classes ::: Yoga, injunction, subject, path,
children :::
branches ::: Karma Yoga

Instances, Classes, See Also, Object in Names
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object:Karma Yoga
object:the Path of Works
subject class:Yoga
class:injunction
class:subject
class:path


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--- OBJECT INSTANCES [0]


Pyramid_of_Works
the_Goal
the_Path
the_Tower_of_MEM

--- PRIMARY CLASS


injunction
path
subject

--- SEE ALSO


--- SIMILAR TITLES [0]


1.02 - Karma Yoga
Karma Yoga
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--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


karma yoga. ::: the yoga of action chosen primarily by those of an outgoing nature; the yoga of selfless devotion of all inner and outer activities as a sacrifice to the Lord; selfless service to God without any intention for gain or reward; one of the four paths of yoga

KARMA YOGA. ::: It alms at the dedication of every human activity to the supreme Wilt. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an inter- ested aim or for the sake of a worldly result. By this renuncia- tion it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre^ of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To that our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoislic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the

Karma Yoga::: Aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
   Ref: CWSA Vol. 23-24, Page: 39-40

Karma yoga: The quest of the mystic union with the Divine Spirit through the karma-marga, consecrated action; complete control of one’s personality is sought, in order to subdue its self-conscious, self-centered desires, so as to make one’s actions cosmocentric, in complete harmony with the purposes of the universal One.

Karma Yoga (Sanskrit) Karma-yoga [from karma action + yoga union] One of the methods or stages of yoga practice and training, involving attaining at-one-ment or union with the spiritual-divine essence within by means of unselfish action or works.

karma yoga. ::: the yoga of action chosen primarily by those of an outgoing nature; the yoga of selfless devotion of all inner and outer activities as a sacrifice to the Lord; selfless service to God without any intention for gain or reward; one of the four paths of yoga

KARMA YOGA. ::: It alms at the dedication of every human activity to the supreme Wilt. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an inter- ested aim or for the sake of a worldly result. By this renuncia- tion it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre^ of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To that our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoislic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the


--- QUOTES [2 / 2 - 21 / 21] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

   2 Sri Aurobindo

NEW FULL DB (2.4M)

   5 Amit Ray
   3 Eckhart Tolle
   2 Swami Vivekananda
   2 Richard Freeman
   2 Frederick Lenz

1:three first approaches of Karma Yoga ::: Equality, renunciation of all desire for the fruit of our works, action done as a sacrifice to the supreme Lord of our nature and of all nature, - these are the three first Godward approaches in the Gita's way of Karmayoga. ~ Sri Aurobindo, The Synthesis Of Yoga The Yoga of Divine Works,
2:Karma Yoga, the Path of Works; ::: The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being. ~ Sri Aurobindo, The Synthesis Of Yoga The Conditions of the Synthesis,

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1:Karma Yoga is mindful service to the humanity with love and respect. ~ Amit Ray,
2:Teaching yoga itself is great karma yoga, because it reconnects people to the source. ~ Amit Ray,
3:The purpose of karma yoga is to transcend the bondage of selfish genes through the service of others. ~ Amit Ray,
4:Peace is the foundation of yoga. Karma yoga is the effort for bringing peace and happiness in the world. ~ Amit Ray,
5:This is what Krishna says in the Bhagavad-Gita - Karma Yoga. If you can't avoid action, you might as well act. ~ Frederick Lenz,
6:If you want to do a great or a good work, do not trouble to think what the result will be. ~ Swami Vivekananda from C.W. Vol 1, Karma Yoga,
7:The secret of karma yoga which is to perform actions without any fruitive desires is taught by Lord Krishna in the Bhagavad-Gita. ~ Swami Vivekananda,
8:Karma yoga is giving food to the hungry, clothes to the needy, shelter to the homeless, education to the uneducated, medicine to the sick, and trees and cleanliness to the environment. ~ Amit Ray,
9:There are different pathways - be it Zen, tantra, karma yoga, or jnana yoga. Different ways have been devised to do the same thing for different types of people according to their temperament. ~ Frederick Lenz,
10:I have written and spoken my thoughts over many years. Now I'm on new ground and spirit. I want to bring these together. Things like karma yoga, bhakti yoga, conscious dying, conscious aging. Consciousness. ~ Ram Dass,
11:The intellectual approach to Ganesha is called gyan yoga. The emotional approach to Ganesha is called bhakti yoga. And a mechanical, ritualistic, approach to Ganesha is called karma yoga. Different ~ Devdutt Pattanaik,
12:The yogi is greater than body-disciplining ascetics, greater even than the followers of the path of wisdom (jnana yoga), or of the path of action (karma yoga); be thou, O disciple Arjuna, a yogi! ~ Paramahansa Yogananda,
13:In the Bhagavad Gita, one of the oldest and most beautiful spiritual teachings in existence, nonattachment to the fruit of your action is called Karma Yoga. It is described as the path of “consecrated action. ~ Eckhart Tolle,
14:Jnana, bhakti, yoga and karma - these are the four paths which lead to spiritual freedom. One must follow the path for which one is best suited. But in this age, special stress should be laid on karma yoga. ~ Swami Vivekananda,
15:The distinguishing feature of karma yoga is that even though you may offer the fruits of your work to the benefit of others, you honestly do not have any expectations whatsoever that you will gain anything from that offering. In this way work itself is important to you, and eventually the work becomes art. In ~ Richard Freeman,
16:So do not be concerned with the fruit of your action-just give attention to the action itself. The fruit will come of its own accord. This is a powerful spiritual practice. In the Bhagavad Gita, one of the oldest and most beautiful spiritual teachings in existence, non-attachment to the fruit of your action is called Karma Yoga. It is described as the path of "consecrated action. ~ Eckhart Tolle,
17:So do not be concerned with the fruit of your action — just give attention to the action itself. The fruit will come of its own accord. This is a powerful spiritual practice. In the Bhagavad Gita, one of the oldest and most beautiful spiritual teachings in existence, nonattachment to the fruit of your action is called Karma Yoga. It is described as the path of “consecrated action. ~ Eckhart Tolle,
18:The beginning of karma yoga is the need to eat, to survive, and perhaps to get a paycheck. The result of that food or paycheck is the survival and hopefully the health of body and family. Body and family are not the happiness, joy, or the final goal or purpose of work: wisdom and compassion are. The underlying premise of karma yoga is that as you work, you should work eventually for the joy of working rather than becoming attached to the fruits of your labors. If ~ Richard Freeman,
19:Yoga tells us there are a few fundamental ways. If you employ your physical body to reach this ultimate union, we call this karma yoga, or the yoga of action. If you employ your intelligence to reach your ultimate nature, we call this gnana yoga, the yoga of intelligence. If you employ your emotions to reach your ultimate nature, we call this bhakti yoga, the yoga of devotion. And if you use your energies to reach the supreme experience, we call this kriya yoga, the yoga of transforming energies. Every ~ Sadhguru,
20:How do you honor the spirit of karma yoga and also honor your own needs? ... [Y]ou can come to karma yoga by determining what is possible for you right here and right now. You can assess your physical health, energy level, and abilities. You can say no if that is more truthful than a resentful yes. You can notice when you get internal messages that you are helping in order to gain power, or recognition, or love. ... When you serve yourself, you make it possible to serve others. And when you serve others, you acknowledge your interdependence with all of life. ... What kind of servant are you: resentful and manipulative, or joyful and inspiring? ~ Judith Hanson Lasater,
21:There are two Sanskrit words that are used for 'path': marga, which also carries the sense of 'way, method or means' and upaya, that by which one reaches one's aim. In reality, it must be the case that we are already who we really are. Who else could we be? It is the illusory ego that believes that we are in some way limited and that wants to become eternally happy. Whilst this state of affairs continues, the search is doomed to failure. Paths and practices are therefore needed not in order that we may find something new but in order that we may uncover what is already here now.

The reason why different paths are needed is that minds, bodies and egos function differently. All paths aim effectively to remove the obscuring effect of this ego. This can be done through the practices of devotion and surrender to a God, for example, in the case of bhakti yoga. It can also be achieved in simple day to day life of working, at whatever may be our particular job, by doing the work for its own sake and giving up any claim to the results, in the case of karma yoga. And it can be achieved by enquiry and reason, using the mind and intellect to appreciate the truth of the non-existence of the ego, in the case of jnana yoga. ~ Dennis Waite,

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



17

   1 Yoga


   2 Sri Ramana Maharshi


   3 The Gospel of Sri Ramakrishna
   3 Talks


1.02_-_Karma_Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  object:1.02 - Karma Yoga
  class:chapter
  --
  Adhyaya II
  Karma Yoga
  
  --
  
  2. Karma Yoga is the Yoga of selfless action, without agency and expectation of fruits.
  
  3. Karma Yoga removes the impurities of the mind. It is a potent purifier of the heart.
  
  4. Karma Yoga prepares the mind for the reception of Divine Light, Divine Grace, and Divine Knowledge.
  
  --
  37. Practise your Svadhanna, your Varnashrama Dharma unselfishly, without egoism. You will attain purification of heart. Knowledge of Brahman will dawn in your heart.
  THUS ENDS Karma Yoga
  

1.240_-_Talks_2, #unset, #Sri Aurobindo, #Integral Yoga
  
  (8) Karma Yoga also is Bhakti:
  To worship God with flowers and other external objects is troublesome. Only lay the single flower, the heart, at the feet of
  Siva and remain at Peace. Not to know this simple thing and to wander about! How foolish! What misery! (9)
  (9) This Karma Yoga puts an end to ones samsara:
  Whatever the order of life (asrama) of the devotee, only once thought of, Siva relieves the devotee of his load of samsara and takes it on Himself. (11)

1.400_-_1.450_Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Talks with Sri Ramana Maharshi
  (8) Karma Yoga also is Bhakti:
  To worship God with flowers and other external objects is troublesome. Only lay the single flower, the heart, at the feet of
  Siva and remain at Peace. Not to know this simple thing and to wander about! How foolish! What misery! (9)
  (9) This Karma Yoga puts an end to one's samsara:
  Whatever the order of life (asrama) of the devotee, only once thought of, Siva relieves the devotee of his load of samsara and takes it on Himself. (11)
  --
  
  An advocate visitor: The mind becomes aware of the world through the senses. When the senses are active, one cannot help feeling the existence of the world. How can Karma Yoga be of any use for pure awareness?
  M.: The world is perceived by the mind through the senses. It is of the mind. The seer sees the mind and the senses as within the Self and not apart from it. The agent, remaining unaffected by the actions, gets more purified until he realises the Self.
  --
  
  D.: If one remained quiet how is action to go on? Where is the place for Karma Yoga?
  M.: Let us first understand what Karma is, whose Karma it is and who is the doer. Analysing them and enquiring into their truth, one is perforce obliged to remain as the Self in peace. Nevertheless the actions will go on.

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Talk 444.
  An advocate visitor: The mind becomes aware of the world through the senses. When the senses are active, one cannot help feeling the existence of the world. How can Karma Yoga be of any use for pure awareness?
  M.: The world is perceived by the mind through the senses. It is of the mind. The seer sees the mind and the senses as within the Self and not apart from it. The agent, remaining unaffected by the actions, gets more purified until he realises the Self.
  --
  Sri Bhagavan, began a discussion.
  D.: If one remained quiet how is action to go on? Where is the place for Karma Yoga?
  M.: Let us first understand what Karma is, whose Karma it is and who is the doer. Analysing them and enquiring into their truth, one is perforce obliged to remain as the Self in peace. Nevertheless the actions will go on.
  --
  M.: It is a sadhana. It will not be necessary after jnana is attained.
  All the sadhanas are called yogas, e.g., Karma Yoga; Bhakti yoga;
  Jnana yoga; Ashtanga yoga. What is yoga? Yoga means union.
  --
  accomplished whether he considers himself the actor or not.
  D.: What is Karma Yoga? Is it non-attachment to Karma or its fruit?
  M.: Karma Yoga is that yoga in which the person does not arrogate
  to himself the function of being the actor. The actions go on
  --
  said that you should not consider yourself the actor.
  D.: So Karma Yoga is kartrtva buddhi rahita karma - action without
  the sense of doership.

1.550_-_1.600_Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  
  All the sadhanas are called yogas, e.g., Karma Yoga; Bhakti yoga;
  Jnana yoga; Ashtanga yoga. What is yoga? Yoga means 'union'.

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English, #Isha Upanishad, #Sri Aurobindo, #Integral Yoga
  together. Therefore Srikrishna says that Sankhya (Jnanayog) and
  Yoga (Bhakti Karma Yoga) are not two but one and only bAlA,,
  undeveloped minds, make a difference.

2.20_-_2.29_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  
  Three yogas explained by Master "Innumerable are the ways that lead to God. There are the paths of jnna, of karma, and of bhakti. If you are sincere, you will attain God in the end, whichever path you follow. Roughly speaking, there are three kinds of yoga: jnanayoga, Karma Yoga, and bhaktiyoga.
  

2.30_-_2.39_-_THE_MASTER_IN_VARIOUS_MOODS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  
  "If a householder gives in charity in a spirit of detachment, he is really doing good to himself and not to others. It is God alone that he serves-God, who dwells in all beings; and when he serves God, he is really doing good to himself and not to others. If a man thus serves God through all beings, not through men alone but through animals and other living beings as well; if he doesn't seek name and fame, or heaven after death; if he doesn't seek any return from those he serves; if he can carry on his work of service in this spirit-then he performs truly selfless work, work without attachment. Through such selfless work he does good to himself. This is called Karma Yoga. This too is a way to realize God. But it is very difficult, and not suited to the Kaliyuga.
  
  --
  
  "There are two kinds of yoga: Mano Yoga and Karma Yoga. To perform, following the guru's instructions, such pious acts as worship, pilgrimage, and service to living beings is called karmayoga. The duties that Janaka performed are also called karmayoga. The meditation and contemplation of the yogis is called manoyoga."
  

2.40_-_2.49_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  
  "I have practised all kinds of sdhan: Jnna yoga, Karma Yoga, and bhakti yoga. I have even gone through the exercises of hathayoga to increase longevity. There is another Person dwelling in this body. Otherwise, after attaining samdhi, how could I live with the devotees and enjoy the love of God? Koar Singh used to say to me: 'I have never before seen a person who has returned from the plane of samdhi. You are none other than Nanak.'
  
  --
  
  MASTER: "Do you know the meaning of Karma Yoga? It is to surrender to God the fruit of all action."
  
  --
  
  MAHIMA: "The path of Sat, which is the path of knowledge. Next, the path of Chit, of yoga, of Karma Yoga, which includes the duties and functions of the four stages of life.
  

class, #unset, #Sri Aurobindo, #Integral Yoga
     5 language
     5 Karma Yoga
     5 injunction

Evening_Talks_With_Sri_Aurobindo, #Talks With Sri Aurobindo, #Sri Aurobindo, #Integral Yoga
  
  Sri Aurobindo: It is no use X trying to have the current of force at present. The Supramental yoga is out of his reach at present. He seems to be puzzled as to what is life and what is action. It does not mean only marriage and earning. He does not understand that Karma-yoga yoga of action does not require any vast field. It is not necessary to become a prime-minister or a millionaire to do Karma Yoga.
  
  --
  
  He can read the first few chapters of the Essays on the Gita and try to understand Karma Yoga. Some sort of Karma Yoga is the best preparation for this yoga. He cannot get the current of the higher Power now; he must make himself fit for the higher Power. The Real Shakti-Power cannot come unless the Adhar the receptacle is purified. She can force the way, but in that case there will be all confusion and Adhar may break.
  
  --
  
  Sri Aurobindo: It is no use hurrying about psychic experiences and realisations. One must prepare the physical mind, the intelligence by common knowledge as well as knowledge pertaining to yoga. One must understand what comes to him. Sometimes one does not even know what has come to him. One must also pay attention to uddhi purification, by introspection, by Karma Yoga and by Bhakti, devotion. Then a step forward can be taken.
  

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI, #unset, #Sri Aurobindo, #Integral Yoga
   which the Four Virtues Gather Power)
   By Gnana Yoga cometh thy Man to Knowledge; by Karma Yoga thy Bull to
   Will; by Raja Yoga is thy Lion brought to his Light; and to make

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals, #unset, #Sri Aurobindo, #Integral Yoga
   through which they can make sure of acquiring the capacity in their
   next incarnation. This way is Karma Yoga: devotion through work to the
   Work.
  --
   the evening star to those who tread their path in darkness.
   The principal method of Karma Yoga indicated is the preaching of the
   Good Law. Of course it will be understood that anyone thus

Sayings_of_Sri_Ramakrishna_(text), #Sayings of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  temperaments of the Jnani and the Bhakta-IV. Path of Work:
  What is Karma Yoga?-Bhakti as a safeguard in Karma Y-Yoga Work as service equal to worship-Work a
  means and not an end- Work and worklessness
  --
  PATH OF WORK
  What is Karma Yoga?
  814. Karma Yoga is communion with God by means of Work. Ashtanga Yoga or Raja Yoga is also Karma
  Yoga, if practised without attachment. It leads to communion through meditation and concentration.
  The performance of the duties of householders (i.e., self-regarding as well as altruistic work, social and
  political)-doing them without attachment to the end that God may be glorified-is Karma Yoga. Again,
  worship according to the scriptures, silent repetition of the 'name' of God and other pious duties of this
  kind, are Karma Yoga if done without attachment and for the glorification of God. The end of Karma
  Yoga is the same (as of other Yogas), namely, the realisation of God, impersonal or personal or both.
  --
  endowed with the quality of Sattva have to attend to all worldly duties. With complete dedication to the
  Lord, they should behave like the servants in the house of a rich man. This is what is called Karma Yoga.
  Its secret consists in repeating the 'name' of the Lord and meditating on Him as much as one can, and at
  --
  820. For this Kali Yuga, Naradiya-Bhakti, or communion with God by love, devotion and self-surrender as
  practised and preached by the Rishi Narada, is enjoined. There is now hardly any time for Karma Yoga,
  i.e., for doing the various ritualistic duties laid on man by the scriptures. Don't you see that the wellknown decoction of the medicinal roots known as Dashamula-pachana, is not the remedy for fevers of

Talks_001-025, #unset, #Sri Aurobindo, #Integral Yoga
    men to it, you limit the meaning. There is only one Infinite Self.
    D.: Yes, yes, I see! Sri Krishna has said in the Gita that work must be performed without attachment and such work is better than idleness. Is it Karma Yoga?
    M.: What is said is given out to suit the temperament of the hearers.

Talks_100-125, #unset, #Sri Aurobindo, #Integral Yoga
  Talk 113.
  A Telugu gentleman asked about Karma Yoga. Sri Bhagavan said that the man should act as an actor on the stage. In all actions there is the sat as the underlying principle. Remember it and act. He asked about the purity of mind - chitta suddhi. Sri Bhagavan said that chitta suddhi is to engage in one thought only to the exclusion of all others.
  It is otherwise called one-pointedness of the mind. The practice of meditation purifies the mind.

Talks_600-652, #unset, #Sri Aurobindo, #Integral Yoga
  
  D.: What is Karma Yoga? Is it non-attachment to Karma or its fruit?
  M.: Karma Yoga is that yoga in which the person does not arrogate to himself the function of being the actor. The actions go on automatically.
  
  --
  
  D.: So Karma Yoga is kartrtva buddhi rahita karma - action without the sense of doership.
  

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