1.ki_-_rice_seedlings
1.ki_-_serene_and_still
1.ki_-_spring_begins
1.ki_-_spring_day
1.ki_-_stillness
1.ki_-_swatting_a_fly
1.ki_-_the_distant_mountains
1.ki_-_the_dragonflys_tail,_too
1.ki_-_Where_there_are_humans
1.ki_-_without_seeing_sunlight
1.kt_-_A_Song_on_the_View_of_Voidness
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_At_the_end_of_a_crazy-moon_night
1.lla_-_Coursing_in_emptiness
1.lla_-_Dance,_Lalla,_with_nothing_on
1.lla_-_Day_will_be_erased_in_night
1.lla_-_Dont_flail_about_like_a_man_wearing_a_blindfold
1.lla_-_Drifter,_on_your_feet,_get_moving!
1.lla_-_Dying_and_giving_birth_go_on
1.lla_-_Fool,_you_wont_find_your_way_out_by_praying_from_a_book
1.lla_-_Forgetful_one,_get_up!
1.lla_-_If_youve_melted_your_desires
1.lla_-_I_hacked_my_way_through_six_forests
1.lla_-_I,_Lalla,_willingly_entered_through_the_garden-gate
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_Intense_cold_makes_water_ice
1.lla_-_I_searched_for_my_Self
1.lla_-_I_trapped_my_breath_in_the_bellows_of_my_throat
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_Its_so_much_easier_to_study_than_act
1.lla_-_I_wore_myself_out,_looking_for_myself
1.lla_-_Just_for_a_moment,_flowers_appear
1.lla_-_Learning_the_scriptures_is_easy
1.lla_-_Meditate_within_eternity
1.lla_-_Neither_You_nor_I,_neither_object_nor_meditation
1.lla_-_New_mind,_new_moon
1.lla_-_O_infinite_Consciousness
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lla_-_Playfully,_you_hid_from_me
1.lla_-_There_is_neither_you,_nor_I
1.lla_-_The_soul,_like_the_moon
1.lla_-_The_way_is_difficult_and_very_intricate
1.lla_-_To_learn_the_scriptures_is_easy
1.lla_-_Wear_the_robe_of_wisdom
1.lla_-_What_is_worship?_Who_are_this_man
1.lla_-_When_my_mind_was_cleansed_of_impurities
1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lla_-_Your_way_of_knowing_is_a_private_herb_garden
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.ltp_-_My_heart_is_the_clear_water_in_the_stony_pond
1.ltp_-_People_may_sit_till_the_cushion_is_worn_through
1.ltp_-_Sojourning_in_Ta-yu_mountains
1.ltp_-_The_Hundred_Character_Tablet_(Bai_Zi_Bei)
1.ltp_-_What_is_Tao?
1.ltp_-_When_the_moon_is_high_Ill_take_my_cane_for_a_walk
1.lyb_-_Where_I_wander_--_You!
1.mah_-_I_am_the_One_whom_I_love
1.mah_-_If_They_Only_Knew
1.mah_-_I_Witnessed_My_Maker
1.mah_-_Kill_me-_my_faithful_friends
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mah_-_Seeking_Truth,_I_studied_religion
1.mah_-_Stillness
1.mah_-_You_glide_between_the_heart_and_its_casing
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mah_-_Your_spirit_is_mingled_with_mine
1.mah_-_You_Went_Away_but_Remained_in_Me
1.mbn_-_From_the_beginning,_before_the_world_ever_was_(from_Before_the_World_Ever_Was)
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mbn_-_The_Soul_Speaks_(from_Hymn_on_the_Fate_of_the_Soul)
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.mdl_-_The_Creation_of_Elohim
1.mdl_-_The_Gates_(from_Openings)
1.mm_-_A_fish_cannot_drown_in_water
1.mm_-_Effortlessly
1.mm_-_If_BOREAS_can_in_his_own_Wind_conceive_(from_Atalanta_Fugiens)
1.mm_-_In_pride_I_so_easily_lost_Thee
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.mm_-_The_devil_also_offers_his_spirit
1.mm_-_Then_shall_I_leap_into_love
1.mm_-_The_Stone_that_is_Mercury,_is_cast_upon_the_(from_Atalanta_Fugiens)
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.mm_-_Wouldst_thou_know_my_meaning?
1.mm_-_Yea!_I_shall_drink_from_Thee
1.ms_-_At_the_Nachi_Kannon_Hall
1.ms_-_Beyond_the_World
1.ms_-_Buddhas_Satori
1.ms_-_Clear_Valley
1.msd_-_Barns_burnt_down
1.msd_-_Masahides_Death_Poem
1.msd_-_When_bird_passes_on
1.ms_-_Hui-nengs_Pond
1.ms_-_Incomparable_Verse_Valley
1.ms_-_No_End_Point
1.ms_-_Old_Creek
1.ms_-_Snow_Garden
1.ms_-_Temple_of_Eternal_Light
1.ms_-_The_Gate_of_Universal_Light
1.ms_-_Toki-no-Ge_(Satori_Poem)
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.nkt_-_Autumn_Wind
1.nkt_-_Lets_Get_to_Rowing
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nmdv_-_The_thundering_resonance_of_the_Word
1.nmdv_-_Thou_art_the_Creator,_Thou_alone_art_my_friend
1.nmdv_-_When_I_see_His_ways,_I_sing
1.okym_-_10_-_With_me_along_the_strip_of_Herbage_strown
1.okym_-_11_-_Here_with_a_Loaf_of_Bread_beneath_the_Bough
1.okym_-_12_-_How_sweet_is_mortal_Sovranty!_--_think_some
1.okym_-_13_-_Look_to_the_Rose_that_blows_about_us_--_Lo
1.okym_-_14_-_The_Worldly_Hope_men_set_their_Hearts_upon
1.okym_-_15_-_And_those_who_husbanded_the_Golden_Grain
1.okym_-_16_-_Think,_in_this_batterd_Caravanserai
1.okym_-_17_-_They_say_the_Lion_and_the_Lizard_keep
1.okym_-_18_-_I_sometimes_think_that_never_blows_so_red
1.okym_-_19_-_And_this_delightful_Herb_whose_tender_Green
1.okym_-_1_-_AWAKE!_for_Morning_in_the_Bowl_of_Night
1.okym_-_20_-_Ah,_my_Beloved,_fill_the_Cup_that_clears
1.okym_-_21_-_Lo!_some_we_loved,_the_loveliest_and_best
1.okym_-_22_-_And_we,_that_now_make_merry_in_the_Room
1.okym_-_23_-_Ah,_make_the_most_of_what_we_may_yet_spend
1.okym_-_24_-_Alike_for_those_who_for_To-day_prepare
1.okym_-_25_-_Why,_all_the_Saints_and_Sages_who_discussd
1.okym_-_26_-_Oh,_come_with_old_Khayyam,_and_leave_the_Wise
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.okym_-_28_-_With_them_the_Seed_of_Wisdom_did_I_sow
1.okym_-_29_-_Into_this_Universe,_and_Why_not_knowing
1.okym_-_2_-_Dreaming_when_Dawns_Left_Hand_was_in_the_Sky
1.okym_-_30_-_What,_without_asking,_hither_hurried_whence?
1.okym_-_31_-_Up_from_Earths_Centre_through_the_Seventh_Gate
1.okym_-_32_-_There_was_a_Door_to_which_I_found_no_Key
1.okym_-_33_-_Then_to_the_rolling_Heavn_itself_I_cried
1.okym_-_34_-_Then_to_this_earthen_Bowl_did_I_adjourn
1.okym_-_35_-_I_think_the_Vessel,_that_with_fugitive
1.okym_-_36_-_For_in_the_Market-place,_one_Dusk_of_Day
1.okym_-_37_-_Ah,_fill_the_Cup-_--_what_boots_it_to_repeat
1.okym_-_38_-_One_Moment_in_Annihilations_Waste
1.okym_-_39_-_How_long,_how_long,_in_infinite_Pursuit
1.okym_-_3_-_And,_as_the_Cock_crew,_those_who_stood_before
1.okym_-_40_-_You_know,_my_Friends,_how_long_since_in_my_House
1.okym_-_41_-_For_Is_and_Is-not_though_with_Rule_and_Line
1.okym_-_41_-_later_edition_-_Perplext_no_more_with_Human_or_Divine_Perplext_no_more_with_Human_or_Divine
1.okym_-_42_-_And_lately,_by_the_Tavern_Door_agape
1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit
1.okym_-_43_-_The_Grape_that_can_with_Logic_absolute
1.okym_-_44_-_The_mighty_Mahmud,_the_victorious_Lord
1.okym_-_45_-_But_leave_the_Wise_to_wrangle,_and_with_me
1.okym_-_46_-_For_in_and_out,_above,_about,_below
1.okym_-_46_-_later_edition_-_Why,_be_this_Juice_the_growth_of_God,_who_dare_Why,_be_this_Juice_the_growth_of_God,_who_dare
1.okym_-_47_-_And_if_the_Wine_you_drink,_the_Lip_you_press
1.okym_-_48_-_While_the_Rose_blows_along_the_River_Brink
1.okym_-_49_-_Tis_all_a_Chequer-board_of_Nights_and_Days
1.okym_-_4_-_Now_the_New_Year_reviving_old_Desires
1.okym_-_50_-_The_Ball_no_Question_makes_of_Ayes_and_Noes
1.okym_-_51_-_later_edition_-_Why,_if_the_Soul_can_fling_the_Dust_aside
1.okym_-_51_-_The_Moving_Finger_writes-_and,_having_writ
1.okym_-_52_-_And_that_inverted_Bowl_we_call_The_Sky
1.okym_-_52_-_later_edition_-_But_that_is_but_a_Tent_wherein_may_rest
1.okym_-_53_-_later_edition_-_I_sent_my_Soul_through_the_Invisible
1.okym_-_53_-_With_Earths_first_Clay_They_did_the_Last_Man_knead
1.okym_-_54_-_I_tell_Thee_this_--_When,_starting_from_the_Goal
1.okym_-_55_-_The_Vine_has_struck_a_fiber-_which_about
1.okym_-_56_-_And_this_I_know-_whether_the_one_True_Light
1.okym_-_57_-_Oh_Thou,_who_didst_with_Pitfall_and_with_gin
1.okym_-_58_-_Oh,_Thou,_who_Man_of_baser_Earth_didst_make
1.okym_-_59_-_Listen_again
1.okym_-_5_-_Iram_indeed_is_gone_with_all_its_Rose
1.okym_-_60_-_And,_strange_to_tell,_among_that_Earthen_Lot
1.okym_-_61_-_Then_said_another_--_Surely_not_in_vain
1.okym_-_62_-_Another_said_--_Why,_neer_a_peevish_Boy
1.okym_-_63_-_None_answerd_this-_but_after_Silence_spake
1.okym_-_64_-_Said_one_--_Folks_of_a_surly_Tapster_tell
1.okym_-_65_-_Then_said_another_with_a_long-drawn_Sigh
1.okym_-_66_-_So_while_the_Vessels_one_by_one_were_speaking
1.okym_-_67_-_Ah,_with_the_Grape_my_fading_Life_provide
1.okym_-_68_-_That_evn_my_buried_Ashes_such_a_Snare
1.okym_-_69_-_Indeed_the_Idols_I_have_loved_so_long
1.okym_-_6_-_And_Davids_Lips_are_lockt-_but_in_divine
1.okym_-_70_-_Indeed,_indeed,_Repentance_oft_before
1.okym_-_71_-_And_much_as_Wine_has_playd_the_Infidel
1.okym_-_72_-_Alas,_that_Spring_should_vanish_with_the_Rose!
1.okym_-_73_-_Ah_Love!_could_thou_and_I_with_Fate_conspire
1.okym_-_74_-_Ah,_Moon_of_my_Delight_who_knowst_no_wane
1.okym_-_75_-_And_when_Thyself_with_shining_Foot_shall_pass
1.okym_-_7_-_Come,_fill_the_Cup,_and_in_the_Fire_of_Spring
1.okym_-_8_-_And_look_--_a_thousand_Blossoms_with_the_Day
1.okym_-_9_-_But_come_with_old_Khayyam,_and_leave_the_Lot
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prometheus_Unbound
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_To_William_Shelley
1.pbs_-_With_A_Guitar,_To_Jane
1.pc_-_Autumns_Cold
1.pc_-_Lute
1.pc_-_Staying_at_Bamboo_Lodge
1.poe_-_An_Acrostic
1.poe_-_Enigma
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_To_One_In_Paradise
1.pp_-_Raga_Dhanashri
1.raa_-_A_Holy_Tabernacle_in_the_Heart_(from_Life_of_the_Future_World)
1.raa_-_And_the_letter_is_longing
1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.raa_-_Circles_2_(from_Life_of_the_Future_World)
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.raa_-_Circles_4_(from_Life_of_the_Future_World)
1.raa_-_Their_mystery_is_(from_Life_of_the_Future_World)
1.rajh_-_God_Pursues_Me_Everywhere
1.rajh_-_Intimate_Hymn
1.rajh_-_The_Word_Most_Precious
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rbk_-_Epithalamium
1.rbk_-_He_Shall_be_King!
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_The_Lost_Leader
1.rmd_-_Raga_Basant
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_I_drink_no_ordinary_wine
1.rmpsd_-_In_the_worlds_busy_market-place,_O_Shyama
1.rmpsd_-_Its_value_beyond_assessment_by_the_mind
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Love_Her,_Mind
1.rmpsd_-_Ma,_Youre_inside_me
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_Mother,_am_I_Thine_eight-months_child?
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_Once_for_all,_this_time
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_This_time_I_shall_devour_Thee_utterly,_Mother_Kali!
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Who_is_that_Syama_woman
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Moving_Forward
1.rmr_-_To_Music
1.rt_-_(101)_Ever_in_my_life_have_I_sought_thee_with_my_songs_(from_Gitanjali)
1.rt_-_(103)_In_one_salutation_to_thee,_my_God_(from_Gitanjali)
1.rt_-_(1)_Thou_hast_made_me_endless_(from_Gitanjali)
1.rt_-_(38)_I_want_thee,_only_thee_(from_Gitanjali)
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_(75)_Thy_gifts_to_us_mortals_fulfil_all_our_needs_(from_Gitanjali)
1.rt_-_(80)_I_am_like_a_remnant_of_a_cloud_of_autumn_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_Accept_me,_my_lord,_accept_me_for_this_while
1.rt_-_A_Dream
1.rt_-_At_The_End_Of_The_Day
1.rt_-_Hes_there_among_the_scented_trees_(from_The_Lover_of_God)
1.rt_-_In_The_Dusky_Path_Of_A_Dream
1.rt_-_I_touch_God_in_my_song
1.rt_-_Listen,_can_you_hear_it?_(from_The_Lover_of_God)
1.rt_-_One_Day_In_Spring....
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_Stray_Birds_11-_20
1.rt_-_The_Gardener_LXXIX_-_I_Often_Wonder
1.rt_-_The_Kiss
1.rt_-_This_Dog
1.rt_-_Who_are_You,_who_keeps_my_heart_awake?_(from_The_Lover_of_God)
1.rt_-_Your_flute_plays_the_exact_notes_of_my_pain._(from_The_Lover_of_God)
1.rwe_-_Bacchus
1.rwe_-_May-Day
1.rwe_-_Merops
1.ryz_-_Clear_in_the_blue,_the_moon!
1.sb_-_Cut_brambles_long_enough
1.sb_-_Gathering_the_Mind
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sb_-_Refining_the_Spirit
1.sb_-_Spirit_and_energy_should_be_clear_as_the_night_air
1.sb_-_The_beginning_of_the_sustenance_of_life
1.sca_-_Draw_me_after_You!
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_O_blessed_poverty
1.sca_-_Place_your_mind_before_the_mirror_of_eternity!
1.sca_-_What_a_great_laudable_exchange
1.sca_-_What_you_hold,_may_you_always_hold
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sdi_-_Have_no_doubts_because_of_trouble_nor_be_thou_discomfited
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sdi_-_If_one_His_praise_of_me_would_learn
1.sdi_-_In_Love
1.sdi_-_The_man_of_God_with_half_his_loaf_content
1.sdi_-_The_world,_my_brother!_will_abide_with_none
1.sdi_-_To_the_wall_of_the_faithful_what_sorrow,_when_pillared_securely_on_thee?
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Let_the_whole_of_mankind_tremble
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.sfa_-_The_Prayer_Before_the_Crucifix
1.sfa_-_The_Salutation_of_the_Virtues
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_Columba_aspexit_-_Sequence_for_Saint_Maximin
1.shvb_-_De_Spiritu_Sancto_-_To_the_Holy_Spirit
1.shvb_-_Laus_Trinitati_-_Antiphon_for_the_Trinity
1.shvb_-_O_Euchari_in_leta_via_-_Sequence_for_Saint_Eucharius
1.shvb_-_O_ignee_Spiritus_-_Hymn_to_the_Holy_Spirit
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.shvb_-_O_most_noble_Greenness,_rooted_in_the_sun
1.shvb_-_O_nobilissima_viriditas
1.shvb_-_O_spectabiles_viri_-_Antiphon_for_Patriarchs_and_Prophets
1.shvb_-_O_virga_mediatrix_-_Alleluia-verse_for_the_Virgin
1.shvb_-_O_Virtus_Sapientiae_-_O_Moving_Force_of_Wisdom
1.sig_-_Before_I_was,_Thy_mercy_came_to_me
1.sig_-_Come_to_me_at_dawn,_my_beloved,_and_go_with_me
1.sig_-_Ecstasy
1.sig_-_Humble_of_Spirit
1.sig_-_I_look_for_you_early
1.sig_-_I_Sought_Thee_Daily
1.sig_-_Lord_of_the_World
1.sig_-_Rise_and_open_the_door_that_is_shut
1.sig_-_The_Sun
1.sig_-_Thou_art_One
1.sig_-_Thou_art_the_Supreme_Light
1.sig_-_Thou_Livest
1.sig_-_Where_Will_I_Find_You
1.sig_-_Who_can_do_as_Thy_deeds
1.sig_-_Who_could_accomplish_what_youve_accomplished
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.sjc_-_Dark_Night
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.sjc_-_Loves_Living_Flame
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_Song_of_the_Soul_That_Delights_in_Knowing_God_by_Faith
1.sjc_-_The_Fountain
1.sjc_-_The_Sum_of_Perfection
1.sjc_-_Without_a_Place_and_With_a_Place
1.sk_-_Is_there_anyone_in_the_universe
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_How_is_it_I_can_love_You
1.snt_-_In_the_midst_of_that_night,_in_my_darkness
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_The_fire_rises_in_me
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.snt_-_What_is_this_awesome_mystery
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srmd_-_Companion
1.srmd_-_Every_man_who_knows_his_secret
1.srmd_-_He_and_I_are_one
1.srmd_-_He_dwells_not_only_in_temples_and_mosques
1.srmd_-_He_is_happy_on_account_of_my_humble_self
1.srmd_-_Hundreds_of_my_friends_became_enemies
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srmd_-_My_friend,_engage_your_heart_in_his_embrace
1.srmd_-_My_heart_searched_for_your_fragrance
1.srmd_-_Once_I_was_bathed_in_the_Light_of_Truth_within
1.srmd_-_The_ocean_of_his_generosity_has_no_shore
1.srmd_-_The_universe
1.srmd_-_To_the_dignified_station_of_love_I_was_raised
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.ss_-_Its_something_no_on_can_force
1.ss_-_Most_of_the_time_I_smile
1.ss_-_Outside_the_door_I_made_but_dont_close
1.ss_-_Paper_windows_bamboo_walls_hedge_of_hibiscus
1.ss_-_This_bodys_lifetime_is_like_a_bubbles
1.ss_-_To_glorify_the_Way_what_should_people_turn_to
1.ss_-_Trying_to_become_a_Buddha_is_easy
1.stav_-_I_Live_Without_Living_In_Me
1.stav_-_In_the_Hands_of_God
1.stav_-_Let_nothing_disturb_thee
1.stav_-_My_Beloved_One_is_Mine
1.stav_-_Oh_Exceeding_Beauty
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stav_-_You_are_Christs_Hands
1.st_-_Behold_the_glow_of_the_moon
1.st_-_Doesnt_anyone_see
1.st_-_I_live_in_a_place_without_limits
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.tc_-_After_Liu_Chai-Sangs_Poem
1.tc_-_Around_my_door_and_yard_no_dust_or_noise
1.tc_-_Autumn_chrysanthemums_have_beautiful_color
1.tc_-_I_built_my_hut_within_where_others_live
1.tc_-_In_youth_I_could_not_do_what_everyone_else_did
1.tc_-_Success_and_failure?_No_known_address
1.tc_-_Unsettled,_a_bird_lost_from_the_flock
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_A_Psalm
1.tm_-_Aubade_--_The_City
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_In_Silence
1.tm_-_Night-Flowering_Cactus
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_Song_for_Nobody
1.tm_-_Stranger
1.tm_-_The_Fall
1.tm_-_The_Sowing_of_Meanings
1.tm_-_When_in_the_soul_of_the_serene_disciple
1.tr_-_Descend_from_your_head_into_your_heart
1.tr_-_Images,_however_sacred
1.vpt_-_All_my_inhibition_left_me_in_a_flash
1.vpt_-_As_the_mirror_to_my_hand
1.vpt_-_He_promised_hed_return_tomorrow
1.vpt_-_My_friend,_I_cannot_answer_when_you_ask_me_to_explain
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_Eternity
1.wb_-_Hear_the_voice_of_the_Bard!
1.wb_-_Of_the_Sleep_of_Ulro!_and_of_the_passage_through
1.wb_-_Reader!_of_books!_of_heaven
1.wb_-_The_Divine_Image
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_The_Ladys_First_Song
1.whitman_-_A_Broadway_Pageant
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Germs
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Was_Looking_A_Long_While
1.whitman_-_Myself_And_Mine
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Starting_From_Paumanok
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_Unnamed_Lands
1.wh_-_Moon_and_clouds_are_the_same
1.wh_-_One_instant_is_eternity
1.wh_-_Ten_thousand_flowers_in_spring,_the_moon_in_autumn
1.wh_-_The_Great_Way_has_no_gate
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_17_-_These_are_really_the_thoughts_of_all_men_in_all_ages_and_lands,_they_are_not_original_with_me
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_7_-_Has_anyone_supposed_it_lucky_to_be_born?
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_noiseless_patient_spider
1.ww_-_Bamboo_Cottage
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Cooling_Off
1.ww_-_Deer_Fence
1.ww_-_Drifting_on_the_Lake
1.ww_-_Fields_and_Gardens_by_the_River_Qi
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_I_think_I_could_turn_and_live_with_animals
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Living_in_the_Mountain_on_an_Autumn_Night
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_O_Captain!_my_Captain!
1.ww_-_O_Me!_O_life!
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Temple_Tree_Path
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.yb_-_a_moment
1.yb_-_Clinging_to_the_bell
1.yb_-_In_a_bitter_wind
1.yb_-_Miles_of_frost
1.yb_-_Mountains_of_Yoshino
1.yb_-_On_these_southern_roads
1.yb_-_Short_nap
1.yb_-_spring_rain
1.yb_-_The_late_evening_crow
1.yb_-_This_cold_winter_night
1.yb_-_white_lotus
1.yb_-_winter_moon
1.yby_-_In_Praise_of_God_(from_Avoda)
1.ym_-_Climbing_the_Mountain
1.ym_-_Gone_Again_to_Gaze_on_the_Cascade
1.ymi_-_at_the_end_of_the_smoke
1.ymi_-_Swallowing
1.ym_-_Just_Done
1.ym_-_Mad_Words
1.ym_-_Motto
1.ym_-_Nearing_Hao-pa
1.ym_-_Pu-to_Temple
1.ym_-_Wrapped,_surrounded_by_ten_thousand_mountains
1.yni_-_Hymn_from_the_Heavens
1.yni_-_The_Celestial_Fire
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_The_Object_of_Knowledge
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Divine_Truth_and_Way
2.06_-_On_Beauty
2.06_-_ON_THE_RABBLE
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.08_-_ALICE_IN_WONDERLAND
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_THE_NIGHT_SONG
2.09_-_The_Pantacle
2.0_-_THE_ANTICHRIST
2.1.02_-_Nature_The_World-Manifestation
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Way_and_the_Bhakta
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.1.4.2_-_Teaching
2.14_-_On_Movements
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.5_-_Other_Subjects
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.05_-_Creative_Activity
22.08_-_The_Golden_Chain
2.20_-_Nov-Dec_1939
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.3.02_-_Mantra_and_Japa
2.3.02_-_The_Supermind_or_Supramental
2.3.06_-_The_Mind
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.09_-_Inspiration_and_Understanding
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Forms_of_Rebirth
3.01_-_Hymn_to_Matter
3.01_-_The_Principles_of_Ritual
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_THE_MODERN_EARTH
3.03_-_The_Spirit_Land
3.04_-_LUNA
3.05_-_SAL
3.06_-_Death
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
31.03_-_The_Trinity_of_Bengal
3.10_-_Punishment
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.16.2_-_Of_the_Charge_of_the_Spirit
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_The_Veda_and_the_Upanishads
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.20_-_Of_the_Eucharist
33.01_-_The_Initiation_of_Swadeshi
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.17_-_Two_Great_Wars
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.11_-_Language-Study_and_Yoga
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.09_-_Karma_and_Freedom
3.7.2.01_-_The_Foundation
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Prayers_and_Meditations
4.01_-_The_Presence_of_God_in_the_World
4.02_-_GOLD_AND_SPIRIT
4.02_-_The_Psychology_of_the_Child_Archetype
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.11_-_The_Perfection_of_Equality
4.13_-_The_Action_of_Equality
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.26_-_The_Supramental_Time_Consciousness
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.04_-_Three_Dreams
5.05_-_THE_OLD_ADAM
5.08_-_ADAM_AS_TOTALITY
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.05_-_Patience_and_Perseverance
7.11_-_Building_and_Destroying
7.15_-_The_Family
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Averroes_Search
Blazing_P1_-_Preconventional_consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_IV
COSA_-_BOOK_V
COSA_-_BOOK_X
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
DM_2_-_How_to_Meditate
DS3
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Meno
MoM_References
Phaedo
r1914_09_26
r1914_12_21
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Circular_Ruins
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Matthew
The_Immortal
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Pilgrims_Progress
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

subject
SIMILAR TITLES
Coded Language
Language
The Genius of Language

DEFINITIONS


TERMS STARTING WITH

Language Acquisition Device (LAD): an innate mechanism that aids language development, through recognising grammatical structure.

Language for Communicating Systems "language" (LCS) A {concurrent} {SML} by Bernard Berthomieu with {behaviours} and processes, based upon {higher order CCS}. LCS is implemented as a {bytecode interpreter} and runs on {Sun} {SPARC}, {SGI} {MIPS}, and {Linux}. {(http://laas.fr/~bernard/lcs.html)}. E-mail: Bernard Berthomieu "Bernard.Berthomieu@laas.fr". Mailing list: lcs@laas.fr (2000-03-28)

Language for Communicating Systems ::: (language) (LCS) A concurrent SML by Bernard Berthomieu with behaviours and processes, based upon higher order CCS. LCS is implemented as a bytecode interpreter and runs on Sun SPARC, SGI MIPS, and Linux.Latest version: 5.1, as of 2000-03-17. .E-mail: Bernard Berthomieu .Mailing list: (2000-03-28)Language for the On-Line Investigation and Transformation of

Language for Communicating Systems ::: (language) (LCS) A concurrent SML by Bernard Berthomieu with behaviours and processes, based upon higher order CCS. LCS is implemented as a bytecode interpreter and runs on Sun SPARC, SGI MIPS, and Linux.Latest version: 5.1, as of 2000-03-17. .E-mail: Bernard Berthomieu .Mailing list: (2000-03-28)

Language for the On-Line Investigation and Transformation of Abstractions "language" (LOLITA) An extension of the {Culler-Fried System} for {symbolic mathematics}. ["An On- line Symbol Manipulation System", F.W. Blackwell, Proc ACM 22nd Natl Conf, 1967]. [Sammet 1969, p. 464]. (2003-07-29)

Language for the On-Line Investigation and Transformation of Abstractions ::: (language) (LOLITA) An extension of the Culler-Fried System for symbolic mathematics.[An On- line Symbol Manipulation System, F.W. Blackwell, Proc ACM 22nd Natl Conf, 1967].[Sammet 1969, p. 464].(2003-07-29)

Language, Functions of: Some utterances (a) are produced by a speaker, (b) induce effects in an interpreter, (c) are related to a certain subject-matter (which may, but in general will not, include either the speaker or interpreter). According as one or other of the relations in which the utterance stands to the several factors of such speech-situations is selected for attention, the (token) utterance may be said to have expressive, evocative and referential functions. The utterance expresses thoughts, desires, attitudes of the speaker; evokes reactions (thoughts, evaluations, tendencies to action) in the hearer; designates or refers to its reference.

Language H ::: An early business-oriented language from NCR.

Language H An early business-oriented language from {NCR}.

Language of Science: See Scientific Empiricism II B 1. Lao Tzu: Whether the founder of Taoism (tao chia) was the same as Li Erh and Li An, whether he lived before or after Confucius, and whether the Tao Te Ching (Eng. trans.: The Canon of Reason and Virtue by P. Carus, The Way and Its Power by A. Waley, etc.) contains his teachings are controversial. According to the Shih Chi (Historical Records), he was a native of Chu (in present Honan), land of romanticism in the south, and a custodian of documents whom Confucius went to consult on rituals. Thus he might have been a priest-teacher who, by advocating the doctrine of "inaction", attempted to preserve the declining culture of his people, the suppressed people of Yin, while Confucius worked hard to promote the culture of the ruling people of Chou. -- W.T.C.

Language Of Temporal Ordering Specification "language" (LOTOS) A formal {specification language} based on temporal ordering used for {protocol} specfication in {ISO} {OSI} {standards}. It is published as ISO 8807 in 1990 and describes the order in which events occur. ["The Formal Description Technique LOTOS", P.H.J. van Eijk et al eds, N-H 1989]. (1995-03-18)

Language Of Temporal Ordering Specification ::: (language) (LOTOS) A formal specification language based on temporal ordering used for protocol specfication in ISO OSI standards. It is published as ISO 8807 in 1990 and describes the order in which events occur.[The Formal Description Technique LOTOS, P.H.J. van Eijk et al eds, N-H 1989]. (1995-03-18)

Language, Philosophy of: Any philosophical investigation arising from study of concrete, actualized, languages, whether "living" or "dead". By "language" is here to be understood a system of signs (whether words or ideograms) used in regular modes of combination, in accordance with conventionally established rules, for the purpose of communication.

Language. See SPEECH

Language Sensitive Editor (LSE) A {language-sensitive editor} from {DEC}. (1995-02-15)

Language Sensitive Editor ::: (LSE) A language-sensitive editor from DEC. (1995-02-15)

language ::: 1. (language, programming) programming language.2. (human language) natural language. (1998-09-07)

language 1. "language, programming" {programming language}. 2. "human language" {natural language}. (1998-09-07)

language acquisition: the processes by which children acquire or develop human language.

language ::: any system of formalized symbols, signs, sounds, gestures, or the like used or conceived as a means of communicating thought, emotion, etc. God-language.

language: A specific system of signs used by members of a group to communicate with each other. These signs can be verbal sounds, sign language gestures, or written markings like letters.

language-based editor ::: language-sensitive editor

language-based editor {language-sensitive editor}

language code "human language, standard" A set of standard names and abbreviations maintained by {ISO} for identifying human languages, natural and invented, past and present. Each language has a list of English and French names and an ISO 639-2 three-letter code. Some also have an ISO 639-1 two-letter code. The list even includes the Klingon language from the Star Trek science fiction series. {Latest list (http://www.loc.gov/standards/iso639-2/php/English_list.php)}. There are also {country codes}. (2006-12-11)

language development: the study of the acquisition of language, with emphasis on the development of four sub-systems of language ?phonology, semantics, pragmatics and tense and gender.

languaged ::: imp. & p. p. --> of Language ::: a. --> Having a language; skilled in language; -- chiefly used in composition.

language lawyer ::: A person, usually an experienced or senior software engineer, who is intimately familiar with many or most of the numerous restrictions and features (both scattered through a 200-page manual that together imply the answer to your question if only you had thought to look there.Compare wizard, legal, legalese.[Jargon File] (1995-02-15)

language lawyer A person, usually an experienced or senior software engineer, who is intimately familiar with many or most of the numerous restrictions and features (both useful and esoteric) applicable to one or more computer programming languages. A language lawyer is distinguished by the ability to show you the five sentences scattered through a 200-page manual that together imply the answer to your question "if only you had thought to look there". Compare {wizard}, {legal}, {legalese}. [{Jargon File}] (1995-02-15)

languageless ::: a. --> Lacking or wanting language; speechless; silent.

language ::: n. --> Any means of conveying or communicating ideas; specifically, human speech; the expression of ideas by the voice; sounds, expressive of thought, articulated by the organs of the throat and mouth.
The expression of ideas by writing, or any other instrumentality.
The forms of speech, or the methods of expressing ideas, peculiar to a particular nation.


language-sensitive editor ::: An editor that is aware of the syntactic, semantic and in some cases the structural rules of a specific programming language and provides a framework for are incrementally parsed into an abstract syntax tree and automatically checked for correctness. (1995-02-15)

language-sensitive editor An editor that is aware of the syntactic, semantic and in some cases the structural rules of a specific programming language and provides a framework for the user to enter {source code}. Programs or changes to previously stored programs are incrementally {parsed} into an {abstract syntax tree} and automatically checked for correctness. (1995-02-15)

languages of choice ::: C and Lisp. Nearly every hacker knows one of these, and most good ones are fluent in both. Smalltalk and Prolog are also popular in small but influential communities.There is also a rapidly dwindling category of older hackers with Fortran, or even assembler, as their language of choice. They often prefer to be known as hardware-specific uses in systems programs. Fortran occupies a shrinking niche in scientific programming.Most hackers tend to frown on languages like Pascal and Ada, which don't give them the near-total freedom considered necessary for hacking (see connected with COBOL or other traditional card walloper languages as a total and unmitigated loss.[Jargon File]

languages of choice {C} and {Lisp}. Nearly every hacker knows one of these, and most good ones are fluent in both. Smalltalk and Prolog are also popular in small but influential communities. There is also a rapidly dwindling category of older hackers with Fortran, or even assembler, as their language of choice. They often prefer to be known as {Real Programmers}, and other hackers consider them a bit odd (see "{The Story of Mel}"). Assembler is generally no longer considered interesting or appropriate for anything but {HLL} implementation, {glue}, and a few time-critical and hardware-specific uses in systems programs. Fortran occupies a shrinking niche in scientific programming. Most hackers tend to frown on languages like {Pascal} and {Ada}, which don't give them the near-total freedom considered necessary for hacking (see {bondage-and-discipline language}), and to regard everything even remotely connected with {COBOL} or other traditional {card walloper} languages as a total and unmitigated {loss}. [{Jargon File}]

languages to souls created at the time of Creation.


TERMS ANYWHERE

1. The act or process of translating, especially from one language into another. 2. The act of converting something into another form. Also fig.

ablative ::: a. --> Taking away or removing.
Applied to one of the cases of the noun in Latin and some other languages, -- the fundamental meaning of the case being removal, separation, or taking away. ::: --> The ablative case.


abusively ::: adv. --> In an abusive manner; rudely; with abusive language.

abusiveness ::: n. --> The quality of being abusive; rudeness of language, or violence to the person.

acerbity ::: n. --> Sourness of taste, with bitterness and astringency, like that of unripe fruit.
Harshness, bitterness, or severity; as, acerbity of temper, of language, of pain.


acrimonious ::: a. --> Acrid; corrosive; as, acrimonious gall.
Caustic; bitter-tempered&


acrimony ::: n. --> A quality of bodies which corrodes or destroys others; also, a harsh or biting sharpness; as, the acrimony of the juices of certain plants.
Sharpness or severity, as of language or temper; irritating bitterness of disposition or manners.


adoptive ::: a. --> Pertaining to adoption; made or acquired by adoption; fitted to adopt; as, an adoptive father, an child; an adoptive language.

ae ::: --> Alt. of Ae
A diphthong in the Latin language; used also by the Saxon writers. It answers to the Gr. ai. The Anglo-Saxon short ae was generally replaced by a, the long / by e or ee. In derivatives from Latin words with ae, it is mostly superseded by e. For most words found with this initial combination, the reader will therefore search under the letter E.


affectionate ::: a. --> Having affection or warm regard; loving; fond; as, an affectionate brother.
Kindly inclined; zealous.
Proceeding from affection; indicating love; tender; as, the affectionate care of a parent; affectionate countenance, message, language.
Strongly inclined; -- with to.


affinity ::: n. --> Relationship by marriage (as between a husband and his wife&

affront ::: v. t. --> To front; to face in position; to meet or encounter face to face.
To face in defiance; to confront; as, to affront death; hence, to meet in hostile encounter.
To offend by some manifestation of disrespect; to insult to the face by demeanor or language; to treat with marked incivility.


agglutinate ::: v. t. --> To unite, or cause to adhere, as with glue or other viscous substance; to unite by causing an adhesion of substances. ::: a. --> United with glue or as with glue; cemented together.
Consisting of root words combined but not materially altered as to form or meaning; as, agglutinate forms, languages, etc.


agglutinative ::: a. --> Pertaining to agglutination; tending to unite, or having power to cause adhesion; adhesive.
Formed or characterized by agglutination, as a language or a compound.


“Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born’’, building up in man the Truth and the Immortality.” The Secret of the Veda

agrostis ::: n. --> A genus of grasses, including species called in common language bent grass. Some of them, as redtop (Agrostis vulgaris), are valuable pasture grasses.

alemannic ::: a. --> Belonging to the Alemanni, a confederacy of warlike German tribes. ::: n. --> The language of the Alemanni.

allophylian ::: a. --> Pertaining to a race or a language neither Aryan nor Semitic.

alman ::: n. --> A German. ::: adj. --> German.
The German language.
A kind of dance. See Allemande.


alphabetical ::: a. --> Pertaining to, furnished with, expressed by, or in the order of, the letters of the alphabet; as, alphabetic characters, writing, languages, arrangement.
Literal.


alphabet ::: n. --> The letters of a language arranged in the customary order; the series of letters or signs which form the elements of written language.
The simplest rudiments; elements. ::: v. t. --> To designate by the letters of the alphabet; to


altiloquence ::: n. --> Lofty speech; pompous language.

ambiguity ::: n. --> The quality or state of being ambiguous; doubtfulness or uncertainty, particularly as to the signification of language, arising from its admitting of more than one meaning; an equivocal word or expression.

ambiloquy ::: n. --> Doubtful or ambiguous language.

amharic ::: a. --> Of or pertaining to Amhara, a division of Abyssinia; as, the Amharic language is closely allied to the Ethiopic. ::: n. --> The Amharic language (now the chief language of Abyssinia).

analogue ::: n. --> That which is analogous to, or corresponds with, some other thing.
A word in one language corresponding with one in another; an analogous term; as, the Latin "pater" is the analogue of the English "father."
An organ which is equivalent in its functions to a different organ in another species or group, or even in the same group; as, the gill of a fish is the analogue of a lung in a quadruped,


anaptotic ::: a. --> Having lost, or tending to lose, inflections by phonetic decay; as, anaptotic languages.

anglicism ::: n. --> An English idiom; a phrase or form language peculiar to the English.
The quality of being English; an English characteristic, custom, or method.


anglo-saxon ::: n. --> A Saxon of Britain, that is, an English Saxon, or one the Saxons who settled in England, as distinguished from a continental (or "Old") Saxon.
The Teutonic people (Angles, Saxons, Jutes) of England, or the English people, collectively, before the Norman Conquest.
The language of the English people before the Conquest (sometimes called Old English). See Saxon.


anthropography ::: n. --> That branch of anthropology which treats of the actual distribution of the human race in its different divisions, as distinguished by physical character, language, institutions, and customs, in contradistinction to ethnography, which treats historically of the origin and filiation of races and nations.

antinomy ::: n. --> Opposition of one law or rule to another law or rule.
An opposing law or rule of any kind.
A contradiction or incompatibility of thought or language; -- in the Kantian philosophy, such a contradiction as arises from the attempt to apply to the ideas of the reason, relations or attributes which are appropriate only to the facts or the concepts of experience.


aorist ::: n. --> A tense in the Greek language, which expresses an action as completed in past time, but leaves it, in other respects, wholly indeterminate.

aptotic ::: a. --> Pertaining to, or characterized by, aptotes; uninflected; as, aptotic languages.

arabic ::: a. --> Of or pertaining to Arabia or the Arabians. ::: n. --> The language of the Arabians.

arabism ::: n. --> An Arabic idiom peculiarly of language.

arabist ::: n. --> One well versed in the Arabic language or literature; also, formerly, one who followed the Arabic system of surgery.

aramaic ::: a. --> Pertaining to Aram, or to the territory, inhabitants, language, or literature of Syria and Mesopotamia; Aramaean; -- specifically applied to the northern branch of the Semitic family of languages, including Syriac and Chaldee. ::: n. --> The Aramaic language.

aramean ::: a. --> Of or pertaining to the Syrians and Chaldeans, or to their language; Aramaic. ::: n. --> A native of Aram.

A”Remembrancer” is a Bard of the Shshi (termite) people. In the Shshi language the word is”thu’dal’zei|”—literally, one who thinks about the past, thus the keeper of the oral history and myth of this people. When Prf. Kaitrin Oliva deciphered the Shshi language, she translated the term as”Remembrancer.”

argot ::: n. --> A secret language or conventional slang peculiar to thieves, tramps, and vagabonds; flash.

"A Rishi is one who sees or discovers an inner truth and puts it into self-effective language — the mantra.” The Future Poetry

“A Rishi is one who sees or discovers an inner truth and puts it into self-effective language—the mantra.” The Future Poetry

armenian ::: a. --> Of or pertaining to Armenia. ::: n. --> A native or one of the people of Armenia; also, the language of the Armenians.
An adherent of the Armenian Church, an organization similar in some doctrines and practices to the Greek Church, in others


armorican ::: a. --> Of or pertaining to the northwestern part of France (formerly called Armorica, now Bretagne or Brittany), or to its people. ::: n. --> The language of the Armoricans, a Celtic dialect which has remained to the present times.
A native of Armorica.


aryanize ::: v. t. --> To make Aryan (a language, or in language).

aryan ::: n. --> One of a primitive people supposed to have lived in prehistoric times, in Central Asia, east of the Caspian Sea, and north of the Hindoo Koosh and Paropamisan Mountains, and to have been the stock from which sprang the Hindoo, Persian, Greek, Latin, Celtic, Teutonic, Slavonic, and other races; one of that ethnological division of mankind called also Indo-European or Indo-Germanic.
The language of the original Aryans.


assyrian ::: a. --> Of or pertaining to Assyria, or to its inhabitants. ::: n. --> A native or an inhabitant of Assyria; the language of Assyria.

assyriology ::: n. --> The science or study of the antiquities, language, etc., of ancient Assyria.

atticism ::: n. --> A favoring of, or attachment to, the Athenians.
The style and idiom of the Greek language, used by the Athenians; a concise and elegant expression.


atticize ::: v. t. --> To conform or make conformable to the language, customs, etc., of Attica. ::: v. i. --> To side with the Athenians.
To use the Attic idiom or style; to conform to the customs or modes of thought of the Athenians.


autumn ::: n. --> The third season of the year, or the season between summer and winter, often called "the fall." Astronomically, it begins in the northern temperate zone at the autumnal equinox, about September 23, and ends at the winter solstice, about December 23; but in popular language, autumn, in America, comprises September, October, and November.
The harvest or fruits of autumn.
The time of maturity or decline; latter portion; third


babel ::: n. --> The city and tower in the land of Shinar, where the confusion of languages took place.
Hence: A place or scene of noise and confusion; a confused mixture of sounds, as of voices or languages.


babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

babel ::: “The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens’. God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo’s Works

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

barbarism ::: n. --> An uncivilized state or condition; rudeness of manners; ignorance of arts, learning, and literature; barbarousness.
A barbarous, cruel, or brutal action; an outrage.
An offense against purity of style or language; any form of speech contrary to the pure idioms of a particular language. See Solecism.


barbarous ::: a. --> Being in the state of a barbarian; uncivilized; rude; peopled with barbarians; as, a barbarous people; a barbarous country.
Foreign; adapted to a barbaric taste.
Cruel; ferocious; inhuman; merciless.
Contrary to the pure idioms of a language.


basque ::: a. --> Pertaining to Biscay, its people, or their language. ::: n. --> One of a race, of unknown origin, inhabiting a region on the Bay of Biscay in Spain and France.
The language spoken by the Basque people.
A part of a lady&


basquish ::: a. --> Pertaining to the country, people, or language of Biscay; Basque

bawdry ::: n. --> The practice of procuring women for the gratification of lust.
Illicit intercourse; fornication.
Obscenity; filthy, unchaste language.


bengali ::: n. --> The language spoken in Bengal.

berber ::: n. --> A member of a race somewhat resembling the Arabs, but often classed as Hamitic, who were formerly the inhabitants of the whole of North Africa from the Mediterranean southward into the Sahara, and who still occupy a large part of that region; -- called also Kabyles. Also, the language spoken by this people.

beyond ::: Sri Aurobindo: "The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads *

Beyond ::: “The language of the Upanishad makes it strikingly clear that it is no metaphysical abstraction, no void Silence, no indeterminate Absolute which is offered to the soul that aspires, but rather the absolute of all that is possessed by it here in the relative world of its sojourning. All here in the mental is a growing light, consciousness and life; all there in the supramental is an infinite life, light and consciousness. That which is here shadowed, is there found; the incomplete here is there the fulfilled. The Beyond is not an annullation, but a transfiguration of all that we are here in our world of forms; it is sovran Mind of this mind, secret Life of this life, the absolute Sense which supports and justifies our limited senses.” The Upanishads

bible ::: n. --> A book.
The Book by way of eminence, -- that is, the book which is made up of the writings accepted by Christians as of divine origin and authority, whether such writings be in the original language, or translated; the Scriptures of the Old and New Testaments; -- sometimes in a restricted sense, the Old Testament; as, King James&


bilingual ::: a. --> Containing, or consisting of, two languages; expressed in two languages; as, a bilingual inscription; a bilingual dictionary.

bilinguist ::: n. --> One versed in two languages.

bilinguous ::: a. --> Having two tongues, or speaking two languages.

billingsgate ::: n. --> A market near the Billings gate in London, celebrated for fish and foul language.
Coarsely abusive, foul, or profane language; vituperation; ribaldry.


blackguardism ::: n. --> The conduct or language of a blackguard; ruffianism.

black-mouthed ::: a. --> Using foul or scurrilous language; slanderous.

blazon ::: n. --> A shield.
An heraldic shield; a coat of arms, or a bearing on a coat of arms; armorial bearings.
The art or act of describing or depicting heraldic bearings in the proper language or manner.
Ostentatious display, either by words or other means; publication; show; description; record.


boast ::: v. i. --> To vaunt one&

bohemian ::: a. --> Of or pertaining to Bohemia, or to the language of its ancient inhabitants or their descendants. See Bohemian, n., 2. ::: n. --> Of or pertaining to a social gypsy or "Bohemian" (see Bohemian, n., 3); vagabond; unconventional; free and easy.
A native of Bohemia.


bombast ::: n. --> Originally, cotton, or cotton wool.
Cotton, or any soft, fibrous material, used as stuffing for garments; stuffing; padding.
Fig.: High-sounding words; an inflated style; language above the dignity of the occasion; fustian. ::: a.


bombastry ::: n. --> Swelling words without much meaning; bombastic language; fustian.

bowwow ::: n. --> An onomatopoetic name for a dog or its bark. ::: a. --> Onomatopoetic; as, the bowwow theory of language; a bowwow word.

breton ::: a. --> Of or relating to Brittany, or Bretagne, in France. ::: n. --> A native or inhabitant of Brittany, or Bretagne, in France; also, the ancient language of Brittany; Armorican.

brokenly ::: adv. --> In a broken, interrupted manner; in a broken state; in broken language.

burmese ::: a. --> Of or pertaining to Burmah, or its inhabitants. ::: n. sing. & pl. --> A native or the natives of Burmah. Also (sing.), the language of the Burmans.

bushman ::: n. --> A woodsman; a settler in the bush.
One of a race of South African nomads, living principally in the deserts, and not classified as allied in race or language to any other people.


cabalize ::: v. i. --> To use cabalistic language.

cadence ::: n. --> The act or state of declining or sinking.
A fall of the voice in reading or speaking, especially at the end of a sentence.
A rhythmical modulation of the voice or of any sound; as, music of bells in cadence sweet.
Rhythmical flow of language, in prose or verse.
See Cadency.
Harmony and proportion in motions, as of a well-managed


calmucks ::: n. pl. --> A branch of the Mongolian race inhabiting parts of the Russian and Chinese empires; also (sing.), the language of the Calmucks.

canter ::: n. --> A moderate and easy gallop adapted to pleasure riding.
A rapid or easy passing over.
One who cants or whines; a beggar.
One who makes hypocritical pretensions to goodness; one who uses canting language. ::: v. i.


castilian ::: n. --> An inhabitant or native of Castile, in Spain.
The Spanish language as spoken in Castile.


catalan ::: a. --> Of or pertaining to Catalonia. ::: n. --> A native or inhabitant of Catalonia; also, the language of Catalonia.

causticily ::: n. --> The quality of being caustic; corrosiveness; as, the causticity of potash.
Severity of language; sarcasm; as, the causticity of a reply or remark.


celtic ::: a. --> Of or pertaining to the Celts; as, Celtic people, tribes, literature, tongue. ::: n. --> The language of the Celts.

celticism ::: n. --> A custom of the Celts, or an idiom of their language.

cerebral ::: a. --> Of or pertaining to the cerebrum. ::: n. --> One of a class of lingual consonants in the East Indian languages. See Lingual, n.

chaffing ::: p. pr. & vb. n. --> of Chaff ::: n. --> The use of light, frivolous language by way of fun or ridicule; raillery; banter.

chaldaic ::: a. --> Of or pertaining to Chaldea. ::: n. --> The language or dialect of the Chaldeans; Chaldee.

chaldee ::: a. --> Of or pertaining to Chaldea. ::: n. --> The language or dialect of the Chaldeans; eastern Aramaic, or the Aramaic used in Chaldea.

charism ::: n. --> A miraculously given power, as of healing, speaking foreign languages without instruction, etc., attributed to some of the early Christians.

chatter ::: v. i. --> To utter sounds which somewhat resemble language, but are inarticulate and indistinct.
To talk idly, carelessly, or with undue rapidity; to jabber; to prate.
To make a noise by rapid collisions. ::: v. t.


chinese ::: a. --> Of or pertaining to China; peculiar to China. ::: n. sing. & pl. --> A native or natives of China, or one of that yellow race with oblique eyelids who live principally in China.
The language of China, which is monosyllabic.


chinook ::: n. --> One of a tribe of North American Indians now living in the state of Washington, noted for the custom of flattening their skulls. Chinooks also called Flathead Indians.
A warm westerly wind from the country of the Chinooks, sometimes experienced on the slope of the Rocky Mountains, in Montana and the adjacent territory.
A jargon of words from various languages (the largest proportion of which is from that of the Chinooks) generally understood


chirology ::: n. --> The art or practice of using the manual alphabet or of communicating thoughts by sings made by the hands and fingers; a substitute for spoken or written language in intercourse with the deaf and dumb. See Dactylalogy.

chrestomathy ::: n. --> A selection of passages, with notes, etc., to be used in acquiring a language; as, a Hebrew chrestomathy.

cimbric ::: a. --> Pertaining to the Cimbri, an ancient tribe inhabiting Northern Germany. ::: n. --> The language of the Cimbri.

cingalese ::: n. sing. & pl. --> A native or natives of Ceylon descended from its primitive inhabitants
the language of the Cingalese. ::: a. --> Of or pertaining to the Cingalese.


circumcursation ::: n. --> The act of running about; also, rambling language.

circumflex ::: n. --> A wave of the voice embracing both a rise and fall or a fall and a rise on the same a syllable.
A character, or accent, denoting in Greek a rise and of the voice on the same long syllable, marked thus [~ or /]; and in Latin and some other languages, denoting a long and contracted syllable, marked [/ or ^]. See Accent, n., 2. ::: v. t.


circumlocution ::: n. --> The use of many words to express an idea that might be expressed by few; indirect or roundabout language; a periphrase.

classic ::: n. --> Alt. of Classical
A work of acknowledged excellence and authority, or its author; -- originally used of Greek and Latin works or authors, but now applied to authors and works of a like character in any language.
One learned in the literature of Greece and Rome, or a student of classical literature.


cleanness ::: n. --> The state or quality of being clean.
Purity of life or language; freedom from licentious courses.


coarseness ::: n. --> The quality or state of being coarse; roughness; inelegance; vulgarity; grossness; as, coarseness of food, texture, manners, or language.

coarse ::: superl. --> Large in bulk, or composed of large parts or particles; of inferior quality or appearance; not fine in material or close in texture; gross; thick; rough; -- opposed to fine; as, coarse sand; coarse thread; coarse cloth; coarse bread.
Not refined; rough; rude; unpolished; gross; indelicate; as, coarse manners; coarse language.


cognate ::: a. --> Allied by blood; kindred by birth; specifically (Law), related on the mother&

collingual ::: a. --> Having, or pertaining to, the same language.

composite ::: v. t. --> Made up of distinct parts or elements; compounded; as, a composite language.
Belonging to a certain order which is composed of the Ionic order grafted upon the Corinthian. It is called also the Roman or the Italic order, and is one of the five orders recognized by the Italian writers of the sixteenth century. See Capital.
Belonging to the order Compositae; bearing involucrate heads of many small florets, as the daisy, thistle, and


contempt ::: n. --> The act of contemning or despising; the feeling with which one regards that which is esteemed mean, vile, or worthless; disdain; scorn.
The state of being despised; disgrace; shame.
An act or expression denoting contempt.
Disobedience of the rules, orders, or process of a court of justice, or of rules or orders of a legislative body; disorderly, contemptuous, or insolent language or behavior in presence of a court,


coptic ::: a. --> Of or pertaining to the Copts. ::: n. --> The language of the Copts.

corrupt ::: a. --> Changed from a sound to a putrid state; spoiled; tainted; vitiated; unsound.
Changed from a state of uprightness, correctness, truth, etc., to a worse state; vitiated; depraved; debased; perverted; as, corrupt language; corrupt judges.
Abounding in errors; not genuine or correct; as, the text of the manuscript is corrupt.


cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda

cryptology ::: n. --> Secret or enigmatical language.

cufic ::: a. --> Of or pertaining to the older characters of the Arabic language.

danish ::: a. --> Belonging to the Danes, or to their language or country. ::: n. --> The language of the Danes.

decent ::: a. --> Suitable in words, behavior, dress, or ceremony; becoming; fit; decorous; proper; seemly; as, decent conduct; decent language.
Free from immodesty or obscenity; modest.
Comely; shapely; well-formed.
Moderate, but competent; sufficient; hence, respectable; fairly good; reasonably comfortable or satisfying; as, a decent fortune; a decent person.


declare ::: v. t. --> To make clear; to free from obscurity.
To make known by language; to communicate or manifest explicitly and plainly in any way; to exhibit; to publish; to proclaim; to announce.
To make declaration of; to assert; to affirm; to set forth; to avow; as, he declares the story to be false.
To make full statement of, as goods, etc., for the purpose of paying taxes, duties, etc.


della crusca ::: --> A shortened form of Accademia della Crusca, an academy in Florence, Italy, founded in the 16th century, especially for conserving the purity of the Italian language.

denunciatory ::: a. --> Characterized by or containing a denunciation; minatory; accusing; threatening; as, severe and denunciatory language.

description ::: n. --> The act of describing; a delineation by marks or signs.
A sketch or account of anything in words; a portraiture or representation in language; an enumeration of the essential qualities of a thing or species.
A class to which a certain representation is applicable; kind; sort.


detach ::: v. t. --> To part; to separate or disunite; to disengage; -- the opposite of attach; as, to detach the coats of a bulbous root from each other; to detach a man from a leader or from a party.
To separate for a special object or use; -- used especially in military language; as, to detach a ship from a fleet, or a company from a regiment. ::: v. i.


dialect ::: 1. The manner or style of expressing oneself in language. 2. A form of a language that is considered inferior.

dialect ::: n. --> Means or mode of expressing thoughts; language; tongue; form of speech.
The form of speech of a limited region or people, as distinguished from ether forms nearly related to it; a variety or subdivision of a language; speech characterized by local peculiarities or specific circumstances; as, the Ionic and Attic were dialects of Greece; the Yorkshire dialect; the dialect of the learned.


diatribe ::: n. --> A prolonged or exhaustive discussion; especially, an acrimonious or invective harangue; a strain of abusive or railing language; a philippic.

dictionary ::: n. --> A book containing the words of a language, arranged alphabetically, with explanations of their meanings; a lexicon; a vocabulary; a wordbook.
Hence, a book containing the words belonging to any system or province of knowledge, arranged alphabetically; as, a dictionary of medicine or of botany; a biographical dictionary.


diction ::: n. --> Choice of words for the expression of ideas; the construction, disposition, and application of words in discourse, with regard to clearness, accuracy, variety, etc.; mode of expression; language; as, the diction of Chaucer&

discourtesy ::: n. --> Rudeness of behavior or language; ill manners; manifestation of disrespect; incivility.

douay bible ::: --> A translation of the Scriptures into the English language for the use of English-speaking Roman Catholics; -- done from the Latin Vulgate by English scholars resident in France. The New Testament portion was published at Rheims, A. D. 1582, the Old Testament at Douai, A. D. 1609-10. Various revised editions have since been published.

dutch ::: a. --> Pertaining to Holland, or to its inhabitants. ::: n. --> The people of Holland; Dutchmen.
The language spoken in Holland.


edge ::: n. 1. A dividing line; a border. Also fig. 2. Poet. A thin, sharpened side, as of the blade of a cutting instrument. 3. Fig. A brink or verge. 4. Sharpness or keenness of language, argument, tone of voice, appetite, desire, etc. flame-edge. *v. 5. To put a border or edge on . 6. Fig. To give keenness, sharpness, or urgency to. *edging.

egyptian ::: a. --> Pertaining to Egypt, in Africa. ::: n. --> A native, or one of the people, of Egypt; also, the Egyptian language.
A gypsy.


eject ::: v. t. --> To expel; to dismiss; to cast forth; to thrust or drive out; to discharge; as, to eject a person from a room; to eject a traitor from the country; to eject words from the language.
To cast out; to evict; to dispossess; as, to eject tenants from an estate.


elegancy ::: n. --> The state or quality of being elegant; beauty as resulting from choice qualities and the complete absence of what deforms or impresses unpleasantly; grace given by art or practice; fine polish; refinement; -- said of manners, language, style, form, architecture, etc.
That which is elegant; that which is tasteful and highly attractive.


eloquence ::: n. --> Fluent, forcible, elegant, and persuasive speech in public; the power of expressing strong emotions in striking and appropriate language either spoken or written, thereby producing conviction or persuasion.
Fig.: Whatever produces the effect of moving and persuasive speech.
That which is eloquently uttered or written.


emblematical ::: a. --> Pertaining to, containing, or consisting in, an emblem; symbolic; typically representative; representing as an emblem; as, emblematic language or ornaments; a crown is emblematic of royalty; white is emblematic of purity.

empty ::: superl. --> Containing nothing; not holding or having anything within; void of contents or appropriate contents; not filled; -- said of an inclosure, as a box, room, house, etc.; as, an empty chest, room, purse, or pitcher; an empty stomach; empty shackles.
Free; clear; devoid; -- often with of.
Having nothing to carry; unburdened.
Destitute of effect, sincerity, or sense; -- said of language; as, empty words, or threats.


energy ::: n. --> Internal or inherent power; capacity of acting, operating, or producing an effect, whether exerted or not; as, men possessing energies may suffer them to lie inactive.
Power efficiently and forcibly exerted; vigorous or effectual operation; as, the energy of a magistrate.
Strength of expression; force of utterance; power to impress the mind and arouse the feelings; life; spirit; -- said of speech, language, words, style; as, a style full of energy.


englishism ::: n. --> A quality or characteristic peculiar to the English.
A form of expression peculiar to the English language as spoken in England; an Anglicism.


enigma ::: 1. A puzzling or mystifying saying, in which some known thing is concealed under obscure language; an obscure question; a riddle. 2. Something seemingly having no explanation; a puzzling or inexplicable occurrence or situation. enigma"s, Enigma, Enigma"s, enigmaed.

epic ::: adj. 1. An extended narrative poem in elevated or dignified language, celebrating the feats of a legendary or traditional hero. 2. Resembling or suggesting such poetry. 3. Heroic; majestic; impressively great. 4. Of unusually great size or extent. n. 5. An epic poem. 6. Any composition resembling an epic. epics.

equipollency ::: n. --> Equality of power, force, signification, or application.
Sameness of signification of two or more propositions which differ in language.


erse ::: n. --> A name sometimes given to that dialect of the Celtic which is spoken in the Highlands of Scotland; -- called, by the Highlanders, Gaelic. ::: a. --> Of or pertaining to the Celtic race in the Highlands of Scotland, or to their language.

ethiopic ::: a. --> Of or relating to Ethiopia or the Ethiopians. ::: n. --> The language of ancient Ethiopia; the language of the ancient Abyssinian empire (in Ethiopia), now used only in the Abyssinian church. It is of Semitic origin, and is also called Geez.

etymology ::: n. --> That branch of philological science which treats of the history of words, tracing out their origin, primitive significance, and changes of form and meaning.
That part of grammar which relates to the changes in the form of the words in a language; inflection.


euphemize ::: v. t. & i. --> To express by a euphemism, or in delicate language; to make use of euphemistic expressions.

euphuism ::: n. --> An affectation of excessive elegance and refinement of language; high-flown diction.

euphuist ::: n. --> One who affects excessive refinement and elegance of language; -- applied esp. to a class of writers, in the age of Elizabeth, whose productions are marked by affected conceits and high-flown diction.

euphuize ::: v. t. --> To affect excessive refinement in language; to be overnice in expression.

"Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes — it is nothing more.” Letters on Yoga

“Everybody now knows that Science is not a statement of the truth of things, but only a language expressing a certain experience of objects, their structure, their mathematics, a coordinated and utilisable impression of their processes—it is nothing more.” Letters on Yoga

exhortation ::: n. --> The act of practice of exhorting; the act of inciting to laudable deeds; incitement to that which is good or commendable.
Language intended to incite and encourage; advice; counsel; admonition.


explicit ::: a. --> A word formerly used (as finis is now) at the conclusion of a book to indicate the end.
Not implied merely, or conveyed by implication; distinctly stated; plain in language; open to the understanding; clear; not obscure or ambiguous; express; unequivocal; as, an explicit declaration.
Having no disguised meaning or reservation; unreserved; outspoken; -- applied to persons; as, he was earnest and explicit in


explosion ::: n. --> The act of exploding; detonation; a chemical action which causes the sudden formation of a great volume of expanded gas; as, the explosion of gunpowder, of fire damp,etc.
A bursting with violence and loud noise, because of internal pressure; as, the explosion of a gun, a bomb, a steam boiler, etc.
A violent outburst of feeling, manifested by excited language, action, etc.; as, an explosion of wrath.


expression ::: n. --> The act of expressing; the act of forcing out by pressure; as, the expression of juices or oils; also, of extorting or eliciting; as, a forcible expression of truth.
The act of declaring or signifying; declaration; utterance; as, an expression of the public will.
Lively or vivid representation of meaning, sentiment, or feeling, etc.; significant and impressive indication, whether by language, appearance, or gesture; that manner or style which gives life


extravaganza ::: n. --> A composition, as in music, or in the drama, designed to produce effect by its wild irregularity; esp., a musical caricature.
An extravagant flight of sentiment or language.


faucal ::: a. --> Pertaining to the fauces, or opening of the throat; faucial; esp., (Phon.) produced in the fauces, as certain deep guttural sounds found in the Semitic and some other languages.

finnish ::: a. --> Of or pertaining to Finland, to the Finns, or to their language. ::: n. --> A Northern Turanian group of languages; the language of the Finns.

"First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

“First, we affirm an Absolute as the origin and support and secret Reality of all things. The Absolute Reality is indefinable and ineffable by mental thought and mental language; it is self-existent and self-evident to itself, as all absolutes are self-evident, but our mental affirmatives and negatives, whether taken separatively or together, cannot limit or define it.” The Life Divine

flemish ::: a. --> Pertaining to Flanders, or the Flemings. ::: n. --> The language or dialect spoken by the Flemings; also, collectively, the people of Flanders.

flexible ::: a. --> Capable of being flexed or bent; admitting of being turned, bowed, or twisted, without breaking; pliable; yielding to pressure; not stiff or brittle.
Willing or ready to yield to the influence of others; not invincibly rigid or obstinate; tractable; manageable; ductile; easy and compliant; wavering.
Capable or being adapted or molded; plastic,; as, a flexible language.


flourish ::: v. i. --> To grow luxuriantly; to increase and enlarge, as a healthy growing plant; a thrive.
To be prosperous; to increase in wealth, honor, comfort, happiness, or whatever is desirable; to thrive; to be prominent and influental; specifically, of authors, painters, etc., to be in a state of activity or production.
To use florid language; to indulge in rhetorical figures and lofty expressions; to be flowery.


flowery ::: a. --> Full of flowers; abounding with blossoms.
Highly embellished with figurative language; florid; as, a flowery style.


fluent ::: a. --> Flowing or capable of flowing; liquid; glodding; easily moving.
Ready in the use of words; voluble; copious; having words at command; and uttering them with facility and smoothness; as, a fluent speaker; hence, flowing; voluble; smooth; -- said of language; as, fluent speech. ::: n.


foolahs ::: n. pl. --> Same as Fulahs.
A peculiar African race of uncertain origin, but distinct from the negro tribes, inhabiting an extensive region of Western Soudan. Their color is brown or yellowish bronze. They are Mohammedans. Called also Fellatahs, Foulahs, and Fellani. Fulah is also used adjectively; as, Fulah empire, tribes, language.


foreign ::: a. --> Outside; extraneous; separated; alien; as, a foreign country; a foreign government.
Not native or belonging to a certain country; born in or belonging to another country, nation, sovereignty, or locality; as, a foreign language; foreign fruits.
Remote; distant; strange; not belonging; not connected; not pertaining or pertient; not appropriate; not harmonious; not agreeable; not congenial; -- with to or from; as, foreign to the


foreignism ::: n. --> Anything peculiar to a foreign language or people; a foreign idiom or custom.

formula ::: n. --> A prescribed or set form; an established rule; a fixed or conventional method in which anything is to be done, arranged, or said.
A written confession of faith; a formal statement of foctrines.
A rule or principle expressed in algebraic language; as, the binominal formula.
A prescription or recipe for the preparation of a medicinal compound.


foul-mouthed ::: a. --> Using language scurrilous, opprobrious, obscene, or profane; abusive.

foul-spoken ::: a. --> Using profane, scurrilous, slanderous, or obscene language.

francic ::: a. --> Pertaining to the Franks, or their language; Frankish.

french ::: a. --> Of or pertaining to France or its inhabitants. ::: n. --> The language spoken in France.
Collectively, the people of France.


frenchism ::: n. --> A French mode or characteristic; an idiom peculiar to the French language.

friesic ::: a. --> Of or pertaining to Friesland, a province in the northern part of the Netherlands. ::: n. --> The language of the Frisians, a Teutonic people formerly occupying a large part of the coast of Holland and Northwestern Germany. The modern dialects of Friesic are spoken chiefly in the

frisian ::: a. --> Of or pertaining to Friesland, a province of the Netherlands; Friesic. ::: n. --> A native or inhabitant of Friesland; also, the language spoken in Friesland. See Friesic, n.

gadhelic ::: a. --> Of or pertaining to that division of the Celtic languages, which includes the Irish, Gaelic, and Manx.

gaelic ::: a. --> Of or pertaining to the Gael, esp. to the Celtic Highlanders of Scotland; as, the Gaelic language. ::: n. --> The language of the Gaels, esp. of the Highlanders of Scotland. It is a branch of the Celtic.

geez ::: n. --> The original native name for the ancient Ethiopic language or people. See Ethiopic.

german ::: a. --> Nearly related; closely akin. ::: n. --> A native or one of the people of Germany.
The German language.
A round dance, often with a waltz movement, abounding in capriciosly involved figures.


germanism ::: n. --> An idiom of the German language.
A characteristic of the Germans; a characteristic German mode, doctrine, etc.; rationalism.


germanize ::: v. t. --> To make German, or like what is distinctively German; as, to Germanize a province, a language, a society. ::: v. i. --> To reason or write after the manner of the Germans.

gibberish ::: v. i. --> Rapid and inarticulate talk; unintelligible language; unmeaning words; jargon. ::: a. --> Unmeaning; as, gibberish language.

glossology ::: n. --> The definition and explanation of terms; a glossary.
The science of language; comparative philology; linguistics; glottology.


glottology ::: n. --> The science of tongues or languages; comparative philology; glossology.

god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods", God"s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct"s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision"s, god-wings, child-god, dream-god"s, half-god, Sun-god"s.

grammared ::: classified, as the different parts of speech in a language.

grammarian ::: n. --> One versed in grammar, or the construction of languages; a philologist.
One who writes on, or teaches, grammar.


grammar ::: n. --> The science which treats of the principles of language; the study of forms of speech, and their relations to one another; the art concerned with the right use aud application of the rules of a language, in speaking or writing.
The art of speaking or writing with correctness or according to established usage; speech considered with regard to the rules of a grammar.
A treatise on the principles of language; a book


grecian ::: a. --> Of or pertaining to Greece; Greek. ::: n. --> A native or naturalized inhabitant of Greece; a Greek.
A jew who spoke Greek; a Hellenist.
One well versed in the Greek language, literature, or history.


grecism ::: n. --> An idiom of the Greek language; a Hellenism.

grecize ::: v. t. --> To render Grecian; also, to cause (a word or phrase in another language) to take a Greek form; as, the name is Grecized.
To translate into Greek. ::: v. i. --> Alt. of Grecianize


greek ::: a. --> Of or pertaining to Greece or the Greeks; Grecian. ::: n. --> A native, or one of the people, of Greece; a Grecian; also, the language of Greece.
A swindler; a knave; a cheat.
Something unintelligible; as, it was all Greek to me.


guest ::: Sri Aurobindo: " When the Rishis speak of Indra or Agni or Soma in men, they are speaking of the god in his cosmic presence, power or function. This is evident from the very language when they speak of Agni as the immortal in mortals, the immortal Light in men, the inner Warrior, the Guest in human beings.” *Letters on Yoga

Guest ::: “ When the Rishis speak of Indra or Agni or Soma in men, they are speaking of the god in his cosmic presence, power or function. This is evident from the very language when they speak of Agni as the immortal in mortals, the immortal Light in men, the inner Warrior, the Guest in human beings.” Letters on Yoga

guna ::: n. --> In Sanskrit grammar, a lengthening of the simple vowels a, i, e, by prefixing an a element. The term is sometimes used to denote the same vowel change in other languages.

gypsy ::: n. --> One of a vagabond race, whose tribes, coming originally from India, entered Europe in 14th or 15th centry, and are now scattered over Turkey, Russia, Hungary, Spain, England, etc., living by theft, fortune telling, horsejockeying, tinkering, etc. Cf. Bohemian, Romany.
The language used by the gypsies.
A dark-complexioned person.
A cunning or crafty person


happiness ::: n. --> Good luck; good fortune; prosperity.
An agreeable feeling or condition of the soul arising from good fortune or propitious happening of any kind; the possession of those circumstances or that state of being which is attended enjoyment; the state of being happy; contentment; joyful satisfaction; felicity; blessedness.
Fortuitous elegance; unstudied grace; -- used especially of language.


hebraically ::: adv. --> After the manner of the Hebrews or of the Hebrew language.

hebraic ::: a. --> Of or pertaining to the Hebrews, or to the language of the Hebrews.

hebraism ::: n. --> A Hebrew idiom or custom; a peculiar expression or manner of speaking in the Hebrew language.
The type of character of the Hebrews.


hebraistic ::: a. --> Pertaining to, or resembling, the Hebrew language or idiom.

hebraist ::: n. --> One versed in the Hebrew language and learning.

hebrew ::: n. --> An appellative of Abraham or of one of his descendants, esp. in the line of Jacob; an Israelite; a Jew.
The language of the Hebrews; -- one of the Semitic family of languages. ::: a. --> Of or pertaining to the Hebrews; as, the Hebrew language or


hellenism ::: n. --> A phrase or form of speech in accordance with genius and construction or idioms of the Greek language; a Grecism.
The type of character of the ancient Greeks, who aimed at culture, grace, and amenity, as the chief elements in human well-being and perfection.


hellenist ::: n. --> One who affiliates with Greeks, or imitates Greek manners; esp., a person of Jewish extraction who used the Greek language as his mother tongue, as did the Jews of Asia Minor, Greece, Syria, and Egypt; distinguished from the Hebraists, or native Jews (Acts vi. 1).
One skilled in the Greek language and literature; as, the critical Hellenist.


hellenize ::: v. i. --> To use the Greek language; to play the Greek; to Grecize. ::: v. t. --> To give a Greek form or character to; to Grecize; as, to Hellenize a word.

heptaglot ::: n. --> A book in seven languages.

heraldic ::: a. --> Of or pertaining to heralds or heraldry; as, heraldic blazoning; heraldic language.

hexapla ::: sing. --> A collection of the Holy Scriptures in six languages or six versions in parallel columns; particularly, the edition of the Old Testament published by Origen, in the 3d century.

hiberno-celtic ::: n. --> The native language of the Irish; that branch of the Celtic languages spoken by the natives of Ireland. Also adj.

highfaluting ::: n. --> High-flown, bombastic language.

high-flown ::: a. --> Elevated; proud.
Turgid; extravagant; bombastic; inflated; as, high-flown language.


himyaritic ::: a. --> Pertaining to Himyar, an ancient king of Yemen, in Arabia, or to his successors or people; as, the Himjaritic characters, language, etc.; applied esp. to certain ancient inscriptions showing the primitive type of the oldest form of the Arabic, still spoken in Southern Arabia.

hindi ::: n. --> The name given by Europeans to that form of the Hindustani language which is chiefly spoken by native Hindoos. In employs the Devanagari character, in which Sanskrit is written.

hindustani ::: a. --> Of or pertaining to the Hindoos or their language. ::: n. --> The language of Hindostan; the name given by Europeans to the most generally spoken of the modern Aryan languages of India. It is Hindi with the addition of Persian and Arabic words.

hispanic ::: a. --> Of or pertaining to Spain or its language; as, Hispanic words.

holophrastic ::: a. --> Expressing a phrase or sentence in a single word, -- as is the case in the aboriginal languages of America.

homeliness ::: n. --> Domesticity; care of home.
Familiarity; intimacy.
Plainness; want of elegance or beauty.
Coarseness; simplicity; want of refinement; as, the homeliness of manners, or language.


hottentot ::: n. --> One of a degraded and savage race of South Africa, with yellowish brown complexion, high cheek bones, and wooly hair growing in tufts.
The language of the Hottentots, which is remarkable for its clicking sounds.


icelandic ::: a. --> Of or pertaining to Iceland; relating to, or resembling, the Icelanders. ::: n. --> The language of the Icelanders. It is one of the Scandinavian group, and is more nearly allied to the Old Norse than any other language now spoken.

idiomatical ::: a. --> Of or pertaining to, or conforming to, the mode of expression peculiar to a language; as, an idiomatic meaning; an idiomatic phrase.

idiom ::: n. --> The syntactical or structural form peculiar to any language; the genius or cast of a language.
An expression conforming or appropriate to the peculiar structural form of a language; in extend use, an expression sanctioned by usage, having a sense peculiar to itself and not agreeing with the logical sense of its structural form; also, the phrase forms peculiar to a particular author.
Dialect; a variant form of a language.


idiotism ::: n. --> An idiom; a form, mode of expression, or signification, peculiar to a language.
Lack of knowledge or mental capacity; idiocy; foolishness.


impertinence ::: n. --> The condition or quality of being impertnent; absence of pertinence, or of adaptedness; irrelevance; unfitness.
Conduct or language unbecoming the person, the society, or the circumstances; rudeness; incivility.
That which is impertinent; a thing out of place, or of no value.


impious ::: a. --> Not pious; wanting piety; irreligious; irreverent; ungodly; profane; wanting in reverence for the Supreme Being; as, an impious deed; impious language.

improper ::: a. --> Not proper; not suitable; not fitted to the circumstances, design, or end; unfit; not becoming; incongruous; inappropriate; indecent; as, an improper medicine; improper thought, behavior, language, dress.
Not peculiar or appropriate to individuals; general; common.
Not according to facts; inaccurate; erroneous.


impropriety ::: n. --> The quality of being improper; unfitness or unsuitableness to character, time place, or circumstances; as, impropriety of behavior or manners.
That which is improper; an unsuitable or improper act, or an inaccurate use of language.


impure ::: a. --> Not pure; not clean; dirty; foul; filthy; containing something which is unclean or unwholesome; mixed or impregnated extraneous substances; adulterated; as, impure water or air; impure drugs, food, etc.
Defiled by sin or guilt; unholy; unhallowed; -- said of persons or things.
Unchaste; lewd; unclean; obscene; as, impure language or ideas.


impurity ::: n. --> The condition or quality of being impure in any sense; defilement; foulness; adulteration.
That which is, or which renders anything, impure; foul matter, action, language, etc.; a foreign ingredient.
Want of ceremonial purity; defilement.


"In a certain sense, to use the relative and suggestive phrasing of our human language, all things are the symbols through which we have to approach and draw nearer to That by which we and they exist.” The Life Divine

“In a certain sense, to use the relative and suggestive phrasing of our human language, all things are the symbols through which we have to approach and draw nearer to That by which we and they exist.” The Life Divine

incorporative ::: a. --> Incorporating or tending to incorporate; as, the incorporative languages (as of the Basques, North American Indians, etc. ) which run a whole phrase into one word.

indecent ::: a. --> Not decent; unfit to be seen or heard; offensive to modesty and delicacy; as, indecent language.

indelicacy ::: n. --> The quality of being indelicate; want of delicacy, or of a nice sense of, or regard for, purity, propriety, or refinement in manners, language, etc.; rudeness; coarseness; also, that which is offensive to refined taste or purity of mind.

indo-european ::: a. --> Aryan; -- applied to the languages of India and Europe which are derived from the prehistoric Aryan language; also, pertaining to the people or nations who speak these languages; as, the Indo-European or Aryan family.

indo-germanic ::: a. --> Same as Aryan, and Indo-European.
Pertaining to or denoting the Teutonic family of languages as related to the Sanskrit, or derived from the ancient Aryan language.


inelegancy ::: n. --> The quality of being inelegant; want of elegance or grace; want of refinement, beauty, or polish in language, composition, or manners.
Anything inelegant; as, inelegance of style in literary composition.


ineloquent ::: a. --> Not eloquent; not fluent, graceful, or pathetic; not persuasive; as, ineloquent language.

inexpressible ::: a. --> Not capable of expression or utterance in language; ineffable; unspeakable; indescribable; unutterable; as, inexpressible grief or pleasure.

:::   In India"s languages, they have this OM … which is a marvel. You know what they say? That OM is the totality of the sounds of the creation perceived by the Supreme; He hears OM as a call to Him—as an idea, it"s magnificent! As a symbol, as a … Only …

In India’s languages, they have this OM … which is a marvel. You know what they say? That OM is the totality of the sounds of the creation perceived by the Supreme; He hears OM as a call to Him—as an idea, it’s magnificent! As a symbol, as a … Only …

insolent ::: a. --> Deviating from that which is customary; novel; strange; unusual.
Haughty and contemptuous or brutal in behavior or language; overbearing; domineering; grossly rude or disrespectful; saucy; as, an insolent master; an insolent servant.
Proceeding from or characterized by insolence; insulting; as, insolent words or behavior.


insulting ::: p. pr. & vb. n. --> of Insult ::: a. --> Containing, or characterized by, insult or abuse; tending to insult or affront; as, insulting language, treatment, etc.

intemperate ::: a. --> Indulging any appetite or passion to excess; immoderate to enjoyments or exertion.
Specifically, addicted to an excessive or habitual use of alcoholic liquors.
Excessive; ungovernable; inordinate; violent; immoderate; as, intemperate language, zeal, etc.; intemperate weather. ::: v. t.


interpretation ::: n. --> The act of interpreting; explanation of what is obscure; translation; version; construction; as, the interpretation of a foreign language, of a dream, or of an enigma.
The sense given by an interpreter; exposition or explanation given; meaning; as, commentators give various interpretations of the same passage of Scripture.
The power or explaining.
An artist&


interpret ::: v. t. --> To explain or tell the meaning of; to expound; to translate orally into intelligible or familiar language or terms; to decipher; to define; -- applied esp. to language, but also to dreams, signs, conduct, mysteries, etc.; as, to interpret the Hebrew language to an Englishman; to interpret an Indian speech.
To apprehend and represent by means of art; to show by illustrative representation; as, an actor interprets the character of Hamlet; a musician interprets a sonata; an artist interprets a


:::   ". . . in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” *The Life Divine

“… in the language of the Upanishad, the life-force is the food of the body and the body the food of the life-force; in other words, the life-energy in us both supplies the material by which the form is built up and constantly maintained and renewed and is at the same time constantly using up the substantial form of itself which it thus creates and keeps in existence.” The Life Divine

In this series we explore the words of other languages and list their definitions given by major dictionaries as well as by other disciples and Sri Aurobindo in his letters on Savitri.

inveigh ::: v. i. --> To declaim or rail (against some person or thing); to utter censorious and bitter language; to attack with harsh criticism or reproach, either spoken or written; to use invectives; -- with against; as, to inveigh against character, conduct, manners, customs, morals, a law, an abuse.

iranian ::: a. --> Of or pertaining to Iran. ::: n. --> A native of Iran; also, the Iranian or Persian language, a division of the Aryan family of languages.

irish ::: a. --> Of or pertaining to Ireland or to its inhabitants; produced in Ireland. ::: n. sing. & pl. --> The natives or inhabitants of Ireland, esp. the Celtic natives or their descendants.
The language of the Irish; the Hiberno-Celtic.


italian ::: a. --> Of or pertaining to Italy, or to its people or language. ::: n. --> A native or inhabitant of Italy.
The language used in Italy, or by the Italians.


italicism ::: n. --> A phrase or idiom peculiar to the Italian language; to Italianism.
The use of Italics.


"It is true that metaphors, symbols, images are constant auxiliaries summoned by the mystic for the expression of his experiences: that is inevitable because he has to express, in a language made or at least developed and manipulated by the mind, the phenomena of a consciousness other than the mental and at once more complex and more subtly concrete.” Letters on Yoga*

“It is true that metaphors, symbols, images are constant auxiliaries summoned by the mystic for the expression of his experiences: that is inevitable because he has to express, in a language made or at least developed and manipulated by the mind, the phenomena of a consciousness other than the mental and at once more complex and more subtly concrete.” Letters on Yoga

japanese ::: a. --> Of or pertaining to Japan, or its inhabitants. ::: n. sing. & pl. --> A native or inhabitant of Japan; collectively, the people of Japan.
The language of the people of Japan.


japhetic ::: a. --> Pertaining to, or derived from, Japheth, one of the sons of Noah; as, Japhetic nations, the nations of Europe and Northern Asia; Japhetic languages.

jargon ::: n. --> Confused, unintelligible language; gibberish; hence, an artificial idiom or dialect; cant language; slang.
A variety of zircon. See Zircon. ::: v. i. --> To utter jargon; to emit confused or unintelligible sounds; to talk unintelligibly, or in a harsh and noisy manner.


Jhumur: “You have the same word in French, capte—like a receiver that catches signals. I believe Sri Aurobindo often uses French words with the French connotation. Particularly I have noticed that sometimes he uses the word amour instead of love. When I asked myself why did he have to use a French word here, perhaps because it was a different kind of love, not the usual, something other. Time’s amour-song he says, and not a love song. There is something different about that song. It is not just a love song. It suggests something other when he uses a word from another language. It is not love that we ordinarily understand, he has added a quality of something special or rare or unusual by utilizing the same word but in another language. It gives it another colour.”

junold ::: a. --> See Gimmal. K () the eleventh letter of the English alphabet, is nonvocal consonant. The form and sound of the letter K are from the Latin, which used the letter but little except in the early period of the language. It came into the Latin from the Greek, which received it from a Phoenician source, the ultimate origin probably being Egyptian. Etymologically K is most nearly related to c, g, h (which see).

kickapoos ::: n. pl. --> A tribe of Indians which formerly occupied the region of Northern Illinois, allied in language to the Sacs and Foxes.

labialism ::: n. --> The quality of being labial; as, the labialism of an articulation; conversion into a labial, as of a sound which is different in another language.

language ::: any system of formalized symbols, signs, sounds, gestures, or the like used or conceived as a means of communicating thought, emotion, etc. God-language.

languaged ::: imp. & p. p. --> of Language ::: a. --> Having a language; skilled in language; -- chiefly used in composition.

languageless ::: a. --> Lacking or wanting language; speechless; silent.

language ::: n. --> Any means of conveying or communicating ideas; specifically, human speech; the expression of ideas by the voice; sounds, expressive of thought, articulated by the organs of the throat and mouth.
The expression of ideas by writing, or any other instrumentality.
The forms of speech, or the methods of expressing ideas, peculiar to a particular nation.


languaging ::: p. pr. & vb. n. --> of Language html{color:

lappic ::: a. --> Of or pertaining to Lapland, or the Lapps. ::: n. --> The language of the Lapps. See Lappish.

lappish ::: a. --> Of or pertaining to the Lapps; Laplandish. ::: n. --> The language spoken by the Lapps in Lapland. It is related to the Finnish and Hungarian, and is not an Aryan language.

l ::: --> As a numeral, L stands for fifty in the English, as in the Latin language. ::: n. --> An extension at right angles to the length of a main building, giving to the ground plan a form resembling the letter L; sometimes less properly applied to a narrower, or lower, extension in the

latin ::: a. --> Of or pertaining to Latium, or to the Latins, a people of Latium; Roman; as, the Latin language.
Of, pertaining to, or composed in, the language used by the Romans or Latins; as, a Latin grammar; a Latin composition or idiom. ::: n. --> A native or inhabitant of Latium; a Roman.


latinism ::: n. --> A Latin idiom; a mode of speech peculiar to Latin; also, a mode of speech in another language, as English, formed on a Latin model.

latinization ::: n. --> The act or process of Latinizing, as a word, language, or country.

latinly ::: adv. --> In the manner of the Latin language; in correct Latin.

learning ::: p. pr. & vb. n. --> of Learn ::: n. --> The acquisition of knowledge or skill; as, the learning of languages; the learning of telegraphy.
The knowledge or skill received by instruction or study; acquired knowledge or ideas in any branch of science or literature;


ledden ::: n. --> Language; speech; voice; cry.

letter ::: n. --> One who lets or permits; one who lets anything for hire.
One who retards or hinders.
A mark or character used as the representative of a sound, or of an articulation of the human organs of speech; a first element of written language.
A written or printed communication; a message expressed in intelligible characters on something adapted to conveyance, as paper, parchment, etc.; an epistle.


lettic ::: a. --> Of or pertaining to the Letts; Lettish.
Of or pertaining to a branch of the Slavic family, subdivided into Lettish, Lithuanian, and Old Prussian. ::: n. --> The language of the Letts; Lettish.
The language of the Lettic race, including Lettish,


lettish ::: a. --> Of or pertaining to the Letts. ::: n. --> The language spoken by the Letts. See Lettic.

lewd ::: superl. --> Not clerical; laic; laical; hence, unlearned; simple.
Belonging to the lower classes, or the rabble; idle and lawless; bad; vicious.
Given to the promiscuous indulgence of lust; dissolute; lustful; libidinous.
Suiting, or proceeding from, lustfulness; involving unlawful sexual desire; as, lewd thoughts, conduct, or language.


lexicon ::: n. --> A vocabulary, or book containing an alphabetical arrangement of the words in a language or of a considerable number of them, with the definition of each; a dictionary; especially, a dictionary of the Greek, Hebrew, or Latin language.

lexiphanicism ::: n. --> The use of pretentious words, language, or style.

lingo ::: n. --> Language; speech; dialect.

lingua franca ::: --> The commercial language of the Levant, -- a mixture of the languages of the people of the region and of foreign traders.

linguistical ::: a. --> Of or pertaining to language; relating to linguistics, or to the affinities of languages.

linguistics ::: n. --> The science of languages, or of the origin, signification, and application of words; glossology.

linguist ::: n. --> A master of the use of language; a talker.
A person skilled in languages.


lithuanian ::: a. --> Of or pertaining to Lithuania (formerly a principality united with Poland, but now Russian and Prussian territory). ::: n. --> A native, or one of the people, of Lithuania; also, the language of the Lithuanian people.

liturgy ::: a. --> An established formula for public worship, or the entire ritual for public worship in a church which uses prescribed forms; a formulary for public prayer or devotion. In the Roman Catholic Church it includes all forms and services in any language, in any part of the world, for the celebration of Mass.

livinian ::: n. --> A native or an inhabitant of Livonia; the language (allied to the Finnish) of the Livonians.

lofty ::: superl. --> Lifted high up; having great height; towering; high.
Fig.: Elevated in character, rank, dignity, spirit, bearing, language, etc.; exalted; noble; stately; characterized by pride; haughty.


madecassee ::: n. --> A native or inhabitant of Madagascar, or Madecassee; the language of the natives of Madagascar. See Malagasy. ::: a. --> Of or pertaining to Madagascar or its inhabitants.

magyar ::: n. --> One of the dominant people of Hungary, allied to the Finns; a Hungarian.
The language of the Magyars.


mahrati ::: n. --> The language of the Mahrattas; the language spoken in the Deccan and Concan.

mahratta ::: n. --> One of a numerous people inhabiting the southwestern part of India. Also, the language of the Mahrattas; Mahrati. It is closely allied to Sanskrit. ::: a. --> Of or pertaining to the Mahrattas.

maieutical ::: a. --> Serving to assist childbirth.
Fig. : Aiding, or tending to, the definition and interpretation of thoughts or language.


malagasy ::: n. sing. & pl. --> A native or natives of Madagascar; also (sing.), the language.

malayalam ::: n. --> The name given to one the cultivated Dravidian languages, closely related to the Tamil.

malayan ::: a. --> Of or pertaining to the Malays or their country. ::: n. --> The Malay language.

manchu ::: a. --> Of or pertaining to Manchuria or its inhabitants. ::: n. --> A native or inhabitant of Manchuria; also, the language spoken by the Manchus.

manks ::: a. --> Of or pertaining to the language or people of the of Man. ::: n. --> The language spoken in the Isle of Man. See Manx.

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

mantra ::: Sri Aurobindo: “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

mantra ::: : “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

manx ::: a. --> Of or pertaining to the Isle of Man, or its inhabitants; as, the Manx language. ::: n. --> The language of the inhabitants of the Isle of Man, a dialect of the Celtic.

maori ::: n. --> One of the aboriginal inhabitants of New Zealand; also, the original language of New Zealand. ::: a. --> Of or pertaining to the Maoris or to their language.

maronite ::: n. --> One of a body of nominal Christians, who speak the Arabic language, and reside on Mount Lebanon and in different parts of Syria. They take their name from one Maron of the 6th century.

martinet ::: n. --> In military language, a strict disciplinarian; in general, one who lays stress on a rigid adherence to the details of discipline, or to forms and fixed methods.
The martin.


mealy-mouthed ::: a. --> Using soft words; plausible; affectedly or timidly delicate of speech; unwilling to tell the truth in plain language.

media ::: n. --> pl. of Medium.
One of the sonant mutes /, /, / (b, d, g), in Greek, or of their equivalents in other languages, so named as intermediate between the tenues, /, /, / (p, t, k), and the aspiratae (aspirates) /, /, / (ph or f, th, ch). Also called middle mute, or medial, and sometimes soft mute. ::: pl.


metagraphy ::: n. --> The art or act of rendering the letters of the alphabet of one language into the possible equivalents of another; transliteration.

metaphrase ::: n. --> A verbal translation; a version or translation from one language into another, word for word; -- opposed to paraphrase.
An answering phrase; repartee.


method ::: n. --> An orderly procedure or process; regular manner of doing anything; hence, manner; way; mode; as, a method of teaching languages; a method of improving the mind.
Orderly arrangement, elucidation, development, or classification; clear and lucid exhibition; systematic arrangement peculiar to an individual.
Classification; a mode or system of classifying natural objects according to certain common characteristics; as, the method of


mind, Ideal Mind ::: Sri Aurobindo: "The link between the spiritual and the lower planes of the being is that which is called in the old Vedantic phraseology the vijñâna and which we may describe in our modern turn of language as the Truth-plane or the ideal mind or supermind. There the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge.” *The Synthesis of Yoga

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mind ::: “The ‘Mind’ in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind’ and ‘mental’ are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” Letters on Yoga

misconstruable ::: a. --> Such as can be misconstrued, as language or conduct.

moderate ::: a. --> Kept within due bounds; observing reasonable limits; not excessive, extreme, violent, or rigorous; limited; restrained
Limited in quantity; sparing; temperate; frugal; as, moderate in eating or drinking; a moderate table.
Limited in degree of activity, energy, or excitement; reasonable; calm; slow; as, moderate language; moderate endeavors.
Not extreme in opinion, in partisanship, and the like; as, a moderate Calvinist.


moesogothic ::: a. --> Belonging to the Moesogoths, a branch of the Goths who settled in Moesia. ::: n. --> The language of the Moesogoths; -- also called Gothic.

mongrel ::: n. --> The progeny resulting from a cross between two breeds, as of domestic animals; anything of mixed breed. ::: a. --> Not of a pure breed.
Of mixed kinds; as, mongrel language.


monosyllabic ::: a. --> Being a monosyllable, or composed of monosyllables; as, a monosyllabic word; a monosyllabic language.

moonshee ::: n. --> A Mohammedan professor or teacher of language.

morisco ::: a. --> Moresque. ::: n. --> A thing of Moorish origin; as: (a) The Moorish language. (b) A Moorish dance, now called morris dance. Marston. (c) One who dances the Moorish dance. Shak. (d) Moresque decoration or architecture.

“My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths,—living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” The Secret of the Veda

national ::: a. --> Of or pertaining to a nation; common to a whole people or race; public; general; as, a national government, language, dress, custom, calamity, etc.
Attached to one&


nationality ::: n. --> The quality of being national, or strongly attached to one&

nation ::: n. --> A part, or division, of the people of the earth, distinguished from the rest by common descent, language, or institutions; a race; a stock.
The body of inhabitants of a country, united under an independent government of their own.
Family; lineage.
One of the divisions of university students in a classification according to nativity, formerly common in Europe.


native ::: a. --> Arising by birth; having an origin; born.
Of or pertaining to one&


neo-latin ::: a. --> Applied to the Romance languages, as being mostly of Latin origin.

neologist ::: n. --> One who introduces new words or new senses of old words into a language.
An innovator in any doctrine or system of belief, especially in theology; one who introduces or holds doctrines subversive of supernatural or revealed religion; a rationalist, so-called.


neology ::: n. --> The introduction of a new word, or of words or significations, into a language; as, the present nomenclature of chemistry is a remarkable instance of neology.
A new doctrine; esp. (Theol.), a doctrine at variance with the received interpretation of revealed truth; a new method of theological interpretation; rationalism.


nonsense ::: n. --> That which is not sense, or has no sense; words, or language, which have no meaning, or which convey no intelligible ideas; absurdity.
Trifles; things of no importance.


norse ::: a. --> Of or pertaining to ancient Scandinavia, or to the language spoken by its inhabitants. ::: n. --> The Norse language.

norwegian ::: a. --> Of or pertaining to Norway, its inhabitants, or its language. ::: n. --> A native of Norway.
That branch of the Scandinavian language spoken in Norway.


Note that all definitions are taken from the Lexicon of an Infinite Mind, published by the Savitri Foundation and available through Amazon and Create Space. Words that have gravitated in the English language and are well used, such as those from classical mythology, Dionysian, Circean, etc. are not included.

"Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta, — the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, — for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

“Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of language which were arrived at, by a very different method, in the Vedanta,—the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science,—for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.(1) Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings.” The Life Divine

o ::: 1. Used before a name or noun in direct address, esp. in solemn or poetic language, to lend earnestness. 2. Used to express surprise or strong emotion.

obloquy ::: n. --> Censorious speech; defamatory language; language that casts contempt on men or their actions; blame; reprehension.
Cause of reproach; disgrace.


obscene ::: a/ --> Offensive to chastity or modesty; expressing of presenting to the mind or view something which delicacy, purity, and decency forbid to be exposed; impure; as, obscene language; obscene pictures.
Foul; fifthy; disgusting.
Inauspicious; ill-omened.


oe ::: --> a diphthong, employed in the Latin language, and thence in the English language, as the representative of the Greek diphthong oi. In many words in common use, e alone stands instead of /. Classicists prefer to write the diphthong oe separate in Latin words.

opprobrious ::: a. --> Expressive of opprobrium; attaching disgrace; reproachful; scurrilous; as, opprobrious language.
Infamous; despised; rendered hateful; as, an opprobrious name.


opprobrium ::: n. --> Disgrace; infamy; reproach mingled with contempt; abusive language.

orientalism ::: n. --> Any system, doctrine, custom, expression, etc., peculiar to Oriental people.
Knowledge or use of Oriental languages, history, literature, etc.


orientalist ::: n. --> An inhabitant of the Eastern parts of the world; an Oriental.
One versed in Eastern languages, literature, etc.; as, the Paris Congress of Orientalists.


oscan ::: a. --> Of or pertaining to the Osci, a primitive people of Campania, a province of ancient Italy. ::: n. --> The language of the Osci.

ostic ::: a. --> Pertaining to, or applied to, the language of the Tuscaroras, Iroquois, Wyandots, Winnebagoes, and a part of the Sioux Indians.

overlanguaged ::: a. --> Employing too many words; diffuse.

ozonous ::: a. --> Pertaining to or containing, ozone. P () the sixteenth letter of the English alphabet, is a nonvocal consonant whose form and value come from the Latin, into which language the letter was brought, through the ancient Greek, from the Phoenician, its probable origin being Egyptian. Etymologically P is most closely related to b, f, and v; as hobble, hopple; father, paternal; recipient, receive. See B, F, and M.

pali ::: n. --> pl. of Palus.
A dialect descended from Sanskrit, and like that, a dead language, except when used as the sacred language of the Buddhist religion in Farther India, etc. ::: pl. --> of Palus


parody ::: n. --> A writing in which the language or sentiment of an author is mimicked; especially, a kind of literary pleasantry, in which what is written on one subject is altered, and applied to another by way of burlesque; travesty.
A popular maxim, adage, or proverb. ::: v. t.


pasilaly ::: n. --> A form of speech adapted to be used by all mankind; universal language.

persian ::: a. --> Of or pertaining to Persia, to the Persians, or to their language. ::: n. --> A native or inhabitant of Persia.
The language spoken in Persia.
A thin silk fabric, used formerly for linings.


persic ::: a. --> Of or relating to Persia. ::: n. --> The Persian language.

philologize ::: v. i. --> To study, or make critical comments on, language.

philology ::: n. --> Criticism; grammatical learning.
The study of language, especially in a philosophical manner and as a science; the investigation of the laws of human speech, the relation of different tongues to one another, and historical development of languages; linguistic science.
A treatise on the science of language.


phonotypy ::: n. --> A method of phonetic printing of the English language, as devised by Mr. Pitman, in which nearly all the ordinary letters and many new forms are employed in order to indicate each elementary sound by a separate character.

picturesque ::: a. --> Forming, or fitted to form, a good or pleasing picture; representing with the clearness or ideal beauty appropriate to a picture; expressing that peculiar kind of beauty which is agreeable in a picture, natural or artificial; graphic; vivid; as, a picturesque scene or attitude; picturesque language.

plan ::: a. --> A draught or form; properly, a representation drawn on a plane, as a map or a chart; especially, a top view, as of a machine, or the representation or delineation of a horizontal section of anything, as of a building; a graphic representation; a diagram.
A scheme devised; a method of action or procedure expressed or described in language; a project; as, the plan of a constitution; the plan of an expedition.
A method; a way of procedure; a custom.


platitude ::: n. --> The quality or state of being flat, thin, or insipid; flat commonness; triteness; staleness of ideas of language.
A thought or remark which is flat, dull, trite, or weak; a truism; a commonplace.


pleonasm ::: n. --> Redundancy of language in speaking or writing; the use of more words than are necessary to express the idea; as, I saw it with my own eyes.

plum ::: n. --> The edible drupaceous fruit of the Prunus domestica, and of several other species of Prunus; also, the tree itself, usually called plum tree.
A grape dried in the sun; a raisin.
A handsome fortune or property; formerly, in cant language, the sum of £100,000 sterling; also, the person possessing it.


poem ::: n. --> A metrical composition; a composition in verse written in certain measures, whether in blank verse or in rhyme, and characterized by imagination and poetic diction; -- contradistinguished from prose; as, the poems of Homer or of Milton.
A composition, not in verse, of which the language is highly imaginative or impassioned; as, a prose poem; the poems of Ossian.


poetry ::: n. --> The art of apprehending and interpreting ideas by the faculty of imagination; the art of idealizing in thought and in expression.
Imaginative language or composition, whether expressed rhythmically or in prose. Specifically: Metrical composition; verse; rhyme; poems collectively; as, heroic poetry; dramatic poetry; lyric or Pindaric poetry.


polish ::: a. --> Of or pertaining to Poland or its inhabitants. ::: n. --> The language of the Poles.
A smooth, glossy surface, usually produced by friction; a gloss or luster.
Anything used to produce a gloss.


polonaise ::: a. --> Of or pertaining to the Poles, or to Poland. ::: n. --> The Polish language.
An article of dress for women, consisting of a body and an outer skirt in one piece.
A stately Polish dance tune, in 3-4 measure, beginning


polyglot ::: a. --> Containing, or made up, of, several languages; as, a polyglot lexicon, Bible.
Versed in, or speaking, many languages. ::: n. --> One who speaks several languages.
A book containing several versions of the same text, or


polyglottous ::: a. --> Speaking many languages; polyglot.

polysynthesis ::: n. --> The act or process of combining many separate elements into a whole.
The formation of a word by the combination of several simple words, as in the aboriginal languages of America; agglutination.


prakrit ::: n. --> Any one of the popular dialects descended from, or akin to, Sanskrit; -- in distinction from the Sanskrit, which was used as a literary and learned language when no longer spoken by the people. Pali is one of the Prakrit dialects.

presentable ::: a. --> Capable or admitting of being presented; suitable to be exhibited, represented, or offered; fit to be brought forward or set forth; hence, fitted to be introduced to another, or to go into society; as, ideas that are presentable in simple language; she is not presentable in such a gown.
Admitting of the presentation of a clergiman; as, a church presentable.


profane ::: a. --> Not sacred or holy; not possessing peculiar sanctity; unconsecrated; hence, relating to matters other than sacred; secular; -- opposed to sacred, religious, or inspired; as, a profane place.
Unclean; impure; polluted; unholy.
Treating sacred things with contempt, disrespect, irreverence, or undue familiarity; irreverent; impious.
Irreverent in language; taking the name of God in vain; given to swearing; blasphemous; as, a profane person, word, oath, or


profaneness ::: n. --> The quality or state of being profane; especially, the use of profane language.

profaner ::: n. --> One who treats sacred things with irreverence, or defiles what is holy; one who uses profane language.

profanity ::: n. --> The quality or state of being profane; profaneness; irreverence; esp., the use of profane language; blasphemy.
That which is profane; profane language or acts.


pronounce ::: v. t. --> To utter articulately; to speak out or distinctly; to utter, as words or syllables; to speak with the proper sound and accent as, adults rarely learn to pronounce a foreign language correctly.
To utter officially or solemnly; to deliver, as a decree or sentence; as, to pronounce sentence of death.
To speak or utter rhetorically; to deliver; to recite; as, to pronounce an oration.
To declare or affirm; as, he pronounced the book to


propriety ::: n. --> Individual right to hold property; ownership by personal title; property.
That which is proper or peculiar; an inherent property or quality; peculiarity.
The quality or state of being proper; suitableness to an acknowledged or correct standard or rule; consonance with established principles, rules, or customs; fitness; appropriateness; as, propriety of behavior, language, manners, etc.


prose ::: n. --> The ordinary language of men in speaking or writing; language not cast in poetical measure or rhythm; -- contradistinguished from verse, or metrical composition.
Hence, language which evinces little imagination or animation; dull and commonplace discourse.
A hymn with no regular meter, sometimes introduced into the Mass. See Sequence.


provinciality ::: n. --> The quality or state of being provincial; peculiarity of language characteristic of a province.

pundit ::: n. --> A learned man; a teacher; esp., a Brahman versed in the Sanskrit language, and in the science, laws, and religion of the Hindoos; in Cashmere, any clerk or native official.

purana ::: n. --> One of a class of sacred Hindoo poetical works in the Sanskrit language which treat of the creation, destruction, and renovation of worlds, the genealogy and achievements of gods and heroes, the reigns of the Manus, and the transactions of their descendants. The principal Puranas are eighteen in number, and there are the same number of supplementary books called Upa Puranas.

purism ::: n. --> Rigid purity; the quality of being affectedly pure or nice, especially in the choice of language; over-solicitude as to purity.

purist ::: n. --> One who aims at excessive purity or nicety, esp. in the choice of language.
One who maintains that the New Testament was written in pure Greek.


  "Purity means freedom from soil or mixture. The divine Purity is that in which there is no mixture of the turbid ignorant movements of the lower nature. Ordinarily, purity is used to mean (in the common language) freedom from sexual passion and impulse.” *Letters on Yoga

“Purity means freedom from soil or mixture. The divine Purity is that in which there is no mixture of the turbid ignorant movements of the lower nature. Ordinarily, purity is used to mean (in the common language) freedom from sexual passion and impulse.” Letters on Yoga

rabbinic ::: a. --> Alt. of Rabbinical ::: n. --> The language or dialect of the rabbins; the later Hebrew.

rabbinical ::: a. --> Of or pertaining to the rabbins or rabbis, or pertaining to the opinions, learning, or language of the rabbins.

rabbinism ::: n. --> A rabbinic expression or phraseology; a peculiarity of the language of the rabbins.
The teachings and traditions of the rabbins.


racy ::: superl. --> Having a strong flavor indicating origin; of distinct characteristic taste; tasting of the soil; hence, fresh; rich.
Hence: Exciting to the mental taste by a strong or distinctive character of thought or language; peculiar and piquant; fresh and lively.


railer ::: n. --> One who rails; one who scoffs, insults, censures, or reproaches with opprobrious language.

railingly ::: adv. --> With scoffing or insulting language.

raillery ::: n. --> Pleasantry or slight satire; banter; jesting language; satirical merriment.

rant ::: v. i. --> To rave in violent, high-sounding, or extravagant language, without dignity of thought; to be noisy, boisterous, and bombastic in talk or declamation; as, a ranting preacher. ::: n. --> High-sounding language, without importance or dignity of thought; boisterous, empty declamation; bombast; as, the rant of

rasp ::: v. t. --> To rub or file with a rasp; to rub or grate with a rough file; as, to rasp wood to make it smooth; to rasp bones to powder.
Hence, figuratively: To grate harshly upon; to offend by coarse or rough treatment or language; as, some sounds rasp the ear; his insults rasped my temper. ::: v.


realty ::: n. --> Royalty.
Loyalty; faithfulness.
Reality.
Immobility, or the fixed, permanent nature of real property; as, chattels which savor of the realty; -- so written in legal language for reality.
Real estate; a piece of real property.


refined ::: imp. & p. p. --> of Refine ::: a. --> Freed from impurities or alloy; purifed; polished; cultured; delicate; as; refined gold; refined language; refined sentiments.

refine ::: v. t. --> To reduce to a fine, unmixed, or pure state; to free from impurities; to free from dross or alloy; to separate from extraneous matter; to purify; to defecate; as, to refine gold or silver; to refine iron; to refine wine or sugar.
To purify from what is gross, coarse, vulgar, inelegant, low, and the like; to make elegant or exellent; to polish; as, to refine the manners, the language, the style, the taste, the intellect, or the moral feelings.


resiled ::: “It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic)—so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one’s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

resiled ::: Sri Aurobindo: "It is a perfectly good English word, meaning originally to leap back, rebound (like an elastic) — so to draw back from, recoil, retreat (in military language it means to fall back from a position gained or to one"s original position): but it is specially used for withdrawing from a contract, agreement, previous statement.” Letters on Savitri.

retranslate ::: v. t. --> To translate anew; especially, to translate back into the original language.

revilement ::: n. --> The act of reviling; also, contemptuous language; reproach; abuse.

revile ::: v. t. & i. --> To address or abuse with opprobrious and contemptuous language; to reproach. ::: n. --> Reproach; reviling.

rhetoric ::: n. --> The art of composition; especially, elegant composition in prose.
Oratory; the art of speaking with propriety, elegance, and force.
Hence, artificial eloquence; fine language or declamation without conviction or earnest feeling.
Fig. : The power of persuasion or attraction; that which allures or charms.


rhotacism ::: n. --> An oversounding, or a misuse, of the letter r; specifically (Phylol.), the tendency, exhibited in the Indo-European languages, to change s to r, as wese to were. html{color:

rhyme ::: n. --> An expression of thought in numbers, measure, or verse; a composition in verse; a rhymed tale; poetry; harmony of language.
Correspondence of sound in the terminating words or syllables of two or more verses, one succeeding another immediately or at no great distance. The words or syllables so used must not begin with the same consonant, or if one begins with a vowel the other must begin with a consonant. The vowel sounds and accents must be the same, as also the sounds of the final consonants if there be any.


ribaldry ::: n. --> The talk of a ribald; low, vulgar language; indecency; obscenity; lewdness; -- now chiefly applied to indecent language, but formerly, as by Chaucer, also to indecent acts or conduct.

romaic ::: a. --> Of or relating to modern Greece, and especially to its language. ::: n. --> The modern Greek language, now usually called by the Greeks Hellenic or Neo-Hellenic.

romanic ::: n. --> Of or pertaining to Rome or its people.
Of or pertaining to any or all of the various languages which, during the Middle Ages, sprung out of the old Roman, or popular form of Latin, as the Italian, Spanish, Portuguese, French, Provencal, etc.
Related to the Roman people by descent; -- said especially of races and nations speaking any of the Romanic tongues.


romansch ::: n. --> The language of the Grisons in Switzerland, a corruption of the Latin.

romany ::: n. --> A gypsy.
The language spoken among themselves by the gypsies.


rune ::: n. --> A letter, or character, belonging to the written language of the ancient Norsemen, or Scandinavians; in a wider sense, applied to the letters of the ancient nations of Northern Europe in general.
Old Norse poetry expressed in runes.


russian ::: a. --> Of or pertaining to Russia, its inhabitants, or language. ::: n. --> A native or inhabitant of Russia; the language of Russia.

russ ::: n. sing. & pl. --> A Russian, or the Russians.
The language of the Russians. ::: a. --> Of or pertaining to the Russians.


samaritan ::: a. --> Of or pertaining to Samaria, in Palestine. ::: n. --> A native or inhabitant of Samaria; also, the language of Samaria.

sanskrit ::: n. --> The ancient language of the Hindoos, long since obsolete in vernacular use, but preserved to the present day as the literary and sacred dialect of India. It is nearly allied to the Persian, and to the principal languages of Europe, classical and modern, and by its more perfect preservation of the roots and forms of the primitive language from which they are all descended, is a most important assistance in determining their history and relations. Cf. Prakrit, and Veda.

satirical ::: a. --> Of or pertaining to satire; of the nature of satire; as, a satiric style.
Censorious; severe in language; sarcastic; insulting.


saxonism ::: n. --> An idiom of the Saxon or Anglo-Saxon language.

saxonist ::: n. --> One versed in the Saxon language.

saxon ::: n. --> One of a nation or people who formerly dwelt in the northern part of Germany, and who, with other Teutonic tribes, invaded and conquered England in the fifth and sixth centuries.
Also used in the sense of Anglo-Saxon.
A native or inhabitant of modern Saxony.
The language of the Saxons; Anglo-Saxon. ::: a.


scoff ::: n. --> Derision; ridicule; mockery; derisive or mocking expression of scorn, contempt, or reproach.
An object of scorn, mockery, or derision.
To show insolent ridicule or mockery; to manifest contempt by derisive acts or language; -- often with at. ::: v. t.


scotch ::: a. --> Of or pertaining to Scotland, its language, or its inhabitants; Scottish. ::: n. --> The dialect or dialects of English spoken by the people of Scotland.
Collectively, the people of Scotland.


scottish ::: a. --> Of or pertaining to the inhabitants of Scotland, their country, or their language; as, Scottish industry or economy; a Scottish chief; a Scottish dialect.

scurrile ::: a. --> Such as befits a buffoon or vulgar jester; grossly opprobrious or loudly jocose in language; scurrilous; as, scurrile taunts.

scurrility ::: n. --> The quality or state of being scurrile or scurrilous; mean, vile, or obscene jocularity.
That which is scurrile or scurrilous; gross or obscene language; low buffoonery; vulgar abuse.


scurrilous ::: a. --> Using the low and indecent language of the meaner sort of people, or such as only the license of buffoons can warrant; as, a scurrilous fellow.
Containing low indecency or abuse; mean; foul; vile; obscenely jocular; as, scurrilous language.


scythian ::: a. --> Of or pertaining to Scythia (a name given to the northern part of Asia, and Europe adjoining to Asia), or its language or inhabitants. ::: n. --> A native or inhabitant of Scythia; specifically (Ethnol.), one of a Slavonic race which in early times occupied Eastern

sea language ::: --> The peculiar language or phraseology of seamen; sailor&

seed-sounds ::: Sri Aurobindo: "My researches first convinced me that words, like plants, like animals, are in no sense artificial products, but growths, — living growths of sound with certain seed-sounds as their basis. Out of these seed-sounds develop a small number of primitive root-words with an immense progeny which have their successive generations and arrange themselves in tribes, clans, families, selective groups each having a common stock and a common psychological history. For the factor which presided over the development of language was the association, by the nervous mind of primitive man, of certain general significances or rather of certain general utilities and sense-values with articulate sounds. The process of this association was also in no sense artificial but natural, governed by simple and definite psychological laws.” *The Secret of the Veda

semiotic ::: a. --> Relating to signs or indications; pertaining to the language of signs, or to language generally as indicating thought.
Of or pertaining to the signs or symptoms of diseases.
Same as Semeiotic.


semi-saxon ::: a. --> Half Saxon; -- specifically applied to the language intermediate between Saxon and English, belonging to the period 1150-1250.

siamese ::: a. --> Of or pertaining to Siam, its native people, or their language. ::: n. sing. & pl. --> A native or inhabitant of Siam; pl., the people of Siam.
The language of the Siamese.


silken ::: a. --> Of or pertaining to silk; made of, or resembling, silk; as, silken cloth; a silken veil.
Fig.: Soft; delicate; tender; smooth; as, silken language.
Dressed in silk. ::: v. t. --> To render silken or silklike.


simplicity ::: n. --> The quality or state of being simple, unmixed, or uncompounded; as, the simplicity of metals or of earths.
The quality or state of being not complex, or of consisting of few parts; as, the simplicity of a machine.
Artlessness of mind; freedom from cunning or duplicity; lack of acuteness and sagacity.
Freedom from artificial ornament, pretentious style, or luxury; plainness; as, simplicity of dress, of style, or of language;


sinological ::: a. --> Relating to the Chinese language or literature.

sinologue ::: n. --> A student of Chinese; one versed in the Chinese language, literature, and history.

sinology ::: n. --> That branch of systemized knowledge which treats of the Chinese, their language, literature, etc.

slang ::: --> imp. of Sling. Slung.
of Sling ::: n. --> Any long, narrow piece of land; a promontory.
A fetter worn on the leg by a convict.
Low, vulgar, unauthorized language; a popular but


slavic ::: a. --> Slavonic. ::: n. --> The group of allied languages spoken by the Slavs.

slavonic ::: a. --> Of or pertaining to Slavonia, or its inhabitants.
Of or pertaining to the Slavs, or their language.


solecism ::: n. --> An impropriety or incongruity of language in the combination of words or parts of a sentence; esp., deviation from the idiom of a language or from the rules of syntax.
Any inconsistency, unfitness, absurdity, or impropriety, as in deeds or manners.


soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



soul ::: “The word ‘soul’, as also the word ‘psychic’, is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire—the false soul or desire-soul—is intended by the words ‘soul’ and ‘psychic’ and not the true soul, the psychic being.” Letters on Yoga

spanish ::: a. --> Of or pertaining to Spain or the Spaniards. ::: n. --> The language of Spain.

speech ::: n. --> The faculty of uttering articulate sounds or words; the faculty of expressing thoughts by words or articulate sounds; the power of speaking.
he act of speaking; that which is spoken; words, as expressing ideas; language; conversation.
A particular language, as distinct from others; a tongue; a dialect.
Talk; mention; common saying.


squaw ::: n. --> A female; a woman; -- in the language of Indian tribes of the Algonquin family, correlative of sannup.

Sri Aurobindo, Avatar and Poet Supreme, has enriched Savitri, his magnum opus, with words from a number of languages. In fact he has also coined words when no word would suffice to convey the mantric power and meaning required.

Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.

Sri Aurobindo: “The link between the spiritual and the lower planes of the being is that which is called in the old Vedantic phraseology the vijñâna and which we may describe in our modern turn of language as the Truth-plane or the ideal mind or supermind. There the One and the Many meet and our being is freely open to the revealing light of the divine Truth and the inspiration of the divine Will and Knowledge.” The Synthesis of Yoga

statement ::: n. --> The act of stating, reciting, or presenting, orally or in paper; as, to interrupt a speaker in the statement of his case.
That which is stated; a formal embodiment in language of facts or opinions; a narrative; a recital.


steven ::: n. --> Voice; speech; language.
An outcry; a loud call; a clamor.


sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

syllable ::: a unit of spoken language consisting of a single uninterrupted sound formed by a vowel, diphthong, or syllabic consonant alone, or by any of these sounds preceded, followed, or surrounded by one or more consonants. syllables.

tamil ::: a. --> Of or pertaining to the Tamils, or to their language. ::: n. --> One of a Dravidian race of men native of Northern Ceylon and Southern India.
The Tamil language, the most important of the Dravidian languages. See Dravidian, a.


targum ::: n. --> A translation or paraphrase of some portion of the Old Testament Scriptures in the Chaldee or Aramaic language or dialect.

tart ::: v. t. --> Sharp to the taste; acid; sour; as, a tart apple.
Fig.: Sharp; keen; severe; as, a tart reply; tart language; a tart rebuke. ::: n. --> A species of small open pie, or piece of pastry, containing jelly or conserve; a sort of fruit pie.


telugu ::: n. --> A Darvidian language spoken in the northern parts of the Madras presidency. In extent of use it is the next language after Hindustani (in its various forms) and Bengali.
One of the people speaking the Telugu language. ::: a. --> Of or pertaining to the Telugu language, or the Telugus.


temperate ::: v. t. --> Moderate; not excessive; as, temperate heat; a temperate climate.
Not marked with passion; not violent; cool; calm; as, temperate language.
Moderate in the indulgence of the natural appetites or passions; as, temperate in eating and drinking.
Proceeding from temperance.
To render temperate; to moderate; to soften; to


tenuis ::: n. --> One of the three surd mutes /, /, /; -- so called in relation to their respective middle letters, or medials, /, /, /, and their aspirates, /, /, /. The term is also applied to the corresponding letters and articulate elements in other languages.

terse ::: superl. --> Appearing as if rubbed or wiped off; rubbed; smooth; polished.
Refined; accomplished; -- said of persons.
Elegantly concise; free of superfluous words; polished to smoothness; as, terse language; a terse style.


testament ::: n. --> A solemn, authentic instrument in writing, by which a person declares his will as to disposal of his estate and effects after his death.
One of the two distinct revelations of God&


tetrapla ::: sing. --> A Bible consisting of four different Greek versions arranged in four columns by Origen; hence, any version in four languages or four columns.

teutonic ::: a. --> Of or pertaining to the Teutons, esp. the ancient Teutons; Germanic.
Of or pertaining to any of the Teutonic languages, or the peoples who speak these languages. ::: n. --> The language of the ancient Germans; the Teutonic


"The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine*

“The elementary state of material Force is, in the view of the old Indian physicists, a condition of pure material extension in Space of which the peculiar property is vibration typified to us by the phenomenon of sound. But vibration in this state of ether is not sufficient to create forms. There must first be some obstruction in the flow of the Force ocean, some contraction and expansion, some interplay of vibrations, some impinging of force upon force so as to create a beginning of fixed relations and mutual effects. Material Force modifying its first ethereal status assumes a second, called in the old language the aerial, of which the special property is contact between force and force, contact that is the basis of all material relations. Still we have not as yet real forms but only varying forces. A sustaining principle is needed. This is provided by a third self-modification of the primitive Force of which the principle of light, electricity, fire and heat is for us the characteristic manifestation. Even then, we can have forms of force preserving their own character and peculiar action, but not stable forms of Matter. A fourth state characterised by diffusion and a first medium of permanent attractions and repulsions, termed picturesquely water or the liquid state, and a fifth of cohesion, termed earth or the solid state, complete the necessary elements.” The Life Divine

"The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavidvedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvairvedairahamevavedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

the linguistic usage that is grammatical and natural to native speakers of a language.

"There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real eternal self. It opens inwardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or Spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.” Letters on Yoga

“There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real eternal self. It opens inwardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or Spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.” Letters on Yoga

thine ::: pron. & a. --> A form of the possessive case of the pronoun thou, now superseded in common discourse by your, the possessive of you, but maintaining a place in solemn discourse, in poetry, and in the usual language of the Friends, or Quakers.

This inner self once awoke opens in its turn to our true real eternal self. It opens inw-ardly to the soul, called in the language of this yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body.

This tendency to irrational sadness and despondency and these imaginations, fears and perverse reasonings — always repeating, if you will take careful notice, the same movements, ideas and feelings and even the same language and phrases like a machine

though ::: conj. --> Granting, admitting, or supposing that; notwithstanding that; if. ::: adv. --> However; nevertheless; notwithstanding; -- used in familiar language, and in the middle or at the end of a sentence.

"Thought is quite possible without words. Children have thoughts, animals too — thoughts can take another form than words. Thought perceptions come first — language comes to express the perceptions and itself leads to fresh thoughts.” Letters on Yoga*

“Thought is quite possible without words. Children have thoughts, animals too—thoughts can take another form than words. Thought perceptions come first—language comes to express the perceptions and itself leads to fresh thoughts.” Letters on Yoga

tirade ::: n. --> A declamatory strain or flight of censure or abuse; a rambling invective; an oration or harangue abounding in censorious and bitter language.

tongue ::: 1. The fleshy, movable, muscular organ, attached in most vertebrates to the floor of the mouth, that is the principal organ of taste, an aid in chewing and swallowing, and, in humans, an important organ of speech. 2. A spoken language or dialect. 3. Style or quality of utterance 4. Any long thin projection that is transient, as a flame. 5. A long and narrow projecting strip of something. tongues.

tongue ::: n. --> an organ situated in the floor of the mouth of most vertebrates and connected with the hyoid arch.
The power of articulate utterance; speech.
Discourse; fluency of speech or expression.
Honorable discourse; eulogy.
A language; the whole sum of words used by a particular nation; as, the English tongue.
Speech; words or declarations only; -- opposed to thoughts


traduce ::: v. t. --> To transfer; to transmit; to hand down; as, to traduce mental qualities to one&

traduction ::: n. --> Transmission from one to another.
Translation from one language to another.
Derivation by descent; propagation.
The act of transferring; conveyance; transportation.
Transition.
A process of reasoning in which each conclusion applies to just such an object as each of the premises applies to.


translatable ::: a. --> Capable of being translated, or rendered into another language.

translate ::: 1. To transfer from one place or condition to another. 2. To express or be capable of being expressed in another language or dialect. 3. To put into simpler terms; explain or interpret. 4. To change from one form, function, or state to another; convert or transform. translates, translated, translating.

translate ::: v. t. --> To bear, carry, or remove, from one place to another; to transfer; as, to translate a tree.
To change to another condition, position, place, or office; to transfer; hence, to remove as by death.
To remove to heaven without a natural death.
To remove, as a bishop, from one see to another.
To render into another language; to express the sense of in the words of another language; to interpret; hence, to explain or


triple heavens ::: Sri Aurobindo: "Vishnu is the wide-moving one. He is that which has gone abroad — as it is put in the language of the Isha Upanishad, sa paryagât, — triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world, — the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle, — the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being"s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

"Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind"s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

“Veda, then, is the creation of an age anterior to our intellectual philosophies. In that original epoch thought proceeded by other methods than those of our logical reasoning and speech accepted modes of expression which in our modern habits would be inadmissible. The wisest then depended on inner experience and the suggestions of the intuitive mind for all knowledge that ranged beyond mankind’s ordinary perceptions and daily activities. Their aim was illumination, not logical conviction, their ideal the inspired seer, not the accurate reasoner. Indian tradition has faithfully preserved this account of the origin of the Vedas. The Rishi was not the individual composer of the hymn, but the seer (drashtâ ) of an eternal truth and an impersonal knowledge. The language of Veda itself is shruti, a rhythm not composed by the intellect but heard, a divine Word that came vibrating out of the Infinite to the inner audience of the man who had previously made himself fit for the impersonal knowledge.” The Secret of the Veda

violators ::: those who violate the sacred character of a place, language, person etc.

“Vishnu is the wide-moving one. He is that which has gone abroad—as it is put in the language of the Isha Upanishad, sa paryagât,—triply extending himself as Seer, Thinker and Former, in the superconscient Bliss, in the heaven of mind, in the earth of the physical consciousness, tredhâ vicakramânah. In those three strides he has measured out, he has formed in all their extension the earthly worlds; for in the Vedic idea the material world which we inhabit is only one of several steps leading to and supporting the vital and mental worlds beyond. In those strides he supports upon the earth and mid-world,—the earth the material, the mid-world the vital realms of Vayu, Lord of the dynamic Life-principle,—the triple heaven and its three luminous summits, trîni rocanâ. These heavens the Rishi describes as the higher seat of the fulfilling. Earth, the mid-world and heaven are the triple place of the conscious being’s progressive self-fulfilling, trishadhastha, earth the lower seat, the vital world the middle, heaven the higher. All these are contained in the threefold movement of Vishnu.” The Secret of the Veda

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

Words from Various Languages



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   17 Sri Aurobindo
   5 Sri Ramana Maharshi
   4 Aleister Crowley
   3 Wikipedia
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   3 Aswaghosha
   3 Jorge Luis Borges
   2 Sri Aurobindo
   2 Ralph Waldo Emerson
   2 Rainer Maria Rilke
   2 Manly P Hall
   2 Jalaluddin Rumi
   2 Alfred Korzybski
   2 The Mother
   2 Jalaluddin Rumi
   2 ?
   1 Tom Butler-Bowdon
   1 Thomas Keating
   1 they are not all bad. Those devils have been my angels. Without them I would never have disappeared into language
   1 The Mother
   1 Sri Bhagavan
   1 site
   1 Saul Williams
   1 Saint Augustine
   1 Ronald Decker and Thierry Depaulis and Michael Dummett
   1 Robert Kegan
   1 Robert Greene
   1 Robert Anton Wilson
   1 Richard Stallman
   1 Richard P Feynman
   1 Rev. Dr. Martin Luther King Jr
   1 Rene Guenon
   1 reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language
   1 Raymond Frank Piper
   1 Philip Greenspun
   1 Paul Graham
   1 N Postman
   1 Nik Douglas and Penny Slinger
   1 Nihongi
   1 Mortimer J Adler
   1 Mohsin Fani "The Religion of the Sufis
   1 Meister Eckhart  (1260 - c. 1328) German theologian
   1 Mark Twain
   1 Margaret Atwood
   1 Mage the Ascension
   1 Louis-Claude de Saint-Martin
   1 ken-wilber
   1 Ken Wilber
   1 Julio Cortazar
   1 Joseph Campbell
   1 Jonathan Swift
   1 Jean Gebser
   1 James W Fowler
   1 James George Frazer
   1 it is not as though I had invented it with my mind
   1 Irenaeus
   1 https://news.ycombinator.com/item?id=9810342
   1 Howard Gardner
   1 Hermes
   1 Hans Georg Gadamer
   1 Guy Steele
   1 Guru Nanak
   1 Gujarati Hymn [Gujarati an Indo-Aryan language native to the Indian state of Gujarat. "Death" refers to death of ego.]
   1 Galileo Galilei
   1 Didache of the Twelve Apostles
   1 Dhammapada
   1 Charles Williams
   1 Chamtrul Rinpoche
   1 Carl Jung
   1 Boye De Mente
   1 Bertrand Russell
   1 Albert Einstein
   1 Alan Perlis
   1 Saint Thomas Aquinas
   1 Saint Teresa of Avila
   1 Bodhidharma
   1 Aristophanes
   1 A E van Vogt

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   29 Anonymous
   19 Ludwig Wittgenstein
   15 Rumi
   12 Ralph Waldo Emerson
   10 Paulo Coelho
   10 John McWhorter
   9 Adrienne Rich
   7 Stephen King
   7 Roland Barthes
   7 Jeanette Winterson
   6 Samuel Johnson
   6 Noam Chomsky
   6 Haruki Murakami
   6 Galileo Galilei
   5 William Shakespeare
   5 W H Auden
   5 Ursula K Le Guin
   5 Trevor Noah
   5 Thomas Keating
   5 Mason Cooley

1:Language is fossil poetry. ~ Ralph Waldo Emerson,
2:War is what happens when language fails. ~ Margaret Atwood,
3:Go beyond language. Go beyond thought. ~ Bodhidharma,
4:The book of nature is written in the language of mathematics. ~ Galileo Galilei,
5:High thoughts must have high language. ~ Aristophanes,
6:Being that can be understood is language. ~ Hans Georg Gadamer, Truth and Method 474,
7:Kindness is the language which the deaf can hear and the blind can see." ~ Mark Twain,
8:SILENCE is the best language. ~ Sri Ramana Maharshi,
9:Perhaps the shortest and most powerful prayer in human language is help. ~ Thomas Keating,
10:A language that doesn't affect the way you think about programming is not worth knowing. ~ Alan Perlis,
11:Silence is the language of God, all else is poor translation. ~ Jalaluddin Rumi,
12:If you give someone Fortran, he has Fortran. If you give someone Lisp, he has any language he pleases ~ Guy Steele,
13:Scrape the surface of language, and you will behold interstellar space and the skin that encloses it. ~ Velimir Khlebnikov,
14:Silence is the language of the Self and the most perfect teaching. ~ Sri Ramana Maharshi,
15:Human language could not express what only sovereign and redeemed human nature could bear. ~ Charles Williams, All Hallows' Eve,
16:There is nothing but quotations left for us. Our language is a system of quotations. ~ Jorge Luis Borges,
17:Things in their fundamental nature can neither be named nor explained. They cannot be expressed adequately in any form of language. ~ Aswaghosha,
18:Each stage of development, remember, has a dialectic of progress - in plain language, every new development is good news, bad news. ~ ken-wilber,
19:No language exists that cannot be misused... Every Interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. ~ Carl Jung,
20:Silence is ever-speaking; it is a perennial flow of language; it is interrupted by speaking. ~ Sri Ramana Maharshi,
21:When one remains without thinking one understands another by the universal language of silence. ~ Sri Ramana Maharshi,
22:Listen with ears of tolerance.
See through the eyes of compassion.
Speak with the language of love. ~ Jalaluddin Rumi,
23:When one remains without thinking one understands another by means of the universal language of silence. ~ Sri Ramana Maharshi,
24:A Great Silence overcomes me,
and I wonder why I ever thought
to use language.
~ Jalaluddin Rumi, @Sufi_Path
25:Mathematics is a language plus reasoning; it is like a language plus logic. Mathematics is a tool for reasoning. ~ Richard P Feynman, The Character of Physical Law,
26:I do not like mystical language, and yet I hardly know how to express what I mean without employing phrases that sound poetic rather than scientific.
   ~ Bertrand Russell,
27:Each language is the sign and power of the soul of the people which naturally speaks it. ~ Sri Aurobindo, The Human Cycle, Diversity in Oneness,
28:Listen with ears of tolerance! See through the eyes of compassion! Speak with the language of love. ~ Jalaluddin Rumi, @Sufi_Path
29:Theologians may quarrel, but the mystics of the world speak the same language." ~ Meister Eckhart  (1260 - c. 1328) German theologian, philosopher and mystic, Wikipedia.,
30:At each step we say in the language of the Sanskrit verse, "Even as I am appointed by Thee seated in my heart, so, O Lord, I act." ~ Sri Aurobindo, TSOY, The Master of the Work
31:A nation, race or people which loses its language cannot live its whole life or its real life. ~ Sri Aurobindo, The Human Cycle, Diversity in Oneness,
32:All the facts of nature are nouns of the intellect, and make the grammar of the eternal language. Every word has a double, trebleor centuple use and meaning. ~ Ralph Waldo Emerson,
33:The nearest thing Common Lisp has to a motto is the koan-like description, the programmable programming language.
   ~ ?, http://www.gigamonkeys.com/book/introduction-why-lisp.html,
34:Symbolism is the language of the Mysteries. By symbols men have ever sought to communicate to each other those thoughts which transcend the limitations of language.
   ~ Manly P Hall,
35:Fine language not followed by acts in harmony with it is like a splendid flower brilliant in colour but without perfume. ~ Dhammapada, the Eternal Wisdom
36:Language creates and determines thought even while it is created and determined by it. ~ Sri Aurobindo, The Human Cycle, The Problem of Uniformity and Liberty,
37:My child, do not give way to evil desire, for it leads to fornication. And do not use obscene language, or let your eye wander, for from all these come adulteries. ~ Didache of the Twelve Apostles,
38:Things in their fundamental nature can neither be named nor explained. They cannot be expressed adequately in any form of language. ~ Aswaghosha, the Eternal Wisdom
39:...the German language associates "origin" with suddenness and discontinuity with respect to primordial events, whereas temporal inceptions are designated as "starts" or "beginnings". ~ Jean Gebser,
40:Thought perceptions come first—language comes to express the perceptions and itself leads to fresh thoughts. ~ Sri Aurobindo, Letters on Yoga - IV, Thought and Knowledge,
41:Mere force of language tacked on to the trick of the metrical beat does not answer the higher description of poetry. ~ Sri Aurobindo, The Future Poetry, Rhythm and Movement,
42:That which is Permanent, possess no attri bute by which one can speak of It, but the term Permanent is all that can be expressed by language. ~ Aswaghosha, the Eternal Wisdom
43:I hardly ever talk- words seem such a waste, and they are none of them true. No one has yet invented a language from my point of view. ~ Aleister Crowley, Diary of a Drug Fiend,
44:Behind each priest, there is a demon fighting for his fall. If we have the language to criticize them, we must have twice as much to pray for them.
   ~ Saint Teresa of Avila,
45:It's difficult for me to feel that a solid page without the breakups of paragraphs can be interesting. I break mine up perhaps sooner than I should in terms of the usage of the English language. ~ A E van Vogt,
46:It is not enough that the natural language should be spoken by the people; it must be the expression of its higher life and thought. ~ Sri Aurobindo, The Human Cycle, Diversity in Oneness,
47:Language is the sign of the cultural life of a people, the index of its soul in thought and mind that stands behind and enriches its soul in action. ~ Sri Aurobindo, The Human Cycle, Diversity in Oneness,
48:Even with skills that are primarily mental, such as computer programming or speaking a foreign language, it remains the case that we learn best through practice and repetition-the natural learning process.
   ~ Robert Greene, Mastery,
49:I am too alone in the world and not alone enough to make every moment holy." ~ Rainer Maria Rilke, (1875-1926), Bohemian-Austrian poet and novelist, widely recognized as one of the most lyrically intense German-language poets, Wikipedia,
50:In the language of duality Alone are questions and answers. In non-duality they are not." ~ Sri Bhagavan, (b. 1949) a spiritual teacher from India, and founder of Oneness University, a spiritual school located in South India, Wikipedia.,
51:Language is different but man is the same everywhere. That is why spoken Reason is one, and through its translation we see it to be the same in Egypt, in Persia and in Greece. ~ Hermes, the Eternal Wisdom
52:The most powerful programming language is Lisp. If you don't know Lisp (or its variant, Scheme), you don't appreciate what a powerful language is. Once you learn Lisp you will see what is missing in most other languages. ~ Richard Stallman,
53:The words of language, as they are written or spoken, do not seem to play any role in my mechanism of thought. The physical entities which seem to serve as elements in thought are certain signs and more or less clear images. ~ Albert Einstein,
54:I ask of my readers to pardon me, where they may perceive me to have had the desire rather than the power to speak, what they either understand better themselves, or fail to understand through the obscurity of my language. ~ Saint Augustine, (DT 5.1),
55:Be patent toward all that is unsolved in your heart and try to love the questions themselves." ~ Rainer Maria Rilke, (1875 - 1926), Bohemian-Austrian poet and novelist, widely recognized as one of the most lyrically intense German-language poets, Wikipedia.,
56:If we could speak of God only in the very terms themselves of Scripture, it would follow that no one could speak about God in any but the original language of the Old or New Testament ~ Saint Thomas Aquinas, (ST 1.29.3ad1).,
57:If Lisp is a 'programmable programming language,' then Scheme is an assemble-it-at-home kit for making yourself a programmable programming language. JavaScript does not have this quality AT ALL.
   ~ ?, http://raganwald.com/2013/07/19/javascript-is-a-lisp.html,
58:Love is a priceless thing, only to be won at the cost of death. Those who live to die, these attain; for they have shed all thoughts of self." ~ Gujarati Hymn [Gujarati an Indo-Aryan language native to the Indian state of Gujarat. "Death" refers to death of ego.],
59:All mystics speak the same language, for they come from the same country." ~ Louis-Claude de Saint-Martin, (1743 - 1803) French philosopher, an influential of the mystic and human mind evolution and became the inspiration for the founding of the Martinist Order, Wikipedia.,
60:Moreover, every language having a structure, by the very nature of language, reflects in its own structure that of the world as assumed by those who evolve the language. ~ Alfred Korzybski, Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics,
61:The movement toward standardization of scientific discourse resulted in uniform mathematical symbols....Galileo's reference to mathematics as the language or alphabet of nature could be made with assurance that other scientists could speak and understand that language ~ N Postman,
62:The Sufis throw off the shackles of the positive religion;… they neither fast, nor make pilgrimages to the temple of Mecca, nay, they forget their prayers; for with God there is no other but the soundless language of the heart." ~ Mohsin Fani "The Religion of the Sufis,", (1979),
63:But what is memory if not the language of feeling, a dictionary of faces and days and smells which repeat themselves like the verbs and adjectives in a speech, sneaking in behind the thing itself,into the pure present, making us sad or teaching us vicariously... ~ Julio Cortazar, Hopscotch,
64:Greenspun's tenth rule of programming is an aphorism in computer programming and especially programming language circles that states: Any sufficiently complicated C or Fortran program contains an ad-hoc, informally-specified, bug-ridden, slow implementation of half of Common Lisp. ~ Philip Greenspun,
65:A child playing with dolls may shed heartfelt tears when his bundle of rags and scraps becomes deathly ill and dies ... So we may come to an understanding of language as playing with dolls: in language, scraps of sound are used to make dolls and replace all the things in the world. ~ Velimir Khlebnikov,
66:Every word spoken uselessly is a dangerous gossiping. Every malicious word, every slander is a degradation of the consciousness. And when this slander is expressed in a vulgar language and gross terms, then that is equivalent to a suicide - the suicide of one's soul. ~ The Mother, 9 August 1957, (CWM 14:205)
67:There is a single main definition of the object of all magical Ritual. It is the uniting of the Microcosm with the Macrocosm. The Supreme and Complete Ritual is therefore the Invocation of the Holy Guardian Angel; or, in the language of Mysticism, Union with God. ~ Aleister Crowley,
68:It's not all bad. Heightened self-consciousness, apartness, an inability to join in, physical shame and self-loathing~they are not all bad. Those devils have been my angels. Without them I would never have disappeared into language, literature, the mind, laughter and all the mad intensities that made and unmade me. ~ Stephen Fry,
69:In the language of the Vedic Rishis, as infinite Existence, Consciousness and Bliss are the three highest and hidden Names of the Nameless, so this Supermind is the fourth Name5 - fourth to That in its descent, fourth to us in our ascension. ~ Sri Aurobindo, The Life Divine, The Sevenfold Chord of Being,
70:If a book is easy and fits nicely into all your language conventions and thought forms, then you probably will not grow much from reading it. It may be entertaining, but not enlarging to your understanding. It's the hard books that count. Raking is easy, but all you get is leaves; digging is hard, but you might find diamonds. ~ Mortimer J Adler,
71:The final result is a system where programmers, artists, animators, and designers are productively programming directly in an S-expression Scheme-like language. Dan closed his talk by wowing the audience with the trailer for the game, which has now been released and is garnering extremely positive reviews. ~ https://news.ycombinator.com/item?id=9810342,
72:When the Sun-goddess heard this she said: 'Though of late many prayers have been addressed to me, of none has the language been so beautiful as this'. So she opened a little the rock-door and peeped out.
Thereupon the God...who was waiting beside the rock-door, forthwith pulled it open, and the radiance of the Sun-goddess filled the universe. ~ Nihongi, I, 45 (720)
73:And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? ... It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity. ~ Rev. Dr. Martin Luther King Jr,
74:But once we realize that people have very different kinds of minds, different kinds of strengths -- some people are good in thinking spatially, some in thinking language, others are very logical, other people need to be hands on and explore actively and try things out -- then education, which treats everybody the same way, is actually the most unfair education. ~ Howard Gardner,
75:A superintelligence is a hypothetical agent that possesses intelligence far surpassing that of the brightest and most gifted human minds. Superintelligence may also refer to a property of problem-solving systems (e.g., superintelligent language translators or engineering assistants) whether or not these high-level intellectual competencies are embodied in agents that act in the world.
   ~ Wikipedia,
76:The aim of a human perfection must include, if it is to deserve the name, two things, self-mastery and a mastery of the surroundings; it must seek for them in the greatest degree of these powers which is at all attainable by our human nature. Man's urge of self-perfection is to be, in the ancient language, svarat and samrat, self-ruler and king.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
77:The material movements are an exterior notation by which the soul represents its perceptions of certain truths of the Infinite and makes them effective in the terms of Substance. These things are a language, a notation, a hieroglyphic, a system of symbols, not themselves the deepest truest sense of the things they intimate. ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
78:When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity. ~ Manly P Hall,
79:John McCarthy (September 4, 1927 - October 24, 2011) was an American computer scientist and cognitive scientist. McCarthy was one of the founders of the discipline of artificial intelligence.[1] He coined the term artificial intelligence (AI), developed the Lisp programming language family, significantly influenced the design of the ALGOL programming language, popularized timesharing, and was very influential in the early development of AI.
   ~ Wikipedia,
80:Throughout the past 2500 years, whichever country Buddhism has been taught in, there have always been great yogis. Likewise, sooner or later there will be the great yogis of the West. This is because Buddhism has nothing to do with culture, gender, language, or colour. Buddhism is for all beings throughout time and space. And whoever dedicates their life to putting the teachings into practice will become a great yogi. It is as simple as that. ~ Chamtrul Rinpoche,
81:In Japanese language, kata (though written as 方) is a frequently-used suffix meaning way of doing, with emphasis on the form and order of the process. Other meanings are training method and formal exercise. The goal of a painter's practicing, for example, is to merge his consciousness with his brush; the potter's with his clay; the garden designer's with the materials of the garden. Once such mastery is achieved, the theory goes, the doing of a thing perfectly is as easy as thinking it
   ~ Boye De Mente, Japan's Secret Weapon - The Kata Factor,
82:nabla9 on July 15, 2018 [-] Common Lisp as hackish vs protective is nice way to describe it.\n\nAnother way to describe it exploratory vs implementatory.\n\nIn some ways Common Lisp is like Mathematica for programming. It's a language for a computer architect to develop and explore high level concept. It's not a accident that early Javascript prototype was done in common lisp or that metaobject protocols, aspect-oriented programming, etc. were first implemented and experimented with Common Lisp. ~ site, https://news.ycombinator.com/item?id=17533341,
83:Money, after all, is an abstract artifact, like language - merely symbolized by the paper or coin or whatever. If you can fully grasp its abstractedness, especially in the computer age, it becomes quite clear that no group can monopolize this abstraction, except through a series of swindle. If the usurers had been bolder, they might have monopolized language as well as currency, and people would be saying we can't write more books because we don't have enough words, the way they now say we can't build starships, because we don't have enough money. ~ Robert Anton Wilson,
84:In Mahayana Buddhism the universe is therefore likened to a vast net of jewels, wherein the reflection from one jewel is contained in all jewels, and the reflections of all are contained in each. As the Buddhists put it, "All in one and one in all." This sounds very mystical and far-out, until you hear a modern physicist explain the present-day view of elementary particles: "This states, in ordinary language, that each particle consists of all the other particles, each of which is in the same way and at the same time all other particles together." ~ Ken Wilber, No Boundary,
85:The falsification of everything has been shown to be one of the characteristic features of our period, but falsification is not in itself subversion properly so-called, though contributing directly to the preparation for it. Perhaps the clearest indication of this is what may be called the falsification of language, taking the form of the misuse of certain words that have been diverted from their true meaning; misuse of this kind is to some extent imposed by constant suggestion on the part of everyone who exercises any kind of influence over the mentality of the public. ~ Rene Guenon,
86:The Mantra in other words is a direct and most heightened, an intensest and most divinely burdened rhythmic word which embodies an intuitive and revelatory inspiration and ensouls the mind with the sight and the presence of the very self, the inmost reality of things and with its truth and with the divine soul-forms of it, the Godheads which are born from the living Truth. Or, let us say, it is a supreme rhythmic language which seizes hold upon all that is finite and brings into each the light and voice of its own infinite. ~ Sri Aurobindo, The Future Poetry,
87:I believe faith is a human universal. We are endowed at birth with nascent capacities for faith. How these capacities are activated and grow depends to a large extent on how we are welcomed into the world and what kinds of environments we grow in. Faith is interactive and social; it requires community, language, ritual and nurture. Faith is also shaped by initiatives from beyond us and other people, initiatives of spirit or grace. How these latter initiatives are recognized and imaged, or unperceived and ignored, powerfully affects the shape of faith in our lives.
   ~ James W Fowler, Stages Of Faith,
88:During a period of nearly fifty years... [Sri Aurobindo] created what is probably the greatest epic in the English language… I venture the judgment that it is the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed. It ranges symbolically from a primordial cosmic void, through earth's darkness and struggles, to the highest realms of supramental spiritual existence, and illumines every important concern of man, through verse of unparalleled massiveness, magnificence, and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man's mind towards the Absolute». ~ Raymond Frank Piper,
89:The glory he had glimpsed must be his home. ||19.2||

A brighter heavenlier sun must soon illume
This dusk room with its dark internal stair,
The infant soul in its small nursery school
Mid objects meant for a lesson hardly learned
Outgrow its early grammar of intellect
And its imitation of Earth-Nature’s art,
Its earthly dialect to God-language change,
In living symbols study Reality
And learn the logic of the Infinite. ||19.3||

The Ideal must be Nature’s common truth,
The body illumined with the indwelling God,
The heart and mind feel one with all that is,
A conscious soul live in a conscious world. ||19.4|| ~ Sri Aurobindo, Savitri, 1:5, || 19.2 - 19.4 ||,
90:At one stage in the initiation procedure, Christian tells us...the postulant climbs down an iron ladder, with seventy-eight rungs, and enters a hall on either side of which are twelve statues, and, between each pair of statues, a painting. These twenty-two paintings, he is told, are Arcana or symbolic hieroglyphs; the Science of Will, the principle of all wisdom and source of all power, is contained in them. Each corresponds to a "letter of the sacred language" and to a number, and each expresses a reality of the divine world, a reality of the intellectual world and a reality of the physical world. The secret meanings of these twenty-two Arcana are then expounded to him. ~ Ronald Decker and Thierry Depaulis and Michael Dummett, A Wicked Pack of Cards - The Origins of the Occult Tarot,
91:The Vedic poets regarded their poetry as mantras, they were the vehicles of their own realisations and could become vehicles of realisation for others. Naturally, these mostly would be illuminations, not the settled and permanent realisation that is the goal of Yoga - but they could be steps on the way or at least lights on the way. Many have such illuminations, even initial realisations while meditating on verses of the Upanishads or the Gita. Anything that carries the Word, the Light in it, spoken or written, can light this fire within, open a sky, as it were, bring the effective vision of which the Word is the body. In all ages spiritual seekers have expressed their aspirations or their experiences in poetry or inspired language and it has helped themselves and others. Therefore there is nothing absurd in my assigning to such poetry a spiritual or psychic value and effectiveness to poetry of a psychic or spiritual character.
   ~ Sri Aurobindo, Letters On Yoga - II,
92:reading :::
   50 Philosophy Classics: List of Books Covered:
   1. Hannah Arendt - The Human Condition (1958)
   2. Aristotle - Nicomachean Ethics (4th century BC)
   3. AJ Ayer - Language, Truth and Logic (1936)
   4. Julian Baggini - The Ego Trick (2011)
   5. Jean Baudrillard - Simulacra and Simulation (1981)
   6. Simone de Beauvoir - The Second Sex (1952)
   7. Jeremy Bentham - Principles of Morals and Legislation (1789)
   8. Henri Bergson - Creative Evolution (1911)
   9. David Bohm - Wholeness and the Implicate Order (1980)
   10. Noam Chomsky - Understanding Power (2002)
   11. Cicero - On Duties (44 BC)
   12. Confucius - Analects (5th century BC)
   13. Rene Descartes - Meditations (1641)
   14. Ralph Waldo Emerson - Fate (1860)
   15. Epicurus - Letters (3rd century BC)
   16. Michel Foucault - The Order of Things (1966)
   17. Harry Frankfurt - On Bullshit (2005)
   18. Sam Harris - Free Will (2012)
   19. GWF Hegel - Phenomenology of Spirit (1803)
   20. Martin Heidegger - Being and Time (1927)
   21. Heraclitus - Fragments
93:The magic in a word remains magic even if it is not understood, and loses none of its power. Poems may be understandable or they may not, but they must be good, and they must be real.

From the examples of the algebraic signs on the walls of Kovalevskaia's nursery that had such a decisive influence on the child's fate, and from the example of spells, it is clear we cannot demand of all language: "be easy to understand, like the sign in the street." The speech of higher intelligence, even when it is not understandable, falls like seed into the fertile soil of the soul and only much later, in mysterious ways, does it bring forth its shoots. Does the earth understand the writing of the seeds a farmer scatters on its surface? No. But the grain still ripens in autumn, in response to those seeds. In any case, I certainly do not maintain that every incomprehensible piece of writing is beautiful. I mean only that we must not reject a piece of writing simply because it is incomprehensible to a particular group of readers. ~ Velimir Khlebnikov,
94:Gradually, the concrete enigma I labored at disturbed me less than the generic enigma of a sentence written by a god. What type of sentence (I asked myself) will an absolute mind construct? I considered that even in the human languages there is no proposition that does not imply the entire universe: to say "the tiger" is to say the tigers that begot it, the deer and turtles devoured by it, the grass on which the deer fed, the earth that was mother to the grass, the heaven that gave birth to the earth. I considered that in the language of a god every word would enunciate that infinite concatenation of facts, and not in an implicit but in an explicit manner, and not progressively but instantaneously. In time, the notion of a divine sentence seemed puerile or blasphemous. A god, I reflected, ought to utter only a single word and in that word absolute fullness. No word uttered by him can be inferior to the universe or less than the sum total of time.~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
95:By religion, then, I understand a propitiation or conciliation of powers superior to man which are believed to direct and control the course of nature and of human life. Thus defined, religion consists of two elements, a theoretical and a practical, namely, a belief in powers higher than man and an attempt to propitiate or please them. Of the two, belief clearly comes first, since we must believe in the existence of a divine being before we can attempt to please him. But unless the belief leads to a corresponding practice, it is not a religion but merely a theology; in the language of St. James, "faith, if it hath not works, is dead, being alone." In other words, no man is religious who does not govern his conduct in some measure by the fear or love of God. On the other hand, mere practice, divested of all religious belief, is also not religion. Two men may behave in exactly the same way, and yet one of them may be religious and the other not. If the one acts from the love or fear of God, he is religious; if the other acts from the love or fear of man, he is moral or immoral according as his behaviour comports or conflicts with the general good. ~ James George Frazer, The Golden Bough,
96:the three successive elements :::
   The progressive self-manifestation of Nature in man, termed in modern language his evolution, must necessarily depend upon three successive elements, that which is already evolved, that which is persistently in the stage of conscious evolution and that which is to be evolved and may perhaps be already displayed, if not constantly, then occasionally or with some regularity of recurrence, in primary formations or in others more developed and, it may well be, even in some, however rare, that are near to the highest possible realisation of our present humanity. For the march of Nature is not drilled to a regular and mechanical forward stepping. She reaches constantly beyond herself even at the cost of subsequent deplorable retreats. She has rushes; she has splendid and mighty outbursts; she has immense realisations. She storms sometimes passionately forward hoping to take the kingdom of heaven by violence. And these self-exceedings are the revelation of that in her which is most divine or else most diabolical, but in either case the most puissant to bring her rapidly forward towards her goal.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Three Steps of Nature,
97:Art is the human language of the nervous plane, intended to express and communicate the Divine, who in the domain of sensation manifests as beauty.

   The purpose of art is therefore to give those for whom it is meant a freer and more perfect communion with the Supreme Reality. The first contact with this Supreme Reality expresses itself in our consciousness by a flowering of the being in a plenitude of vast and peaceful delight. Each time that art can give the spectator this contact with the infinite, however fleetingly, it fulfils its aim; it has shown itself worthy of its mission. Thus no art which has for many centuries moved and delighted a people can be dismissed, since it has at least partially fulfilled its mission - to be the powerful and more or less perfect utterance of that which is to be expressed. What makes it difficult for the sensibility of a nation to enjoy the delight that another nation finds in one art or another is the habitual limitation of the nervous being which, even more than the mental being, is naturally exclusive in its ability to perceive the Divine and which, when it has entered into relation with Him through certain forms, feels an almost irresistible reluctance to recognise Him through other forms of sensation. ~ The Mother, Words Of Long Ago, 122,
98:All advance in thought is made by collecting the greatest possible number of facts, classifying them, and grouping them.
   The philologist, though perhaps he only speaks one language, has a much higher type of mind than the linguist who speaks twenty.
   This Tree of Thought is exactly paralleled by the tree of nervous structure.
   Very many people go about nowadays who are exceedingly "well-informed," but who have not the slightest idea of the meaning of the facts they know. They have not developed the necessary higher part of the brain. Induction is impossible to them.
   This capacity for storing away facts is compatible with actual imbecility. Some imbeciles have been able to store their memories with more knowledge than perhaps any sane man could hope to acquire.
   This is the great fault of modern education - a child is stuffed with facts, and no attempt is made to explain their connection and bearing. The result is that even the facts themselves are soon forgotten.
   Any first-rate mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it.
   No two ideas have any real meaning until they are harmonized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic.
   ~ Aleister Crowley, Liber ABA, Book 4, The Cup,
99:5. Belly of the Whale:The idea that the passage of the magical threshold is a transit into a sphere of rebirth is symbolized in the worldwide womb image of the belly of the whale. The hero, instead of conquering or conciliating the power of the threshold, is swallowed into the unknown and would appear to have died. This popular motif gives emphasis to the lesson that the passage of the threshold is a form of self-annihilation. Instead of passing outward, beyond the confines of the visible world, the hero goes inward, to be born again. The disappearance corresponds to the passing of a worshipper into a temple-where he is to be quickened by the recollection of who and what he is, namely dust and ashes unless immortal. The temple interior, the belly of the whale, and the heavenly land beyond, above, and below the confines of the world, are one and the same. That is why the approaches and entrances to temples are flanked and defended by colossal gargoyles: dragons, lions, devil-slayers with drawn swords, resentful dwarfs, winged bulls. The devotee at the moment of entry into a temple undergoes a metamorphosis. Once inside he may be said to have died to time and returned to the World Womb, the World Navel, the Earthly Paradise. Allegorically, then, the passage into a temple and the hero-dive through the jaws of the whale are identical adventures, both denoting in picture language, the life-centering, life-renewing act. ~ Joseph Campbell,
100:0 Order - All developmental theories consider the infant to be "undifferentiated," the essence of which is the absence of any self-other boundary (interpersonally) or any subject-object boundary (intrapsychically), hence, stage 0 rather than stage 1. The infant is believed to consider all of the phenomena it experiences as extensions of itself. The infant is "all self" or "all subject" and "no object or other." Whether one speaks of infantile narcissism," "orality," being under the sway completely of "the pleasure principle" with no countervailing "reality principle," or being "all assimilative" with no countervailing "accommodation," all descriptions amount to the same picture of an objectless, incorporative embeddedness. Such an underlying psychologic gives rise not only to a specific kind of cognition (prerepresentational) but to a specific kind of emotion in which the emotional world lacks any distinction between inner and outer sources of pleasure and discomfort. To describe a state of complete undifferentiation, psychologists have had to rely on metaphors: Our language itself depends on the transcendence of this prerepresentational stage. The objects, symbols, signs, and referents of language organize the experienced world and presuppose the very categories that are not yet articulated at stage 0. Thus, Freud has described this period as the "oceanic stage," the self undifferentiated from the swelling sea. Jung suggested "uroboros," the snake that swallows its tail. ~ Robert Kegan,
101:the first necessity; :::
   The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being - soul, mind, sense, heart, will, life, body - must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the language of the Upanishad that That is the divine Brahman and not this which men here adore. Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 72,
102:... Every one knew how laborious the usual method is of attaining to arts and sciences; whereas, by his contrivance, the most ignorant person, at a reasonable charge, and with a little bodily labour, might write books in philosophy, poetry, politics, laws, mathematics, and theology, without the least assistance from genius or study." He then led me to the frame, about the sides, whereof all his pupils stood in ranks. It was twenty feet square, placed in the middle of the room. The superfices was composed of several bits of wood, about the bigness of a die, but some larger than others. They were all linked together by slender wires. These bits of wood were covered, on every square, with paper pasted on them; and on these papers were written all the words of their language, in their several moods, tenses, and declensions; but without any order. The professor then desired me "to observe; for he was going to set his engine at work." The pupils, at his command, took each of them hold of an iron handle, whereof there were forty fixed round the edges of the frame; and giving them a sudden turn, the whole disposition of the words was entirely changed. He then commanded six-and-thirty of the lads, to read the several lines softly, as they appeared upon the frame; and where they found three or four words together that might make part of a sentence, they dictated to the four remaining boys, who were scribes. This work was repeated three or four times, and at every turn, the engine was so contrived, that the words shifted into new places, as the square bits of wood moved upside down. ~ Jonathan Swift, Gullivers Travels,
103:True love has no need of reciprocation; there can be no reciprocation because there is only one Love, the Love, which has no other aim than to love. It is in the world of division that one feels the need of reciprocation - because one lives in the illusion of the multiplicity of Love; but in fact there is only One Love and it is always this sole love which, so to say, responds to itself. 19 April 1967
*
Indeed, there is only one Love, universal and eternal, as there is only one Consciousness, universal and eternal.
All the apparent differences are colorations given by individualisation and personification. But these alterations are purely superficial. And the "nature" of Love, as of Consciousness, is unalterable. 20 April 1967
*
When one has found divine Love, it is the Divine that one loves in all beings. There is no longer any division. 1 May 1967
*
Once one has found divine Love, all other loves, which are nothing but disguises, can lose their deformities and become pure - then it is the Divine that one loves in everyone and everything. 6 May 1967
*
True love, that which fulfils and illumines, is not the love one receives but the love one gives.
And the supreme Love is a love without any definite object - the love which loves because it cannot do other than to love. 15 May 1968
*
There is only one love - the Divine's Love; and without that Love there would be no creation. All exists because of that Love and it is when we try to find our own love which does not exist that we do not feel the Love, the only Love, the Divine's Love which permeates all existence. 5 March 1970
*
When the psychic loves it loves with the Divine Love.
When you love, you love with the Divine's love diminished and distorted by your ego, but in its essence still the Divine's love.
It is for the facility of the language that you say the love of this one or that one, but it is all the same one Love manifested ~ The Mother, Words Of The Mother II,
104:the omnipresent Trinity :::
   In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort,-God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension. It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta. There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic maybe our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
105:I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth ~ it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it. And so how can I go wrong? I shall make some slips no doubt, and shall perhaps talk in second-hand language, but not for long: the living image of what I saw will always be with me and will always correct and guide me. Oh, I am full of courage and freshness, and I will go on and on if it were for a thousand years! Do you know, at first I meant to conceal the fact that I corrupted them, but that was a mistake ~ that was my first mistake! But truth whispered to me that I was lying, and preserved me and corrected me. But how establish paradise ~ I don't know, because I do not know how to put it into words. After my dream I lost command of words. All the chief words, anyway, the most necessary ones. But never mind, I shall go and I shall keep talking, I won't leave off, for anyway I have seen it with my own eyes, though I cannot describe what I saw. But the scoffers do not understand that. It was a dream, they say, delirium, hallucination. Oh! As though that meant so much! And they are so proud! A dream! What is a dream? And is not our life a dream? I will say more. Suppose that this paradise will never come to pass (that I understand), yet I shall go on preaching it. And yet how simple it is: in one day, in one hour everything could be arranged at once! The chief thing is to love others like yourself, that's the chief thing, and that's everything; nothing else is wanted ~ you will find out at once how to arrange it all. And yet it's an old truth which has been told and retold a billion times ~ but it has not formed part of our lives! The consciousness of life is higher than life, the knowledge of the laws of happiness is higher than happiness ~ that is what one must contend against. And I shall. If only everyone wants it, it can be arranged at once. ~ Fyodor Dostoevsky in The Dream of a Ridiculous Man,
106:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
107:Ekajaṭī or Ekajaṭā, (Sanskrit: "One Plait Woman"; Wylie: ral gcig ma: one who has one knot of hair),[1] also known as Māhacīnatārā,[2] is one of the 21 Taras. Ekajati is, along with Palden Lhamo deity, one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology.[1][3] According to Tibetan legends, her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.

Ekajati is also known as "Blue Tara", Vajra Tara or "Ugra Tara".[1][3] She is generally considered one of the three principal protectors of the Nyingma school along with Rāhula and Vajrasādhu (Wylie: rdo rje legs pa).

Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment.

Ekajati is the protector of secret mantras and "as the mother of the mothers of all the Buddhas" represents the ultimate unity. As such, her own mantra is also secret. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and termas. As the protector of mantra, she supports the practitioner in deciphering symbolic dakini codes and properly determines appropriate times and circumstances for revealing tantric teachings. Because she completely realizes the texts and mantras under her care, she reminds the practitioner of their preciousness and secrecy.[4] Düsum Khyenpa, 1st Karmapa Lama meditated upon her in early childhood.

According to Namkhai Norbu, Ekajati is the principal guardian of the Dzogchen teachings and is "a personification of the essentially non-dual nature of primordial energy."[5]

Dzogchen is the most closely guarded teaching in Tibetan Buddhism, of which Ekajati is a main guardian as mentioned above. It is said that Sri Singha (Sanskrit: Śrī Siṃha) himself entrusted the "Heart Essence" (Wylie: snying thig) teachings to her care. To the great master Longchenpa, who initiated the dissemination of certain Dzogchen teachings, Ekajati offered uncharacteristically personal guidance. In his thirty-second year, Ekajati appeared to Longchenpa, supervising every ritual detail of the Heart Essence of the Dakinis empowerment, insisting on the use of a peacock feather and removing unnecessary basin. When Longchenpa performed the ritual, she nodded her head in approval but corrected his pronunciation. When he recited the mantra, Ekajati admonished him, saying, "Imitate me," and sang it in a strange, harmonious melody in the dakini's language. Later she appeared at the gathering and joyously danced, proclaiming the approval of Padmasambhava and the dakinis.[6] ~ Wikipedia,
108:The modern distinction is that the poet appeals to the imagination and not to the intellect. But there are many kinds of imagination; the objective imagination which visualises strongly the outward aspects of life and things; the subjective imagination which visualises strongly the mental and emotional impressions they have the power to start in the mind; the imagination which deals in the play of mental fictions and to which we give the name of poetic fancy; the aesthetic imagination which delights in the beauty of words and images for their own sake and sees no farther. All these have their place in poetry, but they only give the poet his materials, they are only the first instruments in the creation of poetic style. The essential poetic imagination does not stop short with even the most subtle reproductions of things external or internal, with the richest or delicatest play of fancy or with the most beautiful colouring of word or image. It is creative, not of either the actual or the fictitious, but of the more and the most real; it sees the spiritual truth of things, - of this truth too there are many gradations, - which may take either the actual or the ideal for its starting-point. The aim of poetry, as of all true art, is neither a photographic or otherwise realistic imitation of Nature, nor a romantic furbishing and painting or idealistic improvement of her image, but an interpretation by the images she herself affords us, not on one but on many planes of her creation, of that which she conceals from us, but is ready, when rightly approached, to reveal.

   This is the true, because the highest and essential aim of poetry; but the human mind arrives at it only by a succession of steps, the first of which seems far enough from its object. It begins by stringing its most obvious and external ideas, feelings and sensations of things on a thread of verse in a sufficient language of no very high quality. But even when it gets to a greater adequacy and effectiveness, it is often no more than a vital, an emotional or an intellectual adequacy and effectiveness. There is a strong vital poetry which powerfully appeals to our sensations and our sense of life, like much of Byron or the less inspired mass of the Elizabethan drama; a strong emotional poetry which stirs our feelings and gives us the sense and active image of the passions; a strong intellectual poetry which satisfies our curiosity about life and its mechanism, or deals with its psychological and other "problems", or shapes for us our thoughts in an effective, striking and often quite resistlessly quotable fashion. All this has its pleasures for the mind and the surface soul in us, and it is certainly quite legitimate to enjoy them and to enjoy them strongly and vividly on our way upward; but if we rest content with these only, we shall never get very high up the hill of the Muses.

   ~ Sri Aurobindo, The Future Poetry,
109:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
110:reading :::
   50 Psychology Classics: List of Books Covered:
   Alfred Adler - Understanding Human Nature (1927)
   Gordon Allport - The Nature of Prejudice (1954)
   Albert Bandura - Self-Efficacy: The Exercise of Control (1997)
   Gavin Becker - The Gift of Fear (1997)
   Eric Berne - Games People Play (1964)
   Isabel Briggs Myers - Gifts Differing: Understanding Personality Type (1980)
   Louann Brizendine - The Female Brain (2006)
   David D Burns - Feeling Good: The New Mood Therapy (1980)
   Susan Cain - Quiet: The Power of Introverts in a World That Can't Stop Talking (2012)
   Robert Cialdini - Influence: The Psychology of Persuasion (1984)
   Mihaly Csikszentmihalyi - Creativity (1997)
   Carol Dweck - Mindset: The New Psychology of Success (2006)
   Albert Ellis & Robert Harper - (1961) A Guide To Rational Living(1961)
   Milton Erickson - My Voice Will Go With You (1982) by Sidney Rosen
   Eric Erikson - Young Man Luther (1958)
   Hans Eysenck - Dimensions of Personality (1947)
   Viktor Frankl - The Will to Meaning (1969)
   Anna Freud - The Ego and the Mechanisms of Defense (1936)
   Sigmund Freud - The Interpretation of Dreams (1901)
   Howard Gardner - Frames of Mind: The Theory of Multiple Intelligences (1983)
   Daniel Gilbert - Stumbling on Happiness (2006)
   Malcolm Gladwell - Blink: The Power of Thinking Without Thinking (2005)
   Daniel Goleman - Emotional Intelligence at Work (1998)
   John M Gottman - The Seven Principles For Making Marriage Work (1999)
   Temple Grandin - The Autistic Brain: Helping Different Kinds of Minds Succeed (2013)
   Harry Harlow - The Nature of Love (1958)
   Thomas A Harris - I'm OK - You're OK (1967)
   Eric Hoffer - The True Believer: Thoughts on the Nature of Mass Movements (1951)
   Karen Horney - Our Inner Conflicts (1945)
   William James - Principles of Psychology (1890)
   Carl Jung - The Archetypes and the Collective Unconscious (1953)
   Daniel Kahneman - Thinking, Fast and Slow (2011)
   Alfred Kinsey - Sexual Behavior in the Human Female (1953)
   RD Laing - The Divided Self (1959)
   Abraham Maslow - The Farther Reaches of Human Nature (1970)
   Stanley Milgram - Obedience To Authority (1974)
   Walter Mischel - The Marshmallow Test (2014)
   Leonard Mlodinow - Subliminal: How Your Unconscious Mind Rules Your Behavior (2012)
   IP Pavlov - Conditioned Reflexes (1927)
   Fritz Perls - Gestalt Therapy: Excitement and Growth in the Human Personality (1951)
   Jean Piaget - The Language and Thought of the Child (1966)
   Steven Pinker - The Blank Slate: The Modern Denial of Human Nature (2002)
   VS Ramachandran - Phantoms in the Brain (1998)
   Carl Rogers - On Becoming a Person (1961)
   Oliver Sacks - The Man Who Mistook His Wife for a Hat (1970)
   Barry Schwartz - The Paradox of Choice: Why More is Less (2004)
   Martin Seligman - Authentic Happiness (2002)
   BF Skinner - Beyond Freedom & Dignity (1953)
   Douglas Stone, Bruce Patton & Sheila Heen - Difficult Conversations (2000)
   William Styron - Darkness Visible (1990)
   ~ Tom Butler-Bowdon, 50 Psychology Classics,
111:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
112:64 Arts
   1. Geet vidya: art of singing.
   2. Vadya vidya: art of playing on musical instruments.
   3. Nritya vidya: art of dancing.
   4. Natya vidya: art of theatricals.
   5. Alekhya vidya: art of painting.
   6. Viseshakacchedya vidya: art of painting the face and body with color
   7. Tandula­kusuma­bali­vikara: art of preparing offerings from rice and flowers.
   8. Pushpastarana: art of making a covering of flowers for a bed.
   9. Dasana­vasananga­raga: art of applying preparations for cleansing the teeth, cloths and painting the body.
   10. Mani­bhumika­karma: art of making the groundwork of jewels.
   11. Aayya­racana: art of covering the bed.
   12. Udaka­vadya: art of playing on music in water.
   13. Udaka­ghata: art of splashing with water.
   14. Citra­yoga: art of practically applying an admixture of colors.
   15. Malya­grathana­vikalpa: art of designing a preparation of wreaths.
   16. Sekharapida­yojana: art of practically setting the coronet on the head.
   17. Nepathya­yoga: art of practically dressing in the tiring room.
   18. Karnapatra­bhanga: art of decorating the tragus of the ear.
   19. Sugandha­yukti: art of practical application of aromatics.
   20. Bhushana­yojana: art of applying or setting ornaments.
   21. Aindra­jala: art of juggling.
   22. Kaucumara: a kind of art.
   23. Hasta­laghava: art of sleight of hand.
   24. Citra­sakapupa­bhakshya­vikara­kriya: art of preparing varieties of delicious food.
   25. Panaka­rasa­ragasava­yojana: art of practically preparing palatable drinks and tinging draughts with red color.
   26. Suci­vaya­karma: art of needleworks and weaving.
   27. Sutra­krida: art of playing with thread.
   28. Vina­damuraka­vadya: art of playing on lute and small drum.
   29. Prahelika: art of making and solving riddles.
   30. Durvacaka­yoga: art of practicing language difficult to be answered by others.
   31. Pustaka­vacana: art of reciting books.
   32. Natikakhyayika­darsana: art of enacting short plays and anecdotes.
   33. Kavya­samasya­purana: art of solving enigmatic verses.
   34. Pattika­vetra­bana­vikalpa: art of designing preparation of shield, cane and arrows.
   35. Tarku­karma: art of spinning by spindle.
   36. Takshana: art of carpentry.
   37. Vastu­vidya: art of engineering.
   38. Raupya­ratna­pariksha: art of testing silver and jewels.
   39. Dhatu­vada: art of metallurgy.
   40. Mani­raga jnana: art of tinging jewels.
   41. Akara jnana: art of mineralogy.
   42. Vrikshayur­veda­yoga: art of practicing medicine or medical treatment, by herbs.
   43. Mesha­kukkuta­lavaka­yuddha­vidhi: art of knowing the mode of fighting of lambs, cocks and birds.
   44. Suka­sarika­pralapana: art of maintaining or knowing conversation between male and female cockatoos.
   45. Utsadana: art of healing or cleaning a person with perfumes.
   46. Kesa­marjana­kausala: art of combing hair.
   47. Akshara­mushtika­kathana: art of talking with fingers.
   48. Dharana­matrika: art of the use of amulets.
   49. Desa­bhasha­jnana: art of knowing provincial dialects.
   50. Nirmiti­jnana: art of knowing prediction by heavenly voice.
   51. Yantra­matrika: art of mechanics.
   52. Mlecchita­kutarka­vikalpa: art of fabricating barbarous or foreign sophistry.
   53. Samvacya: art of conversation.
   54. Manasi kavya­kriya: art of composing verse
   55. Kriya­vikalpa: art of designing a literary work or a medical remedy.
   56. Chalitaka­yoga: art of practicing as a builder of shrines called after him.
   57. Abhidhana­kosha­cchando­jnana: art of the use of lexicography and meters.
   58. Vastra­gopana: art of concealment of cloths.
   59. Dyuta­visesha: art of knowing specific gambling.
   60. Akarsha­krida: art of playing with dice or magnet.
   61. Balaka­kridanaka: art of using children's toys.
   62. Vainayiki vidya: art of enforcing discipline.
   63. Vaijayiki vidya: art of gaining victory.
   64. Vaitaliki vidya: art of awakening master with music at dawn.
   ~ Nik Douglas and Penny Slinger, Sexual Secrets,
113:Coded Language

Whereas, breakbeats have been the missing link connecting the diasporic community to its drum woven past

Whereas the quantised drum has allowed the whirling mathematicians to calculate the ever changing distance between rock and stardom.

Whereas the velocity of the spinning vinyl, cross-faded, spun backwards, and re-released at the same given moment of recorded history , yet at a different moment in time's continuum has allowed history to catch up with the present.

We do hereby declare reality unkempt by the changing standards of dialogue.

Statements, such as, "keep it real", especially when punctuating or anticipating modes of ultra-violence inflicted psychologically or physically or depicting an unchanging rule of events will hence forth be seen as retro-active and not representative of the individually determined is.

Furthermore, as determined by the collective consciousness of this state of being and the lessened distance between thought patterns and their secular manifestations, the role of men as listening receptacles is to be increased by a number no less than 70 percent of the current enlisted as vocal aggressors.

Motherfuckers better realize, now is the time to self-actualize

We have found evidence that hip hops standard 85 rpm when increased by a number as least half the rate of it's standard or decreased at ¾ of it's speed may be a determining factor in heightening consciousness.

Studies show that when a given norm is changed in the face of the unchanging, the remaining contradictions will parallel the truth.

Equate rhyme with reason, Sun with season

Our cyclical relationship to phenomenon has encouraged scholars to erase the centers of periods, thus symbolizing the non-linear character of cause and effect

Reject mediocrity!

Your current frequencies of understanding outweigh that which as been given for you to understand.

The current standard is the equivalent of an adolescent restricted to the diet of an infant.

The rapidly changing body would acquire dysfunctional and deformative symptoms and could not properly mature on a diet of apple sauce and crushed pears

Light years are interchangeable with years of living in darkness.

The role of darkness is not to be seen as, or equated with, Ignorance, but with the unknown, and the mysteries of the unseen.

Thus, in the name of:

ROBESON, GOD'S SON, HURSTON, AHKENATON, HATHSHEPUT, BLACKFOOT, HELEN
LENNON, KHALO, KALI, THE THREE MARIAS, TARA, LILITH, LOURDE, WHITMAN
BALDWIN, GINSBERG, KAUFMAN, LUMUMBA, GHANDI, GIBRAN, SHABAZZ, SIDDHARTHA
MEDUSA, GUEVARA, GURDJIEFF, RAND, WRIGHT, BANNEKER, TUBMAN, HAMER, HOLIDAY
DAVIS, COLTRANE, MORRISON, JOPLIN, DUBOIS, CLARKE, SHAKESPEARE, RACHMANINOV
ELLINGTON, CARTER, GAYE, HATHAWAY, HENDRIX, KUTI, DICKINSON, RIPPERTON
MARY, ISIS, THERESA, HANSBURY, TESLA, PLATH, RUMI, FELLINI, MICHAUX, NOSTRADAMUS, NEFERTITI
LA ROCK, SHIVA, GANESHA, YEMAJA, OSHUN, OBATALA, OGUN, KENNEDY, KING, FOUR
LITTLE GIRLS, HIROSHIMA, NAGASAKI, KELLER, BIKO, PERÓN, MARLEY, MAGDALENE, COSBY
SHAKUR, THOSE WHO BURN, THOSE STILL AFLAME, AND THE COUNTLESS UNNAMED

We claim the present as the pre-sent, as the hereafter.

We are unraveling our navels so that we may ingest the sun.

We are not afraid of the darkness, we trust that the moon shall guide us.

We are determining the future at this very moment.

We now know that the heart is the philosophers' stone

Our music is our alchemy

We stand as the manifested equivalent of 3 buckets of water and a hand full of minerals, thus realizing that those very buckets turned upside down supply the percussion factor of forever.

If you must count to keep the beat then count.

Find you mantra and awaken your subconscious.

Curve you circles counterclockwise

Use your cipher to decipher, Coded Language, man made laws.

Climb waterfalls and trees, commune with nature, snakes and bees.

Let your children name themselves and claim themselves as the new day for today we are determined to be the channelers of these changing frequencies into songs, paintings, writings, dance, drama, photography, carpentry, crafts, love, and love.

We enlist every instrument: Acoustic, electronic.

Every so-called race, gender, and sexual preference.

Every per-son as beings of sound to acknowledge their responsibility to uplift the consciousness of the entire fucking World.

Any utterance will be un-aimed, will be disclaimed - two rappers slain

Any utterance will be un-aimed, will be disclaimed - two rappers slain
~ Saul Williams,
114:The ancient Mesopotamians and the ancient Egyptians had some very interesting, dramatic ideas about that. For example-very briefly-there was a deity known as Marduk. Marduk was a Mesopotamian deity, and imagine this is sort of what happened. As an empire grew out of the post-ice age-15,000 years ago, 10,000 years ago-all these tribes came together. These tribes each had their own deity-their own image of the ideal. But then they started to occupy the same territory. One tribe had God A, and one tribe had God B, and one could wipe the other one out, and then it would just be God A, who wins. That's not so good, because maybe you want to trade with those people, or maybe you don't want to lose half your population in a war. So then you have to have an argument about whose God is going to take priority-which ideal is going to take priority.

What seems to happen is represented in mythology as a battle of the gods in celestial space. From a practical perspective, it's more like an ongoing dialog. You believe this; I believe this. You believe that; I believe this. How are we going to meld that together? You take God A, and you take God B, and maybe what you do is extract God C from them, and you say, 'God C now has the attributes of A and B.' And then some other tribes come in, and C takes them over, too. Take Marduk, for example. He has 50 different names, at least in part, of the subordinate gods-that represented the tribes that came together to make the civilization. That's part of the process by which that abstracted ideal is abstracted. You think, 'this is important, and it works, because your tribe is alive, and so we'll take the best of both, if we can manage it, and extract out something, that's even more abstract, that covers both of us.'

I'll give you a couple of Marduk's interesting features. He has eyes all the way around his head. He's elected by all the other gods to be king God. That's the first thing. That's quite cool. They elect him because they're facing a terrible threat-sort of like a flood and a monster combined. Marduk basically says that, if they elect him top God, he'll go out and stop the flood monster, and they won't all get wiped out. It's a serious threat. It's chaos itself making its comeback. All the gods agree, and Marduk is the new manifestation. He's got eyes all the way around his head, and he speaks magic words. When he fights, he fights this deity called Tiamat. We need to know that, because the word 'Tiamat' is associated with the word 'tehom.' Tehom is the chaos that God makes order out of at the beginning of time in Genesis, so it's linked very tightly to this story. Marduk, with his eyes and his capacity to speak magic words, goes out and confronts Tiamat, who's like this watery sea dragon. It's a classic Saint George story: go out and wreak havoc on the dragon. He cuts her into pieces, and he makes the world out of her pieces. That's the world that human beings live in.

The Mesopotamian emperor acted out Marduk. He was allowed to be emperor insofar as he was a good Marduk. That meant that he had eyes all the way around his head, and he could speak magic; he could speak properly. We are starting to understand, at that point, the essence of leadership. Because what's leadership? It's the capacity to see what the hell's in front of your face, and maybe in every direction, and maybe the capacity to use your language properly to transform chaos into order. God only knows how long it took the Mesopotamians to figure that out. The best they could do was dramatize it, but it's staggeringly brilliant. It's by no means obvious, and this chaos is a very strange thing. This is a chaos that God wrestled with at the beginning of time.

Chaos is half psychological and half real. There's no other way to really describe it. Chaos is what you encounter when you're blown into pieces and thrown into deep confusion-when your world falls apart, when your dreams die, when you're betrayed. It's the chaos that emerges, and the chaos is everything it wants, and it's too much for you. That's for sure. It pulls you down into the underworld, and that's where the dragons are. All you've got at that point is your capacity to bloody well keep your eyes open, and to speak as carefully and as clearly as you can. Maybe, if you're lucky, you'll get through it that way and come out the other side. It's taken people a very long time to figure that out, and it looks, to me, that the idea is erected on the platform of our ancient ancestors, maybe tens of millions of years ago, because we seem to represent that which disturbs us deeply using the same system that we used to represent serpentile, or other, carnivorous predators. ~ Jordan Peterson, Biblical Series, 1,
115:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
116:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
117:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
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118:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,

*** WISDOM TROVE ***

1:The language of truth is simple. ~ euripedes, @wisdomtrove
2:In language clarity is everything. ~ confucius, @wisdomtrove
3:All language is but a poor translation. ~ franz-kafka, @wisdomtrove
4:Everyone smiles in the same language. ~ george-carlin, @wisdomtrove
5:Language is the light of the mind. ~ john-stuart-mill, @wisdomtrove
6:Grammar is the analysis of language. ~ edgar-allan-poe, @wisdomtrove
7:I feed on good soup, not beautiful language. ~ moliere, @wisdomtrove
8:Accounting is the language of business. ~ warren-buffet, @wisdomtrove
9:Armenian is the language to speak with God. ~ lord-byron, @wisdomtrove
10:Language is the medium of our thoughts. ~ frederick-lenz, @wisdomtrove
11:A riot is the language of the unheard. ~ martin-luther-king, @wisdomtrove
12:Language is the archives of history.  ~ ralph-waldo-emerson, @wisdomtrove
13:The Bible is God's Word given in man's language ~ max-lucado, @wisdomtrove
14:Finality is not the language of politics. ~ benjamin-disraeli, @wisdomtrove
15:Our language evolved as a way of gossiping. ~ yuval-noah-harari, @wisdomtrove
16:The great enemy of clear language is insincerity. ~ george-orwell, @wisdomtrove
17:Retirement is the ugliest word in the language. ~ ernest-hemingway, @wisdomtrove
18:They had nothing in common but the English language. ~ e-m-forster, @wisdomtrove
19:French is the language that turns dirt into romance. ~ stephen-king, @wisdomtrove
20:Silence is the language of god, all else is poor translation. ~ rumi, @wisdomtrove
21:Fools laugh at the Latin language. -Rident stolidi verba Latina ~ ovid, @wisdomtrove
22:Silence is the language of god, all else is poor translation.   ~ rumi, @wisdomtrove
23:The language of the poem is the language of particulars. ~ mary-oliver, @wisdomtrove
24:And sure in language strange she said, / I love thee true. ~ john-keats, @wisdomtrove
25:I type 101 words a minute, but it's in my own language. ~ mitch-hedberg, @wisdomtrove
26:Language is the source of misunderstandings. ~ antoine-de-saint-exupery, @wisdomtrove
27:At every moment where language can't go, that's your mind. ~ bodhidharma, @wisdomtrove
28:Music is the universal language of mankind. ~ henry-wadsworth-longfellow, @wisdomtrove
29:There is a logic of language and a logic of mathematics. ~ thomas-merton, @wisdomtrove
30:I type a 101 words a minute. But it's in my own language. ~ mitch-hedberg, @wisdomtrove
31:By and large, language is a tool for concealing the truth. ~ george-carlin, @wisdomtrove
32:In general, every country has the language it deserves. ~ jorge-luis-borges, @wisdomtrove
33:Learning another language is like becoming another person. ~ haruki-murakami, @wisdomtrove
34:All language is rhetorical, and even the senses are poets. ~ george-santayana, @wisdomtrove
35:The Revolution will be complete when the language is perfect. ~ george-orwell, @wisdomtrove
36:Next to God, “love” is the word most mangled in every language. ~ richard-bach, @wisdomtrove
37:A language, like a species, when extinct, never... reappears. ~ charles-darwin, @wisdomtrove
38:You who read me, are You sure of understanding my language? ~ jorge-luis-borges, @wisdomtrove
39:Names are the sweetest and most important sound in any language. ~ dale-carnegie, @wisdomtrove
40:Language is the chief means and index of a nation's progress. ~ swami-vivekananda, @wisdomtrove
41:Silence is the language of God; it is also the language of the heart. ~ sivananda, @wisdomtrove
42:To speak of atrocious crime in mild language is treason to virtue. ~ edmund-burke, @wisdomtrove
43:But if thought corrupts language, language can also corrupt thought. ~ george-orwell, @wisdomtrove
44:Kindness is the language which the deaf can hear and the blind can see. ~ mark-twain, @wisdomtrove
45:Language ought to be the joint creation of poets and manual workers. ~ george-orwell, @wisdomtrove
46:When you steal a people's language, you leave their soul bewildered. ~ john-odonohue, @wisdomtrove
47:Some things in life are too complicated to explain in any language. ~ haruki-murakami, @wisdomtrove
48:The limits of my language are the limits of my universe. ~ johann-wolfgang-von-goethe, @wisdomtrove
49:Better say nothing at all. Language is worth a thousand pounds a word! ~ lewis-carroll, @wisdomtrove
50:The language of love is the language of humility or humbleness. ~ mata-amritanandamayi, @wisdomtrove
51:You cannot write in more than one language. Words don't come out as well. ~ elie-wiesel, @wisdomtrove
52:Let God be true but every man a liar" is the language of true faith ~ aiden-wilson-tozer, @wisdomtrove
53:Sex is the Universal Language in which nobody speaks; they don't have to. ~ george-burns, @wisdomtrove
54:Silence is God's first language; everything else is a poor translation. ~ thomas-keating, @wisdomtrove
55:Learning a language represents training in the delusions of that language. ~ frank-herbert, @wisdomtrove
56:England and America are two countries separated by a common language. ~ george-bernard-shaw, @wisdomtrove
57:England and America are two countries separated by the same language. ~ george-bernard-shaw, @wisdomtrove
58:Language designed to impress builds a gulf. Language to express builds a bridge. ~ jim-rohn, @wisdomtrove
59:Love is a child that talks in broken language, yet then he speaks most plain. ~ john-dryden, @wisdomtrove
60:The contrived language and the flattering attitude rarely come with the virtue. ~ confucius, @wisdomtrove
61:If names be not correct, language is not in accordance with the truth of things. ~ confucius, @wisdomtrove
62:Thought is the blossom; language the bud; action the fruit behind it.   ~ ralph-waldo-emerson, @wisdomtrove
63:Thought is the blossom; language the bud; action the fruit behind it.    ~ ralph-waldo-emerson, @wisdomtrove
64:French is the language of diplomacy. Spanish is the language of bureaucracy. ~ ernest-hemingway, @wisdomtrove
65:Fierce language and pretentious advances are signs that the enemy is about to retreat. ~ sun-tzu, @wisdomtrove
66:Use what language you will, you can never say anything but what you are.   ~ ralph-waldo-emerson, @wisdomtrove
67:Stillness is the language God speaks, and everything else is a bad translation.   ~ eckhart-tolle, @wisdomtrove
68:The communication of the dead is tongued with fire beyond the language of the living. ~ t-s-eliot, @wisdomtrove
69:The slovenliness of our language makes it easier for us to have foolish thoughts. ~ george-orwell, @wisdomtrove
70:Animation is different from other parts. Its language is the language of caricature. ~ walt-disney, @wisdomtrove
71:Language has time as its element; all other media have space as their element. ~ soren-kierkegaard, @wisdomtrove
72:Words have power. Use the language of leadership versus the vocabulary of a victim. ~ robin-sharma, @wisdomtrove
73:Every quotation contributes something to the stability or enlargement of language. ~ samuel-johnson, @wisdomtrove
74:I trade both with the living and the dead, for the enrichment of our native language. ~ john-dryden, @wisdomtrove
75:Language is a city to the building of which every human being brought a stone. ~ ralph-waldo-emerson, @wisdomtrove
76:No literature is complete until the language it was written in is dead. ~ henry-wadsworth-longfellow, @wisdomtrove
77:FEAR is an acronym in the English language for ‘False Evidence Appearing Real’. ~ neale-donald-walsch, @wisdomtrove
78:If you want to talk about something new, you have to make up a new kind of language. ~ haruki-murakami, @wisdomtrove
79:I bring reason to your ears, and, in language as plain as ABC, hold up truth to your eyes. ~ thomas-paine, @wisdomtrove
80:The only universal language I know of that wraps up joy and gratitude and love is laughter. ~ brene-brown, @wisdomtrove
81:The word happiness exists in every language; it is plausible the thing itself exists. ~ jorge-luis-borges, @wisdomtrove
82:A riot is the language of the unheard. On blacks in America; address at Birmingham AL ~ martin-luther-king, @wisdomtrove
83:Language is an intrinsic part of who we are and what has, for good or evil, happened to us. ~ alice-walker, @wisdomtrove
84:For last year's words belong to last year's language And next year's words await another voice. ~ t-s-eliot, @wisdomtrove
85:The activity of art is... as important as the activity of language itself, and as universal. ~ leo-tolstoy, @wisdomtrove
86:The world was made before English language, and seemingly upon a different design. ~ robert-louis-stevenson, @wisdomtrove
87:We don't have a language for the senses. Feelings are images, sensations are like musical sounds. ~ anais-nin, @wisdomtrove
88:[Armenian] is a rich language, however, and would amply repay any one the trouble of learning it. ~ lord-byron, @wisdomtrove
89:I don't speak ... I operate a machine called language. It creaks and groans, but is mine own. ~ frank-herbert, @wisdomtrove
90:If you are a thinker, you will change the language. You will not use words the way others do. ~ gertrude-stein, @wisdomtrove
91:“Language is the most imperfect and expensive means yet discovered for communicating thought.” ~ william-james, @wisdomtrove
92:Never make fun of someone who speaks broken English. It means they know another language. ~ h-jackson-brown-jr, @wisdomtrove
93:There is no swifter route to the corruption of thought than through the corruption of language ~ george-orwell, @wisdomtrove
94:In learning the art of storytelling by animation, I have discovered that language has an anatomy. ~ walt-disney, @wisdomtrove
95:The notion that anything is gained by fixing a language in a groove is cherished only by pedants. ~ h-l-mencken, @wisdomtrove
96:I do not know if there is a more dreadful word in the English language than that word "lost." ~ charles-spurgeon, @wisdomtrove
97:Language is the blood of the soul into which thoughts run and out of which they grow. ~ oliver-wendell-holmes-sr, @wisdomtrove
98:We've been speaking English as a second language so long that we've forgotten it as our first. ~ chuck-palahniuk, @wisdomtrove
99:The language of silence is the language of God, the language of silence is the language of the heart. ~ sivananda, @wisdomtrove
100:To get someone to pose, you have to be very good friends and above all speak the language. ~ pierre-auguste-renoir, @wisdomtrove
101:And sometimes I have kept my feelings to myself, because I could find no language to describe them in. ~ jane-austen, @wisdomtrove
102:Art is a manifestation of emotion, and emotion speaks a language that all may understand. ~ william-somerset-maugham, @wisdomtrove
103:The most terrifying words in the English language are: I'm from the government and I'm here to help. ~ ronald-reagan, @wisdomtrove
104:Ransack the language as he might, words failed him. He wanted another landscape, and another tongue. ~ virginia-woolf, @wisdomtrove
105:These men of many nations must be taught American ways, the English language, and the right way to live. ~ henry-ford, @wisdomtrove
106:A good poet will usually borrow from authors remote in time, or alien in language, or diverse in interest. ~ t-s-eliot, @wisdomtrove
107:I'd come to realize that all our troubles spring from our failure to use plain, clear-cut language. ~ jean-paul-sartre, @wisdomtrove
108:Remember that a person’s name is to that person the sweetest and most important sound in any language. ~ dale-carnegie, @wisdomtrove
109:[My mother tongue is] Albanian. But, I am equally fluent in Bengali (language of Calcutta) and English. ~ mother-teresa, @wisdomtrove
110:I'm no linguist, but I have been told that in the Russian language, there isn't even a word for freedom. ~ ronald-reagan, @wisdomtrove
111:It is music that, being the universal language, has no need to learn any particular language of the world. ~ sri-chinmoy, @wisdomtrove
112:The three ingredients of poetry: the mystery of the universe, spiritual curiosity, the energy of language. ~ mary-oliver, @wisdomtrove
113:All speech, written or spoken, is a dead language, until it finds a willing and prepared hearer. ~ robert-louis-stevenson, @wisdomtrove
114:Poetry should help, not only to refine the language of the time, but to prevent it from changing too rapidly. ~ t-s-eliot, @wisdomtrove
115:The learned fool writes his nonsense in better language than the unlearned, but it is still nonsense. ~ benjamin-franklin, @wisdomtrove
116:I come from a tradition - from the Jewish tradition, which believes in words, in language, in communication. ~ elie-wiesel, @wisdomtrove
117:What religion a man shall have is a historical accident, quite as much as what language he shall speak. ~ george-santayana, @wisdomtrove
118:Language learning deserves special mention. It is, bar none, the best thing you can do to hone clear thinking. ~ tim-ferris, @wisdomtrove
119:The nine most terrifying words in the English language are "I'm from the government, and I'm here to help." ~ ronald-reagan, @wisdomtrove
120:I love the language, it sounds as if it should be writ on satin with syllables which breathe of the sweet South ~ lord-byron, @wisdomtrove
121:Prayers have no boundaries. They can leap miles and continents and be translated instantly into any language. ~ billy-graham, @wisdomtrove
122:The body is a very low level machine language. The language of the soul, of the mind, is much more evolved. ~ frederick-lenz, @wisdomtrove
123:Of all of our inventions for mass communication, pictures still speak the most universally understood language. ~ walt-disney, @wisdomtrove
124:Religion is the life of India, religion is the language of this country, the symbol of all its movements. ~ swami-vivekananda, @wisdomtrove
125:What sets men at variance is but the treachery of language, for always they desire the same things. ~ antoine-de-saint-exupery, @wisdomtrove
126:Magic and art tend to share a lot of the same language. They both talk about evocation, invocation, and conjuring. ~ alan-moore, @wisdomtrove
127:No one for a moment can pretend that printing is so great a discovery as writing, or algebra as a language. ~ benjamin-disraeli, @wisdomtrove
128:The pen is the language of the soul; as the concepts that in it are generated, such will be its writings. ~ miguel-de-cervantes, @wisdomtrove
129:To call the world God is not to explain it; it is only to enrich our language with a superfluous synonym. ~ arthur-schopenhauer, @wisdomtrove
130:Dictionary: a malevolent literary device for cramping the growth of a language and making it hard and inelastic ~ ambrose-bierce, @wisdomtrove
131:If you stick a Babel fish in your ear you can instantly understand anything said to you in any form of language. ~ douglas-adams, @wisdomtrove
132:I try to speak in everyday language. I feel like God has gifted me to take Bible principles and make them practical. ~ joel-osteen, @wisdomtrove
133:I am" is reportedly the shortest sentence in the English language. Could it be that "I do" is the longest sentence? ~ george-carlin, @wisdomtrove
134:Words have no language which can utter the secrets of love; and beyond the limits of expression is the expounding of desire. ~ hafez, @wisdomtrove
135:He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel. ~ francis-bacon, @wisdomtrove
136:The only language men ever speak perfectly is the one they learn in babyhood, when no one can teach them anything! ~ maria-montessori, @wisdomtrove
137:The mathematical sciences wield their particular language made of digits and signs, no less subtle than any other. ~ jorge-luis-borges, @wisdomtrove
138:Art is a universal language and through it each nation makes its own unique contribution to the culture of mankind. ~ dwight-eisenhower, @wisdomtrove
139:Eloquence is the power to translate a truth into language perfectly intelligible to the person to whom you speak. ~ ralph-waldo-emerson, @wisdomtrove
140:The subtle difference in our attitude can make a major difference in our future. It can be as simple as the language we use. ~ jim-rohn, @wisdomtrove
141:Profanity is the parlance of the fool. Why curse when there is such a magnificent language with which to discourse? ~ theodore-roosevelt, @wisdomtrove
142:When I read Shakespeare I am struck with wonder that such trivial people should muse and thunder in such lovely language. ~ d-h-lawrence, @wisdomtrove
143:It can hardly be a coincidence that no language on earth has ever produced the expression, &
144:Language comes first. It's not that language grows out of consciousness, if you haven't got language, you can't be conscious. ~ alan-moore, @wisdomtrove
145:Language is an art, like brewing or baking... . It certainly is not a true instinct, for every language has to be learnt. ~ charles-darwin, @wisdomtrove
146:We need language to tell us who we are, how we feel, what we're capable of- to explain the pains and glory of our existence. ~ maya-angelou, @wisdomtrove
147:Sarcasm I now see to be, in general, the language of the devil; for which reason I have long since as good as renounced it. ~ thomas-carlyle, @wisdomtrove
148:that your power of command with simple language was one of the magnificent things of our century. (from the poem: result) ~ charles-bukowski, @wisdomtrove
149:Language is called the garment of thought: however, it should rather be, language is the flesh-garment, the body, of thought. ~ thomas-carlyle, @wisdomtrove
150:Most human beings know only the language of exploitation. Due to their selfishness, they are unable to consider others. ~ mata-amritanandamayi, @wisdomtrove
151:I believe the United States should allow all foreigners in this country, provided they can speak our native language... Apache. ~ steve-martin, @wisdomtrove
152:Of course language is not an infallible guide, but it contains, with all its defects, a good deal of stored insight and experience. ~ c-s-lewis, @wisdomtrove
153:Man can think of divine things only in his own human way, to us the Absolute can be expressed only in our relative language. ~ swami-vivekananda, @wisdomtrove
154:A language does not become fixed. The human intellect is always on the march, or, if you prefer, in movement, and languages with it. ~ victor-hugo, @wisdomtrove
155:Or thou might'st better listen to the wind, Whose language is to thee a barren noise, Though it blows legend-laden through the trees. ~ john-keats, @wisdomtrove
156:Music! language of the soul, Of love, of God to man; Bright beam from heaven thrilling, That lightens sorrow's weight. ~ henry-wadsworth-longfellow, @wisdomtrove
157:Each stage of development, remember, has a dialectic of progress&
158:For in spite of language, in spite of intelligence and intuition and sympathy, one can never really communicate anything to anybody. ~ aldous-huxley, @wisdomtrove
159:I have often thought that unselfishness combined in one word more of the teachings of the Bible than any other in the language. ~ theodore-roosevelt, @wisdomtrove
160:The mind is like a computer. It runs programs. Most of the software has been poorly written. It is written in the language of fear. ~ frederick-lenz, @wisdomtrove
161:Every language is so full of its own proprieties that what is beautiful in one is often barbarous, nay, sometimes nonsense, in another. ~ john-dryden, @wisdomtrove
162:Sallust is indisputably one of the best historians among the Romans, both for the purity of his language and the elegance of his style. ~ edmund-burke, @wisdomtrove
163:The first and most important thing of all, at least for writers today, is to strip language clean, to lay it bare down to the bone. ~ ernest-hemingway, @wisdomtrove
164:There is a language that is beyond words. If I can learn to decipher that language without words, I will be able to decipher the world. ~ paulo-coelho, @wisdomtrove
165:Yeats was the greatest poet of our times . . . certainly the greatest in this language, and so far as I am able to judge, in any language. ~ t-s-eliot, @wisdomtrove
166:Human language is local and changeable, and is therefore incapable of being used as the means of unchangeable and universal information. ~ thomas-paine, @wisdomtrove
167:I begin to long for some little language such as lovers use, broken words, inarticulate words, like the shuffling of feet on pavement. ~ virginia-woolf, @wisdomtrove
168:To attempt to be religious without practicing a specific religion is as possible as attempting to speak without a specific language. ~ george-santayana, @wisdomtrove
169:We like to think we live in daylight, but half the world is always dark, and fantasy, like poetry, speaks the language of the night. ~ ursula-k-le-guin, @wisdomtrove
170:Feeling is the language of the soul. If you want to know what's true for you about something, look to how you're feeling about it. ~ neale-donald-walsch, @wisdomtrove
171:If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart.   ~ nelson-mandela, @wisdomtrove
172:Political chaos is connected with the decay of language... one can probably bring about some improvement by starting at the verbal end. ~ george-orwell, @wisdomtrove
173:Sign language is the equal of speech, lending itself equally to the rigorous and the poetic, to philosophical analysis or to making love. ~ oliver-sacks, @wisdomtrove
174:Someone handed me Mexico City Blues in St. Paul [Minnesota] in 1959 and it blew my mind. It was the first poetry that spoke my own language. ~ bob-dylan, @wisdomtrove
175:Photography has escalated almost exponentially! It is a language which covers almost every aspect of communication; factual and expressive. ~ amsel-adams, @wisdomtrove
176:If language is not rectified, words do not correspond to meaning, and if words do not correspond to meaning, our deeds cannot be accomplished. ~ confucius, @wisdomtrove
177:I want to learn how to speak Italian. For years, I'd wished I could speak Italian&
178:Political language... is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind. ~ george-orwell, @wisdomtrove
179:Spite is a little word, but it represents as strange a jumble of feelings and compound of discords, as any polysyllable in the language. ~ charles-dickens, @wisdomtrove
180:If you use insulting or degrading language, or put down the person in any way, they will focus on that, and not on the rest of the criticism. ~ leo-babauta, @wisdomtrove
181:Is there no room for art in the spoken language? What is the use of creating an unnatural language to the exclusion of the natural one? ~ swami-vivekananda, @wisdomtrove
182:Language is like money, without which specific relative values may well exist and be felt, but cannot be reduced to a common denominator. ~ george-santayana, @wisdomtrove
183:Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. ~ albert-einstein, @wisdomtrove
184:Much more of the brain is devoted to movement than to language. Language is only a little thing sitting on top of this huge ocean of movement. ~ oliver-sacks, @wisdomtrove
185:Cicero called Aristotle a river of flowing gold, and said of Plato's Dialogues, that if Jupiter were to speak, it would be in language like theirs. ~ plutarch, @wisdomtrove
186:Sports just happen to be excellent for avoiding foreign-language stage fright and developing lasting friendships while still sounding like Tarzan. ~ tim-ferris, @wisdomtrove
187:We have a president for whom English is a second language. He's like &
188:If Language is not correct, then what is said is not what is meant. If what is said is not what is meant, then what ought to be done, remains undone. ~ confucius, @wisdomtrove
189:I remain convinced that obstinate addiction to ordinary language in our private thoughts is one of the main obstacles to progress in philosophy. ~ bertrand-russell, @wisdomtrove
190:Music is the language of God. God's language, music, is not like mathematics or geometry. It is a language of love. If we love music, that is enough. ~ sri-chinmoy, @wisdomtrove
191:Without doubt, the mightiest thought the mind can entertain is the thought of God, and the weightest word in any language is its word for God. ~ aiden-wilson-tozer, @wisdomtrove
192:Did you ever admire an empty-headed writer for his or her mastery of the language? No. So your own winning style must begin with ideas in your head. ~ kurt-vonnegut, @wisdomtrove
193:The American constitutions were to liberty, what a grammar is to language: they define its parts of speech, and practically construct them into syntax ~ thomas-paine, @wisdomtrove
194:By emphasizing the importance of a common language, we safeguard a proud legacy and help to ensure that America's future will be as great as her past. ~ ronald-reagan, @wisdomtrove
195:I heard someone say he [Carl Sandburg] was the kind of writer who had everything to gain and nothing to lose by being translated into another language. ~ robert-frost, @wisdomtrove
196:That term, &
197:My advice to all who have the time or inclination to concern themselves with the international language movement would be: &
198:As far as I am concerned, a painting speaks for itself. What is the use of giving explanations, when all is said and done? A painter has only one language. ~ pablo-picasso, @wisdomtrove
199:Reality is beyond speech and thought. Only that which can be expressed in words is being said. But what cannot be put into language is indeed That which IS. ~ anandamayi-ma, @wisdomtrove
200:Seemingly unrelated [things] that are in fact really related, that's the stuff I like to talk about. Like dancing, language learning, swimming, three-pointers. ~ tim-ferris, @wisdomtrove
201:If God had so wished, he would have made all Indians speak with one language ... the unity of India has been and shall always be a unity in diversity. ~ rabindranath-tagore, @wisdomtrove
202:Has it ever occurred to you,' he said, &
203:In Paris they just simply opened their eyes and stared when we spoke to them in French! We never did succeed in making those idiots understand their own language. ~ mark-twain, @wisdomtrove
204:Next to God, love is the word most mangled in every language. The highest form of regard between two people is friendship, and when love enters, friendship dies. ~ richard-bach, @wisdomtrove
205:And what the dead had no speech for, when living, they can tell you, being dead: the communication of the dead is tongued with fire beyond the language of the living. ~ t-s-eliot, @wisdomtrove
206:He who thinks much says but little in proportion to his thoughts. He selects that language which will convey his ideas in the most explicit and direct manner. ~ washington-irving, @wisdomtrove
207:If thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better. ~ george-orwell, @wisdomtrove
208:Now and again he spoke to those that served him and thanked them in their own language. They smiled at him and said laughing: &
209:Psychobabble attempts to redefine the entire English language just to make a correct statement incorrect. Psychology is the study of why someone would try to do this. ~ criss-jami, @wisdomtrove
210:Feelings are the language of the soul, but you must make sure you are listening to your true feelings and not some counterfeit model constructed in your mind. ~ neale-donald-walsch, @wisdomtrove
211:Not only every great poet, but every genuine, but lesser poet, fulfils once for all some possibility of language, and so leaves one possibility less for his successors. ~ t-s-eliot, @wisdomtrove
212:Young feller, you will never appreciate the potentialities of the English language until you have heard a Southern mule driver search the soul of a mule. ~ oliver-wendell-holmes-jr, @wisdomtrove
213:The true Way is sublime. It can't be expressed in language. Of what use are scriptures? But someone who sees his own nature finds the Way, even if he can't read a word. ~ bodhidharma, @wisdomtrove
214:Silence is the language of Om. We need silence to be able to reach our Self. Both internal and external silence is very important to feel the presence of that supreme Love. ~ amit-ray, @wisdomtrove
215:Humble words and increased preparations are signs that the enemy is about to advance. Violent language and driving forward as if to the attack are signs that he will retreat. ~ sun-tzu, @wisdomtrove
216:There rise authors now and then, who seem proof against the mutability of language, because they have rooted themselves in the unchanging principles of human nature. ~ washington-irving, @wisdomtrove
217:I have the hatred of apartheid in my bones; and most of all I detest the segregation or separation of Language and Literature. I do not care which of them you think White. ~ j-r-r-tolkien, @wisdomtrove
218:In making a speech one must study three points: first, the means of producing persuasion; second, the language; third the proper arrangement of the various parts of the speech. ~ aristotle, @wisdomtrove
219:The superior man undergoes three changes. Looked at from a distance, he appears stern; when approached, he is mild; when he is heard to speak, his language is firm and decided. ~ confucius, @wisdomtrove
220:All of nature begins to whisper its secrets to us through its sounds. Sounds that were previously incomprehensible to our soul now become the meaningful language of nature. ~ rudolf-steiner, @wisdomtrove
221:I read the Bible to myself; I'll take any translation, any edition, and read it aloud, just to hear the language, hear the rhythm, and remind myself how beautiful English is. ~ maya-angelou, @wisdomtrove
222:Poetry, whose material is language, is perhaps the most human and least worldly of the arts, the one in which the end product remains closest to the thought that inspired it. ~ hannah-arendt, @wisdomtrove
223:We understand … that what constitutes the dignity of a craft is that it creates a fellowship, that it binds men together and fashions for them a common language. ~ antoine-de-saint-exupery, @wisdomtrove
224:Cable is not bound because people pay for it. It's literally a choice, that's the operative word. If you don't like the language, if cocksucker offends you, then turn it off. ~ robin-williams, @wisdomtrove
225:Nobody believes me when I say that my long book is an attempt to create a world in which a form of language agreeable to my personal aesthetic might seem real. But it is true. ~ j-r-r-tolkien, @wisdomtrove
226:Language exists to communicate whatever it can communicate. Some things it communicates so badly that we never attempt to communicate them by words if any other medium is available. ~ c-s-lewis, @wisdomtrove
227:My friendship you shall have, leanred Man," piped Reepicheep. "And any Dwarf&
228:But behaviour in the human being is sometimes a defence, a way of concealing motives and thoughts, as language can be a way of hiding your thoughts and preventing communication. ~ abraham-maslow, @wisdomtrove
229:Language, that most human invention, can enable what, in principle, should not be possible. It can allow all of us, even the congenitally blind, to see with another person’s eyes. ~ oliver-sacks, @wisdomtrove
230:The lapse of ages changes all things - time, language, the earth, the bounds of the sea, the stars of the sky, and every thing about, around, and underneath man, except man himself. ~ lord-byron, @wisdomtrove
231:We agreed that people are now afraid of the English language. He [T.S. Eliot] said it came of being bookish, but not reading books enough. One should read all styles thoroughly. ~ virginia-woolf, @wisdomtrove
232:No language is justly studied merely as an aid to other purposes. It will in fact better serve other purposes, philological or historical, when it is studied for love, for itself. ~ j-r-r-tolkien, @wisdomtrove
233:Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas. ~ bodhidharma, @wisdomtrove
234:An artist must possess Nature. He must identify himself with her rhythm, by efforts that will prepare the mastery which will later enable him to express himself in his own language. ~ henri-matisse, @wisdomtrove
235:There are all kinds of symbols. Verbal language is only one. Sometimes by opening our mouths, we make dreadful errors. It's often so much nicer just to look at somebody and vibrate. ~ leo-buscaglia, @wisdomtrove
236:for it was not knowledge but unity that she desired, not inscriptions on tablets, nothing that could be written in any language known to men, but intimacy itself, which is knowledge ~ virginia-woolf, @wisdomtrove
237:If names are not correct, then language is not in accord with the truth of things. If language is not in accord with the truth of things, then affairs cannot be carried out successfully. ~ confucius, @wisdomtrove
238:Redundancy of language is never found with deep reflection. Verbiage may indicate observation, but not thinking. He who thinks much says but little in proportion to his thoughts. ~ washington-irving, @wisdomtrove
239:Expression and communication in the peak–experiences tend often to become poetic, mythical, and rhapsodic, as if this were the natural kind of language to express such states of being. ~ abraham-maslow, @wisdomtrove
240:Most people who bother with the matter at all would admit that the English language is in a bad way, but it is generally assumed that we cannot by conscious action do anything about it. ~ george-orwell, @wisdomtrove
241:In the dark days and darker nights when England stood alone-and most men save Englishmen despaired of England's life-he [Churchill] mobilized the English language and sent it into battle. ~ john-f-kennedy, @wisdomtrove
242:In the era of imperialism, businessmen became politicians and were acclaimed as statesmen, while statesmen were taken seriously only if they talked the language of succcessful businessmen. ~ hannah-arendt, @wisdomtrove
243:it is nice that nobody writes as they talk and that the printed language is different from the spoken otherwise you could not lose yourself in books and of course you do you completely do. ~ gertrude-stein, @wisdomtrove
244:Spake full well, in language quaint and olden, One who dwelleth by the castled Rhine, When he called the flowers, so blue and golden, Stars, that in earth's firmament do shine. ~ henry-wadsworth-longfellow, @wisdomtrove
245:And poets, in my view, and I think the view of most people, do speak God's language - it's better, it's finer, it's language on a higher plane than ordinary people speak in their daily lives. ~ stephen-king, @wisdomtrove
246:Thoughts can increase our understanding of a subject, or they can just as easily constrict or block our understanding of a subject. It very much depends upon the language we are thinking in. ~ frederick-lenz, @wisdomtrove
247:The contradiction so puzzling to the ordinary way of thinking comes from the fact that we have to use language to communicate our inner experience, which in its very nature transcends linguistics. ~ d-t-suzuki, @wisdomtrove
248:The aim of language... is to communicate... to impart to others the results one has obtained... As I talk, I reveal the situation... I reveal it to myself and to others in order to change it. ~ jean-paul-sartre, @wisdomtrove
249:The Christian "doctrines" are translations into our concepts and ideas of that which God has already expressed in language more adequate, namely the actual incarnation, crucifixion, and resurrection ~ c-s-lewis, @wisdomtrove
250:The logic of the poet - that is, the logic of language or the experience itself - develops the way a living organism grows: it spreads out towards what it loves, and is heliotropic, like a plant. ~ thomas-merton, @wisdomtrove
251:The plain people, hereafter as in the past, will continue to make their own language, and the best that grammarians can do is to follow after it, haltingly, and not often with much insight into it. ~ h-l-mencken, @wisdomtrove
252:Animation is different from other parts. Its language is the language of caricature. Our most difficult job was to develop the cartoon's unnatural but seemingly natural anatomy for humans and animals. ~ walt-disney, @wisdomtrove
253:What happens with notation is that it reduces things to a language which isn't necessarily appropriate to them. In the same way that words do, you get a much cruder version of what was actually intended. ~ brian-eno, @wisdomtrove
254:The soul is something which contains the body. The body doesn't contain the soul. The soul, if we put it into modern language, is the entire complex of relationships in whose context this organism exists. ~ alan-watts, @wisdomtrove
255:SMILE! In every language, in every culture - it is the light in your window that tells people there's a caring, sharing individual inside and it's the universal code for "I'm O. K. - You're O. K., too!" ~ denis-waitley, @wisdomtrove
256:Shame derives its power from being unspeakable... If we speak shame, it begins to wither. Just the way exposure to light was deadly for the gremlins, language and story bring light to shame and destroy it. ~ brene-brown, @wisdomtrove
257:George: "She calls me up at my office. She says, ‘We have to talk.’"Jerry: "Ugh. The four worst words in the English language."George: "That or ‘Whose bra is this?’"Jerry: "That’s worse." Seinfeld TV show ~ jerry-seinfeld, @wisdomtrove
258:Then I tell my own story. The two things that people really need to transform is language to understand their experience and to know they're not alone. It's the combination of the researcher-storyteller part. ~ brene-brown, @wisdomtrove
259:Meditation is the language of God. If we want to know what God's Will is in our life, if we want God to guide us, mould us and fulfil Himself in and through us, then meditation is the language that we must use. ~ sri-chinmoy, @wisdomtrove
260:There seems to be an increasing awareness of something we Americans have known for some time - that the ten most dangerous words in the English language are "Hi, I'm from the government, and I'm here to help." ~ ronald-reagan, @wisdomtrove
261:Language is only the instrument of science, and words are but the signs of ideas: I wish, however, that the instrument might be less apt to decay, and that signs might be permanent, like the things they denote. ~ samuel-johnson, @wisdomtrove
262:What [Franz] Kafka says about the Tower of Babel: In the beginning there were actually many languages, and then as a punishment God gave the world a single language. And then they stopped understanding each other. ~ elie-wiesel, @wisdomtrove
263:At the end of the day, what you and the other person will mainly remember is not what you said but how you said it. Be careful about your tone, and avoid language that is faultfinding, exaggerated, or inflammatory. ~ rick-hanson, @wisdomtrove
264:The mystery of language was revealed to me. I knew then that &
265:The inflated style is itself a kind of euphemism. A mass of Latin words falls upon the facts like soft snow, blurring the outlines and covering up all the details. The great enemy of clear language is insincerity. ~ george-orwell, @wisdomtrove
266:No white American ever thinks that any other race is wholly civilized until he wears the white man’s clothes, eats the white man’s food, speaks the white man’s language, and professes the white man’s religion. ~ booker-t-washington, @wisdomtrove
267:A living language is like a man suffering incessantly from small hemorrhages, and what it needs above all else is constant transactions of new blood from other tongues. The day the gates go up, that day it begins to die. ~ h-l-mencken, @wisdomtrove
268:The primitive in each of us climbs closer to the surface during the night, for the moon sings to it, and the cold void between the stars speaks its language. To that savage self, evil can look lovely in too little light. ~ dean-koontz, @wisdomtrove
269:It works well for me to go ahead and prepare the sermon with a chapter in mind. What that does is to force me to be very thrifty in my language, tighten up my words and not ramble so much. It puts some fiber in the sermon. ~ max-lucado, @wisdomtrove
270:Find a subject you care about and which you in your heart feel others should care about. It is this genuine caring, and not your games with language, which will be the most compelling and seductive element in your style. ~ kurt-vonnegut, @wisdomtrove
271:I haven't any language weak enough to depict the weakness of my spiritual life. If I weakened it enough it would cease to be language at all. As when you try to turn the gas-ring a little lower still, and it merely goes out. ~ c-s-lewis, @wisdomtrove
272:Happy people don't sit around, they strive for something personally meaningful, whether it's learning a new language, retraining in their careers or raising good kids. Find a happy person, and you will find a project. ~ sonja-lyubomirsky, @wisdomtrove
273:Poets in our civilization, as it exists at present, must be difficult... The poet must become more and more comprehensive, more allusive, more indirect, in order to force, to dislocate if necessary, language into its meaning. ~ t-s-eliot, @wisdomtrove
274:Language as a real thing is not imitation either of sounds or colors or emotions it is an intellectual recreation and there is nopossible doubt about it and it is going to go on being that as long as humanity is anything. ~ gertrude-stein, @wisdomtrove
275:Occasionally in life there are those moments of unutterable fulfillment which cannot be completely explained by those symbols called words. Their meanings can only be articulated by the inaudible language of the heart. ~ martin-luther-king, @wisdomtrove
276:The great enemy of clear language is insincerity. When there is a gap between one's real and one's declared aims, one turns, as it were, instinctively to long words and exhausted idioms, like a cuttlefish squirting out ink. ~ george-orwell, @wisdomtrove
277:I promised myself that I would write as well as I can, tell the truth, not to tell everything I know, but to make sure that everything I tell is true, as I understand it. And to use the eloquence which my language affords me. ~ maya-angelou, @wisdomtrove
278:We have room but for one Language here and that is the English Language, for we intend to see that the crucible turns our people out as Americans of American nationality and not as dwellers in a polyglot boarding-house. ~ theodore-roosevelt, @wisdomtrove
279:I think that we've got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years. ~ martin-luther, @wisdomtrove
280:Language, she said, was just our way to explain away the wonder and glory of the world. To deconstruct. To dismiss. She said people can't deal with how beautiful the world really is. How it can't be explained and understood. ~ chuck-palahniuk, @wisdomtrove
281:There is not much you can say about a baby unless you are talking with its father or another mother or nurse; infants are not part of the realm of ordinary language, talk is inadequate to them as they are inadequate to talk. ~ ursula-k-le-guin, @wisdomtrove
282:To grasp the meaning of the world of today we use a language created to express the world of yesterday. The life of the past seems to us nearer our true natures, but only for the reason that it is nearer our language. ~ antoine-de-saint-exupery, @wisdomtrove
283:Avoid using the word &
284:He pointed toward the silhouettes on the side of the [bathrooms] instead&
285:Are they dead that yet speak louder than we can speak, and a more universal language? Are they dead that yet act?  Are they dead that yet move upon society and inspire the people with nobler motives and more heroic patriotism? ~ henry-ward-beecher, @wisdomtrove
286:My world of human beings had perished. I was utterly alone in the world and for friends I had the streets, and the streets spoke to me in that sad, bitter language compounded of human misery, yearning, regret, failure, wasted effort ~ henry-miller, @wisdomtrove
287:The deep parts of my life pour onward, as if the river shores were opening out. I feel closer to what language can't reach. With my senses, as with birds, I climb into the windy heaven... in the ponds broken off from the sky. ~ rainer-maria-rilke, @wisdomtrove
288:The uniqueness of humans has been claimed on many grounds, but most often because of our tool-making, culture, language, reason and morality. We have them, the other animals don't, and - so the argument goes - that's that. ~ carl-sagan, @wisdomtrove
289:Courage, the original definition of courage, when it first came into the English language - it's from the Latin word "cor," meaning "heart" - and the original definition was to tell the story of who you are with your whole heart. ~ brene-brown, @wisdomtrove
290:I must pour out my heart in the language which his Spirit gives me; and more than that, I must trust in the Spirit to speak the unutterable groanings of my spirit, when my lips cannot actually express all the emotions of my heart. ~ charles-spurgeon, @wisdomtrove
291:The language of chemistry simply does not mesh with that of biology. Chemistry is about substances and how they react, whereas biology appeals to concepts such as information and organisation. Informational narratives permeate biology. ~ paul-davies, @wisdomtrove
292:I feel impelled to speak today in a language that in a sense is new-one which I, who have spent so much of my life in the military profession, would have preferred never to use. That new language is the language of atomic warfare. ~ dwight-eisenhower, @wisdomtrove
293:No one has written the way Isaiah does. The royal style, the majesty of the language. He is called the prince of the prophets. No one has written like that. I've studied ancient literature, Homer, for example, but it's not the same thing. ~ elie-wiesel, @wisdomtrove
294:Samskrit language, as has been universally recognized by those competent to form a judgment, is one of the most magnificent, the most perfect, the most prominent and wonderfully sufficient literary instrument developed by the human mind. ~ sri-aurobindo, @wisdomtrove
295:My impression is that a sense of rhythm, which has no analog in language, is unique and that its correlation with movement is unique to human beings. Why else would children start to dance when they're two or three? Chimpanzees don't dance. ~ oliver-sacks, @wisdomtrove
296:Translation from one language to another is like viewing a piece of tapestry on the wrong side where though the figures are distinguishable yet there are so many ends and threads that the beauty and exactness of the work is obscured. ~ miguel-de-cervantes, @wisdomtrove
297:If the English language had been properly organized ... then there would be a word which meant both &
298:For everything outside the phenomenal world, language can only be used allusively, but never even approximately in a comparative way, since, corresponding as it does to the phenomenal world, it is concerned only with property and its relations. ~ franz-kafka, @wisdomtrove
299:The language of the Veda itself is sruti, a rhythm not composed by the intellect but heard, a divine Word that same vibrating out of the Infinite to the inner audience of the man who had previously made himself fit fot the impersonal knowledge. ~ sri-aurobindo, @wisdomtrove
300:The purpose of all opprobrious language is, not to describe, but to hurt - even when, like Hamlet, we make only the shadow-passes of a soliloquised combat. We call the enemy not what we think he is but what we think he would least like to be called. ~ c-s-lewis, @wisdomtrove
301:Your purpose is to make your audience see what you saw, hear what you heard, feel what you felt. Relevant detail, couched in concrete, colorful language, is the best way to recreate the incident as it happened and to picture it for the audience. ~ dale-carnegie, @wisdomtrove
302:The peace we seek, founded upon decent trust and cooperation among nations, can be fortified not by weapons of war but by wheat and cotton, by milk and wool, by meat and timber, and by rice. These are words that translate into every language. ~ dwight-eisenhower, @wisdomtrove
303:Each religion necessarily contradicts every other religion, and probably contradicts itself. Religions, like languages, are necessary rivals. What religion a man shall have is a historical accident, quite as much as what language he shall speak. ~ george-santayana, @wisdomtrove
304:Nothing so fretful, so despicable as a Scribbler, see what I am, and what a parcel of Scoundrels I have brought about my ears, and what language I have been obliged to treat them with to deal with them in their own way; - all this comes of Authorship. ~ lord-byron, @wisdomtrove
305:Part of what confuses people in times of upheaval is that you're getting so many different points of view and directions and so and so, how to do this and do that. And a lot of it is written in a language that honestly most people cannot understand. ~ alice-walker, @wisdomtrove
306:As long as I live, I'll hear waterfalls and birds and winds sing. I'll interpret the rocks, learn the language of flood, storm, and the avalanche.  I'll acquaint myself with the glaciers and wild gardens, and get as near the heart of the world as I can. ~ john-muir, @wisdomtrove
307:I don't procrastinate because I love the English language and the process of storytelling, and I'm always curious to see what will come to me next. If you procrastinate a lot, you might be one who loves having written, but doesn't so much like writing. ~ dean-koontz, @wisdomtrove
308:There is in every child a painstaking teacher so skillful that he obtains identical results in all children in all parts of the world. The only language men ever speak perfectly is the one they learn in babyhood, when no one teaches them anything. ~ maria-montessori, @wisdomtrove
309:Language does not always have to wear a tie and lace-up shoes. The object of fiction isn't grammatical correctness but to make the reader welcome and then tell a story... To make him/her forget, whenever possible, that he/she is reading a story at all. ~ stephen-king, @wisdomtrove
310:The words themselves are clean, so are the things to which they apply. But the mind drags in a filthy association, calls up some repulsive emotion. Well, then, cleanse the mind, that is the real job. It is the mind which is the Augean stables, not language. ~ d-h-lawrence, @wisdomtrove
311:The worst death for anyone is to lose the center of his being, the thing he really is. Retirement is the filthiest word in the language. Whether by choice or by fate, to retire from what you do - and makes you what you are - is to back up into the grave. ~ ernest-hemingway, @wisdomtrove
312:One is almost tempted to say that the language itself is a mythology deprived of its vitality, a bloodless mythology so to speak, which has only preserved in a formal and abstract form what mythology contains in living and concrete form. ~ friedrich-wilhelm-joseph-schelling, @wisdomtrove
313:In Re-framing, you interpret the event in a positive way. You change your language . Instead if defining it as a problem you re-frame it as a situation . A problem is something that is upsetting and stressful. A situation is something that you simply deal with . ~ brian-tracy, @wisdomtrove
314:You cannot rise about your words. A lot of people use foul, pornographic, filthy, language and you SEE, all of those words paint pictures and they reveal the internal thinking of the person on the inside. YOU cannot RISE (forward, onward upward) above your words. ~ zig-ziglar, @wisdomtrove
315:Language is, in other words, not necessary, but voluntary. If it were necessary, it would have stayed simple; it would not agitate our hearts with ever-present loveliness and ever-cresting ambiguity; it would not dream, on its long white bones, of turning into song. ~ mary-oliver, @wisdomtrove
316:The language of judicial decision is mainly the language of logic. And the logical method and form flatter that longing for certainty and for repose which is in every human mind. But certainty generally is illusion, and repose is not the destiny of man. ~ oliver-wendell-holmes-jr, @wisdomtrove
317:Language gradually varies, and with it fade away the writings of authors who have flourished their allotted time; otherwise, the creative powers of genius would overstock the world, and the mind would be completely bewildered in the endless mazes of literature. ~ washington-irving, @wisdomtrove
318:When I am writing, I am trying to find out who I am, who we are, what we're capable of, how we feel, how we lose and stand up, and go on from darkness into darkness. I'm trying for that. But I'm also trying for the language. I'm trying to see how it can really sound. ~ maya-angelou, @wisdomtrove
319:These inventors were elevating the formulation of entrepreneurial ideas to the status of a visionary activity. Though forced to justify their efforts in the pragmatic language of venture capital, they were at heart utopian thinkers intent on transforming the world. ~ alain-de-botton, @wisdomtrove
320:How can I teach my boys the value and beauty of language and thus communication when the President himself reads westerns exclusively and cannot put together a simple English sentence? (John Steinbeck, in a private letter written during the Eisenhower administration) ~ john-steinbeck, @wisdomtrove
321:As a former English professor, I can assure you that grammar is the qualitative interpolation of language. Adjectives, pronouns, predicates, past pluperfect indicative - ridiculous. It has qualities, shadings, differentiations, rhythmic structures of symbolic meaning. ~ frederick-lenz, @wisdomtrove
322:John Bunyan, while he had a surpassing genius, would not condescend to cull his language from the garden of flowers; but he went into the hayfield and the meadow, and plucked up his language by the roots, and spoke out in the words that the people used in their cottages. ~ charles-spurgeon, @wisdomtrove
323:I've translated a lot of American literature into Japanese, and I think that what makes a good translator is, above all, a feel for language and also a great affection for the work you're translating. If one of those elements is missing the translation won't be worth much. ~ haruki-murakami, @wisdomtrove
324:Modern physics has definitely decided for Plato. For the smallest units of matter are not physical objects in the ordinary sense of the word: they are forms, structures, or – in Plato’s sense – Ideas, which can be unambiguously spoken of only in the language of mathematics. ~ rupert-sheldrake, @wisdomtrove
325:There are truths, that are beyond us, transcendent truths, about beauty, truth, honor, etc. There are truths that man knows exist, but they cannot be seen - they are immaterial, but no less real, to us. It is only through the language of myth that we can speak of these truths. ~ j-r-r-tolkien, @wisdomtrove
326:The stars are forth, the moon above the tops Of the snow-shining mountains&
327:There is nothing personal about me, though the language and the style may appear personal. A person is a set pattern of desires and thoughts and resulting actions; there is no such pattern in my case. There is nothing I desire or fear - how can there be a pattern? ~ sri-nisargadatta-maharaj, @wisdomtrove
328:Like all her friends, I miss her greatly... But... I am sure there is no case for lamentation... Virginia Woolf got through an immense amount of work, she gave acute pleasure in new ways, she pushed the light of the English language a little further against darkness. Those are facts. ~ e-m-forster, @wisdomtrove
329:A being who can create a race of men devoid of real freedom and inevitably foredoomed to be sinners, and then punish them for being what he has made them, may be omnipotent and various other things, but he is not what the English language has always intended by the adjective holy. ~ john-stuart-mill, @wisdomtrove
330:In our time, political speech and writing are largely the defense of the indefensible... Thus, political language has to consist largely of euphemism, question-begging, and sheer cloudy vagueness... Political language [is] designed to make lies sound truthful and murder respectable. ~ george-orwell, @wisdomtrove
331:In that moment Ged understood the singing of the bird, and the language of the water falling in the basin of the fountain, and the shape of the clouds, and the beginning and end of the wind that stirred the leaves; it seemed to him that he himself was a word spoken by the sunlight. ~ ursula-k-le-guin, @wisdomtrove
332:Even when other powers have been lost and people may not even be able to understand language, they will nearly always recognize and respond to familiar tunes. And not only that. The tunes may carry them back and may give them memory of scenes and emotions otherwise unavailable for them. ~ oliver-sacks, @wisdomtrove
333:I had never thought about what it might mean to be deaf, to be deprived of language, or to have a remarkable language (and community and culture) of one’s own. Up to this point, I had mostly thought and written about the problems of individuals–here I was to encounter an entire community. ~ oliver-sacks, @wisdomtrove
334:For the social ecologist language is not "communication." It is not just "message." It is substance. It is the cement that holds humanity together. It creates community and communication. ... Social ecologists need not be "great" writers; but they have to be respectful writers, caring writers. ~ peter-drucker, @wisdomtrove
335:Now, being in Africa, I was hungry for more of it, the changes of the seasons, the rains with no need to travel, the discomforts that you paid to make it real, the names of the trees, of the small animals, and all the birds, to know the language and have time to be in it and to move slowly. ~ ernest-hemingway, @wisdomtrove
336:I am not accustomed to the language of eulogy. I have never studied the art of paying compliments to women. But I must say, that if all that has been said by orators and poets since the creation of the world in praise of women were applied to the women of America, it would not do them justice. ~ abraham-lincoln, @wisdomtrove
337:One can say, looking at the papers in this symposium, that the elucidation of the genetic code is indeed a great achievement. It is, in a sense, the key to molecular biology because it shows how the great polymer languages, the nucleic acid language and the protein language, are linked together. ~ francis-crick, @wisdomtrove
338:I had learned a little about writing from Soldier's Pay - how to approach language, words: not with seriousness so much as an essayist does, but with a kind of alert respect, as you approach dynamite; even with joy, as you approach women: perhaps with the same secretly unscrupulous intentions. ~ william-faulkner, @wisdomtrove
339:For, in the language of Heraclitus, the virtuous soul is pure and unmixed light, springing from the body as a flash of lightning darts from the cloud. But the soul that is carnal and immersed in sense, like a heavy and dank vapor, can with difficulty be kindled, and caused to raise its eyes heavenward. ~ plutarch, @wisdomtrove
340:I can indeed hardly see how anyone ought to wish Christianity to be true for if so the plain language of the text seems to show that the men who do not believe, and this would include my father, brother and almost all of my friends, will be everlastingly punished. And this is a damnable doctrine. ~ charles-darwin, @wisdomtrove
341:With the subsequent strong support from cybernetics , the concepts of systems thinking and systems theory became integral parts of the established scientific language, and led to numerous new methodologies and applications - systems engineering, systems analysis, systems dynamics, and so on. ~ fritjof-capra, @wisdomtrove
342:It is only a novel... or, in short, only some work in which the greatest powers of the mind are displayed, in which the most thorough knowledge of human nature, the happiest delineation of its varieties, the liveliest effusions of wit and humour, are conveyed to the world in the best-chosen language ~ jane-austen, @wisdomtrove
343:When I think of anything properly describable as a beautiful idea, it is always in the form of music. I have written and printed probably 10,000,000 words in English but all the same I shall die an inarticulate man, for my best ideas beset me in a language I know only vaguely and speak only as a child. ~ h-l-mencken, @wisdomtrove
344:The whole compass of the language is tried to find sinonimies [synonyms] and circumlocutions for massacres and murder. Things never called by their common names. Massacre is sometimes called agitation, sometimes effervescence, sometimes excess sometimes too continued an exercise of revolutionary power. ~ edmund-burke, @wisdomtrove
345:I think that storytelling and creation are very close to what the center of what magic is about. I think not just for me, but for most of the cultures that have had a concept of magic, then the manipulation of language, and words, and thus of stories and fictions, has been very close to the center of it all. ~ alan-moore, @wisdomtrove
346:She was a keen observer, a precise user of language, sharp-tongued and funny. She could stir your emotions. Yes, really, that's what she was so good at - stirring people's emotions, moving you. And she knew she had this power... I only realized later. At the time, I had no idea what she was doing to me. ~ haruki-murakami, @wisdomtrove
347:I just don't think people get off on language anymore. Language used to be an elevated art. It used to be for people what music can be. But people don't learn to do that anymore, so eloquence is merely a matter of waste. Who needs a good vocabulary and proper English? Eloquence - it's dead and who needs it? ~ kurt-vonnegut, @wisdomtrove
348:Our true nature of eternal, infinite awareness is never completely forgotten or eclipsed by objective experience. However agitated or numbed objective experience may have rendered our mind, the memory of our eternity shines within it as the desire for happiness, or, in religious language, the longing for God. ~ rupert-spira, @wisdomtrove
349:She looked at him, and oh, the weariness to her, of the effort to understand another language, the weariness of hearing him, attending to him, making out who he was, as he stood there fair-bearded and alien, looking at her. She knew something of him, of his eyes. But she could not grasp him. She closed her eyes. ~ d-h-lawrence, @wisdomtrove
350:The only reality we can ever truly know is that of our perceptions, our own consciousness, while that consciousness, and thus our entire reality, is made of nothing but signs and symbols. Nothing but language. Even God requires language before conceiving the Universe. See Genesis: “In the beginning was the Word. ~ alan-moore, @wisdomtrove
351:You have to understand accounting and you have to understand the nuances of accounting. It's the language of business and it's an imperfect language, but unless you are willing to put in the effort to learn accounting - how to read and interpret financial statements - you really shouldn't select stocks yourself ~ warren-buffet, @wisdomtrove
352:The understanding between a non-technical writer and his reader is that he shall talk more or less like a human being and not like an Act of Parliament. I take it that the aim of such books must be to convey exact thought in inexact language... he can never succeed without the co-operation of the reader. ~ sir-arthur-eddington, @wisdomtrove
353:When you cut facilities, slash jobs, abuse power, discriminate, drive people into deeper poverty & shoot people dead whilst refusing to provide answers or justice, the people will rise up & express their anger & frustration if you refuse to hear their cries. A riot is the language of the unheard. ~ martin-luther-king, @wisdomtrove
354:Political writing in our time consists almost entirely of prefabricated phrases bolted together like the pieces of a child's Meccano set. It is the unavoidable result of self-censorship. To write in plain, vigorous language one has to think fearlessly, and if one thinks fearlessly one cannot be politically orthodox. ~ george-orwell, @wisdomtrove
355:Translating from one language to another, unless it is from Greek and Latin, the queens of all languages, is like looking at Flemish tapestries from the wrong side, for although the figures are visible, they are covered by threads that obscure them, and cannot be seen with the smoothness and color of the right side. ~ miguel-de-cervantes, @wisdomtrove
356:I think, in a way, I invented the term &
357:We are like people living in a country whose language they know so little that, with all manner of beautiful and profound things to say, they are condemned to the banalities of the conversation manual. Their brain is seething with ideas, and they can only tell you that the umbrella of the gardener's aunt is in the house. ~ william-somerset-maugham, @wisdomtrove
358:Any attempt to speak without speaking any particular language is not more hopeless than the attempt to have a religion that shall be no religion in particular... . Every living and healthy religion has a marked idiosyncrasy. Its power consists in its special and surprising message and the bias which that revelation gives to life. ~ george-santayana, @wisdomtrove
359:Believe in miracles but don't depend on them. When you hear kind word spoken about a friend, tell him so. Spoil your spouse, not your children. Never make fun of someone who speaks broken English. It means they know another language. To help your children turn out well, spend twice as much time with them and half as much money. ~ h-jackson-brown-jr, @wisdomtrove
360:I am just as deaf as I am blind. The problems of deafness are deeper and more complex, if not more important than those of blindness. Deafness is a much worse misfortune. For it means the loss of the most vital stimulus- the sound of the voice that brings language, sets thoughts astir, and keeps us in the intellectual company of man. ~ hellen-keller, @wisdomtrove
361:The more familiar two people become, the more the language they speak together departs from that of the ordinary, dictionary-defined discourse. Familiarity creates a new language, an in-house language of intimacy that carries reference to the story the two lovers are weaving together and that cannot be readily understood by others. ~ alain-de-botton, @wisdomtrove
362:Languages are fluffy big pillows stuffed between nations - what others say is muffled and nearly lost in them, and when we speak their grammar we get feathers in our mouth. It's worth it.  What pleasure to phrase an idea, even in child's words, slowly, and sail it across the gulf in another language to a different-speaking human being! ~ richard-bach, @wisdomtrove
363:I believe that should is one of the most damaging words in our language. Every time we use it, we are, in effect, saying that we are wrong, or we were wrong, or we're going to be wrong. I would like to take the word should out of our vocabulary forever and replace it with the word could. This word gives us a choice, and we're never wrong. ~ louise-hay, @wisdomtrove
364:If you're running a 26-mile marathon, remember that every mile is run one step at a time. If you are writing a book, do it one page at a time. If you're trying to master a new language, try it one word at a time. There are 365 days in the average year. Divide any project by 365 and you'll find that no job is all that intimidating. ~ charles-r-swindoll, @wisdomtrove
365:In spite of language, in spite of intelligence and intuition and sympathy, one can never really communicate anything to anybody. The essential substance of every thought and feeling remains incommunicable, locked up in the impenetrable strong-room of the individual soul and body. Our life is a sentence of perpetual solitary confinement. ~ aldous-huxley, @wisdomtrove
366:When our governments want to sell us a course of action, they do it by making sure it's the only thing on the agenda, the only thing everyone's talking about. And they pre-load the ensuing discussion with highly selected images, devious and prejudicial language, dubious linkages, weak or false &
367:Even the most inspired verse, which boasts not without a relative justification to be immortal, becomes in the course of ages a scarcely legible hieroglyphic; the language it was written in dies, a learned education and an imaginative effort are requisite to catch even a vestige of its original force. Nothing is so irrevocable as mind. ~ george-santayana, @wisdomtrove
368:Two Chinamen visiting Europe went to the theatre for the first time. One of them occupied himself with trying to understand the theatrical machinery, which he succeeded in doing. The other, despite his ignorance of the language, sought to unravel the meaning of the play. The former is like the astronomer, the latter the philosopher. ~ arthur-schopenhauer, @wisdomtrove
369:Scientists habitually moan that the public doesn't understand them. But they complain too much: public ignorance isn't peculiar to science. It's sad if some citizens can't tell a proton from a protein. But it's equally sad if they're ignorant of their nation's history, can't speak a second language, or can't find Venezuela or Syria on a map. ~ martin-rees, @wisdomtrove
370:There are books full of great writing that don't have very good stories. Read sometimes for the story... don't be like the book-snobs who won't do that. Read sometimes for the words&
371:It seems that every movie is a remake of something that was better when it was first released in a foreign language, as a 1960s TV show, or even as a comic book. Now you’ve got theme park rides as the source material of movies. The only things left are breakfast cereal mascots. In our lifetime, we will see Johnny Depp playing Captain Crunch. ~ alan-moore, @wisdomtrove
372:No man will treat with indifference the principle of race. It is the key to history, and why history is often so confused is that it has been written by men who are ignorant of this principle and all the knowledge it involves. . . Language and religion do not make a race&
373:Non-violence means dialogue, using our language, the human language. Dialogue means compromise; respecting each other’s rights; in the spirit of reconciliation there is a real solution to conflict and disagreement. There is no hundred percent winner, no hundred percent loser—not that way but half-and-half. That is the practical way, the only way.   ~ dalai-lama, @wisdomtrove
374:There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room for but one flag, the American flag... We have room for but one language here, and that is the English language... and we have room for but one sole loyalty and that is a loyalty to the American people. ~ theodore-roosevelt, @wisdomtrove
375:Language can't describe reality. Literature has no stable reference, no real meaning. Each reader's interpretation is equally valid, more important than the author's intention. In fact, nothing in life has meaning. Reality is subjective. Values and truths are subjective. Life itself is a kind of illusion. Blah, blah, blah, let's have another scotch. ~ dean-koontz, @wisdomtrove
376:When a writer receives praise or blame, when he arouses sympathy or is ridiculed, when he is loved or rejected, it is not on the strength of his thoughts and dreams as a whole, but only of that infinitesimal part which has been able to make its way through the narrow channel of language and the equally narrow channel of the reader's understanding. ~ hermann-hesse, @wisdomtrove
377:Alice thought to herself, &
378:We sift reality through screens composed of ideas . (And such ideas have their roots in older ideas.) Such idea systems are necessarily limited by language , by the ways we can describe them. That is to say: language cuts the grooves in which our thoughts move. If we seek new validity forms (other laws and other orders) we must step outside language. ~ frank-herbert, @wisdomtrove
379:When an artist is in the strict sense working, he of course takes into account the existing tastes, interests and capacity of his audience. These no less than the language , the marble, the paint, are part of his aw material.; to be used, tamed, sublimated, not ignored or defied. Haughty indifference to them is not genius, it is laziness and incompetence. ~ c-s-lewis, @wisdomtrove
380:Between stimulus and response, you have the freedom to choose. This is your greatest power. One of the most important things you choose is what you say.  Your language is a good indicator of how you see yourself. A proactive person uses proactive language—I can, I will, I prefer, etc. A reactive person uses reactive language—I can’t, I must, if only. ~ stephen-r-covey, @wisdomtrove
381:Public speaking is done in the public tongue, the national or tribal language; and the language of our tribe is the men's language. Of course women learn it. We're not dumb. If you can tell Margaret Thatcher from Ronald Reagan, or Indira Gandhi from General Somoza, by anything they say, tell me how. This is a man's world, so it talks a man's language. ~ ursula-k-le-guin, @wisdomtrove
382:If language is not correct, then what is said is not what is meant; if what is said is not what is meant, then what must be done remains undone; if this remains undone, morals and art will deteriorate; if justice goes astray, the people will stand about in helpless confusion. Hence there must be no arbitrariness in what is said. This matters above everything. ~ confucius, @wisdomtrove
383:Music can move us to the heights or depths of emotion. It can persuade us to buy something, or remind us of our first date. It can lift us out of depression when nothing else can. It can get us dancing to its beat. But the power of music goes much, much further. Indeed, music occupies more areas of our brain than language does-humans are a musical species. ~ oliver-sacks, @wisdomtrove
384:It is blessed to eat into the very soul of the Bible until, at last, you come to talk in Scriptural language, and your very style is fashioned upon Scripture models, and, what is better still, your spirit is flavored with the words of the Lord. Prick him anywhere; and you will find that his blood is Bibline, the very essence of the Bible flows from him. ~ charles-spurgeon, @wisdomtrove
385:I would not have said anything about Mr. Trump, never - I would never have said anything if he didn't call himself a Christian. It'd be none of my business whatsoever to make any comments about his language, his vulgarities, his slander of people, but I was deeply troubled ... that here's a man who holds up a Bible one day, and calls a lady "bimbo" the next. ~ max-lucado, @wisdomtrove
386:There were times, especially when I was traveling for &
387:One of the special beauties of America is that it is the only country in the world where you are not advised to learn the language before entering. Before I ever set out for the United States, I asked a friend if I should study American. His answer was unequivocal. "On no account," he said. "The more English you sound, the more likely you are to be believed." ~ quentin-crisp, @wisdomtrove
388:I can admire the solemn and stately language of worship that recognizes the greatness of God, but it will not warm my heart or express my soul until it has also blended therewith the joyful nearness of that perfect love that casts out fear and ventures to speak with our Father in heaven as a child speaks with its father on earth. My brother, no veil remains. ~ charles-spurgeon, @wisdomtrove
389:Parla come magni,' It means, &
390:I still believe in man in spite of man. I believe in language even though it has been wounded, deformed, and perverted by the enemies of mankind. And I continue to cling to words because it is up to us to transform them into instruments of comprehension rather than contempt. It is up to us to choose whether we wish to use them to curse or to heal, to wound or to console. ~ elie-wiesel, @wisdomtrove
391:The problem with clichés is not that they contain false ideas, but rather that they are superficial articulations of very good ones... If... we are obliged to create our own language, it is because there are dimensions to ourselves absent from clichés, which require us to flout etiquette in order to convey with greater accuracy the distinctive timbre of our thought. ~ alain-de-botton, @wisdomtrove
392:Acutely aware of the poverty of my means, language became obstacle. At every page I thought, &
393:Logic, like language, is partly a free construction and partly a means of symbolizing and harnessing in expression the existing diversities of things; and whilst some languages, given a man's constitution and habits, may seem more beautiful and convenient to him than others, it is a foolish heat in a patriot to insist that only his native language is intelligible or right. ~ george-santayana, @wisdomtrove
394:Words stand between silence and silence: between the silence of things and the silence of our own being. Between the silence of the world and the silence of God. When we have really met and known the world in silence, words do not separate us from the world nor from other men, nor from God, nor from ourselves because we no longer trust entirely in language to contain reality. ~ thomas-merton, @wisdomtrove
395:Rama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama. ~ swami-vivekananda, @wisdomtrove
396:In this way they went on, and on, and on-in the language of the story-books-until at last the village lights appeared before them, and the church spire cast a long reflection on the graveyard grass; as if it were a dial (alas, the truest in the world!) marking, whatever light shone out of Heaven, the flight of days and weeks and years, by some new shadow on that solemn ground. ~ charles-dickens, @wisdomtrove
397:The goal of mankind is knowledge ... Now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man &
398:It was just as the 1914 War burst on me that I made the discovery that &
399:At one year of age the child says his first intentional wordhis babbling has a purpose, and this intention is a proof of conscious intelligenceHe becomes ever more aware that language refers to his surroundings, and his wish to master it consciously becomes also greater.Subconsciously and unaided, he strains himself to learn, and this effort makes his success all the more astonishing. ~ maria-montessori, @wisdomtrove
400:My name is growing all the time, and I’ve lived a very long, long time; so my name is like a story. Real names tell you the story of the things they belong to in my language, in the Old Entish as you might say. It is a lovely language, but it takes a very long time to say anything in it, because we do not say anything in it, unless it is worth taking a long time to say, and to listen to. ~ j-r-r-tolkien, @wisdomtrove
401:When one plan that you have, to get this or to get that, to advance in the world, or whatever it might be, when that seems in danger of veering off the path you have set for it, you have your emergency plan ready. And in simple language what that emergency plan is, what you put into operation, is called worry. If you can worry you are occupied, and what an incredible human situation it is! ~ vernon-howard, @wisdomtrove
402:I remember nothing about it except a philological fact. My mother said nothing about the dragon, but pointed out that one could not say &
403:Lying is the misuse of language. We know that. We need to remember that it works the other way round too. Even with the best intentions, language misused, language used stupidly, carelessly, brutally, language used wrongly, breeds lies, half-truths, confusion. In that sense you can say that grammar is morality. And it is in that sense that I say a writer's first duty is to use language well. ~ ursula-k-le-guin, @wisdomtrove
404:The policy or advantage of [immigration] taking place in a body (I mean the settling of them in a body) may be much questioned; for, by so doing, they retain the language, habits, and principles (good or bad) which they bring with them. Whereas by an intermixture with our people, they, or their descendants, get assimilated to our customs, measures, and laws: in a word, soon become one people. ~ george-washington, @wisdomtrove
405:For language, as Richard Trench pointed out long ago, is often “wiser, not merely than the vulgar, but even than the wisest of those who speak it. Sometimes it locks up truths which were once well known, but have been forgotten. In other cases it holds the germs of truths which, though they were never plainly discerned, the genius of its framers caught a glimpse of in a happy moment of divination.” ~ aldous-huxley, @wisdomtrove
406:The continually progressive change to which the meaning of words is subject, the want of a universal language which renders translation necessary, the errors to which translations are again subject, the mistakes of copyists and printers, together with the possibility of willful alteration, are themselves evidences that human language, whether in speech or print, cannot be the vehicle of the Word of God. ~ thomas-paine, @wisdomtrove
407:She stood before him and surrendered herself to him and sky, forest, and brook all came toward him in new and resplendent colors, belonged to him, and spoke to him in his own language. And instead of merely winning a woman he embraced the entire world and every star in heaven glowed within him and sparkled with joy in his soul. He had loved and had found himself. But most people love to lose themselves. ~ hermann-hesse, @wisdomtrove
408:When the enemy's envoy's speak in humble terms, but continues his preparations, he will advance. When their language is deceptive but the enemy pretentiously advances, he will retreat. When the envoys speak in apologetic terms, he wishes a respite. When without a previous understanding the enemy asks for a truce, he is plotting. When the enemy sees an advantage but does not advance to seize it, he is fatigued. ~ sun-tzu, @wisdomtrove
409:You travel the world, you go see different things. I like to see Shakespeare plays, so I'll go - I mean, even if it's in a different language. I don't care, I just like Shakespeare, you know. I've seen Othello and Hamlet and Merchant of Venice over the years, and some versions are better than others. Way better. It's like hearing a bad version of a song. But then somewhere else, somebody has a great version. ~ bob-dylan, @wisdomtrove
410:We can mention only one point (which experience confirms), namely, that next to the Word of God, music deserves the highest praise. No greater commendation than this can be found, at least not by us. After all, the gift of language combined with the gift of song was only given to man to let him know that he should praise God with both word and music, namely, by proclaiming [the Word of God] through music. ~ martin-luther, @wisdomtrove
411:Science is complex and chilling. The mathematical language of science is understood by very few. The vistas it presents are scary-an enormous universe ruled by chance and impersonal rules, empty and uncaring, ungraspable and vertiginous. How comfortable to turn instead to a small world, only a few thousand years old, and under God's personal; and immediate care; a world in which you are His peculiar concern. ~ isaac-asimov, @wisdomtrove
412:At the beginning of their careers many writers have a need to overwrite. They choose carefully turned-out phrases; they want to impress their readers with their large vocabularies. By the excesses of their language, these young men and women try to hide their sense of inexperience. With maturity the writer becomes more secure in his ideas. He finds his real tone and develops a simple and effective style. ~ jorge-luis-borges, @wisdomtrove
413:Any day you had gym class was a weird school day. It started off normal. You had English, Social Studies, Geometry, then suddenly your in Lord of the Flies for 40 minutes. Your hanging from a rope, you have hardly any clothes on, teachers are yelling at you, kids are throwing dodge balls at you and snapping towels - you're trying to survive. And then it's Science,Language, and History. Now that is a weird day. ~ jerry-seinfeld, @wisdomtrove
414:A language possesses utility only insofar as it can construct conventional boundaries. A language of no boundaries is no language at all, and thus the mystic who tries to speak logically and formally of unity consciousness is doomed to sound very paradoxical or contradictory. The problem is that the structure of any language cannot grasp the nature of unity consciousness, any more than a fork could grasp the ocean. ~ ken-wilber, @wisdomtrove
415:I was under twenty when I deliberately put it to myself one night after good conversation that there are moments when we actually touch in talk what the best writing can only come near. The curse of our book language is not so much that it keeps forever to the same set phrases . . . but that it sounds forever with the same reading tones. We must go out into the vernacular for tones that haven't been brought to book. ~ robert-frost, @wisdomtrove
416:You have invented words like effort, inner, outer, self, etc. and seek to impose them on reality. Things just happen to be as they are, but we want to build them into a pattern, laid down by the structure of our language. So strong is this habit, that we tend to deny reality to what cannot be verbalised. We just refuse to see that words are mere symbols, related by convention and habit to repeated experiences. ~ sri-nisargadatta-maharaj, @wisdomtrove
417:Once Henry had heard a crying noise at sea, and had seen a mermaid floating on the ocean's surface. The mermaid had been injured by a shark. Henry had pulled the mermaid out of the water with a rope, and she had died in his arms... "what language did the mermaid speak?" Alma wanted to know, imagining that it like almost have to be Greek. "English!" Henry said. "By God, plum, why would I rescue a deuced foreign mermaid? ~ elizabeth-gilbert, @wisdomtrove
418:To write or even speak English is not a science but an art. There are no reliable words. Whoever writes English is involved in a struggle that never lets up even for a sentence. He is struggling against vagueness, against obscurity, against the lure of the decorative adjective, against the encroachment of Latin and Greek, and, above all, against the worn-out phrases and dead metaphors with which the language is cluttered up. ~ george-orwell, @wisdomtrove
419:This is what Wisdom means: To be changed without the slightest effort on your part, to be transformed, believe it or not, merely by waking to the reality that is not words , that lies beyond the reach of words. If you are fortunate enough to be Awakened thus, you will know why the finest language is the one that is not spoken, the finest action is the one that is not done and the finest change is the one that is not willed. ~ anthony-de-mello, @wisdomtrove
420:Thinking cannot be clear until it has had expression-we must write, or speak, or act our thoughts, or they will remain in half torpid form. Our feelings must have expression, or they will be as clouds, which, till they descend in rain, will never bring up fruit or flowers. So it is with all the inward feelings; expression gives them development-thought is the blossom; language is the opening bud; action the fruit behind it. ~ henry-ward-beecher, @wisdomtrove
421:Why has mankind had such a craving to be imposed upon? Why this lust after imposing creeds, imposing deeds, imposing buildings, imposing language, imposing works of art? The thing becomes an imposition and a weariness at last. Give us things that are alive and flexible, which won't last too long and become an obstruction and a weariness. Even Michelangelo becomes at last a lump and a burden and a bore. It is so hard to see past him. ~ d-h-lawrence, @wisdomtrove
422:A ruler must learn to persuade and not to compel... he must lay the best coffee hearth to attract the finest men... a good ruler has to learn his world's language... it's different for every world... the language of the rocks and growing things... the language you don't hear just with your ears... the Mystery of Life... not a problem to solve, but a reality to experience... Understanding must move with the flow of the process. ~ frank-herbert, @wisdomtrove
423:The lapse of ages changes all things - time - language - the earth - the bounds of the sea - the stars of the sky, and everything &
424:IN A NUTSHELL SIX WAYS TO MAKE PEOPLE LIKE YOU PRINCIPLE 1 Become genuinely interested in other people. PRINCIPLE 2 Smile. PRINCIPLE 3 Remember that a person’s name is to that person the sweetest and most important sound in any language. PRINCIPLE 4 Be a good listener. Encourage others to talk about themselves. PRINCIPLE 5 Talk in terms of the other person’s interests. PRINCIPLE 6 Make the other person feel important—and do it sincerely. ~ dale-carnegie, @wisdomtrove
425:Some feelings are quite untranslatable; no language has yet been found for them. They gleam upon us beautifully through the dim twilight of fancy, and yet when we bring them close to us, and hold them up to the light of reason, lose their beauty all at once, as glow worms which gleam with such a spiritual light in the shadows of evening, when brought in where the candles are lighted, are found to be only worms like so many others. ~ henry-wadsworth-longfellow, @wisdomtrove
426:He who thinks much says but little in proportion to his thoughts. He selects that language which will convey his ideas in the most explicit and direct manner. He tries to compress as much thought as possible into a few words. On the contrary, the man who talks everlastingly and promiscuously, who seems to have an exhaustless magazine of sound, crowds so many words into his thoughts that he always obscures, and very frequently conceals them. ~ washington-irving, @wisdomtrove
427:Every individual is at once the beneficiary and the victim of the linguistic tradition into which he has been born - the beneficiary inasmuch as language gives access to the accumulated records of other people's experience, the victim in so far as it confirms him in the belief that reduced awareness is the only awareness and as it bedevils his sense of reality, so that he is all too apt to take his concepts for data, his words for actual things. ~ aldous-huxley, @wisdomtrove
428:In our rapid and externalized world, language has become ghostlike, abbreviated to code and label. Words that would mirror the soul carry the loam of substance and the shadow of the divine. The sense of silence and darkness behind the words in more ancient cultures, particularly in folk culture, is absent in the modern use of language. Language is full of acronyms; nowadays we are impatient of words that carry with them histories and associations. ~ john-odonohue, @wisdomtrove
429:All human actions are motivated at their deepest level by two emotions&
430:It is not enough for me to stand before you tonight and condemn riots. It would be morally irresponsible for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our society. These conditions are the things that cause individuals to feel that they have no other alternative than to engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard. ~ martin-luther-king, @wisdomtrove
431:And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? It has failed to hear that the plight of the negro poor has worsened over the last twelve or fifteen years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity. ~ martin-luther-king, @wisdomtrove
432:But is it such a bad thing to live like this for just a little while? Just for a few months of one's life, is it so awful to travel through time with no greater ambition than to find the next lovely meal? Or to learn how to speak a language for no higher purpose than that it pleases your ear to hear it? Or to nap in a garden, in a patch of sunlight, in the middle of the day, right next to your favourite fountain? And then to do it again the next day? ~ elizabeth-gilbert, @wisdomtrove
433:Vaguely, as when you are studying a foreign language and read a page which at first you can make nothing of, till a word or a sentence gives you a clue; and on a sudden suspicion, as it were, of the sense flashes across your troubled wits, vaguely she gained an inkling into the workings of Walter's mind. It was like a dark and ominous landscape seen by a flash of lightning and in a moment hidden again by the night. She shuddered at what she saw. ~ william-somerset-maugham, @wisdomtrove
434:I think of myself primarily as a reader, then also a writer, but that's more or less irrelevant. I think I'm a good reader, I'm a good reader in many languages, especially in English, since poetry came to me through the English language, initially through my father's love of Swinburn, of Tennyson, and also of Keats, Shelley and so on - not through my native tongue, not through Spanish. It came to me as a kind of spell. I didn't understand it, but I felt it. ~ jorge-luis-borges, @wisdomtrove
435:Grace has to be the loveliest word in the English language. It embodies almost every attractive quality we hope to find in others. Grace is a gift of the humble to the humiliated. Grace acknowledges the ugliness of sin by choosing to see beyond it. Grace accepts a person as someone worthy of kindness despite whatever grime or hard-shell casing keeps him or her separated from the rest of the world. Grace is a gift of tender mercy when it makes the least sense. ~ charles-r-swindoll, @wisdomtrove
436:Children who hear acquire language without any particular effort; the words that fall from others' lips they catch on the wing, as it were, delightedly, while the little deaf child must trap them by a slow and often painful process. But whatever the process, the result is wonderful. Gradually from naming an object we advance step by step until we have traversed the vast distance between our first stammered syllable and the sweep of thought in a line of Shakespeare. ~ hellen-keller, @wisdomtrove
437:After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the &
438:After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is. And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the &
439:Somebody told a lie one day. They couched it in language. They made everything Black ugly and evil. Look in your dictionaries and see the synonyms of the word Black. It's always something degrading and low and sinister. Look at the word White, it's always something pure, high and clean. Well I want to get the language right tonight. I want to get the language so right that everyone here will cry out: &
440:You're a product of our language, and how our laws are and how we believe our God wants us. Every bitty molecule about you has already been thought out by some million people before you. Anything you can do is boring and old and perfectly okay. You're safe because you're so trapped inside your culture. Anything you can conceive of is fine because you can conceive of it. You can't imagine any way to escape. There's no way you can get out.The world is your cradle and your trap. ~ chuck-palahniuk, @wisdomtrove
441:How can we appraise a proposal if the terms hurled at our ears can mean anything or nothing, and change their significance with the inflection of the voice? Welfare state, national socialism, radical, liberal, conservative, reactionary and a regiment of others ... these terms in today's usage, are generally compounds of confusion and prejudice. If our attitudes are muddled, our language is often to blame. A good tonic for clearer thinking is a dose of precise, legal definition. ~ dwight-eisenhower, @wisdomtrove
442:And I often dream of chemistry at night, dreams that conflate the past and the present, the grid of the periodic table transformed to the grid of Manhattan. Sometimes, too, I dream of the indecipherable language of tin (a confused memory, perhaps, of its plaintive "cry"). But my favorite dream is of going to the opera (I am Hafnium), sharing a box at the Met with the other heavy transition metals my old and valued friends Tantalum, Rhenium, Osmium, Iridium, Platinum, Gold, and Tungsten. ~ oliver-sacks, @wisdomtrove
443:In our time, political speech and writing are largely the defense of the indefensible. Things like the continuance of British rule in India, the Russian purges and deportations, the dropping of the atom bombs on Japan, can indeed be defended, but only by arguments which are too brutal for most people to face, and which do not square with the professed aims of the political parties. Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness. ~ george-orwell, @wisdomtrove
444:Do you know of any more overwhelming and humbling expression for God's condescension and extravagance towards us human beings than that He places Himself, so to say, on the same level of choice with the world, just so that we may be able to choose; that God, if language dare speak thus, woos humankind - that He, the eternally strong one, woos sapless humanity? Yet, how insignificant is the young lover's choice between her pursuers by comparison with this choice between God and the world. ~ soren-kierkegaard, @wisdomtrove
445:When you and others speak, the meaning you communicate comes from three sources: the words you use, your body language, and how you say your words. Listening with your eyes means you pick up on nonverbal cues that another is communicating through his or her body language. Listening with your heart means you listen for feeling and meaning that is expressed through the tone and inflection of another’s voice. And listening with your ears is simply hearing the actual words that are being said.   ~ stephen-r-covey, @wisdomtrove
446:What do you call that nice, shiny white metal they use to make sidings and airplanes out of? Aluminum, right? Aluminum, pronounced &
447:Somewhere in the arrangement of this world there seems to be a great concern about giving us delight, which shows that, in the universe, over and above the meaning of matter and forces, there is a message conveyed through the magic touch of personality. ... Is it merely because the rose is round and pink that it gives me more satisfaction than the gold which could buy me the necessities of life, or any number of slaves. ... Somehow we feel that through a rose the language of love reached our hearts. ~ rabindranath-tagore, @wisdomtrove
448:Most of us lead far more meaningful lives than we know. Often finding meaning is not about doing things differently; it is about seeing familiar things in new ways. When we find new eyes, the unsuspected blessing in work we have done for many years may take us completely by surprise. We can see life in many ways: with the eye, with the mind, with the intuition. But perhaps it is only those who speak the language of meaning, who have remembered how to see with the heart, that life is ever deeply known or served. ~ rachel-naomi-remen, @wisdomtrove
449:The benefits of becoming fluent in a foreign tongue are as underestimated as the difficulty is overestimated. Thousands of theoretical linguists will disagree, but I know from research and personal experimentation with more than a dozen languages that (1) adults can learn languages much faster than children when constant 9-5 work is removed and that (2) it is possible to become conversationally fluent in any language in six months or less. At four hours per day, six months can be whittled down to less than three months. ~ tim-ferris, @wisdomtrove
450:Coming to appreciate your worth can, in some cases, dramatically improve your circumstances by changing the choices you make and the actions you take. And as you begin to treat yourself with more respect, other people begin to do the same, since we subconsciously "train" others how to treat us through messages we send through body language, tone of voice, and other subtle cues and behaviors. Discovering your innate worth and living from that place allows you to make more constructive choices-to choose the higher roads of life ~ dan-millman, @wisdomtrove
451:It can hardly be a coincidence that no language on earth has ever produced the expression "As pretty as an airport." Airports are ugly. Some are very ugly. Some attain a degree of ugliness that can only be the result of a special effort. This ugliness arises because airports are full of people who are tired, cross, and have just discovered that their luggage has landed in Murmansk (Murmansk airport is the only exception of this otherwise infallible rule), and architects have on the whole tried to reflect this in their designs. ~ douglas-adams, @wisdomtrove
452:One of the surest tests of the superiority or inferiority of a poet is the way in which a poet borrows. Immature poets imitate mature poets steal bad poets deface what they take and good poets make it into something better or at least something different. The good poet welds his theft into a whole of feeling which is unique utterly different than that from which it is torn the bad poet throws it into something which has no cohesion. A good poet will usually borrow from authors remote in time or alien in language or diverse in interest. ~ t-s-eliot, @wisdomtrove
453:There rise authors now and then, who seem proof against the mutability of language, because they have rooted themselves in the unchanging principles of human nature. They are like gigantic trees that we sometimes see on the banks of a stream; which, by their vast and deep roots, penetrating through the mere surface, and laying hold on the very foundations of the earth, preserve the soil around them from being swept away by the ever-flowing current, and hold up many a neighboring plant, and perhaps worthless weed, to perpetuity. ~ washington-irving, @wisdomtrove
454:I watched the gorilla's eyes again, wise and knowing eyes, and wondered about this business of trying to teach apes language. Our language. Why? There are many members of our own species who live in and with the forest and know it and understand it. We don't listen to them. What is there to suggest we would listen to anything an ape could tell us? Or that it would be able to tell us of its life in a language that hasn't been born of that life? I thought, maybe it is not that they have yet to gain a language, it is that we have lost one. ~ douglas-adams, @wisdomtrove
455:America could carry on a two years' war by the confiscation of the property of disaffected persons, and be made happy by their expulsion. Say not that this is revenge, call it rather the soft resentment of a suffering people, who, having no object in view but the good of all, have staked their own all upon a seemingly doubtful event. Yet it is folly to argue against determined hardness; eloquence may strike the ear, and the language of sorrow draw forth the tear of compassion, but nothing can reach the heart that is steeled with prejudice. ~ thomas-paine, @wisdomtrove
456:I notice that you use plain, simple language, short words and brief sentences. That is the way to write English - it is the modern way and the best way. Stick to it; don't let fluff and flowers and verbosity creep in. When you catch an adjective, kill it. No, I don't mean utterly, but kill most of them - then the rest will be valuable. They weaken when they are close together. They give strength when they are wide apart. An adjective habit, or a wordy, diffuse, flowery habit, once fastened upon a person, is as hard to get rid of as any other vice. ~ mark-twain, @wisdomtrove
457:Must you write complete sentences each time, every time? Perish the thought. If your work consists only of fragments and floating clauses, the Grammar Police aren't going to come and take you away. Even William Strunk, that Mussolini of rhetoric, recognized the delicious pliability of language. "It is an old observation," he writes, "that the best writers sometimes disregard the rules of rhetoric." Yet he goes on to add this thought, which I urge you to consider: "Unless he is certain of doing well, [the writer] will probably do best to follow the rules." ~ stephen-king, @wisdomtrove
458:The Creation speaks a universal language, independent of human speech or human language, multiplied and various as they be. It is an ever-existing original, which every man can read. It cannot be forged; it cannot be counterfeited; it cannot be lost; it cannot be altered; it cannot be suppressed. It does not depend upon the will of man whether it shall be published or not; it publishes itself from one end of the earth to the other. It preaches to all nations and to all worlds; and this Word of God reveals to man all that is necessary for man to know of God. ~ thomas-paine, @wisdomtrove
459:I find along with many virtues in my countrymen there is a jealousy, a soreness, and readiness to take offence, as if they were the most helpless and impotent of mankind, and yet a violence... and a boistrousness in their resentment, as if they had been puffed up with the highest prosperity and power. they will not only be served, but it must also be in their own way and on their own principles and even in words and language that they liked... which renders it very difficult for a plain unguarded man as I am to have anything to do with them or their affairs. ~ edmund-burke, @wisdomtrove
460:Nowhere was the airport's charm more concentrated than on the screens placed at intervals across the terminal which announced, in deliberately workmanlike fonts, the itineraries of aircraft about to take to the skies. These screens implied a feeling of infinite and immediate possibility: they suggested the ease with which we might impulsively approach a ticket desk and, within a few hours, embark for a country where the call to prayer rang out over shuttered whitewashed houses, where we understood nothing of the language and where no one knew our identities. ~ alain-de-botton, @wisdomtrove
461:Nothing could have been worse for the development of my mind than Dr. Butler's school, as it was strictly classical, nothing else being taught, except a little ancient geography and history. The school as a means of education to me was simply a blank. During my whole life I have been singularly incapable of mastering any language. Especial attention was paid to versemaking, and this I could never do well. I had many friends, and got together a good collection of old verses, which by patching together, sometimes aided by other boys, I could work into any subject. ~ charles-darwin, @wisdomtrove
462:I need a little language such as lovers use, words of one syllable such as children speak when they come into the room and find their mother sewing and pick up some scrap of bright wool, a feather, or a shred of chintz. I need a howl; a cry. When the storm crosses the marsh and sweeps over me where I lie in the ditch unregarded I need no words. Nothing neat. Nothing that comes down with all its feet on the floor. None of those resonances and lovely echoes that break and chime from nerve to nerve in our breasts making wild music, false phrases. I have done with phrases. ~ virginia-woolf, @wisdomtrove
463:A mass of Latin words falls upon the facts like soft snow, blurring the outline and covering up all the details. The great enemy of clear language is insincerity. When there is a gap between one's real and one's declared aims, one turns as it were instinctively to long words and exhausted idioms, like a cuttlefish spurting out ink. In our age there is no such thing as &
464:Whether one is rich or poor, educated or illiterate, religious or nonbelieving, man or woman, black, white, or brown, we are all the same. Physically, emotionally, and mentally, we are all equal. We all share basic needs for food, shelter, safety, and love. We all aspire to happiness and we all shun suffering. Each of us has hopes, worries, fears, and dreams. Each of us wants the best for our family and loved ones. We all experience pain when we suffer loss and joy when we achieve what we seek. On this fundamental level, religion, ethnicity, culture, and language make no difference.   ~ dalai-lama, @wisdomtrove
465:It is also worth noting that one can obtain a Ph.D. in any branch of science for no other purpose than to make cynical use of scientific language in an effort to rationalize the glaring inadequacies of tbe Bible. A handful of Christians appear to have done this; some have even obtained their degrees from reputable universities. No doubt, others will follow in their footsteps. While such people are technically "scientists," they are not behaving like scientists. They simply are not engaged in an honest inquiry into the nature of the universe. And their proclamations about God and the failures of Darwinism do not in the least signify that there is a legitimate scientific controversy about evolution. ~ sam-harris, @wisdomtrove
466:T hat wisdom (which all men by their very nature desire to know and consequently seek after with such great affection of mind) is known in no other way than that it is higher than all knowledge and utterly unknowable and unspeakable in all language. It is unintelligible to all understanding, immeasurable by all measure, improportionable by every proportion, incomparable by all comparison, infigurable by all figuration, unformable by all. formation, ... imimaginable by all imagination, ... inapprehensible in all apprehension and unaffirmable in all affirmation, undeniable in all negation, indoubtable in ail doubt, inopinionable in all opinion; and because in all speech it is inexpressible, there can be no limit to the means of expressing it, being incognitable in all cognition… ~ nicholas-of-cusa, @wisdomtrove
467:Whenever the Eastern mystics express their knowledge in words - be it with the help of myths, symbols, poetic images or paradoxical statements-they are well aware of the limitations imposed by language and &
468:Q:  I talk.  M:  Do you? You hear yourself talking and you say: I talk.  Q:  Everybody says: &
469:As simple as that sounds, it is nevertheless extremely difficult to adequately discuss no-boundary awareness or nondual consciousness. This is because our language — the medium in which all verbal discussion must float — is a language of boundaries. As we have seen, words and symbols and thoughts themselves are actually nothing but boundaries, for whenever you think or use a word or name, you are already creating boundaries. Even to say "reality is no-boundary awareness" is still to create a distinction between boundaries and no-boundary! So we have to keep in mind the great difficulty involved with dualistic language. That "reality is no-boundary" is true enough, provided we remember that no-boundary awareness is a direct, immediate, and nonverbal awareness, and not a mere philosophical theory. It is for these reasons that the mystic-sages stress that reality lies beyond names and forms, words and thoughts, divisions and boundaries. Beyond all boundaries lies the real world of Suchness, the Void, the Dharmakaya, Tao, Brahman, the Godhead. And in the world of suchness, there is neither good nor bad, saint nor sinner, birth nor death, for in the world of suchness there are no boundaries. ~ ken-wilber, @wisdomtrove
470:Today Hindu revivalists, pious Muslims, Japanese nationalists and Chinese communists may declare their adherence to very different values and goals, but they have all come to believe that economic growth is the key to realising their disparate goals. Thus in 2014 the devout Hindu Narendra Modi was elected prime minister of India thanks largely to his success in boosting economic growth in his home state of Gujarat, and to the widely held view that only he could reinvigorate the sluggish national economy. Analogous views have kept the Islamist Recep Tayyip Erdoğan in power in Turkey since 2003. The name of his party – the Justice and Development Party – highlights its commitment to economic development, and the Erdoğan government has indeed managed to maintain impressive growth rates for more than a decade. Japan’s prime minister, the nationalist Shinzō Abe, came to office in 2012 pledging to jolt the Japanese economy out of two decades of stagnation. His aggressive and somewhat unusual measures to achieve this have been nicknamed Abenomics. Meanwhile in neighbouring China the Communist Party still pays lip service to traditional Marxist–Leninist ideals, but in practice is guided by Deng Xiaoping’s famous maxims that ‘development is the only hard truth’ and that ‘it doesn’t matter if a cat is black or white, so long as it catches mice’. Which means, in plain language: do whatever it takes to promote economic growth, even if Marx and Lenin wouldn’t have been happy with it. In Singapore, as befits that no-nonsense city-state, they pursue this line of thinking even further, and peg ministerial salaries to the national GDP. When the Singaporean economy grows, government ministers get a raise, as if that is what their jobs are all about. ~ yuval-noah-harari, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Language is filled ~ Susan Griffin,
2:My first language is Gaelic. ~ Enya,
3:the power of language ~ Mitch Albom,
4:language and attitude ~ Marcia Clark,
5:Language betrays, ~ Terence McKenna,
6:Everything is language. ~ Octavio Paz,
7:Who could trust language? ~ Anne Rice,
8:because the Pirahã language ~ Anonymous,
9:Language is insight itself. ~ Confucius,
10:Speak with the language of love. ~ Rumi,
11:BOOKS… "The Loom of Language ~ Malcolm X,
12:language is never neutral ~ Paulo Freire,
13:All language is political. ~ Robin Lakoff,
14:Empty words degrade language. ~ Toba Beta,
15:French was my first language. ~ Bob Cousy,
16:Verbing weirds language. ~ Bill Watterson,
17:All language is a longing for home. ~ Rumi,
18:Language has not the power to ~ John Clare,
19:Precision of language, Jonah. ~ Lois Lowry,
20:We are suspended in language. ~ Niels Bohr,
21:device in your native language. ~ Anonymous,
22:Language is always evolving. ~ Erik Qualman,
23:Mathematics is a language ~ J Willard Gibbs,
24:A language Older Than Words ~ Derrick Jensen,
25:Language is never innocent. ~ Roland Barthes,
26:language is no way to communicate ~ Joe Hill,
27:Music is the soul of language. ~ Max Heindel,
28:Poetry is language in orbit. ~ Seamus Heaney,
29:The language of truth is simple. ~ Euripides,
30:adult language. Twang…heh, heh, ~ Peter James,
31:Coffee is a language in itself. ~ Jackie Chan,
32:Curses and foul language! ~ Chris Grabenstein,
33:Music is the language of heaven. ~ Levon Helm,
34:Shakespeare trascends language ~ Gayle Forman,
35:Smiles are the language of love. ~ David Hare,
36:Dreams are the language of God. ~ Paulo Coelho,
37:Every language has its own music. ~ Sid Caesar,
38:In language clarity is everything. ~ Confucius,
39:Jonas was careful about language. ~ Lois Lowry,
40:Music is the language of memory ~ Jodi Picoult,
41:Music is the universal language. ~ Swizz Beatz,
42:Words weren't her language. ~ Roseanna M White,
43:A boy trying out a man's language. ~ Eowyn Ivey,
44:Chitchat debases a language. ~ Jean Paul Sartre,
45:Hands have their own language. ~ Simon Van Booy,
46:Language always gives you away. ~ George Carlin,
47:Language is a social event. ~ Richard Rodriguez,
48:Language is butchered by the media ~ Don Watson,
49:Language is fossil poetry ~ Ralph Waldo Emerson,
50:...language is never innocent. ~ Roland Barthes,
51:Language is the only homeland. ~ Czes aw Mi osz,
52:Language is the only homeland. ~ Czeslaw Milosz,
53:The Dream of a Common Language ~ Cheryl Strayed,
54:Anguish is the universal language ~ Alice Fulton,
55:As humans we speak one language. ~ Avril Lavigne,
56:Language changes very fast. ~ John Maynard Smith,
57:Language is fossil Poetry. ~ Ralph Waldo Emerson,
58:Language is memory and metaphor. ~ Storm Jameson,
59:Language is wine upon the lips. ~ Virginia Woolf,
60:Photography is my only language. ~ Andre Kertesz,
61:Suffering belongs to no language. ~ Adelia Prado,
62:The world is God's language to us. ~ Simone Weil,
63:Usage is the best language teacher. ~ Quintilian,
64:Anguish is the universal language. ~ Alice Fulton,
65:everyone smiles in the same language. ~ Anonymous,
66:Language disguises thought. ~ Ludwig Wittgenstein,
67:Tears are the silent language of grief ~ Voltaire,
68:The chief merit of language is clearness. ~ Galen,
69:Your body language shapes who you are ~ Amy Cuddy,
70:Abstraction is an esoteric language. ~ Eric Fischl,
71:A language is everything you do. ~ Margaret Atwood,
72:Body language is incredibly revealing. ~ Anonymous,
73:I have a disease; I see language. ~ Roland Barthes,
74:Language does not make one an elite. ~ Irrfan Khan,
75:Language is also a place of struggle. ~ Bell Hooks,
76:Language is the charnel house of man. ~ C E Morgan,
77:Language is the dress of thought. ~ Samuel Johnson,
78:Language is the tool of the tools ~ Lev S Vygotsky,
79:Language knew. Language remembered. ~ Melissa Grey,
80:Poetry is the memory of language ~ Jacques Roubaud,
81:Silence is no weakness of language. ~ Edmond Jabes,
82:Tears are the silent language of grief. ~ Voltaire,
83:The language of nature is silence. ~ Bryant McGill,
84:There is another language beyond language, ~ Rumi,
85:A language is a map of our failures ~ Adrienne Rich,
86:Clover['s] eyes are full of language. ~ Anne Sexton,
87:Don’t use language instrumentally ~ Jordan Peterson,
88:—Elka Cloke, This Bitter Language ~ Cassandra Clare,
89:Language is a social art. ~ Willard Van Orman Quine,
90:Language is more fashion than science ~ Bill Bryson,
91:Peace is the language we must speak. ~ Pope Francis,
92:SILENCE is the best language. ~ Sri Ramana Maharshi,
93:Some things defy language itself. ~ Sylvain Reynard,
94:Story is the language of the heart. ~ John Eldredge,
95:Doing TV is a different kind of language. ~ Tim Roth,
96:Go beyond language. Go beyond thought. ~ Bodhidharma,
97:I was always influenced by language. ~ Helen Dunmore,
98:Language is the light of the mind ~ John Stuart Mill,
99:Laughter is the language of the soul. ~ Pablo Neruda,
100:Music is the soul of language.

~ Max Heindel,
101:Talk to people in their own language. ~ Lee Iacocca,
102:There is no language without deceit. ~ Italo Calvino,
103:All language is but a poor translation. ~ Franz Kafka,
104:Don’t use language instrumentally ~ Jordan B Peterson,
105:Every man prays in his own language. ~ Duke Ellington,
106:Everyone smiles in the same language. ~ George Carlin,
107:Go beyond language. Go beyond thought. ~ Bodhidharma,
108:"Go beyond language.Go beyond thought." ~ Bodhidharma,
109:High thoughts must have high language. ~ Aristophanes,
110:I've always loved rhyming. I love language. ~ Mos Def,
111:I want to start where language ends. ~ Antony Gormley,
112:Language buries, but does not resurrect. ~ John Green,
113:Language is a weapon, keep it honed! ~ Kurt Tucholsky,
114:Language is the light of the mind. ~ John Stuart Mill,
115:Language was invented to ask questions. ~ Eric Hoffer,
116:Math is the language of the universe. ~ Lucas Grabeel,
117:My programming language was solder. ~ Terry Pratchett,
118:No means yes in grasshopper language. ~ Noel Fielding,
119:Simple is the language of truth. ~ Seneca the Younger,
120:We are bees then; our honey is language. ~ Robert Bly,
121:All language is an aspiration to music. ~ Steve Almond,
122:Because sarcasm is my native language. ~ Maddy Edwards,
123:Faire language grates not the tongue. ~ George Herbert,
124:Grammar is the analysis of language. ~ Edgar Allan Poe,
125:I feed on good soup, not beautiful language. ~ Moliere,
126:I see tendencies, I see body language. ~ Michael Chang,
127:I spoke his language; I was fluent in shy. ~ C L Stone,
128:It is by metaphor that language grows. ~ Julian Jaynes,
129:Jazz is the language of the emotions. ~ Charles Mingus,
130:Love is language that cannot be said, or heard. ~ Rumi,
131:Men's language is as their lives. ~ Seneca the Younger,
132:Music is a universal language. ~ Sharmeen Obaid Chinoy,
133:Touch is the first language we speak. ~ Stephen Gaskin,
134:Typography is what language looks like. ~ Ellen Lupton,
135:You speak the language far better than ~ Simon Scarrow,
136:Acting is not my language at all. ~ Mikhail Baryshnikov,
137:A mind enclosed in language is in prison. ~ Simone Weil,
138:Ay, is it not a language I speak? ~ William Shakespeare,
139:Even when people can't speak your language, ~ Pat Nixon,
140:I am the only language I can understand. ~ Alice Notley,
141:I want a language that speaks the truth. ~ Studs Terkel,
142:I went with my very being toward language. ~ Paul Celan,
143:Music is indeed the Universal Language. ~ L Ron Hubbard,
144:Music truly is the universal language. ~ Herbie Hancock,
145:Skype hopes to ‘cross the language boundary ~ Anonymous,
146:The eyes have one language everywhere. ~ George Herbert,
147:the reach of language can be laughable ~ Kelly Corrigan,
148:We live at the level of our language. ~ Ellen Gilchrist,
149:What you say matters, not the language, ~ Chetan Bhagat,
150:Accounting is the language of business. ~ Warren Buffett,
151:Armenian is the language to speak with God. ~ Lord Byron,
152:Begging is not the language of love. ~ Swami Vivekananda,
153:Dance is the hidden language of the soul ~ Martha Graham,
154:Go back so far there is another language ~ Adrienne Rich,
155:I can ask for cigarettes in every language ~ David Bowie,
156:Ideas do not exist separately from language. ~ Karl Marx,
157:If we had no language we'd have nothing. ~ Toni Morrison,
158:I love language as I love life itself! ~ Jacques Derrida,
159:I read for the language, not the story. ~ Laura Moriarty,
160:I've always been very tied to language. ~ Barbara Kruger,
161:Language is the machine of the poet. ~ Thomas B Macaulay,
162:Language is the medium of our thoughts. ~ Frederick Lenz,
163:"No language exists that cannot be misused." ~ Carl Jung,
164:No new world without a new language. ~ Ingeborg Bachmann,
165:Sarcasm is the language of the devil. ~ Barbara Delinsky,
166:Silence is the only language god speaks. ~ Charles Simic,
167:The language that reveals also obscures. ~ Wendell Berry,
168:Arabs respect only the language of force. ~ Moshe Sharett,
169:As was his language so was his life. ~ Seneca the Younger,
170:Desperation translates into every language. ~ Nicola Yoon,
171:I write because I love to play with language. ~ W H Auden,
172:Musicians are not so concerned with language. ~ Ry Cooder,
173:poetry as a language within a language, ~ Walter Isaacson,
174:Shit is universal no matter which language. ~ Don DeLillo,
175:Smile is the language that everyone understands ~ Unknown,
176:Super 8 film is the language of silence. ~ Rebecca McNutt,
177:Tears are the noble language of the eye. ~ Robert Herrick,
178:They were speaking the language of Heaven ~ Jamie McGuire,
179:Body language is more powerful than words. ~ Ricky Gervais,
180:Empathy is even better than talking in one language ~ Rumi,
181:Experience is always larger than language. ~ Adrienne Rich,
182:Feeling is the language of the soul. ~ Neale Donald Walsch,
183:he also stopped using inside language like ~ Donald Miller,
184:I know what the structure of the language is. ~ Kurt Loder,
185:I prefer perfumery, it’s the language of love. ~ Jan Moran,
186:I think of language as our first music. ~ Yusef Komunyakaa,
187:Jazz music is a language of the emotions. ~ Charles Mingus,
188:JS will be a real functional language. ~ Douglas Crockford,
189:Language is an old-growth forest of the mind. ~ Wade Davis,
190:Language is a virus from outer space ~ William S Burroughs,
191:Language is the archives of history. ~ Ralph Waldo Emerson,
192:Language is the key to the heart of people. ~ Ahmed Deedat,
193:Language lacks the power to describe Faith. ~ Mohsin Hamid,
194:Poetry is language playing with itself. ~ Harryette Mullen,
195:poetry is where the language is renewed. ~ Margaret Atwood,
196:Silence is God's first language. ~ Saint John of the Cross,
197:staggering out of Language, into language ~ China Mi ville,
198:The misuse of language induces evil in the soul ~ Socrates,
199:The only love language is 'die to self.' ~ Christine Caine,
200:The stupid girl thinks Muslim is a language. ~ Jill Ciment,
201:Today’s “Dialect” Is Tomorrow’s “Language ~ John McWhorter,
202:War is what happens when language fails. ~ Margaret Atwood,
203:Language can be very adept at hiding the truth. ~ Dan Brown,
204:Language cannot say everything, fortunately. ~ Mason Cooley,
205:Language is a form of organized stutter. ~ Marshall McLuhan,
206:Language is a machine for making falsehoods. ~ Iris Murdoch,
207:Language is a virus from outer space. ~ William S Burroughs,
208:Language too is a brake upon social change. ~ Julian Jaynes,
209:Language uses us as much as we use language. ~ Robin Lakoff,
210:Language was not given to man: he seized it. ~ Louis Aragon,
211:Lisp isn't a language, it's a building material. ~ Alan Kay,
212:Music transcends the boundaries of language. ~ Heather Wolf,
213:My subconscious speaks in a foreign language. ~ Deb Caletti,
214:nunna daul Tsuny in the Cherokee language, ~ Mark Kurlansky,
215:Our language is the reflection of ourselves. ~ Cesar Chavez,
216:The misuse of language induces evil in the soul. ~ Socrates,
217:There is a pride in speaking this language. ~ Bernard Pivot,
218:What kind of life exists without language? ~ Paul Kalanithi,
219:What mortal creations are language and memory! ~ Leif Enger,
220:Who wants to make the language of dreams? ~ Austin Grossman,
221:Why” is always an accusation, in any language. ~ Chris Voss,
222:You need a team that speaks your language. ~ Bahman Ghobadi,
223:Before language was a trap, when it was a maze. ~ Max Porter,
224:I can understand bitchiness in any language. ~ Richelle Mead,
225:I die for speaking the language of the angels. ~ Joan of Arc,
226:I love it when you talk my language, ice-boy. ~ Julie Kagawa,
227:In some ways, pain is the opposite of language. ~ John Green,
228:Language falters where contempt flourishes. ~ Eugene Thacker,
229:Language is by its very nature a communal thing. ~ T E Hulme,
230:Love will heal
What language fails to know ~ Eavan Boland,
231:Lying is simply the soul’s ideal language. ~ Fernando Pessoa,
232:Mastery of language affords remarkable power. ~ Frantz Fanon,
233:Nothing exists except through language. ~ Hans Georg Gadamer,
234:Only where there is language is there world. ~ Adrienne Rich,
235:Painting is by nature a luminous language. ~ Robert Delaunay,
236:Riot is the language of the unheard. ~ Martin Luther King Jr,
237:Samskrit is the greatest language of the world. ~ Max Muller,
238:Sometimes, language is the sound of longing ~ Simon Van Booy,
239:The Bible is God's Word given in man's language ~ Max Lucado,
240:What I hide by my language, my body utters. ~ Roland Barthes,
241:Action is the universal language of success. ~ Steve Maraboli,
242:A riot is the language of the unheard ~ Martin Luther King Jr,
243:As writers we need to crack open language. ~ Natalie Goldberg,
244:Authenticity is the language of visionaries. ~ Andrena Sawyer,
245:beautifully bungled prepositions. Language, ~ Gary Shteyngart,
246:Finality is not the language of politics. ~ Benjamin Disraeli,
247:If you ask me, music is the language of memory ~ Jodi Picoult,
248:I have said that Mr. Trump's language is divisive. ~ Jeb Bush,
249:In lovesickness we had found a common language. ~ Aspen Matis,
250:insights emerging from their primary language ~ Kelly M Kapic,
251:Language helps form the limits of our reality. ~ Dale Spender,
252:...language is not the frosting, it's the cake. ~ Tom Robbins,
253:Language usage always has a political context. ~ Jackson Katz,
254:Laughter is the language of the heart ~ Maharishi Mahesh Yogi,
255:My cat speaks sign language with her tail. ~ Robert A M Stern,
256:My love translated sounds like a dead language. ~ Salma Deera,
257:Nature is written in mathematical language. ~ Galileo Galilei,
258:Sin is the native language in every ZIP code. ~ Matt Chandler,
259:Teach me to speak the language of men. ~ Edgar Rice Burroughs,
260:Two nations divided by a common language. ~ Winston Churchill,
261:We inhabit a language rather than a country. ~ Emile M Cioran,
262:You can't eat language but it eases thirst. ~ Bernard Malamud,
263:A Pattern Language by Christopher Alexander. ~ Timothy Ferriss,
264:A riot is the language of the unheard. ~ Martin Luther King Jr,
265:Being that can be understood is language. ~ Hans Georg Gadamer,
266:Great men, like nature, use simple language. ~ Luc de Clapiers,
267:Grief spoke every language and lived every life. ~ Katie Cross,
268:Heart language is logic set on fire. ~ Charles Haddon Spurgeon,
269:He used language as a place for us to hide. ~ Anthony Horowitz,
270:The language of my books has shaped me as a man. ~ Don DeLillo,
271:The unconscious is structured like a language. ~ Jacques Lacan,
272:We have no word for “Nation” in our language. ~ Shashi Tharoor,
273:Were there language, I'd be my own lone letter. ~ Beth Kephart,
274:We should torture language to tell the truth. ~ Rachel Kushner,
275:All words, in every language, are metaphors. ~ Marshall McLuhan,
276:Date: June 12, 2009 [EBook #29102] Language: German ~ Anonymous,
277:Dig -- the mostly uncouth -- language of grace. ~ Geoffrey Hill,
278:For me, myth is the 'common' language of us all. ~ Janet Morris,
279:God uses language to create and command us. ~ Eugene H Peterson,
280:Good music is very close to primitive language. ~ Denis Diderot,
281:I can read your body language like a conversation ~ Dom Kennedy,
282:I can’t translate myself into language any more. ~ Alice Notley,
283:It hurt, [...], in a way language could not touch. ~ John Green,
284:Language is the house of the truth of Being. ~ Martin Heidegger,
285:One must not be shy where language is concerned. ~ Ann Patchett,
286:Poetry is a language pared down to its essentials. ~ Ezra Pound,
287:Poetry is the language of a state of crisis. ~ St phane Mallarm,
288:Sunday, the day for the language of leisure. ~ Elfriede Jelinek,
289:To speak another language is to have another soul ~ Charlemagne,
290:When language fails, violence becomes a language. ~ Bill Moyers,
291:Ak, Mindes Du, Vi Kom Fra Dands Language
~ Christian Winther,
292:If only. The saddest two words in any language. ~ Maggie Osborne,
293:If you ask me, music is the language of memories. ~ Jodi Picoult,
294:Language, as we know, is full of illogicalities. ~ Gunnar Myrdal,
295:Language is a very difficult thing to put into words. ~ Voltaire,
296:Language is what stops the heart exploding. ~ Jeanette Winterson,
297:Language transcends us and yet we speak. ~ Maurice Merleau Ponty,
298:My language is the sum total of myself. ~ Charles Sanders Peirce,
299:Numbers constitute the only universal language. ~ Nathanael West,
300:Poetry is the language of a state of crisis. ~ Stephane Mallarme,
301:Regret; The saddest word in the English language. ~ Tonya Hurley,
302:The two great dividers are religion and LANGUAGE ~ Immanuel Kant,
303:A lot of innovation in language comes from poetry. ~ Jim Jarmusch,
304:Americans and Irish. Separated by a common language. ~ C E Murphy,
305:God doesn't need verbal language for communication. ~ Mary C Neal,
306:I don't know if I'm truly at home in any language. ~ Mohsin Hamid,
307:I love working in cinema - it can be in any language! ~ Jiah Khan,
308:Language is the Rubicon that divides man from beast. ~ Max Muller,
309:Language most shows a man; speak that I may see thee ~ Ben Jonson,
310:Life doesn't exist inside language: too bad for me. ~ Kathy Acker,
311:Love is the language all animals understand. ~ Anthony D Williams,
312:[N]o language has ever had a word for a virgin man. ~ Will Durant,
313:Poetry is ordinary language raised to the Nth power. ~ Paul Engle,
314:Poetry: Language against which we have no defences. ~ David Whyte,
315:poets are born knowing the language of angels ~ Madeleine L Engle,
316:The change of language is a change in reality. ~ Stephen Mitchell,
317:The chief virtue that language can have is clarity. ~ Hippocrates,
318:The German language is the organ among the languages. ~ Jean Paul,
319:The great enemy of clear language is insincerity. ~ George Orwell,
320:The greatest single programming language ever designed ~ Alan Kay,
321:The language of truth is unvarnished enough. ~ Seneca the Younger,
322:The only true language in the world is a kiss. ~ Alfred de Musset,
323:We must plow through the whole of language. ~ Ludwig Wittgenstein,
324:when the ego disappears, so does power over language. ~ W H Auden,
325:anti can mean "against" or "instead of." In language, ~ R C Sproul,
326:Any friendship or relationship is about a language. ~ Gina Bellman,
327:APPENDIX 4 THE THIEVES’ LANGUAGE IN OLIVER TWIST ~ Charles Dickens,
328:Cultures are virtual realities made of language. ~ Terence McKenna,
329:Duty is the sublimest work in the English language. ~ Robert E Lee,
330:I could teach you how to speak my language, Rosetta Stone. ~ Drake,
331:I love theater. I also love radio. I love language. ~ Indira Varma,
332:In future, brainwave is a media of universal language. ~ Toba Beta,
333:I speak only one language, and it is not my own. ~ Jacques Derrida,
334:Language evolves and moves on. It is an organic thing. ~ E L James,
335:Language is the picture and counterpart of thought. ~ Mark Hopkins,
336:Language most shows a man, speak that I may see thee. ~ Ben Jonson,
337:Padre always told me me language was sulphurous. ~ Kerry Greenwood,
338:Photography is a language more universal than words. ~ Minor White,
339:Poets are born knowing the language of angels. ~ Madeleine L Engle,
340:Politically correct is the language of cowardice. ~ Billy Connolly,
341:Retirement is the ugliest word in the language. ~ Ernest Hemingway,
342:Speak a new language so that the world will be a new world. ~ Rumi,
343:Tell me something in your native woodland language. ~ Marta Acosta,
344:The diversity of language alienates man from man ~ Saint Augustine,
345:The language of the street is always strong. ~ Ralph Waldo Emerson,
346:There are no language barriers when you are smiling. ~ Allen Klein,
347:They had nothing in common but the English language. ~ E M Forster,
348:Writers let themselves be enticed by the language. ~ Peter Bichsel,
349:You have to be mad in the language you're mad in. ~ Chris Crutcher,
350:Because “Platitude” was a language everyone spoke ~ Julie Anne Long,
351:Close the language-door and open the love-window. ~ Jalaluddin Rumi,
352:Dialogue is a lean language in which every word counts. ~ Sol Stein,
353:exaggeration is the octopus of the English language ~ Matthew Pearl,
354:French is the language that turns dirt into romance. ~ Stephen King,
355:He done taught me de maiden language all over. ~ Zora Neale Hurston,
356:Jargon: any technical language we do not understand. ~ Mason Cooley,
357:Language is a mixture of statement and evocation. ~ Elizabeth Bowen,
358:Language is a virus, money is a nasty disease. ~ Jonathan Barnbrook,
359:Language is the mother of thought, not its handmaiden. ~ Karl Kraus,
360:Language makes infinite use of finite media. ~ Wilhelm von Humboldt,
361:Language most shews a man: Speak, that I may see thee. ~ Ben Jonson,
362:MS가 닷넷 플랫폼에서 강조한 내용 중에 하나가 교차 언어(cross-language) 플랫폼인데, ~ Anonymous,
363:step by step; the language of orderliness. ~ Ernest Agyemang Yeboah,
364:The old language of colonialism surfaces once again. ~ Ahdaf Soueif,
365:To understand desire, one needs language and flesh. ~ Sherry Turkle,
366:True creativity often starts where language ends. ~ Arthur Koestler,
367:TV shapes thought as surely as language shapes it. ~ Jennifer Stone,
368:Do you ever speak a known language? Sanskrit, perhaps? ~ Mary Hughes,
369:Drawing on my fine command of language, I said nothing. ~ Mark Twain,
370:English is my second language. Laughter is my first. ~ Paul Krassner,
371:i couldn't speak the language of his feelings ~ Jonathan Safran Foer,
372:I do love to interpret songs in American Sign Language. ~ Sean Berdy,
373:I don't think in any language. I think in images. ~ Vladimir Nabokov,
374:If only…the saddest words in the English language. ~ Kristan Higgins,
375:In the Choctaw language, “Oklahoma” means “red people. ~ David Grann,
376:Invent a new language anyone can understand. ~ Lawrence Ferlinghetti,
377:Language is a finding-place not a hiding place. ~ Jeanette Winterson,
378:language is sometimes a barrier instead of a pathway. ~ Daniel Keyes,
379:Language, like woman,
Look best when free, undressed. ~ Wang Ping,
380:Man can only describe God in his own poor language. ~ Mahatma Gandhi,
381:MATLAB and R have notoriously slow language interpreters ~ Anonymous,
382:Murky language means someone wants to pick your pocket. ~ Erica Jong,
383:Music is the language spoken by angels. ~ Henry Wadsworth Longfellow,
384:Poetry is language against which you have no defenses. ~ David Whyte,
385:Silence is the language of God, all else is poor translation. ~ Rumi,
386:That is not good language which all understand not. ~ George Herbert,
387:The original language of Christianity is translation. ~ Lamin Sanneh,
388:To speak a language is to take on a world, a culture. ~ Frantz Fanon,
389:A data structure is just a stupid programming language. ~ Bill Gosper,
390:A different language is a different vision of life.~ Federico Fellini,
391:A language which we do not know is a fortress sealed. ~ Marcel Proust,
392:Being a pianist allows me to play in any language. ~ Dino Kartsonakis,
393:Being a writer requires an intoxication with language. ~ Jim Harrison,
394:Decaf. The single worst word in the English language. ~ Lauren Oliver,
395:English is the easiest language to speak badly. ~ George Bernard Shaw,
396:God only speaks to those who understand the language ~ Albert Hofmann,
397:I am influenced by words and the chewiness of language ~ Annie Proulx,
398:In what language does rain fall over tormented cities? ~ Pablo Neruda,
399:It's embarrassingly plain how inadequate language is. ~ Anthony Doerr,
400:Language is a finding place, not a hiding place. ~ Jeanette Winterson,
401:Language is much closer to film than painting is. ~ Sergei Eisenstein,
402:Like imagination and the body, language rises unbidden. ~ Gary Snyder,
403:Mathematics is the language in which the gods talk to people. ~ Plato,
404:Money speaks sense in a language all nations understand. ~ Aphra Behn,
405:Music begins where the possibilities of language end. ~ Jean Sibelius,
406:No language is rude that can boast polite writers. ~ Aubrey Beardsley,
407:The first instrument of a people's genius is its language. ~ Stendhal,
408:The language of light can only be decoded by the heart. ~ Suzy Kassem,
409:The language of sin was universal, the original Esperanto. ~ Joe Hill,
410:The language you are about to hear... is disturbing. ~ Dave Chappelle,
411:The most important tool you have on a resume is language. ~ Jay Samit,
412:The philosopher caught in the nets of language. ~ Friedrich Nietzsche,
413:There must be a language that doesn't depend on words. ~ Paulo Coelho,
414:We photographers are poets in the language of symbols. ~ Jan Phillips,
415:we swim in our second language, we breathe in our first ~ Adam Gopnik,
416:When a language dies, a possible world dies with it. ~ George Steiner,
417:A different language is a different vision of life. ~ Federico Fellini,
418:English, our common language, binds our diverse people. ~ S I Hayakawa,
419:False language, evil in itself, infects the soul with evil. ~ Socrates,
420:Fools laugh at the Latin language. -Rident stolidi verba Latina ~ Ovid,
421:Gone. The saddest word in the language. In any language. ~ Mark Slouka,
422:Human language is mythological and metaphorical by nature. ~ W H Auden,
423:I have business to conduct in the language of fur and claw. ~ Erin Bow,
424:I’m really going to start watching my language for her. ~ Jillian Dodd,
425:It is wrong to use equal language for unequal actions. ~ Peter Akinola,
426:Kindness has no boundaries. It is the language of the soul. ~ Amit Ray,
427:Language has two functions: to harm and to repair harm. ~ Edan Lepucki,
428:Literature is the aesthetic exploitation of language ~ Anthony Burgess,
429:Mandarin is gonna be the language in 15 to 20 years. ~ Stephon Marbury,
430:My wife speaks Shakespeare as a second language. ~ Barbara Ellen Brink,
431:Porcupine power was the only language he understood. ~ Robert I Sutton,
432:The language of the poem is the language of particulars. ~ Mary Oliver,
433:There must be a language that does not depend on words. ~ Paulo Coelho,
434:There were no ill language, if it were not ill taken. ~ George Herbert,
435:The rhythm of breath may have been our first language. ~ Daryl Gregory,
436:To possess another language is to possess another soul. ~ John le Carr,
437:Unintelligible language is a lantern without a light. ~ Samuel Johnson,
438:We gave you a perfectly good language and you f***ed up. ~ Stephen Fry,
439:You couldn't have human society without language. ~ John Maynard Smith,
440:Act averse to nasty language and partial to fruity tea. ~ Al Swearengen,
441:A gloss is a total system of perception and language. ~ Talcott Parsons,
442:I am only describing language, not explaining anything. ~ Joseph Kosuth,
443:If my mother gave me language, my father gave me magic. ~ T Kira Madden,
444:I found Eliot’s metaphors leaking into my own language ~ Paul Kalanithi,
445:Instrumental music can spread the international language. ~ Herb Alpert,
446:(In the Choctaw language, “Oklahoma” means “red people.”) ~ David Grann,
447:Language fits over experience like a straight jacket. ~ William Golding,
448:Language fits over experience like a straight-jacket. ~ William Golding,
449:Language is the source of misunderstandings. ~ Antoine de Saint Exupery,
450:Language is the source of misunderstandings. ~ Antoine de Saint Exup ry,
451:Language is to the mind more than light is to the eye. ~ William Gibson,
452:Learning a language is like getting inside somebody's mind. ~ Anonymous,
453:Marriage is a language of love, equality, and inclusion. ~ Evan Wolfson,
454:Never impose your language on people you wish to reach. ~ Abbie Hoffman,
455:Poetry is, among other things, a criticism of language. ~ Adrienne Rich,
456:Poetry is language at its most distilled and most powerful. ~ Rita Dove,
457:Poetry is language trying to become bodily experience. ~ Herbert McCabe,
458:Power floats like money, like language, like theory. ~ Jean Baudrillard,
459:Precision in language was the key to clarity. Specificity ~ Susan Wiggs,
460:Spoken language is merely a series of squeaks. ~ Alfred North Whitehead,
461:The art of communication is the language of leadership. ~ James C Humes,
462:The Germans and I no longer speak the same language. ~ Marlene Dietrich,
463:the meaning of a word is its use in the language. ~ Ludwig Wittgenstein,
464:To feel estranged from language is to lose your own body. ~ Paul Auster,
465:To possess another language is to possess another soul. ~ John le Carre,
466:We breathe in our first language, and swim in our second. ~ Adam Gopnik,
467:We need a president who's fluent in at least one language. ~ Buck Henry,
468:An entire mythology is stored within our language. ~ Ludwig Wittgenstein,
469:At every moment where language can't go, that's your mind. ~ Bodhidharma,
470:Because before you acquired language, you didn't exist. ~ Marcel Theroux,
471:Because the particular has no language. One thinks to escape ~ T S Eliot,
472:C++ is the only current language making COBOL look good ~ Bertrand Meyer,
473:Hope is the most important four-letter word in the language. ~ Ed Markey,
474:Human language can but imperfectly describe God's ways. ~ Mahatma Gandhi,
475:Human language can but imperfectly describe God’s ways. ~ Mahatma Gandhi,
476:I always feel like music should be a universal language. ~ Melanie Fiona,
477:I can speak four dialects, but none of them is fairy language. ~ Zen Cho,
478:I dream in a language I do not understand when I'm awake. ~ Milorad Pavi,
479:In love’s country, language doesn’t have its place. Love is mute. ~ Rumi,
480:In taking care with language, we take care of ourselves. ~ Bret Stephens,
481:I started out with machine code and assembly language. ~ Charles Petzold,
482:I think the one thing humans are is language wizards. ~ Howard Rheingold,
483:Life is a foreign language; all men mispronounce it ~ Christopher Morley,
484:love was all about learning to speak a person's language. ~ Mia Sheridan,
485:Music is the universal language of mankind. ~ Henry Wadsworth Longfellow,
486:No, she wasn't losing language. She was choking on it. ~ Gregory Maguire,
487:One doesn't live in a country, one lives in a language. ~ Emile M Cioran,
488:silence is the language of god,
all else is poor translation. ~ Rumi,
489:Speak a new language
so that the world
will be a new world. ~ Rumi,
490:The English language is not always the President's friend. ~ George Will,
491:The limits of my language mean the limits of my world. ~ Timothy Ferriss,
492:There is a logic of language and a logic of mathematics. ~ Thomas Merton,
493:Work from pithy middle eye out, swimming in language sea. ~ Jack Kerouac,
494:An animal's eyes have the power to speak a great language. ~ Martin Buber,
495:Dutch is not so much a language as an ailment of the throat. ~ John Green,
496:Fancy language, like poplin, too often conceals an eczema. ~ Albert Camus,
497:I felt the weight of unmapped worlds, unborn language. ~ William Finnegan,
498:I Need to Learn Many, Many More Cusswords in Sign Language ~ Rick Riordan,
499:I speak belligerence in every language known to man. ~ Karen Marie Moning,
500:I type a 101 words a minute. But it's in my own language. ~ Mitch Hedberg,
501:I’ve been shot to hell, haven’t I?” “Language, love. ~ Charlie N Holmberg,
502:Language is the close-fitting dress of thought. ~ Richard Chenevix Trench,
503:Language is the continuation of coercion by other means. ~ China Mi ville,
504:Language overlaps with culture but is not subsumed by it ~ John McWhorter,
505:Life is a foreign language; all men mispronounce it. ~ Christopher Morley,
506:Mathematics is as little a science as grammar is a language. ~ Ernst Mayr,
507:Music is a great energizer. It's a language everybody knows. ~ Bill Hicks,
508:Ordinary language embodies the metaphysics of the Stone Age. ~ J L Austin,
509:The name of a person you love is more than language. ~ Tennessee Williams,
510:The way I see it is, I am a boon to the English language. ~ George W Bush,
511:To imagine a language is to imagine a form of life. ~ Ludwig Wittgenstein,
512:We are creatures built on a house of cards of language. ~ Stefan Molyneux,
513:A country without a language is a country without a soul. ~ Patrick Pearse,
514:By and large, language is a tool for concealing the truth. ~ George Carlin,
515:God is gracious beyond the power of language to describe. ~ Francis Asbury,
516:I have learnt to appreciate the clarity of English language. ~ Erich Fromm,
517:In the interstices of language lie powerful secrets of the ~ Adrienne Rich,
518:Language exerts hidden power, like the moon on the tides. ~ Rita Mae Brown,
519:Language is play to most writers, thoughts are play. ~ Stephen King,
520:Language is magic: it makes things appear and disappear. ~ Nicole Brossard,
521:Language is the spiritual exhalation of the nation. ~ Wilhelm von Humboldt,
522:Murmured to him nonsense, which is the language of love, ~ Julie Anne Long,
523:Music happens to be an art form that transcends language. ~ Herbie Hancock,
524:Repetition is the mute language of the abused child. ~ Judith Lewis Herman,
525:Signs form a language, but not the one you think you know. ~ Italo Calvino,
526:The language of love letters is the same as suicide notes. ~ Courtney Love,
527:The language of the heart is mankind's main common language. ~ Suzy Kassem,
528:The laws of biology are written in the language of diversity. ~ E O Wilson,
529:The man loved language the way a wife beater loves his wife. ~ Brent Weeks,
530:The most tenacious universal language in the world is love. ~ Paulo Coelho,
531:The sum of human wisdom is not contained in any one language. ~ Ezra Pound,
532:The thing we are trying to say is in the language of leaves. ~ Linda Gregg,
533:The wind has a language, I would I could learn! ~ Letitia Elizabeth Landon,
534:Tom's language is our weather, the sky we live under ..... ~ Marion Coutts,
535:Well it is sometimes difficult to act in another language ~ Sophie Marceau,
536:Anthony Doerr again takes language beyond mortal limits. ~ Elissa Schappell,
537:Dutch) language. I pray still more earnestly that He would, ~ Andrew Murray,
538:For philosophical problems arise when language goes on holiday. ~ Anonymous,
539:I have heard no word of my own language; I am rendered dumb. ~ David Malouf,
540:I'm still uncertain about the language declaration syntax. ~ Dennis Ritchie,
541:In general, every country has the language it deserves. ~ Jorge Luis Borges,
542:Is language the adequate expression of all realities? ~ Friedrich Nietzsche,
543:It is the language of nature to which one has to listen. ~ Vincent Van Gogh,
544:I work with language. I love the flowers of afterthought. ~ Bernard Malamud,
545:Kindness is a language herd by deaf men and felt by blind men. ~ Mark Twain,
546:Mastery of language affords one remarkable opportunities. ~ Alexandre Dumas,
547:Our voices sound kinder in the skin of our own language. ~ Melina Marchetta,
548:the conventions of language reveal the ways we see the world. ~ Dan Millman,
549:The language of friendship is not words but meanings. ~ Henry David Thoreau,
550:The limits of my language means the limit of my world ~ Ludwig Wittgenstein,
551:We speak the love language, they speak from pain and anguish. ~ Talib Kweli,
552:When we think we are using language, language is using us. ~ Deborah Tannen,
553:Who would recognize the unhappy if grief had no language? ~ Publilius Syrus,
554:95% on content and the computer language remains the same. ~ Steve McConnell,
555:a language, he said, is a dialect with an army and a navy. ~ Matthew Battles,
556:Clarity in language depends on clarity in thought. ~ Arthur M Schlesinger Jr,
557:Don't worry about what your mother thinks of your language. ~ Elmore Leonard,
558:Ease of learning isn’t the primary force in language evolution. ~ Ted Chiang,
559:He knows the most important language of all. Human compassion. ~ Ann Rinaldi,
560:He shrugged. “Who is John Galt?” “Oh, don’t use gutter language! ~ Anonymous,
561:He understood. In lovesickness we had found a common language. ~ Aspen Matis,
562:If you're a good numbers person, you're a bad language person. ~ Frank Luntz,
563:I want to fit in - it's just that I don't speak the language. ~ Sarina Bowen,
564:I want to understand you, I study your obscure language. ~ Alexander Pushkin,
565:Language, even more than color, defines who you are to people. ~ Trevor Noah,
566:Language is alive, and you can’t put it in the freezer. But ~ Lionel Shriver,
567:Language is nothing but a huge set of false analogies ~ Kim Stanley Robinson,
568:Language upon a silvered tongue affords enchantment enough. ~ Salman Rushdie,
569:Learning another language is like becoming another person. ~ Haruki Murakami,
570:Matter is simply a concept. The world is made of language. ~ Terence McKenna,
571:My language is the common prostitute that I turn into a virgin. ~ Karl Kraus,
572:...one who speaks my language without saying a word. ~ Christina Baker Kline,
573:Poetry is a matter of life, not just a matter of language. ~ Lucille Clifton,
574:The language of Friendship is not words, but meanings. ~ Henry David Thoreau,
575:the language of truth is too simple for inexperienced ears. ~ Frances Wright,
576:The language of truth is unadorned and always simple. ~ Ammianus Marcellinus,
577:The limits of my language mean the limits of my world. ~ Ludwig Wittgenstein,
578:The most important word in the English language is hope. ~ Eleanor Roosevelt,
579:When a monkey nibbles on a weenis, it's funny in any language. ~ Alan Garner,
580:When it comes to atoms, language can be used only as in poetry. ~ Niels Bohr,
581:All language is rhetorical, and even the senses are poets. ~ George Santayana,
582:A people without a language of its own, is only half a nation. ~ Thomas Davis,
583:Clarity of language is the first casualty of authoritarianism. ~ Robin Morgan,
584:Even if you don't understand the language, you can still love the music. ~ CL,
585:I am interested in language because it wounds or seduces me. ~ Roland Barthes,
586:I don't feel restricted by the language: I feel more free. ~ Olivier Martinez,
587:In plain proletarian worker's language, it takes two to tango. ~ Fred Hampton,
588:I speak the truth but I guess that's a foreign language to ya'll! ~ Lil Wayne,
589:I think it's harder to learn a language without having a goal. ~ Romain Duris,
590:It is always easier to curse in another language than your own! ~ Evan Currie,
591:Language consists in equal parts of speaking and silence. ~ Eugene H Peterson,
592:Language does not always have to wear a tie and lace-up shoes. ~ Stephen King,
593:Language is life and a true backbone of any society! ~ Ernest Agyemang Yeboah,
594:Language is no more a cultural invention than is upright posture. ~ Anonymous,
595:Magic is the art of thinking, not strength or language. ~ Christopher Paolini,
596:Nature is the common, universal language, understood by all. ~ Kathleen Raine,
597:Oratees are addicts. Strung out on an Ambassador’s Language. ~ China Mi ville,
598:Our language has lost its ability to convey the spontaneous. ~ Jerzy Kosi ski,
599:resignation, perhaps the most stifling word in the language. ~ Caitlin Thomas,
600:Some things are too complicated to explain in any language. ~ Haruki Murakami,
601:Symbols are miracles we have recorded into language. ~ S Kelley Harrell M Div,
602:The language of religion holds the most currency for the masses. ~ Reza Aslan,
603:The limits of my language are the limits of my universe ~ Ludwig Wittgenstein,
604:The limits of my language means the limits of my world. ~ Ludwig Wittgenstein,
605:The mystery lies in the use of language to express human life. ~ Eudora Welty,
606:...The plural of elf is elves! What a language! What a world! ~ Nicole Krauss,
607:The Revolution will be complete when the language is perfect. ~ George Orwell,
608:The two most beautiful words in any language are  : I forgive. ~ Stephen King,
609:The wind whispered secrets in its own incomprehensible language. ~ Tracy Rees,
610:When a language die we don't know what we lose with language. ~ Patricia Ryan,
611:A language, like a species, when extinct, never... reappears. ~ Charles Darwin,
612:A thug only understands you when you speak his language ~ Alexander Lukashenko,
613:Bunny boiler is now part of our language, and I'm proud of that. ~ Glenn Close,
614:Death is only a translation of life into another language. ~ F Marion Crawford,
615:I'd like to learn French well enough to write in that language. ~ Stephen King,
616:I had no voice to talk with because she was my whole language. ~ Rob Sheffield,
617:I have seafoam in my veins, I understand the language of waves. ~ Jean Cocteau,
618:I like to be in a European city where I can speak my language. ~ Rashida Jones,
619:Industry jargon may not be a language your customer understands. ~ Ron Kaufman,
620:In the commerce of language use only coin of gold and silver. ~ Joseph Joubert,
621:Language commonly stresses only one side of any interaction. ~ Gregory Bateson,
622:Music is the great cheer-up in the language of all countries. ~ Clifford Odets,
623:Orcs only know one language. Blood. I'm the fucking alphabet. ~ Kurtis J Wiebe,
624:The limits of my language are the limits of my universe. ~ Ludwig Wittgenstein,
625:The soul inside me is the last foreign language I'm learning. ~ Yehuda Amichai,
626:A poem is a form of refrigeration that stops language going bad. ~ Peter Porter,
627:Don’t speak to them in the language of the dead, Mr. Marinville. ~ Stephen King,
628:Every misunderstanding has at its center a breakdown of language. ~ John Irving,
629:I am not sure the language I write in is spoken here, or anywhere. ~ Paul Celan,
630:I dislike pastiche; it attracts attention to the language only. ~ Hilary Mantel,
631:I'm sorry.' The two most inadequate words in the English language. ~ Beth Revis,
632:I often focus more on language than on the conveying of information. ~ Pat Mora,
633:It is said that life and death are under the power of language. ~ Helene Cixous,
634:Language is the soul’s ozone layer and we thin it at our peril. ~ Sven Birkerts,
635:Language is used not to describe our realities, but to create them. ~ Anonymous,
636:my language
or my lamp
my language is the priestess. ~ Alejandra Pizarnik,
637:Poetry is a language in which man explores his own amazement. ~ Christopher Fry,
638:Silence is unceasing eloquence … It is the best language. ~ Sri Ramana Maharshi,
639:The book of nature is written in the language of mathematics. ~ Galileo Galilei,
640:The censorship of language is the censorship of consciousness. ~ Allen Ginsberg,
641:The finest command of language is often shown by saying nothing. ~ Roger Babson,
642:The limits of your language are the limits of your world. ~ Ludwig Wittgenstein,
643:To learn a different language is to learn a different way of living, ~ Lisa See,
644:Well... "why" is a hard question to answer in any language. ~ Elizabeth Gilbert,
645:Without language, thought is a vague, uncharted nebula. ~ Ferdinand de Saussure,
646:You learned the concept 'pain' when you learned language. ~ Ludwig Wittgenstein,
647:You need good principles and good language if you are to succeed. ~ Frank Luntz,
648:you never want to solve a research problem with language. You ~ Timothy Ferriss,
649:You're perfect for me,' I whispered in my own language. ~ Jennifer L Armentrout,
650:You who read me, are You sure of understanding my language? ~ Jorge Luis Borges,
651:And silence, like darkness, can be kind; it, too, is a language ~ Hanif Kureishi,
652:And to imagine a language means to imagine a form of life. ~ Ludwig Wittgenstein,
653:An inability to handle language is not the same thing as stupidity. ~ David Hare,
654:At Ungaro, I discovered the flou and the language of Paris. ~ Giambattista Valli,
655:Beauty is part of the finished language by which goodness speaks. ~ George Eliot,
656:because that every man heard them speak in his own language. ACT2:07 ~ Anonymous,
657:He mobilised the English language and sent it into battle. ~ Winston S Churchill,
658:I am not sure the language 
I write in is spoken here, or anywhere. ~ Paul Celan,
659:I search the language for a word
to tell you how red is red. ~ Lisel Mueller,
660:It’s a funny language, German. For one thing, everybody shouts it. ~ Martin Amis,
661:It's as if we're higher apes who had a language faculty inserted. ~ Noam Chomsky,
662:I want to understand you,
I study your obscure language. ~ Alexander Pushkin,
663:Language and how close it comes to truth, and how far away it is. ~ Ian McDonald,
664:Language is too grand for these chaps; let's give them dialects! ~ Chinua Achebe,
665:Latin is already a dead language, man... don't make it any deader. ~ Jerry Scott,
666:Let language be the divining rod that finds the sources of thought. ~ Karl Kraus,
667:missing and underlying the interpretation of language itself. ~ Daniel L Everett,
668:My least favorite phrase in the English language is 'I don't care.' ~ James Caan,
669:Names are the sweetest and most important sound in any language. ~ Dale Carnegie,
670:Next to ‘God’, ‘love’ is the word most mangled in every language. ~ Richard Bach,
671:Philosophical problems arise when language goes on holiday ~ Ludwig Wittgenstein,
672:Proximity to this death makes me nostalgic for the French language. ~ Henri Cole,
673:The book of nature is written in the language of mathematics. ~ Galileo Galilei,
674:the concept of “language” is a mere terminological convenience. ~ John McWhorter,
675:The finest language is mostly made up of simple unimposing words. ~ George Eliot,
676:The liberation of language is rooted in the liberation of ourselves. ~ Mary Daly,
677:The most beautiful words in the English language are 'not guilty'. ~ Maxim Gorky,
678:The plodding, self-important language of government enraged him. ~ Frank Herbert,
679:Think like a wise man but communicate in the language of the people. ~ W B Yeats,
680:Weinhold Release Date: July 28, 2009 [EBook #29530] Language: German ~ Anonymous,
681:You have to be yourself while speaking someone else’s language. ~ John C Maxwell,
682:You may buy from me in your own language, but sell to me in mine. ~ Willy Brandt,
683:A lie to the faithless is merely a conversation in their language. ~ Lorrie Moore,
684:And silence, like darkness, can be kind; it, too, is a language. ~ Hanif Kureishi,
685:A simple smile, a tender touch, speaks the true language of love. ~ Dan Fogelberg,
686:As soon as there is language, generality has entered the scene. ~ Jacques Derrida,
687:Beautiful books are always written in a sort of foreign language. ~ Marcel Proust,
688:Everything she did and love, everything she was, required language. ~ Lisa Genova,
689:explanation of the difference between a language and a dialect: ~ Matthew Battles,
690:He and I speak the same language...we just have different accents. ~ Jenn Cooksey,
691:Humans are language machines, computers are language machines. ~ Howard Rheingold,
692:If language did not affect behavior, it could have no meaning. ~ Kenneth Lee Pike,
693:It means that a programming language should, above all, be malleable. ~ Anonymous,
694:Language etches the grooves through which your thoughts must flow. ~ Noam Chomsky,
695:Language is the chief means and index of a nation's progress. ~ Swami Vivekananda,
696:Next time, he thinks. The two best words in the English language. ~ Gregg Hurwitz,
697:Systems of morals are only a sign-language of the emotions. ~ Friedrich Nietzsche,
698:That sleep that has no language, No dream, No time, No end. ~ Patricia A McKillip,
699:the English and the Americans were divided by a common language. ~ Jeffrey Archer,
700:The folktale is the primer of the picture-language of the soul. ~ Joseph Campbell,
701:The four most beautiful words in our common language: I told you so. ~ Gore Vidal,
702:The only thing separating Americans and Brits is a comman language. ~ H P Mallory,
703:There is the English language and then there's the Trump language. ~ David Brooks,
704:They had never discussed feelings, and had no language for them now. ~ Ian McEwan,
705:To speak of atrocious crime in mild language is treason to virtue. ~ Edmund Burke,
706:We are linked by blood, and blood is memory without language. ~ Joyce Carol Oates,
707:When I'm drafting right to life language, I don't call up the nuns. ~ Bart Stupak,
708:Without language, they have no lies. Thus they have no future. ~ Ursula K Le Guin,
709:A language is a more ancient and inevitable thing than any state. ~ Joseph Brodsky,
710:A writer's moral duty is to use language thoughtfully and well. ~ Ursula K Le Guin,
711:Color! What a deep and mysterious language, the language of dreams. ~ Paul Gauguin,
712:For every language that becomes extinct, an image of man disappears. ~ Octavio Paz,
713:Further, I'm obsessed with how language contorts and creates bodies. ~ Peter Sotos,
714:Heart is a sea, language is the shore. Whatever is in a sea hits the shore. ~ Rumi,
715:History does not merely touch on language, but takes place in it. ~ Theodor Adorno,
716:How on earth does she make the English language float and float? ~ Lytton Strachey,
717:I certainly like that the Spanish language is spoken around me. ~ Andrew Breitbart,
718:I do not share the wish to see my language dead and decently buried ~ Douglas Hyde,
719:I'm drawn to the magical efficacies of language as a political act. ~ Anne Waldman,
720:I'm swimming in your cadences that you permeate my very language. ~ David Levithan,
721:Kindness is a language which the deaf can hear and the blind can see. ~ Mark Twain,
722:Language tethers us to the world; without it we spin like atoms. ~ Penelope Lively,
723:Music is a world within itself, with a language we all understand. ~ Stevie Wonder,
724:No one sleeps in this room without the dream of a common language. ~ Adrienne Rich,
725:O: 'Are you conscious of your thoughts before language embodies them? ~ Bill Hayes,
726:…only a poet could frame a language that could frame a world. ~ Jeanette Winterson,
727:Poetry is either language lit up by life or life lit up by language ~ Peter Porter,
728:Poetry is language surprised in the act of changing into meaning. ~ Stanley Kunitz,
729:Possibly the two saddest words in the English language: if only. ~ Sharon J Bolton,
730:Sign, I was now convinced, was a fundamental language of the brain. ~ Oliver Sacks,
731:The language of reactive people absolves them of responsibility. ~ Stephen R Covey,
732:There are German songs which can make a stranger to the language cry. ~ Mark Twain,
733:To be native to a place we must learn to speak its language. ~ Robin Wall Kimmerer,
734:To me, the most obscene word in our language is celibacy. ~ Robert Green Ingersoll,
735:What was once the language of secrecy is now the language of power. ~ Sarah Dunant,
736:Words are just bits of information, but language is the full code. ~ Steven Kotler,
737:You cannot use butterfly language to communicate with caterpillars ~ Timothy Leary,
738:You can't see other's point of view when you have only one language. ~ Frank Smith,
739:You drink a language, you speak a language, and one day it owns you; ~ Kamel Daoud,
740:Arabic, like Greek, had been a scientific language early on, ~ Kim Stanley Robinson,
741:Dreams say what they mean, but they don't say it in daytime language. ~ Gail Godwin,
742:English, no longer an English language, now grows from many roots. ~ Salman Rushdie,
743:God's first language is Silence. Everything else is a translation. ~ Thomas Keating,
744:He was more than comfortable with the language of imperious persuasion. ~ Dan Jones,
745:Hit it with anything. Bullets, bricks, your bare hands, harsh language. ~ M R Carey,
746:I appreciate people who try and use language in an interesting way. ~ Jarvis Cocker,
747:I dream of a language whose words, like fists, would fracture jaws. ~ Emil M Cioran,
748:I learned English, my sixth language at this point, quite quickly. ~ Roald Hoffmann,
749:I master only the language of others. Mine does with me what it wants. ~ Karl Kraus,
750:I seek a form of language which will express my ideas for our time. ~ Arshile Gorky,
751:Language forces us to perceive the world as man presents it to us. ~ Julia Penelope,
752:Language is generated by the intellect and generates the intellect. ~ Peter Abelard,
753:Language was a huge expansion of that capacity to deal with information. ~ Dee Hock,
754:Lisp is a programmable programming language. ~ John Foderaro, CACM, September 1991.,
755:Mathematics is the language in which God has written the universe ~ Galileo Galilei,
756:My body is a dead language and you pronounce each word perfectly. ~ Sierra DeMulder,
757:People's voices change a lot when they speak a different language. ~ Stephen Clarke,
758:Socrates said, “The misuse of language induces evil in the soul. ~ Ursula K Le Guin,
759:Sometimes language couldn’t go far enough. All you could do was scream. ~ Anonymous,
760:Tangible language, which often tells more falsehoods than truths. ~ Abraham Lincoln,
761:The four sweetest words in the English language — 'You wore me down.' ~ Aziz Ansari,
762:The heart is a foreign country whose language none of us is good at. ~ Jack Gilbert,
763:The involuntary poetry of one who is not fluent in the language. ~ Leah Hager Cohen,
764:The language of psychiatry is a monologue of reason about madness ~ Michel Foucault,
765:The poet is a master of language, the schizophrenic is a slave to it. ~ Hilde Bruch,
766:The spiritual activity of millennia is deposited in language. ~ Friedrich Nietzsche,
767:The task that we face today is to understand the language of nature. ~ Paul Stamets,
768:They are conversation-openers in the arcane femine language of Shoe. ~ Claire Cross,
769:We need common language to help us create awareness and understanding. ~ Bren Brown,
770:What wretched poverty of language! To compare stars to diamonds! ~ Gustave Flaubert,
771:But if thought corrupts language, language can also corrupt thought. ~ George Orwell,
772:Changes in language often reflect the changing values of a culture. ~ Ravi Zacharias,
773:For us chess players the language of artist is something natural. ~ Vladimir Kramnik,
774:From this entertainment industry, may the gods of language protect us. ~ David Antin,
775:I am under the spell of language, which has ruled me since I was 10. ~ V S Pritchett,
776:I became aware that all sounds can make meaningful language. ~ Karlheinz Stockhausen,
777:I dream of a language whose words, like fists, would fracture jaws. ~ Emile M Cioran,
778:If apple is the language of the future, then art must be the core. ~ Elliot W Eisner,
779:I have to find a man who knows that universal language. An alchemist. ~ Paulo Coelho,
780:I look for poetry in English because it's the only language I read. ~ Jack Prelutsky,
781:In what language does rain fall over tormented cities? —PABLO NERUDA ~ Arundhati Roy,
782:It is terrible to see someone being beaten up by the English language. ~ Martin Amis,
783:It's a writer's job to carve with language, to hew close to the bone. ~ Stephen King,
784:Kindness is the language which the deaf can hear and the blind can see. ~ Mark Twain,
785:Knowledge and Experience do not necessarily speak the same language. ~ Benjamin Hoff,
786:Language ought to be the joint creation of poets and manual workers. ~ George Orwell,
787:luther, he ruined the bible by translating it into their own language. ~ Umberto Eco,
788:must be a way, I thought, that the language of life as experienced— ~ Paul Kalanithi,
789:No man fully capable of his own language ever masters another. ~ George Bernard Shaw,
790:Playing characters that speak a very violent language was my livelihood. ~ Greg Bryk,
791:Symptoms are the body's mother tongue; signs are in a foreign language. ~ John Brown,
792:Truth speaks best in the language of poetry and symbolism, I think. ~ Grant Morrison,
793:We dissect nature along lines laid down by our native language. ~ Benjamin Lee Whorf,
794:When the heart speaks, its language is the same under all latitudes. ~ Ella Maillart,
795:As you can hear, it’s difficult to learn another language after forty. ~ Edmund White,
796:Change the language in the tribe, and you have changed the tribe itself. ~ Dave Logan,
797:C is not a big language, and it is not well served by a big book. ~ Brian W Kernighan,
798:Each dialect is just a different roll of the language-mutation dice. ~ John McWhorter,
799:Everyone wants a hug and kiss. It translates into any language. ~ Georgette Mosbacher,
800:Fatherhood is helping your children learn English as a foreign language. ~ Bill Cosby,
801:Her face looked for the answer that is always concealed in language. ~ John Steinbeck,
802:He was less of himself out loud. His native language was thought. ~ Maggie Stiefvater,
803:How delicately language skirts the issue. How meaningless it is. ~ Audrey Niffenegger,
804:is evidence that human language is to some extent genetically coded. ~ John McWhorter,
805:I suppress in my prose any language which calls attention to itself. ~ Jerzy Kosinski,
806:It's amazing. The moment you show cash, everyone knows your language. ~ Aravind Adiga,
807:I wrote too many poems in a language I did not yet know how to speak. ~ Andrea Gibson,
808:Language instruction should start in the first grade. Writing, also. ~ Nikki Giovanni,
809:Language is conceived in sin and science is its redemption. ~ Willard Van Orman Quine,
810:Language is the friendliest of the things from which we cannot escape. ~ Mason Cooley,
811:Learning to read in one language helps us read a second language. ~ Stephen D Krashen,
812:No fear or shame in the dignity of yr experience, language & knowledge ~ Jack Kerouac,
813:Some things in life are too complicated to explain in any language. ~ Haruki Murakami,
814:The limits of my language are the limits of my universe. ~ Johann Wolfgang von Goethe,
815:The poet marries the language, and out of this marriage the poem is born. ~ W H Auden,
816:There was no more meaningless phrase in all of language than “Cheer up! ~ K ji Suzuki,
817:To devastate by language, to blow up the word and with it the world. ~ Emile M Cioran,
818:We are obliged to steal pieces of language, both visual and textual. ~ Barbara Kruger,
819:And this I have learned grown-ups do not know the language of shadows. ~ Opal Whiteley,
820:An idea does not pass from one language to another without change. ~ Miguel de Unamuno,
821:As a poet, I want to use language to enter that space of feeling.” — ~ Claudia Rankine,
822:A tough life needs a tough language - and that is what poetry is. ~ Jeanette Winterson,
823:A writer has only three tools: language, experience and imagination. ~ Mark Rubinstein,
824:Better say nothing at all. Language is worth a thousand pounds a word! ~ Lewis Carroll,
825:He who knows no foreign language knows nothing of his own ~ Johann Wolfgang von Goethe,
826:Human language is nothing like the signalling systems of other animals. ~ Noam Chomsky,
827:I do not belong anywhere.
I have an accent in every language I speak. ~ Sholeh Wolp,
828:If you listen to a language for 15 minutes, you know the rhythm and song. ~ Sid Caesar,
829:I had lines inside me-a string of guiding lights. I had language. ~ Jeanette Winterson,
830:It's a beautiful lucid dream that has language that I can fiddle with. ~ Coleman Barks,
831:I've built my homeland, I've even founded my state - in my language. ~ Mahmoud Darwish,
832:JavaScript is the world's most misunderstood programming language. ~ Douglas Crockford,
833:Just dance, and smile, and let your body speak the language of love. ~ Mark T Sullivan,
834:Language grows out of life, out of its needs and experiences. 828 ~ Anne Sullivan Macy,
835:Like a diaphanous nightgown, language both hides and reveals. ~ Karen Elizabeth Gordon,
836:Mathematics is the language with which God has written the universe. ~ Galileo Galilei,
837:Music is the language of the heart, and conservatives always screw it up. ~ Glenn Beck,
838:My mother had a mantra: musical instrument, foreign language, martial art. ~ E L James,
839:Photography was the first foreign language of my artistic expression. ~ Jerzy Kosinski,
840:She invented her own language to say what everyone else could only feel. ~ Hannah Kent,
841:Speak any language, Turkish, Greek, Persian, Arabic, but always speak with love ~ Rumi,
842:That wasn't English she was speaking: it was the language of diplomacy. ~ Kevin Hearne,
843:The corruption of man is followed by the corruption of language. ~ Ralph Waldo Emerson,
844:The language of love is the language of humility or humbleness. ~ Mata Amritanandamayi,
845:There is no language like the Irish for soothing and quieting. ~ John Millington Synge,
846:The thought of today cannot be expressed in the language of yesterday. ~ Lawren Harris,
847:The two more useless words in the English language - Don't worry. ~ Mary Higgins Clark,
848:They can’t even think of freedom because they don’t have the language to. ~ M K Asante,
849:Too late, old boy, too late. The saddest words in the English language. ~ Evelyn Waugh,
850:To understand animal thinking you've got to get away from a language. ~ Temple Grandin,
851:What I'm after is that wakeful state through language that stays alive. ~ Anne Waldman,
852:Yeah. Calm down. Two of the most useless words in the English language. ~ Lili St Crow,
853:A change in language can transform our appreciation of the cosmos. ~ Benjamin Lee Whorf,
854:Anger is the fire of the soul, love is the language of the heart ... ~ Stephen Richards,
855:He could hardly read or write but his heart spoke the language of the good ~ Primo Levi,
856:I grew up with the piano. I learned its language as I learned to speak. ~ Keith Jarrett,
857:I loved everything about Spain - the people, the language, and the food! ~ Karlie Kloss,
858:Is calling English our national language racist? Are we at that point? ~ Tucker Carlson,
859:Language creates reality. Words have power. Speak always to create joy. ~ Deepak Chopra,
860:Language develops by interacting with other people talking to you. ~ Jean Berko Gleason,
861:language is an organ of perception, not simply a means of communication ~ Julian Jaynes,
862:Like desire, language disrupts, refuses to be contained within boundaries. ~ Bell Hooks,
863:Music is the universal language ... it brings people closer together. ~ Ella Fitzgerald,
864:Our language is primarily for expressing human goodness and beauty. ~ Yasunari Kawabata,
865:Perhaps of all the creations of man language is the most astonishing. ~ Lytton Strachey,
866:Singing is as much the language of holy joy as praying is of holy desire. ~ John Wesley,
867:The language and the atmosphere there reminded me of Dante's Inferno. ~ Margaret Powell,
868:The language of the body is the key that can unlock the soul. ~ Constantin Stanislavski,
869:The language of women should be luminous, but not voluminous. ~ Douglas William Jerrold,
870:The limits of our language do not define the limits of our cognition. ~ Elliot W Eisner,
871:The most disgusting four letter word in the English language is 'cage'. ~ Philip Wollen,
872:There was, to begin with, my original acquisition of my native language, ~ John Freeman,
873:To fly/steal is woman’s gesture, to steal into language to make it fly. ~ H l ne Cixous,
874:Utterances of cursed language defiles the hearts and souls of man and many. ~ T F Hodge,
875:You cannot write in more than one language. Words don't come out as well. ~ Elie Wiesel,
876:You don't need to use the language of God to ask where the restrooms are. ~ Etgar Keret,
877:Even if I think in English, it's more a language of acting than French. ~ Sophie Marceau,
878:G-rated language is making me a less angry person. Behavior shapes emotion. ~ A J Jacobs,
879:I don't like my language watered down, I don't like my edges rounded off. ~ Ani DiFranco,
880:If you want to know what's important to a culture, learn their language. ~ Joanne Harris,
881:I'm not a religious person. The language of photography is symbolic. ~ Sebastiao Salgado,
882:In daily life language is important, if not in itself, then as a symptom. ~ Mark Helprin,
883:I think fiction goes to poetry for the intensity of its use of language. ~ Edward Hirsch,
884:It is within and through language that the human mind points to itself. ~ James N Powell,
885:I wish I could convey the perfection... But language founders in such seas ~ Yann Martel,
886:Language, loose language, vague language becomes an out. Things happen. ~ Rebecca Solnit,
887:Libraries collect the works of genius of every language and every age. ~ George Bancroft,
888:Music is what we need when language fails us, but we cannot remain silent. ~ Cornel West,
889:Naturally, my body language changes given whatever environment I'm in. ~ Christina Ricci,
890:No language which lends itself to visualizability can describe quantum jumps. ~ Max Born,
891:Poetry is a deliberate attempt to make language suggestive and imprecise. ~ Kenneth Koch,
892:silence is God’s first language; everything else is a poor translation. ~ David G Benner,
893:Silence is God's first language; everything else is a poor translation. ~ Thomas Keating,
894:Silence is God's language, and it's a very difficult language to learn. ~ Thomas Keating,
895:Silence is the language of the Self and the most perfect teaching. ~ Sri Ramana Maharshi,
896:Sometimes the government has to answer questions with ambiguous language. ~ Jason Kenney,
897:That's a true actor's nightmare: "Improvise in British sign language. Go." ~ Hank Azaria,
898:that's what I wanted: words made of that: language / that could bend light. ~ Jan Zwicky,
899:The English Language is my bitch. Or I don't speak it very well. Whatever. ~ Joss Whedon,
900:The heart has its own language. The heart knows a hundred thousand ways to speak. ~ Rumi,
901:The managerial class has forced on us a public language that makes no sense ~ Don Watson,
902:The most difficult step in the study of language is the first step. ~ Leonard Bloomfield,
903:the most important word in the language has but two letters: is. Is. ~ Clarice Lispector,
904:The N-word is one of the most contentious words in the English language. ~ Judy Woodruff,
905:There are no two words in the English language more harmful than good job. ~ J K Simmons,
906:There are so many words in our language; we get to know so few of them. ~ David Levithan,
907:The use of language is all we have to pit against death and silence. ~ Joyce Carol Oates,
908:This is my book and I’ll perpetuate abuse of the English language if I want to.) ~ Stoya,
909:Tout refus du langage est une mort. Any refusal of language is a death. ~ Roland Barthes,
910:Watch your mouth: The language we use creates the reality we experience. ~ Michael Hyatt,
911:Without clear language, there is no standard of truth. —JOHN LE CARRÉ ~ Michiko Kakutani,
912:Body language generally fails to have its intended effect on the phone. ~ Haruki Murakami,
913:Comics is a language. It's a language most people understand intuitively. ~ Bill Griffith,
914:Denmark is like a secret little place with its own special language. ~ Helena Christensen,
915:Every language reflects the prejudices of the society in which it evolved. ~ Casey Miller,
916:French is a language that makes those who speak it both calm and dynamic. ~ Bernard Pivot,
917:He liked to address every man in his own language, as a good European should. ~ H G Wells,
918:How wonderful it was to love something without the compromise of language. ~ Jim Harrison,
919:I can feel the power of the words doing the work. Must trust language more. ~ Antony Sher,
920:I flipped him a gesture that he wouldn't need sign language to understand. ~ Rick Riordan,
921:If only... the two most miserable words in the English language. If only. ~ Douglas Clegg,
922:I'm not a lawyer, and maybe I should have used more specific legal language. ~ Sonny Bono,
923:In the language of an actor, to know is synonymous with to feel ~ Constantin Stanislavski,
924:In the language of an actor, to know is synonymous with to feel ~ Konstantin Stanislavski,
925:In the sixteenth century, English was established as a language of record; ~ Kory Stamper,
926:I speak English, a language not spoken by my ancestors a hundred years ago. ~ David Reich,
927:I think I make better use of language and imagery than when I started out. ~ Terry Brooks,
928:It’s vital to hear your own language, to see it written, to see it valued. ~ Louise Penny,
929:It was so - oh, I wish language were more precise! The red was so beautiful! ~ Lois Lowry,
930:I want to keep talking about my people and my country in my own language. ~ Nadine Labaki,
931:Language and accents govern so much of how people think about other people. ~ Trevor Noah,
932:Language is a part of our organism and no less complicated than it. ~ Ludwig Wittgenstein,
933:Language is power... Language can be used as a means of changing reality. ~ Adrienne Rich,
934:Language itself is a major resource in the naming of what cannot be named ~ David Simpson,
935:Language makes culture, and we make a rotten culture when we abuse words. ~ Cynthia Ozick,
936:No warrior scolds. Courteous words or else hard knocks are his only language. ~ C S Lewis,
937:Our people... blood is the only language we speak. I'm all out of words. ~ Kurtis J Wiebe,
938:Perhaps sex isn't of the body at all. Perhaps it is a function of language. ~ Zadie Smith,
939:Perhaps the shortest and most powerful prayer in human language is help. ~ Thomas Keating,
940:Sport, which mimics the language and emotional intensity of war but eliminates ~ Ed Ayres,
941:.. that language could but extol, not reproduce, the beauties of the sense. ~ Thomas Mann,
942:there was no arguing against belief. It was a foreign language to logic. ~ Alwyn Hamilton,
943:The sole remaining task for philosophy is the analysis of language. ~ Ludwig Wittgenstein,
944:The structure of language determines not only thought, but reality itself. ~ Noam Chomsky,
945:To every obstacle oppose patience, perseverance and soothing language. ~ Thomas Jefferson,
946:We feel free because we lack the very language to articulate our unfreedom. ~ Slavoj i ek,
947:You can control people if you know their language. You can shut them up. ~ Tanaz Bhathena,
948:You can't see other people's point of view when you have only one language. ~ Frank Smith,
949:At any one time language is a kaleidoscope of styles, genres and dialects. ~ David Crystal,
950:Eternal truth needs a human language that alters with the spirit of the times. ~ Carl Jung,
951:Gender is the poetry each of us makes out of the language we are taught. ~ Leslie Feinberg,
952:I love to laugh, it's my main thing. I love to abuse the English language. ~ Dan Fogelberg,
953:In a world of peace and love, music would be the universal language. ~ Henry David Thoreau,
954:I think cinema has this beautiful component. It's a universal language. ~ Paolo Sorrentino,
955:Learning a language represents training in the delusions of that language. ~ Frank Herbert,
956:Let the music speak to us of tonight, in a happier language than our own. ~ Wilkie Collins,
957:Music crosses cultures and language barriers and it makes people feel good. ~ John Seagall,
958:Oh, God, I don't know what's more difficult, life or the English language. ~ Jonathan Ames,
959:Perhaps the shortest and most powerful prayer in human language is help. ~ Thomas Keating,
960:Put your trust in god are the most dangerous words in the English language. ~ Hemant Mehta,
961:Reading him was like reading runes — apparently you had to know the language. ~ Rachel Lee,
962:Real emotion transcends language. You dont have to understand their words ~ Julia Roberts,
963:She spoke the language of the Scottish Highlands (which is like singing). ~ Susanna Clarke,
964:The act of language or the act of denying language carries its own heaviness. ~ Leni Zumas,
965:the debasement of thought cannot be separated from the debasement of language. ~ Anonymous,
966:The essential business of language is to assert or deny facts. Given ~ Ludwig Wittgenstein,
967:The language of flowers is nonnegotiable, Victoria,” Elizabeth said, ~ Vanessa Diffenbaugh,
968:The old adage, that "music is a universal language", is really true. ~ William Fitzsimmons,
969:To speak with the shadow, you must know the language of the darkness! ~ Mehmet Murat ildan,
970:Twitter's designed to reduce the language, directly out of 1984! It's Ingsoc! ~ Alex Jones,
971:Unlike the ambiguity of life, the ambiguity of language does reach a limit. ~ Mason Cooley,
972:We always translate the other person's language into our own language. ~ Milton H Erickson,
973:We feel free because we lack the very language to articulate our unfreedom. ~ Slavoj Zizek,
974:Whatever Language Pakistan understands India should teach in that language ~ Narendra Modi,
975:When this war is over, the Japanese language will be spoken only in hell! ~ William Halsey,
976:You taught me language, and my profit on't / Is, I know how to curse ~ William Shakespeare,
977:A language so beautiful and lethal
My mouth bleeds when I speak it.— ~ Gwendolyn MacEwen,
978:As we read a text in our own language, the text itself becomes a barrier. ~ Alberto Manguel,
979:But I don't know how to speak the language of impossible dreams en français. ~ Sarah Ockler,
980:England and America are two countries separated by the same language. ~ George Bernard Shaw,
981:English is a really wonderful language and I urge you all to investigate it ~ Werner Herzog,
982:Fashion is a language that creates itself in clothes to interpret reality. ~ Karl Lagerfeld,
983:For the body tells all to him who knows the language, and doesn’t lie. ~ Kai Ashante Wilson,
984:I don't use coarse language very often. I have a larger vocabulary than that. ~ John McCain,
985:It is the very reason-for-being of language and grammar that I
unhinge. ~ Antonin Artaud,
986:Language designed to impress builds a gulf. Language to express builds a bridge. ~ Jim Rohn,
987:Love is a child that talks in broken language, yet then he speaks most plain. ~ John Dryden,
988:music, the universal language of love and hope and loss and everything else. ~ Sarah Ockler,
989:Never ask a woman if you may kiss her. Instead, learn to read body language. ~ Neil Strauss,
990:No fear or shame in the dignity of your experience, language, and knowledge. ~ Jack Kerouac,
991:Seward would inspire a cow with statesmanship if she understood our language. ~ Henry Adams,
992:Such language," Babette says. "Why don't you just take a dump in my ears! ~ Chuck Palahniuk,
993:The contrived language and the flattering attitude rarely come with the virtue. ~ Confucius,
994:the first human language emerged roughly 150,000 years ago in East Africa. ~ John McWhorter,
995:The language of solace, and comets, and the girls we all become, in the end. ~ Sarah Dessen,
996:The three most dreaded words in the English language are 'negative cash flow'. ~ David Tang,
997:The two most beautiful words in the English language are 'cheque enclosed. ~ Dorothy Parker,
998:The world is richer than it is possible to express in any single language. ~ Ilya Prigogine,
999:Think like a wise man but communicate in the language of the people. ~ William Butler Yeats,
1000:Thought is the blossom; language the bud; action the fruit behind it. ~ Ralph Waldo Emerson,
1001:Too many women in too many countries speak the same language, of silence. ~ Hillary Clinton,
1002:We both speak Dutch and English. But we never could speak the same language. ~ Gayle Forman,
1003:Well, visual language is another boring discussion about the nature of film. ~ Alan Rudolph,
1004:What language will such a spirit speak when it talks to itself alone? ~ Friedrich Nietzsche,
1005:...when everything else fails, we communicate in the language of the stars ~ Isabel Allende,
1006:A language is a means of communication and should be lived rather than taught. ~ Benny Lewis,
1007:A man who serves language, however imperfectly, should always serve truth. ~ Anthony Burgess,
1008:Art is a wholly physical language whose words are all the visible objects. ~ Gustave Courbet,
1009:Art is no longer anything more than a kind of meta-language for banality. ~ Jean Baudrillard,
1010:Can we not interpret our adult wisdom into the language of boyhood? ~ Baden Powell de Aquino,
1011:Consensus is usually made possible by vague language and shallow commitments. ~ Mason Cooley,
1012:Dictionary editors are historians of usage, not legislators of language. ~ Eliezer Yudkowsky,
1013:Even so, sometimes I wish I did have a little bit more flair in my language. ~ Alex Berenson,
1014:French: why does this language even exist? Everyone there speaks english anyway. ~ Meg Cabot,
1015:God only speaks to those who understand the language ~ Dr. Albert Hofmann, (15 January 2006),
1016:God speaks all languages—including yours. What language is God speaking to you? ~ Max Lucado,
1017:I could use language in a way that would get me into trouble and out of trouble. ~ Anonymous,
1018:If I were to pick a language to use today other than Java, it would be Scala ~ James Gosling,
1019:If names be not correct, language is not in accordance with the truth of things. ~ Confucius,
1020:ignorance of the language can be dispelled only by the destruction of the words. ~ Anonymous,
1021:I think yes is the most beautiful and necessary word in the English language. ~ Sally Potter,
1022:it is a journey to the language that can describe what is so hard to utter. ~ David Grossman,
1023:I've shot films in Africa. I've shot in America - English is not my language. ~ Sergio Leone,
1024:Kindness is a universal language regardless of age, nationality or religion. ~ Alex Ferguson,
1025:Language can be a way of hiding your thoughts and preventing communication. ~ Abraham Maslow,
1026:Language is basic to all of our existences in this world. We depend on it. ~ Garry Winogrand,
1027:Languages are dying at an unprecedented rate. A language dies every 14 days. ~ Patricia Ryan,
1028:Never too late to learn a language. And the good literature to come with it. ~ Sasa Stanisic,
1029:Nothing is so impenetrable as laughter in a language you don't understand. ~ William Golding,
1030:Once again, she speaks in another language when things get awkward. ~ Gina Marinello Sweeney,
1031:One advantage of photography is that it's visual and can transcend language. ~ Lisa Kristine,
1032:One learned the language of insults before learning exactly what they meant. ~ Stuart Nadler,
1033:Scholarship hath no fury like that of a language purist faced with sludge. ~ William Zinsser,
1034:Someone else said she was a rapevictim (which was a word in every language). ~ Arundhati Roy,
1035:So much happiness is caged in language, ready to burst out anytime and fade ~ Rae Armantrout,
1036:Sorry—Quoth. It’s the language of storms. They’re great poets, some of them. ~ Scott Hawkins,
1037:The English language is the one thing the Commonwealth still has in common. ~ Niall Ferguson,
1038:The language of translation ought never to attract attention to itself. ~ John Hookham Frere,
1039:the misery of war represented the world’s only truly universal language. Its ~ Omar El Akkad,
1040:Then I mouthed the sweetest four words in the English language: I told you so. ~ Sue Grafton,
1041:The poet, in the novelty of his images, is always the origin of language. ~ Gaston Bachelard,
1042:There is no strictly secular language that can translate religious awe. ~ Marilynne Robinson,
1043:There is nothing in philosophy which could not be said in everyday language. ~ Henri Bergson,
1044:Try to stay calm. The four most useless words in the English language. ~ Jennifer Beckstrand,
1045:Violence was no longer a way of control but a basic language of communication. ~ Ioan Grillo,
1046:We have to come back to something like ordinary language after all when we ~ Harold Jeffreys,
1047:We're on the border of this world, speaking a common language. That's all. ~ Haruki Murakami,
1048:What I feel for you is at once the expression of language and the absence of it. ~ Lang Leav,
1049:What is lofty can be said in any language. What is mean should be said in none. ~ Maimonides,
1050:When one is highly alert to language, then nearly everything begs to be a poem. ~ James Tate,
1051:When you play music, you don't need a language. Music is a language. ~ Sharmeen Obaid Chinoy,
1052:Word by word, the language of women so often begins with a whisper. ~ Terry Tempest Williams,
1053:You are a language I am no longer fluent in
but still remember how to read. ~ Ashe Vernon,
1054:All true language is incomprehensible, like the chatter of a beggar's teeth. ~ Antonin Artaud,
1055:A refugee population is hungry for language and aware that anything can happen. ~ Anne Carson,
1056:Because education is such a broad area, I chose to focus on language learning. ~ Luis von Ahn,
1057:If this hast been done to language, I fear to know the fate of all else. ~ Michael J Sullivan,
1058:I love learning languages, and actually computer code is another language as well. ~ Tang Wei,
1059:In the simplest language, spoken without a single word between out two bodies. ~ Cara McKenna,
1060:Language change, to the extent that we can perceive it, appears to be decay. ~ John McWhorter,
1061:Language embodies a worldview that does not often translate through the words. ~ Brian Godawa,
1062:Language exists less to record the actual than to liberate the imagination. ~ Anthony Burgess,
1063:Nothing like it exists in the English language. It’s Portuguese. Saudade. ~ Alexandra Bracken,
1064:Painting is literature in colors. Literature is painting in language. ~ Pramoedya Ananta Toer,
1065:Photography is the only language that can be understood anywhere in the world. ~ Bruno Barbey,
1066:The ability to think for one's self depends upon one's mastery of the language. ~ Joan Didion,
1067:The most damaging phrase in the language is: 'It's always been done that way.' ~ Grace Hopper,
1068:There are times when the power of language is not the power that is needed. ~ Leon Wieseltier,
1069:The spiritual man speaks to the natural man through the language of desire. ~ Neville Goddard,
1070:The stars have their own language, you know. If you're careful, you can learn it. ~ Sarah Jio,
1071:To possess another language, Charlemagne tells us, is to possess another soul. ~ John le Carr,
1072:We tend to look through language and not realize how much power language has ~ Deborah Tannen,
1073:Worse, the language of politics itself has been vacated of substance and meaning. ~ Tony Judt,
1074:Accent is the soul of language; it gives to it both feeling and truth. ~ Jean Jacques Rousseau,
1075:Art is a language, an instrument of knowledge, an instrument of communication. ~ Jean Dubuffet,
1076:but a library is a gorgeous language that you will never speak fluently. ~ Elizabeth McCracken,
1077:Heart is sea,
language is shore.
Whatever sea includes,
will hit the shore. ~ Rumi,
1078:If dolphins tasted good,” he said, “we wouldn’t even know about their language. ~ Lorrie Moore,
1079:I think "HALLELUJAH" translates into "HALLELUJAH" in every language out there. ~ Matt Chandler,
1080:It is at this point that normal language gives up, and goes and has a drink. ~ Terry Pratchett,
1081:It's just a favorite language to me, that country finger-picking guitar style. ~ Kenny Loggins,
1082:Language can make a murderer a saint, a victim deserving, and a lover a stranger. ~ Kat Savage,
1083:Language is the dress of thought; every time you talk your mind is on parade. ~ Samuel Johnson,
1084:Language shapes the way we think, and determines what we can think about. ~ Benjamin Lee Whorf,
1085:Maybe we can eventually make language a complete impediment to understanding. ~ Bill Watterson,
1086:my fingertips have created a language only the insides of my thighs respond to ~ Shelby Eileen,
1087:"No language exists that cannot be misused." ~ Carl Jung, Modern Man in Search of a Soul, 1933,
1088:Practice the vocabulary of love - unlearn the language of hate and contempt. ~ Sathya Sai Baba,
1089:Silence is the only language of the realized. Practice moderation in speech. ~ Sathya Sai Baba,
1090:The communication of ideas requires a similitude of thought and language . . . ~ Edward Gibbon,
1091:The die-hard opinions of George III couched in the language of Edmund Burke. ~ Stanley Baldwin,
1092:The music takes over the words and makes them speak to me in another language. ~ Roger Scruton,
1093:There are a lot of human experiences that challenge the limits of our language, ~ Ava Dellaira,
1094:There are a lot of human experiences that challenge the limits of our language. ~ Ava Dellaira,
1095:Thought is the bud, language the blossom and action the fruit behind it. ~ Ralph Waldo Emerson,
1096:Today, one hardly talks about strategy without using the language of competition. ~ W Chan Kim,
1097:Use language what you will, you can never say anything but what you are. ~ Ralph Waldo Emerson,
1098:Use what language you will, you can never say anything but what you are. ~ Ralph Waldo Emerson,
1099:We think in language. We think in words. Language is the landscape of thought. ~ George Carlin,
1100:When you work in a different language you are not so attached to the words. ~ Antonio Banderas,
1101:You have to watch your language. People will think you have no fucking class ~ Lani Diane Rich,
1102:You're going to be something, you and that language you speak on paper. ~ Patricia Reilly Giff,
1103:You should take notes whenever you hear interesting or original language. ~ Randa Abdel Fattah,
1104:A language is an exact reflection of the character and growth of its speakers. ~ Mahatma Gandhi,
1105:Astrology is a Language. If you understand this language, The Sky Speaks to You. ~ Dane Rudhyar,
1106:Astrology is a language. If you understand this language, the sky speaks to you. ~ Dane Rudhyar,
1107:Clutter is the official language used by corporations to hide their mistakes. ~ William Zinsser,
1108:Dreams - Language in a dream is unspoken but understood. Words get in the way. ~ Fred Alan Wolf,
1109:English is becoming a universal language such as humans have never had before. ~ Minae Mizumura,
1110:Every good writer has much idiom; it is the life and spirit of language. ~ Walter Savage Landor,
1111:For a writer only one form of patriotism exists: his attitude toward language. ~ Joseph Brodsky,
1112:For many people around the world ethnicity is not a language, it is a religion. ~ M F Moonzajer,
1113:For the horrors of the American Negro’s life there has been almost no language. ~ James Baldwin,
1114:French is the language of diplomacy. Spanish is the language of bureaucracy. ~ Ernest Hemingway,
1115:I believe in a visual language that should be as strong as the written word. ~ David LaChapelle,
1116:I have eighteen titles in the German language. I had a number one song in 1965. ~ Wanda Jackson,
1117:Interpreting at its core is taking in one language and putting out the other. ~ Jennifer Abbott,
1118:I soon learned that the quickest way to bridge the race gap was through language. ~ Trevor Noah,
1119:It is only proper to realize that language is largely a historical accident. ~ John von Neumann,
1120:Learning Indian mannerisms, how to wear saris, and the language were a challenge. ~ Amy Jackson,
1121:Magic besieges the religious life and men yearn to speak the language of angels. ~ Iris Murdoch,
1122:Man does not exist prior to language, either as a species or as an individual. ~ Roland Barthes,
1123:Money can be more of a barrier between people than language or race or religion. ~ Vera Caspary,
1124:Music is a simulation of something, but language is the greatest thing we possess. ~ John Lydon,
1125:Music is that great language where a lot can be said and little can be proven. ~ Milton Babbitt,
1126:My French is still good. That's a beautiful language and I'm happy to speak it. ~ Famke Janssen,
1127:R2-D2 squawked derisively.
“Hey, sacred island,” Luke said. “Watch the language. ~ Jason Fry,
1128:Schizophrenic language has in this sense an interesting resemblance to poetry. ~ Terry Eagleton,
1129:Socialist ideology is making France go to pot, and the French language with it. ~ Maurice Druon,
1130:Stillness is the language God speaks, and everything else is a bad translation. ~ Eckhart Tolle,
1131:The language of art is celestial in origin and can only be understood by the chosen. ~ El Greco,
1132:The only philosophy is that of language, the only religion is that of the word. ~ Michel Serres,
1133:The only way to learn a new programming language is by writing programs in it. ~ Dennis Ritchie,
1134:There was no language barrier when it came to kids, and when it came to play. ~ Connie Sellecca,
1135:The true Tarot is symbolism; it speaks no other language and offers no other signs. ~ A E Waite,
1136:We can't restructure our society without restructuring the English language. ~ Ursula K Le Guin,
1137:...a book, a real book, language incarnate, becomes a part of one's bodily life. ~ Wendell Berry,
1138:Afternoon light like pollen.

This is my language, not the one I learned. ~ Robert Pinsky,
1139:Again, we find in modern art and modern music a language which does not communicate. ~ Rollo May,
1140:A language presupposes that all the individual users possess the organs. ~ Ferdinand de Saussure,
1141:All Christian language about the future is a set of signposts pointing into a mist. ~ N T Wright,
1142:All forms are limited. Some of the limitations are time, place, culture, language. ~ Idries Shah,
1143:And how does God speak to you?" "In the language of everything that is beautiful. ~ Mark Helprin,
1144:A poet is, before anything else, a person who is passionately in love with language. ~ W H Auden,
1145:Architecture is a language. When you are very good, you can be a poet ~ Ludwig Mies van der Rohe,
1146:As long as there are living human beings, there will be language and stories. ~ Aleksandar Hemon,
1147:Courage is the quality most essential to understanding the Language of the World. ~ Paulo Coelho,
1148:Courage is the quality most essential to understanding the language of the world. ~ Paulo Coelho,
1149:Everything in writing begins with language. Language begins with listening. ~ Jeanette Winterson,
1150:Fierce language and pretentious advances are signs that the enemy is about to retreat. ~ Sun Tzu,
1151:For a writer, only one form of patriotism exists: his attitude toward language. ~ Joseph Brodsky,
1152:If silence equals death, he taught us, then art equals language equals life. ~ David Wojnarowicz,
1153:If we had the right words, if we had the language, we would need no weapons. ~ Ingeborg Bachmann,
1154:I have an acquired taste for language, yet it is seldom an actual focus of mine. ~ Saul Williams,
1155:In any language it is a struggle to make a sentence say exactly what you mean. ~ Arthur Koestler,
1156:It is only possible to speak in the language and in the spirit of one's time. ~ Eugene Delacroix,
1157:It makes sense to me that the polyglot wouldn't know what language he dreamed in. ~ James Arthur,
1158:I want to hear you wound my lovely language with your rough barbarian tongue. ~ Patrick Rothfuss,
1159:Language brings with it an identity and a culture, or at least a perception of it. ~ Trevor Noah,
1160:Language is the archives of history … Language is fossil poetry. ~ Ralph Waldo Emerson, The Poet,
1161:Lovers have a language that can be lost--how to speak, how to touch, when to try. ~ Parke Godwin,
1162:My chest ached, my body speaking a language my head didn't quite understand. ~ Maggie Stiefvater,
1163:Nobody should call themselves a professional if they only knew one language. ~ Bjarne Stroustrup,
1164:Our bond was Palestine. It was
a language we dismantled to construct a home. ~ Susan Abulhawa,
1165:Poetry is an art practiced with the terribly plastic material of human language. ~ Carl Sandburg,
1166:Poetry is a separate language, or more specifically, a language within a language. ~ Paul Val ry,
1167:Sloppy language leads to sloppy thought, and sloppy thought to sloppy legislation. ~ Dick Cavett,
1168:Technology is a vocabulary and a language in which you can say many things. ~ Santiago Calatrava,
1169:The fundamental language of life is change. Life will keep on changing. ~ Ernest Agyemang Yeboah,
1170:The German language speaks Being, while all the others merely speak of Being. ~ Martin Heidegger,
1171:The most disastrous thing that you can ever learn is your first programming language. ~ Alan Kay,
1172:The name of a person you love is more than language…

from "The Vine ~ Tennessee Williams,
1173:Theologians may quarrel, but the mystics of the world speak the same language. ~ Meister Eckhart,
1174:The only living language is the language in which we think and have our being. ~ Antonio Machado,
1175:The only thing that exists is torment, lyricism, and the magnificence of language. ~ John Hawkes,
1176:Those who read in a second language write and spell better in that language. ~ Stephen D Krashen,
1177:Those wounds stay with you, and you turn them into a language and a purpose. ~ Bruce Springsteen,
1178:To handle a language skillfully is to practice a kind of evocative sorcery. ~ Charles Baudelaire,
1179:When did we all become fluent in this language that none of us wanted to learn? ~ Louise O Neill,
1180:Without you I wouldn’t have moved this way, to speak the language of flowers. ~ Vladimir Nabokov,
1181:Yeah, because off the ice the only language Stephanie speaks is fluent Bitch. ~ Jennifer Comeaux,
1182:Absolutely nothing is so important for a nation's culture as its language. ~ Wilhelm von Humboldt,
1183:A dictionary can embrace only a small part of the vast tapestry of a language. ~ Giacomo Leopardi,
1184:And let me tell you 'Kingdom of God' language is really big in the emerging church. ~ Doug Pagitt,
1185:By using impossibly complicated language, school reformers create the impression that ~ Anonymous,
1186:Death is a dramatic accomplishment of absence; language may be almost as effective. ~ Janet Frame,
1187:Father once said the real language of diplomacy was in the space between words. ~ Roshani Chokshi,
1188:I like you; your eyes are full of language." [Letter to Anne Clarke, July 3, 1964.] ~ Anne Sexton,
1189:Is there a phrase in the English language more fraught with menace than a tax audit? ~ Erica Jong,
1190:It offends me that a man can master the Devil, but not the Portuguese language. ~ Fernando Pessoa,
1191:Language, as symbol, determines much of the nature and quality of our experience. ~ Sonia Johnson,
1192:Language is the tool of my trade -and I use them all - all the Englishes I grew up with ~ Amy Tan,
1193:Language is what books do very well and movement is what movies does very well. ~ Chuck Palahniuk,
1194:Language may die at the hands of the schoolman: it is regenerated by the poets ~ Emmanuel Mounier,
1195:...losing a friend is like losing a language, and I miss the one we spoke together. ~ Megan Crane,
1196:Mathematics is not just a language. Mathematics is a language plus reasoning. ~ Richard P Feynman,
1197:Music is in the connection of human souls, speaking a language that needs no words. ~ Mitch Albom,
1198:one sign of a writer’s potential is his especially sharp ear—and eye—for language. ~ John Gardner,
1199:Perhaps, after all, the most beautiful words in the language are I’m sorry. ~ Christopher Buckley,
1200:Perl was designed as a programming language for automating system administration. ~ Mike Loukides,
1201:Poems tend to have instructions for how to read them embedded in their language. ~ Matthea Harvey,
1202:The communication of the dead is tongued with fire beyond the language of the living. ~ T S Eliot,
1203:The Divinity could be invoked as well in the English language as in the French. ~ Wilfrid Laurier,
1204:The language has a relatively large following[citation needed] in the Ruby community. ~ Anonymous,
1205:The language of the heart
Is the only language
That everybody can understand. ~ Sri Chinmoy,
1206:Then, as now, I believe that the English use language to hide what they mean. ~ Zia Haider Rahman,
1207:The slovenliness of our language makes it easier for us to have foolish thoughts. ~ George Orwell,
1208:The true language of commerce is the natural conversation between human beings. ~ William C Brown,
1209:The way Shakespeare wrote Fallstaff is with a heightened language and everything. ~ Ray Stevenson,
1210:They call our language the mother tongue because the father seldom gets to speak. ~ George W Bush,
1211:Was there a language of loss? Did everyone who suffered speak a different dialect? ~ Jodi Picoult,
1212:We are tied down to a language which makes up in obscurity what it lacks in style. ~ Tom Stoppard,
1213:We cannot think without language, we cannot process experience without story. ~ Christina Baldwin,
1214:We must be capable of speaking a language of peace, but not one of surrender. ~ Silvio Berlusconi,
1215:We sleep in language if language does not come to wake us up with its strangeness. ~ Robert Kelly,
1216:What is the fear inside language? No accident of the body can make it stop burning. ~ Anne Carson,
1217:When people speak their own language you get a much better sense of who they are. ~ Bruno Tonioli,
1218:When we speak with emoji, we’re speaking a language that machines can understand. ~ Nicholas Carr,
1219:...when your heart is broken, don't go silent - speak to God in his own language... ~ John Geddes,
1220:You will live with this forever, and it will spell out the language of your life. ~ James Baldwin,
1221:Across both doors was a splash of vandalism in the universal language of Fuck You. ~ Donnie Eichar,
1222:A good programming language is a conceptual universe for thinking about programming. ~ Alan Perlis,
1223:Animation is different from other parts. Its language is the language of caricature. ~ Walt Disney,
1224:A writer can have only one language, if language is going to mean anything to him. ~ Philip Larkin,
1225:Deep feeling doesn't make for good poetry. A way with language would be a bit of help. ~ Thom Gunn,
1226:For many people (myself among them), the Python language is easy to fall in love with. ~ Anonymous,
1227:He would always speak the language of the heart with an awkward foreign accent. ~ Orson Scott Card,
1228:I love the right words. I think economy and precision of language are important. ~ Chelsea Clinton,
1229:Language has time as its element; all other media have space as their element. ~ Soren Kierkegaard,
1230:Language has time as its element; all other media have space as their element. ~ S ren Kierkegaard,
1231:Language is only the instrument of science, and words are but the signs of ideas. ~ Samuel Johnson,
1232:Language is such an imprecise vehicle I sometimes wonder why we bother with it. ~ Karen Joy Fowler,
1233:Language is the leading principle which unites or separates the tribes of mankind. ~ Edward Gibbon,
1234:My language is what I use, and if I lost that, I wouldnt be able to say anything. ~ Howard Hodgkin,
1235:No language can express the power and beauty and heroism of a mother's love. ~ Edwin Hubbel Chapin,
1236:Symbols are the language of something invisible spoken in the visible world. ~ Gertrud von Le Fort,
1237:Tears have cleansed my eyes, and errors have taught me the language of the hearts. ~ Khalil Gibran,
1238:The American language is in a state of flux based upon survival of the unfittest. ~ Cyril Connolly,
1239:The art of motion pictures is pictorial and language comes a distant second. ~ Jean Jacques Annaud,
1240:The denial of language is a suicidal one and we pay for it with our own lives. ~ Joyce Carol Oates,
1241:The gospel gives me hope, and hope is not a language the dark voices understand. ~ Andrew Peterson,
1242:The heart has its own language.The heart knows a hundred thousand ways to speak. ~ Jalaluddin Rumi,
1243:The language you use for your poems should be the language you use with your friends. ~ Robert Bly,
1244:The poetical language of an age should be the current language heightened. ~ Gerard Manley Hopkins,
1245:The words are in my own internal language, and mean more than I could ever explain. ~ Lisa Gerrard,
1246:Three problems we have: lack of boundaries, insufficient language, incompletions. ~ Thomas Leonard,
1247:Twitter is most suitable for me. In the Chinese language, 140 characters is a novella. ~ Ai Weiwei,
1248:Typography is the craft of endowing human language with a durable visual form. ~ Robert Bringhurst,
1249:Violent language and driving forward as if to the attack are signs that he will retreat. ~ Sun Tzu,
1250:We shall never understand one another until we reduce the language to seven words. ~ Khalil Gibran,
1251:We use so much bad language that it forms a barrier between ourselves and the truth. ~ Tom Robbins,
1252:We were language's magpies by nature, stealing whatever sounded bright and shiny. ~ Salman Rushdie,
1253:With today's movies, if we took out all the bad language, we'd go back to silent films. ~ Bob Hope,
1254:Words have power. Use the language of leadership versus the vocabulary of a victim. ~ Robin Sharma,
1255:Words slip into a language the way white-green vines slide between slats in a fence. ~ Tim Seibles,
1256:Yeah, whatever,” I said finally, the two most unpoetic words in the English language. ~ Emma Scott,
1257:Ach, noo yer talkin’ oour language,” said Rob Anybody. “Not…quite,” said Tiffany. ~ Terry Pratchett,
1258:After all, nothing helps to write lyrics more than to mess around with the language. ~ Joshua Homme,
1259:All measure, and all language, I should pass,
Should I tell what a miracle she was. ~ John Donne,
1260:And how does God speak to you?"
"In the language of everything that is beautiful. ~ Mark Helprin,
1261:And of course we have contrived that their very language should be all smudge and blur; ~ C S Lewis,
1262:Arabic is the language of the Qur'an, but Arab culture is not the culture of Islam. ~ Tariq Ramadan,
1263:A returned love letter is written in the most violent language, by your own hand. ~ Jardine Libaire,
1264:By stretching language we'll distort it sufficiently to wrap ourselves in it and hide. ~ Jean Genet,
1265:can we speak in flowers. it will be easier for me to understand. – other language ~ Nayyirah Waheed,
1266:Christopher Hitchens is the greatest living essayist in the English language. ~ Christopher Buckley,
1267:Economics is like the Dutch language - I'm told it makes sense, but I have my doubts. ~ John Oliver,
1268:Every quotation contributes something to the stability or enlargement of language. ~ Samuel Johnson,
1269:Fate is the language God uses to speak to us, baby. It's up to us to listen, though. ~ Mia Sheridan,
1270:Her body conveyed anger like a second language; she must have had a lot of practice ~ Sandhya Menon,
1271:He still read copy as if it were Braille; bumps in the language letting him know when ~ Mick Herron,
1272:He was less of himself out loud. His native language was thought. ~ Maggie Stiefvater,
1273:Horrible that you could write in a language so well, but have nothing meaningful to say. ~ Yiyun Li,
1274:I actually don't understand a word Paula's saying anymore. It's like a new language. ~ Simon Cowell,
1275:In a world where language and naming are power, silence is oppression, is violence. ~ Adrienne Rich,
1276:I never said to myself, I am longing; that feeling lived at a level below language. ~ Lauren Slater,
1277:I trade both with the living and the dead, for the enrichment of our native language. ~ John Dryden,
1278:I try to write about how we live today, how we use language, technology, our bodies. ~ Dana Spiotta,
1279:language can't be appropriated by one person, one poet. The words belong to all of us. ~ Erica Jong,
1280:Language mavens commonly confuse their own peeves with a worsening of the language. ~ Steven Pinker,
1281:language, the second hindrance is the attitude. There are two attitudes— first, the ~ Chetan Bhagat,
1282:Moderation is like a foreign language. You have to learn that shit when you're young. ~ Joey Comeau,
1283:Slang is a language that rolls up its sleeves, spits on its hands and goes to work. ~ Carl Sandburg,
1284:The habits and language of clandestinity can intoxicate even its own practitioners. ~ William Colby,
1285:The heart has its own language. The heart knows a hundred thousand ways to speak. ~ Jalaluddin Rumi,
1286:The language of the law must not be foreign to the ears of those who are to obey it. ~ Learned Hand,
1287:The laws of nature are written by the hand of God in the language of mathematics. ~ Galileo Galilei,
1288:The thinking is that we started evolving language not by speaking but by gesturing. ~ Frans de Waal,
1289:The transformation of silence into language and action is an act of self-revelation . ~ Audre Lorde,
1290:The world is not real for me until it has been pushed through the mesh of language. ~ John Banville,
1291:Well, language seems to be something that obsesses me. I'm always writing about it. ~ Lisel Mueller,
1292:We often use strong language not to express a powerful emotion but to evoke it in us. ~ Eric Hoffer,
1293:Without a constant misuse of language there cannot be any discovery, any progress ~ Paul Feyerabend,
1294:Words performed through music can express what language alone had exhausted ~ Hugo von Hofmannsthal,
1295:You're a dead language, you know that? No one is like you, and you are like no one. ~ Tarryn Fisher,
1296:Zoë threw up her hands in exasperation. "I hate this language. It changes too often! ~ Rick Riordan,
1297:All media can muddy the mind. Language leads to literature. It also leads to dogma. ~ Jennifer Stone,
1298:All morning it has been raining.
In the language of the garden, this is happiness. ~ Mary Oliver,
1299:And how exactly should he do that?” Tommy asked. “By the cunning use of bad language? ~ Steve McHugh,
1300:BASIC is a language invented in 1964 to provide computer access to non-science students. ~ Anonymous,
1301:Black Oroogu, the language with no nouns and only one adjective, which is obscene. ~ Terry Pratchett,
1302:Certainly ordinary language has no claim to be the last word, if there is such a thing. ~ J L Austin,
1303:Dance is the pure language of the soul - it's been with us from the very beginning. ~ Patrick Swayze,
1304:Do not be troubled for a language, cultivate your soul and she will show herself. ~ Eugene Delacroix,
1305:[Emacs] is written in Lisp, which is the only computer language that is beautiful. ~ Neal Stephenson,
1306:Every language is a temple, in which the soul of those who speak it is enshrined. ~ Christina Sunley,
1307:Fashion is a language. Some know it, some learn it, some never will - like an instinct. ~ Edith Head,
1308:Great literature is simply language charged with meaning to the utmost possible degree. ~ Ezra Pound,
1309:I do know where I'm going and it's just a matter of finding the language to get there. ~ John Irving,
1310:If our language is watered down, then mankind becomes less human, and less free. ~ Madeleine L Engle,
1311:If the word 'No' was removed from the English language, Ian Paisley would be speechless. ~ John Hume,
1312:I'm a visual thinker, not a language-based thinker. My brain is like Google Images. ~ Temple Grandin,
1313:In heaven, Lucas would be beautiful. He’d speak a language everyone understood. ~ Michael Cunningham,
1314:Jews are the intensive form of any nationality whose language and customs they adopt. ~ Emma Lazarus,
1315:Kindness is the language which the deaf can hear and the blind can see. Mark Twain ~ Christie Watson,
1316:Language is a city to the building of which every human being brought a stone. ~ Ralph Waldo Emerson,
1317:Language is still separating us even though technology is bringing us closer together. ~ Suzy Kassem,
1318:Mind in language are inseparable. If we violate our language we violate ourselves. ~ William Zinsser,
1319:No literature is complete until the language it was written in is dead. ~ Henry Wadsworth Longfellow,
1320:Only in England is the perversion of language regarded as a victory for democracy. ~ Anthony Burgess,
1321:Selfish-gene theory tells us nothing about the value of interacting through language. ~ Noam Chomsky,
1322:Skepticism cannot be revolutionary, even though it speaks the language of revolution. ~ Raymond Aron,
1323:Smell and taste differentiate, whereas language, like sight and hearing, integrates. ~ Michel Serres,
1324:The art of translation lies less in knowing the other language than in knowing your own. ~ Ned Rorem,
1325:The greatest obstacle to international understanding is the barrier of language ~ Christopher Dawson,
1326:❤The heart has its own language.The heart knows a hundred thousand ways to speak. ~ Jalaluddin Rumi❤,
1327:There is no 'cat language.' Painful as it is for us to admit, they don't need one! ~ Barbara Holland,
1328:they feel the English language has reached its limit in a time of inarticulate sorrow. ~ Kate Bowler,
1329:Watch your language, if you don't mind."
What a lady, boy. A queen, for Chrissake. ~ J D Salinger,
1330:A common language is a first step towards communication across cultural boundaries. ~ Ethan Zuckerman,
1331:Artists should never look at pictures, but should stutter in a language of their own. ~ Winslow Homer,
1332:Cinematography is infinite in its possibilities... much more so than music or language. ~ Conrad Hall,
1333:Culture is one of the two or three most complicated words in the English language. ~ Raymond Williams,
1334:Dialects follow naturally from the inherently nondiscrete nature of language change. ~ John McWhorter,
1335:FEAR is an acronym in the English language for 'False Evidence Appearing Real'. ~ Neale Donald Walsch,
1336:For me, music is always the language which permits one to converse with the Beyond. ~ Robert Schumann,
1337:I am attached to the French language. I will defend the ubiquitous use of French. ~ Francois Hollande,
1338:If I only had [your language here], I could replace this whole method with a single line! ~ Anonymous,
1339:If we spoke a different language, we would perceive a somewhat different world. ~ Ludwig Wittgenstein,
1340:I had come to see language as an almost supernatural force, existing between people, ~ Paul Kalanithi,
1341:Is it strange to say love is a language
Few practice, but all, or near all speak? ~ Tracy K Smith,
1342:I wish that I spoke more languages because I think each language is a window completely. ~ El Anatsui,
1343:I write in English because I was raised in the States and educated in this language. ~ Daniel Alarcon,
1344:LANGUAGE, n. The music with which we charm the serpents guarding another's treasure. ~ Ambrose Bierce,
1345:Language shapes consciousness and from consciousness, our world is shaped. ~ Antonella Gambotto Burke,
1346:Language was a weapon, after all: it branded, it betrayed, it separated and united. ~ Dubravka Ugre i,
1347:Love is the language of the soul when it is not colored by emotion, ego, or attachment. ~ Alan Finger,
1348:On the other hand, none of these subsequent adaptations was required for language. ~ Daniel L Everett,
1349:Photography is and is not a language; language also is and is not a photography. ~ William J Mitchell,
1350:Poetry uses language to create a music borne inside human experiences and emotions. ~ Pattiann Rogers,
1351:Realizing fully the true nature of place is to talk its language and hold its silence. ~ Joan Halifax,
1352:Speak the language of high intelligence, and thus you speak the language of God. ~ Mehmet Murat ildan,
1353:The Americans are identical to the British in all respects except, of course, language. ~ Oscar Wilde,
1354:Then her soul sat on her lips, and language flowed, from what source I cannot tell. ~ Charlotte Bront,
1355:There is only one way to degrade mankind permanently and that is to destroy language. ~ Northrop Frye,
1356:Thinking about language, while thinking in language, leads to puzzles and paradoxes. ~ James Gleick,
1357:Thinking about language, while thinking _in_ language, leads to puzzles and paradoxes. ~ James Gleick,
1358:We are struggling with language.
We are engaged in a struggle with language. ~ Ludwig Wittgenstein,
1359:We have really everything in common with America nowadays, except, of course, language. ~ Oscar Wilde,
1360:We Russians cannot say anything in our own language ... At least we haven't yet. ~ Fyodor Dostoyevsky,
1361:What can’t be known or named except in our feeble attempt to clothe it in language. ~ Joseph Campbell,
1362:Words are not static.Language shape our memories, and it is also shaped by our memories. ~ John Green,
1363:Words are the weak support of cold indifference; love has no language to be heard. ~ William Congreve,
1364:You don’t know a language, you live it. You don’t learn a language, you get used to it. ~ Benny Lewis,
1365:A language that doesn't affect the way you think about programming is not worth knowing. ~ Alan Perlis,
1366:Algebra reverses the relative importance of the factors in ordinary language. ~ Alfred North Whitehead,
1367:All language is a set of symbols whose use among its speakers assumes a share past ~ Jorge Luis Borges,
1368:Anyone interested in language ends up writing about the sociological issues around it. ~ David Crystal,
1369:A programming language is a tool that has profound influence on our thinking habits. ~ Edsger Dijkstra,
1370:Because without our language, we have lost ourselves. Who are we without our words? ~ Melina Marchetta,
1371:Consideration and Esteem surely follow command of Language as Admiration waits on Beauty ~ Jane Austen,
1372:English was such a strange language - expressive in so may way, but so bland in others. ~ Farahad Zama,
1373:Every American child should grow up knowing a second language, preferably English. ~ Mignon McLaughlin,
1374:Fuck you.” “Tsk, tsk. Such language. Your readers are going to be mad.” “Fuck them, too. ~ Edward Lorn,
1375:I can't just tell the guys I want the ball, I have to do it with my body language. ~ LaMarcus Aldridge,
1376:If you want to talk about something new, you have to make up a new kind of language. ~ Haruki Murakami,
1377:I laughed, too, like a tourist at a pub in a country where I didn’t speak the language. ~ Neal Pollack,
1378:Knowing that language has done so much, we want to believe that it can do everything. ~ Denis Donoghue,
1379:Language is a spiritual mansion in which you live and nobody has the right to evict you. ~ Saul Bellow,
1380:Language is a weapon of politicians, but language is a weapon in much of human affairs. ~ Noam Chomsky,
1381:Language. The process of sharing with words seemed such a futile exercise sometimes. ~ Guy Gavriel Kay,
1382:One's identity derives not from one's nation or blood but from the language one uses. ~ Minae Mizumura,
1383:Poetry begins where language starts: in the shadows and accidents of one person’s life. ~ Eavan Boland,
1384:So many things in language can never be known or settled or explained, except by custom. ~ Mary Norris,
1385:So mathematical truth prefers simple words since the language of truth is itself simple. ~ Tycho Brahe,
1386:Sometimes I wonder, if somebody taught her sign language, maybe she’d still be alive. ~ Rebecca Skloot,
1387:Spirituality has a language of it's own and some people haven't learned to speak it. ~ Shannon L Alder,
1388:Still, language is resilient, and poetry when it is pressured simply goes underground. ~ Diane Wakoski,
1389:The most important words in the English language are not 'I love you' but 'it's benign.' ~ Woody Allen,
1390:The real problem in speech is not precise language. The problem is clear language. ~ Richard P Feynman,
1391:There's a reason prophets perform miracles; language lacks the power to describe faith. ~ Mohsin Hamid,
1392:The United States is enriched by many cultures, and united by a single common language. ~ S I Hayakawa,
1393:We should constantly use the most common, little, easy words which our language affords. ~ John Wesley,
1394:Why would you have a language that is not theoretically exciting? Because it's very useful. ~ Rob Pike,
1395:You can’t see why anyone wouldn’t want to wallow in the sheer beauty of language. ~ Peter Watts,
1396:Action is the language of the body and should harmonize with the spirit within. ~ Marcus Tullius Cicero,
1397:A language that doesn't affect the way you think about programming is not worth knowing. ~ Alan Perlis,
1398:As advertising blather becomes the nation's normal idiom, language becomes printed noise. ~ George Will,
1399:Colleges and books only copy the language which the field and the work-yard made. ~ Ralph Waldo Emerson,
1400:Elegance of language must give way before simplicity in preaching sound doctrine. ~ Girolamo Savonarola,
1401:Every drop of human blood contains a history book written in the language of our genes. ~ Spencer Wells,
1402:Every quotation contributes something to the stability or enlargement of the language. ~ Samuel Johnson,
1403:How can you understand the language of music, if you will not be an instrument?”—Zarost ~ Greg Hamerton,
1404:I am always translating, he thinks: if not language to language, then person to person. ~ Hilary Mantel,
1405:I am Irish by race but the English have condemned me to talk the language of Shakespeare. ~ Oscar Wilde,
1406:I co-founded Duolingo with the mission of bringing free language education to the world. ~ Luis von Ahn,
1407:If you do not know his language, you will never understand a foreigner's silence. ~ Stanislaw Jerzy Lec,
1408:If you think of music as a universal language, it still has some very powerful dialects. ~ Jerry Garcia,
1409:It is a notably obscene crime of our language that educate is not an intransitive verb. ~ Benjamin Hale,
1410:it was easier to make a million dollars than to put a phrase into the English language. ~ Dale Carnegie,
1411:Literacy, written language is a very late acquisition in terms of human evolution. ~ Jean Berko Gleason,
1412:Lupe’s language is just a little different,” Juan Diego was saying. “I can understand it. ~ John Irving,
1413:Making a movie is universal. Directing a movie is universal; it's a universal language. ~ Morten Tyldum,
1414:My feeling is, music is a more eloquent international language than Coca-Cola or McDonalds. ~ Paul Horn,
1415:Our language for describing emotions is very crude... that's what music is for, I guess. ~ Ben Goertzel,
1416:Proletarian language is dictated by hunger. The poor chew words to fill their bellies. ~ Theodor Adorno,
1417:She was so sick of all the Latin. The Latin was creepy. It was a language of the dead. ~ Claire Legrand,
1418:The "covenant" language in the Bible is not cold, legal language, but relational language. ~ Mark Dever,
1419:The four most powerful words in the English language - please, thanks, sorry and why. ~ Wendy Alexander,
1420:The language doesn't mean anything anymore, folks. Truth doesn't mean anything anymore. ~ Rush Limbaugh,
1421:The most beautiful words in the English language are not 'I love you', but 'It's benign'. ~ Woody Allen,
1422:Whoever lives in whichever state should learn the culture of thestate and its language. ~ Raj Thackeray,
1423:You must feel what you're singing, not just have a good presentation of the language. ~ Cecilia Bartoli,
1424:A language brings with it a mass of perceptions, clichés, judgements and inspirations. ~ Nicholas Ostler,
1425:All mystics speak the same language, for they come from the same country. ~ Louis Claude de Saint Martin,
1426:A man who has to forge his own tools, his own language, is a man who is going somewhere. ~ Samantha Hunt,
1427:A programming language is low level when its programs require attention to the irrelevant. ~ Alan Perlis,
1428:Art has this long history, predating even language, of expressing nonverbal information. ~ Betty Edwards,
1429:Art is a visual language, and Christians have a responsibility to learn that language. ~ Nancy R Pearcey,
1430:But “love” is the most empty and overused word in the English language after “brilliant. ~ H G Bissinger,
1431:Children must master the language of things before they master the language of words. ~ Friedrich Frobel,
1432:C++ is my favorite garbage collected language because it generates so little garbage ~ Bjarne Stroustrup,
1433:Creation speaketh an universal language, independently of human speech or human language, ~ Thomas Paine,
1434:Extending the language of film sometimes starts with just trying to show one true thing. ~ Samuel Fuller,
1435:For me music is totally freeing, and it's its' own language too. You follow it, in a way. ~ Jim Jarmusch,
1436:I don't use those terms [like Uncle Tom], and I would never speak in that kind of language. ~ Jill Stein,
1437:I do that in whatever language of the country I'm in, because the audience appreciate it. ~ Phil Collins,
1438:I got my dog back, in African-American language, your dog means your passion, your fire. ~ Deion Sanders,
1439:I hope to get my name out there more in the Spanish-language business side of the world. ~ Julie Gonzalo,
1440:I like you; your eyes are full of language."

[Letter to Anne Clarke, July 3, 1964.] ~ Anne Sexton,
1441:I'm a river widened by misery, and the potency of my language is more than human. ~ Terese Marie Mailhot,
1442:I'm not trying to stump anybody... it's the beauty of the language that I'm interested in. ~ Buddy Holly,
1443:I spoke in English because the language of the Frisian people is so close to our own. ~ Bernard Cornwell,
1444:It must be powerful language if you canna make oout what the heel it’s goin’ on aboot! ~ Terry Pratchett,
1445:I tried Google Translate with womanspeak as the language, but it came out as gibberish. ~ Lauren Blakely,
1446:Kyrie ! The radiance of the intellect. I ought to profess Greek, the language of the mind. ~ James Joyce,
1447:Language can't solve everything, of course, but it does carry our dreams and our ideas. ~ Gloria Steinem,
1448:Language, dear.” Mara corrected softly. “If you’re going to swear, make it worth your while. ~ Rhys Ford,
1449:language that everyone on earth was capable of understanding in their heart. It was love. ~ Paulo Coelho,
1450:No' is the second shortest word in the English language, but one of the hardest to say. ~ Raymond Arroyo,
1451:Nothing seems more beautiful to me than language when it creats the impression of order. ~ John Burnside,
1452:Omens are the individual language in which God talks to you. My omens are not your omens. ~ Paulo Coelho,
1453:People acquiring a second language have the best chance for success through reading. ~ Stephen D Krashen,
1454:The best way to learn a language may be an episode of jail in a foreign country. ~ Nassim Nicholas Taleb,
1455:The eye of genius has always a plaintive expression, and its natural language is pathos. ~ Lydia M Child,
1456:The language of love may be universal, but it's not one of the options on an ATM machine. ~ Dov Davidoff,
1457:then this is a blow to the idea that recursion is what makes human language possible. ~ Daniel L Everett,
1458:The people believed that kotodama—the soul or spirit of language—resided in every word; ~ Jake Adelstein,
1459:There is nothing but quotations left for us. Our language is a system of quotations. ~ Jorge Luis Borges,
1460:There’s more comedy in failure than in success, and it’s a much more universal language. ~ Lauren Graham,
1461:To break through language in order to touch life is to create or re-create the theater. ~ Antonin Artaud,
1462:War is what happens when language fails. —Margaret Atwood, Canadian novelist and activist ~ Nataly Kelly,
1463:when cynicism becomes the default language, playfulness and invention become impossible. ~ Caitlin Moran,
1464:Without a constant misuse of language there cannot be any discovery, any progress ~ Paul Karl Feyerabend,
1465:All her life she had been taught that the Language allowed its users to shape reality. ~ Genevieve Cogman,
1466:Because, in the final analysis, the language we speak constitutes who we are as people. ~ Haruki Murakami,
1467:can you be a daughter.
if you have no
mother language.”
— african american iii ~ Nayyirah Waheed,
1468:For better or for worse, music is the language of memory. It is also the language of love. ~ Jodi Picoult,
1469:Greek is doubtless the most perfect [language] that has been contrived by the art of man. ~ Edward Gibbon,
1470:had learned recently that often, love was all about learning to speak a person's language. ~ Mia Sheridan,
1471:I bring reason to your ears, and, in language as plain as ABC, hold up truth to your eyes. ~ Thomas Paine,
1472:if culture was a house, then language was the key to the front door, to all the rooms inside. ~ Anonymous,
1473:If you think of music as a language, the space part is where you throw out all the syntax. ~ Jerry Garcia,
1474:Instead, she tries to speak to the monster inside me with a language I don't understand. Love ~ V F Mason,
1475:Language gets very confusing as it approaches this place where outside and inside touch. ~ Alison Bechdel,
1476:Language is mankind’s greatest invention – except, of course, that it was never invented. ~ Guy Deutscher,
1477:Lately, I feel like my life is a book written in a language I don't know how to read. ~ Brandon Sanderson,
1478:Listen with ears of tolerance! See through the eyes of compassion! Speak with the language of love ~ Rumi,
1479:Music is all about transporting people, speaking a language which languages fail to express. ~ A R Rahman,
1480:Oftentimes, I feel that man invented language solely to satisfy his deep need to complain. ~ Dale E Basye,
1481:She demanded to know if anyone ever tried to teach her sister sign language. No one had. ~ Rebecca Skloot,
1482:The English language is so elastic that you can find another word to say the same thing. ~ Mahatma Gandhi,
1483:The language I have learn'd these forty years, My native English, now I must forgo; ~ William Shakespeare,
1484:The language with which I make my poems has nothing to do with one spoken here, or anywhere. ~ Paul Celan,
1485:The only universal language I know of that wraps up joy and gratitude and love is laughter. ~ Brene Brown,
1486:The pauses are a precise language, more a language than actual language is, Elisabeth thinks. ~ Ali Smith,
1487:The power of language, it seems to me, is the only kind of power a writer is entitled to. ~ Cynthia Ozick,
1488:There is nothing but quotations left for us. Our language is a system of quotations. ~ Jorge Luis Borges,
1489:There is nothing more substantial to place against the cruelty of the world than language. ~ Colum McCann,
1490:The true Tarot is symbolism; it speaks no other language and offers no other signs. ~ Arthur Edward Waite,
1491:The wild woman is fluent in the language of dreams, images, passion, and poetry. ~ Clarissa Pinkola Estes,
1492:The word happiness exists in every language; it is plausible the thing itself exists. ~ Jorge Luis Borges,
1493:To lose your own language was like forgetting your mother, and as sad, in a way. ~ Alexander McCall Smith,
1494:We must learn to speak the language women speak when there is no one there to correct us. ~ Helene Cixous,
1495:We must learn to speak the language women speak when there is no one there to correct us. ~ H l ne Cixous,
1496:You’re a dead language, you know that? No one is like you, and you are like no one.” It’s ~ Tarryn Fisher,
1497:And once he had got really drunk on wine,
Then he would speak no language but Latin. ~ Geoffrey Chaucer,
1498:C++ is a language strongly optimized for liars and people who go by guesswork and ignorance. ~ Erik Naggum,
1499:Custom is the most certain mistress of language, as the public stamp makes the current money. ~ Ben Jonson,
1500:Dont speak of tomorrow.Let the music speak to us tonight,in a happier language than ours. ~ Wilkie Collins,

IN CHAPTERS [300/1844]



  998 Poetry
  334 Integral Yoga
   94 Occultism
   63 Philosophy
   47 Christianity
   45 Fiction
   41 Psychology
   30 Yoga
   19 Zen
   11 Buddhism
   9 Mysticism
   9 Hinduism
   9 Education
   7 Islam
   6 Mythology
   5 Sufism
   5 Science
   4 Cybernetics
   4 Baha i Faith
   3 Integral Theory
   2 Theosophy
   2 Philsophy
   1 Thelema
   1 Alchemy


  190 Sri Aurobindo
  175 The Mother
  122 Satprem
   81 Omar Khayyam
   77 Nolini Kanta Gupta
   70 Hsuan Chueh of Yung Chia
   58 Jalaluddin Rumi
   44 Aleister Crowley
   38 Lalla
   38 H P Lovecraft
   36 Carl Jung
   35 Walt Whitman
   31 Kabir
   29 Hakim Sanai
   27 Kobayashi Issa
   24 Farid ud-Din Attar
   23 William Wordsworth
   23 Abu-Said Abil-Kheir
   21 Saint Augustine of Hippo
   21 Rabindranath Tagore
   21 Bulleh Shah
   20 Ramprasad
   19 James George Frazer
   17 A B Purani
   16 Solomon ibn Gabirol
   15 Dogen
   14 Saint Hildegard von Bingen
   14 Jorge Luis Borges
   14 Baba Sheikh Farid
   14 Aldous Huxley
   13 Thomas Merton
   13 Ikkyu
   13 Hafiz
   12 Yosa Buson
   12 Swami Vivekananda
   12 Swami Krishnananda
   12 Sarmad
   12 Muso Soseki
   12 Fukuda Chiyo-ni
   11 Symeon the New Theologian
   11 Saint John of the Cross
   11 Mansur al-Hallaj
   10 William Blake
   10 Saint Francis of Assisi
   10 Plotinus
   10 Plato
   10 Percy Bysshe Shelley
   10 Jacopone da Todi
   10 Friedrich Nietzsche
   9 Wang Wei
   9 Pierre Teilhard de Chardin
   9 Mechthild of Magdeburg
   9 Khwaja Abdullah Ansari
   8 Yuan Mei
   8 Sri Ramana Maharshi
   8 Sri Ramakrishna
   8 Saadi
   8 Rabbi Abraham Abulafia
   8 Ibn Arabi
   7 Tao Chien
   7 Shiwu (Stonehouse)
   7 Saint Teresa of Avila
   7 Saint Clare of Assisi
   7 Rudolf Steiner
   7 Muhammad
   7 Jetsun Milarepa
   7 George Van Vrekhem
   7 Basava
   7 Aristotle
   7 Alfred Tennyson
   6 Sun Buer
   6 Robert Browning
   6 Namdev
   6 Lu Tung Pin
   6 Jordan Peterson
   6 John Keats
   6 Jayadeva
   6 Edgar Allan Poe
   6 Allama Muhammad Iqbal
   5 Vidyapati
   5 Jakushitsu
   5 Ibn Ata Illah
   5 Hakuin
   5 Guru Nanak
   5 Friedrich Schiller
   5 Boethius
   4 Wumen Huikai
   4 Norbert Wiener
   4 Dante Alighieri
   4 Bokar Rinpoche
   4 Baha u llah
   4 Al-Ghazali
   3 Vyasa
   3 Shih-te
   3 Saint Therese of Lisieux
   3 Rabbi Abraham Joshua Heschel
   3 Po Chu-i
   3 Ovid
   3 Nachmanides
   3 Moses de Leon
   3 Michael Maier
   3 Masahide
   3 Joseph Campbell
   3 Franz Bardon
   2 Yannai
   2 Yamei
   2 Theophan the Recluse
   2 Ralph Waldo Emerson
   2 Rainer Maria Rilke
   2 Paul Richard
   2 Patanjali
   2 Nukata
   2 Nirodbaran
   2 Kuan Han-Ching
   2 Ken Wilber
   2 Judah Halevi
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Henry David Thoreau
   2 Eleazar ben Kallir
   2 Chiao Jan
   2 Anonymous


   46 The Synthesis Of Yoga
   38 Lovecraft - Poems
   27 Magick Without Tears
   26 The Life Divine
   23 Wordsworth - Poems
   22 Collected Works of Nolini Kanta Gupta - Vol 07
   19 The Golden Bough
   18 Liber ABA
   17 Mysterium Coniunctionis
   17 Evening Talks With Sri Aurobindo
   17 City of God
   16 Collected Works of Nolini Kanta Gupta - Vol 02
   15 Whitman - Poems
   15 Song of Myself
   15 Dogen - Poems
   14 The Perennial Philosophy
   13 Letters On Poetry And Art
   13 Essays On The Gita
   13 Collected Works of Nolini Kanta Gupta - Vol 04
   13 Agenda Vol 10
   13 Agenda Vol 08
   12 Vedic and Philological Studies
   12 The Study and Practice of Yoga
   12 Questions And Answers 1950-1951
   12 Letters On Yoga II
   12 Labyrinths
   12 Collected Works of Nolini Kanta Gupta - Vol 01
   12 Agenda Vol 01
   10 Shelley - Poems
   10 Essays In Philosophy And Yoga
   10 Agenda Vol 12
   10 Agenda Vol 04
   10 Agenda Vol 02
   9 Words Of Long Ago
   9 Sri Aurobindo or the Adventure of Consciousness
   9 Questions And Answers 1957-1958
   9 On Education
   9 Agenda Vol 03
   8 The Secret Of The Veda
   8 The Divine Comedy
   8 The Archetypes and the Collective Unconscious
   8 Tagore - Poems
   8 Agenda Vol 09
   7 Twilight of the Idols
   7 The Practice of Psycho therapy
   7 The Bible
   7 Talks
   7 Quran
   7 Preparing for the Miraculous
   7 Poetics
   7 Milarepa - Poems
   7 Agenda Vol 11
   6 The Secret Doctrine
   6 The Gospel of Sri Ramakrishna
   6 Raja-Yoga
   6 Questions And Answers 1956
   6 Questions And Answers 1954
   6 Maps of Meaning
   6 Keats - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 08
   6 Browning - Poems
   6 Agenda Vol 05
   5 The Confessions of Saint Augustine
   5 Schiller - Poems
   5 Questions And Answers 1955
   5 Poe - Poems
   5 Plotinus - Complete Works Vol 03
   5 Letters On Yoga IV
   5 Letters On Yoga I
   5 Knowledge of the Higher Worlds
   4 The Future of Man
   4 The Alchemy of Happiness
   4 Tara - The Feminine Divine
   4 On Thoughts And Aphorisms
   4 Jerusalum
   4 Isha Upanishad
   4 Huikai - Poems
   4 Cybernetics
   4 Collected Works of Nolini Kanta Gupta - Vol 03
   4 Bhakti-Yoga
   4 Aion
   4 Agenda Vol 13
   4 Agenda Vol 07
   4 Agenda Vol 06
   3 Vishnu Purana
   3 Thus Spoke Zarathustra
   3 The Practice of Magical Evocation
   3 The Phenomenon of Man
   3 The Human Cycle
   3 The Hero with a Thousand Faces
   3 The Book of Certitude
   3 The 7 Habits of Highly Effective People
   3 Prayers And Meditations
   3 Plotinus - Complete Works Vol 02
   3 On the Way to Supermanhood
   3 Metamorphoses
   3 A Garden of Pomegranates - An Outline of the Qabalah
   2 Words Of The Mother III
   2 Walden
   2 Twelve Years With Sri Aurobindo
   2 The Zen Teaching of Bodhidharma
   2 The Problems of Philosophy
   2 Theosophy
   2 The Integral Yoga
   2 The Ever-Present Origin
   2 Symposium
   2 Some Answers From The Mother
   2 Sex Ecology Spirituality
   2 Selected Fictions
   2 Savitri
   2 Rilke - Poems
   2 Record of Yoga
   2 Questions And Answers 1953
   2 Questions And Answers 1929-1931
   2 Patanjali Yoga Sutras
   2 Hymns to the Mystic Fire
   2 Essays Divine And Human
   2 Emerson - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Borges - Poems
   2 Advanced Dungeons and Dragons 2E


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, before any explanation is attempted it is important to bear in mind that the Upanishads speak of things experiencednot merely thought, reasoned or argued and that these experiences belong to a world and consciousness other than that of the mind and the senses. One should naturally expect here a different Language and mode of expression than that which is appropriate to mental and physical things. For example, the world of dreams was once supposed to be a sheer chaos, a mass of meaningless confusion; but now it is held to be quite otherwise. Psychological scientists have discovered a methodeven a very well-defined and strict methodin the madness of that domain. It is an ordered, organised, significant world; but its terminology has to be understood, its code deciphered. It is not a jargon, but a foreign Language that must be learnt and mastered.
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that Language mastered. And as the best way to have complete mastery of a Language is to live among the people who speak it, so, in the matter of spiritual Language, the best and the only way to learn it is to go and live in its native country.
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  When planning to visit a foreign country, the wise traveler will first familiarize himself with its Language. In studying music, chemistry or calculus, a specific terminology is essential to the understanding of each subject. So a new set of symbols is necessary when undertaking a study of the Universe, whether within or without. The Qabalah provides such a set in unexcelled fashion.
  But the Qabalah is more. It also lays the foundation on which rests another archaic science- Magic. Not to be confused with the conjurer's sleight-of-hand, Magic has been defined by Aleister Crowley as "the science and art of causing change to occur in conformity with will." Dion Fortune qualifies this nicely with an added clause, "changes in consciousness."

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   A beautiful expression of the Vaishnava worship of God through love is to be found in the Vrindavan episode of the Bhagavata. The gopis, or milk-maids, of Vrindavan regarded the six-year-old Krishna as their Beloved. They sought no personal gain or happiness from this love. They surrendered to Krishna their bodies, minds, and souls. Of all the gopis, Radhika, or Radha, because of her intense love for Him, was the closest to Krishna. She manifested mahabhava and was united with her Beloved. This union represents, through sensuous Language, a supersensuous experience.
   Sri Chaitanya, also known as Gauranga, Gora, or Nimai, born in Bengal in 1485 and regarded as an Incarnation of God, is a great prophet of the Vaishnava religion. Chaitanya declared the chanting of God's name to be the most efficacious spiritual discipline for the Kaliyuga.
  --
   Pratap Chandra Mazumdar, the right-hand man of Keshab and an accomplished Brahmo preacher in Europe and America, bitterly criticized Sri Ramakrishna's use of uncultured Language and also his austere attitude toward his wife. But he could not escape the spell of the Master's personality. In the course of an article about Sri Ramakrishna, Pratap wrote in the "Theistic Quarterly Review": "What is there in common between him and me? I, a Europeanized, civilized, self-centred, semi-sceptical, so-called educated reasoner, and he, a poor, illiterate, unpolished, half-idolatrous, friendless Hindu devotee? Why should I sit long hours to attend to him, I, who have listened to Disraeli and Fawcett, Stanley and Max Muller, and a whole host of European scholars and divines? . . . And it is not I only, but dozens like me, who do the same. . . . He worships Siva, he worships Kali, he worships Rama, he worships Krishna, and is a confirmed advocate of Vedantic doctrines. . . . He is an idolater, yet is a faithful and most devoted meditator on the perfections of the One Formless, Absolute, Infinite Deity. . . . His religion is ecstasy, his worship means transcendental insight, his whole nature burns day and night with a permanent fire and fever of a strange faith and feeling. . . . So long as he is spared to us, gladly shall we sit at his feet to learn from him the sublime precepts of purity, unworldliness, spirituality, and inebriation in the love of God. . . . He, by his childlike bhakti, by his strong conceptions of an ever-ready Motherhood, helped to unfold it [God as our Mother] in our minds wonderfully. . . . By associating with him we learnt to realize better the divine attributes as scattered over the three hundred and thirty millions of deities of mythological India, the gods of the Puranas."
   The Brahmo leaders received much inspiration from their contact with Sri Ramakrishna. It broadened their religious views and kindled in their hearts the yearning for God-realization; it made them understand and appreciate the rituals and symbols of Hindu religion, convinced them of the manifestation of God in diverse forms, and deepened their thoughts about the harmony of religions. The Master, too, was impressed by the sincerity of many of the Brahmo devotees. He told them about his own realizations and explained to them the essence of his teachings, such as the necessity of renunciation, sincerity in the pursuit of one's own course of discipline, faith in God, the performance of one's duties without thought of results, and discrimination between the Real and the unreal.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     true as is possible to human Language.
     The verse from Tennyson is inserted partly because
  --
     Language'. I said that I could not have done so
    because I did not know it. He went to the book-
  --
     Language: they are right.
     Language was made for men to eat and drink, make
     love, do barter, die. The wealth of a Language con-
     sists in its Abstracts; the poorest tongues have
  --
    as far as possible to realise, the Language of Beyond
    the Abyss, the student will succeed in bringing his
  --
     The Master (in technical Language, the Magus) does
    not concern himself with facts; he does not care whether
  --
     Paragraph 4 explains in slightly different Language
    what we have said above, and the scriptural image of

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human Language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal Language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  --
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a Great Teacher brought before the public untarnished by the writer's mind, as you are doing. The Language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The question which Arjuna asks Sri Krishna in the Gita (second chapter) occurs pertinently to many about all spiritual personalities: "What is the Language of one whose understanding is poised? How does he speak, how sit, how walk?" Men want to know the outer signs of the inner attainment, the way in which a spiritual person differs outwardly from other men. But all the tests which the Gita enumerates are inner and therefore invisible to the outer view. It is true also that the inner or the spiritual is the essential and the outer derives its value and form from the inner. But the transformation about which Sri Aurobindo writes in his books has to take place in nature, because according to him the divine Reality has to manifest itself in nature. So, all the parts of nature including the physical and the external are to be transformed. In his own case the very physical became the transparent mould of the Spirit as a result of his intense Sadhana. This is borne out by the impression created on the minds of sensitive outsiders like Sj. K. M. Munshi who was deeply impressed by his radiating presence when he met him after nearly forty years.
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The progressive self-manifestation of Nature in man, termed in modern Language his evolution, must necessarily depend upon three successive elements. There is that which is already evolved; there is that which, still imperfect, still partly fluid, is persistently in the stage of conscious evolution; and there is that which is to be evolved and may perhaps be already
  The Conditions of the Synthesis
  --
  Matter, which, however the too ethereally spiritual may despise it, is our foundation and the first condition of all our energies and realisations, and the Life-Energy which is our means of existence in a material body and the basis there even of our mental and spiritual activities. She has successfully achieved a certain stability of her constant material movement which is at once sufficiently steady and durable and sufficiently pliable and mutable to provide a fit dwelling-place and instrument for the progressively manifesting god in humanity. This is what is meant by the fable in the Aitareya Upanishad which tells us that the gods rejected the animal forms successively offered to them by the Divine Self and only when man was produced, cried out, "This indeed is perfectly made," and consented to enter in. She has effected also a working compromise between the inertia of matter and the active Life that lives in and feeds on it, by which not only is vital existence sustained, but the fullest developments of mentality are rendered possible. This equilibrium constitutes the basic status of Nature in man and is termed in the Language of Yoga his gross body composed
  The Three Steps of Nature
  --
  Mind is not the last term of evolution, not an ultimate aim, but, like body, an instrument. It is even so termed in the Language of
  The Conditions of the Synthesis
  --
  But what then constitutes this higher or highest existence to which our evolution is tending? In order to answer the question we have to deal with a class of supreme experiences, a class of unusual conceptions which it is difficult to represent accurately in any other Language than the ancient Sanskrit tongue in which alone they have been to some extent systematised.
  The only approximate terms in the English Language have other associations and their use may lead to many and even serious inaccuracies. The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle,5 a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle6 which are described as those of knowledge and bliss. But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth. And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also selfexistent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.
   antah.karan.a.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  To learn a Language one must read, read, read - and talk as
  much as one can.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort, - God, Nature and the human soul or, in more abstract Language, the Transcendental, the Universal
  The Conditions of the Synthesis

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  To judge by his Language alone, one might suppose at times that he is speaking of
  mathematical, rather than of spiritual operations.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  simplest Language, almost the spoken Language. To get help from
  them, it is enough to read with attention and concentration and
  --
  the expression is highly intellectual and the Language far more
  literary and philosophic. The brain needs a preparation to really

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   To humanise the Divine, that is what we all wish to do; for the Divine is too lofty for us and we cannot look full into his face. We cry and supplicate to Rudra, "O dire Lord, show us that other form of thine that is benign and humane". All earthly imageries we lavish upon the Divine so that he may appear to us not as something far and distant and foreign, but, quite near, among us, as one of us. We take recourse to human symbolism often, because we wish to palliate or hide the rigours of a supreme experience, not because we have no adequate terms for it. The same human or earthly terms could be used differently if we had a different consciousness. Thus the Vedic Rishis sought not to humanise the Divine, their purpose was rather to divinise the human. And their allegorical Language, although rich in terrestrial figures, does not carry the impress and atmosphere of mere humanity and earthliness. For in reality the symbol is not merely the symbol. It is mere symbol in regard to the truth so long as we take our stand on the lower plane when we have to look at the truth through the symbol; but if we view it from the higher plane, from truth itself, it is no longer mere symbol but the very truth bodied forth. Whatever there is of symbolism on earth and its beauties, in sense and its enjoyments, is then transfigured into the expression of the truth, of the divinity itself. We then no longer speak in human Language but in the Language of the gods.
   We have been speaking of philosophy and the philosophic manner. But what are the exact implications of the words, let us ask again. They mean nothing more and nothing lessthan the force of thought and the mass of thought content. After all, that seems to be almost the whole difference between the past and the present human consciousness in so far at least as it has found expression in poetry. That element, we wish to point out, is precisely what the old-world poets lacked or did not care to possess or express or stress. A poet meant above all, if not all in all, emotion, passion, sensuousness, sensibility, nervous enthusiasm and imagination and fancy: remember the classic definition given by Shakespeare of the poet

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   When the Spirit speaks its own Language in its own name, we have spiritual poetry. If, however, the Spirit speaksfrom choice or necessity-an alien Language and manner, e.g., that of a profane consciousness, or of the consciousness of another domain, idealistic or philosophical or even occult, puts on or imitates spirit's Language and manner, we have what we propose to call mystic poetry proper. When Samain sings of the body of the dancer:
   Et Pannyre deviant fleur, flamme, papillon! ...
  --
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the Language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the Language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human Language. The Sanskrit Language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later Languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French Language. If one speaks of Pascal, one has to speak of his Language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic Language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a Language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German Language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   I met a man (I was perhaps 20 or 21 at the time), an Indian who had come to Europe and who told me of the Gita. There was a French translation of it (a rather poor one, I must say) which he advised me to read, and then he gave me the key (HIS key, it was his key). He said, Read the Gita (this translation of the Gita which really wasnt worth much but it was the only one available at the timein those days I wouldnt have understood anything in other Languages; and besides, the English translations were just as bad and well, Sri Aurobindo hadnt done his yet!). He said, Read the Gita knowing that Krishna is the symbol of the immanent God, the God within. That was all. Read it with THAT knowledgewith the knowledge that Krishna represents the immanent God, the God within you. Well, within a month, the whole thing was done!
   So some of you people have been here since the time you were toddlerseverything has been explained to you, the whole thing has been served to you on a silver platter (not only with words, but through psychic aid and in every possible way), you have been put on the path of this inner discovery and then you just go on drifting along: When it comes, it will come.If you even spare it that much thought!

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the Language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the Language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
   I learned all this through Theon. Probably, he was I dont know if he was Russian or Polish (a Russian or Polish Jew), he never said who he really was or where he was born, nor his age nor anything.

0 1960-05-21 - true purity - you have to be the Divine to overcome hostile forces, #Agenda Vol 01, #unset, #Zen
   Formations, in occult Language, refer to all the psychological movements and impulses, conscious or unconscious, constantly emanating from the disciples and others, and which leave an imprint in the subtle atmosphere or a wandering entity seeking to fulfill itself.
   ***

0 1960-05-28 - death of K - the death process- the subtle physical, #Agenda Vol 01, #unset, #Zen
   Ma: Mother, in the Languages of India.
   It was at Tlemcen, in Algeria. While Mother was in trance, Theon caused the thread which linked Mother to her body to break through a movement of anger. He was angry because Mother, who was in a region where she saw the 'mantra of life,' refused to tell him the mantra. Faced with the enormity of the result of his anger Theon got hold of himself, and it took all Mother's force and all Theon's occult science to get Mother back into her bodywhich created a kind of very painful friction at the moment of re-entry, perhaps the type of friction that makes new born children cry out.

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   We need a new Language.
   For instance, if I have a vision (not a vision with pictures, not that, but something without any form or sound or words or the THING itself, when I live the thing), and then later I speak of it to someone I have a very tangible feeling of having to pull something to make it visible, perceptible and communicable the splendor goes.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   All this is a translation in human Language, actually, because really it was
   And it happened quite early in the nightat such an early hour, they are not visions or things you observe: they are things you do.

0 1960-08-10 - questions from center of Education - reading Sri Aurobindo, #Agenda Vol 01, #unset, #Zen
   Then Z asks about Languages: should they choose ONE Language or I dont know. And then, if only ONE Language, which Language? She said, Should it be a common or international Language, or their [the students] vernacular? I answered her, If only ONE Language is known [well], it is better (international or common).1
   These are matters of common sense I dont even know why they bring them up.

0 1960-10-08, #Agenda Vol 01, #unset, #Zen
   The spirit of the two Languages is not the same. Something always escapes. This must surely be why revelations (as Sri Aurobindo calls them) sometimes come to me in one Language and sometimes in the other. And it does not depend on the state of consciousness Im in, it depends on what has to be said.
   And the revelations would probably be more exact if we had a more perfect Language. Our Language is poor.
   Sanskrit is better. Sanskrit is a much fuller and subtler Language, so its probably much better. But these modern Languages are so artificial (by this, I mean superficial, intellectual); they cut things up into little pieces and remove the light behind.
   I also read On the Veda where Sri Aurobindo speaks of the difference between the modern mind and the ancient mind; and its quite obvious, especially from the linguistic point of view. Sanskrit was certainly much more fluid, a better instrument for a more global, more comprehensive light, a light containing more things within itself.
   In these modern Languages, its as if things are passed through a sieve and broken up into separate little bits, so then you have all the work of putting them back together. And something is always lost.
   But I even doubt that the modern mind, built as it now is, would be able to know Sanskrit in this way. I think they are cutting up Sanskrit as well, out of habit.
   We need a new Language.
   We need to make a new Language.
   Not some kind of esperanto!but sounds springing straight from above.
   The SOUND must be captured. There must be one sound at the origin of all Language And then, to capture it and project it. To make it vibrate because it doesnt vibrate in the same way here as it does above.
   That would be an interesting work.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   And thats how it worksit is translated by patches and moving forms, which is how it gets registered in the earths memory. So when things from this realm enter into peoples active consciousness, they get translated into each ones Language and the words and thoughts that each one is accustomed tobecause that doesnt belong to any Language or to any idea: it is the exact IMPRINT of what is happening.
   I am constantly seeing this now.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   He woke up in a railway station somewhere between Bombay and Poona, and he began telling them that he was hungry (he was with those same two persons). They punched him in the stomach and put a handkerchief over his nosehe again passed out! At Poona, he woke up again (hed lost his appetite by then!), and again they put the handkerchief over his nose. And it went on like thatthey kept on punching him a lot. When he woke up in the country on the outskirts of Poona, four men were around him arguing in a Language he didnt know (his Language is Gujarati). They were probably speaking in some other Language, I dont know which oneit seems they were very dark. He didnt understand, but from various signs they made he could see that they were arguing about whether to kill him or not. Finally, they told him (probably in a Language he could understand), Either you join our gang, or well kill you. He grunted in reply so as not to commit himself. The others decided to wait for their chief (thus the chief wasnt there): Well decide after he comes. Then just to make sure, they punched him a few more times in the belly and put the handkerchief over his noseout!
   Sometime later (he doesnt know how long, for until he returned he had no sense of time), he woke up in a rather dark, low-roofed house way out in the country; there were five persons now, not four. They were busy eating, so he was careful not to budge. Mainly they were drinking (they have prohibition there). Four of them were already dead drunk. So he got up to have a look. The fifth one, whom he hadnt seen before (he must have been the chief), was not yet totally drunk; when he saw the boy stirring, he let out a fearful growlso the poor boy threw himself flat in the corner and lay stillhe waited. After awhile, the fifth one (after downing another bottle) was also dead drunk. So now that he saw them all fast asleep, he got up very cautiously and he said he ran for an hour and a half! A boy pummelled as he had been, who hadnt eaten for four days! I think thats a miracle.
  --
   In occult Language, a 'formation' is a concentration of power towards a specific end. In this case, the tantric guru's formation to save the nephew.
   The yearly ritual worship in honor of Durga, the universal Mother.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Its a lack of plasticity in the mind, and they are bound by the expression of things; for them, words are rigid. Sri Aurobindo explained it so well in The Secret of the Veda; he shows how Language evolves and how, before, it was very supple and evocative. For example, one could at once think of a river and of inspiration. Sri Aurobindo also gives the example of a sailboat and the forward march of life. And he says that for those of the Vedic age it was quite natural, the two could go together, superimposed; it was merely a way of looking at the same thing from two sides, whereas now, when a word is said, we think only of this word all by itself, and to get a clear picture we need a whole literary or poetic imagery (with explanations to boot!). Thats exactly the case with these children; theyre at a stage where everything is rigid. Such is the product of modern education. It even extracts the subtlest nuance between two words and FIXES it: And above all, dont make any mistake, dont use this word for that word, for otherwise your writings no good. But its just the opposite.
   (silence)

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   And then, at the same time, some rather interesting things are happening. Imagine, X is starting to understand certain things that is, in his own way he is discovering the progress I am making; hes discovering it as a received teaching (through subtle channels). He wrote a letter to Amrita two or three days ago in which he translates in his own Language, with his own words and his own way of speaking, exactly my most recent experiencesthings that I have conquered in a general way.
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, yesterday I saw R. He was asking me questions about his work and particularly about the knowledge of Languages (hes a scholar, you know, and very familiar with the old traditions). This put me in contact with that whole world and I began speaking to him a little about what I had already said to you concerning my experience with the Vedas. And all at once, in the same [absolute] way as I told you, when I entered into contact with that world a whole domain seemed to open up, a whole field of knowledge from the standpoint of Languages, of the Word, of the essential Vibration, that vibration which would be able to reproduce the supramental consciousness. It all came, so clear, so clear, luminous, indisputable but unfortunately there was no tape recorder!
   It was about the Word, the primal sound. Sri Aurobindo speaks of it in Savitri: the essence of the Word and how it will express itself, how it will bring in the possibility of a supramental expression that will take the place of Languages. I began by speaking to him about the different Languages, their limitations and possibilities; and I warned him against the deformations imposed on Languages with the idea of making them a more flexible means of expressing something else. I told him how completely ridiculous it all was, and that it didnt correspond at all to the truth. Then little by little I began ascending to the Origin. So yesterday again, I had this same experience: a whole world of knowledge, of consciousness and of CERTAINTYprecluding the least possibility of contradiction, discussion, or opposition; the possibility DOES NOT EXIST, it doesnt exist. And the mind was absolutely silent and immobile, listening with obvious pleasure because these things had never before come into my consciousness; I had never been concerned with them in that way. It was completely newnot new in principle but completely new in action.
   The experiences are multiplying.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not yet perfect, its still being worked on, but when I read it over, I saw that I had truly gone beyond the stage where one tries to find a correspondence with what one reads, an appropriate expression sufficiently close to the original text (thats the state I was in before). Now its not like that anymore! The translation seems to come spontaneously: that is English, this is French sometimes very different, sometimes very close. It was rather interesting, for you know that Sri Aurobindo was strongly drawn to the structure of the French Language (he used to say that it created a far better, far clearer and far more forceful English than the Saxon structure), and often, while writing in English, he quite spontaneously used the French syntax. When its like that, the translation adapts naturallyyou get the impression that it was almost written in French. But when the structure is Saxon, what used to happen is that a French equivalent would come to me; but now its almost as if something were directing: That is English, this is French.
   It was there, it was clear; but its not yet permanent. Something is beginning. I hope its going to become established before too long and that there will be no more translating difficulties.
  --
   There are a few secrets like that I feel them as secrets. And now and then its as though I am given an example, as though I am being told, You see, thats really how it is. And I am dumbfounded. In ordinary Language, one would say, Its miraculous! But it isnt miraculous, it is something to be found.
   And we shall find it!4
  --
   It is striking that Mother's body-experiences very often parallel recent theories of modern physics, as if mathematical equations were the means of formulating in human Language certain complex phenomena, remote from our day to day reality, which Mother was living spontaneously in her bodyperhaps 'at the speed of light.'
   ***

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   You can easily make a speech using flowers and I have noticed that this can effectively replace the old Vedic images, for instance, which no longer hold meaning for us, or the ambiguous phraseology of the ancient initiations. Flower Language is much better because it contains the Force and is extremely plasticsince its not formulated in words, each one is free to arrange and receive it according to his own capacity. You can make long speeches using flowers!
   I have nothing more to say now, except that the same situation prevails.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   That's it. I don't know if we will ever be able to express ourselves with our present vocabulary! ... We need another Language!
   In 'Questions and Answers,' February 5, 1958 (the 'Great Voyage of the Supreme').

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   The more I see these texts, the more. At first I had the impression of a certain nebulous quality in the English text, and that precisely this quality could be used to introduce the spirit of another Language. Now I see that this nebulousness was in my head! It was not in what he wrote.
   Yes, I see what you meantheres a sense in the way it is put.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   But all Languageall Language!is a Language of Ignorance. All means of expression, all that is said and all the ways of saying it, are bound to partake of that ignorance. And thats why its so difficult to express something concretely true; to do so would require extremely lengthy explanations, themselves, of course, fully erroneous. Sri Aurobindos sentences are sometimes very long for precisely this reasonhe is trying to get away from this ignorant Language.
   Our whole way of thinking is wrong!

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   There was another reason. My father was wonderfully healthy and strongwell-balanced. He wasnt very tall, but stocky. He did all his studies in Austria (at that time French was widely spoken in Austria, but he knew German, he knew English, Italian, Turkish), and there he had learned to ride horses in an extraordinary manner: he was so strong that he could bring a horse to the ground simply by pressing his knees. He could break anything at all with a blow of his fist, even one of those big silver five-franc pieces they had in those daysone blow and it was broken in two. Curiously enough, he looked Russian. I dont know why. They used to call him Barine. What an equilibriuman extraordinary physical poise! And not only did this man know all those Languages, but I never saw such a brain for arithmetic. Never. He made a game of calculationsnot the slightest effortcalculations with hundreds of digits! And on top of it, he loved birds. He had a room to himself in our apartment (because my mother could never much tolerate him), he had his separate room, and in it he kept a big cage full of canaries! During the day he would close the windows and let all the canaries loose.
   And could he tell stories! I think he read every novel available, all the stories he could findextraordinary adventure stories, for he loved adventures. When we were kids he used to let us come into his room very early in the morning and, while still sitting in bed, tell us stories from the books he had read but he told them as if they were his own, as if hed had extraordinary adventures with outlaws, with wild animals. Every story he picked up he told as his own. We enjoyed it tremendously!

0 1961-09-03, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its not so much a question of the reading public as a question of Language. As for the readers you know, at any level whatsoever it is possible to suddenly touch a soul, anywhere. The level doesnt matter, and fundamentally if one reaches one or two souls with a book like this, its a fine result. It opens the way to people intellectually, and those who want to can follow along.
   I dont think your book will hold any surprises for me when I have it! Sometimes I listen to whole sections of it. Last night it was almost as if you were reading the book to menot exactly with words but I woke up and Sri Aurobindo was there andas though you had been reading somethinghe approved of it, saying, Yes, its fine like that, its all right.

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   I dont know, but Sri Aurobindo spoke of it at the end of the book on the Vedas, in the chapter on the origin of Languages. He seems to be saying that its better if one goes back to the origin of the vibrations. Ultimately, as a Language grows more intellectual, it hardens and dries up. Perhaps when we had only sounds (the As and the Os; the Os especially are very flexible, the whole gamut of Os), perhaps it was more supple.
   I feel this so often now. How to put it. I always try not to talktalking bothers me. Yes, its a real nuisance. When I see someone, the first thing I do is to avoid talking. Then, when the Vibration comes, its good; there is a sort of communication, and if the person is the least bit receptive, what comes is like a its subtler than music; its a vibration bringing its own principle of harmony. But people usually get impatient after a while and, wanting something more concrete, oblige me to talk. They always insist on it. Then, being in a certain atmosphere, a certain vibration, I immediately feel something going like this (gesture of a fall to another level), and then hardening. Even when I babble (you see, the very effort of trying to be more subtle makes me babble), even my babblings (laughing) become dry by comparison. There are all sorts of things that are so much fullerfull, packed with an inner richnessand as soon as this is put into words, oh!

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   A book like that (sufficiently veiled, of course), written in the simplest way possible (like I wrote The Science of Living, I believe)and its fine, you speak to people in their own Language. Above all, no philosophy! None! You simply tell some extraordinary stories in the same way you would tell an ordinary story. But the Story is there, thats the most important thing.
   It started in my infancy the Story was already there.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   In ordinary Language, the vibration of the mantra is what helps the body to enter a certain state but it is not particularly THIS mantra: it is the particular relationship established between a mantra (it has to be a true one, a mantra endowed with power) and the body. It surges up spontaneously: as soon as the body starts walking, it walks to the rhythm of those Words. And the rhythm of the Words quite naturally brings about a certain vibration, which in turn brings about the state.
   But to say its these particular Words exclusively would be ridiculous. What counts is the sincerity of the aspiration, the exactness of the expression and the power; that is, the power that comes from the mantra being accepted. This is something very interesting: the mantra has been ACCEPTED by the supreme Power as an effective tool, and so it automatically contains a certain force and power.5 But it is a purely personal phenomenon (the expression is the same, but the vibrations are personal). A mantra leading one person straight to divine realization will leave another person cold and flat.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what Language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ever since Einstein's Theory of Relativity, we have known that such an experience of time's relative nature is "physically" feasible. We need only consider the example of time aboard a spaceship approaching the speed of light: time "slows down," and the same event will take less time aboard the spaceship than on earth. In this instance, speed is what makes time slow down. In Mother's experience (which is every bit as "physical"), the "intensity of the Presence" seems to be the origin of time change. In other words, consciousness is what makes time slow down. Thus we are witnessing two experiences with identical physical results, but formulated in different Languages. In one, we speak of "speed," in the other of "consciousness." But what is speed, after all?... (Moreover, the implications of this " Language" difference are quite colossal, for it would indeed be simpler to press on a "consciousness button" than on an accelerator that had to take us to the speed of light.) Speed is a question of distance. Distance is a question of two legs or two wings: it implies a limited phenomenon or a limited being. When we say "at the speed of light," we imagine our two legs or our two wings moving very, very fast. And all the phenomena of the universe are seen and conceived of in relation to these two legs, these two wings or this rocketship they are creations of our present-day biped biology. But for a being (a supramental being, of the future biology) containing everything within himself, who is immediately everywhere, without distance, where is "speed"? ... The only "speed of light" is biped. Speed increases and time slows down, they say. The future biology says: consciousness intensifies and time slows down or ceases to existdistances are abolished, the body doesn't age. And the world's whole physical cage collapses. "Time is a rhythm of consciousness," says Mother. We change rhythm and the physical world changes. Might this be the whole problem of transformation?
   Asked later about this unfinished sentence, Mother said, "I stopped because it was an impression and not a certainty. We'll talk about it again later." Was Mother hinting at a stage when she would live in both times simultaneously?...

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   French gives a precision to thought like no other Language.
   You should obviously be read in French.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   A Language mispronounced, misspelt, yet true.2
   (X.IV.647)

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   All this is merely a question of Language to mewords to suit each one according to his nature.
   Ive had conscious contacts with all the beings of the tradition Theon made known to me, and with all the beings described in Indian tradition; in fact, as far as I know Ive had contacts with all the deities of all the religions. Theres a gradation (gesture of levels). These beings are found all the way from there are even some in the vital; in the mental realm, man has deified many things: he has readily made gods out of whatever didnt seem exactly like him. If you are eclectic, you can have contacts with them all. And they all have their own reality and existence.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, what you find there are thought formations that are expressed in each persons brain in his own Language. There are thought combinations for novels, plays, even philosophical systems. They are combinations of pure thought, not formulated in any Language, but they are automatically expressed in each ones brain according to his particular Language. It is the domain of pure thought. Thats where you work when you want to work for the whole earth; you dont send out thoughts formulated in words, you send out a pure thought, which then formulates itself in any Language in any brain: in all those who are receptive. These formations are at anyones disposalnobody can say, Its MY idea, its MY book. Anyone capable of ascending to that zone can get hold of the formations and transcribe them materially. I once made an experiment of that kind; I wanted to see what would happen, so I made a formation myself and let it go off on its way. And in the same year, two quite different people, who didnt even know each other, one in England and the other in America, got hold of my formation; the one in England wrote a book, while the one in America created a play. And circumstances so arranged themselves that both the book and the play found their way to me.
   Higher up, there is a fourth zone, a zone of colored lights, plays of colored lights. Thats the order: first form, then sound, then ideas, then colored lights. But that zone is already more distant from humanity; it is a zone of forces, a zone which appears as colored lights. No formscolored lights representing forces. And one can combine these forces so that they work in the terrestrial atmosphere and bring about certain events. Its a zone of action, independent of form, sound and thought; it is above all that. A zone of active power and might you can use for a particular purposeif you have the capacity to do so.
  --
   Thus we have form, expressed in painting, sculpture or architecture; sound, expressed in musical themes; and thought, expressed in books, plays, novels, or even in philosophical and other kinds of intellectual theories (thats where you can send out ideas that will affect the whole world, because they influence receptive brains in any land, and are expressed by corresponding thoughts in the appropriate Language). And above this zone, free of form, sound and though, is the play of forces appearing as colored lights. And when you go there and have the power, you can combine those forces so that they eventually materialize as creations on earth (it takes some time, its rarely immediate).
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient Language, you see (Mother laughs).
   It was very funny. I told the story to Sri Aurobindo, and he had a good laugh.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Wed need another Language.
   Yes, the mantra! Certain words or vibrations that have a power.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   So I will go on. If there are corrections, they can only come through the same process, because at this point to correct anyhow would spoil it all. There is also the mixing (for the logical mind) of future and present tenses but that too is deliberate. It all seems to come in another way. And well, I cant say, I havent read any French for ages, I have no knowledge of modern literatureto me everything is in the rhythm of the sound. I dont know what rhythm they use now, nor have I read what Sri Aurobindo wrote in The Future Poetry. They tell me that Savitris verse follows a certain rule he explained on the number of stresses in each line (and for this you should pronounce in the pure English way, which somewhat puts me off), and perhaps some rule of this kind will emerge in French? We cant say. I dont know. Unless Languages grow more fluid as the body and mind grow more plastic? Possible. Language too, maybe: instead of creating a new Language, there may be transitional Languages, as, for instance (not a particularly fortunate departure, but still), the way American is emerging from English. Maybe a new Language will emerge in a similar way?
   In my case it was from the age of twenty to thirty that I was concerned with French (before twenty I was more involved in vision: painting; and sound: music), but as regards Language, literature, Language sounds (written or spoken), it was approximately from twenty to thirty. The Prayers and Meditations were written spontaneously with that rhythm. If I stayed in an ordinary consciousness I would get the knack of that rhythm but now it doesnt work that way, it wont do!
   Yesterday, after my translation, I was surprised at that sense a sense of absolute: THATS HOW IT IS. Then I tried to enter into the literary mind and wondered, What would be its various suggestions? And suddenly, I saw somehow (somehow, somewhere there) a host of suggestions for every line! Ohh! No doubt, I thought, it IS an absolute! The words came like that, without any room for discussion or anything. To give you an example: when he says the clamour of the human plane, clameur exists in French, its a very nice wordhe didnt want it, he said No, without any discussion. It wasnt an answer to a discussion, he just said, Not clameur: vacarme.1 It isnt as though he was weighing one word against another, it wasnt a matter of words but the THOUGHT of the word, the SENSE of the word: No, not clameur, its vacarme.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   At the time I could have said it in a more understandable Language, while now
   But can these useless things be withdrawn from the Manifestation without causing any catastrophes?
  --
   But its amusing because I had never paid much attention to that [the questions of Language], the experience is novel, almost the discovery of the truth behind expression. Before, my concern was to be as clear, exact and precise as possible; to say exactly what I meant and put each word in its proper place. But thats not it! Each word has its own life! Some are drawn together by affinity, others repel each other its very funny!
   Pralaya: end of a world, apocalypse.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   When Satprem later read to Mother the text of this conversation, she remarked, "Scientists will deny it, they will say I am talking nonsense; but that's because I don't use their Language, it's just a question of vocabulary."
   ***

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my Language or any of the Languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him slightly), and climbed up all by myself without the slightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.
   But what struck me was the clayit means something very material, doesnt it? And pink! A pink, oh, lovely! A golden pink.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   But Sri Aurobindo always told me that French once translated makes good English, while English once translated makes poor French. Because there is a precision in the Language that comes from the translation, but that doesnt exist in natural English. Anyhow, I know it will do.
   ***

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   But what I was shown clearly and what I saw was (I have difficulty talking because it all came to me in English: Sri Aurobindo was there and it was in English), it was the stupidity and carelessness, really, the ignorance the stupid ignorance and I-couldnt-care-less attitude the living have towards the dead. Thats something frightful. Frightful. Frightful. Ive heard stories from everywhere, all sorts of appalling things. For instance, one of the stories (it took place while Sri Aurobindo was here): there was a disciple whose son died (or at least they thought him dead), and as they werent Hindus, they didnt burn him: they buried him. Then at night, his son came to him and told him you see, he saw his son at the window, knocking at the window and telling him, But why did you bury me alive? (I dont know in what Language, but anyway) And that idiot of a father thought, Im dreaming!! Then the next day, long afterwards, he had second thoughts and asked himself, What if we took a look? And they found him turned over in his coffin.
   When the man told me the story and how he found it quite natural to think, I am dreaming, I cant find words to tell my indignation at that moment, when I saw that you know, its such a crass, such an inert stupidity! It didnt even occur to him how he would have felt if the thing had happened to HIM. It didnt even occur to him!

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple Language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnessing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not sincere enough to want ONE SINGLE THING: the new world.
   ***

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I would like to be able to pass this experience on to others, because, well, its definitive: once you LIVE that for several hours, its over, you can no longer entertain any illusion,3 its not possibleits impossible, its so STUPID, you know! Above all, so silly, so flatits impossible (Mother makes the same gesture of a round, moving totality). But then you cannot say, I said this, the other answered that! How can we express ourselves? Our Language is still truly inadequate. Its not that way its (same round gesture) and there isnt even either sense or direction: its not that this goes that way and that goes this way (gesture from one person to another, or from inside to outside), or that it goes this way and comes back that way (gesture from low to high and high to low), thats not it; its a whole a whole that moves, moves always forward, and with internal vibrations, internal movements. So according to the given point of concentration, this or that action is done.
   Very long ago, many times over, when I looked at the universe (I dont mean the earth: the universe), it was that way (same gesture of a round totality). How can I put it? It gave the feeling of moving forward, of moving forward towards a progressive perfection. For years on end, my perception of the earth has been that way; and now, it takes place completely at will, in the sense that it takes only just a small movement in the consciousness (gesture of a trigger or a slight reversal, a drawing within) for the whole earth to move that way, along with the events and the inner complications. But now, that same consciousness of the whole works that way: when it thinks of something (for some reason of work, not because of an arbitrary decision), the thing imposes itself; its a whole set of things that presents itself as the TOTALITY on which the action must take place. So it may be a small thing like this sports festival, it may be the Ashram (very often the Ashram as a whole), it may be a part of the earth, or sometimes even a single individual (who is no longer an individual but a set or a world of things, a totality4). A totality of things (round gesture) that move within themselves in (Mother draws within that totality small movements, individual and local, like waves or currents of force). Oh, its most interesting! And even there, there is no more notion of this person, that person, so-and-soall that vanishes.
  --
   But when you express yourself, you speak with the usual words and the usual Language. Because to express one minute of that consciousness, it would almost take a book to make yourself understoodeven then you wouldnt be understood.
   But in this case, on December 2nd, the thing was observed very attentively, because it was a limited field, and it lasted a certain number of hours (all the other occupations went on automatically, without interfering with the active consciousness, with the observation).

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   I see someone like N., who obviously is an exceptional subject in the sense that he vibrates with the intellectual vibration (Sri Aurobindo used to say, and it is obvious, that of all those around him, he was the one who understood best), well, even for him it goes off at a tangent. Its not that he understands nothing, but its at a tangent. Its a mitigated understanding, very slightly distorted, and which relates everything to the sense of the person, of the [Mothers] individual, so the thing loses all the ESSENCE of its value. What I would like to be able to communicate is precisely that absence of individual. But when I express myself, I am forced to say I, the sentence always has a personal turn, and thats what people see. When I have my experience, it is there, living; you yourself feel it, and with a little movement of adaptation you eliminate the distortion that comes from the Language, but others dont do it.
   The best way to communicate your experience would be to give some of these recordings for people to hear, because then the thing is pure, its you, YOUR vibration.

0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is a whole zone in the most material vital which penetrates, as it were, the subtle physical thats where illnesses are formed. You see swarms of completely crooked formationsa lack of sincerity. And it expresses itself in images: I see all kinds of people and do all kinds of things in a special zone the same people who are elsewhere are here too under a special aspect. Its a mixture of the deformation of consciousness, the deformation of Language, the deformation of formsswarms and swarms! For hours.
   But I was always accompanied by a form, not a very precise one, but which was the materialization in that realm of the Lords Presence. I remember having for the work entered a huge room, completely bare, without anything, in a half-light, when suddenly I felt something grabbing hold of me here (gesture at the nape of the neck), something I even felt physically (I was lying in my bed, but I felt it physically). So I pointed it out to that Form which was accompanying me everywhereso attentive, so closeto explain and show things to me; I complained, saying, Look, something has grabbed hold of me, it even hurts physically. So I saw a kind of arm come and take that thing on my neck, pull it away and present it to me: it was like one of those big bats that are called flying fox (there are some here, they eat little birds, chicks), it was clinging to my neck! He said, Oh, its nothing! Its only that. (Mother laughs) And it was a big thing like this (about three feet) which had grabbed hold of me here and had its two claws still out (he had wrenched it off my neck). It had become flat and almost inert, but it was still as vicious as anything.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   But when you have the experience perfectly sincerely, that is, when you dont kid yourself, its necessarily one single point, ONE WAY of putting it, thats all. And it can only be that. There is, besides, the very obvious observation that when you habitually use a certain Language, the experience expresses itself in that Language: for me, it always comes either in English or in French; it doesnt come in Chinese or Japanese! The words are necessarily English or French, with sometimes a Sanskrit word, but thats because physically I learned Sanskrit. Otherwise, I heard (not physically) Sanskrit uttered by another being, but it doesnt crystallize, it remains hazy, and when I return to a completely material consciousness, I remember a certain vague sound, but not a precise word. Therefore, the minute it is formulated, its ALWAYS an individual angle.
   It takes a sort of VERY AUSTERE sincerity. You are carried away by enthusiasm because the experience brings an extraordinary power, the Power is there its there before the words, it diminishes with the words the Power is there, and with that Power you feel very universal, you feel, Its a universal Revelation. True, it is a universal revelation, but once you say it with words, its no longer universal: its only applicable to those brains built to understand that particular way of saying it. The Force is behind, but one has to go beyond the words.
  --
   One must be very level-headed, very still, very criticalespecially very still, silent, silent, silent, without trying to grab at the experience: Ah, is it this? Ah, is it that? Then one spoils it all. But one must looklook at it very attentively. And in the words, there is a remnant, something left of the original vibration (so little), something remains, something which makes you smile, which is pleasant, it bubbles like a sparkling wine, and then here (Mother shows a word or a passage in an imaginary note), its lackluster; so you look at it with your knowledge of the Language or sense of the rhythm of the words, and you notice: Here, a pebble the pebble must be removed; so then you wait, until suddenly it comesplop!it falls into place: the true word. If you are patient, after a day or two it becomes quite exact.
   I have the feeling it has always been this way, but now its a very normal, very common state; the difference is that, before, one was satisfied with an approximation (when I see again certain things written in that way, I realize that there is an approximation, that one was satisfied with an approximation), while now one is more level-headed, more reasonablemore patient, too. One waits until it has taken form.
   In this connection, I have noticed another thing, that I no longer know in the same way the Languages I know! Its very peculiar, especially for English. There is a sort of instinct based on the rhythm of the words (I dont know where it comes from, maybe from the superconscient of the Language) that lets you know whether a sentence is correct or notits not at all a mental knowledge, not at all (thats all gone, even the knowledge of spelling is completely gone!), but its a sort of sense or feeling of the inner rhythm. I noticed this a few days ago: in the birthday cards, we put quotations (someone types the quotations, sometimes he makes mistakes), and there was a quotation from me (I didnt at all remember having written it or having thought it either). I saw itit was in English I saw it, and in one place it was as if you tripped: it wasnt correct. Then there came to me clearly, Put this way and that way, the sentence would be correct. (To say this mentalizes it too much: its a sort of sensation, not a thought, but a sensation, like a sensation of the sound.) With the sentence written this way, the sound is correct; with the sentence written that other way, using the same words but reversing their order (as was the case), the sentence isnt correct, and to correct that sentence where the order of the words had been reversed, it was necessary to add a little word (in that case it was it), and then, with the sound it, the sentence became correct. All sorts of thingsif I were asked mentally, I would say, I havent the faintest idea! It doesnt correspond to any knowledge. But so precise! Extraordinary.
   And I understood that this is the way of knowing a Language. I always had it in French when I wrotein the past it was less precise, more hazy, but there was the sense of the rhythm of a sentence: if the sentence has this rhythm, its correct; if its incorrect, the rhythm is missing. It was very vague, I had never tried to go deeper into it or make it more precise, but these last few days it has become very accurate. In English I find it more interesting, because, of course, English is less subconscious in my brain than French is (not much less, but a little less), and now its instantaneous! And then so obvious, you know, that if the greatest scholar were to tell me, No, I would answer him, You are wrong, its like this.
   Thats the remarkable thing, this knowledge is completely independent of outer, scholarly knowledge, completely, and it is ABSOLUTE, it doesnt tolerate discussion: You may say whatever you like, you may tell me about grammar and dictionaries and usage. This is the true way, and thats that.

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   To translate I go to the place where things are crystallized and formulated. Nowadays my translations are not exactly an amalgamation, but they are under the influence of both Languages: my English is a little French and my French is a little Englishits a mixture of the two. And I see that from the standpoint of expression, its rather beneficial, for a certain subtlety comes from it.
   I dont translate at all, I never try to translate: I simply go back to the place where it came from, and instead of receiving this way (gesture above the head, like scales tipping to the right for French) I receive that way (the scales tip to the left for English), and I see that it doesnt make much difference: the origin is a sort of amalgamation of the two Languages. Perhaps it could give birth to a somewhat more supple form in both Languages: a little more precise in English, a little more supple in French.
   I dont find our present Language satisfactory. But I dont find the other thing [Franglais] satisfactory eitherit hasnt been found yet.
   Its being worked out.
  --
   Personally I would like it to be neither English nor French, to be something else! But for the moment, what words are to be used? I clearly feel that to me, both in English and French (and maybe in other Languages if I knew any), words have another meaning, a slightly unusual and far more PRECISE meaning than they do in Languages as we know themfar more precise. Because, to me, a word means exactly a certain experience, and I clearly see that people understand quite differently; so I feel their understanding as something hazy and imprecise. Every word corresponds to an experience, to a particular vibration.
   I dont say I have reached the satisfactory expressionits taking shape.
   And the method is always the same: I never translatenever, never I go up above, to the place where one thinks beyond words, where one experiences the idea or the thought of a thing, or the movement or the feeling (whatever), and when its in a particular Language, it goes like this (same gesture as before), while in another Language, it goes like that: its as if something up above tipped over. I dont translate on the same level at all, I never translate on the level of Languages. And sometimes, I notice that for me the quality of the words is very different from what it is for others, very different.
   I have given up all hope of making myself understood.

0 1964-05-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Why do I have to write all those lines in ink when it would be so much simpler to think of you, and lo! I would be with you, I would see you. Our human life is quite bounded and stupid. In two hundred years, in Eskimo land, we will be colored penguins; you will be sky blue and I, pomegranate red. And sometimes, I will be you and you will be me, red and blue, and well no longer be able to tell each other apart, or else well become all white like snow and no one will be able to find us again, except the great Caribou who is wise and knows love. And when the snow melts, we will be eider-penguins, of course, a new flying race, emerald, which plays among the northern fir trees on the shores of Lake Rokakitutu (pronounced fiddledeedee in penguin Language).
   S.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   There is ONE sound which, to me, has an extraordinary powerextraordinary and UNIVERSAL (thats the important point): it doesnt depend on the Language you speak, it doesnt depend on the education you were given, it doesnt depend on the atmosphere you breathe. And that sound, without knowing anything, I used to say it when I was a child (you know how in French we say, Oh!; well, I used to say OM, without knowing anything!). And indeed, I made all kinds of experiments with that soundits fantastic, even, fantastic! Its unbelievable.
   So then, if around this you build something that corresponds to your own aspirationcertain sounds or words that FOR YOU evoke a soul state then its very good.

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   All sorts of people. I dont know their names, I dont know their countries, I dont know their Languages, yet we communicate very well.
   And in the world, things are chaotic, it seems.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   It wasnt a defined form, but it was a personal form. And it came in the wake of a series of experiences in which I saw the different attitudes of different categories of people or thinkers, according to their conviction. And it came as if that form were saying to my body (it was a PHYSICAL presence), as if it were saying, really with words (it was a translation; the words are always a translation I dont know what Language the Supreme speaks (!), but it is translated, it must be translated in everyones brain according to his own Language), as if He were telling me, Through you (that is, through this, the body) I am charging (it was like a conquest, a battle), I am charging to conquer the physical world. Thats how it was. And the sensation was really of an all-powerful Being whose proportions were like ours, but who was everywhere at once, and really of a physical charge to chase away all the dark little demons of Ignorance, and those little demons were like black vibrations. But He had something like a form, a color and above all, there was a contacta contact, a sensation. Thats the first time.
   I have never tried to see a personal form, and it always seemed to me an impossibility, as if it were childishness and a diminishing; but this came quite unexpectedly, spontaneously, stunningly: a flash. I was so astonished. The astonishment made it go away.
  --
   He said (it was translated into words: I heard them, in what Language I dont know, but I understood very well), I heard the words and he said to me: Through you, I am charging. I am charging, as if he were launching into a battle against the worlds Falsehood. Through you, I am charging, thats perfectly clear, and it was against I saw little aggregates of black dots being scattered.
   But at that moment, I felt something like the representation of certain states of mind, certain intellectual conditions, a whole series of things that represented doubts, negations, ignorant attitudes, revolts and all at once, this came.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Let me give you an example to make it a little clearer: I constantly have whats conventionally called a toothache (it doesnt correspond to anything in reality, but anyway people call it having a toothache). I had difficulty eating, a congestion, and so on. The attitude: you endureyou endure to the point when you dont even notice that things are going wrong. You endure, but you are aware (and besides, the external signs are there: a swelling of the gums, etc.). There was a period (its been in that state for a long time, but anyway), a period that began with a first swelling, in Decembercontrol, work, etc., all the necessary inner precautions. Then one observes the movement; one wants to know where it leads, what it is (its a long story, quite uninterestinginteresting only because it is instructive). And two nights ago, the situation was apparently the same as usual, the same thing, when suddenly there was a will to stay awake, not to sleep, and then I had the clear perception of a congestion and that it was becoming necessary to take out those things (bits of tooth that were moving they were moving now more, now less, but it began in December), to take them out in order to let the congestion out. Previously, too, bits of tooth had moved, and one day they had come out by themselves, without difficultywhen the time had come for them to go, they had gone; so I remembered that: why not wait for that moment? That was the attitude for a long time. And then the cells were curiously shrinking back from a very close contact with something [a dentist] that wasnt in complete harmony with the directing force of the body. This is how, in common Language, it was translated: T. (who is very nice, no question of that) doesnt know either the habits or the reactions or the type of vibration or whats necessaryshe doesnt know anything. So how to make contact? Two nights ago, this came to me clearly: this is what you must tell her (and the exact words of the letter to be written), and you MUST send for her tomorrow morning. Then everything fell quiet, it was over, I went on with my night as usual, as every night. The next morning, I wrote what had been decided and she came; and, well, when she came she knew what she had to know and she did exactly what had to be done. She even said, I will do only what you tell me to do.
   And I will add a detail (not a very pleasant one, but it gives the measure of the truth): there were two bits of tooth she had to extract; first she extracted one, and it was just about normal, then she pulled the second one out, and there was a sort of hemorrhage: a huge quantity of blood had accumulated, thick and black the blood of a dangerous congestion. But I had felt it (there was a pain in the brain, a pain in the ear, a pain), and I thought, Thats not good, I should take care. The body was conscious that something was amiss. And quite an unusual hemorrhage. I even remarked to T., Its good it came out. She said, Oh, yes!

0 1965-04-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   But last night, as it happened, in the course of all the circumstances, I was with someone whom I know very well (not materially) and I had white hair, and that person told me, Oh, its very fine, just go ahead like that. Then I saw my face. I had a pale face, but not white, and white hair falling onto the neck, very white (the white of black hair), with a few black tresses in itwhite hair. And I said, But no! When one has white hair (I dont know what Language I was speaking because one doesnt hear any sounds, one understands inwardly) white hair like this isnt pretty. So (laughing) when I came back to my usual state, I thought, Oh, but what a strange face I had!
   Its a little tiring. Every time theres a new difficulty to be overcome, a problem to be solved, something to be set in order.

0 1965-06-26, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Mother nods her head) What Language will future people speak! All this is very poor. All these Languages are poor. In India alone, from one region to another they dont understand each otherwithout English they wouldnt understand each other at all.
   Is there nothing better than this Spirit? Purusha wont do at all, its too long, three syllables. Lets just say that to C.S. But if he doesnt like it, its going to give him a lot of trouble.
  --
   But in French, too, everything we say is an approximation! Which means that if you adopt your own Language, its quite all right, but you are the only one to understand it truly.
   If we take a new word, it should be a word with force, thats the important point.

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   And all the disorders were not only erased in their unpleasant, disagreeable effects (that is to say, the pain had disappeared, to speak their ordinary Language), but were consciously TAKING PART in the progress of the being. Then it becomes splendid!
   But I told you (see how it is!) that I wouldnt talk about it, because when I talk it stops the experience and I have to wait for some time before it recursit never recurs in the same way. Which means that the experience I had today, now its finished. I have talked about it, its finished. I have to move ahead towards something better. If you dont talk, you can keep the experience for a time, till the effect is extinguished. When you talk, its finished; it belongs to the past and you have to move ahead towards something new.

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   All this is just words, but thats all we have. One day, perhaps, we will have words and a Language capable of saying these things properly; thats possible, but it will still be a translation.
   There is here a level (gesture at breast level) where something plays with words, images, sentences, like that (shimmering, undulating gesture): it makes pretty images; and it has a power to put you in contact with the thing, maybe a greater power (at least as great, but maybe greater) than here (gesture at the top of the forehead), than the metaphysical expression (metaphysical is a way of putting it). Images. That is, poetry. There is in it an almost more direct access to that inexpressible Vibration. I see Sri Aurobindos expression in its poetic form, it has a charm and a simplicitya simplicity and a softness and a penetrating charm that puts you in direct contact much more intimately than all those things of the head.

0 1966-06-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   Why have men created such fixed things as Languages? Its so deliberately narrow and limited. And I think thats what abolished in man the possibility of intuition, because
   He is forced to become so narrow in order to make himself understood. You feel you could be sitting in front of a genius and have no means to communicate, except like this (gesture above the head of a communication on a higher plane).

0 1966-06-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   And I have never said anything because we dont speak the same Language. But perhaps G. [the head of the cottage industry] would be glad to have her?
   But that needs your approval. How should she go and see G.? She would need a note from you or

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   I dont think so, because up there, theres no Language. Theres no Language.
   Yes, but isnt there something that exactly corresponds to the words?
  --
   I dont hear words. I receive something, which is always direct and imperative (and I clearly feel its from there [gesture above], somewhere around there). But it may, for instance, be expressed almost simultaneously, almost at the same time, in English and in French. And I am convinced that if I knew other Languages, if I were familiar with other Languages, it could be expressed in several Languages. Its the same thing as what in the past used to be called the gift of tongues. There were prophets who spoke, and everyone heard in his native tonguehe spoke in any particular Language, but each of those present heard in his native tongue. I had that experience a very long time ago (I didnt do it purposely, I knew nothing about it): I spoke at a Bahai gathering, and people from different countries came and congratulated me because I knew their Language (which I didnt know at all!): they had heard in their Language.
   You understand, what comes is something that arousesit arouses words or gets clothed in words. Then it depends: it may arouse different words. And its in a universal storehouse, not necessarily an individual one; its not necessarily individual since it can be clothed in words. Languages are such narrow things, while that is universal. What could I call it? Its not the soul but the spirit of the thing (though its more concrete than that): its the POWER of the thing. And because of the quality of the power, the best quality of words is attracted. Its inspiration that arouses the words; the inspired person isnt the one who finds or adapts them, not at all: its inspiration that AROUSES the words.
   But I understand what you mean. You want to know if its something ready-made, ready-prepared, which you pull down as it is. (Mother remains silent). That exists in a realm far higher than words. For example, I have often received something like that (gesture from above), direct, then I translate it; I dont try to find it (the more silent I am, the more powerful and concrete it growspowerfully concrete), but I often see, as coming from Sri Aurobindo, something that adds a correction, a precision (rarely an addition, its not that: its only in the form, especially in the line of precision); the first expression is a little hazy, then it becomes more precise. And I dont try to find it, I dont strive, there isnt any mental activity: its always like this (even, still gesture to the forehead), and its always in this [stillness] that it comes: suddenly it comesplop! plop! I say, Oh! and note it down.

0 1967-01-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   What they especially lack is the sense of a FORCE in the Language.
   What makes things very difficult is that, in fact, there is no one who has the experience of what I say. Thats what is missing. You understand well only the things you have experienced. If you try to understand all that mentally, you cant, its not possible; an acute way of feeling has gone.

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   And after all, what we want we know that we need, not an artificially new Language, but something supple enough to be able to adapt to the needs of a new CONSCIOUSNESS; and thats probably how that Language will emerge, from a number of old Languages, through the elimination of habits.
   Whats specific to each Language (apart from a few differences in words) is the order in which ideas are presented: the construction of sentences. The Japanese (and especially the Chinese) have solved the problem by using only the sign of the idea. Now, under the influence from outside, they have added phonetic signs to build a sentence; but even now the order in the construction of the ideas is different. Its different in Japan and different in China. And unless you FEEL this, you can never know a foreign Language really well. So we speak according to our very old habit (and basically its more convenient for us simply because it comes automatically). But when I receive, for instance, its not even a thought: its Sri Aurobindos formulated consciousness; then, there is a sort of progressive approximation of the expression, and sometimes it comes very clearly; but very often its a spontaneous mixture of French and English forms and I feel it is something else trying to be expressed. At times (it follows the notation), it makes me correct something; at other times it comes perfectly wellit depends. Oh, it depends on the limpidity. If you are very tranquil, it comes very well. And there, too, I see its not really French and not really English. Its not so much the words (words are nothing) as the ORDER in which things come up. And when afterwards I look at it objectively, I see its in part the order in which they come in French, and in part the order in which they come in English. And the result is a mixture, which is neither one Language nor the other, and endeavours to express what might be called a new way of consciousness.
   It leads me to think that something will be worked out that way, and that any too strict, too narrow attachment to the old rules is a hindrance to the evolution of expression. From that point of view, French is a long way behind EnglishEnglish is much more supple. But the Languages in countries like China and Japan that use ideograms seem to be infinitely more supple than our own.
   Surely!
  --
   But now, with this new logic and new mathematics, a whole set of new signs is beginning to be universal, that is to say, the same signs express the same ideas or things in all countries, whatever Language is used in the country, quite independently.
   These new thoughts and new experiences, this new logic and new mathematics, are now taught in higher studies, but all the primary and secondary studies have remained in the old formula, so I have been very seriously thinking of opening primary and secondary schools in Auroville, based on the new systemas a trial.
  --
   So what should be done there (and what I am trying to do) is the same work of receptive silence and to let inspiration, the inspirational consciousness, gather the necessary elements. For that we must be very tranquil. We must be very supple, in the sense of surrendered; I mean, allow as little habitual activity as possible to mix inbe almost like an automaton. But with the full perception of the consciousness trying to be expressed, so that nothing gets mixed in with it. Thats the most important thing: to receive this consciousness and hold it like really like something sacred, without anything getting mixed in with it, like that. So then, there is a problem of attraction, we could say, and of concretization in the formula.4 I always tell myself that if I knew many Languages, it would make use of all that; unfortunately I know only two (I know only two thoroughly) and I have only very superficial and minimal glimpses of two or three others thats not enough. Only, I have been in contact with very different methods: the method of the Far East and the Sanskrit method, and of course the methods of the West. It does give a sort of base, but its not sufficient I am at the opposite extreme from erudition. I have always felt that erudition shrivels up thoughtit parches the brain. (But I have great respect for scholars, oh! indeed, and I seek their advice, but for myself it wont do!)
   Once, very long ago, when Sri Aurobindo was telling me about himself, that is, of his childhood, his education, I put the question to him, I asked him, Why am I, as an individual being, so mediocre? I can do anything; all that I have tried to do I have done, but never in a superior way: always like this (gesture to an average level). Then he answered me (at the time I took it as a kindness or commiseration), Thats because it gives great supplenessa great suppleness and a vast scope; because those who have perfection are concentrated and specialized. As I said, I took it simply like a caress to comfort a child. But now I realize that the most important thing is not to have any fixity: nothing should be set, definitive, like the sense of a perfection in the realization that puts a total stop to the forward march. The sense of incapacity (with the meaning I said of mediocrity, of something by no means exceptional) leaves you in a sort of expectation (gesture of aspiration upward) of something better. And then, the most important thing is supplenesssuppleness, suppleness. Suppleness and breadth: reject nothing as useless or bad or inferiornothing; set nothing up as really superior and beautifulnothing. Remain ever open, ever open.
  --
   Well, I think it should be the same thing with Language. One should be tuned in to someone in that way, or through that someone to something still higher: the Origin. And then, very, very passive. But not inertly passive: vibrantly passive, receptive, like that, attentive, letting that come in and be expressed. The result would be there to see. As I said, we are limited by what we know, but that may be because were still too much of a person; if we could be perfectly plastic it might be different: there have been instances of people speaking in a Language they didnt know, consequently
   Its interesting.

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   There are other, very interesting examples. Theres a Burmese (you may have heard of this) who has just received a peace prize. He has written an article (he is Burmese, I dont know which Language he wrote it in, but it has been published in French in a Swiss newspaper), in which he says what everybody knows, but what everybody forgets too: that if all the money wasted on preparing means of destruction were used for the progress of human well-being, we could work wonders. And he adds (I cant quote him exactly): for that to be possible, mennations and menmust stop distrusting and fearing each other, and live in the sense of unity. And he says, if, for that, HUMAN NATURE HAS TO CHANGE, its high time it changed and we must all work for that to happen.
   I am extremely happy to hear this. Here is a man who has caught the true thing.2

0 1967-04-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   A child to whom you must never say, Come. Thats not easy in the Language if you cant tell him, Come!
   No one ever tells him, You must.

0 1967-05-10, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yes, you say, I wondered how they restored the names of the pharaohs and gods. Then you ask, Is the Egyptians Language contemporary with the most ancient Sanskrit, or still more ancient? Or is there another human Language older than the oldest Sanskrit? You also ask, Is this Egyptian hieroglyphic Language akin to the Chaldean tradition or the Aryan tradition?
   Yes, all that is very interesting, but I cant get an answer. Theres a complete lacuna.
  --
   Therefore, I know I spoke; I spoke in a Language, but I dont remember more. I remembered Amenhotep because I know the word Amenhotep in my active consciousness. But otherwise, the other sounds didnt stay. I dont have the memory of the sounds.
   And I know I was his mother; at that moment I knew who I was, because I know that Amenhotep is so and sos son (and also I looked it up in history books). Otherwise theres no connection: a blank.
  --
   I remember these questions: I suddenly thought, How interesting it would be to hear that Language! And then, being curious, How did they rediscover the pronunciation? How? Besides, all the names of ancient history we were taught when we were very small have been changed now. They said they had rediscovered the sounds, or rather they claimed they did. But I dont know.
   Its the same thing with ancient Babylon: I have extremely precise and perfectly objective memories, but when I speak I dont remember the sounds I utter, there is only the mental transcription.
  --
   By crosschecking; thats in fact what Pavitra explains to you. They found stones with inscriptions in Egyptian, in Greek and in Coptic: the same thing said in those three Languages. So they pieced it together.
   Now, with the gramophone and all that, the sounds will be remembered, but at that time they werent noted.
  --
   Several other times, in visions (visions, I mean memories: relived memories), I spoke the Language of that time, I spoke it and heard myself speak, but the sound didnt stay. The MEANING of what I said stayed, but not the sound.
   A pity.

0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Instead of saying to all that exceeds him, we could say, to THAT WHICH exceeds him, because from the intellectual standpoint, all that which is debatable. I mean there is a somethingan indefinable and inexplicable something and man has always felt dominated by that something. It is beyond all possible understanding and dominates him. And then, religions have given it a name; man has called it God; the French call it Dieu, the English, God, in another Language its called differently, but anyway its the same.
   I am intentionally not giving any definition. Because my lifelong feeling has been that its a mere word, and a word behind which people put a lot of very undesirable things. Its that idea of a god who claims to be the one and only, as they say: God is the one and only. But they feel it and say it in the way Anatole France put it (I think it was in The Revolt of Angels): this God who wants to be the one and only and ALL ALONE. That was what had made me a complete atheist, if I may say so, in my childhood; I refused to accept a being, WHOEVER HE WAS, who proclaimed himself to be the one and only and almighty. Even if he were indeed the one and only and almighty (laughing), he should have no right to proclaim it! Thats how it was in my mind. I could make an hour-long speech on this, to show how in every religion they tackled the problem.

0 1967-06-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   I am trying to do itnot out of an arbitrary will, not at all: there is simply something, or someone, or a consciousness or whatever (I dont want to talk about it) which uses this (Mothers body) to try and do something with it. This means that I do the work and am a witness at the same time, and as for the I, I dont know where it is: its not inside, its not up above, its not I dont know where it is, its for the requirements of Language. There is something that does and witnesses the thing at the same time, and is at the same time the action being done: the three things.
   Because now, the body itself really collaborates as much as it canas much as it canwith an ever-increasing goodwill and power of endurance, and the self-observation is truly reduced to a minimum (there is still some, like something touching lightly now and then, but not even for a few seconds). Self-observation, oh, that means a thoroughly disgusting, repugnant and catastrophic atmosphere. Its like that, FELT like that. And its becoming increasingly impossible, I see that, its visible. But there is still the whole weight of millennia of bad habits, which we could call pessimistic, that is, anticipating decay, anticipating catastrophe, anticipating well, all those things, and, ugh! thats the most difficult thing to purify, to clarify, to remove from the atmosphere. Its so INGRAINED that its absolutely spontaneous. That is the great, great, great obstacle that sort of sense of inevitable decay.

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   When it comes to Languages, its very interesting. Those are things that come, stay for an hour or two, then go away; they are like lessons, things to be learned. And so, one day, there came the question of Languages, of the different Languages. Those Languages were formed progressively (probably through usage, until, as you said, one day someone took it into his head to fix it in a logical and grammatical way), but behind those Languages, there are identical experiencesidentical in their essence and there are certainly sounds that correspond to those experiences; you find those sounds in all Languages, the different sounds with minor differences. One day (for a long time, more than an hour), it unfolded with all the evidence to support it, for all Languages. Unfortunately, I couldnt see clearly, it was at night, so I couldnt note it down and it went away. But it should be able to come back. It was really interesting (Mother tries to recall the experience.) There were even Languages I had never heard: Ive heard many European Languages; in India, several Indian Languages, chiefly Sanskrit; and then, Japanese. And there were Languages I had never heard. It was all there. And there were sounds, certain sounds that come from all the way up, sounds (how can I explain?), sounds we might call essential. And I saw how they took shape and were distorted in Languages (Mother draws a sinuous descending line that branches out). Sounds like the affirmative and the negativewhat, for us, is yes and noand also the expression of certain relationships (Mother tries to remember). But the interesting point was that it came with all the words, lots of words I didnt know! And at that time I knew them (it comes from a subconscient somewhere), I knew all those words.
   At the same time, there was a sort of capacity or possibility, a state in which one was able to understand all Languages; that is, every Language was understood because of its connection with that region (gesture to the heights, at the origin of sounds). There didnt seem to be any difficulty in understanding any Language. There was a sort of almost graphic explanation (same sinuous descending line branching out) showing how the sound had been distorted to express this or that or
   Its a whole field of observation thats part of the study of vibrations: how essential vibrations are distorted as they spread out, and produce the different stateson the psychological level, on the level of thought, on the level of action, and also of Languages, of expression.
   Two or three days ago (this is part of the same field), I saw a baby girl who was born in America just while we were having the meditation here of 4.5.67. That child was born in America (of an Indian mother and an Indian father; the father was here, the mother there), and they brought her to me: a baby no bigger than this, microscopic! Her eyes were closed, a tiny thing: a little over two months old. The child was sleeping in her mothers arms, carried by her mother, her eyes closed, naturally. Andplop!they put her in my lap without warninga tiny little thing like this. At first I stayed put, giving her time to adapt to the new vibration. She began stirring as if something was waking her up, probably the difference in the atmosphere. Then (gesture of descent) I immediately put the consciousness: the Consciousness, the Presence. And the child opened her two arms like this (gesture like a Christ with arms outstretched), she opened her eyes and lookedsuch eyes! Magnificent with light, with consciousness, it was magnificent! It lasted maybe a minute, not more, not even that long. Then she seemed to give a start, so I withdrew the Force because (laughing) I became wary. And she started wriggling and But that look and that gesturea gesture of (same gesture like a Christ), with such aspiration, such light! It was magnificent.

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   You know, it came to me as a discovery. The whole religion, instead of being seen like this (gesture from below), was seen like that (gesture from above). Here is what I mean: the ordinary idea of Christianity is that the son (to use their Language), the son of God came to give his message (a message of love, unity, fraternity and charity) to the earth; and the earth, that is, those who govern, who werent ready, sacrificed him, and his Father, the supreme Lord, let him be sacrificed in order that his sacrifice would have the power to save the world. That is how they see Christianity, in its most comprehensive idea the vast majority of Christians dont understand anything whatsoever, but I mean that among them there may be (perhaps, its possible), among the cardinals for instance who have studied occultism and the deeper symbols of things, some who understand a little better anyway. But according to my vision (Mother points to her note on Christianity), what happened was that in the history of the evolution of the earth, when the human race, the human species, began to question and rebel against suffering, which was a necessity to emerge more consciously from inertia (its very clear in animals, it has become very clear already: suffering was the means to make them emerge from inertia), but man, on the other hand, went beyond that stage and began to rebel against suffering, naturally also to revolt against the Power that permits and perhaps uses (perhaps uses, to his mind) this suffering as a means of domination. So that is the place of Christianity. There was already before it a fairly long earth historywe shouldnt forget that before Christianity, there was Hinduism, which accepted that everything, including destruction, suffering, death and all calamities, are part of the one Divine, the one God (its the image of the Gita, the God who swallows the world and its creatures). There is that, here in India. There was the Buddha, who on the other hand, was horrified by suffering in all its forms, decay in all its forms, and the impermanence of all things, and in trying to find a remedy, concluded that the only true remedy is the disappearance of the creation. Such was the terrestrial situation when Christianity arrived. So there had been a whole period before it, and a great number of people beginning to rebel against suffering and wanting to escape from it like that. Others deified it and thus bore it as an inescapable calamity. Then came the necessity to bring down on earth the concept of a deified, divine suffering, a divine suffering as the supreme means to make the whole human consciousness emerge from Unconsciousness and Ignorance and lead it towards its realization of divine beatitude, but notnot by refusing to collaborate with life, but IN life itself: accepting suffering (the crucifixion) in life itself as a means of transformation in order to lead human beings and the entire creation to its divine Origin.
   That gives a place to all religions in the development from the Inconscient to the divine Consciousness.

0 1967-09-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   For a long time, these Talks that we published in the Bulletin, I often used to arrange them because the Language seemed to me too spoken or disjointed. But now that I am preparing the complete edition, I put things back almost word for word as you said them, except when it really jars too much, when its too ungrammatical! Otherwise, I leave it, because I find thats how it keeps its force.
   (Mother goes into contemplation)

0 1967-10-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   On the earth! A humorist wrote an article in which the Americans had reached the moon, and while they were looking around, they suddenly saw people coming towards them: Theyre Moonlings! They couldnt understand each other (they could speak to each other but couldnt understand); but one of them spoke English and other Languages, and so they discovered that the Moonlings were Russians! That was very funny.
   Well, I dont know very well, I read the Gospel long ago, but I dont remember, I didnt know a great battle was announced in it. I know they announced the Last Judgment when all the people who were buried will rise and appear before the Lord God seated in his armchair (Mother laughs), who will tell them whether they are (Laughing) He will put some on one side and others on the other side! I am not exaggerating, thats how its written.

0 1967-11-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Not understood, of course. Someone, C., wanted to translate Notes on the Way and A Propos into Hindi, in one volume. He spoke to R. about it, and R. wrote to me, People dont understand anything, and he feels the human Language is unfit to express that, so how will it turn out in a translation?A platitude. It would be better to wait. I fully agree, I told him it would be better to wait. But it gave me the exact measure. Because R. and C. are people who are expected to understand, and they clearly dont understand anything. And then, Nolini was there, I gave him the letter to read, and he said, Oh, yes!For him too its the same thing, he hasnt understood! So its general. Because many people quote to me what I have said, or experiences theyve had, explanations they give in accordance with those Notes on the Way, and every time I see that they havent understood ANYTHING.
   So it seems to me to be a general incomprehension.

0 1967-12-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is a change. You know ex-brother A. wrote about that priest who abused the Ashram in coarse Language the priest received the order to keep quiet and stop talking slanderously. And now its general, no one says anything about the Ashram. Then you know that on the Popes order, all the altars have been turned around; U. was asked to do it, he did it in all of Pondicherrys churches; so the archbishop wrote a note, saying, Please thank the Mother because her children have done a very good work. It means a change, you understand. It means theyve received orders.
   And I received such a nice note from this ex-brother A. (because he received a hamper for Christmas), but a lovely, charming little note, that is, something felt, in which he said that the best of himself always makes itself felt in my presence. Really an inner change.
  --
   (Regarding the violent agitation in South India against the imposition of Hindi, the Language of the North, as the official Language. This same agitation in 1965 had led to an attack against the Ashram during which disciples were injured and buildings burned down. At the time the governor had not intervened to stop the rioters from attacking the Ashram. It may be recalled that the majority of the disciples come from North India. In the last few days, trains, buses, post offices have been set on fire.)
   Did you notice the police at the gate? Its the minister (a minister who came here) who sent an order to the lieutenant governor to guard the Ashram.

0 1968-01-12, #Agenda Vol 09, #The Mother, #Integral Yoga
   There is a key in the relationship between man and woman, but not in their sexual relations. The so-called left-hand Tantrics (of the Vama Marga) are to true Tantrism what Boccaccios tales are to Christianity, or what the sodden Roman Bacchus is to Dionysos of the Greek mysteries. I know Tantrism, to say the least. As for the Cathars, whom I hold in the highest esteem, it would be doing them little honor to believe that they followed a sort of yoga of sexuality. Through my own experience I have often had the feeling of reliving the Cathars experience, and I see plainly that if some of them attempted to mix sexual relations into the true relationship between man and woman, they soon realized their error. It is a dead-end road, or rather its only end is to show you that it leads you nowhere forward. The Cathars were too sincere and conscious men to persist in a burdening experience. For ultimately, and that is the crux of the matter, the sexual experience in its very nature (whether or not there is backward flow or whatever its mode) automatically fastens you again to the old animal vibrations there is nothing you can do about it: however much love you may put into it, the very function is tied to millennia of animality. It is as if you wanted to plunge into a swamp without stirring up any mudit cannot be done, the milieu is like that. And when one knows how much transparency, clarification and inner stillness it takes to slowly rise to a higher consciousness, or to allow a higher light to enter our waters without being instantly darkened, one fails to see how sexual activity can help you attain that still limpidity in which things can start happening??? The union, the oneness of two beings, the true and complete meeting of two beings does not take place at that level or through those means. That is all I can say. But I have seen that in the silent tranquillity of two beings who have the same aspiration, who have overcome the difficult transition, something quite unique slowly takes place, of which one can have no inkling as long as one is still stuck in the struggles of the flesh, to use a preachers Language! I think the Cathars experience begins after that transition. After it, the man-woman couple assumes its true meaning, its effectiveness, if I may say so. Sex is only a first mode of meeting, the first device invented by Nature to break the shell of individual egosafterwards, one grows and discovers something else, not through inhibition or repression, but because something different and infinitely richer takes over. Those who are so eager to preserve sex and to mystify it in order to move on to the second stage of evolution are very much like children clinging to their scootersit isnt more serious than that. There is nothing in it to do a yoga with, nothing also to be indignant about or raise ones eyebrows at. So I have nothing to criticize, I am merely observing and putting things in their place. All depends on the stage one has reached. As for those who want to use sex for such and such a sublime or not-so-sublime reason, well, let them have their experience. As Mother told me on the very same subject no later than yesterday, To tell the truth, the Lord makes use of everything. One is always on the way towards something. One is always on the way, through any means, but what is necessary is, as much as possible, to keep ones lucidity and not to deceive oneself.
   I will try to find one or two passages from Sri Aurobindo to give you his point of view.

0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Now stupidity, imbecility, ignorance, all those things are looked at with a patience which waits for them to grow. But bad will and crueltyespecially viciousness, cruelty, what LOVES to cause suffering thats still difficult, one still has to keep a hold on oneself. In figurative Language (not Language, but a way of being), its Kali that wants to strike, and I have to tell her, Keep still, keep still. But thats a human transcription. All those gods, all those beings are real, they exist, but its a transcription. True truth is beyond all that.
   So there.

0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   And there, all that remains all that remains is That! And That is what has the power. But even when we say, All that remains is That (laughing), we situate it WITHIN something else! Words and Language are unsuited to express something that exceeds the consciousness. As soon as you formulate it, you bring it down.
   (silence)

0 1968-04-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   Naturally, theres no question of changing anything. What happened was that people in Russia, Yugoslavia who translated it (it was translated into a certain number of Languages, now I dont remember), they asked me for an alternative to the word Divine, because In Russia, they go one better, the word is banned! Using the word divine is forbidden! So I said all right. I said, FOR RUSSIA, you may, if you wish, put Perfect Consciousness instead of Divine Consciousness. I pointed out to them (laughing), Its somewhat diminished, its brought down a little, but never mind!
   Here, in the French brochure, its Divine. I said if they wanted another word in Russian or German (in German T. translated it into the highest [Consciousness]; I told her, Its rather poor, but anyway), well, I said I wouldnt protest. In Chinese its Divine. I think its Divine in Japanese too.

0 1968-05-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   You know, theres only one thing stronger than they, only one: the Lords peace. I dont know if you understand what I mean (I speak with words that sound like their own Language), but its (immense gesture above) That, there, they cant touch. But its the only thing. Few people know how to shield themselves from that [magic].
   (Mother goes into a long contemplation)

0 1968-06-08, #Agenda Vol 09, #The Mother, #Integral Yoga
   Impossible. Language is inapt.
   Ah, lets work.

0 1968-07-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Externally the provinces of India are very different in character, tendencies, culture, as well as in Language, and any attempt to unify them artificially could only have disastrous results.
   But her soul is one, intense in her aspiration towards the spiritual truth, the essential unity of the creation and the divine origin of life, and by uniting with this aspiration the whole country can recover a unity that has never ceased to exist for the superior mentality.

0 1968-11-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   But this notion of the descending Supermind, of a permeating Consciousness, is OUR translation. The experience came as the experience of an eternal fact: not at all something just now taking place. That its all the result of states of consciousness is certain (whether there is something beyond, I do not know, but at any rate I have the positive experience of that). Its movements of consciousness. Why, how? I dont know. But looking at it from the other side, the fact that something belonging to this terrestrial region as it is has become conscious, is what gives the impression that something has taken place. I dont know if I can make myself understood. I mean that this body is just the same as all the rest of the earth, but for some reason or other, it happens to have become conscious in the other way; well, that normally should be expressed in the earth consciousness as a coming, a descent, a beginning. But is it a beginning? What has come? You understand, theres NOTHING but the Lord (I call it the Lord for the convenience of Language, because otherwise), theres nothing but the Lord, not anything elsenothing else exists. Everything takes place within Him, consciously. And we are like grains of sand in this Infinity; only, we are the Lord with the capacity of being conscious of the Lords consciousness. Thats exactly it.
   (silence)

0 1969-01-04, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theyre preparing here a publication in Hindi, Bengali, Gujarati, and two other Languages I forget, to which they intend to add Tamil and Telugu, of all the works of Sri Aurobindo. Its a tremendous task.
   At the same time, in America, there are two or three editions of Sri Aurobindos complete works: one edition for libraries, one for America, and one for India. Theyve sent me samples theyre magnificent! The edition for America is a marvel: big like this, with a marvelous paper

0 1969-02-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh, words are useless, I dont know what to do, I dont know if its because I have too few of them, or because they really All mental expression seems artificial; it gives a sense of a lifeless coating. Its odd. And the entire Language belongs to that region. When I want to say that experience With some people, I very clearly, very easily make contact in the silence, and I tell them infinitely more things than I could with words; its more supple, more precise, deeper I might say that words, sentences, written things strike me as a two-dimensional image (the ordinary image), while this contact, which I can have with people as soon as I stop speaking, adds a depth and something truer (its not wholly true, far from it, but its truer), and there is a depth.
   (silence)

0 1969-03-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   At any rate, his translation is honest, and thats a lot. Other translators take such liberties. For instance, they dont want to use the word supramental, and what they propose to me is enough to make your hair stand on end! But I dont know Germanits the one Language I refused to learn! (Laughter) I dont know why, when I was small I said, No, no, NO! I learned Italian, learned I learned many Languages, but German I refused! (Mother laughs) I dont know why. A childs idea.
   Maybe not!

0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   And speak their Language, but to show them there is something else.
   Yes, thats right.

0 1969-04-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   Well, there you are. So its all right. In a way, its all right. I feel its still Lets see, let me try to mentalize a bit: the impression is as if the supreme Consciousness had undertaken the work of transformation of the body and were doing it thoroughly, but also without hesitation, without compromise or anything of the sort, and the question is whether the body will hold out. Thats how it is. The body knows itit knows and doesnt have a shadow of fear, I must sayits all the same to it: What You want will be fine. At times it feels a little suffering for one thing or another, a little friction (a pain here or there some pains arent too pleasant), and at such times it always says (Mother opens her hands): As You will, Lord. And within a few minutes at the most, the thing calms down. But it has stopped wondering whether or not it will last, whether or not it will succeedall that is over, gone: Its as You will, as You will. It uses those words because we can use only one Language, which is quite incapable of expressing things; we dont know anything else, so we use that Language. When it says, As You will, theres this movement of (gesture of dilation and expansion) what should I call it? Its like an easing in all the cellsthey ease up. They ease up in the supreme Light, in the supreme Consciousness, like that. Then you feel the form is about to disappear, but (Mother looks at the skin of her hands) it must be the consciousness contained in the cells [that spreads about]; I dont think its the substance, because (Mother looks at the skin of her hands) so far it has remained as it is! But that [easing] stays there for a rather long time.
   But there are no words to express that, because I think (I dont know whether some people felt it, but if they did, they didnt know what it was because they didnt express it), I think its new. Its new for the body. Its new. A sort of as if one were tense, and the tension were easing, easing up (same gesture of expansion and diffusion). Yes, its quite like that, as when one is tense, like someone full of tension, and it eases up. Now its like that for all the cells.

0 1969-07-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   I have wondered if we couldnt have in Auroville a publishing house, because Auroville is an international township, and so we could have an INTERNATIONAL publishing house. There would be books in every Language. That would be interesting.
   Auroville is beginning to be fairly well known in America. Theres a lady (I told you about that) who is planning to come in a boat for 1972she is very interested in Auroville, she has gatherings and is in touch with the government. It seems to be moving fairly well there. So we could have a publishing house in several Languages.
   What we should also have is cinemait has such a tremendous power.

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ah, I had an experience like that (I dont know if it was this morning or yesterday morning or in the night, but anyway). For some time, I was in a consciousness in which the separate individuality no longer existed, but the principle (how should I Put it?) the particular principle of each individual persisted in the universal Consciousness. And then, mon petit, everything became so marvelous! It lasted maybe for an hour, a little more or a little less, I dont know, but anyway long enough to (Mother smiles), I mean, to lounge in it. There was no more, NO MORE separation, that had disappeared, but a certain (how to explain?), almost like an outlook; each individuals outlook (not just the outlook, but at the same time the stand in actionstand, that is, the part of the action initiated by that outlook), that persisted. It persisted in the Oneno separation. And then, each thing has its own placewith the whole marvelously effective. At the same time I cant say, words are impotent. At the time of the experience, I remembered a sentence of Sri Aurobindo in which he said that in the end, the Lord is only a child at play (you know it, he put it in a certain way4), and I understood WHY he used those words, it was it was something which our Language obviously cant formulate, but to LIVE in that, to live that is you understand, its the impression of so, so perfect an omnipotence, so harmonious, and at the same time, yes, so harmonious that its all smiling. Its inexpressible. Inexpressible. I had the experience, then it went away It got mixed up with the daily work.
   And I remember Its interesting because while I was in that state, I remembered the question youd asked me about Pavitra, whether the principle of individuality persists; so something in me said to you, Now you see, its like this! (Mother laughs) I remembered your question, I said, Its like this, there is NO MORE separation, but but this marvel of complexity remains the marvel of a complexity. And the impression is that everything, but everything that is has its own place, but when its in its place, then its perfectly harmonious.

0 1969-10-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   But, he says, I dont know the Language, so what can I do?
   He cant do anything. And mentally, they have everything one could have! Even then, there are swarms of preachers. As for me, I am convinced that mentally he cant do anything.

0 1969-10-25, #Agenda Vol 10, #The Mother, #Integral Yoga
   I havent learned anything new. All that she [Mother] says I have known for twenty years. The very basis of my experience was the transformation of the cells, that was my starting point. According to what Mother writes, I think she only began this experience two years ago, and I understand she has now completed it. So for me, all that she says is true, correct, and it cannot be otherwise. Only, unlike her, I did not go through every stage of the experience in detail, right to the end. My method was direct straight, all the way up; I cut out all those stages and visions on the way, because otherwise I could not have done what I did. You understand, I couldnt attempt those details, because if I had, I would have lost my aim, I would have missed my realization. For her, its all right, because she was educated. She knows philosophy, metaphysics, science, and what not! Moreover, she had the good fortune of meeting Sri Aurobindo. I would like to meet him. But as for me, I was all alone. So I had no option. I dont regret it. I came here because I knew there was here someone who spoke my Language. I got confirmation of my experiences, and I provide conirmation to her experience. Thats right. One might say that we have gone hand in hand into our experiencewe are on the same plane. Thats how I understand it. I dont know what she thinks of me, she didnt tell me anything. I wanted to talk with her, but I dont think she is inclined to speak much. So!
   At any rate, she told me she would help me; in that case, something is surely being done. The seed you sow today doesnt grow the next day. We must wait. It may take time.

0 1969-11-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   For the English, Im not absolutely sure of myself, which is why I want someone else to see it again, but in the last analysis Because the connection with Sri Aurobindo is constant, so I can ask him. And more and more, he lets me know English accurately But Languages are evolving a lot: French is evolving, English too, a lot. And the strange thing is that Languages are moving closer; instead of moving away from each other, theyre moving closer. Theres a world Language being prepared somewherenot here, somewhere.
   Sri Aurobindo used to say that frenchifying the English form improved it, while on the contrary, anglicizing the French Language diminished it. The French Language is clearer. But its a bit rigid, it needs suppleness.
   (silence)

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh! He wants to help in the creation of Auroville. He already has a society, Auroville International, and he is going to start his actionhes traveling here and there. Hes a man who knows four or five Languages, and he has the mind of an inventor. It seems his invention some engineers here saw it and said it was remarkable, so As for me, I cant judge. Its for these machines (Mother points to the tape recorder), its a transformation of receiving and recording machines. I dont know, but others told me it was remarkable. He likes to organize, but he is as I said, he loves adventure, its in his temperament (after all, inventions are adventures, and thats how he is). So hes already founded a society called Auroville International with members in Europe and its head office in the United States the whole outfit. As for me, I watch and have great fun! In appearance hes very surrendered and devoted, but For the moment, I dont have proof its anything other than a necessary appearance. But hes nice and a man of real goodwill but I see him with a plume in his hat!
   So well see.
  --
   In which Languages will teaching be given?
   In all Languages spoken on earth.
   October 8, 1969

0 1969-12-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Otherwise, when there are problems to be resolved, I see them: they come and stay and keep at it until the solution is found. And thats really interesting. For each and every thing. That is to say, to put it in a very ordinary Language, all the people who think of me or count on me (me, you understand what I mean, me isnt this [Mother points to her body]) and who expect the solution to their problem, it all comes to me con-stant-ly, night and day, night and say, along with the solution. But its not mental, and therefore not fixed; its a supple thing, ever changing; so if you prophesy, you fix one momentand you spoil everything. Whereas if you let things All the time, people want you to prophesy, to tell them: This is how it will be. I obstinately refuse to do that! We must keep the true attitude and let things-allow them their ascending fluidity.
   Theres no more big or small, important or unimportant, all that is

0 1969-12-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   In Indias Languages, they have this OM which is a marvel. You know what they say? That OM is the totality of the sounds of the creation perceived by the Supreme; He hears OM as a call to Himas an idea, its magnificent! As a symbol, as a Only
   And as a power! Not only as a symbol, but as a power.
  --
   I forget who it was, I forget if it was a Russian or an Englishman, but he was well known: the creator of materialism in the world (I dont remember who it was). And you know what he said? He said (I forget in what Language), I thank God for having made me an atheist-for having created me an atheist!
   I found that charming. I read it in English: Thank God, he made me an atheist!

0 1970-03-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   The French Language is very literary and mental, isnt it?
   Yes, its very rigid.
  --
   Theyre beginning to wonder what Aurovilles Language will be.
   I think it will be a Language that will (Laughing) The children are setting the example: they know several Languages and make sentences with words from every Language, and its quite colorful! Little A.F. knows Tamil, Italian, French and English; he is three years old, and (laughing), it makes a fine muddle!
   Something like that.
   Its like the Americans. Their Language the English say that have totally spoilt the Language, but the Americans say that the way they speak has more life. Thats how it is.
   This little A.F. is sweet. And very amusing. The day before yesterday, it was his mothers birthday, so I received her. He was quite upset because he didnt come, and he had said, I will see Mothertomorrow I will see Mother. So yesterday, the whole morning long, he told everyone, Im going to see Mother, Im going to see Mother. He came hereZ told me he was here, I said, Go and fetch him. (Laughing) She went, and he said, Oh, I dont need to see Mother anymore! (laughter) Probably he had felt the Force in the atmosphere.
  --
   People who speak Esperanto wrote me an official letter to say how many they are (a considerable number), and that they would like their Esperanto to be Aurovilles Language. There are lots of people who speak that Language, lots. Everywhere, I think. I got that letter two or three days ago.
   But Aurovilles Language, let it just be born spontaneously!
   Yes, spontaneously, naturally! Ah, we shouldnt intervene.

0 1970-05-20, #Agenda Vol 11, #The Mother, #Integral Yoga
   It is in the Supreme, Divine Consciousness that pain does not exist. That is to say, the nature of the sensation changes and opposites disappear in order to be replaced by something indefinable in our Language.
   Is it clear?

0 1970-07-01, #Agenda Vol 11, #The Mother, #Integral Yoga
   A Language mispronounced, misspelt, yet true.
   Savitri, X.IV.647-648

0 1970-08-01, #Agenda Vol 11, #The Mother, #Integral Yoga
   Its a series of questions and answers about all kinds of problems: education, Language, and so on.
   Are there answers from Sri Aurobindo?

0 1970-09-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   "We insisted on the dangerous remedies...," confesses one of the doctors who were looking after Sri Aurobindo (Nirodbaran, Sri Aurobindo"I Am Here, I Am Here!", 1951, p. 20). Sri Aurobindo refusedonce. Mother refused. Then they stopped saying anything. "He knew that [one such remedy] would be of no avail and he emphatically ruled it out, but as we had not the insight nor the proper appraisement of the value of words when they are clothed in the common Language we are habituated to use, we insisted on the dangerous remedies in which we had faith and confidence." (Ibid.) Let us note that the same phenomenon was to recur with Mother.
   "A voice cried, 'Go where none have gone! Dig deeper, deeper yet Till thou reach the grim foundation stone And knock at the keyless gate.'... I left the surface gods of mind And life's unsatisfied seas And plunged through the body's alleys blind To the nether mysteries."

0 1970-09-26, #Agenda Vol 11, #The Mother, #Integral Yoga
   Ultimately, the big difference with man is that he invented Language Language, and naturally, writing and so on. Well, a means of expression superior to Language and writing thats what must be found.
   A superior means, but a material one?
   Yes, it has to be something material. Material, but At any rate, maybe with the development of new organs? As man developed Language. Something like that.
   But when I write, I always feel theres a music behind.

0 1970-10-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   Where does this psychic prana come from? Is it part of the psychic as the word is understood in Indias psychological Language?
   Yes, at that time Sri Aurobindo used the phrase psychic prana, but its not at all the psychic, the soul; I think its the primary vital substance. He asks also:

0 1971-01-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   Because they really dont have the same Language as the English.
   Yes.

0 1971-02-03, #Agenda Vol 12, #The Mother, #Integral Yoga
   (After Satprems reading of the book, Mother asks that it be translated into the Languages of India and mentions Bengali, Hindi, Oriya, and Tamil.)
   (To Sujata:) You dont know an Indian Language well enough to translate it?
   (Sujata laughs)

0 1971-02-20, #Agenda Vol 12, #The Mother, #Integral Yoga
   I would like your book to be translated into every Language.
   (Mother takes Satprems hands, looks at him, smiles)

0 1971-03-13, #Agenda Vol 12, #The Mother, #Integral Yoga
   But is German such a poor Language? Isnt all this ignorance on their part? They could take a word that isnt a common word and give it a special meaning and then, put in a note the special meaning theyve given the word. But to use a word that means mind is crazy, it immediately distorts the teaching.
   Yes. The trouble is that the word they use for spirit is the word generally used for mind. So, if it is left exclusively to mean mind, they dont have anything for spirit, but if they use it exclusively for spirit, it may be interpreted as mind.

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   In the other hemisphere, there is an intensity and a plenitude which result in a power different from the one here. How can I explain it? One cannot. The quality of the consciousness itself seems to change. It is not something higher than the summit we can attain here, it is not one MORE rung. Here, we have reached the end, the summit, but its the quality that is different. The quality, in the sense that there is a plenitude, a richness, a power (this is all a translation, you see, in our Language), but there is a something that that eludes us. It is truly a new reversal of consciousness.
   When we begin living the spiritual life, a reversal of consciousness takes place which for us is the proof that we have entered the spiritual life; well, yet another one occurs when we enter the supramental world.

0 1971-05-05, #Agenda Vol 12, #The Mother, #Integral Yoga
   I have some news from S. about the Russian translation [of Supermanhood]. The person whos doing it has already translated the introduction and sent her text. S. says this, In Russian it is very beautifulenthralling. The very sound of the Language conveys something that goes straight to your heart. And personally, in the little Ive read, I have felt the particular flow of your style.1
   Oh, thats good, thats good.

0 1971-05-08, #Agenda Vol 12, #The Mother, #Integral Yoga
   For instance, I see many of those so-called hippies, you know, those wanderers, those young people who have turned their backs on society, who do all sorts of foolish things; well, several times I took one aside and simply spoke to him the Language of Truth, and he understood at once! He had simply never been told anything.
   Oh!

0 1971-06-23, #Agenda Vol 12, #The Mother, #Integral Yoga
   Ten or twenty thousand (?) copies had been printed; the article was translated into all the Indian Languages and sent in particular to all the members of the Indian Parliament.
   Swaran Singh, minister of foreign affairs, who has just visited Washington, London, Moscow, Paris, etc.

0 1971-08-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   I told you about those activities at night (I have no impression of sleeping, and yet the body is perfectly at rest), in which there are people who are living and people who are dead in ordinary Language and they are absolutely alike. Except that the living seem still to have egoistic reactions, which the others dont have. But its (fluid gesture). What to us is real doesnt exist anymore. And its very concrete.
   I am in a state where I know nothing, thats all.

0 1971-12-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   Our Language (or our consciousness) is inadequate. Later Ill be able to say.
   Something IS HAPPENINGthats all I can say. (Mother laughs)

0 1972-01-12, #Agenda Vol 13, #The Mother, #Integral Yoga
   But Language, words are inadequate.
   Original English.

0 1972-02-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   I think it will gradually evolve its own Language, Mother.
   Oh, yes, it must!

0 1972-05-31, #Agenda Vol 13, #The Mother, #Integral Yoga
   Oh, what a strange experience it is. All the daily occupations, the most ordinary thingsgetting up, going to bed, taking a bath, trying to eat (which is rather in vain)are. It sounds ridiculous, but they are accompanied by a feeling that they can be an occasion of death (there isnt a single thing that isnt an occasion of death, that is, to leave the body), yet at the same timeat the very same timetheres a feeling of immortality. Almost its almost indescribable. Both opposites are therenot opposite, but (they are only opposite in our Language).
   (silence then Mother smiles as if she had just discovered something)

0 1973-03-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   They all mean the same thing, but they use different words, and the words clash. Personally, I know they have very similar aspirations, but each one speaks in his own Language, and the Languages are at cross-purposes, so they quarrel over nothing. Thats the situation!
   I think the best would be for everybody to keep quiet for a while.
   I too never had any problems with the people around me, but now we seem to speak different Languages.
   (silence)
  --
   But our Language is theres like a cloche over it, a mental cloche it doesnt want to free itself from.
   It is truly a difficult time. I think we should be very, VERY TRANQUILvery tranquil.

02.01 - Metaphysical Thought and the Supreme Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  In the extracts you have sent me from Bradley and Joachim, it is still the intellect thinking about what is beyond itself and coming to an intellectual, a reasoned speculative conclusion about it. It is not dynamic for the change which it attempts to describe. If these writers were expressing in mental terms some realisation, even mental, some intuitive experience of this "Other than Thought", then one ready for it might feel it through the veil of the Language they use and himself draw near to the same experience. Or if, having reached the intellectual conclusion, they had passed on to the spiritual realisation, finding the way or following one already found, then in pursuing their thought, one might be preparing oneself for the same transition. But there is nothing of the kind in all this strenuous thinking. It remains in the domain of the intellect and in that domain it is no doubt admirable; but it does not become dynamic for spiritual experience.
  It is not by "thinking out" the entire reality, but by a change of consciousness that one can pass from the ignorance to the

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We have, till now, spoken of the evolution of consciousness as a movement of ascension, consisting of a double process of sublimation and integration. But ascension itself is only one line of a yet another larger double process. For along with the visible movement of ascent, there is a hidden movement of descent. The ascent represents the pressure from below, the force of buoyancy exerted by the involved and secreted consciousness. But the mere drive from below is not sufficient all by itself to bring out or establish the higher status. The higher status itself has to descend in order to be manifest. The urge from below is an aspiration, a yearning to move ever upward and forward; but the precise goal, the status to be arrived at is not given there. The more or less vague and groping surge from below is canalised, if assumes a definite figure and shape, assumes a local habitation and a name when the higher descends at the crucial moment, takes the lower at its peak-tide and fixes upon it its own norm and form. We have said that all the levels of consciousness have been createdloosened outby a first Descent; but in the line of the first Descent the only level that stands in front at the outset is Matter all the other levels are created no doubt but remain invisible in the background, behind the gross veil of Matter. Each status stands confined, as it were, to its own region and bides its time when each will be summoned to concretise itself in Matter. Thus Life was already there on the plane of Life even when it did not manifest itself in Matter, when mere Matter, dead Matter was the only apparent reality on the material plane. When Matter was stirred and churned sufficiently so as to reach a certain tension and saturation, when it was raised to a certain degree of maturity, as it were, then Life appeared: Life appeared, not because that was the inevitable and unavoidable result of the churning, but because Life descended from its own level to the level of Matter and took Matter up in its embrace. The churning, the development in Matter was only the occasion, the condition precedent. For, however much one may shake or churn Matter, whatever change one may create in it by a shuffling and reshuffling of its elements, one can never produce Life by that alone. A new and unforeseen factor makes its appearance, precisely because it comes from elsewhere. It is true all the planes are imbedded, submerged, involved in the complex of Matter; but, in point of fact, all planes are involved in every other plane. The appearance or manifestation of a new plane is certainly prepared, made ready to the last the last but onedegree by the urge of the inner, the latent mode of consciousness that is to be; still the actualisation, the bursting forth happens only when the thing that has to manifest itself descends, the actual form and pattern can be imprinted and established by that alone. Thus, again, when Life attains a certain level of growth and maturity, a certain tension and orientationa definite vector, so to say, in the mathematical Languagewhen it has, for example, sufficiently organised itself as a vehicle of the psychic element of consciousness, then it buds forth into Mind, but only when the Mind has descended upon it and into it. As in the previous stage, here also Life cannot produce Mind, cannot develop into Mind by any amount of mechanical or chemical operations within itself, by any amount of permutation and combination or commutation and culture of its constituent elements, unless it is seized on by Mind itself. After the Mind, the next higher grade of consciousness shall come by the same method and process, viz. first by an uplifting of the mental consciousnessa certain widening and deepening and katharsis of the mental consciousness and then by a descent, gradual or sudden, of the level or levels that lie above it.
   This, then, is the nature of creation and its process. First, there is an Involution, a gradual foreshorteninga disintegration and concretisation, an exclusive concentration and self-oblivion of consciousness by which the various levels of diminishing consciousness are brought forth from the plenary light of the one supreme Spirit, all the levels down to the complete eclipse in the unconsciousness of the multiple and disintegrate Matter. Next, there is an Evolution, that is to say, embodiment in Matter of all these successive states, appearing one by one from the down most to the topmost; Matter incarnates, all other states contri bute to the incarnation and uphold it, the higher always transforming the lower in a new degree of consciousness.

02.02 - Rishi Dirghatama, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Needless to say these are signs and symbols and figures of a Language seeking to express truths and realities of an invisible world, spiritual and occult. We are reminded of the "twilight" Language of the poet-saints (Siddhacharyas) of Bengal of much later days.
   There is no end to the problems that face Dirghatama with his almost tormented mind. Listen once more to this riddle:
  --
   About the Word, the mystery which Dirghatama unveils is an extraordinary revelationso curious, so illuminating. In later times many lines of spiritual discipline have adopted his scheme and spread it far and wide. Dirghatama himself was an uncommon wizard of words. The truths he saw and clothed in mantras have attained, as I have already said, general celebrity. He says: "The Word is off our categories. It has four stations or levels or gradations." The Rishi continues: "Three of them are unmanifested, unbodied; only the fourth one is manifest and bodied, on the tongue of man." This terminology embodying a fundamental principle has had many commentaries and explanations. Of these the most well-known is that given by the Tantras. They have named the fourfold words as (1) par, supreme; (2) payant, the seeing one; (3) madhyam, the middle one or the one within and (4) vaikhar, the articulate word. In modern Language we may say that the first one is the self-vibration of the Supreme Being or Consciousness; the second is the vibration of the higher-mind or the pure intelligence; the third is the vibration of the inner heart; and the fourth the vibration of physical sound, of voice. In philosophical terms of current English we may name these as (1) revelatory, (2) intuitive, (3) inspirational and (4) vocal.
   Now in conclusion I will just speak of the fundamental vision of the rishi. His entire realisation, the whole Veda of his life, he has, it appears, pressed into one single k We have heard it said that the entire range of all scriptures is epitomised in the Gita and the Gita' itself is epitomised in one slokasarvadharmn parityajya... Even so we may say that Rishi Dirghatama has summarised his experience, at least the fundamental basic one, and put it into a sutra. It is the famous k with which he opens his long hymn to Surya:
  --
   This is again a sphinx puzzle indeed. But what is the meaning? The universe, the creation has its fundamental truth in a Trinity: Agni (the Fire-god) upon earth, Vayu (the Wind-god) in the middle regions and in heaven the Sun. In other words, breaking up the symbolism we may say that the creation is a triple reality, three principles constitute its nature. Matter, Life and Consciousness or status, motion and Light. This triplicity however does not exhaust the whole of the mystery. For the ultimate mystery is imbedded within the heart of the third brother, for our rishis saw there the Universal Divine Being and his seven sons. In our familiar Language we may say it is the Supreme Being, God himself (Purushottama) and his seven lines of self-manifestation. We have often heard of the seven worlds or levels of being and consciousness, the seven chords of the Divine Music. In more familiar terms we say that body and life and mind form the lower half of the cosmic reality and its upper half consists of Sat-Chit-Ananda (or Satya- Tap as-Jana). And the link, the nodus that joins the two spheres is the fourth principle (Turya), the Supermind, Vijnana. Such is the vision of Rishi Dirghatama, its fundamental truth in a nutshell. To know this mystery is the whole knowledge and knowing this, one need know nothing else.
   A word is perhaps necessary to complete the sense of the commentary. Agni has been called old and ancient (Palita), but why? Agni is the first among the gods. He has come down upon earth, entered into matter with the very creation of the material existence. He is the secret energy hidden in the atom which is attracting, invoking all the other gods to manifest themselves. It is he who drives the material consciousness in its evolutionary re-course upward towards the radiant fullness in the solar Supra-Consciousness at the summit. He is however not only energy, he is also delight (vma). For he is the Soma, the nectarous flow, occult in the Earth's body. For Earth is the storehouse of the sap of Life, the source of the delightful growths of Life here below.

02.03 - The Shakespearean Word, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the world of poetry Dante is a veritable avatar . His Language is a supreme magic. The word-unit in him is a quantum of highly concentrated perceptive energy, Tapas. In Kalidasa the quantum is that of the energy of the light in sensuous beauty. And Homer's voice is a quantum of the luminous music of the spheres.
   The word-unit, the Language quantum in Sri Aurobindo's poetry is a packet of consciousness-force, a concentrated power of Light (instinct with a secret Delight)listen:
   Lone in the silence and to the vastness bared,

02.07 - India One and Indivisable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is no use laying stress on distinctions and differences: we must, on the contrary, put all emphasis upon the fundamental unity, upon the demand and necessity for a dynamic unity. Naturally there are diverse and even contradictory elements in the make-up of a modern nation. France, for example, was not one, but many to start with and for long. We know of the mortal feud between the Bourguignons and the Armagnacs and the struggle among the Barons generally, some even siding with foreigners against their own countrymen (an Indian parallel we have in the story of Prithwiraj and Jayachand), poor Jeanne d'Arc lamenting over the 'much pity' that was in sweet France. There were several rival LanguagesBreton, Gascon, Provenal, besides the French of Isle de France. Apart from these provincial or regional rivalries there were schisms on religious groundsHuguenots and Catholics, Jansenists and Arians were flying at each other's throat and made of France a veritable bedlam of confusion and chaos. Well, all that was beaten down and smoothed under the steam-roller of a strong centralised invincible spirit of France, one and indivisible and inexorable, that worked itself out through Jeanne d'Arc and Francis the First and Henry the Great and Richelieu and Napoleon. But all nations have the same story. And it is too late now in the day to start explaining the nature and origin of nationhood; it was done long ago by Mazzini and by Renan and once for all.
   Indeed, what we see rampant in India today is the mediaeval spirit. This reversion to an olderan extinct, we ought to have been able to saytype of mentality is certainly a fall, a lowering of the collective consciousness. It bas got to be remedied and set right. Whatever the motive forces that lie at the back of the movement, motives of fear or despair or class interest or parochial loyalty, motives of idealism, misguided and obscurantist, they have to be taken by the horns and dominated and eliminated. A breath of modernism, some pure air of clear perception and knowledge and wider consciousness must blow through the congested hectic atmosphere of the Indian body politic.

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The poet speaks obliquely but the Language he speaks by itself is straight, clear, simple, limpid. No rhetoric is there, no exaggeration, no effort at effect; the voice is not raised above the normal speech level. That is indeed the new modern poetic style. For according to the new consciousness prose and poetry are not two different orders, the old order created poetry in heaven, the new poetry wants it upon earth; level with earth, the common human speech, the spoken tongues give the supreme intrinsic beauty of poetic cadence. The best poetry embodies the quintessence of prose-rhythm, its pure spontaneousand easy and felicitous movement. In English the hiatus between the poetic speech and prose is considerable, in French it is not so great, still the two were kept separate. In England Eliot came to demolish the barrier, in France a whole company has come up and very significant among them is this foreigner from Spain who is so obliquely simple and whose Muse has a natural yet haunting magic of divine things:
   Elle lve les yeux et la brises'arrte

02.09 - The Way to Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Common love, common labour and, above all, as the great French thinker, Ernest Renan,1 pointed out, common suffering that is the cement which welds together the disparate elements of a nationa nation is not formed otherwise. A nation means peoples differing in race and religion, caste and creed and even Language, fused together into a composite but indivisible unit. Not pact nor balancing of interests nor sharing of power and profit can permanently combine and unify conflicting groups and collectivities. Hindus and Muslims, the two major sections that are at loggerheads today in India, must be given a field, indeed more than one field, where they can, work together; they must be made to come in contact with each other, to coalesce and dovetail into each other in as many ways and directions as possible. Instead of keeping them separate in water-tight compartments, in barred cages, as it were, lest they pounce upon each other like wild beasts, it would be wiser to throw them together; let them brea the the same air, live the same life, share the same troubles, the same difficulties, solve the same problems. That is how they will best understand, appreciate and even love each other, become comrades and companions, not rivals and opponents.
   Ernest Renan: "Qu'est-ce qu'une nation?"
   Translation: "In the past a heritage of glory and regrets to share, in the future the same programme to realise; to have suffered, enjoyed, hoped together, that indeed is better than common customs and strategic frontiers; that is what one understands in spite of diversities of race and Language. I said just now: "to have suffered together"; yes, common suffering unites more than common joy. In respect of the memories of a nation griefs are worth more than triumphs. . . . "
   Ernest Renan: "What is a nation?"

02.11 - New World-Conditions, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is a trite saying that one must change with the changing times. But how many can really do so or know even how to do so? In politics, as in life generally (politics is a part of life, the "precipitated" part, one may say in chemical Language), the principle is well-known, though often in a pejorative sense, as policy or tactics. Anyhow the policy pays: for it is one of the main lines, if not the main line of action along which lies success in the practical field. And precisely he who cannot change, who does not see the necessity of change, although conditions and circumstances have changed, is known as the ideologist, the doctrinaire, the fanatic. The no-changer does not change with the times: for, according to him, that is the nature of the weather-cock, the time-server. On the contrary, he seeks to impose his ideas (sometimes called ideals), notions, prejudgments and even prejudices upon time and circumstance. Such an endeavour, on most occasions, can have only a modicum of success; and a blind insistence may even lead to disaster. It may not be difficult to modify some surface movements of the oceanic surge of life, but to control and comm and it is quite a different proposition. This, however, is not to say that opportunism, slavery to circumstances should be the order of the day. Not at all. One is not asked to sacrifice the bed-rock truth and principle and run after the fleeting mode, the momentary need, the passing interest, to follow always the comfortable line of least resistance. But one has to distinguish. There are things of local and transient utility and there are things of abiding value brought up by deeper world-currents in the conditions and circumstances that face us. When such great occasionsgolden opportunities they are calledcome, they come with their own norms, and then it is foolish to force upon them the narrow strait-jacket forms fabricated by our old habits and preconceived notions.
   We talk even today of British Imperialism, of the Shylock nature of the white coloniser and exploiter

02.12 - Mysticism in Bengali Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   A mysticism that evokes the soul's delights and experiences in a Language that has so transformed itself as to become the soul's native utterance is the new endeavour of the poet's Muse.
   ***

02.14 - Appendix, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is needless to say that to young hearts enraptured by such Language and feeling, Wordsworth's
   Oft I had heard of Lucy Gray!

03.02 - Aspects of Modernism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It is this pluralisation which has resulted in a necessary polarisation in the human consciousness. We have gained a power which was not only rare but perhaps totally absent in the old world, at least in the general mind; we have reached in a novel way that very wideness or wholeness which was at the outset negatived by the urge towards separativeness and parcellation. Thus the modern mind can take in more view-points than oneeven contrary onesat the same time. The individual has acquired the capacityto put it in popular Languageto enter into another's skin, not to be confined to its own outlook, limited within its linear groove, but to be able, with ease and grace to look through the eyes of others, even though they be on the other side of the arena. A wide and supple, large and subtle perception that goes round the entire contour of the observed object, not a perspective but a global view, is a characteristic capacity of the modern mind. We can see the same thing from all angles and distances; we can turn our gaze upon ourselves; we can see ourselves not only with our own way of looking but also as others see us, with equal detachment and impartiality. At least this is the character of the cultured, the representative man of today. Modern art too has sought in some of its significant expressions to demonstrate this protean nature of truth and reality, to bring out the simultaneity of its multiple modes, to give a living sense of its tangled dynamism.
   We spoke of the extreme atomism of modern Science that has thrown into the background the solid unity of creation and is laying emphasis for the moment more upon the division and scattering of forces than upon the cohesiveness and identity of the substratum; still that unity has not been abrogated but has been maintained on the whole, even if as an underlying note. Not only so, the reign of multiplicity, by a curious detour, is working towards a discovery of enhanced unity. The plurality of the modern consciousness is moving towards a richer and intenser unity; it is not a static, but a dynamic unitya unity that does not suppress or merely transcend the diversity and disparity of its components but holds them together as an immanent force, and brings forth out of each its fullness of individuality. In the same way the present-day movement towards internationalism or supra-nationalism has produced a rebound towards regionalism or infra-nationalism. And the voice of anarchism tends to be as insistent as that of collectivism.

03.02 - The Philosopher as an Artist and Philosophy as an Art, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Plato would not tolerate the poets in his ideal society since they care too much for beauty and very little for the true and good. He wanted it all to be a kingdom of philosophers. I am afraid Plato's philosopher is not true to type, the type set up by his great disciple. Plato's philosopher is no longeran artist, he has become a mystica Rishi in our Language.
   For we must remember that Plato himself was really more of a poet than a philosopher. Very few among the great representative souls of humanity surpassed him in the true poetic afflatus. The poet and the mysticKavi and Rishiare the same in our ancient lore. However these two, Plato and Aristotle, the mystic and the philosopher, the master and the disciple, combine to form one of these dual personalities which Nature seems to like and throws up from time to time in her evolutionary marchnot as a mere study in contrast, a token of her dialectical process, but rather as a movement of polarity making for a greater comprehensiveness and richer values. They may be taken as the symbol of a great synthesis that humanity needs and is preparing. The role of the mystic is to envisage and unveil the truth, the supernal reality which the mind cannot grasp nor all the critical apparatus of human reason demonstrate and to bring it down and present it to the understanding and apprehending consciousness. The philosopher comes at this stage: he receives and gathers all that is given to him, arranges and systematises, puts the whole thing in a frame as it were.

03.03 - The Inner Being and the Outer Being, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  There are, we might say, two beings in us, one on the surface, our ordinary exterior mind, life, body consciousness, another behind the veil, an inner mind, an inner life, an inner physical consciousness constituting another or inner self. This inner self once awake opens in its turn to our true real and eternal self. It opens inwardly to the soul, called in the Language of this Yoga the psychic being which supports our successive births and at each birth assumes a new mind, life and body. It opens above to the Self or spirit which is unborn and by conscious recovery of it we transcend the changing personality and achieve freedom and full mastery over our nature.
  There are always two different consciousnesses in the human being, one outward in which he ordinarily lives, the other inward and concealed of which he knows nothing. When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the

03.08 - The Standpoint of Indian Art, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Character in the European sense means that part of nature which is dynamically expressed in conduct, in behaviour, in external movements. But there is another sense in which the term would refer to the inner mode of being, and not to any outer exemplification in activity, any reaction or set of reactions in the kinetic system, nor even to the mental state, the temperament, immediately inspiring it, but to a still deeper status of consciousness. A Raphael Madonna, for example, purposes to pour wholly into flesh and blood the beauty of motherhood. A Japanese Madonna (a Kwanon), on the other hand, would not present the "natural" features and expressions of motherhood; it would not copy faithfully the model, however idealized, of a woman viewed as mother. It would endeavour rather to bring out something of the subtler reactions in the "nervous" world, the world of pure movements that is behind the world of form; it would record the rhythms and reverberations attendant upon the conception and experience of motherhood somewhere on the other side of our wakeful consciousness. That world is made up not of forms, but of vibrations; and a picture of it, therefore, instead of being a representation in three-dimensional space, would be more like a scheme, a presentation in graph, something like the ideography of the Language of the Japanese themselves, something carrying in it the beauty characteristic of the calligraphic art. 2
   An Indian Madonna owes its conception to an experience at the very other end of consciousness. The Indian artist does not at all think of a human mother; he has not before his mind's eye an idealized mother, nor even a subtilized feeling of motherhood. He goes deep into the very origin of things, and, from there seeks to bring out that which belongs to the absolute I and the universal. He endeavours to grasp the sense that : motherhood bears in its ultimate truth and reality. Beyond the form, beyond even the rhythm, he enters into bhva, the: spiritual substance of things. An Indian Madonna (Ganesh-janani, for example) is not solely or even primarily a human I mother, but the mother, universal and transcendent, of sentientand insentient creatures and supersentient beings. She embodies not the human affection only, but also the parallel sentiment that finds play in the lower and in the higher creations as well. She expresses in her limbs not only the gladness of the mother animal tending its young, but also the exhilaration that a plant feels in the uprush of its sap while giving out new shoots, and, above all, the supreme nanda which has given birth to the creation itself. The lines that portray such motherhood must have the largeness, the sweep, the au thenticity of elemental forces, the magic and the mystery of things behind the veil.

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Buddhism and Hinduism The Language Problem and India
   Other Authors Nolini Kanta Gupta Man, Human and Divine The Mission of Buddhism
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   Buddhism and Hinduism The Language Problem and India

03.11 - Modernist Poetry, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   What Bottrall means is this in plain Language: we reject the old-world myths and metaphors, figures and legends, wornout ornamentsmoon and star and flower and colour and musicwe must have a new set of symbols commensurate with our present-day mentality and environmentstone and steel and teas and talkies; yes, we must go in for new and modern terms, we have certainly to find out a menu appropriate to our own sthetic taste, but, Bottrall warns, and very wisely, that we must first be sure of digesting whatever we choose to eat. In other words, a new poetic mythology is justified only when it is made part and parcel, flesh and blood and bone and marrow, of the poetic consciousness. Bottralls epigram "A man is what he eats" can be accepted without demur; only it must also be pointed out that things depend upon how one eats (eating well and digesting thoroughly) as much as what one eatsbread or manna or air and fire and light.
   The modernist may chew well, but, I, am afraid, he feeds upon the husk, the chaff, the offal. Not that these things too cannot be incorporated in the poetic scheme; the spirit of poetry is catholic enough and does not disdain them, but can transfigure them into things of eternal beauty. Still how to characterise an inspiration that is wholly or even largely pre-occupied with such objects? Is it not sure evidence that the inspiration is a low and slow flame and does not possess the transfiguring white heat? Bottrall's own lines do not seem to have that quality, it is merely a lessona rhetorical lesson, at bestin poetics.

03.11 - The Language Problem and India, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:03.11 - The Language Problem and India
  author class:Nolini Kanta Gupta
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   Other Authors Nolini Kanta Gupta Man, Human and Divine The Language Problem and India
   The Language Problem and India
   English and French are the two Languages that hold and express today the culture of humanity at its best and at its largest. They are the two international Languages recognised as such and indispensable for all international dealings: and although to be internationally minded one would do better to possess both, still as it stands at present, they appeal to two different groups, each in its own way and each has its hemisphere where it is prevalent, almost as a second mother tongue. Geographically, America and the British Commonwealth (including India) belong to the English sphere, while the European continent, South America and a good half of Canada are more at home in French. In Asia, the eastern part took more to English, while the western part (Turkey, Syria, even Persia and Afghanistan) seem to lean more towards French.
   Almost till the end of the last century French was the Language of culture all over Europe. It was taught there as part of liberal education in all the countries and a sojourn in France was considered necessary to complete the course. Those who were interested in human culture and wished to specialise inbelles lettres had to cultivate more or less an intimate acquaintance with the Gallic Minerva. English has since risen to eminence, due to the far-flung political and commercial net that the nation has spread; it has become almost an indispensable instrument for communication between races that are non-English and far from England. Once upon a time it was said of a European that he had two countries, his own and France; today it can be said with equal or even more truth that a citizen of the modern world has two mother tongues, his own and English.
   Even then, even though French has been ousted from the market-place, it holds still a place of honour in the cultural world, among the lite and the intelligentsia. I have said French rules the continent of Europe. Indeed even now an intellectual on the ,continent feels more at ease in French and would prefer to have the French version of a theme or work rather than the English. Indeed we may say in fact that the two Languages appeal to two types of mentality, each expressing a characteristically different version of the same original truth or fact or statement. If you wish to have your ideas on a subject clear, rational and unambiguous, you must go to French. French is the Language par excellence of law and logic. Mental presentation, as neat and transparent as possibly can be is the special aid French Language brings to you. But precisely because it is intellectually so clear, and neat, it has often to avoid or leave out certain shades and nuances or even themes which do not go easily into its logical frame. English is marvellous in this respect, that being an illogical Language it is more supple and pliant and rich and through its structural ambiguities can catch and reflect or indicate ideas and realities, rhythms and tones that are supra-rational. French, as it has been pointed out by French writers themselves, is less rich in synonyms than English. There each word has a very definite and limited (or limiting) connotation, and words cannot be readily interchanged. English, on the other hand, has a richer, almost a luxuriant vocabulary, not only in respect of the number of words, but also in the matter of variation in the meaning a given word conveys. Of course, double entendre or suggestiveness is a quality or capacity that all Languages that claim a status must possess; it is necessary to express something of the human consciousness. Still, in French that quality has a limited, if judicious and artistic application; in English it is a wild growth.
   French expresses better human psychology, while meta-physical realities find a more congenial home in the English Language. This is not to say that the English are born meta-physicians and that the French are in the same manner natural psychologists. This is merely to indicate a general trait or possible capacity of the respective Languages. The English or the English Language can hold no candle to the German race or the German Language in the matter of metaphysical abstruseness. German is rigid, ponderous, if recondite. English is more flexible and has been used and can be used with great felicity by the mystic and the metaphysician. The insular English with regard to his Language and letters have been more open to external influences; they have benefited by their wide contact with other peoples and races and cultures.
   The stamp of mental clarity and neat psychological or introspective analysis in the French Language has been its asset and a characteristic capacity from the time of Descartesthrough Malebranche and Voltaire and the Encyclopaedists right down to Bergson. The English are not by nature metaphysicians, in spite of the Metaphysicals: but greatness has been thrust upon them. The strain of Celtic mysticism and contact with Indian spiritual lore have given the Language a higher tension, a deeper and longer breath, a greater expressive capacity in that direction.
   But French seems to have made ample amends for this deficiency (in the matter of variety of experiences especially in the supra-rational religions) by developing a quality which is peculiar to its turn of psychological curiosity and secular understandinga refined sensibility, a subtle sensitiveness, an alert and vibrant perception that puts it in contact with the inner (even though not so much the higher) almost the hidden and occult movements of life. That is how mysticismla mystiquecomes by a back door as it were into the French Language.
   It seems natural for the English Language to dwell on such heights of spiritual or metaphysical experience as A.E. gives us:
   A spirit of unfettered will
  --
   In other words, we can say in a somewhat crudely general manner, in grosso modo, that if English soars high, French dives within; if English is capable of scaling the heavens of the spirit, French enters as easily into the intimacies of the soul (me). It is these intimacies or soul touches that form as it were the inner lining to the mental clarities that give French its external structure; while in English as a counterpart to its spiritual attitudes we meet on the hither side a luxuriant objectivity of sense perception. Thus the two Languages are in a way strangely complementary, and in a perfect human culture both have to be equally attended to, given equal importance if completeness or integrality is our aim.
   II
   French and English being given the place of honour, now the question is with regard to the vernacular of those who do not speak either of these Languages. We have to distinguish two categories of Languages: national and international. French and English being considered international Languages par excellence, the others remain as national Languages, but their importance need not be minimised thereby. First of all, along with the two major international Languages, there may be a few others that can be called secondary or subsidiary international Languages according as they grow and acquire a higher status. Thus Russian, or an Asiatic, even an Indian Language may attain that position, because of wide extension or inherent value of popularity or for some other reason. Indeed, a national Language cultivated and enriched by its nationals can force itself on the world's attention and fairly become a world Language. Tagore was able to give that kind of world importance to the Bengali Language.
   It may be questioned whether too many Languages are not imposed on us in this way and whether it will not mean in the end a Babel and inefficiency. It need not be so and it is not going to be so. We must remember the age we are in, its composite structure, its polyphonic nature. In the ancient and mediaeval ages, the ages of separatism and exclusiveness of clans and tribes and regions, even in the later age of the states and nations, the individual group-consciousness was strong and sedulously fostered. Languages and literature grew and developed more or less independently and with equal vigour, although always through some kind of give and take. But the modern world has been made so inextricably one, ease of communication and free interchange have obliterated the separating boundaries, not only geographical but psychological. The modern consciousness has so developed and is so circumstanced that one can very easily be bi-lingual or even trilingual: indeed one has to be so, speaking and writing with equal felicity not only one's mother tongue but one or more adopted tongues. Modern culture means that.
   Naturally I am referring to the educated or cultured stratum of humanity, the lite. This restriction, however, does not vitiate or nullify our position. The major part of humanity is bound and confined to the soil where they are born and brought up. Their needs do not go beyond the assistance of their vernacular. A liberal education, extending even to the masses, may and does include acquaintance with one or two foreign Languages, especially in these days, but in fact it turns out to be only a nodding acquaintance, a secondary and marginal acquisition. When Latin was the lingua franca in Europe or Sanskrit in India, it was the lite, the intelligentsia, the Brahmin, the cleric, who were the trustees and guardians of the Language. That position has virtually been taken in modern times, as I have said, by English and French.
   The cultivation of a world Language need not mean a neglect or discouragement of the national or regional Language. Between the two instead of there being a relation of competition there can be a relation of mutual aid and helpfulness. The world Language can influence the local Language in the way of its growth and development and can itself be influenced and enriched in the process. The history of the relation of English and the Indian Languages, especially Bengali, is an instance in point.
   A question has been raised with regard to the extent of that influence, involving a very crucial problem: the problem of Indian writers in English. Itis said Indians have become clever writers in English because of English domination. Now that India is free and that domination gone, the need of English will be felt less and less and finally it may even totally disappear from the Indian field. What has become of the Persian Language in India? There were any numbers of Indian writers in Persian but with the disappearance of the Muslim rule the supremacy, even the influence of that imperial Language has disappeared. At the most English may remain as the necessary medium for international affairs, cultivated, that is to say, just learnt by a comparatively few for the minimum business transaction. The heart of the country cannot express itself in that foreign tongue and no literature of the Indo-Anglian type can grow permanently here.
   But this is judging the present or the future by the past. Mankind is no longer exclusively or even mainly national inits outlook; it cannot remain so if it is to progress, to take the next step in evolution. We say if mankind overpasses the nationalistic stage and attains something of the international consciousness and disposition, it would be possible and even natural for a few at least among the educated to express themselves in and through the wider world Language, not merely as an instrument of business deal, but as a vehicle of literary and aesthetic creation.
   There are certain externalsocial and politicalcircumstances in existence today and will be more and more in evidence perhaps with the lapse of time which tend to corroborate and streng then that possibility. A Language learnt for commercial or diplomatic transaction cannot remain limited to that function. Those who intend merely to learn may end very probably by cultivating it. And then it has been suggested that in the march of evolution towards world unity, there is likely to be an intermediate stage or rung where nations with special affinities or common interests will group together forming larger collectivities: there will be free associations of free nations, the Commonwealth as it has been termed. If India is to link herself specially to the English-speaking group, the English Language will not cease to be an acquaintance but continue to be or develop into a very good friend.
   It may be argued that a foreign Language, in order that it may be the medium of literary expression even for the few, must have some living contact with the many, the people themselves. Some kind of atmosphere is needed where the few can brea the and live the Language they adopt. Even for an individual when he takes to a foreign tongue, it is necessary in order to be perfectly at home and master in that Language that he should live sometime (seven years is the minimum given by a French critic) in the country of the Language adopted. In India, now that the British are gone, how can that atmosphere or influence be maintained? English letters may yet flourish here for a few years, because of the atmosphere created in the past but they are sure to dwindle and fade away like flowers on a plant without any roots in a sustaining soil. Indeed English was never a flowering from the mother soil, it was something imposed from above, at best grafted from outside. Circumstances have changed and we cannot hope to eternalise it.
   We repeat what we have suggested, a national Language flowers in one way, an international Language flowers in another way. The atmosphere if not the soil, will be, in the new international consciousness, the inner life of mankind. That will become a more and more vivid, living and concrete reality. And minds open to it, soaked in it will find it quite natural to express themselves in a Language that embodies that spirit. In this way, even though English might have lost a good deal of its external dominion in India, can still retain psychologically its living reality there, in minds that form as it were the vanguard of a new international age, with just the minimum amount of support needed from external circumstances and these are and may be available. And it would not be surprising, if not only English but French too in a similar way finds her votaries from among the international set in our country.
   All this, we repeat again, need not be and will not be at the cost of the national Language or Languages, rather the contrary.
   "Endurance".

03.12 - Communism: What does it Mean?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Language Problem and India Human Destiny
   Other Authors Nolini Kanta Gupta Man, Human and DivineCommunism: What does it Mean?
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   The Language Problem and India Human Destiny

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A great literature seems to have almost invariably a great name attached to it, one name by which it is known and recognised as great. It is the name of the man who releases the inmost potency of that literature, and who marks at the same time the height to which its creative genius has attained or perhaps can ever attain. Homer and Virgil, Dante and Shakespeare, Goe the and Camoens, Firdausi in Persian and Kalidasa in classical Sanskrit, are such namesnumina, each being the presiding deity, the godhead born full-armed out of the poetic consciousness of the race to which he belongs. Even in the case of France whose Language and literature are more a democratic and collective and less an individualistic creation, even there one single Name can be pointed out as the life and soul, the very cream of the characteristic poetic genius of the nation. I am, of course, referring to Racine, Racine who, in spite of Moliere and Corneille and Hugo, stands as the most representative French poet, the embodiment of French resthesis par excellence.
   Such a great name is Rabindranath Tagore in Bengali literature. We need not forget Bankim Chandra, nor even Madhusudan: still one can safely declare that if Bengali Language and literature belonged to any single person as its supreme liberator and fosterer savitand pit is Rabindranath. It was he who lifted that Language and literature from what had been after all a provincial and parochial status into the domain of the international and universal. Through him a thing of local value was metamorphosed definitively into a thing of world value.
   The miracle that Tagore has done is this: he has brought out the very soul of the raceits soul of lyric fervour and grace, of intuitive luminosity and poignant sensibility, of beauty and harmony and delicacy. It is this that he has made living and vibrant, raised almost to the highest pitch and amplitude in various modes in the utterance of his nation. What he always expresses, in all his creations, is one aspect or another, a rhythm or a note of the soul movement. It is always a cry of the soul, a profound experience in the inner heart that wells out in the multifarious cadences of his poems. It is the same motif that finds a local habitation and a name in his short stories, perfect gems, masterpieces among world's masterpieces of art. In his dramas and novels it is the same element that has found a wider canvas for a more detailed and graphic notation of its play and movement. I would even include his essays (and certainly his memoirs) within the sweep of the same master-note. An essay by Rabindranath is as characteristic of the poet as any lyric poem of his. This is not to say that the essays are devoid of a solid intellectual content, a close-knit logical argument, an acute and penetrating thought movement, nor is it that his novels or dramas are mere lyrics drawn out arid thinned, lacking in the essential elements of a plot and action and character. What I mean is that over and above these factors which Tagores art possesses to a considerable degree, there is an imponderable element, a flavour, a breath from elsewhere that suffuses the entire creation, something that can be characterised only as the soul-element. It is this presence that makes whatever the poet touches not only living and graceful but instinct with something that belongs to the world of gods, something celestial and divine, something that meets and satisfies man's deepest longing and aspiration.

03.14 - From the Known to the Unknown?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not a blunder and it need not lead inevitably to a catastrophe if, for example, a child were given its first education not through his mother tongue, but through what is termed a foreign Language. Would it, for that matter, harm a child invariably and necessarily, if he did not confine himself within the walls of his school in the midst of the known and the familiar, if he were to stir out and venture into wildshow otherwise would Alice discover her Wonderland? A foreign tongue, a foreign atmosphere would often interest a child more than things known and familiar. The very distance and imprecision and even the peculiar difficulties exert a charm and evoke greater attention in the child. This is not to say that familiarity breeds contempt, but that unfamiliarity does not repel but attracts also.
   There is some point in a system of education which seeks to pull out the child from its familiar old-world milieu and place him in the midst of conditions where he can grow freely unencumbered by ties of the past and the immediate. The Russians have been blamed for many of their revolutionary, if not scandalous changes in social life and pattern: the child not knowing its father and mother, but being brought up in a common, almost anonymous nursery where he loses his family brand but develops a consciousness that is cosmopolitan and widely human. It seems it is only when one is thrown into strange and unfamiliar and unknown surroundings that one gets the best out of oneself. If you wish to increase the stature of your being, that is the wayif not the way, at least one effective way.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Greece and Rome may be taken to represent two types of culture. And accordingly we can distinguish two types of elevation or crest-formation of human consciousness one of light, the other of power. In certain movements one feels the intrusion, the expression of light, that is to say, the play of intelligence, understanding, knowledge, a fresh outlook and consideration of the world and things, a revaluation in other terms and categories of a new consciousness. The greatest, at least, the most representative movement of this kind is that of the Renaissance. It was really a New Illumination: a flood of light poured upon the mind and intellect and understanding of the period. There was a brightness, a brilliance, a happy agility and keenness in the movements of the brain. A largeness of vision, a curious sensibility, a wide and alert consciousness: these are some of the fundamental characteristics of this remarkable New Birth. It is the birth of what has been known as the scientific outlook, in the- broadest sense: it is the threshold of the modern epoch of humanity. All the modern European Languages leaped into maturity, as it were, each attaining its definitive form and full-blooded individuality. Art and literature flooded in their magnificent creativeness all nations and peoples of the whole continent. The Romantic Revival, starting somewhere about the beginning of the nineteenth century, is another outstanding example of a similar phenomenon, of the descent of light into human consciousness. The light that descended into human consciousness at the time of the Renaissance captured the higher mind and intelligence the Ray touched as it were the frontal lobe of the brain; the later descent touched the heart, the feelings and emotive sensibility, it evoked more vibrant, living and powerful perceptions, created varied and dynamic sense-complexes, new idealisms and aspirations. The manifestation of Power, the descent or inrush of forcemighty and terriblehas been well recognised and experienced in the great French Revolution. A violence came out from somewhere and seized man and society: man was thrown out of his gear, society broken to pieces. There came a change in the very character and even nature of man: and society had to be built upon other foundations. The past was gone. Divasa gatah. Something very similar has happened again more recently, in Russia. The French Revolution brought in the bourgeois culture, the Russian Revolution has rung in the Proletariate.
   In modern India, the movement that led her up to Independence was at a crucial moment a mighty evocation of both Light and Power. It had not perhaps initially the magnitude, the manifest scope or scale of either the Renaissance or the Great Revolutions we mention. But it carried a deeper import, its echo far-reaching into the future of humanity. For it meant nothing less than the spiritual awakening of India and therefore the spiritual regeneration of the whole world: it is the harbinger of the new epoch in human civilisation.

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Mind of Reason is a kind of steel-frame for other movements of consciousness pure ideas, imaginations or instinctive and sensory notions, or even secret intimations and visions of deeper truths and greater realitiesto take body, to find a local habitation and name and be firmly stabilised for experience or utilisation in physical life. There was indeed a hiatus in the human consciousness of the earlier period. Take, for example, the earliest human civilisation at its best, of which we have historical record, the Vedic culture of India: human consciousness is here at its optimum, its depth and height is a thing of wonder. But between that world, an almost occult world and this world of the physical senses there is a gap. That world was occult precisely because of this gap. The physical life and mind could translate and represent the supra-physical only in figures and symbols; the impact was direct, but it expressed itself in hieroglyphs. Life itself was more or less a life of rites and ceremonies, and mind a field of metaphors and legends and parables. The parable, the myth was an inevitability with this type of consciousness and in such a world. The Language spoken was also one of images and figures, expressing ideas and perceptions not in the abstract but as concrete objects, represented through concrete objects. It is the Mind of Reason that brought in the age of philosophy, the age of pure and abstract ideas, of the analytic Language. A significant point to note is that it was in the Greek Language that the pre-position, the backbone almost of the analytical Language, started to have an independent and autonomous status. With the Greeks dawned the spirit of Science.
   In India we meet a characteristic movement. As I said the Vedas represented the Mythic Age, the age when knowledge was gained or life moulded and developed through Vision and Revelation (Sruti, direct Hearing). The Upanishadic Age followed next. Here we may say the descending light touched the higher reaches of the Mind, the mind of pure, fundamental, typical ideas. The consciousness divested itself of much of the mythic and parabolic apparel and, although supremely immediate and intuitive, yet was bathed with the light of the day, the clear sunshine of the normal wakeful state. The first burgeoning of the Rational Mind proper, the stress of intellect and intellectuality started towards the end of the Upanishadic Age with the Mahabharata, for example and the Brahmanas. It flowered in full vigour, however, in the earlier philosophical schools, the Sankhyas perhaps, and in the great Buddhist illuminationBuddha being, we note with interest, almost a contemporary of Socrates and also of the Chinese philosopher or moralist Confuciusa triumvirate almost of mighty mental intelligence ruling over the whole globe and moulding for an entire cycle human culture and destiny. The very name Buddha is significant. It means, no doubt, the Awakened, but awakened in and through the intelligence, the mental Reason, buddhi. The Buddhist tradition is that the Buddhist cycle, the cycle over which Buddha reigns is for two thousand and five hundred years since his withdrawal which takes us, it seems, to about 1956 A.D.

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We can picture the whole phenomenon in another way and say in the devotional Language of the Mystics that the Inmost Consciousness is the Divine Child, the Superconscient is the Divine Father and the Inferior Consciousness is the Great Mother (Magna Mater): the Inner and the Outer Consciousness are the field of play and the instrument of action as well of this Divine Trinity.
   Man, we thus see, is an infinitely composite being. We have referred to the four or five major chords in him, but each one has again innumerable gradations of vibration. Man is a bundle or dynamo of energy and this energy is nothing but the force of consciousness. To different modes or potentials of this energy different names are given. And what makes the thing still more complex is that all these elements exist simultaneously and act simultaneously, although in various degrees and stresses. They act upon each other, and severally and collectively impress upon the nature and character of the individual being and mould and direct his physical status and pragmatic life. A man can, however, take consciously a definite position and status, identify himself with a particular form and force of consciousness and build his being and life in the truth and rhythm of that consciousness. Naturally the limits and the limitation of that consciousness mark also the limits and limitation of the disposition he can effect in his life. When it is said that the spiritual force is not effective on the physical plane in mundane affairsBuddha, it is said, for example, has not been able to rid the earth or age, disease and death (although it was not Buddha's intention to do so, his purpose was to show a way of escape, of bypassing the ills of life, and in that he wholly succeeded)it only means that the right mode or potential of spiritual energy has not been found; for that matter even the mightiest mundane forces are not sovereignly effective in mundane affairs, otherwise the Nazi-Force would have been ruling the world today.

05.03 - Bypaths of Souls Journey, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is also the other question asked very often whether men and women always follow different lines of growth or whether there may be intermixture of the lines. Although the soul is sexless, still it may be said that on the whole there are these two lines, masculine and feminine; and generally a soul follows the same line in its incarnations. The soul difference is not in the sex as we know it; but there is a disposition and character that mark the difference and each type, masculine or feminine, is that because of some special role to fulfil, a particular kind of work to be done in a particular way. The difference is difficult to define exactly; but one may say, in the Language of the mystics, that it "is the difference between the left hand and the right hand. The mystics refer to the two sides of consciousness, that of light and that of force (chit-tapas), that is to say, knowledge and power. It is not that the two are quite separate entities, they are together and grow together; but in actuality one aspect is more in front than the other. The masculine aspect is often termed as the right hand and the feminine as the left hand of the conscious being. And in a general way man represents the knowledge aspect the conceptual dynamism and woman represents the executive dynamism. This definition however should not be taken absolutely or rigidly. So it can be said that a woman generally remains a woman in all her births and man like-wise remains a man. Here too, although there may not be a central metamorphosis, there may be a partial change: that is to say a part of a mantoo womanish, so to saymay enter a woman and live and fulfil itself or exhaust there; and the masculine part of a woman also can identify itself with its type and pattern in a man. The difference, however, between Purusha and Prakriti, philosophically, seems to be very definite and clear; but in actuality, when they take form and embodiment, it is not easy to define the principles or qualities that mark out the two. At the source when the difference starts, it is a matter of stress and temper and not any so-called division of labour as human mind ordinarily understands it.
   The soul in its inner consciousness knows all its evolutionary formations, remembers those of the past and foresees those of the future, when needed, and even determines them essentially. The mind ruling one incarnation cannot recall other incarnations, for it is a product of that incarnation and is meant to guide and control it; physical memory is a function of the brain in the particular body that the soul inhabits for the time. The soul carries a deeper reminiscence which is part and parcel of the self-consciousness inherent in its nature. The physical memory too can partake of this inner reminiscence if it is purified, illumined and organised around the soul as its instrument of expression. Indeed, although the journey of the soul essentially and originally is the flight of the spirit to the Spirit, yet the final consummation is towards an increasing integration of all the external instruments from the highest to the lowest, from the subtlest to the grossest into a harmonised organised whole, reflecting and embodying the Spirit in its purity and totality. The mind, the life and the body too attain a perfectly unified individuality that is the expression of the soul's truth-consciousness and escaping disruption and dissolution partake ultimately of the inherent immortality of the spiritual being.

05.10 - Knowledge by Identity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In seeking to disvalue the principle of identity as a fundamental element in knowing, Prof. Das brings in to witness on his side the logical copula. Some logicians, of course, assert a parallelism if not identity between the laws of thought and the laws of Language, Language being conceived as the very imagea photographof thought, but the truth of the matter is that it is and it is not so, as in many other things. However, here when it is stated that the copula disjoining the subject and the predicate is the very pattern of all process of knowledge, one mistakes, we are afraid, a scheme or a formula, for the thing itself, a way of understanding a fact for the fact itself. Such a formula for understanding, however it may be valid for more or less analytical Languages, those of later growth, need not and did not have the same propriety in respect of other older Languages. We know the evolution of Language has been in the direction of more and more disjunction of its component limbs even like the progression of the human mind and intellect. The modern analytical Languages with their army of independent prepositions have taken the place of the classical Languages which were predominantly inflexional. The Greek and Latin started the independent prepositional forms in the form of a fundamentally inflexional structure. Still further back, in Sanskrit for example, the inflexional form reigns supreme. Prefixes and affixes served the role of prepositions. And if we move further backward, the synthetic movement is so complete that the logical components (the subject, the copula, the predicate) are fused together into one symbol (the Chinese ideogram). We are here nearer to the original nature and pattern of knowledgea single homogeneous movement of apperception. There is no sanctity or absoluteness in the logical disposition of thought structure; the Aristotelian makes it a triplicity, the Indian Nyaya would extend the dissection to five or seven limbs. But whatever the logical presentation, the original psychological movement is a single indivisible lan and the Vedantic fusion of the knower, the knowledge and the known in identity remains the fundamental fact.
   Calcutta Review, 1948 August-September.

05.34 - Light, more Light, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This spontaneous recognition of the light in you is also called, in the Yogic Language, openness. It means you are ready, at least, something in you is ready, to accept and admit the light when it presents itself before you. If you have any hesitation to receive it for its own sake, if you wish to corroborate your initial perception you can look for its sign manual: the peace, the freedom, the elevation, the quiet certitude, the exquisite sweetness or gladness it brings, its own luminosity which is found neither here nor elsewhere but in its own body of self.
   ***

06.27 - To Learn and to Understand, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Indeed it was not very much necessary for the ancient sages and occultists to try to hide their knowledge in an obscure Language, in codes and symbols and ciphers for fear of misuse by the common uninitiate; even if they had expressed their knowledge in ordinary Language, ordinary people would not have understood it at all. It would be like my speaking to you in Chinese-, you would not make out anything of it. One comprehends only what one already possesses, that is to say, you must have within you something at least of what you want to know and understand, something corresponding to it, similar in nature and vibration. That is what I mean when I say that you should be open, your mind and consciousness should be turned and attuned to the object it wishes to seize; it must have some light in it in order to receive the light outside and beyond. If it is mere obscurity, the light does not light; even if it manages to come it departs soon or is engulfed in the darkness.
   The human mind can seize things only in three dimensions. A three-dimensional knowledge is its normal possession. But there is a fourth and a fifth dimension (which some intellectuals in Europe have begun to guess at): indeed there are at least as many as twelve dimensions in reference to the present creation. We cannot readily picture a four-dimensional object, a fifth dimension borders on the bizarre and beyond that it is all a blank to the human consciousness. If I spoke of these multi-dimensional experiences, what would you make of them?

07.04 - The World Serpent, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Reverting to the image of the serpent, one can say that its head represents the spirit, the supreme consciousness, and the tail the other end, matter or supreme unconsciousness. The image, furthermore, gives a graphic picture of the great truth that the extremes meet, the head bends round and catches the tail. Psychologically this means that if one rises higher and higher in consciousness, starting from the body consciousness, traversing Life and Mind and Overmind and reaches the very source, the head and front of consciousness, then, curious to say, one finds oneself all on a sudden landed in the heart of matter. In the occult Language this is expressed by saying that the consciousness that shines on the highest peak, is imbedded also here below in the cavern of dead matter. If one rises sufficiently high, rung by rung, to the extreme end of the ladder, one comes round exactly at the point from where one started without having to pass through all the rungs. Conversely too if one probes sufficiently deep into the farthest corner of matter, the last limit of inconscience, one comes out into the blaze of the same infinity that covers above and below and around.
   One can recall here the curious conclusion reached by some modern scientists in regard to the spherical character of the universe that the universe being an endless bounded plane it is quite likely that a particular star you see in front of you may not at all be situated direct against you, but that it might be sending out rays that have come round the whole sphere and taken you, as it were, from behind!

08.37 - The Significance of Dates, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Here comes also the error which people make in respect of stars and horoscopes. For all that is simply a Language and a convention. If you accept the convention you can use it for a particular world. But it has value and importance only in proportion to the number of people who believe in it. But if you simplify, the more you do so the more the thing becomes a superstition. For, what is superstition? It is the abuse of generalisation from a particular.
   I always give the example of a person passing under a ladder. A man was working on its top rung and accidentally he dropped his instrument on the person below who got his head broken. The witness of this whole incident then made a general rule that to pass under a ladder was a bad sign. Well, it is superstition pure and simple.

09.11 - The Supramental Manifestation and World Change, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I have been asked what difference the presence of the Supermind will make, in what way will it change the trend of events and how, since the Supramental manifestation, life has to be reviewed. I am asked to give practical examples. I do not know what this means, but here is what I have seen in a somewhat mathematical mood. Although the mathematical Language is quite foreign to me, still I may call it a mathematical mood, that is to say, a mathematical way of looking at the problem.
   I believe you have done sufficient mathematics to know the complexity of combinations that arises when you take as your basis some elements out of a sum total. To make it clearer I shall give you an example but without using the terms you have been taught at schoolfrom the letters of the alphabet. There are a certain number of letters. Now, if you want to calculate or know the number of combinations possible with these letters, taking all the letters together and organising them in as many ways as you can, as you have been taught, you will find that it runs into a fantastic figure.
  --
   Creation is the result not only of combinations on the surface but also of combinations in the depths of this surface: in other words, there are psychological factors. But I am looking at it from the purely mathematical standpoint; although I do not speak the mathematical Language, it is still a mathematical conception. Here is then the problem.
   Each time a new element is introduced into the sum total of possible combinations, it is as it were a tearing of its limits; the introduction of something that effaces the past limits, brings in new possibilities into play, multiplies indefinitely the old possibilities. You had, for example, a world as the ancient knowledge found it, with twelve layers of depth or successive dimensions. Now suppose in this world of twelve dimensions suddenly other dimensions were precipitated; all the old formulas would be changed immediately and the whole possibility according to the old unfolding would be, one cannot say increased, but supplemented by an almost infinite number of new possibilities, and that in such a manner that all the old logic would become illogical in the presence of the new logic.

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  behavior is synergy. Synergy is the only word in any Language having this
  meaning.

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  A Language mispronounced, misspelt, yet true.
  Its powers have come from the eternal heights

1.004 - Women, #Quran, #unset, #Zen
  148. God does not like the public uttering of bad Language, unless someone was wronged. God is Hearing and Knowing.
  149. If you let a good deed be shown, or conceal it, or pardon an offense—God is Pardoning and Capable.

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  These perceptions or we may call them cognitions of the determinate and indeterminate character are designated in the Language of Patanjali as vrittis. Sometimes they are equated with what they call kleshas. A klesha is a peculiar term used in yoga psychology meaning a kind of affliction. Unless we enter into the philosophical background of yoga, it will be difficult to appreciate why a perception is called an affliction. We shall look into the details of this subject as we proceed further why every perception is a kind of affliction upon us, why it is a pain and not something desirable.
  The determinate perceptions or the directly involved factors in our life are: love and hatred, self-assertion, and fear of death, including of course, or equivalent to, love of life. We are terribly fond of our own personal life, and we dread death. The physical individuality is to be protected at any cost by hook or by crook, by the struggle for existence, or as our biologists say, by the application of the law of the survival of the fittest. By struggle, by competition, by any method, we wish to survive. If it is a question of one's survival, one would not mind even the destruction of others, because it is a question of 'my life'.

1.00b - INTRODUCTION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  religious tradition and in all the principal Languages of Asia and Europe. In the pages
  that follow I have brought together a number of selections from these writings,

1.00g - Foreword, #Magick Without Tears, #Aleister Crowley, #Philosophy
    "Much gratified was the author of THE BOOK OF THOTH to have so many letters of appreciation, mostly from women, thanking him for not 'putting it in unintelligible Language', for 'making it all so clear that even I with my limited intelligence can understand it, or think I do.'
    "Nevertheless and notwithstanding! For many years the Master Therion has felt acutely the need of some groundwork-teaching suited to those who have only just begun the study of Magick and its subsidiary sciences, or are merely curious about it, or interested in it with intent to study. Always he has done his utmost to make his meaning clear to the average intelligent educated person, but even those who understand him perfectly and are most sympathetic to his work, agree that in this respect he has often failed.

1.00 - Introduction to Alchemy of Happiness, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  This treatise on the Alchemy of Happiness, or Kimiai Saadet, seems well adapted to extend our knowledge of the writings of Ghazzali and of the opinions current then and now in the Oriental world. Although it throws no light on any questions of geography, philology or political history, objects most frequently in view in translations from the Oriental Languages, yet a book which exhibits with such plainness the opinions of so large a portion of the human race as the Mohammedans, on questions of philosophy, practical morality and religion, will always be as interesting to the general reader and to a numerous class of students, as the facts that may be elicited to complete a series of kings in a dynasty or to establish the site of an ancient city can be to the historian or the geographer. I translate it from an edition published in Turkish in 1845 (A. H., 1260), at the imperial printing press in Constantinople. [9] As no books are allowed to be printed there which have not passed under the eyes of the censor, the doctrines presented in the book indicate, not only the opinions of eight hundred years since, but also what views are regarded as orthodox, or tolerated among the orthodox at the present day. It has been printed also in Persian at Calcutta.
  In form, the book contains a treatise on practical piety, but as is the case with a large proportion of Mohammedan works, the author, whatever may be his subject, finds a place for observations reaching far wide of his apparent aim, so our author is led to make many observations which develop his notions in anatomy, physiology, natural philosophy and natural religion. The partisans of all sorts of opinions will be interested in finding that a Mohammedan author writing so long since in the centre of Asia, had occasion to approve or condemn so many truths, speculations or fancies which are now current among us with the reputation of novelty. Many of the same paradoxes and problems that startle or fascinate in the nineteenth century are here discussed. He came in contact, among his contemporaries, with persons who made the same general objections to natural and revealed religion, as understood by Mohammedans, as are in our days made to Christianity, or who perverted and abused the religion which they professed for their own ends, in the same manner as Christianity is abused among us. And he engaged with earnestness now truthfully, and now erroneously, in refuting these men. His usual stand-point in discussion is equally removed from the most extravagant mysticism, and literal and formal orthodoxy. He attempts a dignified blending of reason [10] and faith, requiring of his fellow men unfeigned piety in the temper and tone of an evangelical Christian. He reminds his readers, in these discourses, that they are not Mussulmans if they are satisfied with merely a nominal faith, and treats with scorn those who are spiritualists only in Language and dress.
  It is too narrow a view to adopt, in regard to a man of the sublime character of Ghazzali, that he obtained his ideas from any one school of thinkers, or that being in fellowship with the Soofies, that he was merely a Soofi. He was living in the centre of Aryan peoples and religions. He may have had his doctrine of the future life shaped by Zoroaster, and have been influenced by the missionaries of the Buddhists.
  --
  While perusing these pages, and noticing how much of the Language of Ghazzali corresponds in its representations of God, of a holy life and of eternity, with the solemn instructions to which we have listened from our infancy, we may think of the magicians who imitated the miracles of Moses with their enchantments. Yet assuredly a vivid and respectful interest must be awakened in our minds for the races and nations, whose ideas of their relations as immortal beings arc so serious and earnest.
  [11]

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  Take heed that ye dispute not idly concerning the Almighty and His Cause, for lo! He hath appeared amongst you invested with a Revelation so great as to encompass all things, whether of the past or of the future. Were We to address Our theme by speaking in the Language of the inmates of the Kingdom, We would say: "In truth, God created that School ere He created heaven and earth, and We entered it before the letters B and E were joined and knit together." Such is the Language of Our servants in Our Kingdom; consider what the tongue of the dwellers of Our exalted Dominion would utter, for We have taught them Our knowledge and have revealed to them whatever had lain hidden in God's wisdom. Imagine then what the Tongue of Might and Grandeur would utter in His All-Glorious Abode!
  178
  --
  O members of parliaments throughout the world! Select ye a single Language for the use of all on earth, and adopt ye likewise a common script. God, verily, maketh plain for you that which shall profit you and enable you to be independent of others. He, of a truth, is the Most Bountiful, the All-Knowing, the All-Informed.
  This will be the cause of unity, could ye but comprehend it, and the greatest instrument for promoting harmony and civilization, would that ye might understand! We have appointed two signs for the coming of age of the human race: the first, which is the most firm foundation, We have set down in other of Our Tablets, while the second hath been revealed in this wondrous Book.

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  grasp; speaking a Language I did not comprehend. Now and then, however, his statements struck home. He
  offered this observation, for example:

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  There is usually an intense light, an intense sound, and a feeling of such overwhelming bliss that the resources of Language have been exhausted again and again in the attempt to describe it.
  It is an absolute knock-out blow to the mind. It is so vivid and tremendous that those who experience it are in the gravest danger of losing all sense of proportion.

1.014 - Abraham, #Quran, #unset, #Zen
  4. We never sent any messenger except in the Language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
  5. We sent Moses with Our signs: “Bring your people out of darkness into light, and remind them of the Days of God.” In that are signs for every patient and thankful person.”

10.14 - Night and Day, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Go Through The Evolution of Language
   Other Authors Nolini Kanta Gupta Part TenNight and Day
  --
   Go Through The Evolution of Language

10.15 - The Evolution of Language, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:10.15 - The Evolution of Language
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Part TenThe Evolution of Language
   The Evolution of Language
   Human Language was born out of the necessity of inter-communication among human beings living together. The necessity naturally related to the physical life and its demands and requirements. Man being a mental being sought intercommunication through his mind. So mind yoked to the physical demands gave the first form and pattern to human speech.
   Language in the beginning must have been an echo or a graphic expression of man's sense-bound mind. But as the mind developed, became more and more rational and intellectual, Language also tended to become more and more abstract and intellectualised. Even so at its best, Language could be the vehicle and embodiment of man's mental and intellectual world.
   But man moves on, his mind opens on new horizons, his consciousness is not tethered to sense-experiences nor even limited to the region of thought and ideation built or grown in accordance with the mode and schema of sense-experiences.
   Man began to possess, to acquire intuitions and inspirations, that is to say, movements of consciousness that lie beyond the frame given by the sense-mind. These new perceptions could naturally be expressed with difficulty through what one may call the earth-nurtured or earth-bound Language. The aerial luminous character of the mystic consciousness is always said to be beyond speech, beyond even mental formulation.
   And yet poets, mystic poets have always sought to express themselves, to express something of their experience and illumination through the word, the human tongue. It is extremely interesting to see how a material, constructed or formed to satisfy the requirements of an ordinary physical life is being turned into an instrument for luminous and effective communication and expression of other truths and realities in the hands of these seer-creators (kavi-kratu). They take the materials from ordinary normal life, familiar objects and happenings but use them as images and allegories putting into them a new sense and a new light. Also they give a new, unfamiliar turn to their utterance, a new syntax, sometimes uncommon construction and novel vocabulary to the Language itself so that it has even the appearance of something very irregular and twisted and obscure. Indeed obscurity itself in the expression, in the form of the Language has often been taken as the very sign of the higher and hidden experience and illumination.
   The Vedic rishis speak of the different levels of speech the human Language is only one form of speech, its lowest, in fact the crudest formulation. There are other forms of speech that are subtler and subtler as one rises in the scale of consciousness. The highest formulation of Language, the supreme Word vkis 'OM'ndaabda-brahma. That is the supreme speech-vibration, the rhythmic articulation of the Supreme Consciousness Sachchidananda; the expression there is nearest to silence, almost merges into silence.
   Our human Language cannot expect to attain that supreme height of felicity of expression but wherever something of the vibration has been communicated to it by the magic hand of the creative poet, we have the 'mantra', the supreme, the mantric poetry.
   ***

10.16 - The Relative Best, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Evolution of Language Miracles: Their True Significance
   Other Authors Nolini Kanta Gupta Part TenThe Relative Best
  --
   The Evolution of Language Miracles: Their True Significance

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  translate our Language into their own, which will bring a
  complete distortion and obfuscation of the text. Expressed
  in the original Language, the discourse conveys its meaning
  clearly; for the very quality of the sounds and the intona-
  --
  the common Language is that man is created in the image of
  God. The interpretation of this saying given in the spiritual

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Europe was at the peak of its glory; the game seemed to be played in the West. This is how it appeared to Dr. Krishnadhan Ghose, Sri Aurobindo's father, who had studied medicine in England, and had returned to India completely anglicized. He did not want his three sons, of whom Sri Aurobindo was the youngest, to be in the least contaminated by the "steamy and retrograde" mysticism in which his country seemed to be running to ruin. He did not even want them to know anything of the traditions and Languages of India. Sri Aurobindo was therefore provided not only with an English first name, Akroyd,
  but also with an English governess, Miss Pagett, and then sent off at the age of five to an Irish convent school in Darjeeling among the sons of British administrators. Two years later, the three Ghose boys would leave for England. Sri Aurobindo was seven. Not until the age of twenty would he learn his mother tongue, Bengali. He would never see his father again, who died just before his return to India, and barely his mother, who was ill and did not recognize him on his return. Hence, this is a child who grew up outside every influence of family, country, and tradition a free spirit. The first lesson Sri Aurobindo gives us is perhaps, precisely, a lesson of freedom.
  --
  replete. He even had a way of jesting with a straight face, which never left him: Sense of humour? It is the salt of existence. Without it the world would have got utterly out of balance it is unbalanced enough already and rushed to a blaze long ago. 9 For there is also Sri Aurobindo the humorist, and that Sri Aurobindo is perhaps more important than the philosopher whom Western universities speak of so solemnly. Philosophy, for Sri Aurobindo, was only a way of reaching those who could not understand anything without explanations; it was only a Language, just as poetry was another, clearer and truer Language. But the essence of his being was humor, not the sarcastic humor of the so-called spiritual man, but a kind of joy that cannot help dancing wherever is passes. Now and then, in a flash that leaves us somewhat mystified, we sense behind the most tragic, the most distressing human situations an almost facetious laughter, as if a child were playing a tragedy and suddenly made a face at himself because it is his nature to laugh, and ultimately because nothing in the world and no one can affect that place inside ourselves where we are ever a king.
  Indeed, perhaps this is the true meaning of Sri Aurobindo's humor: a refusal to see things tragically, and, even more so, a sense of inalienable royalty.

1.01 - A NOTE ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  has given birth, or the structure of Languages spoken upon it, we
  are forced to the same conclusion: that everything is the sum of the

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  us has already been said in the most superb Language. Like
  greedy children we stretch out our hands and think that, if only
  --
  where we find ourselves confronted with the history of Language,
  with images and motifs that lead straight back to the primitive
  --
  symbols or, to put it in the Language of dreams, so long as the
  father or the king is not dead.
  --
  the source of the hieratic Language of Zarathustra, for that is the
  style of this archetype.

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  And in the Language of her eyes, she spoke.
  She wou'd have told her name, and ask'd relief,

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  invented the theory based on the difference of Languages of an
  Aryan invasion from the north, an invasion of a Dravidian India
  --
  It has been the tradition in India from the earliest times that the Rishis, the poet-seers of the Veda, were men of this type, men with a great spiritual and occult knowledge not shared by ordinary human beings, men who handed down this knowledge and their powers by a secret initiation to their descendants and chosen disciples. It is a gratuitous assumption to suppose that this tradition was wholly unfounded, a superstition that arose suddenly or slowly formed in a void, with nothing whatever to support it; some foundation there must have been however small or however swelled by legend and the accretions of centuries. But if it is true, then inevitably the poet-seers must have expressed something of their secret knowledge, their mystic lore in their writings and such an element must be present, however well-concealed by an occult Language or behind a technique of symbols, and if it is there it must be to some extent discoverable.
  It is true that an antique Language, obsolete words, - Yaska counts more than four hundred of which he did not know the meaning, - and often a difficult and out-of-date diction helped to obscure their meaning; the loss of the sense of their symbols, the glossary of which they kept to themselves, made them unintelligible to later generations; even in the time of the Upanishads the spiritual seekers of the age had to resort to initiation and meditation to penetrate into their secret knowledge, while the scholars afterwards were at sea and had to resort to conjecture and to concentrate on a mental interpretation or to explain by myths, by the legends of the Brahmanas themselves often symbolic and obscure. But still to make this discovery will be the sole way of getting at the true sense and the true value of the Veda. We must take seriously the hint of Yaska, accept the Rishi's description of the Veda's contents as "seer-wisdoms, secret words", and look for whatever clue we can find to this ancient wisdom. Otherwise the Veda must remain for ever a sealed book; grammarians, etymologists, scholastic conjectures will not open to us the sealed chamber.
  For it is a fact that the tradition of a secret meaning and a mystic wisdom couched in the Riks of the ancient Veda was as old as the Veda itself. The Vedic Rishis believed that their Mantras were inspired from higher hidden planes of consciousness and contained this secret knowledge. The words of the Veda could only be known in their true meaning by one who was himself a seer or mystic; from others the verses withheld their hidden knowledge. In one of Vamadeva's hymns in the fourth Mandala (IV.3.16) the Rishi describes himself as one illumined expressing through his thought and speech words of guidance, "secret words" - nin.ya vacamsi - "seer-wisdoms that utter their inner meaning to the seer" - kavyani kavaye nivacana. The Rishi Dirghatamas speaks of the Riks, the Mantras of the Veda, as existing "in a supreme ether, imperishable and immutable in which all the gods are seated", and he adds "one who knows not That what shall he do with the Rik?" (I.164.39) He further alludes to four planes from which the speech issues, three of them hidden in the secrecy while the fourth is human, and from there comes the ordinary word; but the word and thought of the Veda belongs to the higher planes (I.164.45).
  --
  manageable in the Sanskrit Language where one word often bears
  several different meanings, but not easy to render in an English
  --
  abstract Language and without symbol for a complete hero-force
  - suvryam; sometimes he combines the symbol and the thing.
  --
  in a prose translation and in so different a Language. The turn
  of phrase and the syntax of English and Vedic Sanskrit are poles
  --
  of Language of which the sense is not really known and can only
  be conjectured or else different renderings are equally possible.

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  Scarcely five hundred years ago, during the Renaissance, an unmistakable reorganization of our consciousness occurred: the discovery of perspective which opened up the three-dimensionality of space. This discovery is so closely linked with the entire intellectual attitude of the modern epoch that we have felt obliged to call this age the age of perspectivity and characterize the age immediately preceding it as the unperspectival age. These definitions, by recognizing a fundamental characteristic of these eras, lead to the further appropriate definition of the age of the dawning new consciousness as the aperspectival age, a definition supported not only by the results of modern physics, but also by developments in the visual arts and literature, where the incorporation of time as a fourth dimension into previously spatial conceptions has formed the initial basis for manifesting the new.Aperspectival is not to be thought of as merely the opposite or negation of perspectival; the antithesis of perspectival is unperspectival. The distinction in meaning suggested by the three terms unperspectival, perspectival, and aperspectival is analogous to that of the terms illogical, logical, and alogical or immoral, moral, and amoral. We have employed here the designation aperspectival to clearly emphasize the need of overcoming the mere antithesis of affirmation and negation. The so-called primal words (Urworte), for example, evidence two antithetic connotations: Latin altus meant high as well as low; sacer meant sacred as well as cursed. Such primal words as these formed an undifferentiated psychically-stressed unity whose bivalent nature was definitely familiar to the early Egyptians and Greeks. This is no longer the case with our present sense of Language; consequently, we have required a term that transcends equally the ambivalence of the primal connotations and the dualism of antonyms or conceptual opposites.
  Hence we have used the Greek prefix a- in conjunction with our Latin-derived word perspectival in the sense of an alpha privativum and not as an alpha negativum, since the prefix has a liberating character (privativum, derived from Latin privare, i.e., to liberate). The designation aperspectival, in consequence, expresses a process of liberation from the exclusive validity of perspectival and unperspectival, as well as pre-perspectival limitations. Our designation, then, does not attempt to unite the inherently coexistent unperspectival and perspectival structures, nor does it attempt to reconcile or synthesize structures which, in their deficient modes, have become irreconcilable. If aperspectival were to represent only a synthesis it would imply no more than perspectival-rational and it would be limited and only momentarilyvalid, inasmuch as every union is threatened by further separation. Our concern is with integrality and ultimately with the whole; the word aperspectival conveys our attempt to deal with wholeness. It is a definition which differentiates a perception of reality that is neither perspectivally restricted to only one sector nor merely unperspectivally evocative of a vague sense of reality.
  --
  It is our task in this book to work out this aperspectival basis. Our discussion will rely more an the evidence presented in the history of thought than on the findings of the natural sciences as is the case with the authors Transformation of the Occident. Among the disciplines of historical thought the investigation of Language will form the predominant source of our insight since it is the preeminent means of reciprocal communication between man and the world.
  It is not sufficient for us to merely furnish a postulate; rather, it will be necessary to show the latent possibilities in us and in our present, possibilities that are about to become acute, that is, effectual and consequently real. In the following discussion we shall therefore proceed from two basic considerations:

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  The power obtained through devotion can be rendered still more effective when the life of feeling is enriched by yet another quality. This consists in giving oneself up less and less to impressions of the outer world, and to develop instead a vivid inner life. A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life. When passing through a beautiful mountain district, the traveler with depth of soul and wealth of feeling has different experiences from one who is poor in feeling. Only what we experience within ourselves unlocks for us the beauties of the outer world. One person sails across the ocean, and only a few inward experiences pass through his soul; another will hear the eternal Language of the cosmic spirit; for him are unveiled the mysterious riddles of existence. We must learn to remain in
   p. 15
  --
  One of the first of these rules can be expressed somewhat in the following words of our Language: Provide for yourself moments of inner tranquility, and in these moments learn to distinguish between the essential and the non-essential. It is said advisedly: "expressed in the words of our Language." Originally all rules and teachings of spiritual science were expressed in a symbolical sign- Language, some understanding of which must be acquired before its whole meaning and scope can be realized. This understanding is dependent on the first steps toward higher knowledge, and these steps result from the exact
   p. 20
  --
   less real than the every-day things which surround him. He begins to deal with his thoughts as with things in space, and the moment approaches when he begins to feel that which reveals itself in the silent inward thought-work to be much higher, much more real, than the things in space. He discovers that something living expresses itself in this thought-world. He sees that his thoughts do not merely harbor shadow-pictures, but that through them hidden beings speak to him. Out of the silence, speech becomes audible to him. Formerly sound only reached him through his ear; now it resounds through his soul. An inner Language, an inner word is revealed to him. This moment, when first experienced, is one of greatest rapture for the student. An inner light is shed over the whole external world, and a second life begins for him. Through his being there pours a divine stream from a world of divine rapture.
  This life of the soul in thought, which gradually widens into a life in spiritual being, is called by Gnosis, and by Spiritual Science, Meditation (contemplative reflection). This meditation is the means to supersensible knowledge. But the

1.01 - 'Imitation' the common principle of the Arts of Poetry., #Poetics, #Aristotle, #Philosophy
  For as there are persons who, by conscious art or mere habit, imitate and represent various objects through the medium of colour and form, or again by the voice; so in the arts above mentioned, taken as a whole, the imitation is produced by rhythm, Language, or 'harmony,' either singly or combined.
  Thus in the music of the flute and of the lyre, 'harmony' and rhythm alone are employed; also in other arts, such as that of the shepherd's pipe, which are essentially similar to these. In dancing, rhythm alone is used without 'harmony'; for even dancing imitates character, emotion, and action, by rhythmical movement.
  There is another art which imitates by means of Language alone, and that either in prose or verse--which, verse, again, may either combine different metres or consist of but one kind--but this has hitherto been without a name. For there is no common term we could apply to the mimes of Sophron and Xenarchus and the Socratic dialogues on the one hand; and, on the other, to poetic imitations in iambic, elegiac, or any similar metre. People do, indeed, add the word 'maker' or 'poet' to the name of the metre, and speak of elegiac poets, or epic (that is, hexameter) poets, as if it were not the imitation that makes the poet, but the verse that entitles them all indiscriminately to the name. Even when a treatise on medicine or natural science is brought out in verse, the name of poet is by custom given to the author; and yet Homer and Empedocles have nothing in common but the metre, so that it would be right to call the one poet, the other physicist rather than poet. On the same principle, even if a writer in his poetic imitation were to combine all metres, as Chaeremon did in his Centaur, which is a medley composed of metres of all kinds, we should bring him too under the general term poet. So much then for these distinctions.
  There are, again, some arts which employ all the means above mentioned, namely, rhythm, tune, and metre. Such are Dithyrambic and Nomic poetry, and also Tragedy and Comedy; but between them the difference is, that in the first two cases these means are all employed in combination, in the latter, now one means is employed, now another.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  The word way is a good example of the extent to which Language is built up on a series of
  metaphorical analogies. The most common meaning of way in English is a method or manner of
  --
  other words we are being warned to beware of the traps in metaphorical Language, or, in a common
  Oriental phrase, of confusing the moon with the finger pointing at it. But as we read on we find that the

1.01 - MAXIMS AND MISSILES, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  reduces its chances of being trodden upon again. In the Language of
  morality: Humility.--

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  your face, or he might patiently explain that in all the Language
  of meteorology there is no such thing as a cloud, defined as an

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  There are, however, in our times certain weak persons and indifferent to religious truth for the most part, who in the guise of soofees,1 after learning a few of their obscure phrases and ornamenting themselves with their cap and robes, treat knowledge and the doctors of the law2 as inimical to themselves, and continually find fault with them. They are devils and deserve judicial death. They are enemies of God, and of the apostle of God. For God has extolled knowledge and the doctors of the law; and the [33] established way of salvation, with which God has inspired the prophets, has its basis in external knowledge. These miserable and weak men, since they have no acquaintance with science, and no education, and knowledge of external things, why should they indulge in such corrupt fancies, and unfounded Language? They resemble, beloved, a person who having heard it said that alchemy was of more value than gold, because that whatsoever thing should be touched with the philosophers' stone would turn to gold, should be proud of the idea and should be carried away with a passion for alchemy. And when gold in full bags is offered him, he replies : "Shall I turn my attention to gold, when I am dissolving the philosophers' stone?" And he finishes with being deprived of the gold, and with only hearing the name of the philosophers' stone. He becomes forever a miserable, destitute, and naked vagabond, who wastes his life upon alchemy.
  The science then of revelation, or of infused spiritual knowledge, resembles alchemy, and the science of the doctors of the law resembles gold; but it is folly and pure loss not to accept and be satisfied with solid gold, on account of one's ardor to discover the philosophers' stone, which latter knowledge is not acquired by one in a thousand.

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   expression of the nature of the individual being through whom the work is done, that nature assigning him his line and scope in life according to his inborn quality and his self-expressive function. Since this is the spirit in which the Gita advances its most local and particular instances, we are justified in pursuing always the same principle and looking always for the deeper general truth which is sure to underlie whatever seems at first sight merely local and of the time. For we shall find always that the deeper truth and principle is implied in the grain of the thought even when it is not expressly stated in its Language.
  Nor shall we deal in any other spirit with the element of philosophical dogma or religious creed which either enters into the Gita or hangs about it owing to its use of the philosophical terms and religious symbols current at the time. When the Gita speaks of Sankhya and Yoga, we shall not discuss beyond the limits of what is just essential for our statement, the relations of the Sankhya of the Gita with its one Purusha and strong Vedantic colouring to the non-theistic or "atheistic" Sankhya that has come down to us bringing with it its scheme of many Purushas and one Prakriti, nor of the Yoga of the Gita, many-sided, subtle, rich and flexible to the theistic doctrine and the fixed, scientific, rigorously defined and graded system of the Yoga of Patanjali.
  --
   striking speculations of a philosophic intellect, but rather enduring truths of spiritual experience, verifiable facts of our highest psychological possibilities which no attempt to read deeply the mystery of existence can afford to neglect. Whatever the system may be, it is not, as the commentators strive to make it, framed or intended to support any exclusive school of philosophical thought or to put forward predominantly the claims of any one form of Yoga. The Language of the Gita, the structure of thought, the combination and balancing of ideas belong neither to the temper of a sectarian teacher nor to the spirit of a rigorous analytical dialectics cutting off one angle of the truth to exclude all the others; but rather there is a wide, undulating, encircling movement of ideas which is the manifestation of a vast synthetic mind and a rich synthetic experience. This is one of those great syntheses in which Indian spirituality has been as rich as in its creation of the more intensive, exclusive movements of knowledge and religious realisation that follow out with an absolute concentration one clue, one path to its extreme issues. It does not cleave asunder, but reconciles and unifies.
  The thought of the Gita is not pure Monism although it sees in one unchanging, pure, eternal Self the foundation of all cosmic existence, nor Mayavada although it speaks of the

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  penetrate; for these ideas are born of the same depths and speak a Language
  which strikes an answering chord in the inner man, although our reason

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  thought from word. The idea that Language was created by
  men certain men sitting together and deciding on words, has
  --
  have been words and Language. What is the connection
  between an idea and a word? Although we see that there must
  --
  same in twenty different countries, yet the Language is
  different. We must have a word to express each thought, but
  --
  God. So with the words for God in every other Language; their
  signification is very small. This word Om, however, has

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  I must learn that the dregs of my thought, my dreams, are the speech of my soul. I must carry them in my heart, and go back and forth over them in my mind, like the words of the person dearest to me. Dreams are the guiding words of the soul. Why should I henceforth not love my dreams and not make their riddling images into objects of my daily consideration? You think that the dream is foolish and ungainly. What is beautiful? What is ungainly? What is clever? What is foolish? The spirit of this times is your measure, but the spirit of the depths surpasses it at both ends. Only the small spirit of this time knows the difference between large and small. But this difference is invalid, like the spirit which recognizes it. fol. ii(r) / ii(v) The spirit of the depths even taught me to consider my action and my decision as dependent on dreams. Dreams pave the way for life, and they determine you without you understanding their Language. 53 One would like to learn this Language, but who can
  The Red Book

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  "Kunu Lama." Besides.the Tibetan Language, he knew
  Sanskrit and had perfectly studied the doctrines of all

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  That this insight into the nature of things and the origin of good and evil is not confined exclusively to the saint, but is recognized obscurely by every human being, is proved by the very structure of our Language. For Language, as Richard Trench pointed out long ago, is often wiser, not merely than the vulgar, but even than the wisest of those who speak it. Sometimes it locks up truths which were once well known, but have been forgotten. In other cases it holds the germs of truths which, though they were never plainly discerned, the genius of its framers caught a glimpse of in a happy moment of divination. For example, how significant it is that in the Indo-European Languages, as Darmsteter has pointed out, the root meaning two should connote badness. The Greek prefix dys- (as in dyspepsia) and the Latin dis- (as in dishonorable) are both derived from duo. The cognate bis- gives a pejorative sense to such modern French words as bvue (blunder, literally two-sight). Traces of that second which leads you astray can be found in dubious, doubt and Zweifel for to doubt is to be double-minded. Bunyan has his Mr. Facing-both-ways, and modern American slang its two-timers. Obscurely and unconsciously wise, our Language confirms the findings of the mystics and proclaims the essential badness of divisiona word, incidentally, in which our old enemy two makes another decisive appearance.
  Here it may be remarked that the cult of unity on the political level is only an idolatrous ersatz for the genuine religion of unity on the personal and spiritual levels. Totalitarian regimes justify their existence by means of a philosophy of political monism, according to which the state is God on earth, unification under the heel of the divine state is salvation, and all means to such unification, however intrinsically wicked, are right and may be used without scruple. This political monism leads in practice to excessive privilege and power for the few and oppression for the many, to discontent at home and war abroad. But excessive privilege and power are standing temptations to pride, greed, vanity and cruelty; oppression results in fear and envy; war breeds hatred, misery and despair. All such negative emotions are fatal to the spiritual life. Only the pure in heart and poor in spirit can come to the unitive knowledge of God. Hence, the attempt to impose more unity upon societies than their individual members are ready for makes it psychologically almost impossible for those individuals to realize their unity with the divine Ground and with one another.
  --
  It is, however, certain that many activities undertaken by some minds at the present time were not, in the remote past, undertaken by any minds at all. For this there are several obvious reasons. Certain thoughts are practically unthinkable except in terms of an appropriate Language and within the framework of an appropriate system of classification. Where these necessary instruments do not exist, the thoughts in question are not expressed and not even conceived. Nor is this all: the incentive to develop the instruments of certain kinds of thinking is not always present. For long periods of history and prehistory it would seem that men and women, though perfectly capable of doing so, did not wish to pay attention to problems, which their descendants found absorbingly interesting. For example, there is no reason to suppose that, between the thirteenth century and the twentieth, the human mind underwent any kind of evolutionary change, comparable to the change, let us say, in the physical structure of the horses foot during an incomparably longer span of geological time. What happened was that men turned their attention from certain aspects of reality to certain other aspects. The result, among other things, was the development of the natural sciences. Our perceptions and our understanding are directed, in large measure, by our will. We are aware of, and we think about, the things which, for one reason or another, we want to see and understand. Where theres a will there is always an intellectual way. The capacities of the human mind are almost indefinitely great. Whatever we will to do, whether it be to come to the unitive knowledge of the Godhead, or to manufacture self-propelled flame-throwers that we are able to do, provided always that the willing be sufficiently intense and sustained. It is clear that many of the things to which modern men have chosen to pay attention were ignored by their predecessors. Consequently the very means for thinking clearly and fruitfully about those things remained uninvented, not merely during prehistoric times, but even to the opening of the modern era.
  The lack of a suitable vocabulary and an adequate frame of reference, and the absence of any strong and sustained desire to invent these necessary instruments of though there are two sufficient reasons why so many of the almost endless potentialities of the human mind remained for so long unactualized. Another and, on its own level, equally cogent reason is this: much of the worlds most original and fruitful thinking is done by people of poor physique and of a thoroughly unpractical turn of mind. Because this is so, and because the value of pure thought, whether analytical or integral, has everywhere been more or less clearly recognized, provision was and still is made by every civilized society for giving thinkers a measure of protection from the ordinary strains and stresses of social life. The hermitage, the monastery, the college, the academy and the research laboratory; the begging bowl, the endowment, patronage and the grant of taxpayers moneysuch are the principal devices that have been used by actives to conserve that rare bird, the religious, philosophical, artistic or scientific contemplative. In many primitive societies conditions are hard and there is no surplus wealth. The born contemplative has to face the struggle for existence and social predominance without protection. The result, in most cases, is that he either dies young or is too desperately busy merely keeping alive to be able to devote his attention to anything else. When this happens the prevailing philosophy will be that of the hardy, extraverted man of action.

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  From this symbolic attitude came the tendency to make everything in society a sacrament, religious and sacrosanct, but as yet with a large and vigorous freedom in all its forms,a freedom which we do not find in the rigidity of savage communities because these have already passed out of the symbolic into the conventional stage though on a curve of degeneration instead of a curve of growth. The spiritual idea governs all; the symbolic religious forms which support it are fixed in principle; the social forms are lax, free and capable of infinite development. One thing, however, begins to progress towards a firm fixity and this is the psychological type. Thus we have first the symbolic idea of the four orders, expressingto employ an abstractly figurative Language which the Vedic thinkers would not have used nor perhaps understood, but which helps best our modern understanding the Divine as knowledge in man, the Divine as power, the Divine as production, enjoyment and mutuality, the Divine as service, obedience and work. These divisions answer to four cosmic principles, the Wisdom that conceives the order and principle of things, the Power that sanctions, upholds and enforces it, the Harmony that creates the arrangement of its parts, the Work that carries out what the rest direct. Next, out of this idea there developed a firm but not yet rigid social order based primarily upon temperament and psychic type2 with a corresponding ethical discipline and secondarily upon the social and economic function.3 But the function was determined by its suitability to the type and its helpfulness to the discipline; it was not the primary or sole factor. The first, the symbolic stage of this evolution is predominantly religious and spiritual; the other elements, psychological, ethical, economic, physical are there but subordinated to the spiritual and religious idea. The second stage, which we may call the typal, is predominantly psychological and ethical; all else, even the spiritual and religious, is subordinate to the psychological idea and to the ethical ideal which expresses it. Religion becomes then a mystic sanction for the ethical motive and discipline, Dharma; that becomes its chief social utility, and for the rest it takes a more and more other-worldly turn. The idea of the direct expression of the divine Being or cosmic Principle in man ceases to dominate or to be the leader and in the forefront; it recedes, stands in the background and finally disappears from the practice and in the end even from the theory of life.
  This typal stage creates the great social ideals which remain impressed upon the human mind even when the stage itself is passed. The principal active contri bution it leaves behind when it is dead is the idea of social honour; the honour of the Brahmin which resides in purity, in piety, in a high reverence for the things of the mind and spirit and a disinterested possession and exclusive pursuit of learning and knowledge; the honour of the Kshatriya which lives in courage, chivalry, strength, a certain proud self-restraint and self-mastery, nobility of character and the obligations of that nobility; the honour of the Vaishya which maintains itself by rectitude of dealing, mercantile fidelity, sound production, order, liberality and philanthropy; the honour of the Shudra which gives itself in obedience, subordination, faithful service, a disinterested attachment. But these more and more cease to have a living root in the clear psychological idea or to spring naturally out of the inner life of the man; they become a convention, though the most noble of conventions. In the end they remain more as a tradition in the thought and on the lips than a reality of the life.

1.01 - THE OPPOSITES, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [2] The opposites and their symbols are so common in the texts that it is superfluous to cite evidence from the sources. On the other hand, in view of the ambiguity of the alchemists Language, which is tam ethice quam physice (as much ethical as physical), it is worth while to go rather more closely into the manner in which the texts treat of the opposites. Very often the masculine-feminine opposition is personified as King and Queen (in the Rosarium philosophorum also as Emperor and Empress), or as servus (slave) or vir rubeus (red man) and mulier candida (white woman);5 in the Visio Arislei they appear as Gabricus (or Thabritius) and Beya, the Kings son and daughter.6 Theriomorphic symbols are equally common and are often found in the illustrations.7 I would mention the eagle and toad (the eagle flying through the air and the toad crawling on the ground), which are the emblem of Avicenna in Michael Maier,8 the eagle representing Luna or Juno, Venus, Beya, who is fugitive and winged like the eagle, which flies up to the clouds and receives the rays of the sun in his eyes. The toad is the opposite of air, it is a contrary element, namely earth, whereon alone it moves by slow steps, and does not trust itself to another element. Its head is very heavy and gazes at the earth. For this reason it denotes the philosophic earth, which cannot fly [i.e., cannot be sublimated], as it is firm and solid. Upon it as a foundation the golden house9 is to be built. Were it not for the earth in our work the air would fly away, neither would the fire have its nourishment, nor the water its vessel.10
  [3] Another favourite theriomorphic image is that of the two birds or two dragons, one of them winged, the other wingless. This allegory comes from an ancient text, De Chemia Senioris antiquissimi philosophi libellus.11 The wingless bird or dragon prevents the other from flying. They stand for Sol and Luna, brother and sister, who are united by means of the art.12 In Lambspringks Symbols13 they appear as the astrological Fishes which, swimming in opposite directions, symbolize the spirit / soul polarity. The water they swim in is mare nostrum (our sea) and is interpreted as the body.14 The fishes are without bones and cortex.15 From them is produced a mare immensum, which is the aqua permanens (permanent water). Another symbol is the stag and unicorn meeting in the forest.16 The stag signifies the soul, the unicorn spirit, and the forest the body. The next two pictures in Lambspringks Symbols show the lion and lioness,17 or the wolf and dog, the latter two fighting; they too symbolize soul and spirit. In Figure VII the opposites are symbolized by two birds in a wood, one fledged, the other unfledged. Whereas in the earlier pictures the conflict seems to be between spirit and soul, the two birds signify the conflict between spirit and body, and in Figure VIII the two birds fighting do in fact represent that conflict, as the caption shows. The opposition between spirit and soul is due to the latter having a very fine substance. It is more akin to the hylical body and is densior et crassior (denser and grosser) than the spirit.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  As I said in my previous letter, I was disturbed to learn you have recently been indulging in your reprehensible habit of using strong and unfilial Language to your elderly parents. This has caused them much pain. It is altogether abominable. Never forget that there is indeed such a thing as heavenly retri bution. The wrath of the gods is very real.
  Until this spring I was staying at a place called Shinoda in Izumi Province. In a village nearby named Tsukumi, there lived the son of a very wealthy man named Shinkichir. He was talented, handsome, had a clever mind, and was dearly loved by all the members of his family, who coddled and protected him as he grew up. Shinkichir turned eighteen last year, his father having passed away three or four years earlier. Arrangements for his marriage were begun this past winter. An agreement was reached with the bride's family, and the bride was being fitted out with a trousseau and so forth.

1.01 - What is Magick?, #Magick Without Tears, #Aleister Crowley, #Philosophy
    (Illustration: It is my Will to inform the World of certain facts within my knowledge. I therefore take "magical weapons," pen, ink, and paper; I write "incantations" these sentences in the "magical Language" i.e. that which is understood by people I wish to instruct. I call forth "spirits" such as printers, publishers, booksellers, and so forth, and constrain them to convey my message to those people. The composition and distribution is thus an act of
    MAGICK
  --
    (Illustration: When a man falls in love, the whole world becomes, to him, nothing but love boundless and immanent; but his mystical state is not contagious; his fellow-men are either amused or annoyed. He can only extend to others the effect which his love has had upon himself by means of his mental and physical qualities. Thus, Catullus, Dante, and Swinburne made their love a mighty mover of mankind by virtue of their power to put their thoughts on the subject in musical and eloquent Language. Again, Cleopatra and other people in authority moulded the fortunes of many other people by allowing love to influence their political actions. The Magician, however well he succeeds in making contact with the secret sources of energy in nature, can only use them to the extent permitted by his intellectual and moral qualities. Mohammed's intercourse with Gabriel was only effective because of his statesmanship, soldiership, and the sublimity of his comm and of Arabic. Hertz's discovery of the rays which we now use for wireless telegraphy was sterile until reflected through the minds and wills of the people who could take his truth, and transmit it to the world of action by means of mechanical and economic instruments.)
    22. Every individual is essentially sufficient to himself. But he is unsatisfactory to himself until he has established himself in his right relation with the Universe.

1.01 - Who is Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  Taras body Language expresses her inner realizations and outer activities. She doesnt sit with her head down or with her arms crossed in front of
  her chest as we do when we are closed or moody. Rather, her dancing posture is relaxed, open, and friendly. Her outstretched right foot indicates her

10.21 - Short Notes - 4- Ego, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Vedic Rishis declared the same truth, in their own Language and imagery when they said "The sacrifice is made a sacrifice through the sacrifice".
   ***

10.23 - Prayers and Meditations of the Mother, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   which possesses furthermore the magic of an indefinable mysticism so rare in the French Language. The mystic element gives a special grace and flavour, a transcendent significance serving as an enveloping aura to the whole body of these Prayers and Meditations.
   One cannot, for example, but be bewitched by the mystic grandeur of this image :
  --
   Once, in connection with Shakespeare, I said that a poet's Language, which is in truth the poet himself, may be considered as consisting of unit vocables, syllables, that are as it were fundamental particles, even like the nuclear particles, each poet having his own type of particle, with its own charge and spin and vibrations. Shakespeare's, I said, is a particle of Life-energy, a packet of living blood-vibration, pulsating as it were, with real heart-beat. Likewise in Dante one feels it to be a packet of Tapasof ascetic energy, a bare clear concentrated flame-wave of consciousness, of thought-force. In the Prayers and Meditations the fundamental unit of expression seems to be a packet of gracious lightone seems to touch the very hem of Mahalakshmi.
   The voice in the Prayers and Meditations is Krishna's flute calling the souls imprisoned in their worldly household to come out into the wide green expanses of infinity, in the midst of the glorious herds of light, to play and enjoy in the company of the Lord of Delight.

1.02.4.1 - The Worlds - Surya, #Isha Upanishad, #unset, #Zen
  and Language, - especially in the 17th verse. On the basis of
  this belief in rebirth man may aim at three distinct objects

1.027 - The Ant, #Quran, #unset, #Zen
  16. And Solomon succeeded David. He said, “O people, we were taught the Language of birds, and we were given from everything. This is indeed a real blessing.”
  17. To the service of Solomon were mobilized his troops of sprites, and men, and birds—all held in strict order.

1.028 - Bringing About Whole-Souled Dedication, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  I have always been saying that our personality is not merely at the conscious level. The larger part of our personality is in levels which are deeper than the conscious one. Until all of the levels come up and merge into a focused attention in the practice of yoga, we cannot expect the desired result. But once this whole-souled dedication is achieved, once it becomes part of our conscious life, it immediately speaks in the Language of ultimate success.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  "My voice," says she, "is gone, my Language fails;
  Through ev'ry limb my kindred shape prevails:

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  imitation (and pointing), and then for full-blown linguistic representation.141 Used for written Language, the
  hand additionally enables long-distance (temporal and spatial) transfer of its ability to another (and for the
  --
  Even development of spoken Language, the ultimate analytic motor skill, might reasonably be considered an
  abstract extension of the human ability to take things apart, and then to reassemble them, in an original
  --
  render subtle communication possible. Development of explicit Language extended the power of such
  communication immensely. Increasingly detailed exchange of information enabled the resources of all to
  --
  higher-order cortical sites,143 was of vital importance to development of visual Language, and enabled close
  observation, made gathering of detailed information simpler. Combination of hand and eye enabled homo
  --
  dramatically extended by application of hand-mediated, spoken (and written) Language.
  The human style of adaptation extends from the evidently physical to the more subtly psychological, as
  --
  hemisphere, less Language-fluent than its generally more dominant twin, appears specialized for the
  inhibition and extinction of behavior (and, therefore, for the production of negative emotion), for
  --
  abstract Language; myth is the intermediary between action, and abstract linguistic representation of that
  action. Myth is the distilled essence of the stories we tell ourselves about the patterns of our own behavior
  --
  cognitive process originating in action, imitation, play, and drama. Language turned drama into mythic
  narrative, narrative into formal religion, and religion into critical philosophy, providing for exponential
  --
  effect of Language and image on behavior is generally secondary mediated through the environment but
  is no less profound for that).
  --
  impossibility of inherited memory content? We might turn our attention to the phenomenon of Language,
  and the processes of its storage and transmission, to find an answer. The human linguistic ability appears
  to have a relatively specific biological basis. Other animals do not have Language, in their natural states,
  and cannot be taught Language, at any sophisticated level. Human children, by contrast even when
  severely intellectually impaired pick up Language easily, and use it fluently, naturally, and creatively.
   Language-use is an intrinsic characteristic of Homo Sapiens, and the structure of Language itself appears
  biologically grounded. Nonetheless, human Languages differ. A native Japanese speaker cannot understand
  a native French speaker, although it might be evident to both that the other is using Language. It is possible
  for two phenomena to be different, at one level of analysis, and similar at another.
  --
  existence of Language, in the culture. Her parents serve as primary intermediaries of culture: they embody
   Language in their behavior, and transmit it to her, during their day-to-day activities. Nonetheless, they
  cannot be said to be the creators of Language, although they may use it idiosyncratically even
  creatively. It is the capability for human linguistic activity whatever that is that is the creator. The
  --
  loss of a given individual poses no threat to the knowledge of the culture. This is because Language is
  remembered that is, embodied in the behavior of all those who speak. Children pick up Language by
  interacting with adults, who embody Language. Thus, they learn to speak, and learn to know they have
   Language, and even to observe and study the fact that they have Language.
  The same holds true of moral behavior, and of the belief that underlies it. Adults embody the
  --
  act, in consequence. A good story has a universal quality, which means that it speaks a Language we all
  understand. Any universally comprehensible Language must have universal referents, and this means that a
  good story must speak to us about those aspects of experience that we all share. But what is it that every
  --
  And there was given him dominion, and glory, and a kingdom, that all people, nations, and Languages,
  should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom
  --
  course of time by the eternal pattern of behavior described in mythic Language as characteristic of the
  archetypal hero, the sun-god. These behaviors and schemas accumulate over the centuries (as a
  --
  stone, in mythological Language. Lack of variability in action and ideation renders society and the
  individuals who compose it increasingly vulnerable to precipitous environmental transformation (that

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  This topic of exemption and freedom, beloved, cannot be perfectly explained, until the mystery about the soul shall have been developed. The law, however, gives no permission to develop this secret, and it is not lawful to stretch out one's hand to do what the legislator forbids. But the Language of his excellency the glory of the world,1 "God created man in his own image," cannot be explained [47] until die mystery about the nature of the soul or spirit has been explained.
  And now, student of the divine mysteries, that you have in general understood, as far as your mind can reach, the being and attributes of God, by having your own soul as an example, it is important that you should become acquainted with the influence of the word, government and sovereignty of God in the world. This is called knowledge of operation. You ought to understand, also, as far as reason can go, the government that he exercises over the body, so that you may comprehend in what way creatures obey the word and the will of God, in what way the angels by his decree convey their ministrations from heaven to earth, in what way the movements of the heavens and the revolutions of the constellations are effected, and what is the key to the method by which the orders of dæmons are effected. But unless you know in what way you exercise authority over your body, what probability is there that you can understand how God exercises control over all things.
  --
  When the health of a person undergoes a change, and he becomes the prey of melancholy and suspicion, and the pleasures of the world become distasteful, so that from disgust with it, he withdraws from all society, his physician says, "this person is diseased with melancholy; he must take an infusion of dodder, of thyme and bark of endive as a medicine." The naturalist says: "As this person's malady is of a dry nature, it arises from a predominance of dryness, which has settled on the brain. The occasion of his having a dry temperament is the season of winter. Until spring comes, and dry weather predominates, there is no possibility of a cure." The astrologer says, "this person being under the influence of melancholy, which arises from a hurtful conjunction between Mars and Jupiter, there will be no favorable change in his health until the conjunction of Jupiter with Venus shall have reached the Trine." Now know, beloved, that the Language of all these persons is correct, for they all speak and believe according to the degree and reach of their reason and understanding. However, the real and essential cause of the malady may be stated thus. When fortune is favorable to any person, and the Deity desires to guide him into the [53] possession of it, he deputes two powerful ministers to that effect, Jupiter and Mars. These in turn, control the light footed ministers, the elements, and command dryness, for example, to fasten its bridle to the neck of the person, and cause dryness to attack his head and brain. He is thus made to become weary of the world by means of the scourge of melancholy and suspicion, and so with the bridle of the will may be impelled towards the Deity. These circumstances can never be understood in this sense, either by medicine, or by nature, or by the stars. One may, however, learn to understand them by knowledge and the prophetic power combined. For they embrace the whole kingdom of the universe with its deputies and servants, and possess the knowledge of the end for which everything was created: they know to whose command all things are subjected, to what men are invited and what they are forbidden to do.
  The Lord invites the servants whom he loves to the contemplation of his glory, at one time by sending misfortune and affliction, and at another by melancholy and sickness: and he says to them, "my servants, what you regard as misfortune and affliction, is but the bridle of my love, by which I draw those whom I love to a spirit of holy submission, and to my Paradise." It is also found in a tradition that "misfortune is first of all the lot of the prophets, then of the saints and then of those who are like them in successive lower degrees. Look not then upon these things as maladies, for they are my favored servants."
  --
  Now the faithful, truthful and experienced in religion, who are mindful that the soul is treacherous, deceptive, perfidious, malicious and false, always watch carefully over their own souls, lest they should do something that transcends the commands of the law, or that is contrary to reason. The soul is always disposed to say to itself, "I am obedient to the truth : I am submissive to the holy law : [64] and I am well instructed in knowledge." But thou, without being puffed up by this deceitful Language of the soul, must constantly look to all its thoughts and states. If it is walking in the path of the law and of the prophets and saints, it is well! and happy is he that is faithful to his word ! But if the soul begin to have an inclination for self-indulgence, to explain away or exceed the limits of the law and to contradict clear and plain knowledge, you must regard it as a machination of the devil and a temptation to the soul. In short, man, until he descends to the grave, must always watch over his soul with attention, to discover in what degree it is obedient to the holy law and in harmony with knowledge. Whoever does not thus watch over and guard himself, is most surely in a delusion and in the way of a just destruction. It is the first step in Islamism, that a man should keep his soul subject to the law.
  The Alchemy of Happiness, by Mohammed Al-Ghazzali, the Mohammedan Philosopher, trans. Henry A. Homes (Albany, N.Y.: Munsell, 1873). Transactions of the Albany Institute, vol. VIII.

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  [15]: The expression of the text is rather obscure; 'All was pervaded (or comprehended) by that chief principle before (recreation), after the (last) destruction.' The ellipses are filled up by the commentator. This, he adds, is to be regarded as the state of things at a Mahā Pralaya, or total dissolution; leaving, therefore, crude matter, nature, or chaos, as a coexistent element with the Supreme. This, which is conformable to the philosophical doctrine, is not however that of the Purāṇas in general, nor p. 12 that of our text, which states (b. VI. c. 4), that at a Prākrita, or elementary dissolution, Pradhāna itself merges into the deity. Neither is it apparently the doctrine of the Vedas, although their Language is somewhat equivocal.
  [16]: The metre here is one common to the Vedas, Tṛṣtubh, but in other respects the Language is not characteristic of those compositions. The purport of the passage is rendered somewhat doubtful by its close, and by the explanation of the commentator. The former is, 'One Pradhānika Brahma Spirit: THAT, was. The commentator explains Pradhānika, Pradhāna eva, the same word as Pradhāna; but it is a derivative word, which may be used attributively, implying 'having, or conjoined with, Pradhāna.' The commentator, however, interprets it as the substantive; for he adds, 'There was Pradhāna and Brahma and Spirit; this triad was at the period of dissolution.' He evidently, however, understands their conjoint existence as one only; for he continues, 'So, according to the Vedas, then there was neither the existent (invisible cause, or matter) nor the non-existent (visible effect, or creation),' meaning that there was only One Being, in whom matter and its modifications were all comprehended.
  [17]: Or it might be rendered, 'Those two other forms (which proceed) from his supreme nature;' that is, from the nature of Viṣṇu, when he is Nirupādhi, or without adventitious attributes: ### 'other' (###); the commentator states they are other or separate from Viṣṇu only through Māyā, illusion,' but here implying false notion;' the elements of creation being in essence one with Viṣṇu, though in existence detached and different.

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  physical sense, no figurative idea, no poetical Language, it
  emanates that purity wherever it goes. Whosoever comes in
  --
  philosophical, and used scientific Language. The very theory
  of God, taking it in its psychological significance, and apart

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  7:The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being-soul, mind, sense, heart, will, life, body must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the Language of the Upanishad that "That is the divine Brahman and not this which men here adore." Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence. Mind has to cease to be mind and become brilliant with something beyond it. Life has to change into a thing vast and calm and intense and powerful that can no longer recognise its old blind eager narrow self or petty impulse and desire. Even the body has to submit to a mutation and be no longer the clamorous animal or the impeding clod it now is, but become instead a conscious servant and radiant instrument and living form of the spirit.
  8:The difficulty of the task has led naturally to the pursuit of easy and trenchant solutions; it has generated and fixed deeply' the tendency of religions and of schools of Yoga to separate the life of the world from the inner life. The powers of this world and their actual activities, it is felt, either do not belong to God at all or are for some obscure and puzzling cause, Maya or another, a dark contradiction of the divine Truth. And on their own opposite side the powers of the Truth and their ideal activities are seen to belong to quite another plane of consciousness than that, obscure, ignorant and perverse in its impulses and forces, on which the life of the earth is founded. There appears at once the antinomy of a bright and pure kingdom of God and a dark and impure kingdom of the devil; we feel the opposition of our crawling earthly birth and life to an exalted spiritual God-consciousness; we become readily convinced of the incompatibility of life's subjection to Maya with the soul's concentration in pure Brahman existence. The easiest way is to turn away from all that belongs to the one and to retreat by a naked and precipitous ascent into the other. Thus arises the attraction and, it would seem, the necessity of the principle of exclusive concentration which plays so prominent a part in the specialised schools of Yoga; for by that concentration we can arrive through an uncompromising renunciation of the world at an entire self-consecration to the One on whom we concentrate. It is no longer incumbent on us to compel all the lower activities to the difficult recognition of a new and higher spiritualised life and train them to be its agents or executive powers. It is enough to kill or quiet them and keep at most the few energies necessary, on one side, for the maintenance of the body and, on the other, for communion with the Divine.

1.02 - SOCIAL HEREDITY AND PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  that even Language does not exist. In short, we must get as close as
  we can to that almost inconceivable state in which our conscious-

1.02 - Taras Tantra, #Tara - The Feminine Divine, #unset, #Zen
  ENCRYPTED Language OF THE TANTRAS
  Tantras, as texts, are extremely difficult to understand
  --
  - in a known Language
  - in an unknown Language
  - 49 -

1.02 - The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight., #The Divine Comedy, #Dante Alighieri, #Christianity
  "If I have well thy Language understood,"
  Replied that shade of the Magnanimous,
  --
  With voice angelical, in her own Language:
  'O spirit courteous of Mantua,

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Cambridge scholar and a master of the English Language;
  we know of his years in Baroda and his study of the Indian

1.02 - The Divine Teacher, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Very obviously a great body of the profoundest teaching cannot be built round an ordinary occurrence which has no gulfs of deep suggestion and hazardous difficulty behind its superficial and outward aspects and can be governed well enough by the ordinary everyday standards of thought and action. There are indeed three things in the Gita which are spiritually significant, almost symbolic, typical of the profoundest relations and problems of the spiritual life and of human existence at its roots; they are the divine personality of the Teacher, his characteristic relations with his disciple and the occasion of his teaching. The teacher is God himself descended into humanity; the disciple is the first, as we might say in modern Language, the representative man of his age, closest friend and chosen instrument of the
  Avatar, his protagonist in an immense work and struggle the secret purpose of which is unknown to the actors in it, known only to the incarnate Godhead who guides it all from behind the veil of his unfathomable mind of knowledge; the occasion is the violent crisis of that work and struggle at the moment when the anguish and moral difficulty and blind violence of its apparent movements forces itself with the shock of a visible revelation on the mind of its representative man and raises the whole question of the meaning of God in the world and the goal and drift and sense of human life and conduct.
  --
  Avatar is unseen or appears only for occasional comfort and aid, but at every crisis his hand is felt, yet in such a way that all imagine themselves to be the protagonists and even Arjuna, his nearest friend and chief instrument, does not perceive that he is an instrument and has to confess at last that all the while he did not really know his divine Friend. He has received counsel from his wisdom, help from his power, has loved and been loved, has even adored without understanding his divine nature; but he has been guided like all others through his own egoism and the counsel, help and direction have been given in the Language and received by the thoughts of the Ignorance. Until the moment when all has been pushed to the terrible issue of the struggle on the field of Kurukshetra and the Avatar stands at last, still not as fighter, but as the charioteer in the battle-car which carries the destiny of the fight, he has not revealed Himself even to those whom he has chosen.
  Thus the figure of Krishna becomes, as it were, the symbol of the divine dealings with humanity. Through our egoism and ignorance we are moved, thinking that we are the doers of the work, vaunting of ourselves as the real causes of the result, and that which moves us we see only occasionally as some vague or even some human and earthly fountain of knowledge, aspiration, force, some Principle or Light or Power which we acknowledge and adore without knowing what it is until the occasion arises that forces us to stand arrested before the Veil.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The world as it appears to common sense consists of an indefinite number of successive and presumably causally connected events, involving an indefinite number of separate, individual things, lives and thoughts, the whole constituting a presumably orderly cosmos. It is in order to describe, discuss and manage this common-sense universe that human Languages have been developed.
  Whenever, for any reason, we wish to think of the world, not as it appears to common sense, but as a continuum, we find that our traditional syntax and vocabulary are quite inadequate. Mathematicians have therefore been compelled to invent radically new symbol-systems for this express purpose. But the divine Ground of all existence is not merely a continuum, it is also out of time, and different, not merely in degree, but in kind from the worlds to which traditional Language and the Languages of mathematics are adequate. Hence, in all expositions of the Perennial Philosophy, the frequency of paradox, of verbal extravagance, sometimes even of seeming blasphemy. Nobody has yet invented a Spiritual Calculus, in terms of which we may talk coherently about the divine Ground and of the world conceived as its manifestation. For the present, therefore, we must be patient with the linguistic eccentricities of those who are compelled to describe one order of experience in terms of a symbol-system, whose relevance is to the facts of another and quite different order.
  So far, then, as a fully adequate expression of the Perennial Philosophy is concerned, there exists a problem in semantics that is finally insoluble. The fact is one which must be steadily borne in mind by all who read its formulations. Only in this way shall we be able to understand even remotely what is being talked about. Consider, for example, those negative definitions of the transcendent and immanent Ground of being. In statements such as Eckharts, God is equated with nothing. And in a certain sense the equation is exact; for God is certainly no thing. In the phrase used by Scotus Erigena God is not a what; He is a That. In other words, the Ground can be denoted as being there, but not defined as having qualities. This means that discursive knowledge about the Ground is not merely, like all inferential knowledge, a thing at one remove, or even at several removes, from the reality of immediate acquaintance; it is and, because of the very nature of our Language and our standard patterns of thought, it must be, paradoxical knowledge. Direct knowledge of the Ground cannot be had except by union, and union can be achieved only by the annihilation of the self-regarding ego, which is the barrier separating the thou from the That.

1.02 - The Objects of Imitation., #Poetics, #Aristotle, #Philosophy
  Now it is evident that each of the modes of imitation above mentioned will exhibit these differences, and become a distinct kind in imitating objects that are thus distinct. Such diversities may be found even in dancing, flute-playing, and lyre-playing. So again in Language, whether prose or verse unaccompanied by music. Homer, for example, makes men better than they are; Cleophon as they are; Hegemon the Thasian, the inventor of parodies, and Nicochares, the author of the Deiliad, worse than they are. The same thing holds good of Dithyrambs and Nomes; here too one may portray different types, as Timotheus and Philoxenus differed in representing their Cyclopes. The same distinction marks off Tragedy from Comedy; for Comedy aims at representing men as worse, Tragedy as better than in actual life.
  author class:Aristotle

1.02 - The Pit, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  In view of this continual source of misunderstanding, it is clearly necessary to establish a fundamental and universal Language for the communication ofideas, One understands with bitter approval the sad outburst of the aged Fichte :
  " If I had my life to live over again, the first thing I would do would be to invent an entirely new system of symbols whereby to convey my ideas." As a matter of fact, had he but known this, certain people-principally some of the early Qabalists, among whom we may include Raymond Lully, William

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   unite his own feeling with the pleasure or pain of which the sound tells him. He must get beyond the point of caring whether, for him, the sound is pleasant or unpleasant, agreeable or disagreeable, and his soul must be filled with whatever is occurring in the being from which the sound proceeds. Through such exercises, if systematically and deliberately performed, the student will develop within himself the faculty of intermingling, as it were, with the being from which the sound proceeds. A person sensitive to music will find it easier than one who is unmusical to cultivate his inner life in this way; but no one should suppose that a mere sense for music can take the place of this inner activity. The student must learn to feel in this way in the face of the whole of nature. This implants a new faculty in his world of thought and feeling. Through her resounding tones, the whole of nature begins to whisper her secrets to the student. What was hitherto merely incomprehensible noise to his soul becomes by this means a coherent Language of nature. And whereas hitherto he only heard sound from the so-called inanimate objects, he now is aware of a new Language of the soul. Should he advance further
   p. 46
  --
  [paragraph continues] This cannot be otherwise if ordinary Language is used, for this Language was created to suit physical conditions. Spiritual science describes that which, for clairvoyant organs, flows from the stone, as blue, or blue-red; and that which is felt as coming from the animal as red or red-yellow. In reality, colors of a spiritual kind are seen. The color proceeding the plant is green which little by little turns into a light ethereal pink. The plant is actually that product of nature which in higher worlds resembles, in certain respects, its constitution in the physical world. The same does not apply to the stone and the animal. It must now be clearly understood that the above-mentioned colors only represent the principal shades in the stone, plant and animal kingdom. In reality, all possible intermediate shades are present. Every stone, every plant, every animal has its own particular shade of color. In addition to these there are also the beings of the higher worlds who never incarnate physically, but who have their colors, often wonderful, often horrible. Indeed, the wealth of color in these higher worlds is immeasurably greater than in the physical world.
   p. 54
  --
  It is pre-eminently a question of cultivating this courage and this fearlessness in the inmost depths of thought-life. The student must learn never to despair over failure. He must be equal to the thought: I shall forget that I have failed in this matter, and I shall try once more as though this had not happened. Thus he will struggle through to the firm conviction that the fountain-head of strength from which he may draw is inexhaustible. He struggles ever onward to the spirit which will uplift him and support him, however weak and impotent his earthly self may have proved. He must be capable of pressing on to the future undismayed by any experiences of the past. If the student has acquired these faculties up to a certain point, he is then ripe to hear the real names of things, which are the key to higher knowledge. For initiation consists in this very act of learning to call the things of the world by those names which they bear in the spirit of their divine authors. In these, their names, lies the mystery of things. It is for this reason that the initiates speak a different Language from the uninitiated, for the former know the names by
   p. 78
  --
  But if, after completing the fire-trial, he should wish to continue the path, a certain writing-system generally adopted in esoteric training must now be revealed to him. The actual teachings manifest themselves in this writing, because the hidden (occult) qualities of things cannot be directly expressed in the words of ordinary writing. The pupils of the initiates translate the teachings into ordinary Language as best they can. The occult script reveals itself to the soul when the latter has attained spiritual perception, for it is traced in the spiritual world and remains there for all time. It cannot be learned as an artificial writing is learned and read. The candidate grows into clairvoyant knowledge in an appropriate way, and during this growth a new strength is developed in his soul, as a new faculty, through which he feels himself impelled to decipher the occurrences and the beings of the spiritual world
   p. 83
  --
  The signs of the occult script are not arbitrarily invented; they correspond to the forces actively engaged in the world. They teach us the Language of things. It becomes immediately apparent to the candidate that the signs he is now learning correspond to the forms, colors, and tones which he learned to perceive during his preparation and enlightenment. He realizes that all he learned previously was only like learning to spell, and that he is only now beginning to read in the higher worlds. All the isolated figures, tones, and colors reveal themselves to him now in one great connected whole. Now for the first time he attains complete certainty in observing the higher worlds. Hitherto he could never know positively whether the things he saw were rightly seen. A regular understanding, too, is now at last possible
   p. 84
  --
  Thanks to this Language the student also learns certain rules of conduct and certain duties of which he formerly knew nothing. Having learned these he is able to perform actions endowed with a significance and a meaning such as the actions of one not initiated can never possess. He acts out of the higher worlds. Instructions concerning such action can only be read and understood in the writing in question.
  Yet it must be emphasized that there are people unconsciously gifted with the ability and faculty of performing such actions, though they have never undergone an esoteric training. Such helpers of the world and of humanity pass through life bestowing blessings and performing good deeds. For reasons here not to be discussed, gifts have been bestowed on them which appear supernatural. What distinguishes them from the

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  It is, of course, considered disreputable today to trace or uncover subtle linguistic relationships that exist, for example, between the terms "eight" (acht) and "night" (Nacht). Eventhough Language points to such relationships and interconnections, present-day man carefully avoids them, so as to keep them from bothering his conscience. Yet despite this, the things speak for themselves regardless of our attempts to denature them, and their roots remain as long as the word remains that holds them under its spell. It will be necessary, for instance, to discuss in Part Two the significance of the pivotal and ancient word "muse," whose multifarious background of meanings vividly suggests a possible aperspectivity. Here we would only point to the illumination of the nocturnal-unperspectival world which takes place when perspective is enthroned as the eighth art. The old, seven-fold, simple planetary cavern space is suddenly flooded by the light of human consciousness and is rendered visible, as it were, from outside.
  This deepening of space by illumination is achieved by perspective, the eighth art. In the Western Languages, the n-less "eight," an unconscious expression of wakefulness and illumination, stands in opposition to the n-possessing and consequently negatively-stressed "night." There are numerous examples: German acht-Nacht; French huit-nuit; English eightnight; Italian otto-notte; Spanish ocho-noche; Latinocto-nox (noctu); Greekochto-nux (nukto).
  By unveiling these connections we are not giving in to mere speculation; we are only noting the plainly uttered testimony of the words themselves. Nor are we inventing associations that may follow in the wake of linguistic investigation; on the contrary, only if we were to pursue such associations or amplifications as employed by modern scientific psychology, notably analytical psychology, could we be accused of irrational or non-mental thought. It would be extremely dangerous, in fact, to yield to the chain reaction of associative and amplified thought-processes that propagate capriciously in the psyche and lead to the psychic inflation from which few psychoanalysts are immune.

1.02 - The Two Negations 1 - The Materialist Denial, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  2: Nor is this, even, enough to guard us against a recoil from life in the body unless, with the Upanishads, perceiving behind their appearances the identity in essence of these two extreme terms of existence, we are able to say in the very Language of those ancient writings, "Matter also is Brahman", and to give its full value to the vigorous figure by which the physical universe is described as the external body of the Divine Being. Nor, - so far divided apparently are these two extreme terms, - is that identification convincing to the rational intellect if we refuse to recognise a series of ascending terms (Life, Mind, Supermind and the grades that link Mind to Supermind) between Spirit and Matter. Otherwise the two must appear as irreconcilable opponents bound together in an unhappy wedlock and their divorce the one reasonable solution. To identify them, to represent each in the terms of the other, becomes an artificial creation of Thought opposed to the logic of facts and possible only by an irrational mysticism.
  3:If we assert only pure Spirit and a mechanical unintelligent substance or energy, calling one God or Soul and the other Nature, the inevitable end will be that we shall either deny God or else turn from Nature. For both Thought and Life, a choice then becomes imperative. Thought comes to deny the one as an illusion of the imagination or the other as an illusion of the senses; Life comes to fix on the immaterial and flee from itself in a disgust or a self-forgetting ecstasy, or else to deny its own immortality and take its orientation away from God and towards the animal. Purusha and Prakriti, the passively luminous Soul of the Sankhyas and their mechanically active Energy, have nothing in common, not even their opposite modes of inertia; their antinomies can only be resolved by the cessation of the inertly driven Activity into the immutable Repose upon which it has been casting in vain the sterile procession of its images. Shankara's wordless, inactive Self and his Maya of many names and forms are equally disparate and irreconcilable entities; their rigid antagonism can terminate only by the dissolution of the multitudinous illusion into the sole Truth of an eternal Silence.
  --
  17:Not only in the one final conception, but in the great line of its general results Knowledge, by whatever path it is followed, tends to become one. Nothing can be more remarkable and suggestive than the extent to which modern Science confirms in the domain of Matter the conceptions and even the very formulae of Language which were arrived at, by a very different method, in the Vedanta, - the original Vedanta, not of the schools of metaphysical philosophy, but of the Upanishads. And these, on the other hand, often reveal their full significance, their richer contents only when they are viewed in the new light shed by the discoveries of modern Science, - for instance, that Vedantic expression which describes things in the Cosmos as one seed arranged by the universal Energy in multitudinous forms.6 Significant, especially, is the drive of Science towards a Monism which is consistent with multiplicity, towards the Vedic idea of the one essence with its many becomings. Even if the dualistic appearance of Matter and Force be insisted on, it does not really stand in the way of this Monism. For it will be evident that essential Matter is a thing non-existent to the senses and only, like the Pradhana of the Sankhyas, a conceptual form of substance; and in fact the point is increasingly reached where only an arbitrary distinction in thought divides form of substance from form of energy.
  18:Matter expresses itself eventually as a formulation of some unknown Force. Life, too, that yet unfathomed mystery, begins to reveal itself as an obscure energy of sensibility imprisoned in its material formulation; and when the dividing ignorance is cured which gives us the sense of a gulf between Life and Matter, it is difficult to suppose that Mind, Life and Matter will be found to be anything else than one Energy triply formulated, the triple world of the Vedic seers. Nor will the conception then be able to endure of a brute material Force as the mother of Mind. The Energy that creates the world can be nothing else than a Will, and Will is only consciousness applying itself to a work and a result.

1.02 - The Vision of the Past, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  barous Language, perfectly incomprehensible to non-initi-
  ates, the paraphernalia of systematics and the clutter on the

1.030 - The Romans, #Quran, #unset, #Zen
  22. And of His signs is the creation of the heavens and the earth, and the diversity of your Languages and colors. In this are signs for those who know.
  23. And of His signs are your sleep by night and day, and your pursuit of His bounty. In this are signs for people who listen.

1.031 - Intense Aspiration, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Wanting a thing intensely seems to be the condition for getting anything. "Ask, and it shall be given," said the Christ. Perhaps all great men think alike and say the same thing in different Languages and in different actions. The only qualification is 'wanting intensely'. No other qualification is as important as this. Everything is a subsidiary, contri butory factor to this central discipline, we may say - wanting it intensely. The word used is 'intensely' tivra. We have been musing over the different aspects of it being necessary for one to be whole-souled in one's endeavours, in one's actions, in one's efforts, in order that there may be quick success.
  This whole-souled attitude is what is meant by tivra samvegatva. If our asking is charged with an intensity of fervour, we shall get what we want. This is the secret of success, not only in spiritual life but also in material life, because the whole-souled surging of oneself towards the objective sets in vibration the atmosphere in which the objective is situated, and there is a sympathy or an empathy, an en rapport established between the seeker and the sought. The object that we are seeking I am not speaking of a spiritual object, as it could even be a material object the object that we are seeking is not located somewhere in a distant place. This is the secret of achievement of any kind. We have a wrong notion that things are situated far off in some place and, therefore, it requires a tremendous effort of travel, etc., in the direction of the object in order that it may be acquired. This is not the fact. Any object in this world, whatever it may be, is not cast off into distant space in the manner in which we think it is, or it appears to be.

10.31 - The Mystery of The Five Senses, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Indeed we say habitually, when speaking of spiritual realisation, that one sees the truth, one has to see the truth: to know the truth, to know the reality is taken to mean to see the truth, to see the reality, and what does this signify? It signifies what one sees is the light, the light that emanates from truth, the form that the Truth takes, the radiant substance that is the Truth. This then is the special character or gift of this organ, the organ of sight, the eye. One sees the physical light, of course, but one sees also the supraphysical light. It is, as the Upanishad says, the eye of the eye, the third eye in the Language of the occultists. What we say about the eye may be equally said in respect of the other sense-organs. Take hearing, for example. By the ear we hear the noises of the world, its deafening cries and no doubt at times also some earthly music. But when the ear is turned inward, we listen to unearthly things Indeed we know how stone-deaf Beethoven heard some of those harmonies of supreme beauty that are now the cherished possessions of humanity. This inner ear is able to take you by a process of regression to the very source of all sound and utterance, from where springs the anhata vk, the undictated voice, the nda-brahman, the original sound-seed, the primary vibration. So the ear gives that hearing which reveals to you a special aspect of the Divine: the vibratory rhythm of the being, that matrix of all utterance, of all speech that mark the material expression of consciousness. Next we come to the third sense, that of smell, Well, the nose is not a despicable organ, in any way; it is as important as any other more aristocratic sense-organ, as the eye or the ear. It is the gate to the perfumed atmosphere of the reality. Even like a flower, as a lotus for example, the truth is colourful, beautiful, shapely, radiant to the eye; to the nostrils it is exhilarating perfume, it distils all around a divine scent that sanctifies, elevates the whole being. After the third sense we come to the fourth, the tongue. The mouth gives you the taste of the truth and you find that the Truth is sweetness, the delicious nectar of the gods: for the truth is also soma, the surpreme rasa, amta, immortality itself. Here is Aswapathy's experience of the thing in Savitri:
   In the nostrils quivered celestial fragrances,

1.035 - The Recitation of Mantra, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Thus, the purpose of the recitation of pranava or mantra is to produce a condition in the subtle body the vehicle of the mind which is sympathetic in nature with the universal objective of harmony. What is harmony? It is equal attention paid to every structure, and every component of the structure of one's being. It cannot be done easily and, therefore, we take to the method of the chanting of mantra. The mantra, pranava, is supposed to be the king of mantras because the various parts of the soundbox in our vocal system that ordinarily operate in the chanting of any mantra, or the utterance of any word of any Language, take part in the utterance of Om. The entire soundbox vibrates from the bottom to the top, and so it is believed in many mystical circles that Om is inclusive of every Language. Every word conceivable is included in it in a very potential latent form, and because it is thus the most general of all symbols conceivable, it is the best designation of God, Who is the greatest of universals.
  This has to be chanted again and again, says Patanjali tajjapa tadarthabhvanam (I.28). Here, Patanjali does not say that the chanting of the mantra alone is sufficient. He also says that we have to concentrate on the meaning of the mantra to a produce quick result. Tadarthabhvanam the meaning should be felt in the mind. We must be feeling the content of the mantra. "What does it signify? What am I chanting? What does it mean, ultimately?" When the intention behind the mantra is coupled with the chanting, there is a quickening of the process in the realisation of the objective. There are many various other prescriptions mentioned here for the purpose of accelerating the process of realisation through the chanting of the mantra, such a proper seat, a proper direction, a proper time, a proper place and given circumstances, etc. all of which are known to us.

10.37 - The Golden Bridge, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   This creation as an expression of the Divine Truth may not be altogether a falsehood. It is an inadequate expression, as it stands at present, as it has been till now; but it is a growing, a progressive expression. In other words, the instruments of expression, to start with, are not fully developed, they have to be developed; they are being developed, through the evolutionary movement of Nature, in the course of advancing time. Indeed evolution in Nature means that and a great deal of that. Take for example, speech, which is a special organ of expression for man. Now, originally speech, that is to say, the vocabulary on man's tongue consisted of vocables related only to the familiar objects around him, in the ordinary day to day movement of life. The field was narrow and limited, level to the ground. Observe the Language also, the written Language. The original written Language started with images, pictorial diagrams: there was no alphabet but things and movements were presented, that is represented, almost actually. Thus for man a figure of man was drawn, that is to say, straight lines sticking out representing hands and legs and a dot for the head; the sun was a circle and so on. As consciousness grew and as the mind developed and reason became active, the images, the figures and the symbols gradually changed into more and more abstract signs. At first there was the pictogram, then the ideogram, and then, at the end, came the alphabet. Evidently, it appears, Language could not develop so quickly as the consciousness or the mind did, for we see even in the earlier epochs of human civilisation and culture, man could and did come in contact with the Truth and Realities beyond his normal sense-bound consciousness. And the experiences the seers had on those levels were of such a kind that whenever they sought to express them, communicate them to others in the outward mind and speech, they had to take refuge in symbolism: they had to use the words of everyday life as signs and symbols pointing to other realities, other-worldly and unfamiliar. Thus, horse was to them life-force, cow the radiance of truth, the wind thought energies, the sun consciousness or Truth, night as ignorance, light as knowledge, wine (soma means both wine and moon) as delight and ecstasy, the sky as infinity or transcendence. And so on.
   Indeed, that is the hiatus, the inadequacy that still cripples and stultifies the mind, the physical mind in its attempt to seize other realities beyond. It is the mind which gives the formal structure, the pattern of expression in the material frame. The mind being bound to the life of the ignorant and outgoing senses is constitutionally incapable of receiving or holding or expressing facts of the higher life, the life beyondwhat we name as the spiritual or the divine. Not only so, the mind in trying to express the higher or supraterrestrial truths inevitably diminishes, dilutes, devalues, even negates and annuls them. The attempt through parables and allegories is the story of the difficulty the impossibility of expressing through the mind truths beyond the mind. We land into the weird and confused worlds of myths and mythologies,myths and mythologies for example about popular Radha and Krishna, and Kali or Shiva. We are compelled to reduce to our human measures, to accentuate our human failings in order to present graphically to us the inexpressible intensities or extensions of the high experiences above. The Vaishnava lyrics or the songs of Solomon become to us high spiritual documents.
   Man started his life on earth as an animal and is still continuing to be so in a large measure: his mental equipment also was almost wholly conditioned by the necessities of such a situation: his Language, his culture even built upon an outward view of things, upon the mode and manner of his physical reactions to impacts of the gross outward world, the brute objects of physical life.
   The liberation of the mind, at least the higher mind, as an instrument of expression for the human consciousness was achieved to a remarkable degree in the Upanishads generally, particularly in some, although the beginnings of it might be traced even in some of the earliest of the Vedic Riks. A serious and persistent attempt for this liberation was made later, in the age or rather ages of the Gita, the Mahabharata, the Darshanas. It was the rational spirit that impelled and inspired the Buddhist consciousness and in Europe it had its heyday in the age of Socrates and Plato. Those were intellectual ages and the intellect was trying to find and explore its own domain in its full and free power and sovereignty. And the human Language too, as a necessary corollary was remoulded, remodelled, rationalised: it shook itself away as far as possible from the prejudices and prepossessions of the sense-bound mind. That is the inner story of the growth of Language from the synthetic inflexional cohesive stage to its modern analytic discursive character.
   Still, however, it is not easy to completely ignore or efface the influence of a concrete truth, a fact which is at the basis of human birth the truth and fact of the body, of the external material objects. For example, how to express That which does not belong to this world, has not the measures of this body? The Upanishad has perforce to speak negatively of the Supreme positive Reality. It has to say, "It is not this, it is not this, it is quite other than all this, it has no parallel here below although it is the source and origin of all this." We have found some positive words indeedsat-cit-nanda; but the other key-word is a negative in structureamtam, not death. Immortality means not mortality, and ananta too is a negative expression. We remember the famous lines: Na tatra srya bhti etc.,1 it is a supreme revelation, it is supremely evocative but it is built up of negatives. The Vedic rishis followed a different line, as I said; they did not evade or reject the materials of a physical life, they boldly grasped them and used them as signs, symbols, embodiments of other truths and realities. They accepted the sun, the moon, the stars, man and woman, even the normal activities of life but they gave these quite a different connotation. They filled them with a new depth and density, a higher specific gravity.
   The instruments being inadequate, it was necessary to bypass them and take to an indirect way for expressing realities that are beyond them. Neither the Language nor the mental concepts were the vessels that could hold the divine drink. And sometimes the result was not very happy.
   The movement of freeing the consciousness from the hold of sense-perceptions has continued and has attained an unprecedented success. Rational mind, in order to find its autonomy has abstracted itself so much from the data of life experiences that it has become almost an esoteric domain. Mathematical logic of today has brought forth a Language that has almost no kinship with either the popular or the aristocratic tongue. Modern science has so much sublimated the facts of life, the contents of experience, that it has become only a system of geometrical formulae.
   The recoil from the brute facts of life, the concrete living realities has affected even the world of artistic creation. We are very much familiar with what has been called abstract art, that is to say, art denuded of all content. The supreme art today is this sketch of bare skeletoneven a skeleton, not in its organised form but merely dismembered bits strewn about. Even poetry, the art that is perhaps most bound to the sense pattern, as no other, so indissolubly married to sense-life, seems to be giving way to the new impact and inspiration. A poetry devoid of all thought-content, pure of all sentiment and understandable imagery is being worked out in the laboratory, as it were, a new poetry made of a bizarre combination of tones and syllables with a changed form too in regard to arrangement of lines and phrases. It is the pure form that is aimed at the very essence, it is said, what is quintessential!
  --
   The mantra of Savitri wields a Language and expresses a physical mind that already shows how the alchemy will be done or is being done: the transmutation of the ordinary experience into a supra-sensuous or the supra-sensuous embodying itself in the sensuous. The process is still in a state of transition, and as a sample of the process in action and a prefigure or for taste of the achievement, may be recognisable in the famous sonnet of Sri Aurobindo which I quote here in full and conclude.
   The Golden Light

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  Puritanism, one should recall the compulsion under which every Language so far has achieved strength
  and freedom the metrical compulsion of rhyme and rhythm.

1.03 - Bloodstream Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  where Language can't go, that's your mind.
  The sutras say, "A tathagata's forms are endless. And so is his
  --
  standing. And the sutras say, "Go beyond Language. Go beyond
  thought." Basically, seeing, hearing, and knowing are completely

1.03 - Concerning the Archetypes, with Special Reference to the Anima Concept, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  by Language. This conjecture may be correct in certain cases, but in general it is
  contradicted by the fact that a great many archetypal images and associations are
  --
  lutely incommunicable through Language.
  67

1.03 - Hieroglypics Life and Language Necessarily Symbolic, #Magick Without Tears, #Aleister Crowley, #Philosophy
  object:1.03 - Hieroglypics Life and Language Necessarily Symbolic
  class:chapter
  --
  Hieroglypics: Life and Language Necessarily Symbolic
  Cara Soror,
  --
  "But why? Why all this elaborate symbolism? Why not say straight out what you mean? Surely the subject is difficult enough in any case must you put on a mask to make it clear? I know you well enough by now to be sure that you will not fob me off with any Holy-Willie nonsense about the ineffable, about human Language being inadequate to reveal such Mysteries, about the necessity of constructing a new Language to explain a new system of thought; of course I know that this had to be done in the case of chemistry, of higher mathematics, indeed of almost all technical subjects; but I feel that you have some other, deeper explanation in reserve.
  "After all, most of what I am seeking to learn from you has been familiar to many of the great minds of humanity for many centuries. Indeed, the Qabalah is a special Language, and that is old enough; there is not much new material to fit into that structure. But why did they, in the first place, resort to this symbolic jargon?"
  You put it very well; and when I think it over, I feel far from sure that the explanation which I am about to inflict upon you will satisfy you, or even whether it will hold water! In the last resort, I shall have to maintain that we are justified by experience, by the empirical success in communicating thought which has attended, and continues to attend, our endeavors.
  --
  Even so, as so often pointed out, all we do is to "record the behaviour of our instruments." Nor are we much better off when we've done it; for our symbol, referring as it does to a phenomenon unique in itself, and not to be apprehended by another, can mean nothing to one's neighbors. What happens, of course, is that similar, though not identical, Point-Events happen to many of us, and so we are able to construct a symbolic Language. My memory of the mysterious Reality resembles yours sufficiently to induce us to agree that both belong to the same class.
  But let me furthermore ask you to reflect on the formation of Language itself. Except in the case of onomatopoeic words and a few others, there is no logical connection between a thing and the sound of our name for it. "Bow-wow" is a more rational name than "dog", which is a mere convention agreed on by the English, while other nations prefer chien, hund, cane, kalb, kutta and so on. All symbols, you see, my dear child, and it's no good your kicking!
  But it doesn't stop there. When we try to convey thought by writing, we are bound to sit down solidly, and construct a holy Qabalah out of nothing. Why would a curve open to the right, sound like the ocean, open at the top, like you? And all these arbitrary symbolic letters are combined by just as symbolic and arbitrary devices to take on conventional meanings, these words again combined into phrases by no less high-handed a procedure.

1.03 - Reading, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  The student may read Homer or schylus in the Greek without danger of dissipation or luxuriousness, for it implies that he in some measure emulate their heroes, and consecrate morning hours to their pages. The heroic books, even if printed in the character of our mother tongue, will always be in a Language dead to degenerate times; and we must laboriously seek the meaning of each word and line, conjecturing a larger sense than common use permits out of what wisdom and valor and generosity we have. The modern cheap and fertile press, with all its translations, has done little to bring us nearer to the heroic writers of antiquity. They seem as solitary, and the letter in which they are printed as rare and curious, as ever. It is worth the expense of youthful days and costly hours, if you learn only some words of an ancient Language, which are raised out of the trivialness of the street, to be perpetual suggestions and provocations. It is not in vain that the farmer remembers and repeats the few Latin words which he has heard. Men sometimes speak as if the study of the classics would at length make way for more modern and practical studies; but the adventurous student will always study classics, in whatever Language they may be written and however ancient they may be. For what are the classics but the noblest recorded thoughts of man? They are the only oracles which are not decayed, and there are such answers to the most modern inquiry in them as Delphi and Dodona never gave. We might as well omit to study Nature because she is old. To read well, that is, to read true books in a true spirit, is a noble exercise, and one that will task the reader more than any exercise which the customs of the day esteem. It requires a training such as the athletes underwent, the steady intention almost of the whole life to this object. Books must be read as deliberately and reservedly as they were written. It is not enough even to be able to speak the Language of that nation by which they are written, for there is a memorable interval between the spoken and the written Language, the Language heard and the Language read. The one is commonly transitory, a sound, a tongue, a dialect merely, almost brutish, and we learn it unconsciously, like the brutes, of our mothers. The other is the maturity and experience of that; if that is our mother tongue, this is our father tongue, a reserved and select expression, too significant to be heard by the ear, which we must be born again in order to speak. The crowds of men who merely _spoke_ the
  Greek and Latin tongues in the middle ages were not entitled by the accident of birth to _read_ the works of genius written in those Languages; for these were not written in that Greek or Latin which they knew, but in the select Language of literature. They had not learned the nobler dialects of Greece and Rome, but the very materials on which they were written were waste paper to them, and they prized instead a cheap contemporary literature. But when the several nations of Europe had acquired distinct though rude written Languages of their own, sufficient for the purposes of their rising literatures, then first learning revived, and scholars were enabled to discern from that remoteness the treasures of antiquity. What the Roman and Grecian multitude could not _hear_, after the lapse of ages a few scholars
  _read_, and a few scholars only are still reading it.
  However much we may admire the orators occasional bursts of eloquence, the noblest written words are commonly as far behind or above the fleeting spoken Language as the firmament with its stars is behind the clouds. _There_ are the stars, and they who can may read them. The astronomers forever comment on and observe them. They are not exhalations like our daily colloquies and vaporous breath. What is called eloquence in the forum is commonly found to be rhetoric in the study. The orator yields to the inspiration of a transient occasion, and speaks to the mob before him, to those who can _hear_ him; but the writer, whose more equable life is his occasion, and who would be distracted by the event and the crowd which inspire the orator, speaks to the intellect and health of mankind, to all in any age who can
  _understand_ him.
  No wonder that Alexander carried the Iliad with him on his expeditions in a precious casket. A written word is the choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself. It may be translated into every Language, and not only be read but actually breathed from all human lips;not be represented on canvas or in marble only, but be carved out of the breath of life itself. The symbol of an ancient mans thought becomes a modern mans speech. Two thousand summers have imparted to the monuments of Grecian literature, as to her marbles, only a maturer golden and autumnal tint, for they have carried their own serene and celestial atmosphere into all lands to protect them against the corrosion of time. Books are the treasured wealth of the world and the fit inheritance of generations and nations. Books, the oldest and the best, stand naturally and rightfully on the shelves of every cottage. They have no cause of their own to plead, but while they enlighten and sustain the reader his common sense will not refuse them. Their authors are a natural and irresistible aristocracy in every society, and, more than kings or emperors, exert an influence on mankind. When the illiterate and perhaps scornful trader has earned by enterprise and industry his coveted leisure and independence, and is admitted to the circles of wealth and fashion, he turns inevitably at last to those still higher but yet inaccessible circles of intellect and genius, and is sensible only of the imperfection of his culture and the vanity and insufficiency of all his riches, and further proves his good sense by the pains which he takes to secure for his children that intellectual culture whose want he so keenly feels; and thus it is that he becomes the founder of a family.
  Those who have not learned to read the ancient classics in the Language in which they were written must have a very imperfect knowledge of the history of the human race; for it is remarkable that no transcript of them has ever been made into any modern tongue, unless our civilization itself may be regarded as such a transcript. Homer has never yet been printed in English, nor schylus, nor Virgil evenworks as refined, as solidly done, and as beautiful almost as the morning itself; for later writers, say what we will of their genius, have rarely, if ever, equalled the elaborate beauty and finish and the lifelong and heroic literary labors of the ancients. They only talk of forgetting them who never knew them. It will be soon enough to forget them when we have the learning and the genius which will enable us to attend to and appreciate them. That age will be rich indeed when those relics which we call Classics, and the still older and more than classic but even less known Scriptures of the nations, shall have still further accumulated, when the Vaticans shall be filled with Vedas and
  Zendavestas and Bibles, with Homers and Dantes and Shakespeares, and all the centuries to come shall have successively deposited their trophies in the forum of the world. By such a pile we may hope to scale heaven at last.
  --
  English books will find how many with whom he can converse about it? Or suppose he comes from reading a Greek or Latin classic in the original, whose praises are familiar even to the so called illiterate; he will find nobody at all to speak to, but must keep silence about it. Indeed, there is hardly the professor in our colleges, who, if he has mastered the difficulties of the Language, has proportionally mastered the difficulties of the wit and poetry of a Greek poet, and has any sympathy to impart to the alert and heroic reader; and as for the sacred Scriptures, or Bibles of mankind, who in this town can tell me even their titles? Most men do not know that any nation but the Hebrews have had a scripture. A man, any man, will go considerably out of his way to pick up a silver dollar; but here are golden words, which the wisest men of antiquity have uttered, and whose worth the wise of every succeeding age have assured us of;and yet we learn to read only as far as Easy Reading, the primers and class-books, and when we leave school, the Little Reading, and story books, which are for boys and beginners; and our reading, our conversation and thinking, are all on a very low level, worthy only of pygmies and manikins.
  I aspire to be acquainted with wiser men than this our Concord soil has produced, whose names are hardly known here. Or shall I hear the name of Plato and never read his book? As if Plato were my townsman and I never saw him,my next neighbor and I never heard him speak or attended to the wisdom of his words. But how actually is it? His Dialogues, which contain what was immortal in him, lie on the next shelf, and yet

1.03 - .REASON. IN PHILOSOPHY, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  is our Language itself that pleads most constantly in their favour.
  In its origin Language belongs to an age of the most rudimentary
  forms of psychology: if we try to conceive of the first conditions of
  the metaphysics of Language, _i.e._ in plain English, of reason, we
  immediately find ourselves in the midst of a system of fetichism. For
  --
  his discovery of the atom. "Reason" in Language!--oh what a deceptive
  old witch it has been! I fear we shall never be rid of God, so long as

1.03 - Self-Surrender in Works - The Way of The Gita, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The greatest gospel of spiritual works ever yet given to the race, the most perfect system of Karmayoga known to man in the past, is to be found in the Bhagavad Gita. In that famous episode of the Mahabharata the great basic lines of Karmayoga are laid down for all time with an incomparable mastery and the infallible eye of an assured experience. It is true that the path alone, as the ancients saw it, is worked out fully: the perfect fulfilment, the highest secret1 is hinted rather than developed; it is kept back as an unexpressed part of a supreme mystery. There are obvious reasons for this reticence; for the fulfilment is in any case a matter for experience and no teaching can express it. It cannot be described in a way that can really be understood by a mind that has not the effulgent transmuting experience. And for the soul that has passed the shining portals and stands in the blaze of the inner light, all mental and verbal description is as poor as it is superfluous, inadequate and an impertinence. All divine consummations have perforce to be figured by us in the inapt and deceptive terms of a Language which was made to fit the normal experience of mental man; so expressed, they can be rightly understood only by those who already know, and, knowing, are able to give these poor external terms a changed, inner and transfigured sense. As the Vedic Rishis insisted in the beginning, the words of the supreme wisdom are expressive only to those who are already of the wise. The Gita at its cryptic close may seem by its silence to stop short of that solution for which we are seeking; it pauses at the borders of the highest spiritual mind and does not cross them into the splendours of the supramental Light. And yet its secret of dynamic, and not only static, identity with the inner Presence, its highest mystery of absolute surrender to the Divine Guide, Lord and Inhabitant of our nature, is the central secret. This surrender is the indispensable means of the supramental change and, again, it is through the supramental change that the dynamic identity becomes possible.
  1 rahasyam uttamam.
  --
  3 It is not indispensable for the Karmayoga to accept implicitly all the philosophy of the Gita. We may regard it, if we like, as a statement of psychological experience useful as a practical basis for the Yoga; here it is perfectly valid and in entire consonance with a high and wide experience. For this reason I have thought it well to state it here, as far as possible in the Language of modern thought, omitting all that belongs to metaphysics rather than to psychology.
  * *

1.03 - The End of the Intellect, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The day came, however, when Sri Aurobindo had had enough of these intellectual exercises. He probably realized that one can go on amassing knowledge indefinitely, reading and learning Languages,
  even learning all the Languages in the world and reading all the books in the world, and yet not progress at all. For the mind does not truly know, even though it may appear to it seeks to grind. Its need of knowledge is primarily a need for something to grind. If by chance the machine were to come to a stop because knowledge had been obtained, it would soon rise up in revolt and find something new to grind, just for the sake of grinding and grinding; such is its function.
  That within us which seeks to know and to progress is not the mind,

1.03 - The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The, #The Divine Comedy, #Dante Alighieri, #Christianity
     Languages diverse, horrible dialects,
    Accents of anger, words of agony,

1.03 - The Human Disciple, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   actual Language of the epic does not justify and, if pressed, would turn the straightforward philosophical Language of the Gita into a constant, laborious and somewhat puerile mystification. The Language of the Veda and part at least of the Puranas is plainly symbolic, full of figures and concrete representations of things that lie behind the veil, but the Gita is written in plain terms and professes to solve the great ethical and spiritual difficulties which the life of man raises, and it will not do to go behind this plain Language and thought and wrest them to the service of our fancy. But there is this much of truth in the view, that the setting of the doctrine though not symbolical, is certainly typical, as indeed the setting of such a discourse as the Gita must necessarily be if it is to have any relation at all with that which it frames. Arjuna, as we have seen, is the representative man of a great world-struggle and divinely-guided movement of men and nations; in the Gita he typifies the human soul of action brought face to face through that action in its highest and most violent crisis with the problem of human life and its apparent incompatibility with the spiritual state or even with a purely ethical ideal of perfection.
  Arjuna is the fighter in the chariot with the divine Krishna as his charioteer. In the Veda also we have this image of the human soul and the divine riding in one chariot through a great battle to the goal of a high-aspiring effort. But there it is a pure figure and symbol. The Divine is there Indra, the Master of the
  --
  Arjuna is, in the Language of the Gita, a man subject to the action of the three gunas or modes of the Nature-Force and habituated to move unquestioningly in that field, like the generality of men. He justifies his name only in being so far pure and sattwic as to be governed by high and clear principles and impulses and habitually control his lower nature by the noblest
  Law which he knows. He is not of a violent Asuric disposition, not the slave of his passions, but has been trained to a high calm and self-control, to an unswerving performance of his duties

1.03 - The Manner of Imitation., #Poetics, #Aristotle, #Philosophy
  These, then, as we said at the beginning, are the three differences which distinguish artistic imitation,--the medium, the objects, and the manner. So that from one point of view, Sophocles is an imitator of the same kind as Homer--for both imitate higher types of character; from another point of view, of the same kind as Aristophanes--for both imitate persons acting and doing. Hence, some say, the name of 'drama' is given to such poems, as representing action. For the same reason the Dorians claim the invention both of Tragedy and Comedy. The claim to Comedy is put forward by the Megarians,--not only by those of Greece proper, who allege that it originated under their democracy, but also by the Megarians of Sicily, for the poet Epicharmus, who is much earlier than Chionides and Magnes, belonged to that country. Tragedy too is claimed by certain Dorians of the Peloponnese. In each case they appeal to the evidence of Language. The outlying villages, they say, are by them called {kappa omega mu alpha iota}, by the Athenians {delta eta mu iota}: and they assume that Comedians were so named not from {kappa omega mu 'alpha zeta epsilon iota nu}, 'to revel,' but because they wandered from village to village (kappa alpha tau alpha / kappa omega mu alpha sigma), being excluded contemptuously from the city. They add also that the Dorian word for 'doing' is {delta rho alpha nu}, and the Athenian, {pi rho alpha tau tau epsilon iota nu}.
  This may suffice as to the number and nature of the various modes of imitation.

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  The identification of Malchuth with Luna forms a link with alchemy, and is another example of the process by which the patristic symbolism of sponsus and sponsa had been assimilated much earlier. At the same time, it is a repetition of the way the originally pagan hierosgamos was absorbed into the figurative Language of the Church Fathers. But Vigenerus adds something that seems to be lacking in patristic allegory, namely the darkening of the other half of the moon during her opposition. When the moon turns upon us her fullest radiance, her other side is in complete darkness. This strict application of the Sol-Luna allegory might have been an embarrassment to the Church, although the idea of the dying Church does take account, to a certain extent, of the transience of all created things.130 I do not mention this fact in order to criticize the significance of the ecclesiastical Sol-Luna allegory. On the contrary I want to emphasize it, because the moon, standing on the borders of the sublunary world ruled by evil, has a share not only in the world of light but also in the daemonic world of darkness, as our author clearly hints. That is why her changefulness is so significant symbolically: she is duplex and mutable like Mercurius, and is like him a mediator; hence their identification in alchemy.131 Though Mercurius has a bright side concerning whose spirituality alchemy leaves us in no doubt, he also has a dark side, and its roots go deep.
  [20] The quotation from Vigenerus bears no little resemblance to a long passage on the phases of the moon in Augustine.132 Speaking of the unfavourable aspect of the moon, which is her changeability, he paraphrases Ecclesiasticus 27 : 12 with the words: The wise man remaineth stable as the sun, but a fool is changed as the moon,133 and poses the question: Who then is that fool who changeth as the moon, but Adam, in whom all have sinned?134 For Augustine, therefore, the moon is manifestly an ally of corruptible creatures, reflecting their folly and inconstancy. Since, for the men of antiquity and the Middle Ages, comparison with the stars or planets tacitly presupposes astrological causality, the sun causes constancy and wisdom, while the moon is the cause of change and folly (including lunacy).135 Augustine attaches to his remarks about the moon a moral observation concerning the relationship of man to the spiritual sun,136 just as Vigenerus did, who was obviously acquainted with Augustines epistles. He also mentions (Epistola LV, 10) the Church as Luna, and he connects the moon with the wounding by an arrow: Whence it is said: They have made ready their arrows in the quiver, to shoot in the darkness of the moon at the upright of heart.137 It is clear that Augustine did not understand the wounding as the activity of the new moon herself but, in accordance with the principle omne malum ab homine, as the result of mans wickedness. All the same, the addition in obscura luna, for which there is no warrant in the original text, shows how much the new moon is involved. This hint of the admitted dangerousness of the moon is confirmed when Augustine, a few sentences later on, cites Psalm 71 : 7: In his days justice shall flourish, and abundance of peace, until the moon shall be destroyed.138 Instead of the strong interficiatur the Vulgate has the milder auferaturshall be taken away or fail.139 The violent way in which the moon is removed is explained by the interpretation that immediately follows: That is, the abundance of peace shall grow until it consumes all changefulness of mortality. From this it is evident that the moons nature expressly partakes of the changefulness of mortality, which is equivalent to death, and therefore the text continues: For then the last enemy, death, shall be destroyed, and whatever resists us on account of the weakness of the flesh shall be utterly consumed. Here the destruction of the moon is manifestly equivalent to the destruction of death.140 The moon and death significantly reveal their affinity. Death came into the world through original sin and the seductiveness of woman (= moon), and mutability led to corruptibility.141 To eliminate the moon from Creation is therefore as desirable as the elimination of death. This negative assessment of the moon takes full account of her dark side. The dying of the Church is also connected with the mystery of the moons darkness.142 Augustines cautious and perhaps not altogether unconscious disguising of the sinister aspect of the moon would be sufficiently explained by his respect for the Ecclesia-Luna equation.

1.03 - The Psychic Prana, #Raja-Yoga, #Swami Vivkenanda, #unset
  According to the Yogis, there are two nerve currents in the spinal column, called Pingal and Id, and a hollow canal called Sushumn running through the spinal cord. At the lower end of the hollow canal is what the Yogis call the "Lotus of the Kundalini". They describe it as triangular in form in which, in the symbolical Language of the Yogis, there is a power called the Kundalini, coiled up. When that Kundalini awakes, it tries to force a passage through this hollow canal, and as it rises step by step, as it were, layer after layer of the mind becomes open and all the different visions and wonderful powers come to the Yogi. When it reaches the brain, the Yogi is perfectly detached from the body and mind; the soul finds itself free. We know that the spinal cord is composed in a peculiar manner. If we take the figure eight horizontally () there are two parts which are connected in the middle. Suppose you add eight after eight, piled one on top of the other, that will represent the spinal cord. The left is the Ida, the right Pingala, and that hollow canal which runs through the centre of the spinal cord is the Sushumna. Where the spinal cord ends in some of the lumbar vertebrae, a fine fibre issues downwards, and the canal runs up even within that fibre, only much finer. The canal is closed at the lower end, which is situated near what is called the sacral plexus, which, according to modern physiology, is triangular in form. The different plexuses that have their centres in the spinal canal can very well stand for the different "lotuses" of the Yogi.
  The Yogi conceives of several centres, beginning with the Muldhra, the basic, and ending with the Sahasrra, the thousand-petalled Lotus in the brain. So, if we take these different plexuses as representing these lotuses, the idea of the Yogi can be understood very easily in the Language of modern physiology. We know there are two sorts of actions in these nerve currents, one afferent, the other efferent; one sensory and the other motor; one centripetal, and the other centrifugal. One carries the sensations to the brain, and the other from the brain to the outer body. These vibrations are all connected with the brain in the long run. Several other facts we have to remember, in order to clear the way for the explanation which is to come. This spinal cord, at the brain, ends in a sort of bulb, in the medulla, which is not attached to the brain, but floats in a fluid in the brain, so that if there be a blow on the head the force of that blow will be dissipated in the fluid, and will not hurt the bulb. This is an important fact to remember. Secondly, we have also to know that, of all the centres, we have particularly to remember three, the Muladhara (the basic), the Sahasrara (the thousand-petalled lotus of the brain) and the Manipura (the lotus of the navel).
  Next we shall take one fact from physics. We all hear of electricity and various other forces connected with it. What electricity is no one knows, but so far as it is known, it is a sort of motion. There are various other motions in the universe; what is the difference between them and electricity? Suppose this table moves that the molecules which compose this table are moving in different directions; if they are all made to move in the same direction, it will be through electricity. Electric motion makes the molecules of a body move in the same direction. If all the air molecules in a room are made to move in the same direction, it will make a gigantic battery of electricity of the room. Another point from physiology we must remember, that the centre which regulates the respiratory system, the breathing system, has a sort of controlling action over the system of nerve currents.

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  tific Language, but in this way one entirely fails to express its
  living character. Therefore, in describing the living processes of
  --
  of times in all the Languages of the world and always remains
  essentially the same.
  --
  sight). The Language of love is of astonishing uniformity, using
  the well-worn formulas with the utmost devotion and fidelity,

1.03 - Time Series, Information, and Communication, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  number of transformations, for states which, in the Language of
  the quantum theorist, have a high internal resonance, or a high

1.041 - Detailed, #Quran, #unset, #Zen
  44. Had We made it a Quran in a foreign Language, they would have said, “If only its verses were made clear.” Non-Arabic and an Arab? Say, “For those who believe, it is guidance and healing. But as for those who do not believe: there is heaviness in their ears, and it is blindness for them. These are being called from a distant place.”
  45. We gave Moses the Book, but disputes arose concerning it. Were it not for a prior decree from your Lord, judgment would have been pronounced between them. But they are in perplexing doubt concerning it.

1.044 - Smoke, #Quran, #unset, #Zen
  58. We made it easy in your Language, so that they may remember.
  59. So wait and watch. They too are waiting and watching.

1.045 - Piercing the Structure of the Object, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  This condition of prakriti or pradhana the mulaprakriti, as it is called becomes the cause of the first manifestation in the process of evolution. This first form of manifestation, cosmologically, is called mahat in the terminology of the Samkhya. This is a Sanskrit word which practically means what is known as cosmic intellect or universal intelligence. This is, in the Language of the Puranas and the Epics, the condition of the Creator or Brahma wherein all individualities are brought together into a single universal point of view. There are no various points of view there; there is only one point of view, and that is the cosmic point of view. Here, everything is directly experienced without the instrumentality of the senses. There is not even this mind as we see it in our own personal individuality. It is pure intelligence, subtly manifest in cosmic sattva, which is the first manifestation of prakriti.  .
  Then the Samkhya tells us that there is a gradual solidification or concretisation of this state, and there is manifest a tendency to self-affirmation of a cosmic nature which is called ahamkara. This ahamkara is not the egoism of the human being, but it is a logical presupposition of the manifestation of variety. It is purely a logical 'x' without which we cannot explain anything that is manifest subsequently, but it has no connection whatsoever with the pride or the individual egoism of the human beings that we see usually. Sometimes these states of prakriti, mahat and ahamkara, mentioned in the Samkhya, are identified with the principles of Ishvara, Hiranyagarbha and Virat which are mentioned in the Vedanta doctrine.

1.046 - The Dunes, #Quran, #unset, #Zen
  12. And before it was the Book of Moses, a model and a mercy. And this is a confirming Book, in the Arabic Language, to warn those who do wrong—and good news for the doers of good.
  13. Those who say, “Our Lord is God,” then lead a righteous life—they have nothing to fear, nor shall they grieve.

1.04 - A Leader, #Words Of Long Ago, #The Mother, #Integral Yoga
  It was clearly expressed, in correct if not elegant Language, and we immediately knew that if, perhaps out of caution, he was withholding something from us, what he was telling us at least was the truth.
  Once we had brought him in and made him sit down in the drawing-room, we saw him in full light. Oh, the poor face pallid with long vigil or seclusion far from air and sun, ravaged by suffering, lined by anxiety, and yet all shining with a fine intellectual light which haloed his brow and lit his eyes, sad, wan eyes reddened by overwork or perhaps by tears.

1.04 - Body, Soul and Spirit, #Theosophy, #Alice Bailey, #Occultism
  an "occurrence taking place only in the veiled holy of holies of a man," for with his "I" man is quite alone. And this "I" is the man himself. That justifies him in regarding his ego as his true being. He may, therefore, describe his body and his soul as the "sheaths" or "veils" within which he lives; and he may describe them as his tools through which he acts. In the course of his evolution he learns to regard these tools ever more and more as the servants of his ego. The little word "I" (German ich) as it is used, for example, in the English and German Languages, is a name which differs from all other names. Anyone who reflects in an appropriate manner on the nature of this name will find that it forms an avenue to the understanding of the human being in the deeper sense. Any other name can be applied to its corresponding object by all men in the same way. Anybody can call a table "table" or a chair "chair," but this is not so with the name I. No one can use it in referring to another person; each one can call only himself "I." Never can the name "I" reach my ears from outside when it refers to me. Only from
  p. 44

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  St. Bernard speaks in what seems a similar strain. What I know of the divine sciences and Holy Scripture, I learnt in woods and fields. I have had no other masters than the beeches and the oaks. And in another of his letters he says: Listen to a man of experience: thou wilt learn more in the woods than in books. Trees and stones will teach thee more than thou canst acquire from the mouth of a magister. The phrases are similar; but their inner significance is very different. In Augustines Language, God alone is to be enjoyed; creatures are not to be enjoyed but usedused with love and compassion and a wondering, detached appreciation, as means to the knowledge of that which may be enjoyed. Wordsworth, like almost all other literary Nature-worshippers, preaches the enjoyment of creatures rather than their use for the attainment of spiritual endsa use which, as we shall see, entails much self-discipline for the user. For Bernard it goes without saying that his correspondents are actively practising this self-discipline and that Nature, though loved and heeded as a teacher, is only being used as a means to God, not enjoyed as though she were God. The beauty of flowers and landscape is not merely to be relished as one wanders lonely as a cloud about the countryside, is not merely to be pleasurably remembered when one is lying in vacant or in pensive mood on the sofa in the library, after tea. The reaction must be a little more strenuous and purposeful. Here, my brothers, says an ancient Buddhist author, are the roots of trees, here are empty places; meditate. The truth is, of course, that the world is only for those who have deserved it; for, in Philos words, even though a man may be incapable of making himself worthy of the creator of the cosmos, yet he ought to try to make himself worthy of the cosmos. He ought to transform himself from being a man into the nature of the cosmos and become, if one may say so, a little cosmos. For those who have not deserved the world, either by making themselves worthy of its creator (that is to say, by non-attachment and a total self-naughting), or, less arduously, by making themselves worthy of the cosmos (by bringing order and a measure of unity to the manifold confusion of undisciplined human personality), the world is, spiritually speaking, a very dangerous place.
  That Nirvana and Samsara are one is a fact about the nature of the universe; but it is a fact which cannot be fully realized or directly experienced, except by souls far advanced in spirituality. For ordinary, nice, unregenerate people to accept this truth by hearsay, and to act upon it in practice, is merely to court disaster. All the dismal story of antinomianism is there to warn us of what happens when men and women make practical applications of a merely intellectual and unrealized theory that all is God and God is all. And hardly less depressing than the spectacle of antinomianism is that of the earnestly respectable well-rounded life of good citizens who do their best to live sacramentally, but dont in fact have any direct acquaintance with that for which the sacramental activity really stands. Dr. Oman, in his The Natural and the Supernatural, writes at length on the theme that reconciliation to the evanescent is revelation of the eternal; and in a recent volume, Science, Religion and the Future, Canon Raven applauds Dr. Oman for having stated the principles of a theology, in which there could be no ultimate antithesis between nature and grace, science and religion, in which, indeed, the worlds of the scientist and the theologian are seen to be one and the same. All this is in full accord with Taoism and Zen Buddhism and with such Christian teachings as St. Augustines Ama et fac quod vis and Father Lallemants advice to theocentric contemplatives to go out and act in the world, since their actions are the only ones capable of doing any real good to the world. But what neither Dr. Oman nor Canon Raven makes sufficiently clear is that nature and grace, Samsara and Nirvana, perpetual perishing and eternity, are really and experientially one only to persons who have fulfilled certain conditions. Fac quod vis in the temporal world but only when you have learnt the infinitely difficult art of loving God with all your mind and heart and your neighbor as yourself. If you havent learnt this lesson, you will either be an antinomian eccentric or criminal or else a respectable well-rounded-lifer, who has left himself no time to understand either nature or grace. The Gospels are perfectly clear about the process by which, and by which alone, a man may gain the right to live in the world as though he were at home in it: he must make a total denial of selfhood, submit to a complete and absolute mortification. At one period of his career, Jesus himself seems to have undertaken austerities, not merely of the mind, but of the body. There is the record of his forty days fast and his statement, evidently drawn from personal experience, that some demons cannot be cast out except by those who have fasted much as well as prayed. (The Cur dArs, whose knowledge of miracles and corporal penance was based on personal experience, insists on the close correlation between severe bodily austerities and the power to get petitionary prayer answered in ways that are sometimes supernormal.) The Pharisees reproached Jesus because he came eating and drinking, and associated with publicans and sinners; they ignored, or were unaware of, the fact that this apparently worldly prophet had at one time rivalled the physical austerities of John the Baptist and was practising the spiritual mortifications which he consistently preached. The pattern of Jesus life is essentially similar to that of the ideal sage, whose career is traced in the Oxherding Pictures, so popular among Zen Buddhists. The wild ox, symbolizing the unregenerate self, is caught, made to change its direction, then tamed and gradually transformed from black to white. Regeneration goes so far that for a time the ox is completely lost, so that nothing remains to be pictured but the full-orbed moon, symbolizing Mind, Suchness, the Ground. But this is not the final stage. In the end, the herdsman comes back to the world of men, riding on the back of his ox. Because he now loves, loves to the extent of being identified with the divine object of his love, he can do what he likes; for what he likes is what the Nature of Things likes. He is found in company with wine-bibbers and butchers; he and they are all converted into Buddhas. For him, there is complete reconciliation to the evanescent and, through that reconciliation, revelation of the eternal. But for nice ordinary unregenerate people the only reconciliation to the evanescent is that of indulged passions, of distractions submitted to and enjoyed. To tell such persons that evanescence and eternity are the same, and not immediately to qualify the statement, is positively fatalfor, in practice, they are not the same except to the saint; and there is no record that anybody ever came to sanctity, who did not, at the outset of his or her career, behave as if evanescence and eternity, nature and grace, were profoundly different and in many respects incompatible. As always, the path of spirituality is a knife-edge between abysses. On one side is the danger of mere rejection and escape, on the other the danger of mere acceptance and the enjoyment of things which should only be used as instruments or symbols. The versified caption which accompanies the last of the Oxherding Pictures runs as follows.

1.04 - Magic and Religion, #The Golden Bough, #James George Frazer, #Occultism
  in the Language of St. James, "faith, if it hath not works, is dead,
  being alone." In other words, no man is religious who does not
  --
  belief and practice or, in theological Language, faith and works are
  equally essential to religion, which cannot exist without both of

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  [2]: This is the well known verse of Menu, I. 8, rendered by Sir Wm. Jones, "The waters are called Nārā, because they were the production of Nara, or 'the spirit' of God; and since they were his first Ayana, or place of motion, he thence is named Nārāyaṇa, or 'moving on the waters.'" Now although there can be little doubt that this tradition is in substance the same as that of Genesis, the Language of the translation is perhaps more scriptural than p. 28 is quite warranted. The waters, it is said in the text of Manu, were the progeny of Nara, which Kullūka Bhaṭṭa explains Paramātmā, the supreme soul; that is, they were the first productions of God in creation. Ayana, instead of 'place of motion,' is explained by Āsraya, place of abiding.' Nārāyaṇa means, therefore, he whose place of abiding was the deep. The verse occurs in several of the Purāṇas, in general in nearly the same words, and almost always as a quotation, as in our text The Li
  ga, Vāyu, and Mārkaṇḍeya Purāṇas, citing the same, have a somewhat different reading; or, 'Āpa (is the same as) Nārā, or bodies (Tanava); such, we have heard (from the Vedas), is the meaning of Apa. He who sleeps in them, is thence called Nārāyaṇa.' The ordinary sense of Tanu is either 'minute' or 'body,' nor does it occur amongst the synonymes of water in the Nirukta of the Vedas. It may perhaps be intended to say, that Nārā or Apa has the meaning of 'bodily forms,' in which spirit is enshrined, and of which the waters, with Viṣṇu resting upon them, are a type; for there is much mysticism in the Purāṇas in which the passage thus occurs. Even in them, however, it is introduced in the usual manner, by describing the world as water alone, and Viṣṇu reposing upon the deep: ### Vāyu P. The Bhāgavata has evidently attempted to explain the ancient text: 'When the embodied god in the beginning divided the mundane egg, and issued forth, then, requiring an abiding-place, he created the waters: the pure created the pure. In them, his own created, he abode for a thousand years, and thence received the name of Nārāyaṇa: the waters being the product of the embodied deity:' i. e. they were the product of Nara or Viṣṇu, as the first male or Virāt, and were therefore termed Nāra: and from there being his Ayana or Sthāna, his 'abiding place,' comes his epithet of Nārāyaṇa.

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  I saw among these holy fathers things that were truly profitable and admirable. I saw a brotherhood gathered and united in the Lord, with a wonderful active and contemplative life. For they were so occupied with divine thoughts and they exercised themselves so much in good deeds that there was scarcely any need for the superior to remind them of anything, but of their own good will they aroused one another to divine vigilance. For they had certain holy and divine exercises that were defined, studied and fixed. If in the absence of the superior one of them began to use abusive Language or criticize people or simply talk idly, some other brother by a secret nod reminded him of this, and quietly put a stop to it. But if, by chance, the brother did not notice, then the one who reminded him would make a prostration and retire. And the incessant and ceaseless topic of their conversation (when it was necessary to say anything) was the remembrance of death and the thought of eternal judgment.
  I must not omit to tell you about the extraordinary achievement of the baker of that community. Seeing that he had attained to constant recollection2 and tears during his service, I asked him to tell me how he came to be granted such a grace. And when I pressed him, he replied: I have never thought that I was serving men but God. And having judged myself unworthy of all rest,3 by this visible fire4 I am unceasingly reminded of the future flame.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  It should be kept in mind, that you possess two classes of qualities or attributes. One class includes those which result from the union existing between your body and your spirit, viz: hunger, thirst, sleep, eating and drinking. These qualities become useless at death. The other class includes qualities belonging solely to your spirit, such as the knowledge of God, and the love of God, and the qualities which tend to secure these two, as gratitude, submission and supplication. These are qualities of your individual self, which do not pass away with death, but on the contrary the fruits of them will be ever growing and developing. The Language of the blessed God in the words, "the permanent things are the holy virtues,"1points to these qualities. That spirit is also enduring and eternal, which is destitute of love and knowledge, which indeed knows nothing and has no delight in or affection for these [77] things, but it will be blind and wretched : as God declares in his word : "He who was blind in this world will be blind in the future world, and in a most fatal path of error."1
  The nature of death cannot be understood, unless we are acquainted with these two kinds of spirit and with the relations of dependence between them. Know, then, O seeker, that the animal spirit belongs to the inferior world. The elements of its four humors, blood, phlegm, bile and black bile, are fire, air, water and earth. The animal spirit is a product of a delicate exhalation from these elements. The variations in the measure of a man's health depend on the variations of heat, cold, dryness and moisture. Hence it is the object of the science of medicine to preserve these four elements in their due proportions, so that they may serve as instruments to secure perfection to the human spirit.2
  --
  If, O seeker, you say that the well known Language of the wise in the law and in discourse is, that at death a man becomes non-existent, and that he exists afterwards in the resurrection with this identical body, and that our Language contradicts theirs, we reply. He who merely follows in the track of the Language used by others, will never acquire a knowledge of the truth. However, the words you have cited are not those, either of people of intelligence or of imitators. For the intelligent and learned know that the body is not annihilated at death, but that the materials of which it is composed are separated, and that it is this separation which they call death. The imitator has likewise heard from the doctors of the law, that the spirit lives eternally after death.
  It is well known that spirits are divided into two classes, in one of which all blessed spirits are embraced and in the other all miserable spirits. With respect to the blessed spirits God says, "Think not that those who have been slain on [81] the divine road are dead : they are alive near their Lord and are sustained by him."1 In regard to the miserable spirits, the apostle of God came to the infidels who had been slain in the battle of Bader,2and called upon each by name, and said, "O ! such a one, son of such a one, I have found the victory and triumph which my Lord promised. And you, have you found that latter end and torment of which the Lord assured you, or have you not found it ?" His honored companions having remarked to him, "they are dead and how can they hear and how can they speak ?", the glory of the world replied, "By the truth of God who has commissioned me to be a true prophet, they are better able to hear than yourselves : there is only this difference, that they are not able to answer." And the prophet of God declared that the spirits of martyrs are in lanterns under the empyrean : and according to another account that they are suspended to the fruits of the trees of Paradise in the craws of green birds. In brief, whoever will study carefully the verses of the Koran, the Traditions and recollections that have reached us respecting death, and will consider the well substantiated accounts of the movements of the dead in grave yards, he will know, in a manner that should remove all doubt, that the dead clearly do not become non-existent....
  --
  The miterizl torments of the grave, O seeker after the divine mysteries, are those which are addressed to the body and through the body to the spirit. Spiritual torments are those which reach the spirit only. The Language of God, "It is the fire of God, the lighted fire which shall reach the hearts of the reprobates," refers to spiritual torments which affect the heart. The spiritual hell then is of three kinds. The first is the fire of separation from the [88] lusts of the world; the second is the fire of shame, ignominy and reproach; and the third is the fire of exclusion from the beauty of the one Lord. These fires only burn the soul and do not touch the body.
  There is in the world a cause or source of each kind of torment. Then let us examine the cause of the fire of separation from the lusts of the world. In explaining previously the torments of the grave, we said that they arose from love of the world. Love and desire constitute the Paradise of the heart. So long as the heart is with its beloved object, it is in paradise, and as soon as the heart is separated from its beloved object, it is in hell. The men of this world, by their supreme love of the world, have made it to be their beloved object, and as long as they are in the world it is a real paradise to them; but as soon as death comes and separates them from their beloved, their state is a real hell to them. Believers, by loving God and the future world, have made them their best beloved, and as long as they are separated from them they are in hell. But as soon as this separation is annihilated, and they leave this world and go to the other, having attained their chief purpose and desire, they are in paradise in reality.
  --
  This illustration of the enjoyments of Paradise has been made in very brief and comprehensive Language, to serve as an example, but it is impossible by any similitude to give an idea of what it is to be separated from the contemplation of the beauty of the Lord. For whoever has but once experienced the delight of being near to God, and has enjoyed the vision of the beauty of the Lord, would perish if he should be for one moment separated from it. Even the last and least person who quits hell will receive a mansion from the Lord God which is equal to ten of these worlds. But we do not mean to say ten worlds in surface or in amount by number and weight, but ten worlds in value and in the beauty they display arid the pleasure they afford.
  Having now become acquainted with the three kinds of spiritual torment, know, O student of the divine mysteries, that these spiritual fires of which we have been speaking, are more severe than the fires which burn the body. The body does not itself perceive pain, and until pain reaches from the body to the spirit, it does not make a trace or impression. If, then, the anguish that is occasioned to the spirit through the channel of the body is so agonizing, imagine how intense must burn the fire of that anguish which has its origin in the centre of the soul. The pain which any thing suffers is occasioned by the excess of something contrary to the nature and necessities of its constitution.

1.04 - Reality Omnipresent, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  14:For we cannot suppose that the sole Entity is compelled by something outside or other than Itself, since no such thing exists. Nor can we suppose that It submits unwillingly to something partial within Itself which is hostile to its whole Being, denied by It and yet too strong for It; for this would be only to erect in other Language the same contradiction of an All and something other than the All. Even if we say that the universe exists merely because the Self in its absolute impartiality tolerates all things alike, viewing with indifference all actualities and all possibilities, yet is there something that wills the manifestation and supports it, and this cannot be something other than the All. Brahman is indivisible in all things and whatever is willed in the world has been ultimately willed by the Brahman. It is only our relative consciousness, alarmed or baffled by the phenomena of evil, ignorance and pain in the cosmos, that seeks to deliver the Brahman from responsibility for Itself and its workings by erecting some opposite principle, Maya or Mara, conscious Devil or self-existent principle of evil. There is one Lord and Self and the many are only His representations and becomings.
  15:If then the world is a dream or an illusion or a mistake, it is a dream originated and willed by the Self in its totality and not only originated and willed, but supported and perpetually entertained. Moreover, it is a dream existing in a Reality and the stuff of which it is made is that Reality, for Brahman must be the material of the world as well as its base and continent. If the gold of which the vessel is made is real, how shall we suppose that the vessel itself is a mirage? We see that these words, dream, illusion, are tricks of speech, habits of our relative consciousness; they represent a certain truth, even a great truth, but they also misrepresent it. Just as Non-Being turns out to be other than mere nullity, so the cosmic Dream turns out to be other than mere phantasm and hallucination of the mind. Phenomenon is not phantasm; phenomenon is the substantial form of a Truth.

1.04 - Religion and Occultism, #Words Of The Mother III, #The Mother, #Integral Yoga
  In the final analysis, formulated knowledge is only a Language that gives the power to act upon the object of this knowledge.
  (A sadhak wrote that devotees were performing ceremonies much like the worship of deities in front of the
  --
  Symbols are a convention, and their value is the same as the value of the Languages.
  10 April 1966

1.04 - SOME REFLECTIONS ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  in innumerable papers and in barbarous Language, perfectly in-
  comprehensible to non-initiates, the paraphernalia of systematized

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  But while we are confined to books, though the most select and classic, and read only particular written Languages, which are themselves but dialects and provincial, we are in danger of forgetting the Language which all things and events speak without metaphor, which alone is copious and standard. Much is published, but little printed. The rays which stream through the shutter will be no longer remembered when the shutter is wholly removed. No method nor discipline can supersede the necessity of being forever on the alert. What is a course of history, or philosophy, or poetry, no matter how well selected, or the best society, or the most admirable routine of life, compared with the discipline of looking always at what is to be seen? Will you be a reader, a student merely, or a seer? Read your fate, see what is before you, and walk on into futurity.
  I did not read books the first summer; I hoed beans. Nay, I often did better than this. There were times when I could not afford to sacrifice the bloom of the present moment to any work, whether of the head or hands. I love a broad margin to my life. Sometimes, in a summer morning, having taken my accustomed bath, I sat in my sunny doorway from sunrise till noon, rapt in a revery, amidst the pines and hickories and sumachs, in undisturbed solitude and stillness, while the birds sing around or flitted noiseless through the house, until by the sun falling in at my west window, or the noise of some travellers wagon on the distant highway, I was reminded of the lapse of time. I grew in those seasons like corn in the night, and they were far better than any work of the hands would have been. They were not time subtracted from my life, but so much over and above my usual allowance.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  mythical Language. This is merely to say that knowledge serves the ends of life, rather than existing in and
  of itself.
  --
  prose Language. In the mythical stage, they often accompany a ritual. Such a ritual may be designed, for
  example, to impress on a boy that he is to be admitted to the society of men in a ritual for men only; that
  --
  usage to less florid Language, wrote only, It was as if the ground had been pulled out from under one,
  with no firm foundation to be seen anywhere, upon which one could have built.401 And Wolfgang
  --
  perspective. The Language-mediated interpersonal interaction characteristic of ever-larger human societies
  has provided that rapidly developing biological capacity with data whose sophistication and breadth is

1.04 - The Control of Psychic Prana, #Raja-Yoga, #Swami Vivkenanda, #unset
  The Yogi alone has the Sushumna open. When this Sushumna current opens, and begins to rise, we get beyond the sense, our minds become supersensuous, superconscious we get beyond even the intellect, where reasoning cannot reach. To open that Sushumna is the prime object of the Yogi. According to him, along this Sushumna are ranged these centres, or, in more figurative Language, these lotuses, as they are called. The lowest one is at the lower end of the spinal cord, and is called Muldhra, the next higher is called Svdhishthna, the third Manipura, the fourth Anhata, the fifth Vishuddha, the sixth jn and the last, which is in the brain, is the Sahasrra, or "the thousand-petalled". Of these we have to take cognition just now of two centres only, the lowest, the Muladhara, and the highest, the Sahasrara. All energy has to be taken up from its seat in the Muladhara and brought to the Sahasrara. The Yogis claim that of all the energies that are in the human body the highest is what they call "Ojas". Now this Ojas is stored up in the brain, and the more Ojas is in a man's head, the more powerful he is, the more intellectual, the more spiritually strong. One man may speak beautiful Language and beautiful thoughts, but they, do not impress people; another man speaks neither beautiful Language nor beautiful thoughts, yet his words charm. Every movement of his is powerful. That is the power of Ojas.
  Now in every man there is more or less of this Ojas stored up. All the forces that are working in the body in their highest become Ojas. You must remember that it is only a question of transformation. The same force which is working outside as electricity or magnetism will become changed into inner force; the same forces that are working as muscular energy will be changed into Ojas. The Yogis say that that part of the human energy which is expressed as sex energy, in sexual thought, when checked and controlled, easily becomes changed into Ojas, and as the Muladhara guides these, the Yogi pays particular attention to that centre. He tries to take up all his sexual energy and convert it into Ojas. It is only the chaste man or woman who can make the Ojas rise and store it in the brain; that is why chastity has always been considered the highest virtue. A man feels that if he is unchaste, spirituality goes away, he loses mental vigour and moral stamina. That is why in all the religious orders in the world which have produced spiritual giants you will always find absolute chastity insisted upon. That is why the monks came into existence, giving up marriage. There must be perfect chastity in thought, word, and deed; without it the practice of Raja-Yoga is dangerous, and may lead to insanity. If people practice Raja-Yoga and at the same time lead an impure life, how can they expect to become Yogis?

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  When we go back to the Veda itself, we find in the hymns which are to us most easily intelligible by the modernity of their Language, similar & decisive indications. The moralistic conception of Varuna, for example, is admitted even by the Europeans. We even find the sense of sin, usually supposed to be an advanced religious conception, much more profoundly developed in prehistoric India than it was in any other old Aryan nation even in historic times. Surely, this is in itself a significant indication. Surely, this conception cannot have become so clear & strong without a previous history in the earlier hymns. Nor is it psychologically possible that a cult capable of so advanced an idea, should have been ignorant of all other moral & intellectual conceptions reverencing only natural forces & seeking only material ends. Neither can there have been a sudden leap filled up only by a very doubtful henotheism, a huge hiatus between the naturalism of early Veda and the transcendentalism of the Vedic Brahmavada admittedly present in the later hymns. The European interpretation in the face of such conflicting facts threatens to become a brilliant but shapeless monstrosity. And is there no symbolism in the details of the Vedic sacrifice? It seems to me that the peculiar Language of the Veda has never been properly studied or appreciated in this connection. What are we to say of the Vedic anxiety to increase Indra by the Soma wine? Of the description of Soma as the amritam, the wine of immortality, & of its forces as the indavah or moon powers? Of the constant sense of the attacks delivered by the powers of evil on the sacrifice? Of the extraordinary powers already attri buted to the mantra & the sacrifice? Have the neshtram potram, hotram of the Veda no symbolic significance? Is there no reason for the multiplication of functions at the sacrifice or for the subtle distinctions between Gayatrins, Arkins, Brahmas? These are questions that demand a careful consideration which has never yet been given for the problems they raise.
  The present essays are merely intended to raise the subject, not to exhaust it, to offer suggestions, not to establish them. The theory of Vedic religion which I shall suggest in these pages, can only be substantiated if it is supported by a clear, full, simple, natural and harmonious rendering of the Veda standing on a sound philological basis, perfectly consistent in itself and proved in hymn after hymn without any hiatus or fatal objection. Such a substantiation I shall one day place before the public. The problem of Vedic interpretation depends, in my view, on three different tests, philological, historic and psychological. If the results of these three coincide, then only can we be sure that we have understood the Veda. But to erect this Delphic tripod of interpretation is no facile undertaking. It is easy to misuse philology. I hold no philology to be sound & valid which has only discovered one or two byelaws of sound modification and for the rest depends upon imagination & licentious conjecture,identifies for instance ethos with swadha, derives uloka from urvaloka or prachetasa from prachi and on the other [hand] ignores the numerous but definitely ascertainable caprices of Pracritic detrition between the European & Sanscrit tongues or considers a number of word-identities sufficient to justify inclusion in a single group of Languages. By a scientific philology I mean a science which can trace the origins, growth & structure of the Sanscrit Language, discover its primary, secondary & tertiary forms & the laws by which they develop from each other, trace intelligently the descent of every meaning of a word in Sanscrit from its original root sense, account for all similarities & identities of sense, discover the reason of unexpected divergences, trace the deviations which separated Greek & Latin from the Indian dialect, discover & define the connection of all three with the Dravidian forms of speech. Such a system of comparative philology could alone deserve to stand as a science side by side with the physical sciences and claim to speak with authority on the significance of doubtful words in the Vedic vocabulary. The development of such a science must always be a work of time & gigantic labour.
  But even such a science, when completed, could not, owing to the paucity of our records be, by itself, a perfect guide. It would be necessary to discover, fix & take always into account the actual ideas, experiences and thought-atmosphere of the Vedic Rishis; for it is these things that give colour to the words of men and determine their use. The European translations represent the Vedic Rishis as cheerful semi-savages full of material ideas & longings, ceremonialists, naturalistic Pagans, poets endowed with an often gorgeous but always incoherent imagination, a rambling style and an inability either to think in connected fashion or to link their verses by that natural logic which all except children and the most rudimentary intellects observe. In the light of this conception they interpret Vedic words & evolve a meaning out of the verses. Sayana and the Indian scholars perceive in the Vedic Rishis ceremonialists & Puranists like themselves with an occasional scholastic & Vedantic bent; they interpret Vedic words and Vedic mantras accordingly. Wherever they can get words to mean priest, prayer, sacrifice, speech, rice, butter, milk, etc, they do so redundantly and decisively. It would be at least interesting to test the results of another hypothesis,that the Vedic thinkers were clear-thinking men with at least as clear an expression as ordinary poets have and at least as high ideas and as connected and logical a way of expressing themselvesallowing for the succinctness of poetical formsas is found in other religious poetry, say the Psalms or the Book of Job or St Pauls Epistles. But there is a better psychological test than any mere hypothesis. If it be found, as I hold it will be found, that a scientific & rational philological dealing with the text reveals to us poems not of mere ritual or Nature worship, but hymns full of psychological & philosophical religion expressed in relation to fixed practices & symbolic ceremonies, if we find that the common & persistent words of Veda, words such as vaja, vani, tuvi, ritam, radhas, rati, raya, rayi, uti, vahni etc,an almost endless list,are used so persistently because they expressed shades of meaning & fine psychological distinctions of great practical importance to the Vedic religion, that the Vedic gods were intelligently worshipped & the hymns intelligently constructed to express not incoherent poetical ideas but well-connected spiritual experiences,then the interpreter of Veda may test his rendering by repeating the Vedic experiences through Yoga & by testing & confirming them as a scientist tests and confirms the results of his predecessors. He may discover whether there are the same shades & distinctions, the same connections in his own psychological & spiritual experiences. If there are, he will have the psychological confirmation of his philological results.
  Even this confirmation may not be sufficient. For although the new version may have the immense superiority of a clear depth & simplicity supported & confirmed by a minute & consistent scientific experimentation, although it may explain rationally & simply most or all of the passages which have baffled the older & the newer, the Eastern & the Western scholars, still the confirmation may be discounted as a personal test applied in the light of a previous conclusion. If, however, there is a historical confirmation as well, if it is found that Veda has exactly the same psychology & philosophy as Vedanta, Purana, Tantra & ancient & modern Yoga & all of them indicate the same Vedic results which we ourselves have discovered in our experience, then we may possess our souls in peace & say to ourselves that we have discovered the meaning of Veda; its true meaning if not all its significance. Nor need we be discouraged, if we have to disagree with Sayana & Yaska in the actual rendering of the hymns no less than with the Europeans. Neither of these great authorities can be held to be infallible. Yaska is an authority for the interpretation of Vedic words in his own age, but that age was already far subsequent to the Vedic & the sacred Language of the hymns was already to him an ancient tongue. The Vedas are much more ancient than we usually suppose. Sayana represents the scholarship & traditions of a period not much anterior to our own. There is therefore no authoritative rendering of the hymns. The Veda remains its own best authority.
  But all this triple labour is a work of great responsibility, minute research and an immense & meticulous industry. Meanwhile I hold myself justified in opening the way by a purely hypothetical entrance into the subject, suggesting possibilities for the present rather than seeking to enforce a settled opinion. There is a possible theory that may be proposed, certain provisional details of it that may be formulated. A few initial stones may be laid down to help in crossing by a convenient ford this great stream of the Veda.
  --
  We are no longer with Madhuchchhanda Vaiswamitra. It is Medhatithi of the Kanwas who has taken the word, a soul of great clearness & calmness who is full of a sort of vibrating peace. Yet we find the same strain, the same fixed ideas, the same subjective purpose & spiritual aspiration. A few words here & there in my translation may be challenged and given a different meaning. Throughout the Veda there are words like radhas etc to which I have given a sense based on reasons of context & philology but which must be allowed to remain conjectural till I am able to take up publicly the detailed examination of the Language & substance of the Rigveda. But we have sumati again and the ever recurring vaja, the dhartara charshaninam, holders of actions, & rayah which certainly meant felicity in the Veda. It is clear from the third verse that Varuna and Indra are called to share in the felicity of the poets soul,that felicity is his material of sacrifice,anukamam tarpayetham, he says, Delight in it to your hearts content; and again in the seventh shloka he tells them, Vam aham huve chitraya radhase, a phrase which, in view of verse 3, I can only translate I call you for rich and varied ecstasy; for it is evidently meant to describe that felicity, that heart-filling satisfaction which he has already offered in the third sloka. In return he asks them to give victory. Always in the Veda there is the idea of the spiritual battle as well as the outer struggles of life, the battle with the jealous forces of Nature, with Vala, the grudging guardian of light, with the great obscuring dragon Vritra & his hosts, with the thieving Panis, with all the many forces that oppose mans evolution & support limitation and evil. A great many of the words for sacrifice, mean also war and battle, in Sanscrit or in its kindred tongues.
  Indra and Varuna are called to give victory, because both of them are samrat. The words samrat & swarat have in Veda an ascertained philosophical sense.One is swarat when, having self-mastery & self-knowledge, & being king over his whole system, physical, vital, mental & spiritual, free in his being, [one] is able to guide entirely the harmonious action of that being. Swarajya is spiritual Freedom. One is Samrat when one is master of the laws of being, ritam, rituh, vratani, and can therefore control all forces & creatures. Samrajya is divine Rule resembling the power of God over his world. Varuna especially is Samrat, master of the Law which he follows, governor of the heavens & all they contain, Raja Varuna, Varuna the King as he is often styled by Sunahshepa and other Rishis. He too, like Indra & Agni & the Visvadevas, is an upholder & supporter of mens actions, dharta charshaninam. Finally in the fifth sloka a distinction is drawn between Indra and Varuna of great importance for our purpose. The Rishi wishes, by their protection, to rise to the height of the inner Energies (yuvaku shachinam) and have the full vigour of right thoughts (yuvaku sumatinam) because they give then that fullness of inner plenty (vajadavnam) which is the first condition of enduring calm & perfection & then he says, Indrah sahasradavnam, Varunah shansyanam kratur bhavati ukthyah. Indra is the master-strength, desirable indeed, (ukthya, an object of prayer, of longing and aspiration) of one class of those boons (vara, varyani) for which the Rishis praise him, Varuna is the master-strength, equally desirable, of another class of these Vedic blessings. Those which Indra brings, give force, sahasram, the forceful being that is strong to endure & strong to overcome; those that attend the grace of Varuna are of a loftier & more ample description, they are shansya. The word shansa is frequently used; it is one of the fixed terms of Veda. Shall we translate it praise, the sense most suitable to the ritual explanation, the sense which the finally dominant ritualistic school gave to so many of the fixed terms of Veda? In that case Varuna must be urushansa, because he is widely praised, Agni narashansa because he is strongly praised or praised by men,ought not a wicked or cruel man to be nrishansa because he is praised by men?the Rishis call repeatedly on the gods to protect their praise, & Varuna here must be master of things that are praiseworthy. But these renderings can only be accepted, if we consent to the theory of the Rishis as semi-savage poets, feeble of brain, vague in speech, pointless in their style, using Language for barbaric ornament rather than to express ideas. Here for instance there is a very powerful indicated contrast, indicated by the grammatical structure, the order & the rhythm, by the singular kratur bhavati, by the separation of Indra & Varuna who have hitherto been coupled, by the assignment of each governing nominative to its governed genitive and a careful balanced order of words, first giving the master Indra then his province sahasradavnam, exactly balancing them in the second half of the first line the master Varuna & then his province shansyanam, and the contrast thus pointed, in the closing pada of the Gayatri all the words that in their application are common at once to all these four separated & contrasted words in the first line. Here is no careless writer, but a style careful, full of economy, reserve, point, force, and the thought must surely correspond. But what is the contrast forced on us with such a marshalling of the stylists resources? That Indras boons are force-giving, Varunas praiseworthy, excellent, auspicious, what you will? There is not only a pointless contrast, but no contrast at all. No, shansa & shansya must be important, definite, pregnant Vedic terms expressing some prominent idea of the Vedic system. I shall show elsewhere that shansa is in its essential meaning self-expression, the bringing out of our sat or being that which is latent in it and manifesting it in our nature, in speech, in our general impulse & action. It has the connotation of self-expression, aspiration, temperament, expression of our ideas in speech; then divulgation, publication, praiseor in another direction, cursing. Varuna is urushansa because he is the master of wide self-expression, wide aspirations, a wide, calm & spacious temperament, Agni narashansa because he is master of strong self-expression, strong aspirations, a prevailing, forceful & masterful temperament;nrishansa had originally the same sense, but was afterwards diverted to express the fault to which such a temper is prone,tyranny, wrath & cruelty; the Rishis call to the gods to protect their shansa, that which by their yoga & yajna they have been able to bring out in themselves of being, faculty, power, joy,their self-expression. Similarly, shansya here means all that belongs to self-expression, all that is wide, noble, ample in the growth of a soul. It will follow from this rendering that Indra is a god of force, Varuna rather a god of being and as it appears from other epithets, of being when it is calm, noble, wide, self-knowing, self-mastering, moving freely in harmony with the Law of things because it is aware of that Law and accepts it. In that acceptance is his mighty strength; therefore is he even more than the gods of force the king, the giver of internal & external victory, rule, empire, samrajya to his votaries. This is Varuna.
  We see the results & the conditions of the action ofVaruna in the four remaining verses. By their protection we have safety from attack, sanema, safety for our shansa, our rayah, our radhas, by the force of Indra, by the protecting greatness of Varuna against which passion & disturbance cast themselves in vain, only to be destroyed. This safety & this settled ananda or delight, we use for deep meditation, ni dhimahi, we go deep into ourselves and the object we have in view in our meditation is prarechanam, the Greek katharsis, the cleansing of the system mental, bodily, vital, of all that is impure, defective, disturbing, inharmonious. Syad uta prarechanam! In this work of purification we are sure to be obstructed by the powers that oppose all healthful change; but Indra & Varuna are to give us victory, jigyushas kritam. The final result of the successful purification is described in the eighth sloka. The powers of the understanding, its various faculties & movements, dhiyah, delivered from self-will & rebellion, become obedient to Indra & Varuna; obedient to Varuna, they move according to the truth & law, the ritam; obedient to Indra they fulfil with that passivity in activity, which we seek by Yoga, all the works to which mental force can apply itself when it is in harmony with Varuna & the ritam. The result is sharma, peace. Nothing is more remarkable in the Veda than the exactness with which hymn after hymn describes with a marvellous simplicity & lucidity the physical & psychological processes through which Indian Yoga proceeds. The process, the progression, the successive movements of the soul here described are exactly what the Yogin experiences today so many thousands of years after the Veda was revealed. No wonder, it is regarded as eternal truth, not the expression of any particular mind, not paurusheya but impersonal, divine & revealed.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
  possible {or us, seeking to preserve the harmony of the Language
  without which the notion of praise itself-that implies an idea of

1.04 - The Silent Mind, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  "This is my thought." This is how a good mind-reader can read what goes on in a person whose Language he does not even know, because it is not the "thoughts" that he catches but the vibrations, to which he then attributes his own corresponding mental form. But we should not really be too surprised, because if we were capable of creating a single thing ourselves, even a tiny little thought, we would be the creators of the world! Where is the I in you that can create all that? Mother used to ask. It is just that the process is not perceptible to the ordinary man,
  firstly, because he lives in constant tumult, and secondly because the process through which vibrations are appropriated is almost instantaneous and automatic. Through his education and environment,

1.04 - Wake-Up Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  anywhere in the body, understands the Language of buddhas. The
  sutras say, "T he cave of five aggregates is the hall of zen. The
  --
  There's no Language that isn't the Dharma. To talk all day
  without saying anything is the Way. To be silent all day and still say
  --
  silence is attached to appearances, it's tied. Language is essentially
  free. It has noching to do with attachment. And attachment has
  nothing to do with Language.
  Reality has no high or low. If you see high or low, it isn't real.

1.04 - Wherefore of World?, #unset, #Arthur C Clarke, #Fiction
  For all the forms of Language that the mind employs, are equally necessary to it and it would be impoverished by the pretension of any one of them to exclude the rest and so deprive it of the means of comprehension which they represent; while, on the contrary, by lending their assistance to each other and completing each other, they add to its riches.
  Therefore, all teachings about the riddle of the world, however seemingly different, should be considered with the same sympathy; for they are all of them perceptions, distinct and sometimes opposite, of one and the same integral truth and may become, with advantage to that truth and to each other, elements in a comprehensive synthesis in which Philosophy may at length find its highest thought and its truest conception.
  --
  Still, the mind is justified in translating its first data into its own Language in preference to another. And, even, this preference is forced upon it. For what has more than anything else hampered its attempt to discover the cause of the world, is the search for it in a domain alien to the minds own activities. The problem of the initial movement will always remain insoluble to it, if the data are not first translated into psychological terms. It is in its own fundamental dynamism that it must discover the primary energy, in its own secret that it must seek for the secret of the universe.
  But there is another thing which prevents it from resolving the riddle of the world, and that is the arbitrary reduction of the whole formula of being into the terms of mental knowledge. For the domain of mind, intelligence, thought, is only one domain of the universal; its reality represents only one of the forms, one of the aspects of existence. The fact of existence is not exhausted by the idea; therefore its principle cannot be defined from the sole point of view of Mind.
  --
  When the mind, then, assembles these data and makes its Language sufficiently supple to translate them synthetically, it perceives that each of them justifies from its own point of view one or other of the reasons which philosophies and religions have assigned for the existence of beings and of the world. And as the being within proceeds to resume them and make an integral whole of them all, it learns to discover by them the being itself and by the being the wherefore of the worlds.
  ***

1.04 - Yoga and Human Evolution, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  So far there is little essential difference between our own ideas of human progress and those of the West except in this vital point that the West believes this evolution to be a development of matter and the satisfaction of the reason, the reflective and observing intellect, to be the highest term of our progress. Here it is that our religion parts company with Science. It declares the evolution to be a conquest of matter by the recovery of the deeper emotional and intellectual self which was involved in the body and over-clouded by the desires of the pra. In the Language of the Upanishads the manakoa and the buddhikoa are more than the prakoa and annakoa and it is to them that man rises in his evolution. Religion farther seeks a higher term for our evolution than the purified emotions or the clarified activity of the observing and reflecting intellect. The highest term of evolution is the spirit in which knowledge, love and action, the threefold dharma of humanity, find their fulfilment and end. This is the tman in the nandakoa, and it is by communion and identity of this individual self with the universal self which is God that man will become entirely pure, entirely strong, entirely wise and entirely blissful, and the evolution will be fulfilled. The conquest of the body and the vital self by the purification of the emotions and the clarification of the intellect was the principal work of the past. The purification has been done by morality and religion, the clarification by science and philosophy, art, literature and social and political life being the chief media in which these uplifting forces have worked. The conquest of the emotions and the intellect by the spirit is the work of the future. Yoga is the means by which that conquest becomes possible.
  In Yoga the whole past progress of humanity, a progress which it holds on a very uncertain lease, is rapidly summed up, confirmed and made an inalienable possession. The body is conquered, not imperfectly as by the ordinary civilised man, but entirely. The vital part is purified and made the instrument of the higher emotional and intellectual self in its relations with the outer world. The ideas which go outward are replaced by the ideas which move within, the baser qualities are worked out of the system and replaced by those which are higher, the lower emotions are crowded out by the nobler. Finally all ideas and emotions are stilled and by the perfect awakening of the intuitive reason which places mind in communion with spirit the whole man is ultimately placed at the service of the Infinite. All false self merges into the true Self. Man acquires likeness, union or identification with God. This is mukti, the state in which humanity thoroughly realises the freedom and immortality which are its eternal goal.

1.056 - Lack of Knowledge is the Cause of Suffering, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The point they make out is that if we are in tune with the way in which society expects us to live, we are normal. If we are not able to live in that manner, we are abnormal. The laws of society are supposed to be what they call the super-ego in psychoanalytical Language. It has nothing to do with the ego that we are speaking of in philosophy; it is something different altogether. The superego is a Freudian word which implies the check that is put upon individual instincts and desires by the laws of human society outside. On account of this pressure that is exerted perpetually upon inward desires by the reality of social rules and regulations outside, every human being is kept in tension. Therefore, there is a tendency to revolt against society. No one is really happy with society, ultimately. There is a disrespect and a dislike and a discontent, but because we cannot wag our tail before this monster called society, we keep quiet. But sometimes we become vehement, and then so many consequences follow inwardly as well as outwardly.
  The attunement of the inward conduct and character of the individual with the conditions prevailing outside in human society is supposed to be the normal behaviour of the mind, according to psychoanalysis. The word used for this prevailing condition outside is reality, because that is what persists always, whereas individual instincts may go on changing. But the definition of reality as applied to the social laws would not hold water for long, because anything that is subject to change cannot be called real. The constitution of human society is subject to transformation on account of the mutations of history the changes that we see in the world through the process of evolution. Therefore, laws will change, and our concept of normalcy also will change.

1.057 - The Four Manifestations of Ignorance, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  This ignorance is like this peculiar sleeping crane which is ready to pounce upon its objects, and it will not allow us to be in peace. As was mentioned previously, unless the cause is tackled properly and treated, there is no use merely catching hold of the effects. These effects are like ambassadors who have come merely to convey the message of the government to which they belong. There is no use in talking to the ambassador with a wry face or in Language which is unbecoming, as he is only a representative of the force that is there behind him. The force is something different, and what we see with our eyes is a different thing altogether. But yet, we are likely to mistake these effects for the causes, and then it is that we practise wrong tapas. We may stand on one leg but it will not help us, though it is a tapas, no doubt. We may sit in the sun, we may drink cold water and take a bath in cold water in winter. All these treatments of the effects will produce only a temporary suppression of their manifestations. But suppressing the effects is not the treatment of the cause, because the cause pushes the effect, and as long as the living force of the cause is present, the possibility of the effects getting projected on to the surface again and again is always there.
  These manifestations of avidya cannot be overcome by ordinary individual effort, because all efforts are the effects of this avidya itself. It requires a superior insight; a higher mind has to come into operation. How it comes into operation, we cannot say. Sometimes it comes like a flash and opens up the inner vision, and tells us that there is a faculty in us which is superior to ordinary intellect. It is this inward faculty in us that tells us the distinction that exists between the permanent and the impermanent, and the proper relationship between the not-Self and the Self.
  --
  Space, time, cause mean one and the same thing they are three aspects of a single phenomenon. It is the principle of externality, if one would like to call it so. The principle of externality is what is called maya in Vedantic Language the appearance, as philosophers put it a peculiar thing which nobody can understand. Something is there, and no one can know how it is there, or why it is there. This is the principle of externality which manifests itself as what we call space-time-causal relationship, etc. This feature of externality gets mixed up with the being of Consciousness, and then we have an externalised personality; that is the individuality of ours. This is the I am-ness we are speaking of.
  Thus, our very existence is a false existence; this is what is made out by this sutra. If our existence is itself illegal, untenable, unfounded and irrational, how can anything that we do on the basis of this individuality be right? So it is no wonder that we are suffering in this world. Ignorance has produced this peculiar sense of individuality, asmita this feeling of oneself being different from others. The subject is cut off from the object; and each thing in this world has an asmita of its own. There is an affirming principle working in every item of creation. Because of this confirmed feeling of the sense of individual being, there is a further urge arising from this sense of individual being namely, a necessity felt to connect oneself with others. If I am different from you, what is my relationship with you? This question arises.

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  as well as Sanskrit and English Languages. But few
  young Tibetans show deep interest in the dharma.

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Our present economic, social and international arrangements are based, in large measure, upon organized lovelessness. We begin by lacking charity towards Nature, so that instead of trying to co-operate with Tao or the Logos on the inanimate and subhuman levels, we try to dominate and exploit, we waste the earths mineral resources, ruin its soil, ravage its forests, pour filth into its rivers and poisonous fumes into its air. From lovelessness in relation to Nature we advance to lovelessness in relation to arta lovelessness so extreme that we have effectively killed all the fundamental or useful arts and set up various kinds of mass production by machines in their place. And of course this lovelessness in regard to art is at the same time a lovelessness in regard to the human beings who have to perform the fool-proof and grace-proof tasks imposed by our mechanical art-surrogates and by the interminable paper work connected with mass production and mass distribution. With mass-production and mass-distribution go mass-financing, and the three have conspired to expropriate ever-increasing numbers of small owners of land and productive equipment, thus reducing the sum of freedom among the majority and increasing the power of a minority to exercise a coercive control over the lives of their fellows. This coercively controlling minority is composed of private capitalists or governmental bureaucrats or of both classes of bosses acting in collaborationand, of course, the coercive and therefore essentially loveless nature of the control remains the same, whether the bosses call themselves company directors or civil servants. The only difference between these two kinds of oligarchical rulers is that the first derive more of their power from wealth than from position within a conventionally respected hierarchy, while the second derive more power from position than from wealth. Upon this fairly uniform groundwork of loveless relationships are imposed others, which vary widely from one society to another, according to local conditions and local habits of thought and feeling. Here are a few examples: contempt and exploitation of coloured minorities living among white majorities, or of coloured majorities governed by minorities of white imperialists; hatred of Jews, Catholics, Free Masons or of any other minority whose Language, habits, appearance or religion happens to differ from those of the local majority. And the crowning superstructure of uncharity is the organized lovelessness of the relations between state and sovereign statea lovelessness that expresses itself in the axiomatic assumption that it is right and natural for national organizations to behave like thieves and murderers, armed to the teeth and ready, at the first favourable opportunity, to steal and kill. (Just how axiomatic is this assumption about the nature of nationhood is shown by the history of Central America. So long as the arbitrarily delimited territories of Central America were called provinces of the Spanish colonial empire, there was peace between their inhabitants. But early in the nineteenth century the various administrative districts of the Spanish empire broke from their allegiance to the mother country and decided to become nations on the European model. Result: they immediately went to war with one another. Why? Because, by definition, a sovereign national state is an organization that has the right and duty to coerce its members to steal and kill on the largest possible scale.)
  Lead us not into temptation must be the guiding principle of all social organization, and the temptations to be guarded against and, so far as possible, eliminated by means of appropriate economic and political arrangements are temptations against charity, that is to say, against the disinterested love of God, Nature and man. First, the dissemination and general acceptance of any form of the Perennial Philosophy will do something to preserve men and women from the temptation to idolatrous worship of things in timechurch-worship, state-worship, revolutionary future-worship, humanistic self-worship, all of them essentially and necessarily opposed to charity. Next come decentralization, widespread private ownership of land and the means of production on a small scale, discouragement of monopoly by state or corporation, division of economic and political power (the only guarantee, as Lord Acton was never tired of insisting, of civil liberty under law). These social rearrangements would do much to prevent ambitious individuals, organizations and governments from being led into the temptation of behaving tyrannously; while co-operatives, democratically controlled professional organizations and town meetings would deliver the masses of the people from the temptation of making their decentralized individualism too rugged. But of course none of these intrinsically desirable reforms can possibly be carried out, so long as it is thought right and natural that sovereign states should prepare to make war on one another. For modern war cannot be waged except by countries with an over-developed capital goods industry; countries in which economic power is wielded either by the state or by a few monopolistic corporations which it is easy to tax and, if necessary, temporarily to nationalize; countries where the labouring masses, being without property, are rootless, easily transferable from one place to another, highly regimented by factory discipline. Any decentralized society of free, uncoerced small owners, with a properly balanced economy must, in a war-making world such as ours, be at the mercy of one whose production is highly mechanized and centralized, whose people are without property and therefore easily coercible, and whose economy is lop-sided. This is why the one desire of industrially undeveloped countries like Mexico and China is to become like Germany, or England, or the United States. So long as the organized lovelessness of war and preparation for war remains, there can be no mitigation, on any large, nation-wide or world-wide scale, of the organized lovelessness of our economic and political relationships. War and preparation for war are standing temptations to make the present bad, God-eclipsing arrangements of society progressively worse as technology becomes progressively more efficient.

1.05 - Mental Education, #On Education, #The Mother, #Integral Yoga
  Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined Language.
  A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

1.05 - Pratyahara and Dharana, #Raja-Yoga, #Swami Vivkenanda, #unset
  How hard it is to control the mind! Well has it been compared to the maddened monkey. There was a monkey, restless by his own nature, as all monkeys are. As if that were not enough some one made him drink freely of wine, so that he became still more restless. Then a scorpion stung him. When a man is stung by a scorpion, he jumps about for a whole day; so the poor monkey found his condition worse than ever. To complete his misery a demon entered into him. What Language can describe the uncontrollable restlessness of that monkey? The human mind is like that monkey, incessantly active by its own nature; then it becomes drunk with the wine of desire, thus increasing its turbulence. After desire takes possession comes the sting of the scorpion of jealousy at the success of others, and last of all the demon of pride enters the mind, making it think itself of all importance. How hard to control such a mind!
  The first lesson, then, is to sit for some time and let the mind run on. The mind is bubbling up all the time. It is like that monkey jumping about. Let the monkey jump as much as he can; you simply wait and watch. Knowledge is power, says the proverb, and that is true. Until you know what the mind is doing you cannot control it. Give it the rein; many hideous thoughts may come into it; you will be astonished that it was possible for you to think such thoughts. But you will find that each day the mind's vagaries are becoming less and less violent, that each day it is becoming calmer. In the first few months you will find that the mind will have a great many thoughts, later you will find that they have somewhat decreased, and in a few more months they will be fewer and fewer, until at last the mind will be under perfect control; but we must patiently practice every day. As soon as the steam is turned on, the engine must run; as soon as things are before us we must perceive; so a man, to prove that he is not a machine, must demonstrate that he is under the control of nothing. This controlling of the mind, and not allowing it to join itself to the centres, is Pratyahara. How is this practised? It is a tremendous work, not to be done in a day. Only after a patient, continuous struggle for years can we succeed.

1.05 - Qualifications of the Aspirant and the Teacher, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
   "The network of words is a big forest; it is the cause of a curious wandering of the mind." "The various methods of joining words, the various methods of speaking in beautiful Language, the various methods of explaining the diction of the scriptures are only for the disputations and enjoyment of the learned, they do not conduce to the development of spiritual perception"
   Those who employ such methods to impart religion to others are only desirous to show off their learning, so that the world may praise them as great scholars. You will find that no one of the great teachers of the world ever went into these various explanations of the text; there is with them no attempt at "text-torturing", no eternal playing upon the meaning of words and their roots. Yet they nobly taught, while others who have nothing to teach have taken up a word sometimes and written a three-volume book on its origin, on the man who used it first, and on what that man was accustomed to eat, and how long he slept, and so on.

1.05 - Ritam, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  In the next hymn the word ritam does not occur, but the continual refrain of its strophes is the cognate word ritunpibartun, Medhatithi cries to each of the gods in turn,ritun yajnam sh the .. ritubhir ishyata, pibatam ritun yajnavhas, ritun yajnanr asi. Ritu is supposed to have here & elsewhere its classical & modern significance, a season of the year; the ritwik is the priest who sacrifices in the right season; the gods are invited to drink the soma according to the season! It may be so, but the rendering seems to me to make all the phrases of this hymn strangely awkward & improbable. Medhatithi invites Indra to drink Soma by the season, Mitra & Varuna are to taste the sacrifice, this single sacrifice offered by this son of Kanwa, by the season; in the same single sacrifice the priests or the gods are to be impelled by the seasons, by many seasons on a single sacrificial occasion! the Aswins are to drink the Soma by the sacrifice-supporting season! To Agni it is said, by the season thou art leader of the sacrifice. Are such expressions at all probable or even possible in the mouth of a poet using freely the natural Language of his age? Are they not rather the clumsy constructions of the scholar drawn to misinterpret his text by the false clue of a later & inapplicable meaning of the central word ritu? But if we suppose the sacrifice to be symbolic &, as ritam means ideal truth in general, so ritu to mean that truth in its ordered application, the ideal law of thought, feeling or action, then this impossible awkwardness vanishes & gives place to a natural construction & a lucid & profound significance. Indra is to drink the wine of immortality according to or by the force of the ideal law, by that ideal law Varuna &Mitra are to enjoy the offering of Ananda of the human mind & the human activity, the gods are to be impelled in their functioning ritubhih, by the ideal laws of the truth,the plural used, in the ordinary manner of the Veda, to express the particular actions of the law of truth, the singular its general action. It is the ideal law that supports the human offering of our activities to the divine life above us, ritun yajnavhas; by the force of the law of Truth Agni leads the sacrifice to its goal.
  In this suggestive & significant hymn packed full of the details of the Vedic sacrificial symbolism we again come across Daksha in close connection with Mitra, Varuna & the Truth.
  --
  We find once more, so fixed are the terms & associations, so persistently coherent is the Language of the Veda, ghritaprishtha in connection with mental activity, ghritaprishtham placed designedly before manshinah, just as we find elsewhere ghritaprishth manoyujah, just as we find in the passage from which we started dhiyam ghritchm sdhant. Have we not, then, a right considering this remarkable persistence & considering the rest of the context to suggest & even to infer that the sacrificial seat anointed with the shining ghee is in symbol the fullness of the mind clarified & purified, continuously bright & just in its activity, without flaw or crevice, richly bright of surface & therefore receiving without distortion the messages of the ideal faculty? It is in this clear, pure & rightly ordered state of his thinking & emotional mind that man gets the first taste of the immortal life to which he aspires, yatr mritasya chakshanam, through the joy of the self-fulfilling activity of Gods Truth in him. The condition of his entry into the kingdom of immortality, the kingdom of heaven is that he shall increase ideal truth in him and the condition again of increasing ideal truth is that he shall be unattached, rit vridho asaschatah. For so long as the mind is attached either by wish or predilection, passion or impulse, pre-judgment or impatience, so long as it clings to anything & limits its pure & all-comprehensive wideness of potential knowledge, the wideness of Varuna in it, it cannot attain to the self-effulgent nature of Truth, it can only grope after & grasp portions of Truth, not Truth in itself & in its nature. And so long as it clings to any one thing in wish & enjoyment, it must by the very act shut out others & cannot then embrace the divine vast & all-comprehending love & bliss of the immortal nature which it is, as I shall suggest, the function of Mitra to establish in the human temperament. But when these conditions are fulfilled, the bright-surfaced purified mind widely extended without flaw or crevice as the seat of the gods in their sacrificial activity, the taste of the wine of immortality, the freedom from attachment, the increasing force of ideal Truth in the human being, then it is impossible for the great divine Powers to fling wide open for us the doors of the higher Heavens, the gates of Ananda, the portals of our immortal life. They start wide open on their hinges to receive before the throne of God the sacrifice & the sacrificer.
  Truth & purity the Road, divine bliss the gate, the immortal nature the seat & kingdom, this is the formula of Vedic aspiration. Truth the roadPraskanwa the Knwa makes it clear enough in his hymn to the Aswins, the 46th of the MandalaMade was the road of Truth for our going to that other effectively fulfilling shore, seen was the wide-flowing stream of Heaven. It is the heaven of the pure mind of which he speaks; beyond, on its other shore, are the gates divine, the higher heaven, the realms of immortality.
  --
  We must consider first whether any valid objection can be offered to this translation; and, if not, what are the precise ideas conveyed by the words & expressions which they render. The word prachetas is one of the fixed recurrent terms of the Veda; & we have corresponding to it another term vichetas. Both terms are rendered by the commentators wise or intelligent. Is prachetas then merely an ornamental or otiose word in this verse? Is it only a partially dispensable & superfluous compliment to the gods of the hymn? Our hypothesis is that the Vedic Rishis were masters of a perfectly well managed literary style founded upon a tradition of sound economy in Language & coherence in thought; all of every word in Veda is in its place & is justified by its value in the significance. If so, prachetasah gives the reason why the protection of these gods is so perfectly efficacious. I suppose,as my hypothesis entitles me to suppose,that the Vedic ideas of prachetas & vichetas correspond to the Vedantic idea of prajnana & vijnana to which as words they are exactly equivalent in composition & sense. Prajnana is that knowledge which is aware of, knows & works upon the objects placed before it. Vijnana is the knowledge which comprehends & knows thoroughly in itself all objects of knowledge. The one is the highest faculty of mind, the other is in mind the door to and beyond it the nature of the direct supra-intellectual knowledge, the Ritam & Brihat of the Veda. It is because Varuna, Mitra & Aryama protect the human being with the perfect knowledge of that through which he has to pass, his path, his dangers, his foes, that their protg , however fiercely & by whatever powers assailed, cannot be crushed. At once, it begins to become clear that the protection in that case must, in all probability, be a spiritual protection against spiritual dangers & spiritual foes.
  The second verse neither confirms as yet nor contradicts this initial suggestion. These three great gods, it says, are to the mortal as a multitude of arms which bring to him his desires & fill him with an abundant fullness and protect him from any who may will to do him hurt, rishah; fed with that fullness he grows until he is sarvah, complete in every part of his being(that is to say, if we admit the sense of a spiritual protection and a spiritual activity, in knowledge, in power, in joy, in mental, vital & bodily fullness)and by the efficacy of that protection he enjoys all this fullness & completeness unhurt. No part of it is maimed by the enemies of man, whose activities do him hurt, the Vritras, Atris, Vrikas, the Coverer on the heights, the devourer in the night, the tearer on the path.We may note in passing how important [it] is to render every Vedic word by its exact value; rish & dwish both mean enemy; but if we render them by one word, we lose the fine shade of meaning to which the poet himself calls our attention by the collocation pnti rishaharishta edhate. We see also the same care of style in the collocation sarva edhate, where, as it seems to me, it is clearly suggested that the completeness is the result of the prosperous growth, we have again the fine care & balance with which the causes pipratipnti are answered by the effects arishtahedhate. There is even a good literary reason of great subtlety & yet perfect force for the order of the words & the exact place of each word in the order. In this simple, easy & yet faultless balance & symmetry a great number of the Vedic hymns represent exactly in poetry the same spirit & style as the Greek temple or the Greek design in architecture & painting. Nor can anyone who neglects to notice it & give full value to it, catch rightly, fully & with precision the sense of the Vedic writings.
  --
  So far the image has been a double image of a journey & a battle,the goal of the ritam, the journey of the sin-afflicted human being towards the Truth of the divine nature; the thorns, the pitfall, the enemy ambushed in the path; the great divine helpers whose divine knowledge, for they are prachetasah, becomes active in the human mind and conducts us unerringly & unfalteringly on that sublime journey. In the next rik the image of the path is preserved, but another image is associated with it, the universal Vedic image of the sacrifice. We get here our first clear & compelling indication of the truth which is the very foundation of our hypothesis that the Vedic sacrifice is only a material symbol of a great psychological or spiritual process. The divine children of Infinity lead1 the sacrifice on the straight path to the goal of the ritam; under their guidance it progresses to their goal & reaches the gods in their home, pravah sa dhtaye nashat.What is sacrifice which is itself a traveller, which has a motion in a straight path, a goal in the highest seat of Truth, parasmin dhmann ritasya? If it is not the activities of the human being in us offered as a sacrifice to the higher & divine being so that human activities may be led up to the divine nature & be established in the divine consciousness, then there is either no meaning in human Language or no sense or coherence in the Veda. The Vedic sacrificer is devayu,devakmah,one who desires the god or the godhead, the divine nature; or devayan, one who is in the process of divinising his human life & being; the sacrifice itself is essentially devavtih & devattih, manifestation of the divine & the extension of the divine in man. We see also the force of dhtaye. The havya or offering of human faculty, human having, human action, reaches its goal when it is taken up in the divine thought, the divine consciousness & there enjoyed by the gods.
  In return for his offering the gods give to the sacrificer the results of the divine nature. The mortal favoured by them moves forward unstumbling & unoverthrown, accha gacchati astrita,towards or to what? Ratnam vasu visvam tokam uta tman. This is his goal; but we have seen too that the goal is the ritam. Therefore the expressions ratnam vasu, visvam tokam tman must describe either the nature of the ritam or the results of successful reaching & habitation in the ritam. Toka means son, says the ritualist. I fail to see how the birth of a son can be the supreme result of a mans perfecting his nature & reaching the divine Truth; I fail to see also what is meant by a man marching unoverthrown beyond sin & falsehood towards pleasant wealth & a son. In a great number of passages in the Veda, the sense of son for toka or of either son or grandson for tanaya is wholly inadmissible except by doing gross violence to sense, context & coherence & convicting the Vedic Rishis of an advanced stage of incoherent dementia. Toka, from the root tuch, to cut, form, create (cf tach & twach, in takta, tashta, twashta, Gr. tikto, etekon, tokos, a child) may mean anything produced or created. We shall see, hereafter, that praj, apatyam, even putra are used in the Veda as symbolic expressions for action & its results as children of the soul. This is undoubtedly the sense here. There are two results of life in the ritam, in the vijnana, in the principle of divine consciousness & its basis of divine truth; first ratnam vasu, a state of being the nature of which is delight, for vijnana or ritam is the basis of divine ananda; secondly, visvam tokam uta tman,this state of Ananda is not the actionless Brahmananda of the Sannyasin, but the free creative joy of the Divine Nature, universal creative action by the force of the self. The action of the liberated humanity is not to be like that of the mortal bound, struggling & stumbling through ignorance & sin towards purity & light, originating & bound by his action, but the activity spontaneously starting out of self-existence & creating its results without evil reactions or bondage.

1.05 - The Belly of the Whale, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  tures, both denoting, in picture Language, the life-centering, liferenewing act.
  "No creature," writes Ananda Coomaraswamy, "can attain a

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  And so forth. He is imperturbable. He speaks in a Language which requires no effort of the mind. And
  arguing with him is like walking through a desert.
  --
  unknown was equivalent to Christ. Jung translated their image-laden mythological Language into
  something more comprehensible but not yet understood. The terrible central message of this mode of
  --
  history, and that it is in the more poetic Language of the prophets that the true or symbolic meaning of
  Egypt, wilderness and Promised Land emerges more clearly.
  --
  meanest of earthly things....]576 It is truly a question of a secret Language that is at once both the
  expression of experiences otherwise intransmissible by the medium of ordinary Language, and the
  cryptic communication of the hidden meaning of symbols.
  --
  unacceptable. Jung essentially described the nature of the Language of imagination, that ancient process
  of narrative, of the episodic memory system which he thought of, fundamentally, as the collective
  unconscious. Comprehension of this Language is perhaps more difficult than development of fluency in an
  foreign Language, because such comprehension necessarily and inevitably alters modern moral
  presumption. It is this latter point that constitutes the core rationale for dismissal of Jungs ideas. Jung was
  --
  behavior, and are now implicit in mine. It was exactly in this manner that I learned Language mostly from
  watching and listening, partly from explicit instruction. And just as it is certainly possible (and most
  --
  production of Language, it is possible to act upon the world and make assumptions about its nature without
  knowing much about the values and beliefs that necessarily underly those actions and assumptions.
  The structure of our Language has been created in a historical process, and is in a sense an embodiment
  of that process. The structure of that which governs our actions and perceptions has also been created
  --
  within their mythological history, certain constant features (just as all Languages share grammatical
  structure, given a sufficiently abstract analysis). The lines among which culture develops are determined
  --
  translating from one Language to another. Its not just a different Language, though it is an entirely
  different mode of experience.
  --
  systems. Brain and Language, 14, 144-173.
  Goldberg, E., Podell, K., and Lovell, M. (1994). Lateralization of frontal lobe functions and cognitive
  --
  corresponding to the Language areas of the left hemisphere [Cleghorn, J.M. (1988)]. Doty suggests that these righthemisphere structures may have been released from tonic inhibition by the dominant left-hemisphere Language center,
  in the course of the schizophrenic breakdown [Doty, R..W. (1989)].

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "It is like water, called in different Languages by different names, such as 'jal', 'pani', and so forth. There are three or four ghats on a lake. The Hindus, who drink water at one place, call it 'jal'. The Mussalmans at another place call it 'pani'. And the English at a third place call it 'water'. All three denote one and the same thing, the difference being in the name only. In the same way, some address the Reality as 'Allah', some as 'God', some as 'Brahman', some as 'Kli', and others by such names as 'Rama', 'Jesus', 'Durga', 'Hari.' "
  Different manifestations of Kli

1.05 - The Second Circle The Wanton. Minos. The Infernal Hurricane. Francesca da Rimini., #The Divine Comedy, #Dante Alighieri, #Christianity
  "The empress was of many Languages.
  To sensual vices she was so abandoned,

1.05 - The Universe The 0 = 2 Equation, #Magick Without Tears, #Aleister Crowley, #Philosophy
  D. We also tend to think of the Universe as containing things of which we are not aware; but this is altogether unjustifiable, although it is difficult to think at all without making some such assumption. For instance, one may come upon a new branch of knowledge say, histology or Hammurabi or the Language of the Iroquois or the poems of the Hermaphrodite of Panormita. It seems to be there all ready waiting for us; we simply cannot believe that we are making it all up as we go along. For all that, it is sheer sophistry; we may merely be unfolding the contents of our own minds. Then again, does a thing cease to exist if we forget it? The answer is that one cannot be sure.
  Personally, I feel convinced of the existence of an Universe outside my own immediate awareness; but it is true, even so, that it does not exist for me unless and until it takes its place as part of my consciousness.

1.06 - Agni and the Truth, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Rishis are the seers of a single truth and use in its expression a common Language. They differ in temperament and personality; some are inclined to a more rich, subtle and profound use of
  Vedic symbolism; others give voice to their spiritual experience in a barer and simpler diction, with less fertility of thought, richness of poetical image or depth and fullness of suggestion.
  Often the songs of one seer vary in their manner, range from the utmost simplicity to the most curious richness. Or there are risings and fallings in the same hymn; it proceeds from the most ordinary conventions of the general symbol of sacrifice to a movement of packed and complex thought. Some of the Suktas are plain and almost modern in their Language; others baffle us at first by their semblance of antique obscurity. But these differences of manner take nothing from the unity of spiritual experience, nor are they complicated by any variation of the fixed terms and the common formulae. In the deep and mystic style of Dirghatamas Auchathya as in the melodious lucidity of
  Medhatithi Kanwa, in the puissant and energetic hymns of Vishwamitra as in Vasishtha's even harmonies we have the same firm foundation of knowledge and the same scrupulous adherence to the sacred conventions of the Initiates.
  --
  A certain principle of thought-development also has not been absent from the arrangement of these Vedic hymns. The opening Mandala seems to have been so designed that the general thought of the Veda in its various elements should gradually unroll itself under the cover of the established symbols by the voices of a certain number of Rishis who almost all rank high as thinkers and sacred singers and are, some of them, among the most famous names of Vedic tradition. Nor can it be by accident that the tenth or closing Mandala gives us, with an even greater miscellaneity of authors, the last developments of the thought of the Veda and some of the most modern in Language of its Suktas.
  It is here that we find the Sacrifice of the Purusha and the great
  --
   satya and r.ta which are closely associated in the Veda or to give a forced sense to r.ta. And throughout we have avoided the natural suggestions pressed on us by the Language of the Rishi.
  Let us now follow instead the opposite principle and give their full psychological value to the words of the inspired text.
  --
  Who, then, is this god Agni to whom Language of so mystic a fervour is addressed, to whom functions so vast and profound are ascribed? Who is this guardian of the Truth, who is in his act its illumination, whose will in the act is the will of a seer possessed of a divine wisdom governing his richly varied inspiration? What is the Truth that he guards? And what is this good that he creates for the giver who comes always to him in thought day and night bearing as his sacrifice submission and self-surrender? Is it gold and horses and cattle that he brings or is it some diviner riches?
  It is not the sacrificial Fire that is capable of these functions, nor can it be any material flame or principle of physical heat and light. Yet throughout the symbol of the sacrificial Fire is maintained. It is evident that we are in the presence of a mystic symbolism to which the fire, the sacrifice, the priest are only outward figures of a deeper teaching and yet figures which it was thought necessary to maintain and to hold constantly in front.

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  5. The Language of science is mathematics, based on meas-
  urement.

1.06 - Definition of Tragedy., #Poetics, #Aristotle, #Philosophy
  Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in Language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play; in the form of action, not of narrative; through pity and fear effecting the proper purgation of these emotions. By ' Language embellished,' I mean Language into which rhythm, 'harmony,' and song enter. By 'the several kinds in separate parts,' I mean, that some parts are rendered through the medium of verse alone, others again with the aid of song.
  Now as tragic imitation implies persons acting, it necessarily follows, in the first place, that Spectacular equipment will be a part of
  --
  Third in order is Thought,--that is, the faculty of saying what is possible and pertinent in given circumstances. In the case of oratory, this is the function of the Political art and of the art of rhetoric: and so indeed the older poets make their characters speak the Language of civic life; the poets of our time, the Language of the rhetoricians.
  Character is that which reveals moral purpose, showing what kind of things a man chooses or avoids. Speeches, therefore, which do not make this manifest, or in which the speaker does not choose or avoid anything whatever, are not expressive of character. Thought, on the other hand, is found where something is proved to be, or not to be, or a general maxim is enunciated.

1.06 - Dhyana and Samadhi, #Raja-Yoga, #Swami Vivkenanda, #unset
  These ideas have to be understood in Dhyana, or meditation. We hear a sound. First, there is the external vibration; second, the nerve motion that carries it to the mind; third, the reaction from the mind, along with which flashes the knowledge of the object which was the external cause of these different changes from the ethereal vibrations to the mental reactions. These three are called in Yoga, Shabda (sound), Artha (meaning), and Jnna (knowledge). In the Language of physics and physiology they are called the ethereal vibration, the motion in the nerve and brain, and the mental reaction. Now these, though distinct processes, have become mixed up in such a fashion as to become quite indistinct. In fact, we cannot now perceive any of these, we only perceive their combined effect, what we call the external object. Every act of perception includes these three, and there is no reason why we should not be able to distinguish them.
  When, by the previous preparations, it becomes strong and controlled, and has the power of finer perception, the mind should be employed in meditation. This meditation must begin with gross objects and slowly rise to finer and finer, until it becomes objectless. The mind should first be employed in perceiving the external causes of sensations, then the internal motions, and then its own reaction. When it has succeeded in perceiving the external causes of sensations by themselves, the mind will acquire the power of perceiving all fine material existences, all fine bodies and forms. When it can succeed in perceiving the motions inside by themselves, it will gain the control of all mental waves, in itself or in others, even before they have translated themselves into physical energy; and when he will be able to perceive the mental reaction by itself, the Yogi will acquire the knowledge of everything, as every sensible object, and every thought is the result of this reaction. Then will he have seen the very foundations of his mind, and it will be under his perfect control. Different powers will come to the Yogi, and if he yields to the temptations of any one of these, the road to his further progress will be barred. Such is the evil of running after enjoyments. But if he is strong enough to reject even these miraculous powers, he will attain to the goal of Yoga, the complete suppression of the waves in the ocean of the mind. Then the glory of the soul, undisturbed by the distractions of the mind, or motions of the body, will shine in its full effulgence; and the Yogi will find himself as he is and as he always was, the essence of knowledge, the immortal, the all-pervading.

1.06 - Dhyana, #Liber ABA, #Aleister Crowley, #Philosophy
  11:Now the result of this is that the two become one. This phenomenon usually comes as a tremendous shock. It is indescribable even by the masters of Language; and it is therefore not surprising that semi-educated stutterers wallow in oceans of gush.
  12:All the poetic faculties and all the emotional faculties are thrown into a sort of ecstasy by an occurrence which overthrows the mind, and makes the rest of life seem absolutely worthless in comparison.
  --
  34:If you were to ask your man of science for his "theory of the real," he would tell you that the "ether," which cannot be perceived in any way by any of the senses, or detected by any instruments, and which possesses qualities which are, to use ordinary Language, impossible, is very much more real than the chair he is sitting on. The chair is only one fact; and its existence is testified by one very fallible person. The ether is the necessary deduction from millions of facts, which have been verified again and again and checked by every possible test of truth. There is therefore no "a priori" reason for rejecting anything on the ground that it is not directly perceived by the senses.
  35:To turn to another point. One of our tests of truth is the vividness of the impression. An isolated event in the past of no great importance may be forgotten; and if it be in some way recalled, one may find one's self asking: "Did I dream it? or did it really happen?" What can never be forgotten is the "catastrophic". The first death among the people that one loves (for example) would never be forgotten; for the first time one would "realize" what one had previously merely "known". Such an experience sometimes drives people insane. Men of science have been known to commit suicide when their pet theory has been shattered. This problem has been discussed freely in "Science and Buddhism," "Time," "The Camel," and other papers. This much only need we say in this place that Dhyana has to be classed as the most vivid and catastrophic of all experiences. This will be confirmed by any one who has been there.

1.06 - Man in the Universe, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  20:To do this we must dare to go below the clear surfaces of things on which the mind loves to dwell, to tempt the vast and obscure, to penetrate the unfathomable depths of consciousness and identify ourselves with states of being that are not our own. Human Language is a poor help in such a search, but at least we may find in it some symbols and figures, return with some just expressible hints which will help the light of the soul and throw upon the mind some reflection of the ineffable design.

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Suppose a boat is crossing a river and another boat, an empty one, is about to collide with it. Even an irritable man would not lose his temper. But suppose there was someone in the second boat. Then the occupant of the first would shout to him to keep clear. And if he did not hear the first time, nor even when called to three times, bad Language would inevitably follow. In the first case there was no anger, in the second there wasbecause in the first case the boat was empty, in the second it was occupied. And so it is with man. If he could only pass empty through life, who would be able to injure him?
  Chuang Tzu
  --
  It is by losing the egocentric life that we save the hitherto latent and undiscovered life which, in the spiritual part of our being, we share with the divine Ground. This new-found life is more abundant than the other, and of a different and higher kind. Its possession is liberation into the eternal, and liberation is beatitude. Necessarily so; for the Brahman, who is one with the Atman, is not only Being and Knowledge, but also Bliss, and, after Love and Peace, the final fruit of the Spirit is Joy. Mortification is painful, but that pain is one of the pre-conditions of blessedness. This fact of spiritual experience is sometimes obscured by the Language in which it is described. Thus, when Christ says that the Kingdom of Heaven cannot be entered except by those who are as little children, we are apt to forget (so touching are the images evoked by the simple phrase) that a man cannot become childlike unless he chooses to undertake the most strenuous and searching course of self-denial. In practice the comm and to become as little children is identical with the comm and to lose ones life. As Traherne makes clear in the beautiful passage quoted in the section on God in the World, one cannot know created Nature in all its essentially sacred beauty, unless one first unlearns the dirty devices of adult humanity. Seen through the dung-coloured spectacles of self-interest, the universe looks singularly like a dung-heap; and as, through long wearing, the spectacles have grown on to the eyeballs, the process of cleansing the doors of perception is often, at any rate in the earlier stages of the spiritual life, painfully like a surgical operation. Later on, it is true, even self naughting may be suffused with the joy of the Spirit. On this point the following passage from the fourteenth-century Scale of Perfection is illuminating.
  Many a man hath the virtues of humility, patience and charity towards his neighbours, only in the reason and will, and hath no spiritual delight nor love in them; for ofttimes he feeleth grudging, heaviness and bitterness for to do them, but yet nevertheless he doth them, but tis only by stirring of reason for dread of God. This man hath these virtues in reason and will, but not the love of them in affection. But when, by the grace of Jesus and by ghostly and bodily exercise, reason is turned into light and will into love, then hath he virtues in affection; for he hath so gnawn on the bitter bark or shell of the nut that at length he hath broken it and now feeds on the kernel; that is to say, the virtues which were first heavy for to practise are now turned into a very delight and savour.

1.06 - On Induction, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  Uneducated people who go abroad for the first time are so surprised as to be incredulous when they find their native Language not understood.
  And this kind of association is not confined to men; in animals also it is very strong. A horse which has been often driven along a certain road resists the attempt to drive him in a different direction. Domestic animals expect food when they see the person who usually feeds them. We know that all these rather crude expectations of uniformity are liable to be misleading. The man who has fed the chicken every day throughout its life at last wrings its neck instead, showing that more refined views as to the uniformity of nature would have been useful to the chicken.

1.06 - THE FOUR GREAT ERRORS, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  from the hero (in my Language: light feet are the first attribute of
  divinity).

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  aqua permanens. QQ Khunrath, in his somewhat florid Language,
  even speaks of the "Petroleum sapientum." 67 By the Naassenes,
  --
  mon to ecclesiastical and alchemical Language alike, goes back to
  I Corinthians 10 : 4 and I Peter 2 : 4.

1.06 - The Transformation of Dream Life, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   person toward the things of the spiritual world are very different from the feelings of the undeveloped person toward the things of the physical world. The latter feels himself to be at a particular place in the world of sense, and the surrounding objects to be external to him. The spiritually developed person feels himself to be united with, and as though in the interior of, the spiritual objects he perceives. He wanders, in fact, from place to place in spiritual space, and is therefore called the wanderer in the Language of occult science. He has no home at first. Should he, however, remain a mere wanderer he would be unable to define any object in spiritual space. Just as objects and places in physical space are defined from a fixed point of departure, this, too, must be the case in the other world. He must seek out some place, thoroughly investigate it, and take spiritual possession of it. In this place he must establish his spiritual home and relate everything else to it. In physical life, too, a person sees everything in terms of his physical home. Natives of Berlin and Paris will involuntarily describe London in a different way. And yet there is a difference between the spiritual and the physical home. We are born into the latter
   p. 198
   without our co-operation and instinctively absorb, during our childhood, a number of ideas by which everything is henceforth involuntarily colored. The student, however, himself founds his own spiritual home in full consciousness. His judgment, therefore, based on this spiritual home, is formed in the light of freedom. This founding of a spiritual home is called in the Language of occult science the building of the hut.
  Spiritual vision at this stage extends to the spiritual counterparts of the physical world, so far as these exist in the so-called astral world. There everything is found which in its nature is similar to human instincts, feelings, desires, and passions. For powers related to all these human characteristics are associated with all physical objects. A crystal, for instance, is cast in its form by powers which, seen from a higher standpoint, appear as an active human impulse. Similar forces drive the sap through the capillaries of the plant, cause the blossoms to unfold and the seed vessels to burst. To developed spiritual organs of perception all these forces appear gifted with form and color, just as the objects of the physical world have form and color for physical eyes. At this

1.06 - Wealth and Government, #Words Of The Mother III, #The Mother, #Integral Yoga
  Truth without which problems like Bangla Desh cannot be resolved or on the Language issue where You have said for the country that (1) The regional Language should be
  Words of the Mother III
   the medium of instruction, (2) Sanskrit should be the national Language, (3) English should be the international Language.
  Are we correct in giving these replies to such questions?

1.06 - Yun Men's Every Day is a Good Day, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  "Shunyata" in our Language means the spirit of emptiness.
  Empty space is her body; she has no physical body to be con

1.070 - The Seven Stages of Perfection, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  These stages directly correspond to the Four Noble Truths of Buddhism, what the Buddha taught originally as his gospel. The stages of yoga are nothing but these, mentioned here in a new Language altogether.
  There is an awareness of the presence of a state beyond all suffering; and when the existence of this state beyond suffering becomes an object of ones awareness, coupled with a feeling that there is a way to it that is the beginning of the actual freedom of the soul. Then, there is a complete shaking up from the very roots of ones being. The internal organ, the mind, whose purpose is to bring about bhoga and aparvarga to consciousness, begins to withdraw its sway over consciousness. The power that the mind has over us gets lessened, and instead of our being mastered by it, we seem to have a chance of gaining mastery over it. This awareness arises only when experiences in the world which are to be undergone in this span of life are about to be exhausted. Until that time, the awareness itself will not be there.

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  No Language can those happy hours express,
  Did from our nuptials me, and Procris bless:

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  [Shakti to Ishwara, in human metaphorical Language];
  It is I who am the virgin

1.07 - Cybernetics and Psychopathology, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  they never were made explicit in our adult Language, or because
  they have been buried by a definite mechanism, affective though

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  on the ground." There is a special Language devoted to his sacred
  person and attributes, and it must be used by all who speak to or of
  --
  word in the Siamese Language by which any creature of higher rank or
  greater dignity than a monarch can be described; and the
  --
  fellow-countrymen in the German Language, as they did not understand
  English, and it seemed a pity that they should be damned merely on
  --
  "you the Son of God, and don't speak all Languages, and don't even
  know German? Come, come, you are a knave, a hypocrite, and a madman.
  --
  functions, or, in simpler Language, a division of labour. The work
  which in primitive society is done by all alike and by all equally

1.07 - Note on the word Go, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The next passage to which I shall turn is the eighth verse of the eighth hymn, also to Indra, in which occurs the expression , a passage which when taken in the plain and ordinary sense of the epithets sheds a great light on the nature of Mahi. Sunrita means really true and is opposed to anrita, false for in the early Aryan speech su and s would equally signify, well, good, very; and the euphonic n is of a very ancient type of sandhioriginally, it was probably no more than a strong anuswartraces of which can still be found in Tamil; in the case of su this n euphonic seems to have been dropped after the movement of the literary Aryan tongue towards the modern principle of Sandhi,a movement the imperfect progress of which we see in the Vedas; but by that time the form an, composed of privative a and the euphonic n, had become a recognised alternative form to a and the omission of the n would have left the meaning of words very ambiguous; therefore n was preserved in the negative form, omitted from the affirmative where its omission caused no inconvenience,for to write gni instead of anagni would be confusing, but to write svagni instead of sunagni would create no confusion. In the pair sunrita and anrita it is probable that the usage had become so confirmed, so much of an almost technical phraseology, that confirmed habit prevailed over new rule. The second meaning of the word is auspicious, derived from the idea good or beneficent in its regular action. The Vedic scholars give a third sense, quick, active; but this is probably due to confusion with an originally distinct word derived from the root , to move on rapidly, to be strong, swift, active from which we have to dance, & strong and a number of other derivatives, for although ri means to go, it does not appear that rita was used in the sense of motion or swiftness. In any case our choice (apart from unnecessary ingenuities) lies here between auspicious and true. If we take Mahi in the sense of earth, the first is its simplest & most natural significance.We shall have then to translate the earth auspicious (or might it mean true in the sense observing the law of the seasons), wide-watered, full of cows becomes like a ripe branch to the giver. This gives a clear connected sense, although gross and pedestrian and open to the objection that it has no natural and inevitable connection with the preceding verses. My objection is that sunrita and gomati seem to me to have in the Veda a different and deeper sense and that the whole passage becomes not only ennobled in sense, but clearer & more connected in sense if we give them that deeper significance. Gomatir ushasah in Kutsas hymn to the Dawn is certainly the luminous dawns; Saraswati in the third hymn who as chodayitri sunritanam chetanti sumatinam shines pervading all the actions of the understanding, certainly does so because she is the impeller to high truths, the awakener to right thoughts, clear perceptions and not because she is the impeller of things auspiciousa phrase which would have no sense or appropriateness to the context. Mahi is one of the three goddesses Ila, Saraswati and Mahi who are described as tisro devir mayobhuvah, the three goddesses born of delight or Ananda, and her companions being goddesses of knowledge, children of Mahas, she also must be a goddess of knowledge, not the earth; the word mahi also bears the sense of knowledge, intellect, and Mahas undoubtedly refers in many passages to the vijnana or supra-rational level of consciousness, the fourth Vyahriti of the Taittiriya Upanishad. What then prevents us from taking Mahi, here as there, in the sense of the goddess of suprarational knowledge or, if taken objectively, the world of Mahat? Nothing, except a tradition born in classical times when mahi was the earth and the new Nature-worship theory. In this sense I shall take it. I translate the line For thus Mahi the true, manifest in action, luminous becomes like a ripe branch to the giveror, again in better English, For thus Mahi the perfect in truth, manifesting herself in action, full of illumination, becomes as a ripe branch to the giver. For the Yogin again the sense is clear. All things are contained in the Mahat, derived from the Mahat, depend on theMahat, but we here in the movement of the alpam, have not our desire, are blinded & confined, enjoy an imperfect, erroneous & usually baffled & futile activity. It is only when we regain the movement of the Mahat, the large & uncontracted consciousness that comes from rising to the infinite,it is only then that we escape from this limitation. She is perfect in truth, full of illumination; error and ignorance disappear; she manifests herself virapshi in a wide & various activity; our activities are enlarged, our desires are fulfilled. The connection with the preceding stanzas becomes clear. The Vritras, the great obstructors & upholders of limitation, are slain by the help of Indra, by the result of the yajnartham karma, by alliance with the armed gods in mighty internal battle; Indra, the god within our mental force, manifests himself as supreme and full of the nature of ideal truth from which his greatness weaponed with the vajra, vidyut or electric principle, derives (mahitwam astu vajrine). The mind, instinct with amrita, is then full of equality, samata; it drinks in the flood of activity of all kinds as the sea takes in the rivers. For the condition then results in which the ideal consciousness Mahi is like a ripe branch to the giver, when all powers & expansions of being at once (without obstacle as the Vritras are slain) become active in consciousness as masterful and effective knowledge or awareness (chit). This is the process prayed for by the poet. The whole hymn becomes a consecutive & intelligible whole, a single thought worked out logically & coherently and relating with perfect accuracy of ensemble & detail to one of the commonest experiences of Yogic fulfilment. In both these passages the faithful adherence to the intimations of Language, Vedantic idea & Yogic experience have shed a flood of light, illuminating the obscurity of the Vedas, bringing coherence into the incoherence of the naturalistic explanation, close & strict logic, great depth of meaning with great simplicity of expression, and, as I shall show when I take up the final interpretation of the separate hymns, a rational meaning & reason of existence in that particular place for each word & phrase and a faultless & inevitable connection with what goes before & with what goes after. It is worth noticing that by the naturalistic interpretation one can indeed generally make out a meaning, often a clear or fluent sense for the separate verses of the Veda, but the ensemble of the hymn has almost always about it an air bizarre, artificial, incoherent, almost purposeless, frequently illogical and self-contradictoryas in Max Mullers translation of the 39th hymn, Kanwas to the Maruts,never straightforward, self-assured & easy. One would expect in these primitive writers,if they are primitive,crudeness of belief perhaps, but still plainness of expression and a simple development of thought. One finds instead everything tortuous, rugged, gnarled, obscure, great emptiness with great pretentiousness of mind, a labour of diction & development which seems to be striving towards great things & effecting a nullity. The Vedic singers, in the modern version, have nothing to say and do not know how to say it. I sacrifice, you drink, you are fine fellows, dont hurt me or let others hurt me, hurt my enemies, make me safe & comfortablethis is practically all that the ten Mandalas have to say to the gods & it is astonishing that they should be utterly at a loss how to say it intelligibly. A system which yields such results must have at its root some radical falsity, some cardinal error.
  I pass now to a third passage, also instructive, also full of that depth and fine knowledge of the movements of the higher consciousness which every Yogin must find in the Veda. It is in the 9th hymn of the Mandala and forms the seventh verse of that hymn. Sam gomad Indra vajavad asme prithu sravo brihat, visvayur dhehi akshitam. The only crucial question in this verse is the signification of sravas.With our modern ideas the sentence seems to us to demand that sravas should be translated here fame. Sravas is undoubtedly the same word as the Greek xo (originally xFo); it means a thing heard, rumour, report, & thence fame. If we take it in that sense, we shall have to translate Arrange for us, O universal life, a luminous and solid, wide & great fame unimpaired. I dismiss at once the idea that go & vaja can here signify cattle and food or wealth. A herded & fooded or wealthy fame to express a fame for wealth of cattle & food is a forceful turn of expression we might expect to find in Aeschylus or in Shakespeare; but I should hesitate, except in case of clear necessity, to admit it in the Veda or in any Sanscrit style of composition; for such expressions have always been alien to the Indian intellect. Our stylistic vagaries have been of another kind. But is luminous & solid fame much better? I shall suggest another meaning for sravas which will give as usual a deeper sense to the whole passage without our needing to depart by a hairs breadth from the etymological significance of the words. Sruti in Sanscrit is a technical term, originally, for the means by which Vedic knowledge is acquired, inspiration in the suprarational mind; srutam is the knowledge of Veda. Similarly, we have in Vedic Sanscrit the forms srut and sravas. I take srut to mean inspired knowledge in the act of reception, sravas the thing acquired by the reception, inspired knowledge. Gomad immediately assumes its usual meaning illuminated, full of illumination. Vaja I take throughout the Veda as a technical Vedic expression for that substantiality of being-consciousness which is the basis of all special manifestation of being & power, all utayah & vibhutayahit means by etymology extended being in force, va or v to exist or move in extension and the vocable j which always gives the idea of force or brilliance or decisiveness in action or manifestation or contact. I shall accept no meaning which is inconsistent with this fundamental significance. Moreover the tendency of the old commentators to make all possible words, vaja, ritam etc mean sacrifice or food, must be rejected,although a justification in etymology might always be made out for the effort. Vaja means substance in being, substance, plenty, strength, solidity, steadfastness. Here it obviously means full of substance, just as gomad full of luminousness,not in the sense arthavat, but with another & psychological connotation. I translate then, O Indra, life of all, order for us an inspired knowledge full of illumination & substance, wide & great and unimpaired. Anyone acquainted with Yoga will at once be struck by the peculiar & exact appropriateness of all these epithets; they will admit him at once by sympathy into the very heart of Madhuchchhandas experience & unite him in soul with that ancient son of Visvamitra. When Mahas, the supra-rational principle, begins with some clearness to work in Yoga, not on its own level, not swe dame, but in the mind, it works at first through the principle of Srutinot Smriti or Drishti, but this Sruti is feeble & limited in its range, it is not prithu; broken & scattered in its working even when the range is wide, not unlimited in continuity, not brihat; not pouring in a flood of light, not gomat, but coming as a flash in the darkness, often with a pale glimmer like the first feebleness of dawn; not supported by a strong steady force & foundation of being, Sat, in manifestation, not vajavad, but working without foundation, in a void, like secondh and glimpses of Sat in nothingness, in vacuum, in Asat; and, therefore, easily impaired, easily lost hold of, easily stolen by the Panis or the Vritras. All these defects Madhuchchhanda has noticed in his own experience; his prayer is for an inspired knowledge which shall be full & free & perfect, not marred even in a small degree by these deficiencies.
  --
  Now that we have thus substantially fixed the meaning of go and gomat, we can go back to a passage already to some extent discussed, the third verse of the seventh hymn. Indro dirghaya chakshasa a suryam rohayad divi, vi gobhir adrim airayat; Indra for far vision ascended to the sun in heaven; he sent him abroad over all the mountain with his rays. This is so plainly the meaning of the verse that I cannot understand, once it is perceived & understood, how we can accept any other rendering. I have already discussed the relations of Indra, Surya & the Mountain of our graded ascent in beingSri Ramakrishnas staircase to the Sad Brahman. The far vision is the unlimited knowledge acquired in Mahas, in the wide supra-rational movement of our consciousness as opposed to the contracted rational or infrarational vision which works only on details or from & by details, the alpam; for that Mind has to ascend to the Sun in Heaven, the principle of Mahas on the higher levels of mind itself, not on the supra-rational level, not swe dame. Because it is not swe dame, the full illumination is not possible, we cannot become practically omniscient; all Indra can do is to send down the sun, not in itself, but in its rays to various parts of the mountain of being, all over it, it is true, but still revealing only the higher truth in its parts, not in its full sum of knowledge. The Language is so precise, once we understand the Vedic terminology, that I do not think we can be mistaken in this interpretation, which, moreover, agrees perfectly with Yogic experience and the constant theme of Madhuchchhandas. He is describing the first dawn & development of the higher knowledge in the mind, still liable to attack & obstruction, (yujam vritreshu vajrinam), still uncertain in quantity (Indram vayam mahadhane indram arbhe havamahe). Irayat is naturally transitive, bears the meaning it has in prerana, prerita, and can have no object but Surya, unless we suppose, which is less natural, that it is Surya who sends Indra to the mountain accompanied by his rays.
  There is only one other passage we have now left for examination but it is of considerable importance & interest. It is in the hymn ascribed to the son of Madhuchchhanda, though very probably it isMadhuchchhandas own, the eleventh hymn and the fifth verse. Twam Valasya gomato apavar adrivo bilam, Twam deva abibhyushas tujyamanasa avishuh. Thou, O dweller on the mountain, didst uncover the lair of Vala the luminous, Thee the gods entered unfearing & protected. Indra, the dweller on the mountain of being, he who established in Swarga looks ever upward, has, to assist the strivings of man, uncovered the lair of Vala the luminous. Who is Vala the luminous? Does gomat mean the fellow who has the cows & is Vala a demon of cloud or darkness afflicted with the cow-stealing propensities, the Titanic bovi-kleptomania attributed by tradition to the Panis? He is, I suggest, one of the Titans who deny a higher ascent to man, a Titan who possesses but withholds & hides the luminous realms of ideal truth from man,interposing the hiranmayam patram of the Isha Upanishad, the golden cover or lid, by which the face of truth is concealed, satyasyapihitam mukham. Tat twam Pushan apavrinu, cries the Vedantic sage, using the same word apavri, but he calls to Surya, not to Indra, because he seeks the possession of the Vedanta, the sight of the rupam kalyanatamam which belongs to those who can meet Surya in his own home. The Vedic seer, at an earlier stage of the struggle, is satisfied with the minor conquests of Indra. He does not yet rise to those heights where Indra working in the mind is no longer a supreme helper, but may even be, as the Puranas tell us, an obstacle and an opponentbecause activity of mind even the highest, so long as it is not abandoned and overpassed, interferes with a yet higher attainment. It is only by rejecting Indra that we can dwell with Surya in his luminous halls, Tena tyaktena bhunjithah. Nevertheless the conquest over Bala is for humanity in its present stage a great conquest, and when & because it is accomplished the other gods can enter safely into the mental force & work in it, fearless because protected by Indras victorious might. For he is now Balabhid; he has pierced Bala & is no longer liable to that fear which overtook him when Vritra only had been overthrowna fear due to his perceiving the immensity of the task that still remained & the more formidable enemies beyond. We shall come again to Bala & the Titans & the meaning of these divine battles,viryani yani chakara prathamani vajri.

1.07 - On Dreams, #Words Of Long Ago, #The Mother, #Integral Yoga
  However, especially in those who have unlearnt the habit of always directing their thoughts towards themselves, there are cases where we can observe events outside ourselves, events which are not the reflection of our personal mental constructions. And if we know how to translate into intellectual Language the more or less inadequate images into which the brain has translated these events, we can learn many things that our too limited physical faculties do not allow us to perceive.
  Some people, by a special culture and training, are even able to become and remain conscious of the deeper activities of their inner being, independently of their own cerebral transcription, and thus to evoke them and know them in the waking state with the full range of their faculties.

1.07 - Samadhi, #Liber ABA, #Aleister Crowley, #Philosophy
  27:But it is quite impossible to describe this state of mind. One can only specify some of the characteristics, and that in Language which forms no image in mind. It is impossible for anyone who experiences it to bring back any adequate memory, nor can we conceive a state transcending this.
  28:There is, however, a very much higher state called Shivadarshana, of which it is only necessary to say that it is the destruction of the previous state, its annihilation; and to understand this blotting-out, one must not imagine "Nothingness" (the only name for it) as negative, but as positive.

1.07 - Savitri, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  All this was written to me in 1936. Since then the work proceeded slowly and gradually until between 1939 and 1950 he succeeded to a great extent in achieving what he aimed at, as stated in the letter above. I am sure if he had more time at his disposal and could work by himself, he would have raised it to his ideal of perfect perfection. As it is, Savitri is, I suppose, the example par excellence of the Future Poetry he speaks of in his book The Future Poetry. Founder of the New Age, pioneer in the field of poetry, as in many others, he has left us an inexhaustible heritage of words, images, ideas, suggestions and hints about which we can only say here is God's plenty. Rameshwar Gupta very aptly calls it Eternity in Words.[5] Generation after generation will drink in its soul's nectar from this perennial source. The life span of the English Language itself has increased a thousandfold. Shakespeare, it is said, increased the life span of the English Language by centuries. Sri Aurobindo said about Shakespeare, "That kind of spear does not shake everywhere." Now we find another far greater that will shake the world to its very roots. If for no other reason, the English speaking races ought to be eternally grateful to the supreme poet of the grand epic for this miracle.
  Sri Aurobindo quoting in The Future Poetry these lines of an Elizabethan poet,
  --
  Dr. Piper of Syracuse University says about Savitri that it already has inaugurated the New Age of Illumination and is probably the greatest epic in the English Language... the most comprehensive, integrated, beautiful and perfect cosmic poem ever composed.... It ranges symbolically from primordial cosmic void, through earth's darkness and struggles, to the highest realms of supramental spiritual existence and illumines every important concern of man, through verse of unparalleled massiveness, magnificence and metaphorical brilliance. Savitri is perhaps the most powerful artistic work in the world for expanding man's mind towards the Absolute.
  The Mother has pronounced the last word on Savitri. I quote some extracts from a long talk on it to a young aspirant:

1.07 - Standards of Conduct and Spiritual Freedom, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  10:If man could live to himself, - and this he could only do if the development of the individual were the sole object of the Divine in the world, - this second law would not at all need to come into operation. But all existence proceeds by the mutual action and reaction of the whole and the parts, the need for each other of the constituents and the thing constituted, the interdependence of the group and the individuals of the group. In the Language of Indian philosophy the Divine manifests himself always in the double form of the separative and the collective being, vyas.t.i, samas.t.i. Man, pressing after the growth of his separate individuality and its fullness and freedom, is unable to satisfy even his own personal needs and desires except in conjunction with other men; he is a whole in himself and yet incomplete without others. This obligation englobes his personal law of conduct in a group-law which arises from the formation of a lasting group-entity with a collective mind and life of its own to which his own embodied mind and life are subordinated as a transitory unit. And yet is there something in him immortal and free, not bound to this group-body which outlasts his own embodied existence but cannot outlast or claim to chain by its law his eternal spirit.
  11:In itself this seemingly larger and overriding law is no more than an extension of the vital and animal principle that governs the individual elementary man; it is the law of the pack or herd. The individual identifies partially his life with the life of a certain number of other individuals with whom he is associated by birth, choice or circumstance. And since the existence of the group is necessary for his own existence and satisfaction, in time, if not from the first, its preservation, the fulfilment of its needs and the satisfaction of its collective notions, desires, habits of living, without which it would not hold together, must come to take a primary place. The satisfaction of personal idea and feeling, need and desire, propensity and habit has to be constantly subordinated, by the necessity of the situation and not from any moral or altruistic motive, to the satisfaction of the ideas and feelings, needs and desires, propensities and habits, not of this or that other individual or number of individuals, but of the society as a whole. This social need is the obscure matrix of morality and of man's ethical impulse.

1.07 - The Continuity of Consciousness, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  Now this condition is only transitional to still higher stages of knowledge. If the student continues his esoteric exercises he will find, in due time, that the radical change, as described above, does not confine itself to his dream life, but that this transformation also extends to what was previously a condition of deep dreamless sleep. Isolated conscious experiences begin to interrupt the complete insensibility of this deep sleep. Perceptions previously unknown to him emerge from the pervading unknown to him emerge from the pervading darkness of sleep. It is, of course, not easy to describe these perceptions, for our Language is only adapted to the physical world, and therefore only approximate terms can be found to express what does not at all belong to that world. Still, such terms must be used to describe the higher worlds, and this is only possible by the free use of simile; yet seeing that everything in the world is interrelated, the attempt may be made. The things and beings of the higher worlds are closely enough related to those of the physical world to enable, with a little good will, some sort of conception of these higher worlds to be formed, even though words suitable for the physical world are used. Only the reader
   p. 206
   must always bear in mind that such descriptions of supersensible worlds must, to a large extent, be in the nature of simile and symbol. The words of ordinary Language are only partially adopted in the course of esoteric training; for the rest, the student learns another symbolical Language, as a natural outcome of his ascent to higher worlds. The knowledge of this Language is acquired during esoteric training itself, but that does not preclude the possibility of learning something concerning the higher worlds even fro such ordinary descriptions as those here given.
  Some idea can be given of those experiences which emerge from the insensibility of deep sleep if they be compared to a kind of hearing. We may speak of perceptible tones and words. While the experiences during dreaming sleep may fitly be designated as a kind of vision, the facts observed during deep sleep may be compared to auricular impressions. (It should be remarked in passing that for the spiritual world, too, the faculty of sight remains the higher. There, too, colors are higher than sounds and words. The student's first perceptions in this world do not yet extend to the higher colors, but only to the lower tones. Only

1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  --- Language AND MYSTICISM
  0:The Divine is in his essence infinite and his manifestation too is multitudinously infinite. If that is so, it is not likely that our true integral perfection in being and in nature can come by one kind of realisation alone; it must combine many different strands of divine experience. It cannot be reached by the exclusive pursuit of a single line of identity till that is raised to its absolute; it must harmonise many aspects of the Infinite. An integral consciousness with a multiform dynamic experience is essential for the complete transformation of our nature. ~ Sri Aurobindo, The Synthesis Of Yoga, p. 114
  --
  In this regard, another common objection is that mystical or contemplative experiences, because they cannot be put into plain Language, or into any Language for that matter, are therefore not epistemologically grounded, are not "real knowledge." But this simply bypasses the problem of what linguistically situated knowledge means in the first place. Saussure, as I mentioned earlier, maintained that all linguistic signs have two components, the signifier and the signified, often represented as S/S. The signifier is the written or spoken symbol or sound, the material component of the sign (such as the physical ink forms written on this page, or the physical air vibrations as you speak). The signified is what comes to your mind when you see or hear the signifier.
  Thus, I physically write the word dog on this page-that is the signifier. You read the word, and you understand that I mean something like a furry animal with four legs that goes wuff-wuff-that is the signified, that is what comes to your mind. A sign is a combination of these two components, and these two components are, of course, the Right-Hand dimension of the sign (the physical exterior) and the Left-Hand dimension of the sign (the interior awareness or meaning).
  --
  Saussure's point-and this is what actually ignited the whole movement of structuralism-is that the sign cannot be understood as an isolated entity, because in and by itself the sign is meaningless (which is why different words can represent the same thing in different Languages, and why "meaning" is never a simple matter of a word pointing to a thing, because how could different words represent the same thing?). Rather, signs must be understood as part of a holarchy of differences integrated into meaningful structures. Both the signifiers and the signifieds exist as holons, or whole/parts in a chain of whole/parts, and, as Saussure made clear, it is their relational standing that confers meaning on each ( Language is a meaningful system of meaningless elements: as always, the regime or structure of the superholon confers meaning on the subholons, meaning which the subholons do not and cannot possess on their own).
  In other words, the signifiers and the signifieds exist as a structure of contexts within contexts within contexts, and meaning itself is context-bound. Meaning is found not in the word but in the context: the bark of a dog is not the same as the bark of a tree, and the difference is not in the word, because the word bark is the same in both phrases-it is the relational context that determines its meaning: the entire structure of Language is involved in the meaning of each and every term-this was Saussure's great insight.
  And this, as usual, contri buted to a split between Right- and Left-Hand theorists. The Right-Hand theorists, or the pure structuralists, wanted to study only the exterior structure of the system of signifiers in Language and in culture (an approach which in turn gave way to the poststructuralists, who wanted to free the signifier from any grounding at all-as in Foucault's archaeology or Derrida's grammatology-and see it as free-floating or sliding, and anchored only by power or prejudice: meaning is indeed context-dependent, but contexts are boundless, and thus meaning is arbitrarily imposed by power or prejudice-the so-called "poststructural revolution" of "free-floating signifiers").
  The Left-Hand theorists wanted to study the contexts within contexts of interior meaning, the signifieds that can only be interpreted, not seen, and interpreted only in a context of background cultural practices (the hermeneuticists, from Heidegger to Kuhn and Taylor and aspects of Wittgenstein).
  --
  The major [contemplative] traditions we have studied in their original Languages present an unfolding of meditation experience in terms of a stage model: for example, the Mahamudra from the Tibetan Buddhist tradition; the Visuddhimagga from the Pali Theravada tradition; and the Yoga Sutras from the Sanskrit Hindu tradition. The models are sufficiently similar to suggest an underlying common invariant sequence of stages, despite vast cultural and linguistic differences as well as styles of practice.
  This developmental model has also been found to be consistent with the stages of mystical or interior prayer found in the Jewish (Kabbalist), Islamic (Sufi), and Christian mystical traditions (see, for example, Chirban's chapter in Transformations), and Brown has also found it in the Chinese contemplative traditions. Theorists such as Da Avabhasha have given extensive hermeneutic and developmental readings from what now appears to be at least a representative sampling from every known and available contemplative tradition (see, for example, The Basket of Tolerance), and they are in fundamental and extensive agreement with this overall developmental model.

1.07 - TRUTH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The subject matter of the Perennial Philosophy is the nature of eternal, spiritual Reality; but the Language in which it must be formulated was developed for the purpose of dealing with phenomena in time. That is why, in all these formulations, we find an element of paradox. The nature of Truth-the-Fact cannot be described by means of verbal symbols that do not adequately correspond to it. At best it can be hinted at in terms of non sequiturs and contradictions.
  To these unavoidable paradoxes some spiritual writers have chosen to add deliberate and calculated enormities of Languagehard sayings, exaggerations, ironic or humorous extravagances, designed to startle and shock the reader out of that self-satisfied complacency which is the original sin of the intellect. Of this second kind of paradox the masters of Taoism and Zen Buddhism were particularly fond. The latter, indeed, made use of paralogisms and even of nonsense as a device for taking the kingdom of heaven by violence. Aspirants to the life of perfection were encouraged to practice discursive meditation on some completely non-logical formula. The result was a kind of reductio ad absurdum of the whole self-centred and world-centred discursive process, a sudden breaking through from reason (in the Language of scholastic philosophy) to intuitive intellect, capable of a genuine insight into the divine Ground of all being. This method strikes us as odd and eccentric; but the fact remains that it worked to the extent of producing in many persons the final metanoia, or transformation of consciousness and character.
  Zens use of almost comic extravagance to emphasize the philosophic truths it regarded as most important is well illustrated in the first of the extracts cited above. We are not intended seriously to imagine that an Avatar preaches in order to play a practical joke on the human race. But meanwhile what the author has succeeded in doing is to startle us out of our habitual complacency about the home-made verbal universe in which we normally do most of our living. Words are not facts, and still less are they the primordial Fact. If we take them too seriously, we shall lose our way in a forest of entangling briars. But if, on the contrary, we dont take them seriously enough, we shall remain unaware that there is a way to lose or a goal to be reached. If the Enlightened did not preach, there would be no deliverance for anyone. But because human minds and human Languages are what they are, this necessary and indispensable preaching is beset with dangers. The history of all the religions is similar in one important respect; some of their adherents are enlightened and delivered, because they have chosen to react appropriately to the words which the founders have let fall; others achieve a partial salvation by reacting with partial appropriateness; yet others harm themselves and their fellows by reacting with a total inappropriatenessei ther ignoring the words altogether or, more often, taking them too seriously and treating them as though they were identical with the Fact to which they refer.
  That words are at once indispensable and, in many cases, fatal has been recognized by all the exponents of the Perennial Philosophy. Thus, Jesus spoke of himself as bringing into the world something even worse than briarsa sword. St. Paul distinguished between the letter that kills and the spirit that gives life. And throughout the centuries that followed, the masters of Christian spirituality have found it necessary to harp again and again upon a theme which has never been outdated because homo loquax, the talking animal, is still as navely delighted by his chief accomplishment, still as helplessly the victim of his own words, as he was when the Tower of Babel was being built. Recent years have seen the publication of numerous works on semantics and of an ocean of nationalistic, racialistic and militaristic propaganda. Never have so many capable writers warned mankind against the dangers of wrong speech and never have words been used more recklessly by politicians or taken more seriously by the public. The fact is surely proof enough that, under changing forms, the old problems remain what they always wereurgent, unsolved and, to all appearances, insoluble.
  --
  In later Buddhist philosophy words are regarded as one of the prime determining factors in the creative evolution of human beings. In this philosophy five categories of being are recognizedName, Appearance, Discrimination, Right Knowledge. Suchness. The first three are related for evil, the last two for good. Appearances are discriminated by the sense organs, then reified by naming, so that words are taken for things and symbols are used as the measure of reality. According to this view, Language is a main source of the sense of separateness and the blasphemous idea of individual self-sufficiency, with their inevitable corollaries of greed, envy, lust for power, anger and cruelty. And from these evil passions there springs the necessity of an indefinitely protracted and repeated separate existence under the same, self-perpetuated conditions of craving and infatuation. The only escape is through a creative act of the will, assisted by Buddha-grace, leading through selflessness to Right Knowledge, which consists, among other things, in a proper appraisal of Names, Appearances and Discrimination. In and through Right Knowledge, one emerges from the infatuating delusion of I, me, mine, and, resisting the temptation to deny the world in a state of premature and one-sided ecstasy, or to affirm it by living like the average sensual man, one comes at last to the transfiguring awareness that samsara and nirvana are one, to the unitive apprehension of pure Suchness the ultimate Ground, which can only be indicated, never adequately described in verbal symbols.
  In connection with the Mahayanist view that words play an important and even creative part in the evolution of unregenerate human nature, we may mention Humes arguments against the reality of causation. These arguments start from the postulate that all events are loose and separate from one another and proceed with faultless logic to a conclusion that makes complete nonsense of all organized thought or purposive action. The fallacy, as Professor Stout has pointed out, lies in the preliminary postulate. And when we ask ourselves what it was that induced Hume to make this odd and quite unrealistic assumption that events are loose and separate, we see that his only reason for flying in the face of immediate experience was the fact that things and happenings are symbolically represented in our thought by nouns, verbs and adjectives, and that these words are, in effect, loose and separate from one another in a way which the events and things they stand for quite obviously are not. Taking words as the measure of things, instead of using things as the measure of words, Hume imposed the discrete and, so to say, pointilliste pattern of Language upon the continuum of actual experiencewith the impossibly paradoxical results with which we are all familiar. Most human beings are not philosophers and care not at all for consistency in thought or action. Thus, in some circumstances they take it for granted that events are not loose and separate, but co-exist or follow one another within the organized and organizing field of a cosmic whole. But on other occasions, where the opposite view is more nearly in accord with their passions or interests, they adopt, all unconsciously, the Humian position and treat events as though they were as independent of one another and the rest of the world as the words by which they are symbolized. This is generally true of all occurrences involving I, me, mine. Reifying the loose and separate names, we regard the things as also loose and separatenot subject to law, not involved in the network of relationships, by which in fact they are so obviously bound up with their physical, social and spiritual environment. We regard as absurd the idea that there is no causal process in nature and no organic connection between events and things in the lives of other people; but at the same time we accept as axiomatic the notion that our own sacred ego is loose and separate from the universe, a law unto itself above the moral dharma and even, in many respects, above the natural law of causality. Both in Buddhism and Catholicism, monks and nuns were encouraged to avoid the personal pronoun and to speak of themselves in terms of circumlocutions that clearly indicated their real relationship with the cosmic reality and their fellow creatures. The precaution was a wise one. Our responses to familiar words are conditioned reflexes. By changing the stimulus, we can do something to change the response. No Pavlov bell, no salivation; no harping on words like me and mine, no purely automatic and unreflecting egotism. When a monk speaks of himself, not as I, but as this sinner or this unprofitable servant, he tends to stop taking his loose and separate selfhood for granted, and makes himself aware of his real, organic relationship with God and his neighbours.
  In practice words are used for other purposes than for making statements about facts. Very often they are used rhetorically, in order to arouse the passions and direct the will towards some course of action regarded as desirable. And sometimes, too, they are used poetically that is to say, they are used in such a way that, besides making a statement about real or imaginary things and events, and besides appealing rhetorically to the will and the passions, they cause the reader to be aware that they are beautiful. Beauty in art or nature is a matter of relationships between things not in themselves intrinsically beautiful. There is nothing beautiful, for example, about the vocables, time, or syllable. But when they are used in such a phrase as to the last syllable of recorded time, the relationship between the sound of the component words, between our ideas of the things for which they stand, and between the overtones of association with which each word and the phrase as a whole are charged, is apprehended, by a direct and immediate intuition, as being beautiful.
  --
  Between the horns of Chuang Tzus dilemma there is no way but that of love, peace and joy. Only those who manifest their possession, in however small a measure, of the fruits of the Spirit can persuade others that the life of the spirit is worth living. Argument and controversy are almost useless; in many cases, indeed, they are positively harmful. But this, of course, is a thing that clever men with a gift for syllogisms and sarcasm, find it peculiarly hard to admit. Milton, no doubt, genuinely believed that he was working for truth, righteousness and the glory of God by exploding in torrents of learned scurrility against the enemies of his favourite dictator and his favourite brand of nonconformity. In actual fact, of course, he and the other controversialists of the sixteenth and seventeenth centuries did nothing but harm to the cause of true religion, for which, on one side or the other, they fought with an equal learning and ingenuity and with the same foulmou thed intemperance of Language. The successive controversies went on, with occasional lucid intervals, for about two hundred yearsPapists arguing with anti-Papists, Protestants with other Protestants, Jesuits with Quietists and Jansenists. When the noise finally died down, Christianity (which, like any other religion, can survive only if it manifests the fruits of the Spirit) was all but dead; the real religion of most educated Europeans was now nationalistic idolatry. During the eighteenth century this change to idolatry seemed (after the atrocities committed in the name of Christianity by Wallenstein and Tilly) to be a change for the better. This was because the ruling classes were determined that the horrors of the wars of religion should not be repeated and therefore deliberately tempered power politics with gentlemanliness. Symptoms of gentlemanliness can still be observed in the Napoleonic and Crimean wars. But the national Molochs were steadily devouring the eighteenth-century ideal. During the first and second World Wars we have witnessed the total elimination of the old checks and self-restraints. The consequences of political idolatry now display themselves without the smallest mitigation either of humanistic honour and etiquette or of transcendental religion. By its internecine quarrels over words, forms of organization, money and power, historic Christianity consummated the work of self-destruction, to which its excessive preoccupation with things in time had from the first so tragically committed it.
  Sell your cleverness and buy bewilderment;
  --
  Non-rational creatures do not look before or after, but live in the animal eternity of a perpetual present; instinct is their animal grace and constant inspiration; and they are never tempted to live otherwise than in accord with their own animal dharma, or immanent law. Thanks to his reasoning powers and to the instrument of reason, Language, man (in his merely human condition) lives nostalgically, apprehensively and hopefully in the past and future as well as in the present; has no instincts to tell him what to do; must rely on personal cleverness, rather than on inspiration from the divine Nature of Things; finds himself in a condition of chronic civil war between passion and prudence and, on a higher level of awareness and ethical sensibility, between egotism and dawning spirituality. But this wearisome condition of humanity is the indispensable prerequisite of enlightenment and deliverance. Man must live in time in order to be able to advance into eternity, no longer on the animal, but on the spiritual level; he must be conscious of himself as a separate ego in order to be able consciously to transcend separate selfhood; he must do battle with the lower self in order that he may become identified with that higher Self within him, which is akin to the divine Not-Self; and finally he must make use of his cleverness in order to pass beyond cleverness to the intellectual vision of Truth, the immediate, unitive knowledge of the divine Ground. Reason and its works are not and cannot be a proximate means of union with God. The proximate means is intellect, in the scholastic sense of the word, or spirit. In the last analysis the use and purpose of reason is to create the internal and external conditions favour able to its own transfiguration by and into spirit. It is the lamp by which it finds the way to go beyond itself. We see, then, that as a means to a proximate means to an End, discursive reasoning is of enormous value. But if, in our pride and madness, we treat it as a proximate means to the divine End (as so many religious people have done and still do), or if, denying the existence of an eternal End, we regard it as at once the means to Progress and its ever-receding goal in time, cleverness becomes the enemy, a source of spiritual blindness, moral evil and social disaster. At no period in history has cleverness been so highly valued or, in certain directions, so widely and efficiently trained as at the present time. And at no time have intellectual vision and spirituality been less esteemed, or the End to which they are proximate means less widely and less earnestly sought for. Because technology advances, we fancy that we are making corresponding progress all along the line; because we have considerable power over inanimate nature, we are convinced that we are the self-sufficient masters of our fate and captains of our souls; and because cleverness has given us technology and power, we believe, in spite of all the evidence to the contrary, that we have only to go on being yet cleverer in a yet more systematic way to achieve social order, international peace and personal happiness.
  In Wu Chng-ns extraordinary masterpiece (so admirably translated by Mr. Arthur Waley) there is an episode, at once comical and profound, in which Monkey (who, in the allegory, is the incarnation of human cleverness) gets to heaven and there causes so much trouble that at last Buddha has to be called in to deal with him. It ends in the following passage.
  --
  And so, having triumphantly urinated on the proffered hand of Wisdom, the Monkey within us turns back and, full of a bumptious confidence in his own omnipotence, sets out to re-fashion the world of men and things into something nearer to his hearts desire. Sometimes his intentions are good, sometimes consciously bad. But, whatever the intentions may be, the results of action undertaken by even the most brilliant cleverness, when it is unenlightened by the divine Nature of Things, unsubordinated to the Spirit, are generally evil. That this has always been clearly understood by humanity at large is proved by the usages of Language. Cunning and canny are equivalent to knowing, and all three adjectives pass a more or less unfavourable moral judgment on those to whom they are aplied. Conceit is just concept; but what a mans mind conceives most clearly is the supreme value of his own ego. Shrewd, which is the participial form of shrew, meaning malicious, and is connected with beshrew, to curse, is now applied, by way of rather dubious compliment, to astute business men and attorneys. Wizards are so called because they are wisewise, of course, in the sense that, in American slang, a wise guy is wise. Conversely, an idiot was once popularly known as an innocent. This use of innocent, says Richard Trench, assumes that to hurt and harm is the chief employment, towards which men turn their intellectual powers; that where they are wise, they are oftenest wise to do evil. Meanwhile it goes without saying that cleverness and accumulated knowledge are indispensable, but always as means to proximate means, and never as proximate means or, what is even worse, as ends in themselves. Quid faceret eruditio sine dilectione? says St. Bernard. Inftaret. Quid, absque eruditione dilectio? Erraret. What would learning do without love? It would puff up. And love without learning? It would go astray.
  Such as men themselves are, such will God Himself seem to them to be.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
   of whatever nature, and suppress all thoughts by a direct concentration upon a single thought which itself is finally banished. Fichtean philosophy has shown us that the contents of the mind at any moment consisted of two things : the Object or Non-Ego, which is variable, and the Subject or Ego, apparently invariable. Success in meditation pro- duces the result of making the object as invariable as the subject, this coming as a terrific shock, for a union takes place and the two become one. Rabbi Baer, the Chassidic successor of Israel Baal Shem Tov, taught that when one becomes so absorbed in the contemplation of an object that the whole power of thought is concentrated upon the one point then the self becomes blended and unified with that point. This is the mystical Marriage so often referred to in occult literature, and concerning which so many extrava- gant symbols have been employed. This union has the effect of utterly overthrowing the whole normal balance of the mind, throwing all the poetic, emotional, and spiritual faculties into a sublime ecstasy, making at the same time the rest of life seem absolutely banal. It comes as a tre- mendous experience altogether indescribable even to those who are masters of Language, remaining only as a wonder- ful memory - perfect in all its details.
  During this state all conditions of limitation such as time and space and thought are wholly abolished. It is impos- sible to explain the real implication of this fact ; only repeated experience can furnish one with apprehension.
  --
  The Adept has literary capacity, or, perhaps, skill in several Languages ; can paint somewhat, and has a know- ledge of chemistry ? How do these attainments help his purpose, or that of mankind whom he has sworn to help ?
  He was killed as a snake in seons gone by ; stoned under

WORDNET



--- Overview of noun language

The noun language has 6 senses (first 5 from tagged texts)
                  
1. (48) language, linguistic communication ::: (a systematic means of communicating by the use of sounds or conventional symbols; "he taught foreign languages"; "the language introduced is standard throughout the text"; "the speed with which a program can be executed depends on the language in which it is written")
2. (5) speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication ::: ((language) communication by word of mouth; "his speech was garbled"; "he uttered harsh language"; "he recorded the spoken language of the streets")
3. (2) lyric, words, language ::: (the text of a popular song or musical-comedy number; "his compositions always started with the lyrics"; "he wrote both words and music"; "the song uses colloquial language")
4. (1) linguistic process, language ::: (the cognitive processes involved in producing and understanding linguistic communication; "he didn't have the language to express his feelings")
5. (1) language, speech ::: (the mental faculty or power of vocal communication; "language sets homo sapiens apart from all other animals")
6. terminology, nomenclature, language ::: (a system of words used to name things in a particular discipline; "legal terminology"; "biological nomenclature"; "the language of sociology")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun language

6 senses of language                          

Sense 1
language, linguistic communication
   => communication
     => abstraction, abstract entity
       => entity

Sense 2
speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
   => auditory communication
     => communication
       => abstraction, abstract entity
         => entity

Sense 3
lyric, words, language
   => text, textual matter
     => matter
       => writing, written material, piece of writing
         => written communication, written language, black and white
           => communication
             => abstraction, abstract entity
               => entity

Sense 4
linguistic process, language
   => higher cognitive process
     => process, cognitive process, mental process, operation, cognitive operation
       => cognition, knowledge, noesis
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 5
language, speech
   => faculty, mental faculty, module
     => ability, power
       => cognition, knowledge, noesis
         => psychological feature
           => abstraction, abstract entity
             => entity

Sense 6
terminology, nomenclature, language
   => word
     => language unit, linguistic unit
       => part, portion, component part, component, constituent
         => relation
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun language

5 of 6 senses of language                      

Sense 1
language, linguistic communication
   => usage
   => dead language
   => words
   => source language
   => object language, target language
   => sign language, signing
   => artificial language
   => metalanguage
   => native language
   => indigenous language
   => superstrate, superstratum
   => natural language, tongue
   => lingua franca, interlanguage, koine
   => string of words, word string, linguistic string
   => barrage, bombardment, outpouring, onslaught
   => slanguage

Sense 2
speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
   => words
   => pronunciation, orthoepy
   => conversation
   => discussion, give-and-take, word
   => saying, expression, locution
   => non-standard speech
   => idiolect
   => monologue
   => spell, magic spell, magical spell, charm
   => dictation
   => soliloquy, monologue

Sense 3
lyric, words, language
   => love lyric

Sense 4
linguistic process, language
   => reading

Sense 6
terminology, nomenclature, language
   => markup language
   => toponymy, toponomy


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun language

6 senses of language                          

Sense 1
language, linguistic communication
   => communication

Sense 2
speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
   => auditory communication

Sense 3
lyric, words, language
   => text, textual matter

Sense 4
linguistic process, language
   => higher cognitive process

Sense 5
language, speech
   => faculty, mental faculty, module

Sense 6
terminology, nomenclature, language
   => word




--- Coordinate Terms (sisters) of noun language

6 senses of language                          

Sense 1
language, linguistic communication
  -> communication
   => publication
   => message
   => contagion, infection
   => language, linguistic communication
   => written communication, written language, black and white
   => message, content, subject matter, substance
   => didacticism
   => signal, signaling, sign
   => sign
   => indication, indicant
   => visual communication
   => display
   => expressive style, style
   => paralanguage, paralinguistic communication
   => auditory communication
   => voice, vocalization, vocalisation, vocalism, phonation, vox
   => psychic communication, psychical communication, anomalous communication
   => voice
   => document

Sense 2
speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
  -> auditory communication
   => audio, sound
   => music
   => speech, speech communication, spoken communication, spoken language, language, voice communication, oral communication
   => utterance, vocalization

Sense 3
lyric, words, language
  -> text, textual matter
   => column
   => cookie
   => copy, written matter
   => draft, draft copy
   => electronic text
   => installment, instalment
   => letter, missive
   => line
   => lipogram
   => lyric, words, language
   => stanza

Sense 4
linguistic process, language
  -> higher cognitive process
   => search
   => thinking, thought, thought process, cerebration, intellection, mentation
   => suggestion
   => decision making, deciding
   => knowing
   => linguistic process, language

Sense 5
language, speech
  -> faculty, mental faculty, module
   => attention
   => language, speech
   => memory, retention, retentiveness, retentivity
   => reason, understanding, intellect
   => sense, sensation, sentience, sentiency, sensory faculty
   => volition, will

Sense 6
terminology, nomenclature, language
  -> word
   => anagram
   => anaphor
   => antonym, opposite word, opposite
   => back-formation
   => charade
   => cognate, cognate word
   => content word, open-class word
   => contraction
   => deictic, deictic word
   => derivative
   => diminutive
   => dirty word
   => disyllable, dissyllable
   => form, word form, signifier, descriptor
   => four-letter word, four-letter Anglo-Saxon word
   => function word, closed-class word
   => guide word, guideword, catchword
   => head, head word
   => headword
   => heteronym
   => holonym, whole name
   => homonym
   => hypernym, superordinate, superordinate word
   => hyponym, subordinate, subordinate word
   => key word
   => loanblend, loan-blend, hybrid
   => loanword, loan
   => meronym, part name
   => metonym
   => monosyllable, monosyllabic word
   => neologism, neology, coinage
   => nonce word, hapax legomenon
   => oxytone
   => palindrome
   => primitive
   => paroxytone
   => partitive
   => polysemant, polysemantic word, polysemous word
   => polysyllable, polysyllabic word
   => proparoxytone
   => quantifier
   => quantifier, logical quantifier
   => reduplication
   => retronym
   => substantive
   => synonym, equivalent word
   => term
   => terminology, nomenclature, language
   => trisyllable
   => troponym, manner name
   => vocable, spoken word
   => classifier
   => written word
   => syncategorem, syncategoreme




--- Grep of noun language
afrasian language
afroasiatic language
algebraic language
algonquian language
algorithmic language
altaic language
american-indian language
american language
american sign language
amerindian language
anatolian language
application-oriented language
arabic language
armenian language
artificial language
assembly language
athapaskan language
austro-asiatic language
austronesian language
authoring language
baltic language
balto-slavic language
bantoid language
body language
caddoan language
canaanitic language
caribbean language
caucasian language
celtic language
chadic language
chukchi language
command language
computer-oriented language
computer language
contour language
dardic language
dead language
dravidian language
east germanic language
english language
eskimo-aleut language
ethiopian language
first language
german language
germanic language
hamitic language
hellenic language
high-level language
hmong language
human language technology
hypertext mark-up language
hypertext markup language
indigenous language
indo-european language
indo-iranian language
interlanguage
iranian language
iroquoian language
italic language
job-control language
kadai language
khoisan language
language
language area
language barrier
language learning
language lesson
language requirement
language school
language system
language teaching
language unit
language zone
latinian language
list-processing language
machine-oriented language
machine language
maltese language
maracan language
markup language
maternal language
mayan language
metalanguage
mongolic language
multidimensional language
muskhogean language
muskogean language
native language
natural language
natural language processing
natural language processing application
natural language processor
niger-kordofanian language
nilo-saharan language
nilotic language
north germanic language
object-oriented programing language
object-oriented programming language
object language
one-dimensional language
papuan language
paralanguage
problem-oriented language
programing language
programming language
quechuan language
query language
register language
romance language
sanskritic language
scandinavian language
search language
shoshonean language
shoshonian language
sign language
sinitic language
sino-tibetan language
siouan language
slanguage
slavic language
slavonic language
source language
spoken language
standard generalized markup language
stratified language
syntax language
tanoan language
target language
tibeto-burman language
tonal language
tone language
tungusic language
tupi-guarani language
turkic language
unstratified language
uralic language
uto-aztecan language
wakashan language
west germanic language
written language



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Wikipedia - Asianet (TV channel) -- Malayalam language Indian general entertainment pay television channel
Wikipedia - Asian Hispanic and Latino Americans -- Americans of Asian ancestry that speak the Spanish language natively and are/or from Latin America
Wikipedia - ASIC programming language
Wikipedia - Asilulu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Askal -- Filipino language name for the indigenous and/or mongrel dogs, often street dogs in the Philippines
Wikipedia - Aslian languages -- Subgroup of the Austroasiatic language family
Wikipedia - Asmat-Mombum languages -- Papuan language family
Wikipedia - ASN.1 -- Data interface description language
Wikipedia - Aspen Review Central Europe -- English-language quarterly
Wikipedia - Assamese language -- Indo-Aryan language spoken in India
Wikipedia - Assam Talks -- Indian Assamese-language television channel
Wikipedia - Assembler for an assembly language
Wikipedia - Assembler language
Wikipedia - Assembly language assembler
Wikipedia - Assembly language macros
Wikipedia - Assembly Language
Wikipedia - Assembly language
Wikipedia - Assert.h -- Header file in the standard library of the C programming language
Wikipedia - Assessment of Basic Language and Learning Skills
Wikipedia - Association for Logic, Language and Information
Wikipedia - Association of Academies of the Spanish Language -- Coordinating body of Spanish language regulators
Wikipedia - Associative containers -- Group of class templates in the standard library of the C++ programming language that implement ordered associative arrays: std::set, std::map, std::multiset, std::multimap
Wikipedia - Astro Aruna -- Indonesian-language television network
Wikipedia - Astropy -- Python language software
Wikipedia - Asturian language -- Romance language of the West Iberian group
Wikipedia - Asturleonese language -- Language
Wikipedia - Asuraguru -- 2020 Indian Tamil-language action thriller film
Wikipedia - Asuran (2019 film) -- 2019 Indian Tamil-language film directed by Vetrimaaran
Wikipedia - Asuravadham -- 2018 Indian Tamil-language film
Wikipedia - Asur (film) -- 2020 Indian Bengali-language film by Pavel Bhattacharjee
Wikipedia - Asur (web series) -- 2020 Indian Hindi-language web-series
Wikipedia - Aswathama (film) -- 2020 Indian Telugu-language action thriller film
Wikipedia - A Taiwanese Tale of Two Cities -- 2018 Mandarin-language television series
Wikipedia - Ata Manobo language -- Austronesian language spoken in the Philippines
Wikipedia - Atayal language -- Austronesian language spoken in Taiwan
Wikipedia - Athabaskan languages -- Large group of indigenous languages of North America
Wikipedia - AtheM-CM-/stisch manifest -- Dutch-language book by Herman Philipse mounting a philosophical argument in favour of atheism.
Wikipedia - Atikamekw language -- Cree language of southwestern Quebec, Canada
Wikipedia - Atlantean language
Wikipedia - Atlantic-Congo languages -- Major division of the Niger-Congo language family
Wikipedia - Atlantic (Semitic) languages -- Disputed Pre-Indo-European Language Family
Wikipedia - Atlantis (newspaper) -- Greek-language newspaper published in the United States
Wikipedia - Atlas Autocode -- 1960s computer programming language
Wikipedia - ATS (programming language) -- Programming language
Wikipedia - Atsugewi language -- Extinct Palaihnihan language
Wikipedia - Atta language -- Austronesian language spoken in the Philippines
Wikipedia - Attic Greek language
Wikipedia - AUI (constructed language)
Wikipedia - Aulua language -- Austronesian language spoken in Vanuatu
Wikipedia - Auslan -- Sign language of the Australian deaf community
Wikipedia - Australian Aboriginal languages -- Indigenous languages of Australia
Wikipedia - Australian English vocabulary -- Major variety of the English language spoken throughout Australia
Wikipedia - Australian English -- Dialect within the English language
Wikipedia - Austric languages -- Hypothetical grouping of languages primarily spoken in Southeast Asia and Pacific
Wikipedia - Austroasiatic languages
Wikipedia - Austronesian languages -- Large language family mostly of Southeast Asia and the Pacific
Wikipedia - Authoring language
Wikipedia - Automatic Language Translator
Wikipedia - Autonomic System Specification Language
Wikipedia - Auye-Dao language -- Papuan language
Wikipedia - Avargalum Ivargalum -- 2011 Indian Tamil language romantic drama film directed by Veerapandian.
Wikipedia - Avava language -- Austronesian language spoken in Vanuatu
Wikipedia - Avestan alphabet -- Alphabet used mainly to write Avestan, the language of the Zoroastrian scripture Avesta
Wikipedia - Avestan language
Wikipedia - Avestan -- East Iranian language used in Zoroastrian scripture
Wikipedia - Avis de Recherche -- Canadian French-language specialty channel
Wikipedia - A. V. Williams Jackson -- American specialist on Indo-Iranian languages (1862-1937)
Wikipedia - Awabakal language -- Australian Aboriginal language
Wikipedia - Awad Bing language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Awadhi language -- Indo-Aryan language spoken in India
Wikipedia - Awaswas language -- One of the original languages in USA
Wikipedia - Awaz Television Network -- Pakistani Sindhi-language television channel
Wikipedia - Aweer language -- Lowland East Cushitic language of eastern Kenya
Wikipedia - AWK (programming language)
Wikipedia - AWK programming language
Wikipedia - AWK -- data-driven programming language made by Alfred Aho, Peter Weinberger and Brian Kernighan
Wikipedia - Awngthim language -- Australian Aboriginal language
Wikipedia - Axamb language -- Austronesian language spoken in Vanuatu
Wikipedia - Axum (programming language) -- Domain specific concurrent programming language originally developed by Microsoft
Wikipedia - Ayabadhu language -- Australian Aboriginal language
Wikipedia - Ayacucho Quechua -- Dialect of the Southern Quechua language in Peru
Wikipedia - Ayi language -- Language spoken in Papua-New Guinea.
Wikipedia - Aymara language
Wikipedia - Ayogya (2019 film) -- 2019 Indian Tamil-language action film
Wikipedia - Ayoreo language -- Language spoken in Paraguay and Bolivia
Wikipedia - Ayushman Bhava (2019 film) -- Kannada language film by P Vasu
Wikipedia - Ayush TV -- Indian Kannada-language television channel
Wikipedia - Ayyappanum Koshiyum -- 2020 Indian Malayalam-language action film
Wikipedia - Azari or the Ancient Language of Azerbaijan -- Book by Ahmad Kasravi
Wikipedia - Azerbaijani language
Wikipedia - Azhaggiye Thee -- 2019 Malaysian Tamil-language drama film
Wikipedia - Azhagumagan -- 2018 Indian Tamil-language film
Wikipedia - Baaghi 2 -- 2018 Indian Hindi-language action thriller film
Wikipedia - Babar languages -- Subgroup of the Austronesian language family
Wikipedia - Babatana language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Babbage (programming language)
Wikipedia - Babbel -- Online language learning platform
Wikipedia - Babloo -- 2011 Telugu language film
Wikipedia - Bachchan Pandey -- 2021 Indian Hindi-language action film
Wikipedia - Bactrian language -- Extinct Eastern Iranian language of Central Asia
Wikipedia - Badaic languages -- Subgroup of the Austronesian language family
Wikipedia - Bada language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Badam Natawan -- Former Sindhi language writer
Wikipedia - Bad Boy (upcoming film) -- Indian Hindi-language romantic comedy film
Wikipedia - Badimaya language -- Australian Aboriginal language
Wikipedia - Badjiri language -- Extinct Aboriginal Australian language of southern Queensland
Wikipedia - Badla (2019 film) -- 2019 Indian Hindi language film by Sujoy Ghosh
Wikipedia - Badri (2000 film) -- 2000 Telugu-language romantic drama film
Wikipedia - Badri (2001 film) -- 2001 Indian Tamil-language sports action film
Wikipedia - Badrul Alam -- Bangladeshi physician and language activist
Wikipedia - Baeggu language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Baelelea language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Baetora language -- Austronesian language spoken in Vanuatu
Wikipedia - Bae (word) -- Slang English language term of endearment
Wikipedia - BAFTA Award for Best Film Not in the English Language -- Presented annually at the British Academy Film Awards
Wikipedia - Bagavathi -- 2002 Indian Tamil-language action film
Wikipedia - Bagheli language -- Indo-Aryan language spoken in India
Wikipedia - Bagri language -- Indian language
Wikipedia - Bahar (magazine) -- 1882 Persian-language literature journal
Wikipedia - Bahing language -- Language spoken in Nepal
Wikipedia - Bahnar language -- Austroasiatic language spoken in Vietnam
Wikipedia - Bahonsuai language -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Baka (Japanese word) -- Pejorative term in the Japanese language
Wikipedia - Baka language -- Ubangian dialect cluster spoken by Baka pygmies of Cameroon and Gabon
Wikipedia - BakatiM-JM-< language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Bakhsoliani -- Georgian-language surname
Wikipedia - Baki language -- Austronesian language spoken in Vanuatu
Wikipedia - Bakumpai language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Bala (2019 film) -- 2019 Hindi-language social problem comedy film
Wikipedia - Balaesang language -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Balaibalan -- Constructed language of certain Sufi sects
Wikipedia - Balangao language -- Austronesian language spoken in the Philippines
Wikipedia - Balantak language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Balbodh -- Script used for writing the Marathi language
Wikipedia - Balinese language -- Malayo-Polynesian language spoken by people on the Indonesian island of Bali
Wikipedia - Bali-Sasak-Sumbawa languages -- Subgroup of the Austronesian language family
Wikipedia - Balkan dialects of Bulgarian -- Language dialects
Wikipedia - Balkan language area
Wikipedia - Balkan Romance languages -- Language group
Wikipedia - Ballerina (programming language)
Wikipedia - Balochi language
Wikipedia - Baltic languages
Wikipedia - Balto-Slavic languages
Wikipedia - Bambam language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bambara language -- Western African language
Wikipedia - Bamfaad -- Indian Hindi Language Romantic Action film
Wikipedia - Bana language -- Language spoken in Cameroon
Wikipedia - Banarsidas Chaturvedi -- Indian Hindi-language writer
Wikipedia - Banda language (Maluku) -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Bande Mataram (publication) -- English language newspaper
Wikipedia - Bandit (TV series) -- Welsh language music television show
Wikipedia - Bangala language -- Language
Wikipedia - Banggai language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bangkok Love Stories: Innocence -- 2018 Thai-language television series
Wikipedia - Bangkok Love Stories: Objects of Affection -- 2019 Thai-language television series
Wikipedia - Bangkok Love Stories: Plead -- 2019 Thai-language television series
Wikipedia - Bangla Academy Literary Award -- Literary award given by the namesake national language authority of Bangladesh
Wikipedia - Bangla TV -- Bangladeshi Bengali-language TV channel
Wikipedia - Banjara (film) -- 2018 Indian Punjabi-language film
Wikipedia - Bantayanon language -- Austronesian language spoken in the Philippines
Wikipedia - Bantik language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bantu expansion -- postulated millennia-long series of migrations of speakers of the original proto-Bantu language group
Wikipedia - Bantu languages
Wikipedia - Banyumasan dialect -- Language mainly spoken on the island of Java
Wikipedia - Baraha -- Word processing app for Indian languages
Wikipedia - Barawana language -- Arawakan language of Venezuela and Brazil
Wikipedia - Bariai language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Barranbinja language -- Extinct Australian Aboriginal language
Wikipedia - Barrow Point language -- Extinct Australian Aboriginal language
Wikipedia - Barton-Nackman trick -- Term for an idiom in the C++ language
Wikipedia - Barunggam language -- Extinct Australian Aboriginal language
Wikipedia - Basap language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Basay language -- Extinct Formosan language of northern Taiwan
Wikipedia - Bashkir language -- Turkic language in Russia
Wikipedia - Basic English -- English-based controlled language
Wikipedia - BASIC (programming language)
Wikipedia - BASIC programming language
Wikipedia - BASIC -- Family of programming languages
Wikipedia - Basque language
Wikipedia - Basque surnames -- Surname with a Basque-language origin or a long, identifiable tradition in the Basque Country
Wikipedia - Basque verbs -- Important set of words in the Basque language
Wikipedia - Basumatary -- Indian Boro language surname
Wikipedia - Batak Dairi language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Batak Karo language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Batak language (Philippines) -- Austronesian language spoken in the Philippines
Wikipedia - Batak Simalungun language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Batanic languages -- Subgroup of the Austronesian language family
Wikipedia - Batch programming language
Wikipedia - Batek language -- Austroasiatic language spoken in Malaysia
Wikipedia - Batla House -- 2019 Indian Hindi-language action thriller film
Wikipedia - Batui language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Batuley language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Bauro language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Bavarian language -- Major group of Upper German varieties spoken in the southeast of the German language area Bavaria
Wikipedia - Bayali language -- Extinct Australian Aboriginal language
Wikipedia - Bay Islands English -- Language
Wikipedia - BBC Alba -- the BBC's Scottish Gaelic language TV channel
Wikipedia - BBC Radio nan Gaidheal -- Scottish Gaelic-language radio station in Scotland
Wikipedia - BBC Russian Service -- Russian-language division of the BBC World Service
Wikipedia - BCPL -- Multi-paradigm computer programming language
Wikipedia - Bc (programming language)
Wikipedia - Beatnik (programming language)
Wikipedia - Beautiful Trio -- Chinese language drama TV show
Wikipedia - Bebeli language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Beginci language -- Language
Wikipedia - Behoa language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Beijing Review -- Multi-language Chinese news magazine
Wikipedia - Beja language -- North Cushitic language
Wikipedia - Belait language -- Austronesian language spoken in Brunei and Malaysia
Wikipedia - Belarusian language -- East Slavic language
Wikipedia - Belinda Chang -- Chinese-language author from Taiwan
Wikipedia - Bello orthography -- Spanish-language orthography created by A. Bello and J. G. del Rio, published in 1823; briefly officially used in Chile
Wikipedia - Bemba language
Wikipedia - Bencie Woll -- British sign language specialist
Wikipedia - Bengali-Assamese languages -- Sub group of the Indo-Aryan languages in the Indian subcontinent
Wikipedia - Bengali dialects -- Dialects of the Bengali language
Wikipedia - Bengali grammar -- Grammar of the Bengali language
Wikipedia - Bengali language movement -- Movement to make Bengali a state language
Wikipedia - Bengali (language)
Wikipedia - Bengali language -- Indo-Aryan language mainly spoken in Bangladesh and India
Wikipedia - Bengali literature -- Literature in Bengali language
Wikipedia - Bengali phonology -- Phonology of the Bengali language
Wikipedia - Bengali Wikipedia -- Edition of the free-content encyclopedia in Bengali language
Wikipedia - Benggoi language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Bentong language -- Language spoken in Indonesia
Wikipedia - Benue-Congo languages -- Major subdivision of the Niger-Congo language family
Wikipedia - Berau Malay language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Berawan language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Berber languages -- Family of languages and dialects indigenous to North Africa
Wikipedia - Bergen Corpus of London Teenage Language
Wikipedia - Berlitz Corporation -- Japanese language education franchise
Wikipedia - Bernadette Luciano -- New Zealand Italian language and culture academic
Wikipedia - Beromic languages -- branch of the Plateau languages spoken in central Nigeria
Wikipedia - Berom language -- language spoken by the Berom people of Nigeria
Wikipedia - Berria -- Basque-language newspaper
Wikipedia - BERT (language model) -- Automated natural language processing software
Wikipedia - BETA (programming language)
Wikipedia - BETA programming language
Wikipedia - Bezhta language -- Language belonging to the Tsezic group of the North Caucasian language family spoken in southern Dagestan, Russia
Wikipedia - Bhabiji Ghar Par Hain! -- Indian Hindi-language sitcom television series
Wikipedia - Bhakthajanangalude Sradhakku -- 2011 Indian Malayalam-language satirical drama film
Wikipedia - Bhangra Paa Le -- Indian Hindi-language comedy-drama film
Wikipedia - Bharaate -- 2019 Indian Kannada-language action drama film
Wikipedia - Bharat Ane Nenu -- 2018 Indian Telugu-language political action film
Wikipedia - Bharata Simha Reddy -- 2002 Telugu language film
Wikipedia - Bharat (film) -- 2019 Indian Hindi-language action drama film
Wikipedia - Bharatiya Digital Party -- Marathi-language YouTube channel
Wikipedia - Bharia language -- Dravidian language
Wikipedia - Bhasha Smritistambha -- Memorial dedicated to the Bengali language authors and the martyrs
Wikipedia - Bhavesh Bhatt -- Gujarati language ghazal poet
Wikipedia - Bhindi Bazaar (film) -- 2011 Indian Hindi-language crime thriller film directed by Ankush Bhatt
Wikipedia - Bhojpuri Cinema TV -- Indian Bhojpuri language movie channel
Wikipedia - Bhojpuri cinema -- Indian Bhojpuri language film industry
Wikipedia - Bhojpuri literature -- Literary works written in Bhojpuri Language
Wikipedia - Bhojpuri music -- Overview of music traditions in Bhojpuri Language
Wikipedia - Bhooloham -- 2015 Indian Tamil-language sports-action film
Wikipedia - Bhoot Chaturdashi -- 2019 Indian Bengali language film
Wikipedia - Bhutanese Nepali literature -- Literature in Nepali language in Bhutan
Wikipedia - Bhutanese refugees -- Lhotshampas, a group of Nepali language-speaking Bhutanese people
Wikipedia - Bhutu -- Indian Bengali / Hindi language children's comedy-drama television series
Wikipedia - Bibaho Diaries -- Indian Bengali-language film by Mainak Bhaumik
Wikipedia - Bibaho Obhijaan -- 2019 Indian Bengali-language comedy drama film
Wikipedia - Bible of Kralice -- First translation of the Bible into the Czech language
Wikipedia - Bible translations into English -- Summary of different English language translations of the Bible
Wikipedia - Bible translations into the languages of Hawaii -- Biblical translations into Hawaiian and Hawaii Pidgin which are the two main languages of Hawaii
Wikipedia - Biblical Hebrew language
Wikipedia - Biblical Hebrew -- Stage of the Hebrew language written and spoken during the composition of the Tanakh
Wikipedia - Biblioteca de al-Andalus -- Spanish-language encyclopedia about Islamic Iberia.
Wikipedia - Bidjara language -- Australian Aboriginal language
Wikipedia - Bierebo language -- Austronesian language spoken in Vanuatu
Wikipedia - Bieria language -- Austronesian language spoken in Vanuatu
Wikipedia - Bigg Boss (Tamil TV series) -- Indian Tamil-language version of the reality TV programme Bigg Boss
Wikipedia - Bigg Boss (Telugu season 3) -- Reality TV game show - Telugu language
Wikipedia - Bigg Boss (Telugu season 4) -- Reality TV game show - Telugu language
Wikipedia - Bigg Boss (Telugu TV series) -- Reality TV game show - Telugu language
Wikipedia - Bigil -- 2019 Indian Tamil-language film by Atlee
Wikipedia - Big Magic International (Canada) -- Canadian Hindi-language TV channel
Wikipedia - Big Nambas language -- Austronesian language spoken in Vanuatu
Wikipedia - Bihari languages -- Group of Eastern Indo-Aryan languages
Wikipedia - Bikers Kental 2 -- 2019 Malaysian Malay-language action comedy road fim
Wikipedia - Bikol languages -- Language family
Wikipedia - Bilaspuri -- A language spoken by the people of the princely state of Bilaspur in the Punjab Hills. the northern parts of India.
Wikipedia - Bild der Frau -- German language weekly women's magazine
Wikipedia - Bilibil language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Bilingual dictionary -- Specialized dictionary used to translate words or phrases from one language to another
Wikipedia - Bilingual inscription -- Inscription that includes the same text in two languages
Wikipedia - Billa Pandi -- 2018 Indian Tamil-language film
Wikipedia - Bill Radcliffe -- Manx language speaker and teacher
Wikipedia - Bima language -- Austronesian language spoken in Indonesia
Wikipedia - Binance -- International, multi-language cryptocurrency exchange
Wikipedia - Bininj Gun-Wok -- Australian Aboriginal language
Wikipedia - Bintulu language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Biolinguistics -- The study of the biology and evolution of language
Wikipedia - Birao language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Bisakol languages -- Bisayan languages spoken in the Bicol Region
Wikipedia - Bishnupriya Manipuri language -- Indo-Aryan language spoken in India and Bangladesh
Wikipedia - Bishuo language -- Moribund Southern Bantoid language of Cameroon
Wikipedia - Bislama -- Creole language used in Vanuatu
Wikipedia - Bit language -- Austroasiatic language spoken in Laos and China
Wikipedia - Blablanga language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Black American Sign Language -- Dialect of American Sign Language
Wikipedia - Black Speech -- Fictional language created by J. R. R. Tolkien
Wikipedia - Blank (2019 film) -- 2019 Indian Hindi-language action thriller film
Wikipedia - Bleep censor -- Replacement of offensive language (swear words) or personal details with a beep sound
Wikipedia - Blue-green distinction in language -- Linguistic concept
Wikipedia - BNR Prolog -- constraint logic programming language
Wikipedia - Boano language (Maluku) -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Boano language (Sulawesi) -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Bobongko language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bobot language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Body Language (2011 film) -- 2011 Dutch [[Romance film|romance]]-[[dance film]]
Wikipedia - Body language (disambiguation)
Wikipedia - Body language of dogs -- Communication whereby dogs express emotions and intentions through bodily movements
Wikipedia - Body language -- A type of nonverbal communication
Wikipedia - Boenga Roos dari Tjikembang (novel) -- Malay-language novel by Kwee Tek Hoay
Wikipedia - BokmM-CM-%l -- One of two official written standards for the Norwegian language
Wikipedia - Bolak language -- Constructed language
Wikipedia - Bolango language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bolinao language -- Austronesian language spoken in the Philippines
Wikipedia - Bolivian Express -- English-language monthly magazine in Bolivia
Wikipedia - Bollywood -- Hindi language film industry
Wikipedia - Bombay Mittai (2015 film) -- Kanada-language comedy-drama film
Wikipedia - Bombhaat -- Telugu-language romantic comedy and sci-fi film
Wikipedia - Bonggi language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Bonin English -- English-Japanese pidgin language of the Bonin islands
Wikipedia - Boo (programming language)
Wikipedia - Boris Sandler -- Yiddish-language writer and journalist
Wikipedia - Boselewa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Bosnian language -- South Slavic language
Wikipedia - Bosque (programming language)
Wikipedia - Botanical Latin -- Technical language based on New Latin
Wikipedia - Botolan language -- Austronesian language spoken in the Philippines
Wikipedia - Botovro language -- Austronesian language spoken in Vanuatu
Wikipedia - Bow-wow theory -- Theory on the origins of human language
Wikipedia - Boxer (1984 film) -- 1984 Hindi-language feature film
Wikipedia - Box y Lucha -- Spanish language magazine and website
Wikipedia - B (programming language)
Wikipedia - B programming language
Wikipedia - Brabantian dialect -- Dialect group of the Dutch language
Wikipedia - Bragat language -- Torricelli language
Wikipedia - Brahma (surname) -- Indian Boro language surname
Wikipedia - Brahmastra (film) -- Indian Hindi-language fantasy film
Wikipedia - Brahmotsavam (film) -- 2016 Indian Telugu language film
Wikipedia - Brahui language -- Dravidian language of southern Pakistan and Afghanistan
Wikipedia - Brainfuck -- Esoteric, minimalist programming language
Wikipedia - Braj Bhasha -- Western Hindi language of India
Wikipedia - Brao language -- Austroasiatic language spoken in Cambodia and Laos
Wikipedia - Brazilian Portuguese -- Set of dialects of the Portuguese language used mostly in Brazil
Wikipedia - Breaking the Language Barrier -- 1961 film
Wikipedia - Breton language -- Celtic language
Wikipedia - British English language
Wikipedia - British English -- Forms of the English language used in the United Kingdom
Wikipedia - British language (Celtic)
Wikipedia - British Latin -- An extinct Romance language
Wikipedia - British Sign Language
Wikipedia - Brittonic languages -- Subfamily of Celtic languages, including Welsh, Cornish, Breton and Cumbric
Wikipedia - Brockhaus EnzyklopM-CM-$die -- German-language encyclopedia
Wikipedia - Broken English -- Poorly spoken or ill-written version of the English language
Wikipedia - Broken Oghibbeway -- Pidgin language
Wikipedia - Bromide (language)
Wikipedia - Bruce Lee (2017 film) -- 2017 Indian Tamil-language film by Prasanth Pandiraj
Wikipedia - Bruce Lee (2021 film) -- Upcoming Indian Malayalam-language action-thriller drama film
Wikipedia - Brythonic languages
Wikipedia - Bs (programming language)
Wikipedia - Bube language -- Bantu or Bantoid language of Equatorial Guinea
Wikipedia - Bucharest Bible -- First complete translation of the Bible into the Romanian language; patronized by M-HM-^Xerban Cantacuzino, overseen by Constantin BrM-CM-"ncoveanu
Wikipedia - Budapester Zeitung -- German-language weekly newspaper published in Budapest, Hungary
Wikipedia - Buddhist Hybrid Sanskrit -- Language used in Buddhist texts
Wikipedia - Budibud language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Budong-Budong language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Budukh language -- Language belonging to the Lezgic group of the Northeast Caucasian language family
Wikipedia - Bughotu language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Buginese language -- Language spoken in Indonesia
Wikipedia - Buglere -- Language
Wikipedia - Buhutu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Buka cloak -- Noongar South West Australian indigenous language word describing usually kangaroo skin cloak worn draped over one shoulder
Wikipedia - Bukar-Sadong language -- Austronesian language spoken in Borneo
Wikipedia - Bu, Kasih Suci -- 2019 Malaysian Malay-language family drama film
Wikipedia - Bukat language -- Language of West Kalimantan, Indonesia
Wikipedia - Bukawa language -- Austronesian language
Wikipedia - Bulgarian language -- South Slavic language
Wikipedia - Bulgar language -- Extinct Turkic language
Wikipedia - Buli language (Indonesia) -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Bum steer -- English-language idiom with maritime origins, referring to misinformation
Wikipedia - Bunama language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Bungandidj language -- Extinct Australian Aboriginal language
Wikipedia - Bungku language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bungku-Tolaki languages -- Subgroup of the Austronesian language family
Wikipedia - Bunun language -- Formosan language of Taiwan
Wikipedia - Buol language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Bura language -- Language
Wikipedia - Burarra language -- Australian Aboriginal language
Wikipedia - Burduna language -- Aboriginal language of Western Australia
Wikipedia - Burmbar language -- Austronesian language spoken in Vanuatu
Wikipedia - Burmese language -- Language spoken in Myanmar
Wikipedia - Burmeso language -- Burmeso language
Wikipedia - Buro Sadhu -- 2019 Indian Bengali language film
Wikipedia - Buru language (Nigeria) -- Southern Bantoid language of Nigeria
Wikipedia - Burushaski language
Wikipedia - Burushaski -- Language isolate spoken by Burusho people
Wikipedia - Buru-Sula-Taliabo languages -- Subgroup of the Austronesian language family
Wikipedia - Business Process Execution Language -- Computer executable language
Wikipedia - Business Standard -- Indian English-language daily newspaper
Wikipedia - Busoa language -- Austronesian language spoken in Indonesia
Wikipedia - Busuu language -- Moribund Southern Bantoid language of Cameroon
Wikipedia - Busuu -- Language learning platform
Wikipedia - Butt-Ugly Martians -- English language computer-animated television series
Wikipedia - Bwaidoka language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Bwanabwana language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Byangsi language -- West Himalayish language of India and Nepal
Wikipedia - Bypass Road (film) -- Indian Hindi-language thriller-drama film
Wikipedia - C11 (C standard revision) -- C programming language standard, 2011 revision
Wikipedia - C17 (C standard revision) -- C programming language standard, 2017 revision
Wikipedia - C++17 -- 2017 edition of the C++ programming language standard
Wikipedia - C++23 -- Computer programming language
Wikipedia - C2 (radio) -- Welsh language music and youth strand on BBC Radio Cymru
Wikipedia - C2x -- C programming language standard, future revision
Wikipedia - C99 -- C programming language standard, 1999 revision
Wikipedia - Caac language -- Austronesian language spoken in New Caledonia
Wikipedia - Cabiyari language -- South American aboriginal language
Wikipedia - Cache language model
Wikipedia - Caddoan languages -- Family of Native American languages
Wikipedia - Caddo language -- Native American language
Wikipedia - Calamian Tagbanwa language -- Austronesian language spoken in the Philippines
Wikipedia - Call Control eXtensible Markup Language
Wikipedia - Calo (Chicano) -- A cant language that originated during the early 20th century in the United States
Wikipedia - CAL (programming language)
Wikipedia - CaM-aM-9M-^GM-aM-8M-^MeM-EM-^[vara M-aM-9M-,hakkura -- Maithili-language Author
Wikipedia - Canadian Aboriginal syllabics -- Writing systems for indigenous North American languages created in 1840 CE
Wikipedia - Canadian English Language Proficiency Index Program -- English language assessment tool
Wikipedia - Canadian English -- Dialect within the English language
Wikipedia - Canal Algerie -- Algerian French-language television channel
Wikipedia - Cangin languages
Wikipedia - Cannabis (TV series) -- 2016 French-language television series
Wikipedia - Cant (language) -- Linguistic term for jargon of a group
Wikipedia - Can You Hear Me? (TV series) -- 2018 French-language television series
Wikipedia - Cape Verdean Creole -- Portuguese-based creole language spoken in Cape Verde
Wikipedia - Capital Cymru -- Welsh-language radio station
Wikipedia - Captain TV -- Indian Tamil-language television channel
Wikipedia - Carari language -- extinct Arawakan language of Brazil
Wikipedia - Carian language -- Language of the Luwian subgroup of the Anatolian branch of the Indo-European language family
Wikipedia - Cariban languages -- Group of languages
Wikipedia - Carl Hewitt -- American computer scientist and designer of Planner programming language
Wikipedia - Carlo & Malik -- 2018 Italian-language television series
Wikipedia - Carolina Algonquian language -- Language
Wikipedia - Carol Padden -- American sign language researcher
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Wikipedia - Center for the Study of Language and Information
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Wikipedia - CGTN (TV channel) -- Chinese international English-language news channel of the State-owned China Global Television Network group
Wikipedia - Chagatai language
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Wikipedia - Chambers Dictionary -- English language dictionary first published in 1872
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Wikipedia - Charter of the French Language -- 1977 law in Quebec, Canada defining French as the official language of the province
Wikipedia - Chatelaine (magazine) -- Canadian English-language magazine
Wikipedia - Chaudangsi language -- Sino-Tibetan language spoken in the Indian state of Uttarakhand
Wikipedia - Chavacano -- Spanish-based creole language spoken in the Philippines
Wikipedia - Chef (programming language)
Wikipedia - Chegemskaya Pravda -- Russian-language newspaper in Abkhazia
Wikipedia - Chehre -- Indian Hindi-language Vigilante film
Wikipedia - Cheke Holo language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Chemakum language -- Extinct Native American language formerly sopken in Washington (state)
Wikipedia - Chemical elements in East Asian languages
Wikipedia - Chemical Markup Language -- Markup language and file format
Wikipedia - Chennai 2 Singapore -- 2017 Tamil-language romantic comedy film directed by Abbas Akbar featuring Gokul Anand and Anju Kurian
Wikipedia - Cheq Wong language -- Austroasiatic language spoken in Malaysia
Wikipedia - Cherokee Immersion School -- Cherokee language immersion school in Tahlequah, Oklahoma, United States
Wikipedia - Cherokee language -- Iroquoian language spoken by the Cherokee people
Wikipedia - Cherokee syllabary -- Writing system invented by Sequoyah to write the Cherokee language
Wikipedia - Chesu language -- Loloish language spoken in Yunnan, China
Wikipedia - Chewa language -- Language of the Bantu language family
Wikipedia - Chew the fat -- English-language colloquialism
Wikipedia - Cheyenne language -- Native American language spoken by the Cheyenne people, predominantly in present-day Montana and Oklahoma in the United States
Wikipedia - Chhalaang -- 2020 Indian Hindi-language comedy film directed by Hansal Mehta
Wikipedia - Chhattisgarhi language -- Official language in the Indian state of Chhattisgarh
Wikipedia - Chhutti Jashe Chhakka -- 2018 Gujarati Language Film
Wikipedia - Chiang Rai Times -- Thai English-language news web portal
Wikipedia - Chibcha language -- Extinct language of Colombia, spoken by the Muisca, who created [[Muisca Confederation|one of the indigenous civilizations of the Americas]]
Wikipedia - Chichimeca Jonaz language -- Oto-Pamean language of central Mexico
Wikipedia - Chicomuceltec language -- Extinct Mayan language of southeastern Mexico
Wikipedia - Chilcotin language -- Northern Athabaskan language spoken in British Columbia by the TsilhqotM-bM-^@M-^Yin people
Wikipedia - Child language acquisition
Wikipedia - Chilika TV -- Indian Odia-language TV channel
Wikipedia - Chimakuan languages -- Native American language family
Wikipedia - China Daily -- English-language daily newspaper owned by the Chinese Communist Party
Wikipedia - China Global Television Network -- Group of six international multi-language television channels owned and operated by China Central Television
Wikipedia - China Hands -- Experts in the language, culture, and people of China
Wikipedia - China Human Rights Biweekly -- United States-based Chinese-language online magazine
Wikipedia - Chinese language and varieties in the United States
Wikipedia - Chinese-language literature of Korea
Wikipedia - Chinese language
Wikipedia - Chinese Mail -- Chinese-language newspaper in Hong Kong
Wikipedia - Chinese Sign Language -- Sign language
Wikipedia - Chinese Voice -- Chinese-language radio network in New Zealand
Wikipedia - Chinese Wikipedia -- Standard Chinese language edition of Wikipedia
Wikipedia - Chink -- English-language ethnic slur
Wikipedia - Chinook Jargon -- Pidgin language of northwest North America
Wikipedia - Chintayami Manasa -- 1983 Gujarati-language collection of essays by Suresh Joshi
Wikipedia - Chiru Navvuto -- 2000 Indian Telugu-language film
Wikipedia - Chisel (programming language)
Wikipedia - Chitrapat Marathi -- Indian Marathi-language movie television channel
Wikipedia - Chittu Kuruvi (film) -- 1978 Indian Tamil-language film
Wikipedia - Chiwere language -- Siouan language
Wikipedia - ChM-aM-;M-/ Nom -- Writing system for the Vietnamese language using Chinese characters
Wikipedia - ChM-CM-"telaine -- Canadian French-language magazine
Wikipedia - ChM-JM-
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Wikipedia - Chochenyo language -- Spoken language of the Chochenyo people of California
Wikipedia - Chocolate (Malayalam TV series) -- 2019 Malayalam-language TV series
Wikipedia - Chocolate (Tamil TV series) -- 2019 Tamil-language TV series
Wikipedia - Choe Cheok jeon -- 1621 Chinese-language Korean novel
Wikipedia - Chola (film) -- 2019 Indian Malayalam-language physiological drama film
Wikipedia - Chontal Maya language -- Maya language of Tabasco, Mexico
Wikipedia - Chopsticks (film) -- Indian Hindi-language comedy drama on Netflix
Wikipedia - Chori Chori Chupke Chupke -- 2001 Indian Hindi-language romantic drama film by Abbas-Mustan
Wikipedia - Chrau language -- Austroasiatic language spoken in Vietnam
Wikipedia - Christine Aventin -- French-language Belgian writer
Wikipedia - Christopher Desloges -- Canadian language interpreter
Wikipedia - Chrome programming language
Wikipedia - Chru language -- Austronesian language spoken in Vietnam
Wikipedia - ChucK -- Audio programming language for real-time synthesis, composition, and performance
Wikipedia - Chukchi language
Wikipedia - Chupp -- 1997 Indian Hindi-language thriller film
Wikipedia - Church Slavonic language
Wikipedia - Church Slavonic -- Liturgical language of the Orthodox Church in Slavic countries
Wikipedia - Chuukese language -- Austronesian language spoken on the Chuuk islands in Micronesia
Wikipedia - Cia-Cia language -- Austronesian language spoken on Buton island, Indonesia
Wikipedia - Ciao (programming language)
Wikipedia - Cimbrian language
Wikipedia - Cincinnatier Freie Presse -- German-language newspaper
Wikipedia - Cinemania -- Spanish language monthly film magazine
Wikipedia - Cinema of Odisha -- Indian Odia language film industry
Wikipedia - Cinema of West Bengal -- Indian Bengali language film industry based in West Bengal, India
Wikipedia - C Intermediate Language
Wikipedia - C-- (intermediate language)
Wikipedia - Circassian languages -- Subdivision of the Northwest Caucasian language family
Wikipedia - Citation Style Language -- Open XML-based language
Wikipedia - Citrine (programming language) -- Programming language
Wikipedia - CJK characters -- Characters used in Chinese, Japanese and/or Korean language
Wikipedia - CLACL (programming language)
Wikipedia - Claire Penn -- South African speech and language pathologist
Wikipedia - Claridad -- Spanish-language weekly newspaper based in San Juan, Puerto Rico
Wikipedia - Clarion (programming language)
Wikipedia - Classical Arabic -- Form of the Arabic language used in Umayyad and Abbasid literary texts
Wikipedia - Classical languages
Wikipedia - Classical language -- Old language with established literature or use
Wikipedia - Classical Latin -- Standard form of the Latin language in the Roman Republic and Empire
Wikipedia - Classical Syriac language
Wikipedia - Classical Tibetan -- Form of Tibetan language, 10th - 12th centuries, CE
Wikipedia - Classic Maya language -- oldest attested Mayan language family member
Wikipedia - Clean (programming language)
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Wikipedia - Clipper (programming language)
Wikipedia - Clojure (programming language)
Wikipedia - Clojure -- Dialect of the Lisp programming language on the Java platform
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Wikipedia - Close-mid front unrounded vowel -- Vowel sound used in some spoken languages
Wikipedia - CLU (programming language)
Wikipedia - CLU programming language
Wikipedia - C. M. Naim -- American scholar of Urdu language and literature
Wikipedia - CMS-2 (programming language)
Wikipedia - CNA (TV network) -- English language Asia-Pacific news channel based in Singapore
Wikipedia - CNaVT -- Dutch language test
Wikipedia - CNN en EspaM-CM-1ol -- Spanish-language television news channel
Wikipedia - CNN-News18 -- | Indian English-language news television channel
Wikipedia - Coastal Konjo language -- Language spoken in Indonesia
Wikipedia - Coast Tsimshian dialect -- Language
Wikipedia - COBOL -- Programming language with English-like syntax
Wikipedia - Cobra (programming language)
Wikipedia - Cocoliche -- Italian-Spanish pidgin language of Buenos Aires.
Wikipedia - Code-switching -- Action of changing between two or more languages, or language varieties, in the context of a single conversation
Wikipedia - Code talker -- People using their native language for secret wartime communication
Wikipedia - Coffee with D -- 2017 Indian Hindi-language satirical film
Wikipedia - Cognition enhanced Natural language Information Analysis Method
Wikipedia - ColdFusion Markup Language -- Scripting language for web development
Wikipedia - Colors Kannada -- Indian Kannada-language television channel
Wikipedia - Colourful (film) -- 2006 Malayalam language film
Wikipedia - COMAL (programming language)
Wikipedia - Comanche language -- Uto-Aztecan language spoken by the Comanche people in the United States
Wikipedia - Combined Programming Language
Wikipedia - Comedie-Italienne -- Italian-language theatre and opera performed in France
Wikipedia - Comedy Central (Arab TV channel) -- Arabic-language television channel
Wikipedia - Comet (programming language)
Wikipedia - Command language -- Language for job control in computing
Wikipedia - Command-line argument parsing -- Programming languages parsing of command-line arguments
Wikipedia - Commando (film series) -- Indian Hindi language film series
Wikipedia - Comma operator -- (C and C++ programming languages) binary operator whose effect is to cause a sequence of operations to be performed
Wikipedia - Commission scolaire Marie-Victorin -- French-language school board in Quebec, Canada
Wikipedia - Common Alerting Protocol -- XML-based markup language
Wikipedia - Common Algebraic Specification Language
Wikipedia - Common Brittonic -- Ancient Celtic language of Britain, ancestor to Welsh, Cornish, Breton and Cumbric
Wikipedia - Common Eldarin -- Fictional language in the fantasy works of J. R. R. Tolkien
Wikipedia - Common Intermediate Language -- Intermediate representation defined within the CLI specification
Wikipedia - Common Language Infrastructure
Wikipedia - Common Language Runtime -- Virtual machine component of Microsoft's .NET framework
Wikipedia - Common Lisp the Language
Wikipedia - Common Romanian -- Hypothesis about an ancestor of Romanian language
Wikipedia - Communicationssprache -- International auxiliary language
Wikipedia - Community of Portuguese Language Countries -- International organization
Wikipedia - Como tu no hay 2 -- Spanish-language comedy drama television series
Wikipedia - Comparison between Esperanto and Ido -- Comparison of related international auxiliary languages.
Wikipedia - Comparison of document markup languages
Wikipedia - Comparison of multi-paradigm programming languages -- Wikimedia list article
Wikipedia - Comparison of open-source programming language licensing
Wikipedia - Comparison of programming languages (basic instructions)
Wikipedia - Comparison of programming languages (object-oriented programming)
Wikipedia - Comparison of programming languages
Wikipedia - Comparison of stylesheet languages
Wikipedia - Compiled language
Wikipedia - Compiler Description Language
Wikipedia - Compiler -- Computer program which translates code from one programming language to another
Wikipedia - Complete Feedback -- Design feature of language
Wikipedia - Complutensian Polyglot Bible -- First printed multI-language Bible
Wikipedia - Composer (software) -- Software; application level dependency manager for the PHP programming language
Wikipedia - Computational models of language acquisition
Wikipedia - Computational semantics -- The study of how to automate the process of constructing and reasoning with meaning representations of natural language
Wikipedia - Computer languages
Wikipedia - Computer language
Wikipedia - Computer processing of body language
Wikipedia - Computer programming language
Wikipedia - Concatenative programming language -- Type of programming language
Wikipedia - Concise Command Language -- Computer language
Wikipedia - Concurrent programming language
Wikipedia - Conditional assembly language
Wikipedia - Cone (formal languages)
Wikipedia - Conference on Programming Language Design and Implementation
Wikipedia - Constance Bartlett Hieatt -- American scholar of medieval cooking, language, and literature
Wikipedia - Constraint programming language
Wikipedia - Constructed languages
Wikipedia - Constructed language -- Consciously devised language
Wikipedia - Constructed script -- New writing system specifically created by an individual or group, rather than having evolved as part of a language or culture like a natural script
Wikipedia - Cons -- Function and primitive data structure in Lisp and other functional programming languages
Wikipedia - Contemporary Latin -- Form of the Latin language used since the 19th century
Wikipedia - Context-free languages
Wikipedia - Context free language
Wikipedia - Context-free language
Wikipedia - Context (language use) -- Objects or conditions associated with an event or use of a term that provide resources for its appropriate interpretation
Wikipedia - Context-sensitive languages
Wikipedia - Context sensitive language
Wikipedia - Context-sensitive language
Wikipedia - Contextual Query Language
Wikipedia - Controlled language in machine translation -- Controlled natural language may simplify translation into another language.
Wikipedia - Controlled language
Wikipedia - Controlled natural language -- Subset of a natural language
Wikipedia - Cooku with Comali -- Tamil Language cookery show
Wikipedia - Coolie No. 1 (2019 film) -- 2019 Indian Bhojpuri language film
Wikipedia - Coonceil ny Gaelgey -- Manx language organisation
Wikipedia - Coptic alphabet -- Script used for writing the Coptic language
Wikipedia - Coptic Language
Wikipedia - Coptic language -- Latest stage of the Egyptian language
Wikipedia - Coptology -- Study of the history and culture of the Copts, the Coptic language, Coptic literature, or Coptic Christian religious traditions
Wikipedia - Cornish-language
Wikipedia - Cornish language -- Brythonic Celtic language and a recognised minority language of the United Kingdom
Wikipedia - Corporate Dispatch -- Maltese English-language newspaper
Wikipedia - Corpus linguistics -- A branch of linguistics that studies language through examples contained in real texts
Wikipedia - Correio -- Defunct Portuguese-language newspaper from Luxembourg
Wikipedia - Correllengua -- Series of celebrations promoting the use of the Catalan language
Wikipedia - Corsican language -- Italo-Dalmatian language
Wikipedia - CosM-CM-, fan tutte -- Italian-language opera buffa by W. A. Mozart
Wikipedia - Cotabato Manobo language -- Austronesian language spoken in the Philippines
Wikipedia - CPL (programming language) -- Multi-paradigm computer programming language
Wikipedia - C (Programming Language)
Wikipedia - C programming language
Wikipedia - C (programming language) -- general-purpose programming language
Wikipedia - Crack Fighter -- 2019 Indian Bhojpuri language action romance drama film
Wikipedia - Cree language -- Algonquian dialect continuum spoken across Canada
Wikipedia - Creole languages
Wikipedia - Creole language -- Stable natural languages that have developed from a pidgin
Wikipedia - Crime and Punishment -- 1866 Russian-language novel by Dostoyevsky
Wikipedia - Crimean Tatar language -- East European Turkic language spoken in Crimea, and the Crimean Tatar diasporas in Turkey, Central Asia (mainly in Uzbekistan), Romania, Bulgaria
Wikipedia - Crime Diaries: Night Out -- Colombian Spanish-language crime TV mini-series on Netflix
Wikipedia - Crime Diaries: The Candidate -- Mexican Spanish-language crime TV mini-series on Netflix
Wikipedia - Criminal: France -- 2019 French-language television series
Wikipedia - Criminal: Germany -- 2019 German-language television series
Wikipedia - Criminal: Spain -- 2019 Spanish-language television series
Wikipedia - Critical language awareness
Wikipedia - Critics' Choice Movie Award for Best Foreign Language Film -- Award given by the Broadcast Film Critics Association
Wikipedia - Croatian Language Corpus
Wikipedia - Croatian language -- South Slavic language
Wikipedia - Cross-language information retrieval
Wikipedia - Cross-language search
Wikipedia - Cross River languages -- Branch of Benue-Congo languages spoken in Nigeria and Cameroon
Wikipedia - Crystal (programming language)
Wikipedia - CS-4 (programming language)
Wikipedia - C Sharp 2.0 -- Version of the C# programming language
Wikipedia - C Sharp 3.0 -- Version of the C# programming language
Wikipedia - C Sharp 4.0 -- Version of the C# programming language
Wikipedia - C Sharp (programming language) -- Multi-paradigm (object-oriented) programming language
Wikipedia - C Sharp syntax -- Syntax of the C# programming language
Wikipedia - Csound -- Programming language
Wikipedia - CSS -- style sheet language
Wikipedia - C standard library -- Standard library for the C programming language
Wikipedia - C string handling -- Handling of strings in the C programming language
Wikipedia - C syntax -- Set of rules governing writing of software in the language
Wikipedia - Cubeo language -- Language spoken by the Cubeo people
Wikipedia - Cuentos del Sil -- Leonese language book
Wikipedia - Culture of Ireland -- Language, literature, music, art, folklore, cuisine, and sport of Ireland
Wikipedia - Culture of Shanghai -- Language, literature, music, art, folklore, cuisine, and sport of Shanghai
Wikipedia - Cumbric -- Brittonic language
Wikipedia - Cuneiform (programming language)
Wikipedia - Cuneiform -- Logosyllabic script used to write several languages of the Ancient Near East
Wikipedia - Curl (programming language)
Wikipedia - Curly bracket programming language
Wikipedia - Curly-bracket programming language
Wikipedia - Curonian language -- Baltic language
Wikipedia - Curry (programming language)
Wikipedia - Cushitic languages -- Branch of the Afroasiatic language family native to East Africa
Wikipedia - Cyclone (programming language)
Wikipedia - Cyclone programming language
Wikipedia - Cypher Query Language
Wikipedia - Cypher (query language)
Wikipedia - Cython -- Programming language
Wikipedia - Czas Baltimorski -- 1941 Polish-language newspaper from Baltimore
Wikipedia - Czech language -- West Slavic language spoken in the Czech Republic
Wikipedia - Czech Wikipedia -- Czech language edition of Wikipedia
Wikipedia - D4 (programming language)
Wikipedia - Daakaka language -- Austronesian language spoken in Vanuatu
Wikipedia - Daaka -- Punjabi language action film directed by Baljit Singh Deo
Wikipedia - Daali -- 2019 Kannada language action film
Wikipedia - Daasanach language -- Lowland East Cushitic language of East Africa
Wikipedia - Daatu -- 1973 Kannada-language novel by S L Bhyrappa
Wikipedia - Dabangg -- 2010 Indian Hindi-language action comedy film
Wikipedia - Dabang Sarkar -- 2018 Indian Bhojpuri-language film
Wikipedia - Dacian language -- Extinct Indo-European language
Wikipedia - Dagaalty -- Indian Tamil-language film
Wikipedia - Dai language (Austronesian) -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Daily Afghanistan -- English-language newspaper of Afghanistan
Wikipedia - Daimary -- Indian Boro language surname
Wikipedia - Dainik Bhaskar -- Indian Hindi-language daily newspaper
Wikipedia - Dainik Jagran -- Indian Hindi language daily newspaper
Wikipedia - Daju languages -- Group of Eastern Sudanic languages
Wikipedia - Dakka language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Dakota language -- Native American language
Wikipedia - Dalabon language -- Australian Aboriginal language
Wikipedia - Dalecarlian language
Wikipedia - Dalkalaen language -- Austronesian language spoken in Vanuatu
Wikipedia - Dalmatian language -- An extinct Romance language
Wikipedia - Dampelas language -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Damu language -- Language
Wikipedia - Dandy -- Historically, a man who emphasised physical appearance, refined language and leisurely hobbies
Wikipedia - Danesh (science magazine) -- 1882 Persian-language science magazine
Wikipedia - Dani languages -- Family of Trans-New Guinea languages of Papua, Indonesia
Wikipedia - Danish language -- North Germanic language
Wikipedia - Danish phonology -- Phonology of the Danish language
Wikipedia - Danny (2020 film) -- Indian Tamil language action film
Wikipedia - Dardic languages -- Sub-group of the Indo-Aryan languages natively spoken in northern Pakistan's Gilgit Baltistan and Khyber Pakhtunkhwa, northern India's Jammu and Kashmir, and eastern Afghanistan
Wikipedia - Darkinjung language -- Extinct Australian Aboriginal language
Wikipedia - Darling (2015 Indian film) -- 2015 Indian Tamil-language horror comedy film directed by Sam Anton
Wikipedia - DARPA Agent Markup Language
Wikipedia - DARPA Global autonomous language exploitation program -- DARPA-funded program
Wikipedia - Dartmouth BASIC -- Programming language
Wikipedia - Dartmouth College's Rassias Center for World Languages and Cultures -- Non-profit organization at Dartmouth College
Wikipedia - Dart (programming language) -- Programming language
Wikipedia - Darumbal language -- Extinct Australian Aboriginal language
Wikipedia - Dasatir-i-Asmani -- Zoroastrian mystic text written in an invented language
Wikipedia - Database language
Wikipedia - Database query language
Wikipedia - Data control language -- Syntax similar to a computer programming language used to control access to data stored in a database
Wikipedia - Data Definition Language
Wikipedia - Data definition language -- Syntax for defining data structures
Wikipedia - Data exchange language
Wikipedia - Data Format Description Language
Wikipedia - Data Language Interface
Wikipedia - Data manipulation language
Wikipedia - Data Mining Extensions -- Query language
Wikipedia - Data query language
Wikipedia - Daughters of Destiny (2017 TV series) -- 2017 English-language docu-series on Netflix
Wikipedia - Daulat (2020 film) -- 2020 Malaysian Malay-language political thriller fim
Wikipedia - DavaoeM-CM-1o language -- Austronesian lnguage spoken in the Philippines
Wikipedia - David Beukelman -- American speech and language pathologist
Wikipedia - Dawawa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Dawera-Daweloor language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Dawn (newspaper) -- Daily English-language newspaper published from Pakistan
Wikipedia - D (data language specification)
Wikipedia - DD Bangla -- Indian Bengali-language television channel
Wikipedia - DD Chandana -- Indian Kannada-language television channel
Wikipedia - DD Girnar -- Indian Gujarati-language public television channel
Wikipedia - DD Haryana -- Indian Hindi-language public television channel
Wikipedia - DD Odia -- Indian Odia-language public TV channel
Wikipedia - DD Podhigai -- Doordarshan Tamil-language television channel
Wikipedia - DD Punjabi -- Indian Punjabi-language public TV channel
Wikipedia - DD Saptagiri -- Indian Telugu-language public TV channel
Wikipedia - DD Urdu -- Indian Urdu language TV channel
Wikipedia - DD Yadagiri -- Indian public Telugu-language television channel
Wikipedia - Dead language
Wikipedia - Dear Comrade -- 2019 Indian Telugu-language film
Wikipedia - Deccan Chronicle -- Indian English-language daily newspaper
Wikipedia - Deccan TV -- Indian Telugu-language TV channel
Wikipedia - Decidable language
Wikipedia - Declaration of Boulogne -- Declaration about the nature and purpose of the Esperanto movement and the Fundamento as a basis for the Esperanto language; authored by L. L. Zamenhof and approved at the First World Esperanto Congress, Boulogne-sur-Mer, 1905
Wikipedia - Declaration on the Common Language
Wikipedia - Declarative language
Wikipedia - Declarative programming language
Wikipedia - De Colores -- Spanish language folk song
Wikipedia - De De Pyaar De -- 2019 Indian Hindi-language romantic comedy film
Wikipedia - Deendayal Ek Yugpurush -- Upcoming Hindi-language film
Wikipedia - Deepam TV -- European Tamil-language television channel
Wikipedia - Deewaar -- 1975 Hindi-language action drama film directed by Yash Chopra
Wikipedia - Defense Language Institute -- Agency of the United States Department of Defense
Wikipedia - Deg language -- Gur language of Ghana
Wikipedia - Degree of endangerment -- Conservation status of a language
Wikipedia - Delaware languages -- Native American languages centered around the Delaware River
Wikipedia - Delegation for the Adoption of an International Auxiliary Language -- Body of academics the world language in 1901
Wikipedia - Delphi (programming language)
Wikipedia - Demotic Greek -- Language
Wikipedia - Dendi language -- Songhay language
Wikipedia - Denglisch -- Mixture of German and English languages
Wikipedia - Dependent-marking language
Wikipedia - Derborence (novel) -- 1934 French-language novel
Wikipedia - Der nayer veg -- Yiddish language weekly newspaper
Wikipedia - Description Definition Language
Wikipedia - Deseret (Book of Mormon) -- Book of Mormon term; according to it, means M-bM-^@M-^\honeybeeM-bM-^@M-^] in the Jaredite language
Wikipedia - Desi Boyz -- 2011 Indian Hindi-language romantic comedy film
Wikipedia - Design language
Wikipedia - Desiya language -- Indo-Aryan language variety of India
Wikipedia - Destiny (2018 film) -- 2018 Hindi language romantic comedy
Wikipedia - Deterministic context-free languages
Wikipedia - Deterministic context-free language
Wikipedia - Devanagari -- Writing script for many Indian and Nepalese languages
Wikipedia - Developments in Language Theory
Wikipedia - Devi (2020 film) -- Indian Hindi-language Short film
Wikipedia - Devi Priya -- Indian Telugu language poet and journalist
Wikipedia - Deyah language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Dhanggati language -- Extinct Australian Aboriginal language
Wikipedia - Dhangu-Djangu language -- Australian Aboriginal language
Wikipedia - Dhilluku Dhuddu 2 -- 2019 Indian Tamil-language horror comedy film
Wikipedia - Dhirendra Premarshi -- Nepali author of Maithili language, cultural expert.
Wikipedia - Dhivehi Academy -- national academy for promoting the Dhivehi language in the Maldives
Wikipedia - Dhoni Kabadi Kuzhu -- 2018 Indian Tamil-language sports drama film by P. Iyyappan
Wikipedia - Dhoom 3 -- 2013 Indian Hindi-language action thriller film
Wikipedia - Dhudhuroa language -- Extinct Australian Aboriginal language
Wikipedia - Dhumketu (writer) -- Indian Gujarati-language writer
Wikipedia - Dhunki -- 2019 Gujarati-language drama film
Wikipedia - Dhwaja (film) -- 2018 Indian Kannada-language political action thriller film
Wikipedia - Dia (film) -- Indian Kannada-language romantic film
Wikipedia - Dialect -- Geographically- or socially-determined language variety
Wikipedia - DIANA (intermediate language)
Wikipedia - Diccionario critico etimologico castellano e hispanico -- Etymological dictionary of the Spanish language.
Wikipedia - Diccionario de la lengua espaM-CM-1ola -- Dictionary of the Spanish language by the Royal Spanish Academy, first published in 1780
Wikipedia - Dictionarium Latino Canarense -- 1861 dictionary of the Kannada language
Wikipedia - Die Zeitung -- German-language weekly newspaper published in London during the Second World War
Wikipedia - DIGITAL Command Language
Wikipedia - Digital encoding of APL symbols -- Code pages used specifically to write programs in the APL programming language
Wikipedia - Diglossia -- Situation in which two dialects or languages are used by a single language community
Wikipedia - Dil Bechara -- 2020 Indian Hindi-language film by Mukesh Chhabra
Wikipedia - Dil Ki Rani -- 1947 Indian Hindi-language film
Wikipedia - Dilli Aaj Tak -- Indian Hindi-language television channel
Wikipedia - Dil Toh Happy Hai Ji -- Indian Hindi-language television series
Wikipedia - Dimtsi Weyane -- Ethiopian Tigrinya-language television news channel
Wikipedia - Dinapigue Agta -- Austronesian language spoken in the Philippines
Wikipedia - Ding Dong Bell -- English language nursery rhyme
Wikipedia - Dinka language -- Nilotic dialect cluster spoken by the Dinka people, the major ethnic group of South Sudan
Wikipedia - Diodio language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Directive (programming) -- Language construct that specifies how a compiler should process its input
Wikipedia - Disco Raja -- 2020 Indian Telugu-language science fiction action film
Wikipedia - Dishkiyaoon -- 2014 Indian Hindi-language crime action film
Wikipedia - Distancing language
Wikipedia - Distinguishing blue from green in language
Wikipedia - Distributed Application Specification Language
Wikipedia - Distributed Language Translation -- Esperanto-based machine translation project
Wikipedia - Distributed language -- Concept in linguistics
Wikipedia - Ditidaht language -- Wakashan language of southern Vancouver Island, British Columbia, Canada
Wikipedia - Divine language -- Concept of a mystical or divine proto-language, which predates and supersedes human speech
Wikipedia - Divine Songs Attempted in Easy Language for the Use of Children -- Collection of poetry for children by Isaac Watts
Wikipedia - Diyari language -- Australian Aboriginal language of north-eastern South Australia
Wikipedia - Djabugay language -- Australian Aboriginal language
Wikipedia - Djaru language -- Australian Aboriginal language
Wikipedia - Djinang language -- Australian Aboriginal language
Wikipedia - Dld (software) -- Library package for the C programming language
Wikipedia - DOBES -- Endangered languages preservation project
Wikipedia - Dobu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Document Schema Definition Languages -- Framework within which multiple validation tasks of different types can be applied to an XML document
Wikipedia - Document Style Semantics and Specification Language
Wikipedia - Document type definition -- Set of markup declarations that define a document type for an SGML-family markup language
Wikipedia - Doga language -- Austronesian language spoken in Papua New Guinea
Wikipedia - DoggoLingo -- Internet language of words used to refer to dogs
Wikipedia - Dogon languages -- Dialect continuum of southeastern Mali
Wikipedia - Dogoso language -- Language
Wikipedia - Dogri language -- Indo-Aryan language spoken primarily in Jammu
Wikipedia - Dog whistle (politics) -- Political messaging using coded language
Wikipedia - Dokyala Shot -- Marathi language thriller film
Wikipedia - Dolittle (programming language) -- Programming language
Wikipedia - Dollar (TV series) -- 2019 Arabic-language television series
Wikipedia - Domain-specific languages
Wikipedia - Domain specific language
Wikipedia - Domain-specific language
Wikipedia - Domain-specific programming language
Wikipedia - Dondo language (Austronesian) -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Dong Du Japanese language School -- School that provides Japanese language courses in Phu Nhuan District, Ho Chi Minh City, Vietnam
Wikipedia - Dongotono language -- Nilotic language
Wikipedia - Doordarshan (film) -- 2020 Indian Hindi-language family comedy film by Gagan Puri
Wikipedia - DOORS Extension Language -- Scripting language that extends Rational DOORS
Wikipedia - Doosan Encyclopedia -- Korean language encyclopedia
Wikipedia - Dorig language -- Austronesian language spoken in Vanuatu
Wikipedia - Dori'o language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Doris McLemore -- Last speaker of the Wichita language
Wikipedia - Dost (2004 film) -- 2004 Indian Telugu language film
Wikipedia - Doteli -- Indo-Aryan language
Wikipedia - DOT (graph description language)
Wikipedia - Dothraki language
Wikipedia - Dotted and dotless I -- Separate letters in the Latin alphabets of some Turkic languages
Wikipedia - Douay-Rheims Bible -- First complete English language Catholic Bible
Wikipedia - Double-marking language
Wikipedia - Doublespeak -- Language that deliberately disguises, distorts, or reverses the meaning of words
Wikipedia - Downfall (2004 film) -- 2004 German-language historical war drama film
Wikipedia - D (programming language)
Wikipedia - D programming language
Wikipedia - Dracula (1931 English-language film) -- 1931 film
Wikipedia - Dracula (1931 Spanish-language film) -- 1931 film
Wikipedia - Draft:2 Nights in Soul Valley -- Indian 2012 Hindi-language horror film
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Wikipedia - Draft:Akash Boro -- Indian actor associated with [[Bodo-language]] films
Wikipedia - Draft:Alda (Programming Language) -- Music programming language for musicians
Wikipedia - Draft:Astronomical Data Query Language -- Computer language for astronomical data
Wikipedia - Draft:Bharat halchal -- Odia language news channel
Wikipedia - Draft:Bhnews -- Odia language news channel
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Wikipedia - Draft:Chennai 2 Bangkok -- 2019 Indian Tamil-language action thriller film
Wikipedia - Draft:Cryptinix -- International, multi-language cryptocurrency exchange
Wikipedia - Draft:Daily Sangbad -- Bengali language daily newspaper from Dhaka
Wikipedia - Draft:Dummy Tappasu -- 2015 Indian Tamil-language film
Wikipedia - Draft:Ente Madhavu -- 2019 Malayalam-language TV series
Wikipedia - Draft:Golak Bugni Bank Te Batua 2 -- 2020 Indian Punjabi-language comedy drama film
Wikipedia - Draft:Gundamma Katha (TV series) -- Indian Telugu language television series
Wikipedia - Draft:Kaa (2020 film) -- Upcoming Tamil-language film
Wikipedia - Draft:Kaanagasattam -- Indian Tamil language crime thriller film
Wikipedia - Draft:Mahabharat - Ant Ya Aarambh -- Indian Hindi-language Drama Series
Wikipedia - Draft:Mannat A Prayer -- Indian Hindi-language Short film
Wikipedia - Draft:Mon Pali language -- Austroasiatic language spoken by the Mon Pali in Burma Pali and Thailand
Wikipedia - Draft:Newscrypto -- International, multi-language cryptocurrency exchange
Wikipedia - Draft:Ninne Pelladatha (TV series) -- Indian Telugu language television series
Wikipedia - Draft:Poove Unnakaga -- Indian Tamil Language soap opera
Wikipedia - Draft:QCObjects -- programming language
Wikipedia - Draft:Rosie: The Saffron Chapter -- 2021 Indian Hindi-language horror film
Wikipedia - Draft:SmartCore -- Machine learning library for the Rust programming language
Wikipedia - Draft:Telex.hu -- Hungarian language internet portal
Wikipedia - Draft:The Raikar Case -- 2020 Indian Hindi-language web-series
Wikipedia - Draft:The Times of World -- Indian English-language daily newspaper
Wikipedia - Draft:W65271 -- Programming language
Wikipedia - Draft:Yupp Thirai -- Indian-based Tamil language movie channel
Wikipedia - Dr. Anandibai Joshi: Like, Comment, Share -- 2017 Gujarati-language play
Wikipedia - Dravidian languages -- Language family mostly of southern India
Wikipedia - Dr. B. R. Ambedkar (film) -- 2005 Indian Kannada-language film by Sharan Kumar Kabbur
Wikipedia - Drehu language -- Austronesian language spoken in New Caledonia
Wikipedia - Drift (linguistics) -- Type of language change
Wikipedia - Drive (2019 film) -- Indian Hindi language thriller on Netflix
Wikipedia - Drona (2020 film) -- Indian Kannada-language action drama film
Wikipedia - Drops (app) -- Language learning app
Wikipedia - Duau language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Dubai One -- Pan-Arab English language TV channel
Wikipedia - Duho languages -- Proposed language family
Wikipedia - Duke language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Dulhe Raja -- 1998 Indian Hindi-language comedy film
Wikipedia - Duma language -- Bantu language
Wikipedia - Dumpas language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Dungan language -- Sinitic language spoken in Central Asia
Wikipedia - Dun's gazette for New South Wales -- English language journal (1909-1958)
Wikipedia - Duolingo -- language-learning platform
Wikipedia - Dura language -- Extinct language of Nepal
Wikipedia - Duri language -- Language spoken in Indonesia
Wikipedia - Dushtaa -- 2011 Kannada-language film
Wikipedia - Dusun Malang language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Dusun Witu language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Dutchification -- Spread of the Dutch language, people or the culture of the Netherlands
Wikipedia - Dutch Language Union -- Dutch language regulator
Wikipedia - Dutch language -- West Germanic language
Wikipedia - Dutch Wikipedia -- Dutch language edition of Wikipedia
Wikipedia - Duvle language -- Language of Papua, Indonesia
Wikipedia - DY 365 -- Indian Assamese-language television channel
Wikipedia - Dyck language -- Language consisting of balanced strings of square brackets
Wikipedia - Dyirbal language -- Australian Aboriginal language
Wikipedia - Dylan (programming language)
Wikipedia - Dynamically typed language
Wikipedia - Dynamic Language Runtime
Wikipedia - Dynamic programming language
Wikipedia - Dzodinka language -- Grassfields language of Cameroon
Wikipedia - Dzongkha -- Sino-Tibetan language spoken in Bhutan
Wikipedia - Early Middle Japanese -- Stage of the Japanese language
Wikipedia - Early New High German language
Wikipedia - Early Scots -- West Germanic language
Wikipedia - Earth and Blood -- 2020 French-language film
Wikipedia - Ease programming language
Wikipedia - East Ambae language -- Austronesian language spoken in Vanuatu
Wikipedia - East Asian languages -- Proposed language famliy
Wikipedia - East Atadei language -- Language spoken in Indonesia
Wikipedia - East Damar language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Eastern Algonquian languages -- A subgroup of the Algonquian languages
Wikipedia - Eastern-Greek Orthodox Bible -- English language edition of the Bible published and controlled by Greek Orthodox Christians
Wikipedia - Eastern Iranian languages -- Subgroup of Iranian languages
Wikipedia - Eastern Kadazan language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Eastern Min -- Branch of the Min group of Sinitic languages of China
Wikipedia - Eastern Romance languages -- Language family
Wikipedia - Eastern Sudanic languages -- Proposed language family
Wikipedia - East Formosan languages -- Austronesian language family of Taiwan
Wikipedia - East Frisian language -- West Germanic language
Wikipedia - East Germanic languages -- Group of extinct Indo-European languages in the Germanic family
Wikipedia - East Indian language -- Spoken language in Mumbai
Wikipedia - East Midlands English -- Traditional form of the English language
Wikipedia - East Pauwasi languages -- Papuan language family
Wikipedia - Eastphalian language
Wikipedia - East Slavic languages
Wikipedia - Eating crow -- English-language idiom for humiliatingly admitting being proven wrong
Wikipedia - Eblaite language -- Extinct Semitic language which was used during the third millennium BCE
Wikipedia - Echo de la Sambre -- French-language Belgian newspaper
Wikipedia - ECL (data-centric programming language)
Wikipedia - ECL programming language
Wikipedia - ECMAScript -- Official specification on which JavaScript and other languages are based
Wikipedia - EC (programming language)
Wikipedia - Edakkad Battalion 06 -- Indian Malayalam-language action film
Wikipedia - Edasseri Award -- Indian literary award for literary works in Malayalam language
Wikipedia - Edge of the Knife -- 2018 Haida-language film
Wikipedia - Edha -- Argentine 2018 Spanish-language drama TV series on Netflix
Wikipedia - Edison (programming language)
Wikipedia - Editions Mille-M-CM-^Nles -- Canadian French-language comics publisher
Wikipedia - Edoid languages -- Subgroup of Volta-Niger languages of southern Nigeria
Wikipedia - Edo language
Wikipedia - Educational programming language
Wikipedia - Edwin Benson -- Last speaker of Mandan language
Wikipedia - Efatese language
Wikipedia - Eff (programming language) -- Functional programming language
Wikipedia - Ega language -- Kwa language of south-central Ivory Coast
Wikipedia - EGL (programming language)
Wikipedia - Egyptian Arabic language
Wikipedia - Egyptian Arabic Wikipedia -- Egyptian Arabic-language version of Wikipedia
Wikipedia - Egyptian language -- Language spoken in ancient Egypt, branch of the Afro-Asiatic languages
Wikipedia - Egypt Today -- Egyptian English language monthly magazine
Wikipedia - Eiffel (programming language)
Wikipedia - Eiffel programming language
Wikipedia - Eighth Schedule to the Constitution of India -- Lists the official languages of the Republic of India
Wikipedia - Eikaiwa school -- English language conversation school in Japan
Wikipedia - Eire -- Irish language name of the island of Ireland and the country of the same name
Wikipedia - Ek Adhuri Kahani -- 1972 Hindi language film
Wikipedia - Ekambavanan -- 1947 Tamil-language film
Wikipedia - Ek Duje Ke Vaaste 2 -- Indian Hindi-language television series
Wikipedia - Ek Duje Ke Vaaste -- 2016 Indian Hindi-language romantic television series
Wikipedia - Ek Haseena Thi Ek Deewana Tha -- 2017 Indian Hindi-language romantic musical drama film
Wikipedia - Ek Hazaaron Mein Meri Behna Hai -- Indian Hindi-language soap opera
Wikipedia - Ek Thi Daayan -- 2013 Indian Hindi-language psychological horror film
Wikipedia - Ekulti Ek -- 2013 Indian Marathi-language film
Wikipedia - Elamite language
Wikipedia - Elamo-Dravidian languages -- Proposed language family
Wikipedia - ELAN (programming language)
Wikipedia - Elbasan script -- Mid-18th-century alphabet used for the Albanian language
Wikipedia - Elbe Germanic -- Theoretical Germanic protolanguage
Wikipedia - El clon -- internationally produced Spanish-language telenovela
Wikipedia - El Diario La Prensa -- Spanish-language newspaper published in New York
Wikipedia - El Dragon: Return of a Warrior -- Spanish-language television series
Wikipedia - Eleman languages -- Language family of Papua New Guinea
Wikipedia - Elfriede Jaksch -- German language Latvian writer
Wikipedia - El Gugeton -- Defunct Ladino language magazine
Wikipedia - Elifba alphabet -- Writing system for the Albanian language during the Ottoman Empire
Wikipedia - ELI (programming language)
Wikipedia - Elixir (programming language) -- Programming language running on the Erlang virtual machine
Wikipedia - ELIZA -- Early natural language processing computer program
Wikipedia - El Kalimat School -- English-language international school in Bouzareah, Algiers
Wikipedia - ELLA (programming language)
Wikipedia - Elle Fictions -- Canadian French language specialty channel
Wikipedia - El Molo language -- Cushitic language of Kenya
Wikipedia - Elm (programming language)
Wikipedia - El Nuevo Herald -- Daily Spanish-language newspaper in Miami, Florida
Wikipedia - El Planeta -- Boston-based Spanish language newspaper
Wikipedia - El SeM-CM-1or de los Cielos (season 7) -- Season of the Spanish-language network Telemundo
Wikipedia - El Sentinel del Sur de la Florida -- Spanish-language newspaper, Ft. Lauderdale, Florida, US
Wikipedia - El Tiempo (Istanbul) -- Former Judeo-Spanish (Ladino) language newspaper, published in Constantinople/Istanbul
Wikipedia - Elu -- 3rd century BCE Sri Lankan language; ancestor of Sinhalese and Dhivehi
Wikipedia - Elvish languages (Middle-earth) -- Group of fictional languages in the fantasy works of J. R. R. Tolkien
Wikipedia - Elymian language -- Ancient language of Sicily
Wikipedia - Embaloh language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Embedded C -- C language extensions for embedded systems
Wikipedia - Emerald (programming language)
Wikipedia - Emilian-Romagnol language -- Gallo-Italic language with dialects Emilian and Romagnol
Wikipedia - Emplawas language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Enakku Innoru Per Irukku -- 2016 Indian Tamil-language action comedy film by Sam Anton
Wikipedia - Encyclopaedia Judaica -- English-language encyclopedia of the Jewish people and of Judaism
Wikipedia - Encyclopedia of Analytical Chemistry -- English-language multi-volume encyclopedia published by John Wiley & Sons
Wikipedia - Encyclopedia of Arkansas -- General knowledge English-language encyclopedia
Wikipedia - Encyclopedia of Science Fiction (1978 book) -- English language reference work
Wikipedia - EncyclopM-CM-&dia Britannica -- General knowledge English-language encyclopaedia
Wikipedia - EncyclopM-CM-&dia Universalis -- French-language general encyclopedia published by EncyclopM-CM-&dia Britannica Inc.
Wikipedia - Endangered languages
Wikipedia - Endangered language
Wikipedia - Ende language (Indonesia) -- Language on Flores island, Indonesia
Wikipedia - Endonym and exonym -- Name variations of ethnic groups, languages, persons and places
Wikipedia - Endrendrum Punnagai (TV series) -- Indian Tamil-language soap opera
Wikipedia - Energie -- Canadian French-language network of mainstream rock radio stations
Wikipedia - Energy Systems Language
Wikipedia - Enga language -- Language of Enga Province
Wikipedia - Engineered language
Wikipedia - English and Foreign Languages University -- Public Central University in Hyderabad, Telangana, India
Wikipedia - English-Arabic Parallel Corpus of United Nations Texts -- Parallel corpora involving the Arabic language
Wikipedia - English as a lingua franca -- Use of the English language for international communication
Wikipedia - English as a second language
Wikipedia - English as a second or foreign language -- Use of English by speakers with different native languages
Wikipedia - English-based creole languages -- Creole language derived from the English language
Wikipedia - English-based creole language
Wikipedia - English grammar -- Grammar of the English language
Wikipedia - English-language idioms -- Wikipedia list article
Wikipedia - English language in England -- Dialects of British English from England
Wikipedia - English language in Europe
Wikipedia - English language in Northern England
Wikipedia - English language in Puerto Rico
Wikipedia - English language in southern England
Wikipedia - English language learning and teaching
Wikipedia - English-language spelling reform
Wikipedia - English language teaching
Wikipedia - English-language vowel changes before historic /l/
Wikipedia - English-language vowel changes before historic /r/
Wikipedia - English (language)
Wikipedia - English language -- West Germanic language
Wikipedia - English literature -- Literary works written in the English language
Wikipedia - English phonology -- Phonology of the English language
Wikipedia - English-speaking world -- Countries and regions where English is an everyday language
Wikipedia - English studies -- Study of English-language literature, composition, and language arts
Wikipedia - English Wikipedia -- English-language edition of the free online encyclopedia
Wikipedia - Enna Thavam Seitheno -- 2018 Indian Tamil-language film
Wikipedia - Enochian -- Occult or angelic language recorded in late 16th-century England in the journals of John Dee and Edward Kelley, who claimed that it was revealed by the Enochian angels
Wikipedia - Enrekang language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Epigram (programming language) -- Functional programming language
Wikipedia - E (programming language)
Wikipedia - E programming language
Wikipedia - EPSILON (programming language)
Wikipedia - Erlang (programming language) -- Programming language
Wikipedia - Ernst-Robert-Curtius-Preis -- Literary award for German language essayists
Wikipedia - Erromanga language -- Austronesian language spoken in Vanuatu
Wikipedia - Erromintxela language -- Language with a Basque syntax and Romani vocabulary.
Wikipedia - Escher (programming language)
Wikipedia - Escuela Oficial de Idiomas -- Network of language schools in Spain
Wikipedia - Eskayan language
Wikipedia - Eskimo-Aleut languages -- Language family
Wikipedia - ESNE Radio -- Spanish-language Christian radio network in the United States
Wikipedia - Esoteric programming language -- Programming language designed to test boundaries or as software art
Wikipedia - Esperantido -- Type of constructed language, based on Esperanto
Wikipedia - Esperanto orthography -- Orthography of the Esperanto language
Wikipedia - Esperanto -- Constructed language
Wikipedia - ESPN Deportes Radio -- Former Spanish-language sports radio network
Wikipedia - Essentials of Programming Languages
Wikipedia - Esther Segal -- Canadian Yiddish-language poet (1895-1974)
Wikipedia - Estonian language -- Finno-Ugric language spoken in Estonia
Wikipedia - Estonian orthography -- Orthography of the Estonian language
Wikipedia - Estrella TV -- American Spanish-language television network
Wikipedia - Eteocretan language -- Language
Wikipedia - Eteocypriot language -- Language
Wikipedia - Ethics and Language
Wikipedia - Ethiopian language area
Wikipedia - Ethiopian Semitic languages -- family of languages spoken in Ethiopia, Eritrea, and Sudan
Wikipedia - Ethnologue -- Database of the world's languages published by SIL International
Wikipedia - Etkywan language -- Jukunoid language of Nigeria
Wikipedia - Eton language (Vanuatu) -- Austronesian language spoken in Vanuatu
Wikipedia - Etoys (programming language)
Wikipedia - Etruscan language -- Extinct language of ancient Italy
Wikipedia - Ettekaal Second -- 2014 Indian Malayalam-language film by Kanakaraghavan
Wikipedia - Ettela'at -- Persian language daily newspaper
Wikipedia - Ettuthikkum Para -- 2020 Indian Tamil-language film
Wikipedia - ETV Network -- Indian Telugu-language television network
Wikipedia - ETV (Telugu) -- Indian Telugu-language television channel
Wikipedia - Etymological Dictionary of the Altaic Languages -- Dictionary of the hypothetical Altaic language family
Wikipedia - Etymological Dictionary of the Finnish Language -- Finnish etymological dictionary
Wikipedia - Euclid (programming language)
Wikipedia - Euclid programming language
Wikipedia - Euler (programming language)
Wikipedia - Euler programming language
Wikipedia - Eurasiatic languages -- Proposed language macrofamily
Wikipedia - Europanto -- Compromised planned language
Wikipedia - European Charter for Regional or Minority Languages -- Treaty to protect languages
Wikipedia - European Language Resources Association
Wikipedia - European languages
Wikipedia - European language
Wikipedia - Euskaltegi -- Basque language school
Wikipedia - EusLisp Robot Programming Language
Wikipedia - Evangelisches Gesangbuch -- Current hymnal of German-language congregations in Germany, Alsace and Lorraine, Austria, and Luxembourg
Wikipedia - Evaru -- 2019 Indian Telugu language thriller film
Wikipedia - Evasion -- Canadian French-language pay TV channel
Wikipedia - Evenki language -- Member of the group of Tungusic languages
Wikipedia - E (verification language)
Wikipedia - Evolutionary psychology of language -- The study of the evolutionary history of language assuming it is a result of Darwinian adaptation
Wikipedia - Evolution of human intelligence -- The development of intelligence in humans and association with evolution of the brain and the origin of language
Wikipedia - Evolution of Human Languages -- Linguistics project
Wikipedia - Evolution of language
Wikipedia - Ewe language -- Niger-Congo language spoken in southeastern Ghana and southern Togo, Benin, and South Western Nigeria
Wikipedia - Executive (magazine) -- English language monthly business magazine published in Beirut, Lebanon
Wikipedia - Executive Systems Problem Oriented Language
Wikipedia - Exhibit A (TV series) -- English-language docu-series on Netflix
Wikipedia - Experimental languages
Wikipedia - Experimental language -- Constructed language designed for linguistics research
Wikipedia - Explanatory Dictionary of the Live Great Russian language
Wikipedia - Explanatory Dictionary of the Russian Language (Ushakov)
Wikipedia - EXPRESS (data modeling language)
Wikipedia - Expression oriented language
Wikipedia - Expression-oriented programming languages
Wikipedia - Expressive aphasia -- Language disorder involving inability to produce language
Wikipedia - Expressive language disorder
Wikipedia - Express News (TV channel) -- Pakistani Urdu-language TV news channel
Wikipedia - Expreszo -- Dutch-language LGBT-related magazine
Wikipedia - Extended Enterprise Modeling Language
Wikipedia - Extensible Application Markup Language
Wikipedia - Extensible Embeddable Language
Wikipedia - Extensible Forms Description Language
Wikipedia - Extensible Markup Language
Wikipedia - Extensible Stylesheet Language
Wikipedia - Extension Language Kit
Wikipedia - Extension languages
Wikipedia - Extension language
Wikipedia - Extension programming language
Wikipedia - Extinct language -- Language that no longer has any speakers
Wikipedia - Ezhil (programming language)
Wikipedia - Facebook Query Language
Wikipedia - FACT (computer language)
Wikipedia - FACT computer language
Wikipedia - Factor (programming language)
Wikipedia - Factor programming language
Wikipedia - Faculty of Medieval and Modern Languages, University of Oxford
Wikipedia - Fagani language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Fagun -- Santali language monthly newspaper
Wikipedia - Faifi language -- Old South Arabian language of southwestern Saudi Arabia
Wikipedia - Fala language -- Ibero-Romance language
Wikipedia - Faliscan language -- Language
Wikipedia - Family (2006 film) -- 2006 Indian Hindi-language action thriller film
Wikipedia - Fang language -- The dominant Bantu language of Gabon and Equatorial Guinea
Wikipedia - Fantom (programming language)
Wikipedia - FARGO (programming language) -- Programming language
Wikipedia - Faroese language -- North Germanic language
Wikipedia - Farsi1 -- Farsi-language satellite television channel based in Dubai
Wikipedia - Farzand -- 2018 Marathi language epic historical drama film
Wikipedia - Fataleka language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Fatima (2020 film) -- 2020 internationally co-produced English-language film directed by Marco Pontecorvo
Wikipedia - Fatteshikast -- Marathi language historical drama film
Wikipedia - Fearless (2016 TV series) -- 2016 Portuguese-language docu-series on Netflix
Wikipedia - Felibrige -- Association to promote Provencal language and literature
Wikipedia - Feminist language reform
Wikipedia - Fergana Kipchak language -- Extinct Turkic language
Wikipedia - Festival of German-Language Literature
Wikipedia - Fictional language -- Constructed languages that have been created as part of a fictional setting
Wikipedia - Fifth-generation programming language
Wikipedia - Figaro (Vienna) -- Austrian German-language satirical magazine (1857 to 1919)
Wikipedia - Figght -- 2019 Indian Marathi language film
Wikipedia - Fight Lah! Kopitiam -- 2020 Malaysian Cantonese-language comedy film
Wikipedia - Figurative language
Wikipedia - Fijian language -- Austronesian language of the Malayo-Polynesian family spoken in Fiji
Wikipedia - Filipino language -- National and official language of the Philippines
Wikipedia - Filipino Sign Language
Wikipedia - Filipino TV -- Canadian exempt Category B Tagalog language specialty channel
Wikipedia - Filmfare Award for Best Director - Telugu -- Telegu language film award
Wikipedia - Film Magazine (magazine) -- Former film weekly news magazine published in Malayalam language from Kerala, India
Wikipedia - Filomeno Mata Totonac -- Totonac language of Filomeno Mata, Veracruz, eastern Mexico
Wikipedia - Final Fantasy XIV: Dad of Light -- 2017 Japanese-language television miniseries
Wikipedia - Fingallian -- Extinct language
Wikipedia - Finisterre languages -- Language family of Papua New Guinea
Wikipedia - Finite language
Wikipedia - Finnic languages
Wikipedia - Finnish language -- Finno-Ugric language mostly spoken in Finland
Wikipedia - Finnish Wikipedia -- Finnish-language edition of the free encyclopedia anyone can edit
Wikipedia - Finno-Ugric languages -- Language family
Wikipedia - Fire Chasers -- 2017 English-language docu-series on Netflix
Wikipedia - First-generation language
Wikipedia - First-generation programming language
Wikipedia - First language acquisition
Wikipedia - First language -- Language a person was raised speaking from birth
Wikipedia - Fjlnir (programming language)
Wikipedia - Flavors (programming language)
Wikipedia - Flemish -- Variety of the Dutch language as spoken in Flanders (Belgium)
Wikipedia - Flex (language)
Wikipedia - Flinders Island language -- Extinct Australian Aboriginal language
Wikipedia - Flix (programming language)
Wikipedia - Flores-Lembata languages -- Subgroup of the Austronesian language family
Wikipedia - Flow chart language -- programming language
Wikipedia - FLOW (programming language) -- Education programming language from 1970
Wikipedia - FL (programming language)
Wikipedia - FOCAL (programming language) -- Programming language used on DEC PDP-series machines
Wikipedia - Folkspraak -- Pan-Germanic constructed language
Wikipedia - Fordata language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Foreign function interface -- Interface to call functions from other programming languages
Wikipedia - Foreign language anxiety -- feeling of unease and insecurity experienced in learning or using a foreign language
Wikipedia - Foreign language influences in English
Wikipedia - Foreign language reading aid
Wikipedia - Foreign Languages Publishing House (Soviet Union) -- Soviet publisher
Wikipedia - Foreign language -- Non native language
Wikipedia - Foreign language writing aid
Wikipedia - Forest Nenets language -- Samoyedic language
Wikipedia - FORMAC (programming language)
Wikipedia - FORMAC programming language
Wikipedia - Formal grammar -- Structure of a formal language
Wikipedia - Formal languages
Wikipedia - Formal language theory
Wikipedia - Formal language -- Words whose letters are taken from an alphabet and are well-formed according to a specific set of rules
Wikipedia - Formal semantics (natural language)
Wikipedia - Formal semantics of programming languages
Wikipedia - Formosan languages -- Austronesian languages spoken by the indigenous Taiwanese
Wikipedia - Formulaic language -- Utterances with fixed forms and often non-literal meaning
Wikipedia - For sale: baby shoes, never worn -- Claimed to be the shortest possible story in the English language
Wikipedia - Forsythe (programming language)
Wikipedia - Forth and Bargy dialect -- Extinct language
Wikipedia - Forth (programming language)
Wikipedia - Fortran 95 language features
Wikipedia - Fortran (programming language)
Wikipedia - Fortran -- General-purpose programming language
Wikipedia - Fortress (programming language)
Wikipedia - Fortress programming language
Wikipedia - Fotogramas -- Spanish language monthly film magazine
Wikipedia - Foundation for Endangered Languages -- Organization supporting the protection of endangered languages
Wikipedia - Four Seasons in Havana -- 2016 Spanish-language TV show on Netflix
Wikipedia - Fourth-generation programming language -- Group of computer programming languages
Wikipedia - FoxPro -- Programming language
Wikipedia - FpML -- XML-based markup language
Wikipedia - FP (programming language)
Wikipedia - F (programming language)
Wikipedia - F* (programming language)
Wikipedia - FPTV -- Canadian Portuguese language specialty channel.
Wikipedia - FRACTRAN -- Turing-complete esoteric programming language invented by John Conway
Wikipedia - Franco-Provencal language -- Gallo-Romance language spoken in France, Italy and Switzerland
Wikipedia - Frankenweenie (1984 film) -- 1984 English language film by Tim Burton
Wikipedia - Frankish language -- West Germanic language spoken by the Franks between the 4th and 8th century
Wikipedia - Fraye Arbeter Shtime -- Yiddish-language anarchist newspaper published in New York City, 1890-1977
Wikipedia - Free-form language
Wikipedia - Frege: Philosophy of Language -- 1973 book by Michael Dummett
Wikipedia - Freie Presse (Alsace) -- German language newspaper
Wikipedia - French-based creole languages -- Family of creole languages for which French is the lexifier
Wikipedia - French Biriyani -- Kannada-language comedy-drama film
Wikipedia - French grammar -- Grammar of the French language
Wikipedia - French language in Cambodia -- Language
Wikipedia - French language in Canada -- Historical and sociological aspects of the French language in Canada
Wikipedia - French language in Laos -- Language
Wikipedia - French language in Lebanon -- Language
Wikipedia - French language in Minnesota -- Language
Wikipedia - French language in the United States -- Overview about the French language in the United States
Wikipedia - French (language)
Wikipedia - French language -- Romance language originating in northern France
Wikipedia - French literature -- Literature written in the French language
Wikipedia - French of France -- French language dialect
Wikipedia - French orthography -- Spelling and punctuation of the French language
Wikipedia - French phonology -- Sound system of the French language
Wikipedia - French Sign Language Academy -- Academy in Paris, France
Wikipedia - French Sign Language -- Sign language used predominately in France and French-speaking Switzerland
Wikipedia - French Wikipedia -- French-language edition of Wikipedia
Wikipedia - Frink (programming language)
Wikipedia - Frisian languages -- Group of Germanic languages
Wikipedia - Friulan language
Wikipedia - F-Script (programming language)
Wikipedia - F Sharp (programming language) -- Microsoft programming language
Wikipedia - Fuck -- Profane English-language word
Wikipedia - Fugitiva -- 2018 Spanish-language television series
Wikipedia - Fukrey Returns -- 2017 Indian Hindi-language film
Wikipedia - Fula language -- Senegambian language of West and Central Africa
Wikipedia - Fumblerules -- Rule of language or linguistic style that breaks the rule
Wikipedia - Functional languages
Wikipedia - Functional language
Wikipedia - Functional Programming Languages and Computer Architecture
Wikipedia - Functional programming languages
Wikipedia - Functional programming language
Wikipedia - Fundamental Concepts in Programming Languages
Wikipedia - Fundamento de Esperanto -- 1905 book by L. L. Zamenhof, describing the basic grammar and vocabulary of Esperanto; the only obligatory authority over the language, according to the Declaration of Boulogne
Wikipedia - Fusional languages
Wikipedia - Fusional language
Wikipedia - Futbol de Primera (radio network) -- American Spanish-language soccer radio network
Wikipedia - Futhark (programming language)
Wikipedia - Futunan language -- Polynesian language
Wikipedia - Future Language -- album by Von LMO
Wikipedia - Fuzzy Control Language
Wikipedia - Fuzzy markup language
Wikipedia - FwM-CM-"i language -- Austronesian language spoken in New Caledonia
Wikipedia - FXML -- XML-based user interface markup language intended for use with JavaFX
Wikipedia - FXScript -- Scripting language
Wikipedia - Gaam language -- Language
Wikipedia - Gabi-Gabi language -- Australian Aboriginal language
Wikipedia - Ga'dang language -- Austronesian language spoken in the Philippines
Wikipedia - Gaddang language -- Austronesian language spoken in the Philippines
Wikipedia - Gaelic languages
Wikipedia - Gael-Taca -- Irish language promotional organisation in Cork, Ireland
Wikipedia - Ga language -- Kwa language spoken in Ghana
Wikipedia - Galatian language -- Extinct Celtic language from Asia Minor
Wikipedia - Galeya language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Galician language -- Language of the Western Ibero-Romance
Wikipedia - Galician-Portuguese -- West Iberian Romance language spoken in the Middle Ages
Wikipedia - Galindian language -- Extinct Baltic language
Wikipedia - Gallo language -- Regional language of France
Wikipedia - Galtha -- 2020 Indian Tamil-language political thriller film
Wikipedia - Gamanam (upcoming film) -- Telugu-language anthology film
Wikipedia - Game description language
Wikipedia - Gamilaraay language -- Australian Aboriginal language
Wikipedia - Gane language -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Ganesh (film) -- 1998 Telugu-language action drama film
Wikipedia - Ganga (2006 film) -- 2006 Indian Bhojpuri-language film
Wikipedia - Gang (film) -- 2000 Indian Hindi-language gangster film
Wikipedia - Gani Kashmiri -- 17th century Persian-language poet
Wikipedia - Gao language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Gapapaiwa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Garadjari language -- Australian Aboriginal language
Wikipedia - Garandi language -- Extinct Australian Aboriginal language
Wikipedia - Garifuna language -- Member of the Arawakan language family, spoken in Central America, especially in Honduras, Guatemala, Belize, and Nicaragua, also within the USA
Wikipedia - Garrwa language -- Australian Aboriginal language
Wikipedia - Gascon language
Wikipedia - Gaulish language -- Extinct Celtic language
Wikipedia - Gawambaraay -- Aboriginal Australian language of New South Wales
Wikipedia - Gayo language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Gazeta Lwowska -- Polish language biweekly magazine
Wikipedia - G-code -- Programming languages
Wikipedia - Gdel (programming language)
Wikipedia - Gebe language -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Geetha (2019 film) -- 2019 Indian Kannada-language action drama film
Wikipedia - Ge'ez language
Wikipedia - Gela language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Gemini Ganeshanum Suruli Raajanum -- 2017 Indian Tamil-language romantic comedy film
Wikipedia - Gemini Music -- Indian Telugu-language television channel
Wikipedia - GeM-JM-=ez script -- script used to write the Ge'ez language
Wikipedia - GeM-JM-=ez -- Ancient Semitic language of East Africa
Wikipedia - Genbun itchi -- Unification of the written and spoken forms of Japanese language
Wikipedia - Genderless language -- Language that has no distinctions of grammatical gender
Wikipedia - Gender neutrality in English -- Gender neutrality in the English language
Wikipedia - Gender neutrality in genderless languages -- Lack of requirement for morphological agreement with respect to gender in some languages
Wikipedia - Gender neutrality in languages with gendered third-person pronouns -- Pronoun that refers to an entity other than the speaker or listener
Wikipedia - Gender neutrality in Spanish -- Gender neutral language in Spanish
Wikipedia - Gender neutrality -- Idea that language, policies, etc. should avoid specifying or distinguishing based on gender
Wikipedia - Gender-neutral language -- Language that avoids bias towards a particular sex or social gender
Wikipedia - General-purpose language
Wikipedia - General-purpose macro processor -- Macro processor that is not tied to or integrated with a particular language or piece of software.
Wikipedia - General-purpose programming language
Wikipedia - Generational list of programming languages
Wikipedia - Generation Ami -- 2018 Indian Bengali-language film by Mainak Bhaumik
Wikipedia - Generative principle -- Principle in foreign language teaching
Wikipedia - Genie (programming language)
Wikipedia - Genius (2018 Tamil film) -- 2018 Indian Tamil-language drama film directed by Suseenthiran
Wikipedia - Genizah -- A storage area in a Jewish synagogue or cemetery designated for the temporary storage of worn-out Hebrew-language books and papers
Wikipedia - Geographical distribution of German speakers -- Overview of the geographical distribution of speakers of the German language
Wikipedia - Geography Markup Language -- Used to describe geographical features
Wikipedia - George Reddy (film) -- 2019 Indian Telugu-language biographical film by Jeevan Reddy
Wikipedia - Georgian language -- Official language of Georgia
Wikipedia - Georgian profanity -- Profanity in the Georgian language
Wikipedia - Gerai language -- Language
Wikipedia - German grammar -- Overview of the grammar of the German language
Wikipedia - Germanic languages -- Subgroup of the Indo-European language family
Wikipedia - Germanic language
Wikipedia - Germanic parent language
Wikipedia - Germanisation -- The spread of the German language, people and culture
Wikipedia - German language in Europe
Wikipedia - German language in the United States -- Overview about the German language in the United States
Wikipedia - German (language)
Wikipedia - German language
Wikipedia - German literature -- Overview of German-language literature
Wikipedia - German orthography reform of 1996 -- Reform of spelling and punctuation of the German language
Wikipedia - German orthography -- Orthography used in writing the German language
Wikipedia - German People's Radio -- Soviet German-language radio station during World War II
Wikipedia - German philosophy -- Specialty in philosophy, focussed to German language origin
Wikipedia - German sentence structure -- Structure of sentences in the German language
Wikipedia - German Sign Language
Wikipedia - German Wikipedia -- German language edition of Wikipedia
Wikipedia - German youth language -- Linguistic patterns associated with young German speakers
Wikipedia - Geser language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Ghajini (2005 film) -- 2005 Indian Tamil-language action thriller film directed by A. R. Murugadoss
Wikipedia - Ghanongga language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Ghardaia Sign Language
Wikipedia - Ghar (film) -- 1978 Indian Hindi-language film
Wikipedia - Ghari language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Ghasiram Mahli -- Indian Nagpuri-language poet
Wikipedia - Ghayavi language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Ghazal -- Form of poetry of many languages, originating in Arabic
Wikipedia - Ghilli -- 2004 Indian Tamil-language film by Dharani
Wikipedia - Ghoomketu -- An Indian Hindi Language film
Wikipedia - Ghoonghat Lah Kunwar -- Sindhi language film
Wikipedia - Ghotuo language -- Edoid language spoken in Nigeria
Wikipedia - Ghulam Arieff Tipoo -- Bangladeshi jurist and language movement activist
Wikipedia - Gibberish -- Nonsensical language
Wikipedia - Gilbertese language -- Austronesian language spoken in Kiribati
Wikipedia - Gillian Dorothy Kennedy -- British speech and language therapist
Wikipedia - Gilli (film) -- 2009 Kannada-language drama film
Wikipedia - Girlfriend (2019 film) -- 2019 Marathi language film
Wikipedia - Girl From Nowhere -- 2018 Thai-language television series
Wikipedia - Gitche Manitou -- Algonquian language term for Great Spirit and later for God by Christian missionaries
Wikipedia - Githabul language -- Australian Aboriginal language
Wikipedia - Gitua language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Giulietta e Romeo (musical) -- 2007 Italian-language musical with music by Riccardo Cocciante and lyrics by Pasquale Panella
Wikipedia - Gkuthaarn language -- Extinct Australian Aboriginal language
Wikipedia - Glasgow patter -- Anglic language variety spoken in and around Glasgow, Scotland
Wikipedia - Glass Palace Chronicle -- English language translation of the first portions of Hmannan Yazawin
Wikipedia - Gleanntain Ghlas' Ghaoth Dobhair -- Irish language written by Irish musician Proinsias M-CM-^S Maonaigh
Wikipedia - Global Language Monitor -- American media analytics company
Wikipedia - Global language system
Wikipedia - Global Science -- Urdu language magazine
Wikipedia - Global Tamil Vision -- European Tamil-language television channel
Wikipedia - Glosa -- International auxiliary language
Wikipedia - Glossary of bird terms -- Glossary of common English language terms used in the description of birds
Wikipedia - Glossary of literary terms -- List of definitions of terms and concepts used in language, literature, and literary analysis
Wikipedia - Glossary of sound laws in the Indo-European languages -- Wikipedia glossary
Wikipedia - Glossary of Unified Modeling Language terms -- Wikipedia glossary
Wikipedia - Glottolog -- Bibliographic database of the world's lesser-known languages, maintained at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany.
Wikipedia - Glue language
Wikipedia - Gnommish -- Gnommish is the "fairy language" used in the Artemis Fowl series by Eoin Colfer
Wikipedia - GOAL agent programming language
Wikipedia - Goaria language -- Marwari Rajasthani language
Wikipedia - Gofer (programming language)
Wikipedia - Gogyo -- Five Phases in Japanese philosophy: earth (M-eM-^\M-^_), water (M-fM-0M-4), fire (M-gM-^AM-+), wood (M-fM-^\M-(), metal (M-iM-^GM-^Q)<ref>{{cite web|title= Inyo Gogyo setsu website| language=en| url=https://context.reverso.net/translation/japanese-english/%E4%BA%94%E8%A1%8C%E6%80%9D%E6%83%B3| accessdate = 2021-01-01
Wikipedia - Goidelic languages -- Celtic language family
Wikipedia - Goliyon Ki Raasleela Ram-Leela -- 2013 Indian Hindi-language tragic romance film
Wikipedia - Golmaal (2019 film) -- Tulu language film
Wikipedia - GOLOG -- High-level logic programming language
Wikipedia - Golwg -- Welsh-language magazine
Wikipedia - Gondi language -- South-Central-Dravidian language spoken by the Gondi people
Wikipedia - Goodachari -- 2018 Indian Telugu-language action spy film by Sashi Kiran Tikka
Wikipedia - Good Newwz -- 2019 Hindi-language film
Wikipedia - Go Programming Language
Wikipedia - Go programming language
Wikipedia - Go (programming language) -- Programming language
Wikipedia - Gorani language -- Group of Northwestern Iranian dialects
Wikipedia - Gorgotoqui language -- Undocumented extinct language in Bolivia
Wikipedia - Gorilla (film) -- 2019 Indian Tamil-language heist comedy thriller film
Wikipedia - Gorizont (newspaper) -- Russian language newspaper in Colorado, US
Wikipedia - Gorontalo-Mongondow languages -- Subgroup of the Austronesian language family
Wikipedia - Gosiute dialect -- Dialect of the Shoshoni language
Wikipedia - Gospel of Thomas -- Coptic-language early Christian non-canonical gospel, part of the Nag Hammadi library
Wikipedia - Gosu (programming language)
Wikipedia - Gothic language -- Extinct East Germanic language
Wikipedia - Gothic verbs -- Language component
Wikipedia - Gotteslob -- Common German-language Catholic hymnal
Wikipedia - Governance -- All of the processes of governing, whether undertaken by a govnt, market or network, whether over a family, tribe, formal or informal organization or territory and whether through the laws, norms, power or language of an organized society
Wikipedia - GPSS -- General-purpose programming language
Wikipedia - GPT-3 -- 2020 Transformer language model
Wikipedia - Graeco-Arabic translation movement -- Movement that resulted in the translation of texts from various languages into Arabic
Wikipedia - Graeco-Armenian -- Hypothetical common ancestor of Greek and Armenian languages
Wikipedia - Graeco-Phrygian -- Proposed language family
Wikipedia - Grammar -- Structural rules that govern the composition of clauses, phrases, and words in a natural language
Wikipedia - Grammatical Framework -- Programming language
Wikipedia - Grand Valley Dani language
Wikipedia - Graphics Layout Engine -- Graphics programming language
Wikipedia - Graph Modelling Language
Wikipedia - GraphQL -- Data query language developed by Facebook
Wikipedia - Grasshopper 3D -- Programming language
Wikipedia - GRASS (programming language)
Wikipedia - Great Ape language
Wikipedia - Great ape language
Wikipedia - Greater Central Philippine languages -- Subgroup of the Austronesian language family
Wikipedia - Greater Kashmir -- Leading English-language newspaper published from Srinagar
Wikipedia - Greater North Borneo languages -- Subgroup of the Austronesian language family
Wikipedia - Great Norwegian Encyclopedia -- Norwegian-language online encyclopedia
Wikipedia - Greek alphabet -- Script used to write the Greek language
Wikipedia - Greek language question -- 19th and 20th century dispute in Greece about whether the popular language (Demotic) or a cultivated imitation of Ancient Greek (Katharevousa) should be official; settled in favour of the former
Wikipedia - Greek (language)
Wikipedia - Greek language -- Indo-European language of Greece, Cyprus and other regions
Wikipedia - Greek Sign Language -- Sign language of the Greek deaf community
Wikipedia - Greek Wikipedia -- Greek language edition of Wikipedia
Wikipedia - Green Door (TV series) -- 2019 Mandarin-language television mini-series
Wikipedia - Greenlandic language -- Eskimo-Aleut language spoken in Greenland
Wikipedia - Greenlandic Norse -- Extinct North Germanic language spoken by Norse settlers in Greenland.
Wikipedia - Gremlin (programming language)
Wikipedia - Gremlin (query language)
Wikipedia - Grimm's law -- Sound shift in the Germanic languages
Wikipedia - Grooming, Gossip and the Evolution of Language
Wikipedia - Groovy (programming language)
Wikipedia - Guainia language -- An Arawakan language of Brazil and Venezuela
Wikipedia - Guang (film) -- 2019 Malaysian Mandarin-language drama film
Wikipedia - Guappo -- Historical criminal subculture and term of address in Neapolitan language
Wikipedia - Guarani languages -- Language group
Wikipedia - Guarani language -- Tupian language spoken in Paraguay, Argentina, Brazil, and Bolivia
Wikipedia - Guarayu languages -- Language group
Wikipedia - Guarded Command Language
Wikipedia - Guariba Arara language -- Language of Brazil
Wikipedia - Guddiyan Patole -- Punjabi language family drama film
Wikipedia - Gugu Dhaw language -- Australian Aboriginal language
Wikipedia - Gugu Thaypan language -- Australian Aboriginal language
Wikipedia - Guide Bleu -- Series of French-language travel guides
Wikipedia - Guile (programming language)
Wikipedia - Guillemet -- Sideways double chevron used as a quotation mark in some languages
Wikipedia - Gujarati language
Wikipedia - Gula'alaa language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Gulf languages -- Proposed language family
Wikipedia - Gulf News -- Dubai English language newspaper
Wikipedia - Gulidjan language -- Extinct Australian Aboriginal language
Wikipedia - Gumawana language -- Austronesian language spoken in Papua New Guinea
Wikipedia - GuM-CM-0brandsbiblia -- First translation of the Bible in Icelandic language (1584)
Wikipedia - Gumuz language -- Language
Wikipedia - Gunai language -- Australian Aboriginal language
Wikipedia - Gunindiri language -- Extinct Australian Aboriginal language
Wikipedia - Gunvantrai Acharya -- Indian Gujarati language author and journalist
Wikipedia - Gurdjar language -- Australian Aboriginal language
Wikipedia - Gurindji language -- Australian Aboriginal language
Wikipedia - Gur languages -- branch of the Niger-Congo languages
Wikipedia - Gurr-Goni language -- Australian Aboriginal language
Wikipedia - Gurthunda Seethakalam -- Indian Telugu-language romantic drama film
Wikipedia - Gustav II Adolf Bible -- Swedish-language 1618 translation of the Bible
Wikipedia - Gustav Vasa Bible -- Swedish-language Bible translation published in 1541
Wikipedia - Guugu Yalandji language -- Australian Aboriginal language
Wikipedia - Guugu Yimithirr language
Wikipedia - Guvva Gorinka -- Indian Telugu-language romance film
Wikipedia - Guwar language -- Extinct Australian Aboriginal language
Wikipedia - Guyanese Creole -- English-based creole language spoken in Guyana
Wikipedia - Gwari language -- Language in Nigeria
Wikipedia - Gweagal -- Clan of the Dharawal language group and Eora people, who inhabited southern Sydney area before colonisation
Wikipedia - Gweda language -- Austronesian language spoken in Papua New Guinea
Wikipedia - GwichM-JM- -- Athabaskan language of the GwichM-bM-^@M-^Yin indigenous people
Wikipedia - Gwilym (band) -- Welsh-language pop rock group
Wikipedia - Gyalsumdo language -- Tibetic language
Wikipedia - Gypsy (2020 film) -- 2020 Indian Tamil-language road movie directed by Raju Murugan
Wikipedia - H2O (2002 film) -- 2002 Indian Kannada-language film
Wikipedia - Habl al-Matin -- 1907 Persian-language political journal
Wikipedia - Hack (programming language) -- Programming language
Wikipedia - Hadza language -- Language isolate spoken along the shores of Lake Eyasi in Tanzania
Wikipedia - Haeke language -- Austronesian language spoken in New Caledonia
Wikipedia - Haigwai language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Haiku in English -- English-language poetry in a style of Japanese origin
Wikipedia - Haiku Society of America -- Non profit organisation promoting English language haiku
Wikipedia - Haitian Creole -- Language spoken in Haiti
Wikipedia - Hajong language -- Indo-Aryan language
Wikipedia - Hakha Chin language -- Language
Wikipedia - Halang language -- Austroasiatic language spoken in Vietnam and Laos
Wikipedia - Halide (programming language)
Wikipedia - Halkomelem -- Language of various First Nations peoples in British Columbia
Wikipedia - Halla Bol! Kids TV -- Canadian Hindi-language television channel
Wikipedia - Hamari Paltan -- 2018 Indian Hindi-language film
Wikipedia - Hamburg Notation System -- Phonetic transcription system for sign languages
Wikipedia - Hamer language
Wikipedia - Hamevasser -- Zionist Hebrew-language weekly newspaper
Wikipedia - Hamza Shinwari -- Pashto language poet from Pakistan
Wikipedia - Handheld Device Markup Language -- Markup language
Wikipedia - Hanga language -- Language spoken in Ghana
Wikipedia - Hanis language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Hanunuo language -- Austronesian language spoken in the Philippines
Wikipedia - Happu Ki Ultan Paltan -- Indian Hindi-language sitcom television series
Wikipedia - Haram (film) -- 2015 Indian Malayalam-language romantic drama film
Wikipedia - Harari language -- Ethiopian Semitic language of eastern Ethiopia
Wikipedia - Harbour (programming language) -- Computer programming language
Wikipedia - Hardware description language -- Specialized computer language used to describe the structure and behavior of electronic circuits, and most commonly, digital logic circuits
Wikipedia - Hare Ram -- 2008 Indian Telugu-language action thriller film
Wikipedia - Hargovinddas Kantawala -- Gujarati-language writer from India
Wikipedia - Harjeeta -- Indian Punjabi-language sports-drama film
Wikipedia - Harklean version -- Syriac language bible translation by Thomas of Harqel completed in 616 AD in Egypt
Wikipedia - Harmanjeet Singh -- Indian Punjabi language poet
Wikipedia - Haroi language -- Austronesian language spoken in Vietnam
Wikipedia - Haruai language -- Language family
Wikipedia - Harud -- 2010 Indian Kashmiri-language film
Wikipedia - Haruku language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Harvest TV -- Indian Malayalam-language television channel
Wikipedia - Haryanvi cinema -- Indian Harynavi language film industry based in Haryana, India
Wikipedia - Haryanvi language -- Indo-Aryan language/dialect primarily spoken in Haryana, India
Wikipedia - Hasan Nizami -- Persian language poet and historian
Wikipedia - Haskell programming language
Wikipedia - Haskell (programming language) -- Functional programming language
Wikipedia - Hassaniya Arabic -- Maghrebi dialect of the Arabic language spoken in Mauritania and Morocco
Wikipedia - Hausa language
Wikipedia - Haveke language -- Austronesian language spoken in New Caledonia
Wikipedia - Hawaiian language -- Polynesian language and an official language of the state of Hawaii
Wikipedia - Hawai'i Sign Language
Wikipedia - Haxe (programming language)
Wikipedia - Head-marking language
Wikipedia - Hebraization of English -- Transliteration of English language into Hebrew script
Wikipedia - Hebrew alphabet -- Alphabet of the Hebrew language
Wikipedia - Hebrew (language)
Wikipedia - Hebrew language
Wikipedia - Heer Maan Ja -- 2019 Pakistani Urdu-language romantic comedy film
Wikipedia - Heinrich Gottfried Ollendorff -- German grammarian and language educator
Wikipedia - Helduen Alfabetatze eta Berreuskalduntzerako Erakundea -- State-owned institution fomenting the learning of the Basque language
Wikipedia - Hellenic languages -- Branch of Indo-European language family
Wikipedia - Hello Arsi -- 2018 Odia language film
Wikipedia - Hello Guru Prema Kosame -- 2018 Indian Telugu-language romantic comedy film
Wikipedia - Help:Interlanguage links -- Links between different language versions of Wikipedia
Wikipedia - Help:Multilingual support -- Rendering support for the alphabets of various languages
Wikipedia - Help:Other languages
Wikipedia - Hermes (programming language)
Wikipedia - Hero (2015 Hindi film) -- 2015 Indian Hindi-language romantic action film
Wikipedia - Hero (2019 Tamil film) -- 2019 Indian Tamil-language superhero action thriller film
Wikipedia - Hertevin language -- Modern Eastern Aramaic or Syriac language
Wikipedia - Hespress -- Arabic-language Moroccan online news website
Wikipedia - Het Overzicht -- Dutch-language literary magazine
Wikipedia - Hierarchical Music Specification Language
Wikipedia - Higaonon language -- Austronesian language spoken in the Philippines
Wikipedia - High German languages -- West Germanic language family
Wikipedia - Highland Konjo language -- Language spoken in Indonesia
Wikipedia - High level language
Wikipedia - High-level language
Wikipedia - High-level programming languages
Wikipedia - High-level programming language -- Programming language with strong abstraction from details of hardware
Wikipedia - High-level shader language
Wikipedia - High-Level Shading Language
Wikipedia - High Order Language Working Group
Wikipedia - Hill Nubian languages -- Group or dialect continuum of Nubian languages
Wikipedia - Hindi (disambiguation) -- Hindi languages disambiguation page
Wikipedia - Hindi language
Wikipedia - Hindi literature -- Literature in the Hindi language
Wikipedia - Hindi media -- Media in the Hindi language
Wikipedia - Hindi -- Indo-Aryan language spoken in India
Wikipedia - Hindustani language -- Indo-Aryan language spoken in India and Pakistan
Wikipedia - Hindustan (newspaper) -- Indian Hindi-language daily newspaper
Wikipedia - Hindustan Times -- Indian English-language newspaper
Wikipedia - Hinglish -- Hybrid language
Wikipedia - Hirkani -- Marathi language historical drama film
Wikipedia - Hispanic Information and Telecommunications Network -- Spanish-language public broadcasting network
Wikipedia - Hispano-Celtic languages -- Language family
Wikipedia - HispanTV -- Iranian Spanish-language news channel
Wikipedia - Historical language -- Language spoken in a historical period, distinct from its modern form
Wikipedia - Historical linguistics -- Study of language change over time
Wikipedia - History of French -- Overview of the history of the French language
Wikipedia - History of Latin -- History of the Latin language
Wikipedia - History of natural language processing
Wikipedia - History of Programming Languages
Wikipedia - History of programming languages
Wikipedia - History of Python -- History of the Python programming language
Wikipedia - History of the Dylan programming language
Wikipedia - History of the English language
Wikipedia - History of the Hungarian language
Wikipedia - History of the Irish language -- Aspect of history
Wikipedia - History of the Korean language
Wikipedia - History of the Macedonian language -- History of modern Macedonian
Wikipedia - History of the Prophets and Kings -- Arabic-language historical chronicle by Persian historian Tabari
Wikipedia - History of the Russian language -- Historical changes of the Russian language
Wikipedia - History of the Scheme programming language
Wikipedia - History of the Scots language
Wikipedia - History of the Slavic languages
Wikipedia - History of the Spanish language -- Aspect of history
Wikipedia - History of writing -- The creation and development of permanent, physical records of language
Wikipedia - Hitler (1996 film) -- 1996 Indian Malayalam-language comedy drama film
Wikipedia - HIT: The First Case -- 2020 Indian Telugu-language mystery thriller film by Sailesh Kolanu
Wikipedia - Hittite language -- an extinct Bronze Age Indo-European language
Wikipedia - Hitu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Hiw language -- Austronesian language spoken in Vanuatu
Wikipedia - Hmar languages -- Languages of the Hmar people
Wikipedia - HM-CM-$n language -- Northern Athabaskan language spoken in Alaska and Canada
Wikipedia - Hmong language -- West Hmongic dialect continuum
Wikipedia - HMTV -- Indian Telugu-language television news channel
Wikipedia - Hmwaveke language -- Austronesian language spoken in New Caledonia
Wikipedia - Hoava language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Ho Chi Minh City University of Foreign Languages and Information Technology -- Vietnamese university
Wikipedia - Hoc (programming language)
Wikipedia - Hognorsk -- Unofficial Norwegian written standard language
Wikipedia - Hoichoi Unlimited -- 2018 Indian Bengali-language comedy film
Wikipedia - Ho language -- Austroasiatic language spoken in India
Wikipedia - Holiday Secrets -- 2019 German-language television series
Wikipedia - Holiya language -- Language
Wikipedia - Hollywood (programming language)
Wikipedia - Homestay: Permainan Maut -- 2019 Malaysian Malay-language horror film
Wikipedia - Hope (programming language)
Wikipedia - Hopi language -- Uto-Aztecan language spoken by the Hopi people of Arizona
Wikipedia - Hoti language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - House Arrest (2019 film) -- Indian Hindi-language comedy on Netflix
Wikipedia - House of Hungama -- Indian Telugu-language television series
Wikipedia - Hovongan language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - How Many Miles to Babylon? -- English language nursery rhyme
Wikipedia - How much wood would a woodchuck chuck -- American English language tongue-twister
Wikipedia - Hoy (Extremadura) -- Spanish-language daily newspaper
Wikipedia - Hoysala literature -- Literature in the Kannada and Sanskrit languages produced by the Hoysala Empire (1025-1343)
Wikipedia - HrM-CM-* language -- Language of central Vietnam
Wikipedia - HTML5 -- Fifth and current version of hypertext markup language
Wikipedia - HTML -- Hypertext Markup Language
Wikipedia - Huastecan languages -- Most divergent branch of the Mayan language family
Wikipedia - Huastec language -- Mayan language of central Mexico
Wikipedia - Huaulu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Huautla de Jimenez Mazatec language
Wikipedia - Hub Sensasi -- Malay-language television channel
Wikipedia - Hu Chandrakant Bakshi -- 2013 Gujarati-language play
Wikipedia - Hu language -- Austroasiatic language spoken in Yunnan, China
Wikipedia - Human language technology
Wikipedia - Human language
Wikipedia - Human Markup Language -- XML specification developed to contextually describe physical, kinesic, cultural, and social information about instances of human communicatio
Wikipedia - Humburi Senni language -- Songhay language
Wikipedia - Hume (programming language)
Wikipedia - Hum Pashto 1 -- Pakistani Pashto-language television channel
Wikipedia - Hum Saath-Saath Hain -- 1999 Hindi-language film directed by Sooraj R. Barjatya
Wikipedia - Hungarian language -- Uralic language
Wikipedia - Hungry generation -- 1960s literary movement in the Bengali language
Wikipedia - Hunnic language -- Extinct language spoken by Huns
Wikipedia - Hunzib language -- Northeast Caucasian language spoken in Dagestan
Wikipedia - Hurro-Urartian languages -- Extinct language family
Wikipedia - Hwamongjip -- 17th c. Chinese-language Korean story collection
Wikipedia - H with stroke -- Letter of the Latin alphabet used in Maltese language
Wikipedia - Hybrid word -- Word that etymologically derives from at least two languages
Wikipedia - Hypercorrection -- Non-standard language usage from the over-application of a perceived prescriptive rule
Wikipedia - Hyperforeignism -- Hypercorrection where speakers apply the features of a foreign language beyond its original use.
Wikipedia - Hypertext Markup Language
Wikipedia - Hypophora -- Type of English Language Figure of Speech
Wikipedia - Iaai language -- LanguageAustronesian language spoken in New Caledonia
Wikipedia - Iazychie -- East-Slavic artificial literary language
Wikipedia - Ibaloi language -- Austronesian language spoken in the Philippines
Wikipedia - Ibanag language -- Language spoken in the Philippines
Wikipedia - Iban language -- Austronesian language spoken in Sarawak, Kalimantan, Brunei
Wikipedia - I Believe in Science -- Arabic-language website that publishes translations of science articles and research
Wikipedia - Iberian language -- extinct language of an indigenous western European people
Wikipedia - Iberian Romance languages -- Romance languages developed on the Iberian Peninsula
Wikipedia - IBM i Control Language
Wikipedia - Ibn Manzur -- Maghrebi Arab lexicographer of the Arabic language and author of a large Arabian dictionary (c.1233-c.1312)
Wikipedia - Icelandic grammar -- Grammar of the Icelandic language
Wikipedia - Icelandic language
Wikipedia - Ici Explora -- Canadian French-language television channel
Wikipedia - Ici Musique -- Canadian French-language music network operated by the CBC
Wikipedia - ICI (programming language)
Wikipedia - Ici Radio-Canada Premiere -- Canadian French-language news and talk radio network, operated by the CBC
Wikipedia - Ici Radio-Canada Tele -- Canadian French-language public TV network
Wikipedia - Ici RDI -- Canadian French-language cable news channel
Wikipedia - ICN Radio -- Italian-language radio station in New York City
Wikipedia - Icon (programming language)
Wikipedia - Icon programming language
Wikipedia - ID10T with Chris Hardwick -- American English-language podcast
Wikipedia - Ida'an language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Idam Jagath -- 2018 Indian Telugu-language film
Wikipedia - Iddari Lokam Okate -- Indian Telugu-language romantic comedy film
Wikipedia - Ideal language philosophy
Wikipedia - Identifier (computer languages)
Wikipedia - I'd Fly -- English-language version of Richard Cocciante's French song "Pour Elle"
Wikipedia - Idiom (language structure) -- Syntactical, grammatical, or structural form peculiar to a language
Wikipedia - Idiom Neutral -- International auxiliary language, published by the International Academy of the Universal Language in 1902 under the leadership of W. Rosenberger; a heavy revision of Volapuk
Wikipedia - IDL (programming language)
Wikipedia - Idne language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Ido -- Constructed international auxiliary language
Wikipedia - Id (programming language)
Wikipedia - I Dream in Another Language -- 2017 film
Wikipedia - Idris (programming language)
Wikipedia - Iduna language -- Austronesian language spoken in Papua New Guinea
Wikipedia - IETF language tag -- abbreviated language code defined by the Internet Engineering Task Force (IETF)
Wikipedia - If I Hadn't Met You -- 2018 Catalan-language television series
Wikipedia - Ifugao language -- Austronesian language spoken in the Philippines
Wikipedia - Igbo language
Wikipedia - Ikarranggal language -- Australian Aboriginal language
Wikipedia - Ikko~Mikke -- Indian Punjabi-language romantic drama film
Wikipedia - ILAsm -- Microsoft Assembler for textual representation of Common Intermediate Language
Wikipedia - Ilianen language -- Austronesian language spoken in the Philippines
Wikipedia - Ili Turki language -- Turkic language spoken primarily in China
Wikipedia - Illyrian languages -- Extinct Indo-European languages
Wikipedia - Ilongot language -- Austronesian language spoken in the Philippines
Wikipedia - Immortals (2018 TV series) -- 2018 Turkish-language television series
Wikipedia - Imperative languages
Wikipedia - Imperative programming language
Wikipedia - Imperial Aramaic -- Ancient language
Wikipedia - IMP (programming language)
Wikipedia - Imran Shah (writer) -- Indian Assamese language writer, poet, novelist, and scholar
Wikipedia - Imroing language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Inagta Alabat language -- Language
Wikipedia - In All Languages (Godflesh album) -- Album by Godflesh
Wikipedia - Inanwatan-Duriankere languages -- Language family of western New Guinea
Wikipedia - Indexed language
Wikipedia - Index (Hungarian website) -- Hungarian language internet portal
Wikipedia - Index: Incident in a Museum -- Series of paintings by Art & Language
Wikipedia - Index of language articles -- Wikipedia index
Wikipedia - Index of philosophy of language articles -- Wikipedia index
Wikipedia - India Ahead -- Indian English language news channel
Wikipedia - Indian 2 -- 2021 Tamil-language vigilante action film by S Shankar
Wikipedia - Indian States by most spoken scheduled languages -- Most popular languages in Indian states and union territories
Wikipedia - India's Forbidden Love -- 2018 Tamil language documentary film
Wikipedia - India's Most Wanted (film) -- 2019 Indian Hindi-language action thriller film
Wikipedia - India TV -- Indian Hindi-language television news channel
Wikipedia - India vs England -- Indian Kannada-language Romantic thriller film
Wikipedia - Indigenous languages of the Americas -- Languages spoken by people indigenous to the Americas
Wikipedia - Indigenous language -- Language that is native to a region and spoken by indigenous peoples
Wikipedia - Indi language -- Austronesian language spoken in the Philippines
Wikipedia - Indirective language
Wikipedia - Indo-Aryan languages
Wikipedia - Indo-European languages -- Large language family originating in Eurasia
Wikipedia - Indo-European language
Wikipedia - Indo-Iranian languages -- Language family
Wikipedia - Indology -- Academic study of the history and cultures, languages, and literature of the Indian subcontinent
Wikipedia - Indonesian language
Wikipedia - Indonesian Spelling System -- Spelling system used for the Indonesian language
Wikipedia - Indo-Pacific languages -- Hypothetical language macrofamily
Wikipedia - Indo-Semitic languages -- Obsolete linguistic hypothesis of a genetic relationship between Indo-European and Semitic; popular in the 19th century, but mostly rejected in modern times
Wikipedia - Indo-Uralic languages -- Controversial hypothetical language family consisting of Indo-European and Uralic
Wikipedia - Induction of regular languages
Wikipedia - Industrial Real-Time Fortran -- Late-20th century formatting language involving the use of Fortran
Wikipedia - Information extraction -- Automatically extracting structured information from un- or semi-structured machine-readable documents, such as human language texts
Wikipedia - Information Processing Language
Wikipedia - Information retrieval query language
Wikipedia - Information: The New Language of Science -- Book by Hans Christian von Baeyer
Wikipedia - Ingrian language -- Finnic language spoken by the Izhorians of Ingria, Russia
Wikipedia - Ingvaeonic languages
Wikipedia - Innu language -- Cree language of eastern Canada
Wikipedia - Input Processing theory -- Theory of language acquisition
Wikipedia - Installer (programming language)
Wikipedia - Insular Celtic languages
Wikipedia - Intal language -- Compromised planned language
Wikipedia - Integrated Language Environment
Wikipedia - Interactive Data Language
Wikipedia - INTERCAL -- Esoteric programming language
Wikipedia - Interface description language
Wikipedia - Interglossa -- Constructed language
Wikipedia - Interlanguage -- Idiolect used by a second language learner
Wikipedia - Interlingua -- International auxiliary language created by IALA
Wikipedia - Intermediate language
Wikipedia - Internal language
Wikipedia - International Association for Language Learning Technology -- Language education in the United States
Wikipedia - International Auxiliary Language Association -- Linguistic body
Wikipedia - International auxiliary language -- Language meant for communication between people from different nations who do not share a common first language
Wikipedia - International Business Times -- American online news publication that publishes seven national editions and four languages
Wikipedia - International Colloquium on Automata, Languages and Programming
Wikipedia - International Conference on Architectural Support for Programming Languages and Operating Systems
Wikipedia - International English Language Testing System -- Test for learners of English as a second language
Wikipedia - International English -- English language as a global means of communication in numerous dialects
Wikipedia - Internationalism (linguistics) -- Loanword that occurs in several languages with the same or similar meaning and etymology
Wikipedia - International Journal of Language > Communication Disorders
Wikipedia - International Mother Language Day -- Worldwide annual observance to promote awareness of linguistic and cultural diversity
Wikipedia - International Mother Language Institute -- Research institute in Bangladesh
Wikipedia - International scientific vocabulary -- Scientific and specialized words in current use in several modern languages
Wikipedia - International Year of Indigenous Languages -- 2019 United Nations observance focusing on the endangerment of Indigenous languages
Wikipedia - Internet slang -- Slang languages used by different people on the Internet
Wikipedia - Internet Wala Love -- Indian Hindi-language television drama show
Wikipedia - Interpretation (logic) -- Assignment of meaning to the symbols of a formal language
Wikipedia - Interpreted language
Wikipedia - Interpreter directive -- Computer language construct to control an interpreter
Wikipedia - Interscript -- Rich text document markup language designed by Xerox
Wikipedia - Interslavic language -- Pan-Slavic language
Wikipedia - Introduction to Automata Theory, Languages, and Computation
Wikipedia - Inuit languages -- Language family
Wikipedia - Inuit Sign Language -- Indigenous sign language isloate
Wikipedia - Inuktitut -- Name of some Inuit languages spoken in Canada
Wikipedia - Inuktun -- Inuit language of northwestern Greenland
Wikipedia - Inupiaq language -- Group of dialects of the Inuit language, spoken in northern and northwestern Alaska
Wikipedia - Io (programming language)
Wikipedia - Io programming language
Wikipedia - Irandam Ulagaporin Kadaisi Gundu -- 2019 Indian Tamil-language film
Wikipedia - Iranian languages -- Language family
Wikipedia - Iranian literature -- Literature of languages in the Iranian language family
Wikipedia - Iran International -- Persian language television channel
Wikipedia - Iraya language -- Austronesian language spoken in the Philippines
Wikipedia - Irish Language Act -- Proposed legislation in Northern Ireland
Wikipedia - Irish language in Northern Ireland -- Overview of the role of the Irish language in Northern Ireland
Wikipedia - Irish language -- Goidelic language spoken in Ireland and by Irish people
Wikipedia - Irish literature -- Writings in the Irish, English (including UIster Scots) and Latin languages, primarily on the island of Ireland
Wikipedia - Irish phonology -- Phonology of the Irish language
Wikipedia - Irma Sluis -- Dutch sign language interpreter
Wikipedia - Iroquoian languages -- Native American language family
Wikipedia - Irregardless -- Word in the English Language
Wikipedia - Irumbu Manithan -- 2020 Indian Tamil-language film
Wikipedia - Iru Mugan -- 2016 Indian Tamil-language science fiction action film by Anand Shankar
Wikipedia - Irupathiyonnaam Noottaandu -- Indian Malayalam-language action adventure romance film
Wikipedia - Iruttu -- 2019 Indian Tamil-language supernatural horror drama film written and directed by V. Z. Durai
Wikipedia - Ishkashimi language -- Iranian language primarily spoken in Badakhshan
Wikipedia - Isinai language -- Austronesian language spoken in the Philippines
Wikipedia - Isnag language -- Austronesian language spoken in the Philippines
Wikipedia - ISO 639-1 -- International standard two-letter codes identifying major languages
Wikipedia - ISO 639-2 -- International standard for three-letter codes identifying languages
Wikipedia - ISO 639-3 -- International standard for three-letter codes identifying languages
Wikipedia - ISO 639:i -- List of ISO 639-3 language codes starting with I
Wikipedia - ISO 639 macrolanguage -- Language scope defined in the ISO 639-3 standard
Wikipedia - ISO 639 -- Standard for representation of names for language and language groups
Wikipedia - Isolating language
Wikipedia - Israeli Sign Language
Wikipedia - Isthmus Zapotec -- Language
Wikipedia - Istro-Romanian language -- Balkan Romance language spoken in the region of Istria, Croatia
Wikipedia - Italian dialects -- Languages spoken in Italy
Wikipedia - Italianization -- Spread of Italian culture and language, either by integration or assimilation
Wikipedia - Italian language in the United States
Wikipedia - Italian (language)
Wikipedia - Italian language
Wikipedia - Italic languages -- Subfamily of the Indo-European language family spoken by Italic peoples
Wikipedia - Italki -- Language learning website
Wikipedia - Italo-Dalmatian languages
Wikipedia - Ithkuil -- Artificial language
Wikipedia - Itutu -- Word meaning "cool" from the Yoruba language
Wikipedia - ItzaM-JM-< language -- Mayan language
Wikipedia - Iwaak language -- Austronesian language spoken in the Philippines
Wikipedia - Izere language -- Dialect continuum of Plateau languages in Nigeria
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Wikipedia - Jack and Jill (upcoming film) -- 2019 Indian Malayalam language thriller film directed by Santhosh Sivan
Wikipedia - Jackpot (2013 film) -- 2013 Hindi-language film directed by Kaizad Gustad
Wikipedia - Jacqueline I Am Coming -- 2019 Indian Hindi-language drama film by Banty Dubey
Wikipedia - Jada (2019 film) -- Indian Tamil language sports drama
Wikipedia - JADE (programming language)
Wikipedia - Jagame Thandhiram -- Upcoming 2020 Tamil-language action film
Wikipedia - Jagoi language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Jahai language -- Austroasiatic language spoken in Malaysia
Wikipedia - Jah Hut language -- Austroasiatic language spoken in Malaysia
Wikipedia - JaiHind TV -- Indian Malayalam-language television channel
Wikipedia - Jai Lava Kusa -- 2017 Indian Telugu-language action film written and directed by K. S. Ravindra
Wikipedia - Jai Maharashtra -- Indian Marathi-language TV news channel
Wikipedia - Jai Telangana TV -- Indian Telugu-language television news channel
Wikipedia - Jakarta Servlet -- Jakarta EE programming language class
Wikipedia - Jakun language -- Austronesian language spoken in Malaysia
Wikipedia - Jal (film) -- 2013 Hindi-language film
Wikipedia - Jamaican Patois -- English-based creole language spoken in Jamaica
Wikipedia - Jamai Raja (Bengali TV Series) -- Bengali-language television Comedy soap opera
Wikipedia - Jamanak -- Armenian language newspaper published in Turkey
Wikipedia - James Hamilton (language teacher) -- British educationalist, language teacher (1769-1829)
Wikipedia - James Simpson (academic) -- English language academic
Wikipedia - Jammu and Kashmir Academy of Art, Culture and Languages
Wikipedia - Janam Janam Ke Saath -- 2007 Indian Bhojpuri-language romantic drama film
Wikipedia - Janani (2006 film) -- 2006 Indian Hindi language film
Wikipedia - Janasri News -- Indian Kannada-language television news channel
Wikipedia - Janday language -- Australian Aboriginal language
Wikipedia - Janna Oetting -- Speech-language pathologist
Wikipedia - Janta TV -- Indian Hindi-language TV news channel
Wikipedia - Janus (concurrent constraint programming language)
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Wikipedia - Jan van Steenbergen -- Dutch journalist, translator, and language constructor
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Wikipedia - Japanese dialects -- Dialects of the Japanese language
Wikipedia - Japanese Language
Wikipedia - Japanese language -- East Asian language
Wikipedia - Japanese numerals -- Number words used in the Japanese language
Wikipedia - Japanese phonology -- Sound system of the Japanese language
Wikipedia - Japanese pitch accent -- Japanese language feature
Wikipedia - Japanese Wikipedia -- Japanese language online encyclopedia
Wikipedia - Japan Railfan Magazine -- Japanese-language monthly magazine for railfans
Wikipedia - Japonic languages
Wikipedia - JASS (scripting language)
Wikipedia - Java (language)
Wikipedia - Java Modeling Language
Wikipedia - Javanese language
Wikipedia - Java Persistence Query Language
Wikipedia - Java (Programming Language)
Wikipedia - Java (Programming language)
Wikipedia - Java (programming language)
Wikipedia - Java programming language
Wikipedia - JavaScript (programming language)
Wikipedia - JavaScript -- High-level programming language
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Wikipedia - Jawe language -- Austronesian language spoken in New Caledonia
Wikipedia - Jawoyn language -- Australian Aboriginal language
Wikipedia - Jayamkondaan -- 2008 Indian Tamil-language romantic action film by R. Kannan
Wikipedia - Jaya TV -- Indian Tamil-language television network
Wikipedia - Jayeshbhai Jordaar -- Upcoming Indian Hindi-language film
Wikipedia - Jay Shambhu -- Upcoming Indian Bhojpuri language film
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Wikipedia - Jeerjimbe -- 2018 Indian Kannada-language film
Wikipedia - Jeet Prime -- Indian Hindi-language television channel
Wikipedia - Jeeva (2009 film) -- 2009 Kannada language film
Wikipedia - Jeeva (2014 film) -- 2014 Indian Tamil-language film by Suseenthiran
Wikipedia - Jeju language -- Language
Wikipedia - Jeringonza -- Spanish secret language game
Wikipedia - Jess (programming language)
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Wikipedia - Jewish languages
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Wikipedia - Jhalle -- 2019 Punjabi language dark comedy film
Wikipedia - Jhinabhai Desai -- Gujarati language author from India
Wikipedia - Jhootha Kahin Ka -- Indian Hindi-language comedy drama film
Wikipedia - Jhund (film) -- 2020 Indian Hindi-language sports film
Wikipedia - Jimmy: The True Story of a True Idiot -- 2018 Japanese-language comedy TV series on Netflix
Wikipedia - Jingulu language
Wikipedia - Jiwarli dialect -- Extinct Australian Aboriginal language
Wikipedia - Jiya Jaye -- Indian Hindi-language Short film
Wikipedia - Jnanasudha -- Gujarati language magazine
Wikipedia - Job Control Language
Wikipedia - Job control language
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Wikipedia - Johanne Paradis -- Language scientist
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Wikipedia - John O'Donovan (scholar) -- Irish language scholar
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Wikipedia - Jose Camprubi -- Spanish-language newspaper publisher
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Wikipedia - Joseph Wladislas Edmond Potocki de Montalk -- New Zealand language teacher and storekeeper
Wikipedia - Joule (programming language)
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Wikipedia - Journal de l'M-CM-.le de La Reunion -- French language newspaper on the isle of Reunion
Wikipedia - Journal of Automata, Languages and Combinatorics
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Wikipedia - Journal of the American Society of Naval Engineers -- Defunct English-language engineering journal
Wikipedia - Joyce (programming language)
Wikipedia - Joy (programming language)
Wikipedia - J (programming language)
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Wikipedia - Jru' language -- Austroasiatic language spoken in Laos
Wikipedia - JScript .NET -- Programming language developed by Microsoft
Wikipedia - JSFuck -- Esoteric programming language that uses 6 characters to write all JavaScript code
Wikipedia - Judaeo-Aragonese -- An extinct Romance language
Wikipedia - Judeo-Arabic languages
Wikipedia - Judeo-Aramaic languages
Wikipedia - Judeo-Berber language
Wikipedia - Judeo-Golpaygani language
Wikipedia - Judeo-Iranian languages
Wikipedia - Judeo-Italian languages -- Endangered Italian-derived Jewish dialect continuum
Wikipedia - Judeo-Marathi -- Indo-Aryan language
Wikipedia - Judeo-Tat -- Persian-derived Jewish language of the eastern Caucasus
Wikipedia - Judgementall Hai Kya -- 2019 Indian Hindi-language black comedy film
Wikipedia - Juk language -- Austroasiatic language spoken in Laos
Wikipedia - Jukunoid languages -- Branch of Benue-Congo languages of Nigeria and Cameroon
Wikipedia - Jukun Takum language -- Jukunoid language of Cameroon and Nigeria
Wikipedia - Julia (programming language)
Wikipedia - Jurruru language -- Extinct Australian Aboriginal language
Wikipedia - Justice: Qalb Al Adala -- 2017 Arabic-language television series
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Wikipedia - Kaado language -- Songhay language
Wikipedia - Kaaka Muttai -- 2015 Indian Tamil-language comedy-drama by M. Manikandan
Wikipedia - Kaaki Sattai -- 2015 Indian Tamil-language action film
Wikipedia - Kaala (2018 film) -- 2018 Indian Tamil-language action drama film
Wikipedia - Kaamyaab -- Indian Hindi-language drama film by Hardik Mehta
Wikipedia - Kaappaan -- 2019 Indian Tamil-language action thriller film
Wikipedia - Kaathiruppor Pattiyal -- 2018 Indian Tamil-language film
Wikipedia - Kaavalan -- 2011 Indian Tamil-language romantic action film
Wikipedia - Kabardian grammar -- system and structure of the Kabardian language
Wikipedia - Kabardian language -- Northwest Caucasian language
Wikipedia - Kabza -- Upcoming Indian Kannada-language period action film
Wikipedia - Kachi Koli language -- Indo-Aryan language
Wikipedia - KacoM-JM-< language -- Austroasiatic language spoken in Vietnam
Wikipedia - Kadakh -- 2020 Hindi-language film
Wikipedia - Kadikara Manithargal -- 2018 Indian Tamil-language film
Wikipedia - Kagayanen language -- Austronesian language spoken in the Philippines
Wikipedia - Kahua language -- Austronesian language sopken in the Solomon Islands
Wikipedia - Kaibobo language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Kaidipang language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Kaili-Pamona languages -- Subgroup of the Austronesian language family
Wikipedia - Kajaman language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Kajgana.com -- Macedonian language web portal
Wikipedia - Kakabai language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Kalaignar Porkizhi Award -- Annual literature award for Tamil and other language writers
Wikipedia - Kalaignar TV -- Indian Tamil-language television channel
Wikipedia - Kalali language -- Extinct Australian Aboriginal language
Wikipedia - Kalamandalam Hyderali (film) -- Indian Malayalam-language drama film
Wikipedia - Kalamian languages -- Subgroup of the Austronesian language family
Wikipedia - Kalam language -- Language
Wikipedia - Kalanguya language -- Austronesian language spoken in the Philippines
Wikipedia - Kalapuyan languages -- Language family
Wikipedia - Kalasha-ala -- Southern Nuristani language
Wikipedia - Kalavida (upcoming film) -- Kannada-language thriller film
Wikipedia - KALI-FM -- Vietnamese-language radio station in Santa Ana, California
Wikipedia - Kalinago language -- Arawakan language historically spoken by the pre-Columbian Kalinago of the Lesser Antilles
Wikipedia - Kalinga TV -- Indian Odia-language television channel
Wikipedia - Kalkatungu language -- Australian Aboriginal language
Wikipedia - Kamarian language -- Extinct language formerly spoken in Maluku, Indonesia
Wikipedia - Kamarupi Prakrit -- Middle Indo-Aryan language used in ancient Kamarupa, Indian subcontinent
Wikipedia - Kamkam language -- Mambiloid language of Nigeria
Wikipedia - Kanakanabu language -- Austronesian language spoken in Taiwan
Wikipedia - Kanavu Meippada Vendum -- Tamil-language drama film
Wikipedia - Kanchanjangha -- 2019 Indian Assamese-language film by Zubeen Garg
Wikipedia - Kaninuwa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Kanithan -- 2016 Indian Tamil-language action thriller film by T. N. Santhosh
Wikipedia - Kannada cinema -- Indian Kannada language film industry
Wikipedia - Kannada language
Wikipedia - Kannada -- Dravidian language spoken in India
Wikipedia - Kannaki (film) -- 2001 Malayalam language film
Wikipedia - Kannamoochi -- Indian Tamil language horror web series
Wikipedia - Kannauji language -- Language spoken in Uttar Pradesh, india
Wikipedia - Kanni Maadam -- 2020 Indian Tamil-language romantic drama film directed by Bose Venkat
Wikipedia - Kanoon (1994 film) -- 1994 Indian Hindi-language film directed by Sushma Shiromani
Wikipedia - Kanthan - The Lover of Colour -- 2018 Malayalam-language film
Wikipedia - Ka Pae Ranasingam -- 2020 Indian Tamil-language social drama film by P. Virumaandi
Wikipedia - Kapampangan language -- Austronesian language spoken in the Philippines
Wikipedia - Karachay-Balkar -- Turkic language
Wikipedia - Karaim language
Wikipedia - Karao language -- Austronesian language spoken in the Philippines
Wikipedia - Karbi language -- South Asian language
Wikipedia - Kardec (film) -- Portuguese-language 2019 drama film on Netflix
Wikipedia - Ka Re Durava -- Indian Marathi language soap opera
Wikipedia - Karekare language -- Nigerian language spoken in West Africa
Wikipedia - Karel (programming language) -- Programming language
Wikipedia - Karenic languages -- Language family
Wikipedia - Karey language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Karimugan -- 2018 Indian Tamil-language romantic comedy drama film by Chella Thangaiah
Wikipedia - Karluk languages -- Sub-branch of the Turkic language family
Wikipedia - Karma (2010 film) -- Indian Telugu language film
Wikipedia - Karnai language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Karore language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Karthik Dial Seytha Yenn -- 2020 Indian Tamil-language short film directed by Gautham Vasudev Menon
Wikipedia - Karto-Zan languages -- Branch of the Kartvelian languages constituted by the Georgic and Zan languages
Wikipedia - Kartvelian languages -- Language family
Wikipedia - Kasaba (2016 film) -- 2016 Indian Malayalam-language film
Wikipedia - Kashmiri language
Wikipedia - Kashubian language
Wikipedia - Kaskian language -- Unclassified language of Bronze Age Anatolia
Wikipedia - Kasthuri Newz 24 -- Indian Kannada-language television news channel
Wikipedia - Kasu Mela Kasu -- 2018 Indian Tamil-language comedy-drama film directed by K. S. Pazhani
Wikipedia - Kathakali (film) -- 2016 Indian Tamil-language action thriller film
Wikipedia - Kathalo Rajakumari (TV series) -- Indian Telugu-language TV series
Wikipedia - Katha Nayagan (2017 film) -- 2017 Indian Tamil-language romantic comedy film by Tha. Muruganantham
Wikipedia - Katharevousa -- Former prestige form of the Modern Greek language
Wikipedia - Kathlamet language -- Extinct Native American language formerly spoken in Oregon and Washington
Wikipedia - Kattu Paya Sir Intha Kaali -- 2018 Indian Tamil-language film
Wikipedia - Katuic languages -- Subgroup of the Austroasiatic language family
Wikipedia - Kaulong language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Kaumudi (magazine) -- Gujarati language magazine founded and edited by Vijayray Vaidya
Wikipedia - Kauravi dialect -- Dialect of Hindustani language
Wikipedia - Kaurna language -- Language historically spoken by the Kaurna people of South Australia
Wikipedia - Kavalan language -- East Formosan language of Taiwan
Wikipedia - Kayaamat -- Hindi-language thriller television series
Wikipedia - Kayan-Murik languages -- Subgroup of the Austronesian language family
Wikipedia - Kayardild language -- Australian Aboriginal language
Wikipedia - Kayong language -- Austroasiatic language spoken in Vietnam
Wikipedia - Kazakh language -- Turkic language spoken in Central Asia
Wikipedia - KAZN -- Chinese-language radio station in Pasadena, California
Wikipedia - Kazoops! -- 2016 British-Australian english-language children's show on Netflix
Wikipedia - KBFD-DT -- Korean-language TV station in Honolulu
Wikipedia - KDRN -- Spanish-language radio station in Del Rio, Texas, United States
Wikipedia - Keapara language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Kei language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Kei-Tanimbar languages -- Subgroup of the Austronesian language family
Wikipedia - Kelabit language -- Austronesian language spoken on Borneo
Wikipedia - Keladi Chennamma (TV series) -- Kannada language historical series
Wikipedia - Kemberano language -- Papuan language
Wikipedia - Kemi Sami -- Extinct Sami language
Wikipedia - Kennedy Club -- Tamil-language sports drama film
Wikipedia - Kenneth H. Jackson -- English linguist and a translator who specialised in the Celtic languages (1909-1991)
Wikipedia - KENO (AM) -- Spanish-language sports station in Las Vegas
Wikipedia - Kensiu language -- Austroasiatic language spoken in Malaysia
Wikipedia - Keo language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Kepo' language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Kerala Nattilam Pengaludane -- 2014 Indian Tamil-language film
Wikipedia - Kerala Varma Pazhassi Raja (film) -- 2009 Indian Malayalam-language Biographical Action Film
Wikipedia - Kerala Varma Valiya Koil Thampuran -- Malayalam-language poet and translator
Wikipedia - Keres language -- Language isolate of New Mexico, United States
Wikipedia - Kesari (magazine) -- Malayalam language Magazine
Wikipedia - Ket language -- Language isolate in Siberia
Wikipedia - Kevi Rite Jaish -- 2012 Gujarati language film directed by Abhishek Jain
Wikipedia - Keyhole Markup Language -- Notation for expressing geographic annotation and visualization within Internet-based maps
Wikipedia - KFOX (AM) -- Korean-language radio station in Torrance, California, United States
Wikipedia - KFXN (AM) -- Hmong-language radio station in the Minneapolis-St. Paul metropolitan area
Wikipedia - KGBA (AM) -- Spanish-language radio station in Heber, California, United States
Wikipedia - K.G.F: Chapter 2 -- Upcoming Indian Kannada-language period action film
Wikipedia - Khalaj language -- Turkic language spoken in Iran
Wikipedia - Khaleej Times -- English language newspaper in Dubai, UAE
Wikipedia - Kharia language -- Munda language
Wikipedia - Khasi language -- Austroasiatic language spoken primarily in Meghalaya, India
Wikipedia - Khazar language -- Language spoken bt the Khazars
Wikipedia - KHCB (AM) -- Spanish-language Christian radio station in League City, Texas, United States
Wikipedia - KHCM (AM) -- Chinese-language radio station in Honolulu, Hawaii
Wikipedia - Khialdas Fani -- Indian Sindhi language writer (1914-1995)
Wikipedia - Khiamniungan language -- Sino-Tibetan language
Wikipedia - Khiladi (1992 film) -- 1992 Indian Hindi-language action thriller film
Wikipedia - Khmer language -- Language spoken in Cambodia
Wikipedia - Khmuic languages -- Subgroup of the Austroasiatic language family
Wikipedia - Khmu language -- Austroasiatic language spoken in Laos, Vietnam, Thailand and China
Wikipedia - Khoekhoe language -- The most widespread of those languages of southern Africa which contain many "click" sounds and have therefore been loosely classified as Khoisan languages
Wikipedia - Khoe languages
Wikipedia - Khoisan languages -- African language family
Wikipedia - Khorasani Turkic -- Oghuz Turkic language spoken in Iran
Wikipedia - Khotta Bhasha -- Language spoken in India
Wikipedia - Khuddar (1985 film) -- Pakistani Punjabi language film
Wikipedia - Khulta Kali Khulena -- Marathi-language television program
Wikipedia - Khuzdul -- Fictional language of dwarves in the fantasy works of J. R. R. Tolkien
Wikipedia - Khwaja Haidar Ali Aatish -- Mughal Indian Urdu language poet
Wikipedia - Khwarshi language -- Northeast Caucasian language spoken in Dagestan
Wikipedia - Khwe language -- Khoe dialect continuum of the Okavango Delta, southwestern Africa
Wikipedia - Khyber Mail (newspaper) -- English language newspaper in Peshawar, Pakistan
Wikipedia - Kiai language -- Austronesian language spoken in Vanuatu
Wikipedia - Kia kaha -- Maori-language phrase
Wikipedia - Kichwa language -- Quechuan language of Ecuador and Colombia
Wikipedia - Kidnapping Stella -- German-language 2019 thriller film on Netflix
Wikipedia - KIDR -- Spanish-language Catholic radio station in Phoenix
Wikipedia - Kiga language -- Language of the Kiga people
Wikipedia - KIID -- Punjabi-language radio station in Sacramento, California, United States
Wikipedia - Kiliki language -- Fictional language
Wikipedia - Kilivila language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Kilometers and Kilometers -- Indian Malayalam-language comedy drama film
Wikipedia - Kim Mun language -- Language
Wikipedia - Kinetic Rule Language
Wikipedia - Kino-Fot -- Soviet Russian-language film magazine (1922-1923)
Wikipedia - Kintaq language -- Austroasiatic language spoken in Malaysia and Thailand
Wikipedia - Kiorr language -- Austroasiatic language spoken in Laos
Wikipedia - Kipchak language -- Extinct Turkic language
Wikipedia - Kipsigis language -- Kenyan language
Wikipedia - Kiput language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Kisar language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Kissebaaz -- 2019 Indian Hindi-language mystery film
Wikipedia - Kiwai language -- Papuan language
Wikipedia - Klata language -- Austronesian language spoken in the Philippines
Wikipedia - Klerer-May System -- Programming language oriented to numerical scientific programming
Wikipedia - Klias River Kadazan language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Klingon language -- Constructed language created for Star Trek
Wikipedia - KLVE -- Spanish-language radio station in Los Angeles
Wikipedia - Katerina Mataira -- New Zealand Maori language advocate, artist and writer
Wikipedia - KM-JM-7etwores rule -- Sound rule of the Proto-Indo-European language
Wikipedia - KM-JM- -- Mayan language spoken by the K'iche' people
Wikipedia - KMPC -- Korean&ndash;language radio station in Los Angeles
Wikipedia - Knaanic language
Wikipedia - Knowledge of Language
Wikipedia - Knowledge Query and Manipulation Language
Wikipedia - Knowledge representation language
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Wikipedia - KobaM-CM-/an -- Constructed language
Wikipedia - Kochadaiiyaan -- 2014 Indian Tamil-language film by Soundarya Rajinikanth
Wikipedia - Kodeoha language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Kohin language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Koho language -- Austroasiatic language spoken in Vietnam
Wikipedia - Koiarian languages -- Family of Trans-New Guinea languages
Wikipedia - Koihoma language -- Extinct South American aboriginal language
Wikipedia - Koine language -- Language variety that has arisen as a result of contact between two or more mutually intelligible dialects of the same language
Wikipedia - Kokatha dialect -- Australian Aboriginal language
Wikipedia - Kokborok -- Sino-Tibetan language
Wikipedia - Kokila (1990 film) -- 1990 Indian Telugu-language film
Wikipedia - Koko-Bera language -- Australian Aboriginal language
Wikipedia - Kokoda language -- Papuan language
Wikipedia - Kokota language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Kok Tripura -- Indian Kokborok language TV channel
Wikipedia - Kolaambi -- Indian Malayalam-language drama film
Wikipedia - Kolaigaran -- 2019 Indian Tamil-language action thriller film
Wikipedia - Kolbila language -- Language of Cameroon and Nigeria
Wikipedia - Kolkata TV -- Indian Bengali-language news channel
Wikipedia - Kollaikaran -- 2012 Indian Tamil-language film by S. P. Thamilselvan
Wikipedia - Koluwawa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Koman languages -- Family of languages used along the Sudan-Ethiopia border
Wikipedia - Kombio-Arapeshan languages -- Branch of the Torricelli language family
Wikipedia - Komering language -- Austronesian language spoken in Indonesia
Wikipedia - KOOR -- Russian-language radio station in Milwaukie-Portland, Oregon
Wikipedia - Korandje language -- Songhay language of Algeria
Wikipedia - Kordofanian languages -- geographic grouping of five language groups spoken in parts of Sudan
Wikipedia - Korea Biomedical Review -- South Korean English-language newspaper
Wikipedia - Korean Braille -- Braille alphabet of the Korean language
Wikipedia - Korean language
Wikipedia - Korean Sign Language -- Deaf sign language
Wikipedia - Korean Wikipedia -- Korean language edition of Wikipedia
Wikipedia - Koro language (India) -- Sino-Tibetan language
Wikipedia - Koro language (New Guinea) -- East Manus language
Wikipedia - Koro language (Vanuatu) -- Austronesian language spoken in Vanuatu
Wikipedia - Kota Factory -- 2019 Indian Hindi-language web series
Wikipedia - Kota Marudu Talantang language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Kotava -- Artificial language created in 1978
Wikipedia - Kotlin (programming language)
Wikipedia - Kove language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Kovojab language -- Papuan language
Wikipedia - Koyraboro Senni -- Songhay language
Wikipedia - Koyra Chiini language -- Songhay language
Wikipedia - Koy Sanjaq Syriac language
Wikipedia - Kpan language -- Jukunoid language of Nigeria
Wikipedia - K (programming language)
Wikipedia - KRCD (FM) -- Spanish-language radio station in Los Angeles, California, United States
Wikipedia - KREH -- Vietnamese-language radio station in Pecan Grove-Houston, Texas
Wikipedia - Krio Dayak language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Krishnanum Radhayum -- 2011 Indian Malayalam-language comedy-drama film
Wikipedia - Krishna Sobti -- Indian Hindi-language writer
Wikipedia - Krishna Tulasi -- Indian Kannada-language romantic drama film by Suresh Nayak
Wikipedia - Kron (film) -- 2019 Malaysian Malay-language mystery drama film
Wikipedia - Krymchak language
Wikipedia - KSAZ (AM) -- Spanish-language religious radio station in Marana, Arizona
Wikipedia - Kshanam -- 2016 Indian Telugu-language mystery thriller film
Wikipedia - Ksingmul language -- Austroasiatic language spoken in Laos and Vietnam
Wikipedia - KSSE -- Spanish-language adult hits radio station in Arcadia, California
Wikipedia - KTMZ -- Spanish-language sports radio station in Pomona, California
Wikipedia - KTV (India) -- Indian Tamil-language television channel
Wikipedia - KTYM -- Spanish-language Catholic radio station in Inglewood, California
Wikipedia - Kubu language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Kugu Nganhcara language -- Australian Aboriginal language
Wikipedia - Kuhane language -- Bantu language
Wikipedia - Kuijau language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Kukatj language -- extinct Australian Aboriginal language
Wikipedia - Kuki-Chin languages -- Language family
Wikipedia - Kuku dialect -- Nilotic language
Wikipedia - Kulisusu language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Kulkarni Chaukatla Deshpande -- Marathi language drama film
Wikipedia - Kumak language -- Austronesian language spoken in New Caledonia
Wikipedia - Kumam dialect -- Southern Luo language
Wikipedia - Kumbainggar language -- Australian Aboriginal language
Wikipedia - Kumbalangi Nights -- 2019 Indian Malayalam-language film
Wikipedia - Kumbewaha language -- Austronesian language spoken in Indonesia
Wikipedia - Kungarakany language -- Extinct Australian Aboriginal language
Wikipedia - Kunrei-shiki romanization -- System to transcribe the Japanese language into the Latin alphabet
Wikipedia - Kupsabiny language -- Language
Wikipedia - Kura Kaupapa Maori -- Maori-language immersion schools
Wikipedia - Kurbet language -- Creole language
Wikipedia - Kurdish language
Wikipedia - Kurdistan TV -- Kurdish-language television channel in Iraqi Kurdistan
Wikipedia - Kureinji language -- Extinct Australian Aboriginal language
Wikipedia - Kuril Ainu language -- Language spoken in the disputed Kuril Islands
Wikipedia - Kurmali language -- Indo-Aryan language spoken in eastern India
Wikipedia - Kurmanji -- The northern dialect of the Kurdish language
Wikipedia - Kurrama language -- Australian Aboriginal language
Wikipedia - Kurrent -- Form of German-language handwriting
Wikipedia - Kurukh language -- Dravidian language of eastern India
Wikipedia - Kusaghe language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Kushi TV -- Indian Telugu-language kids television channel
Wikipedia - Kutainese language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Kuttram Purindhaal -- 2018 Tamil-language film
Wikipedia - Kuttram Seiyel -- 2019 Malaysian Tamil-language crime action film
Wikipedia - Kuurn Kopan Noot language -- Extinct Australian Aboriginal language
Wikipedia - Kven language -- Finnic language
Wikipedia - KVTO -- Chinese-language radio station in Berkeley, California
Wikipedia - Kwaio language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Kwamera language -- Austronesian language spoken in Vanuatu
Wikipedia - Kwara'ae language -- Austronesian language spoken in the Solomon Islands
Wikipedia - KWHY-TV -- Spanish-language independent TV station in Los Angeles
Wikipedia - KWID -- Spanish-language adult hits radio station in Las Vegas
Wikipedia - KWKW -- Spanish-language sports radio station in Los Angeles
Wikipedia - KXEW -- Spanish-language radio station in South Tucson, Arizona
Wikipedia - KXOL-FM -- Spanish-language radio station in Los Angeles
Wikipedia - Kya Hadsaa Kya Haqeeqat -- Indian Hindi-language thriller anthology television show
Wikipedia - Kya Qusoor Hai Amala Ka? -- Indian Hindi-language television series
Wikipedia - KYPA -- Korean-language radio station in Los Angeles
Wikipedia - KYRM -- Spanish-language religious radio station in Yuma, Arizona
Wikipedia - L2 (programming language)
Wikipedia - Laadan -- Constructed language
Wikipedia - Laal Kabootar -- 2019 Pakistani Urdu-language film
Wikipedia - Laal Kaptaan -- 2019 Indian Hindi-language epic action drama film
Wikipedia - Laal Singh Chaddha -- 2021 Indian Hindi-language film directed by Advait Chandan
Wikipedia - La America -- Former Judeo-Spanish (Ladino) language weekly newspaper, published 1910-1925 in New York City
Wikipedia - La Banda (TV series) -- Spanish language singing competition
Wikipedia - Label (programming language)
Wikipedia - Labialization -- Secondary articulatory feature of sounds in some languages
Wikipedia - La Boda de Valentina -- 2018 Spanish-language film
Wikipedia - La cruz y la espada -- 1934 American Spanish language drama film directed by Frank R. Strayer
Wikipedia - Ladakhi language -- Tibetic language spoken in the Ladakh, India
Wikipedia - Ladies vs Gentlemen -- Indian Hindi-language interactive game show
Wikipedia - Ladin language -- Romance language
Wikipedia - Ladino language
Wikipedia - La Familia Network -- Spanish-language, family-oriented television network
Wikipedia - Laghu language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Laha language (Indonesia) -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Lahanan language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Laiye Je Yaarian -- 2019 Indian Punjabi-language romantic drama film
Wikipedia - Lakes Plain languages -- Papuan language family
Wikipedia - Lakon language -- Austronesian language spoken in Vanuatu
Wikipedia - Lakota language -- Siouan language spoken by the Lakota people of the Sioux tribes
Wikipedia - Lakshmi Bomb -- 2017 Indian Telugu-language film
Wikipedia - Lakshmi's NTR -- 2019 Telugu-language film
Wikipedia - Lala language (Papua New Guinea) -- Austronesian language spoken in Papua New Guinea
Wikipedia - Lamalama language -- Australian Aboriginal language
Wikipedia - Lambadi -- Language of India
Wikipedia - Lamen language -- Austronesian language spoken in Vanuatu
Wikipedia - Lamet language -- Austroasiatic language spoken in Laos
Wikipedia - Lamogai language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Lampung language -- Language in Indonesia
Wikipedia - Land Dayak languages -- Subgroup of the Austronesian language family
Wikipedia - Langalanga language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Language Acquisition Device (computer)
Wikipedia - Language acquisition device -- Hypothetical module proposed by Noam Chomsky to explain children's ability to acquire language
Wikipedia - Language acquisition -- Process in which a first language is being acquired
Wikipedia - Language Action Perspective
Wikipedia - Language/action perspective
Wikipedia - Language analysis for the determination of origin -- Instrument used in asylum cases to determine the national or ethnic origin of the asylum seeker
Wikipedia - Language and Communication Technologies
Wikipedia - Language and Computers
Wikipedia - Language and Mind
Wikipedia - Language and Speech
Wikipedia - Language and thought
Wikipedia - Language attrition
Wikipedia - Language barrier
Wikipedia - Language binding -- Software library that allows using another library coded in another programming language
Wikipedia - Language center -- speech processing in the brain
Wikipedia - Language change -- Modification or development of a language
Wikipedia - Language code -- Symbol to identify a language, dialect or a group of languages
Wikipedia - Language comprehension
Wikipedia - Language Computer Corporation -- Research company
Wikipedia - Language (computer science)
Wikipedia - Language construct
Wikipedia - Language Contact and Lexical Enrichment in Israeli Hebrew
Wikipedia - Language contact
Wikipedia - Language convergence
Wikipedia - Language death -- Process in which a language eventually loses its last native speaker
Wikipedia - Language deprivation experiments
Wikipedia - Language development
Wikipedia - Language (disambiguation)
Wikipedia - Language disorder
Wikipedia - Language documentation
Wikipedia - Language education -- Process and practice of acquiring a language
Wikipedia - Language engineering
Wikipedia - Language families and languages
Wikipedia - Language family -- Group of languages related through descent from a common ancestor
Wikipedia - Language-for-specific-purposes dictionary -- Dictionary that intends to describe a variety of one or more languages used by experts within a particular subject field
Wikipedia - Language-game (philosophy)
Wikipedia - Language game (philosophy) -- Philosophical concept referring to simple examples of language use and the actions into which the language is woven
Wikipedia - Language games
Wikipedia - Language-games
Wikipedia - Language-game
Wikipedia - Language game -- Obfuscation of language for fun and secrecy
Wikipedia - Language geography
Wikipedia - Language H
Wikipedia - Language identification in the limit
Wikipedia - Language identification
Wikipedia - Language ideology
Wikipedia - Language immersion -- Technique used in bilingual language education in which two languages are used for instruction in a variety of topics
Wikipedia - Language Independent Specification
Wikipedia - Language-independent specification
Wikipedia - Language industry
Wikipedia - Language Instruction for Newcomers to Canada -- Canadian language education programme
Wikipedia - Language Integrated Query
Wikipedia - Language Interface Pack
Wikipedia - Language interoperability
Wikipedia - Language interpretation
Wikipedia - Language in Thought and Action
Wikipedia - Language island -- Exclave of a language
Wikipedia - Language isolate -- Natural language with no demonstrable genealogical relationship with other languages
Wikipedia - Language (journal)
Wikipedia - Language learning software
Wikipedia - Language learning
Wikipedia - Language localisation
Wikipedia - Language Log
Wikipedia - Language loss
Wikipedia - Language (magazine) -- Magazine
Wikipedia - Language Modeling
Wikipedia - Language model -- Statistical model of structure of language
Wikipedia - Language nest -- Immersion-based approach to language revitalization in early-childhood education
Wikipedia - Language of flowers
Wikipedia - Language of Jesus -- Language spoken by Jesus
Wikipedia - Language of mathematics
Wikipedia - Language Of Temporal Ordering Specification
Wikipedia - Language of the birds -- Mystical, perfect divine language, Adamic language, Enochian, angelic language or a mythical or magical language used by birds to communicate with the initiated
Wikipedia - Language of thought hypothesis
Wikipedia - Language of thought
Wikipedia - Language or dialect
Wikipedia - Language organ
Wikipedia - Language oriented programming
Wikipedia - Language-oriented programming
Wikipedia - Language pedagogy -- Methods of teaching languages
Wikipedia - Language planning
Wikipedia - Language poetry
Wikipedia - Language poets
Wikipedia - Language poet
Wikipedia - Language policy
Wikipedia - Language politics
Wikipedia - Language primitive
Wikipedia - Language processing in the brain
Wikipedia - Language processing
Wikipedia - Language production
Wikipedia - Language Question (Malta) -- Language controversy in Malta, 19th to mid-20th ct.
Wikipedia - Language revitalization -- Effort to promote an endangered language or revive a dead language
Wikipedia - Language Says It All -- 1987 film
Wikipedia - Languages constructed by J. R. R. Tolkien -- Constructed languages of British author and philologist J.R.R. Tolkien
Wikipedia - Language secessionism -- Attitude supporting the separation of a language variety from the language to which it has hitherto been considered to belong, in order to make this variety considered as a distinct language
Wikipedia - Language shift
Wikipedia - Languages in censuses
Wikipedia - Languages in Star Wars -- Languages and writing systems in the Star Wars universe
Wikipedia - Languages of Africa -- Languages of a geographic region
Wikipedia - Languages of Algeria -- Languages of a geographic region
Wikipedia - Languages of Argentina -- Languages of a geographic region
Wikipedia - Languages of Art
Wikipedia - Languages of Aruba -- Languages of a geographic region
Wikipedia - Languages of Asia
Wikipedia - Languages of Belgium -- Overview of the languages spoken in the Kingdom of Belgium
Wikipedia - Languages of Belize
Wikipedia - Languages of Botswana
Wikipedia - Languages of Brazil -- Overview of the languages spoken in Brazil
Wikipedia - Languages of Canada -- Languages of a geographic region
Wikipedia - Languages of China -- Overview of the languages spoken in China
Wikipedia - Languages of Djibouti -- Languages of a geographic region
Wikipedia - Languages of East Asia
Wikipedia - Languages of Eswatini
Wikipedia - Languages of Europe -- Languages of the European region
Wikipedia - Languages of Fiji -- Languages of a geographic region
Wikipedia - Languages of France -- Languages of a geographic region
Wikipedia - Languages of Germany -- Languages of a geographic region
Wikipedia - Languages of Greece -- Languages of a geographic region
Wikipedia - Languages of Guyana
Wikipedia - Languages of Hong Kong -- Summary and statistics of languages used in Hong Kong
Wikipedia - Languages of Hungary
Wikipedia - Languages of India -- Languages spoken in the Republic of India
Wikipedia - Languages of Indonesia -- Overview of the languages spoken in Indonesia
Wikipedia - Languages of Iran
Wikipedia - Languages of Ireland -- Languages of a geographic region
Wikipedia - Languages of Italy -- Languages of a geographic region
Wikipedia - Languages of Japan -- Overview of the languages spoken in Japan
Wikipedia - Languages of Kenya
Wikipedia - Languages of Luxembourg -- Overview of the languages spoken in Luxembourg
Wikipedia - Languages of Madagascar
Wikipedia - Languages of Malta -- Languages of a geographic region
Wikipedia - Languages of Mauritius
Wikipedia - Languages of Mexico -- Languages of a geographic region
Wikipedia - Languages of Namibia -- Languages of a geographic region
Wikipedia - Languages of New Zealand -- Languages of a geographic region
Wikipedia - Languages of Nigeria
Wikipedia - Languages of North America
Wikipedia - Languages of Northern Ireland -- Languages of a geographic region
Wikipedia - Languages of Oceania
Wikipedia - Languages of Pakistan -- Languages of a geographic region
Wikipedia - Languages of Papua New Guinea -- Languages of a geographic region
Wikipedia - Languages of Poland
Wikipedia - Languages of Portugal -- Languages of a geographic region
Wikipedia - Languages of Romania
Wikipedia - Languages of Russia -- Overview of the languages spoken in Russia
Wikipedia - Languages of Rwanda
Wikipedia - Languages of Scotland -- Languages of a geographic region
Wikipedia - Languages of Singapore -- Overview of the languages spoken in Singapore
Wikipedia - Languages of Somalia -- Languages of a geographic region
Wikipedia - Languages of South Africa -- Languages of a geographic region
Wikipedia - Languages of South America
Wikipedia - Languages of South Asia -- Languages of a geographic region
Wikipedia - Languages of Spain -- Overview about the languages spoken in Spain
Wikipedia - Languages of Sri Lanka -- Languages of a geographic region
Wikipedia - Languages of Sudan -- Languages of a geographic region
Wikipedia - Languages of Sulawesi -- Languages of a geographic region
Wikipedia - Languages of Switzerland -- Overview of the languages spoken in Switzerland
Wikipedia - Languages of Syria -- Languages of a geographic region
Wikipedia - Languages of Taiwan
Wikipedia - Languages of Tanzania
Wikipedia - Languages of Thailand -- Languages of a geographic region
Wikipedia - Languages of the Comoros -- Languages of a geographic region
Wikipedia - Languages of the European Union -- Overview of the languages used by people within the member states of the European Union
Wikipedia - Languages of the Netherlands -- Overview of languages spoken in the Netherlands
Wikipedia - Languages of the Nuba Mountains -- Diverse set of languages spoken in the south of Sudan
Wikipedia - Languages of the Philippines -- Languages of a geographic region
Wikipedia - Languages of the Soviet Union
Wikipedia - Languages of the United Kingdom -- Languages of a geographic region
Wikipedia - Languages of the United States -- Languages of a geographic region
Wikipedia - Languages of Turkey -- Overview of the languages spoken in Turkey
Wikipedia - Languages of Ukraine
Wikipedia - Languages of Uttar Pradesh -- Overview about the languages of Uttar Pradesh
Wikipedia - Languages of Zambia
Wikipedia - Languages of Zimbabwe -- Languages of a geographic region
Wikipedia - Language speaks
Wikipedia - Languages used on the Internet -- Overview of the languages used on the Internet
Wikipedia - Languages
Wikipedia - Languages with official status in India -- The Constitution of India designates 2 official and 22 scheduled languages for the Government of India
Wikipedia - Language teaching
Wikipedia - Language Technologies Institute
Wikipedia - Language Technology
Wikipedia - Language technology
Wikipedia - LanguageTool -- Free and open-source spell and grammar checker
Wikipedia - Language translation
Wikipedia - Language, Truth and Logic
Wikipedia - Language, Truth, and Logic -- 1936 book by A. J. Ayer
Wikipedia - Language universals
Wikipedia - Language usage
Wikipedia - Language Weaver
Wikipedia - Language -- Capacity to communicate using signs, such as words or gestures
Wikipedia - Lanka (2017 film) -- 2017 Indian Telugu-language film
Wikipedia - Lanoh language -- Austroasiatic language spoken in Malaysia
Wikipedia - Lanuvian language
Wikipedia - Laomian language -- Sino-Tibetan language
Wikipedia - La Opinion -- Spanish-language newspaper published in Los Angeles
Wikipedia - Lapine language -- Fictional language spoken by rabbit characters
Wikipedia - La Prensa (San Antonio) -- Spanish-language daily newspaper based in San Antonio
Wikipedia - LaraM-JM-< language -- Austronesian language spoken on Borneo
Wikipedia - Lardil language -- Australian Aboriginal language
Wikipedia - LarM-CM-+vat language -- Austronesian language spoken in Vanuatu
Wikipedia - La RM-CM-)volution -- 2020 French-language series
Wikipedia - Las Buchonas -- 2018 American Spanish-language telenova
Wikipedia - Lashon Hakodesh -- Jewish term attributed to the Hebrew language
Wikipedia - Lasso (programming language)
Wikipedia - Latele Novela Network -- Spanish-language television network in the United States
Wikipedia - Latin alphabet -- Alphabet used to write the Latin language
Wikipedia - Latin America -- Region of the Americas where Romance languages are primarily spoken
Wikipedia - Latin Grammy Award for Best Portuguese Language Rock or Alternative Album -- Latin Grammy Award category
Wikipedia - Latinism -- Word, idiom, or structure in a language other than Latin that is derived from, or suggestive of, the Latin language
Wikipedia - Latin Language
Wikipedia - Latin (language)
Wikipedia - Latin language
Wikipedia - Latin-language
Wikipedia - Latin music -- Music from Spanish and Portuguese areas or sung in either language
Wikipedia - Latino-Faliscan languages -- Language family
Wikipedia - Latino sine flexione -- Latin-based international auxiliary language
Wikipedia - Latin phonology and orthography -- Phonology of the Latin language
Wikipedia - Latin -- Indo-European language of the Italic family
Wikipedia - Latin Wikipedia -- Wikipedia in the Latin language
Wikipedia - Latji-Latji language -- Australian Aboriginal language
Wikipedia - Latu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Latvian language -- Baltic language, official in Latvia and the European Union
Wikipedia - Lau language (Malaita) -- Austronesian language spoken in the Solomon Islands
Wikipedia - Laung Laachi -- Indian Punjabi-language romantic drama film
Wikipedia - La Vanguardia -- Spanish- and Catalan-language newspaper, printed in Barcelona
Wikipedia - Lava (programming language)
Wikipedia - La viuda negra (TV series) -- Spanish-language crime drama television series
Wikipedia - Lawa language -- Austroasiatic language spoken in Thailand
Wikipedia - Lawangan language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Laz language -- Kartvelian language spoken by the Laz people on the southeastern shore of the Black Sea
Wikipedia - Leaf language
Wikipedia - Learning to read -- Acquiring the skills to understand the meaning of written language
Wikipedia - Le Canal Nouvelles -- Canadian French-language news channel
Wikipedia - Lechites -- Speakers of Lechitic West Slavic languages in the region of Poland
Wikipedia - Lechitic languages -- Subgroup of West Slavic languages containing Polish and a few other languages
Wikipedia - Le Communiste -- French language newspaper in Belgium
Wikipedia - Le Courrier du Sud -- Free French-language weekly tabloid newspaper based in Longueuil, Quebec, Canada
Wikipedia - Le Devoir -- French-language daily newspaper published in Montreal, Canada
Wikipedia - Ledo Kaili language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Leela Mahal Center -- 2004 Indian Telugu-language film directed by Devi Prasad
Wikipedia - Leeward Caribbean Creole English -- English-based creole language
Wikipedia - Legado -- 2017 Spanish-language album by Australian band Planetshakers
Wikipedia - Lehali language -- Austronesian language spoken in Vanuatu
Wikipedia - Leibniz Institute for the German Language -- Institute in Germany
Wikipedia - Le Journal de QuM-CM-)bec -- Canadian French-language daily newspaper
Wikipedia - Lelak language -- Extinct language of Malaysian Borneo
Wikipedia - Lelepa language -- Austronesian language spoken in Vanuatu
Wikipedia - Lemerig language -- Austronesian language spoken in Vanuatu
Wikipedia - Lemnian language -- Ancient language spoken in Lemnos
Wikipedia - Lemolang language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Lenakel language -- Austronesian language spoken in Vanuatu
Wikipedia - Lendamboi language -- Austronesian language spoken in Vanuatu
Wikipedia - Lengo language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Leonese language
Wikipedia - Lepcha language -- Language
Wikipedia - Lepontic language -- Ancient Celtic language
Wikipedia - Le RM-CM-)veil du Tadla -- French-language weekly newspaper published in Morocco
Wikipedia - Les 400 coups -- Canadian French-language publisher
Wikipedia - Lesa Ni Mhunghaile -- Irish academic working in the area of the Irish language
Wikipedia - Lesing-Gelimi language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Leslie Quirk -- Manx language speaker and teacher
Wikipedia - Le Soir d'AlgM-CM-)rie -- Algerian French-language newspaper
Wikipedia - Lessons in the Language of Love -- 1995 film
Wikipedia - Less (stylesheet language) -- Dynamic stylesheet language
Wikipedia - Le Temps -- Swiss French-language daily newspaper
Wikipedia - Leti language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Let's Learn Japanese -- Video-based Japanese language study course
Wikipedia - Let There Be Light (2019 film) -- 2019 Slovak-language film
Wikipedia - Lewis Crellin -- Manx language speaker and scholar
Wikipedia - Lewo language -- Austronesian language spoken in Vanuatu
Wikipedia - Lexicography -- Study of the sum collection of all words in a language
Wikipedia - Lexicon -- Catalogue of a given language's words
Wikipedia - Lexico programming language
Wikipedia - LFE (programming language)
Wikipedia - L. Frank -- Tongva-Ajachmen basket weaver, cartoonist, author, activist, singer and advocate for California Native languages
Wikipedia - LGBT linguistics -- Study of language used by LGBTQ
Wikipedia - Liana language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Lianhe Zaobao -- Singapore-based Chinese-language newspaper
Wikipedia - Liaquat Ali Asim -- Pakistani Urdu language poet
Wikipedia - Liber Linteus -- Manuscript in Etruscan language
Wikipedia - LibreLogo -- Vector graphics language
Wikipedia - Liburnian language -- Extinct language formerly spoken in Croatia
Wikipedia - Lightweight markup language -- Markup language with simple, unobtrusive syntax
Wikipedia - Lightweight programming language
Wikipedia - Ligurian (ancient language) -- Extinct language spoken in ancient north-western Italy and south-eastern France
Wikipedia - Ligurian (Romance language) -- Gallo-Romance language
Wikipedia - Lil Nic Dhonnchadha -- Irish teacher, scholar, and Irish language activist
Wikipedia - Limbo (programming language)
Wikipedia - Limbum language -- Eastern Grassfields language of Cameroon
Wikipedia - Limburgish -- Low Franconian language spoken in the provinces of Limburg
Wikipedia - Limi language -- Language spoken in western Yunnan province, China
Wikipedia - Lincos (artificial language)
Wikipedia - Lincos language -- Constructed language
Wikipedia - Linda (coordination language)
Wikipedia - Lindu language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Linear context-free rewriting language
Wikipedia - Lingala -- Bantu language spoken in western Central Africa
Wikipedia - Lingo (programming language)
Wikipedia - Lingua Franca Nova -- Auxiliary constructed language
Wikipedia - Lingua franca -- Languages used to facilitate trade between groups without a common native language
Wikipedia - LinguaLeo -- English language learning service
Wikipedia - Linguistic competence -- System of linguistic knowledge possessed by native speakers of a language
Wikipedia - Linguistic conservatism -- Linguistics term for language forms that change little over time
Wikipedia - Linguistic demography -- Statistical study of languages among all populations
Wikipedia - Linguistic determinism -- Idea that language and its structures limit and determine human knowledge or thought
Wikipedia - Linguistic distance -- Measure of how different one language or dialect is from another
Wikipedia - Linguistic history of India -- History of the languages of India
Wikipedia - Linguistic homeland -- Region in which a proto-language was spoken
Wikipedia - Linguistic imperialism -- Transfer of a dominant language to other people as a demonstration of power
Wikipedia - Linguistic performance -- Actual use of language in concrete situations
Wikipedia - Linguistic purism -- The practice of defining or recognizing one variety of a language as being purer or of intrinsically higher quality than others
Wikipedia - Linguistic relativity -- Linguistic hypothesis that suggests language affects how its speakers think
Wikipedia - Linguistic rights -- Concerning the human / civil right to choose the language/s for communication in a private or public space
Wikipedia - Linguistics -- Study of human language
Wikipedia - Linguistic universal -- Pattern that occurs systematically across nearly all natural languages; e.g. having nouns and verbs, and (if spoken) has consonants and vowels
Wikipedia - Lingwa de planeta -- Constructed language based on the most widely spoken languages
Wikipedia - Lio language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Lionrai Gaeilge -- Formally designated Irish language-relevant areas
Wikipedia - Lisabata-Nuniali language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - LISP programming language
Wikipedia - Lisp programming language
Wikipedia - Lisp (programming language) -- Programming language family
Wikipedia - LIS (programming language)
Wikipedia - List of Academy Award-winning foreign-language films -- Wikipedia list article
Wikipedia - List of Afrikaans-language films -- wikimedia list article
Wikipedia - List of Afrikaans-language poets -- Wikipedia list article
Wikipedia - List of Afro-Asiatic languages
Wikipedia - List of Albanian-language poets -- Wikimedia list article
Wikipedia - List of Arabic-language newspapers published in the United States -- Wikipedia list article
Wikipedia - List of Arabic-language poets -- Wikipedia list article
Wikipedia - List of Arabic-language television channels -- Wikipedia list article
Wikipedia - List of Arabic-language writers -- Wikipedia list article
Wikipedia - List of Aramaic-language television channels -- Wikipedia list article
Wikipedia - List of Armenian-language poets
Wikipedia - List of artists who have released Irish-language songs -- Wikipedia list article
Wikipedia - List of Assamese-language television channels -- Wikipedia list article
Wikipedia - List of Asturian-language authors -- Wikipedia list article
Wikipedia - List of audio programming languages -- Wikipedia list article
Wikipedia - List of Australian Aboriginal languages -- Wikimedia list article
Wikipedia - List of Austronesian languages
Wikipedia - List of Awadhi-language poets -- Wikipedia list article
Wikipedia - List of Azerbaijani-language poets -- Wikipedia list article
Wikipedia - List of Azerbaijani-language television channels -- Wikipedia list article
Wikipedia - List of Balochi-language television channels -- Wikipedia list article
Wikipedia - List of Belarusian-language poets -- Wikipedia list article
Wikipedia - List of Bengali-language authors (alphabetical) -- Wikimedia list article
Wikipedia - List of Bengali-language authors (chronological) -- Wikipedia list article
Wikipedia - List of Bengali-language television channels in India -- Wikipedia list article
Wikipedia - List of Bengali-language television channels -- Wikipedia list article
Wikipedia - List of Bhojpuri-language television channels -- Wikipedia list article
Wikipedia - List of Bodo-language films -- Wikipedia list article
Wikipedia - List of Bosnian-language television channels -- Wikipedia list article
Wikipedia - List of Bulgarian-language poets -- Wikipedia list article
Wikipedia - List of Catalan-language newspapers -- Wikipedia list article
Wikipedia - List of Catalan-language poets -- Wikimedia list article
Wikipedia - List of Catalan-language television channels -- Wikipedia list article
Wikipedia - List of Catalan-language writers -- Wikipedia list article
Wikipedia - List of C-based programming languages
Wikipedia - List of C-family programming languages -- Wikipedia list article
Wikipedia - List of Chewa-language authors -- Wikipedia list article
Wikipedia - List of Chinese language poets
Wikipedia - List of Chinese-language poets
Wikipedia - List of Chinese-language radio stations -- Wikipedia list article
Wikipedia - List of Chinese language schools in Taiwan for foreign students -- Wikipedia list article
Wikipedia - List of Chinese-language television channels -- Wikimedia list article
Wikipedia - List of CLI languages -- Wikipedia list article
Wikipedia - List of common misconceptions about language learning -- Wikipedia list article
Wikipedia - List of concurrent and parallel programming languages -- Wikipedia list article
Wikipedia - List of constraint programming languages
Wikipedia - List of constructed languages -- Wikimedia list article
Wikipedia - List of content syndication markup languages -- Wikipedia list article
Wikipedia - List of countries and dependencies and their capitals in native languages -- Wikipedia list article
Wikipedia - List of countries by spoken languages -- Wikimedia list article
Wikipedia - List of countries by the number of recognized official languages
Wikipedia - List of countries where Arabic is an official language -- Wikipedia list article
Wikipedia - List of countries where English is an official language
Wikipedia - List of countries where German is an official language
Wikipedia - List of countries where Romanian is an official language
Wikipedia - List of countries where Spanish is an official language
Wikipedia - List of country names in various languages (A-C) -- Wikipedia list article
Wikipedia - List of country names in various languages (D-I) -- Wikipedia list article
Wikipedia - List of country names in various languages (J-P) -- Wikipedia list article
Wikipedia - List of country names in various languages (Q-Z) -- Wikipedia list article
Wikipedia - List of country names in various languages -- Wikipedia list article
Wikipedia - List of Croatian-language poets -- Wikipedia list article
Wikipedia - List of Croatian-language television channels -- Wikipedia list article
Wikipedia - List of Danish-language radio stations -- Wikipedia list article
Wikipedia - List of dialects of the English language
Wikipedia - List of document markup languages -- Wikipedia list article
Wikipedia - List of Dutch-language films -- Wikipedia list article
Wikipedia - List of Dutch-language poets
Wikipedia - List of Dutch-language writers -- Wikipedia list article
Wikipedia - List of educational programming languages -- Wikipedia list article
Wikipedia - List of encyclopedias by language -- Wikipedia list article
Wikipedia - List of endangered languages in Africa -- Wikipedia list article
Wikipedia - List of endangered languages in Asia -- Wikipedia list article
Wikipedia - List of endangered languages in Bangladesh -- Wikipedia list article
Wikipedia - List of endangered languages in Brazil -- Wikipedia list article
Wikipedia - List of endangered languages in Canada -- Wikipedia list article
Wikipedia - List of endangered languages in Central America -- Wikipedia list article
Wikipedia - List of endangered languages in China -- Wikipedia list article
Wikipedia - List of endangered languages in Colombia -- Wikipedia list article
Wikipedia - List of endangered languages in Europe -- Wikipedia list article
Wikipedia - List of endangered languages in India -- Wikipedia list article
Wikipedia - List of endangered languages in Indonesia -- Wikipedia list article
Wikipedia - List of endangered languages in Mexico -- Wikipedia list article
Wikipedia - List of endangered languages in Nepal -- Wikimedia list article
Wikipedia - List of endangered languages in North America -- Wikipedia list article
Wikipedia - List of endangered languages in Papua New Guinea -- Wikipedia list article
Wikipedia - List of endangered languages in Russia -- Wikipedia list article
Wikipedia - List of endangered languages in South America -- Wikimedia list article
Wikipedia - List of endangered languages in Sudan -- Wikipedia list article
Wikipedia - List of endangered languages in the United States -- Wikipedia list article
Wikipedia - List of endangered languages of the Pacific -- Wikipedia list article
Wikipedia - List of endangered languages with mobile apps -- Wikimedia list article
Wikipedia - List of English-language 20th-century general encyclopedias -- Wikipedia list article
Wikipedia - List of English-language book publishing companies -- Wikipedia list article
Wikipedia - List of English-language Canadian game shows -- Wikipedia list article
Wikipedia - List of English-language Canadian television series -- Wikipedia list article
Wikipedia - List of English-language educational institutions in Quebec -- Wikipedia list article
Wikipedia - List of English-language euphemisms for death -- Wikipedia list article
Wikipedia - List of English-language films with previous foreign-language film versions -- Wikimedia list article
Wikipedia - List of English-language hymnals by denomination -- Wikipedia list article
Wikipedia - List of English-language idioms of the 19th century -- Wikipedia list article
Wikipedia - List of English-language literary presses -- Wikipedia list article
Wikipedia - List of English-language poets -- Wikipedia list article
Wikipedia - List of English-language pop songs based on French-language songs -- English-language pop songs based on French-language songs
Wikipedia - List of English-language small presses -- Wikipedia list article
Wikipedia - List of English-language television channels in India -- Wikipedia list article
Wikipedia - List of English-language television channels in Pakistan -- Wikipedia list article
Wikipedia - List of English words from indigenous languages of the Americas -- Wikipedia list article
Wikipedia - List of epics in the Kannada language -- Wikipedia list article
Wikipedia - List of Esperanto-language writers -- Wikipedia list article
Wikipedia - List of Esperanto speakers -- Person speaking or using the international language Esperanto
Wikipedia - List of extinct languages
Wikipedia - List of extinct Uto-Aztecan languages -- Wikimedia list article
Wikipedia - List of fictional languages
Wikipedia - List of films based on English-language comics -- Wikimedia list article
Wikipedia - List of films based on French-language comics -- Wikipedia list article
Wikipedia - List of flags with Arabic-language text -- Wikipedia list article
Wikipedia - List of flags with English-language text -- Wikipedia list article
Wikipedia - List of flags with Latin-language text -- Wikipedia list article
Wikipedia - List of flags with Russian-language text -- Wikipedia list article
Wikipedia - List of flags with Spanish-language text -- Wikipedia list article
Wikipedia - List of foreign-language films nominated for Academy Awards -- Wikipedia list article
Wikipedia - List of foreign-language schools in China -- Wikipedia list article
Wikipedia - List of formal language and literal string topics -- Wikipedia list article
Wikipedia - List of French-language authors -- Wikimedia list article
Wikipedia - List of French-language Canadian game shows -- Wikipedia list article
Wikipedia - List of French-language Canadian television series -- Wikipedia list article
Wikipedia - List of French-language films -- Wikipedia list article
Wikipedia - List of French-language newspapers published in the United States -- Wikipedia list article
Wikipedia - List of French-language poets -- Wikimedia list article
Wikipedia - List of French language television channels
Wikipedia - List of French-language television channels -- Wikipedia list article
Wikipedia - List of German-language authors -- Wikipedia list article
Wikipedia - List of German-language films -- Wikipedia list article
Wikipedia - List of German-language philosophers -- Wikipedia list article
Wikipedia - List of German-language playwrights -- Wikipedia list article
Wikipedia - List of German-language poets -- Wikipedia list article
Wikipedia - List of German-language radio stations -- Wikipedia list article
Wikipedia - List of German language television channels
Wikipedia - List of German-language television channels -- Wikipedia list article
Wikipedia - List of Greek-language newspapers -- Wikipedia list article
Wikipedia - List of Greek language television channels
Wikipedia - List of Greek-language television channels -- Wikipedia list article
Wikipedia - List of Gujarati-language television channels -- Wikipedia list article
Wikipedia - List of Gujarati-language writers -- Wikipedia list article
Wikipedia - List of hardware description languages
Wikipedia - List of Haryanvi-language films -- Wikipedia list article
Wikipedia - List of Hebrew-language authors -- Wikipedia list article
Wikipedia - List of Hebrew-language playwrights -- Wikipedia list article
Wikipedia - List of Hebrew-language poets -- Wikipedia list article
Wikipedia - List of Hindi-language authors -- Wikipedia list article
Wikipedia - List of Hindi-language poets -- Wikipedia list article
Wikipedia - List of Hindi-language television channels -- Wikipedia list article
Wikipedia - List of Hungarian-language radio stations -- Wikipedia list article
Wikipedia - List of Hungarian-language television channels -- Wikipedia list article
Wikipedia - List of Hyderabadi-language films -- Wikipedia list article
Wikipedia - List of Icelandic-language poets -- Wikipedia list article
Wikipedia - List of Indian-language radio stations -- Wikipedia list article
Wikipedia - List of Indo-European languages -- Wikipedia list article
Wikipedia - List of Indonesian-language poets -- Wikipedia list article
Wikipedia - List of Irish-language given names -- Wikipedia list article
Wikipedia - List of Irish-language poets
Wikipedia - List of Irish language radio stations -- Wikipedia list article
Wikipedia - List of Irish-speaking people -- List of notable speakers of the Irish language
Wikipedia - List of Irish words used in the English language -- Wikipedia list article
Wikipedia - List of ISO 639-2 codes -- Wikipedia list article; based on international standard three-letter codes identifying major languages
Wikipedia - List of Italian-language poets -- Wikipedia list article
Wikipedia - List of Italian-language radio stations -- Wikipedia list article
Wikipedia - List of Italian language television channels
Wikipedia - List of Italian-language television channels -- Wikipedia list article
Wikipedia - List of Japanese-language films -- Wikipedia list article
Wikipedia - List of Japanese-language poets -- Wikimedia list article
Wikipedia - List of Japanese-language television channels -- Wikipedia list article
Wikipedia - List of Jewish diaspora languages -- Wikimedia list article
Wikipedia - List of JVM languages -- Wikipedia list article
Wikipedia - List of Kannada-language children's films -- Wikipedia list article
Wikipedia - List of Kannada-language films -- Wikipedia list article
Wikipedia - List of Kannada-language magazines -- Wikimedia list article
Wikipedia - List of Kannada-language newspapers -- Wikimedia list article
Wikipedia - List of Kannada-language poets -- Wikimedia list article
Wikipedia - List of Kannada-language radio stations -- Wikipedia list article
Wikipedia - List of Kannada-language television channels -- Wikipedia list article
Wikipedia - List of knowledge representation languages
Wikipedia - List of Konkani-language television channels -- Wikipedia list article
Wikipedia - List of Korean-language films -- Wikimedia list article
Wikipedia - List of Korean-language poets -- Wikimedia list article
Wikipedia - List of Kurdish-language poets
Wikipedia - List of Kurdish-language television channels -- Wikipedia list article
Wikipedia - List of language acquisition researchers -- Wikipedia list article
Wikipedia - List of language bindings for GTK
Wikipedia - List of language creators -- Wikipedia list article
Wikipedia - List of language disorders -- Wikipedia list article
Wikipedia - List of language families
Wikipedia - List of language interpreters in fiction -- Wikipedia list article
Wikipedia - List of language names -- Wikipedia list article
Wikipedia - List of language proficiency tests -- Wikipedia list article
Wikipedia - List of language reforms of English -- Wikimedia list article
Wikipedia - List of language regulators -- Wikipedia list article
Wikipedia - List of language-related awards -- Wikipedia list article
Wikipedia - List of languages by first written accounts -- Wikipedia list article
Wikipedia - List of languages by number of native speakers in India -- Wikipedia list article
Wikipedia - List of languages by number of native speakers -- Wikipedia list article
Wikipedia - List of languages by the number of countries in which they are recognized as an official language
Wikipedia - List of languages by time of extinction -- Wikimedia list article
Wikipedia - List of languages by total number of speakers -- Wikipedia list article
Wikipedia - List of languages by writing system -- Wikipedia list article
Wikipedia - List of languages by year of first Bible translation
Wikipedia - List of languages in the Eurovision Song Contest -- Wikimedia list article
Wikipedia - List of language subsystems -- Wikipedia list article
Wikipedia - List of languages
Wikipedia - List of languages without official status
Wikipedia - List of largest languages without official status -- Wikipedia list article
Wikipedia - List of Latin-language poets
Wikipedia - List of legal publishers by language area -- Wikipedia list article
Wikipedia - List of Leonese-language writers -- Wikipedia list article
Wikipedia - List of Lisp-family programming languages -- Wikipedia list article
Wikipedia - List of Lithuanian-language authors -- Wikipedia list article
Wikipedia - List of Lithuanian-language periodicals (up to 1904) -- Wikipedia list article
Wikipedia - List of logic programming languages
Wikipedia - List of macaronic languages -- Wikimedia list article
Wikipedia - List of Malayalam-language authors by category -- Wikipedia list article
Wikipedia - List of Malayalam-language authors -- Wikipedia list article
Wikipedia - List of Malayalam-language newspapers -- Wikipedia list article
Wikipedia - List of Malayalam-language periodicals -- Wikipedia list article
Wikipedia - List of Malayalam-language radio stations -- Wikipedia list article
Wikipedia - List of Malayalam-language television channels -- Wikimedia list article
Wikipedia - List of Maltese-language poets -- Wikipedia list article
Wikipedia - List of Mandarin-language films -- Wikipedia list article
Wikipedia - List of Marathi-language authors -- Wikipedia list article
Wikipedia - List of Marathi-language newspapers -- Wikipedia list article
Wikipedia - List of Marathi-language poets -- Wikipedia list article
Wikipedia - List of markup languages -- Wikipedia list article
Wikipedia - List of Mind Your Language episodes -- Wikipedia list article
Wikipedia - List of Mongolic languages
Wikipedia - List of municipalities of Finland in which Finnish is not the sole official language -- Wikipedia list article
Wikipedia - List of Naga languages -- Wikipedia list article
Wikipedia - List of names of Asian cities in different languages -- Wikipedia list article
Wikipedia - List of Nepali-language authors -- Wikipedia list article
Wikipedia - List of Nepali language poets -- Wikipedia list article
Wikipedia - List of non-English-language newspapers in New South Wales -- Wikipedia list article
Wikipedia - List of non-English-language newspapers in Western Australia -- Wikipedia list article
Wikipedia - List of non-English-language newspapers with English-language subsections -- Wikipedia list article
Wikipedia - List of Norman-language writers -- Wikipedia list article
Wikipedia - List of Norwegian-language radio stations -- Wikipedia list article
Wikipedia - List of numbers in various languages -- Wikimedia list article
Wikipedia - List of object-oriented programming languages -- Wikipedia list article
Wikipedia - List of Odia-language authors -- Wikipedia list article
Wikipedia - List of Odia-language films -- Wikipedia list article
Wikipedia - List of Odia-language television channels -- Wikipedia list article
Wikipedia - List of official languages by country and territory -- Wikimedia list article
Wikipedia - List of official languages by state
Wikipedia - List of official languages -- Wikimedia list article
Wikipedia - List of open-source programming languages
Wikipedia - List of Pakistani Punjabi-language films -- Wikipedia list article
Wikipedia - List of Pashto-language films of 2017 -- Wikipedia list article
Wikipedia - List of Pashto-language films -- Wikimedia list article
Wikipedia - List of Pashto-language poets -- Wikimedia list article
Wikipedia - List of Pashto-language singers -- Wikipedia list article
Wikipedia - List of Pennsylvania Dutch-language poets -- Wikipedia list article
Wikipedia - List of Persian-language magazines -- Wikipedia list article
Wikipedia - List of Persian-language poets
Wikipedia - List of Persian-language television channels -- Wikipedia list article
Wikipedia - List of philosophers of language -- Wikipedia list article
Wikipedia - List of pidgins, creoles, mixed languages and cants based on Indo-European languages -- Wikimedia list article
Wikipedia - List of placeholder names by language -- Wikipedia list article
Wikipedia - List of Polish-language authors -- Wikipedia list article
Wikipedia - List of Polish-language films -- Wikipedia list article
Wikipedia - List of Polish-language poets -- Wikipedia list article
Wikipedia - List of Polish-language radio stations -- Wikipedia list article
Wikipedia - List of Portuguese-language authors -- Wikipedia list article
Wikipedia - List of Portuguese-language films -- Wikipedia list article
Wikipedia - List of Portuguese-language poets -- Wikipedia list article
Wikipedia - List of Portuguese-language television channels -- Wikipedia list article
Wikipedia - List of programming language researchers -- Wikipedia list article
Wikipedia - List of programming languages by type -- Wikimedia list article
Wikipedia - List of programming languages for artificial intelligence -- Wikipedia list article
Wikipedia - List of programming languages -- Wikipedia list article
Wikipedia - List of Punjabi-language films -- Wikipedia list article
Wikipedia - List of Punjabi-language newspapers -- Punjabi-language newspapers
Wikipedia - List of Punjabi language poets
Wikipedia - List of Punjabi-language poets -- Wikipedia list article
Wikipedia - List of Punjabi-language television channels -- Wikimedia list article
Wikipedia - List of Rajasthani-language films -- Wikipedia list article
Wikipedia - List of reflective programming languages and platforms -- Wikipedia list article
Wikipedia - List of Romanian language poets
Wikipedia - List of Romanian-language poets -- Wikipedia list article
Wikipedia - List of Romanian-language publishers -- Wikipedia list article
Wikipedia - List of Romanian-language television channels -- Wikipedia list article
Wikipedia - List of Russian-language novelists -- Wikimedia list article
Wikipedia - List of Russian-language playwrights -- Wikimedia list article
Wikipedia - List of Russian-language poets -- Wikimedia list article
Wikipedia - List of Russian-language radio stations -- Wikipedia list article
Wikipedia - List of Russian-language television channels -- Wikipedia list article
Wikipedia - List of Russian-language writers -- Wikimedia list article
Wikipedia - List of Serbian-language television channels -- Wikipedia list article
Wikipedia - List of sign languages by number of native signers -- Wikipedia list article
Wikipedia - List of sign languages -- Wikipedia list article
Wikipedia - List of Silesian-language films -- Wikipedia list article
Wikipedia - List of Sindhi-language films -- Wikimedia list article
Wikipedia - List of Sindhi-language newspapers -- Wikipedia list article
Wikipedia - List of Sindhi-language poets -- Wikipedia list article
Wikipedia - List of Sindhi-language television channels -- Wikipedia list article
Wikipedia - List of Slovene-language poets -- Wikipedia list article
Wikipedia - List of Sorbian-language poets -- Wikipedia list article
Wikipedia - List of Sorbian-language writers -- Wikipedia list article
Wikipedia - List of Spanish-language authors -- Wikipedia list article
Wikipedia - List of Spanish-language newspapers published in the United States -- Wikipedia list article
Wikipedia - List of Spanish-language poets -- Wikimedia list article
Wikipedia - List of Spanish-language television channels
Wikipedia - List of Spanish-language television networks in the United States
Wikipedia - List of stylesheet languages
Wikipedia - List of submissions to the 29th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 30th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 31st Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 32nd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 33rd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 34th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 35th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 36th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 37th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 38th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 39th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 40th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 41st Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 42nd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 43rd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 44th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 45th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 46th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 47th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 48th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 49th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 50th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 51st Academy Awards for Best Foreign Language Film -- Wikimedia list article
Wikipedia - List of submissions to the 52nd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 53rd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 54th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 55th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 56th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 57th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 58th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 59th Academy Awards for Best Foreign Language Film -- Wikimedia list article
Wikipedia - List of submissions to the 60th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 62nd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 63rd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 64th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 65th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 67th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 68th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 69th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 70th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 71st Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 72nd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 73rd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 74th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 75th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 77th Academy Awards for Best Foreign Language Film -- Wikimedia list article
Wikipedia - List of submissions to the 78th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 79th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 80th Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 81st Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 82nd Academy Awards for Best Foreign Language Film -- Wikipedia list article
Wikipedia - List of submissions to the 83rd Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 84th Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 85th Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 86th Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 87th Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 88th Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 89th Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 90th Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of submissions to the 91st Academy Awards for Best Foreign Language Film -- List of films
Wikipedia - List of Swedish-language novels translated into English -- Wikipedia list article
Wikipedia - List of Swedish-language novels -- Wikipedia list article
Wikipedia - List of Swedish-language writers -- Wikipedia list article
Wikipedia - List of Tajik-language television channels -- Wikipedia list article
Wikipedia - List of Tamil-language magazines -- Wikipedia list article
Wikipedia - List of Tamil-language newspapers -- Wikipedia list article
Wikipedia - List of Tamil-language television channels -- Wikipedia list article
Wikipedia - List of Tamil-language writers -- Wikipedia list article
Wikipedia - List of television channels in Celtic languages -- Wikipedia list article
Wikipedia - List of Telugu-language television channels -- Wikipedia list article
Wikipedia - List of territorial entities where Afrikaans and Dutch are official languages
Wikipedia - List of territorial entities where Chinese is an official language
Wikipedia - List of territorial entities where English is an official language -- Wikimedia list article
Wikipedia - List of territorial entities where French is an official language -- Wikimedia list article
Wikipedia - List of territorial entities where German is an official language -- Wikimedia list article
Wikipedia - List of territorial entities where Hindustani is an official language
Wikipedia - List of territorial entities where Italian is an official language
Wikipedia - List of territorial entities where Malay is an official language
Wikipedia - List of territorial entities where Persian is an official language
Wikipedia - List of territorial entities where Portuguese is an official language -- Wikimedia list article
Wikipedia - List of territorial entities where Russian is an official language
Wikipedia - List of territorial entities where Tamil is an official language
Wikipedia - List of Tirukkural translations by language
Wikipedia - List of Tulu-language films -- Wikimedia list article
Wikipedia - List of Tungusic languages
Wikipedia - List of Turkic-languages poets -- Wikipedia list article
Wikipedia - List of Turkic languages
Wikipedia - List of TV series based on French-language comics -- Wikipedia list article
Wikipedia - List of typographical symbols and punctuation marks -- Most common typographical symbols and punctuation marks used in western European languages
Wikipedia - List of Ukrainian-language poets -- Wikipedia list article
Wikipedia - List of Ukrainian-language writers -- Wikipedia list article
Wikipedia - List of Unified Modeling Language tools -- Wikimedia list article
Wikipedia - List of Uralic languages
Wikipedia - List of Urdu language book publishing companies -- Incomplete list
Wikipedia - List of Urdu-language films -- Wikipedia list article
Wikipedia - List of Urdu language poets
Wikipedia - List of Urdu-language poets -- Wikipedia list article
Wikipedia - List of Urdu-language television channels -- Wikipedia list article
Wikipedia - List of Urdu-language writers -- Wikipedia list article
Wikipedia - List of user interface markup languages -- Wikipedia list article
Wikipedia - List of Uzbek-language poets -- Wikipedia list article
Wikipedia - List of Uzbek-language writers -- Wikipedia list article
Wikipedia - List of Welsh-language authors -- Wikipedia list article
Wikipedia - List of Welsh-language poets (6th century to c. 1600) -- Wikipedia list article
Wikipedia - List of Welsh-language poets
Wikipedia - List of Welsh-language television channels -- Wikipedia list article
Wikipedia - List of XML markup languages -- Wikipedia list article
Wikipedia - List of Yakshagana plays in the Kannada language -- Wikipedia list article
Wikipedia - List of Yiddish-language poets -- Wikipedia list article
Wikipedia - Lists of Assamese-language films -- Wikipedia list of lists article
Wikipedia - Lists of endangered languages -- Wikipedia list article
Wikipedia - Lists of English loanwords by country or language of origin
Wikipedia - Lists of English words by country or language of origin
Wikipedia - Lists of extinct languages -- Wikimedia list article
Wikipedia - Lists of languages by number of speakers -- Wikipedia list article
Wikipedia - Lists of languages -- Wikipedia list article
Wikipedia - Lists of Pakistani films by language -- Wikipedia list article
Wikipedia - Lists of programming languages -- Wikipedia list article
Wikipedia - Lists of Tamil-language films -- Wikimedia list article
Wikipedia - Lists of Telugu-language films -- Wikipedia list article
Wikipedia - Literal and figurative language
Wikipedia - Lithuanian language -- Language spoken in Lithuania
Wikipedia - Lithuanian press ban -- Ban on Lithuanian language publications in Russia
Wikipedia - Little b (programming language)
Wikipedia - Litzlitz language -- Austronesian language spoken in Vanuatu
Wikipedia - LKG (film) -- 2019 Indian Tamil-language film
Wikipedia - Llan (placename) -- placename element in Brythonic languages
Wikipedia - LLVM -- Compiler backend for multiple programming languages
Wikipedia - L. L. Zamenhof -- Inventor of the international language Esperanto in the 19th century
Wikipedia - Loaded language
Wikipedia - Loanword -- Word borrowed from a donor language and incorporated into a recipient language
Wikipedia - Logical language
Wikipedia - Logo programming language
Wikipedia - Logo (programming language) -- Computer programming language
Wikipedia - Logtalk (programming language)
Wikipedia - Loha Pahalwan -- 2018 Indian Bhojpuri-language action drama film
Wikipedia - Lojban -- Constructed human language based on predicate logic
Wikipedia - Lola (hardware description language)
Wikipedia - Lolak language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Lola language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Loloish languages -- family of fifty to a hundred Sino-Tibetan languages
Wikipedia - Lombardic language -- Extinct Germanic language
Wikipedia - Lombard language -- Gallo-Italic language spoken in the Italian region of Lombardy
Wikipedia - Longgu language -- Southeast Solomonic language of Guadalcanal
Wikipedia - Long language -- Unclassified Loloish language of Huaning County, Yunnan, China
Wikipedia - Lontara script -- Script traditionally used for the Bugis, Makassarese, and Mandar languages of Sulawesi in Indonesia
Wikipedia - Lo Nuestro Awards -- Spanish-language awards show honoring the best of Latin music
Wikipedia - Lonwolwol language -- Austronesian language spoken in Vanuatu
Wikipedia - Look Japan -- English language magazine published in Japan
Wikipedia - Lopadotemachoselachogaleokranioleipsanodrimhypotrimmatosilphiokarabomelitokatakechymenokichlepikossyphophattoperisteralektryonoptekephalliokigklopeleiolagoiosiraiobaphetraganopterygon -- Fictional dish and longest word in ancient Greek language
Wikipedia - Lorang language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Loren Bommelyn -- Tolowa traditionalist, language instructor, and basket weaver from California
Wikipedia - Lorrain language -- Language dialect
Wikipedia - Loslyf -- South African Afrikaans-language pornographic magazine
Wikipedia - Lotegorisch -- Variant of the secret language Rotwelsch
Wikipedia - Lote language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Lo-Toga language -- Austronesian language spoken in Vanuatu
Wikipedia - Lotud language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Lotus News -- Indian Tamil-language television news channel
Wikipedia - LouchM-CM-)bem -- Secret language game
Wikipedia - Loun language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Love Aaj Kal (2020 film) -- Hindi-language romantic drama film by Imtiaz Ali
Wikipedia - Love Nature -- Canadian-based English language television channel
Wikipedia - Love per Square Foot -- 2018 Indian Hindi language romantic comedy film
Wikipedia - Lower Arrernte language -- Extinct Australian Aboriginal language
Wikipedia - Lower Chinook -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Lower level language
Wikipedia - Lower Sorbian language
Wikipedia - Low Franconian languages
Wikipedia - Low Franconian -- Language family
Wikipedia - Low German -- West Germanic language spoken mainly in northern Germany and the eastern part of the Netherlands
Wikipedia - Low-level programming language
Wikipedia - Loyop language -- Austronesian language spoken in Vanuatu
Wikipedia - LPC (programming language)
Wikipedia - LSE (programming language)
Wikipedia - LTN Family -- Pakistani Urdu-language television channel
Wikipedia - Luang language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Lua programming language
Wikipedia - Lua (programming language) -- Lightweight programming language
Wikipedia - Lucid (programming language)
Wikipedia - Lucy Locket -- English language nursery rhyme
Wikipedia - Luganda -- Bantu language of Uganda
Wikipedia - Luhu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - LuiseM-CM-1o language -- Uto-Aztecan language of California
Wikipedia - Luka Chuppi -- 2019 Indian Hindi-language romantic comedy film
Wikipedia - Lun Bawang language -- Austronesian language spoken on Borneo
Wikipedia - Lungga language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Luo script -- Script for writing Luo languages
Wikipedia - Luri language -- Iranian language
Wikipedia - Lusi language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Lusitanian language -- Extinct Paleohispanic language
Wikipedia - Lusitanic -- people of Portuguese language, culture, or descent
Wikipedia - Lusophobia -- Hostility toward Portugal, the Portuguese people or the Portuguese language and culture
Wikipedia - Lusophone -- People who speak the Portuguese language
Wikipedia - Lustre (programming language)
Wikipedia - Lustre programming language
Wikipedia - Luther Bible -- German-language translation of the Bible by Martin Luther
Wikipedia - Luthigh language -- Extinct Australian Aboriginal language
Wikipedia - Luwian language
Wikipedia - Luxembourgish language
Wikipedia - Luxembourgish -- Germanic language or language variety spoken in Luxembourg
Wikipedia - Luyana language -- Language in the Bantu family
Wikipedia - Lydian alphabet -- Alphabet used to write the Lydian language
Wikipedia - Lyngngam language -- Language of Northeast India
Wikipedia - M4 (computer language)
Wikipedia - Ma'anyan language -- Austronesian East Barito language spoken in central Kalimantan, Indonesia
Wikipedia - Maari 2 -- 2018 Indian Tamil-language action comedy film directed by Balaji Mohan
Wikipedia - Maaseh Merkabah -- A Hebrew-language Jewish mystical text dating from the Gaonic period
Wikipedia - Maba language (Indonesia) -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Macanese Portuguese -- Form of Portuguese language used in Macao
Wikipedia - Macaronic language -- Text using a mixture of languages
Wikipedia - Macedonian language -- Language spoken in North Macedonia
Wikipedia - Machine language
Wikipedia - Machine translation of sign languages
Wikipedia - Machine translation -- Use of software for language translation
Wikipedia - Macrofamily -- Proposed genetic relationship grouping together language families
Wikipedia - Macro-Gunwinyguan languages -- Australian Aboriginal languages
Wikipedia - Macro language
Wikipedia - Macro virus -- Computer virus written in a macro language
Wikipedia - Made in Punjab TV -- Canadian Punjabi-language television channel
Wikipedia - Madhavi Pattanayak -- Poet in the Oriya language
Wikipedia - Madhi Madhi language -- Australian Aboriginal language
Wikipedia - Madhyamam -- Malayalam-language newspaper published in Kerala, India
Wikipedia - MAD (programming language)
Wikipedia - MAD programming language
Wikipedia - Madras Cafe -- 2013 Indian Hindi-language film by Shoojit Sircar
Wikipedia - Magahi language -- Indo-Aryan language spoken in India
Wikipedia - Magamuni -- Tamil-language crime thriller film directed by Santhakumar
Wikipedia - Magori language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Maguindanao language -- Austronesian language spoken in the Philippines
Wikipedia - Mahakam languages -- Language of Borneo, Indonesia
Wikipedia - Maharam language -- Austroasiatic language spoken in Meghalaya, India
Wikipedia - Maharashtra Times -- Marathi language newspaper in India
Wikipedia - Mah Meri language -- Austroasiatic language spoken in Malaysia
Wikipedia - Mahuaa Bangla -- Indian Bengali-language television channel
Wikipedia - Mahuaa Khobor -- Indian Bengali-language television news channel
Wikipedia - Maiadomu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Maiduan languages -- Small endangered language family of northeastern California
Wikipedia - Maidu language -- Extinct Maiduan language of northeastern California, US
Wikipedia - Maihua -- Variety of the Chinese language
Wikipedia - Maii language -- Austronesian language spoken in Vanuatu
Wikipedia - Mainatari language -- extinct Arawakan language of Venezuela
Wikipedia - Maine Pyar Kiya (2014 film) -- 2013 Telugu-language film directed by Kishore Tirumala
Wikipedia - Maine Unko Sajan Chun Liya -- 2019 Indian Bhojpuri-language action romance drama film
Wikipedia - Main Khudiram Bose Hun -- 2017 Indian Hindi-language biopic film
Wikipedia - Mainstream Kenyah language -- Language of Borneo
Wikipedia - Maire Ni ChinnM-CM-)ide -- Gaelic games administrator and Irish language activist
Wikipedia - Maire Ni Shuilleabhain -- Irish language teacher and activist
Wikipedia - Maithili language -- Indo-Aryan language spoken in India and Nepal
Wikipedia - Maiwala language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Maiwa language (Sulawesi) -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Maja Beutler -- German language Swiss writer
Wikipedia - Majang language -- Eastern Sudanic language of Ethiopia
Wikipedia - Majlis (magazine) -- 1906 Persian-language literature magazine
Wikipedia - Major (film) -- 2021 Indian Telugu language biopic film
Wikipedia - Majrooh Sultanpuri -- Indian Urdu poet and Hindi language lyricist
Wikipedia - Makassarese language -- Language spoken in Indonesia
Wikipedia - Makura language -- Austronesian language spoken in Vanuatu
Wikipedia - Malaal (film) -- 2019 Indian Hindi-language romance film
Wikipedia - Malagasy language -- Language spoken in Madagascar
Wikipedia - Malalamai language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Malango language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Malasanga language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Malayalam cinema -- Malayalam language film industry
Wikipedia - Malayalam language
Wikipedia - Malayalam -- Dravidian language
Wikipedia - Malay grammar -- Overview of the grammar of the Malay language
Wikipedia - Malayic languages -- Subgroup of the Austronesian language family
Wikipedia - Malay language -- Austronesian language
Wikipedia - Malayo-Polynesian languages -- Major subgroup of the Austronesian language family
Wikipedia - Malayo-Sumbawan languages -- Proposed subgroup of the Austronesian language family
Wikipedia - Malaysian language -- Official language of Malaysia; standardized register of the Malacca dialect of Malay
Wikipedia - Malbolge -- Esoteric programming language created in 1998
Wikipedia - Maldivian language -- Indo-Aryan national language of the Maldives
Wikipedia - Malfaxal language -- Austronesian language spoken in Vanuatu
Wikipedia - Malila language -- Bantu language of Tanzania
Wikipedia - Malimpung language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Mal language -- Austroasiatic language spoken in Laos and Thailand
Wikipedia - Malli Malli -- 2009 Indian Telugu-language film
Wikipedia - Maltese alphabet -- Latin-based alphabet of the Maltese language
Wikipedia - Maltese language -- Semitic language spoken mostly in Malta
Wikipedia - Malto language -- Dravidian language
Wikipedia - Malua Bay language -- Austronesian language spoken in Vanuatu
Wikipedia - Mamakiki -- 2020 Indian Tamil-language romantic comedy film
Wikipedia - Mamangam (2019 film) -- 2019 Indian Malyalam-language period action film
Wikipedia - Mamasa language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Mambila language -- Mambiloid language of Nigeria and Cameroon
Wikipedia - Mambiloid languages -- Branch of Benue-Congo languages of Cameroon and Nigeria
Wikipedia - Mamihlapinatapai -- South American indigenous language word
Wikipedia - M-aM-;M-^LchM-aM-;M-^KchM-aM-;M-^K language -- Extinct Cross River language of Nigeria, Africa
Wikipedia - Mamuju language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Mamusi language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Manam Pole Mangalyam -- Malayalam-language television program
Wikipedia - Manchu alphabet -- alphabet used to write the Manchu language
Wikipedia - Manchu language -- East Asian Tungusic language spoken in northeastern China
Wikipedia - Mandalay University of Foreign Languages -- Foreign language university in Myanmar
Wikipedia - Mandan language -- A Siouan language of North Dakota in the United States
Wikipedia - Mandarin Chinese profanity -- Profanity used within the Mandarin Chinese language
Wikipedia - Mandarin language
Wikipedia - Mandarin (late imperial lingua franca) -- Common spoken language of administration of the Chinese empire during the Ming and Qing dynasties
Wikipedia - Mandar language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Mande languages -- Language family of West Africa
Wikipedia - Mandharam -- Indian Malayalam-language romance film
Wikipedia - Manding languages -- Dialect continuum of Mande languages of West Africa
Wikipedia - Mane Number 13 -- Indian Kannada language horror-thriller film
Wikipedia - Mangalam Weekly -- Malayalam language Magazine
Wikipedia - Mangarayi language -- Australian Aboriginal language
Wikipedia - Mangarla language -- Australian Aboriginal language
Wikipedia - Manggarai language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Mangole language -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Mangseng language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Manhua -- Style of Chinese-language comics produced in mainland China, Hong Kong, and Taiwan
Wikipedia - Manide language -- Austronesian language spoken in the Philippines
Wikipedia - Maninka language -- Manding language of West Africa
Wikipedia - Manipa language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Man Met language -- Austroasiatic language spoken in Yunnan, China
Wikipedia - Manobo languages -- Subgroup of the Austronesian language family
Wikipedia - Manombai language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Manorama Weekly -- Malayalam language Magazine
Wikipedia - Mansakan languages -- Subgroup of the Austronesian language family
Wikipedia - Mansi language -- Language of the Mansi people in Russia
Wikipedia - Manta language -- Southwest Grassfields language of Cameroon
Wikipedia - Mantharta language -- partly extinct dialect cluster of Western Australia
Wikipedia - Manually coded language -- Signed phonetic representations of verbal languages
Wikipedia - Manusela language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Manx language -- Goidelic (Gaelic) Celtic language of the Isle of Man
Wikipedia - Maori language
Wikipedia - Mapuche language -- Language isolate spoken in Chile and Argentina by the Mapuche people
Wikipedia - Mapudungun language
Wikipedia - Marathi-Konkani languages -- Set of Southern Indic languages in Maharashtra and Konkan
Wikipedia - Maratino language -- Extinct North American aboriginal language
Wikipedia - Marau Wawa language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Marcus Minucius Felix -- Latin-language writer
Wikipedia - Mard Ko Dard Nahi Hota -- 2018 Indian Hindi-language film
Wikipedia - Margamkali (film) -- 2019 Indian Malayalam language romantic comedy film
Wikipedia - Maria Kokoszynska-Lutmanowa -- logician, philosopher of language and epistemologist
Wikipedia - Mari alphabet -- Alphabet of the Mari language
Wikipedia - Maric languages -- Extinct branch of the Pama-Nyungan language family
Wikipedia - Marik language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mari language -- Uralic language
Wikipedia - Marilyn Nippold -- American language and communications scientist
Wikipedia - Mariri language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Maritime Polynesian Pidgin -- Pidgin language uses between European sailors and Polynesians.
Wikipedia - MariveleM-CM-1o language -- Austronesian language spoken in the Philippines
Wikipedia - Mariyam Vannu Vilakkoothi -- Indian Malayalam-language Comedy thriller film
Wikipedia - Marjaavaan -- 2019 Indian Hindi-language action drama film directed by Milap Zaveri
Wikipedia - Markdown -- Plain text markup language
Wikipedia - Marked nominative language
Wikipedia - Market Raja MBBS -- 2019 Indian Tamil-language action comedy film
Wikipedia - Markup languages
Wikipedia - Markup language -- Modern system for annotating a document
Wikipedia - Marla Berkowitz -- American Sign Language interpreter
Wikipedia - Marovo language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Marra language -- Australian Aboriginal language
Wikipedia - Marshal (2019 film) -- 2019 Indian Telugu-language film
Wikipedia - Marshallese language -- Micronesian language
Wikipedia - Martin Allwood -- Swedish language educator, writer, sociologist, translator
Wikipedia - Martuthunira language -- Extinct Australian Aboriginal language
Wikipedia - Marwari language -- Language spoken in Rajasthan, India
Wikipedia - Mary Kom (film) -- 2014 Indian Hindi-language biographical sports film
Wikipedia - Mary (programming language)
Wikipedia - Maryse CondM-CM-) -- Guadeloupean, French-language author
Wikipedia - Marzi (web series) -- 2020 Indian Hindi-language web-series
Wikipedia - Masaba language -- Bantu language spoken in East Africa
Wikipedia - Masala (2012 film) -- 2012 Marathi-language Indian film
Wikipedia - Masela language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Masidwola dialect -- Dialect of the Waziristani language
Wikipedia - Masiwang language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Mask (2019 film) -- 2019 Indian Malayalam-language comedy film
Wikipedia - Maskelynes language -- Austronesian language spoken in Vanuatu
Wikipedia - Masovian dialect -- Dialect of the Polish language
Wikipedia - Massachusett language -- Algonquian language spoken by indigenous communities in the United States
Wikipedia - Matbat language -- Austronesian language spoken in West Papua, Indonesia
Wikipedia - Material Design -- Design language developed by Google in 2014
Wikipedia - Mater lectionis -- Letters to indicate vowels in some Semitic languages
Wikipedia - Mathematical markup language
Wikipedia - Mathematical model -- Description of a system using mathematical concepts and language
Wikipedia - Mathematics as a language
Wikipedia - Matigsalug language -- Austronesian language spoken in the Philippines
Wikipedia - MATLAB -- Numerical computing environment and programming language
Wikipedia - Mato language -- Austronesian language spoken in Papua New Guinea
Wikipedia - MatsM-CM-)s language -- Indigenous language on Brazil-Peru border
Wikipedia - Matukar language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Maurya (film) -- 2004 Kannada language sports drama film
Wikipedia - Mavea language -- Austronesian language spoken in Vanuatu
Wikipedia - Maximilian Berlitz -- German-American linguist and the founder of the Berlitz Language Schools
Wikipedia - Max (software) -- Visual programming language
Wikipedia - Maya Embedded Language
Wikipedia - Mayanist -- Specialist in the Mayan language or culture
Wikipedia - Mayan languages -- Language family spoken in Mesoamerica
Wikipedia - Mayan language
Wikipedia - Mayavi (2007 film) -- 2007 Malayalam-language film directed by Shafi
Wikipedia - May I Come In Madam? -- Indian Hindi-language sitcom TV series
Wikipedia - Mayi-Kulan language -- Extinct Australian Aboriginal language
Wikipedia - Mayi-Kutuna language -- Extinct Australian Aboriginal language
Wikipedia - Mayor Muthanna -- 1969 Indian Kannada-language film
Wikipedia - Mazahua language -- Oto-Pamean language of central Mexico
Wikipedia - Mazatecan languages -- Group of Oto-Manguean languages of southern Mexico
Wikipedia - Mbabaram language -- Australian Aboriginal language
Wikipedia - Mbaka language -- Language spoken by the Mbaka people of CAR and Congo
Wikipedia - Mbali language -- Bantu language
Wikipedia - Mbam languages -- Group of Southern Bantoid languages of southwestern Cameroon
Wikipedia - Mbara-Yanga language -- Extinct Australian Aboriginal language
Wikipedia - Mbariman-Gudhinma language -- extinct Australian Aboriginal language
Wikipedia - Mbelala language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Mbiywom language -- Extinct Australian Aboriginal language
Wikipedia - M-BM-!Despierta AmM-CM-)rica! -- American Spanish language morning television show
Wikipedia - M-BM-!El pueblo quiere saber de quM-CM-) se trata! -- Spanish-language phrase from Argentina
Wikipedia - Mbula language -- Austronesian language spoken in Papua New Guinea
Wikipedia - MbuM-JM-< language -- Southern Bantoid language of Cameroon
Wikipedia - McCune-Reischauer -- Korean language romanization system
Wikipedia - McGill University -- English-language university in Montreal, Quebec
Wikipedia - Mcheno language
Wikipedia - M-CM-^X -- Letter of the Latin alphabet used in the Danish, Norwegian, Faroese, and Southern Sami languages
Wikipedia - MDL (programming language)
Wikipedia - M-DM-^^ -- Letter of the Latin alphabet used in some Turkic languages and Laz
Wikipedia - M-DM- -- Letter of the Latin script, and used in the Maltese (Malti) language pronounces M-bM-^@M-^XjM-bM-^@M-^Y formed from G with the addition of a dot above the letter
Wikipedia - Meaning (philosophy of language)
Wikipedia - Meaning (philosophy) -- Nature of meaning in the philosophy of language
Wikipedia - Measuring programming language popularity
Wikipedia - Medieval Greek -- Ancient stage of the Greek language
Wikipedia - Medieval Latin language
Wikipedia - Medieval Welsh literature -- Literature written in the Welsh language during the Middle Ages
Wikipedia - Medumba language -- Grassfields language of Cameroon
Wikipedia - Meduza -- Riga-based online newspaper and news aggregator in the Russian language
Wikipedia - Meendum Parasakthi -- 1985 Tamil-language film
Wikipedia - Meera (2009 TV series) -- Indian historical drama TV series in Hindi language
Wikipedia - Megleno-Romanian language -- Romance language, similar to Aromanian and Romanian, or a dialect of the Romanian language
Wikipedia - Mehandi Laga Ke Rakhna -- 2017 Indian Bhojpuri-language film by Rajnish Mishra
Wikipedia - Mei (film) -- 2019 Tamil-language crime thriller film
Wikipedia - Meitei language -- Sino-Tibetan language
Wikipedia - Meitei script -- Writing system used to write Meetei language
Wikipedia - Melanau-Kajang languages -- Subgroup of the Austronesian language family
Wikipedia - Melanau language -- Austronesian language spoken in Malaysia and Brunei
Wikipedia - Melody Hits -- Canadian Arabic-language specialty TV channel
Wikipedia - M-EM-;ycie Warszawy -- Polish language newspaper
Wikipedia - Menchum language -- Bantu language of Cameroon
Wikipedia - Mengen language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Meppadiyan -- Indian Malayalam language crime thriller film
Wikipedia - Mepuri language -- extinct Arawakan language of Brazil
Wikipedia - Mera Naam Shaji -- 2019 Malayalam-language film
Wikipedia - Mercury (programming language)
Wikipedia - Mercury programming language
Wikipedia - Merei-Tiale language -- Austronesian language spoken in Vanuatu
Wikipedia - Mesa (programming language)
Wikipedia - Mesoamerican language area
Wikipedia - Meso-Cordilleran languages -- Subgroup of the Austronesian language family
Wikipedia - Messapic language -- Extinct Indo-European language
Wikipedia - Metafont -- Description language used to define rastertype fonts
Wikipedia - Metalanguage -- Is language or symbols used when language itself is being discussed or examined.
Wikipedia - MetaPost -- Programming language
Wikipedia - Metastasis -- Colombian, Spanish-language version of the U.S. crime drama Breaking Bad
Wikipedia - Metro (design language)
Wikipedia - Metro Maalai -- 2019 Malaysian Tamil-language romantic film
Wikipedia - Mewati language -- Indo-Aryan language spoken in the Mewat region of India
Wikipedia - Mfumte language -- Eastern Grassfields language of Cameroon
Wikipedia - Mhaimbhat -- Writer of the first biography in Marathi Language
Wikipedia - Miami-Illinois language -- Language
Wikipedia - Michel Fattal -- French-language author
Wikipedia - Michif language
Wikipedia - Microfilm Archive of the German Language Press -- Library in Germany
Wikipedia - Micronesian language
Wikipedia - Microsoft Intermediate Language
Wikipedia - Microsoft P-Code -- Name for several of Microsoft's proprietary intermediate languages
Wikipedia - Microsoft Visual Programming Language
Wikipedia - Middle East Centre for Arab Studies -- Arabic language college created by the British Army
Wikipedia - Middle Egyptian: An Introduction to the Language and Culture of Hieroglyphs -- Book about the Ancient Egyptian language
Wikipedia - Middle English -- Stage of the English language from about the 12th through 15th centuries
Wikipedia - Middle High German -- Extinct Germanic language (circa 1050-1500)
Wikipedia - Middle Indo-Aryan languages -- Historical group of Indo-Aryan languages from 600 BCE to 1000 CE
Wikipedia - Middle Irish language
Wikipedia - Middle Irish -- Goidelic language which was spoken in Ireland, Scotland and the Isle of Man from the 10th to 12th centuries
Wikipedia - Middle Persian -- Southwestern Iranian language
Wikipedia - Middle Polish language
Wikipedia - Middle Scots -- West Germanic language
Wikipedia - Middle Turkic languages -- Extinct Turkic language spoken in Central Asia from 9th to 15th centuries
Wikipedia - Middle Welsh -- Celtic language of the High Middle Ages
Wikipedia - Mikhael (film) -- Indian Malayalam-language thriller film directed by Haneef Adeni
Wikipedia - Milana (film) -- 2007 Indian Kannada-language film directed by Prakash
Wikipedia - Milo de Angelis -- Italian language poet
Wikipedia - Miluk language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - MiM-jM-^^M-^Lkmaq language -- Eastern Algonquian language spoken in eastern Canada and the US
Wikipedia - Minahasan languages -- Subgroup of the Austronesian language family
Wikipedia - Minangkabau language -- Austronesian language, spoken by the Minangkabau of West Sumatra
Wikipedia - Minaveha language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mindiri language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mind > Language
Wikipedia - Mind your Ps and Qs -- English-language idiom used to encourage (one) to be polite, presentable, and proper in a certain setting or context
Wikipedia - Mingginda language -- Extinct Australian Aboriginal language
Wikipedia - Mingjing News -- New York-based Chinese-language news website
Wikipedia - Ming Pao Daily News (Canada) -- Chinese language daily newspaper in Ontario, Canada
Wikipedia - Mingrelian language
Wikipedia - Minister responsible for Official Languages (Canada) -- Canadian government minister
Wikipedia - Minoan language -- language of ancient Minoans written in Cretan hieroglyphs and Linear A syllabary
Wikipedia - Minority language -- Language spoken by a minority of the population of a territory
Wikipedia - Minriq language -- Austroasiatic language spoken in Malaysia
Wikipedia - Mintil language -- Austroasiatic language spoken in Malaysia
Wikipedia - Mir Abdul Rasool Mir -- Sindhi Language poet
Wikipedia - Mirah (programming language)
Wikipedia - Miranda (programming language)
Wikipedia - Miranda programming language
Wikipedia - Mirandese language -- Romance language belonging to the Astur-Leonese linguistic group, sparsely spoken in a small area of northeastern Portugal
Wikipedia - Miriwoong language -- Aboriginal Australian language of the Kimberley region in Western Australia
Wikipedia - Mirning language -- Australian Aboriginal language
Wikipedia - Mir Taqi Mir -- Mughal Indian Urdu language poet
Wikipedia - Miruthan -- 2016 Indian Tamil-language action horror film
Wikipedia - Miship language -- Afro-Asiatic language
Wikipedia - Misima language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mismatch (film) -- 2019 Telugu-language film
Wikipedia - Miss India (film) -- Indian Telugu-language Drama
Wikipedia - Mission China -- 2017 Indian Assamese-language film by Zubeen Garg
Wikipedia - Mission Mangal -- 2019 Indian Hindi-language drama film by Jagan Shakti
Wikipedia - Misteri Dilaila -- 2019 Malaysian Malay-language psychological thriller film directed by Syafiq Yusof
Wikipedia - Mithaka language -- Extinct Australian Aboriginal language
Wikipedia - Mithyabhiman -- 1871 Gujarati language play by Dalpatram
Wikipedia - Miu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mixed language
Wikipedia - Mixed receptive-expressive language disorder
Wikipedia - Miyakoan language -- Language
Wikipedia - Mizo language -- Tibeto-Burman language spoken in India and Burma
Wikipedia - M-JM- -- Opera by Eef van Breen in Klingon language
Wikipedia - MK (channel) -- South African Afrikaans-language music television channel
Wikipedia - Mlabri language -- Austroasiatic language spoken in Laos and Thailand
Wikipedia - MLA Handbook -- Academic format of citation made by Modern Language Association of America (MLA)
Wikipedia - Mlahs language
Wikipedia - ML programming language
Wikipedia - ML (programming language) -- General purpose functional programming language
Wikipedia - Maori language -- Polynesian language spoken by New Zealand Maori
Wikipedia - Mnong language -- Austroasiatic language spoken in Vietnam and Cambodia
Wikipedia - Mobile-assisted language learning
Wikipedia - Modang language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Modeling language
Wikipedia - Modelling languages
Wikipedia - Modelling language
Wikipedia - Model theory -- Study of the structure of formal languages by means of their logical interpretation.
Wikipedia - Modern English -- Stage of the English language from the contemporary period
Wikipedia - Modern Greek language
Wikipedia - Modern Greek -- Dialects and varieties of the Greek language spoken in the modern era
Wikipedia - Modern Language Association
Wikipedia - Modern Language Notes
Wikipedia - Modern language -- Language in current use
Wikipedia - Moetan -- Series ofM-BM- English-language study aids for Japanese-speakers
Wikipedia - Mogali Rekulu -- Telugu language soap opera
Wikipedia - Mogra Phulaalaa -- 2019 Indian Marathi language drama film
Wikipedia - Mohan Kumar Fans -- Indian Malayalam-language comedy drama
Wikipedia - Mohanlal (film) -- 2018 Malayalam language family comedy film
Wikipedia - Mohawk language
Wikipedia - Mohra -- 1994 Indian Hindi-language action thriller film
Wikipedia - Mohsin Zaidi -- Indian poet of the Urdu language
Wikipedia - MOI ET CIE -- Canadian French language specialty channel
Wikipedia - Moj mikro -- Slovene-language computer magazine
Wikipedia - MOJO TV -- Indian Telugu-language news network
Wikipedia - Moken language -- Austronesian language spoken in southern Thailand and in southern Burma
Wikipedia - Mok language -- Austroasiatic language spoken in Myanmar and Thailand
Wikipedia - Moldovan language -- Language of Moldova, Transnistria, Moldavian Soviet Socialist Republic, Moldavia; Orthodox Church of Moldova
Wikipedia - Molecular Query Language
Wikipedia - Molima language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Moma language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Mombo Dogon -- Language
Wikipedia - Momogun language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Momo Kids -- Canadian Mandarin-language television channel
Wikipedia - Monarca -- 2019 Spanish-language television series
Wikipedia - Mondial language
Wikipedia - Mondzish languages -- Group of Lolo-Burmese languages
Wikipedia - Mongolian Cyrillic alphabet -- Writing system used for the standard dialect of the Mongolian language in the country of Mongolia
Wikipedia - Mongolian language
Wikipedia - Mongolian Latin alphabet -- Latin alphabet version for mongol language
Wikipedia - Mongolian script -- writing system used for the Mongolian language
Wikipedia - Mongondow language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Monique Philippart -- Luxembourg German-language children's writer
Wikipedia - Moniteur ottoman -- Ottoman French-language newspaper
Wikipedia - Monkey Twins -- 2018 Thai-language television series
Wikipedia - Mon language -- Austroasiatic language spoken by the Mon in Burma and Thailand
Wikipedia - Mono-Alu language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Mono language (California) -- Native American language of California
Wikipedia - Monolingual learner's dictionary -- Type of dictionary designed to meet the reference needs of people learning a foreign language
Wikipedia - Monom language -- Austroasiatic language spoken in Vietnam
Wikipedia - Monowara Islam -- Bangladeshi professor, litterateur and language movement activist
Wikipedia - Monsang language -- Unclassified Sino-Tibetan (possibly Sino-Tibetan) language of Northeast India
Wikipedia - Montenegrin language -- South Slavic language
Wikipedia - Montreal Gazette -- English-language newspaper in Montreal, Canada
Wikipedia - Monzon: A Knockout Blow -- 2019 Spanish-language television mini-series
Wikipedia - Moonam Pralayam -- 2019 Indian Malayalam-language drama film
Wikipedia - MOO (programming language)
Wikipedia - Moore (surname) -- English-language family name
Wikipedia - Mores language -- Austronesian language spoken in Vanuatu
Wikipedia - Mori Atas language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Mori Bawah language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Morique language -- Extinct Arawakan language
Wikipedia - Moroccan Arabic -- Maghrebi dialect of the Arabic language spoken in Morocco
Wikipedia - Moronene language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Morrobolam language -- Australian Aboriginal language
Wikipedia - Morse code -- Transmission of language with brief pulses
Wikipedia - Mosahary -- Indian Boro language surname
Wikipedia - Mosan languages -- Hypothetical language family
Wikipedia - Moscovian dialect -- Dialect of the Russian language spoken in Moscow
Wikipedia - Moselle Franconian language -- West Central German language
Wikipedia - Moses supposes his toeses are roses -- English-language nonsense verse
Wikipedia - Most Eligible Bachelor (film) -- Indian Telugu-language romantic comedy film
Wikipedia - Mota language -- Austronesian language spoken in Vanuatu
Wikipedia - Motivation in second-language learning
Wikipedia - Motu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mouk-Aria language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mountain Language -- Theater play by Harold Pinter
Wikipedia - Moyon language -- Language
Wikipedia - Mr. Local -- 2019 Tamil-language comedy film
Wikipedia - Mro-Khimi language -- Sino-Tibetan language spoken in Myanmar
Wikipedia - Mrs. Mukhyamantri (TV Series) -- Indian Marathi language TV show
Wikipedia - Mru language -- Snio-Tibetan language primarily spoken in Bangladesh
Wikipedia - M Sharp -- Code generation tool and a domain-specific language that can be used to create websites and web applications.
Wikipedia - Mudbura language -- Australian Aboriginal language
Wikipedia - MUF (programming language)
Wikipedia - Muhammad Takiullah -- Bangladeshi language movement veteran
Wikipedia - Muklawa -- 2019 Indian Punjabi-language romantic comedy film
Wikipedia - Multilingualism -- Use of multiple languages
Wikipedia - Multi-paradigm programming language
Wikipedia - Muna-Buton languages -- Subgroup of the Austronesian language family
Wikipedia - Muna language -- Austronesian language spoken on Muna island, Indonesia
Wikipedia - Munda languages -- Austroasiatic languages spoken in India and Bangladesh
Wikipedia - Mundari language -- Munda language of eastern India
Wikipedia - MundoMax -- Former American Spanish-language TV network
Wikipedia - Mundum language -- Language
Wikipedia - Munnodi -- 2017 Tamil language film
Wikipedia - Munsee language -- Algonquian language
Wikipedia - Munster Irish -- Dialect of the Irish language spoken in the province of Munster
Wikipedia - Munyo language -- Variety of the Oromo language spoken in Kenya
Wikipedia - Muqaddar Ka Badshaah -- 1990 Indian Hindi-language film
Wikipedia - Murder 3 -- 2013 Indian Hindi language film by Vishesh Bhatt
Wikipedia - Murik Kayan language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Mur Pano language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Muruwari language -- Extinct Australian Aboriginal language
Wikipedia - Musical language
Wikipedia - Music Macro Language -- Programming language for generating computerized music
Wikipedia - Music Markup Language -- XML based music description language
Wikipedia - Musik-Konzepte -- Quarterly series of German language texts on musicology
Wikipedia - Muthalali -- 1965 Malayalam language film
Wikipedia - Mutu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Muyuw language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mvanip language -- Mambiloid language of Nigeria
Wikipedia - Mwakai language -- Language spoken in Papua New Guinea
Wikipedia - Mwatebu language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Mwerlap language -- Austronesian language spoken in Vanuatu
Wikipedia - Mwesen language -- Austronesian language spoken in Vanuatu
Wikipedia - MyAnimeList -- English-language anime and manga database website
Wikipedia - Mycenaean Greek -- Most ancient attested form of the Greek language from the 16th to 12th centuries BC
Wikipedia - Mycenaean language
Wikipedia - Myhill-Nerode theorem -- Necessary and sufficient condition for a formal language to be regular
Wikipedia - My Husband Won't Fit -- 2019 Japanese-language television series
Wikipedia - Myrtle Driver Johnson -- American Cherokee language expert
Wikipedia - Mysian language -- Extinct Indo-European language
Wikipedia - Mythical origins of language -- The origin of language according to diverse mythologies.
Wikipedia - Mythomaniac (TV series) -- 2019 French-language television mini-series
Wikipedia - Naadodigal 2 -- 2020 Indian Tamil-language film directed by Samuthirakani
Wikipedia - Naagin (2015 TV series) -- Indian Hindi-language fantasy drama series
Wikipedia - Naan (2012 film) -- 2012 Indian Tamil-language crime thriller film
Wikipedia - Naan Kadavul -- 2009 Indian Tamil-language art film
Wikipedia - Naan Sigappu Manithan (2014 film) -- 2014 Indian Tamil-language action thriller film
Wikipedia - Naanum Rowdy Dhaan -- 2015 Indian Tamil-language action comedy film
Wikipedia - Naayak -- 2013 Indian Telugu-language action gangster-thriller drama film directed by V. V. Vinayak
Wikipedia - Nada Es Imposible -- 2014 Spanish-language album by Australian band Planetshakers
Wikipedia - Na-Dene languages -- Native American language family
Wikipedia - Nadsat -- Fictional language in the novel "A Clockwork Orange"
Wikipedia - Nafaanra -- Senufo language spoken in northwest Ghana
Wikipedia - Nafsan language -- Austronesian language spoken in Vanuatu
Wikipedia - Naga Bhairavi -- 2020 Indian Telugu language fantasy soap opera
Wikipedia - Naging Mahirap -- 2009 Filipino-language jingle
Wikipedia - Nagtipunan Agta -- Austronesian language spoken in the Philippines
Wikipedia - Nahavaq language -- Austronesian language spoken in Vanuatu
Wikipedia - Nahuan languages -- Language family in North America
Wikipedia - Nahuatl languages
Wikipedia - Nahuatl language
Wikipedia - Nakkheeran -- Tamil-language publication
Wikipedia - Nama-i farhangistan (magazine) -- 1907 Persian-language political magazine
Wikipedia - NaM-EM-!a ognjiM-EM-!ta -- Bosnian-Croat, Roman-Catholic weekly newspaper in the Croatian language
Wikipedia - Name resolution (programming languages)
Wikipedia - Names given to the Spanish language -- Overview of the names given to the Spanish language
Wikipedia - Names of Germany -- Names of Germany in different languages
Wikipedia - Names of Singapore -- Various names and nicknames of various languages for Singapore
Wikipedia - Namma Veettu Pillai -- 2019 Indian Tamil-language action comedy film
Wikipedia - Nanai language -- Language spoken by the Nanai people, who have traditionally lived along Heilongjiang (Amur), Songhuajiang (Sunggari) and Ussuri rivers on the Middle Amur Basin.
Wikipedia - Nanak Dukhiya Sub Sansar -- Punjabi-language film released in 1970
Wikipedia - Nan Bernstein Ratner -- Specialist in child language disorders
Wikipedia - Nanfang Daily -- Chinese-language Chinese newspaper
Wikipedia - Nanna Prakara -- Kannada language mystery thriller film
Wikipedia - Napu language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Narmad -- Indian Gujarati-language author, poet, scholar and public speaker
Wikipedia - Narodna Volya -- Ukrainian-language newspaper published in the US
Wikipedia - Narom language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Nar Phu language -- A Sino-Tibetan variety spoken in the two villages of Nar and Phu, in Nepal
Wikipedia - Narzary -- Indian Bodo-language surname
Wikipedia - Nasarian language -- Austronesian language spoken in Vanuatu
Wikipedia - Nashriya-i Madrasa-i Mubaraka-i Dar al-Funun-i Tabriz -- 1893 Persian-language journal
Wikipedia - Naskapi language -- Cree language of eastern Canada
Wikipedia - Natchatra Kadhal -- Indian Tamil-language romantic drama film
Wikipedia - Nathalie Ronvaux -- Luxembourg French-language poet and playwright
Wikipedia - Natingero language -- Extinct Australian Aboriginal language
Wikipedia - National Institute of Korean Language
Wikipedia - National language
Wikipedia - National treasure -- Part of the language of romantic nationalism
Wikipedia - Native American language
Wikipedia - Native-language identification
Wikipedia - Native languages
Wikipedia - Native language
Wikipedia - Natpe Thunai -- 2019 Indian Tamil language comedy film
Wikipedia - Natu language -- Extinct language of eastern Brazil
Wikipedia - Na Tum Jaano Na Hum -- 2002 Indian Hindi-language romantic drama film
Wikipedia - Natural approach -- Method of language teaching
Wikipedia - Natural language generation
Wikipedia - Natural-language generation
Wikipedia - Natural Language Processing
Wikipedia - Natural-language processing
Wikipedia - Natural language processing -- Field of computer science and linguistics
Wikipedia - Natural language programming
Wikipedia - Natural-language programming
Wikipedia - Natural language query
Wikipedia - Natural language search engine
Wikipedia - Natural language search
Wikipedia - Natural languages
Wikipedia - Natural Language Toolkit
Wikipedia - Natural language understanding
Wikipedia - Natural-language understanding -- Subtopic of natural language processing in artificial intelligence
Wikipedia - Natural language user interface
Wikipedia - Natural-language user interface
Wikipedia - Natural language -- Language naturally spoken by humans, as opposed to "formal" or "built" languages
Wikipedia - Natural semantic metalanguage
Wikipedia - Nauo language -- extinct Australian Aboriginal language
Wikipedia - Nauruan language -- Austronesian language spoken in Nauru
Wikipedia - Navajo language -- Athabaskan language of Na-DenM-CM-) stock spoken in the southwestern United States
Wikipedia - Navarro-Aragonese -- Romance language once spoken in a large part of the Ebro River basin, south of the middle Pyrenees, although it is only currently spoken in a small portion of its original territory
Wikipedia - Na'vi grammar -- Grammar of the fictional Na'vi language from the movie Avatar
Wikipedia - Na'vi language
Wikipedia - Navrangi Re! -- Indian Hindi-language television drama
Wikipedia - Naxi language
Wikipedia - NCTE George Orwell Award for Distinguished Contribution to Honesty and Clarity in Public Language
Wikipedia - NdjM-CM-)bbana language -- Australian Aboriginal language of north-central Arnhem land
Wikipedia - Ndombe language -- Bantu language of Angola
Wikipedia - Ndom language -- Language in Indonesia
Wikipedia - Ndrangith language -- Extinct Australian Aboriginal language
Wikipedia - Ndrumbea language -- Austronesian language spoken in New Caledonia
Wikipedia - NDTV 24x7 -- 24-hour English-language news and current affairs television channel based in New Delhi, India
Wikipedia - NDTV India -- Indian Hindi-language television news channel
Wikipedia - Ndunda language -- Mambiloid language of Nigeria
Wikipedia - Ndyuka-Tiriyo Pidgin -- pre-1960's pidgin language
Wikipedia - Neapolitan language -- Italo-Dalmatian language spoken in Southern Italy
Wikipedia - Neeli (TV series) -- Indian-Tamil language horror-supernatural soap opera
Wikipedia - Neevevaro -- 2018 Telugu-language Indian film
Wikipedia - Negeri Sembilan Malay -- Austronesian language
Wikipedia - Neko (programming language)
Wikipedia - Neku language -- Austronesian language spoken in New Caledonia
Wikipedia - Nemi language -- Austronesian language spoken in New Caledonia
Wikipedia - Nengone language -- Austronesian language spoken in New Caledonia
Wikipedia - Nenjamundu Nermaiyundu Odu Raja -- 2019 Indian Tamil-language film
Wikipedia - Neo-Gaeltacht -- Area, not formally designated, where Irish a strong presence as a spoken language
Wikipedia - Neo language -- Artificially constructed language
Wikipedia - Neologism -- Newly coined term not yet accepted into mainstream language
Wikipedia - Nepal 1 -- Indian Nepali-language television channel
Wikipedia - Nepal Bhasa renaissance -- Movement to revive and modernize the Nepal Bhasa language
Wikipedia - Nepali language
Wikipedia - Nepali literature -- Literature of Nepali language
Wikipedia - Nepali Sign Language -- Main deaf sign language of Nepal
Wikipedia - Nepali Wikipedia -- NepaliM-bM-^@M-^Qlanguage edition of the free online encyclopedia
Wikipedia - Nesf El Donya -- Arabic-language women's magazine published in Egypt
Wikipedia - Nested Context Language -- Declarative authoring language for hypermedia documents
Wikipedia - Netaji (film) -- Upcoming Irula-language film
Wikipedia - Ne (text editor) -- Fast, small, powerful and simple text editor. It has a simple scripting language where scripts can be easily generated and played.
Wikipedia - Neue Zurcher Zeitung -- Swiss German-language daily newspaper
Wikipedia - Neurobiological origins of language
Wikipedia - Neve'ei language -- Austronesian language spoken in Vanuatu
Wikipedia - Never-Ending Language Learning
Wikipedia - Neverver language -- Austronesian language spoken in Vanuatu
Wikipedia - New Age (Bangladesh) -- Bangladeshi English-language daily
Wikipedia - New American Bible -- English-language Catholic Bible translation
Wikipedia - Newar language -- Sino-Tibetan language
Wikipedia - New Caledonian languages -- Subgroup of the Oceanic branch of the Austronesian language family
Wikipedia - New England French -- Language
Wikipedia - Newfoundland and Labrador English School District -- English-language school district for all of Newfoundland and Labrador, Canada
Wikipedia - New Greek TV -- American Greek-language television channel
Wikipedia - New International Version Inclusive Language Edition -- Book by James Dobson
Wikipedia - New Kituwah Academy -- Bilingual Cherokee- and English-language immersion school in North Carolina, United States
Wikipedia - New Latin -- Form of the Latin language between c. 1375 and c. 1900s
Wikipedia - New Mexican Spanish -- Form of the Spanish language used in New Mexico
Wikipedia - News18 Lokmat -- Marathi-language news channel based in Mumbai, Maharashtra, India
Wikipedia - News18 Odia -- Indian Odia-language TV news channel
Wikipedia - News18 Rajasthan -- Indian Hindi-language television news channel
Wikipedia - News 24 (Indian TV channel) -- Hindi-language news television channel
Wikipedia - News9 (Karnataka) -- Indian English-language television news channel in Karnataka
Wikipedia - News J -- Indian Tamil-language television channel
Wikipedia - Newspeak (programming language)
Wikipedia - Newspeak -- Fictional language in the novel Nineteen Eighty-Four
Wikipedia - News.PH -- Filipino-language news program
Wikipedia - New Straits Times -- English-language newspaper published in Malaysia
Wikipedia - Newyddion -- Welsh-language news program
Wikipedia - New Zealand English -- Dialect within the English language
Wikipedia - Ngaatjatjarra dialect -- Australian Aboriginal dialect of the Western Desert language
Wikipedia - Ngadha language -- Language in East Nusa Tenggara, Indonesia
Wikipedia - Ngadjuri language -- Extinct Australian Aboriginal language
Wikipedia - Ngaju language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Ngalakgan language -- Australian Aboriginal language
Wikipedia - Ngamini language -- Extinct Australian Aboriginal language
Wikipedia - Nganasan language -- Endangered Samoyedic language
Wikipedia - Ngandi language -- Australian Aboriginal language
Wikipedia - Ngardi language -- Australian Aboriginal language
Wikipedia - Ngarinyin language -- Aboriginal Australian language of northern Western Australia
Wikipedia - Ngarla language -- Australian Aboriginal language
Wikipedia - Ngarrindjeri language -- Australian Aboriginal language
Wikipedia - Ngawun language -- Extinct Australian Aboriginal language
Wikipedia - Ngayawung language -- Extinct Australian Aboriginal language
Wikipedia - Ngen language -- Language of the East Santo languages originating on Espiritu Santo, Vanuatu
Wikipedia - Ngkolmpu Kanum language -- Language
Wikipedia - Ngkoth language -- Extinct Australian Aboriginal language
Wikipedia - Ngura languages -- Extinct Australian Aboriginal language
Wikipedia - Nheengatu -- Language
Wikipedia - Nhuwala language -- Australian Aboriginal language
Wikipedia - Nicaraguan Sign Language
Wikipedia - Nick Jr. (Arab TV channel) -- Arab-language children's television channel
Wikipedia - Nicobarese languages -- Subgroup of the Austroasiatic language family
Wikipedia - Nicola Botting -- British language and communication scientist
Wikipedia - Niger-Congo languages -- Large language family of Sub-Saharan Africa
Wikipedia - Nigerian Pidgin -- English-based creole languages
Wikipedia - Nigilu language -- Language spoken in Papua-New Guinea
Wikipedia - Nihon-shiki romanization -- Romanization system for transliterating the Japanese language into the Latin alphabet
Wikipedia - Nikamma -- Indian Hindi-language romantic-action film
Wikipedia - Nilo-Saharan languages -- Large proposed language family of Africa
Wikipedia - NIL (programming language)
Wikipedia - Nil (programming language)
Wikipedia - Nimanburru language -- Extinct language
Wikipedia - Nimki (film) -- 2018 Odia language film
Wikipedia - Nimki Vidhayak -- Indian Hindi-language television serial
Wikipedia - Nimoa language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Nim (programming language)
Wikipedia - Nina Christesen -- Russian-born Australian academic in Russian language studies
Wikipedia - Ninde language -- Austronesian language spoken in Vanuatu
Wikipedia - Ninne Pelladata (1968 film) -- 1968 Telugu-language film
Wikipedia - Ninne Premistha -- 2000 Telugu-language romance film
Wikipedia - Nishi language -- Language of India
Wikipedia - Nithyaharitha Nayakan -- 2018 Indian Malayalam language film
Wikipedia - Nivdung -- 1989 Marathi language film
Wikipedia - Nivkh languages -- Paleosiberian language
Wikipedia - N'Ko language
Wikipedia - Nkore language -- Bantu language spoken by the Nkore and Hema peoples of Southwestern Uganda
Wikipedia - N'Ko script -- Alphabet for the Manding languages of West Africa
Wikipedia - NKo (Unicode block) -- Unicode block containing characters for the Manding languages of West Africa
Wikipedia - NM-CM-)pszava -- Hungarian language newspaper
Wikipedia - Noah Webster -- American lexicographer, textbook pioneer, English-language spelling reformer, writer, editor, and author
Wikipedia - Nobiin language -- Northern Nubian language
Wikipedia - Nokuku language -- Austronesian language spoken in Vanuatu
Wikipedia - Nollaig No. 1 -- Irish language talent show in 2008
Wikipedia - Non-English-based programming languages -- Wikimedia list article
Wikipedia - Non-strict programming language
Wikipedia - Noovo -- Canadian French-language television network
Wikipedia - Nora Ashe -- Irish teacher, nationalist, and Irish language activist
Wikipedia - Norma Borthwick -- British artist, writer, and Irish-language activist
Wikipedia - Norman language -- Romance language
Wikipedia - Norn language -- Extinct Germanic language spoken in the Northern Isles of Scotland
Wikipedia - North Ambrym language -- Austronesian language spoken in Vanuatu
Wikipedia - North Babar language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Northeastern Luzon languages -- Subgroup of the Austronesian language family
Wikipedia - North Efate language -- Austronesian language spoken in Vanuatu
Wikipedia - Northern Alta language -- Austronesian language spoken in the Philippines
Wikipedia - Northern Bantoid languages -- Branch of the Bantoid family of Niger-Congo languages
Wikipedia - Northern Indo-Aryan languages -- Group of Indo-Aryan languages
Wikipedia - Northern Kalapuya language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Northern Luzon languages -- Subgroup of the Austronesian language family
Wikipedia - Northern Mindoro languages -- Subgroup of the Austronesian language family
Wikipedia - Northern Sami -- Most widely spoken of all Sami languages
Wikipedia - Northern Sorsogon language -- Austronesian language spoken in the Philippines
Wikipedia - Northern Sotho language
Wikipedia - Northern South Sulawesi languages -- Subgroup of the Austronesian language family
Wikipedia - Northern Tupi-Guarani languages -- Language group
Wikipedia - North Frisian language -- Minority language of Germany, spoken mostly by people in North Frisia
Wikipedia - North Germanic languages -- Branch of Germanic languages spoken predominantly in the Nordic countries
Wikipedia - North Junin Quechua -- Language dialect of Quechua
Wikipedia - North Sarawakan languages -- Subgroup of the Austronesian language family
Wikipedia - North Sea Germanic languages
Wikipedia - North Sea Germanic -- Group of West Germanic languages
Wikipedia - North-South differences in the Korean language -- Differences in the Korean language between North Korea and South Korea
Wikipedia - North Tanna language -- Austronesian language spoken in Vanuatu
Wikipedia - North Vanuatu languages -- Subgroup of the Oceanic branch of the Austronesian language family
Wikipedia - Northwest Maidu language -- Endangered Maiduan language of northeastern California, US
Wikipedia - Northwest Semitic languages -- Division of Semitic languages of the Levant
Wikipedia - Northwest Sumatra-Barrier Islands languages -- Subgroup of the Austronesian language family
Wikipedia - Norwegian language struggle
Wikipedia - Norwegian language -- North Germanic language spoken in Norway
Wikipedia - Norwegian Wikipedia -- Two of the Norwegian-language editions of Wikipedia
Wikipedia - No Search, No Rescue -- English-language poem Palestinian poet Jehan Bseiso
Wikipedia - Noson Lawen (TV series) -- Long-running Welsh language variety show
Wikipedia - Nostratic languages -- Proposed superfamily of Eurasian and African languages
Wikipedia - Not eXactly C -- High-level programming language for the Lego Mindstorms NXT
Wikipedia - Nour TV -- Persian language Sunni Islamic television channel
Wikipedia - Nova Vulgata -- Official Classical Latin translation of the original-language texts of the Bible
Wikipedia - Novial -- Constructed language
Wikipedia - Novorossiya TV -- Russian language TV channel
Wikipedia - Nowruz (magazine) -- 1903 Persian-language literature magazine
Wikipedia - NPL (programming language)
Wikipedia - NRK Sapmi -- Sami-language broadcasting service from Norway
Wikipedia - Nso language -- Grassfields language of Cameroon
Wikipedia - NTR: Mahanayakudu -- 2019 Telugu language film
Wikipedia - Nubian languages
Wikipedia - Nubri language -- a Sino-Tibetan language of Nepal
Wikipedia - Nuclear South Bird's Head languages -- Language family of western New Guinea
Wikipedia - Nuestro Pan Diario -- Protestant Christian publication in several languages.
Wikipedia - Nukunu language -- Australian Aboriginal language
Wikipedia - Null-subject language -- Language whose grammar permits an independent clause to lack an explicit subject
Wikipedia - Numanggang language -- Language
Wikipedia - Number of languages by country
Wikipedia - Numbers in various languages
Wikipedia - Numbers: The Universal Language -- 1996 book by Denis Guedj
Wikipedia - Number: The Language of Science
Wikipedia - Numee language -- Austronesian language spoken in New Caledonia
Wikipedia - Nume language -- Austronesian language spoken in Vanuatu
Wikipedia - NumPy -- Numerical programming library for the Python programming language
Wikipedia - Nunggubuyu language -- Aboriginal Australian language
Wikipedia - Nunukul language -- Extinct Australian Aboriginal language
Wikipedia - Nupoid languages -- Branch of volta-Niger African language
Wikipedia - Nu (programming language)
Wikipedia - Nusa Laut language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Nushu -- Chinese language writing system used exclusively among women in parts of China
Wikipedia - Nuu-chah-nulth language -- Wakashan language of western Vancouver Island, British Columbia, Canada
Wikipedia - NY1 Noticias -- Spanish-language cable news channel in New York City
Wikipedia - NyaduM-JM-< language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Nyaheun language -- Austroasiatic language spoken in Laos
Wikipedia - Nyamal language -- Australian Aboriginal language
Wikipedia - Nyangumarta language -- Australian Aboriginal language of Western Australia
Wikipedia - Nyawaygi language -- Australian Aboriginal language
Wikipedia - Nyheter Idag -- Swedish-language online newspaper
Wikipedia - Nyima languages -- Pair of Eastern Sudanic languages of southern Sudan
Wikipedia - Nyiyaparli language -- Australian Aboriginal language
Wikipedia - NyM-CM-"layu language -- Austronesian language spoken in New Caledonia
Wikipedia - Nynorsk User of the Year -- annual Norwegian language prize
Wikipedia - Nynorsk -- One of two official written standards for the Norwegian language
Wikipedia - Nyungar language -- Southwestern Australian Aboriginal language
Wikipedia - Oak (programming language)
Wikipedia - Oberon-2 (programming language)
Wikipedia - Oberon (programming language)
Wikipedia - Oberosterreichische Nachrichten -- German language regional newspaper published in Linz, Austria
Wikipedia - Object-based language
Wikipedia - Object Constraint Language
Wikipedia - Objective-C -- General-purpose, object-oriented programming language
Wikipedia - Object language
Wikipedia - Object modeling language
Wikipedia - Object oriented language
Wikipedia - Object-oriented language
Wikipedia - Object-oriented programming languages
Wikipedia - Object-oriented programming language
Wikipedia - Object Query Language
Wikipedia - OBJ (programming language)
Wikipedia - Obo language -- Austronesian language spoken in the Philippines
Wikipedia - Occam (programming language)
Wikipedia - Occam programming language
Wikipedia - Occitan language -- Romance language
Wikipedia - Oceanic languages -- Subgroup of the Austronesian language family
Wikipedia - Octave programming language
Wikipedia - Odia language -- Indo-Aryan language
Wikipedia - Odia script -- Script primarily used to write the Odia language
Wikipedia - Odisha Sahitya Akademi -- Odia-language literary institution
Wikipedia - Odisha TV -- Odia language news channel
Wikipedia - OfayM-CM-) language -- Language within the Macro-JM-CM-* stock
Wikipedia - Office quM-CM-)bM-CM-)cois de la langue francaise -- French language regulator in Quebec
Wikipedia - Official bilingualism in Canada -- Policy that the English and French languages have equal status and usage in Canadian government
Wikipedia - Official Languages Act (Canada) -- Canadian federal law of 1969
Wikipedia - Official languages of Puducherry
Wikipedia - Official languages of the United Nations
Wikipedia - Official language -- Language given special status in some polity
Wikipedia - Oghuz languages
Wikipedia - O Heraldo -- English-language daily newspaper from Goa
Wikipedia - Oh My Ghost (2018 TV series) -- 2018 Thai-language television series
Wikipedia - Oi language -- Austroasiatic language spoken in Laos
Wikipedia - Ojibwe language -- Central Algonquian language
Wikipedia - Oji-Cree language -- Indigenous name for a dialect of the Ojibwe language
Wikipedia - Okinawan language -- Northern Ryukyuan language
Wikipedia - OK India -- Hindi language television news channel
Wikipedia - Okinoerabu dialect cluster -- Language
Wikipedia - Okpe language (Southwestern Edo) -- Edoid language of Nigeria
Wikipedia - Okrug -- Slavic language designation for an administrative territorial entity
Wikipedia - OK -- Word from the English language
Wikipedia - Olabide ikastola -- Basque-language school in M-CM-^Alava province in the Basque Country
Wikipedia - Old Arabic -- earliest attested stage of the Arabic language
Wikipedia - Old Church Slavonic -- |Medieval Slavic literary language
Wikipedia - Old East Slavic language
Wikipedia - Old English language
Wikipedia - Old French Sign Language -- Attested sign language
Wikipedia - Old High German -- Earliest stage of the German language, spoken from 500/750 to 1050&nbsp;AD
Wikipedia - Old Irish language
Wikipedia - Old Irish -- Oldest widely attested Goidelic Celtic language (c. 600 - c. 900)
Wikipedia - Old Japanese -- Oldest attested stage of the Japanese language
Wikipedia - Old Norse language
Wikipedia - Old Norse -- North Germanic language
Wikipedia - Old Persian language
Wikipedia - Old Persian -- Language of Achaemenid Empire and ancestor of Middle Persian
Wikipedia - Old Polish language
Wikipedia - Old Prussian language -- Extinct Baltic language
Wikipedia - Old Saxon -- Germanic language spoken 8C-12C
Wikipedia - Old Slavonic language
Wikipedia - Old South Arabian -- Group of four extinct languages
Wikipedia - Old Spanish language
Wikipedia - Old Spanish -- medieval form of the Spanish language, initially was Vulgar Latin
Wikipedia - Old Uyghur -- Extinct Turkic language
Wikipedia - Old Welsh -- Old form of the Welsh language
Wikipedia - Oligosynthetic language
Wikipedia - Olof - forsfararen -- Swedish-language Finnish drama film
Wikipedia - Olrat language -- Austronesian language spoken in Vanuatu
Wikipedia - Omega language
Wikipedia - Omega-regular language
Wikipedia - OM-JM- -- Austroasiatic language spoken in Laos and Vietnam
Wikipedia - OM-JM-;tgan kunlar -- 1925 Uzbek-language novel by Abdulla Qodiriy
Wikipedia - OML -- XML-based markup language for outlines
Wikipedia - Omotic languages -- Language family
Wikipedia - Ona language -- Chonan language spoken by the Selk'nam people
Wikipedia - One Balita Pilipinas -- Filipino language cable newscast service
Wikipedia - One Day: Justice Delivered -- 2019 Indian Hindi-language action thriller film
Wikipedia - One Definition Rule -- A rule of programming language C++
Wikipedia - One FM -- Malaysian Chinese-language radio station
Wikipedia - One Man Show (film) -- 2001 Malayalam-language comedy-drama film by Shafi
Wikipedia - One PH -- Filipino-language news channel
Wikipedia - One (pronoun) -- English language, gender-neutral, indefinite pronoun
Wikipedia - One, Two, Buckle My Shoe -- English-language nursery rhyme
Wikipedia - Ontology language (computer science)
Wikipedia - Ontology language -- formal language used to construct ontologies
Wikipedia - Opal (programming language)
Wikipedia - Opa (programming language)
Wikipedia - OpenGL Shading Language
Wikipedia - Open (Indian magazine) -- Indian magazine in English language featuring current affairs
Wikipedia - Open Programming Language
Wikipedia - Open Shading Language
Wikipedia - Operators in C and C++ -- Similar syntax in both computer languages
Wikipedia - O Pushpa I Hate Tears -- 2020 Indian bilingual Hindi-language comedy thriller film
Wikipedia - Oral language
Wikipedia - Orange (word) -- Word in the English language
Wikipedia - Orc (programming language)
Wikipedia - Ordinary language philosophers
Wikipedia - Ordinary language philosophy
Wikipedia - Ordinary-language philosophy
Wikipedia - Ordinary language
Wikipedia - Orejon language -- South American aboriginal language
Wikipedia - Oriel (scripting language)
Wikipedia - Origin of language -- How, why, when, and where language might have emerged
Wikipedia - Oriya language
Wikipedia - Orkhon Turkic language -- Extinct Turkic language spoken by the Gokturks
Wikipedia - Orma language -- Variety of the Oromo language spoken in Kenya
Wikipedia - Oroha language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Oromia Broadcasting Network -- Oromo language television station
Wikipedia - Oromia Media Network -- Oromo-language television channel
Wikipedia - Oromo language -- Cushitic language spoken in Ethiopia and Kenya
Wikipedia - Oromo people -- Cushitic language speaking ethnic group in Ethiopia and Kenya
Wikipedia - Oroqen language -- Language
Wikipedia - Orowe language -- Austronesian language spoken in New Caledonia
Wikipedia - Orthographic depth -- The degree to which a written language deviates from simple one-to-one letter-phoneme correspondence
Wikipedia - Oru Vadakkan Veeragatha -- 1989 Indian Malayalam-language epic historical period drama film directed by Hariharan
Wikipedia - Oru Velladu Vengaiyagiradhu -- 1980 Indian Tamil-language film
Wikipedia - Orwell (programming language)
Wikipedia - Osage language -- Siouan language
Wikipedia - Oscan language -- Extinct language of southern Italy
Wikipedia - Osco-Umbrian languages
Wikipedia - Osing language -- Language of the Osing people of East Java, Indonesia
Wikipedia - Osmanischer Lloyd -- German language newspaper in the Ottoman Empire
Wikipedia - Ot Danum language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Oto-Manguean languages -- Language family of Mexico and, previously, Central America
Wikipedia - Oto-Pamean languages -- Branch of the Oto-Manguean languages of Mexico
Wikipedia - Otoro language -- Language spoken in Sudan
Wikipedia - Ottoman Turkish language
Wikipedia - Ouma language -- Extinct language formerly spoken in Papua New Guinea
Wikipedia - Outline of natural language processing
Wikipedia - OV language
Wikipedia - Owa language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Owl Scientific Computing -- Numerical programming library for the OCaml programming language
Wikipedia - Oxford English Dictionary -- Premier historical dictionary of the English language
Wikipedia - Oxygene (programming language)
Wikipedia - Oya'oya language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Oyda language -- Language spoken in Ethiopia
Wikipedia - Oyez -- English-language interjection announcing the opening of a legal court
Wikipedia - Oz (programming language)
Wikipedia - Oz programming language
Wikipedia - Paadam -- 2018 Indian Tamil-language film
Wikipedia - Paakantyi (Darling language) -- Australian Aboriginal language
Wikipedia - Paambhu Sattai -- 2017 Indian Tamil-language action film by Adam Dasan
Wikipedia - Paamese language -- Austronesian language spoken in Vanuatu
Wikipedia - Pachai Vilakku (2020 film) -- 2020 Indian Tamil-language film
Wikipedia - Padoe language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Padonkaffsky jargon -- Cant language
Wikipedia - Padraig M-CM-^S Ciobhain -- Irish-language novelist and short story writer
Wikipedia - Paeonian language -- Extinct Indo-European language
Wikipedia - Pagalpanti (2019 film) -- 2019 Indian Hindi-language action comedy film
Wikipedia - Pagalpanti -- 2018 Indian Gujarati language comedy film
Wikipedia - Pahawh Hmong (Unicode block) -- Block of Unicode characters used for writing Hmong languages
Wikipedia - Pahawh Hmong -- Indigenous semi-syllabic script, invented to write two Hmong languages
Wikipedia - PaicM-CM-. language -- Austronesian language spoken in New Caledonia
Wikipedia - Paiwan language -- Austronesian language spoken in Taiwan
Wikipedia - Pakanha language -- Australian Aboriginal language
Wikipedia - Pakawan languages -- Small, extinct, Native American language family
Wikipedia - Paku language (Indonesia) -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - PAL-11R -- Assembly programming language
Wikipedia - Palaic language -- Extinct Indo-European language
Wikipedia - Palatine German language -- West Franconian dialect of German
Wikipedia - Palauan language -- Austronesian language
Wikipedia - Palaungic languages -- Subgroup of the Austroasiatic language family
Wikipedia - Palawanic languages -- Subgroup of the Austronesian language family
Wikipedia - Palawano language -- Austronesian language spoken in the Philippines
Wikipedia - Palembang language -- Language in Indonesia
Wikipedia - Palenquero -- Spanish-based creole language spoken in Colombia
Wikipedia - Paleo-Balkan languages -- Geographical grouping of Indo-European languages
Wikipedia - Paleo-European languages -- (Mainly ancient) languages of Europe not included in Indo-European, Uralic, Turkic or Semitic.
Wikipedia - Paleosiberian languages -- Relic languages of Siberia
Wikipedia - Pali language
Wikipedia - Pallanganmiddang language -- Extinct Australian Aboriginal language
Wikipedia - Pal Pal Dil Ke Paas -- 2019 Indian Hindi-language romantic film
Wikipedia - PAL (programming language)
Wikipedia - Paltan (film) -- 2018 Indian Hindi language war film by J.P. Dutta
Wikipedia - Pama-Nyungan languages -- Aboriginal Australian language family
Wikipedia - Pamir languages -- Areal group of Eastern Iranian languages
Wikipedia - Pamona language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Panare language -- Cariban language
Wikipedia - Panasuan language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Pandavar Illam -- 2019 Tamil-language TV series
Wikipedia - Panga (film) -- Hindi-language sports drama film
Wikipedia - Pan-Germanic language
Wikipedia - Pangloss Collection -- Digital library of audio recordings in endangered languages
Wikipedia - Pankararu language -- Extinct language of eastern Brazil
Wikipedia - Pannei language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Panni Kutty -- 2019 Tamil-language Comedy caper
Wikipedia - Pannonian Rusyn language
Wikipedia - Pan-Romance language
Wikipedia - Pan-Slavic language -- Type of constructed language
Wikipedia - Panther: Hindustan Meri Jaan -- 2019 Indian Bengali language action thriller film
Wikipedia - Panyjima language -- Australian Aboriginal language
Wikipedia - Papar language -- Austronesian language spoken in Sabah, Malaysia
Wikipedia - Papiamento -- Creole language spoken in the Dutch West Indies
Wikipedia - Papuan languages -- Cover term for several language families spoken in New Guinea and neighboring areas
Wikipedia - Paralanguage -- Communication of additional meaning, nuance, or emotion in speech
Wikipedia - Parallel programming language
Wikipedia - Paranan language -- Austronesian language spoken in the Philippines
Wikipedia - Para-Romani -- Non-Romani languages with considerable admixture from Romani spoken by Romani communities
Wikipedia - ParaSail (programming language)
Wikipedia - Para todos la Dos -- Spanish language television talk show
Wikipedia - Parawana language -- extinct Arawakan language of Brazil
Wikipedia - Parsing expression grammar -- Type of grammar for describing formal languages
Wikipedia - Parthian language
Wikipedia - Parwano Bhatti -- Sindhi-language poet
Wikipedia - Pasanga -- 2009 Indian Tamil-language film by Pandiraj
Wikipedia - Pascal programming language
Wikipedia - Pascal (programming language) -- Programming language
Wikipedia - Pashto language
Wikipedia - Pashto TV -- Afghan Pashto-language family television channel
Wikipedia - Patani language -- Austronesian language spoken in North Maluku, Indonesia
Wikipedia - Patna Se Pakistan -- 2015 Indian Bhojpuri-language action film by Santosh Mishra
Wikipedia - Patrika TV -- Indian Hindi-language television channel
Wikipedia - Patron de New-York -- 1964 French-language African novel
Wikipedia - Pattas -- 2020 Indian Tamil-language action film
Wikipedia - Pattern language (formal languages)
Wikipedia - Pattern Languages of Programming
Wikipedia - Pattern language
Wikipedia - Patwin language -- Endangered indigenous language of northern California
Wikipedia - Paula da Cunha CorrM-CM-*a -- Associate Professor of Greek Language and Literature
Wikipedia - Paul O'Brien (scholar) -- Irish language scholar and catholic priest
Wikipedia - Paulohi language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Paung Nyuan Naga -- Language of Myanmar
Wikipedia - Pauwasi languages -- Papuan language family
Wikipedia - Payam-e-Azadi -- British Indian Urdu, Hindi-language newspaper
Wikipedia - Pazeh language -- Northwest Formosan language of Taiwan
Wikipedia - Peace TV Chinese -- Chinese-language Islamic television network
Wikipedia - Pearic languages -- Subgroup of the Austroasiatic language family
Wikipedia - PEARL (programming language)
Wikipedia - Pecheneg language -- Extinct Turkic language
Wikipedia - Pendau language -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Peninsular Spanish -- Varieties of the Spanish language spoken in the Iberian Peninsula
Wikipedia - Pennsylvania German language -- Variety of West Central German
Wikipedia - Penutian languages -- Proposed language family
Wikipedia - People-first language -- Disability-related linguistic prescription
Wikipedia - Peranbu -- 2019 Indian Tamil-language film directed by Ram
Wikipedia - Perl Data Language -- Array programming library for Perl
Wikipedia - Perl language structure
Wikipedia - Perl (programming language)
Wikipedia - Perl -- Interpreted programming language first released in 1987
Wikipedia - Permanent North American Gaeltacht -- Irish-language training site in Ontario, Canada
Wikipedia - Persian grammar -- Grammar of the Persian language
Wikipedia - Persian Language
Wikipedia - Persian language -- Western Iranian language
Wikipedia - Persian literature -- Oral compositions and written texts in the Persian language
Wikipedia - Persian Vision -- Canadian Persian-language specialty TV channel
Wikipedia - Persian vocabulary -- Vocabulary of the Persian language
Wikipedia - Persian Wikipedia -- Persian language edition of Wikipedia
Wikipedia - Pertame language -- Threatened Australian Aboriginal language
Wikipedia - Peter Peter Pumpkin Eater -- English language nursery rhyme
Wikipedia - Petri Net Markup Language
Wikipedia - Petromax (film) -- Tamil-language comedy horror film
Wikipedia - Petta (film) -- 2019 Indian Tamil-language film by Karthik Subbaraj
Wikipedia - Phil Gawne -- Manx politician and language activist
Wikipedia - Philippine languages -- Proposed branch of the Austronesian language family
Wikipedia - Philology -- Study of language in oral and written historical sources
Wikipedia - Philosopher of language
Wikipedia - Philosophical language -- Branch of philosophy
Wikipedia - Philosophy of language -- Discipline of philosophy that deals with language and meaning
Wikipedia - Philosophy of religious language
Wikipedia - Phonemic orthography -- Orthography in which the graphemes correspond to the phonemes of the language
Wikipedia - Phong language -- Austroasiatic language spoken in Laos
Wikipedia - Phonics -- Method to teach reading and writing of an alphabetic language
Wikipedia - Phonological development -- Acquisition of language skills during childhood
Wikipedia - Phonology -- Branch of linguistics concerned with the systematic organization of sounds in languages
Wikipedia - Phono-semantic matching -- Multi-source neologism preserving both the meaning and the approximate sound of the source-language expression
Wikipedia - Phrase book -- Collection of ready-made phrases, usually for a foreign language along with a translation
Wikipedia - Phrygian language -- Dialect of Indo-European language spoken by the Phrygians
Wikipedia - Phu Thai language -- Language
Wikipedia - Pic language
Wikipedia - Pico (programming language)
Wikipedia - Pictish language -- Extinct language spoken by the Picts
Wikipedia - Pict (programming language)
Wikipedia - Picture theory of language
Wikipedia - Pidgin code -- Mixture of several programming languages in the same program
Wikipedia - Pidgin -- Simplified language
Wikipedia - Piedmontese language
Wikipedia - Piet (programming language)
Wikipedia - Pig Latin -- Secret language game
Wikipedia - Pig (programming language)
Wikipedia - Pije language -- Austronesian language spoken in New Caledonia
Wikipedia - Pike (programming language)
Wikipedia - PILOT -- Simple high-level programming language developed in the 1960s
Wikipedia - Pil (placename) -- placename element in Brythonic languages
Wikipedia - Piore River languages -- Branch of Skou languages
Wikipedia - Piraha language -- Brazilian indigenous language
Wikipedia - Pitta Pitta language -- Extinct Australian Aboriginal language
Wikipedia - Pizza (programming language)
Wikipedia - Plain language radio checks -- Operating signals for radio signal quality
Wikipedia - Plain language -- Writing designed to ensure the reader understands as quickly, easily, and completely as possible
Wikipedia - Plain Old Documentation -- Markup language for documenting Perl language
Wikipedia - Plains Indian Sign Language -- Once the lingua franca across North America
Wikipedia - Planed Plant -- Welsh-language children's programme strand
Wikipedia - Planet 51 -- 2009 English-language Spanish/British animated science fiction/family comedy film directed by Jorge Blanco
Wikipedia - Planet Word -- Language arts museum
Wikipedia - Planner (programming language)
Wikipedia - Planner programming language
Wikipedia - Planning Domain Definition Language
Wikipedia - Plateau languages -- Group of Benue-Congo languages spoken in central Nigeria
Wikipedia - Plautdietsch language -- Language
Wikipedia - Play 99.5 FM -- English-language music radio station in Jordan
Wikipedia - PlayStation Shader Language
Wikipedia - PLEX (programming language)
Wikipedia - Pluricentric language -- Language with several interacting codified standard versions
Wikipedia - Plus (programming language)
Wikipedia - PM Narendra Modi -- 2019 Indian Hindi-language biographical film
Wikipedia - Pnar language -- Austroasiatic language spoken in India and Bangladesh
Wikipedia - Pneumonoultramicroscopicsilicovolcanoconiosis -- Longest word in the English language published in a dictionary
Wikipedia - Pobol y Cwm -- Welsh-language television soap opera
Wikipedia - Po di Sangui -- 2008 French-language Bissau-Guinean drama film
Wikipedia - Podlachian microlanguage
Wikipedia - Pohnpeian language -- Austronesian language spoken on Pohnpei island in Micronesia
Wikipedia - Polabian language
Wikipedia - Polimer TV -- Indian Tamil-language television channel
Wikipedia - Poliqarp Query Language
Wikipedia - Polish alphabet -- Script of the Polish language
Wikipedia - Polish language
Wikipedia - Polish Sign Language
Wikipedia - Polish Wikipedia -- Wikipedia in Polish language version
Wikipedia - Politically Incorrect (blog) -- German-language political blog
Wikipedia - Politics and the English Language -- Essay by George Orwell
Wikipedia - Pollard script -- Abugida loosely based on the Latin alphabet, which was invented by Methodist missionary Sam Pollard for use with A-Hmao, one of several Miao languages
Wikipedia - Polymorphic Programming Language
Wikipedia - Polysynthetic languages
Wikipedia - Polysynthetic language
Wikipedia - Pomak language
Wikipedia - Pomeranian language
Wikipedia - Ponmagal Vandhal -- 2020 Indian Tamil-language legal drama film written and directed by J.J. Fedrick
Wikipedia - Ponosakan language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Pontianak Malay -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Ponyo language -- Language
Wikipedia - Poove Poochudava (TV series) -- Indian Tamil-language television series
Wikipedia - Popolocan languages -- Subfamily of Oto-Manguean languages of southern Mexico
Wikipedia - Porapora languages -- Members of the Ramu language family
Wikipedia - Portal:Constructed languages
Wikipedia - Portal:Languages
Wikipedia - Portal:Language -- Wikimedia portal
Wikipedia - Portez ce vieux whisky au juge blond qui fume -- French-language panagram
Wikipedia - Port Sandwich language -- Austronesian language spoken in Vanuatu
Wikipedia - Portuguese keyboard layout -- Keyboard layouts for the Portuguese language, used in Portugal and Brazil
Wikipedia - Portuguese language in Goa -- Overview about the Portuguese language in Goa
Wikipedia - Portuguese language -- Romance language that originated in Portugal
Wikipedia - Portuguese profanity -- Socially offensive form of language
Wikipedia - Portuguese Wikipedia -- Portuguese language edition of Wikipedia
Wikipedia - Port Vato language -- Austronesian language spoken in Vanuatu
Wikipedia - Posti (upcoming film) -- Punjabi-language film by Gippy Grewal
Wikipedia - Pothwari language
Wikipedia - Poula language -- Angami-Pochuri language
Wikipedia - Powhatan language -- Indigenous language of Tidewater Virginia
Wikipedia - P (programming language)
Wikipedia - Prabhasakshi -- Indian Hindi-language news website
Wikipedia - Pradesh -- Province or territory in various languages
Wikipedia - Praenestinian language
Wikipedia - Pragatisheela -- Form of literature in Kannada language
Wikipedia - Prai language -- Austroasiatic language spoken in Thailand and Laos
Wikipedia - Prakrit -- Group of vernacular Middle Indo-Aryan languages of the 3rd century BCE - 8th century CE
Wikipedia - Pranaam -- 2019 Hindi language action film
Wikipedia - Prathi Poovankozhi -- 2019 Indian Malayalam language thriller film
Wikipedia - Pravda Vostoka -- Russian language newspaper
Wikipedia - Prawaas -- Indian Marathi language film
Wikipedia - Precision Graphics Markup Language
Wikipedia - Prediction in language comprehension -- Phenomenon in psycholinguistics
Wikipedia - Predictive Model Markup Language
Wikipedia - Pre-Greek substrate -- Extinct language of prehistoric Greece
Wikipedia - Pre-Indo-European languages -- Languages of Europe and South Asia before the arrival of Indo-European languages
Wikipedia - Prelingual deafness -- Deafness before language is learned
Wikipedia - Premchand -- Indian Hindi-Urdu language writer
Wikipedia - Preminche Manasu -- 1999 Indian Telugu-language film directed by AVS Adi Narayana
Wikipedia - Premio Zobel -- Literary prize in the Philippines for Spanish language
Wikipedia - Prem Shakti -- 1994 Hindi-language film
Wikipedia - Prem Ya Paheli - Chandrakanta -- Indian Hindi language fantasy television show
Wikipedia - Pre-Samnite language
Wikipedia - Press TV -- Iranian state-controlled English- and French-language news and documentary network
Wikipedia - Pressure Cooker (2020 film) -- Indian Telugu-language comedy drama film
Wikipedia - Prestige (sociolinguistics) -- Level of respect towards a language variety in a speech community
Wikipedia - Prime Minister's Prize for Hebrew Literary Works -- Israeli Hebrew-language literary prize
Wikipedia - Prime Programming Language
Wikipedia - Primer Impacto -- US Spanish-language television program
Wikipedia - Primitive Irish -- Pre-6th century Goidelic Celtic language of Ireland and Britain
Wikipedia - Primitive Quendian -- Fictional language in the fantasy works of J. R. R. Tolkien
Wikipedia - Prince Jacob -- Konkani language tiatrist and singer from Goa, India
Wikipedia - Prise 2 -- Canadian French-language pay TV channel
Wikipedia - Prithviraj (film) -- 2020 Indian Hindi-language film
Wikipedia - Private language argument -- Argument by Wittgenstein that the concept of a language understandable by only a single individual is incoherent
Wikipedia - Private language
Wikipedia - Priyamvada (magazine) -- Gujarati language magazine founded by Manilal Dwivedi
Wikipedia - Probabilistic programming language
Wikipedia - Problem of religious language -- Philosophical problem of how to talk about God
Wikipedia - Procedural language
Wikipedia - Procedural programming language
Wikipedia - Processing (programming language)
Wikipedia - Process Specification Language
Wikipedia - Pro-drop language -- Language in which certain pronouns may sometimes be omitted
Wikipedia - Profanity -- Socially offensive form of language
Wikipedia - Programming Language Design and Implementation
Wikipedia - Programming language dialect
Wikipedia - Programming Language for Business
Wikipedia - Programming language for Computable Functions
Wikipedia - Programming language generations
Wikipedia - Programming language implementation -- System for executing computer programs
Wikipedia - Programming language research
Wikipedia - Programming Languages: Application and Interpretation
Wikipedia - Programming language semantics
Wikipedia - Programming language specification
Wikipedia - Programming languages used in most popular websites
Wikipedia - Programming Languages
Wikipedia - Programming languages
Wikipedia - Programming language syntax
Wikipedia - Programming language theory -- |Branch of computer science
Wikipedia - Programming Language
Wikipedia - Programming language -- Language for communicating instructions to a machine
Wikipedia - Project Ghazi -- 2019 Pakistani Urdu language science fiction action film
Wikipedia - Prolog (programming language)
Wikipedia - Prolog -- Programming language that uses first order logic
Wikipedia - PROMT -- Russian language translation software company
Wikipedia - Property Specification Language
Wikipedia - Proprietary programming language
Wikipedia - PROSE modeling language
Wikipedia - Prose -- Form of written or spoken language
Wikipedia - Proto-Abazgi language -- Reconstructed ancestor of the Abazgi languages
Wikipedia - Proto-Albanian language -- Reconstructed ancestor of the Albanian languages
Wikipedia - Proto-Algic language -- Reconstructed ancestor of the Algic languages
Wikipedia - Proto-Algonquian language -- Reconstructed ancestor of the Algonquian languages
Wikipedia - Proto-Armenian language -- Reconstructed language
Wikipedia - Proto-Aslian language -- Reconstructed ancestor of the Aslian languages
Wikipedia - Proto-Athabaskan language -- Reconstructed ancestor of the Athabaskan languages
Wikipedia - Proto-Austroasiatic language -- Reconstructed ancestor of the Austroasiatic languages
Wikipedia - Proto-Austronesian language -- Reconstructed ancestor of the Austronesian languages
Wikipedia - Proto-Balto-Slavic language
Wikipedia - Proto-Basque language -- Proto-language
Wikipedia - Proto-Berber language -- Reconstructed ancestor of the Berber languages
Wikipedia - Proto-Celtic language -- Ancestor of the Celtic languages
Wikipedia - Proto-Chukotko-Kamchatkan language -- Reconstructed ancestor of the Chukotko-Kamchatkan languages
Wikipedia - Proto-Circassian language -- Reconstructed ancestor of the Circassian languages
Wikipedia - Proto-DenM-CM-)-Caucasian language -- Reconstructed ancestor of the DenM-CM-)-Caucasian languages
Wikipedia - Proto-Eskimo-Aleut language -- Reconstructed ancestor of the Eskimo-Aleut languages
Wikipedia - Proto-Eskimo language -- Reconstructed ancestor of the Eskimo languages
Wikipedia - Proto-Esperanto -- Language sketches by Zamenhof prior to Esperanto
Wikipedia - Proto-Georgian-Zan language -- Reconstructed ancestor of the Karto-Zan languages
Wikipedia - Proto-Germanic language -- Ancestor of the Germanic languages
Wikipedia - Proto-Greek language -- Proto-language
Wikipedia - Proto-Hlai language -- Reconstructed ancestor of the Hlai languages
Wikipedia - Proto-Hmong-Mien language -- Reconstructed ancestor of the Hmong-Mien languages
Wikipedia - Proto-Human language -- Proposed common ancestor to all known languages.
Wikipedia - Proto-Indo-Aryan language -- Protolanguage of the Indo-Aryan language family
Wikipedia - Proto-Indo-European homeland -- Prehistoric ''Urheimat'' of the Indo-European languages
Wikipedia - Proto-Indo-European language -- Ancestor of the Indo-European language family
Wikipedia - Proto-Indo-European numerals -- Names of numbers in the Proto-Indo-European language
Wikipedia - Proto-Inuit language -- Reconstructed ancestor of the Inuit languages
Wikipedia - Proto-Iroquoian language -- Reconstructed ancestor of the Iroquoian languages
Wikipedia - Proto-Italic language -- Ancestor of Latin and other Italic languages
Wikipedia - Proto-Japonic -- Proto-language ancestral to the Japonic languages
Wikipedia - Proto-Kam-Sui language -- Reconstructed ancestor of the Kam-Sui languages
Wikipedia - Proto-Karenic language -- Reconstructed ancestor of the Karenic languages
Wikipedia - Proto-Khmeric language -- Reconstructed ancestor of the Khmeric languages
Wikipedia - Proto-Kra-Dai language -- Reconstructed ancestor of the Kra-Dai languages
Wikipedia - Proto-Kra language -- Reconstructed ancestor of the Kra languages
Wikipedia - Protolanguage
Wikipedia - Proto-language -- Common ancestor of a language family
Wikipedia - Proto-Loloish language -- Reconstructed ancestor of the Loloish languages
Wikipedia - Proto-Malayo-Polynesian language -- Reconstructed ancestor of the Malayo-Polynesian languages
Wikipedia - Proto-Mixe-Zoquean language -- Reconstructed ancestor of the Mixe-Zoquean languages
Wikipedia - Proto-Mongolic language -- Reconstructed ancestor of the Mongolic languages
Wikipedia - Proto-Nahuan language -- Reconstructed ancestor of the Nahuan languages
Wikipedia - Proto-Norse language -- Progenitor of the Old Norse languages
Wikipedia - Proto-Northwest Caucasian language -- Reconstructed ancestor of the Northwest Caucasian languages
Wikipedia - Proto-Oceanic language -- Reconstructed ancestor of the Oceanic languages
Wikipedia - Proto-Palaungic language -- Reconstructed ancestor of the Palaungic languages
Wikipedia - Proto-Pama-Nyungan language -- Reconstructed ancestor of the Pama-Nyungan languages
Wikipedia - Proto-Philippine language -- Reconstructed ancestor of the Philippine languages
Wikipedia - Proto-Samoyedic language -- Reconstructed ancestor of the Samoyedic languages
Wikipedia - Proto-Semitic language -- Hypothetical reconstructed language ancestral to the Semitic languages
Wikipedia - Proto-Slavic language -- Proto-language of all the Slavic languages
Wikipedia - Proto-Tibeto-Burman language -- Reconstructed ancestor of the Tibeto-Burman languages
Wikipedia - Proto-Tocharian language -- Reconstructed proto-language
Wikipedia - Proto-Totonacan language -- Proto-language
Wikipedia - Proto-Trans-New Guinea language -- reconstructed ancestor of the Trans-New Guinea languages
Wikipedia - Proto-Tupian language -- Reconstructed ancestor of the Tupian languages
Wikipedia - Prototype-based language
Wikipedia - Proto-Uto-Aztecan language -- Reconstructed ancestor of the Uto-Aztecan languages
Wikipedia - Proto-writing -- Symbol system that conveys information, but does not record language
Wikipedia - Pry (software) -- Shell interface for the Ruby programming language
Wikipedia - P Se Pyaar F Se Faraar -- 2019 Indian Hindi-language black comedy drama film by Manoj Tiwari
Wikipedia - Pseudo-anglicism -- Word in a foreign language formed using English elements although not existing as a native English word
Wikipedia - Pseudoscientific language comparison -- Form of pseudo-scholarship
Wikipedia - Psycho (2020 film) -- 2020 Indian Tamil-language film directed by Mysskin
Wikipedia - Psychology of language
Wikipedia - PTC News -- Indian Punjabi-language TV news channel
Wikipedia - Public Music -- Indian Kannada-language television channel
Wikipedia - Puerta 7 -- 2020 Spanish language television series
Wikipedia - Puerto Rico Daily Sun -- Daily English-language newspaper
Wikipedia - Pulanaivu (2019 film) -- 2019 Malaysian Tamil-language thriller film
Wikipedia - Puli (2015 film) -- 2015 Indian Tamil-language fantasy action adventure film
Wikipedia - Pumping lemma for context-free languages
Wikipedia - Pumping lemma for regular languages
Wikipedia - Punan Merah language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Pundalik Naik -- Konkani language poet
Wikipedia - Punjab 1984 -- 2014 Indian Punjabi-language period drama film
Wikipedia - Punjabi Canadians -- Article highlighting the prevalence of Punjabi language in Canada
Wikipedia - Punjabi cinema -- Punjabi language film industry
Wikipedia - Punjabi dialects and languages -- Dialects and languages spoken in the Punjab region of Pakistan and India
Wikipedia - Punjabi Language
Wikipedia - Punjabi language
Wikipedia - Punjab Kesari -- Indian Hindi-language newspaper
Wikipedia - Punjab TV -- Pakistan Punjabi-language television channel
Wikipedia - Purana Mandir -- 1984 Indian Hindi-language horror film
Wikipedia - Purani Haveli (film) -- 1989 Indian Hindi-language horror film
Wikipedia - Purely functional language
Wikipedia - Pure (programming language)
Wikipedia - Puroik language -- Kho-Bwa language
Wikipedia - Pusaka (film) -- 2019 Malaysian Malay-language horror film
Wikipedia - Puthiya Bruce Lee -- 2018 Indian Tamil-language film
Wikipedia - Puthu Kavithai -- Tamil language soap opera
Wikipedia - Puthuyugam TV -- Indian Tamil-language television channel
Wikipedia - Puyuma language -- Austronesian language spoken in Taiwan
Wikipedia - Pvts -- Scheme programming language interpreter
Wikipedia - Pwaamei language -- Austronesian language spoken in New Caledonia
Wikipedia - PwapwM-CM-" language -- Austronesian language spoken in New Caledonia
Wikipedia - Pyaar Zindagi Hai -- 2001 Indian Hindi-language romantic-drama film
Wikipedia - PyPy -- Alternative implementation of the Python programming language
Wikipedia - Pyrex (programming language)
Wikipedia - Python (Programming Language)
Wikipedia - Python (programming language)
Wikipedia - Python programming language
Wikipedia - Python syntax and semantics -- Syntax of the Python programming language
Wikipedia - Qalb (programming language)
Wikipedia - Qashqai language -- Turkic language spoken in Iran
Wikipedia - Qauqaut language -- Qauqaut language
Wikipedia - Qayamat Ki Raat -- Indian Hindi-language supernatural television drama
Wikipedia - Qayamat Se Qayamat Tak -- 1988 Indian Hindi-language musical romance film
Wikipedia - QB1: Beyond the Lights -- 2017 English-language television series
Wikipedia - QB64 -- Programming language
Wikipedia - Q (equational programming language)
Wikipedia - QML -- User interface markup language
Wikipedia - Q (programming language from Kx Systems)
Wikipedia - Quechua languages
Wikipedia - Quechua language
Wikipedia - Quechuan languages -- Language family spoken primarily in the Andes region of South America
Wikipedia - Quechumaran languages
Wikipedia - Queen of the Night (1931 German-language film) -- 1931 film
Wikipedia - Queen of the Night (1931 Italian-language film) -- 1931 film
Wikipedia - QUEL query languages
Wikipedia - Quenya -- Fictional language in the fantasy works of J. R. R. Tolkien
Wikipedia - Query language
Wikipedia - Questione Ladina -- Scientific debate about Romance languages in the Alps
Wikipedia - Quiavicuzas Zapotec -- Language
Wikipedia - QuickBASIC -- Programming language
Wikipedia - Quick Gun Murugun -- 2009 Indian English-language action western film
Wikipedia - Quikscript -- Alternative English-language alphabet
Wikipedia - Quileute language -- Extinct Native American language formerly sopken in Washington (state)
Wikipedia - Quinault language -- Language
Wikipedia - Quinigua language -- Extinct North American aboriginal language
Wikipedia - R9 TV -- Hindi-language Regional News Channel
Wikipedia - Raag (film) -- 2014 Indian Assamese language film by Rajni Basumatary
Wikipedia - Raahu -- 2020 Indian telugu-language film
Wikipedia - Raat Akeli Hai -- 2020 Indian Hindi-language crime drama film
Wikipedia - Rabha language -- Sino-Tibetan language
Wikipedia - Race Gurram -- 2014 Indian Telugu-language action comedy film
Wikipedia - Rachel Mayberry -- Language scientist
Wikipedia - Racket (programming language)
Wikipedia - Rack (web server interface) -- API specification for web applications in programming language Ruby
Wikipedia - Rade language -- Austronesian language spoken in Vietnam
Wikipedia - Radhe (upcoming film) -- Indian Bhojpuri language film
Wikipedia - Radio Nueva Vida -- Spanish-language Christian radio network in the United States
Wikipedia - Radiotelevisiun Svizra Rumantscha -- Romansh-language public broadcaster in Switzerland
Wikipedia - Raffelstetten customs regulations -- Latin-language medieval document about trade between Germans and Slavs.
Wikipedia - Raga language -- Austronesian language spoken in Vanuatu
Wikipedia - Rahambuu language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Raidio Failte -- Irish-language radio station in Belfast
Wikipedia - RAISE specification language
Wikipedia - Raja (2019 film) -- 2019 Indian Bhojpuri-language action romance drama film
Wikipedia - Raja Babu (film) -- 1994 Indian Hindi language film by David Dhawan
Wikipedia - Raja Bhaiya (film) -- 2003 Indian Hindi-language comedy film
Wikipedia - Rajasthani language
Wikipedia - Rajathandhiram -- 2015 Indian Tamil-language film
Wikipedia - Rajbanshi language (Nepal) -- Indo-Aryan language spoken Nepal
Wikipedia - Raj News -- Indian Telugu-language news channel
Wikipedia - Rajong language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Raju Gari Gadhi 2 -- 2017 Indian Telugu-language film
Wikipedia - Rakhtbeej -- 2012 Indian Hindi language film
Wikipedia - Rakta Nadir Dhara -- 1994 Indian Bengali language action film
Wikipedia - Raku (programming language) -- Programming language derived from Perl
Wikipedia - Ramabai Bhimrao Ambedkar (film) -- 2011 Indian Marathi-language film by Prakash Jadhav
Wikipedia - Ramanlal Desai -- Indian Gujarati language writer
Wikipedia - Ramchiary -- Indian Boro language surname
Wikipedia - Ram Ki Janmabhoomi -- Upcoming Hindi-language Indian film
Wikipedia - Ramoaaina language -- Oceanic language spoken on the Duke of York Islands off eastern New Ireland
Wikipedia - Rampi language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Ramprasad Ki Tehrvi -- Indian Hindi-language drama film directed by Seema Pahwa
Wikipedia - Ramta Jogi -- 2015 Indian Punjabi-language romance film
Wikipedia - Rana FM -- Sub language radio station in regions
Wikipedia - Ranganayaki (2019 film) -- 2019 Kannada-language film
Wikipedia - Range concatenation language
Wikipedia - Rangeela (upcoming film) -- Indian 2019 Malayalam-language film
Wikipedia - Rangoon (2017 Hindi film) -- 2017 Indian Hindi-language period war film directed by Vishal Bhardwaj
Wikipedia - Rangpuri language -- Indo-Aryan language spoken in India, Bangladesh, and Nepal
Wikipedia - Rangula Ratnam (2018 film) -- 2018 Indian Telugu-language film directed by Shreeranjani
Wikipedia - Rank (J programming language)
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Wikipedia - Ranveer Ching Returns -- 2016 Indian Hindi-language short film
Wikipedia - Rasaathi -- 2019 Tamil-language TV series
Wikipedia - Rasana Atreya -- Indian English-language author
Wikipedia - Rasheed Ahmad Siddiqui -- Urdu language writer (1892-1977)
Wikipedia - Rashmi Robot -- Multi-language social robot
Wikipedia - Rasputitsa -- Russian language term for two periods of the year (or "seasons") when travel on unpaved roads becomes difficult, owing to muddy conditions from rain or thawing snow.
Wikipedia - Ratagnon language -- Austronesian language spoken in the Philippines
Wikipedia - Ratahan language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Ratnakar (film) -- 2019 Indian Assamese-language film by Jatin Bora
Wikipedia - Razihi language -- Old South Arabian language of northwestern Yemen
Wikipedia - RDF query language -- Resource Description Framework query language, a W3C recommendation
Wikipedia - RDS2 -- Canadian French-language sports TV channel
Wikipedia - RDS Info -- Canadian French-language sports information channel
Wikipedia - Ready to Mingle -- 2019 Spanish-language film
Wikipedia - Reason (programming language)
Wikipedia - Rebeca Modeling Language
Wikipedia - Receptive aphasia -- Language disorder involving inability to understand language
Wikipedia - Receptive language
Wikipedia - Recognizable language
Wikipedia - Recursive language
Wikipedia - Recursively enumerable language -- Formal language
Wikipedia - Red (2021 film) -- 2020 Indian Telugu-language action-thriller film
Wikipedia - Red (programming language)
Wikipedia - Redrum (film) -- 2018 Indian Hindi-language psychological thriller film by Dhruv Sachdev and Saurabh Bali
Wikipedia - Red Sorghum (novel) -- Chinese language 1986 novel by Mo Yan
Wikipedia - Refal programming language
Wikipedia - Reflections on Language
Wikipedia - Reggae en EspaM-CM-1ol -- Reggae music recorded in the Spanish language
Wikipedia - Register (C programming language)
Wikipedia - Register (phonology) -- Feature of some tonal languages
Wikipedia - Register (sociolinguistics) -- Form of language used for a particular purpose or in a particular communicative situation
Wikipedia - Regular languages
Wikipedia - Regular language
Wikipedia - Rejang language -- Austronesian language spoken in Sumatra, Indonesia
Wikipedia - Rekka (film) -- 2016 Indian Tamil-language film by Rathina Siva
Wikipedia - Rembarrnga language -- Australian Aboriginal language
Wikipedia - Rembong language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Remontado Agta language -- Austronesian language spoken in the Philippines
Wikipedia - Renate Bartsch -- German philosopher of language
Wikipedia - RenderMan Shading Language
Wikipedia - Rengoni -- Assamese language Indian TV channel
Wikipedia - RenM-CM-)e Vivien -- British poet who wrote in the French language
Wikipedia - Reo Coordination Language
Wikipedia - Report Definition Language
Wikipedia - Republik -- Swiss German-language magazine
Wikipedia - Rerep language -- Austronesian language spoken in Vanuatu
Wikipedia - Reserved word -- Word in a programming language that cannot be used as an identifier
Wikipedia - Resource Description Framework -- Formal language for describing data models
Wikipedia - ReStructuredText -- Lightweight markup language
Wikipedia - Resurrection (1931 English-language film) -- 1931 film
Wikipedia - Resurrection (1931 Spanish-language film) -- 1931 film
Wikipedia - Rettai Roja -- Indian Tamil-language television series
Wikipedia - Revised Romanization of Korean -- Korean language romanization system
Wikipedia - Revolution (programming language)
Wikipedia - Rhaetian language -- Extinct ancient language of the Eastern Alps
Wikipedia - Rhenish Franconian languages
Wikipedia - Rhyme -- Repetition of similar sounds in language
Wikipedia - Richard Cartwright (philosopher) -- American philosopher of language
Wikipedia - Richie (film) -- 2017 Indian Tamil-language action crime film by Gautham Ramachandran
Wikipedia - Rights Expression Language
Wikipedia - Rimba language -- Language variety spoken by the Babongo-Rimba pygmies of Gabon
Wikipedia - Ring En EspaM-CM-1ol -- Spanish language boxing magazine
Wikipedia - Ring Tone Transfer Language -- Computing language developed by Nokia for transfer of ringtones to cellphones
Wikipedia - Rinpoche -- honorific term used in the Tibetan language
Wikipedia - Ripuarian language -- German dialect group
Wikipedia - Ririo language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Rising High -- 2020 German-language film
Wikipedia - Rising Kashmir -- English language newspaper in Srinagar, Kashmir
Wikipedia - Ritharrngu language -- Australian Aboriginal language
Wikipedia - Riung language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - RM-CM-)seau Pathonic -- Former Canadian French-language TV network
Wikipedia - Robby Garner -- American natural language programmer and software developer
Wikipedia - Rock en espaM-CM-1ol -- Spanish-language rock
Wikipedia - Rock On!! -- 2008 Indian Hindi-language musical drama film
Wikipedia - Rocky: The Revenge -- 2019 Indian Tamil-language action crime thriller drama film directed by K. C. Bokadia
Wikipedia - Roglai language -- Austronesian language spoken in Vietnam
Wikipedia - Roh (film) -- 2020 Malaysian Malay-language horror film
Wikipedia - Rohingya language -- Eastern Indo-Aryan language
Wikipedia - Roise Mhic Ghrianna -- Irish-language singer and storyteller
Wikipedia - Rokunga -- Mizo language writer and composer (b. 1914, d. 1969)
Wikipedia - Ro language
Wikipedia - Romance languages -- Languages derived from Vulgar Latin
Wikipedia - Romance language
Wikipedia - Romance of Flamenca -- 13th-century romance, written in the Occitan language
Wikipedia - Romang language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Romanian Language Day -- Holiday about the Romanian language
Wikipedia - Romanian language -- Romance language
Wikipedia - Romanian lexis -- Provenance of the words of the Romanian language.
Wikipedia - Romanian numbers -- Names of numbers in the Romanian language
Wikipedia - Romani languages
Wikipedia - Romani language -- Language of the Romani people belonging to the Indo-Aryan branch of the Indo-European language family
Wikipedia - Romanisation of Bengali -- Representation of written Bengali language in the Latin script
Wikipedia - Romanization of Arabic -- Representation of the Arabic language with the Latin script
Wikipedia - Romanization of Japanese -- Application of the Latin script to write the Japanese language
Wikipedia - Romanization of Persian -- Representation of the Persian language with the Latin script
Wikipedia - Romansh language -- Romance language spoken predominantly in the southeastern Swiss canton of Grisons (Graubunden)
Wikipedia - Romeo Akbar Walter -- 2019 Indian Hindi-language action thriller film
Wikipedia - Rongga language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Ronji language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Ronny (1931 French-language film) -- 1931 film
Wikipedia - ROOP (programming language)
Wikipedia - Roquetas Pidgin Spanish -- Pidgin Spanish language spoken by immigrants in Southern Spain.
Wikipedia - Rosario Cooper -- last native speaker of the Northern Chumash language (b. 1845, d. 1917)
Wikipedia - Rosetta-lang -- System-level specification language
Wikipedia - Rosetta Project -- Language preservation project
Wikipedia - Rosetta Stone -- Ancient Egyptian stele with inscriptions in three languages
Wikipedia - Rotokas language
Wikipedia - RotvM-CM-&lsk -- Secret language spoken in Denmark
Wikipedia - Roud Folk Song Index -- Database of English-language folksongs
Wikipedia - Rouge FM -- Canadian network of French-language adult contemporary radio stations
Wikipedia - Roviana language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Rownd a Rownd -- Welsh-language soap opera
Wikipedia - Royal Institute Dictionary -- Official dictionary of the Thai language
Wikipedia - R package -- Extensions to the R statistical programming language
Wikipedia - RPL (programming language)
Wikipedia - R (programming language) -- Language and environment for statistical computing and graphics
Wikipedia - RSI Rete Due -- Swiss Italian-language radio station
Wikipedia - RT Arabic -- Arabic-language television news channel
Wikipedia - RT en EspaM-CM-1ol -- Spanish-language television network
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Wikipedia - Salience (language)
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Wikipedia - Salmon problem -- Argument about the territory where Proto-Indo-European language originated.
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Wikipedia - Same language subtitling
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Wikipedia - Sami languages
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Wikipedia - Samogitian dialect -- Baltic language
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Wikipedia - Sangram (1993 film) -- 1993 Indian Hindi language film
Wikipedia - Sanskrit language
Wikipedia - Santa Fe Writers Project -- American English-language publisher
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Wikipedia - Sant Bhasha -- Language composed of vocabulary common to northern Indian languages, used in Sikh scripture
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Wikipedia - Sara Bakati' language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Saraiki language -- Language of Pakistan
Wikipedia - Sarangani language -- Austronesian language spoken in the Philippines
Wikipedia - Sarazi -- Language in Doda district of Jammu and Kashmir
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Wikipedia - SARL language
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Wikipedia - SAS language
Wikipedia - SASL (programming language)
Wikipedia - SASL programming language
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Wikipedia - Saterland Frisian language
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Wikipedia - Saurashtra script -- An abugida script used for the Saurashtra language
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Wikipedia - Savdhaan India -- Indian Hindi-language crime television series
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Wikipedia - Sawndip -- Ideographic writing system of the Zhuang language
Wikipedia - Sawzall (programming language)
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Wikipedia - Scala (programming language) -- General-purpose programming language
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Wikipedia - Scams (TV series) -- 2019 Japanese-language television series
Wikipedia - Scandinavian Braille -- Braille alphabet used for the languages of the mainland Nordic countries
Wikipedia - Scandinavian languages
Wikipedia - Schematron -- Rule-based validation language for XML
Wikipedia - Scheme programming language
Wikipedia - Scheme (programming language) -- Dialect of Lisp
Wikipedia - Schizoglossia -- linguistic insecurity about one's native language
Wikipedia - Scholarpedia -- English-language online wiki-based encyclopedia
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Wikipedia - Schweizer Radio DRS -- Former Swiss German-language radio broadcaster
Wikipedia - Scientific programming language
Wikipedia - Scikit-learn -- Machine learning library for the Python programming language
Wikipedia - SCL (job control language)
Wikipedia - Scots language -- Germanic language
Wikipedia - Scots Wikipedia -- Scots language version of Wikipedia
Wikipedia - Scottish English -- Varieties of English language spoken in Scotland
Wikipedia - Scottish Gaelic language
Wikipedia - Scottish Gaelic -- Goidelic Celtic language of Scotland
Wikipedia - Scottish Gaelic Wikipedia -- Edition of the free-content encyclopedia in the Scottish Gaelic language
Wikipedia - Scratch (programming language) -- Programming language learning environment
Wikipedia - Scribe (markup language)
Wikipedia - Scripting language
Wikipedia - Scripting programming language
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Wikipedia - Sebop language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Second-generation programming language
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Wikipedia - Second language acquisition
Wikipedia - Second-language acquisition
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Wikipedia - Secundative language
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Wikipedia - Seediq language -- Austronesian language spoken in Taiwan
Wikipedia - Seemathurai -- 2018 Indian Tamil-language film
Wikipedia - Segai language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Seit-Kaitetu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Sekapan language -- Austronesian language spoken in Sarawak, Malaysia
Wikipedia - Sekele language -- Language
Wikipedia - Seko languages -- Subgroup of the Austronesian language family
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Wikipedia - Seko Tengah language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Selayar language -- Language spoken in Indonesia
Wikipedia - Self (programming language)
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Wikipedia - Seluwasan language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Semai language -- Austroasiatic language spoken in Malaysia
Wikipedia - Semandang language -- Language
Wikipedia - Semantic Application Design Language
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Wikipedia - Semantic compaction -- Language representation method
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Wikipedia - Semantics (natural language)
Wikipedia - Semantics of logic -- The study of the semantics, or interpretations, of formal and natural languages
Wikipedia - Semantics of programming languages
Wikipedia - Semantics -- Study of meaning in language
Wikipedia - Semantic Web Rule Language
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Wikipedia - Semasiography -- Written language with no corresponding spoken representation
Wikipedia - Semelai language -- Austroasiatic language spoken in Malaysia
Wikipedia - Semitic languages -- branch of the Afroasiatic language family native to the Middle East
Wikipedia - Semitic language
Wikipedia - Semitic root -- Sequence of consonants that forms the basis of word derivations in Semitic and some other Afroasiatic languages
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Wikipedia - Senaya language
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Wikipedia - Senzar language
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Wikipedia - Sephardi Hebrew language
Wikipedia - Serbian language -- South Slavic language
Wikipedia - Serbo-Croatian language
Wikipedia - Serbo-Croatian -- South Slavic language
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Wikipedia - Serer language
Wikipedia - Seri language -- Language
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Wikipedia - Server Side Includes -- Interpreted server-side scripting language
Wikipedia - SETL -- Programming language
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Wikipedia - Shading language
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Wikipedia - Shahrvand -- Persian language newspaper
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Wikipedia - Shan language -- language
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Wikipedia - SIGNAL (programming language)
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Wikipedia - Signed language
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Wikipedia - SIGPLAN Programming Languages Software Award
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Wikipedia - Silesian language
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Wikipedia - Sindhi language
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Wikipedia - Sindh TV -- Sindhi-language television channel in Pakistan
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Wikipedia - Singlish -- English language spoken in Singapore
Wikipedia - Sinhala language
Wikipedia - Sinhalese language
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Wikipedia - Slavic microlanguages
Wikipedia - Slavic studies -- Studies of Slavic peoples, languages, and culture
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Wikipedia - SLIP programming language
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Wikipedia - Slovak language -- West Slavic language
Wikipedia - Slovak phonology -- Phonology and phonetics of the Slovak language
Wikipedia - Slovene language -- South Slavic language spoken primarily in Slovenia
Wikipedia - Slovenian language
Wikipedia - Slovincian language
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Wikipedia - SML (programming language)
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Wikipedia - SNOBOL -- Text-string-oriented programming language
Wikipedia - Snowball (programming language)
Wikipedia - Sochiapam Chinantec -- Language
Wikipedia - Society for Natural Language Technology Research -- none
Wikipedia - Sociolect -- Language variety or register peculiar to a specific social class
Wikipedia - Sociolinguistics -- Study of language use and its effects on society
Wikipedia - Sociology of language
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Wikipedia - Sogdian language -- Extinct Eastern Iranian language of Central Asia
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Wikipedia - Soli language -- Bantu language of southern Zambia
Wikipedia - Solombala English -- Language mixing English and Russian formerly used in an Arctic port.
Wikipedia - Solong language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Solresol -- Constructed language
Wikipedia - Somali language -- Afroasiatic language belonging to the Cushitic branch
Wikipedia - Somyev language -- Moribund Mambiloid language of Nigeria and Cameroon
Wikipedia - Sona (constructed language) -- Language created by Kenneth Searight in 1935
Wikipedia - Songhay languages -- Group of languages
Wikipedia - Soninke language -- Mande language spoken in West Africa
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Wikipedia - Sonta Ooru -- 1956 Telugu-language drama film
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Wikipedia - Sorbian languages
Wikipedia - Sorung language -- Extinct language formerly spoken in Vanuatu
Wikipedia - Sound change -- Process of language change affecting pronunciation or sound system structure
Wikipedia - Sound of Hope -- Chinese-language radio network
Wikipedia - Source code -- Collection of computer instructions written using some human-readable computer language
Wikipedia - Source (programming language) -- family of JavaScript sub-languages
Wikipedia - Source-to-source compiler -- Translator that takes source code of a program and produces an equivalent source code in the same or a different programming language
Wikipedia - Southeast Ambrym language -- Austronesian language spoken in Vanuatu
Wikipedia - Southeast Babar language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Southern Alta language -- Austronesian language spoken in the Philippines
Wikipedia - Southern Athabaskan languages -- Subfamily of Athabaskan languages
Wikipedia - Southern Bantoid languages -- Branch of the Bantuid family of Niger-Congo languages
Wikipedia - Southern Cordilleran languages -- Subgroup of the Austronesian language family
Wikipedia - Southern Kurdish -- Dialect of the Kurdish language
Wikipedia - Southern Nilotic languages -- Subgroup of the Nilotic language family
Wikipedia - Southern Oceanic languages -- Subgroup of the Oceanic branch of the Austronesian language family
Wikipedia - Southern Quechua -- Indigenous language of the Americas
Wikipedia - Southern Sorsogon language -- Austronesian language spoken in the Philippines
Wikipedia - Southern Tiwa language -- North American aboriginal language
Wikipedia - South Halmahera-West New Guinea languages -- Subgroup of the Austronesian language family
Wikipedia - South Mindanao languages -- Subgroup of the Austronesian language family
Wikipedia - South Picene language
Wikipedia - South Slavic languages -- Language family
Wikipedia - South Sulawesi languages -- Subgroup of the Austronesian language family
Wikipedia - South Vanuatu languages -- Subgroup of the Oceanic branch of the Austronesian language family
Wikipedia - Southwestern Tai languages -- Branch of the Tai languages of Southeast Asia
Wikipedia - Southwest Tanna language -- Austronesian language spoken in Vanuatu
Wikipedia - SOV language
Wikipedia - Spanglish -- Hybrid language
Wikipedia - Spanish language in the Philippines -- Spanish Philippines
Wikipedia - Spanish language in the United States
Wikipedia - Spanish Language
Wikipedia - Spanish language -- Romance language originating in the Iberian Peninsula
Wikipedia - Spanish Wikipedia -- Spanish language edition of Wikipedia
Wikipedia - SPARK (programming language)
Wikipedia - SPARQL -- RDF query language
Wikipedia - Sparse language
Wikipedia - Speaking in tongues -- Phenomenon in which people speak words apparently in languages unknown to them
Wikipedia - Specialized English -- English language simplified for radio listeners.
Wikipedia - Special-purpose programming language
Wikipedia - Specification and Description Language
Wikipedia - Specification and Design Language
Wikipedia - Specification language
Wikipedia - Specific language impairment
Wikipedia - Speech and language impairment
Wikipedia - Speech and language pathology
Wikipedia - Speech-language pathologist
Wikipedia - Speech-Language Pathology
Wikipedia - Speech-language pathology -- Disability therapy profession
Wikipedia - Speech recognition -- Automatic conversion of spoken language into text
Wikipedia - Speech Synthesis Markup Language -- XML-based markup language
Wikipedia - Speech -- Human vocal communication using spoken language
Wikipedia - Spin (programming language)
Wikipedia - SPITBOL -- Implementation of the SNOBOL4 programming language.
Wikipedia - Spoken language -- Language produced by articulate sounds
Wikipedia - Sportsnet -- Canadian English-language regional sports networks owned by Rogers Media
Wikipedia - Sprachbund -- Group of languages sharing areal features
Wikipedia - S (programming language)
Wikipedia - Spurious languages -- Language which has been reported to exist in reputable works where subsequent research has demonstrated that it does not exist
Wikipedia - Spurious language
Wikipedia - SQL CLR -- Technology for hosting of the Microsoft .NET common language runtime engine within SQL Server.
Wikipedia - Squamish language -- Coast Salish language spoken by the Squamish people of southwestern British Columbia
Wikipedia - Squaw -- English language ethnic and sexual slur, historically used for Indigenous North American women; now considered offensive
Wikipedia - Squirrel (programming language)
Wikipedia - Sranan Tongo -- Creole language spoken in Suriname
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Wikipedia - Sreekaram -- Telugu-language drama film by Kishore Reddy
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Wikipedia - SR (programming language)
Wikipedia - Stack-based language
Wikipedia - Stack-oriented programming language
Wikipedia - Standard Alphabet by Lepsius -- Transcription system developed by Lepsius for Egyptian hieroglyphs and other African languages
Wikipedia - Standard Generalized Markup Language -- Markup language
Wikipedia - Standard German phonology -- The standard pronunciation of the German language
Wikipedia - Standard language -- Language variety with substantially codified usage and often attributed to professional/public contexts
Wikipedia - Standard ML -- Programming language
Wikipedia - Standard Spanish -- Standard form of the Spanish language
Wikipedia - Standard Tibetan language
Wikipedia - Standard Tibetan -- Tibeto-Birman language
Wikipedia - Standing Committee on Language Education and Research -- Hong Kong quasi-governmental advisory body
Wikipedia - Stanislaw Czerniecki -- Author of the first printed Polish-language cookbook
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Wikipedia - Star-free language
Wikipedia - Star height problem -- Can all regular languages be expressed using regular expressions of limited star height?
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Wikipedia - Star ng Pasko -- 2009 Filipino-language Christmas song
Wikipedia - Star Suvarna Plus -- Indian Kannada-language television channel
Wikipedia - Star Tamil TV -- Sri Lankan Tamil-language television channel
Wikipedia - Star Vijay Super -- Indian Tamil-language pay television channel
Wikipedia - Star Vijay -- Indian Tamil-language television channel
Wikipedia - Star World -- English-language television channel in Asia
Wikipedia - Statenvertaling -- Bible translation in Dutch language
Wikipedia - Static language
Wikipedia - Statistical learning in language acquisition
Wikipedia - Steelman language requirements
Wikipedia - Stellingwarfs dialect -- Language
Wikipedia - Stieng language -- Austroasiatic language spoken in Vietnam and Cambodia
Wikipedia - Strand (programming language)
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Wikipedia - Streets of Rage (film) -- 1994 English language film directed by Richard Elfman
Wikipedia - Stribodh -- Gujarati language magazine aimed at women
Wikipedia - Strike (2006 film) -- 2006 Polish-language film directed by Volker Schlondorff
Wikipedia - Stri Purush Tulana -- 1882 Marathi-language feminist pamphlet
Wikipedia - Strongly typed programming language
Wikipedia - Strongly-typed programming language
Wikipedia - Struct (C programming language)
Wikipedia - Structured Query Language
Wikipedia - Studies in Language
Wikipedia - Studio N (TV channel) -- Indian Telugu-language television news channel
Wikipedia - Study of language
Wikipedia - Style sheet language -- Computer language that expresses the presentation of structured documents
Wikipedia - Stylus (stylesheet language)
Wikipedia - Suarmin language -- Sepik language spoken in Sandaun Province, Papua-New Guinea
Wikipedia - Suau language -- Austronesian language spoken in Papua New Guinea
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Wikipedia - Subharathri -- 2019 Indian Malayalam-language family drama film
Wikipedia - Subhavartha -- 1998 Indian Telugu-language film directed by P. N. Ramachandra Rao
Wikipedia - Subject-object-verb -- Language in which the subject, object, and verb of a sentence appear or usually appear in SOV order
Wikipedia - Sublanguage
Wikipedia - Subodh Patnaik -- Screenwriter and dialogue writer in Odia language films
Wikipedia - Subrahmanyapuram -- 2018 Indian Telugu-language film
Wikipedia - Substrate language
Wikipedia - Subtext (programming language)
Wikipedia - Sudanic languages
Wikipedia - Suddi Now -- Online newspaper in English and Kannada languages from India
Wikipedia - Sudest language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Sudheesh Sankar -- Indian film director who has directed Malayalam and Tamil language films
Wikipedia - Sudovian language -- Extinct Baltic language
Wikipedia - Sufna -- Indian Punjabi-language romantic drama film
Wikipedia - Sui language -- Tai-Kadai language spoken by the Sui people of Guizhou, China
Wikipedia - Sula language -- Austronesian language spoken in North Maluku, Indonesia
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Wikipedia - Sumba-Flores languages -- Subgroup of the Austronesian language family
Wikipedia - Sumba-Hawu languages -- Subgroup of the Austronesian language family
Wikipedia - Sumba languages -- Subgroup of the Austronesian language family
Wikipedia - Sumerian language
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Wikipedia - Swedish Wikipedia -- Swedish language edition of Wikipedia
Wikipedia - Swift (parallel scripting language)
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Wikipedia - Symposium on Principles of Programming Languages
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Wikipedia - Synchronous programming language
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Wikipedia - Syntax (logic) -- Rules used for constructing, or transforming the symbols and words of a language
Wikipedia - Syntax (programming languages)
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Wikipedia - Syriac language -- Dialect of Middle Aramaic
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Wikipedia - Systems programming language
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Wikipedia - Tagabawa language -- Austronesian language spoken in the Philippines
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Wikipedia - Tahitian language -- Language of French Polynesia
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Wikipedia - Tai Pao language -- Tai language of Vietnam and Laos
Wikipedia - Tai peoples -- Descendants of speakers of a common Tai language
Wikipedia - Taiwanese Hokkien -- Variety of a language dialect
Wikipedia - Taiwanese Sign Language
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Wikipedia - Tajik alphabet -- alphabet used to write the Tajik language
Wikipedia - Tajio language -- Austronesian language spoken on Sulawesi, Indonesia
Wikipedia - Takelma-Kalapuyan languages -- Proposed language family
Wikipedia - Takelma language -- Extinct Native American language formerly spoken in Oregon
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Wikipedia - Tamil language -- Dravidian language
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Wikipedia - Tariana language -- Maipurean language of Brazil
Wikipedia - Tariang language -- Austroasiatic language spoken in Laos
Wikipedia - Taribelang language -- Extinct Australian Aboriginal language
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Wikipedia - Tasawaq language -- Songhay language
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Wikipedia - Tatar language
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Wikipedia - Tawala language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Tawbuid language -- Austronesian language spoken in the Philippines
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Wikipedia - Telugu language -- Dravidian language
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Wikipedia - Temoq language -- Austroasiatic language spoken in Malaysia
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Wikipedia - Template talk:APL programming language
Wikipedia - Template talk:Common Language Infrastructure
Wikipedia - Template talk:Computer language
Wikipedia - Template talk:Constructed languages
Wikipedia - Template talk:Countries and languages lists
Wikipedia - Template talk:C programming language
Wikipedia - Template talk:C++ programming language
Wikipedia - Template talk:English language
Wikipedia - Template talk:English official language clickable map
Wikipedia - Template talk:Formal languages and grammars
Wikipedia - Template talk:Germanic languages
Wikipedia - Template talk:Italian language
Wikipedia - Template talk:Italic languages
Wikipedia - Template talk:Language grammars
Wikipedia - Template talk:Language phonologies
Wikipedia - Template talk:Lisp programming language
Wikipedia - Template talk:Lua programming language
Wikipedia - Template talk:Natural language processing
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Wikipedia - Template talk:Philosophy of language
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Wikipedia - Template talk:Programming language generations
Wikipedia - Template talk:Programming language lists
Wikipedia - Template talk:Programming languages
Wikipedia - Template talk:Python (programming language)
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Wikipedia - Test of Proficiency in Korean -- Korean language test for nonnative speakers
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Wikipedia - Tigrinya language -- East African Semitic language
Wikipedia - Tigrinya verbs -- verbs in the Tigrinya language
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Wikipedia - Tubelight (2017 Hindi film) -- 2017 Indian Hindi-language war drama film
Wikipedia - Tu Bhi Royega -- 2020 Hindi-language song
Wikipedia - TUDN Radio -- Spanish-language sports radio network in the United States
Wikipedia - Tujhyat Jeev Rangala -- Indian Marathi language TV show
Wikipedia - Tukang Besi language -- Austronesian language of the Tukangbesi Islands of southeast Sulawesi, Indonesia
Wikipedia - Tula Kalnnaar Nahi -- 2017 Marathi language film by Swapna Waghmare Joshi
Wikipedia - Tulehu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Tulua language -- Extinct Australian Aboriginal language
Wikipedia - Tulu cinema -- Tulu language film industry
Wikipedia - Tungusic languages -- Language family spoken in Eastern Siberia and Manchuria
Wikipedia - Tunisian Arabic -- Maghrebi language spoken in Tunisia
Wikipedia - Tunjung language -- Austronesian language spoken in Kalimantan, Indonesia
Wikipedia - Tuoba language -- Extinct language
Wikipedia - Tupi-Guarani languages
Wikipedia - Tupi languages -- Language group
Wikipedia - Turanian languages -- Obsolete language-family proposal
Wikipedia - Turas -- Irish-language project in Belfast, Northern Ireland
Wikipedia - Turbo C++ -- Compiler and integrated development environment and computer language originally from Borland
Wikipedia - Turing-complete language
Wikipedia - Turing (programming language)
Wikipedia - Turkic languages
Wikipedia - Turkic language
Wikipedia - Turkic migration -- Historical expansion of the Turkic tribes and Turkic languages into Central Asia, Eastern Europe and West Asia
Wikipedia - Turkish bird language -- Whistled version of the Turkish language
Wikipedia - Turkish copula -- Use of copulas in the Turkish language
Wikipedia - Turkish language -- Turkic language mainly spoken in Turkey
Wikipedia - Turkish literature -- Literary works written in Turkish language
Wikipedia - Turkish phonology -- Phonology of the Turkish language
Wikipedia - Turkish Wikipedia -- Turkish-language edition of the free-content encyclopedia
Wikipedia - Turkmen grammar -- Grammar of the Turkmen language
Wikipedia - Turkmen language -- Turkic language mainly spoken in Central Asia, Iran and Afghanistan
Wikipedia - Turkology -- Complex of humanities sciences studying languages, history, literature, folklore, culture, and ethnology of people speaking Turkic languages and Turkic peoples
Wikipedia - Turkvision Song Contest -- annual Turkic-language song contest
Wikipedia - Turn of Duty 24/7 -- Turkish military serial in the Turkish language
Wikipedia - Turn of the century -- English language phrase
Wikipedia - Turoyo language
Wikipedia - Tutnese -- A primarily English language game easily modified for almost any language
Wikipedia - Tutong language -- Austronesian language spoken in Brunei
Wikipedia - Tutonish -- Germanic constructed language
Wikipedia - TUTOR (programming language)
Wikipedia - TUTOR -- programming language
Wikipedia - Tutuba language -- Austronesian language spoken in Vanuatu
Wikipedia - Tututni language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Tuvan language -- Turkic language in Russia
Wikipedia - TV24 (India) -- Indian Hindi-language television news channel
Wikipedia - TV9 Gujarati -- Indian Gujarati-language television news channel
Wikipedia - TV9 Kannada -- Indian Kannada-language television news channel
Wikipedia - TV9 Telugu -- Indian Telugu-language TV news network
Wikipedia - TVA (Canadian TV network) -- Privately-owned French language television network in Canada
Wikipedia - TV Asia -- Asian-language television channel
Wikipedia - T-V distinction -- Formality distinction feature of some languages
Wikipedia - TV Japan -- Japanese-language North American television channel
Wikipedia - TV New -- Indian Malayalam-language television channel
Wikipedia - Twilight language
Wikipedia - Twi -- Dialect of the Akan language
Wikipedia - Tyap language -- Dialect cluster of Plateau languages of central Nigeria
Wikipedia - Type constructor -- Feature of a typed formal language that builds new types from old ones
Wikipedia - Typed assembly language
Wikipedia - Types and Programming Languages
Wikipedia - Tyrsenian languages -- Hypothetical extinct Pre-Indo-European language family
Wikipedia - Ubbi dubbi -- language game based on English
Wikipedia - Ubir language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Ubykh language -- Extinct Northwest Caucasian language
Wikipedia - Udaya Comedy -- Indian Kannada-language television channel
Wikipedia - Udaya Movies -- Indian Kannada-language television channel
Wikipedia - Udaya News -- Indian Kannada-language television channel
Wikipedia - Udhaya -- 2004 Tamil-language action thriller film
Wikipedia - Udi language
Wikipedia - Udmurt language -- Uralic language
Wikipedia - Ughele language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Ugric languages
Wikipedia - Ujir language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Ukrainian language -- Language member of the East Slavic subgroup of the Slavic languages
Wikipedia - Ulkuthu -- 2017 Tamil-language film directed by Caarthick Raju
Wikipedia - Ullas -- 2012 Indian Bengali-language social drama film directed by Ishwar Chakraborty
Wikipedia - ULTACH Trust -- Voluntary Irish language promotion body, Northern Ireland
Wikipedia - Ulta (film) -- Indian Malayalam-language film
Wikipedia - Ultraviolet (2017 TV series) -- 2017 Polish-language television series
Wikipedia - UlumandaM-JM-< language -- Language spoken on Sulawesi, Indonesia
Wikipedia - Uma language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Umbrian language
Wikipedia - Umiray Dumaget language -- Austronesian language spoken in the Philippines
Wikipedia - Umpila language -- Aboriginal Australian language
Wikipedia - Umpithamu language -- Australian Aboriginal language
Wikipedia - Una Maid en Manhattan -- Spanish-language telenovela
Wikipedia - Unauthorized Living -- 2018 Spanish-language television series
Wikipedia - Unclassified language -- Language whose genetic affiliation has not been established
Wikipedia - Undeciphered writing systems -- Usually a written form of language that is not currently understood
Wikipedia - Undercover (2019 TV series) -- Dutch Dutch-language crime drama TV series on Netflix
Wikipedia - UN English Language Day
Wikipedia - UN French Language Day
Wikipedia - Unicon (programming language) -- Programming language descended from Icon
Wikipedia - Uniface (programming language) -- Low-code development platform
Wikipedia - Unified Modeling Language
Wikipedia - Unified modeling language
Wikipedia - Unifon -- Spelling reform of the English language
Wikipedia - Unis (TV channel) -- Canadian French-language television channel
Wikipedia - Unisys MCP programming languages
Wikipedia - United States of Latin Africa -- Proposed union of Romance-language-speaking Central African countries
Wikipedia - United States v. One Book Called Ulysses -- 1934 US Appeals Court Case affirming free expression of coarse or sexual language in literature
Wikipedia - Universal (Esperantido) -- Constructed language based on Esperanto
Wikipedia - Universal language -- Hypothetical language that is supposed to have been spoken by all or most of the world's population
Wikipedia - Universal Networking Language
Wikipedia - Universal Systems Language
Wikipedia - Univision America -- American Spanish-language talk radio network
Wikipedia - Univision Canada -- Canadian Spanish language TV channel
Wikipedia - Univision -- US-based Spanish-language TV channel
Wikipedia - Unlambda -- Functional programming language
Wikipedia - Un Nuevo Dia -- Spanish language television morning show
Wikipedia - Unua language -- Austronesian language spoken in Vanuatu
Wikipedia - Unua Libro -- Pamphlet by L. L. Zamenhof, first published in 1887 in Russian and subsequently in other languages, introducing the language Esperanto for the first time
Wikipedia - Unubahe language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Uppena -- Indian Telugu-language film by Bucchi Babu Sana
Wikipedia - Upper Chinook language -- Extinct Native American language formerly spoken in Oregon and Washington
Wikipedia - Upper German -- Family of High German languages
Wikipedia - Upper Kuskokwim language -- Athabaskan language
Wikipedia - Upper Sorbian language
Wikipedia - Upper Umpqua language -- Extinct Native American language formerly spoken in Oregon
Wikipedia - Ural-Altaic languages -- Former language family
Wikipedia - Ura language (Vanuatu) -- Austronesian language spoken in Vanuatu
Wikipedia - Uralic languages -- Language family prevalent in northern Eurasia
Wikipedia - Uralic-Yukaghir languages -- Proposed language family
Wikipedia - Uralo-Siberian languages -- Proposed language family
Wikipedia - Urat language -- Language spoken in Papua New Guinea
Wikipedia - Urdu 1 -- Pakistani Urdu-language television network
Wikipedia - Urdu language
Wikipedia - Urdu literature -- Literary works written in Urdu language
Wikipedia - Urdu Wikipedia -- Urdu-language edition of the free-content encyclopedia
Wikipedia - Urequena language -- Extinct language of South America
Wikipedia - Urim languages -- Branch of the Torricelli language family
Wikipedia - Uri: The Surgical Strike -- 2019 Indian Hindi-language military action film
Wikipedia - Uriyadi (2020 film) -- 2010 Indian Malayalam-language comedy-thriller drama film directed by A.J. varghese
Wikipedia - Uropi -- International auxiliary language for Europe.
Wikipedia - Ur (programming language)
Wikipedia - Uru (film) -- 2017 Tamil-language psychological thriller slasher film
Wikipedia - Uruthikol -- 2017 Indian Tamil-language film by R Ayyanar
Wikipedia - Usage-based models of language
Wikipedia - Usage (language)
Wikipedia - User interface style sheet language
Wikipedia - Utaha language -- Extinct language from Vanuatu
Wikipedia - Uto-Aztecan languages
Wikipedia - Utusan Malaysia -- Malaysian daily Malay language newspaper
Wikipedia - UTV Tamil -- Tamil language television channel
Wikipedia - Uwinymil language -- Australian Aboriginal language
Wikipedia - Uyare -- 2019 Indian Malayalam-language drama film
Wikipedia - V-12 Navy College Training Program -- US Navy program that trained personnel in engineering, foreign languages, and medicine
Wikipedia - V2 word order -- Word order common in Germanic languages
Wikipedia - Vaaimai -- 2016 Indian Tamil-language drama film by A. Senthil Kumar
Wikipedia - Vaghua language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Valaiyam -- Unreleased Indian Tamil-language horror thriller film
Wikipedia - Vala (programming language)
Wikipedia - Valencian language -- Dialectal variety of the Catalan language spoken in the Valencian Country
Wikipedia - Valentino el argentino -- Spanish-language telenovela produced by Pol-ka Producciones and Vista Producciones
Wikipedia - Valeria (2020 TV series) -- 2020 Spanish language television series
Wikipedia - Valliddari Madhya -- Indian Telugu-language film by [[V. N. Aditya]]
Wikipedia - Valpei language -- Austronesian language spoken in Vanuatu
Wikipedia - Valyrian languages -- Fictional languages in "Game of Thrones"
Wikipedia - Vamale language -- Austronesian language spoken in New Caledonia
Wikipedia - Vame language -- Afroasiatic language
Wikipedia - Vampires (TV series) -- 2020 French-language television series
Wikipedia - Van Dale -- Leading dictionary of the Dutch language
Wikipedia - Vandalic language
Wikipedia - Vandi (film) -- 2018 Tamil-language film
Wikipedia - Vangunu language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Vanimo language -- Skou language of Papua New Guinea
Wikipedia - Vankhama -- Mizo language writer (b. 1906, d. 1970)
Wikipedia - Vanmam -- 2014 Indian Tamil-language film by Jai Krishna
Wikipedia - Vantha Rajavathaan Varuven -- 2019 Indian Tamil-language film directed by Sundar C.
Wikipedia - Varieties of American Sign Language -- Dialects and descendants of American Sign Language
Wikipedia - Varieties of French -- Family of local language varieties
Wikipedia - Variety (linguistics) -- Specific form of a language or language cluster
Wikipedia - Varisi language -- Austronesian language spoken in the Solomon Islands
Wikipedia - Varthabharathi -- Kannada-language daily newspaper in India
Wikipedia - VasalloVision -- Former American Spanish-language TV network
Wikipedia - Vasanthi (upcoming film) -- Malayalam-language film
Wikipedia - Vasant (magazine) -- Gujarati language magazine founded by Anandshankar Dhruv
Wikipedia - Vasconic languages -- Proposed language family including Basque and Aquitanian
Wikipedia - Vastadu Naa Raju -- 2011 Indian Telugu-language action film by Hemant Madhukar
Wikipedia - Vattam -- Upcoming Indian Tamil-language action film
Wikipedia - VDM specification language
Wikipedia - Vector Markup Language -- Obsolete XML-based vector graphics format
Wikipedia - Veeramadevi -- Upcoming Indian Tamil-language historical film
Wikipedia - Veerappan (2016 film) -- 2016 Indian Hindi-language film by Ram Gopal Varma
Wikipedia - Velaikari Magal -- Tamil-language drama film
Wikipedia - Velaikkaran (2017 film) -- 2017 Indian Tamil-language action thriller film by Mohan Raja
Wikipedia - Velainu Vandhutta Vellaikaaran -- 2016 Indian Tamil-language comedy film directed by Ezhil
Wikipedia - Velicham TV -- Indian Tamil-language TV channel
Wikipedia - Vellam: The Essential Drink -- upcoming Indian Malayalam-language film
Wikipedia - Velvet Nagaram -- 2020 Indian Tamil language psychological thriller film
Wikipedia - Venda language
Wikipedia - Venetian language -- Romance language spoken in the Italian region of Veneto, capital city Venice
Wikipedia - Venetic language
Wikipedia - Venky Mama -- Indian Telugu-language action comedy film
Wikipedia - Venpa (film) -- 2019 Malaysian Tamil-language romantic comedy film
Wikipedia - Vera'a language -- Austronesian language spoken in Vanuatu
Wikipedia - Verdurian language
Wikipedia - Verilog -- Hardware description language
Wikipedia - Verlan -- French language game involving reversing syllables in a word
Wikipedia - Vernacular language
Wikipedia - Verner's law -- Historical sound change in the Proto-Germanic language
Wikipedia - Very high-level programming language
Wikipedia - Vesre -- Secret language game
Wikipedia - Vestinian language
Wikipedia - Vicky Velingkar -- Marathi language thriller film
Wikipedia - Victim Number 8 -- 2018 Spanish-language television series
Wikipedia - Victor Klemperer -- German romance languages scholar and diarist
Wikipedia - VIC (TV series) -- Chinese-language television series
Wikipedia - Vietic languages -- Subgroup of the Austroasiatic language family
Wikipedia - Vietnamese alphabet -- Modern writing system for the Vietnamese language
Wikipedia - Vietnamese language and computers
Wikipedia - Vietnamese language -- Official language of Vietnam
Wikipedia - Vijayanagara literature in Kannada -- 14th-16th century body of literature composed in the Kannada language
Wikipedia - Vijayray Vaidya -- Gujarati language writer fom India
Wikipedia - Vikram Vedha -- 2017 Indian Tamil-language neo-noir action thriller film by Pushkar-Gayathri
Wikipedia - Vikun Taak -- Marathi language thriller film
Wikipedia - Vilayattu Aarambam -- 2017 Indian Tamil-language film
Wikipedia - Vimukthi (film) -- 2010 Kannada language Indian drama film
Wikipedia - Vinaya Vidheya Rama -- 2019 Indian Telugu-language action film
Wikipedia - Virtual World Language Learning
Wikipedia - Virtual world language learning
Wikipedia - Visa (film) -- 1983 Indian Malayalam-language film directed by Balu Kiriyath
Wikipedia - Visayan languages
Wikipedia - Visible Language -- American journal
Wikipedia - Vision China Times -- Chinese language newspaper in Australia
Wikipedia - Visual Basic for Applications -- Implementation of Microsoft's event-driven programming language Visual Basic 6
Wikipedia - Visual Basic -- Event-driven programming language
Wikipedia - Visual language
Wikipedia - Visual programming language
Wikipedia - Viswamitra (film) -- 2019 Telugu-language film
Wikipedia - Viti language -- Grassfields language of Nigeria
Wikipedia - Vlach language in Serbia -- Romance language in Serbia.
Wikipedia - Vlax Romani language
Wikipedia - VM-CM-5ro language -- Uralic language
Wikipedia - Vme Kids -- American Spanish-language children's television channel
Wikipedia - V-me -- Spanish-language TV network in the United States
Wikipedia - Vocabolario degli Accademici della Crusca -- First dictionary of the Italian language
Wikipedia - Vocabulario de la lengua tagala -- Tagalog language Dictionary
Wikipedia - Vocabulary -- Body of words used in a particular language
Wikipedia - Voiced palatal approximant -- Type of consonant used in many spoken languages
Wikipedia - Voiced pharyngeal fricative -- Type of consonantal sound used in some spoken languages
Wikipedia - VO language
Wikipedia - Volapuk -- Constructed international auxiliary language
Wikipedia - Volapuk Wikipedia -- Volapuk-language edition of Wikipedia
Wikipedia - Volow language -- Austronesian language spoken in Vanuatu
Wikipedia - Volscian language
Wikipedia - Volta-Congo languages -- Hypothetical major branch of the Niger-Congo language family
Wikipedia - Von Neumann programming languages
Wikipedia - Von Wartburg Line -- European language border
Wikipedia - Voro language -- Language
Wikipedia - Vowel shift -- Systematic change in the pronunciation of the vowel sounds of a language
Wikipedia - Vowel -- A sound in spoken language, articulated with an open vocal tract
Wikipedia - V. R. Sudheesh -- Malayalam-language short story writer
Wikipedia - VSB Poetry Prize -- Dutch language poetry prize
Wikipedia - VurM-CM-+s language -- Austronesian language spoken in Vanuatu
Wikipedia - Vute language -- Mambiloid language of Cameroon
Wikipedia - Waalubal dialect -- Australian Aboriginal language
Wikipedia - Waamwang language -- Austronesian language spoken in New Caledonia
Wikipedia - Waanyi language -- Extinct Australian Aboriginal language
Wikipedia - Wab language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Wadi Wadi language -- Extinct Australian Aboriginal language
Wikipedia - Wae Rana language -- Austronesian language spoken in Flores, Indonesia
Wikipedia - Wagawaga language (New Guinea) -- Austronesian language spoken in Papua New Guinea
Wikipedia - Wagaya language -- Extinct Australian Aboriginal language
Wikipedia - Wagiman language -- Indigenous Australian language
Wikipedia - Waika language -- Language
Wikipedia - Waima language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Wajarri language -- Australian Aboriginal language
Wikipedia - Wakashan languages -- Native American language family
Wikipedia - Wakasihu language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Walangama language -- Extinct Australian Aboriginal language
Wikipedia - Walloon language -- Romance language
Wikipedia - Walmajarri language -- Australian Aboriginal language
Wikipedia - Walter Clarke (linguist) -- Manx language speaker and scholar
Wikipedia - Wamin language -- Extinct Australian Aboriginal language
Wikipedia - Wancho language -- Language
Wikipedia - Wanda Radio Station -- Soviet Polish-language propaganda radio station in World War II
Wikipedia - Wanggamala language -- Extinct Australian Aboriginal language
Wikipedia - Wangi (film) -- 2019 Malaysian Malay-language psychological thriller film
Wikipedia - Wanted (2009 film) -- 2009 Indian Hindi-language action film directed by Prabhu Deva
Wikipedia - Wanted (2011 film) -- 2011 Indian Telugu language action film
Wikipedia - Wapei-Palei languages -- Branch of the Torricelli language family
Wikipedia - WAQI -- Spanish-language news/talk radio station in Miami
Wikipedia - Warao language -- Language of the Warao people
Wikipedia - Warkah -- 2019 Malaysian Malay-language family drama film
Wikipedia - Warlmanpa language -- Australian Aboriginal language
Wikipedia - Warlpiri language -- Aboriginal Australian language
Wikipedia - Warluwarra language -- Extinct Australian Aboriginal language
Wikipedia - Warndarang language -- Extinct Australian Aboriginal language
Wikipedia - War of the Languages -- Debate in Ottoman Palestine over the language of instruction in the country's new Jewish schools
Wikipedia - Waroid languages -- Proposed language family
Wikipedia - Warray language -- Australian Aboriginal language
Wikipedia - Warrgamay language -- Australian Aboriginal language
Wikipedia - Warrior (miniseries) -- 2018 Danish-language television miniseries
Wikipedia - Warrongo language -- Extinct Australian Aboriginal language
Wikipedia - Waru language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Warumungu language -- Australian Aboriginal language
Wikipedia - Washo language -- Indigenous language isolate spoken in the Western United States
Wikipedia - WATFIV (programming language)
Wikipedia - Watubela language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Wawonii language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Wayuu language -- Major Arawakan language spoken in the Guajira Peninsula
Wikipedia - WBIX -- Portuguese-language radio station in Boston
Wikipedia - WCLM (AM) -- Spanish-language adult contemporary radio station in Laurel, Maryland, U.S.
Wikipedia - Web IDL -- Language used for web documents
Wikipedia - Web Ontology Language -- Family of knowledge representation languages
Wikipedia - Web Services Conversation Language -- World Wide Web service
Wikipedia - Web Services Description Language
Wikipedia - Welcome to the Family (2018 TV series) -- 2018 Catalan-language television series
Wikipedia - Well-formed formula -- Finite sequence of symbols from a given alphabet that is part of a formal language
Wikipedia - Well-Intended Love -- 2019 Mandarin-language television series
Wikipedia - Welsh English -- Dialect within the English language
Wikipedia - Welsh Language Commissioner -- official tasked to promote and facilitate the use of the Welsh language
Wikipedia - Welsh Language Music Day -- Welsh music festival
Wikipedia - Welsh language -- Brythonic language spoken natively in Wales
Wikipedia - Welsh Poetry Competition -- Annual English language competition in Wales
Wikipedia - Wemale language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Wemba Wemba language -- Extinct Australian Aboriginal language
Wikipedia - Wenedyk -- Naturalistic constructed language
Wikipedia - Wergaia language -- endangered Australian Aboriginal language
Wikipedia - West Ambae language -- Austronesian language spoken in Vanuatu
Wikipedia - West Arawe language -- Austronesian language spoken in Papua New Guinea
Wikipedia - West Damar language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Western Algeria Arabic -- Form of Arabic language spoken in the region around Oran, Algeria
Wikipedia - Western Bukidnon language -- Austronesian language spoken in the Philippines
Wikipedia - Western Desert language
Wikipedia - Western Iranian languages -- Branch of the Iranian languages
Wikipedia - Western Pahari -- Language family
Wikipedia - Western Romance languages -- Subdivision of the Romance languages
Wikipedia - Western Subanon language -- Austronesian language spoken on the Philippines
Wikipedia - West Frisian languages
Wikipedia - West Frisian language -- West Germanic language spoken in Friesland
Wikipedia - West Germanic languages -- Group of languages
Wikipedia - West Greenlandic Pidgin -- Extinct Greenlandic-based contact language
Wikipedia - West Greenlandic -- Main dialect of the Greenlandic language
Wikipedia - West Pauwasi languages -- Papuan language family
Wikipedia - Westphalian language
Wikipedia - West Polesian microlanguage
Wikipedia - West Semitic languages
Wikipedia - West Slavic languages
Wikipedia - Wetarese language -- Language
Wikipedia - WGES (AM) -- Spanish-language religious radio station in St. Petersburg, Florida
Wikipedia - Whiley (programming language)
Wikipedia - Whistled language
Wikipedia - Whitesands language -- Austronesian language spoken in Vanuatu
Wikipedia - Whitespace (programming language)
Wikipedia - Whanau -- Maori-language word for extended family
Wikipedia - Whole language
Wikipedia - Why Cheat India -- 2019 Indian Hindi-language crime drama film written and directed by Soumik Sen
Wikipedia - Wichita language -- Extinct language
Wikipedia - Wide-spectrum language
Wikipedia - Wikipedia:Babel -- Helper page for languages userboxes
Wikipedia - Wikipedia:WikiProject Constructed languages/Esperanto task force -- Sub-project of WikiProject Constructed languages
Wikipedia - Wikipedia:WikiProject Constructed languages -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Hindustani and allied languages -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Indigenous languages of California -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Languages -- Wikimedia subject-area collaboration
Wikipedia - Wikipedia:WikiProject Linguistics -- Main project for everything linguistics and languages
Wikipedia - Wik-Me'nh language -- Australian Aboriginal language
Wikipedia - Wik Mungkan language -- Australian Aboriginal language
Wikipedia - Wik-Ngathan language -- Australian Aboriginal language
Wikipedia - Wik Ompom language -- Extinct Australian Aboriginal language
Wikipedia - William Stokoe -- Scholar of American Sign Language
Wikipedia - Wilson River language -- Indigenous language of Australia
Wikipedia - Wintu language -- Extinct Native American language formerly spoken in California
Wikipedia - WION (TV channel) -- International English language news channel based in India
Wikipedia - Wirangu language -- Australian Aboriginal language
Wikipedia - Wireless Markup Language -- Markup language intended for devices that implement the Wireless Application Protocol specification
Wikipedia - Wissenschaft -- German language term; any study that involves systematic research
Wikipedia - Witness-indistinguishable proof -- Variant of a zero-knowledge proof for languages in NP
Wikipedia - Witte Boekje -- Alternative spelling list of the Dutch language
Wikipedia - Wittgenstein on Rules and Private Language
Wikipedia - WJFD-FM -- Portuguese-language radio station in New Bedford, Massachusetts
Wikipedia - WKAT (AM) -- Spanish-language religious radio station in Miami
Wikipedia - WLAZ -- Spanish-language contemporary Christian music radio station in Kissimmee, Florida
Wikipedia - WLMV -- Spanish-language music and talk station in Madison, Wisconsin, United States
Wikipedia - WMLScript -- Programming language
Wikipedia - WNTF -- Vietnamese-language radio station in Bithlo-Orlando, Florida, United States
Wikipedia - WNYG (AM) -- Spanish-language Christian radio station in Patchogue, New York
Wikipedia - WNYH -- Spanish-language Christian radio station in Huntington, New York
Wikipedia - Woh Phir Aayegi -- 1988 Hindi-language Indian horror film by B.R. Ishara
Wikipedia - Wolani language -- Language in Papua
Wikipedia - Wolf (miniseries) -- 2018 Turkish-language miniseries
Wikipedia - Wolfram Language
Wikipedia - Wolfram language
Wikipedia - Wolf Schneider -- German journalist, author and language critic
Wikipedia - Wolof language -- Language of Senegal, the Gambia, and Mauritania
Wikipedia - Woordeboek van die Afrikaanse Taal -- Afrikaans-language dictionary
Wikipedia - Working language -- Language given a unique legal status in a supranational society
Wikipedia - World Association of Sign Language Interpreters
Wikipedia - World Atlas of Language Structures -- Database of the structures of many languages.
Wikipedia - World Famous Lover -- 2020 Indian Telugu-language film by Kranthi Madhav
Wikipedia - World language -- Language that is spoken internationally and often learned as a second language
Wikipedia - Worrorra language -- Aboriginal Australian language of northern Western Australia
Wikipedia - Worrorran languages -- Family of Aboriginal Australian languages of northern Western Australia
Wikipedia - Wotu language -- Austronesian language spoken in Sulawesi, Indonesia
Wikipedia - Wotu-Wolio languages -- Subgroup of the Austronesian language family
Wikipedia - Woutertje Pieterse Prijs -- Dutch language literary award
Wikipedia - WPAT-FM -- Spanish-language radio station in Paterson, New Jersey
Wikipedia - Write-only language
Wikipedia - Writing -- Representation of language in a textual medium
Wikipedia - Written Hokkien -- Written form of the Hokkien language
Wikipedia - Written language -- Representation of a language through writing
Wikipedia - Wrong Side Raju -- 2016 Gujarati language thriller film
Wikipedia - WSRF (AM) -- Hatian Creole/French-language radio station in Fort Lauderdale, Florida, United States
Wikipedia - WSUA -- Spanish-language news/talk radio station in Miami
Wikipedia - WUJX-LD -- Spanish-language independent TV station in Jacksonville, Florida
Wikipedia - Wulguru language -- Australian Aboriginal language
Wikipedia - Wulli Wulli language -- Extinct Australian Aboriginal language
Wikipedia - Wunambal language -- Aboriginal Australian language of Western Australia
Wikipedia - WURB -- Spanish-language urban radio station in Orlando, Florida
Wikipedia - Wushi language -- Grassfields language of Cameroon
Wikipedia - WWCO -- Spanish-language tropical music radio station in Waterbury, Connecticut, United States
Wikipedia - WWDJ -- Spanish-language religious radio station in Boston
Wikipedia - WWLG -- Spanish-language radio station in Baltimore, Ohio, serving Columbus
Wikipedia - WWRU -- Korean-language radio station in Jersey City, New Jersey
Wikipedia - WWRV -- Spanish-language Christian radio station in New York City
Wikipedia - WXNY-FM -- Spanish-language contemporary hit radio station in New York City
Wikipedia - WXXM (data model) -- Markup language which enables the management and distribution of weather data
Wikipedia - Wyandot language
Wikipedia - Wymysorys language -- West Germanic language spoken in Wilamowice, Poland
Wikipedia - X10 (programming language)
Wikipedia - X86 assembly language
Wikipedia - XC programming language
Wikipedia - XHMORE-FM -- Spanish-language rock music radio station in Tijuana
Wikipedia - Xhosa language -- Language of the Xhosa people
Wikipedia - XHTML -- Markup language which places HTML in XML form
Wikipedia - Xingu languages -- Language group
Wikipedia - Xinhua Zidian -- Chinese language dictionary
Wikipedia - XL (programming language)
Wikipedia - XM-CM-"rM-CM-"cuu -- Austronesian language spoken in New Caledonia
Wikipedia - XM-CM-"rM-CM-"gure language -- Austronesian language spoken in New Caledonia
Wikipedia - XML Schema (W3C) -- W3C XML schema language
Wikipedia - XML -- Markup language developed by the W3C for encoding of data
Wikipedia - XOD (programming language)
Wikipedia - XQuery -- Functional programming and query language for XML
Wikipedia - XSharp -- dBase/xBase compatible programming language for Microsoft .NET
Wikipedia - XSLT -- Language for transforming XML documents
Wikipedia - XSL -- XML stylesheet language
Wikipedia - XUL -- User interface markup language
Wikipedia - X Videos (film) -- 2018 Indian Tamil-language film
Wikipedia - Yaadhumagi Nindraai -- 2020 Indian Tamil-language film directed by Gayathri Raguram
Wikipedia - Yaana (film) -- 2019 Kannada-language road film
Wikipedia - Yaaradi Nee Mohini (TV series) -- 2017 Indian-Tamil Language Thriller soap opera
Wikipedia - Yaar Anmulle Returns -- Indian Punjabi-language comedy film
Wikipedia - Yabula-Yabula language -- Extinct Australian Aboriginal language
Wikipedia - Yadgar (magazine) -- Persian-language journal (1944 to 1949)
Wikipedia - Yaghnobi language -- East Iranian language spoken in Tajikistan
Wikipedia - Yahoo! query language
Wikipedia - Yahoo! Query Language -- SQL-like query language
Wikipedia - Yakaikeke language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Yakut language -- Turkic language spoken in Yakutia, Russia
Wikipedia - Yalahatan language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Yala language -- Idomoid language of Ogoja, Nigeria
Wikipedia - Yalarnnga language -- Extinct Australian Aboriginal language
Wikipedia - Yamalele language -- Austronesian language spoken in Papua New Guinea
Wikipedia - Yamba language -- Eastern Grassfields language of Cameroon and Nigeria
Wikipedia - Yamben language -- Trans-New Guinea language
Wikipedia - Yamdena language -- Austronesian language spoken in Maluku, Indonesia
Wikipedia - Yami language -- Austronesian language spoken on Orchid Island, Taiwan
Wikipedia - Yamy -- Chinese-language singer and actor
Wikipedia - Yana language -- Extinct language
Wikipedia - Yankee (TV series) -- Mexican Spanish-language drama TV series on Netflix
Wikipedia - Yanyuwa language -- Australian Aboriginal language
Wikipedia - YARV -- Interpreter for the Ruby programming language
Wikipedia - Yashwant Dev -- Indian Marathi-language poet and composer
Wikipedia - Yatra (2019 film) -- 2019 Indian Telugu-language biographical film
Wikipedia - Yavarum Nalam -- 2009 Tamil language film
Wikipedia - Yawalapiti language -- Arawakan language of Brazil
Wikipedia - Yaygir language -- Extinct Australian Aboriginal language
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https://www.goodreads.com/book/show/9221185-nelson-english-language-writing-11
https://www.goodreads.com/book/show/9298523-beyond-the-pasta-recipes-language-and-life-with-an-italian-family
https://www.goodreads.com/book/show/9305306-natural-language
https://www.goodreads.com/book/show/9323670-language-culture-and-society
https://www.goodreads.com/book/show/932871.An_Introduction_to_the_Old_English_Language_and_Its_Literature
https://www.goodreads.com/book/show/948395.The_American_Language
https://www.goodreads.com/book/show/951.The_Five_Love_Languages
https://www.goodreads.com/book/show/9522869-the-language-of-science-and-faith
https://www.goodreads.com/book/show/952.The_Five_Love_Languages_of_Children
https://www.goodreads.com/book/show/9646566-philosophy-of-language
https://www.goodreads.com/book/show/9796839-knowledge-language-thought-and-the-civilization-of-islam
https://www.goodreads.com/book/show/984565.Overregularization_In_Language_Acquisition
https://www.goodreads.com/book/show/9901548-a-dictionary-of-british-folk-tales-in-the-english-language-part-b
https://www.goodreads.com/book/show/991722.The_Language_of_Power
https://www.goodreads.com/book/show/9967031-the-languages-of-sexuality
https://www.goodreads.com/author/show/11695.Living_Language
https://www.goodreads.com/author/show/11697.Pimsleur_Language_Programs
https://www.goodreads.com/author/show/133186.The_Princeton_Language_Institute
https://www.goodreads.com/author/show/15176585.Language_Guru
https://www.goodreads.com/author/show/15491879.Pinhok_Languages
https://www.goodreads.com/author/show/17032676.Polyglot_Language_Learning
https://www.goodreads.com/author/show/18722673.Daily_Language_Learning
https://www.goodreads.com/author/show/4863104.Innovative_Language
https://www.goodreads.com/author/show/6110462.Association_for_Japanese_Language_Teaching_AJALT_
http://Fowl-Language.wikia.com/
https://acam.wikia.org/language-wikis
https://christian.wikia.org/language-wikis
https://college.wikia.org/language-wikis
https://evchk.wikia.org/language-wikis
https://familypedia.wikia.org/wiki/Alaska#Languages
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https://religion.wikia.org/wiki/Language
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https://religion.wikia.org/wiki/Manichaeism#Manichaean_sources_in_their_original_languages
https://religion.wikia.org/wiki/Manichaeism#Secondary_Manichaean_sources_in_their_original_languages
https://religion.wikia.org/wiki/Mythical_origins_of_language
https://religion.wikia.org/wiki/Nazarene_(sect)#In_Arabic_Language
https://religion.wikia.org/wiki/Rakshasa#Rakshasas_in_languages
https://religion.wikia.org/wiki/Rastafari_movement#Language
https://religion.wikia.org/wiki/Religionwiki:Categorization#Interlanguage_links_to_categories
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https://www.mediawiki.org/wiki/Special:MyLanguage/MediaWiki_testimonials#Wikia
https://www.mediawiki.org/wiki/Special:MyLanguage/WikiApiary
Kheper - new_language -- 26
Integral World - From Biosemiotics to Cosmosemiotics: The Language of the Universe, Joe Corbett
Integral World - How to Avoid Problems Inherent in "God" Language, Joseph Dillard
Integral World - Russian Language Section of Integral World
Integral World - The Language of development, How Societies Create Minds, Andy Smith
selforum - consciousness evolution language and
selforum - language and poetry
selforum - architecture of language
selforum - limits on possible language changes
selforum - power of sanskrit language to carry
selforum - sanskrit language is of wonderful
selforum - language relationships are accurate but
selforum - sri aurobindos language skills have
https://thoughtsandvisions-searle88.blogspot.com/2015/05/divine-language.html
https://thoughtsandvisions-searle88.blogspot.com/2015/05/sacred-language.html
https://thoughtsandvisions-searle88.blogspot.com/2015/06/categorylanguage-and-mysticism.html
dedroidify.blogspot - language-subliminal-symbolism
dedroidify.blogspot - language-of-dna
dedroidify.blogspot - fun-with-language-associations
dedroidify.blogspot - terence-mckenna-language-of-psylocybin
dedroidify.blogspot - fun-with-language-associations-2
dedroidify.blogspot - robert-anton-wilson-language-and
dedroidify.blogspot - how-to-recognize-liars-body-language
dedroidify.blogspot - terence-mckenna-language-of-reality
dedroidify.blogspot - language
wiki.auroville - Language_Lab_and_Tomatis_Centre
wiki.auroville - The_four_languages_of_Auroville
Dharmapedia - Bangani_language
Dharmapedia - Hindustani_language
Dharmapedia - Indo-Aryan_languages
Dharmapedia - Indo-European_languages
Dharmapedia - Nepali_language
Dharmapedia - Senzar_language
Psychology Wiki - American_Sign_Language
Psychology Wiki - Body_language
Psychology Wiki - Category:Language_&_communication
Psychology Wiki - Chinese_language
Psychology Wiki - Consciousness#Consciousness_and_language
Psychology Wiki - Dutch_language
Psychology Wiki - English_language
Psychology Wiki - French_language
Psychology Wiki - German_language
Psychology Wiki - Greek_language
Psychology Wiki - Hebrew_language
Psychology Wiki - Indo-European_languages
Psychology Wiki - Italian_language
Psychology Wiki - Language
Psychology Wiki - Language_&_communication
Psychology Wiki - Natural_language
Psychology Wiki - Persian_language
Psychology Wiki - Philosophy_of_Language
Psychology Wiki - Philosophy_of_language
Psychology Wiki - Portuguese_language
Psychology Wiki - Russian_language
Psychology Wiki - Sanskrit_language
Psychology Wiki - Spanish_language
Psychology Wiki - Tamil_language
Stanford Encyclopedia of Philosophy - arabic-islamic-language
Stanford Encyclopedia of Philosophy - chinese-logic-language
Stanford Encyclopedia of Philosophy - epistemology-language-tibetan
Stanford Encyclopedia of Philosophy - feminism-language
Stanford Encyclopedia of Philosophy - innateness-language
Stanford Encyclopedia of Philosophy - language-india
Stanford Encyclopedia of Philosophy - language-thought
Stanford Encyclopedia of Philosophy - law-language
Stanford Encyclopedia of Philosophy - private-language
Stanford Encyclopedia of Philosophy - religious-language
Occultopedia - angelic_language
Occultopedia - language_of_the_birds
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https://en.wikiquote.org/wiki/File:Sweet_stories_of_God;_in_the_language_of_childhood_and_the_beautiful_delineations_of_sacred_art_(1899)_(14751566596).jpg
https://en.wikiquote.org/wiki/French_language
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https://en.wikiquote.org/wiki/Kannada_language
https://en.wikiquote.org/wiki/Korean_language
https://en.wikiquote.org/wiki/Language
https://en.wikiquote.org/wiki/Language_in_Thought_and_Action
https://en.wikiquote.org/wiki/Languages
https://en.wikiquote.org/wiki/Languages_of_India
https://en.wikiquote.org/wiki/Lisp_(programming_language)
https://en.wikiquote.org/wiki/Loaded_language
https://en.wikiquote.org/wiki/Programming_languages
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Matlock (1986 - 1995) - Ben Matlock is a Georgia bred, Harvard educated defense attorney. His fee is $250,000 but he's worth every cent of it as he defends his clients not only in Atlanta but all over the country. He is cantankerous and gruff and often uses colorful language, but beneath it all he has a heart of gold. He i...
Jeopardy! (1964 - Current) - Jeopardy! is a game show created by the game show great Merv Griffin. Contestants pick from six categories, ranging from science, to pop culture, to language puzzles. Each column of categories has five dollar amounts to pick from. Each dollar amount gives a clue in the form of an answer and the play...
Fly Tales (1999 - 2003) - The TV show actually originated in Spain, not the UK. However, there was no specific language labelled to this wonderfully magic cartoon, everybody could understand it because, simply, there were no words!
Body Language (1984 - 1986) - Host Tom Kennedy.
Cafe Americain (1993 - 1994) - Holly Aldrige is a young American living on her own in France. Although she doesn't speak any of the language (which causes trouble for her frequently) she finds a job working as a waitress in a small cafe. At the cafe she meets a strange assortment of characters from around the world. She gradually...
Amigos (1989 - 1991) - The bilingual series for families and children is designed to promote appreciation of Spanish language and Latino culture. The stories, over two seasons, revolve around Seorita Fernandez's "fonda," a place where Perro Pepe and the neighborhood children congregate. Each episode introduces Spanish la...
Little Nick (2009 - Current) - Based from French books of Le petit Nicolas. This animated series attracted young viewers. This show was shown in French as "Le Petit Nicolas", German as "Der Kleine Nick", Hebrew, Arabic and other languages in different countries but was never released in the United States.
Digimon Data Squad (2006) (2006 - 2007) - known in Japan as Digimon Savers ( Dejimon Seibzu), is the fifth anime television series of the Digimon franchise, produced by Toei Animation. The series aired in Japan on Fuji TV from April 2, 2006 to March 25, 2007. An English-language version was produced by Studiopolis in conjunction w...
Alam Simsim (2000 - Current) - an Arabic language Egyptian-made adaptation of the format used in the children's television series Sesame Street. Alam Simsim is Arabic for "Sesame World".The show, funded by the U.S. Government's U.S. Agency for International Development (USAID), is a cooperative project between Egypt's Al Karma Ed...
Hime-sama Goyjin (2006 - Current) - Princess Be Careful ( Hime-sama Goyjin) is a 12 episode anime series, produced by Nomad,that aired on WOWOW from April 12, 2006 to July 19, 2006. It has been aired by the anime television network Animax across its networks worldwide, including its English language premiere in Southeast Asia, s...
Kekkaishi (2006 - 2008) - (Japanese: , lit. "Barrier Master") is a supernatural manga series written and illustrated by Yellow Tanabe. It was serialized in Japan by Shogakukan in the manga magazine Weekly Shnen Sunday from 2003 to 2011, and licensed for an English-language release in North America by Viz Media. It was ad...
Rosario + Vampire (2008 - 2008) - Youkai Academy is a seemingly normal boarding school, except that its pupils are monsters learning to coexist with humans. All students attend in human form and take normal academic subjects, such as literature, gym, foreign language, and mathematics. However, there is one golden rule at Youkai Acad...
Reborn! (Anime) (2006 - 2010) - known in Japan as Kateky Hitman Reborn!An anime adaptation of the series by Artland aired on TV Tokyo from October 7, 2006 to September 25, 2010. Viz Media licensed the manga and the streaming rights for the television series for an English-language release. Discotek Media licensed the home video r...
Yumeria (2004 - Current) - Studio Deen produced a 12-episode comedy, adventure, anime television series broadcast on TBS in Japan in 2004. The series was originally licensed in North America by ADV Films who initially released the series in three English language DVD volumes in 2005 and 2006.Tomokazu Mikuri, the main characte...
Honey Honey no Suteki na Bouken (1981 - 1982) - lit. Honey Honey's Wonderful Adventures, The anime was released in the English language in the United States as Honey Honey and also broadcast in various European countries and in Latin America.The story begins in the city of Vienna in 1907, as the city holds a lavish birthday celebration for its be...
Mega Man Star Force (2006 - 2008) - known as Shooting Star Rockman ( Rysei no Rokkuman) in the original Japanese language version, is an anime and manga series based on the video game of the same name.The anime premiered in Japan on October 7, 2006, two months before the game's Japanese release, and concluded March 29, 2008 w...
Magikano (2006 - 2006) - an anime series, directed by Seiji Kishi and written by Hideki Mitsui.also broadcast by Animax, who adapted and dubbed the series into English for broadcast across its English language networks in Southeast Asia and South Asia from February 2007, where the series received its English language premie...
Sabado Gigante (1962 - Current) - Sabado Gigante is a Chilean Spanish-language variety show and one of the longest running shows television. The weekly program in 1962 airing on Canal 13 in Chile under the name "Show Dominical" (Sunday's Show). Sabado Gigante is an ecletic and frenetic mix of variety show and game show with celebrit...
MLS Soccer Sunday (2015 - Current) - MLS Soccer Sunday is a presentation of Major League Soccer produced independently by ESPN and Fox Sports Sunday evenings primarily on ESPN, ESPN2, ABC, Fox Sports 1 and Fox. Spanish-language simulcasts are broadcast on ESPN Deportes and Fox Deportes.
Baby Geniuses(1999) - Dr. Elena Kinder and Dr. Heap work for BABYCO, the world's leading manufacturer in baby products. What the public doesn't know, however, is that Dr. Kinder and Dr. Heap are secretly working on cracking the code to "baby talk" which is actually a highly sophisticated language which allows babies to c...
The Midnight Hour(1985) - A small group of high school students have an idea on how to come up with their new outfits for Halloween. Break into the local witch museum and "borrow them". They also come across a scroll which weilds a power none of them are prepared to handle. After reading the strange language of the scroll in...
Nell(1994) - Nell is a girl raised in the backwoods of North Carolina where she creates her own unique language. But things change when she is introduced to society.
Stargate(1994) - A giant structure found in the desert has studied by various scientist for nearly fifty years and are no where near discovering what it is. Until Daniel jackson, a language expert deciphers and reveals that it's a Stargate. He also discovers how to make it work. They then learn that it's some kind i...
Martin Lawrence: You So Crazy(1994) - Martin Lawrence speaks out on racism, drugs, politics, and (most frequently) sex in this concert film that captures the comic on stage at a 1993 show in New York. Originally rated NC-17 for language by the MPAA, the harsh rating caused the film's original distributor, Miramax, to sell it to another...
Foxes(1980) - Foxes is a 1980 English language drama film directed by Adrian Lyne and written by Gerald Ayres. The film stars Jodie Foster, Scott Baio, Sally Kellerman, Randy Quaid, and Cherie Currie. The original music score is composed by Giorgio Moroder. The film is marketed with the tagline "The city had it c...
The Duchess and Dirtwater fox(1976) - There's one scene in the middle of The Duchess and the Dirtwater Fox--with Goldie Hawn and George Segal carrying on a foreign language conversation that stumbles across French, German, and Italian (with a little Yiddish thrown in)--that qualifies as a memorably funny double-talk sequence. The rest o...
The Magic Snowman(1987) - Movie about a boy who builds a magical talking snowman. The talking snowman helps the boy during rough times, but when the boy tries to use the snowman for personal gain, he ends up learning a lesson about greed. This was a live-action film shot in Yugoslavia in the English language.
Born to be Wild(1995) - A young female gorilla is captured in the mountains of Africa and flown to California, where behavioral researcher Margaret Heller (Helen Shaver) begins teaching her sign language. Heller's moody teenage son, Rick (Will Horneff), bonds with the primate, now nicknamed Katie. When cynical circus owner...
A Man Called Horse(1970) - In 1825, English big game hunter John Morgan (Richard Harris) is captured and enslaved by a Sioux tribe, forced to labor for tribal matriarch Buffalo Cow Head (Judith Anderson) as a common pack animal. Slowly, with the help of fellow slave Batise (Jean Gascon), Morgan learns his captors' language, a...
Diva(1981) - Two tapes, two Parisian mob killers, one corrupt policeman, an opera fan, a teenage thief, and the coolest philosopher ever filmed. All these characters twist their way through an intricate and stylish French language thriller.
MVP: Most Valuable Primate(2000) - The plot revolves around an ape playing sports. Jack is a three-year-old chimpanzee who is the subject of an experiment involving sign language that is performed by Dr. Kendall. However, Dr. Kendall loses funding for his research and Kendall's boss, Mr. Peabody, sells Jack to a medical research lab,...
Windtalkers(2002) - Two U.S. Marines In WWII Are Assigned To Protect Navajo Marines Who Use Their Native Language As An Unbreakable Radio Cypher.
Zotz!(1962) - Jonathan Jones, a professor of ancient languages, comes into possession of an ancient coin. He translates its inscription, which gives him three powers: to inflict pain, slow down time or kill. Soon, he's pursued by enemy spies who have learned about the magic coin.
The Ladies' Man(2000) - Because of his salacious language, late-night radio advice-show host Leon Phelps, along with his sweet and loyal producer Julie, is fired from his Chicago gig. They can't find another job. About that time, two things happen: he gets a letter from a wealthy former lover who offers to take care of him...
The Year Of The Yao(2004) - Despite facing the odds against cultural and language barriers, the pressure of representing a nation of 1.2 billion, as well as facing Shaquille O'Neal, the NBA's most dominant player, 7ft 6in Chinese basketball phenom Yao Ming succeeds in his first year in the NBA by finding friendship and support...
https://myanimelist.net/manga/7190/Wasurene_no_Language
Band of Outsiders (1964) ::: 7.7/10 -- Bande part (original title) -- Band of Outsiders Poster -- Two crooks with a fondness for old Hollywood B-movies convince a languages student to help them commit a robbery. Director: Jean-Luc Godard (as Cinma) Writer:
Beyond Silence (1996) ::: 7.4/10 -- Jenseits der Stille (original title) -- Beyond Silence Poster -- Since the earliest days in her childhood Lara has had a difficult but important task. Both her parents are deaf-mute and Lara has to translate from sign-language to the spoken word and vice... S Director: Caroline Link
Diva (1981) ::: 7.1/10 -- R | 1h 57min | Music, Thriller | 23 April 1982 (USA) -- Two tapes, two Parisian mob killers, one corrupt policeman, an opera fan, a teenage thief, and the coolest philosopher ever filmed all twist their way through an intricate and stylish French-language thriller. Director: Jean-Jacques Beineix Writers:
Kureyon Shin-chan ::: TV-MA | 25min | Animation, Comedy | TV Series (20062011) -- English language adult parody based on the Japanese series Shinchan (1992). This entry is for the Funimation English dub which originally aired on CN's Adult Swim between 2006 and 2011. Creators:
L'auberge espagnole (2002) ::: 7.3/10 -- R | 2h 2min | Comedy, Drama, Romance | 20 June 2003 (USA) -- A strait-laced French student moves into an apartment in Barcelona with a cast of six other characters from all over Europe. Together, they speak the international language of love and friendship. Director: Cdric Klapisch Writer:
Lie to Me ::: TV-14 | 43min | Crime, Drama, Mystery | TV Series (20092011) -- About Cal Lightman, the world's leading deception expert who studies facial expressions and involuntary body language to expose the truth behind the lies. Creator:
Lilting (2014) ::: 7.2/10 -- Not Rated | 1h 31min | Drama, Romance | 8 August 2014 (UK) -- A young man of Chinese-Cambodian descent dies, leaving behind his isolated mother and his 4-year male lover, who grieve but don't speak a lick of each other's language. Director: Hong Khaou Writer:
Mind Your Language ::: TV-14 | 30min | Comedy | TV Series (19771986) A diverse group of immigrants and foreigners learn English at an adult education school in London. Creator: Vince Powell Stars:
Paisan (1946) ::: 7.7/10 -- Pais (original title) -- Paisan Poster The language barrier has tragic consequences in a series of unrelated stories set during the Italian Campaign of WWII. Director: Roberto Rossellini Writers: Sergio Amidei (story) (as S. Amidei), Federico Fellini (story) (as F. Fellini) | 7 more credits
The Giant (2017) ::: 6.7/10 -- Handia (original title) -- The Giant Poster -- A story about the world's tallest man, this is an unsettling Basque-language period drama focused on sibling rivalry. Directors: Aitor Arregi, Jon Garao Writers:
The Sleeping Dictionary (2003) ::: 6.6/10 -- R | 1h 49min | Drama, Romance | 31 January 2003 (Mexico) -- A young Englishman is sent to Malaysian Borneo in the 1930s to stay with a tribe as UK's colonial representative. A local woman (J.Alba) helps him understand local tradition and language. He falls in love with her etc. despite the taboo. Director: Guy Jenkin Writer:
The Sleeping Dictionary (2003) ::: 6.6/10 -- R | 1h 49min | Drama, Romance | 31 January 2003 (Mexico) -- A young Englishman is sent to Malaysian Borneo in the 1930s to stay with a tribe as UK's colonial representative. A local woman (J.Alba) helps him understand local tradition and language. He falls in love with her etc. despite the taboo. Director:
The Wild Thornberrys ::: TV-Y7 | 30min | Animation, Adventure, Comedy | TV Series (19982004) -- The life of an adventurous family, from the point of view of an eleven-year-old girl gifted with animal language. Creators: Jeff Astrof, Gabor Csupo, Arlene Klasky | 6 more credits
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DearS -- -- Daume -- 12 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi Shounen -- DearS DearS -- One year ago, a UFO containing 150 aliens crash-landed off the shores of Kasai. Because no one could fix their ship, the Japanese Government decided to bestow upon them the designation "DearS" and make them into Japanese citizens, teaching them the language, customs, and culture of Japan. However, in order for them to become more familiar with human society, a home-stay program has been enacted to allow them to mingle with other humans. -- -- One misty morning, a truck carrying a capsule that housed one of these aliens ends up dropping it into the riverbank, releasing her from her confinement. She is eventually found by a high school student named Takeya Ikuhara, who saves her from being hit by a truck and takes pity on her, despite being extremely distrustful of their race and wanting nothing to do with them. Upon being named Ren, she imprints upon him as her "Master" and serves as his personal "Slave," leaving him with a "DearS" who wants to remain with him no matter what and bringing his ordinary, alien-free days to an end. -- 130,613 6.61
DearS -- -- Daume -- 12 eps -- Manga -- Sci-Fi Harem Comedy Romance Ecchi Shounen -- DearS DearS -- One year ago, a UFO containing 150 aliens crash-landed off the shores of Kasai. Because no one could fix their ship, the Japanese Government decided to bestow upon them the designation "DearS" and make them into Japanese citizens, teaching them the language, customs, and culture of Japan. However, in order for them to become more familiar with human society, a home-stay program has been enacted to allow them to mingle with other humans. -- -- One misty morning, a truck carrying a capsule that housed one of these aliens ends up dropping it into the riverbank, releasing her from her confinement. She is eventually found by a high school student named Takeya Ikuhara, who saves her from being hit by a truck and takes pity on her, despite being extremely distrustful of their race and wanting nothing to do with them. Upon being named Ren, she imprints upon him as her "Master" and serves as his personal "Slave," leaving him with a "DearS" who wants to remain with him no matter what and bringing his ordinary, alien-free days to an end. -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 130,613 6.61
Durarara!! Specials -- -- Brain's Base -- 2 eps -- Light novel -- Action Comedy Supernatural -- Durarara!! Specials Durarara!! Specials -- Celty Sturluson is tasked to deliver a suspicious red handbag as part of her courier duties—the problem is: it is being sought by several organizations. As she makes her way through Ikebukuro toward the place the bag is supposed to be brought to, she is chased by mysterious men speaking a foreign language, and her package ends up dragging many of the city's residents into the conflict. -- -- Subsequently, famous actor Yuuhei Hanejima has just arrived in Ikebukuro as part of a special TV program, searching for the best couple to give them a chance to appear in one of his movies. However, Yuuhei Hanejima is actually a stage name for Kasuka Heiwajima, Shizuo's younger brother, and when an anonymous internet user threatens to kill the superstar, this user learns the weight of what that relationship means. Moreover, Shizuo discovers that the one responsible for the attempted attack is the meddlesome pest that he loathes with a burning passion. -- -- -- Licensor: -- Aniplex of America -- Special - Aug 25, 2010 -- 151,205 7.89
Durarara!! Specials -- -- Brain's Base -- 2 eps -- Light novel -- Action Comedy Supernatural -- Durarara!! Specials Durarara!! Specials -- Celty Sturluson is tasked to deliver a suspicious red handbag as part of her courier duties—the problem is: it is being sought by several organizations. As she makes her way through Ikebukuro toward the place the bag is supposed to be brought to, she is chased by mysterious men speaking a foreign language, and her package ends up dragging many of the city's residents into the conflict. -- -- Subsequently, famous actor Yuuhei Hanejima has just arrived in Ikebukuro as part of a special TV program, searching for the best couple to give them a chance to appear in one of his movies. However, Yuuhei Hanejima is actually a stage name for Kasuka Heiwajima, Shizuo's younger brother, and when an anonymous internet user threatens to kill the superstar, this user learns the weight of what that relationship means. Moreover, Shizuo discovers that the one responsible for the attempted attack is the meddlesome pest that he loathes with a burning passion. -- -- Special - Aug 25, 2010 -- 151,205 7.89
Gaikotsu Shotenin Honda-san -- -- DLE -- 12 eps -- Web manga -- Comedy Slice of Life -- Gaikotsu Shotenin Honda-san Gaikotsu Shotenin Honda-san -- Honda is a skeleton, but more importantly, he is a bookseller. And he'll tell you from firsthand experience that the job of a bookstore employee is more challenging than it may seem to the average customer. -- -- Alongside his equally eccentric coworkers, Honda constantly deals with the stressful requirements of the bookselling industry. From the drama of receiving new titles without their bonus material to the struggle of providing quality service to customers who speak a different language, the work of a skeleton bookseller never ends. -- -- Nevertheless, despite the hardships he faces, Honda thoroughly enjoys his job and strives to bring the best book selections and service to his customers. -- -- 87,875 7.32
Gintama: The Semi-Final -- -- - -- 2 eps -- Manga -- Action Comedy Historical Parody Samurai Shounen -- Gintama: The Semi-Final Gintama: The Semi-Final -- As the war temporarily calms down and Edo rebuilds, Gintoki finds Shinpachi—who is still unaware of his return—on a bridge. However, as a fight quickly breaks out between the Yorozuya and the Tenshouin Naraku, suspicion grows, forcing Gintoki to use what is nearest—a loincloth—to mask his identity. Saved for the time being, Gintoki enters the Yorozuya office, but unbeknownst to him, someone else is already waiting there... -- -- Meanwhile, Kondou departs Earth to marry Princess Bubbles in an attempt to improve diplomatic relations. After boarding the Gorilla Amanto mother ship, he realizes that he doesn't speak their language. Confused, Kondou tries conversing with them, only to inadvertently gain their support. However, someone associated with the princess crashes the ongoing ceremony. Will the wedding continue, or has Kondou just been saved from becoming the next Gorilla Prince? -- -- Special - Jan 15, 2021 -- 26,460 8.52
Giovanni no Shima -- -- Production I.G -- 1 ep -- Original -- Drama Historical -- Giovanni no Shima Giovanni no Shima -- In the aftermath of the most devastating conflict mankind had ever experienced, the tiny island of Shikotan became part of the Sakhalin Oblast... and on the unhealed border in this remote corner of the world, friendship among children from two different countries timidly blossomed, striving to overcome language barriers and the waves of history. Inspired by true events. -- -- On August 15th, they told us we had lost the war. At that time, we did not really understand. Then one day, everything changed. Many soldiers, wearing uniforms we had never seen before, arrived on the island. That was the day I met Tanya. -- -- (Source: Production I.G) -- Movie - Feb 22, 2014 -- 25,126 7.70
Hello!! Kiniro Mosaic -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- Hello!! Kiniro Mosaic Hello!! Kiniro Mosaic -- Although learning different languages continues to be an interest for Shinobu and her friends, the new school year brings unexpected difficulties. Not only is there always something new and different to distract them from their studies, but Alice and Yoko also are having trouble adjusting to being in a different class from Shinobu and Aya. -- -- Meanwhile, Karen isn't getting along at all with her new homeroom teacher, and it doesn't help that the teacher is having trouble figuring out how to make herself seem friendlier to her students as well. Craziness may ensue, but sometimes, all it takes is the right mutual experience to bring everyone together. -- -- While some of those experiences may not be as well-thought-out as others (like when Alice and Aya act like juvenile delinquents to seem more grown up), the gang's new adventures are certain to warm everyone's heart as the fun and friendships keep growing in HELLO!! KINMOZA! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 67,078 7.52
Jewelpet Twinkle☆ -- -- Studio Comet -- 52 eps -- Original -- Fantasy Magic School Shoujo -- Jewelpet Twinkle☆ Jewelpet Twinkle☆ -- In Jewel Land, Jewelpets, creatures who has the natural ability to use magic lived in harmony with the Witches, attending the School of Witchcraft and Wizardry to learn to use magic with their Jewel Eyes. However for Ruby, a white Japanese Hare whose magic sometimes fail, is appointed to go to the Human World to search for her partner. But when she used the card the magicians gave her, she was sent to the Human World by accident. In the Human World, A girl named Akari Sakura met her on the beach on her way to school. At first, Akari can't understand her due to her Jewel Land Language until Ruby took a special candy so she could speak and understand human language. As the day passes, Ruby knew about her problems and later apologized. A Jewel Charm appeared on Akari's hand and she realized it that she's chosen by Ruby to be her partner. After that, she decided to enter the Jewel Star Grand Prix, on the prize is that any wish that they wanted will be granted. Will she be the Next Jewel Star and her wish be granted in the end? Or It'll just end in one big disaster... -- -- (Source: Wikipedia) -- TV - Apr 3, 2010 -- 8,832 7.38
Joker Game -- -- Production I.G -- 12 eps -- Novel -- Military Historical Drama -- Joker Game Joker Game -- With World War II right around the corner, intelligence on other countries' social and economic situation has become a valuable asset. As a result, Japan has established a new spy organization known as the "D Agency" to obtain this weapon. -- -- Under the command of Lieutenant Colonel Yuuki, eight agents have been assigned to infiltrate and observe some of the most powerful countries, reporting on any developments associated with the war. In order to carry out these dangerous tasks, these men have trained their bodies to survive in extreme conditions and studied numerous fields such as communications and languages. However, their greatest strength lies in their ability to manipulate people in order to obtain the information necessary to give their nation the upper hand. -- -- -- Licensor: -- Crunchyroll, Funimation -- 184,426 7.05
Kakegurui -- -- MAPPA -- 12 eps -- Manga -- Game Mystery Psychological Drama School Shounen -- Kakegurui Kakegurui -- Unlike many schools, attending Hyakkaou Private Academy prepares students for their time in the real world. Since many of the students are the children of the richest people in the world, the academy has its quirks that separate it from all the others. By day, it is a normal school, educating its pupils in history, languages, and the like. But at night, it turns into a gambling den, educating them in the art of dealing with money and manipulating people. Money is power; those who come out on top in the games stand at the top of the school. -- -- Yumeko Jabami, a seemingly naive and beautiful transfer student, is ready to try her hand at Hyakkaou's special curriculum. Unlike the rest, she doesn't play to win, but for the thrill of the gamble, and her borderline insane way of gambling might just bring too many new cards to the table. -- -- 940,309 7.37
Kiniro Mosaic -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- Kiniro Mosaic Kiniro Mosaic -- Shinobu Oomiya once left Japan to participate in a homestay in England. During her time there, she became close friends with Alice Cartelet, the daughter of the family she was living with. However, when it was time for Shinobu to return to Japan, the two were able to express their sorrow despite the language barrier between them. -- -- Five years later, now a first year student in high school, Shinobu receives a letter by air mail in a language she does not understand. This letter is penned by none other than Alice, detailing her own homestay in Japan. In fact, Alice will be attending Shinobu's high school and living with her! Alongside their friends Youko Inokuma, Aya Komichi, and Karen Kujou, the five girls attend school together and learn about what their different cultures have to offer, day after day. -- -- TV - Jul 6, 2013 -- 156,637 7.26
Luger Code 1951 -- -- Studio Deen -- 1 ep -- Manga -- Action Fantasy Shounen -- Luger Code 1951 Luger Code 1951 -- The story follows a young genius university professor who is able to learn any language. He is asked to decipher a code used in wireless communication: the Luger Code, developed by werewolves, enemies to mankind. Startled to find that he cannot decipher the code and desperate to study it, the professor embarks on a journey to capture a living werewolf to aid him. -- -- (Source: LiveChart) -- ONA - Oct 15, 2016 -- 20,031 6.45
Nande Koko ni Sensei ga!? -- -- Tear Studio -- 12 eps -- Manga -- Comedy Ecchi School Seinen -- Nande Koko ni Sensei ga!? Nande Koko ni Sensei ga!? -- Second year high school student Ichirou Satou has always been an average person—that is, until he runs into some not-so-average situations with his teacher, Kana "The Demon" Kojima. Kojima is Satou's Japanese language teacher with a reputation for being so ruthless that even school delinquents bow down to her. One fateful day, things escalate when Satou runs into Kojima in the restroom, leading them to share an intimate encounter that makes his imagination run wild for days after. -- -- Nande Koko ni Sensei ga? follows the daily life of Satou and his teacher as they continue to meet under similar conditions, growing ever closer with each encounter. -- -- -- Licensor: -- Sentai Filmworks -- 215,526 6.47
Rosario to Vampire -- -- Gonzo -- 13 eps -- Manga -- Harem Comedy Romance Ecchi Vampire Fantasy School Shounen -- Rosario to Vampire Rosario to Vampire -- Youkai Academy is a seemingly normal boarding school, except that its pupils are monsters learning to coexist with humans. All students attend in human form and take normal academic subjects, such as literature, gym, foreign language, and mathematics. However, there is one golden rule at Youkai Academy—all humans found on school grounds are to be executed immediately! -- -- Tsukune Aono is an average teenager who is unable to get into any high school because of his bad grades. His parents inadvertently enroll him into Youkai Academy as a last-ditch effort to secure his education. As Tsukune unknowingly enters this new world, he has a run-in with the most attractive girl on campus, Moka Akashiya. Deciding to stay in the perilous realm in order to further his relationship with Moka, he does not realize that beneath her beauty lies a menacing monster—a vampire. -- -- Rosario to Vampire is a supernatural school comedy that explores Tsukune's romantic exploits, experiences, and misadventures with a bevy of beautiful but dangerous creatures. -- -- -- Licensor: -- Funimation -- 561,832 6.82
Senki Zesshou Symphogear XV -- -- Satelight -- 13 eps -- Original -- Action Music Sci-Fi -- Senki Zesshou Symphogear XV Senki Zesshou Symphogear XV -- Humanity is finally confronted with the threat of the Custodians—the ancient, sentient species held responsible for cursing humanity to speak different languages thousands of years ago. The Symphogear wielders—Hibiki Tachibana, Tsubasa Kazanari, Chris Yukine, Maria Cadenzavna Eve, Kirika Akatsuki, and Shirabe Tsukuyomi—are sent to the Antarctic in order to retrieve an ancient relic. After securing it and rescuing the scientific staff present there from a Coffin, the automated defense mechanism protecting it, the relic is given to American researchers due to international agreements. -- -- The criminal organization Noble Red, a remnant of the previously fought Bavarian Illuminati, starts targeting the relic. Will the Symphogear wielders and their supporting organization S.O.N.G. be able to foil the plans of the organizations conspiring against them? -- -- 29,286 8.19
Slayers Premium -- -- Hal Film Maker -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Premium Slayers Premium -- Lina and Gourry travel to a seaside town named Acassi, where octopus tentacle is a delicacy. However, the octopus meat carries a curse that dooms the eater to only speak Takogo (octopus language). Amelia, Zelgadiss, and Xelloss all show up, and the main four characters (Lina, Gourry, Ameria, Zelgadiss) get cursed. The octopi enlist the power of a mazoku to get rid of the humans once and for all. The white sorceress Ruma must learn the cure to the curse from her long-lost master in order to save the town. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Dec 22, 2001 -- 17,282 7.20
Slayers Premium -- -- Hal Film Maker -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Premium Slayers Premium -- Lina and Gourry travel to a seaside town named Acassi, where octopus tentacle is a delicacy. However, the octopus meat carries a curse that dooms the eater to only speak Takogo (octopus language). Amelia, Zelgadiss, and Xelloss all show up, and the main four characters (Lina, Gourry, Ameria, Zelgadiss) get cursed. The octopi enlist the power of a mazoku to get rid of the humans once and for all. The white sorceress Ruma must learn the cure to the curse from her long-lost master in order to save the town. -- -- (Source: ANN) -- Movie - Dec 22, 2001 -- 17,282 7.20
Sumomomo Momomo: Chijou Saikyou no Yome -- -- Studio Hibari -- 22 eps -- Manga -- Action Comedy Romance Martial Arts Seinen -- Sumomomo Momomo: Chijou Saikyou no Yome Sumomomo Momomo: Chijou Saikyou no Yome -- Koushi Inuzuka is a smart high school student who aims to become a public prosecutor. Unfortunately for our good guy, he was born into a martial arts family whose head (ie his father) only knows one language: violence. When Koushi was still a baby, his father made a pact with his biggest rival to marry Koushi to his opponent-turned-friend's daughter. The union of the two blood lines is supposed to bring forth Earth's strongest martial arts clan. -- -- Skip forward: Koushi is in high school, oblivious to the marriage arranged for him at his birth. Enter Momoko Kuzuryuu: sugar bomb, airhead, loli martial arts artist and Koushi's self-proclaimed bride (the strongest on Earth, no less). Her wish for sexual intercourse meets with Koushi's square refusal as he has absolutely no desire to get it on with someone who looks like she could be his little sister, not to mention that he doesn't have the foggiest idea who she actually is. -- -- Meanwhile, a war has broken out between the martial arts families. For Koushi, this means that numerous fighters are out to challenge/assassinate him. As if that weren't bad enough, our protagonist also has a fight phobia due to a traumatic incident that took place in his childhood. Now it's up to Momoko and her superhuman fighting skills to protect her "husband." Will the two sweethearts survive the trials and tribulations ahead of them? More importantly, will Momoko get her way receiving a baby from Koushi? -- -- (Source: Kotonoha) -- TV - Oct 6, 2006 -- 54,235 6.90
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authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
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