classes ::: noun, emotion, elements in the yoga,
children :::
branches ::: enjoy, Joy

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object:Joy
datecreated:2020-08-28
word class:noun
class:emotion
class:elements in the yoga

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
DND_DM_Guide_5E
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Faust
Finnegans_Wake
Flow_-_The_Psychology_of_Optimal_Experience
General_Principles_of_Kabbalah
Heart_of_Matter
Hundred_Thousand_Songs_of_Milarepa
Infinite_Library
Kena_and_Other_Upanishads
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Mantras_Of_The_Mother
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1955
Savitri
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
Surprised_by_Joy__The_Shape_of_My_Early_Life
The_Bible
The_Book_of_Joy__Lasting_Happiness_in_a_Changing_World
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Lotus_Sutra
The_Prophet
The_Republic
The_Seals_of_Wisdom
The_Secret_Of_The_Veda
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.07_-_On_mourning_which_causes_joy.
1.1.1.04_-_Joy_of_Poetic_Creation
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.bsv_-_The_waters_of_joy
1.dz_-_Joyful_in_this_mountain_retreat
1.fs_-_Hymn_To_Joy
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jwvg_-_Joy
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_True_Enjoyment
1.rmr_-_Blank_Joy
1.whitman_-_Joy,_Shipmate,_Joy!
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_Poems_Of_Joys
1.ww_-_Surprised_By_Joy
4.2.4.07_-_Psychic_Joy

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Participants_in_the_Evening_Talks
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
0.10_-_Letters_to_a_Young_Captain
01.12_-_Goethe
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-04-04
0_1956-10-07
0_1957-10-08
0_1957-12-13
0_1958-01-01
0_1958-01-22
0_1958-02-03b_-_The_Supramental_Ship
0_1958-04-03
0_1958-06-06_-_Supramental_Ship
0_1958-07-05
0_1958-07-06
0_1958-07-23
0_1958-10-04
0_1958-10-17
0_1958-11-26
0_1958-12-15_-_tantric_mantra_-_125,000
0_1958-12-24
0_1959-01-14
0_1959-06-13a
0_1959-07-14
0_1959-08-11
0_1959-10-06_-_Sri_Aurobindos_abode
0_1959-10-15
0_1960-03-03
0_1960-03-07
0_1960-04-07
0_1960-04-13
0_1960-04-14
0_1960-04-20
0_1960-04-26
0_1960-05-16
0_1960-05-24_-_supramental_flood
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1960-09-20
0_1960-10-02a
0_1960-10-30
0_1960-11-08
0_1960-11-15
0_1960-12-20
0_1960-12-23
0_1960-12-31
0_1961-01-10
0_1961-01-24
0_1961-02-07
0_1961-02-11
0_1961-03-04
0_1961-03-11
0_1961-03-14
0_1961-03-27
0_1961-04-15
0_1961-04-29
0_1961-06-02
0_1961-06-06
0_1961-07-04
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-09-16
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-12-16
0_1961-12-20
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-13
0_1962-03-06
0_1962-03-13
0_1962-05-22
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-07-11
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-08-08
0_1962-08-11
0_1962-08-18
0_1962-08-28
0_1962-08-31
0_1962-09-05
0_1962-09-18
0_1962-09-26
0_1962-10-12
0_1962-10-27
0_1962-10-30
0_1962-11-17
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-19
0_1963-01-14
0_1963-01-30
0_1963-02-15
0_1963-02-19
0_1963-03-06
0_1963-03-09
0_1963-03-13
0_1963-03-23
0_1963-05-03
0_1963-05-15
0_1963-05-18
0_1963-06-19
0_1963-06-29
0_1963-07-17
0_1963-07-20
0_1963-07-27
0_1963-07-31
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-09-25
0_1963-10-19
0_1963-11-04
0_1963-11-20
0_1963-12-11
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-18
0_1964-03-07
0_1964-03-25
0_1964-04-04
0_1964-04-25
0_1964-08-11
0_1964-10-07
0_1964-10-24a
0_1964-10-30
0_1964-11-04
0_1964-11-14
0_1964-11-21
0_1964-11-25
0_1964-12-02
0_1964-12-07
0_1965-02-04
0_1965-03-03
0_1965-03-20
0_1965-03-24
0_1965-06-02
0_1965-06-09
0_1965-06-12
0_1965-06-23
0_1965-07-07
0_1965-07-10
0_1965-07-14
0_1965-07-21
0_1965-08-07
0_1965-09-29
0_1965-10-10
0_1965-10-13
0_1965-10-16
0_1965-10-27
0_1965-10-30
0_1965-11-15
0_1965-11-27
0_1965-12-10
0_1965-12-25
0_1965-12-31
0_1966-01-22
0_1966-02-11
0_1966-03-04
0_1966-04-13
0_1966-04-16
0_1966-05-14
0_1966-06-02
0_1966-06-04
0_1966-06-08
0_1966-06-18
0_1966-07-09
0_1966-07-27
0_1966-08-31
0_1966-09-28
0_1966-10-19
0_1966-10-26
0_1966-11-09
0_1966-11-15
0_1966-11-23
0_1966-12-07
0_1966-12-21
0_1967-01-14
0_1967-02-15
0_1967-02-18
0_1967-03-02
0_1967-03-25
0_1967-04-05
0_1967-04-15
0_1967-05-03
0_1967-05-24
0_1967-06-07
0_1967-06-14
0_1967-07-15
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-12
0_1967-08-26
0_1967-10-04
0_1967-10-11
0_1967-11-08
0_1967-11-15
0_1967-11-Prayers_of_the_Consciousness_of_the_Cells
0_1967-12-02
0_1967-12-08
0_1967-12-20
0_1968-01-12
0_1968-02-07
0_1968-03-02
0_1968-03-13
0_1968-04-10
0_1968-05-18
0_1968-06-03
0_1968-07-06
0_1968-07-17
0_1968-08-07
0_1968-09-07
0_1968-10-26
0_1968-12-04
0_1969-01-04
0_1969-01-15
0_1969-01-18
0_1969-02-19
0_1969-03-26
0_1969-04-09
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-05-03
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-07-30
0_1969-08-09
0_1969-08-20
0_1969-09-20
0_1969-11-15
0_1969-11-22
0_1969-11-26
0_1969-12-27
0_1970-03-04
0_1970-03-13
0_1970-03-14
0_1970-03-25
0_1970-04-01
0_1970-06-17
0_1970-07-04
0_1970-07-11
0_1970-07-25
0_1970-09-05
0_1970-09-12
0_1971-01-30
0_1971-02-06
0_1971-03-10
0_1971-04-17
0_1971-05-25
0_1971-08-28
0_1971-10-06
0_1971-11-27
0_1971-12-11
0_1971-12-25
0_1972-02-02
0_1972-02-05
0_1972-02-09
0_1972-02-10
0_1972-02-19
0_1972-03-18
0_1972-03-29a
0_1972-04-02b
0_1972-04-05
0_1972-04-12
0_1972-04-15
0_1972-05-17
0_1972-06-07
0_1972-07-01
0_1972-07-19
0_1973-01-10
02.01_-_A_Vedic_Story
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Vision_and_the_Boon
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.09_-_Art_and_Katharsis
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.13_-_Dynamic_Fatalism
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.05_-_The_Immortal_Nation
04.07_-_Readings_in_Savitri
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.20_-_To_the_Heights-XX
04.38_-_To_the_Heights-XXXVIII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.04_-_Of_Beauty_and_Ananda
05.12_-_The_Soul_and_its_Journey
05.18_-_Man_to_be_Surpassed
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.04_-_The_Conscious_Being
06.07_-_Total_Transformation_Demands_Total_Rejection
06.10_-_Fatigue_and_Work
06.14_-_The_Integral_Realisation
06.16_-_A_Page_of_Occult_History
06.23_-_Here_or_Elsewhere
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.30_-_Sincerity_is_Victory
07.40_-_Service_Human_and_Divine
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
08.07_-_Sleep_and_Pain
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.14_-_Poetry_and_Poetic_Inspiration
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.24_-_On_Food
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.09_-_The_Origin
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.06_-_Looking_around_with_Craziness
10.07_-_The_Demon
1.009_-_Repentance
1.00a_-_Introduction
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00_-_Main
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.011_-_Hud
10.11_-_Savitri
10.12_-_Awake_Mother
10.13_-_Go_Through
1.013_-_Thunder
1.014_-_Abraham
1.015_-_The_Rock
1.016_-_The_Bee
1.01_-_An_Accomplished_Westerner
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Divine_and_The_Universe
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_The_Criterion
1.026_-_The_Poets
10.27_-_Consciousness
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.02.9_-_Conclusion_and_Summary
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Isha_Analysis
1.02_-_Karma_Yoga
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_The_Recovery
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_Twenty-two_Letters
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.033_-_The_Confederates
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_The_Divine_and_Man
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.043_-_Decorations
1.044_-_Smoke
1.047_-_Muhammad
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Nada_Yoga
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Vital_Education
1.051_-_The_Spreaders
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Consciousness
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_ON_ENJOYING_AND_SUFFERING_THE_PASSIONS
1.05_-_On_the_Love_of_God.
1.05_-_Prayer
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_Wealth_and_Government
1.070_-_The_Seven_Stages_of_Perfection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.077_-_The_Unleashed
1.079_-_The_Snatchers
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Fire_of_the_New_World
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Infinity_Of_The_Universe
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_He_Frowned
1.080_-_Pratyahara_-_The_Return_of_Energy
1.083_-_Choosing_an_Object_for_Concentration
1.088_-_The_Overwhelming
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_Worship_of_Substitutes_and_Images
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Chosen_Ideal
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.03_-_Brahman
11.03_-_Cosmonautics
1.1.04_-_Philosophy
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Fate_and_Free-Will
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
11.10_-_The_Test_of_Truth
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Dawn_and_the_Truth
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.15_-_Conclusion
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_The_Supramental_Consciousness
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_Friendship
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_NIGHT
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.05_-_Aspiration
1.2.06_-_Rejection
1.2.07_-_Surrender
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_Hound_of_Heaven
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_IDOLATRY
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_On_Prayer
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Matter
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_The_Myth_of_Adonis
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.3.1.02_-_The_Object_of_Our_Yoga
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_Selfishness
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.67_-_The_External_Soul_in_Folk-Custom
1.69_-_Farewell_to_Nemi
17.01_-_Hymn_to_Dawn
17.03_-_Agni_and_the_Gods
17.06_-_Hymn_of_the_Supreme_Goddess
17.08_-_Last_Hymn
17.10_-_A_Hymn
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.78_-_Sore_Spots
18.02_-_Ramprasad
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
19.02_-_Vigilance
19.05_-_The_Fool
1913_02_05p
1913_02_08p
1913_02_10p
1913_05_11p
1913_06_18p
1913_06_27p
1913_11_28p
1913_12_16p
1914_01_01p
1914_01_07p
1914_01_11p
1914_01_13p
1914_02_02p
1914_02_11p
1914_02_14p
1914_02_17p
1914_03_04p
1914_03_08p
1914_03_12p
1914_03_21p
1914_03_25p
1914_03_30p
1914_04_01p
1914_04_10p
1914_05_10p
1914_05_12p
1914_05_16p
1914_05_17p
1914_05_23p
1914_05_25p
1914_05_29p
1914_06_18p
1914_06_25p
1914_06_29p
1914_07_01p
1914_08_18p
1914_08_31p
1914_09_22p
1914_09_24p
1914_10_08p
1914_11_20p
1914_11_21p
1914_12_12p
1914_12_22p
1915_01_11p
1915_01_17p
1915_03_07p
1915_03_08p
1915_04_19p
1915_05_24p
1915_07_31p
1915_11_02p
1915_11_07p
1915_11_26p
1916_11_28p
1916_12_07p
1916_12_26p
1916_12_30p
1917_01_04p
1917_01_05p
1917_01_14p
1917_01_23p
1917_03_27p
1917_03_30p
1917_03_31p
1917_04_09p
1917_04_10p
1917_09_24p
1917_10_15p
1918_07_12p
1918_10_10p
1919_09_03p
19.19_-_Of_the_Just
1920_06_22p
19.21_-_Miscellany
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
1928_12_28p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1953-03-25
1953-05-13
1953-05-20
1953-05-27
1953-06-10
1953-07-01
1953-07-08
1953-07-29
1953-08-05
1953-08-26
1953-09-16
1953-09-30
1953-10-07
1953-10-14
1953-11-04
1953-11-25
1953-12-09
1953-12-30
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-03-06_-_Freedom,_servitude_and_love
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-04-24_-_Perfection,_lower_and_higher
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-06-12_-_Fasting_and_spiritual_progress
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-16_-_Story_of_successive_involutions
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_10_10
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1960_05_25
1960_06_03
1960_07_13
1960_11_10
1961_03_11_-_58
1961_07_18
1962_01_12
1962_01_21
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_11?_-_94
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_19
1969_08_30_-_139
1969_09_01_-_142
1969_09_31?_-_165
1969_11_08?
1969_11_26
1969_11_27?
1970_01_08
1970_01_10
1970_01_13?
1970_01_17
1970_02_19
1970_02_27?
1970_03_03
1970_03_09
1970_03_10
1970_03_11
1970_03_19?
1970_03_24
1970_03_25
1970_03_27
1970_03_30
1970_04_04
1970_04_09
1970_04_18
1970_04_20_-_485
1970_04_23_-_495
1970_04_28
1970_05_12
1.ac_-_A_Birthday
1.ac_-_Au_Bal
1.ac_-_Happy_Dust
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Priestess_of_Panormita
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Less_profitable
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.ap_-_The_Universal_Prayer
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.bs_-_He_Who_is_Stricken_by_Love
1.bsv_-_The_waters_of_joy
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Goods_and_Possessions
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1f.lovecraft_-_Ashes
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1.fs_-_Amalia
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Dithyramb
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Evening
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Hero_And_Leander
1.fs_-_Hymn_To_Joy
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_an_die_Freude
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Resignation
1.fs_-_The_Antiques_At_Paris
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Glove_-_A_Tale
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_Thekla_-_A_Spirit_Voice
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Learned_Workman
1.fs_-_The_Playing_Infant
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Secret
1.fs_-_The_Walk
1.fs_-_The_Youth_By_The_Brook
1.fs_-_To_Laura_(Mystery_Of_Reminiscence)
1.fs_-_Variety
1.fs_-_Written_In_A_Young_Lady's_Album
1.grh_-_Gorakh_Bani
1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)
1.hcyc_-_23_-_When_you_truly_awaken_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hs_-_Bring_Perfumes_Sweet_To_Me
1.hs_-_O_Cup_Bearer
1.hs_-_Spring_and_all_its_flowers
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Garden
1.hs_-_The_Good_Darkness
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_The_Rose_Is_Not_Fair
1.hs_-_The_Secret_Draught_Of_Wine
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Fancy
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_Fanny
1.jk_-_Ode._Written_On_The_Blank_Page_Before_Beaumont_And_Fletchers_Tragi-Comedy_The_Fair_Maid_Of_The_In
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_Homer
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet._Why_Did_I_Laugh_Tonight?
1.jk_-_Sonnet._Written_In_Disgust_Of_Vulgar_Superstition
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Stanzas._In_A_Drear-Nighted_December
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Instants
1.jlb_-_The_Cyclical_Night
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jr_-_Book_1_-_Prologue
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Ghazal_Of_Rumi
1.jr_-_If_You_Want_What_Visable_Reality
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_I_smile_like_a_flower_not_only_with_my_lips
1.jr_-_Keep_on_knocking
1.jr_-_Moving_Water
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_Guest_House
1.jr_-_This_We_Have_Now
1.jt_-_Love-_where_did_You_enter_the_heart_unseen?_(from_In_Praise_of_Divine_Love)
1.jwvg_-_A_Legacy
1.jwvg_-_Anniversary_Song
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Departure
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_General_Confession
1.jwvg_-_Growth
1.jwvg_-_Happiness_And_Vision
1.jwvg_-_It_Is_Good
1.jwvg_-_Joy
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_June
1.jwvg_-_Living_Remembrance
1.jwvg_-_Mahomets_Song
1.jwvg_-_My_Goddess
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Buyers
1.jwvg_-_The_Exchange
1.jwvg_-_The_Instructors
1.jwvg_-_The_Muses_Son
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Remembrance_Of_The_Good
1.jwvg_-_The_Rule_Of_Life
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Wanderer
1.jwvg_-_To_The_Chosen_One
1.jwvg_-_True_Enjoyment
1.jwvg_-_Welcome_And_Farewell
1.jwvg_-_Wont_And_Done
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Hang_Up_The_Swing_Of_Love_Today!
1.kbr_-_Hang_up_the_swing_of_love_today!
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_Poem_5
1.kbr_-_Poem_6
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_bhakti_path...
1.kbr_-_The_bhakti_path_winds_in_a_delicate_way
1.kbr_-_The_Guest_Is_Inside_You,_And_Also_Inside_Me
1.kbr_-_The_Guest_is_inside_you,_and_also_inside_me
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.khc_-_Idle_Wandering
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Down_From_The_Mountain
1.lb_-_Drinking_Alone_in_the_Moonlight
1.lb_-_Green_Mountain
1.lb_-_Reaching_the_Hermitage
1.lb_-_The_River_Song
1.lb_-_The_Roosting_Crows
1.lb_-_Three_Poems_on_Wine
1.lc_-_Jabberwocky
1.lla_-_I,_Lalla,_willingly_entered_through_the_garden-gate
1.lla_-_To_learn_the_scriptures_is_easy
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Christmastide
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Halcyon_Days
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_March
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.mb_-_long_conversations
1.mb_-_The_Beloved_Comes_Home
1.mb_-_The_Dagger
1.mb_-_The_Five-Coloured_Garment
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Then_shall_I_leap_into_love
1.mm_-_Three_Golden_Apples_from_the_Hesperian_grove_(from_Atalanta_Fugiens)
1.okym_-_62_-_Another_said_--_Why,_neer_a_peevish_Boy
1.okym_-_75_-_And_when_Thyself_with_shining_Foot_shall_pass
1.pbs_-_A_Bridal_Song
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_And_like_a_Dying_Lady,_Lean_and_Pale
1.pbs_-_Art_Thou_Pale_For_Weariness
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Despair
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epithalamium
1.pbs_-_Epithalamium_-_Another_Version
1.pbs_-_Fiordispina
1.pbs_-_Fragment_-_Apostrophe_To_Silence
1.pbs_-_Fragment_-_Home
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Castor_And_Pollux
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_--_Far,_Far_Away,_O_Ye
1.pbs_-_Lines_-_We_Meet_Not_As_We_Parted
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Melody_To_A_Scene_Of_Former_Times
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Mutability
1.pbs_-_Mutability_-_II.
1.pbs_-_Ode_To_Liberty
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._Sorrow
1.pbs_-_Song._Translated_From_The_Italian
1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante
1.pbs_-_Stanzas_Written_in_Dejection,_Near_Naples
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Drowned_Lover
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Past
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_A_Skylark
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Mary_Shelley_(2)
1.pbs_-_To-morrow
1.pbs_-_To_Night
1.pbs_-_To_the_Moon
1.pbs_-_To_The_Moonbeam
1.pbs_-_To_William_Shelley
1.pbs_-_Wine_Of_The_Fairies
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_A_Dream
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Alone
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Evening_Star
1.poe_-_Hymn
1.poe_-_Hymn_To_Aristogeiton_And_Harmodius
1.poe_-_Israfel
1.poe_-_Sancta_Maria
1.poe_-_Tamerlane
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name
1.raa_-_Circles_3_(from_Life_of_the_Future_World)
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_Fra_Lippo_Lippi
1.rb_-_In_A_Gondola
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rb_-_Love_Among_The_Ruins
1.rb_-_Meeting_At_Night
1.rb_-_Mesmerism
1.rb_-_My_Last_Duchess
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Two_In_The_Campagna
1.rb_-_Women_And_Roses
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Abishag
1.rmr_-_Blank_Joy
1.rmr_-_Elegy_X
1.rmr_-_Going_Blind
1.rmr_-_Lament_(Whom_will_you_cry_to,_heart?)
1.rmr_-_The_Apple_Orchard
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_The_Swan
1.rt_-_(1)_Thou_hast_made_me_endless_(from_Gitanjali)
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_(84)_It_is_the_pang_of_separation_that_spreads_throughout_the_world_(from_Gitanjali)
1.rt_-_A_Hundred_Years_Hence
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_Along_The_Way
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_Babys_Way
1.rt_-_Birth_Story
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Broken_Song
1.rt_-_Death
1.rt_-_Distant_Time
1.rt_-_Fireflies
1.rt_-_From_Afar
1.rt_-_Gitanjali
1.rt_-_Give_Me_Strength
1.rt_-_I
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Innermost_One
1.rt_-_Keep_Me_Fully_Glad
1.rt_-_Leave_This
1.rt_-_Light
1.rt_-_Little_Flute
1.rt_-_Lost_Star
1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk
1.rt_-_Lovers_Gifts_LII_-_Tired_Of_Waiting
1.rt_-_Lovers_Gifts_XLIV_-_Where_Is_Heaven
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_Old_And_New
1.rt_-_Senses
1.rt_-_Shyama
1.rt_-_Signet_Of_Eternity
1.rt_-_Silent_Steps
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stream_Of_Life
1.rt_-_Superior
1.rt_-_The_Gardener_LXXXIV_-_Over_The_Green
1.rt_-_The_Gardener_XVI_-_Hands_Cling_To_Eyes
1.rt_-_The_Homecoming
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_This_Dog
1.rt_-_Tumi_Sandhyar_Meghamala_-_You_Are_A_Cluster_Of_Clouds_-_Translation
1.rt_-_Unending_Love
1.rwe_-_Bacchus
1.rwe_-_Boston
1.rwe_-_Celestial_Love
1.rwe_-_Dirge
1.rwe_-_Dmonic_Love
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Initial_Love
1.rwe_-_In_Memoriam
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Merlin's_Song
1.rwe_-_Monadnoc
1.rwe_-_My_Garden
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_The_Adirondacs
1.rwe_-_The_Bell
1.rwe_-_The_Days_Ration
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Poet
1.rwe_-_The_Sphinx
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Water
1.rwe_-_Waves
1.rwe_-_Woodnotes
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_What_you_hold,_may_you_always_hold
1.sfa_-_How_Virtue_Drives_Out_Vice
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Praises_of_God
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_O_ignis_Spiritus_Paracliti
1.sig_-_Ecstasy
1.sjc_-_Not_for_All_the_Beauty
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snt_-_The_Light_of_Your_Way
1.snt_-_We_awaken_in_Christs_body
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_I_Live_Without_Living_In_Me
1.stl_-_The_Divine_Dew
1.sv_-_Kali_the_Mother
1.tc_-_Success_and_failure?_No_known_address
1.tm_-_A_Psalm
1.tm_-_Follow_my_ways_and_I_will_lead_you
1.tm_-_Night-Flowering_Cactus
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Wild_Roses
1.tr_-_You_Do_Not_Need_Many_Things
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Auguries_of_Innocence
1.wb_-_Eternity
1.wby_-_A_Dramatic_Poem
1.wby_-_Anashuya_And_Vijaya
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Demon_And_Beast
1.wby_-_Friends
1.wby_-_He_Bids_His_Beloved_Be_At_Peace
1.wby_-_Imitated_From_The_Japanese
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Supernatural_Songs
1.wby_-_The_Apparitions
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Fascination_Of_Whats_Difficult
1.wby_-_The_Gyres
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Tower
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_Tom_ORoughley
1.wby_-_Under_The_Moon
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_After_an_Interval
1.whitman_-_American_Feuillage
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_Bathed_In_Wars_Perfume
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_City_Of_Orgies
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Drum-Taps
1.whitman_-_Eidolons
1.whitman_-_Excelsior
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Good-Bye_My_Fancy!
1.whitman_-_In_Cabind_Ships_At_Sea
1.whitman_-_In_Former_Songs
1.whitman_-_I_Saw_In_Louisiana_A_Live_Oak_Growing
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Joy,_Shipmate,_Joy!
1.whitman_-_Long,_Too_Long_America
1.whitman_-_Mediums
1.whitman_-_Native_Moments
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_One_Hour_To_Madness_And_Joy
1.whitman_-_Or_From_That_Sea_Of_Time
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poems_Of_Joys
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Rise,_O_Days
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Shut_Not_Your_Doors
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_X
1.whitman_-_Song_Of_Myself-_XII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Prairie_States
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Sleepers
1.whitman_-_The_Wound_Dresser
1.whitman_-_To_A_Stranger
1.whitman_-_To_Him_That_Was_Crucified
1.whitman_-_To_The_Man-of-War-Bird
1.whitman_-_To_Think_Of_Time
1.whitman_-_Wandering_At_Morn
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_We_Two_Boys_Together_Clinging
1.whitman_-_We_Two-How_Long_We_Were_Foold
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_10_-_Alone_far_in_the_wilds_and_mountains_I_hunt
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Character
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Farewell
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Morning_Exercise
1.ww_-_An_Evening_Walk
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Bothwell_Castle
1.ww_-_Brook!_Whose_Society_The_Poet_Seeks
1.ww_-_Calais-_August_15,_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_Near_Calais,_On_The_Road_Leading_To_Ardres,_August_7,_1802
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Drifting_on_the_Lake
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Even_As_A_Dragons_Eye_That_Feels_The_Stress
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Goody_Blake_And_Harry_Gill
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_Her_Eyes_Are_Wild
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_I_Travelled_among_Unknown_Men
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_My_Cottage_at_Deep_South_Mountain
1.ww_-_November_1813
1.ww_-_Nutting
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_Personal_Talk
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_September_1815
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Surprised_By_Joy
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Danish_Boy
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Fountain
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Green_Linnet
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Mother's_Return
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Oak_Of_Guernica_Supposed_Address_To_The_Same
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sparrow's_Nest
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_To_A_Butterfly_(2)
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_a_Sky-Lark
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_May
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy_(2)
1.ww_-_To_The_Daisy_(Third_Poem)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Troilus_And_Cresida
1.ww_-_Upon_Perusing_The_Forgoing_Epistle_Thirty_Years_After_Its_Composition
1.ww_-_Upon_The_Same_Event
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_With_Ships_the_Sea_was_Sprinkled_Far_and_Nigh
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_in_March
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Visited
1.yby_-_In_Praise_of_God_(from_Avoda)
1.ym_-_Nearing_Hao-pa
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_ON_THE_RABBLE
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Upanishad_in_Aphorism
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_THE_NIGHT_SONG
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Conclusion
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.4_-_Homework
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_Maeroprosopus_and_Maeroprosopvis
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
2.2.05_-_Creative_Activity
22.06_-_On_The_Brink(3)
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.2.2_-_The_Mandoukya_Upanishad
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_First_and_Second_Unions
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.02_-_HYMN_TO_DAWN
25.04_-_In_Love_with_Darkness
25.06_-_FORWARD
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.03_-_The_Great_Holocaust_-_Chhinnamasta
28.01_-_Observations
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.06_-_The_Poet_and_The_Seer
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_The_Principles_of_Ritual
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_The_Divine_Personality
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07_-_The_Ananda_Brahman
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.1.02_-_Who
31.06_-_Jagadish_Chandra_Bose
3.10_-_ON_THE_THREE_EVILS
31.10_-_East_and_West
3.1.10_-_Karma
3.1.15_-_Rebirth
3.1.16_-_The_Triumph-Song_of_Trishuncou
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_ON_OLD_AND_NEW_TABLETS
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.2.02_-_Yoga_and_Skill_in_Works
32.03_-_In_This_Crisis
3.2.03_-_To_the_Ganges
3.2.04_-_Suddenly_out_from_the_wonderful_East
32.04_-_The_Human_Body
3.2.06_-_The_Adwaita_of_Shankaracharya
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
32.11_-_Life_and_Self-Control_(A_Letter)
3.2.1_-_Food
3.2.2_-_Sleep
3.2.4_-_Sex
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.16_-_Soviet_Gymnasts
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.2_-_Guru_Yoga
3.5.01_-_Aphorisms
3-5_Full_Circle
3.6.01_-_Heraclitus
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Prayers_and_Meditations
4.01_-_Proem
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_GOLD_AND_SPIRIT
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.02_-_An_Image
4.2.03_-_The_Birth_of_Sin
4.2.04_-_Epiphany
4.20_-_The_Intuitive_Mind
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.01_-_The_Meaning_of_Psychic_Opening
4.2.2.04_-_The_Psychic_Opening_and_the_Inner_Centres
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.06_-_Agni_and_the_Psychic_Fire
4.2.4.07_-_Psychic_Joy
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.02_-_The_True_Self_Within
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.42_-_Chapter_Two
4.43_-_Chapter_Three
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
5.01_-_EPILOGUE
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.04_-_Supermind_and_the_Life_Divine
5.04_-_Three_Dreams
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_STAGES_OF_THE_CONJUNCTION
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.07_-_Myself_and_My_Creed
6.08_-_Intellectual_Visions
6.09_-_Imaginary_Visions
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.07_-_Life
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.3.13_-_Ascent
7.4.01_-_Man_the_Enigma
7.5.28_-_The_Greater_Plan
7.5.29_-_The_Universal_Incarnation
7.5.37_-_Lila
7.5.52_-_The_Unseen_Infinite
7.5.60_-_Divine_Hearing
7.5.61_-_Because_Thou_Art
7.5.64_-_The_Iron_Dictators
7.6.01_-_Symbol_Moon
7.6.02_-_The_World_Game
7.6.12_-_The_Mother_of_God
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Avatars_of_the_Tortoise
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.02_-_Of_Generation_and_of_the_Order_of_Things_that_Follow_the_First.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
First_Epistle_of_Paul_to_the_Thessalonians
Gorgias
Guru_Granth_Sahib_first_part
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Medea_-_A_Vergillian_Cento
MMM.01_-_MIND_CONTROL
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_13
r1912_07_04
r1912_07_18
r1912_07_20
r1912_11_21
r1912_11_27
r1912_11_30
r1912_12_06
r1912_12_10
r1912_12_15
r1912_12_26
r1912_12_31
r1913_01_01
r1913_01_03
r1913_01_13
r1913_01_14
r1913_01_31
r1913_11_12
r1913_12_13
r1913_12_22
r1913_12_28
r1913_12_31
r1914_03_13
r1914_03_18
r1914_03_19
r1914_03_21
r1914_03_24
r1914_03_26
r1914_03_27
r1914_03_28
r1914_03_29
r1914_04_05
r1914_04_06
r1914_04_08
r1914_04_20
r1914_04_28
r1914_05_04
r1914_05_21
r1914_05_22
r1914_06_10
r1914_06_14
r1914_06_15
r1914_06_17
r1914_06_18
r1914_06_19
r1914_06_20
r1914_06_27
r1914_06_29
r1914_07_07
r1914_07_08
r1914_07_11
r1914_07_24
r1914_07_25
r1914_07_30
r1914_11_18
r1914_11_26
r1914_11_27
r1914_12_12
r1914_12_22
r1915_01_05a
r1915_01_05b
r1915_01_10
r1915_01_14
r1915_01_24
r1915_05_20
r1915_05_21
r1915_06_26
r1917_01_11
r1917_01_16
r1917_03_20
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_051-075
Talks_100-125
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Theologians
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

elements_in_the_yoga
emotion
SIMILAR TITLES
enjoy
In the Joy of the Eternal sole and one.
James Joyce
Joy
Surprised by Joy The Shape of My Early Life
The Book of Joy Lasting Happiness in a Changing World
the joys of productivity

DEFINITIONS


TERMS STARTING WITH

Joy: A term employed by some of the older astrologers to indicate an affinity between certain planets and certain Signs.

Joyce ::: A distributed language based on Pascal and CSP, by Per Brinch Hansen.[Joyce - A Programming Language for Distributed Systems, Per Brinch Hansen, Soft Prac & Exp 17(1):29-50 (Jan 1987)]. (1994-12-06)

Joyce A distributed language based on {Pascal} and {CSP}, by Per Brinch Hansen. ["Joyce - A Programming Language for Distributed Systems", Per Brinch Hansen, Soft Prac & Exp 17(1):29-50 (Jan 1987)]. (1994-12-06)

Joy "language" A {functional programming} language by Manfred von Thun. Joy is unusual because it is not based on {lambda calculus}, but on the {composition} of {functions}. Functions take a stack as argument, consume any number of parameters from it, and return it with any number of results on it. The concatenation of programs denotes the composition of functions. One of the datatypes of Joy is that of quoted programs, of which lists are a special case. {Joy Home (http://latrobe.edu.au/philosophy/phimvt/joy.html)}. (2003-06-13)

Joy ::: (language) A functional programming language by Manfred von Thun. Joy is unusual because it is not based on lambda calculus, but on the composition of programs denotes the composition of functions. One of the datatypes of Joy is that of quoted programs, of which lists are a special case. .(2003-06-13)

Joyo Eon 浄影慧遠. See JINGYING HUIYUAN

Joy or 

Joy ::: “Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine

Joy, Stage of: See: Dasa-bhumi.

Joyuishikiron jukki 成唯識論述. See CHENG WEISHI LUN SHU JI

Joyuishikiron 成唯識論. See CHENG WEISHI LUN, VIJNAPTIMĀTRATĀSIDDHI

Joy, William {William Joy}

joyace ::: n. --> Enjoyment; gayety; festivity; joyfulness.

joyancy ::: n. --> Joyance.

JOY AND BEATITUDE. THOU HAST NO FACE;

JOY. ::: Joy is sital, Ansnda is spiritual.

joyed ::: imp. & p. p. --> of Joy

joyful ::: a. --> Full of joy; having or causing joy; very glad; as, a joyful heart.

joyful ::: causing, bringing, manifesting or expressing joy. joyfully.

joying ::: p. pr. & vb. n. --> of Joy

joyless ::: a. --> Not having joy; not causing joy; unenjoyable.

JOY Life is joy, happiness, bliss in the mental and all higher worlds. Suffering is found only in the three lower regions of the physical and emotional worlds. K 1.41.18

joy ::: n. 1. The emotion of great delight or happiness caused by something exceptionally good or satisfying; keen pleasure; elation. 2. A state of happiness or felicity. joys, joyless, joylessness, joy-glow, soul-joy. v. 3. To feel happiness or joy. **joys, joyed.

joy ::: n. --> The passion or emotion excited by the acquisition or expectation of good; pleasurable feelings or emotions caused by success, good fortune, and the like, or by a rational prospect of possessing what we love or desire; gladness; exhilaration of spirits; delight.
That which causes joy or happiness.
The sign or exhibition of joy; gayety; mirth; merriment; festivity.


joyous ::: a. --> Glad; gay; merry; joyful; also, affording or inspiring joy; with of before the word or words expressing the cause of joy.

joyous ::: full of or characterized by joy.

joysome ::: a. --> Causing joyfulness.

joystick "hardware, games" A device consisting of a hand held stick that pivots about one end and transmits its angle in two dimensions to a computer. Joysticks are often used to control games, and usually have one or more push-buttons whose state can also be read by the computer. Most I/O interface cards for {IBM PCs} have a joystick (game control) port. (1995-03-08)

joystick ::: (hardware, games) A device consisting of a hand held stick that pivots about one end and transmits its angle in two dimensions to a computer. Joysticks state can also be read by the computer. Most I/O interface cards for IBM PCs have a joystick (game control) port. (1995-03-08)


TERMS ANYWHERE

1. Emitting rays of light; bright; shining. 2. Bright with joy, hope, etc. 3. Radiating or as if radiating light; brilliant; shining; filled with light.

1. Filled with bliss, ecstasy; joy. 2. Filled with spiritual joy. All-Blissful.

2. The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda

acclaim ::: v. t. --> To applaud.
To declare by acclamations.
To shout; as, to acclaim my joy. ::: v. i. --> To shout applause.


acclamation ::: n. --> A shout of approbation, favor, or assent; eager expression of approval; loud applause.
A representation, in sculpture or on medals, of people expressing joy.


ACTION. ::: If a man is spiritual and has gone beyond the vital and mind, he does not need to be always “doing” something. The self or spirit has the joy of its own existence. It is free to do nothing and free to do everything - but not because it is bound to action and unable to exist without it.
To be able to work with full energy is necessary, but to be able not to work is also necessary.
Action in sādhanā ::: The feeling that all one does is from the Divine, that all action is the Mother’s is a necessary step in experience but one cannot remain in it ; one has to go further. Those can remain in it who do not want to change the nature, but only to have the experience of the Truth behind it. Your action is according to universal Nature and in that again it is according to your individual nature, and all Nature is a force put out by the Divine Mother for the action of the universe. But as things are it is an action of the Ignorance and the ego; while what we want is an action of the divine Truth unveiled and undeformed by the Ignorance and the ego.
The aim of the sadhana is to become a conscious and perfect instrument instead of one that is unconscious and therefore imperfect. One can be a conscious and perfect instrument only when one is no longer acting in obedience to the ignorant push of the lower nature but in surrender to the Mother and aware of her higher Force acting within oneself.


"Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine*

“Action is a resultant of the energy of the being, but this energy is not of one sole kind; the Consciousness-Force of the Spirit manifests itself in many kinds of energies: there are inner activities of mind, activities of life, of desire, passion, impulse, character, activities of the senses and the body, a pursuit of truth and knowledge, a pursuit of beauty, a pursuit of ethical good or evil, a pursuit of power, love, joy, happiness, fortune, success, pleasure, life-satisfactions of all kinds, life-enlargement, a pursuit of individual or collective objects, a pursuit of the health, strength, capacity, satisfaction of the body.” The Life Divine

admit ::: v. t. --> To suffer to enter; to grant entrance, whether into a place, or into the mind, or consideration; to receive; to take; as, they were into his house; to admit a serious thought into the mind; to admit evidence in the trial of a cause.
To give a right of entrance; as, a ticket admits one into a playhouse.
To allow (one) to enter on an office or to enjoy a privilege; to recognize as qualified for a franchise; as, to admit an


aesthesis ::: “By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit’s delight of existence, Ananda.” Letters on Savitri

AGNI. ::: Fire; Fire of Sacrifice; the Fire-God; Flame of Divine Force; illumined will; Divine Will; Fire of human aspiration; flame of purification or transformation in the psychic being; psychic fire.
The psychic fire is the fire of aspiration, purification and Tapasya.
Without Agni the sacrificial flame cannot bum on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.
Agni and colours ::: the principle of Fire can manifest all the colours and the pure white fire is that which contains in itself all the colours.


  Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” *The Secret of the Veda

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.” The Secret of the Veda

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

agony ::: n. --> Violent contest or striving.
Pain so extreme as to cause writhing or contortions of the body, similar to those made in the athletic contests in Greece; and hence, extreme pain of mind or body; anguish; paroxysm of grief; specifically, the sufferings of Christ in the garden of Gethsemane.
Paroxysm of joy; keen emotion.
The last struggle of life; death struggle.


Ail experiences are not accompanied by joy.

alacrious ::: a. --> Brisk; joyously active; lively.

alacrity ::: n. --> A cheerful readiness, willingness, or promptitude; joyous activity; briskness; sprightliness; as, the soldiers advanced with alacrity to meet the enemy.

“A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” The Life Divine

"All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God"s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

“All disease is a means towards some new joy of health, all evil & pain a tuning of Nature for some more intense bliss & good, all death an opening on widest immortality. Why and how this should be so, is God’s secret which only the soul purified of egoism can penetrate.” Essays Divine and Human

". . . all division is intended to enrich by an experience of various sweetness of unification the joy of realised unity.” The Life Divine

“… all division is intended to enrich by an experience of various sweetness of unification the joy of realised unity.” The Life Divine

allegresse ::: n. --> Joy; gladsomeness.

amorous ::: a. --> Inclined to love; having a propensity to love, or to sexual enjoyment; loving; fond; affectionate; as, an amorous disposition.
Affected with love; in love; enamored; -- usually with of; formerly with on.
Of or relating to, or produced by, love.


amusements ::: pleasurable pastimes of the mind or attention; mental diversions and enjoyments in lieu of more serious matters.

amuse ::: to hold the attention of (someone) pleasantly; entertain or divert in an enjoyable or cheerful manner. amused, amusing.

ananda. ::: bliss &

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


anandamaya ::: 1. [full of ananda], joyous. ::: 2. [ =anandamaya purusa].

anandamaya purusa (Anandamaya Purusha) ::: Bliss-Self; the all-blissful being or all-enjoying and all-productive soul; an infinite "I Am" of Bliss.

  And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected — what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

animalism ::: n. --> The state, activity, or enjoyment of animals; mere animal life without intellectual or moral qualities; sensuality.

anticipation ::: n. --> The act of anticipating, taking up, placing, or considering something beforehand, or before the proper time in natural order.
Previous view or impression of what is to happen; instinctive prevision; foretaste; antepast; as, the anticipation of the joys of heaven.
Hasty notion; intuitive preconception.
The commencing of one or more tones of a chord with


apolaustic ::: a. --> Devoted to enjoyment.

Apsaras ::: Sri Aurobindo: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

apsaras ::: Sri Aurobindo: "The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

Apsaras ::: “The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana.

  "As long as we live in the ignorant seeming, we are the ego and are subject to the modes of Nature. Enslaved to appearances, bound to the dualities, tossed between good and evil, sin and virtue, grief and joy, pain and pleasure, good fortune and ill fortune, success and failure, we follow helplessly the iron or gilt and iron round of the wheel of Maya.” *The Synthesis of Yoga

“As long as we live in the ignorant seeming, we are the ego and are subject to the modes of Nature. Enslaved to appearances, bound to the dualities, tossed between good and evil, sin and virtue, grief and joy, pain and pleasure, good fortune and ill fortune, success and failure, we follow helplessly the iron or gilt and iron round of the wheel of Maya.” The Synthesis of Yoga

asnute saha brahmana ::: enjoyeth... along with the brahman. [Tait. 2.1]

assignee ::: v. --> A person to whom an assignment is made; a person appointed or deputed by another to do some act, perform some business, or enjoy some right, privilege, or property; as, an assignee of a bankrupt. See Assignment (c). An assignee may be by special appointment or deed, or be created by jaw; as an executor.
In England, the persons appointed, under a commission of bankruptcy, to manage the estate of a bankrupt for the benefit of his creditors.


"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.

asvamedha (Ashwamedha) ::: the offering of the horse. [Ved.]: the offering of the Life-Power with all its impulses, desires, enjoyments to the divine existence. [Later]: [a great sacrifice performed by an imperial sovereign and sometimes used as a means of empire-building.]

Asvins (Ashwins, Aswins) ::: the two Riders on the Horse; lords of the joyous upward action of the mind and the vital powers; twin divine powers whose special function is to perfect the nervous or vital being in man in the sense of active enjoyment, but they are also powers of Truth, of intelligent action, of right enjoyment. [Ved.]

AWAKENING ::: There is a stage in the sadhana in which the inner being begins to awake. Often the first result is ::: (I) a sort of witness attitude in which the inner consciousness looks at all that happens as a spectator or observer, observing things but taking no active interest or pleasure in them. (2) A state of neutral equanimity in which there is neither joy nor sorrow, only quietude. (3) A sense of being something separate from all that happens, observing it but not part of it. (4) An absence of attachment to things, people or events.

**"Aware of his occult omnipotent source,Allured by the omniscient Ecstasy,He felt the invasion and the nameless joy.”

beatifical ::: a. --> Having the power to impart or complete blissful enjoyment; blissful.

beatific ::: showing, producing, or experiencing exalted joy or blessedness.

beatify ::: v. t. --> To pronounce or regard as happy, or supremely blessed, or as conferring happiness.
To make happy; to bless with the completion of celestial enjoyment.
To ascertain and declare, by a public process and decree, that a deceased person is one of "the blessed" and is to be reverenced as such, though not canonized.


beatitude ::: Madhav: “Beatitude is different from bliss. In bliss there is a constant vibration, there is a movement, but beatitude is something tranquil and joyous, I would not call it a vibration; it is a state of happiness oozing out benevolence.” Sat-Sang Vol. VIII

being in us for a definite end ; thirdly, liberation, that is to say, the release of our being from the narrow and painful knots of the individualised energy in a false . and limited play, which at present are the law of our nature. The enjoyment of our libera- ted being which brings us into um'ty or union with the Supreme, is the consummation ; it is ihat for which Yoga is done.

bhaga ::: enjoyment, enjoyer; Bhaga: the deva as the Lord of enjoyment, the divine Enjoyer in man.

Bhaga Savitr (Bhaga Savitri) ::: [Savitr, the Creator, as Bhaga, the Enjoyer].

bhaga ::: share, portion; enjoyment. [Ved.]

bhakti rasa. ::: the joy of bhakti

bhava samadhi. ::: superconscious state attained by devotees through intense divine emotion in which the devotee retains his ego and enjoys communion with the Self

bhoga ::: enjoyment, possession.

bhogaisvaryagatim prati ::: directed to enjoyment and lordship as its goal. [Gita 2.43]

bhoga kshetra. ::: a place of enjoyment

bhoga marg&

bhogartham ::: for the sake of enjoyment.

bhogasamarthya ::: capacity for enjoyment. ::: bhogasamarthyam [nominative]

bhoga. ::: worldly pursuits of joys and sorrows; worldly affairs; transactions between physical bodies; worldly experience

bhogin ::: [enjoyer].

bhogi. ::: one who seeks happiness without; wordly enjoyer; one involved in worldly joys and sorrows

bhogya. ::: object of experience or enjoyment

bhokta. ::: enjoyer; experiencer; subject of experience or enjoyment

bhokta ::: enjoyer.

bhoktaram yajnatapasam ::: enjoyer of sacrifice and tapasya (askesis). [Gita 5.29]

bhoktaram yajnatapasam sarvabhutamahesvaram ::: enjoyer of sacrifice and askesis, great Lord of all beings. [cf. Gita 5.29]

Bhujyu ::: "the seeker of enjoyment", son of King Tugra. [Ved.]

Joy ::: “Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine

blase ::: a. --> Having the sensibilities deadened by excess or frequency of enjoyment; sated or surfeited with pleasure; used up.

blessed ::: imp. & p. p. --> of Bless ::: a. --> Hallowed; consecrated; worthy of blessing or adoration; heavenly; holy.
Enjoying happiness or bliss; favored with blessings; happy; highly favored.


blessedly ::: adv. --> Happily; fortunately; joyfully.

blessedness ::: n. --> The state of being blessed; happiness; felicity; bliss; heavenly joys; the favor of God.

bless ::: v. t. --> To make or pronounce holy; to consecrate
To make happy, blithesome, or joyous; to confer prosperity or happiness upon; to grant divine favor to.
To express a wish or prayer for the happiness of; to invoke a blessing upon; -- applied to persons.
To invoke or confer beneficial attributes or qualities upon; to invoke or confer a blessing on, -- as on food.
To make the sign of the cross upon; to cross (one&


blissful ::: a. --> Full of, characterized by, or causing, joy and felicity; happy in the highest degree.

bliss ::: n. --> Orig., blithesomeness; gladness; now, the highest degree of happiness; blessedness; exalted felicity; heavenly joy.

bliss ::: perfect happiness; serene joy or ecstasy. (See delight for Sri Aurobindo"s definitions.) **self-bliss, World-Bliss.

blithe ::: a. --> Gay; merry; sprightly; joyous; glad; cheerful; as, a blithe spirit.

blitheful ::: a. --> Gay; full of gayety; joyous.

blithe ::: joyous, merry, or gay in disposition; glad; cheerful.

bonfire ::: n. --> A large fire built in the open air, as an expression of public joy and exultation, or for amusement.

brahmacharya. ::: the first stage of life, the stage of the religious studentship with celibacy; moderation in all things; freedom from craving for all sensual enjoyments; self-restraint on all levels; dwelling in Brahman

(bringing with it Knowledge) or Force (bringing strength and dynamism of many kinds) or Ananda (bringing love and joy of existence) can come next according to the trend of the nature.

brook ::: v. t. --> A natural stream of water smaller than a river or creek.
To use; to enjoy.
To bear; to endure; to put up with; to tolerate; as, young men can not brook restraint.
To deserve; to earn.


burgher ::: n. --> A freeman of a burgh or borough, entitled to enjoy the privileges of the place; any inhabitant of a borough.
A member of that party, among the Scotch seceders, which asserted the lawfulness of the burgess oath (in which burgesses profess "the true religion professed within the realm"), the opposite party being called antiburghers.


But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to con- centrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indi- cation of the thing to be done and the way to do it and the result. And afterwards you wfil realise that the divine Shakti not only inspires and guides, but initiates and carries out your works ; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be

“But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master—a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” The Life Divine

"But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” *The Life Divine

“But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” The Life Divine

“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga

"By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

“By individual we mean normally something that separates itself from everything else and stands apart, though in reality there is no such thing anywhere in existence; it is a figment of our mental conceptions useful and necessary to express a partial and practical truth. But the difficulty is that the mind gets dominated by its words and forgets that the partial and practical truth becomes true truth only by its relation to others which seem to the reason to contradict it, and that taken by itself it contains a constant element of falsity. Thus when we speak of an individual we mean ordinarily an individualisation of mental, vital, physical being separate from all other beings, incapable of unity with them by its very individuality. If we go beyond these three terms of mind, life and body, and speak of the soul or individual self, we still think of an individualised being separate from all others, incapable of unity and inclusive mutuality, capable at most of a spiritual contact and soul-sympathy. It is therefore necessary to insist that by the true individual we mean nothing of the kind, but a conscious power of being of the Eternal, always existing by unity, always capable of mutuality. It is that being which by self-knowledge enjoys liberation and immortality.” The Life Divine

carol ::: a song of praise or joy.

caroling ::: p. pr. & vb. n. --> of Carol ::: n. --> A song of joy or devotion; a singing, as of carols.

carolling ::: singing loudly and joyously.

carol ::: n. --> A round dance.
A song of joy, exultation, or mirth; a lay.
A song of praise of devotion; as, a Christmas or Easter carol.
Joyful music, as of a song.
Alt. of Carrol ::: v. t.


celebrate ::: v. t. --> To extol or honor in a solemn manner; as, to celebrate the name of the Most High.
To honor by solemn rites, by ceremonies of joy and respect, or by refraining from ordinary business; to observe duly; to keep; as, to celebrate a birthday.
To perform or participate in, as a sacrament or solemn rite; to solemnize; to perform with appropriate rites; as, to celebrate a marriage.


cheerful ::: a. --> Having or showing good spirits or joy; cheering; cheery; contented; happy; joyful; lively; animated; willing.

cheerfulness ::: n. --> Good spirits; a state of moderate joy or gayety; alacrity.

cheerless ::: a. --> Without joy, gladness, or comfort.

cheer ::: n. --> The face; the countenance or its expression.
Feeling; spirit; state of mind or heart.
Gayety; mirth; cheerfulness; animation.
That which promotes good spirits or cheerfulness; provisions prepared for a feast; entertainment; as, a table loaded with good cheer.
A shout, hurrah, or acclamation, expressing joy enthusiasm, applause, favor, etc.


chiaroscuro ::: 1. The arrangement of light and dark elements in a pictorial work of art. 2. *Poetic*: Contrasting sense as in, darkness and light, ‘joy and gloom", ‘praise and blame," etc.

chirrupy ::: a. --> Cheerful; joyous; chatty.

citizen ::: n. --> One who enjoys the freedom and privileges of a city; a freeman of a city, as distinguished from a foreigner, or one not entitled to its franchises.
An inhabitant of a city; a townsman.
A person, native or naturalized, of either sex, who owes allegiance to a government, and is entitled to reciprocal protection from it.
One who is domiciled in a country, and who is a citizen,


commendam ::: n. --> A vacant living or benefice commended to a cleric (usually a bishop) who enjoyed the revenue until a pastor was provided. A living so held was said to be held in commendam. The practice was abolished by law in 1836.

communicate ::: v. i. --> To share in common; to participate in.
To impart; to bestow; to convey; as, to communicate a disease or a sensation; to communicate motion by means of a crank.
To make known; to recount; to give; to impart; as, to communicate information to any one.
To administer the communion to.
To share or participate; to possess or enjoy in common; to have sympathy.


community ::: n. --> Common possession or enjoyment; participation; as, a community of goods.
A body of people having common rights, privileges, or interests, or living in the same place under the same laws and regulations; as, a community of monks. Hence a number of animals living in a common home or with some apparent association of interests.
Society at large; a commonwealth or state; a body politic; the public, or people in general.


complacency ::: n. --> Calm contentment; satisfaction; gratification.
The cause of pleasure or joy.
The manifestation of contentment or satisfaction; good nature; kindness; civility; affability.


confidential ::: a. --> Enjoying, or treated with, confidence; trusted in; trustworthy; as, a confidential servant or clerk.
Communicated in confidence; secret.


congratulate ::: v. t. --> To address with expressions of sympathetic pleasure on account of some happy event affecting the person addressed; to wish joy to. ::: v. i. --> To express of feel sympathetic joy; as, to congratulate with one&

congratulatory ::: a. --> Expressive of sympathetic joy; as, a congratulatory letter.

conjubilant ::: a. --> Shouting together for joy; rejoicing together.

consequence ::: “ Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

contenement ::: n. --> That which is held together with another thing; that which is connected with a tenement, or thing holden, as a certain quantity of land adjacent to a dwelling, and necessary to the reputable enjoyment of the dwelling; appurtenance.

crow ::: v. i. --> To make the shrill sound characteristic of a cock, either in joy, gayety, or defiance.
To shout in exultation or defiance; to brag.
To utter a sound expressive of joy or pleasure.
A bird, usually black, of the genus Corvus, having a strong conical beak, with projecting bristles. It has a harsh, croaking note. See Caw.
A bar of iron with a beak, crook, or claw; a bar of iron


debar ::: v. t. --> To cut off from entrance, as if by a bar or barrier; to preclude; to hinder from approach, entry, or enjoyment; to shut out or exclude; to deny or refuse; -- with from, and sometimes with of.

delicious ::: a. --> Affording exquisite pleasure; delightful; most sweet or grateful to the senses, especially to the taste; charming.
Addicted to pleasure; seeking enjoyment; luxurious; effeminate.


delight ::: 1. A high degree of pleasure or enjoyment; joy; rapture. 2. Something that gives great pleasure. **delights, world-delight, World-Delight.

delight ::: v. t. --> A high degree of gratification of mind; a high- wrought state of pleasurable feeling; lively pleasure; extreme satisfaction; joy.
That which gives great pleasure or delight.
Licentious pleasure; lust.
To give delight to; to affect with great pleasure; to please highly; as, a beautiful landscape delights the eye; harmony delights the ear.


deny ::: 1. To refuse to recognize or acknowledge; disavow. 2. To declare untrue; contradict. 3. To refuse to fulfil the requests or expectations; refuse to give. 4. To give a refusal to; turn down or away. 5. To withhold the possession, user, or enjoyment of. denies, denied, denying.

descent ::: “This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence—sometimes one of these, sometimes several of them or all together.” Letters on Yoga

"Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti. ” The Synthesis of Yoga

“Desire is the root of all sorrow, disappointment, affliction, for though it has a feverish joy of pursuit and satisfaction, yet because it is always a straining of the being, it carries into its pursuit and its getting a labour, hunger, struggle, a rapid subjection to fatigue, a sense of limitation, dissatisfaction and early disappointment with all its gains, a ceaseless morbid stimulation, trouble, disquiet, asânti.” The Synthesis of Yoga

desire ::: n. **1. A longing or craving, as for something that brings satisfaction or enjoyment. 2.** Sexual appetite or a sexual urge.

desire ::: v. t. --> To long for; to wish for earnestly; to covet.
To express a wish for; to entreat; to request.
To require; to demand; to claim.
To miss; to regret.
The natural longing that is excited by the enjoyment or the thought of any good, and impels to action or effort its continuance or possession; an eager wish to obtain or enjoy.
An expressed wish; a request; petition.


DEVOTION. ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adora- tion, real bhakti begins ; that deepens into the intensity of divine love ; that love leads to the joy of closeness in our relations with the Divine ; the joy of closeness passes into the bliss of union.

devour ::: v. t. --> To eat up with greediness; to consume ravenously; to feast upon like a wild beast or a glutton; to prey upon.
To seize upon and destroy or appropriate greedily, selfishly, or wantonly; to consume; to swallow up; to use up; to waste; to annihilate.
To enjoy with avidity; to appropriate or take in eagerly by the senses.


Dionysion ::: Madhav: “Dionysian, belonging to the god of wine, the wine that is intoxicating joy; as if one had drunk from the cup of the god of wine.” The Book of the Divine Mother

discomfort ::: v. t. --> To discourage; to deject.
To destroy or disturb the comfort of; to deprive o/ quiet enjoyment; to make uneasy; to pain; as, a smoky chimney discomforts a family.
Discouragement.
Want of comfort; uneasiness, mental or physical; disturbance of peace; inquietude; pain; distress; sorrow.


disherit ::: v. t. --> To disinherit; to cut off, or detain, from the possession or enjoyment of an inheritance.

disturber ::: n. --> One who, or that which, disturbs of disquiets; a violator of peace; a troubler.
One who interrupts or incommodes another in the peaceable enjoyment of his right.


divine life ::: Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine ::: "The ascent to the divine Life is the human journey, the Work of works, the acceptable Sacrifice. This alone is man"s real business in the world and the justification of his existence, without which he would be only an insect crawling among other ephemeral insects on a speck of surface mud and water which has managed to form itself amid the appalling immensities of the physical universe.” The Life Divine

Divine Power, Light, Ananda may descend and work behind the veil, but we shall feel nothing and only sec certain results after a long time. Or at most we feel a certain clarity and peace in the mind, a joy in the vital, a happy state in the physical and infer the touch of the Divine. But if we are aware in the physical, we shall feel the I^t, power or Ananda flowing through the body, the limbs, nerves, blood, breath and, through

Divine Will is something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the ‘Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty, and Ananda, for these arc the Divine Nature.

dowager ::: n. --> A widow endowed, or having a jointure; a widow who either enjoys a dower from her deceased husband, or has property of her own brought by her to her husband on marriage, and settled on her after his decease.
A title given in England to a widow, to distinguish her from the wife of her husband&


dower ::: n. --> That with which one is gifted or endowed; endowment; gift.
The property with which a woman is endowed
That which a woman brings to a husband in marriage; dowry.
That portion of the real estate of a man which his widow enjoys during her life, or to which a woman is entitled after the death of her husband.


DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


earthly ::: a. --> Pertaining to the earth; belonging to this world, or to man&

earthly life ::: Sri Aurobindo: "This earthly life need not be necessarily and for ever a wheel of half-joyous half-anguished effort; attainment may also be intended and the glory and joy of God made manifest upon earth.” The Life Divine

ecstasy ::: 1. Intense joy or delight. 2. A state of exalted emotion so intense that one is carried beyond thought. 3. Used by mystical writers as the technical name for the state of rapture in which the body was supposed to become incapable of sensation, while the soul was engaged in the contemplation of divine things. 4. The trance, frenzy, or rapture associated with mystic or prophetic exaltation. Ecstasy, ecstasy"s, ecstasies, ecstasied, self-ecstasy, strange-ecstasied.

Ecstasy ::: “It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

ecstasy ::: n. --> The state of being beside one&

ecstatic ::: n. --> Pertaining to, or caused by, ecstasy or excessive emotion; of the nature, or in a state, of ecstasy; as, ecstatic gaze; ecstatic trance.
Delightful beyond measure; rapturous; ravishing; as, ecstatic bliss or joy.
An enthusiast.


effervesce ::: v. i. --> To be in a state of natural ebullition; to bubble and hiss, as fermenting liquors, or any fluid, when some part escapes in a gaseous form.
To exhibit, in lively natural expression, feelings that can not be repressed or concealed; as, to effervesce with joy or merriment.


emotion ::: 1. An affective state of consciousness in which joy, sorrow, fear, hate, or the like, is experienced, as distinguished from cognitive or volitional states of consciousness. Also abstract ‘feeling" as distinguished from the other classes of mental phenomena. 2. A state of mental agitation or disturbance. **emotion"s, emotions.

emotional vital (the) ::: that part of the higher vital being which is the seat of various feelings, such as love, joy, sorrow, hatred, and the rest.

emphyteusis ::: n. --> A real right, susceptible of assignment and of descent, charged on productive real estate, the right being coupled with the enjoyment of the property on condition of taking care of the estate and paying taxes, and sometimes a small rent.

enhancement ::: n. --> The act of increasing, or state of being increased; augmentation; aggravation; as, the enhancement of value, price, enjoyments, crime.

enjoy ::: 1. To receive pleasure or satisfaction from; take delight in. 2. To find or experience pleasure for (oneself). enjoyed, enjoying.

enjoyable ::: a. --> Capable of being enjoyed or of giving joy; yielding enjoyment.

enjoyed ::: imp. & p. p. --> of Enjoy

enjoyer ::: a person who delights in having or using or experiencing something.

enjoyer ::: n. --> One who enjoys.

enjoying ::: p. pr. & vb. n. --> of Enjoy

enjoyment ::: n. --> The condition of enjoying anything; pleasure or satisfaction, as in the possession or occupancy of anything; possession and use; as, the enjoyment of an estate.
That which gives pleasure or keen satisfaction.


enjoy ::: v. t. --> To take pleasure or satisfaction in the possession or experience of; to feel or perceive with pleasure; to be delighted with; as, to enjoy the dainties of a feast; to enjoy conversation.
To have, possess, and use with satisfaction; to occupy or have the benefit of, as a good or profitable thing, or as something desirable; as, to enjoy a free constitution and religious liberty.
To have sexual intercourse with.


enlarge ::: v. t. --> To make larger; to increase in quantity or dimensions; to extend in limits; to magnify; as, the body is enlarged by nutrition; to enlarge one&

epicure ::: n. --> A follower of Epicurus; an Epicurean.
One devoted to dainty or luxurious sensual enjoyments, esp. to the luxuries of the table.


EQUALITY. ::: Not to be disturbed by either joy or grief, pleasure or displeasure, by what people say or do or by any outward things is called in yoga state of samaia, equality to all things.

Essence of surrender is to accept whole-heartedly the influence and the guidance when the joy and peace come down, to accept them without question or cavil and let them grow ; when the

evanescent ::: a. --> Liable to vanish or pass away like vapor; vanishing; fleeting; as, evanescent joys.
Vanishing from notice; imperceptible.


exalt ::: v. t. --> To raise high; to elevate; to lift up.
To elevate in rank, dignity, power, wealth, character, or the like; to dignify; to promote; as, to exalt a prince to the throne, a citizen to the presidency.
To elevate by prise or estimation; to magnify; to extol; to glorify.
To lift up with joy, pride, or success; to inspire with delight or satisfaction; to elate.


exchange ::: n. --> The act of giving or taking one thing in return for another which is regarded as an equivalent; as, an exchange of cattle for grain.
The act of substituting one thing in the place of another; as, an exchange of grief for joy, or of a scepter for a sword, and the like; also, the act of giving and receiving reciprocally; as, an exchange of civilities or views.
The thing given or received in return; esp., a


exclamation ::: n. --> A loud calling or crying out; outcry; loud or emphatic utterance; vehement vociferation; clamor; that which is cried out, as an expression of feeling; sudden expression of sound or words indicative of emotion, as in surprise, pain, grief, joy, anger, etc.
A word expressing outcry; an interjection; a word expressing passion, as wonder, fear, or grief.
A mark or sign by which outcry or emphatic utterance is marked; thus [!]; -- called also exclamation point.


exclude ::: v. t. --> To shut out; to hinder from entrance or admission; to debar from participation or enjoyment; to deprive of; to except; -- the opposite to admit; as, to exclude a crowd from a room or house; to exclude the light; to exclude one nation from the ports of another; to exclude a taxpayer from the privilege of voting.
To thrust out or eject; to expel; as, to exclude young animals from the womb or from eggs.


exclusive ::: a. --> Having the power of preventing entrance; debarring from participation or enjoyment; possessed and enjoyed to the exclusion of others; as, exclusive bars; exclusive privilege; exclusive circles of society.
Not taking into the account; excluding from consideration; -- opposed to inclusive; as, five thousand troops, exclusive of artillery.


exhilarant ::: a. --> Exciting joy, mirth, or pleasure. ::: n. --> That which exhilarates.

exhilarate ::: v. t. --> To make merry or jolly; to enliven; to animate; to gladden greatly; to cheer; as, good news exhilarates the mind; wine exhilarates a man. ::: v. i. --> To become joyous.

experience ::: n. --> Trial, as a test or experiment.
The effect upon the judgment or feelings produced by any event, whether witnessed or participated in; personal and direct impressions as contrasted with description or fancies; personal acquaintance; actual enjoyment or suffering.
An act of knowledge, one or more, by which single facts or general truths are ascertained; experimental or inductive knowledge; hence, implying skill, facility, or practical wisdom gained by personal


exuberance ::: n. --> The state of being exuberant; an overflowing quantity; a copious or excessive production or supply; superabundance; richness; as, an exuberance of joy, of fancy, or of foliage.

exultation ::: n. --> The act of exulting; lively joy at success or victory, or at any advantage gained; rapturous delight; triumph.

exults ::: shows or feels a lively or triumphant joy; rejoices exceedingly; is highly elated or jubilant. exulting, exultant, exultation.

exult ::: v. i. --> To be in high spirits; figuratively, to leap for joy; to rejoice in triumph or exceedingly; to triumph; as, an exulting heart.

fain ::: a. --> Well-pleased; glad; apt; wont; fond; inclined.
Satisfied; contented; also, constrained. ::: adv. --> With joy; gladly; -- with wold. ::: v. t. & i.


feastful ::: a. --> Festive; festal; joyful; sumptuous; luxurious.

feast ::: n. --> A festival; a holiday; a solemn, or more commonly, a joyous, anniversary.
A festive or joyous meal; a grand, ceremonious, or sumptuous entertainment, of which many guests partake; a banquet characterized by tempting variety and abundance of food.
That which is partaken of, or shared in, with delight; something highly agreeable; entertainment.
To eat sumptuously; to dine or sup on rich provisions,


felicitate ::: a. --> Made very happy. ::: v. t. --> To make very happy; to delight.
To express joy or pleasure to; to wish felicity to; to call or consider (one&


felicitation ::: n. --> The act of felicitating; a wishing of joy or happiness; congratulation.

felicity ::: n. --> The state of being happy; blessedness; blissfulness; enjoyment of good.
That which promotes happiness; a successful or gratifying event; prosperity; blessing.
A pleasing faculty or accomplishment; as, felicity in painting portraits, or in writing or talking.


festal ::: a. --> Of or pertaining to a holiday or a feast; joyous; festive.

festally ::: adv. --> Joyously; festively; mirthfully.

festival ::: a. --> Pertaining to a fest; festive; festal; appropriate to a festival; joyous; mirthful.

festi-val ::: n. --> A time of feasting or celebration; an anniversary day of joy, civil or religious.

festive ::: a. --> Pertaining to, or becoming, a feast; festal; joyous; gay; mirthful; sportive.

festivity ::: n. --> The condition of being festive; social joy or exhilaration of spirits at an entertaintment; joyfulness; gayety.
A festival; a festive celebration.


feu de joie ::: --> A fire kindled in a public place in token of joy; a bonfire; a firing of guns in token of joy.

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

force, universal ::: Sri Aurobindo: "This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” *The Synthesis of Yoga

foregoer ::: n. --> One who goes before another; a predecessor; hence, an ancestor&

forego ::: v. t. --> To quit; to relinquish; to leave.
To relinquish the enjoyment or advantage of; to give up; to resign; to renounce; -- said of a thing already enjoyed, or of one within reach, or anticipated. ::: v. i. --> To go before; to precede; -- used especially in the


foretaste ::: n. --> A taste beforehand; enjoyment in advance; anticipation. ::: v. t. --> To taste before full possession; to have previous enjoyment or experience of; to anticipate.
To taste before another.


For the soul released from the grip of death and ignorance after travelling in”far-off eternities” , where, we cannot even hazard a guess, returning to earth a joyous captive of the Divine Mother, the earth appears to be nothing more than a green hillock, and yet, Satyavan lives”glad” in the moments of a sun that is transient,”among the busy works of men.”

freeman ::: n. --> One who enjoys liberty, or who is not subject to the will of another; one not a slave or vassal.
A member of a corporation, company, or city, possessing certain privileges; a member of a borough, town, or State, who has the right to vote at elections. See Liveryman.


freemason ::: n. --> One of an ancient and secret association or fraternity, said to have been at first composed of masons or builders in stone, but now consisting of persons who are united for social enjoyment and mutual assistance.

free ::: superl. --> Exempt from subjection to the will of others; not under restraint, control, or compulsion; able to follow one&

From day to day with never-ceasing joy,

fructuary ::: n. --> One who enjoys the profits, income, or increase of anything.

fructure ::: n. --> Use; fruition; enjoyment.

fruitive ::: a. --> Enjoying; possessing.

fruit ::: v. t. --> Whatever is produced for the nourishment or enjoyment of man or animals by the processes of vegetable growth, as corn, grass, cotton, flax, etc.; -- commonly used in the plural.
The pulpy, edible seed vessels of certain plants, especially those grown on branches above ground, as apples, oranges, grapes, melons, berries, etc. See 3.
The ripened ovary of a flowering plant, with its contents and whatever parts are consolidated with it.


gaudful ::: a. --> Joyful; showy.

genial ::: a. --> Same as Genian.
Contributing to, or concerned in, propagation or production; generative; procreative; productive.
Contributing to, and sympathizing with, the enjoyment of life; sympathetically cheerful and cheering; jovial and inspiring joy or happiness; exciting pleasure and sympathy; enlivening; kindly; as, she was of a cheerful and genial disposition.
Belonging to one&


glad ::: 1. Accompanied by or causing joy or pleasure. 2. Feeling joy or pleasure; delighted; pleased. 3. Experiencing or exhibiting joy and pleasure. 4. Filled with happiness pleased; contented. gladness, self-glad.

gladful ::: a. --> Full of gladness; joyful; glad.

gladly ::: a. --> Preferably; by choice.
With pleasure; joyfully; cheerfully; eagerly.


gladness ::: n. --> State or quality of being glad; pleasure; joyful satisfaction; cheerfulness.

gladsome ::: a. --> Pleased; joyful; cheerful.
Causing joy, pleasure, or cheerfulness; having the appearance of gayety; pleasing.


glad ::: superl. --> Pleased; joyous; happy; cheerful; gratified; -- opposed to sorry, sorrowful, or unhappy; -- said of persons, and often followed by of, at, that, or by the infinitive, and sometimes by with, introducing the cause or reason.
Wearing a gay or bright appearance; expressing or exciting joy; producing gladness; exhilarating. ::: v. t.


gleeful ::: a. --> Merry; gay; joyous.

glee ::: n. --> Music; minstrelsy; entertainment.
Joy; merriment; mirth; gayety; paricularly, the mirth enjoyed at a feast.
An unaccompanied part song for three or more solo voices. It is not necessarily gleesome.


gleesome ::: a. --> Merry; joyous; gleeful.

glow ::: n. 1. A light emitted by or as if by a substance heated to luminosity; incandescence. 2. Brilliance or warmth of colour. 3. Intensity of emotion; ardour. joy-glow, petal-glow. v. 4. To shine intensely, as if from great heat. 5. To show a strong bright colour. glows, glowed, glowing.

god ::: a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions. gods, gods", God"s, Gods, God-bliss, God-born, god-chant, God-child, god-children, God-ecstasy, God-face, God-frame, God-Force, God-given, god-haunts, God-instinct"s, God-joy, God-Light, god-kind, God-knowledge, God-language, God-light, god-mind, god-phase, God-spark, god-speech, God-state, god-touch, God-vision"s, god-wings, child-god, dream-god"s, half-god, Sun-god"s.

grace ::: n. --> The exercise of love, kindness, mercy, favor; disposition to benefit or serve another; favor bestowed or privilege conferred.
The divine favor toward man; the mercy of God, as distinguished from His justice; also, any benefits His mercy imparts; divine love or pardon; a state of acceptance with God; enjoyment of the divine favor.
The prerogative of mercy execised by the executive, as pardon.


gratification ::: n. --> The act of gratifying, or pleasing, either the mind, the taste, or the appetite; as, the gratification of the palate, of the appetites, of the senses, of the desires, of the heart.
That which affords pleasure; satisfaction; enjoyment; fruition: delight.
A reward; a recompense; a gratuity.


gratulate ::: a. --> To salute with declaration of joy; to congratulate.
Worthy of gratulation.


gratulatory ::: a. --> Expressing gratulation or joy; congratulatory.

greeting ::: p. pr. & vb. n. --> of Greet ::: n. --> Expression of kindness or joy; salutation at meeting; a compliment from one absent.

gust ::: n. --> A sudden squall; a violent blast of wind; a sudden and brief rushing or driving of the wind. Snow, and hail, stormy gust and flaw.
A sudden violent burst of passion.
The sense or pleasure of tasting; relish; gusto.
Gratification of any kind, particularly that which is exquisitely relished; enjoyment.
Intellectual taste; fancy.


gusto ::: n. --> Nice or keen appreciation or enjoyment; relish; taste; fancy.

ha ::: interj. --> An exclamation denoting surprise, joy, or grief. Both as uttered and as written, it expresses a great variety of emotions, determined by the tone or the context. When repeated, ha, ha, it is an expression of laughter, satisfaction, or triumph, sometimes of derisive laughter; or sometimes it is equivalent to "Well, it is so."

happiness ::: n. --> Good luck; good fortune; prosperity.
An agreeable feeling or condition of the soul arising from good fortune or propitious happening of any kind; the possession of those circumstances or that state of being which is attended enjoyment; the state of being happy; contentment; joyful satisfaction; felicity; blessedness.
Fortuitous elegance; unstudied grace; -- used especially of language.


happy ::: superl. --> Favored by hap, luck, or fortune; lucky; fortunate; successful; prosperous; satisfying desire; as, a happy expedient; a happy effort; a happy venture; a happy omen.
Experiencing the effect of favorable fortune; having the feeling arising from the consciousness of well-being or of enjoyment; enjoying good of any kind, as peace, tranquillity, comfort; contented; joyous; as, happy hours, happy thoughts.
Dexterous; ready; apt; felicitous.


harsha. :::joy; exhilaration; excitement

Hathayoga with its physical material, first to purify and to tran- quillisc. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed ; for the lord, the Purusha, is subjected to his ministers the facul- ties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Suarajya. self-rule, must be sub- stituted for this subjection. Fits!, therefore, the powers of ordei must be helped to overcome the powers of disorder. The pre- liminary movement of Rajayoga is a careful self-discipline by which good habits of mind are substituted for the lawless move- ments that indulge the lower nervous being. By the practice of

healthy ::: superl. --> Being in a state of health; enjoying health; hale; sound; free from disease; as, a healthy chid; a healthy plant.
Evincing health; as, a healthy pulse; a healthy complexion.
Conducive to health; wholesome; salubrious; salutary; as, a healthy exercise; a healthy climate.


heart ::: n. --> A hollow, muscular organ, which, by contracting rhythmically, keeps up the circulation of the blood.
The seat of the affections or sensibilities, collectively or separately, as love, hate, joy, grief, courage, and the like; rarely, the seat of the understanding or will; -- usually in a good sense, when no epithet is expressed; the better or lovelier part of our nature; the spring of all our actions and purposes; the seat of moral life and character; the moral affections and character itself; the individual


He felt the invasion and the nameless joy.”

heigh-ho ::: interj. --> An exclamation of surprise, joy, dejection, uneasiness, weariness, etc.

“Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

HELL AND HEAVEN. ::: They arc often imaginary states of the soul or rather of the vital which it constructs about It after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with Joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affimties, but the Idea of reward or retri- bution is a crude and vulgar conception which is a mere popular error.

HELPFUL FORCES. ::: If there are always forces around which are concerned to depress and discourage, there are always forces above and around us which we can draw upon, — draw into our- selves to restore, to fill up again with strength and faith and joy

hey ::: a. --> High. ::: interj. --> An exclamation of joy, surprise, or encouragement.
A cry to set dogs on.


heyday ::: interj. --> An expression of frolic and exultation, and sometimes of wonder. ::: n. --> The time of triumph and exultation; hence, joy, high spirits, frolicsomeness; wildness.

history ::: “History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” The Human Cycle etc.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

hoo ::: interj. --> See Ho.
Hurrah! -- an exclamation of triumphant joy.


Hoping to fill this new fair world with her joy.

hurrah ::: interj. --> Alt. of Hurra ::: n. --> A cheer; a shout of joy, etc. ::: v. i.

hurra ::: interj. --> A word used as a shout of joy, triumph, applause, encouragement, or welcome.

huzza ::: interj. --> A word used as a shout of joy, exultation, approbation, or encouragement. ::: n. --> A shout of huzza; a cheer; a hurrah. ::: v. i.

“I certainly won’t have ‘attracted’ [in place of ‘allured’]—there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy’ would take away all my ecstasy in the line—nothing so tepid can be admitted. Neither do I want ‘thrill’ [in place of ‘joy’] which gives a false colour—precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.

**"I certainly won"t have ‘attracted" [in place of ‘allured"] — there is an enormous difference between the force of the two words and merely ‘attracted by the Ecstasy" would take away all my ecstasy in the line — nothing so tepid can be admitted. Neither do I want ‘thrill" [in place of ‘joy"] which gives a false colour — precisely it would mean that the ecstasy was already touching him with its intensity which is far from my intention.Your statement that ‘joy" is just another word for ‘ecstasy" is surprising. ‘Comfort", ‘pleasure", ‘joy", ‘bliss", ‘rapture", ‘ecstasy" would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight" is just another word for ‘lightning" — or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri*

:::   "If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself, — or, if its end as an individual is to return into its Absolute, it could make that return also, — not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

“If there is an evolution in material Nature and if it is an evolution of being with consciousness and life as its two key-terms and powers, this fullness of being, fullness of consciousness, fullness of life must be the goal of development towards which we are tending and which will manifest at an early or later stage of our destiny. The Self, the Spirit, the Reality that is disclosing itself out of the first inconscience of life and matter, would evolve its complete truth of being and consciousness in that life and matter. It would return to itself,—or, if its end as an individual is to return into its Absolute, it could make that return also,—not through a frustration of life but through a spiritual completeness of itself in life. Our evolution in the Ignorance with its chequered joy and pain of self-discovery and world-discovery, its half-fulfilments, its constant finding and missing, is only our first state. It must lead inevitably towards an evolution in the Knowledge, a self-finding and self-unfolding of the Spirit, a self-revelation of the Divinity in things in that true power of itself in Nature which is to us still a Supernature.” The Life Divine

IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence — that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence — that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf — that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence — that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, — that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, — that is the seventh, the practical ignorance.


ineffable ::: a. --> Incapable of being expresses in words; unspeakable; unutterable; indescribable; as, the ineffable joys of heaven.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


intemperate ::: a. --> Indulging any appetite or passion to excess; immoderate to enjoyments or exertion.
Specifically, addicted to an excessive or habitual use of alcoholic liquors.
Excessive; ungovernable; inordinate; violent; immoderate; as, intemperate language, zeal, etc.; intemperate weather. ::: v. t.


interdict ::: n. --> To forbid; to prohibit or debar; as, to interdict intercourse with foreign nations.
To lay under an interdict; to cut off from the enjoyment of religious privileges, as a city, a church, an individual.
A prohibitory order or decree; a prohibition.
A prohibition of the pope, by which the clergy or laymen are restrained from performing, or from attending, divine service, or from administering the offices or enjoying the privileges of the


  "In the spiritual sense, however, sacrifice has a different meaning — it does not so much indicate giving up what is held dear as an offering of oneself, one"s being, one"s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred" and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge", it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

“In the spiritual sense, however, sacrifice has a different meaning—it does not so much indicate giving up what is held dear as an offering of oneself, one’s being, one’s mind, heart, will, body, life, actions to the Divine. It has the original sense of ‘making sacred’ and is used as an equivalent of the word yajna. When the Gita speaks of the ‘sacrifice of knowledge’, it does not mean a giving up of anything, but a turning of the mind towards the Divine in the search for knowledge and an offering of oneself through it. It is in this sense, too, that one speaks of the offering or sacrifice of works. The Mother has written somewhere that the spiritual sacrifice is joyful and not painful in its nature. On the spiritual path, very commonly, if a seeker still feels the old ties and responsibilities strongly he is not asked to sever or leave them, but to let the call in him grow till all within is ready. Many, indeed, come away earlier because they feel that to cut loose is their only chance, and these have to go sometimes through a struggle. But the pain, the struggle, is not the essential character of this spiritual self-offering.” Letters on Yoga

intolerance ::: n. --> Want of capacity to endure; as, intolerance of light.
The quality of being intolerant; refusal to allow to others the enjoyment of their opinions, chosen modes of worship, and the like; want of patience and forbearance; illiberality; bigotry; as, intolerance shown toward a religious sect.


intolerant ::: a. --> Not enduring; not able to endure.
Not tolerating difference of opinion or sentiment, especially in religious matters; refusing to allow others the enjoyment of their opinions, rights, or worship; unjustly impatient of the opinion of those disagree with us; not tolerant; unforbearing; bigoted. ::: n.


intoxicate ::: a. --> Intoxicated.
Overexcited, as with joy or grief. ::: v. t. --> To poison; to drug.
To make drunk; to inebriate; to excite or to stupefy by strong drink or by a narcotic substance.


io ::: n. --> An exclamation of joy or triumph; -- often interjectional.

irrepressible ::: a. --> Not capable of being repressed, restrained, or controlled; as, irrepressible joy; an irrepressible conflict.

ishana. ::: the all-enjoyer; the Lord of everything; the Lord of space

"Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine

“Ishwara is Brahman the Reality, Self, Spirit, revealed as possessor, enjoyer of his own self-existence, creator of the universe and one with it, Pantheos, and yet superior to it, the Eternal, the Infinite, the Ineffable, the Divine Transcendence.” The Life Divine

Japa must come in a live push carrying the Joy or the light of the thing in it,

jointure ::: n. --> A joining; a joint.
An estate settled on a wife, which she is to enjoy after husband&


jolif ::: a. --> Joyful; merry; pleasant; jolly.

jollity ::: n. --> Noisy mirth; gayety; merriment; festivity; boisterous enjoyment.

jolly ::: superl. --> Full of life and mirth; jovial; joyous; merry; mirthful.
Expressing mirth, or inspiring it; exciting mirth and gayety.
Of fine appearance; handsome; excellent; lively; agreeable; pleasant.


jovial ::: a. --> Of or pertaining to the god, or the planet, Jupiter.
Sunny; serene.
Gay; merry; joyous; jolly; mirth-inspiring; hilarious; characterized by mirth or jollity; as, a jovial youth; a jovial company; a jovial poem.


joyace ::: n. --> Enjoyment; gayety; festivity; joyfulness.

joyancy ::: n. --> Joyance.

JOY. ::: Joy is sital, Ansnda is spiritual.

joyed ::: imp. & p. p. --> of Joy

joyful ::: a. --> Full of joy; having or causing joy; very glad; as, a joyful heart.

joyful ::: causing, bringing, manifesting or expressing joy. joyfully.

joying ::: p. pr. & vb. n. --> of Joy

joyless ::: a. --> Not having joy; not causing joy; unenjoyable.

joy ::: n. 1. The emotion of great delight or happiness caused by something exceptionally good or satisfying; keen pleasure; elation. 2. A state of happiness or felicity. joys, joyless, joylessness, joy-glow, soul-joy. v. 3. To feel happiness or joy. **joys, joyed.

joy ::: n. --> The passion or emotion excited by the acquisition or expectation of good; pleasurable feelings or emotions caused by success, good fortune, and the like, or by a rational prospect of possessing what we love or desire; gladness; exhilaration of spirits; delight.
That which causes joy or happiness.
The sign or exhibition of joy; gayety; mirth; merriment; festivity.


joyous ::: a. --> Glad; gay; merry; joyful; also, affording or inspiring joy; with of before the word or words expressing the cause of joy.

joyous ::: full of or characterized by joy.

joysome ::: a. --> Causing joyfulness.

jubilant ::: a. --> Uttering songs of triumph; shouting with joy; triumphant; exulting.

jubilee ::: n. --> Every fiftieth year, being the year following the completion of each seventh sabbath of years, at which time all the slaves of Hebrew blood were liberated, and all lands which had been alienated during the whole period reverted to their former owners.
The joyful commemoration held on the fiftieth anniversary of any event; as, the jubilee of Queen Victoria&


karana. ::: the cause; causal; the reason; the seed of all seeds; the original cause of creation; the subtle cause of everything; the unmanifested potential cause that, in due time, takes shape as the visible effect; that which brings the joy of Reality

KEYS OF YOGA. ::: There Is above us, above the conscious- ness in the physical body, a great supporting extension as it were ot peace, light, power, joy — we can become aware of it, and bring It down into the physical consciousness ; and that, at first for a time, afterwards more frequently and for a longer time, in the end for good, can remain and change the whole basis of our daily consciousness. Even before we are aware ' of it above, »‘c can feel it coming down and entering into us.

kill-joy ::: n. --> One who causes gloom or grief; a dispiriting person.

lickerish ::: a. --> Eager; craving; urged by desire; eager to taste or enjoy; greedy.
Tempting the appetite; dainty.
Lecherous; lustful.


linger ::: 1. To be slow in leaving, especially out of reluctance; tarry. 2. To be tardy in acting; procrastinate. 3. To remain present although waning or gradually dying. 4. To dwell in contemplation, thought, or enjoyment. lingers, lingered, lingering.

liveryman ::: n. --> One who wears a livery, as a servant.
A freeman of the city, in London, who, having paid certain fees, is entitled to wear the distinguishing dress or livery of the company to which he belongs, and also to enjoy certain other privileges, as the right of voting in an election for the lord mayor, sheriffs, chamberlain, etc.
One who keeps a livery stable.


lost ::: v. t. --> Parted with unwillingly or unintentionally; not to be found; missing; as, a lost book or sheep.
Parted with; no longer held or possessed; as, a lost limb; lost honor.
Not employed or enjoyed; thrown away; employed ineffectually; wasted; squandered; as, a lost day; a lost opportunity or benefit.
Having wandered from, or unable to find, the way;


:::   "Love is, in its essence, the joy of identity; it finds its ultimate expression in the bliss of union.” On Education, MCW Vol. 12.

“Love is, in its essence, the joy of identity; it finds its ultimate expression in the bliss of union.” On Education, MCW Vol. 12.

". . . love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

“… love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

“Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul’s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.” The Synthesis of Yoga

lust ::: n. --> Pleasure.
Inclination; desire.
Longing desire; eagerness to possess or enjoy; -- in a had sense; as, the lust of gain.
Licentious craving; sexual appetite.
Hence: Virility; vigor; active power.
To list; to like.
To have an eager, passionate, and especially an inordinate or


luxury ::: 1. Free or habitual indulgence in or enjoyment of comforts and pleasures in addition to those necessary for a reasonable standard of well-being. 2. A pleasure out of the ordinary. 3. A foolish or worthless form of self-indulgence.

Madhav: “Parent-sun, her spirit is always conscious of its source above, the sun of truth, the sun of divine joy.” The Book of the Divine Mother

Madhav: “This is an experience of the gates opening, an important experience in yoga. Even as early as in the Vedic hymns, the Rishis describe how the divine doors open, devih dvarah, and the light, the joy, the knowledge pour in. Sat-Sang Vol. IX

madhu. ::: honey; enjoyment

madhwada. ::: one who enjoys the good and bad things in the world; the jiva

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

merry ::: superl. --> Laughingly gay; overflowing with good humor and good spirits; jovial; inclined to laughter or play ; sportive.
Cheerful; joyous; not sad; happy.
Causing laughter, mirth, gladness, or delight; as, / merry jest. ::: n.


morganatic ::: a. --> Pertaining to, in the manner of, or designating, a kind of marriage, called also left-handed marriage, between a man of superior rank and a woman of inferior, in which it is stipulated that neither the latter nor her children shall enjoy the rank or inherit the possessions of her husband.

motion, and on the other side a descent of the Divine Conscious- ness and its Force into the body. This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine

mudita. ::: joy; happiness

NECESSITIES. ::: The necessities of a sadhaka should be as few as possible ; for there are only a veiy few things that are real necessities in life. The rest are either utilities or things decorative to life or luxuries. These a yogin has a right to possess or enjoy only on one of two conditions ;

nobleman ::: n. --> One of the nobility; a noble; a peer; one who enjoys rank above a commoner, either by virtue of birth, by office, or by patent.

Nolini: “The river known as the Ganges actually has three different names corresponding to the different worlds in which it exists—Heaven = Alacananda, Earth = Ganges, Lower world = Bogavati (river of enjoyment).”

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

nowel ::: n. --> Christmas; also, a shout of joy at Christmas for the birth of the Savior.
A kind of hymn, or canticle, of mediaeval origin, sung in honor of the Nativity of our Lord; a Christmas carol.
The core, or the inner part, of a mold for casting a large hollow object.
The bottom part of a mold or of a flask, in distinction from the cope; the drag.


odd fellow ::: --> A member of a secret order, or fraternity, styled the Independent Order of Odd Fellows, established for mutual aid and social enjoyment.

omnipotent ::: “One seated in the sleep of Superconscience, a massed Intelligence, blissful and the enjoyer of Bliss…. This is the omnipotent, this is the omniscient, this is the inner control, this is the source of all.” The Upanishads

open ::: a. --> Free of access; not shut up; not closed; affording unobstructed ingress or egress; not impeding or preventing passage; not locked up or covered over; -- applied to passageways; as, an open door, window, road, etc.; also, to inclosed structures or objects; as, open houses, boxes, baskets, bottles, etc.; also, to means of communication or approach by water or land; as, an open harbor or roadstead.
Free to be used, enjoyed, visited, or the like; not private; public; unrestricted in use; as, an open library, museum, court, or


— or in it, our Father in heaven, — and t\e'do not feel or sec him in ourselves or around us. So long as we keep this vision, fbe mortaUty in us is queilcd by that Immortality ; it feeis the light, power and joy and responds to it according to its capa- city ; or it feels the descent of the spirit and it is then for a time transformed or else uplifted into some lustre of reflection of the light and power ; it ^comes a vessel of the Ananda. But at other times it lapses into old mortality and exists or works dully or pettily in the ruck of its earthly habits. The complete redemption comes by the descent of the divine Power into the

orphaned ::: deprived of protection, advantages, benefits, or happiness, previously enjoyed.

our mind works ns a chained skjvc is cmcrpng the disc of a secret sun of Power and Joy and Knowledge.

overjoy ::: v. t. --> To make excessively joyful; to gratify extremely. ::: n. --> Excessive joy; transport.

paean ::: a song or lyric poem expressing triumph or thanksgiving, or joy. In classical antiquity, it is usually performed by a chorus, but some examples seem intended for an individual voice (monody). It comes from the Greek παιάν (also παιήων or παιών), "song of triumph, any solemn song or chant.” paeans, paean-song.

paean ::: n. --> An ancient Greek hymn in honor of Apollo as a healing deity, and, later, a song addressed to other deities.
Any loud and joyous song; a song of triumph.
See Paeon.


"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*

“Pain and grief are Nature’s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga

PAIN. ::: Pain and suffering arc necessary results of the Igno- rance in which we live ; men grow by all l>.inds of experience, pain and suflcring as well as their opposites, joy and happiness and ecstasy. One can get strength from them if one meets them in the right way.

paradised ::: a. --> Placed in paradise; enjoying delights as of paradise.

participation ::: n. --> The act or state of participating, or sharing in common with others; as, a participation in joy or sorrows.
Distribution; division into shares.
community; fellowship; association.


passion ::: n. 1. Suffering. 2. A powerful emotion, such as love, joy, hatred, or anger. 3. An abandoned display of emotion, especially of anger. 4. Strong sexual desire; lust. 5. Violent anger. 6. The sufferings of Jesus in the period following the Last Supper and including the Crucifixion, as related in the New Testament. passion"s, passions, world-passion. adj. **passioning. v. 7. To be affected by intense emotions such as love, joy, hatred, anger, etc. passions, passioned, passioning, passion-tranced. ::: **

Peace and joy can be there perraanenlly, but the condition of this permanence is that one should have the constant contact or indwelling of the Divine, and this comes naturally not to the outer mind or vital but to the inner soul or psychic being. There- fore one who wants his yoga to be a path of peace or joy must be prepared to dwell in Ws soul rather than In his outer mental and emotkmaJ nature.

peaceful ::: a. --> Possessing or enjoying peace; not disturbed by war, tumult, agitation, anxiety, or commotion; quiet; tranquil; as, a peaceful time; a peaceful country; a peaceful end.
Not disposed or tending to war, tumult or agitation; pacific; mild; calm; peaceable; as, peaceful words.


pleasant ::: giving or affording pleasure or enjoyment; agreeable.

pleasure ::: 1. The state or feeling of being pleased or gratified. 2. A source of enjoyment or delight. Pleasure, pleasure"s, pleasures, pleasure-burdened, pleasure-walks, sense-pleasures.

pleasure ::: n. --> The gratification of the senses or of the mind; agreeable sensations or emotions; the excitement, relish, or happiness produced by the expectation or the enjoyment of something good, delightful, or satisfying; -- opposed to pain, sorrow, etc.
Amusement; sport; diversion; self-indulgence; frivolous or dissipating enjoyment; hence, sensual gratification; -- opposed to labor, service, duty, self-denial, etc.
What the will dictates or prefers as gratifying or


possessor ::: n. --> One who possesses; one who occupies, holds, owns, or controls; one who has actual participation or enjoyment, generally of that which is desirable; a proprietor.

prajna&

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


prebendary ::: n. --> A clergyman attached to a collegiate or cathedral church who enjoys a prebend in consideration of his officiating at stated times in the church. See Note under Benefice, n., 3.
A prebendaryship.


preemption ::: n. --> The act or right of purchasing before others.
The privilege or prerogative formerly enjoyed by the king of buying provisions for his household in preference to others.
The right of an actual settler upon public lands (particularly those of the United States) to purchase a certain portion at a fixed price in preference to all other applicants.


prescription ::: n. --> The act of prescribing, directing, or dictating; direction; precept; also, that which is prescribed.
A direction of a remedy or of remedies for a disease, and the manner of using them; a medical recipe; also, a prescribed remedy.
A prescribing for title; the claim of title to a thing by virtue immemorial use and enjoyment; the right or title acquired by possession had during the time and in the manner fixed by


prescriptive ::: a. --> Consisting in, or acquired by, immemorial or long-continued use and enjoyment; as, a prescriptive right of title; pleading the continuance and authority of long custom.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


privilege ::: 1. A special advantage or immunity or benefit not enjoyed by all. 2. The advantages and immunities enjoyed by a small usually powerful group or class, esp. to the disadvantage of others.

privileged ::: imp. & p. p. --> of Privilege ::: a. --> Invested with a privilege; enjoying a peculiar right, advantage, or immunity.

privilege ::: n. --> A peculiar benefit, advantage, or favor; a right or immunity not enjoyed by others or by all; special enjoyment of a good, or exemption from an evil or burden; a prerogative; advantage; franchise.
See Call, Put, Spread, etc. ::: v. t.


priya&

property ::: a. --> That which is proper to anything; a peculiar quality of a thing; that which is inherent in a subject, or naturally essential to it; an attribute; as, sweetness is a property of sugar.
An acquired or artificial quality; that which is given by art, or bestowed by man; as, the poem has the properties which constitute excellence.
The exclusive right of possessing, enjoying, and disposing of a thing; ownership; title.


"Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature,(1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

“Pure indeed is he for whom as for the eater of things there is the flowing progression by Nature, (1) as by an axe, and with a happy travail she, his Mother, brought him forth that he may accomplish her works and taste of the enjoyment.(2)

ramana. ::: enjoyer; one who enjoys or delights in something

rapture ::: n. --> A seizing by violence; a hurrying along; rapidity with violence.
The state or condition of being rapt, or carried away from one&


rapturous ::: a. --> Ecstatic; transporting; ravishing; feeling, expressing, or manifesting rapture; as, rapturous joy, pleasure, or delight; rapturous applause.

rapturous ::: filled with great joy or rapture; ecstatic. rapturously.

ravish ::: v. t. --> To seize and carry away by violence; to snatch by force.
To transport with joy or delight; to delight to ecstasy.
To have carnal knowledge of (a woman) by force, and against her consent; to rape.


raw ::: superl. --> Not altered from its natural state; not prepared by the action of heat; as, raw sienna; specifically, not cooked; not changed by heat to a state suitable for eating; not done; as, raw meat.
Hence: Unprepared for use or enjoyment; immature; unripe; unseasoned; inexperienced; unpracticed; untried; as, raw soldiers; a raw recruit.
Not worked in due form; in the natural state; untouched by art; unwrought.


reenjoyment ::: n. --> Renewed enjoyment.

reenjoy ::: v. i. --> To enjoy anew.

regret ::: v. --> Pain of mind on account of something done or experienced in the past, with a wish that it had been different; a looking back with dissatisfaction or with longing; grief; sorrow; especially, a mourning on account of the loss of some joy, advantage, or satisfaction.
Dislike; aversion. ::: v. t.


rejoice ::: (often followed by in.) To feel joyful; be filled with joy; be delighted. rejoices, rejoiced, rejoicing.

rejoice ::: v. i. --> To feel joy; to experience gladness in a high degree; to have pleasurable satisfaction; to be delighted. ::: v. t. --> To enjoy.
To give joy to; to make joyful; to gladden.


rejoicing ::: p. pr. & vb. n. --> of Rejoice ::: n. --> Joy; gladness; delight.
The expression of joy or gladness.
That which causes to rejoice; occasion of joy.


"Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

“Religion is the first attempt of man to get beyond himself and beyond the obvious and material facts of his existence. Its first essential work is to confirm and make real to him his subjective sense of an Infinite on which his material and mental being depends and the aspiration of his soul to come into its presence and live in contact with it. Its function is to assure him too of that possibility of which he has always dreamed, but of which his ordinary life gives him no assurance, the possibility of transcending himself and growing out of bodily life and mortality into the joy of immortal life and spiritual existence. It also confirms in him the sense that there are worlds or planes of existence other than that in which his lot is now cast, worlds in which this mortality and this subjection to evil and suffering are not the natural state, but rather bliss of immortality is the eternal condition. Incidentally, it gives him a rule of mortal life by which he shall prepare himself for immortality. He is a soul and not a body and his earthly life is a means by which he determines the future conditions of his spiritual being.” The Synthesis of Yoga

relish ::: v. t. --> To taste or eat with pleasure; to like the flavor of; to partake of with gratification; hence, to enjoy; to be pleased with or gratified by; to experience pleasure from; as, to relish food.
To give a relish to; to cause to taste agreeably. ::: v. i. --> To have a pleasing or appetizing taste; to give


reversionary ::: a. --> Of or pertaining to a reversion; involving a reversion; to be enjoyed in succession, or after the termination of a particular estate; as, a reversionary interest or right. ::: n. --> That which is to be received in reversion.

sabbatical ::: a. --> Of or pertaining to the Sabbath; resembling the Sabbath; enjoying or bringing an intermission of labor.

sac ::: n. --> See Sacs.
The privilege formerly enjoyed by the lord of a manor, of holding courts, trying causes, and imposing fines.
See 2d Sack.
A cavity, bag, or receptacle, usually containing fluid, and either closed, or opening into another cavity to the exterior; a sack.


sacrifice ::: “Sacrifice means an inner offering to the Divine and the real spiritual sacrifice is a very joyful thing.” Letters on Yoga

sadhu. ::: a noble person, or one who has realised the Self; an ascetic or one who has renounced the world in quest of liberation; seeker of Truth; one who is practising spiritual disciplines; one who has dedicated his life to spiritual endeavour; engaged in the pursuit and enjoyment of the bliss of the Self

sadistic ::: pertaining to cruelty that evidences a subconscious craving and is apparently satisfied, sexually or otherwise, by the infliction of pain on another by means of aggressive or destructive behaviour or the assertion of power over that person; also loosely, deliberate or excessive cruelty morbidly enjoyed.

samadhi. ::: transcendental awareness; the quiet state of blissful awareness; oneness; union with Brahman; the goal of all yogic practice, which is attained when the yogi constantly sees the supreme Self in his Heart; a direct but temporary absorption in the Self in which there is only the feeling "I am" and no thoughts; the state of superconsciousness where Reality is experienced attended with all-knowledge and joy &

satiate ::: a. --> Filled to satiety; glutted; sated; -- followed by with or of. ::: v. t. --> To satisfy the appetite or desire of; to feed to the full; to furnish enjoyment to, to the extent of desire; to sate; as, to satiate appetite or sense.

satisfaction ::: n. --> The act of satisfying, or the state of being satisfied; gratification of desire; contentment in possession and enjoyment; repose of mind resulting from compliance with its desires or demands.
Settlement of a claim, due, or demand; payment; indemnification; adequate compensation.
That which satisfies or gratifies; atonement.


savour ::: 1. A specific taste or smell. v. **2. To derive or receive pleasure from; get enjoyment from; take pleasure in. savoured**

seasoning ::: p. pr. & vb. n. --> of Season ::: n. --> The act or process by which anything is seasoned.
That which is added to any species of food, to give it a higher relish, as salt, spices, etc.; a condiment.
Hence, something added to enhance enjoyment or relieve


self-enjoyment ::: n. --> Enjoyment of one&

shout ::: v. i. --> To utter a sudden and loud outcry, as in joy, triumph, or exultation, or to attract attention, to animate soldiers, etc. ::: v. t. --> To utter with a shout; to cry; -- sometimes with out; as, to shout, or to shout out, a man&

shukshma deha. ::: the subtle or astral body, which possess nineteen properties &

&

smile ::: v. i. --> To express amusement, pleasure, moderate joy, or love and kindness, by the features of the face; to laugh silently.
To express slight contempt by a look implying sarcasm or pity; to sneer.
To look gay and joyous; to have an appearance suited to excite joy; as, smiling spring; smiling plenty.
To be propitious or favorable; to favor; to countenance; -- often with on; as, to smile on one&


SORROW. ::: Sorrow is not a way to sM/i / ; it confuses and weakens and distracts the mind, depresses the vital forces, darkens the spirit. A relapse from joy and vital elasticity and Ananda to sorrow, self-distrust, despondency and weakness is a recoil from a greater to a lesser consciousness.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



Spiritualisation and transformation ::: Spiritual experiences can fix themselves in the inner consciousness and alter it, transform it, if you like ; one can realise the Divine everywhere, the Self in qU and all in the Self, the universal Shakti doing all things ; one can feel merged in the Cosmic Self or full of ecstatic bhakti or Ananda. But one may and usually does still go on in the outer parts of Nature thinking with the intellect or at best the intuitive mind, willing with a menial will, feeling joy and sorrow on the vital surface, undergoing physical oHIictions and suffering from the struggle of life in the body with death and disease.

sportless ::: a. --> Without sport or mirth; joyless.

Sri Aurobindo: "A life of gnostic beings carrying the evolution to a higher supramental status might fitly be characterised as a divine life; for it would be a life in the Divine, a life of the beginnings of a spiritual divine light and power and joy manifested in material Nature.” *The Life Divine

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "By aesthesis is meant a reaction of the consciousness, mental and vital and even bodily, which receives a certain element in things, something that can be called their taste, Rasa, which, passing through the mind or sense or both, awakes a vital enjoyment of the taste, Bhoga, and this can again awaken us, awaken even the soul in us to something yet deeper and more fundamental than mere pleasure and enjoyment, to some form of the spirit"s delight of existence, Ananda.” *Letters on Savitri

Sri Aurobindo: "Hell and heaven are often imaginary states of the soul or rather of the vital which it constructs about it after its passing. What is meant by hell is a painful passage through the vital or lingering there, as for instance, in many cases of suicide where one remains surrounded by the forces of suffering and turmoil created by this unnatural and violent exit. There are, of course, also worlds of mind and vital worlds which are penetrated with joyful or dark experiences. One may pass through these as the result of things formed in the nature which create the necessary affinities, but the idea of reward or retribution is a crude and vulgar conception which is a mere popular error.” Letters on Yoga

Sri Aurobindo: "History teaches us nothing; it is a confused torrent of events and personalities or a kaleidoscope of changing institutions. We do not seize the real sense of all this change and this continual streaming forward of human life in the channels of Time. What we do seize are current or recurrent phenomena, facile generalisations, partial ideas. We talk of democracy, aristocracy and autocracy, collectivism and individualism, imperialism and nationalism, the State and the commune, capitalism and labour; we advance hasty generalisations and make absolute systems which are positively announced today only to be abandoned perforce tomorrow; we espouse causes and ardent enthusiasms whose triumph turns to an early disillusionment and then forsake them for others, perhaps for those that we have taken so much trouble to destroy. For a whole century mankind thirsts and battles after liberty and earns it with a bitter expense of toil, tears and blood; the century that enjoys without having fought for it turns away as from a puerile illusion and is ready to renounce the depreciated gain as the price of some new good. And all this happens because our whole thought and action with regard to our collective life is shallow and empirical; it does not seek for, it does not base itself on a firm, profound and complete knowledge. The moral is not the vanity of human life, of its ardours and enthusiasms and of the ideals it pursues, but the necessity of a wiser, larger, more patient search after its true law and aim.” *The Human Cycle etc.

Sri Aurobindo: "In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” *The Life Divine

"Sri Aurobindo: "It has been held that ecstasy is a lower and transient passage, the peace of the Supreme is the supreme realisation, the consummate abiding experience. This may be true on the spiritual-mind plane: there the first ecstasy felt is indeed a spiritual rapture, but it can be and is very usually mingled with a supreme happiness of the vital parts taken up by the Spirit; there is an exaltation, exultation, excitement, a highest intensity of the joy of the heart and the pure inner soul-sensation that can be a splendid passage or an uplifting force but is not the ultimate permanent foundation. But in the highest ascents of the spiritual bliss there is not this vehement exaltation and excitement; there is instead an illimitable intensity of participation in an eternal ecstasy which is founded on the eternal Existence and therefore on a beatific tranquillity of eternal peace. Peace and ecstasy cease to be different and become one. The Supermind, reconciling and fusing all differences as well as all contradictions, brings out this unity; a wide calm and a deep delight of all-existence are among its first steps of self-realisation, but this calm and this delight rise together, as one state, into an increasing intensity and culminate in the eternal ecstasy, the bliss that is the Infinite.” The Life Divine

Sri Aurobindo: " Karma is nothing but the will of the Spirit in action, consequence nothing but the creation of will. What is in the will of being, expresses itself in karma and consequence. When the will is limited in mind, karma appears as a bondage and a limitation, consequence as a reaction or an imposition. But when the will of the being is infinite in the spirit, karma and consequence become instead the joy of the creative spirit, the construction of the eternal mechanist, the word and drama of the eternal poet, the harmony of the eternal musician, the play of the eternal child.” Essays in Philosophy and Yoga

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

*Sri Aurobindo: "One seated in the sleep of Superconscience, a massed Intelligence, blissful and the enjoyer of Bliss…. This is the omnipotent, this is the omniscient, this is the inner control, this is the source of all.” The Upanishads

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

Sri Aurobindo: "Sacrifice means an inner offering to the Divine and the real spiritual sacrifice is a very joyful thing.” *Letters on Yoga

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "This descent is felt as a pouring in of calm and peace, of force and power, of light, of joy and ecstasy, of wideness and freedom and knowledge, of a Divine Being or a Presence — sometimes one of these, sometimes several of them or all together.” Letters on Yoga

Sri Aurobindo: "Who is the superman? He who can rise above this matter-regarding broken mental human unit and possess himself universalised and deified in a divine force, a divine love and joy and a divine knowledge.” *The Hour of God

stoic ::: adj. 1. Of or pertaining to the school of philosophy founded by Zeno, who taught that people should be free from passion, unmoved by joy or grief, and submit without complaint to unavoidable necessity. n. 2. A member or adherent of the Stoic school of philosophy. Stoic"s.

stoic ::: n. --> A disciple of the philosopher Zeno; one of a Greek sect which held that men should be free from passion, unmoved by joy or grief, and should submit without complaint to unavoidable necessity, by which all things are governed.
Hence, a person not easily excited; an apathetic person; one who is apparently or professedly indifferent to pleasure or pain.
Alt. of Stoical


" Suffering is not inflicted as a punishment for sin or for hostility — that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

“ Suffering is not inflicted as a punishment for sin or for hostility—that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

sukha. ::: happiness; ease; joy; happy; pleasant; agreeable

SUNLIT PATH ::: There Is a sunlit path as well as a gloomy one and It Is the better of the two — a path In which one goes forward In absolute reliaoce on the Mother, fearing ootWng, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy.

superman ::: “Who is the superman? He who can rise above this matter-regarding broken mental human unit and possess himself universalised and deified in a divine force, a divine love and joy and a divine knowledge.” The Hour of God

Supermind at its highest reach is the divine Gnosis, (he IVis- dom-Power-Light-Bliss of God by which the Divine knows and upholds and governs and enjoys the universe.

taijasa. ::: consciousness turned inward; an individual in the subtle state, as in a dream; when the Self, identified with the experiencer, is veiled and coloured by an individual's subtle body; enjoyer of subtle dream-objects

temperance ::: v. t. --> Habitual moderation in regard to the indulgence of the natural appetites and passions; restrained or moderate indulgence; moderation; as, temperance in eating and drinking; temperance in the indulgence of joy or mirth; specifically, moderation, and sometimes abstinence, in respect to using intoxicating liquors.
Moderation of passion; patience; calmness; sedateness.
State with regard to heat or cold; temperature.


"That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects — another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!" and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this". Ego, sir! ego! You are the recipient, the conditioning medium, if you like — nothing more.” Letters on Yoga

“That is the way things come, only one does not notice. Thoughts, ideas, happy inventions etc., etc., are always wandering about (in thought-waves or otherwise), seeking a mind that may embody them. One mind takes, looks, rejects—another takes, looks, accepts. Two different minds catch the same thought-form or thought-wave, but the mental activities being different, make different results out of them. Or it comes to one and he does nothing, then it walks off saying, ‘O this unready animal!’ and goes to another who promptly welcomes it and it settles into expression with a joyous bubble of inspiration, illumination or enthusiasm of original discovery or creation and the recipient cries proudly, ‘I, I have done this’. Ego, sir! ego! You are the recipient, the conditioning medium, if you like—nothing more.” Letters on Yoga

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption,—as did Christ,—secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature,—as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross,’ or points out sagely that the Avatar was not divine because he died and died too by disease,—as a dog dieth,—knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

:::   "The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” *The Life Divine

“The Conscious Being, Purusha, is the Self as originator, witness, support and lord and enjoyer of the forms and works of Nature.” The Life Divine

  The divine enjoyment, bhaga, typified by the god Bhaga, the Enjoyer in the power of the Truth.” The Secret of the Veda

The feeling (not merely the idea or tbe aspiration) that all the life and the work are the Mother’s and a strong joy of the vital nature in this consecration and surrender. A consequent calm content and disappearance of egoistic attachment to the work and its personal results, but at the same time a peat joy in the work and in the use of the capacities for the divine purpose. , .

"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita

“The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child.’’ Essays on the Gita

"The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” *The Synthesis of Yoga

“The general power of Delight is love and the special mould which the joy of love takes is the vision of beauty.” The Synthesis of Yoga

The more intimate Yo^a of Bhakti resolves itself simply into these four movements, tlic desire of the Soul when it turns towards God and the straining of its emotion towards him, the pain of love and the divine return of love, the delight of love possessed and the play of that delight, and the eternal enjoy- ment of the divine Lover which is the heart of celestial bliss.

The Mother: “Krishna represents both the universal Godhead and the immanent Godhead, he whom one can meet within one’s being and in all that constitutes the manifested world. And do you want to know why he is always represented as a child? It is because he is in constant progression. To the extent that the world is perfected, his play is also perfected—what was the play of yesterday will no longer be the play of tomorrow; his play will become more and more harmonious, benign and joyful to the extent that the world becomes capable of responding to it and enjoying it with the Divine.” Words of the Mother, MCW Vol. 15.

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The personal effort required Is a triple labour of aspiration, rejection and surrender ; an aspiration vigilant, constant, un- ceasing — the mind’s will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature ; rejection of the movements of the lower nature — rejection of the mind’s ideas, opinions, prefer- ences, habits, constructions, so that the true knowledge may find room in a silent mind, — rejection of the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arro- gance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, — rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine ; surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the ShaUi.

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

There is also the way -of the psychic, — when the psychic being comes out in its inherent power, its consecration, adoration, love of the Divine, self-^ving, surrendei and imposes these on the mind, vital and physical consciousness and compels them to turn all their movements Godward. If the psychic is strong and master throughout, then there is no or little subjective suffering and the objective cannot affect either the sou! or the other parts of the consciousness the way is sunlit and a great joy and sweetness are the note of the whole sadhana.

"There is a sunlit path as well as a gloomy one and it is the better of the two — a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

“There is a sunlit path as well as a gloomy one and it is the better of the two—a path in which one goes forward in absolute reliance on the Mother, fearing nothing, sorrowing over nothing. Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy. If difficulty comes, even that can be faced with a smile.” Letters on Yoga

:::   "The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” *The Life Divine

“The third step is to know the Divine Being who is at once our supreme transcendent Self, the Cosmic Being, foundation of our universality, and the Divinity within of which our psychic being, the true evolving individual in our nature, is a portion, a spark, a flame growing into the eternal Fire from which it was lit and of which it is the witness ever living within us and the conscious instrument of its light and power and joy and beauty.” The Life Divine

The vital mind or desire mind ::: is a mind of dynamic will, action, desire; it is occupied with force and achievement and satisfaction and possession, with enjoyment and suffering, giving and taking, growth and expansion, etc.

the vital nature’s desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hosti- lity to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being ; rejection of the physical nature’s stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine.

"The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.

“The whole nature of man is to become more than himself. He was the man-animal, he has become more than the animal man. He is the thinker, the craftsman, the seeker after beauty. He shall be more than the thinker, he shall be the seer of knowledge; he shall be more than the craftsman, he shall be the creator and master of his creation; he shall be more than the seeker of beauty, for he shall enjoy all beauty and all delight. Physical he seeks for this immortal substance; vital he seeks after immortal life and the infinite power of his being; mental and partial in knowledge, he seeks after the whole light and the utter vision.

third-penny ::: n. --> A third part of the profits of fines and penalties imposed at the country court, which was among the perquisites enjoyed by the earl.

“This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” The Synthesis of Yoga

"This Self is fourfold, — the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine*

“This Self is fourfold,—the Self of Waking who has the outer intelligence and enjoys external things, is its first part; the Self of Dream who has the inner intelligence and enjoys things subtle, is its second part; the Self of Sleep, unified, a massed intelligence, blissful and enjoying bliss, is the third part… the lord of all, the omniscient, the inner Control. That which is unseen, indefinable, self-evident in its one selfhood, is the fourth part: this is the Self, this is that which has to be known.” Mandukya Upanishad. (5) The Life Divine

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

thrill ::: n. --> A warbling; a trill.
A drill. See 3d Drill, 1.
A sensation as of being thrilled; a tremulous excitement; as, a thrill of horror; a thrill of joy. ::: v. t. --> A breathing place or hole; a nostril, as of a bird.


tickle ::: v. t. --> To touch lightly, so as to produce a peculiar thrilling sensation, which commonly causes laughter, and a kind of spasm which become dengerous if too long protracted.
To please; to gratify; to make joyous. ::: v. i. --> To feel titillation.


tions; but here there comes in the Overmind law of each Force working out its own possibilities. The natural possibilities of a world in which an original Inconscience and a division of consciousness are the main principles, would be the emergence of Forces of Darkness impelled to maintain the Ignorance by which they live, an ignorant struggle to know originative of falsehood and error, an ignorant struggle to live engendering wrong and evil, an egoistic struggle to enjoy, parent of fragmentary joys and pains and sufferings; these are therefore the inevitable first-imprinted characters, though not the sole possibilities of our evolutionary existence. Still, because the Non-Existence is a concealed Existence, the Inconscience a concealed Consciousness, the insensibility a masked and dormant Ananda, these secret realities must emerge; the hidden Overmind and Supermind too must in the end fulfil themselves in this apparently opposite organisation from a dark Infinite. …

::: "To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, . . . .” Letters on Yoga*

“To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, …” Letters on Yoga

tontine ::: n. --> An annuity, with the benefit of survivorship, or a loan raised on life annuities with the benefit of survivorship. Thus, an annuity is shared among a number, on the principle that the share of each, at his death, is enjoyed by the survivors, until at last the whole goes to the last survivor, or to the last two or three, according to the terms on which the money is advanced. Used also adjectively; as, tontine insurance.

transport ::: v. t. --> To carry or bear from one place to another; to remove; to convey; as, to transport goods; to transport troops.
To carry, or cause to be carried, into banishment, as a criminal; to banish.
To carry away with vehement emotion, as joy, sorrow, complacency, anger, etc.; to ravish with pleasure or ecstasy; as, music transports the soul.


tremble ::: 1. Shake involuntarily, as from excitement or anger; quake. 2. Feel fear or anxiety. 3. Vibrate with short slight movements. 4. Vibrate with emotion such as joy. trembles, trembled.

triumph ::: n. --> A magnificent and imposing ceremonial performed in honor of a general who had gained a decisive victory over a foreign enemy.
Hence, any triumphal procession; a pompous exhibition; a stately show or pageant.
A state of joy or exultation for success.
Success causing exultation; victory; conquest; as, the triumph of knowledge.
A trump card; also, an old game at cards.


triumplant ::: v. i. --> Rejoicing for victory; triumphing; exultant.
Celebrating victory; expressive of joy for success; as, a triumphant song or ode.
Graced with conquest; victorious.
Of or pertaining to triumph; triumphal.


triune ::: “In other words, that which has thrown itself out into forms is a triune Existence-Consciousness-Bliss, Sachchidananda, whose consciousness is in its nature a creative or rather a self-expressive Force capable of infinite variation in phenomenon and form of its self-conscious being and endlessly enjoying the delight of that variation.” The Life Divine

tutelage ::: n. --> The act of guarding or protecting; guardianship; protection; as, the king&

Until you are capable of this complete dynamic identification, you have to regard yourself as a soul and body created for her service, one who does all for her sake. Even if the idea of the separate worker Is strong in you and you feel that it is you who do the act, yet it must be done for her. All stress of egoistic choice, all hankeriog after personal profit, all stipulation of self- regarding desire must be extirpated from the nature. There must be no demand for fruit and no seeking for reward ; the only fruit for you is the pleasure of the Divine Mother and the ful- filment of her work, your only reward a constant progression in divine consciousness and calm and strength and bliss. The joy of service and the joy of inner groxvth through works is the suffi- cient recompense of the sefless worker.

uparati. ::: renunciation of activities that are not duties; cessation of activities related to caste, creed or family; the power to ensure that the senses may not once again be drawn toward worldly objects; indifference toward the enjoyment of sense-objects; total calmness; tranquillity

user ::: n. --> One who uses.
Enjoyment of property; use.


usufruct ::: n. --> The right of using and enjoying the profits of an estate or other thing belonging to another, without impairing the substance.

usurpation ::: n. --> The act of usurping, or of seizing and enjoying; an authorized, arbitrary assumption and exercise of power, especially an infringing on the rights of others; specifically, the illegal seizure of sovereign power; -- commonly used with of, also used with on or upon; as, the usurpation of a throne; the usurpation of the supreme power.
Use; usage; custom.


utopia ::: n. --> An imaginary island, represented by Sir Thomas More, in a work called Utopia, as enjoying the greatest perfection in politics, laws, and the like. See Utopia, in the Dictionary of Noted Names in Fiction.
Hence, any place or state of ideal perfection.


vairagya. ::: dispassion; absence of worldly desires; detachment; desirelessness; disinterest; indifference towards and disgust for all worldly things and enjoyments; one of the four prerequisites for qualification as a spiritual aspirant of vedanta

vaisvanara. :::the cosmic man in the field of the waking state; consciousness turned outward; the cosmic being, the person who feels, and has the consciousness that He is all this cosmos; the nature of the waking consciousness, both in its individual and cosmic aspects; the Self reigning supreme in the physical cosmos; enjoyer of gross objects

Vilal being — its four parts ::: There arc four parts of the vital being— first, the menial vital which gives a mental expres- sion by thought, speech or olher^vise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the seat of various feelings such as love, joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger vital longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the field of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, litfle wishes of all kinds — and a numberless host of other things. Their respective seats are

vishaya. ::: sense object; object of perception or enjoyment; subject matter; content; areas; range; field-object domain; sphere; realm, scope; matters of enjoyment or experience; doubt

vishaya vasanas. ::: predisposition towards sense enjoyments

Vital being — its four parts: There arc four parts of the vital being — first, the mental vital which gives a mental expres- sion by thought, speech or otherwise to the emotions, desires, passions, sensations and other movements of the vital being ; the emotional vital which is the scat of various feelings such as love, Joy, sorrow, hatred, and the rest ; the central vital which is the seat of the stronger rilal longings and reactions, e.g. ambi- tion, pride, fear, love of fame, attractions and repulsions, desires and passions of various kinds and the held of many vital ener- gies ; last, the lower vital which is occupied with small desires and feelings, such as make the greater part of daily life, e.g. food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds — and a numberless host of other tlungs. Their respective seats are

Vital insincerity ::: The thing which enjoys the suffering and wants it is part of the human vital — it is these things that \se describe as the insincerity and pcrs'crsc nrist of the vital, it cries out against sorrow and trouble and accuses the Dirine and life and everybody else of torturing it, but for the most pan the sorrow and the trouble come and remain because the perverse something in the vital wants them ! That element in the vital has lo be got rid of altogether.

Vital joy ::: Though it is a very helpful thing for the ordinary human life, vital joy is something excited, eager, mobile wnfhout a settled basis — that is why it soon gels tired and cannot con- tinue. Vital joy has to be replaced by a quiet settled psychic gladness with the mind and vital very clear and very peaceful.

vital (the) ::: the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital ::: the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper ::: dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital ::: made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane.


voluptuary ::: n. --> A voluptuous person; one who makes his physical enjoyment his chief care; one addicted to luxury, and the gratification of sensual appetites. ::: a. --> Voluptuous; luxurious.

voluptuous ::: a. --> Full of delight or pleasure, especially that of the senses; ministering to sensuous or sensual gratification; exciting sensual desires; luxurious; sensual.
Given to the enjoyments of luxury and pleasure; indulging to excess in sensual gratifications.


"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

welcome ::: n. --> Received with gladness; admitted willingly to the house, entertainment, or company; as, a welcome visitor.
Producing gladness; grateful; as, a welcome present; welcome news.
Free to have or enjoy gratuitously; as, you are welcome to the use of my library.
Salutation to a newcomer.
Kind reception of a guest or newcomer; as, we entered the


welfare ::: n. --> Well-doing or well-being in any respect; the enjoyment of health and the common blessings of life; exemption from any evil or calamity; prosperity; happiness.

whoop ::: n. --> The hoopoe.
A shout of pursuit or of war; a very of eagerness, enthusiasm, enjoyment, vengeance, terror, or the like; an halloo; a hoot, or cry, as of an owl.
A loud, shrill, prolonged sound or sonorous inspiration, as in whooping cough. ::: v. i.


Will (Divine) ::: something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will not be an omnipotence held back and conditioned by the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda.

winsome ::: a. --> Cheerful; merry; gay; light-hearted.
Causing joy or pleasure; gladsome; pleasant. html{color:


withdraw ::: v. t. --> To take back or away, as what has been bestowed or enjoyed; to draw back; to cause to move away or retire; as, to withdraw aid, favor, capital, or the like.
To take back; to recall or retract; as, to withdraw false charges. ::: v. i.


"Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being.” The Synthesis of Yoga

“Within us, there are two centres of the Purusha, the inner Soul through which he touches us to our awakening; there is the Purusha in the lotus of the heart which opens upward all our powers and the Purusha in the thousand-petalled lotus whence descend through the thought and will, opening the third eye in us, the lightnings of vision and the fire of the divine energy. The bliss existence may come to us through either one of these centres. When the lotus of the heart breaks open, we feel a divine joy, love and peace expanding in us like a flower of light which irradiates the whole being.” The Synthesis of Yoga

worldliness ::: n. --> The quality of being worldly; a predominant passion for obtaining the good things of this life; covetousness; addictedness to gain and temporal enjoyments; worldly-mindedness.

worldling ::: --> A person whose soul is set upon gaining temporal possessions; one devoted to this world and its enjoyments.

worldly ::: a. --> Relating to the world; human; common; as, worldly maxims; worldly actions.
Pertaining to this world or life, in contradistinction from the life to come; secular; temporal; devoted to this life and its enjoyments; bent on gain; as, worldly pleasures, affections, honor, lusts, men.
Lay, as opposed to clerical.


Your statement that ‘joy’ is just another word for ‘ecstasy’ is surprising. ‘Comfort’, ‘pleasure’, ‘joy’, ‘bliss’, ‘rapture’, ‘ecstasy’ would then be all equal and exactly synonymous terms and all distinction of shades and colours of words would disappear from literature. As well say that ‘flashlight’ is just another word for ‘lightning’—or that glow, gleam, glitter, sheen, blaze are all equivalents which can be employed indifferently in the same place. One can feel allured to the supreme omniscient Ecstasy and feel a nameless joy touching one without that Joy becoming itself the supreme Ecstasy. I see no loss of expressiveness by the joy coming in as a vague nameless hint of the immeasurable superior Ecstasy.” Letters on Savitri

zest ::: 1. Keen relish; hearty enjoyment; gusto. 2. An agreeable or piquant flavor imparted to something.

zest ::: n. --> A piece of orange or lemon peel, or the aromatic oil which may be squeezed from such peel, used to give flavor to liquor, etc.
Hence, something that gives or enhances a pleasant taste, or the taste itself; an appetizer; also, keen enjoyment; relish; gusto.
The woody, thick skin inclosing the kernel of a walnut. ::: v. t.




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   1 Mitsugi Saotome
   1 Michel de Montaigne
   1 Max Ehrmann
   1 MATA AMRITANANDAMAYI
   1 Masanobu Fukuoka
   1 Marcus Aurelius
   1 Manapurush Swami Shivananda
   1 Mahatma Gandhi
   1 Mahabharata
   1 Lewis Carroll
   1 Leonardo da Vinci
   1 Latita Vistara
   1 Krisna Prem
   1 Keith Loy
   1 Katha Upanishad
   1 Karl Barth
   1 Kahlil Gibran
   1 Joyce Meyer
   1 Joyce Carol Oates
   1 Jonathan Nolan & Lisa Joy
   1 Johann Wolfgang von Goethe to Charlotte von Stein
   1 Johann Wolfgang von Goethe
   1 Jean de La Bruyère
   1 James Allison
   1 James 1. 2
   1 Jack Kerouac in On The Road
   1 Isocrates
   1 Hermes: "On the Rebirth"
   1 Henry Ward Beecher
   1 Hans Christian Andersen
   1 George Bernard Shaw
   1 Gary Gygax
   1 from The Life of St Ignatius
   1 Frithjof Schuon
   1 Frederick Lenz
   1 Fo-tho-hing-tsang-king
   1 Foshu-hing-tsan-king
   1 Fo-shu-hing-tsan-king
   1 Ed Hacker
   1 Eddie Cantor
   1 Eckhart Tolle
   1 Earl Nightingale
   1 Douglas Adams
   1 Dilgo Khyentse Rinpoche
   1 Diane Von Furstenberg
   1 C.S. Lewis
   1 Charles Dickens
   1 Chamtrul Rinpoche
   1 Buddhist Proverb
   1 Bhagavat Purana
   1 Bhagavad Gita
   1 Basil the Great
   1 Ashley Montagu
   1 Arthur Lovejoy
   1 Antoine the Healer
   1 Anilbaran Roy
   1 Angelus Silesius
   1 Anandamayi Ma
   1 Amelia Earhart
   1 Aleister Crowley
   1 Alan Watts
   1 Walt Whitman
   1 Swami Vivekananda
   1 Sri Ramana Maharshi
   1 Sri Nisargadatta Maharaj
   1 Pierre Teilhard de Chardin
   1 Kabir
   1 Johann Wolfgang von Goethe
   1 Jalaluddin Rumi
   1 Hafiz
   1 Epictetus
   1 Abu Hamid al-Ghazali
   1 Aberjhani
   1 2nd century sermon
   1 1Pt 4:13-14).

NEW FULL DB (2.4M)

  166 James Joyce
   67 Joyce Meyer
   36 Joyce Carol Oates
   28 John Green
   28 E N Joy
   15 Rumi
   14 Anonymous
   11 William Shakespeare
   11 Karen Joy Fowler
   11 Joyce Maynard
   9 Joy Harjo
   8 William Blake
   8 T S Joyce
   8 Joy Williams
   8 Joyce Kilmer
   8 Friedrich Schiller
   8 Bill Joy
   7 Mason Cooley
   7 Joy Fielding
   6 Mark Twain

1:The simple joy of being." ~ Lewis Carroll,
2:Joy is already within you. ~ Anandamayi Ma,
3:The hurt you embrace becomes joy. ~ Jalaluddin Rumi,
4:Joy is the simplest form of gratitude." ~ Karl Barth,
5:Excess of sorrow laughs. Excess of joy weeps. ~ William Blake,
6:The noblest pleasure is the joy of understanding. ~ Leonardo da Vinci,
7:One loses joy and happiness in the attempt to possess them." ~ Masanobu Fukuoka,
8:How much better is it to weep at joy, than to joy at weeping? ~ William Shakespeare,
9:The pain of parting is nothing to the joy of meeting again. ~ Charles Dickens, [T5],
10:It is in the nature of things that joy arises in a person free from remorse.
   ~ Buddha,
11:wildflower growing freely in the beauty and joy of each day." ~ Native American Proverb,
12:There is more joy in one desire conquered than in a thousand desires satisfied
   ~ Buddha,
13:In Thy delirious joy Thou dancest, clapping Thy hands together! ~ THE GOSPEL OF SRI RAMAKRISHNA,
14:You carry all the ingredients to turn your existence into joy. Mix them. ~ Hafiz,
15:The purpose of one's life is fulfilled only when one is able to give joy to another. ~ Sri Sarada Devi,
16:The sun does not shine for a few trees and flowers, but for the wide world's joy." ~ Henry Ward Beecher,
17:Within your own house dwells the treasury of joy; so why do you go begging door to door." ~ Sufi saying,
18:Joy is the sheer evidence of God. ~ Pierre Teilhard de Chardin,
19:Colors are light's suffering and joy ~ Johann Wolfgang von Goethe,
20:The more earnestness you have in your practice, the greater will be the joy. ~ Manapurush Swami Shivananda,
21:The rose and thorn, the treasure and dragon, joy and sorrow, all mingle into one. ~ Saadi,
22:Work done with joy is work done well. ~ The Mother, Some Answers From The Mother, S5,
23:Sacrifice that causes pain is no sacrifice at all. True sacrifice is joy-giving and uplifting." ~ Mahatma Gandhi,
24:You feel a river moving in you, a joy." ~ Jalaluddin Rumi, @Sufi_Path
25:God, whose love and joy are present everywhere, can't come to visit you unless you aren't there. ~ Angelus Silesius,
26:I believe it all. If I seem not to, it is only that my joy is too great to let my belief settle itself. ~ C S Lewis,
27:From the very beginning of his education, the child should experience the joy of discovery. ~ Alfred North Whitehead
28:Like day, I bring an end to myself, and in joy I start all over again. ~ Jalaluddin Rumi,
29:This is the true joy in life, the being used for a purpose recognized by yourself as a mighty one.
   ~ George Bernard Shaw,
30:The Knowledge brings also the Power and the Joy.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T5],
31:Our first mistake is the belief that the circumstance gives the joy which we give to the circumstance. ~ Ralph Waldo Emerson,
32:One gains the purest joy from spirited things only when they are not tied in with earning one's livelihood.
   ~ Albert Einstein,
33:With an eye made quiet by the power of harmony, and the deep power of joy, we see into the life of things. ~ William Wordsworth,
34:Do not let the past disturb you, just leave everything in the Sacred Heart and begin again with joy." ~ Saint Teresa of Calcutta,
35:The treasure of joy is closer to you than you are to yourself-so why should you go searching from door to door?
   ~ Sufi Proverb,
36:He who loves is in joy, he is free and nothing stops him. ~ Imitation of Christ, the Eternal Wisdom
37:Even fall has its perverted joy ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
38:What joy is there in this world which is everywhere a prey to flames? ~ Dhammapada, the Eternal Wisdom
39:Had you entered the world after obtaining God, what peace and joy you would have found! ~ Sri Ramakrishna,
40:I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy. ~ Rabindranath Tagore,
41:Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. ~ Anonymous, The Bible, John, 16:24,
42:joy
in being alone
autumn evening
~ Ogawa, @BashoSociety
43:Your mind is a walled garden, even death cannot touch the flowers blooming there.
   ~ Jonathan Nolan & Lisa Joy, Westworld, Ford to Dolores,
44:And could you keep your heart in wonder at the daily miracles of life, your pain would not seem less wondrous than you joy." ~ Kahlil Gibran,
45:A pleasant and happy life does not come from external things. Man draws from within himself, as from a spring, pleasure and joy." ~ Plutarch,
46:It is he who is never discouraged who greatens and tastes the eternal joy. ~ Mahabharata, the Eternal Wisdom
47:The wise in joy and in sorrow depart not from the equality of their souls. ~ Buddhist Text, the Eternal Wisdom
48:Calling the adventure of consciousness and joy
   ~ Sri Aurobindo, Savitri, The Symbol Dawn, [T5],
49:Lose yourself altogether when bowing down to God with a single-minded devotion and you will obtain joy and power in proportion. ~ Sri Anandamayi Ma,
50:stand in your center
and be flooded
with joy
~ Ogawa, @BashoSociety
51:The sage having perceived God by the spiritual union casts from him grief and joy. ~ Katha Upanishad, the Eternal Wisdom
52:Joy that throbs behind
The marvel and the mystery of pain. ~ Sri Aurobindo, Savitri, The Word of Fate,
53:A great joy is always deep in our heart, and always we can find it there. With my blessings
   ~ The Mother, Words Of The Mother II,
54:Love, joy and happiness come from the psychic. The Self gives peace or a universal Ananda. ~ Sri Aurobindo, Letters On Yoga - I,
55:What gives the force and joy of the work is however not physical but vital. ~ Sri Aurobindo, Letters on Yoga - II, Work and Yoga,
56:a long day
tears of joy
flowing freely
~ Kobayashi Issa, @BashoSociety
57:a long day
tears of joy
rolling down
~ Kobayashi Issa, @BashoSociety
58:The joy of the soul in the dualities is the secret of the mind's pleasure in living. ~ Sri Aurobindo, Essays on the Gita, Equality,
59:The only important thing is to follow the Divine's truth with love and joy. My blessings
   ~ The Mother, Mantras Of The Mother, 9 May,
60:A single occupation, a single aim, a single joy - the Divine.
   ~ The Mother, Words Of The Mother II, The Divine Is with You, 14, [T5],
61:Let your aspiration leap forward, pure and straight, towards the supreme consciousness which is all joy and all beatitude. ~ The Mother,
62:A man should be glad of heart. If you have joy no longer, find out where you have fallen into error. ~ Tolstoi, the Eternal Wisdom
63:And when the benevolence of benevolences manifests itself, all things are in her light and in joy. ~ The Zohar, the Eternal Wisdom
64:Oh, when will dawn the blessed day
When tears of joy will flow from my eyes
As I repeat Lord Hari's name? ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
65:He who to some gives victory, joy and good,
To some gives rest. ~ Sri Aurobindo, Collected Poems, To R.,
66:The joy of perfect union can come only when what has to be done is done.
   ~ The Mother, Words Of The Mother II, Relationship with the Divine,
67:... And often they are good and generous children, though deprived of the true Light which alone can give joy and hope to their lives." ~ Our Lady to Father Stefano Gobbi,
68:From little things; Knows not the livid loneliness of fear Nor mountain heights where bitter joy can hear The sound of wings." ~ Amelia Earhart, (1897 - 1937?), Wikipedia,
69:Contemplate the mirror of thy heart and thou shalt taste little by little a pure joy and unmixed peace. ~ Sadi, "Bostan", the Eternal Wisdom
70:No Joy is comparable to the feeling of the eternal Presence in one's heart. With my Blessings.
   ~ The Mother, Mantras Of The Mother, 04 July, [T5],
71:Pain with its lash, joy with its silver bribe
Guard the Wheel's circling immobility. ~ Sri Aurobindo, Savitri, The Issue,
72:After realization, should one dance with joy or take up his former work? Go on with your work, leaving the issue with the Lord. ~ Sri Ramakrishna,
73:Confidence in help from outside brings with it distress. Only self-confidence gives force and joy. ~ Fo-tho-hing-tsang-king, the Eternal Wisdom
74:At the site of Narendra, I am drunken with joy. Never have I asked him, "Who is your father?" or "How many houses have you got?" ~ Sri Ramakrishna,
75:The self or spirit has the joy of its own existence. ~ Sri Aurobindo, Letters on Himself and the Ashram, Vedanta and Other Paths of Self-Realisation,
76:Desire's so sweet
That the mere joy might seem quite crude and poor
And spoil the sweetness. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
77:For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy. ~ Saint Therese of Lisieux,
78:No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. ~ Leo the Great,
79:For me, prayer is a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." ~ Saint Therese of Lisieux,
80:From a veiled God-joy the worlds were made ~ Sri Aurobindo, Savitri, 02.05,
81:Imperfect is the joy not shared by all. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
82:She no longer cares for anything except to abandon herself to joy, nourished by the divine milk ...this holy madness... ~ Saint Teresa of Avila,
83:Among all human pursuits, the pursuit of wisdom is more perfect, more noble, more useful, and more full of joy ~ Saint Thomas Aquinas, (ScG 1.2).,
84:The Avatar of sorrow and suffering must come before there can be the Avatar of divine joy. ~ Sri Aurobindo, Essays on the Gita, The Process of Avatarhood,
85:Do not live to be happy, live to serve the Divine and the joy that you will experience will be beyond all expectations.
   ~ The Mother, Words Of The Mother II,
86:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable and more full of joy.
   ~ Saint Thomas Aquinas,
87:But the fruit of the spirit is love, joy, peace, long suffering, gentleness, goodness, faith, meekness, temperance. ~ Latita Vistara, the Eternal Wisdom
88:Let us give joy to all, for joy is ours.
For not for ourselves alone our spirits came ~ Sri Aurobindo, Savitri, The Return to Earth,
89:Count it all joy when ye fall into diverse temptations, knowing this that the trying of your faith work-eth patience. ~ James 1. 2, 3, the Eternal Wisdom
90:Every now and then a clear harmonic cry gave new suggestions of a tune that would someday be the only tune in the world and would raise men's souls to joy. ~ Jack Kerouac in On The Road,
91:In spite of death and evil circumstance
A will to live persists, a joy to be. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
92:He puts on joy and sorrow like a robe
And drinks experience like a strengthening wine. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
93:The purpose of this change wrought in them by the gifts of both justification and glorification is that they may abide in an eternal, changeless state of joy. ~ Saint Fulgentius of Ruspe,
94:To say God is devoid of love and joy is an absurdity, which proves one has never realized the Supreme Being, the fountain of eternal love. ~ Sri Ramakrishna,
95:Be the silent watcher of your thoughts and behavior. You are beneath the thinker. You are the stillness beneath the mental noise. You are the love and joy beneath the pain. ~ Eckhart Tolle,
96:The more we are afflicted in this world, the greater is our assurance in the next; the more we sorrow in the present, the greater will be our joy in the future." ~ Saint Isidore of Seville,
97:A World-adventurer borne on Destiny's wing
Gambles with death and triumph, joy and grief. ~ Sri Aurobindo, Collected Poems, Lila,
98:Holy Knowledge, by thee illumined, I hymn by thee the ideal light; I rejoice with the joy of the Intelligence. ~ Hermes: "On the Rebirth", the Eternal Wisdom
99:The true joy of a moonlit night is something we no longer understand. Only the men of old, when there were no lights, could understand the true joy of a moonlit night.
   ~ Yasunari Kawabata,
100:To be receptive is to feel the urge to give and the joy of giving to the Divine's Work all one has, all one is, all one does.
   ~ The Mother, Words Of The Mother II,
101:Even grief has joy hidden beneath its roots. ~ Sri Aurobindo, Savitri, 02.06,
102:For joy and not for sorrow earth was made
And not as a dream in endless suffering Time. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
103:Intense aspiration is always good, but let there also be calm and peace and joy in the mind and heart, and a confidence that all will be done in its due time. ~ SriAurobindo, Letters On Yoga - II,
104:To be able to see something of the loftiest realities, however thin and weak the sight may be, is a cause of the greatest joy ~ Saint Thomas Aquinas, (ScG 1.8).,
105:Your pain is a school unto itself-- and your joy a lovely temple." ~ Aberjhani, (b.1957) historian, columnist, novelist, poet, artist, and editor," Wrote "The River of Winged Dreams," "Wikipedia.,
106:The nearer we get to the absolute Ananda, the greater becomes our joy in man and the universe. ~ Sri Aurobindo, The Future Poetry, The Soul of Poetic Delight and Beauty,
107:Two kinds of joy are there, O my brothers, and what are they? The noisy and the silent joy; but nobler is the joy that is silent. ~ Sangiti Sutta, the Eternal Wisdom
108:Not alone the mind in its trouble
God beholds, but the spirit behind that has joy of the torture. ~ Sri Aurobindo, Collected Poems, Ilion,
109:Life is like a moth which in summer at nightfall turns about a lamp; there it finds at first a fugitive joy, but afterwards death. ~ Zeisho Aishako, the Eternal Wisdom
110:It is for ananda that the world exists; for joy that the Self puts Himself into the great and serious game of life. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
111:...peace and joy can be there permanently, but the condition of this permanence is that one should have the constant contact or indwelling of the Divine..
   ~ The Mother, [T5],
112:Perfect resignation gives the deepest joy of all. Accept it as your sole resource. Whatever God does at any time is wholly benign. If you can bear this in mind you will be at peace. ~ SRI ANANDAMAYI MA,
113:A great wicked joy Glad of one's own and others' calamity. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
114:All division is intended to enrich by an experience of various sweetness of unification the joy of realised unity. ~ Sri Aurobindo, The Life Divine, The Divine and the Undivine,
115:Sin poisons with its vivid flowers of joy
Or leaves a red scar burnt across the soul; ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
116:Thou shalt invest thyself with her as with a raiment of glory and thou shalt put her on thy head as a crown of joy. Say unto wisdom, ... "Thou art my sister", and call understanding thy kinswoman. ~ Proverbs,
117:He whose whole play of life is with the Self and in the Self has his joy and so does actions, is the best of the knowers of the Eternal. ~ Mundaka Upanishad, the Eternal Wisdom
118:O my God, fill my soul with holy joy, courage and strength to serve You. Enkindle Your love in me and then walk with me along the next stretch of road before me." ~ Saint Benedicta of the Cross, (Edith Stein),
119:Joy cannot endure until the end:
There is a darkness in terrestrial things
That will not suffer long too glad a note. ~ Sri Aurobindo, Savitri, The Issue,
120:The proud man wishes to distinguish himself from others and deprives himself thus of the best joy of life, of a free and joyful communion with men. ~ Tolstoy, the Eternal Wisdom
121:Man's natural joy of life is overcast
And sorrow is his nurse of destiny. ~ Sri Aurobindo, Savitri, 02.04
122:Ananda is the presence of the Self and Master of our being and the stream of its out-flowing can be the pure joy of his Lila. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ananda Brahman,
123:Meditation and Japa appear dry in the beginning. But still you must engage the mind in the contemplation of the Deity, like swallowing a bitter medicine. Slowly spiritual joy will grow in you. ~ Swami Brahmananda,
124:Earth and her strong winds move me, take me away, and my soul is swept up in joy." ~ Uvavnuk, 19th century Eskimo shaman woman, oral poet, Wikipedia. Trans. by Jane Hirshfield. For music see: http://bit.ly/2DPCu2U,
125:Two kinds of joy are there, O my brothers, and what are they? The joy to possess and the joy to renounce; but nobler is the joy of renunciation. ~ Buddhist Texts, the Eternal Wisdom
126:True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and, in the serenity of the fear of God, practise contemplation in one's heart. ~ Athanasius,
127:Count not life nor death, defeat nor triumph, Pyrrhus.
Only thy soul regard and the gods in thy joy or thy labour. ~ Sri Aurobindo, Collected Poems, Ilion,
128:Two kinds of joy are there O my brothers, and what are they? The joy of the senses and the joy of the spirit; but nobler is the joy of the spirit. ~ Buddhist Texts, the Eternal Wisdom
129:See that you are not suddenly saddened by the adversities of this world, for you do not know the good they bring, being ordained in the judgments of God for the everlasting joy of the elect. ~ Saint John of the Cross,
130:Wherever we are, we can train as a warrior. Our tools are sitting meditation, tonglen, slogan practice, and cultivating the four limitless qualities of loving-kindness, compassion, joy, and equanimity. ~ Pema Chodron,
131:As if in different worlds they walked, though close ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
132:Without tormenting yourself, work hard, then you will find joy. In the beginning you are to drudge on as if you were learning the alphabet. Do not worry, do not complain, gradually peace will come. ~ SWAMI BRAHMANANDA,
133:Two kinds of joy are there, O my brothers, and what are they? The joy of distraction and the joy of vigilance; but nobler is the joy that is heedful. ~ Buddhist Texts, the Eternal Wisdom
134:Life and treasure and fame to cast on the wings of a moment,
Fiercer joy than this the gods have not given to mortals. ~ Sri Aurobindo, Collected Poems, Ilion,
135:Two kinds of joy are there, O my brothers, and what are they? The joy of egoism and the joy to forget oneself; but nobler is the joy of self-oblivion. ~ Buddhist Texts, the Eternal Wisdom
136:But pain came first, then only joy could be.
Pain ploughed the first hard ground of the world-drowse. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
137:I learned from experience that joy does not reside in the things about us, but in the very depths of the soul, that one can have it in the gloom of a dungeon as well as in the palace of a king. ~ Saint Therese of Lisieux,
138:To get the universal Ananda all our instruments must learn to take not any partial or perverse, but the essential joy of all things. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Equality,
139:When you rise in the morning, give thanks for the light, for your life, for your strength. Give thanks for your food and for the joy of living. If you see no reason to give thanks, the fault lies in yourself." ~ Tecumseh,
140:Thou shalt invest thyself with her as with a raiment of glory and thou shalt put her on thy head as a crown of joy. Say unto wisdom, ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
141:When he says: 'Break into shouts of joy, you who never knew a mother's pangs', he means that we should not grow weary like women in labour, but tirelessly and in all simplicity offer our prayers to God. ~ 2nd century sermon,
142:Close only as love whom sorrow and delight
Cannot diminish, nor long absence change
Nor daily prodigality of joy
Expend immortal love. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
143:On this day land and sea share between them the grace of the Saviour, and the whole world is filled with joy. Today's feast of the Epiphany manifests even more wonders than the feast of Christmas. ~ Proclus of Constantinople,
144:Two kinds of joy are there, O my brothers, and what are they? The joy of the sated senses and the joy of the equal soul; but nobler is the joy of equality. ~ Buddhist Texts, the Eternal Wisdom
145:You should do japa irrespective of the state of your mind. Consider yourself as one detached from the mind. Whether the mind registers a feeling of joy or sorrow should not be a matter of concern to you. ~ Swami Vijnanananda,
146:The more she plunged into love that anguish grew;
   Her deepest grief from sweetest gulfs arose.
   ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge,
147:All that leads you away from me in thought and feeling is bad. All that brings you closer to me and gives you the perception and joy of my presence is good.
   ~ The Mother, Some Answers From The Mother,
148:My joy is in labouring to acquire spiritual wealth; for the riches of this world pass away, but the treasures of our spiritual earnings abide for ever. ~ Foshu-hing-tsan-king, the Eternal Wisdom
149:Dearly beloved, today our Saviour is born; let us rejoice. Sadness should have no place on the birthday of life. The fear of death has been swallowed up; life brings us joy with the promise of eternal happiness. ~ Leo the Great,
150:Desire to see God, be fearful of losing Him, and find joy in everything that can lead to Him. If you act in this way, you will always live in great peace. ~ Saint Teresa of Avila, [T5],
151:Why are we all joy when we have done a good action ? Because each good action assures us that our true "I" is not limited to our own person, but exists in all that lives. ~ Tolstoi, the Eternal Wisdom
152:Attachment to pleasure-seeking never give one peace or happiness. As much as the mind is withdrawn from sense enjoyment , that much joy will it derive. Apart from this, there is no other means of attaining peace. ~ Swami Adbhutananda,
153:How can we know that we are receptive?

   When we feel the urge to give and the joy of giving to the Divine's work, then we can be sure that we have become receptive.
   ~ The Mother, Words Of The Mother II,
154:One who wants his Yoga to be a path of peace or joy, must be prepared to dwell in his soul rather than in his outer mental and emotional nature. ~ Sri Aurobindo, Letters on Yoga - IV, The Lower Vital Being,
155:The bliss which sleeps in things and tries to wake,
Breaks out in him in a small joy of life. ~ Sri Aurobindo, Savitri, 02.05,
156:Doing good to others is not a duty. It is a joy, for it increases our own health and happiness." ~ Zoroaster, (c. 628~ c. 551), Iranian religious reformer and prophet, traditionally regarded as the founder of Zoroastrianism, Wikipedia.,
157:In God there can be no selfishness, because the Three Selves of God are three subsistent relations of selflessness, overflowing and superabounding in joy in the perfection of their gift of their one life to one another. ~ Thomas Merton,
158:Spirituality is a single word expressive of three lines of human aspiration towards divine knowledge, divine love and joy, divine strength. ~ Sri Aurobindo, Early Cultural Writings, The National Value of Art,
159:A little gift comes from the Immensitudes,
But measureless to life its gain of joy;
All the untold Beyond is mirrored there. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
160:How should you practice these instructions? Be like a hungry yak, browsing on one tuft of grass with its eyes already fixed on the next. Practice with joy and enthusiasm, and never fall into laziness or apathy. ~ Dilgo Khyentse Rinpoche,
161:If you were but worthy to suffer something for the name of Jesus, what great glory would be in store for you, what great joy to all the saints of God, what great edification to those about you! ~ Thomas A Kempis, The Imitation of Christ,
162:The greatest of all duties is to remember God. The first thing to do in the morning is to meditate on Him and think how you can give your life to His service, so that all day long you will be filled with His joy. ~ Paramahamsa Yogananda,
163:Soul's soar
It seemed the yearning of a lonely flute
That roamed along the shores of memory
And filled the eyes with tears of longing joy. ~ Sri Aurobindo, Savitri, The World-Soul,
164:I am that Madan who inform the stars
With lustre and on life's wide canvas fill
Pictures of light and shade, of joy and tears. ~ Sri Aurobindo, Collected Poems, Love and Death,
165:If we love God for what we can get from Him in the world, we really love the world, not God, and we can never be true devotees. The true devotee loves God just for the joy of loving Him, because God is the Beloved. ~ Swami Ramakrishnananda,
166:Life, the river of the Spirit, consenting to anguish and sorrow
If by her heart's toil a loan-light of joy from the heavens she can borrow. ~ Sri Aurobindo, Collected Poems, Ahana,
167:The Buddhist Nirvana won by the heroic spirit of moral self-conquest and calm wisdom is a state of ineffable calm and joy. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - III,
168:A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire. ~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
169:Therefore, considering with a firm heart the way of the spirit, renounce the trust which made you see something durable in the cause of joy and sorrow and return into calm. ~ Bhagavat Purana, the Eternal Wisdom
170:A charm and greatness locked in every hour
Awakes the joy which sleeps in all things made. ~ Sri Aurobindo, Savitri, 02.06,
171:Beyond the earth, but meant for delivered earth,
Wisdom and joy prepare their perfect crown;
Truth superhuman calls to thinking man. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
172:When we have all the true delight of his being, then heaven is within ourselves, and wherever he is and we are, there we have the joy of his kingdom. ~ Sri Aurobindo, The Synthesis Of Yoga, The Delight of the Divine,
173:Highest knowledge, devotion, spirituality - these can only be acquired through great self-effort. One has to struggle hard to win them. Then only do they become one's own, and enduring, filling the mind with joy unspeakable. ~ SWAMI VIRAJANANDA,
174:There is nothing here that is stable, let this truth be ever present to you and you will not let yourselves be transported by joy in prosperity nor cast down by sorrow in disgrace. ~ Isocrates, the Eternal Wisdom
175:For body without mind has not the light,
The rapture of spirit sense, the joy of life;
All then becomes subconscient, tenebrous. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
176:Her deepest grief from sweetest gulfs arose.
Remembrance was a poignant pang ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
177:Knowledge of God has entered into us and at once ignorance disappears. The knowledge of joy arrives and before her, my son, sorrow shall flee away to those who can still feel her sting. ~ Hermes, the Eternal Wisdom
178:Night was a chrysoprase on velvet cloth,
A nestling darkness or a moonlit deep; ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
179:Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain.
   ~ Anilbaran Roy, Interviews and Conversations,
180:It is other life, it is love, which gives your life meaning…We must discover the joy of each other, the joy of challenge, the joy of growth." ~ Mitsugi Saotome, (b. 1937) a Japanese aikido instructor currently living in the United States, Wikipedia.,
181:He tastes the honey of tears and puts off joy
Repenting, and has laughter and has wrath,
And both are a broken music of the soul ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
182:He who watches over his body, his speech, his whole self, who is full of serenity and joy, possesses a spirit unified and finds satisfaction in solitude, he is in-deed a man of religion. ~ Buddhist Text, the Eternal Wisdom
183:Day was a purple pageant and a hymn,
A wave of the laughter of light from morn to eve. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
184:Mind is Nature's marriage of convenance
Between truth and falsehood, between joy and pain:
This struggling pair no court can separate. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
185:Never regard study as a duty, but as the enviable opportunity to learn to know the liberating influence of beauty in the realm of the spirit for your own personal joy and to the profit of the community to which your later work belongs.
   ~ Albert Einstein,
186:Adventure leaped an unexpected friend,
And danger brought a keen sweet tang of joy;
Each happening was a deep experience. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
187:Indifference, pain and joy, a triple disguise,
Attire of the rapturous Dancer in the ways,
Withhold from thee the body of God's bliss. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
188:ONE hour to madness and joy! / O furious! O confine me not!
   (What is this that frees me so in storms? / What do my shouts amid lightnings and raging winds mean?) ...
   ~ Walt Whitman, Leaves of Grass, One Hour to Madness and Joy,
189:Whoever gives himself up to rational meditations, finds very soon the joy in all that is good. He sees that riches and beauty are impermanent and wisdom the most precious of jewels. ~ Fo-shu-hing-tsan-king, the Eternal Wisdom
190:In an outburst of heavenly joy and ease
Life yields to the divinity within
And gives the rapture-offering of its all,
And the soul opens to felicity. ~ Sri Aurobindo, Savitri, The Heavens of the Ideal,
191:Realize that true happiness lies within you. Waste no time and effort searching for peace and contentment and joy in the world outside. Remember that there is no happiness in having or in getting, but only in giving. Reach out. Share. Smile. Hug." ~ Og Mandino,
192:St. Thomas thinks... that real freedom consists precisely in being moved from within by God, who is not 'another' in any normal sense, precisely because there is no rivalry between the Creator and any of his creatures... ~ James Allison, The Joy of Being Wrong,
193:Sometimes I speak to men and women just as a little girl speaks to her doll. She knows, of course, that the doll does not understand her, but she creates for herself the joy of communication through a pleasant and conscious self-deception. ~ Arthur Schopenhauer,
194:Lord, make me an instrument of thy peace. Where there is hatred, let me sow love, Where there is injury, pardon; Where there is doubt, faith; Where there is despair, hope; Where there is darkness, light; And where there is sadness, joy.
   ~ Saint Francis of Assisi,
195:If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have laboured long in fasting, let him now receive his recompense. ~ Saint John Chrysostom,
196:I made the worlds my net, each joy a mesh.
A Hunger amorous of its suffering prey,
Life that devours, my image see in things. ~ Sri Aurobindo, Savitri, The Journey in Eternal Night and the Voice of the Darkness,
197:It was a world of sorrow and of hate,
Sorrow with hatred for its lonely joy,
Hatred with others' sorrow as its feast; ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
198:Whoever applies himself intelligently to profound meditation, soon finds joy in what is good; he becomes conscious that beauty and riches are transient things and wisdom the fairest ornament. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
199:A divinising stream possessed his veins,
His body's cells awoke to spirit sense,
Each nerve became a burning thread of joy:
Tissue and flesh partook beatitude. ~ Sri Aurobindo, Savitri, The Vision and the Boon,
200:I cannot tell you how readable the book of nature is becoming for me: my long efforts at deciphering, letter by letter, have helped me; now all of a sudden it is having effect, and my quiet joy is inexpressive. ~ Johann Wolfgang von Goethe to Charlotte von Stein, 1786,
201:The book of psalms is the voice of complete assent, the joy of freedom, a cry of happiness, the echo of gladness. It soothes the temper, distracts from care, lightens the burden of sorrow. It is a source of security at night, a lesson in wisdom by day. ~ Saint Ambrose,
202:Buddhism teaches that joy and happiness arise from letting go. Please sit down and take an inventory of your life. There are things you've been hanging on to that really are not useful and deprive you of your freedom. Find the courage to let them go." ~ Thich Nhat Hanh,
203:Ibrahim Ben Adham, in his prayers, said, "O God! In my eyes heaven itself is less than a gnat in comparison with the love of Thee and the joy of Thy remembrance which thou hast granted me." ~ Abu Hamid al-Ghazali, Alchemy of Happiness,
204:The pure shall not die, but he who leads not the spiritual life dies without ceasing. The wise man knows this difference and takes pleasure in purity and spirituality; it is his joy to live like the saints. ~ Udanavarga, the Eternal Wisdom
205:Our Savior was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of promised eternity. No one is kept from sharing in this happiness. ~ Saint Leo the Great,
206:It is the Divine Presence that gives value to life. This Presence is the source of all peace, all joy, all security. Find this Presence in yourself and all your difficulties will disappear.
   ~ The Mother, Words Of The Mother II, The Divine Is with You,
207:When Ignatius reflected on worldly thoughts, he felt pleasure; but when he gave them up, he felt dry and depressed. Yet when he thought of [holiness], he not only experienced pleasure when thinking it, but even after he still experienced great joy. ~ from The Life of St Ignatius,
208:The Lord is within you, He is seated in your heart. Whatever you see, hear, taste & touch is God. Therefore hate not anybody, cheat not anybody, harm not anybody. Love & be one with all. You will soon attain eternal bliss, immortality, & perennial joy. ~ Swami Sivananda Saraswati,
209:Rejoice insofar as you are sharing Christ's sufferings, so that you may also be glad and shout for joy when his glory is revealed. If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you ~ 1Pt 4:13-14).,
210:The powers of Mary in the last times over the demons will be very conspicuous. Mary will extend the reign of Christ over the heathens and Mohamedans and it will be a time of great joy when Mary as Mistress and Queen of Hearts is enthroned…" ~ Ven. Mary of Jesus of Ágreda (+1665),
211:A love that bore the cross of pain with joy
Eudaemonised the sorrow of the world,
Made happy the weight of long unending Time,
The secret caught of God's felicity. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
212:The deathless Two-in-One,
A single being in two bodies clasped,
A diarchy of two united souls,
Seated absorbed in deep creative joy;
Their trance of bliss sustained the mobile world. ~ Sri Aurobindo, Savitri, The World-Soul,
213:The Spirit has made itself Matter in order to place itself there as an instrument for the well-being and joy, yogakṣema, of created beings, for a self. offering of universal physical utility and service. ~ Sri Aurobindo, The Life Divine, The Gnostic Being,
214:I housed within my heart the life of things,
All hearts athrob in the world I felt as mine;
I shared the joy that in creation sings
And drank its sorrow like a poignant wine. ~ Sri Aurobindo, Collected Poems, Life-Unity,
215:Overtaken by the spirit's sudden spell,
Smitten by a divine passion's alchemy,
Pain's self compelled transformed to potent joy
Curing the antithesis twixt heaven and hell. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
216:Doom is a passage for our inborn force,
Our ordeal is the hidden spirit's choice,
Ananke is our being's own decree. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
217:The Friend of Man helps him with life and death
Until he knows. Then, freed from mortal breath,
Grief, pain, resentment, terror pass away.
He feels the joy of the immortal play; ~ Sri Aurobindo, Collected Poems, Epiphany,
218:Poured its maze of tangled charm
And heady draught of Nature's primitive joy
And the fire and mystery of forbidden delight
Drunk from the world-libido's bottomless well. ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
219:There meet and clasp the eternal opposites,
There pain becomes a violent fiery joy;
Evil turns back to its original good,
And sorrow lies upon the breasts of Bliss. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
220:Jul 9 First thing you should learn is how to be still physically. Take one month for stilling the body. You will find that you are able to easily arrest the twitching, tremors, & jerks. When the body is still, you will find great joy & confidence. Learn to enjoy that stillness.~ Swami Rama,
221:Love and the need of mastery, joy and the longing for greatness
Rage like a fire unquenchable burning the world and creating,
Nor till humanity dies will they sink in the ashes of Nature. ~ Sri Aurobindo, Collected Poems, Ilion,
222:This mute stupendous Energy that whirls
The stars and nebulae in its long train,
Like a huge Serpent through my being curls
With its diamond hood of joy and fangs of pain. ~ Sri Aurobindo, Collected Poems, The Witness Spirit,
223:Men are guided by their own nature, whether good or bad; there is no gainsaying that. But in the world, there are always some who get intoxicated when they hear of God, and shed tears of joy when they read of God. Such men are true Bhaktas. ~ Swami Vivekananda,
224:Into a simplest movement she could bring
A oneness with earth's glowing robe of light,
A lifting up of common acts by love. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
225:Love men, love God. Fear not to love, O King,
Fear not to enjoy;
For Death's a passage, grief a fancied thing
Fools to annoy.
From self escape and find in love alone
A higher joy. ~ Sri Aurobindo, Collected Poems, The Rishi,
226:His fate within him shapes his acts and rules;
Its face and form already are born in him,
Its parentage is in his secret soul ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
227:See how he himself provides you with a way of singing. Do not search for words, as if you could find a lyric which would give God pleasure. Sing to him 'with songs of joy.' This is singing well to God, just singing with songs of joy. ~ Saint Augustine of Hippo,
228:A hidden Bliss is at the root of things.
A mute Delight regards Time's countless works:
To house God's joy in things Space gave wide room,
To house God's joy in self our souls were born. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
229:Our mind is a glimmering curtain of that Ray,
Our strength a parody of the Immortal's power,
Our joy a dreamer on the Eternal's way
Hunting the unseizable beauty of an hour. ~ Sri Aurobindo, Collected Poems, The Universal Incarnation,
230:A song is a thing of joy; more profoundly, it is a thing of love. Anyone, therefore, who has learned to love the new life has learned to sing a new song, and the new song reminds us of our new life. ~ Saint Augustine of Hippo, Sermo 34, 1-3. 5-6: CCL 42, 424-426,
231:There is a joy behind suffering; pain digs our road to his pleasance.
All things have bliss for their secret; only our consciousness falters
Fearing to offer itself as a victim on ecstasy's altars. ~ Sri Aurobindo, Collected Poems, Ahana,
232:Mortals, your end is beatitude, rapture eternal his meaning:
Joy, which he most now denies, is his purpose: the hedges, the screening
Were but the rules of his play; his denials came to lure farther. ~ Sri Aurobindo, Collected Poems, Ahana,
233:Then Spring, an ardent lover, leaped through leaves
And caught the earth-bride in his eager clasp;
His advent was a fire of irised hues,
His arms were a circle of the arrival of joy. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
234:Nature and Fate compel his free-will's choice.
But greater spirits this balance can reverse
And make the soul the artist of its fate. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
235:And as he sang the demons wept with joy
Foreseeing the end of their long dreadful task
And the defeat for which they hoped in vain,
And glad release from their self-chosen doom
And return into the One. ~ Sri Aurobindo, Savitri, The Word of Fate,
236:Like men who lengthen out departure's pain,
Unwilling to separate sorrowful clinging hands,
Unwilling to see for the last time a face, ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
237:The animal's thoughtless joy is left behind,
Care and reflection burden his daily walk;
He has risen to greatness and to discontent,
He is awake to the Invisible. ~ Sri Aurobindo, Savitri, 02.04
238:Man's hopes and longings build the journeying wheels
That bear the body of his destiny
And lead his blind will towards an unknown goal. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
239:The many-toned melody
Tirelessly throbbing through the rapturous air
Caught in the song that sways the Apsara's limbs
When she floats gleaming like a cloud of light,
A wave of joy on heaven's moonstone floor. ~ Sri Aurobindo, Savitri, The Word of Fate,
240:Leave to the gods their godhead and, mortal, turn to thy labour;
Take what thou canst from the hour that is thine and be fearless in spirit;
This is the greatness of man and the joy of his stay in the sunlight. ~ Sri Aurobindo, Collected Poems, Ilion,
241:And throngs of blue-black clouds crept through the sky
And rain fled sobbing over the dripping leaves
And storm became the forest's titan voice. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
242:Day came, priest of a sacrifice of joy
Into the worshipping silence of her world;
He carried immortal lustre as his robe,
Trailed heaven like a purple scarf and wore
As his vermilion caste-mark a red sun. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
243:Sincerity, Aspiration, Faith, Devotion and Self-Giving, Surrender to the Divine Will, Love, Openness and Receptivity, Purity and Humility, Gratitude and Faithfulness, Will and Perseverance, Enthusiasm, Hope and Straightforwardness, Happiness and Joy, Heroism and Bravery, Prudence and Balance, Truth and Speech ~ ?, toc,
244:What most she needs, what most exceeds her scope,
A Mind unvisited by illusion's gleams,
A Will expressive of soul's deity,
A Strength not forced to stumble by its speed,
A Joy that drags not sorrow as its shade. ~ Sri Aurobindo, Savitri, The Secret Knowledge,
245:To heal the evils and mistakes of Space
And change the tragedy of the ignorant world
Into a Divine Comedy of joy
And the laughter and the rapture of God's bliss.
The Mother of God is mother of our souls ~ Sri Aurobindo, Collected Poems, The Mother of God,
246:There are three kinds of Ānanda, joy: the joy of worldly enjoyment, the joy of worship,& the Joy of Brahman. The joy of worldly enjoyment is the joy of 'lust & greed'. The joy of worship one enjoys while chanting the name & glories of God. The Joy of Brahman is the God-vision ~ Sri Ramakrishna,
247:Traveller on plateau and on musing ridge,
As one who sees in the World-Magician's glass
A miracled imagery of soul-scapes flee
He traversed scenes of an immortal joy
And gazed into abysms of beauty and bliss. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
248:World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent,
249:The joy of life consists in the exercise of ones energies, continual growth, constant change, the enjoyment of every new experience. To stop means simply to die. The eternal mistake of mankind is to set up an attainable ideal.
   ~ Aleister Crowley, The Confessions of Aleister Crowley: An Autobiography,
250:When they feed the sheep it is Christ who feeds. Similarly, the bridegroom's friends do not speak with their own voices, but when they hear the bridegroom's voice they are filled with joy. Thus it is that Christ is feeding the sheep when the shepherds are feeding them. ~ Saint Augustine of Hippo,
251:Our Lord wants us to become sharers of his joy by our observing his commandments. He says, that my joy, the joy I take in my divinity and that of my Father, may be in you. This is nothing else than eternal life, which as Augustine says, is joy in the truth ~ Saint Thomas Aquinas, (Commentary on Jn. 15).,
252:It is a great gift to suffer for Christ, as it says in James ~ Saint Thomas Aquinas, (1:2): "Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces patience" ~ Saint Thomas Aquinas, (Commentary on Mt. 10, lect.2 ).,
253:Raised by some strong hand to breathe heaven-air,
They slide back to the mud from which they climbed;
In the mud of which they are made, whose law they know
They joy in safe return to a friendly base, ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
254:Children of Immortality, gods who are joyous for ever,
Rapture is ours and eternity measures our lives by his aeons.
For we desireless toil who have joy in the fall as the triumph,
Knowledge eternal possessing we work for an end that is destined
L ~ Sri Aurobindo, Collected Poems, Ilion,
255:How soon is spent
This treasure wasted by the gods on man,
This happy closeness as of soul to soul,
This honey of the body's companionship,
This heightened joy, this ecstasy in the veins,
This strange illumination of the sense! ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
256:What is lasting, eternal, immortal and infinite, that indeed is worth having, worth conquering, worth possessing. It is divine Light, divine Love, divine Life - it is also Supreme Peace, Perfect Joy and All-Mastery upon earth with the Complete Manifestation as the crowning.
   ~ The Mother, Words Of The Mother II, The True Aim of Life, 8,
257:World-destiny waits upon that foaming lip.
A Titan Power upholds this pigmy man,
The crude dwarf instrument of a mighty Force.
Hater of the free spirit's joy and light,
Made only of strength and skill and giant might,
A Will to trample humanity ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
258:Now I have done with space and my soul is released from the hours.
Saved is my heart from the need of joy, the attraction to sorrow,
Who have escaped from my past and forgotten today and tomorrow;
I have grown vacant and mighty, naked and wide as th ~ Sri Aurobindo, Collected Poems, The Descent of Ahana,
259:Though the body be adorned with jewels, the heart may have mastered worldly tendencies; he who receives with indifference joy and pain is in possession of the spiritual life even though his external existence be of the world; nor is the garb of the ascetic a protection against sensual thoughts. ~ Fo-sho-hing-tsan-king, the Eternal Wisdom
260:Earth-Memory
The earth is safer, warmer its sunbeams;
Death and limits are known; so he clings to them hating the summons.
So might one dwell who has come to take joy in a fair-lighted prison;
Amorous grown of its marble walls and its noble adornments,
Lost to ~ Sri Aurobindo, Collected Poems, Ilion,
261:Be absolutely convinced that everything that happens, happens in order to give us precisely the lesson we needed, and if we are sincere in the sadhana, the lesson should be accepted with joy and gratitude. For one who aspires to the divine life, what can the actions of a blind and ignorant humanity matter to him?
   ~ The Mother, Words Of The Mother II,
262:But not the utter vision and delight.
A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire.
In that fair subtle realm behind our own
The form is all, and physical gods are kings.
~ Sri Aurobindo, Savitri, The Kingdom of Subtle Matter,
263:Her lips endlessly clung to his,
Unwilling ever to separate again
Or lose that honeyed drain of lingering joy,
Unwilling to loose his body from her breast,
The warm inadequate signs that love must use. ~ Sri Aurobindo, Savitri, The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's Grief and Pain,
264:I have found the atoms from which he built the worlds:
The first tremendous cosmic energy
Missioned shall leap to slay my enemy kin,
Expunge a nation or abolish a race,
Death's silence leave where there was laughter and joy. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
265:Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo(1), no matter what happens. How could this be anything other than the boundless joy of the Law?
(1) Devotion to the Mystic Law of the Lotus Sutra or Glory to the Sutra of the Lotus of the Supreme Law ~ Nichiren,
266:I stand upon earth's paths of danger and grief
And help the unfortunate and save the doomed.
To the strong I bring the guerdon of their strength,
To the weak I bring the armour of my force;
To men who long I carry their coveted joy: ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
267:Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom. ~ Saint Bonaventure, The Journey of the Mind into God / Feast Day July 15th,
268:The gifts of the spirit crowding came to him;
They were his life's pattern and his privilege.
A pure perception lent its lucent joy:
Its intimate vision waited not to think;
It enveloped all Nature in a single glance,
It looked into the very self of thin ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
269:For those who are afraid of a word: This is what we mean by Divine: all the knowledge we have to acquire, all the power we have to obtain, all the love we have to become, all the perfection we have to achieve, all the harmonious and progressive poise we have to manifest in light and joy, all the new and unknown splendours that have to be realised.
   ~ The Mother, Words Of The Mother II,
270:It is only when one gives oneself in all sincerity to the Divine Will that one has the peace and calm joy which come from the abolition of desires.
   The psychic being knows this with certainty; so, by uniting with one's psychic, one can know it. But the first condition is not to be subject to one's desires and mistake them for the truth of one's being.
   ~ The Mother, Some Answers From The Mother,
271:To love. To be loved. To never forget your own insignificance. To never get used to the unspeakable violence and the vulgar disparity of life around you. To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple. To respect strength, never power. Above all, to watch. To try and understand. To never look away. And never, never to forget. ~ Arundhati Roy,
272:By thee I have greatened my mortal arc of life,
But now far heavens, unmapped infinitudes
Thou hast brought me, thy illimitable gift!
If to fill these thou lift thy sacred flight,
My human earth will still demand thy bliss.
Make still my life through thee a song of joy
And all my silence wide and deep with thee.
~ Sri Aurobindo, Savitri, The Return to Earth,
273:A cry came of the world's delight to be,
   The grandeur and greatness of its will to live,
   Recall of the soul's adventure into space,
   A traveller through the magic centuries
   And being's labour in Matter's universe,
   Its search for the mystic meaning of its birth
   And joy of high spiritual response,
   ~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
274:410 - Devotion is not utterly fulfilled till it becomes action and knowledge. If thou pursuest after God and canst overtake Him, let Him not go till thou hast His reality.
If thou hast hold of His reality, insist on having also His totality. The first will give thee divine knowledge, the second will give thee divine works and a free and perfect joy in the universe. ~ Sri Aurobindo, Essays Divine And Human,
275:Even in what is suffering to our sense,
He feels the sweetness of her mastering touch,
In all experience meets her blissful hands;
On his heart he bears the happiness of her tread
And the surprise of her arrival's joy
In each event and every moment's chance.
All she can do is marvellous in his sight:
He revels in her, a swimmer in her sea, ~ Sri Aurobindo, Savitri, 1:4,
276:Spirit's joy
Across the covert air the spirit breathes,
A body of the cosmic beauty and joy
Unseen, unguessed by the blind suffering world, ~ Sri Aurobindo, Savitri, The Heavens of the Ideal
Spirit's joy
The spiritual life is the flower not of a featureless but a conscious and diversified oneness. ~ Sri Aurobindo, The Human Cycle, Conditions for the Coming of a Spiritual Age,
277:Heaven's Gates
Heaven mocks us with the brilliance of its gifts,
For Death is a cupbearer of the wine
Of too brief joy held up to mortal lips
For a passionate moment by the careless gods. ~ Sri Aurobindo, Savitri, The Word of Fate
Heaven's Gifts
A highest flight climbs to a deepest view: ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
278:You assume far too readily that man is a paragon of justice, forgetting, apparently, that he has a long and savage history. He has killed other animals not only for meat but for pleasure; he has enslaved his neighbors, murdered his opponents, and obtained the most unholy sadistical joy from the agony of others. It is not impossible that we shall, in the course of our travels, meet other intelligent creatures far more worthy than man to rule the universe. ~ A E van Vogt,
279:I pray to the unknown gods that some man-even a single man, tens of centuries ago-has perused and read that book. If the honor and wisdom and joy of such a reading are not to be my own, then let them be for others. Let heaven exist, though my own place be in hell. Let me be tortured and battered and annihilated, but let there be one instant, one creature, wherein thy enormous Library may find its justification. ~ Jorge Luis Borges, The Library of Babel,
280:You Will Find Me

The Mother: Take the trouble to find me. Follow the path that I have traced before you. Nothing is as important as this work. Nothing can be compared to this. Only the Divine. To find the Divine. This is life, this the aim, this the joy! To love the Divine so that He is always with you. Let it be Him who does all. He works with you. He strives with you. He guides you at every instant.
Au revoir, my child. ~ The Mother, The Supreme, Mona Sarkar,
281:Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata, equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the mental quietude and silence as well as the vital to come. It means indeed that the vital itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.
   ~ Sri Aurobindo, Letters On Yoga - IV,
282:[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man.... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ Joseph Campbell,
283:The Maze is an old Native myth. The Maze itself is the sum of a man's life. The choices he makes, the dreams he hangs onto. And there at the center there's a legendary man who had been killed over and over again countless times. But always clawed his way back to life. The man returned for a last time to vanquish all his oppressors in a tireless fury. Built a house and around that house he built a maze so complicated only he could navigate through it. I reckon he's seen enough fighting.
   ~ Jonathan Nolan & Lisa Joy, Westworld, Teddy to the Man in Black,
284:If a man but once tastes the joy of God, his desire to argue takes wing. The bee, realizing the joy of sipping honey, doesn't buzz about any more. What will vou achieve by quoting from books? The pundits recite verses and do nothing else.

What will you gain by merely repeating 'siddhi'? You will not be intoxicated even by gargling with a solution of siddhi. It must go into your stomach; not until then will you be intoxicated. One cannot comprehend what I am saying unless one prays to God in solitude, all by oneself, with a longing heart. ~ Sri Ramakrishna?,
285:Or, a courtier in her countless retinue,
Content to be with her and feel her near
He makes the most of the little that she gives
And all she does drapes with his own delight. ||13.24||

A glance can make his whole day wonderful,
A word from her lips with happiness wings the hours. ||13.25||

He leans on her for all he does and is:
He builds on her largesses his proud fortunate days
And trails his peacock-plumaged joy of life
And suns in the glory of her passing smile. ||13.25|| ~ Sri Aurobindo, Savitri, 1:3, || 13.24 - 13.25 ||,
286:... Poor sorrowful Earth, remember that I am present in thee and lose not hope; each effort, each grief, each joy and each pang, each call of thy heart, each aspiration of thy soul, each renewel of thy seasons, all, all without exception, what seems ugly and what seems to thee beautiful, all infallibly lead thee towards me, who am endless Peace, shadowless Light, perfect Harmony, Certitude, Rest and Supreme Blessedness.
   Hearken, O Earth, to the sublime voice that arises,
   Hearken and take new courage!
   ~ The Mother, Prayers And Meditations, February 5th 1913,
287:(From a meditation written on the day after the Mother first saw Sri Aurobindo)
It matters little that there are thousands of beings plunged in the densest ignorance, He whom we saw yesterday is on earth; his presence is enough to prove that a day will come when darkness shall be transformed into light, and Thy reign shall be indeed established upon earth.
O Lord, Divine Builder of this marvel, my heart overflows with joy and gratitude when I think of it, and my hope has no bounds.
My adoration is beyond all words, my reverence is silent. 30 March 1914
~ The Mother,
288:The profession of shaman has many advantages. It offers high status with a safe livelihood free of work in the dreary, sweaty sense. In most societies it offers legal privileges and immunities not granted to other men. But it is hard to see how a man who has been given a mandate from on High to spread tidings of joy to all mankind can be seriously interested in taking up a collection to pay his salary; it causes one to suspect that the shaman is on the moral level of any other con man. But it is a lovely work if you can stomach it.
   ~ Robert Heinlein, Notebooks Of Lazarus Long, from Time Enough for Love (1973).,
289:It is the devil's greatest triumph when he can deprive us of the joy of the Spirit. He carries fine dust with him in little boxes and scatters it through the cracks in our conscience in order to dim the soul's pure impulses and its luster. But the joy that fills the heart of the spiritual person destroys the deadly poison of the serpent. But if any are gloomy and think that they are abandoned in their sorrow, gloominess will continuously tear at them or else they will waste away in empty diversions. When gloominess takes root, evil grows. If it is not dissolved by tears, permanent damage is done. ~ Saint Francis of Assisi,
290:the philosophic second period of indifference :::
   There is next a period of high-seated impartiality and indifference in which the soul becomes free from exultation and depression and escapes from the snare of eagerness of joy as from the dark net of the pangs of grief and suffering. All things and persons and forces, all thoughts and feelings and sensations and actions, one's own no less than those of others, are regarded from above by a spirit that remains intact and immutable and is not disturbed by these things.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
291:As in a mystic and dynamic dance
   A priestess of immaculate ecstasies
   Inspired and ruled from Truth's revealing vault
   Moves in some prophet cavern of the gods
   A heart of silence in the hands of joy
   Inhabited with rich creative beats
   A body like a parable of dawn
   That seemed a niche for veiled divinity
   Or golden temple-door to things beyond.
   Immortal rhythms swayed in her time-born steps;
   Her look, her smile awoke celestial sense
   Even in earth-stuff, and their intense delight
   Poured a supernal beauty on men's lives.
   ~ Sri Aurobindo, Savitri, The Issue,
292:That status of knowledge is then the aim of this path and indeed of all paths when pursued to their end, to which intellectual discrimination and conception and all concentration and psychological self-knowledge and all seeking by the heart through love and by the senses through beauty and by the will through power and works and by the soul through peace and joy are only keys, avenues, first approaches and beginnings of the ascent which we have to use and to follow till the wide and infinite levels are attained and the divine doors swing open into the infinite Light.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
293:The real human division is this: the luminous and the shady. To diminish the number of the shady, to augment the number of the luminous,-that is the object. That is why we cry: Education! science! To teach reading, means to light the fire; every syllable spelled out sparkles. However, he who says light does not, necessarily, say joy. People suffer in the light; excess burns. The flame is the enemy of the wing. To burn without ceasing to fly,-therein lies the marvel of genius. When you shall have learned to know, and to love, you will still suffer. The day is born in tears. The luminous weep, if only over those in darkness. ~ Victor Hugo,
294:What is it that has called you so suddenly out of nothingness to enjoy for a brief while a spectacle which remains quite indifferent to you? The conditions for your existence are as old as the rocks. For thousands of years men have striven and suffered and begotten and women have brought forth in pain. A hundred years ago, perhaps, another man-or woman-sat on this spot; like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman. He felt pain and brief joy as you do. Was he someone else? Was it not you yourself? What is this Self of yours? ~ Erwin Schrodinger,
295:Her mortal members fell back from her soul.
A moment of a secret body's sleep,
Her trance knew not of sun or earth or world;
Thought, time and death were absent from her grasp:
She knew not self, forgotten was Savitri.
All was the violent ocean of a will
Where lived captive to an immense caress,
Possessed in a supreme identity,
Her aim, joy, origin, Satyavan alone.
Her sovereign prisoned in her being's core,
He beat there like a rhythmic heart, - herself
But different still, one loved, enveloped, clasped,
A treasure saved from the collapse of space. ~ Sri Aurobindo, Savitri,
296:The Effort for Progress :::
...As with everything in yoga, the effort for progress must be made for the love of the effort for progress. The joy of effort, the aspiration for progress must be enough in themselves, quite independent of the result. Everything one does in yoga must be done for the joy of doing it, and not in view of the result one wants to obtain.... Indeed, in life, always, in all things, the result does not belong to us. And if we want to keep the right attitude, we must act, feel, think, strive spontaneously, for that is what we must do, and not in view of the result to be obtained. ... ~ The Mother,
297:For the conscious appreciation of beauty reaches its height of enlightenment and enjoyment not by analysis of the beauty enjoyed or even by a right and intelligent understanding of it, - these things are only a preliminary clarifying of our first unenlightened sense of the beautiful, - but by an exaltation of the soul in which it opens itself entirely to the light and power and joy of the creation. The soul of beauty in us identifies itself with the soul of beauty in the thing created and feels in appreciation the same divine intoxication and uplifting which the artist felt in creation. ~ Sri Aurobindo, The Human Cycle,
298:What Brahman is cannot be described in words. Somebody once said that everything in the world has been made impure, like food that has touched the tongue, and that Brahman alone remains undefiled. The meaning is this: All scriptures and holy books — the Vedas, the Puranas, the Tantras, and so forth — may be said to have been defiled because their contents have been uttered by the tongues of men; but what Brahman is no tongue has yet been able to describe. Therefore Brahman is still undefiled. One cannot describe in words the joy of play and communion with Satchidananda. He alone knows, who has realized it. ~ Sri Ramakrishna,
299:DR. MANILAL: How can one succeed in meditation?

SRI AUROBINDO: By quietude of mind. There is not only the Infinite in itself, but also an infinite sea of peace, joy, light, power above the head. The golden Lid, Hiranmaya Patram, intervenes between the mind and what is above the mind. Once you break this lid ( making a movement of the hands above the head ) they can come down any time at your will. But for that, quietude is essential. Of course, there are people who can get them without first establishing the quietude, but it is very difficult. ( On 13-12-1938 ) ~ Sri Aurobindo, TALKS WITH SRI AUROBINDO VOLUME 1, BY NIRODBARAN (Page no.17),
300:It is not from disgust for life and people that one must come to yoga. It is not to run away from difficulties that one must come here. It is not even to find the sweetness of love and protection, for the Divine's love and protection can be enjoyed everywhere if one takes the right attitude. When one wants to give oneself totally in service to the Divine, to consecrate oneself totally to the Divine's work, simply for the joy of giving oneself and of serving, without asking for anything in exchange, except the possibility of consecration and service, then one is ready to come here and will find the doors wide open.
   ~ The Mother, Words Of The Mother I,
301:I am not a philosopher, I am not a scholar, I am not a savant, and I declare it very loudly: neither a philosopher nor a scholar nor a savant. And no pretension. Nor a littérateur, nor an artist - I am nothing at all. I am truly convinced of this. And it's absolutely unimportant - that's perfection for human beings. There is no greater joy than to know that you can do nothing and are absolutely helpless, that you're not the one who does, and that what little is done - little or big, it doesn't matter - is done by the Lord; and the responsibility is fully His. That makes you happy. With that, you are happy. Voilà.
   ~ The Mother, Agenda Vol 5, Satprem,
302:The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise. In the last few millennia we have made the most astonishing and unexpected discoveries about the Cosmos and our place within it, explorations that are exhilarating to consider. They remind us that humans have evolved to wonder, that understanding is a joy, that knowledge is prerequisite to survival. I believe our future depends powerfully on how well we understand this Cosmos in which we float like a mote of dust in the morning sky. ~ Carl Sagan,
303:the souls influence through other parts of our being :::
...These are parts of the being under its influence and manifesting something of it. So, very often people enter into contact with these parts and this gives them illuminations, great joy, revelations, and they feel they have found their soul. But it is only the part of the being under its influence, one part or another, for ... I have already said many times that when one enters consciously into contact with one's soul and the union is established, it is over, it can no longer be undone, it is something permanent, constant, which resists everything, and which, at any moment whatever, if referred to can be found... ~ The Mother, Questions And Answers 1955,
304:The Silver Call
There is a godhead of unrealised things
To which Time's splendid gains are hoarded dross;
A cry seems near, a rustle of silver wings
Calling to heavenly joy by earthly loss.
All eye has seen and all the ear has heard
Is a pale illusion by some greater voice
And mightier vision; no sweet sound or word,
No passion of hues that make the heart rejoice
Can equal those diviner ecstasies.
A Mind beyond our mind has sole the ken
Of those yet unimagined harmonies,
The fate and privilege of unborn men.
As rain-thrashed mire the marvel of the rose,
Earth waits that distant marvel to disclose.
~ Sri Aurobindo, Collected Poems, 594,
305:Cosmic Consciousness :::

I have wrapped the wide world in my wider self
And Time and Space my spirit's seeing are.
I am the god and demon, ghost and elf,
I am the wind's speed and the blazing star.

All Nature is the nursling of my care,
I am its struggle and the eternal rest;
The world's joy thrilling runs through me, I bear
The sorrow of millions in my lonely breast.

I have learned a close identity with all,
Yet am by nothing bound that I become;
Carrying in me the universe's call
I mount to my imperishable home.

I pass beyond Time and life on measureless wings,
Yet still am one with born and unborn things.
~ Sri Aurobindo, Collected Poems,
306:Hearing has consequences. When I truly hear a person and the meanings that are important to him at that moment, hearing not simply his words, but him, and when I let him know that I have heard his own private personal meanings, many things happen. There is first of all a grateful look. He feels released. He wants to tell me more about his world. He surges forth in a new sense of freedom. He becomes more open to the process of change. I have often noticed that the more deeply I hear the meanings of the person, the more there is that happens. Almost always, when a person realize he has been deeply heard, his eyes moisten. I think in some real sense he is weeping for joy. It is as though he were saying, "Thank God, somebody heard me. Someone knows what it's like to be me. ~ Carl Rogers,
307:Because Thou Art :::

Because Thou art All-beauty and All-bliss,
My soul blind and enamoured yearns for Thee;
It bears thy mystic touch in all that is
And thrills with the burden of that ecstasy.

Behind all eyes I meet Thy secret gaze
And in each voice I hear Thy magic tune:
Thy sweetness haunts my heart through Nature's ways
Nowhere it beats now from Thy snare immune.

It loves Thy body in all living things;
Thy joy is there in every leaf and stone:
The moments bring thee on their fiery wings;
Sight's endless artistry is Thou alone.

Time voyages with Thee upon its prow
And all the futures passionate hope is Thou.
~ Sri Aurobindo, Collected Poems,
308:Sweet Mother,
One day in class you said, with your hands wide open, that we should give you everything, even our defects and vices and all the dirt in us. Is this the only way to get rid of them, and how can one do it?


One keeps one's defects because one hangs on to them as if they were something precious; one clings to one's vices as one clings to a part of one's body, and pulling out a bad habit hurts as much as pulling out a tooth. That is why one does not progress.

   Whereas if one generously makes an offering of one's defect, vice or bad habit, then one has the joy of making an offering and one receives in exchange the force to replace what has been given, by a better and truer vibration. 13 June 1960 ~ The Mother, Some Answers From The Mother,
309:The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation aroused only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. This path, too, as ordinarily practised, leads away from world-existence to an absorption, of another kind than the Monists, in the Transcendent and Supra-cosmic.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
310:three paths as one :::
   We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
311:From this distant vantage point, the Earth might not seem of particular interest. But for us, it's different. Consider again that dot. That's here, that's home, that's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every superstar, every supreme leader, every saint and sinner in the history of our species lived there - on a mote of dust suspended in a sunbeam. ~ Carl Sagan,
312:The messengers of the Incommunicable,
The architects of immortality.
Into the fallen human sphere they came,
Faces that wore the Immortal's glory still,
Voices that communed still with the thoughts of God,
Bodies made beautiful by the spirit's light,
Carrying the magic word, the mystic fire,
Carrying the Dionysian cup of joy,
Approaching eyes of a diviner man,
Lips chanting an unknown anthem of the soul,
Feet echoing in the corridors of Time.
High priests of wisdom, sweetness, might and bliss,
Discoverers of beauty's sunlit ways
And swimmers of Love's laughing fiery floods
And dancers within rapture's golden doors,
Their tread one day shall change the suffering earth
And justify the light on Nature's face. ~ Sri Aurobindo, Savitri, 3:4,
313:Our life's uncertain way winds circling on,
Our mind's unquiet search asks always light,
Till they have learned their secret in their source,
In the light of the Timeless and its spaceless home,
In the joy of the Eternal sole and one.
But now the Light supreme is far away:
Our conscious life obeys the Inconscient's laws;
To ignorant purposes and blind desires
Our hearts are moved by an ambiguous force;
Even our mind's conquests wear a battered crown.
A slowly changing order binds our will.
This is our doom until our souls are free.
A mighty Hand then rolls mind's firmaments back,
Infinity takes up the finite's acts
And Nature steps into the eternal Light.
Then only ends this dream of nether life. ~ Sri Aurobindo, Savitri, 02.05,
314:This Dog
   Every morning this dog, very attached to me,
   Quietly keeps sitting near my seat
   Till touching its head
   I recognize its company.
   This recognition gives it so much joy
   Pure delight ripples through its entire body.
   Among all dumb creatures
   It is the only living being
   That has seen the whole man
   Beyond what is good or bad in him
   It has seen
   For his love it can sacrifice its life
   It can love him too for the sake of love alone
   For it is he who shows the way
   To the vast world pulsating with life.
   When I see its deep devotion
   The offer of its whole being
   I fail to understand
   By its sheer instinct
   What truth it has discovered in man.
   By its silent anxious piteous looks
   It cannot communicate what it understands
   But it has succeeded in conveying to me
   Among the whole creation
   What is the true status of man.
   ~ Rabindranath Tagore,
315:January 7, 1914
GIVE them all, O Lord, Thy peace and light, open their blinded eyes and their darkened understanding; calm their futile worries and their vain anxieties. Turn their gaze away from themselves and give them the joy of being consecrated to Thy work without calculation or mental reservation. Let Thy beauty flower in all things, awaken Thy love in all hearts, so that Thy eternally progressive order may be realised upon earth and Thy harmony be spread until the day all becomes Thyself in perfect purity and peace.

Oh! let all tears be wiped away, all suffering relieved, all anguish dispelled, and let calm serenity dwell in every heart and powerful certitude strengthen every mind. Let Thy life flow through all like a regenerating stream that all may turn to Thee and draw from that contemplation the energy for all victories. ~ The Mother, Prayers And Meditations,
316:I am the sort of man who has changed completely under the effect of suffering, even though this transformation may simply be the intensification of elements already there. Thus amplified, they gave an entirely new perspective on life. I believe frenetically and fanatically, in the virtues of suffering and of anxiety, and I believe in them especially since, though I've suffered greatly and despaired much, I nevertheless acquired through them a sense of my own destiny, a sort of weird enthusiasm for my mission. On the heights of the most terrifying despair, I experience the joy of having a destiny, of living a life of successive deaths and transfigurations, of turning every moment into a cross-road. And I am proud that my life begins with death, unlike the majority of people, who end with death. I feel as if my death were in the past, and the future looks to me like a sort of personal illumination.
   ~ Emil Cioran,
317:Here where one knows not even the step in front
And Truth has her throne on the shadowy back of doubt,
On this anguished and precarious field of toil
Outspread beneath some large indifferent gaze,
Impartial witness of our joy and bale,
Our prostrate soil bore the awakening ray.
Here too the vision and prophetic gleam
Lit into miracles common meaningless shapes;
Then the divine afflatus, spent, withdrew,
Unwanted, fading from the mortal's range.
A sacred yearning lingered in its trace,
The worship of a Presence and a Power
Too perfect to be held by death-bound hearts,
The prescience of a marvellous birth to come.
Only a little the god-light can stay:
Spiritual beauty illumining human sight
Lines with its passion and mystery Matter's mask
And squanders eternity on a beat of Time.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
318:Maheshwari can appear too calm and great and distant for the littleness of earthly nature to approach or contain her, Mahakali too swift and formidable for its weakness to bear; but all turn with joy and longing to Mahalakshmi.
   For she throws the spell of the intoxicating sweetness of the Divine: to be close to her is a profound happiness and to feel her within the heart is to make the existence a rapture and a marvel; grace and charm and tenderness flow from her like the light from the sun and wherever she fixes her wonderful gaze or lets fall of the loveliness of her smile, the soul is seized and made captive and plunged into the depths of an unfathomable bliss.
   Magnetic is the touch of her hands and their occult and delicate influence refines the mind and life and body and where she presses her feet course miraculous streams of an entrancing Ananda.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
319: The purpose of creation, is lila. The concept of lila escapes all the traditional difficulties in assigning purpose to the creator. Lila is a purpose-less purpose, a natural outflow, a spontaneous self-manifestation of the Divine. The concept of lila, again, emphasizes the role of delight in creation. The concept of Prakriti and Maya fail to explain the bliss aspect of Divine. If the world is manifestation of the Force of Satcitananda, the deployment of its existence and consciousness, its purpose can be nothing but delight. This is the meaning of delight. Lila, the play, the child's joy, the poet's joy, the actor's joy, the mechanician's joy of the soul of things eternally young, perpetually inexhaustible, creating and recreating Himself in Himself for the sheer bliss of that self-creation, of that self-representation, Himself the play, Himself the player, Himself the playground ~ Sri Aurobindo, Philosophy of Social Development, pp-39-40
320:Metamorphosis: The transmutation of the mind to magical consciousness has often been called the Great Work. It has a far-reaching purpose leading eventually to the discovery of the True Will. Even a slight ability to change oneself is more valuable than any power over the external universe.
   Metamorphosis is an exercise in willed restructuring of the mind. All attempts to reorganize the mind involve a duality between conditions as they are and the preferred condition. Thus it is impossible to cultivate any virtue like spontaneity, joy, pious, pride, grace or omnipotence without involving oneself in more conventionality, sorrow, guilt, sin and impotence in the process. Religions are founded on the fallacy that one can or ought to have one without the other.
   High magic recognizes the dualistic condition but does not care whether life is bittersweet or sweet and sour; rather it seeks to achieve any arbitrary perceptual perspective at will.
   ~ Peter J Carroll, Liber MMM,
321:The greatest value of the dream-state of Samadhi lies, however, not in these more outward things, but in its power to open up easily higher ranges and powers of thought, emotion, will by which the soul grows in height, range and self-mastery. Especially, withdrawing from the distraction of sensible things, it can, in a perfect power of concentrated self-seclusion, prepare itself by a free reasoning, thought, discrimination or more intimately, more finally, by an ever deeper vision and identification, for access to the Divine, the supreme Self, the transcendent Truth, both in its principles and powers and manifestations and in its highest original Being. Or it can by an absorbed inner joy and emotion, as in a sealed and secluded chamber of the soul, prepare itself for the delight of union with the divine Beloved, the Master of all bliss, rapture and Ananda.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Part Two: The Yoga of Integral Knowledge, Chapter 26, Samadhi, pg. 503,
322:Jnanaprakasha:: Jnana includes both the Para and the Apara Vidya, the knowledge of Brahman in Himself and the knowledge of the world; but the Yogin, reversing the order of the worldly mind, seeks to know Brahman first and through Brahman the world. Scientific knowledge, worldly information & instruction are to him secondary objects, not as it is with the ordinary scholar & scientist, his primary aim. Nevertheless these too we must take into our scope and give room to God's full joy in the world. The methods of the Yogin are also different for he tends more and more to the use of direct vision and the faculties of the vijnana and less and less to intellectual means. The ordinary man studies the object from outside and infers its inner nature from the results of his external study. The Yogin seeks to get inside his object, know it from within & use external study only as a means of confirming his view of the outward action resulting from an already known inner nature.
   ~ Sri Aurobindo, Record Of Yoga - I,
323:Over and over again I sail towards joy, which is never in the room with me, but always near me, across the way, like those rooms full of gayety one sees from the street, or the gayety in the street one sees from a window. Will I ever reach joy? It hides behind the turning merry-go-round of the traveling circus. As soon as I approach it, it is no longer joy. Joy is a foam, an illumination. I am poorer and hungrier for the want of it. When I am in the dance, joy is outside in the elusive garden. When I am in the garden, I hear it exploding from the house. When I am traveling, joy settles like an aurora borealis over the land I leave. When I stand on the shore I see it bloom on the flag of a departing ship. What joy? Have I not possessed it? I want the joy of simple colors, street organs, ribbons, flags, not a joy that takes my breath away and throws me into space alone where no one else can breathe with me, not the joy that comes from a lonely drunkenness. There are so many joys, but I have only known the ones that come like a miracle, touching everything with light. ~ Anais Nin,
324:the supreme third period of greater divine equality :::
   If we can pass through these two stages of the inner change without being arrested or fixed in either, we are admitted to a greater divine equality which is capable of a spiritual ardour and tranquil passion of delight, a rapturous, all-understanding and all-possessing equality of the perfected soul, an intense and even wideness and fullness of its being embracing all things. This is the supreme period and the passage to it is through the joy of a total self-giving to the Divine and to the universal Mother. For strength is then crowned by a happy mastery, peace deepens into bliss, the possession of the divine calm is uplifted and made the ground for the possession of the divine movement. But if this greater perfection is to arrive, the soul's impartial high-seatedness looking down from above on the flux of forms and personalities and movements and forces must be modified and change into a new sense of strong and calm submission and a powerful and intense surrender. ...
   ~ Sri Aurobindo, The Synthesis Of Yoga, Equality and the Annihilation of Ego,
325:O King, thy fate is a transaction done
At every hour between Nature and thy soul
With God for its foreseeing arbiter.
Fate is a balance drawn in Destiny's book.
Man can accept his fate, he can refuse.
Even if the One maintains the unseen decree
He writes thy refusal in thy credit page:
For doom is not a close, a mystic seal.
Arisen from the tragic crash of life,
Arisen from the body's torture and death,
The spirit rises mightier by defeat;
Its godlike wings grow wider with each fall.
Its splendid failures sum to victory.
O man, the events that meet thee on thy road,
Though they smite thy body and soul with joy and grief,
Are not thy fate, - they touch thee awhile and pass;
Even death can cut not short thy spirit's walk:
Thy goal, the road thou choosest are thy fate.
On the altar throwing thy thoughts, thy heart, thy works,
Thy fate is a long sacrifice to the gods
Till they have opened to thee thy secret self
And made thee one with the indwelling God. ~ Sri Aurobindo, Savitri, 06:02 The Way of Fate and the Problem of Pain,
326:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
327:Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of mans life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,
328:DEFEAT
Defeat, my Defeat, my solitude and my aloofness;
You are dearer to me than a thousand triumphs,
And sweeter to my heart than all world-glory.
Defeat, my Defeat, my self-knowledge and my defiance,
Through you I know that I am yet young and swift of foot
And not to be trapped by withering laurels.
And in you I have found aloneness
And the joy of being shunned and scorned.
Defeat, my Defeat, my shining sword and shield,
In your eyes I have read
That to be enthroned is to be enslaved,
And to be understood is to be leveled down,
And to be grasped is but to reach one's fullness
And like a ripe fruit to fall and be consumed.
Defeat, my Defeat, my bold companion,
You shall hear my songs and my cries and my silences,
And none but you shall speak to me of the beating of wings,
And urging of seas,
And of mountains that burn in the night,
And you alone shall climb my steep and rocky soul.
Defeat, my Defeat, my deathless courage,
You and I shall laugh together with the storm,
And together we shall dig graves for all that die in us,
And we shall stand in the sun with a will,
And we shall be dangerous. ~ Kahlil Gibran,
329:Find That Something :::
   We can, simply by a sincere aspiration, open a sealed door in us and find... that Something which will change the whole significance of life, reply to all our questions, solve all our problems and lead us to the perfection we aspire for without knowing it, to that Reality which alone can satisfy us and give us lasting joy, equilibrium, strength, life.
   All have heard it - Oh! there are even some here who are so used to it that for them it seems to be the same thing as drinking a glass of water or opening a window to let in the sunlight....
   We have tried a little, but now we are going to try seriously!
   The starting-point: to want it, truly want it, to need it. The next step: to think, above all, of that. A day comes, very quickly, when one is unable to think of anything else.
   That is the one thing which counts. And then... One formulates one's aspiration, lets the true prayer spring up from one's heart, the prayer which expresses the sincerity of the need. And then... well, one will see what happens.
   Something will happen. Surely something will happen. For each one it will take a different form.
   ~ The Mother, Questions And Answers 1957-1958,
330:To See a World...

To see a World in a Grain of Sand
And a Heaven in a Wild Flower,
Hold Infinity in the palm of your hand
And Eternity in an hour.

A Robin Redbreast in a Cage
Puts all Heaven in a Rage.
A dove house fill'd with doves and pigeons
Shudders Hell thro' all its regions.
A Dog starv'd at his Master's Gate
Predicts the ruin of the State.
A Horse misus'd upon the Road
Calls to Heaven for Human blood.
Each outcry of the hunted Hare
A fiber from the Brain does tear.

He who shall train the Horse to War
Shall never pass the Polar Bar.
The Beggar's Dog and Widow's Cat,
Feed them and thou wilt grow fat.
The Gnat that sings his Summer song
Poison gets from Slander's tongue.
The poison of the Snake and Newt
Is the sweat of Envy's Foot.

A truth that's told with bad intent
Beats all the Lies you can invent.
It is right it should be so;
Man was made for Joy and Woe;
And when this we rightly know
Thro' the World we safely go.

Every Night and every Morn
Some to Misery are Born.
Every Morn and every Night
Some are Born to sweet delight.
Some are Born to sweet delight,
Some are Born to Endless Night. ~ William Blake, Auguries of Innocence,
331:The pure existent is then a fact and no mere concept; it is the fundamental reality. But, let us hasten to add, the movement, the energy, the becoming are also a fact, also a reality. The supreme intuition and its corresponding experience may correct the other, may go beyond, may suspend, but do not abolish it. We have therefore two fundamental facts of pure existence and of worldexistence, a fact of Being, a fact of Becoming. To deny one or the other is easy; to recognise the facts of consciousness and find out their relation is the true and fruitful wisdom.

Stability and movement, we must remember, are only our psychological representations of the Absolute, even as are oneness and multitude. The Absolute is beyond stability and movement as it is beyond unity and multiplicity. But it takes its eternal poise in the one and the stable and whirls round itself infinitely, inconceivably, securely in the moving and multitudinous. World-existence is the ecstatic dance of Shiva which multiplies the body of the God numberlessly to the view: it leaves that white existence precisely where and what it was, ever is and ever will be; its sole absolute object is the joy of the dancing. ~ Sri Aurobindo, The Life Divine, The Pure Existent, 85,
332:I have loved in life and I have been loved.
I have drunk the bowl of poison from the hands of love as nectar,
and have been raised above life's joy and sorrow.
My heart, aflame in love, set afire every heart that came in touch with it.
My heart has been rent and joined again;
My heart has been broken and again made whole;
My heart has been wounded and healed again;
A thousand deaths my heart has died, and thanks be to love, it lives yet.
I went through hell and saw there love's raging fire,
and I entered heaven illumined with the light of love.
I wept in love and made all weep with me;
I mourned in love and pierced the hearts of men;
And when my fiery glance fell on the rocks, the rocks burst forth as volcanoes.
The whole world sank in the flood caused by my one tear;
With my deep sigh the earth trembled, and when I cried aloud the name of my beloved,
I shook the throne of God in heaven.
I bowed my head low in humility, and on my knees I begged of love,
"Disclose to me, I pray thee, O love, thy secret."
She took me gently by my arms and lifted me above the earth, and spoke softly in my ear,
"My dear one, thou thyself art love, art lover,
and thyself art the beloved whom thou hast adored. ~ Hazrat Inayat Khan,
333:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
334:The Apsaras are the most beautiful and romantic conception on the lesser plane of Hindu mythology. From the moment that they arose out of the waters of the milky Ocean, robed in ethereal raiment and heavenly adornment, waking melody from a million lyres, the beauty and light of them has transformed the world. They crowd in the sunbeams, they flash and gleam over heaven in the lightnings, they make the azure beauty of the sky; they are the light of sunrise and sunset and the haunting voices of forest and field. They dwell too in the life of the soul; for they are the ideal pursued by the poet through his lines, by the artist shaping his soul on his canvas, by the sculptor seeking a form in the marble; for the joy of their embrace the hero flings his life into the rushing torrent of battle; the sage, musing upon God, sees the shining of their limbs and falls from his white ideal. The delight of life, the beauty of things, the attraction of sensuous beauty, this is what the mystic and romantic side of the Hindu temperament strove to express in the Apsara. The original meaning is everywhere felt as a shining background, but most in the older allegories, especially the strange and romantic legend of Pururavas as we first have it in the Brahmanas and the Vishnoupurana. ~ Sri Aurobindo,
335:For this is the other face of the psychic: not only is it joy and sweetness, but also quiet strength, as if it were forever above every possible tragedy - an invulnerable master. In this case, too, the details of a scene can be indelibly engraved. But what passes on to the next life is not so much the details as the essence of the scene: we will be struck by certain repetitive patterns of events or deadlocked situations that have an air of déjà vu and seem surrounded by an aura of fatality - for what has not been overcome in the past returns again and again, each time with a slightly different appearance, but basically always identical, until we confront the old knot and untie it. Such is the law of inner progress. Generally, however, the memory of actual physical circumstances does not remain, because, although our small surface consciousness makes much of them, they are, after all, of little significance. There is even a spontaneous mechanism that erases the profusion of useless past memories, just as those of the present life soon become eradicated. If we glance behind us, without thinking, what is actually left of our present life? A nebulous mass with perhaps two or three outstanding images; all the rest is blotted out. This is likewise the case for the soul and its past lives.
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
336:He is the friend, the adviser, helper, saviour in trouble and distress, the defender from enemies, the hero who fights our battles for us or under whose shield we fight, the charioteer, the pilot of our ways. And here we come at once to a closer intimacy; he is the comrade and eternal companion, the playmate of the game of living. But still there is so far a certain division, however pleasant, and friendship is too much limited by the appearance of beneficence. The lover can wound, abandon, be wroth with us, seem to betray, yet our love endures and even grows by these oppositions; they increase the joy of reunion and the joy of possession; through them the lover remains the friend, and all that he does, we find in the end, has been done by the lover and helper of our being for our souls perfection as well as for his joy in us. These contradictions lead to a greater intimacy. He is the father and mother too of our being, its source and protector and its indulgent cherisher and giver of our desires. He is the child born to our desire whom we cherish and rear. All these things the lover takes up; his love in its intimacy and oneness keeps in it the paternal and maternal care and lends itself to our demands upon it. All is unified in that deepest many-sided relation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,
337:Bhakti Yoga, the Path of Devotion; :::
   The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase the intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. ... We can see how this larger application of the Yoga of Devotion may be used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
338:Listen to Erwin Schroedinger,the Nobel Prize-winning cofounder of quantum mechanics,and how can I convince you that he means this literally?Consciousness is a singular of which the plural is unknown.It is not possible that this unity of knowledge,feelings,and choice which you call your own should have sprung into being from nothingness at a given moment not so long ago;rather,this knowledge,feeling, and choice are essentially eternal and unchangeable and numerically one in all people,nay in all sensitive beings.The conditions for your existence are almost as old as rocks.For thousands of years men have striven and suffered and begotten and women have brought in pain.A hundred years ago (there's the test),another man sat on this spot;like you he gazed with awe and yearning in his heart at the dying light on the glaciers. Like you he was begotten of man and born of woman.He felt pain and brief joy as you do.Was he someone else? Was it not you yourself?WAS IT NOT YOU,YOURSELF? Are you not humanity itself? Do you not touch all things human,because you are it's only Witness? Do you not therefore love the world,and love all people,and love the Kosmos,because you are its only Self? Do you not weep when one person is hurt,do you not cry when one child goes hungry,do you not scream when one soul is tortured? You know you suffer when others suffer.You already know this! "Was it someone else? Was it not you yourself?" ~ Ken Wilber, One Taste, p. 342-343,
339:the joy of progress :::
It is the will for progress and self-purification which lights the [psychic] fire. The will for progress. Those who have a strong will, when they turn it towards spiritual progress and purification, automatically light the fire within themselves.
And each defect one wants to cure or each progress one wants to make - if all that is thrown into the fire, it burns with a new intensity. And this is not an image, it is a fact in the subtle physical. One can feel the warmth of the flame, one can see in the subtle physical the light of the flame. And when there is something in the nature which prevents one from advancing and one throws it into this fire, it begins to burn and the flame becomes more intense....
How can one feel sweetness and joy when one is in difficulty?
Exactly, when the difficulty is egoistic or personal, if one makes an offering of it and throws it into the fire of purification, one immediately feels the joy of progress. If one does it sincerely, at once there is a welling up of joy.
That is obviously what ought to be done instead of despairing and lamenting. If one offers it up and aspires sincerely for transformation and purification, one immediately feels joy springing up in the depths of the heart. Even when the difficulty is a great sorrow, one may do this with much success. One realises that behind the sorrow, no matter how intense it may be, there is divine joy. ~ The Mother,
340:If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle. The indispensable surrender of all our will and works and activities to the Supreme is indeed only perfect and perfectly effective when it is a surrender of love. All life turned into this cult, all actions done in the love of the Divine and in the love of the world and its creatures seen and felt as the Divine manifested in many disguises become by that very fact part of an integral Yoga.
   It is the inner offering of the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 165, [T2],
341:Why God sometimes allows people who are genuinely good to be hindered in the good that they do. God, who is faithful, allows his friends to fall frequently into weakness only in order to remove from them any prop on which they might lean. For a loving person it would be a great joy to be able to achieve many great feats, whether keeping vigils, fasting, performing other ascetical practices or doing major, difficult and unusual works. For them this is a great joy, support and source of hope so that their works become a prop and a support upon which they can lean. But it is precisely this which our Lord wishes to take from them so that he alone will be their help and support. This he does solely on account of his pure goodness and mercy, for God is prompted to act only by his goodness, and in no way do our works serve to make God give us anything or do anything for us. Our Lord wishes his friends to be freed from such an attitude, and thus he removes their support from them so that they must henceforth find their support only in him. For he desires to give them great gifts, solely on account of his goodness, and he shall be their comfort and support while they discover themselves to be and regard themselves as being a pure nothingness in all the great gifts of God. The more essentially and simply the mind rests on God and is sustained by him, the more deeply we are established in God and the more receptive we are to him in all his precious gifts - for human kind should build on God alone. ~ Meister Eckhart,
342:the ruthless sacrifice ::: The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in man's hard endeavor to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not one's self, but the band of the spirit's inner enemies that we have to discourage, expel, slay upon the alter of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the soul's errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our self's real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may thrown by reflection on the consciousness of the seeker.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice,
343:need for the soul's spiritualization :::
   And yet even the leading of the inmost psychic being is not found sufficient until it has succeeded in raising itself out of this mass of inferior Nature to the highest spiritual levels and the divine spark and flame descended here have rejoined themselves to their original fiery Ether. For there is there no longer a spiritual consciousness still imperfect and half lost to itself in the thick sheaths of human mind, life and body, but the full spiritual consciousness in its purity, freedom and intense wideness. There, as it is the eternal Knower that becomes the Knower in us and mover and user of all knowledge, so it is the eternal All-Blissful who is the Adored attracting to himself the eternal divine portion of his being and joy that has gone out into the play of the universe, the infinite Lover pouring himself out in the multiplicity of his own manifested selves in a happy Oneness. All Beauty in the world is there the beauty of the Beloved, and all forms of beauty have to stand under the light of that eternal Beauty and submit themselves to the sublimating and transfiguring power of the unveiled Divine Perfection. All Bliss and Joy are there of the All-Blissful, and all inferior forms of enjoyment, happiness or pleasure are subjected to the shock of the intensity of its floods or currents and either they are broken to pieces as inadequate things under its convicting stress or compelled to transmute themselves into the forms of the Divine Ananda. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 168,
344:the vital
the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital
the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper
dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital
made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. ~ Integral Yoga; Sri Aurobindo's Teaching and Method of Practice,
345:These are the conditions of our effort and they point to an ideal which can be expressed in these or in equivalent formulae. To live in God and not in the ego; to move, vastly founded, not in the little egoistic consciousness, but in the consciousness of the All-Soul and the Transcendent. To be perfectly equal in all happenings and to all beings, and to see and feel them as one with oneself and one with the Divine; to feel all in oneself and all in God; to feel God in all, oneself in all. To act in God and not in the ego. And here, first, not to choose action by reference to personal needs and standards, but in obedience to the dictates of the living highest Truth above us. Next, as soon as we are sufficiently founded in the spiritual consciousness, not to act any longer by our separate will or movement, but more and more to allow action to happen and develop under the impulsion and guidance of a divine Will that surpasses us. And last, the supreme result, to be exalted into an identity in knowledge, force, consciousness, act, joy of existence with the Divine Shakti; to feel a dynamic movement not dominated by mortal desire and vital instinct and impulse and illusive mental free-will, but luminously conceived and evolved in an immortal self-delight and an infinite self-knowledge. For this is the action that comes by a conscious subjection and merging of the natural man into the divine Self and eternal Spirit; it is the Spirit that for ever transcends and guides this world-Nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [101],
346:Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. ~ Sri Ramakrishna, Gospel,
347:Instruction about Sadhana to a disciple:
   Disciple: What is the nature of realisation in this yoga?
   Sri Aurobindo: In this yoga we want to bring down the Truth-consciousness into the whole being - no part being left out. This can be done by the Higher Power itself. What you have to do is to open yourself to it.
   Disciple: As the Higher Power is there why does it not work in all men - consciously?
   Sri Aurobindo: Because man, at present, is shut up in his mental being, his vital nature and physical consciousness and their limitations. You have to open yourself. By an opening I mean an aspiration in the heart for the coming down of the Power that is above, and a will in the Mind, or above the Mind, open to it.
   The first thing this working of the Higher Power does is to establish Shanti - peace - in all the parts of the being and an opening above. This peace is not mere mental Shanti, it is full of power and, whatever action takes place in it, Samata, equality, is its basis and the Shanti and Samata are never disturbed. What comes from Above is peace, power and joy. It also brings about changes in various parts of our nature so that they can bear the pressure of the Higher Power.
   Knowledge also progressively develops showing all in our being that is to be thrown out and what is to be retained. In fact, knowledge and guidance both come and you have constantly to consent to the guidance. The progress may be more in one direction than in another. But it is the Higher Power that works. The rest is a matter of experience and the movement of the Shakti. ~ Sri Aurobindo, EVENING TALKS WITH SRI AUROBINDO, RECORDED BY A B PURANI (28-09-1923),
348:You say that you feel you have returned to your old life and that you have fallen from that state of spiritual consciousness in which you remained for some time. And you ask whether it comes from the fact that Sri Aurobindo and myself have withdrawn our protection and our help because you had been unable to fulfil your promise.

It is a mistake to think that anything at all has been withdrawn by us. Our help and our protection are with you as always, but it would be more correct to say that both your inability to feel our help and your inability to keep your promise are the simultaneous effects of the same cause.

Remember what I wrote to you when you went to Calcutta to fetch your family: do not let any influence come in between you and the Divine. You did not pay sufficient attention to this warning: you have allowed an influence to interfere strongly between you and your spiritual life; your devotion and your faith have been seriously shaken by this. As a consequence, you became afraid and you did not find the same joy in your offering to the Divine Cause; and also, quite naturally, you fell back into your ordinary consciousness and your old life.

You are quite right, nevertheless, not to let yourself be discouraged. Whatever the fall, it is always possible not only to get up again but also to rise higher and to reach the goal. Only a strong aspiration and a constant will are needed.

You have to take a firm resolution to let nothing interfere with your ascent towards the Divine Realisation. And then the success is certain.

Be assured of our unfailing help and protection. 3 February 1931 ~ The Mother, Words Of The Mother - I,
349:Often in the beginning of the action this can be done; but as one gets engrossed in the work, one forgets. How is one to remember?
   The condition to be aimed at, the real achievement of Yoga, the final perfection and attainment, for which all else is only a preparation, is a consciousness in which it is impossible to do anything without the Divine; for then, if you are without the Divine, the very source of your action disappears; knowledge, power, all are gone. But so long as you feel that the powers you use are your own, you will not miss the Divine support.
   In the beginning of the Yoga you are apt to forget the Divine very often. But by constant aspiration you increase your remembrance and you diminish the forgetfulness. But this should not be done as a severe discipline or a duty; it must be a movement of love and joy. Then very soon a stage will come when, if you do not feel the presence of the Divine at every moment and whatever you are doing, you feel at once lonely and sad and miserable.
   Whenever you find that you can do something without feeling the presence of the Divine and yet be perfectly comfortable, you must understand that you are not consecrated in that part of your being. That is the way of the ordinary humanity which does not feel any need of the Divine. But for a seeker of the Divine Life it is very different. And when you have entirely realised unity with the Divine, then, if the Divine were only for a second to withdraw from you, you would simply drop dead; for the Divine is now the Life of your life, your whole existence, your single and complete support. If the Divine is not there, nothing is left. ~ The Mother, Questions And Answers 1929-1931,
350:science of consciousness, the soul and objective matter :::
   When the ancient thinkers of India set themselves to study the soul of man in themselves and others, they, unlike any other nation or school of early thought, proceeded at once to a process which resembles exactly enough the process adopted by modern science in its study of physical phenomena. For their object was to study, arrange and utilise the forms, forces and working movements of consciousness, just as the modern physical Sciences study, arrange and utilize the forms, forces and working movements of objective Matter. The material with which they had to deal was more subtle, flexible and versatile than the most impalpable forces of which the physical Sciences have become aware; its motions were more elusive, its processes harder to fix; but once grasped and ascertained, the movements of consciousness were found by Vedic psychologists to be in their process and activity as regular, manageable and utilisable as the movements of physical forces. The powers of the soul can be as perfectly handled and as safely, methodically and puissantly directed to practical life-purposes of joy, power and light as the modern power of electricity can be used for human comfort, industrial and locomotive power and physical illumination; but the results to which they give room and effect are more wonderful and momentous than the results of motorpower and electric luminosity. For there is no difference of essential law in the physical and the psychical, but only a difference and undoubtedly a great difference of energy, instrumentation and exact process. ~ Sri Aurobindo, Essays Divine And Human, Towards a True Scientific Psychology, 106,
351:35 - Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, "O thou insensible!" Therefore Christ still hangs on the cross in Jerusalem.

36 - Men are in love with sin; when they see one who is too high for vice or virtue, they curse him and cry, "O thou breaker of bonds, thou wicked and immoral one!" Therefore Sri Krishna does not live as yet in Brindavan.(5)
- Sri Aurobindo

I would like to have an explanation of these two aphorisms.

When Christ came upon earth, he brought a message of brotherhood, love and peace. But he had to die in pain, on the cross, so that his message might be heard. For men cherish suffering and hatred and want their God to suffer with them. They wanted this when Christ came and, in spite of his teaching and sacrifice, they still want it; and they are so attached to their pain that, symbolically, Christ is still bound to his cross, suffering perpetually for the salvation of men.

As for Krishna, he came upon earth to bring freedom and delight. He came to announce to men, enslaved to Nature, to their passions and errors, that if they took refuge in the Supreme Lord they would be free from all bondage and sin. But men are very attached to their vices and virtues (for without vice there would be no virtue); they are in love with their sins and cannot tolerate anyone being free and above all error.

That is why Krishna, although immortal, is not present at Brindavan in a body at this moment.
3 June 1960

(5 The village where Shri Krishna Spent His Childhood, and where He danced with Radha and other Gopis.) ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.59-60,
352:Received him in their deathless harmonies.
   All things were perfect there that flower in Time;
   Beauty was there creation's native mould,
   Peace was a thrilled voluptuous purity.
   There Love fulfilled her gold and roseate dreams
   And Strength her crowned and mighty reveries;
   Desire climbed up, a swift omnipotent flame,
   And Pleasure had the stature of the gods;
   Dream walked along the highways of the stars;
   Sweet common things turned into miracles:
   Overtaken by the spirit's sudden spell,
   Smitten by a divine passion's alchemy,
   Pain's self compelled transformed to potent joy
   Curing the antithesis twixt heaven and hell.
   All life's high visions are embodied there,
   Her wandering hopes achieved, her aureate combs
   Caught by the honey-eater's darting tongue,
   Her burning guesses changed to ecstasied truths,
   Her mighty pantings stilled in deathless calm
   And liberated her immense desires.
   In that paradise of perfect heart and sense
   No lower note could break the endless charm
   Of her sweetness ardent and immaculate;
   Her steps are sure of their intuitive fall.
   After the anguish of the soul's long strife
   At length were found calm and celestial rest
   And, lapped in a magic flood of sorrowless hours,
   Healed were his warrior nature's wounded limbs
   In the encircling arms of Energies
   That brooked no stain and feared not their own bliss.
   In scenes forbidden to our pallid sense
   Amid miraculous scents and wonder-hues
   He met the forms that divinise the sight,
   To music that can immortalise the mind
   And make the heart wide as infinity
   Listened, and captured the inaudible
   ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
353:The sign of the immersion of the embodied soul in Prakriti is the limitation of consciousness to the ego. The vivid stamp of this limited consciousness can be seen in a constant inequality of the mind and heart and a confused conflict and disharmony in their varied reactions to the touches of experience. The human reactions sway perpetually between the dualities created by the soul's subjection to Nature and by its often intense but narrow struggle for mastery and enjoyment, a struggle for the most part ineffective. The soul circles in an unending round of Nature's alluring and distressing opposites, success and failure, good fortune and ill fortune, good and evil, sin and virtue, joy and grief, pain and pleasure. It is only when, awaking from its immersion in Prakriti, it perceives its oneness with the One and its oneness with all existences that it can become free from these things and found its right relation to this executive world-Nature. Then it becomes indifferent to her inferior modes, equal-minded to her dualities, capable of mastery and freedom; it is seated above her as the high-throned knower and witness filled with the calm intense unalloyed delight of his own eternal existence. The embodied spirit continues to express its powers in action, but it is no longer involved in ignorance, no longer bound by its works; its actions have no longer a consequence within it, but only a consequence outside in Prakriti. The whole movement of Nature becomes to its experience a rising and falling of waves on the surface that make no difference to its own unfathomable peace, its wide delight, its vast universal equality or its boundless God-existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
354:In all that is done in the universe, the Divine through his Shakti is behind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature.
   In Yoga also it is the Divine who is the Sadhaka and the Sadhana; it is his Shakti with her light, power, knowledge, consciousness, Ananda, acting upon the adhara and, when it is opened to her, pouring into it with these divine forces that makes the Sadhana possible. But so long as the lower nature is active the personal effort of the Sadhaka remains necessary.
   The personal effort required is a triple labour of aspiration, rejection and surrender, -
   an aspiration vigilant, constant, unceasing - the mind's will, the heart's seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature;
   rejection of the movements of the lower nature - rejection of the mind's ideas, opinions, preferences, habits, constructions, so that the true knowledge may find free room in a silent mind, - rejection of the vital nature's desires, demands, cravings, sensations, passions, selfishness, pride, arrogance, lust, greed, jealousy, envy, hostility to the Truth, so that the true power and joy may pour from above into a calm, large, strong and consecrated vital being, - rejection of the physical nature's stupidity, doubt, disbelief, obscurity, obstinacy, pettiness, laziness, unwillingness to change, tamas, so that the true stability of Light, Power, Ananda may establish itself in a body growing always more divine;
   surrender of oneself and all one is and has and every plane of the consciousness and every movement to the Divine and the Shakti.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
355:Here lies the whole importance of the part of the Yoga of Knowledge which we are now considering, the knowledges of those essential principles of Being, those essential modes of self-existence on which the absolute Divine has based its self-manifestation. If the truth of our being is an infinite unity in which alone there is perfect wideness, light, knowledge, power, bliss, and if all our subjection to darkness, ignorance, weakness, sorrow, limitation comes of our viewing existence as a clash of infinitely multiple separate existences, then obviously it is the most practical and concrete and utilitarian as well as the most lofty and philosophical wisdom to find a means by which we can get away from the error and learn to live in the truth. So also, if that One is in its nature a freedom from bondage to this play of qualities which constitute our psychology and if from subjection to that play are born the struggle and discord in which we live, floundering eternally between the two poles of good and evil, virtue and sin, satisfaction and failure, joy and grief, pleasure and pain, then to get beyond the qualities and take our foundation in the settled peace of that which is always beyond them is the only practical wisdom. If attachment to mutable personality is the cause of our self-ignorance, of our discord and quarrel with ourself and with life and with others, and if there is an impersonal One in which no such discord and ignorance and vain and noisy effort exist because it is in eternal identity and harmony with itself, then to arrive in our souls at that impersonality and untroubled oneness of being is the one line and object of human effort to which our reason can consent to give the name of practicality.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
356:Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair.
   I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness--that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what--at last--I have found.
   With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.
   Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.
   This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me. ~ Bertrand Russell,
357:Sweet Mother, You have asked the teachers "to think with ideas instead of with words".4 You have also said that later on you will ask them to think with experiences. Will you throw some light on these three ways of thinking?
Our house has a very high tower; at the very top of this tower there is a bright and bare room, the last before we emerge into the open air, into the full light.

   Sometimes, when we are free to do so, we climb up to this bright room, and there, if we remain very quiet, one or more visitors come to call on us; some are tall, others small, some single, others in groups; all are bright and graceful.

   Usually, in our joy at their arrival and our haste to welcome them, we lose our tranquillity and come galloping down to rush into the great hall that forms the base of the tower and is the storeroom of words. Here, more or less excited, we select, reject, assemble, combine, disarrange, rearrange all the words in our reach, in an attempt to portray this or that visitor who has come to us. But most often, the picture we succeed in making of our visitor is more like a caricature than a portrait.

   And yet if we were wiser, we would remain up above, at the summit of the tower, quite calm, in joyful contemplation.

   Then, after a certain length of time, we would see the visitors themselves slowly, gracefully, calmly descend, without losing anything of their elegance or beauty and, as they cross the storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible even in the material house.

   This is what I call thinking with ideas.

   When this process is no longer mysterious to you, I shall explain what is meant by thinking with experiences. ~ The Mother, Some Answers From The Mother,
358:I have already told you this several times. When you are in a particular set of circumstances and certain events take place, these events often oppose your desire or what seems best to you, and often you happen to regret this and say to yourself, "Ah! how good it would have been if it were otherwise, if it had been like this or like that", for little things and big things.... Then years pass by, events are unfolded; you progress, become more conscious, understand better, and when you look back, you notice―first with astonishment, then later with a smile―that those very circumstances which seemed to you quite disastrous or unfavourable, were exactly the best thing that could have happened to you to make you progress as you should have. And if you are the least bit wise you tell yourself, "Truly, the divine Grace is infinite."

So, when this sort of thing has happened to you a number of times, you begin to understand that in spite of the blindness of man and deceptive appearances, the Grace is at work everywhere, so that at every moment it is the best possible thing that happens in the state the world is in at that moment. It is because our vision is limited or even because we are blinded by our own preferences that we cannot discern that things are like this.

But when one begins to see it, one enters upon a state of wonder which nothing can describe. For behind the appearances one perceives this Grace―infinite, wonderful, all-powerful―which knows all, organises all, arranges all, and leads us, whether we like it or not, whether we know it or not, towards the supreme goal, that is, union with the Divine, the awareness of the Godhead and union with Him.

Then one lives in the Action and Presence of the Grace a life full of joy, of wonder, with the feeling of a marvellous strength, and at the same time with a trust so calm, so complete, that nothing can shake it any longer. ~ The Mother, Questions And Answers 1956, 8 August 1956,
359:It doesnt interest me what you do for a living. I want to know what you ache for, and if you dare to dream of meeting your hearts longing. It doesnt interest me how old you are. I want to know if you will risk looking like a fool for love, for your dream, for the adventure of being alive. It doesnt interest me what planets are squaring your moon. I want to know if you have touched the center of your own sorrow, if you have been opened by lifes betrayals or have become shriveled and closed from fear of further pain!I want to know if you can sit with pain, mine or your own, without moving to hide it or fade it, or fix it. I want to know if you can be with joy, mine or your own, if you can dance with wildness and let the ecstasy fill you to the tips of your fingers and toes without cautioning us to be careful, to be realistic, to remember the limitations of being human. It doesnt interest me if the story you are telling me is true. I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithlessand therefore trustworthy. I want to know if you can see beauty even when its not pretty, every day,and if you can source your own life from its presence. I want to know if you can live with failure, yours and mine, and still stand on the edge of the lake and shout to the silver of the full moon, Yes! It doesnt interest me to know where you live or how much money you have. I want to know if you can get up, after the night of grief and despair, weary and bruised to the bone, and do what needs to be done to feed the children. It doesnt interest me who you know or how you came to be here. I want to know if you will stand in the center of the fire with me and not shrink back. It doesnt interest me where or what or with whom you have studied. I want to know what sustains you, from the inside, when all else falls away. I want to know if you can be alone with yourself and if you truly like the company you keep in the empty moments.
   ~ Oriah Mountain Dreamer,
360:The way of integral knowledge supposes that we are intended to arrive at an integral self-fulfilment and the only thing that is to be eliminated is our own unconsciousness, the Ignorance and the results of the Ignorance. Eliminate the falsity of the being which figures as the ego; then our true being can manifest in us. Eliminate the falsity of the life which figures as mere vital craving and the mechanical round of our corporeal existence; our true life in the power of the Godhead and the joy of the Infinite will appear. Eliminate the falsity of the senses with their subjection to material shows and to dual sensations; there is a greater sense in us that can open through these to the Divine in things and divinely reply to it. Eliminate the falsity of the heart with its turbid passions and desires and its dual emotions; a deeper heart in us can open with its divine love for all creatures and its infinite passion and yearning for the responses of the Infinite. Eliminate the falsity of the thought with its imperfect mental constructions, its arrogant assertions and denials, its limited and exclusive concentrations; a greater faculty of knowledge is behind that can open to the true Truth of God and the soul and Nature and the universe. An integral self-fulfilment, - an absolute, a culmination for the experiences of the heart, for its instinct of love, joy, devotion and worship; an absolute, a culmination for the senses, for their pursuit of divine beauty and good and delight in the forms of things; an absolute, a culmination for the life, for its pursuit of works, of divine power, mastery and perfection; an absolute, a culmination beyond its own limits for the thought, for its hunger after truth and light and divine wisdom and knowledge. Not something quite other than themselves from which they are all cast away is the end of these things in our nature, but something supreme in which they at once transcend themselves and find their own absolutes and infinitudes, their harmonies beyond measure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
361:Nati is the submission of the soul to the will of God; its acceptance of all touches as His touches, of all experience as His play with the soul of man. Nati may be with titiksha, feeling the sorrow but accepting it as God's will, or with udasinata, rising superior to it and regarding joy and sorrow equally as God's working in these lower instruments, or with ananda, receiving everything as the play of Krishna and therefore in itself delightful. The last is the state of the complete Yogin, for by this continual joyous or anandamaya namaskara to God constantly practised we arrive eventually at the entire elimination of grief, pain etc, the entire freedom from the dwandwas, and find the Brahmananda in every smallest, most trivial, most apparently discordant detail of life & experience in this human body. We get rid entirely of fear and suffering; Anandam Brahmano vidvan na bibheti kutaschana. We may have to begin with titiksha and udasinata but it is in this ananda that we must consummate the siddhi of samata. The Yogin receives victory and defeat, success and ill-success, pleasure and pain, honour and disgrace with an equal, a sama ananda, first by buddhi-yoga, separating himself from his habitual mental & nervous reactions & insisting by vichara on the true nature of the experience itself and of his own soul which is secretly anandamaya, full of the sama ananda in all things. He comes to change all the ordinary values of experience; amangala reveals itself to him as mangala, defeat & ill-success as the fulfilment of God's immediate purpose and a step towards ultimate victory, grief and pain as concealed and perverse forms of pleasure. A stage arrives even, when physical pain itself, the hardest thing for material man to bear, changes its nature in experience and becomes physical ananda; but this is only at the end when this human being, imprisoned in matter, subjected to mind, emerges from his subjection, conquers his mind and delivers himself utterly in his body, realising his true anandamaya self in every part of the adhara.
   ~ Sri Aurobindo, Record Of Yoga,
362:separating from the heart and mind and the benefits of doing so :::
   Therefore the mental Purusha has to separate himself from association and self-identification with this desire-mind. He has to say I am not this thing that struggles and suffers, grieves and rejoices, loves and hates, hopes and is baffled, is angry and afraid and cheerful and depressed, a thing of vital moods and emotional passions. All these are merely workings and habits of Prakriti in the sensational and emotional mind. The mind then draws back from its emotions and becomes with these, as with the bodily movements and experiences, the observer or witness. There is again an inner cleavage. There is this emotional mind in which these moods and passions continue to occur according to the habit of the modes of Nature and there is the observing mind which sees them, studies and understands but is detached from them. It observes them as if in a sort of action and play on a mental stage of personages other than itself, at first with interest and a habit of relapse into identification, then with entire calm and detachment, and, finally, attaining not only to calm but to the pure delight of its own silent existence, with a smile at thier unreality as at the imaginary joys and sorrows of a child who is playing and loses himself in the play. Secondly, it becomes aware of itself as master of the sanction who by his withdrawl of sanction can make this play to cease. When the sanction is withdrawn, another significant phenomenon takes place; the emotional mind becomes normally calm and pure and free from these reactions, and even when they come, they no longer rise from within but seem to fall on it as impression from outside to which its fibers are still able to respond; but this habit of reponse dies away and the emotional mind is in time entirely liberated from the passions which it has renounced. Hope and fear, joy and grief, liking and disliking, attraction and repulsion, content and discontent, gladness and depression, horror and wrath and fear and disgust and shame and the passions of love and hatred fall away from the liberated psychic being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Release from the Heart and the Mind, 352,
363:Are there no false visions?
There are what in appearance are false visions. There are, for instance, hundreds or thousands of people who say that they have seen the Christ. Of that number those who have actually seen Him are perhaps less than a dozen, and even with them there is much to say about what they have seen. What the others saw may be an emanation; or it may be a thought or even an image remembered by the mind. There are, too, those who are strong believers in the Christ and have had a vision of some Force or Being or some remembered image that is very luminous and makes upon them a strong impression. They have seen something which they feel belongs to another world, to a supernatural order, and it has created in them an emotion of fear, awe or joy; and as they believe in the Christ, they can think of nothing else and say it is He. But the same vision or experience if it comes to one who believes in the Hindu, the Mohammedan or some other religion, will take a different name and form. The thing seen or experienced may be fundamentally the same, but it is formulated differently according to the different make-up of the apprehending mind. It is only those that can go beyond beliefs and faiths and myths and traditions who are able to say what it really is; but these are few, very few. You must be free from every mental construction, you must divest yourself of all that is merely local or temporal, before you can know what you have seen.

   Spiritual experience means the contact with the Divine in oneself (or without, which comes to the same thing in that domain). And it is an experience identical everywhere in all countries, among all peoples and even in all ages. If you meet the Divine, you meet it always and everywhere in the same way. Difference comes in because between the experience and its formulation there is almost an abyss. Directly you have spiritual experience, which takes place always in the inner consciousness, it is translated into your external consciousness and defined there in one way or another according to your education, your faith, your mental predisposition. There is only one truth, one reality; but the forms through which it may be expressed are many. 21 April 1929 ~ The Mother, Questions And Answers 1929-1931,
364:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
365:But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For peradventure thou thinkest that if it were destroyed, all other hindrances were destroyed ; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. ... All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin ; and also it maketh a soul able to receive that joy, the which reave th from a man all knowing and feeling of his being. This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be God's perfect disciple, taught by Himself in the mount of perfection so oft he goeth nigh mad for sorrow. . . . This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafed! to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charity such as may be had here, if God vouchsafed!.
   ~ Anonymous, The Cloud Of Unknowing,
366:Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable spirit. Amen.
~ The Sophia of Jesus, (excerpt), The Nag Hamadi Library,
367:requirements for the psychic :::
   At a certain stage in the Yoga when the mind is sufficiently quieted and no longer supports itself at every step on the sufficiency of its mental certitudes, when the vital has been steadied and subdued and is no longer constantly insistent on its own rash will, demand and desire, when the physical has been sufficiently altered not to bury altogether the inner flame under the mass of its outwardness, obscurity or inertia, an inmost being hidden within and felt only in its rare influences is able to come forward and illumine the rest and take up the lead of the sadhana. Its character is a one-pointed orientation towards the Divine or the Highest, one-pointed and yet plastic in action and movement; it does not create a rigidity of direction like the one-pointed intellect or a bigotry of the regnant idea or impulse like the one-pointed vital force; it is at every moment and with a supple sureness that it points the way to the Truth, automatically distinguishes the right step from the false, extricates the divine or Godward movement from the clinging mixture of the undivine. Its action is like a searchlight showing up all that has to be changed in the nature; it has in it a flame of will insistent on perfection, on an alchemic transmutation of all the inner and outer existence. It sees the divine essence everywhere but rejects the mere mask and the disguising figure. It insists on Truth, on will and strength and mastery, on Joy and Love and Beauty, but on a Truth of abiding Knowledge that surpasses the mere practical momentary truth of the Ignorance, on an inward joy and not on mere vital pleasure, -- for it prefers rather a purifying suffering and sorrow to degrading satisfactions, -- on love winged upward and not tied to the stake of egoistic craving or with its feet sunk in the mire, on beauty restored to its priesthood of interpretation of the Eternal, on strength and will and mastery as instruments not of the ego but of the Spirit. Its will is for the divinisation of life, the expression through it of a higher Truth, its dedication to the Divine and the Eternal.
   But the most intimate character of the psychic is its pressure towards the Divine through a sacred love, joy and oneness. It is the divine Love that it seeks most, it is the love of the Divine that is its spur, its goal, its star of Truth shining over the luminous cave of the nascent or the still obscure cradle of the new-born godhead within us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,
368:The Song Of Food And Dwelling :::
I bow down at the feet of the wish-fulfilling Guru.
Pray vouchsafe me your grace in bestowing beneficial food,
Pray make me realize my own body as the house of Buddha,
Pray grant me this knowledge.

I built the house through fear,
The house of Sunyata, the void nature of being;
Now I have no fear of its collapsing.
I, the Yogi with the wish-fulfilling gem,
Feel happiness and joy where'er I stay.

Because of the fear of cold, I sought for clothes;
The clothing I found is the Ah Shea Vital Heat.
Now I have no fear of coldness.

Because of the fear of poverty, I sought for riches;
The riches I found are the inexhaustible Seven Holy Jewels.
Now I have no fear of poverty.

Because of the fear of hunger, I sought for food;
The food I found is the Samadhi of Suchness.
Now I have no fear of hunger.

Because of the fear of thirst, I sought for drink;
The heavenly drink I found is the wine of mindfulness.
Now I have no fear of thirst.

Because of the fear of loneliness, I searched for a friend;
The friend I found is the bliss of perpetual Sunyata.
Now I have no fear of loneliness.

Because of the fear of going astray,
I sought for the right path to follow.
The wide path I found is the Path of Two-in-One.
Now I do not fear to lose my way.

I am a yogi with all desirable possessions,
A man always happy where'er he stays.

Here at Yolmo Tagpu Senge Tson,
The tigress howling with a pathetic, trembling cry,
Reminds me that her helpless cubs are innocently playing.
I cannot help but feel a great compassion for them,
I cannot help but practice more diligently,
I cannot help but augment thus my Bodhi-Mind.

The touching cry of the monkey,
So impressive and so moving,
Cannot help but raise in me deep pity.
The little monkey's chattering is amusing and pathetic;
As I hear it, I cannot but think of it with compassion.

The voice of the cuckoo is so moving,
And so tuneful is the lark's sweet singing,
That when I hear them I cannot help but listen
When I listen to them,
I cannot help but shed tears.

The varied cries and cawings of the crow,
Are a good and helpful friend unto the yogi.
Even without a single friend,
To remain here is a pleasure.
With joy flowing from my heart, I sing this happy song;
May the dark shadow of all men's sorrows
Be dispelled by my joyful singing. ~ Jetsun Milarepa,
369:
   When one is bored, Mother, does that mean one does not progress?


At that time, yes, certainly without a doubt; not only does one not progress, but one misses an opportunity for progressing. There was a concurrence of circumstances which seemed to you dull, boring, stupid and you were in their midst; well, if you get bored, it means that you yourself are as boring as the circumstances! And that is a clear proof that you are simply not in a state of progress. There is nothing more contrary to the very reason of existence than this passing wave of boredom. If you make a little effort within yourself at that time, if you tell yourself: "Wait a bit, what is it that I should learn? What does all that bring to me so that I may learn something? What progress should I make in overcoming myself? What is the weakness that I must overcome? What is the inertia that I must conquer?" If you say that to yourself, you will see the next minute you are no longer bored. You will immediately get interested and you will make progress! This is a commonplace of consciousness.

   And then, you know, most people when they get bored, instead of trying to rise a step higher, descend a step lower, they become still worse than what they were, and they do all the stupid things that others do, go in for all the vulgarities, all the meannesses, everything, in order to amuse themselves. They get intoxicated, take poison, ruin their health, ruin their brain, they utter crudities. They do all that because they are bored. Well, if instead of going down, one had risen up, one would have profited by the circumstances. Instead of profiting, one falls a little lower yet than where one was. When people get a big blow in their life, some misfortune (what men call "misfortune", there are people who do have misfortunes), the first thing they try to do is to forget it - as though one did not forget quickly enough! And to forget, they do anything whatsoever. When there is something painful, they want to distract themselves - what they call distraction, that is, doing stupid things, that is to say, going down in their consciousness, going down a little instead of rising up.... Has something extremely painful happened to you, something very grievous? Do not become stupefied, do not seek forgetfulness, do not go down into the inconscience; you must go to the end and find the light that is behind, the truth, the force and the joy; and for that you must be strong and refuse to slide down. But that we shall see a little later, my children, when you will be a little older. ~ The Mother, Questions And Answers 1953, 50,
370:they are acting all the while in the spirit of rajasic ahaṅkara, persuade themselves that God is working through them and they have no part in the action. This is because they are satisfied with the mere intellectual assent to the idea without waiting for the whole system and life to be full of it. A continual remembrance of God in others and renunciation of individual eagerness (spr.ha) are needed and a careful watching of our inner activities until God by the full light of self-knowledge, jñanadı̄pena bhasvata, dispels all further chance of self-delusion. The danger of tamogun.a is twofold, first, when the Purusha thinks, identifying himself with the tamas in him, "I am weak, sinful, miserable, ignorant, good-for-nothing, inferior to this man and inferior to that man, adhama, what will God do through me?" - as if God were limited by the temporary capacities or incapacities of his instruments and it were not true that he can make the dumb to talk and the lame to cross the hills, mūkaṁ karoti vacalaṁ paṅguṁ laṅghayate girim, - and again when the sadhak tastes the relief, the tremendous relief of a negative santi and, feeling himself delivered from all troubles and in possession of peace, turns away from life and action and becomes attached to the peace and ease of inaction. Remember always that you too are Brahman and the divine Shakti is working in you; reach out always to the realisation of God's omnipotence and his delight in the Lila. He bids Arjuna work lokasaṅgraharthaya, for keeping the world together, for he does not wish the world to sink back into Prakriti, but insists on your acting as he acts, "These worlds would be overpowered by tamas and sink into Prakriti if I did not do actions." To be attached to inaction is to give up our action not to God but to our tamasic ahaṅkara. The danger of the sattvagun.a is when the sadhak becomes attached to any one-sided conclusion of his reason, to some particular kriya or movement of the sadhana, to the joy of any particular siddhi of the yoga, perhaps the sense of purity or the possession of some particular power or the Ananda of the contact with God or the sense of freedom and hungers after it, becomes attached to that only and would have nothing else. Remember that the yoga is not for yourself; for these things, though they are part of the siddhi, are not the object of the siddhi, for you have decided at the beginning to make no claim upon God but take what he gives you freely and, as for the Ananda, the selfless soul will even forego the joy of God's presence, ... ~ Sri Aurobindo, Essays In Philosophy And Yoga,
371:Ekajaṭī or Ekajaṭā, (Sanskrit: "One Plait Woman"; Wylie: ral gcig ma: one who has one knot of hair),[1] also known as Māhacīnatārā,[2] is one of the 21 Taras. Ekajati is, along with Palden Lhamo deity, one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology.[1][3] According to Tibetan legends, her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.

Ekajati is also known as "Blue Tara", Vajra Tara or "Ugra Tara".[1][3] She is generally considered one of the three principal protectors of the Nyingma school along with Rāhula and Vajrasādhu (Wylie: rdo rje legs pa).

Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment.

Ekajati is the protector of secret mantras and "as the mother of the mothers of all the Buddhas" represents the ultimate unity. As such, her own mantra is also secret. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and termas. As the protector of mantra, she supports the practitioner in deciphering symbolic dakini codes and properly determines appropriate times and circumstances for revealing tantric teachings. Because she completely realizes the texts and mantras under her care, she reminds the practitioner of their preciousness and secrecy.[4] Düsum Khyenpa, 1st Karmapa Lama meditated upon her in early childhood.

According to Namkhai Norbu, Ekajati is the principal guardian of the Dzogchen teachings and is "a personification of the essentially non-dual nature of primordial energy."[5]

Dzogchen is the most closely guarded teaching in Tibetan Buddhism, of which Ekajati is a main guardian as mentioned above. It is said that Sri Singha (Sanskrit: Śrī Siṃha) himself entrusted the "Heart Essence" (Wylie: snying thig) teachings to her care. To the great master Longchenpa, who initiated the dissemination of certain Dzogchen teachings, Ekajati offered uncharacteristically personal guidance. In his thirty-second year, Ekajati appeared to Longchenpa, supervising every ritual detail of the Heart Essence of the Dakinis empowerment, insisting on the use of a peacock feather and removing unnecessary basin. When Longchenpa performed the ritual, she nodded her head in approval but corrected his pronunciation. When he recited the mantra, Ekajati admonished him, saying, "Imitate me," and sang it in a strange, harmonious melody in the dakini's language. Later she appeared at the gathering and joyously danced, proclaiming the approval of Padmasambhava and the dakinis.[6] ~ Wikipedia,
372:It is then by a transformation of life in its very principle, not by an external manipulation of its phenomena, that the integral Yoga proposes to change it from a troubled and ignorant into a luminous and harmonious movement of Nature. There are three conditions which are indispensable for the achievement of this central inner revolution and new formation; none of them is altogether sufficient in itself, but by their united threefold power the uplifting can be done, the conversion made and completely made. For, first, life as it is is a movement of desire and it has built in us as its centre a desire-soul which refers to itself all the motions of life and puts in them its own troubled hue and pain of an ignorant, half-lit, baffled endeavour: for a divine living, desire must be abolished and replaced by a purer and firmer motive-power, the tormented soul of desire dissolved and in its stead there must emerge the calm, strength, happiness of a true vital being now concealed within us. Next, life as it is is driven or led partly by the impulse of the life-force, partly by a mind which is mostly a servant and abettor of the ignorant life-impulse, but in part also its uneasy and not too luminous or competent guide and mentor; for a divine life the mind and the life-impulse must cease to be anything but instruments and the inmost psychic being must take their place as the leader on the path and the indicator of a divine guidance. Last, life as it is is turned towards the satisfaction of the separative ego; ego must disappear and be replaced by the true spiritual person, the central being, and life itself must be turned towards the fulfilment of the Divine in terrestrial existence; it must feel a Divine Force awaking within it and become an obedient instrumentation of its purpose.
   There is nothing that is not ancient and familiar in the first of these three transforming inner movements; for it has always been one of the principal objects of spiritual discipline. It has been best formulated in the already expressed doctrine of the Gita by which a complete renouncement of desire for the fruits as the motive of action, a complete annulment of desire itself, the complete achievement of a perfect equality are put forward as the normal status of a spiritual being. A perfect spiritual equality is the one true and infallible sign of the cessation of desire, - to be equal-souled to all things, unmoved by joy and sorrow, the pleasant and the unpleasant, success or failure, to look with an equal eye on high and low, friend and enemy, the virtuous and the sinner, to see in all beings the manifold manifestation of the One and in all things the multitudinous play or the slow masked evolution of the embodied Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 176,
373:root of the falsification and withdrawl of divine love :::
   At every moment they are moved to take egoistic advantage of the psychic and spiritual influences and can be detected using the power, joy or light these bring into us for a lower life-motive. Afterwards too, even when the seeker has opened to the Divine Love transcendental, universal or immanent, yet if he tries to pour it into life, he meets the power of obscuration and perversion of these lower Nature-forces. Always they draw away towards pitfalls, pour into that higher intensity their diminishing elements, seek to capture the descending Power for themselves and their interests and degrade it into an aggrandised mental, vital or physical instrumentation for desire and ego. Instead of a Divine Love creator of a new heaven and a new earth of Truth and Light, they would hold it here prisoner as a tremendous sanction and glorifying force of sublimation to gild the mud of the old earth and colour with its rose and sapphire the old turbid unreal skies of sentimentalising vital imagination and mental idealised chimera. If that falsification is permitted, the higher Light and Power and Bliss withdraw, there is a fall back to a lower status; or else the realisation remains tied to an insecure half-way and mixture or is covered and even submerged by an inferior exaltation that is not the true Ananda. It is for this reason that Divine Love which is at the heart of all creation and the most powerful of all redeeming and creative forces has yet been the least frontally present in earthly life, the least successfully redemptive, the least creative. Human nature has been unable to bear it in its purity for the very reason that it is the most powerful, pure, rare and intense of all the divine energies; what little could be seized has been corrupted at once into a vital pietistic ardour, a defenceless religious or ethical sentimentalism, a sensuous or even sensual erotic mysticism of the roseate coloured mind or passionately turbid life-impulse and with these simulations compensated its inability to house the Mystic Flame that could rebuild the world with its tongues of sacrifice. It is only the inmost psychic being unveiled and emerging in its full power that can lead the pilgrim sacrifice unscathed through these ambushes and pitfalls; at each moment it catches, exposes, repels the mind's and the life's falsehoods, seizes hold on the truth of the Divine Love and Ananda and separates it from the excitement of the mind's ardours and the blind enthusiasms of the misleading life-force. But all things that are true at their core in mind and life and the physical being it extricates and takes with it in the journey till they stand on the heights, new in spirit and sublime in figure. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 166,
374:- for every well-made and significant poem, picture, statue or building is an act of creative knowledge, a living discovery of the consciousness, a figure of Truth, a dynamic form of mental and vital self-expression or world-expression, - all that seeks, all that finds, all that voices or figures is a realisation of something of the play of the Infinite and to that extent can be made a means of God-realisation or of divine formation. But the Yogin has to see that it is no longer done as part of an ignorant mental life; it can be accepted by him only if by the feeling, the remembrance, the dedication within it, it is turned into a movement of the spiritual consciousness and becomes a part of its vast grasp of comprehensive illuminating knowledge.
   For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning. The Yogin's aim in the sciences that make for knowledge should be to discover and understand the workings of the Divine Consciousness-Puissance in man and creatures and things and forces, her creative significances, her execution of the mysteries, the symbols in which she arranges the manifestation. The Yogin's aim in the practical sciences, whether mental and physical or occult and psychic, should be to enter into the ways of the Divine and his processes, to know the materials and means for the work given to us so that we may use that knowledge for a conscious and faultless expression of the spirit's mastery, joy and self-fulfilment. The Yogin's aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere, worshipping it with a revelation of the meaning of its own works, to express that One Divine in ideal forms, the One Divine in principles and forces, the One Divine in gods and men and creatures and objects. The theory that sees an intimate connection between religious aspiration and the truest and greatest Art is in essence right; but we must substitute for the mixed and doubtful religious motive a spiritual aspiration, vision, interpreting experience. For the wider and more comprehensive the seeing, the more it contains in itself the sense of the hidden Divine in humanity and in all things and rises beyond a superficial religiosity into the spiritual life, the more luminous, flexible, deep and powerful will the Art be that springs from that high motive. The Yogin's distinction from other men is this that he lives in a higher and vaster spiritual consciousness; all his work of knowledge or creation must then spring from there: it must not be made in the mind, - for it is a greater truth and vision than mental man's that he has to express or rather that presses to express itself through him and mould his works, not for his personal satisfaction, but for a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 142 [T4],
375:The Mother once described the characteristics of the unity-body, of the future supramental body, to a young Ashramite: 'You know, if there is something on that window-sill and if I [in a supramental body] want to take it, I stretch out my hand and it becomes - wow! - long, and I have the thing in my hand without even having to get up from my chair ... Physically, I shall be able to be here and there at the same time. I shall be able to communicate with many people at the same time. To have something in my hand, I'll just have to wish for it. I think about something and I want it and it is already in my hand. With this transformed body I shall be free of the fetters of ignorance, pain, of mortality and unconsciousness. I shall be able to do many things at the same time. The transparent, luminous, strong, light, elastic body won't need any material things to subsist on ... The body can even be lengthened if one wants it to become tall, or shrunk when one wants it to be small, in any circumstances ... There will be all kinds of changes and there will be powers without limit. And it won't be something funny. Of course, I am giving you somewhat childish examples to tease you and to show the difference. 'It will be a true being, perfect in proportion, very, very beautiful and strong, light, luminous or else transparent. It will have a supple and malleable body endowed with extraordinary capacities and able to do everything; a body without age, a creation of the New Consciousness or else a transformed body such as none has ever imagined ... All that is above man will be within its reach. It will be guided by the Truth alone and nothing less. That is what it is and more even than has ever been conceived.'895 This the Mother told in French to Mona Sarkar, who noted it down as faithfully as possible and read it out to her for verification. The supramental body will not only be omnipotent and omniscient, but also omnipresent. And immortal. Not condemned to a never ending monotonous immortality - which, again, is one of our human interpretations of immortality - but for ever existing in an ecstasy of inexhaustible delight in 'the Joy that surpasses all understanding.' Moment after moment, eternity after eternity. For in that state each moment is an eternity and eternity an ever present moment. If gross matter is not capable of being used as a permanent coating of the soul in the present phase of its evolution, then it certainly is not capable of being the covering of the supramental consciousness, to form the body that has, to some extent, been described above. This means that the crux of the process of supramental transformation lies in matter; the supramental world has to become possible in matter, which at present still is gross matter. - Sri Aurobindo and the Mother were supramentalized in their mental and vital, but their enormous problem was the supramentalization of the physical body, consisting of the gross matter of the Earth. As the Mother said: 'It is matter itself that must change so that the Supramental may manifest. A new kind of matter no longer corresponding with Mendeleyev's periodic table of the elements? Is that possible?
   ~ Georges Van Vrekhem,
376:Talk 26

...

D.: Taking the first part first, how is the mind to be eliminated or relative consciousness transcended?

M.: The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind.

D.: How is restlessness removed from the mind?

M.: External contacts - contacts with objects other than itself - make the mind restless. Loss of interest in non-Self, (vairagya) is the first step. Then the habits of introspection and concentration follow. They are characterised by control of external senses, internal faculties, etc. (sama, dama, etc.) ending in samadhi (undistracted mind).

Talk 27.

D.: How are they practised?

M.: An examination of the ephemeral nature of external phenomena leads to vairagya. Hence enquiry (vichara) is the first and foremost step to be taken. When vichara continues automatically, it results in a contempt for wealth, fame, ease, pleasure, etc. The 'I' thought becomes clearer for inspection. The source of 'I' is the Heart - the final goal. If, however, the aspirant is not temperamentally suited to Vichara Marga (to the introspective analytical method), he must develop bhakti (devotion) to an ideal - may be God, Guru, humanity in general, ethical laws, or even the idea of beauty. When one of these takes possession of the individual, other attachments grow weaker, i.e., dispassion (vairagya) develops. Attachment for the ideal simultaneously grows and finally holds the field. Thus ekagrata (concentration) grows simultaneously and imperceptibly - with or without visions and direct aids.

In the absence of enquiry and devotion, the natural sedative pranayama (breath regulation) may be tried. This is known as Yoga Marga. If life is imperilled the whole interest centres round the one point, the saving of life. If the breath is held the mind cannot afford to (and does not) jump at its pets - external objects. Thus there is rest for the mind so long as the breath is held. All attention being turned on breath or its regulation, other interests are lost. Again, passions are attended with irregular breathing, whereas calm and happiness are attended with slow and regular breathing. Paroxysm of joy is in fact as painful as one of pain, and both are accompanied by ruffled breaths. Real peace is happiness. Pleasures do not form happiness. The mind improves by practice and becomes finer just as the razor's edge is sharpened by stropping. The mind is then better able to tackle internal or external problems. If an aspirant be unsuited temperamentally for the first two methods and circumstantially (on account of age) for the third method, he must try the Karma Marga (doing good deeds, for example, social service). His nobler instincts become more evident and he derives impersonal pleasure. His smaller self is less assertive and has a chance of expanding its good side. The man becomes duly equipped for one of the three aforesaid paths. His intuition may also develop directly by this single method. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
377:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
378:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83],
379:[desire and its divine form:]
   Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be aught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for eveR But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and the desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
   When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will,-a consummation fully possible only when the desire-soul in us has submitted to the Divine Law,-the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For that work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action,-and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind and life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves,- all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the Spirit's terrestrial adventure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83] [T1],
380:We have now completed our view of the path of Knowledge and seen to what it leads. First, the end of Yoga of Knowledge is God-possession, it is to possess God and be possessed by him through consciousness, through identification, through reflection of the divine Reality. But not merely in some abstraction away from our present existence, but here also; therefore to possess the Divine in himself, the Divine in the world, the Divine within, the Divine in all things and all beings. It is to possess oneness with God and through that to possess also oneness with the universal, with the cosmos and all existences; therefore to possess the infinite diversity also in the oneness, but on the basis of oneness and not on the basis of division. It is to possess God in his personality and his impersonality; in his purity free from qualities and in his infinite qualities; in time and beyond time; in his action and in his silence; in the finite and in the infinite. It is to possess him not only in pure self, but in all self; not only in self, but in Nature; not only in spirit, but in supermind, mind, life and body; to possess him with the spirit, with the mind, with the vital and the physical consciousness; and it is again for all these to be possessed by him, so that our whole being is one with him, full of him, governed and driven by him. It is, since God is oneness, for our physical consciousness to be one with the soul and the nature of the material universe; for our life, to be one with all life; for our mind, to be one with the universal mind; for our spirit, to be identified with the universal spirit. It is to merge in him in the absolute and find him in all relations. Secondly, it is to put on the divine being and the divine nature. And since God is Sachchidananda, it is to raise our being into the divine being, our consciousness into the divine consciousness, our energy into the divine energy, our delight of existence into the divine delight of being. And it is not only to lift ourselves into this higher consciousness, but to widen into it in all our being, because it is to be found on all the planes of our existence and in all our members, so that our mental, vital, physical existence shall become full of the divine nature. Our intelligent mentality is to become a play of the divine knowledge-will, our mental soul-life a play of the divine love and delight, our vitality a play of the divine life, our physical being a mould of the divine substance. This God-action in us is to be realised by an opening of ourselves to the divine gnosis and divine Ananda and, in its fullness, by an ascent into and a permanent dwelling in the gnosis and the Ananda. For though we live physically on the material plane and in normal outwardgoing life the mind and soul are preoccupied with material existence, this externality of our being is not a binding limitation. We can raise our internal consciousness from plane to plane of the relations of Purusha with prakriti, and even become, instead of the mental being dominated by the physical soul and nature, the gnostic being or the bliss-self and assume the gnostic or the bliss nature. And by this raising of the inner life we can transform our whole outward-going existence; instead of a life dominated by matter we shall then have a life dominated by spirit with all its circumstances moulded and determined by the purity of being, the consciousness infinite even in the finite, the divine energy, the divine joy and bliss of the spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, The Higher and the Lower Knowledge [511] [T1],
381:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
382:Allow the Lord to Do Everything :::
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)

   There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!

   He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.

   All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.

   You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.

   I am more and more convinced that people do not really want it.

But clearing the ground is difficult, the work of clearing the ground before hand.
But you don't even need to do it! He does it for you.

But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...

   No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!

   I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.

   Ah! we make complications for nothing. ~ The Mother,
383:The perfect supramental action will not follow any single principle or limited rule.It is not likely to satisfy the standard either of the individual egoist or of any organised group-mind. It will conform to the demand neither of the positive practical man of the world nor of the formal moralist nor of the patriot nor of the sentimental philanthropist nor of the idealising philosopher. It will proceed by a spontaneous outflowing from the summits in the totality of an illumined and uplifted being, will and knowledge and not by the selected, calculated and standardised action which is all that the intellectual reason or ethical will can achieve. Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be. This even will not be so much an aim and purpose as a spontaneous law of the being and an intuitive determination of the action by the Light of the divine Truth and its automatic influence. It will proceed like the action of Nature from a total will and knowledge behind her, but a will and knowledge enlightened in a conscious supreme Nature and no longer obscure in this ignorant Prakriti. It will be an action not bound by the dualities but full and large in the spirit's impartial joy of existence. The happy and inspired movement of a divine Power and Wisdom guiding and impelling us will replace the perplexities and stumblings of the suffering and ignorant ego.
   If by some miracle of divine intervention all mankind at once could be raised to this level, we should have something on earth like the Golden Age of the traditions, Satya Yuga, the Age of Truth or true existence. For the sign of the Satya Yuga is that the Law is spontaneous and conscious in each creature and does its own works in a perfect harmony and freedom. Unity and universality, not separative division, would be the foundation of the consciousness of the race; love would be absolute; equality would be consistent with hierarchy and perfect in difference; absolute justice would be secured by the spontaneous action of the being in harmony with the truth of things and the truth of himself and others and therefore sure of true and right result; right reason, no longer mental but supramental, would be satisfied not by the observation of artificial standards but by the free automatic perception of right relations and their inevitable execution in the act. The quarrel between the individual and society or disastrous struggle between one community and another could not exist: the cosmic consciousness imbedded in embodied beings would assure a harmonious diversity in oneness.
   In the actual state of humanity, it is the individual who must climb to this height as a pioneer and precursor. His isolation will necessarily give a determination and a form to his outward activities that must be quite other than those of a consciously divine collective action. The inner state, the root of his acts, will be the same; but the acts themselves may well be very different from what they would be on an earth liberated from ignorance. Nevertheless his consciousness and the divine mechanism of his conduct, if such a word can be used of so free a thing, would be such as has been described, free from that subjection to vital impurity and desire and wrong impulse which we call sin, unbound by that rule of prescribed moral formulas which we call virtue, spontaneously sure and pure and perfect in a greater consciousness than the mind's, governed in all its steps by the light and truth of the Spirit. But if a collectivity or group could be formed of those who had reached the supramental perfection, there indeed some divine creation could take shape; a new earth could descend that would be a new heaven, a world of supramental light could be created here amidst the receding darkness of this terrestrial ignorance. ~ Sri Aurobindo, The Synthesis Of Yoga, Standards of Conduct and Spiritual Freedom, 206,
384:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
385:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
386:Mother, how to change one's consciousness?
   Naturally, there are many ways, but each person must do it by the means accessible to him; and the indication of the way usually comes spontaneously, through something like an unexpected experience. And for each one, it appears a little differently.
   For instance, one may have the perception of the ordinary consciousness which is extended on the surface, horizontally, and works on a plane which is simultaneously the surface of things and has a contact with the superficial outer side of things, people, circumstances; and then, suddenly, for some reason or other - as I say for each one it is different - there is a shifting upwards, and instead of seeing things horizontally, of being at the same level as they are, you suddenly dominate them and see them from above, in their totality, instead of seeing a small number of things immediately next to yourself; it is as though something were drawing you above and making you see as from a mountain-top or an aeroplane. And instead of seeing each detail and seeing it on its own level, you see the whole as one unity, and from far above.
   There are many ways of having this experience, but it usually comes to you as if by chance, one fine day.
   Or else, one may have an experience which is almost its very opposite but which comes to the same thing. Suddenly one plunges into a depth, one moves away from the thing one perceived, it seems distant, superficial, unimportant; one enters an inner silence or an inner calm or an inward vision of things, a profound feeling, a more intimate perception of circumstances and things, in which all values change. And one becomes aware of a sort of unity, a deep identity which is one in spite of the diverse appearances.
   Or else, suddenly also, the sense of limitation disappears and one enters the perception of a kind of indefinite duration beginningless and endless, of something which has always been and always will be.
   These experiences come to you suddenly in a flash, for a second, a moment in your life, you don't know why or how.... There are other ways, other experiences - they are innumerable, they vary according to people; but with this, with one minute, one second of such an existence, one catches the tail of the thing. So one must remember that, try to relive it, go to the depths of the experience, recall it, aspire, concentrate. This is the startingpoint, the end of the guiding thread, the clue. For all those who are destined to find their inner being, the truth of their being, there is always at least one moment in life when they were no longer the same, perhaps just like a lightning-flash - but that is enough. It indicates the road one should take, it is the door that opens on this path. And so you must pass through the door, and with perseverance and an unfailing steadfastness seek to renew the state which will lead you to something more real and more total.
   Many ways have always been given, but a way you have been taught, a way you have read about in books or heard from a teacher, does not have the effective value of a spontaneous experience which has come without any apparent reason, and which is simply the blossoming of the soul's awakening, one second of contact with your psychic being which shows you the best way for you, the one most within your reach, which you will then have to follow with perseverance to reach the goal - one second which shows you how to start, the beginning.... Some have this in dreams at night; some have it at any odd time: something one sees which awakens in one this new consciousness, something one hears, a beautiful landscape, beautiful music, or else simply a few words one reads, or else the intensity of concentration in some effort - anything at all, there are a thousand reasons and thousands of ways of having it. But, I repeat, all those who are destined to realise have had this at least once in their life. It may be very fleeting, it may have come when they were very young, but always at least once in one's life one has the experience of what true consciousness is. Well, that is the best indication of the path to be followed.
   One may seek within oneself, one may remember, may observe; one must notice what is going on, one must pay attention, that's all. Sometimes, when one sees a generous act, hears of something exceptional, when one witnesses heroism or generosity or greatness of soul, meets someone who shows a special talent or acts in an exceptional and beautiful way, there is a kind of enthusiasm or admiration or gratitude which suddenly awakens in the being and opens the door to a state, a new state of consciousness, a light, a warmth, a joy one did not know before. That too is a way of catching the guiding thread. There are a thousand ways, one has only to be awake and to watch.
   First of all, you must feel the necessity for this change of consciousness, accept the idea that it is this, the path which must lead to the goal; and once you admit the principle, you must be watchful. And you will find, you do find it. And once you have found it, you must start walking without any hesitation.
   Indeed, the starting-point is to observe oneself, not to live in a perpetual nonchalance, a perpetual apathy; one must be attentive.
   ~ The Mother, Questions And Answers 1956, [T6],
387:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
388:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
389:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
390:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
391:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
392:Dissolving You are pure. Nothing touches you. What is there to renounce? Let it all go, The body and the mind. Let yourself dissolve. Like bubbles in the sea, All the worlds arise in you. Know you are the Self. Know you are one. Let yourself dissolve. You see the world. But like the snake in the rope, It is not really there. You are pure. Let yourself dissolve. You are one and the same In joy and sorrow, Hope and despair, Life and death. You are already fulfilled. Let yourself dissolve. 6 Knowledge I am boundless space. The world is a clay pot. This is the truth. There is nothing to accept, Nothing to reject, Nothing to dissolve. I am the ocean. All the worlds are like waves. This is the truth. Nothing to hold on to, Nothing to let go of, Nothing to dissolve. I am the mother-of-pearl. The world is a vein of silver, An illusion! This is the truth. Nothing to grasp, Nothing to spurn, Nothing to dissolve. ~ Astavakra Gita,
393:(To the devotees) "One cannot be spiritual as long as one has shame, hatred, or fear.
Great will be the joy today. But those fools who will not sing or dance, mad with God's name, will never attain God. How can one feel any shame or fear when the names of God are sung? Now sing, all of you." ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, 1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR,

*** WISDOM TROVE ***

1:Beingness is just joy. ~ mooji, @wisdomtrove
2:Scatter joy ~ ralph-waldo-emerson, @wisdomtrove
3:There is joy in work. ~ henry-ford, @wisdomtrove
4:Let joy be unconfined. ~ lord-byron, @wisdomtrove
5:My path is about joy. ~ esther-hicks, @wisdomtrove
6:Find joy in the ordinary. ~ max-lucado, @wisdomtrove
7:Let your joy be unconfined! ~ mark-twain, @wisdomtrove
8:The soul is here for its own joy. ~ rumi, @wisdomtrove
9:Your joy lies within you. ~ rhonda-byrne, @wisdomtrove
10:A joy as intense as pain ~ nicholas-sparks, @wisdomtrove
11:Every joy is beyond all others. ~ c-s-lewis, @wisdomtrove
12:Joy and woe are woven fine. ~ william-blake, @wisdomtrove
13:This joy you feel is life. ~ gertrude-stein, @wisdomtrove
14:One joy dispels a hundred cares. ~ confucius, @wisdomtrove
15:To have joy, one must share it. ~ lord-byron, @wisdomtrove
16:There is a joy in danger. ~ napoleon-bonaparte, @wisdomtrove
17:Resistance is the secret of joy! ~ alice-walker, @wisdomtrove
18:A flower blossoms for its own joy. ~ oscar-wilde, @wisdomtrove
19:A thing of beauty is a joy forever. ~ john-keats, @wisdomtrove
20:The latter end of joy is woe. ~ geoffrey-chaucer, @wisdomtrove
21:There is no joy without gratitude. ~ brene-brown, @wisdomtrove
22:Feel the joy .. feel the happiness. ~ rhonda-byrne, @wisdomtrove
23:Joy is the serious business of heaven. ~ c-s-lewis, @wisdomtrove
24:Where there is love, there is joy. ~ mother-teresa, @wisdomtrove
25:Do anything, but let it produce joy. ~ walt-whitman, @wisdomtrove
26:And her joy was nearly like sorrow. ~ john-steinbeck, @wisdomtrove
27:A quote about drinking is a joy forever ~ john-keats, @wisdomtrove
28:Comparison is the thief of joy. ~ theodore-roosevelt, @wisdomtrove
29:Joy rul'd the day, and Love the night. ~ john-dryden, @wisdomtrove
30:The soul is love, joy. Joy. Peace. Wisdom. ~ ram-das, @wisdomtrove
31:The secret of joy is the mastery of pain. ~ anais-nin, @wisdomtrove
32:Do it for joy and you can do it forever ~ stephen-king, @wisdomtrove
33:Joy makes the longest journey too short. ~ john-wooden, @wisdomtrove
34:Wherever I am, there is joy and laughter! ~ louise-hay, @wisdomtrove
35:Joy is the evidence of inner growth. ~ maria-montessori, @wisdomtrove
36:The path to my joy is through my action. ~ esther-hicks, @wisdomtrove
37:True humility means giving joy to others. ~ sri-chinmoy, @wisdomtrove
38:People are responsible for their own joy. ~ rhonda-byrne, @wisdomtrove
39:Share your joy with everyone in your world. ~ louise-hay, @wisdomtrove
40:When joy disappears, look for your mistake ~ leo-tolstoy, @wisdomtrove
41:Find joy and peace in this very moment. ~ thich-nhat-hanh, @wisdomtrove
42:Short is the joy that guilty pleasure brings. ~ euripedes, @wisdomtrove
43:The joy is in creating, not maintaining. ~ vince-lombardi, @wisdomtrove
44:Wealth is good when it brings joy to others. ~ og-mandino, @wisdomtrove
45:Without joy in your life you are powerless. ~ joyce-meyer, @wisdomtrove
46:You are here to experience outrageous joy. ~ esther-hicks, @wisdomtrove
47:Who pleasure gives, Shall joy receive. ~ benjamin-franklin, @wisdomtrove
48:Words can not express the joy of new life. ~ hermann-hesse, @wisdomtrove
49:You are joy, wisdom, peace, compassion, and love ~ ram-das, @wisdomtrove
50:Joy is never in our power and pleasure often is ~ c-s-lewis, @wisdomtrove
51:My day begins and ends with gratitude and joy. ~ louise-hay, @wisdomtrove
52:Without kindness there can be no true joy. ~ thomas-carlyle, @wisdomtrove
53:You can't build joy on a feeling of self-loathing. ~ ram-das, @wisdomtrove
54:but who can feel ugly, when their heart feels joy ~ c-s-lewis, @wisdomtrove
55:Excessive sorrow laughs. Excessive joy weeps. ~ william-blake, @wisdomtrove
56:Excess of sorrow laughs, excess of joy weeps. ~ william-blake, @wisdomtrove
57:Humor and joy contribute to my total well-being. ~ louise-hay, @wisdomtrove
58:Joy is not made to be a crumb. (Don't Hesitate) ~ mary-oliver, @wisdomtrove
59:Living meaningfully is what brings joy. ~ marianne-williamson, @wisdomtrove
60:Make joy and happiness the center of your world. ~ louise-hay, @wisdomtrove
61:No man truly has joy unless he lives in love. ~ denis-diderot, @wisdomtrove
62:When you are a thankful person it releases joy. ~ joyce-meyer, @wisdomtrove
63:When you numb your pain you also numb your joy. ~ brene-brown, @wisdomtrove
64:Work as joy, inaccessible to the psychologists. ~ franz-kafka, @wisdomtrove
65:Joy steals upon me, such joy as calls forth tears. ~ aeschylus, @wisdomtrove
66:Never say that marriage has more of joy than pain. ~ euripedes, @wisdomtrove
67:No man truly has joy unless he lives in love. ~ thomas-aquinas, @wisdomtrove
68:Preservation of life is the only true joy. ~ albert-schweitzer, @wisdomtrove
69:But were there ever any Writhed not at passed joy? ~ john-keats, @wisdomtrove
70:Color is my day-long obsession, joy and torment. ~ claude-monet, @wisdomtrove
71:Joy, whose hand is ever at his lips, bidding adieu ~ john-keats, @wisdomtrove
72:One filled with joy preaches without preaching. ~ mother-teresa, @wisdomtrove
73:Our joy ends where love of the world begins. ~ charles-spurgeon, @wisdomtrove
74:There is no joy in life like the joy of sharing. ~ billy-graham, @wisdomtrove
75:To miss the joy is to miss everything. ~ robert-louis-stevenson, @wisdomtrove
76:Capacity for joy Admits temptation. ~ elizabeth-barrett-browning, @wisdomtrove
77:Joy's smile is much closer to tears than laughter. ~ victor-hugo, @wisdomtrove
78:The ideal man takes joy in doing favours for others. ~ aristotle, @wisdomtrove
79:Live in joy, in love, even among those who hate. ~ jack-kornfield, @wisdomtrove
80:No matter what comes your way, don't lose your joy. ~ joel-osteen, @wisdomtrove
81:The Gospel is nothing less than laughter and joy. ~ martin-luther, @wisdomtrove
82:When the green woods laugh with the voice of joy. ~ william-blake, @wisdomtrove
83:Confidence brings joy when we let God be God. ~ charles-r-swindoll, @wisdomtrove
84:Joy is a net of love by which you can catch souls. ~ mother-teresa, @wisdomtrove
85:Joy is the clearest indicator of deep wellness. ~ danielle-laporte, @wisdomtrove
86:Joy is the most Magnetic Force in the Universe! ~ danielle-laporte, @wisdomtrove
87:There can be no joy in living without joy in work. ~ denis-diderot, @wisdomtrove
88:It is a fine seasoning for joy to think of those we love. ~ moliere, @wisdomtrove
89:Natural joy brings no headaches and no heartaches. ~ elbert-hubbard, @wisdomtrove
90:Taste the joy That springs from labor. ~ henry-wadsworth-longfellow, @wisdomtrove
91:There can be no joy in living without joy in work. ~ thomas-aquinas, @wisdomtrove
92:A Letter is a Joy of Earth - It is denied the Gods ~ emily-dickinson, @wisdomtrove
93:Joy blooms where minds and hearts are open. ~ jonathan-lockwood-huie, @wisdomtrove
94:Is there joy, ease, and lightness in what I am doing? ~ eckhart-tolle, @wisdomtrove
95:Our joy does not have to be based on our circumstances. ~ joyce-meyer, @wisdomtrove
96:The noblest pleasure is the joy of understanding. ~ leonardo-da-vinci, @wisdomtrove
97:The poet's labors are a work of joy, and require peace of mind. ~ ovid, @wisdomtrove
98:I believe joy is a spiritual practice we have to work at. ~ brene-brown, @wisdomtrove
99:If you're missing joy and peace, you're not trusting God. ~ joyce-meyer, @wisdomtrove
100:Joy is something entirely different from pleasure. ~ jiddu-krishnamurti, @wisdomtrove
101:Prepare yourselves for the roaring voice of the God of Joy! ~ euripedes, @wisdomtrove
102:Sleep, that deplorable curtailment of the joy of life. ~ virginia-woolf, @wisdomtrove
103:When men have killed joy, I do not believe they still live. ~ sophocles, @wisdomtrove
104:God wants us to be in joy, God wants us to be happy. ~ elizabeth-gilbert, @wisdomtrove
105:There is a sweet joy that comes to us through sorrow. ~ charles-spurgeon, @wisdomtrove
106:When we are centered in joy, we attain our wisdom. ~ marianne-williamson, @wisdomtrove
107:While I am sane I shall compare nothing to the joy of a friend. ~ horace, @wisdomtrove
108:Admit to your contentment so it can tip over into joy. ~ danielle-laporte, @wisdomtrove
109:Joy is very infectious; therefore, be always full of joy! ~ mother-teresa, @wisdomtrove
110:Stay in your own lane. Comparison kills creativity and joy. ~ brene-brown, @wisdomtrove
111:The parents age must be remembered, both for joy and anxiety. ~ confucius, @wisdomtrove
112:I have made my limitations tools of learning and true joy. ~ hellen-keller, @wisdomtrove
113:There's not a joy the world can give like that it takes away. ~ lord-byron, @wisdomtrove
114:All the suffering and joy we experience depend on conditions. ~ bodhidharma, @wisdomtrove
115:How can a bird that is born for joy Sit in a cage and sing? ~ william-blake, @wisdomtrove
116:The joy in life is his who has the heart to demand it. ~ theodore-roosevelt, @wisdomtrove
117:We resist Joy on this planet more than we resist war. ~ marianne-williamson, @wisdomtrove
118:All who joy would win must share it. Happiness was born a Twin. ~ lord-byron, @wisdomtrove
119:If you evade suffering, you also evade the chance of joy. ~ ursula-k-le-guin, @wisdomtrove
120:Love is a gift. You give love and that's where the joy is. ~ nicholas-sparks, @wisdomtrove
121:The greatest joy of a Christian is to give joy to Christ. ~ charles-spurgeon, @wisdomtrove
122:There is no pain so great as the memory of joy in present grief. ~ aeschylus, @wisdomtrove
123:I am the joy of life expressing and receiving in perfect rhythm. ~ louise-hay, @wisdomtrove
124:Song brings of itself a cheerfulness that wakes the heart of joy. ~ euripedes, @wisdomtrove
125:The pain of parting is nothing to the joy of meeting again. ~ charles-dickens, @wisdomtrove
126:There is no hope of joy except in human relations. ~ antoine-de-saint-exupery, @wisdomtrove
127:Wine is inspiring and adds greatly to the joy of living. ~ napoleon-bonaparte, @wisdomtrove
128:From joy I came, for joy I live, in sacred joy I melt. ~ paramahansa-yogananda, @wisdomtrove
129:Suffering, if it is accepted together, borne together, is joy. ~ mother-teresa, @wisdomtrove
130:the joy of my spirit - it is uncaged - it darts like lightning! ~ walt-whitman, @wisdomtrove
131:Writing is extremely personal, and that's the joy of it for me. ~ steve-martin, @wisdomtrove
132:Find ecstasy in life; the mere sense of living is joy enough. ~ emily-dickinson, @wisdomtrove
133:Happiness is the art of learning how to get joy from your substance. ~ jim-rohn, @wisdomtrove
134:Home should be the center of joy, equatorial and tropical. ~ henry-ward-beecher, @wisdomtrove
135:Vision without execution is delusion. The joy is in the results ~ peter-drucker, @wisdomtrove
136:Nothing can give you greater joy than doing something for another. ~ john-wooden, @wisdomtrove
137:One of the advantages of being disorganized is the joy of discovery. ~ a-a-milne, @wisdomtrove
138:There are those who give with joy, and that joy is their reward. ~ kahlil-gibran, @wisdomtrove
139:Whatever is your greatest joy and treasure, that is your god. ~ charles-spurgeon, @wisdomtrove
140:Without love and laughter there is no joy; live amid love and laughter. ~ horace, @wisdomtrove
141:Your life is pure joy, pure ecstasy, when you live in humility. ~ frederick-lenz, @wisdomtrove
142:-ev'n with us the breath Of Science dims the mirror of our joy. ~ edgar-allan-poe, @wisdomtrove
143:He who kisses joy as it flies by will live in eternity's sunrise. ~ william-blake, @wisdomtrove
144:I sometimes wonder whether all pleasures are not substitutes for joy. ~ c-s-lewis, @wisdomtrove
145:Love revels in and grows in the moment and the joy of the moment. ~ leo-buscaglia, @wisdomtrove
146:Mystical bliss, joy and rapture arises when you realize the inner Sun. ~ amit-ray, @wisdomtrove
147:Pure and complete sorrow is as impossible as pure and complete joy. ~ leo-tolstoy, @wisdomtrove
148:Joy springs from a life lived with eternity's values in view. ~ charles-r-swindoll, @wisdomtrove
149:Praise is the mode of love which always has some element of joy in it. ~ c-s-lewis, @wisdomtrove
150:Your joy comes from how you think, the choices that we make in life. ~ joyce-meyer, @wisdomtrove
151:Communion with Christ gives us our strength, our joy, and our love. ~ mother-teresa, @wisdomtrove
152:Joy in looking and comprehending is nature's most beautiful gift. ~ albert-einstein, @wisdomtrove
153:Joy is the experience of knowing that you are unconditionally loved. ~ henri-nouwen, @wisdomtrove
154:May all beings learn how to nourish themselves with joy each day. ~ thich-nhat-hanh, @wisdomtrove
155:That's love. That's all it means. It means sharing joy with people. ~ leo-buscaglia, @wisdomtrove
156:There is no harbor of peace from the changing waves of joy and despair. ~ euripedes, @wisdomtrove
157:The walls we build around us to keep sadness out also keeps out the joy. ~ jim-rohn, @wisdomtrove
158:Those who remain unmoved by the wind of joy silently follow the Path. ~ bodhidharma, @wisdomtrove
159:When we lose our tolerance for vulnerability, joy becomes foreboding. ~ brene-brown, @wisdomtrove
160:Gratitude to God is to accept everything, even my problems, with joy. ~ mother-teresa, @wisdomtrove
161:Ask to know what you are born to do. Follow the compass of joy. ~ barbara-marx-hubbard, @wisdomtrove
162:Don't let your fear of failing triumph over the joy of participating. ~ marilyn-monroe, @wisdomtrove
163:Go for the sense of inner joy and peace then all outside things appear. ~ rhonda-byrne, @wisdomtrove
164:Love . . . includes fellowship in suffering, in joy and in effort. ~ albert-schweitzer, @wisdomtrove
165:The joy of a self-giving life can neither be measured  nor be expounded. ~ sri-chinmoy, @wisdomtrove
166:The only true measure of success is the amount of joy we are feeling.   ~ esther-hicks, @wisdomtrove
167:When I was born I brought no joy, my father said he wanted a boy! ~ rodney-dangerfield, @wisdomtrove
168:If you suddenly and unexpectedly feel joy, don’t hesitate. Give in to it. ~ mary-oliver, @wisdomtrove
169:Know that rainbows and butterflies are God's gift to your joy. ~ jonathan-lockwood-huie, @wisdomtrove
170:Love is the joy of the good, the wonder of the wise, the amazement of the Gods. ~ plato, @wisdomtrove
171:Worry never robs tomorrow of its sorrow, it only saps today of its joy. ~ leo-buscaglia, @wisdomtrove
172:You know it's love when you want to give joy and damn the consequences. ~ frank-herbert, @wisdomtrove
173:Love adorns itself; it seeks to prove inward joy by outward beauty ~ rabindranath-tagore, @wisdomtrove
174:The living word awakened my soul, gave it light, hope, joy, set it free! ~ hellen-keller, @wisdomtrove
175:When joy and prayer are married, their first born child is gratitude. ~ charles-spurgeon, @wisdomtrove
176:Death is no punishment to the believer: it is the gate of endless joy. ~ charles-spurgeon, @wisdomtrove
177:I am totally free to choose thoughts of joy. It is my Divine right to do so. ~ louise-hay, @wisdomtrove
178:If you are not living in joy, you are out of integrity with your soul. ~ michael-beckwith, @wisdomtrove
179:Laughter attracts joy, releases negativity, and leads to miraculous cures. ~ rhonda-byrne, @wisdomtrove
180:There is a wild, splendid, intoxicating joy that follows work well done. ~ elbert-hubbard, @wisdomtrove
181:Whether you know or not, you are the infinite potential of love, peace and joy ~ amit-ray, @wisdomtrove
182:You cannot instill joy. You can only find where it lives and bring it forth. ~ alan-cohen, @wisdomtrove
183:Do anything, but let it produce joy. Do anything, but let it yield ecstasy. ~ henry-miller, @wisdomtrove
184:Joy is a spiritual element that gives vicissitudes unity and significance. ~ hellen-keller, @wisdomtrove
185:She comprehended the perversity of life, that in the struggle lies the joy. ~ maya-angelou, @wisdomtrove
186:There is in writing the constant joy of sudden discovery, of happy accident. ~ h-l-mencken, @wisdomtrove
187:Profound joy of the heart is like a magnet that indicates the path of life. ~ mother-teresa, @wisdomtrove
188:Yoga is the golden key that unlocks the door to peace, tranquility and joy. ~ b-k-s-iyengar, @wisdomtrove
189:Joy is the holy fire that keeps our purpose warm and our intelligence aglow. ~ hellen-keller, @wisdomtrove
190:There is some joy in weeping. For our tears Fill up the cup, then wash our pain away. ~ ovid, @wisdomtrove
191:Joy is more divine than sorrow, for joy is bread and sorrow is medicine. ~ henry-ward-beecher, @wisdomtrove
192:Joy, temperance, and repose, slam the door on the doctor's nose. ~ henry-wadsworth-longfellow, @wisdomtrove
193:Our smile affirms our awareness and determination to live in peace and joy. ~ thich-nhat-hanh, @wisdomtrove
194:We risk missing out on joy when we get too busy chasing down the extraordinary. ~ brene-brown, @wisdomtrove
195:A propensity to hope and joy is real riches; one to fear and sorrow real poverty. ~ david-hume, @wisdomtrove
196:Joy is obtaining a big, loving, caring shut-knit household in yet another town. ~ george-burns, @wisdomtrove
197:My head is bursting with the joy of the unknown. My heart is expanding a thousand fold. ~ rumi, @wisdomtrove
198:Our life is... a time in which sadness and joy kiss each other at every moment. ~ henri-nouwen, @wisdomtrove
199:When we numb [hard feelings], we numb joy, we numb gratitude, we numb happiness. ~ brene-brown, @wisdomtrove
200:Christlikeness is a journey, not a destination. The joy is in the journey. ~ charles-r-swindoll, @wisdomtrove
201:Dearest Daughter. I knew you would not be long in coming to me. Joy shall be yours. ~ c-s-lewis, @wisdomtrove
202:Don't postpone joy until you have learned all of your lessons. Joy is your lesson. ~ alan-cohen, @wisdomtrove
203:I now deserve love. romance, and joy - and all the good that Life has to offer me. ~ louise-hay, @wisdomtrove
204:Paint with joy - with the same joy that you would make love to a woman. ~ pierre-auguste-renoir, @wisdomtrove
205:All in heaven take joy in sharing their delights and blessings with others. ~ emanuel-swedenborg, @wisdomtrove
206:It is the very joy of this earthly life to think that it will come to an end. ~ charles-spurgeon, @wisdomtrove
207:Our greatest joy and our greatest pain comes in our relationships with others. ~ stephen-r-covey, @wisdomtrove
208:Some people bring joy wherever they go, and some people bring joy whenever they go. ~ mark-twain, @wisdomtrove
209:When we rejoice in our fullness, then we can part with our fruits with joy. ~ rabindranath-tagore, @wisdomtrove
210:You will succeed if you persevere; and you will find joy in overcoming obstacles. ~ hellen-keller, @wisdomtrove
211:An aspiration is a joy forever, a possession as solid as a landed estate. ~ robert-louis-stevenson, @wisdomtrove
212:Outside of that single fatality of death, everything, joy or happiness, is liberty. ~ albert-camus, @wisdomtrove
213:Perfect resignation gives the deepest joy of all . Accept it as your sole resource ~ anandamayi-ma, @wisdomtrove
214:Philosophy insists that there is a joy which is absolute, which never changes. ~ swami-vivekananda, @wisdomtrove
215:We could never learn to be brave and patient, if there were only joy in the world. ~ hellen-keller, @wisdomtrove
216:We're a nation hungry for more joy: Because we're starving from a lack of gratitude. ~ brene-brown, @wisdomtrove
217:Into the void of silence, into the empty space of nothing, the joy of life is unfurled. ~ c-s-lewis, @wisdomtrove
218:Lighten grief with hopes of a brighter morrow; Temper joy, in fear of a change of fortune. ~ horace, @wisdomtrove
219:That conversion which is all joy and lacks sorrow for sin, is very questionable. ~ charles-spurgeon, @wisdomtrove
220:There is no great fun, satisfaction, or joy derived from doing something that's easy. ~ john-wooden, @wisdomtrove
221:When you're tempted to be upset, ask yourself &
222:Every day is a renewal, every morning the daily miracle. This joy you feel is life. ~ gertrude-stein, @wisdomtrove
223:If I could believe that God was not angry with me, I would stand on my head for joy. ~ martin-luther, @wisdomtrove
224:Joy, sorrow, tears, lamentation, laughter - to all these music gives voice ~ albert-schweitzer, @wisdomtrove
225:Pain can only feed on pain. Pain cannot feed on joy. It finds it quite indigestible. ~ eckhart-tolle, @wisdomtrove
226:The joy that comes past hope and beyond expectation is like no other pleasure in extent. ~ sophocles, @wisdomtrove
227:There is a joy in going without things, a fine tang in eliminating the superfluous. ~ elbert-hubbard, @wisdomtrove
228:This is one moment, / But know that another / Shall pierce you with a sudden painful joy. ~ t-s-eliot, @wisdomtrove
229:We have not come here to take prisoners but to surrender ever more deeply to freedom and joy. ~ hafez, @wisdomtrove
230:Joy does not simply happen to us. We have to choose joy and keep choosing it every day. ~ henri-nouwen, @wisdomtrove
231:Love, joy and peace cannot flourish until you have freed yourself from mind dominance. ~ eckhart-tolle, @wisdomtrove
232:Obedience to the will of God is the pathway to perpetual honor and everlasting joy. ~ charles-spurgeon, @wisdomtrove
233:Pleasure is always derived from something outside you, whereas joy arises from within. ~ eckhart-tolle, @wisdomtrove
234:The joy of living, its beauty, is all bound up in the fact that life can surprise you. ~ frank-herbert, @wisdomtrove
235:The sun does not shine for a few trees and flowers, but for the wide world's joy. ~ henry-ward-beecher, @wisdomtrove
236:Every breath we take, every step we make, can be filled with peace, joy and serenity. ~ thich-nhat-hanh, @wisdomtrove
237:Joy is a marvellous increasing of what exists, a pure addition out of nothingness. ~ rainer-maria-rilke, @wisdomtrove
238:Keep knocking, and the Joy inside will eventually open a window and look out to see who's there. ~ rumi, @wisdomtrove
239:Sometimes you have to smile by faith. If you'll smile by faith, soon the joy will follow. ~ joel-osteen, @wisdomtrove
240:The very nature of Joy makes nonsense of our common distinction between having and wanting. ~ c-s-lewis, @wisdomtrove
241:Trust and faith bring joy to life and help relationships grow to their maximum potential. ~ joyce-meyer, @wisdomtrove
242:No grief has a right to immortality. That ground belongs to joy, to hope, to faith. ~ henry-ward-beecher, @wisdomtrove
243:Drunk with the joy of singing I forget myself and call thee friend who art my lord. ~ rabindranath-tagore, @wisdomtrove
244:It is a great joy to believe that Jesus has been tempted in all points just as we are. ~ charles-spurgeon, @wisdomtrove
245:Joy is a sustained sense of well-being and internal peace - a connection to what matters. ~ oprah-winfrey, @wisdomtrove
246:Never let anything so fill you with sorrow as to make you forget the joy of Christ risen. ~ mother-teresa, @wisdomtrove
247:The only universal language I know of that wraps up joy and gratitude and love is laughter. ~ brene-brown, @wisdomtrove
248:When you are in joy you are in love with the world & the Universe is in love with you. ~ rhonda-byrne, @wisdomtrove
249:Allow yourself to trust joy and embrace it. You will find you dance with everything. ~ ralph-waldo-emerson, @wisdomtrove
250:I am grateful for being alive today. It is my joy and pleasure to live another wonderful day. ~ louise-hay, @wisdomtrove
251:I know the joy of fishes in the river through my own joy, as I go walking along the same river. ~ zhuangzi, @wisdomtrove
252:It is the supreme art of the teacher to awaken joy in creative expression and knowledge. ~ albert-einstein, @wisdomtrove
253:The root of joy, as of duty, is to put all one's powers towards some great end. ~ oliver-wendell-holmes-jr, @wisdomtrove
254:To possess is past the instant; we achieve the joy, immortality contented, were anomaly. ~ emily-dickinson, @wisdomtrove
255:Sorrow for sin should be the keenest sorrow; joy in the Lord should be the loftiest joy. ~ charles-spurgeon, @wisdomtrove
256:Where others see but the dawn coming over the hill, I see the soul of God shouting for joy. ~ william-blake, @wisdomtrove
257:And e'en while fashion's brightest arts decoy, The heart distrusting asks if this be joy. ~ oliver-goldsmith, @wisdomtrove
258:Don’t allow negative people to steal your joy. When you lose your joy, you lose your strength. ~ joel-osteen, @wisdomtrove
259:His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal. ~ max-lucado, @wisdomtrove
260:Humility accepts the very nature of a human being is complete, unadulterated, ecstatic joy. ~ frederick-lenz, @wisdomtrove
261:Meditation is painful in the beginning but it bestows immortal Bliss and supreme joy in the end. ~ sivananda, @wisdomtrove
262:A father's and a mother's age must be borne in mind; with joy on the one hand, fear on the other. ~ confucius, @wisdomtrove
263:Grant me profits only, grant me the joy of profit made, and see to it that I enjoy cheating the buyer! ~ ovid, @wisdomtrove
264:I do not care about happiness simply because I believe that joy is something worth fighting for. ~ criss-jami, @wisdomtrove
265:I feel that books, just like people, have a destiny. Some invite sorrow, others joy, some both. ~ elie-wiesel, @wisdomtrove
266:No matter what the situation may be, I still take pleasure in witnessing the joy of others. ~ haruki-murakami, @wisdomtrove
267:Paradise is here or nowhere: you must take your joy with you or you will never find it. ~ orison-swett-marden, @wisdomtrove
268:The present moment is filled with joy and happiness. If you are attentive, you will see it. ~ thich-nhat-hanh, @wisdomtrove
269:There is more healing joy in five minutes of true worship than in five nights of revelry. ~ aiden-wilson-tozer, @wisdomtrove
270:There's a terrible dark joy when the only person who knows all your secrets is finally dead. ~ chuck-palahniuk, @wisdomtrove
271:The test of Christian character should be that a man is a joy-bearing agent to the world. ~ henry-ward-beecher, @wisdomtrove
272:You cannot judge what should bring others joy, and others cannot judge what should bring you joy. ~ alan-cohen, @wisdomtrove
273:After the rain, the sun will reappear. There is life. After the pain, the joy will still be here. ~ walt-disney, @wisdomtrove
274:A thing of beauty is a joy forever: its loveliness increases; it will never pass into nothingness. ~ john-keats, @wisdomtrove
275:If your eyes were open to all the beauty in the world, you would be overwhelmed with joy. ~ marianne-williamson, @wisdomtrove
276:It's the great mystery of human life that old grief passes gradually into quiet tender joy. ~ fyodor-dostoevsky, @wisdomtrove
277:Live in joy, luminosity, and peace even among the troubles of the world. Remember who you are. ~ jack-kornfield, @wisdomtrove
278:Love's over brimming mystery joins death and life. It has filled my cup of pain with joy. ~ rabindranath-tagore, @wisdomtrove
279:Stay in your own lane. Focusing on what’s next to you, or who’s next to you, takes away your joy. ~ brene-brown, @wisdomtrove
280:The truth is there is more than enough love, creative ideas, power, joy, happiness to go around. ~ rhonda-byrne, @wisdomtrove
281:When you are in Joy, you are compassionate. When you are in Joy, you are considerate and caring. ~ rhonda-byrne, @wisdomtrove
282:FORGIVE The People That Hurt You. God Will Pay You Back With Double The Joy... Double The Victory. ~ joel-osteen, @wisdomtrove
283:Give me a moment, because I like to cry for joy. It's so delicious, John dear, to cry for joy. ~ charles-dickens, @wisdomtrove
284:Joy is what happens to us when we allow ourselves to recognize how good things really are. ~ marianne-williamson, @wisdomtrove
285:Nothing can take your joy; you have to give it away. You're in complete control of your happiness. ~ joel-osteen, @wisdomtrove
286:Our own true nature is Infinite Joy! Always happy, Always peaceful, Always free. ~ swami-satchidananda-saraswati, @wisdomtrove
287:Silence is the perfectest herald of joy: I were but little happy, if I could say how much. ~ william-shakespeare, @wisdomtrove
288:The interior joy we feel when we have done a good deed is the nourishment the soul requires. ~ albert-schweitzer, @wisdomtrove
289:We are People who need to love, because Love is the soul’s life, Love is simply creation’s greatest joy. ~ hafez, @wisdomtrove
290:Whoever loves above all the approach of love will never know the joy of attaining it. ~ antoine-de-saint-exupery, @wisdomtrove
291:Hammer and tongs! I am so torn between rage and joy, that if I do not burst, it will be a marvel! ~ j-r-r-tolkien, @wisdomtrove
292:Happiness lies in making others happy, in forsaking self-interest to bring joy to others. ~ paramahansa-yogananda, @wisdomtrove
293:How sad to see a father with money and no joy. The man studied economics, but never studied happiness. ~ jim-rohn, @wisdomtrove
294:I don't think it's that hard [to lead a Christian life]. To me it's fun. We have joy and happiness. ~ joel-osteen, @wisdomtrove
295:It is your judgments which keep you from joy, and your expectations which make you unhappy. ~ neale-donald-walsch, @wisdomtrove
296:Life could be limitless joy, if we would only take it for what it is, in the way it is given to us. ~ leo-tolstoy, @wisdomtrove
297:Men are not put into this world to be everlastingly played on by the harping fingers of joy. ~ henry-ward-beecher, @wisdomtrove
298:The joy of life is variety; the tenderest love requires to be rekindled by intervals of absence. ~ samuel-johnson, @wisdomtrove
299:True happiness comes from the joy of deeds well done, the zest of creating things new. ~ antoine-de-saint-exupery, @wisdomtrove
300:By that alone you will become full of joy, recognising Self as Pure Being, Consciousness and Bliss. ~ adi-shankara, @wisdomtrove
301:Fearlessness is not only possible, it is the ultimate joy. When you touch nonfear, you are free. ~ thich-nhat-hanh, @wisdomtrove
302:I needed to know that there was such a thing as love and that it brought smiles and joy in its wake. ~ elie-wiesel, @wisdomtrove
303:Keep puffing on the bubble until it breaks its confining walls and becomes the sea of joy. ~ paramahansa-yogananda, @wisdomtrove
304:A country can get more real joy out of just hollering for their freedom than they can if they get it. ~ will-rogers, @wisdomtrove
305:As selfishness and complaint pervert the mind, so love with its joy clears and sharpens the vision. ~ hellen-keller, @wisdomtrove
306:Few have greater riches than the joy That comes to us in visions, In dreams which nobody can take away. ~ euripedes, @wisdomtrove
307:Free will, though it makes evil possible, also makes possible any love or goodness or joy worth having. ~ c-s-lewis, @wisdomtrove
308:Our hope in Christ for the future is the mainspring and the mainstay of our joy down here today. ~ charles-spurgeon, @wisdomtrove
309:There is more to joy than looking only for affirmation; refusing to be challenged is the only bigotry. ~ criss-jami, @wisdomtrove
310:True joy comes when you inspire, encourage, and guide someone else on a path that benefits him or her. ~ zig-ziglar, @wisdomtrove
311:When you wish someone joy, you wish them peace, love, prosperity, happiness... all the good things. ~ maya-angelou, @wisdomtrove
312:A good deed, "said the prophet Mohammed, "is one that brings a smile of joy to the face of another." ~ dale-carnegie, @wisdomtrove
313:A joyful heart is the normal result of a heart burning with love. She gives most who gives with joy. ~ mother-teresa, @wisdomtrove
314:Be good, keep your feet dry, your eyes open, your heart at peace and your soul in the joy of Christ. ~ thomas-merton, @wisdomtrove
315:Do not let the past disturb you, just leave everything in the Sacred Heart and begin again with joy. ~ mother-teresa, @wisdomtrove
316:Don’t ever lose that which awakens passion in you. What brings you joy is just as vital as breathing. ~ aimee-davies, @wisdomtrove
317:Still from the fount of joy's delicious springs Some bitter o'er the flowers its bubbling venom flings. ~ lord-byron, @wisdomtrove
318:This is the basis for the joy of love when there is joy; we feel that our existence is justified. ~ jean-paul-sartre, @wisdomtrove
319:Why, then, if expensive things cannot bring us remarkable joy, are we so powerfully drawn to them? ~ alain-de-botton, @wisdomtrove
320:Don’t move the way fear makes you move. Move the way love makes you move. Move the way joy makes you move. ~ rajneesh, @wisdomtrove
321:Love should bring joy, it should grant a person peace, but here and not, it was bringing only pain. ~ nicholas-sparks, @wisdomtrove
322:The bond that links your true family is not one of blood, but of respect and joy in each other's life. ~ richard-bach, @wisdomtrove
323:A laugh, to be joyous, must flow from a joyous heart, for without kindness, there can be no true joy. ~ thomas-carlyle, @wisdomtrove
324:Joy is the serious business of heaven. Our merriment must be between people who take each other seriously. ~ c-s-lewis, @wisdomtrove
325:Learn to recognise the mother in Evil, Terror, Sorrow, Denial, as well as in Sweetness and in Joy. ~ swami-vivekananda, @wisdomtrove
326:There is great joy in doing something for somebody else with no thought in receiving anything in return. ~ john-wooden, @wisdomtrove
327:This morning, for the first time in a long time, the joy again of imagining a knife twisted in my heart. ~ franz-kafka, @wisdomtrove
328:What is joy? It is a bird That we all want to catch. It is the same bird That we all love to see flying. ~ sri-chinmoy, @wisdomtrove
329:... real care means the willingness to help each other in making our brokenness into the gateway to joy. ~ henri-nouwen, @wisdomtrove
330:There is joy in work. There is no happiness except in the realization that we have accomplished something. ~ henry-ford, @wisdomtrove
331:Those who prepared for all the emergencies of life beforehand may equip themselves at the expense of joy. ~ e-m-forster, @wisdomtrove
332:Adam and Eve derived the fullness of joy and bliss from their contemplation of all the animal creatures. ~ martin-luther, @wisdomtrove
333:Do what you do for the sheer joy of it. Do what you choose, not what someone else chooses for you. ~ neale-donald-walsch, @wisdomtrove
334:Grief can take care if itself, but to get the full value of a joy you must have somebody to divide it with. ~ mark-twain, @wisdomtrove
335:In the vastness of space and the immensity of time, it is my joy to share a planet and an epoch with Annie. ~ carl-sagan, @wisdomtrove
336:Let`s choose each day and every day to keep an attitude of faith and joy and belief and compassion. ~ charles-r-swindoll, @wisdomtrove
337:Pain, sorrow, ignorance are all illusory; they cannot live. Bliss, joy, knowledge are true; they cannot die. ~ sivananda, @wisdomtrove
338:An old man was asked what had robbed him of joy in his life. His reply was, "Things that never happened." ~ dale-carnegie, @wisdomtrove
339:I am so grateful for my beautiful life. I am cherished and loved. And I share my love and joy with everyone. ~ louise-hay, @wisdomtrove
340:Love is the hastening gravitation of spirit towards spirit, and body towards body, in the joy of creation. ~ d-h-lawrence, @wisdomtrove
341:Sometimes your joy is the source of your smile, but sometimes your smile can be the source of your joy. ~ thich-nhat-hanh, @wisdomtrove
342:We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us. ~ c-s-lewis, @wisdomtrove
343:We have much to do together. Let us do it in wisdom and love and joy. Let us make this the human experience. ~ gary-zukav, @wisdomtrove
344:Work without joy is drudgery. Drudgery does not produce champions, nor does it produce great organizations. ~ john-wooden, @wisdomtrove
345:The goal of our life should not be to find joy in marriage, but to bring more love and truth into the world. ~ leo-tolstoy, @wisdomtrove
346:The Resurrection is the eucatastrophe of the story of the Incarnation - This story begins and ends in joy. ~ j-r-r-tolkien, @wisdomtrove
347:Time means a lot to me because you see I am also a learner and am often lost in the joy of forever developing. ~ bruce-lee, @wisdomtrove
348:An airplane stands for freedom, for joy, for the power to understand, and to demonstrate that understanding. ~ richard-bach, @wisdomtrove
349:And joy is everywhere; it is in the earth's green covering of grass; in the blue serenity of the sky. ~ rabindranath-tagore, @wisdomtrove
350:It is only when the mind is free from the old that it meets everything anew, and in that there is joy. ~ jiddu-krishnamurti, @wisdomtrove
351:Prosperity isn't defined by money alone; it encompasses time, love, success, joy, comfort, beauty, and wisdom. ~ louise-hay, @wisdomtrove
352:They have succeeded in accumulating a greater mass of objects, but the joy in the world has grown less. ~ fyodor-dostoevsky, @wisdomtrove
353:We need Joy as we need air. We need Love as we need water. We need each other as we need the earth we share. ~ maya-angelou, @wisdomtrove
354:We shake with joy, we shake with grief. What a time they have, these two housed as they are in the same body. ~ mary-oliver, @wisdomtrove
355:Embracing our vulnerabilities is risky but not nearly as dangerous as giving up on love and belonging and joy. ~ brene-brown, @wisdomtrove
356:It is the same life that emerges in joy through the dust of the earth into numberless waves of flower. ~ rabindranath-tagore, @wisdomtrove
357:Joy does not come from what you do, it flows into what you do and thus into this world from deep within you. ~ eckhart-tolle, @wisdomtrove
358:What seems nasty, painful, evil can become a source of beauty, joy, and strength, if faced with an open mind. ~ henry-miller, @wisdomtrove
359:I can remember the very spot in the road, whilst in my carriage, when to my joy the solution occurred to me. ~ charles-darwin, @wisdomtrove
360:when you came you cried and everybody smiled with joy; when you go smile and let the world cry for you. ~ rabindranath-tagore, @wisdomtrove
361:Yes, all my illusions will burn into illumination of joy, and all my desires ripen into fruits of love. ~ rabindranath-tagore, @wisdomtrove
362:All joy... emphasizes our pilgrim status; always reminds, beckons, awakens desire. Our best havings are wantings. ~ c-s-lewis, @wisdomtrove
363:And I made a rural pen, And I stained the water clear, And I wrote my happy songs Every Child may joy to hear. ~ william-blake, @wisdomtrove
364:If you follow your dreams and spend your life doing what brings you joy, you are more likely to find success ~ richard-branson, @wisdomtrove
365:Nature seems to have poured forth her riches so without calculation, merely to mark the fullness of her joy. ~ margaret-fuller, @wisdomtrove
366:There's no one there to understand, there's just understanding, which flourishes in you as peace, joy and contentment. ~ mooji, @wisdomtrove
367:You are an incredible mystery that you will never figure out. To be this mystery consciously is the greatest joy. ~ adyashanti, @wisdomtrove
368:Do what you love. Do what makes your heart sing. And NEVER do it for the money, Go to work to spread joy. ~ marianne-williamson, @wisdomtrove
369:It isn't what happens to us in life that creates our joy, but rather how we respond to what happens in our lives. ~ debbie-ford, @wisdomtrove
370:Like Jesus we belong to the world living not for ourselves but for others. The joy of the Lord is our strength. ~ mother-teresa, @wisdomtrove
371:May he die with no joy at his end, The man who won't be troubled To unlock the keys of his heart and make a friend. ~ euripedes, @wisdomtrove
372:Move out or grow in any dimension and pain as well as joy will be your reward. A full life will be full of pain. ~ m-scott-peck, @wisdomtrove
373:The necessary condition for the existence of peace and joy is the awareness that peace and joy are available. ~ thich-nhat-hanh, @wisdomtrove
374:Everything human is pathetic. The secret source of humor itself is not joy but sorrow. There is no humor in heaven. ~ mark-twain, @wisdomtrove
375:If you think that joy has anything to do with money, you really do not understand what you are doing here. ~ neale-donald-walsch, @wisdomtrove
376:Many people (who go to her as volunteers) have found peace, joy and unity in their families by helping the poor. ~ mother-teresa, @wisdomtrove
377:The dark does not destroy the light; it defines it. It's our fear of the dark that casts our joy into the shadows. ~ brene-brown, @wisdomtrove
378:The ineffable joy of forgiving and being forgiven forms an ecstasy that might well arouse the envy of the gods. ~ elbert-hubbard, @wisdomtrove
379:Watch out for the joy-stealers: gossip, criticism, complaining, faultfinding, and a negative, judgmental attitude. ~ joyce-meyer, @wisdomtrove
380:We may not be able to give much but we can always give the joy that springs in a heart that is in LOVE WITH GOD. ~ mother-teresa, @wisdomtrove
381:What was never lost can never be found. Your very search for safety and joy keeps you away from them. ~ sri-nisargadatta-maharaj, @wisdomtrove
382:When you make genuine contact with your inner Spirit, there is an inner joy, an inner peace, that takes over. ~ michael-beckwith, @wisdomtrove
383:Children at once accept joy and happiness with quick familiarity, being themselves naturally all happiness and joy. ~ victor-hugo, @wisdomtrove
384:I have no name: I am but two days old. What shall I call thee? I happy am, Joy is my name. Sweet joy befall thee! ~ william-blake, @wisdomtrove
385:Love is the keynote, Joy is the music, Knowledge is the performer, the Infinite All is the composer and audience. ~ sri-aurobindo, @wisdomtrove
386:Work may be your dominant thought, and joy an afterthought. But joy is your true purpose, and work the afterthought. ~ alan-cohen, @wisdomtrove
387:Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. To these I commit my day. ~ max-lucado, @wisdomtrove
388:A genuine revival without joy in the Lord is as impossible as spring without flowers, or day-dawn without light. ~ charles-spurgeon, @wisdomtrove
389:Focus only on things you love, feel love, and you will experience that love and joy coming back to you - multiplied! ~ rhonda-byrne, @wisdomtrove
390:I am not a Hindu, Nor a Muslim am II am this body, a playOf five elements a dramaOf the spirit dancing With joy and sorrow. ~ kabir, @wisdomtrove
391:it is this broken road with pitfalls and sharp turns and unexpected traverses that has brought me joy and adventure. ~ alice-walker, @wisdomtrove
392:And I made a rural pen, / And I stained the water clear, / And I wrote my happy songs / Every child may joy to hear. ~ william-blake, @wisdomtrove
393:Ash Wednesday is full of joy... The source of all sorrow is the illusion that of ourselves we are anything but dust. ~ thomas-merton, @wisdomtrove
394:Joy and woe are woven fine, A clothing for the soul divine. Under every grief and pine Runs a joy with silken twine. ~ william-blake, @wisdomtrove
395:Joy is strength- Joy is love - Joy is a net of love by which you can catch souls. She gives most who gives with Joy. ~ mother-teresa, @wisdomtrove
396:Simply be who you are, do what you do best, be where you are called by joy, and let life work its magic on your behalf. ~ alan-cohen, @wisdomtrove
397:We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves. ~ buddha, @wisdomtrove
398:The cosmos doesn’t measure sweat and hours for reward. The cosmos deals in the currencies of joy and satisfaction. ~ danielle-laporte, @wisdomtrove
399:Deep, contended joy comes from a place of complete security and confidence [in God] - even in the midst of trial. ~ charles-r-swindoll, @wisdomtrove
400:Fortune, that with malicious joy, Does man her slave oppress, Proud of her office to destroy, Is seldom pleas'd to bless ~ john-dryden, @wisdomtrove
401:If we want to find happiness, let's stop thinking about gratitude or ingratitude and give for the inner joy of giving. ~ dale-carnegie, @wisdomtrove
402:Joy and laughter are the gifts of living in the presence of God and trusting that tomorrow is not worth worrying about. ~ henri-nouwen, @wisdomtrove
403:No soul that seriously and constantly desires joy will ever miss it. Those who seek find. To those who knock it is opened. ~ c-s-lewis, @wisdomtrove
404:The greatest joy of a thinking man is to have searched the explored and to quietly revere the unexplored. ~ johann-wolfgang-von-goethe, @wisdomtrove
405:The lack of power to take joy in outdoor nature is as real a misfortune as the lack of power to take joy in books ~ theodore-roosevelt, @wisdomtrove
406:Eventually, you have to stop picking a fight with your true nature and decide to seek the joy that underlies it all. ~ danielle-laporte, @wisdomtrove
407:Happiness is like rising bubbles - delightful and inevitably fleeting. Joy is the oxygen - ever present. ~ danielle-laporte, @wisdomtrove
408:In the depth of the soul is the atman, the oversoul. And that oversoul is really love and compassion, peace, joy, and wisdom. ~ ram-das, @wisdomtrove
409:I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy. ~ rabindranath-tagore, @wisdomtrove
410:Joy is a sign of generosity. When you are full of joy, you move faster and you want to go about doing good to everyone. ~ mother-teresa, @wisdomtrove
411:Joy is our goal, our destiny. We cannot know who we are except in joy. Not knowing joy, we do not know ourselves. ~ marianne-williamson, @wisdomtrove
412:What a burden to think one is conceived in sin rather than in pleasure; that one is born into evil rather than into joy. ~ alice-walker, @wisdomtrove
413:When the past has passed from you at last, let go. Then climb down and begin the rest of your life. With great joy. ~ elizabeth-gilbert, @wisdomtrove
414:You have the choice. You can choose joy over despair, happiness over tears, action over apathy, growth over stagnation. ~ leo-buscaglia, @wisdomtrove
415:A happy life must be to a great extent a quiet life, for it is only in an atmosphere of quiet that true joy can live. ~ bertrand-russell, @wisdomtrove
416:At the immortal touch of thy hands my little heart loses its limits in joy and gives birth to utterance ineffable. ~ rabindranath-tagore, @wisdomtrove
417:Sadness comes, joy comes, and everything passes by. What remains always is the witness. The witness is beyond all polarities. ~ rajneesh, @wisdomtrove
418:To be free from false identity and the hypnosis of conditioning is the biggest smile and joy you are going to feel in your life. ~ mooji, @wisdomtrove
419:When our faith becomes nothing more than a series of rules and regulations, joy flees and our love for Christ grows cold. ~ billy-graham, @wisdomtrove
420:A child of God should be a visible beatitude for joy and happiness, and a living doxology for gratitude and adoration. ~ charles-spurgeon, @wisdomtrove
421:If God awarded us medals, as they do in the Olympics, love would win the gold, joy the silver, and peace the bronze. ~ charles-r-swindoll, @wisdomtrove
422:Joy bursts in our lives when we go about doing the good at hand and not trying to manipulate things and times to achieve joy. ~ c-s-lewis, @wisdomtrove
423:My mother is so full of joy and life. I am her child. And that is better than being the child of anyone else in the world. ~ maya-angelou, @wisdomtrove
424:Only those who have learned the power of sincere and selfless contribution experience life’s deepest joy: true fulfilment. ~ tony-robbins, @wisdomtrove
425:Our sense of self-worth is the single most important determinant of the health, abundance, and joy we allow into our lives. ~ dan-millman, @wisdomtrove
426:Sensations of peace, joy, and love will enter into you. They will be very subtle at first. Then they will grow stronger. ~ frederick-lenz, @wisdomtrove
427:The Lord Jesus is a deep sea of joy; my soul shall dive therein, shall be swallowed up in the delights of his society. ~ charles-spurgeon, @wisdomtrove
428:Whether joy or sorrow, pain or pleasure; whatsoever may befall thee, accept it serenely with an unvanquished heart. ~ rabindranath-tagore, @wisdomtrove
429:As soon as you honor the present moment, all unhappiness and struggle dissolve, and life begins to flow with joy and ease. ~ eckhart-tolle, @wisdomtrove
430:Forget yourself by becoming interested in others. Do every day a good deed that will put a smile of joy on someone's face. ~ dale-carnegie, @wisdomtrove
431:God is the Source of real love, joy, peace, wisdom and everything else we all need to be the people He has created us to be. ~ joyce-meyer, @wisdomtrove
432:Home should be an oratorio of the memory, singing to all our after life melodies and harmonies of old-remembered joy. ~ henry-ward-beecher, @wisdomtrove
433:Keep the joy of loving God in your heart and share this joy with all you meet especially your family. Be holy let us pray. ~ mother-teresa, @wisdomtrove
434:Participate joyfully in the sorrows of the world. We cannot cure the world of sorrows, but we can choose to live in joy. ~ joseph-campbell, @wisdomtrove
435:the grace is being able to like rock music, symphony music, jazz … anything that contains the original energy of joy. ~ charles-bukowski, @wisdomtrove
436:Choosing joy involves spiritual surrender, and sometimes we would rather hold on to the pain than surrender our egos. ~ marianne-williamson, @wisdomtrove
437:God seems to reward us with good, delightful experiences when we move with joy through the less-than-delightful times. ~ charles-r-swindoll, @wisdomtrove
438:Joy, collected over time, fuels resilience - ensuring we'll have reservoirs of emotional strength when hard things do happen. ~ brene-brown, @wisdomtrove
439:The pain of sacrificing our old selves is nothing compared to the joy of Christ living in us in our transformed lives. ~ aiden-wilson-tozer, @wisdomtrove
440:With coarse rice to eat, with water to drink, and my bent arm for a pillow - I have still joy in the midst of all these things. ~ confucius, @wisdomtrove
441:It’s the fire in my eyes, And the flash of my teeth, The swing in my waist, And the joy in my feet. I’m a woman Phenomenally. ~ maya-angelou, @wisdomtrove
442:Joy is a very high frequency current of energy with a great deal of energy content. Somebody who is joyful has a lot of energy. ~ gary-zukav, @wisdomtrove
443:Joy is not the result of getting what you want; it is the way to get what you want. In the deepest sense, joy is what you want. ~ alan-cohen, @wisdomtrove
444:Love consists in this - that its own should be another's; to feel the joy of another as joy in oneself, that is loving. ~ emanuel-swedenborg, @wisdomtrove
445:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable, and more full of joy. ~ denis-diderot, @wisdomtrove
446:Your joy, your happiness, your satisfaction and your ability to dance with life, depend solely on what you pay attention to. ~ susan-jeffers, @wisdomtrove
447:And, has thou slain the Jabberwock? Come to my arms, my beamish boy! O frabjous day! Callooh! Callay! He chortled in his joy. ~ lewis-carroll, @wisdomtrove
448:Of all the pursuits open to men, the search for wisdom is most perfect, more sublime, more profitable, and more full of joy. ~ thomas-aquinas, @wisdomtrove
449:The most successful givers aren't doing it because they're being told to. They do it because doing it is fun. It gives them joy. ~ seth-godin, @wisdomtrove
450:To have attained to the human form is a source of joy... What an incomparable bliss it is to undergo these countless transitions. ~ zhuangzi, @wisdomtrove
451:Your joy, your happiness, your satisfaction and your ability to dance with life, depends solely on what you pay attention to. ~ susan-jeffers, @wisdomtrove
452:It is safe to be me. I love life. I am always safe and secure. I move forward in life with joy and ease. All is well in my world. ~ louise-hay, @wisdomtrove
453:Spirituality lies in regarding existence merely as a vehicle for contemplation, and contemplation merely a vehicle for joy. ~ george-santayana, @wisdomtrove
454:When you do things from your soul you feel a river moving in you, a joy. When action come from another section, the feeling disappears. ~ rumi, @wisdomtrove
455:Day by day become more and more intimate with the inner stillness, joy and love which is the fragrance your own pure heart. Keep quiet. ~ mooji, @wisdomtrove
456:Find joy in everything you choose to do. Every job, relationship, home... it's your responsibility to love it, or change it. ~ chuck-palahniuk, @wisdomtrove
457:He who binds to himself a joy Does the winged life destroy; But he who kisses the joy as it flies Lives in eternity's sun rise. ~ william-blake, @wisdomtrove
458:When you do things from your soul you feel a river moving in you, a joy.  When action come from another section, the feeling disappears. ~ rumi, @wisdomtrove
459:Instead of asking &
460:It was far in the sameness of the wood; I was running with joy on the Demon's trail, Though I knew what I hunted was no true god. ~ robert-frost, @wisdomtrove
461:My students are very special. They are my source of pride, my source of joy, my source of hope. I am terribly fond of my students. ~ elie-wiesel, @wisdomtrove
462:True love always brings joy to ourself and the one we love. If our love does not bring joy to both of us, it is not true love. ~ thich-nhat-hanh, @wisdomtrove
463:Worry is to joy what a Hoover vacuum cleaner is to dirt: might as well attach your heart to a happiness-sucker and flip the switch. ~ max-lucado, @wisdomtrove
464:A life of short duration... could be so rich in joy and love that it could contain more meaning than a life lasting eighty years. ~ viktor-frankl, @wisdomtrove
465:Forbid a man to think for himself or to act for himself and you may add the joy of piracy and the zest of smuggling to his life. ~ elbert-hubbard, @wisdomtrove
466:If we believe that the sun and moon hang in the sky for our delight, there will be joy upon the hills and gladness in the fields. ~ hellen-keller, @wisdomtrove
467:In the spiritual life one becomes just like a little child, without resentment, without attachment, full of life and joy. ~ paramahansa-yogananda, @wisdomtrove
468:Joy comes to us in moments&
469:Our appointment with life is in the present moment. If we do not have peace and joy right now, when will we have peace and joy? ~ thich-nhat-hanh, @wisdomtrove
470:Sadness is nothing more than the absence of joy in the same way that darkness is nothing more than the absence of light. ~ jonathan-lockwood-huie, @wisdomtrove
471:Joy is based on the spiritual knowledge that, while the world in which we live is shrouded in darkness, God has overcome the world. ~ henri-nouwen, @wisdomtrove
472:Mindfully practicing authenticity during our most soul-searching struggles is how we invite grace, joy and gratitude into our lives. ~ brene-brown, @wisdomtrove
473:On with the dance! let joy be unconfin'd No sleep till morn, when Youth and Pleasure meet To chase the Glowing Hours with Flying feet ~ lord-byron, @wisdomtrove
474:Trusting Him to work out your circumstances instead of using your own might and power will bring deep satisfying joy into your life. ~ joyce-meyer, @wisdomtrove
475:Gratitude places you in the energy field of plentitude. Glow with gratitude and see how awe and joy will make their home in you. ~ michael-beckwith, @wisdomtrove
476:The standard of success in life isn't the things. It isn't the money or the stuff. It is absolutely the amount of joy that you feel. ~ esther-hicks, @wisdomtrove
477:All cravings are the mind seeking salvation or fulfilment in external things and in the future as a substitute for the joy of Being. ~ eckhart-tolle, @wisdomtrove
478:Happiness and joy are inner qualities that can't be shaken by outer circumstances because they are inherent within the core Self. ~ michael-beckwith, @wisdomtrove
479:It was by music that the ancient kings gave elegant expression to their joy. By their armies and axes they gave the same to their anger. ~ confucius, @wisdomtrove
480:Realize that true happiness lies within you. Waste no time and effort searching for peace and contentment and joy in the world outside. ~ og-mandino, @wisdomtrove
481:There is a direct relationship between joy and effort. The joy of success is in ratio to the amount of effort expended to achieve it ~ denis-waitley, @wisdomtrove
482:Men yearn for poetry though they may not confess it; they desire that joy shall be graceful and sorrow august and infinity have a form. ~ e-m-forster, @wisdomtrove
483:My day begins with gratitude and joy. I look forward with enthusiasm to the adventures of the day, knowing that in my life, All is good. ~ louise-hay, @wisdomtrove
484:In visions of the dark night I have dreamed of joy departed&
485:I would not give one moment of heaven for all the joy and riches of the world, even if it lasted for thousands and thousands of years. ~ martin-luther, @wisdomtrove
486:There is nothing wrong with duality as long as it does not create conflict. Multiplicity and variety without strife is joy. ~ sri-nisargadatta-maharaj, @wisdomtrove
487:All joy in this world comes from wanting others to be happy, and all suffering in this world comes from wanting only oneself to be happy. ~ rick-hanson, @wisdomtrove
488:As this New Year begins, ask God to help you tune your life every day to His Word, so you can bring harmony and joy to those around you. ~ billy-graham, @wisdomtrove
489:Does the world satisfy thee? Then thou hast thy reward & portion in this life; make much of it, for thou shalt know no other joy ~ charles-spurgeon, @wisdomtrove
490:Humility, however deep it be, neither disquiets nor troubles nor disturbs the soul; it is accompanied by peace, joy and tranquillity. ~ teresa-of-avila, @wisdomtrove
491:Joy is a deeply felt contentment that transcends difficult circumstances and derives maximum enjoyment from every good experience. ~ charles-r-swindoll, @wisdomtrove
492:Resentments lodge inside you, causing you to lose touch with your inherent worth, your joy, and - more important - your God-loving heart. ~ debbie-ford, @wisdomtrove
493:The sad ones are those who waste their energy in trying to hold it back, for they can only feel bitterness in loss and no joy in gain. ~ john-steinbeck, @wisdomtrove
494:Your success and happiness lies in you. Resolve to keep happy, and your joy and you shall form an invincible host against difficulties. ~ hellen-keller, @wisdomtrove
495:If you develop an image of success, health, abundance, joy, peace, happiness, nothing on earth will be able to hold those things from you. ~ joel-osteen, @wisdomtrove
496:Only those are fit to live who do not fear to die and none are fit to die who have shrunk from the joy of life and the duty of life. ~ theodore-roosevelt, @wisdomtrove
497:Riches seem to come to the poor in spirit, the poor in interest and joy. To put it straight - the very rich are a poor bunch of bastards ~ john-steinbeck, @wisdomtrove
498:He who finds joy within himself discovers that his body is charged with electric current, life energy, not from food but from God. ~ paramahansa-yogananda, @wisdomtrove
499:The spirits of the air live on the smells Of fruit; and joy, with pinions light, roves round The gardens, or sits singing in the trees... ~ william-blake, @wisdomtrove
500:For there is but one problem - the problem of human relations. We forget that there is no hope or joy except in human relations. ~ antoine-de-saint-exupery, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Complaints drain joy. ~ Toba Beta,
2:Sometimes less is more. ~ E N Joy,
3:ain’t too fond of liars. ~ E N Joy,
4:crying yes risk joy ~ Louise Gl ck,
5:gratitude-fueled joy. ~ Bren Brown,
6:I trust all joy ~ Theodore Roethke,
7:my life is not scripted. ~ E N Joy,
8:Patience is the key to joy. ~ Rumi,
9:Sacrifice is joy. ~ Mahatma Gandhi,
10:Scatter joy! ~ Ralph Waldo Emerson,
11:There is joy in work. ~ Henry Ford,
12:vengeance was the Lord’s ~ E N Joy,
13:Where was her joy? ~ Shelley Noble,
14:Art is rooted in joy. ~ Yann Martel,
15:Can’t save everyone, ~ Joy Fielding,
16:Joy drives out fear. ~ Claudia Gray,
17:Let joy be unconfined. ~ Lord Byron,
18:A work in progress indeed! ~ E N Joy,
19:Discovery is the joy. ~ Adam Haslett,
20:Hope elevates, and joy ~ John Milton,
21:Joy lives concealed in grief. ~ Rumi,
22:...joy, senseless joy! ~ Jane Austen,
23:My path is about Joy. ~ Esther Hicks,
24:Joy is the best makeup. ~ Anne Lamott,
25:Only self can kill joy. ~ Ann Voskamp,
26:A bird is joy incarnate. ~ Myrtle Reed,
27:Find joy in the ordinary. ~ Max Lucado,
28:Joy in All Circumstances ~ Joyce Meyer,
29:joy is evidence of God. ~ Steven James,
30:Such joy ambition finds. ~ John Milton,
31:be careful what you pray for. ~ E N Joy,
32:Joy is the best of wine. ~ George Eliot,
33:money doesn’t mean everything ~ E N Joy,
34:no good deed goes unpunished. ~ E N Joy,
35:Only joy comes from song. ~ Alicia Keys,
36:Let your joy be unconfined! ~ Mark Twain,
37:The hurt you embrace becomes joy. ~ Rumi,
38:The soul is here for its own joy. ~ Rumi,
39:Your joy lies within you. ~ Rhonda Byrne,
40:I love flowy hippie dresses. ~ Joy Bryant,
41:It’s okay to be alone with you. ~ E N Joy,
42:Surprised by Joy Professor ~ Louise Penny,
43:Adventure is a nameless joy ~ Peter Straub,
44:A joy as intense as pain ~ Nicholas Sparks,
45:Find joy in the journey. ~ Thomas S Monson,
46:Joy is the reflex of terror. ~ Victor Hugo,
47:Love is further than death. ~ Joy Williams,
48:Taste the joy ~ Henry Wadsworth Longfellow,
49:The purpose of life is Joy. ~ Esther Hicks,
50:This dance is the joy of existence. ~ Rumi,
51:To get the full value of joy ~ Mark Twain,
52:We have to let God be in control ~ E N Joy,
53:Beauty is whatever gives joy. ~ Hugh Nibley,
54:Disobedience is my joy! ~ Princess Margaret,
55:Every joy is beyond all others. ~ C S Lewis,
56:Joy and woe are woven fine, ~ William Blake,
57:Joy and woe are woven fine. ~ William Blake,
58:Laughter is eternity if joy is real. ~ Bono,
59:Learn how to feel joy. ~ Seneca the Younger,
60:look at what God has done for us. ~ E N Joy,
61:My joy will be in serving. ~ Walter Russell,
62:Obedience out of love is joy. ~ Heidi Baker,
63:This joy you feel is life. ~ Gertrude Stein,
64:thought he became aware ~ Stacey Joy Netzel,
65:We are who we pretend to be. ~ Joy Fielding,
66:without pain we don't know joy ~ John Green,
67:Comparison is the death of joy. ~ Mark Twain,
68:God does not fail at what He does. ~ E N Joy,
69:Joy is a natural way of being. ~ Byron Katie,
70:One joy dispels a hundred cares. ~ Confucius,
71:Pools of sorrow. Waves of joy. ~ John Lennon,
72:The joy of life is variety. ~ Samuel Johnson,
73:To have joy, one must share it. ~ Lord Byron,
74:All the joy you feel is a lie. ~ James Morris,
75:boy oh boy do I learn the hard way. ~ E N Joy,
76:don’t try to understand God’s ways, ~ E N Joy,
77:Fighting dragons is my holy joy. ~ May Sarton,
78:From perfect joy to total anguish ~ Anonymous,
79:Joy may be a miser, ~ Richard Henry Stoddard,
80:My house is the red earth . . . . ~ Joy Harjo,
81:Pity the planet, all joy gone ~ Robert Lowell,
82:When you know better you do better. ~ E N Joy,
83:A friend understands and sympathizes ~ E N Joy,
84:A story matrix connects all of us. ~ Joy Harjo,
85:don’t you question the power of God! ~ E N Joy,
86:It is Love that gives joy to happiness. ~ Rumi,
87:It's an ongoing joy being a dad. ~ Liam Neeson,
88:Joy is the grace we say to God. ~ Ray Bradbury,
89:Joy is your birthright. ~ Sarah Ban Breathnach,
90:Joy, once lost, is pain ~ Percy Bysshe Shelley,
91:My joy rider is pretty impressive; ~ Ker Dukey,
92:Romancing Wisconsin Series ~ Stacey Joy Netzel,
93:Sometimes life happens. ~ Da Vine Joy Randolph,
94:The joy of dressing is an art. ~ John Galliano,
95:There is a joy in danger. ~ Napoleon Bonaparte,
96:There is a joy in danger. ~ Napol on Bonaparte,
97:There’s no joy without peril. ~ David Mitchell,
98:To read without joy is stupid. ~ John Williams,
99:What joy when the insouciant ~ Denise Levertov,
100:Without pain we wouldn't know joy ~ John Green,
101:All recurring joy is pain refined. ~ Amy Lowell,
102:Comparison is the death of joy, ~ Rachel Hollis,
103:Gratitude is the seedbed of joy. ~ Peter Kreeft,
104:I kind of do high-low style a lot. ~ Joy Bryant,
105:I thought with joy of the morrow, ~ Henry James,
106:Joy and truth both have a way ~ Margarita Engle,
107:Joy waits on welcome, not time. ~ Robert Holden,
108:Love is simply creation's greatest joy. ~ Hafez,
109:My baby is the joy in my life. ~ Candace Parker,
110:Oh, this is the joy of the rose; ~ Willa Cather,
111:Resistance is the secret of joy! ~ Alice Walker,
112:Sleep in peace, and wake in joy. ~ Walter Scott,
113:the devil can work on someone’s mind. ~ E N Joy,
114:The DNA of joy is gratitude. ~ Paul David Tripp,
115:The purpose of your life is Joy. ~ Esther Hicks,
116:Without pain, How can we know joy? ~ John Green,
117:without pain, we couldn't know joy ~ John Green,
118:You have to move to your own beat. ~ Joy Bryant,
119:A flower blossoms for its own joy. ~ Oscar Wilde,
120:A mother's pride, a father's joy. ~ Walter Scott,
121:And joy is always a promise. ~ Madeleine L Engle,
122:A thing of beauty is a joy forever. ~ John Keats,
123:Books are like my one and only joy. ~ John Lydon,
124:Gratitude is the root of joy. ~ Jonathan Jackson,
125:Joy is more infectious than leprosy. ~ Baba Amte,
126:joy is of all gifts the most divine. ~ M R James,
127:Let the wild ruckus commence. ~ Karen Joy Fowler,
128:Life is a tragedy full of joy. ~ Bernard Malamud,
129:Life is the joyless quest for joy. ~ Leo Strauss,
130:Never let anyone steal your joy. ~ Mike Richards,
131:Once lost, they are rarely found. ~ Joy Fielding,
132:Our goal should be to achieve joy ~ Ana Castillo,
133:Pain is not a conduit to art or joy ~ Jay Maisel,
134:Small things bring joy, somedays. ~ Warren Ellis,
135:The joy late coming late departs. ~ John L Bates,
136:The latter end of joy is woe. ~ Geoffrey Chaucer,
137:There is no joy without gratitude. ~ Brene Brown,
138:Without Pain How Could We Know Joy? ~ John Green,
139:Without pain, we couldn't know joy. ~ John Green,
140:Without pain, we couldn’t know joy. ~ John Green,
141:Words at night were feral things. ~ Joy Williams,
142:A dead enemy is a joy forever ~ George R R Martin,
143:Comparison is the death of joy. ~ Rachel Robinson,
144:Find joy and solace in the simple. ~ Wayne W Dyer,
145:Joy is not a thing, it is in us. ~ Charles Wagner,
146:Joy surfeited turns to sorrow. ~ Vittorio Alfieri,
147:Real joy, believe me, is a stern matter. ~ Seneca,
148:The joy of the young is to disobey ~ Jean Cocteau,
149:Well, limbo is not a good place to be. ~ Bill Joy,
150:What a Joy, to travel the way of the heart ~ Rumi,
151:When joy is a habit, love is a reflex. ~ Bob Goff,
152:Without Pain, How Could We Know Joy? ~ John Green,
153:without pain,how could we know joy ? ~ John Green,
154:Without pain, how we could know joy. ~ John Green,
155:Without pain, how would we know joy? ~ John Green,
156:Your joy is your sorrow unmasked. ~ Khalil Gibran,
157:All we really want is love's confusing joy. ~ Rumi,
158:Anger kills both laughter and joy; ~ Thiruvalluvar,
159:False expectations take away joy. ~ Sandra Bullock,
160:Feel the joy .. feel the happiness. ~ Rhonda Byrne,
161:Her heart raced with joy to sleep with War ~ Homer,
162:I feel joy when I do a great show. ~ Ozzy Osbourne,
163:I have drunken deep of joy. ~ Percy Bysshe Shelley,
164:I learned the joy of giving, and ~ Anthony Robbins,
165:Isn't joy worth the effort of trust? ~ Ann Voskamp,
166:I think looks do matter on television. ~ Joy Behar,
167:Joy is being fully aware of reality. ~ Simone Weil,
168:Joy is not in things; it is in us ~ Richard Wagner,
169:Joy is the anticipation of joy. ~ Rabih Alameddine,
170:Joy is the serious business of heaven. ~ C S Lewis,
171:My greatest joy comes from teaching. ~ Duke Roufus,
172:Obey Him with glad reckless joy. ~ Oswald Chambers,
173:One writes to find words' meanings. ~ Joy Williams,
174:Silence is the herald of joy ~ William Shakespeare,
175:The joy of a self-giving life    ~ Sri Chinmoy,
176:The key of joy is disobedience. ~ Aleister Crowley,
177:There is some joy in weeping. For our tears ~ Ovid,
178:Where there is love, there is joy. ~ Mother Teresa,
179:Between propriety and joy choose joy. ~ Zadie Smith,
180:Do anything, but let it produce joy. ~ Walt Whitman,
181:Each of us has a private Austen. ~ Karen Joy Fowler,
182:Find joy and peace in this very moment. ~ Nhat Hanh,
183:I don't want to do just a liberal show. ~ Joy Behar,
184:It was raw pity and unconstrained joy. ~ Hugh Howey,
185:Joy always came after pain. ~ Guillaume Apollinaire,
186:Joy came always after pain. ~ Guillaume Apollinaire,
187:Joy comes from using your potential. ~ Will Schultz,
188:Joy is in the ears that hear. ~ Stephen R Donaldson,
189:Joy is not in things; it is in us. ~ Richard Wagner,
190:Joy is the simplest form of gratitude. ~ Karl Barth,
191:Live in joy, in love, in health, in peace. ~ Buddha,
192:No Utopia is Utopia for everyone ~ Karen Joy Fowler,
193:The joy that isn't shared dies young. ~ Anne Sexton,
194:The soul is here for its own joy. ~ Jalaluddin Rumi,
195:What a joy it is to dance and sing! ~ Angela Carter,
196:When a man grows old his joy ~ William Butler Yeats,
197:A joy so potent it felt like pain. ~ G Willow Wilson,
198:And her joy was nearly like sorrow. ~ John Steinbeck,
199:A quote about drinking is a joy forever ~ John Keats,
200:Be a dynamo of irrepressible joy! ~ Haidakhan Babaji,
201:Comparison is the thief of joy. ~ Theodore Roosevelt,
202:Dogs bring us joy by living joyfully. ~ Mark J Asher,
203:Don't allow anyone to steal your joy. ~ Paulo Coelho,
204:Energy falls just short of being joy. ~ Mason Cooley,
205:I am the joy that I've fought for ~ Danielle LaPorte,
206:I paint my joy and I sing my sorrow. ~ Joni Mitchell,
207:It is a joy to be choked with thought. ~ Saul Bellow,
208:It's in great joy that we grasp truth. ~ Mark Leyner,
209:Joy rul'd the day, and Love the night. ~ John Dryden,
210:.....joy runs deeper than despair. ~ Corrie ten Boom,
211:Make peace with the universe. Take joy in it. ~ Rumi,
212:Rediscover the joy of believing. ~ Pope Benedict XVI,
213:Selection criterion: does it spark joy? ~ Marie Kond,
214:suffering borne by two is nearly joy. ~ Mark Salzman,
215:The joy of juxtaposition is endless. ~ Peter B Lewis,
216:There's a joy without canker or cark, ~ Andrew Lang,
217:The soul's joy lies in doing. ~ Percy Bysshe Shelley,
218:We have God's joy in our blood. ~ Frederick Buechner,
219:Who we are now is all that really matters. ~ Amy Joy,
220:are here to experience outrageous joy. ~ Esther Hicks,
221:Because the joy is in the climb itself. ~ Mark Manson,
222:Being, not doing, is my first joy. ~ Theodore Roethke,
223:Discard anything that doesn’t spark joy. ~ Marie Kond,
224:Fear of joy is the darkest of captivities. ~ Phil Kay,
225:Find what brings you joy and go there. ~ Jan Phillips,
226:Gem of all joy, jasper of jocundity. ~ William Dunbar,
227:God uses means to awaken joy in himself, ~ John Piper,
228:I looked for joy. I looked for peace. ~ Rachel Hollis,
229:I want a man in my life, not in my house. ~ Joy Behar,
230:Joy and resentment cannot coexist. ~ Henri J M Nouwen,
231:Joy is the highest expression of love. ~ Esther Hicks,
232:Joy makes us giddy, dizzy. ~ Gotthold Ephraim Lessing,
233:Joy - that's a cheerful little word... ~ Stephen King,
234:On with the dance! let joy be unconfin'd ~ Lord Byron,
235:People hide things and people for a reason. ~ E N Joy,
236:Remember that your natural state is joy. ~ Wayne Dyer,
237:Surprise is the secret of joy. ~ Gilbert K Chesterton,
238:The joy of small that makes life large. ~ Ann Voskamp,
239:The joy of The Lord really is strength. ~ Tyler Perry,
240:The secret of joy is the mastery of pain. ~ Anais Nin,
241:The secret of joy is the mastery of pain. ~ Ana s Nin,
242:The soul is here for its own joy. - ~ Jalaluddin Rumi,
243:The soul is love, joy. Joy. Peace. Wisdom. ~ Ram Dass,
244:Where our work is, there let our joy be. ~ Tertullian,
245:Without pain,
how could we know joy? ~ John Green,
246:Writing is easy. Writing well is hard work. ~ Amy Joy,
247:All joy was thin ice to Sister Lucy. ~ Alice McDermott,
248:Do it for joy and you can do it forever ~ Stephen King,
249:God won’t put on you more than you can bear. ~ E N Joy,
250:He who is full of joy is full of love. ~ Baal Shem Tov,
251:He who loves men, loves their joy ~ Fyodor Dostoyevsky,
252:I think you're mistaking comfort for joy. ~ Kiera Cass,
253:I was born with eyes that can never close. ~ Joy Harjo,
254:Joy is God in the marrow of our bones. ~ Eugenia Price,
255:Joy is not in things, it is in us. ~ Benjamin Franklin,
256:Joy is the true gift of Christmas. ~ Pope Benedict XVI,
257:Joy makes the longest journey too short. ~ John Wooden,
258:Memory, bosom-spring of joy. ~ Samuel Taylor Coleridge,
259:No joy can equal the joy of serving others. ~ Sai Baba,
260:People are entitled to joy in work. ~ W Edwards Deming,
261:Stop Saying “Hate” and Start Saying “Joy ~ Joyce Meyer,
262:Suffering is a short pain and a long joy. ~ Henry Suso,
263:Thanks for the joy that you're givin' me ~ Dobie Gray,
264:The only joy in the world is to begin. ~ Cesare Pavese,
265:there is no joy without gratitude ~ Richard Paul Evans,
266:To weepe for joy is a kinde of Manna. ~ George Herbert,
267:We shake with joy, we shake with grief. ~ Mary Oliver,
268:Where joy in an old pencil is not absurd. ~ May Sarton,
269:Wherever I am, there is joy and laughter! ~ Louise Hay,
270:Wisdom is finding joy in bewilderment ~ Peter S Beagle,
271:Without Pain, How Could We Know Joy? edit ~ John Green,
272:worms are the words but joy's the voice ~ e e cummings,
273:Cada cual tiene su Austen particular ~ Karen Joy Fowler,
274:Comparison is the thief of all joy. ~ Eleanor Roosevelt,
275:Does imagination or joy come with limits? ~ Janny Wurts,
276:He who loves men, loves their joy. ~ Fyodor Dostoyevsky,
277:I will find new meaning in every joy and sorrow. ~ Rumi,
278:Joy is peace dancing. Peace is joy at rest. ~ F B Meyer,
279:Joy is the evidence of inner growth. ~ Maria Montessori,
280:Joy is the mainspring in the whole ~ Friedrich Schiller,
281:Life is all arrivals and departures. ~ Karen Joy Fowler,
282:Life is pain. And joy. Mostly joy. ~ Nancy K Duplechain,
283:O let us still the secret joy partake, ~ Alexander Pope,
284:Pain is short, and joy is eternal. ~ Friedrich Schiller,
285:Sing, riding 's a joy! For me I ride. ~ Robert Browning,
286:So let the world go, but hold fast to joy. ~ May Sarton,
287:Sorrow is brief but joy is endless ~ Friedrich Schiller,
288:Success is only measured in terms of JOY ~ Esther Hicks,
289:The healthiest response to life is joy. ~ Deepak Chopra,
290:"The root of joy is gratefulness." ~ David Steindl Rast,
291:...to be paid for one's joy is to steal. ~ Mark Helprin,
292:True humility means giving joy to others. ~ Sri Chinmoy,
293:WE SHALL PRACTICE JOY AND GRATITUDE. ~ Brendon Burchard,
294:All my csprings of joy are in you. ~ John F MacArthur Jr,
295:And if joy were not on the earth, ~ William Butler Yeats,
296:and men are, that they might have joy. ~ Joseph Smith Jr,
297:And the joy of Jerusalem was heard far away. ~ Anonymous,
298:As night falls, every joy glows brighter. ~ Mason Cooley,
299:away childish things. You’s a grown woman now. ~ E N Joy,
300:Drink deeply. Live in serenity and joy. ~ Gautama Buddha,
301:Find joy in the extinction of desires. ~ Thich Nhat Hanh,
302:God is joy, God is ecstasy, and God is love. ~ Anonymous,
303:Happiness is a solid and joy is a liquid. ~ J D Salinger,
304:I always knew the teachers were out to get me. ~ Amy Joy,
305:I joy, that in these straits I see my west; ~ John Donne,
306:Interleaf is based on the formatting process. ~ Bill Joy,
307:I saw myself as an electronic joy rider. ~ Kevin Mitnick,
308:It’s never too late to say that you are sorry. ~ E N Joy,
309:It takes a God-fearing man to be led by faith. ~ E N Joy,
310:I was born with eyes that can never close... ~ Joy Harjo,
311:Joy comes and goes, hope ebbs and flows ~ Matthew Arnold,
312:Joy is the vital air of the soul. ~ Henri Frederic Amiel,
313:Kids; 10 seconds of joy, 30 years of misery ~ Tom Arnold,
314:Meditate with delight and run with joy. ~ Sakyong Mipham,
315:My greatest joy is just to be alive! ~ Miguel Angel Ruiz,
316:Nothing the writer can do is ever enough. ~ Joy Williams,
317:Our tears fatten upon our memories of joy. ~ John Updike,
318:People are responsible for their own joy. ~ Rhonda Byrne,
319:Share your joy with everyone in your world. ~ Louise Hay,
320:Tell me, at what velocity does joy travel? ~ Clint Smith,
321:The joy of creating is the truest joy. ~ Priyanka Chopra,
322:The path to joy leads through despair. ~ Alexander Lowen,
323:The pursuit of joy in God is not optional. ~ John Piper,
324:When joy disappears, look for your mistake ~ Leo Tolstoy,
325:When you think of love do you think of pain? ~ Vance Joy,
326:Where our joy is, there should our work be. ~ Tertullian,
327:and keep only those things that inspire joy. ~ Marie Kond,
328:expected they would find joy in their work. ~ James Comey,
329:he rewards our efforts with peace and joy. ~ Peter Kreeft,
330:Not all smart people work at Sun Microsystems. ~ Bill Joy,
331:People usually find out when you lie to them. ~ Joy Berry,
332:She wept, and she told herself it was joy. ~ Ania Ahlborn,
333:Short is the joy that guilty pleasure brings. ~ Euripides,
334:The joy is in creating, not maintaining. ~ Vince Lombardi,
335:The joy sometimes is in the simple beauty. ~ Frank Deford,
336:The sweetest joy, the wildest woe is love. ~ Pearl Bailey,
337:Wealth is good when it brings joy to others. ~ Og Mandino,
338:We are here to prepare for not being here. ~ Joy Williams,
339:We must try to contribute joy to the world. ~ Roger Ebert,
340:We sucked in atheism with our canned milk. ~ Joy Davidman,
341:What is beautiful is a joy for all seasons. ~ Oscar Wilde,
342:What is life without the joy of Love? ~ Simonides of Ceos,
343:Who pleasure gives, Shall joy receive ~ Benjamin Franklin,
344:With God in the Joy of Beauty and Youth ~ Barbara La Marr,
345:Without awareness, there is no free choice. ~ Melanie Joy,
346:Ain't no haters going to rob me of my joy. ~ Diego Sanchez,
347:Did the walls of the barn start to tremble ~ Joy Williams,
348:Faith gives us living joy and dying rest. ~ Dwight L Moody,
349:Flying is such a joy. You just want to hoot. ~ Cathy Rigby,
350:I do not teach children, I give them joy. ~ Isadora Duncan,
351:I get the most joy in life out of music. ~ Albert Einstein,
352:I just don't like to lose what's in the window. ~ Bill Joy,
353:In joy or sorrow, feebleness or might, ~ George MacDonald,
354:I walk in and out of several worlds every day. ~ Joy Harjo,
355:Joy is the echo of God's life within us. ~ Columba Marmion,
356:Joy, thou spark from Heav'n immortal, ~ Friedrich Schiller,
357:Lying is not a good thing to do. When you lie: ~ Joy Berry,
358:Music is such a joy, just an absolute joy. ~ Mavis Staples,
359:One must have sorrow to truly appreciate joy. ~ Megan Hart,
360:On with the dance, let the joy be unconfined. ~ Mark Twain,
361:Pain fades, but freedom is an enduring joy. ~ Kevin Hearne,
362:platform, covered in an enormous mosaic, ~ Donna Joy Usher,
363:Surely joy is the condition of life. ~ Henry David Thoreau,
364:The greatest expression of rebellion is joy. ~ Joss Whedon,
365:The only thing that can bring joy is work. ~ Louis Pasteur,
366:There is joy guaranteed for the faithful. ~ Henry B Eyring,
367:Travel is hard, but entertaining is joy. ~ Debbie Reynolds,
368:When you give, give with joy and smiling. ~ Joseph Joubert,
369:Words are less needful to sorrow than to joy. ~ Helen Hunt,
370:Words can not express the joy of new life. ~ Hermann Hesse,
371:You are the love and joy beneath the pain. ~ Eckhart Tolle,
372:A joy shared is a joy doubled. ~ Johann Wolfgang von Goethe,
373:A thing of beauty is a joy till sunrise. ~ Harvey Fierstein,
374:For joy And not for sorrow Earth was made . ~ Sri Aurobindo,
375:He's a terrorist. Rush Limbaugh is a terrorist. ~ Joy Behar,
376:Imitation is the sincerest form of flattery. ~ Joy Fielding,
377:It’s a time for truth, remember? The whole truth. ~ E N Joy,
378:Joy—damn, but that’s a cheerful little word. ~ Stephen King,
379:Joy is never in our power and pleasure often is ~ C S Lewis,
380:Knowledge and increase of enduring joy ~ William Wordsworth,
381:Let your joy scream across the pain. ~ Laura Ingalls Wilder,
382:My color is my joy and not my burden. ~ Bebe Moore Campbell,
383:My day begins and ends with gratitude and joy. ~ Louise Hay,
384:Our own true nature is Infinite Joy! ~ Swami Satchidananda,
385:Pheromones are Earth's primordial idiom. ~ Karen Joy Fowler,
386:Pheromones are Earth’s primordial idiom. ~ Karen Joy Fowler,
387:Reading Austen is a frickin' mine field. ~ Karen Joy Fowler,
388:Silence is the perfect herald of joy. ~ William Shakespeare,
389:The depth of my sorrow is the height of my joy. ~ Genevieve,
390:The key to knowing joy is being easily pleased. ~ Mark Nepo,
391:There can be no joy without gratitude. ~ Richard Paul Evans,
392:There is no poetry where there are no mistakes. ~ Joy Harjo,
393:There wasn't a lot of bullshit in my heaven. ~ Joy Fielding,
394:The rich will always betray the poor. ~ Henry Joy McCracken,
395:The sky is a blue so clean it verges on joy. ~ Nadeem Aslam,
396:To multiply your joy, count your blessings. ~ J B Priestley,
397:When the shadow of death blots out my joy ~ William Wallace,
398:Without kindness there can be no true joy. ~ Thomas Carlyle,
399:Women are the harshest critics of other women. ~ Joy Bryant,
400:You are joy, wisdom, peace, compassion, and love ~ Ram Dass,
401:You have to weigh the joy against the risk. ~ Jamie McGuire,
402:cannot countervail the exchange of joy ~ William Shakespeare,
403:Fiction, on the other hand, is like swamp fire. ~ Joy Kogawa,
404:He had dreamed, he had dreamed...it left him. ~ Joy Williams,
405:It is really a tightrope sort of thing, living. ~ Joy Hester,
406:I’ve done more stupid things than I care to admit, ~ E N Joy,
407:Joy is a practice, not an involuntary state. ~ Bryant McGill,
408:Joy needs no object; it is our own nature. ~ Sathya Sai Baba,
409:lad—what’s names to th’ Joy Maker, ~ Frances Hodgson Burnett,
410:Love begets love. This torment is my joy. ~ Theodore Roethke,
411:She had horses who were the blue air of the sky. ~ Joy Harjo,
412:Thankfulness is the quickest path to joy. ~ Jefferson Bethke,
413:The aftermath of joy is not usually more joy. ~ Mason Cooley,
414:The illusion of hope is Hell's greatest joy. ~ Greg F Gifune,
415:The reward of choosing joy is joy itself. ~ Henri J M Nouwen,
416:The slightest human contact was immediate joy. ~ Mitch Albom,
417:Your true nature is purity, peace and joy. ~ Sathya Sai Baba,
418:but who can feel ugly, when their heart feels joy ~ C S Lewis,
419:Compulsion is the death of friendship, joy. ~ Patrick O Brian,
420:couldn’t sleep off shame like one could a hangover. ~ E N Joy,
421:Excessive sorrow laughs. Excessive joy weeps. ~ William Blake,
422:Excess of sorrow laughs. Excess of joy weeps. ~ William Blake,
423:Food is just the greatest joy on the planet. ~ Adrian Grenier,
424:Gratitude is a soil on which joy thrives. ~ Berthold Auerbach,
425:heaven, where you will know Me in ecstatic Joy. ~ Sarah Young,
426:Humor and joy contribute to my total well-being. ~ Louise Hay,
427:Isn't it a little racist to call it Black Friday? ~ Joy Behar,
428:Joy is never tomorrow it's always now! ~ Sri Sri Ravi Shankar,
429:Joy is not made to be a crumb. (Don't Hesitate) ~ Mary Oliver,
430:Joy might be God- in the marrow of our bones. ~ Eugenia Price,
431:Living meaningfully is what brings joy. ~ Marianne Williamson,
432:Make joy and happiness the center of your world. ~ Louise Hay,
433:May books and nature be their early joy! ~ William Wordsworth,
434:My color is my joy and not my burden... ~ Bebe Moore Campbell,
435:My God, to read without joy is stupid. ~ John Towner Williams,
436:Peace is joy at rest. Joy is peace on its feet. ~ Anne Lamott,
437:Systems are going to get a lot more sophisticated. ~ Bill Joy,
438:The beating heart of the universe is holy joy. ~ Martin Buber,
439:The doubt of future foes exiles my present joy. ~ Elizabeth I,
440:The family is where most of our joy comes from. ~ Aidan Quinn,
441:The point is, bring joy to your surroundings. ~ Emilie Barnes,
442:We are all strings in the concert of God's joy. ~ Jakob Bohme,
443:When you numb your pain you also numb your joy. ~ Brene Brown,
444:Work as joy, inaccessible to the psychologists. ~ Franz Kafka,
445:You can kill joy by not looking happy enough. If ~ Sara Ahmed,
446:You can't build joy on a feeling of self-loathing. ~ Ram Dass,
447:A disciplined mind invites true joy. ~ Yongey Mingyur Rinpoche,
448:Brief is the sorrow — endless is the joy! ~ Friedrich Schiller,
449:Excess of sorrow laughs. Excess of joy weeps. ~ William Blake,
450:Fighting back with joy rarely makes sense. ~ Margaret Feinberg,
451:Friends don’t abandon friends in their time of need. ~ E N Joy,
452:Grant me profits only, grant me the joy of profit made, ~ Ovid,
453:Have a nice remainder of the rest of your life. ~ Joy Williams,
454:I have a heart with room for every joy . ~ Philip James Bailey,
455:I wish we hadn't used all the keys on the keyboard. ~ Bill Joy,
456:Joy adapts and changes, but it always endures, ~ Pope Francis,
457:Joy comes, grief goes, we know not how. ~ James Russell Lowell,
458:Joy is a blessing but it often it is a conquest ~ Paulo Coelho,
459:Joy is being willing for things to be as they are. ~ Joko Beck,
460:Joy is realized as the natural by-product of the ~ Marc Gafni,
461:Joy is the sheer evidence of God. ~ Pierre Teilhard de Chardin,
462:Joy steals upon me, such joy as calls forth tears. ~ Aeschylus,
463:Literature cannot be imposed; it must be discovered. ~ Amy Joy,
464:Multiplicity without strife is joy. ~ Sri Nisargadatta Maharaj,
465:My grief lies onward, and my joy behind. ~ William Shakespeare,
466:Never say that marriage has more of joy than pain. ~ Euripides,
467:One for sorrow, two for joy, three for a girl  ~ Paula Hawkins,
468:Preservation of life is the only true joy. ~ Albert Schweitzer,
469:Tennis is for me joy, nothing less than that. ~ Sabine Lisicki,
470:The journey to joy begins with acceptance. ~ Margaret Feinberg,
471:The secret source of humor is not joy but sorrow. ~ Mark Twain,
472:Veganism is not a "sacrifice." It is a joy. ~ Gary L Francione,
473:We are joy. We are all the different kinds of laughing. ~ Rumi,
474:We call them feelings because we feel them. ~ Karen Joy Fowler,
475:What joy is better than the news of friends? ~ Robert Browning,
476:who knows you better than your own brother? ~ Karen Joy Fowler,
477:Anyone who says writing is easy isn't doing it right. ~ Amy Joy,
478:A wise man sings his joy in the closet of his heart. ~ Tibullus,
479:But were there ever any Writhed not at passed joy? ~ John Keats,
480:Color is my day-long obsession, joy and torment. ~ Claude Monet,
481:Color is my daylong obsession, joy, and torment. ~ Claude Monet,
482:Creativity is the joy of not knowing it all. ~ Ernie J Zelinski,
483:For here, I hope, begins our lasting joy. ~ William Shakespeare,
484:For the wise, even joy was tinged with sorrow. ~ Steven Erikson,
485:Humor and joy contribute to my total well-being. ~ Louise L Hay,
486:If stupid were fuel, we would never run out. ~ Karen Joy Fowler,
487:Indeed, anger can be thought of as anti-joy. ~ William B Irvine,
488:I wish you all the joy that you can wish. ~ William Shakespeare,
489:Joy, humor, and playfulness are indeed assets; ~ Eric S Raymond,
490:Joy is the sheer evidence of God. ~ Pierre Teilhard de Chardin,
491:Joy means so much more when shared with you. ~ Kathleen Baldwin,
492:Joy, whose hand is ever at his lips, bidding adieu ~ John Keats,
493:Let us put away our blinders and answer the call to Joy. ~ Rumi,
494:Love and joy are twins or born of each other. ~ William Hazlitt,
495:My vegetable patch is my pride and joy. ~ Sheherazade Goldsmith,
496:One filled with joy preaches without preaching. ~ Mother Teresa,
497:Our joy ends where love of the world begins. ~ Charles Spurgeon,
498:Pain is joy when it cries, it's my smile in disguise. ~ Pusha T,
499:Pride in your work puts joy in your day. ~ Suzanne Woods Fisher,
500:Self-consciousness is the destroyer of erotic joy. ~ Ian McEwan,
501:Self-consciousness is the destroyer of erotic joy. ~ Ian Mcewan,
502:The ideal man takes joy in doing favors for others. ~ Aristotle,
503:There is no joy in life like the joy of sharing. ~ Billy Graham,
504:To joy in conquest is to joy in the loss of human life. ~ Laozi,
505:To miss the joy is to miss everything. ~ Robert Louis Stevenson,
506:We are superior to the joy we experience. ~ Henry David Thoreau,
507:A garden isn't meant to be useful. It's for joy. ~ Rumer Godden,
508:Art is man's expression of his joy in labor. ~ Henry A Kissinger,
509:Awe ignites joy because it makes us bend the knee. ~ Ann Voskamp,
510:Being seventy is not a sin. It's not a joy, either. ~ Golda Meir,
511:Capacity for joy Admits temptation. ~ Elizabeth Barrett Browning,
512:Comparison is the thief of joy. Theodore Roosevelt ~ Lisa Bevere,
513:Get yourself out of the way, and let Joy have more space. ~ Rumi,
514:Get yourself out of the way, and let joy have more space. ~ Rumi,
515:God alone has the secret of eternal life and joy. ~ Peter Kreeft,
516:I know I walk in and out of several worlds each day. ~ Joy Harjo,
517:I've always been hopelessly stuck in the present. ~ Joy Fielding,
518:Joy all creatures drink At nature's bosoms. ~ Friedrich Schiller,
519:Joy and sorrow, beauty and deformity, equally pass away. ~ Saadi,
520:Joy rises in me, like a summer's morn. ~ Samuel Taylor Coleridge,
521:Joy:show joy & enjoy: then others will be joyful. ~ Sylvia Plath,
522:Joy's smile is much closer to tears than laughter. ~ Victor Hugo,
523:Many roads to take some to joy some to heart ache ~ Kate Winslet,
524:Now there’s a joy inside I can’t contain ~ Francesca Battistelli,
525:Of my death, tell them i have done my duty ~ Henry Joy McCracken,
526:Prayer is the fruit of joy and thankfulness. ~ Evagrius Ponticus,
527:See you soon my strange joy, my tender night. ~ Vladimir Nabokov,
528:Sometimes you might say something you think is true. ~ Joy Berry,
529:Start looking for joy and you’ll find it. ~ Norman Vincent Peale,
530:The joy of intimacy is the reward of commitment. ~ Joshua Harris,
531:The knowing of joy and the knowing of pain are ~ Anderson Cooper,
532:The secret of fortune is joy in our hands. ~ Ralph Waldo Emerson,
533:The surest sign that God is alive in you is joy. ~ Robert Barron,
534:Well why not a technology of joy, of happiness? ~ Abraham Maslow,
535:What is all this juice and all this joy? ~ Gerard Manley Hopkins,
536:When you sit in meditation, feel the joy in your soul. ~ Ma Jaya,
537:But not joy. No, that belonged to simpler minds. ~ Evan S Connell,
538:Colors are light's suffering and joy ~ Johann Wolfgang von Goethe,
539:Each present joy or sorrow seems the chief. ~ William Shakespeare,
540:He tasted like joy, and joy tasted better on Earth. ~ Kass Morgan,
541:I came from a place where there wasn't a lot of joy. ~ Bernie Mac,
542:I'm filled with a new joy mixed with old grief. ~ Sandra Cisneros,
543:I won't let fear of tomorrow steal joy form today. ~ Heidi Heilig,
544:Joy is something we receive—not something we earn. ~ Holley Gerth,
545:Joy is the effect which comes when we use our powers. ~ Rollo May,
546:Joy of living is sustainable; fear of dying is not. ~ Dean Ornish,
547:Let there be more joy and laughter in your living. ~ Eileen Caddy,
548:Live in joy, in love, even among those who hate. ~ Jack Kornfield,
549:My heart and my flesh sing for joy to the living God. ~ Anonymous,
550:My life, my joy, my food, my ail the world! ~ William Shakespeare,
551:Pain is the opposite of joy But joy is a kind of pain ~ T S Eliot,
552:Style is joyful if you allow yourself to have joy. ~ Stacy London,
553:The Gospel is nothing less than laughter and joy. ~ Martin Luther,
554:The soul's calm sunshine, and the heartfelt joy. ~ Alexander Pope,
555:What did you think, that joy / was some slight thing? ~ Mark Doty,
556:Wherever your joy is, go after it, ... pretty ladies. ~ Peter Max,
557:Worry about tomorrow steals the joy from today. ~ Barbara Cameron,
558:Writing has become my great joy - I simply love it. ~ Dawn French,
559:Art comes from joy and pain...But mostly from pain. ~ Edvard Munch,
560:Camo never goes out of style as far as I'm concerned. ~ Joy Bryant,
561:Colors are light's suffering and joy ~ Johann Wolfgang von Goethe,
562:Even your joy is like a flame coming off of sadness ~ D H Lawrence,
563:God is not a killjoy; he just opposes what kills joy. ~ John Piper,
564:Happiness depends on what happens; joy does not. ~ Oswald Chambers,
565:I have to welcome the pain like I welcome the joy. ~ Bellamy Young,
566:Joy and life exist nowhere but the present. ~ Maxine Hong Kingston,
567:Joy is a net of love by which you can catch souls. ~ Mother Teresa,
568:Joy is a net of love in which you can catch souls. ~ Mother Teresa,
569:life, you will fill me with joy in your presence. ~ Thomas Keating,
570:Pain comes like the weather, but joy is a choice. ~ Rodney Crowell,
571:The fight for joy is first and always a fight to see. ~ John Piper,
572:the first road to God is prayer, the second is joy. ~ Paulo Coelho,
573:There wasn’t any way out of that darkness but forward. ~ David Joy,
574:the second half of joy is shorter than the first ~ Emily Dickinson,
575:To be afraid of sorrow is to be afraid of joy also. ~ Rebecca West,
576:We own too much stuff. And it is stealing our joy. ~ Joshua Becker,
577:When you have great joy, you will become Buddhas! ~ Gautama Buddha,
578:With joy you will draw water from the wells of salvation. ~ Isaiah,
579:You are the guest of joy, you cannot impose yourself. ~ Jean Klein,
580:You’re sure he’s not a cross-dresser?” Diana asked. ~ Joy Fielding,
581:A blossom full of promise is life's joy, ~ Letitia Elizabeth Landon,
582:A giant thirst is a great joy when quenched in time. ~ Edward Abbey,
583:A joy-filled home is like your own personal art museum ~ Marie Kond,
584:All acts of kindness are lights in the war for justice. ~ Joy Harjo,
585:Bliss is the highest peak of what brings you joy. ~ Timothy Ferriss,
586:But joy is never tomorrow; it is always now. ~ Sri Sri Ravi Shankar,
587:Dance is a song of the body. Either of joy or pain. ~ Martha Graham,
588:Do not let fear of failure overwhelms joy success ~ Robert Kiyosaki,
589:Entertainment is the devil's substitute for joy ~ Leonard Ravenhill,
590:God was the same yesterday, today, and would be tomorrow. ~ E N Joy,
591:He who has not looked on Sorrow will never see Joy. ~ Khalil Gibran,
592:In joy or sadness flowers are our constant friends. ~ Kakuz Okakura,
593:I think multiple levels of undo would be wonderful, too. ~ Bill Joy,
594:It is a fine seasoning for joy to think of those we love. ~ Moliere,
595:Joy is a weapon we use to fight life's battles. ~ Margaret Feinberg,
596:Joy is the feeling of one's powers increasing. ~ Matthew B Crawford,
597:Love is like a rose, the joy of all the earth. ~ Christina Rossetti,
598:Money cannot purchase joy. It buys temporary distractions. ~ LeCrae,
599:Natural joy brings no headaches and no heartaches. ~ Elbert Hubbard,
600:Now I know that at the heart of the universe is joy. ~ Paul Claudel,
601:One filled with the joy preaches without preaching. ~ Mother Teresa,
602:overcome with joy when she rolled the window down. ~ RaeAnne Thayne,
603:People believed in lies far more easily than the truth ~ Joy Preble,
604:People who have little, but much joy, inspire me. ~ Candace Cameron,
605:Shared joy is increased, shared pain is lessened. ~ Spider Robinson,
606:Take responsibility for the things you build and invent. ~ Bill Joy,
607:There is no joy in possession without sharing. ~ Desiderius Erasmus,
608:the secret to life is finding joy in ordinary things. ~ Ruth Reichl,
609:The sweetness of reunion is the joy of heaven. ~ Richard Paul Evans,
610:What's done is done. The joy is in the doing. ~ William Shakespeare,
611:you are my joy. You are worth tens of thousands. ~ Philippa Gregory,
612:A Letter is a Joy of Earth - It is denied the Gods ~ Emily Dickinson,
613:An aimless joy is a pure joy,” I said, quoting Yeats. ~ Paul Theroux,
614:Face a challenge and find joy in the capacity to meet it. ~ Ayn Rand,
615:heaven is a place of unparalleled and indescribable joy ~ John Piper,
616:Holy joy will be oil to the wheels of our obedience. ~ Matthew Henry,
617:Joy and openness come from our own contented heart. ~ Gautama Buddha,
618:Joy bubbles on a fountain of doubt."-Alison Croggon ~ Alison Croggon,
619:Joy doesn't exist in the world, it exists in us. ~ Benjamin Franklin,
620:Joy is increased by spreading it to others. ~ Robert Murray M Cheyne,
621:Joy was more than just an absence of discomfort. ~ Brandon Sanderson,
622:Mark Twain nailed it: “Comparison is the death of joy. ~ Jason Fried,
623:My friends and I were wild and we liked to joy-ride. ~ Aaron Neville,
624:My pains are but trifling things compared to my joy. ~ Karen Cushman,
625:No man truly has joy unless he lives in love. ~ Saint Thomas Aquinas,
626:Oh, no, Misto C –, I hadn’t had no trouble. An’ no joy! ~ Mark Twain,
627:Our greed for joy is the sole reason for our sorrows ~ Nilesh Rathod,
628:Shared sorrow is lessened, shared joy is increased ~ Spider Robinson,
629:There's nothing in this world can make me joy. ~ William Shakespeare,
630:The storm which blew me out of my past eased off. ~ Karen Joy Fowler,
631:The unendurable is the beginning of the curve of joy. ~ Djuna Barnes,
632:To conquer a desire brings more joy than to satisfy it. ~ The Mother,
633:To me, it's our job as artists. You must bring joy. ~ Bobby McFerrin,
634:We laugh to survive. Then, with joy we thrive. ~ Mary Anne Radmacher,
635:What is central to business is the joy of creating. ~ Peter Robinson,
636:When you feel a peaceful joy, that's when you are near truth. ~ Rumi,
637:Your home is full of joy, Sadie. And joy isn’t neat. ~ Nathan Lowell,
638:A joy filled house is like your own personal art museum. ~ Marie Kond,
639:An untrue story that is told for fun is called a fantasy. ~ Joy Berry,
640:Comparison is and will always be the thief of all joy. ~ Lisa Nichols,
641:Geometry is moribund. I want a lilt and joy to art. ~ Ellsworth Kelly,
642:Grammar is the greatest joy in life, don't you find? ~ Daniel Handler,
643:Holding someone's hand was always my idea of joy. ~ Clarice Lispector,
644:In joy or sadness, flowers are our constant friends. ~ Okakura Kakuzo,
645:It was too much... the gods would not permit such joy. ~ Eva Ibbotson,
646:Joy asks "What if God?" and declares "But if not! ~ Margaret Feinberg,
647:Let your joy be in your journey, not in some distant goal. ~ Tim Cook,
648:Life doesn't always end up with a bow wrapped around it. ~ Joy Bryant,
649:Nam-myoho-renge-kyo is the greatest joy for all humankind. ~ Nichiren,
650:Our joy does not have to be based on our circumstances. ~ Joyce Meyer,
651:Simply put, progress is a joy best shared with coworkers. ~ Anonymous,
652:Sometimes we just need to let things out. To let things go. ~ E N Joy,
653:The mother of excess is not joy but joylessness ~ Friedrich Nietzsche,
654:The noblest pleasure is the joy of understanding. ~ Leonardo da Vinci,
655:The only joy in this hard life is serving others. ~ Eleanor Roosevelt,
656:The wise healer endures the pain. Cry. Tears bring joy. ~ Erykah Badu,
657:What's a joy to the one is a nightmare to the other. ~ Bertolt Brecht,
658:Whoever I was before is no one I ever got to know. ~ Karen Joy Fowler,
659:You dance love, and you dance joy, and you dance dreams. ~ Gene Kelly,
660:You don't think your way back to joy; you open to it. ~ Donna Quesada,
661:A cheerful look brings joy to the heart. ~ William Makepeace Thackeray,
662:A life of intimacy with God is characterized by joy. ~ Oswald Chambers,
663:Baby, high school's over. High school's never over. ~ Karen Joy Fowler,
664:Being surrounded by things that spark joy makes you happy ~ Marie Kond,
665:But I do love horses. They are such an expression of joy. ~ Diane Lane,
666:Christ the Lord is risen. Our joy that hath no end. ~ John of Damascus,
667:Collecting is my joy; it gives me great satisfaction. ~ Ursula Andress,
668:Do what brings you joy, and your purpose will unfold. ~ Iyanla Vanzant,
669:For him, mastery of the game world is a source of joy. ~ Sherry Turkle,
670:Half the things we do in life we do because of other people. ~ E N Joy,
671:I do like talk shows. I'm interested in talking to people. ~ Joy Behar,
672:If I fret over tomorrow, I'll have little joy today. ~ Lloyd Alexander,
673:Illusory joy is often worth more than genuine sorrow. ~ Rene Descartes,
674:I that please some, try all, both joy and terror ~ William Shakespeare,
675:I think that peace is, in many ways, a precondition of joy. ~ Yo Yo Ma,
676:I Will Pour Heartfuls Of My Joy Into Peace Thirsty Souls.” ~#Yogananda,
677:Life offers up these moments of joy despite everything, ~ Sally Rooney,
678:Life offers up these moments of joy despite everything. ~ Sally Rooney,
679:Revenge is like the sweetest joy next to gettin' pussy. ~ Tupac Shakur,
680:Sadness takes up the pen more readily than joy. ~ Henri Frederic Amiel,
681:Shared joy is increased;
Shared pain is lessened. ~ Spider Robinson,
682:Sweets with sweets war not, joy delights in joy. ~ William Shakespeare,
683:Take joy in who you are, we know our wings are flawed. ~ Andy Biersack,
684:The joy of a simple life is the greatest satisfaction. ~ Laila Ibrahim,
685:The joy of money is fleeting, but memories last forever. ~ Laszlo Bock,
686:The mother of excess is not joy but joylessness. ~ Friedrich Nietzsche,
687:The poet's labors are a work of joy, and require peace of mind. ~ Ovid,
688:There's joy all around, if you only look for it. ~ Wanda E Brunstetter,
689:There’s some things sisters have to keep between themselves, ~ E N Joy,
690:Without the threat of punishment, there is no joy in flight. ~ K b Abe,
691:with The Joy of Sex, which he found under the bed—when ~ John Sandford,
692:You have no cause for anything but gratitude and joy. ~ Gautama Buddha,
693:Airports and train stations are where you get to cry ~ Karen Joy Fowler,
694:All joy wills eternity—wills deep, deep eternity! ~ Friedrich Nietzsche,
695:But the memory of past sorrow--is it not present joy? ~ Edgar Allan Poe,
696:Happiness depends on happenings, but joy depends on Christ. ~ Anonymous,
697:He did not fail in love, but he lost the joy of it [...] ~ Evelyn Waugh,
698:I am a gift of joy that God gives to a wonderful world. ~ Ernest Holmes,
699:I am caught in a kind of wonder, I am still with joy. ~ Shirley Jackson,
700:I believe joy is a spiritual practice we have to work at. ~ Brene Brown,
701:I love to be with my twins. They are my true joy in life. ~ Nancy Grace,
702:I think humanity has forgotten – this planet is for joy. ~ Alice Walker,
703:It is a joy to be hidden, and disaster not to be found. ~ D W Winnicott,
704:It's a joy to actually be able to control your own music. ~ Rob Halford,
705:Joy is something entirely different from pleasure. ~ Jiddu Krishnamurti,
706:Joy is sometimes a blessing, but it is often a conquest. ~ Paulo Coelho,
707:...may we not be strangers in the lush province of joy ~ Charles Wright,
708:No one really understands the grief or joy of another. ~ Franz Schubert,
709:perhaps, now he finds more joy in life, having survived ~ John C Wright,
710:Play becomes joy, joy becomes work, work becomes play. ~ Johannes Itten,
711:Pleasure is not the purpose of man's existence. Joy is. ~ David O McKay,
712:Prepare yourselves for the roaring voice of the God of Joy! ~ Euripides,
713:Sleep, that deplorable curtailment of the joy of life. ~ Virginia Woolf,
714:Something I didn’t know any more: a sort of joy. The ~ Jean Paul Sartre,
715:The fullness of Joy is to behold God in everything. ~ Julian of Norwich,
716:the good life doesn’t knock on the door. Joy is a job. ~ Lionel Shriver,
717:The joy came from finding at last what hatred was made for. ~ C S Lewis,
718:The joy of the mind is the measure of its strength. ~ Ninon de L Enclos,
719:There is a joy in sorrow which none but a mourner can know. ~ Jean Paul,
720:Two things that I think matter are gratitude and joy. ~ Sheryl Sandberg,
721:When men have killed joy, I do not believe they still live. ~ Sophocles,
722:When this world totally fails, the ground for joy remains. ~ John Piper,
723:Write with love, write with joy, and write with pride. ~ Victor J Banis,
724:Christ so loves his people that he sings with joy over them. ~ John Owen,
725:Color is joy. One does not think joy. One is carried by it. ~ Ernst Haas,
726:Finnick!” Something between a shriek and a cry of joy. ~ Suzanne Collins,
727:God must have something to do with joy ... and with sadness. ~ Joan Baez,
728:God wants us to be in joy, God wants us to be happy. ~ Elizabeth Gilbert,
729:Happiness is the joy we feel striving after our potential. ~ Shawn Achor,
730:I could hear my abandoned dreams making a racket in my soul. ~ Joy Harjo,
731:I find a lot of joy just going out and playing for people. ~ Sheryl Crow,
732:I love the joy in the improvisational creative process. ~ Justin Roiland,
733:It is a joy to be hidden, but a disaster not to be found ~ D W Winnicott,
734:Joy is being willing for things to be as they are. ~ Charlotte Joko Beck,
735:My joy was ghostly, like something not quite realized. ~ Roshani Chokshi,
736:not about what other people think, will think, or might think. ~ E N Joy,
737:Our children are ever both joy and bane, are they not? ~ Carole Cummings,
738:Seeing the glory of Jesus Christ in the gospel awakens joy. ~ John Piper,
739:She could find joy during those terrible times. ~ Shaun David Hutchinson,
740:Sorrows come to stretch out places in the heart for joy. ~ Edwin Markham,
741:Stay in your own lane. Comparison kills creativity and joy. ~ Bren Brown,
742:The fullness of joy is to behold God in everything. ~ Julian of Norwich,
743:The healthiest response to life is joy.
Deepak Chopra ~ Deepak Chopra,
744:There is a sweet joy that comes to us through sorrow. ~ Charles Spurgeon,
745:There is no joy for someone who has no sorrow. ~ Ibn Qayyim Al Jawziyya,
746:They hear a voice in every wind, And snatch a fearful joy. ~ Thomas Gray,
747:Things won are done, joy's soul lies in the doing. ~ William Shakespeare,
748:Things won are done; joy's soul lies in the doing. ~ William Shakespeare,
749:We actually love ourselves more than we love joy. ~ Gilbert K Chesterton,
750:When we are centered in joy, we attain our wisdom. ~ Marianne Williamson,
751:While I am sane I shall compare nothing to the joy of a friend. ~ Horace,
752:A pound of joy weighs more
When grief has gone before. ~ Carol Shields,
753:As long as thanks is possible, then joy is always possible. ~ Ann Voskamp,
754:Beauty comes first. Victory is secondary. What matters is joy. ~ Socrates,
755:But no, I don't generally have trouble with spelling mistakes. ~ Bill Joy,
756:Challenge your limitations for the pure joy of challenge. ~ Chin Ning Chu,
757:Faith and joy are the ascensive forces of song. ~ Edmund Clarence Stedman,
758:For every joy that passes, something beautiful remains. ~ Kathleen Morgan,
759:Fullness of joy is discovered only in the emptying of will. ~ Ann Voskamp,
760:I do,” he said roughly. “My God, Cecily. I do love you.” Joy ~ Tessa Dare,
761:If you carry joy in your heart, you can heal any moment. ~ Carlos Santana,
762:I guess when you smile, it's just joy coming out of you. ~ Tom Hiddleston,
763:I have made my limitations tools of learning and true joy. ~ Helen Keller,
764:Irony is the gaiety of reflection and the joy of wisdom. ~ Anatole France,
765:I struggle in life to find a sense of joy in things. ~ Patricia Piccinini,
766:I think it’d be a great honor to be able to influence someone’s joy. ~ CL,
767:Joy is something that we have to choose and then work for. ~ Francis Chan,
768:Joy is very infectious; therefore, be always full of joy! ~ Mother Teresa,
769:Joy, when it is excessive, overcomes as much as grief. ~ Vittorio Alfieri,
770:Look for joy in your life; it's not always easy to find. ~ Charles Kuralt,
771:Love, wonder, joy & awareness are the gifts of innocence. ~ Deepak Chopra,
772:Remember that you are all people and that all people are you. ~ Joy Harjo,
773:That old sick joy, her first and favorite drug. Control. ~ Seth Dickinson,
774:The foundation of the true joy is in the conscience. ~ Seneca the Younger,
775:The parents age must be remembered, both for joy and anxiety. ~ Confucius,
776:There can be no joy in living without joy in work. ~ Saint Thomas Aquinas,
777:The sin under all other sins is a lack of joy in Christ. ~ Timothy Keller,
778:Thought is a process of work,
joy is an issue of work ~ Robert Creeley,
779:Through joy, the Soul finds its greatest - physical expression. ~ Eleesha,
780:We have to embrace obstacles to reach the next stage of joy ~ Goldie Hawn,
781:What the world calls sorrow is really joy to the poet. ~ Munshi Premchand,
782:When had he become adult enough to give into childish joy? ~ Sam J Miller,
783:You can't steal my joy because you didn't give it to me! Blessed. ~ Trina,
784:You have to feel the pain if you're going to feel the joy. ~ Mia Sheridan,
785:All real works of art look as though they were done in joy. ~ Robert Henri,
786:And these things we write that our joy may be full. 1 John 1:4 ~ Anonymous,
787:Because joy and life exist nowhere but the present. ~ Maxine Hong Kingston,
788:Being a fool for God was not merely alright but liberating. ~ Joy Davidman,
789:EST8:16 The Jews had light, and gladness, and joy, and honour. ~ Anonymous,
790:Have the will to be well, to be happy, and to live in joy. ~ Ernest Holmes,
791:I admired her choices though I wouldn't have made them. ~ Karen Joy Fowler,
792:I am who I am. Whether in joy or in pain. I am who I am. ~ Christie Golden,
793:Impressions are reminders of a thing even though it’s long gone. ~ E N Joy,
794:It is formatted, and I'm tired of using vi. I get really bored. ~ Bill Joy,
795:It's not about perfection; it's about the joy of striving. ~ Thomas Keller,
796:I wish for you all the joy this darkened world can employ. ~ Marissa Meyer,
797:Jesus lived this joy of the Father’s house to the full. ~ Henri J M Nouwen,
798:Joy is a sure sign of the presence of God in your life. ~ Elizabeth George,
799:Joy is found not in finishing an activity but in doing it. ~ Greg Anderson,
800:No matter how grim things may seem, they always get better. ~ Joy Fielding,
801:Of course there is nothing that cannot be done incorrectly. ~ Joy Williams,
802:Prepare yourselves
for the roaring voice of the God of Joy! ~ Euripides,
803:The foundation of all life, often obscured, never lost. Joy. ~ Rick Yancey,
804:The more things that can bring you joy in life, the better ~ Dennis Prager,
805:...The night fled away in the joy on their reunion. ~ Roger Lancelyn Green,
806:The point is that you want to have a system that is responsive. ~ Bill Joy,
807:There's not a joy the world can give like that it takes away. ~ Lord Byron,
808:Threadbare, ravaged by love – as who amongst us is not. ~ Karen Joy Fowler,
809:We cannot forget joy. No matter how deep our rage and pain. ~ Nalini Singh,
810:Weeping may endure for a night, but joy cometh in the morning. ~ Anonymous,
811:Where in Schrödinger’s equation is the joy of being alive? ~ Deepak Chopra,
812:All the suffering and joy we experience depend on conditions. ~ Bodhidharma,
813:a mother, don’t you want your children to be better than you are? ~ E N Joy,
814:Baby, high school's over.
High school's never over.. ~ Karen Joy Fowler,
815:Be a source of joy. And let haters complain about the world. ~ Paulo Coelho,
816:Be careful with too much joy,
it can make you numb in life. ~ Toba Beta,
817:Despair is the damp of hell, as joy is the serenity of heaven. ~ John Donne,
818:Freedom was an illusion even when one's instincts were good. ~ Joy Williams,
819:Grateful living makes life meaningful and full of joy. ~ David Steindl Rast,
820:He imagines a necessary joy in things that must fly to eat. ~ Wendell Berry,
821:How can a bird that is born for joy Sit in a cage and sing? ~ William Blake,
822:How do cynics find joy in even the simplest of things anymore? ~ Hugh Howey,
823:I dance/for the joy of surviving, at the edge of the road. ~ Stanley Kunitz,
824:I hope I have given back half the joy music has given me. ~ Placido Domingo,
825:Innovation comes from people who take joy in their work. ~ W Edwards Deming,
826:I think editors have to come out of a certain kind of community. ~ Bill Joy,
827:It is because I had so much joy that I came to have so much hate. ~ Amy Tan,
828:It is our human lot, it is heaven's will, that sorrow follow joy. ~ Plautus,
829:It's a completely useless emotion - jealousy. I don't go there. ~ Joy Behar,
830:Lady, running down to the riptide. Taken away to the dark side. ~ Vance Joy,
831:My mother's greatest joy in life was to make people laugh. ~ Melissa Rivers,
832:Once you've found some joy, you never want to be without it. ~ Alec Baldwin,
833:One hundred years of joy can be erased in one second ~ Jonathan Safran Foer,
834:Pilots take no special joy in walking: pilots like flying. ~ Neil Armstrong,
835:She wanted to be extraordinary, to possess a savage glitter. ~ Joy Williams,
836:Sometimes you might make up a story and tell it to other people ~ Joy Berry,
837:Surely there can be no greater joy than that of saving souls. ~ Lottie Moon,
838:That's what life is for, to find that joy in yourself. ~ Goswami Kriyananda,
839:the beauty of poetic apprehension, the infinite joy of reason. ~ Ian McEwan,
840:The good life doesn't knock on the door.
Joy is a job. ~ Lionel Shriver,
841:The joy in life is his who has the heart to demand it. ~ Theodore Roosevelt,
842:The next step after cheap is free, and after free is disposable. ~ Bill Joy,
843:The question is, where will your joy meet the world’s need? ~ Eric Greitens,
844:There is a calmness to a life lived in gratitude, a quiet joy. ~ Ralph Blum,
845:The standard definition of AI is that which we don't understand. ~ Bill Joy,
846:Too much joy, I swear, is lost in our desperation to keep it. ~ Ocean Vuong,
847:True joy is a profound remembering; and true grief the same. ~ Clive Barker,
848:We resist Joy on this planet more than we resist war. ~ Marianne Williamson,
849:What are the sorrows of other men to us, and what their joy? ~ Daniel Defoe,
850:When busyness goes after joy, it goes after everyone's joy. ~ Kevin DeYoung,
851:When hardship is a constant companion, joy is a welcome guest. ~ Sarah Fine,
852:Wieczorem Park nagrał kasetę z zapętloną piosenką Joy Division. ~ Anonymous,
853:Writing music is my one and only passion and joy. ~ Wolfgang Amadeus Mozart,
854:After all, these people were born for joy, he thought. ~ Penelope Fitzgerald,
855:All who joy would win must share it. Happiness was born a Twin. ~ Lord Byron,
856:Balance, peace, and joy are the fruit of a successful life. ~ Thomas Kinkade,
857:. . . Change is the nursery Of musicke, joy, life and eternity. ~ John Donne,
858:Christian joy is a gift of God flowing from a good conscience. ~ Philip Neri,
859:Don't hold on to religion and miss the joy of knowing Jesus. ~ James Robison,
860:Every day is a great day to give love, spread joy, and SPARKLE! ~ Sheri Fink,
861:Everywhere a greater joy is preceded by a greater suffering, ~ Philip Yancey,
862:From my point of view, there is a lot of joy in stage work. ~ George Peppard,
863:God is very serious about joy in the lives of His children. ~ Neal A Maxwell,
864:How much better to weep at joy than to joy at weeping! ~ William Shakespeare,
865:If I can bring joy into the world, then I'll be successful. ~ Bobby McFerrin,
866:If you evade suffering, you also evade the chance of joy. ~ Ursula K Le Guin,
867:In a dream you saw a way to survive and you were full of joy. ~ Jenny Holzer,
868:I sometimes wonder if all pleasures are not substitutes for joy. ~ C S Lewis,
869:I was immediately worn out by the tyranny of prescriptive joy. ~ Kate Bowler,
870:I wish you joy of your unhappiness, since you cling to it so. ~ Mason Cooley,
871:Joy goes as deep as sorrow, but leaves less of itself behind. ~ Mason Cooley,
872:Love is a gift. You give love and that's where the joy is. ~ Nicholas Sparks,
873:Never eat at a Chinese restaurant named Mama Teresa's Trattoria. ~ Joy Behar,
874:Next to the joy of the egotist is the joy of the detractor. ~ Agnes Repplier,
875:Not joy is the mother of dissipation, but joylessness. ~ Friedrich Nietzsche,
876:Pure, perfect sorrow is as impossible as pure and perfect joy. ~ Leo Tolstoy,
877:Remember, the first road to God is prayer, the second is joy. ~ Paulo Coelho,
878:Sometimes you might purposely tell someone something that is not ~ Joy Berry,
879:So that's what it is!" he suddenly exclaimed aloud. "What joy! ~ Leo Tolstoy,
880:The greatest joy of a Christian is to give joy to Christ. ~ Charles Spurgeon,
881:The pillow was heaven feathers in six-hundred-count cotton joy. ~ Devon Monk,
882:There is always grief. It is joy that is the rarest thing, ~ Guy Gavriel Kay,
883:There is no pain so great as the memory of joy in present grief. ~ Aeschylus,
884:This work is a torture on the rump but a joy to the heart. ~ Eduardo Galeano,
885:When the mind is pure, joy follows like a shadow that never leaves. ~ Buddha,
886:When you compare music, you lose the joy of listening to it. ~ John Scofield,
887:Words cannot express the joy which a friend imparts. ~ Saint John Chrysostom,
888:Bouncing will make the baby spit up with joy,” said Robert. ~ Cassandra Clare,
889:Don't feel bad for one moment about doing what brings you joy. ~ Sarah J Maas,
890:Everything I do has to come from a sense of fun and joy. ~ Princess Superstar,
891:Everything if given to God can become your gateway to joy. ~ Elisabeth Elliot,
892:Excess of joy is harder to bear than any amount of sorrow. ~ Honore de Balzac,
893:Forgiving someone does not mean you have to keep company with them. ~ E N Joy,
894:For the raindrop, joy is in entering the river. ~ Mirza Asadullah Khan Ghalib,
895:Garry Marshall is a joy. I feel so utterly safe in his hands. ~ Julie Andrews,
896:I am the joy of life expressing and receiving in perfect rhythm. ~ Louise Hay,
897:I drink to the general joy o’ the whole table." Macbeth ~ William Shakespeare,
898:If you carry joy in your heart, you can heal any moment ~ Neale Donald Walsch,
899:I'm not basically a happy person, but I have all kinds of joy. ~ Orson Welles,
900:in Chinese, the character for woman was a man on his knees ~ Karen Joy Fowler,
901:I sat down in the wilderness with my books, and wept for joy. ~ Sofia Samatar,
902:It's easier to write about pain than about joy. Joy is wordless. ~ Erica Jong,
903:I will make you an eternal excellence, A joy of many generations. ~ Anonymous,
904:Let a joy keep you. Reach out your hands and take it runs by. ~ Carl Sandburg,
905:Love isn’t only passion and joy. It’s also sacrifice. ~ Cynthia Leitich Smith,
906:May all beings learn how to nourish themselves with joy each day. ~ Nhat Hanh,
907:Music expresses first of all sadness rather than joy. ~ Ignacy Jan Paderewski,
908:My ultimate joy and happiness is being a wife and mother. ~ Melissa Etheridge,
909:nuestra percepción determina, en gran medida, nuestra realidad; ~ Melanie Joy,
910:Over-anxiety ultimately banishes every trace of joy from life. ~ Paulo Coelho,
911:Peace and joy are the basic requirements for a life of well-being. ~ Sadhguru,
912:Pop music really is a love and a joy and a science [of songwriting]. ~ Halsey,
913:Reggae is music of love. It has joy and pain, but it feels good. ~ Snoop Dogg,
914:Song brings of itself a cheerfulness that wakes the heart of joy. ~ Euripides,
915:The best books were those uninhabited by those who wrote them. ~ Joy Williams,
916:The joy of living is his who has the heart to demand it. ~ Theodore Roosevelt,
917:The lack of joy in your life is due to your lack of mission. ~ Timothy Keller,
918:The pain of parting is nothing to the joy of meeting again. ~ Charles Dickens,
919:There is life outside of human beings on planet Earth. ~ Da Vine Joy Randolph,
920:There is no hope of joy except in human relations. ~ Antoine de Saint Exupery,
921:There is no joy in the finite; there is joy only in the Infinite. ~ Anonymous,
922:There is nothing in afflictions which ought to disturb our joy. ~ John Calvin,
923:There is one and only one possible road to joy: selfless love. ~ Peter Kreeft,
924:The sense of the joy in anything is the sense of Christ. ~ Caryll Houselander,
925:To be full of joy when looking at an oeuvre is not a little thing. ~ Hans Arp,
926:We are born with the seed of joy; it is up to us to nurture it. ~ Goldie Hawn,
927:We're not made to wallow in pleasure. Pleasure is joy's assassin. ~ Mary Karr,
928:We should get you Linux, too. Nobody uses Windows anymore. ~ Karen Joy Fowler,
929:Wine is inspiring and adds greatly to the joy of living. ~ Napoleon Bonaparte,
930:Without our listening, all the stories are the same story. ~ Karen Joy Fowler,
931:You can’t marry an ungenerous man; there’s no joy in his soul. ~ Maeve Binchy,
932:You can't take my joy, because you didn't give it to me ~ Monica Denise Brown,
933:Your pain is a school unto itself–– and your joy a lovely temple. ~ Aberjhani,
934:All worldly joys are less than that one joy of doing kindnesses. ~ John Wesley,
935:At this point in my life, I am the joy that I've fought for ~ Danielle LaPorte,
936:Does this spark joy?” If it does, keep it. If not, dispose of it. ~ Marie Kond,
937:From joy I came, for joy I live, in sacred joy I melt. ~ Paramahansa Yogananda,
938:Half the world does not know the joy of wearing cotton underwear. ~ Phil Gramm,
939:Happiness is temporary and fleeting. ... Joy is the right goal. ~ Guy Kawasaki,
940:Have a smile for breakfast, you'll be shitting joy by lunch. ~ Joe Abercrombie,
941:Help them to learn songs of joy, instead of burn, baby, burn. ~ Paul McCartney,
942:How can a bird that is born for joy
Sit in a cage and sing? ~ William Blake,
943:I have no greater joy than to know that my children walk in truth. ~ Anonymous,
944:Joy doesn’t negate sorrow, but shows it at its proper scale. ~ Curtis Craddock,
945:Love is the overflow of joy in God that meets the needs of others ~ John Piper,
946:Music has been a burden and a joy for as long as I can remember. ~ Nina Simone,
947:My joy in learning is partly that it enables me to teach. ~ Seneca the Younger,
948:No role brings greater joy or blessing than being a parent. ~ Elizabeth George,
949:Remember that you are this universe and that this universe is you. ~ Joy Harjo,
950:Suffering, if it is accepted together, borne together, is joy. ~ Mother Teresa,
951:That lovely voice; how I should weep for joy if I could hear it now! ~ Colette,
952:That was the problem with public art, it risked great ridicule. ~ Joy Williams,
953:The greatest obstacle to connecting with our joy is resentment. ~ Pema Ch dr n,
954:The greatest obstacle to connecting with our joy is resentment. ~ Pema Chodron,
955:The infinite – free, unbounded, full of joy – is our native state. ~ Anonymous,
956:There is no joy greater than the triumph of living. ~ Emmanuelle de Maupassant,
957:There is no such joy in the tavern as upon the road thereto. ~ Cormac McCarthy,
958:The Wombat is a Joy, a Triumph, a Delight, a Madness! ~ Dante Gabriel Rossetti,
959:The worst killing is that which kills the joy we get from life. ~ Paulo Coelho,
960:True joy is to take pleasure
in one's own accomplishments.... ~ Kazuo Koike,
961:When anxiety was great within me, your consolation brought me joy. ~ Anonymous,
962:When I'm on stage, I'm trying to do one thing: bring people joy. ~ James Brown,
963:Writing is extremely personal, and that's the joy of it for me. ~ Steve Martin,
964:All Joy and No Fun: The Paradox of Modern Parenthood Not ~ Julie Lythcott Haims,
965:Believe in yourself and be the source of joy in someone else's life. ~ Amit Ray,
966:Clouds aren't as pretty as they used to be. That's a known fact. ~ Joy Williams,
967:Cultivate curiosity, and life becomes an unending study of joy. ~ Kevin Horsley,
968:Don't dwell on sadness. Joy will take you where you want to go. ~ Bryant McGill,
969:Don't go to work to make money; go to work to spread joy. ~ Marianne Williamson,
970:Every unhappy family is periodically ransacked by joy. ~ John Jeremiah Sullivan,
971:Find ecstasy in life; the mere sense of living is joy enough. ~ Emily Dickinson,
972:Happiness is the art of learning how to get joy from your substance. ~ Jim Rohn,
973:He who loves is in joy, he is free and nothing stops him. ~ Imitation of Christ,
974:Home should be the center of joy, equatorial and tropical. ~ Henry Ward Beecher,
975:I believe in joy, but I believe in the flip-side, agony. ~ Mercedes McCambridge,
976:I get a sick joy out of bad reviews. I don't read good reviews. ~ Evan Goldberg,
977:In times of joy, all of us wished we possessed a tail we could wag. ~ W H Auden,
978:Joy is an outward sign of inward faith in the promises of God. ~ Tommy Newberry,
979:Joy is the infallible sign of the presence of God. ~ Pierre Teilhard de Chardin,
980:Lasting joy is found not in what you get, but in what you give. ~ Oprah Winfrey,
981:like the rainbow after the rain joy will reveal itself after sorrow ~ Rupi Kaur,
982:Love is the overflow of joy in God that meets the needs of others. ~ John Piper,
983:Man is, that he may have Joy. ~ The Church of Jesus Christ of Latter day Saints,
984:Nobody understands another's sorrow, and nobody another's joy. ~ Franz Schubert,
985:One should not wish to enjoy where one does not give joy. ~ Friedrich Nietzsche,
986:Our laugh is a torment and our cry is a joy for the Satan! ~ Mehmet Murat ildan,
987:Tears of joy are like the summer rain drops pierced by sunbeams. ~ Hosea Ballou,
988:The closer you come to your core, the greater is your joy. ~ Torkom Saraydarian,
989:the endless easy joy that came with pissing into the morning sun. ~ Robert Reed,
990:The joy is in remembering; the pain is in knowing it was yesterday. ~ Anonymous,
991:The joy of the Gospel is for all people: no one can be excluded. ~ Pope Francis,
992:There can be as much joy of giving pleasure as to receive it. ~ Marina Anderson,
993:There is no greater joy than the burst of solution to a problem. ~ Daniel Keyes,
994:There shall be joy everywhere if there is joy in the mind! ~ Mehmet Murat ildan,
995:...the secret to joy is to keep seeking God where we doubt He is. ~ Ann Voskamp,
996:The theologian who labours without joy is not a theologian at all. ~ Karl Barth,
997:The things which give joy to you may also give you horror! ~ Mehmet Murat ildan,
998:To accept that life is supposed to be hard is the beginning of joy. ~ Anonymous,
999:True joy is independence of circumstances - Choose to rejoice! ~ Andrew Wommack,
1000:True power does not amass through the pain and suffering of others. ~ Joy Harjo,
1001:Vision without execution is delusion. The joy is in the results ~ Peter Drucker,
1002:When you feel a peaceful joy, that's when you are near truth. ~ Jalaluddin Rumi,
1003:Whoever has loved knows all that life contains of sorrow and joy. ~ George Sand,
1004:Who promised you that only for joy were you brought to this earth? ~ Anna Freud,
1005:willing to operate in the full truth, regardless of the consequences. ~ E N Joy,
1006:You need to see a bit of hell now and then. That, and great joy. ~ Barry Hannah,
1007:as he watched her sleep he had often been near-choked with joy; ~ Eleanor Catton,
1008:Bitmap display is media compatible with dot matrix or laser printers. ~ Bill Joy,
1009:But the secret to joy is to keep seeking God where we doubt He is. ~ Ann Voskamp,
1010:Christmas is joy, religious joy, an inner joy of light and peace. ~ Pope Francis,
1011:Clouds aren't as pretty as they used to be. That's a known fact. ~ Joy Williams,
1012:Document preparation systems will also require large screen displays. ~ Bill Joy,
1013:For me, happiness is the joy we feel striving after our potential. ~ Shawn Achor,
1014:Good is not the opposite of evil, joy is the opposite of evil. ~ Michael Ventura,
1015:Gratitude changes the pangs of memory into a tranquil joy. ~ Dietrich Bonhoeffer,
1016:Gratitude, not understanding, is the secret to joy and equanimity. ~ Anne Lamott,
1017:Great. I was housing with the Extreme Morning Militants. What a joy. ~ Gini Koch,
1018:Her house is the nest where she hides the joy, laughter, sorrows, and ~ Lisa See,
1019:I once broke up with a boy because he wrote me an awful poem. ~ Karen Joy Fowler,
1020:It is a joy to be hidden, and disaster not to be found. ~ Donald Woods Winnicott,
1021:It is only after the deepest darkness that the greatest joy can come ~ Malcolm X,
1022:Joy is wealth and love is the legal tender of the soul. ~ Robert Green Ingersoll,
1023:Joy, that elusive, priceless commodity, was once again his. ~ Karen Marie Moning,
1024:looking up into the void, every joy and fear inside her boiling, ~ Rhoda Belleza,
1025:Most of the bright people don't work for you - no matter who you are. ~ Bill Joy,
1026:My joy in friends, those sacred people, is my consolation. ~ Ralph Waldo Emerson,
1027:Once a person knows better and doesn’t do better, then that’s on them. ~ E N Joy,
1028:One of the advantages of being disorganized is the joy of discovery. ~ A A Milne,
1029:O the joy of my spirit - it is uncaged - it darts like lightning! ~ Walt Whitman,
1030:Pain is necessary. Pain is life. Without pain there can be no joy. ~ Rick Yancey,
1031:Postpone joy, it will diminish. Postpone a problem, it will grow. ~ Paulo Coelho,
1032:Quality in education is what makes learning a pleasure and a joy. ~ Myron Tribus,
1033:Snow endures but for a season, and joy comes with the morning. ~ Marcus Aurelius,
1034:solipsism. According to solipsism, reality exists only inside ~ Karen Joy Fowler,
1035:sweeter than joy itself, for the heart of the laugh was love. ~ George MacDonald,
1036:The joy with which we denigrate each others' efforts, I hate that. ~ Cleve Jones,
1037:There are those who give with joy, and that joy is their reward. ~ Khalil Gibran,
1038:There is no joy in the finite; there is joy only in the Infinite.” I ~ Anonymous,
1039:There is no tears without joy; there is no joy without tears. ~ Shlomo Carlebach,
1040:The Republicans do not have feeling for people who are in bad shape. ~ Joy Behar,
1041:The trick is not how much pain you feel - but how much joy you feel ~ Erica Jong,
1042:The white culture rewarded cruelty with honor and friendship. ~ Karen Joy Fowler,
1043:To a good man, God gives not only wisdom and knowledge, but joy. ~ Matthew Henry,
1044:To long for everything: sorrow; to accept everything: joy. ~ Katherine Mansfield,
1045:true happiness is the contentment of soul, and the joy of inner heart. ~ Flora D,
1046:Whatever is your greatest joy and treasure, that is your god. ~ Charles Spurgeon,
1047:When I run the world, librarians will be exempt from tragedy. ~ Karen Joy Fowler,
1048:When you do things from your soul, you feel a river moving in you, a joy. ~ Rumi,
1049:Without love and laughter there is no joy; live amid love and laughter. ~ Horace,
1050:Without the threat of suffering, we can’t experience true joy. ~ Neal Shusterman,
1051:You have to sniff out joy. Keep your nose to the joy trail. ~ Buffy Sainte Marie,
1052:You increase your joy by increasing the pure joy of others. ~ Torkom Saraydarian,
1053:Your life is pure joy, pure ecstasy, when you live in humility. ~ Frederick Lenz,
1054:A famous man is Robin Hood, The English ballad-singer's joy. ~ William Wordsworth,
1055:All who joy would win
Must share it -- Happiness was born a twin. ~ Lord Byron,
1056:Being Grateful. That is the first step on the path to Joy. ~ Sarah Ban Breathnach,
1057:Consider it pure joy, whenever you face trials of any kinds.” That ~ Nick Vujicic,
1058:-ev'n with us the breath Of Science dims the mirror of our joy. ~ Edgar Allan Poe,
1059:For who but I should understand love, with all its sorrow and joy? ~ Walt Whitman,
1060:Go find your joy. It's what you're going to remember in the end. ~ Sandra Bullock,
1061:He who kisses joy as it flies by will live in eternity's sunrise. ~ William Blake,
1062:I am shaking it, popping it, laying it down and working it out ~ Karen Joy Fowler,
1063:I can tell it all in song: pathos, gladness, love, joy, unhappiness. ~ Patti Page,
1064:I hope I would leave a legacy of joy -a legacy of real compassion. ~ Rich Mullins,
1065:I intend to bring you strength, joy, courage, perspicacity, defiance. ~ Andr Gide,
1066:Increase your joy by doing the good you wish to have done to you. ~ Daisaku Ikeda,
1067:ipecac syrup of happiness. There Lowell would be. With Harlow. ~ Karen Joy Fowler,
1068:I sometimes wonder whether all pleasures are not substitutes for joy. ~ C S Lewis,
1069:It is a comely fashion to be glad; Joy is the grace we say to God. ~ Jean Ingelow,
1070:Joy is the best makeup. But a little lipstick is a close runner-up. ~ Anne Lamott,
1071:Let us never underestimate the power of a well-written letter. ~ Karen Joy Fowler,
1072:Mystical bliss, joy and rapture arises when you realize the inner Sun. ~ Amit Ray,
1073:Never let them take away your ability to find joy or to laugh. ~ Ramona Flightner,
1074:Nothing we do is inevitable, but everything we do is irreversible. ~ Joy Williams,
1075:Only if we believe God can we maintain joy in the midst of hardship. ~ R C Sproul,
1076:Pure and complete sorrow is as impossible as pure and complete joy. ~ Leo Tolstoy,
1077:The bringers of joy have always been the children of sorrow. ~ Hazrat Inayat Khan,
1078:The highest thought is always a thought which contains joy. ~ Neale Donald Walsch,
1079:The joy is in remembering; the pain is knowing it was yesterday. ~ David Levithan,
1080:The joy of music should never be interrupted by a commercial. ~ Leonard Bernstein,
1081:The most lively joy animated her beautiful features. ‘Did you see ~ Matthew Lewis,
1082:The reason I use ed is that I don't want to lose what's on the screen. ~ Bill Joy,
1083:There is no joy in the soul that has forgotten what God prizes. ~ Oswald Chambers,
1084:There was as much joy in surrendering free will as exercising it. ~ Daryl Gregory,
1085:There will be rough nights but joy really does come in the morning. ~ Tyler Perry,
1086:This joy was used up a long time ago. Will it be reborn today? ~ Jean Paul Sartre,
1087:Though sin often brings immediate pleasure, it gives no lasting joy. ~ R C Sproul,
1088:Time brought resignation and a melancholy sweeter than common joy. ~ Emily Bronte,
1089:time is the great eraser, both of sorrow and of joy. ~ Chitra Banerjee Divakaruni,
1090:Trees are as close to immortality as the rest of us ever come. ~ Karen Joy Fowler,
1091:We can't simply do our science and not worry about the ethical issues. ~ Bill Joy,
1092:When I look at my life, there has been far more pain than joy. ~ Christopher Pike,
1093:Where you succeed will never matter so much as where you fail. ~ Karen Joy Fowler,
1094:You carry all the ingredients to turn your existence into joy. Mix them. ~ Hafiz,
1095:You really have to know who you are. It takes, uh it's not that easy. ~ Joy Behar,
1096:Your trials and difficulties are a golden opportunity for joy. ~ Elizabeth George,
1097:Believe what your heart tells you when you ask, “Does this spark joy? ~ Marie Kond,
1098:"Breathing in, I offer joy.Breathing out, I offer compassion." ~ Thich Nhat Hanh 。,
1099:But come here, Fear. / I am alive! / And you are so afraid / of dying. ~ Joy Harjo,
1100:But here's the joy: my friend and I are one, Sweet flattery! ~ William Shakespeare,
1101:But there is no joy in Mudville - mighty Casey has "struck out." ~ Ernest Lawrence,
1102:Do what you can do in joy, instead of trying to do it all in misery. ~ Jen Sincero,
1103:Each heart knows its own bitterness and no one else can share its joy. ~ Anonymous,
1104:Everyone really does have a place and a purpose and a need. ~ Da Vine Joy Randolph,
1105:Facts do not cease to exist because they are ignored. —Aldous Huxley ~ Melanie Joy,
1106:Great photos of the great moments always give us a great joy! ~ Mehmet Murat ildan,
1107:How much better is it to weep at joy than to joy at weeping? ~ William Shakespeare,
1108:How much Joy can a human mind encompass in one lifetime? ~ Michael Levy Baron Levy,
1109:I intend to bring you strength, joy, courage, perspicacity, defiance. ~ Andre Gide,
1110:I know I can’t experience deep joy in God until I deep trust in God. ~ Ann Voskamp,
1111:Instead I watched our mother obsessively for signs of breakage. ~ Karen Joy Fowler,
1112:It is not settled happiness but momentary joy that glorifies the past. ~ C S Lewis,
1113:I would make my home, with joy and gladness, in a dark forest. ~ Alexander Pushkin,
1114:Joy is being the circumstances of our life just as they are. ~ Charlotte Joko Beck,
1115:Keep on knocking 'til the joy inside opens a window look to see who's there ~ Rumi,
1116:Maximize that which gives you joy: friends, hobbies, religion, etc ~ Dennis Prager,
1117:May we understand that joy is not a sin, sacrifice is not a virtue. ~ Paulo Coelho,
1118:My generation is now the door to memory. That is why I am remembering. ~ Joy Harjo,
1119:Ok. It's possible that birds may sing just for the joy of it. ~ Kyo Maclear,
1120:Pleasure without joy is as hollow as passion without tenderness. ~ Alan Jay Lerner,
1121:Praise is the mode of love which always has some element of joy in it. ~ C S Lewis,
1122:Rest, rest at the heart's core . . . till joy shall overtake. ~ Christina Rossetti,
1123:That hurt we embrace becomes joy. Call it to your arms where it can change. ~ Rumi,
1124:The dew, 'Tis of the tears which stars weep, sweet with joy. ~ Philip James Bailey,
1125:The Fountain of Joy still reminds locals that life in Siena is good. ~ Rick Steves,
1126:THE JOY OF DISCIPLINE OR THE PAIN OF REGRET, WHICH WILL IT BE TODAY? ~ Tony Horton,
1127:The joy of life is being able to do the things we wish to do! ~ Mehmet Murat ildan,
1128:There are always more smart people outside your company than within it. ~ Bill Joy,
1129:There are many ways to tell lies. You can tell lies with your actions. ~ Joy Berry,
1130:There is no relief at it being over. There is the joy of winning it. ~ Steffi Graf,
1131:There’s no joy in possession if all you do is throw money at it. ~ Miranda Neville,
1132:The sad truth is that truth is almost irrelevant in a court of law. ~ Joy Fielding,
1133:The time you wait subtracts the joy The heads the angel you destroy ~ Jim Morrison,
1134:To get the full value of joy you must have someone to divide it with. ~ Mark Twain,
1135:We should spread joy, but, as far as we can, repress sorrow. ~ Michel de Montaigne,
1136:What joy is there in this world which is everywhere a prey to flames? ~ Dhammapada,
1137:What things will bring you joy if you keep them as part of your life? ~ Marie Kond,
1138:When the truth is found to be lies, and all the joy within you dies. ~ Grace Slick,
1139:When we lose our tolerance for vulnerability, joy becomes foreboding. ~ Bren Brown,
1140:All joy in true thought is part of the intellectual love of God, ~ Bertrand Russell,
1141:And of course there is always joy in witnessing the joy of others. ~ David Nicholls,
1142:Children are a great aid in both stress reduction and joy production. ~ Mary Pipher,
1143:Communion with Christ gives us our strength, our joy, and our love. ~ Mother Teresa,
1144:Farewell happy fields, Where joy forever dwells: Hail, horrors, hail. ~ John Milton,
1145:Find your own joy within and then greater joy will be added to you. ~ Bryant McGill,
1146:I’m not going to get upset. I’m not going to let people steal my joy. ~ Joel Osteen,
1147:I think the Macintosh proves that everyone can have a bitmapped display. ~ Bill Joy,
1148:It is a greater joy to see the author's author, than himself. ~ Ralph Waldo Emerson,
1149:It was the joy of admiration and of one's own ability, growing together. ~ Ayn Rand,
1150:I want to do an intelligent talk show where you have room to breathe... ~ Joy Behar,
1151:Joy in looking and comprehending is nature's most beautiful gift. ~ Albert Einstein,
1152:Joy in what we do is not an added feature; it is a sign of deep health. ~ Mark Nepo,
1153:Joy is the experience of knowing that you are unconditionally loved. ~ Henri Nouwen,
1154:Love is joy. Don't convince yourself that suffering is a part of it. ~ Paulo Coelho,
1155:No sadness is greater than in misery to rehearse memories of joy. ~ Dante Alighieri,
1156:Now and then it is a joy to have one's table red with wine and roses. ~ Oscar Wilde,
1157:Perhaps the day may come when we shall remember these sufferings with joy. ~ Virgil,
1158:So you are my older sister,” said Idris, and felt a deep, true joy. ~ Sam Llewellyn,
1159:Stress isn't only a joy stealer. The way we respond to it can be sin. ~ Ann Voskamp,
1160:The Bible says that when two or more gather in His name, touch and agree— ~ E N Joy,
1161:The greatest joy of a Christian is to give joy to Christ. ~ Charles Haddon Spurgeon,
1162:The joy is in remembering; the pain is in knowing it was yesterday ~ David Levithan,
1163:The only joy in his being mine, is that the not mine is mine. ~ Ralph Waldo Emerson,
1164:There is no harbor of peace from the changing waves of joy and despair. ~ Euripides,
1165:The surest mark of a Christian is not faith, or even love, but joy. ~ Sam Shoemaker,
1166:The walls we build around us to keep sadness out also keeps out the joy. ~ Jim Rohn,
1167:The Word says that God will never give you more than you can bear. Never. ~ E N Joy,
1168:Those who remain unmoved by the wind of joy silently follow the Path. ~ Bodhidharma,
1169:Thou shalt ever joy at eventide if thou spend the day fruitfully. ~ Thomas a Kempis,
1170:We’re only here briefly. And while I’m here I want to allow myself joy. ~ Amy Adams,
1171:We thought a little longer, and in the end we simply called her Joy. ~ David Almond,
1172:When we lose our tolerance for vulnerability, joy becomes foreboding. ~ Brene Brown,
1173:Your joy can fill you only as deeply as your sorrow has carved you. ~ Khalil Gibran,
1174:As soon as fear leaves you, the joy of life comes to visit you! ~ Mehmet Murat ildan,
1175:Being made to suffer pain frees us to feel the joy of being human. ~ Neal Shusterman,
1176:From the cradle to the grave, joy and pain is the fertilizer for wisdom. ~ T F Hodge,
1177:high spirits and overflowing joy making the absence of love known. ~ Hubert Selby Jr,
1178:How much better is it to weep at joy, than to joy at weeping? ~ William Shakespeare,
1179:if you can’t trust God, then you can’t trust anybody, especially yourself. ~ E N Joy,
1180:I know that the most joy in my life has come to me from my violin. ~ Albert Einstein,
1181:I make a living doing what I love doing, and it's what brings me joy. ~ Tom Cochrane,
1182:It is not the end of joy that makes old age so sad, but the end of hope. ~ Jean Paul,
1183:It's a joy to work where I live, and come home and sleep in my own bed. ~ Len Cariou,
1184:It signifies joy, purity, beauty, and when given as a gift, secret love. ~ Sieni A M,
1185:Joy is always possible. Whenever, meaning—now; wherever, meaning—here. ~ Ann Voskamp,
1186:Joy is probably the most vulnerable emotion we experience in our lives. ~ Bren Brown,
1187:Joy's a subtle elf, I think man's happiest when he forgets himself. ~ Cyril Tourneur,
1188:Leaders lead for the joy of creating something bigger than themselves. ~ Chris Brady,
1189:life of anticipating the future with joy instead of rehashing the past ~ Ken Dickson,
1190:Live a virtuous life, help everyone and spread joy wherever you go. ~ Shri Radhe Maa,
1191:My sister, Fern. In the whole wide world, my only red poker chip. ~ Karen Joy Fowler,
1192:No one is drawn to writing about being happy or feelings of joy. ~ Bret Easton Ellis,
1193:paradox simply means a certain defiant joy which belongs to belief. ~ G K Chesterton,
1194:Scrambling for security has never brought anything but momentary joy. ~ Pema Ch dr n,
1195:Suffering is seeing what Jesus sees, and joy is doing what Jesus does. ~ Heidi Baker,
1196:The joy is in remembering; the pain is in knowing it was yesterday. ~ David Levithan,
1197:The last thing you do the best is what you have the most joy doing. ~ Malcolm Forbes,
1198:The only true measure of success is the amount of joy we are feeling. ~ Esther Hicks,
1199:The pain of parting is nothing to the joy of meeting again. ~ Charles Dickens, [T5],
1200:the path to joy is not paved in gold, particularly in gold unearned. ~ R A Salvatore,
1201:The true path to success is to find your joy and share it with others. ~ Vivian Amis,
1202:They were in charge of the privilege of staying and the joy of firing. ~ Donald Jans,
1203:To win ones joy through struggle is better than to yield to melancholy. ~ Andre Gide,
1204:True joy of nature is when every drop of water shines like a pearl. ~ Anamika Mishra,
1205:When the mind is pure, joy follows like a shadow that never leaves. ~ Gautama Buddha,
1206:Without the despair of today we can’t experience the joy of tomorrow. ~ Tracy Brogan,
1207:Zach drinks from the River of Joy, I swear it. Rest now, niece. ~ Josephine Angelini,
1208:Above all, my dear Lucilius, make this your business: learn how to feel joy. ~ Seneca,
1209:ACT13.52 And the disciples were filled with joy, and with the Holy Ghost. ~ Anonymous,
1210:A life of sacrifice is the pinnacle of art, and is full of true joy. ~ Mahatma Gandhi,
1211:All peoples, clap your hands. Cry to God with shouts of joy! Ps 47 (46):2 ~ Anonymous,
1212:Beauty often fades, but seldom so swiftly as the joy it gives us. ~ Mignon McLaughlin,
1213:Buddha said that you have no cause for anything but gratitude and joy. ~ Rhonda Byrne,
1214:But where you succeed will never matter so much as where you fail. ~ Karen Joy Fowler,
1215:Don’t side with assholes,” she said. Her voice was very not chill. ~ Karen Joy Fowler,
1216:Even fall has its perverted joy ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
1217:getting saved is one thing. Trying to stay saved is a whole other ballgame. ~ E N Joy,
1218:Gratitude to God is to accept everything, even my problems, with joy. ~ Mother Teresa,
1219:heart with greater joy than when my grain and new wine abound! (Ps. 4:7) ~ Beth Moore,
1220:I do not remember joy or sorrow in childhood, but listening for clues. ~ Mason Cooley,
1221:I wasn't happy, exactly, but I was remembering how happiness felt. ~ Karen Joy Fowler,
1222:Let a joy keep you. Reach out your hands and take it when it runs by. ~ Carl Sandburg,
1223:Life is blood and death and fear and joy and fierce architecture, man. ~ Gin Phillips,
1224:Life speeds by and no matter how much joy there is, there is sadness. ~ Penn Jillette,
1225:men don’t always understand a woman’s emotions and how we deal with things. ~ E N Joy,
1226:Mission begins with a kind of explosion of joy. The news that the ~ Lesslie Newbigin,
1227:More than whimsy, joy is a weapon we use to fight life’s battles. ~ Margaret Feinberg,
1228:n every exalted joy, there mingles a sense of gratitude. ~ Marie von Ebner Eschenbach,
1229:Only living things bring living joy to the soul and must elevate it. ~ Mahatma Gandhi,
1230:Scribbled secret notebooks, and wild typewritten pages, for yr own joy ~ Jack Kerouac,
1231:The biggest thing in today's sorrow is the memory of yesterday's joy. ~ Khalil Gibran,
1232:The fullness of life comes from an identity built on giving and on joy. ~ Mary Pipher,
1233:The joy of perfect union can come only when what has to be done is done. ~ The Mother,
1234:The most profound joy has more of gravity than of gaiety in it. ~ Michel de Montaigne,
1235:There's a need for a ritual and for real joy and real bliss. Real fun. ~ Jerry Garcia,
1236:The time you wait subtracts the joy
The heads the angel you destroy ~ Jim Morrison,
1237:They eat, they drink, and in communion sweet Quaff immortality and joy. ~ John Milton,
1238:Your joy can fill you only as deeply your sorrow has carved you. ~ Karen Marie Moning,
1239:A great joy is always deep in our heart, and always we can find it there. ~ The Mother,
1240:And thou shalt have joy and gladness; and many shall rejoice at his birth. ~ Anonymous,
1241:"Appreciative joy is a natural expression of our best humanity." ~ Judith Simmer-Brown,
1242:Ask to know what you are born to do. Follow the compass of joy. ~ Barbara Marx Hubbard,
1243:Both fear and love might cause obedience, but only love causes joy. ~ Jefferson Bethke,
1244:Campaigns and primaries can get ugly. There are always messy squabbles. ~ Joy Ann Reid,
1245:Did any artist ever bring more pure joy to more people than Fred Astaire? ~ Jack Kroll,
1246:Don't let your fear of failing triumph over the joy of participating. ~ Marilyn Monroe,
1247:Dracula did bring a hell of a lot of joy to a hell of a lot of women. ~ Terence Fisher,
1248:Farewell happy fields,
Where joy forever dwells: Hail, horrors, hail. ~ John Milton,
1249:Go for the sense of inner joy and peace then all outside things appear. ~ Rhonda Byrne,
1250:Happiness is the soul's joy in the possession of the intangible. ~ Orison Swett Marden,
1251:I am deeply moved by things. I’d hate to miss the intense joy of that. ~ Elaine N Aron,
1252:if it were one of unmixed joy and happiness, it would be very brief. ~ Charles Dickens,
1253:If joy could express itself with the same force as pain,” he said. ~ David Lagercrantz,
1254:If the things I value are taken away, is my joy in the Lord undiminished? ~ D A Carson,
1255:If you are without impulses, you are, to a degree, without joy..." 469 ~ Hilary Mantel,
1256:If you patiently accept what comes, you will always pray with joy. ~ Evagrius Ponticus,
1257:I have to determine whether the joy of craplets is worth preserving. ~ Howard Stringer,
1258:I like winning. There's also a certain joy in it. I feel fulfilled by it. ~ Carl Icahn,
1259:I'm youth, I'm joy, I'm a little bird that has broken out of the egg. ~ James M Barrie,
1260:Jesus continues to offer light, joy, and peace to today's generation. ~ David Jeremiah,
1261:Joy emanates out of the abiding sense of God’s fierce love for us. ~ Margaret Feinberg,
1262:Joy is the outcome of detachment from self and lives in freedom of spirit. ~ Anonymous,
1263:Love . . . includes fellowship in suffering, in joy and in effort. ~ Albert Schweitzer,
1264:Love is the overflow of joy in God that gladly meets the needs of others. ~ John Piper,
1265:Mark Twain nailed it: “Comparison is the death of joy.” We’re with Mark. ~ Jason Fried,
1266:Nope, she would not be weeping with joy. But she would be weeping, alright. ~ L J Shen,
1267:Nothing brings me more joy than seeing other people's dreams come true. ~ Marie Forleo,
1268:one endure In purity of thought, joy follows him As his own shadow—sure. ~ James Allen,
1269:Operating systems are like underwear — nobody really wants to look at them. ~ Bill Joy,
1270:See golden days, fruitful of golden deeds, With joy and love triumphing. ~ John Milton,
1271:...she felt a quiet joy, an awareness that she could be happy again. ~ Debbie Macomber,
1272:Singers and dancers alike will say,“My whole source of joy is A in you.” g ~ Anonymous,
1273:Spring's greatest joy beyond a doubt is when it brings the children out. ~ Edgar Guest,
1274:Suffering teaches us only that we suffer. Joy shows us which way to go. ~ Mason Cooley,
1275:The intellect can only think about or analyze joy, but cannot feel it. ~ Bryant McGill,
1276:The night is past,-joy cometh with the morrow. ~ Edward Bulwer Lytton 1st Baron Lytton,
1277:There is no joy nobler than suffering for the sake of love for man. ~ Yevgeny Zamyatin,
1278:those who do not sing cannot even imagine the joy of singing. ~ Gabriel Garc a M rquez,
1279:When I was born I brought no joy, my father said he wanted a boy! ~ Rodney Dangerfield,
1280:Without knowledge of misery, there can be no true knowledge of joy. ~ Julianne MacLean,
1281:You are a Queen. Let mine be the joy of giving you your kingdom. ~ Katherine Mansfield,
1282:You missed a lot of heartache, sure. But David, you missed a lot of joy. ~ Kim Edwards,
1283:7For Thou hast been my help, And in the shadow of Thy wings I sing for joy. ~ Anonymous,
1284:About my method of work: first it’s the state of mind—Elation (joy). ~ Alexander Calder,
1285:A genius of comedy His talent brought joy and Laughter to all the world. ~ Oliver Hardy,
1286:All earthly joy begins pleasantly, but at the end it gnaws and kills. ~ Thomas a Kempis,
1287:All the pain of a human life is caused by words, as is all the joy. ~ Elizabeth Gilbert,
1288:And the goal really is to make the audience laugh, to bring them some joy. ~ Todd Barry,
1289:Books bring me joy. They’ve always been a space to reflect and see myself. ~ Glory Edim,
1290:But where you succeed will never matter so much as where you fail. . ~ Karen Joy Fowler,
1291:Everything in me, right down to the pores of my skin, was expressing joy. ~ Yann Martel,
1292:Following your own vision is one of the only things that will sustain you. ~ Joy Bryant,
1293:If you suddenly and unexpectedly feel joy, don’t hesitate. Give in to it. ~ Mary Oliver,
1294:I get joy, and actually, a high... by putting a quarter in a meter. ~ Kristin Chenoweth,
1295:I get quiet joy from the observation of anyone who does his job well. ~ William Feather,
1296:I hate Christmas, really. I don't really give presents away or expect any. ~ Joy Bryant,
1297:I'm dumbfounded by me all the time. Wow! What a.... thrill.....and a joy ~ Layne Staley,
1298:I’m falling in love with you.” “You’re my perfect match. You are my joy. ~ Nancy Naigle,
1299:In my humble and exhausted opinion, joy beats comfort every time. ~ Catherine Ryan Hyde,
1300:Is that why joy hurts--God stretching us open to receive more of Himself? ~ Ann Voskamp,
1301:I was surprised about vi going in, though, I didn't know it was in System V. ~ Bill Joy,
1302:I wish to you, joy and happiness. But above all this, I wish you love ~ Whitney Houston,
1303:joy and sorrow are like milk and cookies. That’s how well they go together. ~ Anonymous,
1304:Joy and truth both have a way
of peeking through any dark curtain. ~ Margarita Engle,
1305:"Joy follows a pure thought like a shadow that never leaves." ~ Teachings of the Buddha,
1306:Joy, like sweat, is usually a byproduct of your activity, not your aim. ~ Eric Greitens,
1307:Joy & Satisfaction Show Up More Frequently & on Time when you have Passion ~ Wayne Dyer,
1308:Language creates reality. Words have power. Speak always to create joy. ~ Deepak Chopra,
1309:Love is nothing but joy accompanied with the idea of an eternal cause. ~ Baruch Spinoza,
1310:Love is the joy of the good, the wonder of the wise, the amazement of the Gods. ~ Plato,
1311:My contemplation is an excruciation only because it is also a joy. ~ Simone de Beauvoir,
1312:My joy burns brighter when I tend to the glowing hearth fires of home. ~ Thomas Kinkade,
1313:Our smile affirms our awareness and determination to live in peace and joy. ~ Nhat Hanh,
1314:Outside is the joy of the drop. Inside is the joy of the ocean. ~ Maharishi Mahesh Yogi,
1315:Restlessness and impatience change nothing except our peace and joy. ~ Elisabeth Elliot,
1316:She is and will always be your joy. That's enough purpose for her. ~ William Paul Young,
1317:Singing is as much the language of holy joy as praying is of holy desire. ~ John Wesley,
1318:Sometimes it is a great joy just to listen to someone we love talking. ~ Vincent McNabb,
1319:The living word awakened my soul, gave it light, hope, joy, set it free! ~ Helen Keller,
1320:There must be more than distant hopes to sustain the joy of life. Seize ~ R A Salvatore,
1321:They have a joy for life in Brazil unlike any country I've ever seen. ~ Morena Baccarin,
1322:To be human is to seek perfection, and find joy in never attaining it. ~ Lupita Nyong o,
1323:Where humanity
sowed faith, hope, and unity,
joy’s garden blossomed. ~ Aberjhani,
1324:You know it's love when you want to give joy and damn the consequences. ~ Frank Herbert,
1325:Your readiest desire is your path to joy... even if it destroys you. ~ Holbrook Jackson,
1326:Your statutes are my heritage forever;        they are the joy of my heart. ~ Anonymous,
1327:16When your words came, I ate them; they were my joy and my heart’s delight, ~ Anonymous,
1328:25 Adam fell that men might be; and men are, that they might have joy. ~ Joseph Smith Jr,
1329:But the fruit of the Spirit is love, joy, peace, patience. —GALATIANS 5:22 ~ Sarah Young,
1330:Do anything but let it produce joy. Do anything but let it yield ecstasy. ~ Henry Miller,
1331:Find a place inside where there's joy, and the joy will burn out the pain. ~ Ashley Jade,
1332:How is there laughter, how is there joy, as this world is always burning? ~ Jack Kerouac,
1333:If comparison is the thief of joy, then our culture is being robbed blind. ~ Jon Foreman,
1334:If vulnerability and pain are the price of love, then joy is it's reward. ~ Fiona Givens,
1335:If we aren't capable of being hurt we aren't capable of feeling joy. ~ Madeleine L Engle,
1336:I suppose sometimes it takes getting lost to enjoy the joy of being found ~ Tricia Goyer,
1337:It is he who is never discouraged who greatens and tastes the eternal joy. ~ Mahabharata,
1338:It is in the nature of things that joy arises in a person free from remorse.
   ~ Buddha,
1339:It's a real joy to be moved by something, but it doesn't happen often to me. ~ Kate Bush,
1340:It was one of her delightful qualities; she wept with those who wept. ~ Karen Joy Fowler,
1341:Joy is one part inner peace, one part giddy delight and 100% attainable. ~ Oprah Winfrey,
1342:Joy is that kind of happiness that does not depend on what happens. ~ David Steindl Rast,
1343:Joy moves faster than sadness or disgust, but nothing is speedier than rage. ~ Anonymous,
1344:Let every hindrance to joy become the soil out of which joy blossoms. ~ Elizabeth George,
1345:Let's write one together,” Lila said once, and that filled me with joy. ~ Elena Ferrante,
1346:Life is like that - twenty minutes of misery for every two seconds of joy. ~ V C Andrews,
1347:Like the rainbow
after the rain
joy will reveal itself
after sorrow ~ Rupi Kaur,
1348:Love adorns itself; it seeks to prove inward joy by outward beauty ~ Rabindranath Tagore,
1349:My purpose in performing is to communicate the joy I experience in living. ~ John Denver,
1350:One of the great secrets of life is learning to live without being happy. ~ Joy Williams,
1351:Pain and joy are inseparable. Without love there wouldn't be the blues. ~ Carolyn Haines,
1352:Pain is necessary. Pain is life. Without pain, there can be no joy. Cassie ~ Rick Yancey,
1353:Solving problems should be a joy, a welcome challenge to our creativity. ~ Deepak Chopra,
1354:Taking a job for the cash is not as important as taking a job for the joy. ~ Simon Sinek,
1355:The overarching joy and lasting appeal of noir is that it makes doom fun. ~ James Ellroy,
1356:The real thing is that sweet joy you feel when you're in the midst of it. ~ Jan Phillips,
1357:There's no data to suggest that I can make you love me whatever I do. ~ Karen Joy Fowler,
1358:The squirrel tells lies to both of them, and takes joy in provoking anger. ~ Neil Gaiman,
1359:When joy and prayer are married, their first born child is gratitude. ~ Charles Spurgeon,
1360:Whoever has loved once, knows all that life contains of sorrow and of joy. ~ George Sand,
1361:You can’t let the uncertainty of tomorrow interfere with the joy of today, ~ J A Konrath,
1362:You know what? Joy is the only guide. I'm going to have fun regardless. ~ Joseph Fiennes,
1363:Your joy can fill you only as deeply as your sorrow has carved you. ~ Karen Marie Moning,
1364:21He will yet fill your mouth with laughter and your lips with shouts of joy. ~ Anonymous,
1365:25  Adam fell that men might be; and men are, that they might have joy. ~ Joseph Smith Jr,
1366:7 Singers and dancers alike will say, “My whole source of joy is A in you.” g ~ Anonymous,
1367:Anything's possible in Human Nature ...Love. Madness. Hope. Infinite joy. ~ Arundhati Roy,
1368:But the old cripple never knew the joy of cradling a child in his own arms. ~ Jean M Auel,
1369:Callahan's Law:
Shared pain is lessened;
Shared joy is increased. ~ Spider Robinson,
1370:Death is no punishment to the believer: it is the gate of endless joy. ~ Charles Spurgeon,
1371:Death must be fought with life, and that means courage and that means joy, ~ Nancy Farmer,
1372:Deep joy is a serene and sober emotion, rarely evinced in open merriment. ~ Madame Roland,
1373:does as it undoes. It goes after, with equal tenacity: joy and heartbreak. ~ Jandy Nelson,
1374:Do you wonder, then, at the disciples' joy? Once they understood where Jesus ~ R C Sproul,
1375:Events bring you small joy, while #‎ existence brings you bliss. ~ Sri Sri Ravi Shankar,
1376:Every where the greater joy is ushered in by the greater pain. ~ Saint Augustine of Hippo,
1377:He had a powerful kind of ache inside him, half joy, half terrible sadness. ~ J K Rowling,
1378:He storms down in savage joy, to meet all the waiting blades and hate. ~ Richard K Morgan,
1379:I am totally free to choose thoughts of joy. It is my Divine right to do so. ~ Louise Hay,
1380:I feel a joy so strong it’s almost painful—a knife’s edge of joy. ~ Christina Baker Kline,
1381:If one endure In purity of thought, joy follows him As his own shadow—sure. ~ James Allen,
1382:If you are not living in joy, you are out of integrity with your soul. ~ Michael Beckwith,
1383:If you are without impulses, you are, to a degree, without joy..."
469 ~ Hilary Mantel,
1384:I will share your joy and sorrow / Till we’ve seen this journey through. ~ Paul Kalanithi,
1385:Joy and sorrow are like milk and cookies. That's how well they go together. ~ Neil Gaiman,
1386:Joy draws its nourishment from quietness and from the unfathomable. ~ Dietrich Bonhoeffer,
1387:Joy is a spiritual element that gives vicissitudes unity and significance. ~ Helen Keller,
1388:Joy spread and filled all the empty corners of my being. “I love you, too. ~ Deanna Chase,
1389:Laughter attracts joy, releases negativity, and leads to miraculous cures. ~ Rhonda Byrne,
1390:Learning to live in the present moment is part of the path of joy. ~ Sarah Ban Breathnach,
1391:May everyone be happy and safe, and may their hearts be filled with joy. ~ Gautama Buddha,
1392:Spiritually, life is a festival, a celebration. Joy is of the essence of life. ~ Agnivesh,
1393:That you exist to submit. That there will be joy and pleasure in obedience ~ Addison Cain,
1394:The chief end of missions is the supremacy of God in the joy of all peoples. ~ John Piper,
1395:The joy is not in experiencing a scarce commodity but in possessing it. ~ Robert Cialdini,
1396:There is a wild, splendid, intoxicating joy that follows work well done. ~ Elbert Hubbard,
1397:There's no joy even in beautiful Wisdom, unless one have holy Health. ~ Simonides of Ceos,
1398:The rose and thorn, the treasure and dragon, joy and sorrow, all mingle into one. ~ Saadi,
1399:...the world runs on the fuel of an endless, fathomless animal misery. ~ Karen Joy Fowler,
1400:To be able to share in another's joy, that is the secret of happiness. ~ Georges Bernanos,
1401:To be human was to be homeless, furthest removed from the blessing of God. ~ Joy Williams,
1402:True joy results when we become aware of our connectedness to everything. ~ Paul Pearsall,
1403:We are saved not because we are worthy. We are saved because we are loved. ~ Joy Williams,
1404:We don't see things as they are; we see them as we are. —Anais Nin Imagine, ~ Melanie Joy,
1405:What a joy Mary Jo Putney is to read; she can't write fast enough for me. ~ Laura Kinsale,
1406:Whether you know or not, you are the infinite potential of love, peace and joy ~ Amit Ray,
1407:Worry never robs tomorrow of its sorrow, it only saps today of its joy. ~ Leo F Buscaglia,
1408:Your silence is a little black garden. You know everything there by heart. ~ Joy Williams,
1409:An hour spent in the presence of God brings the purest joy known to man. ~ E Stanley Jones,
1410:Awareness of My marvelous Companionship can infuse Joy into the grayest day. ~ Sarah Young,
1411:Do anything, but let it produce joy. Do anything, but let it yield ecstasy. ~ Henry Miller,
1412:even nice guys can change when they’re dealing with someone who’s still hurting. ~ E N Joy,
1413:Exuberance and joy, however, basically have nothing to do with time or age. ~ Jane Roberts,
1414:Father; joy gives us strength to do Your will. Let us find our joy in You today. ~ Various,
1415:Fill your mind with thankful thoughts
till your heart overflows with Joy. ~ Sarah Young,
1416:For every negative that is a disappointment, there is one that is a joy. ~ Edward S Curtis,
1417:He does not kill only for the joy, but for some dark purpose.” “Trisken ~ Garrett Robinson,
1418:I have drunken deep of joy, And I will taste no other wine tonight. ~ Percy Bysshe Shelley,
1419:In all the setbacks of your life as a believer, God is plotting for your joy. ~ John Piper,
1420:I think one of the interesting things is that vi is really a mode-based editor. ~ Bill Joy,
1421:It's when I let myself get little that I tumble head over heels into joy. ~ Thomas Kinkade,
1422:It was her pleasure, her joy, to make me still the master in all things. ~ Charlotte Bront,
1423:joy and love came from so many places and often went hand in hand with pain. ~ Tracy Ewens,
1424:Like they say, you never know a person till you’ve done time with them. ~ Karen Joy Fowler,
1425:My education, my father liked to point out, was wider than it was deep. ~ Karen Joy Fowler,
1426:New life, new hope, new joy will start when this is given from the heart. ~ Melody Carlson,
1427:Now shall I walk or shall I ride? 'Ride,' Pleasure said; 'Walk,' Joy replied. ~ W H Davies,
1428:Our joy in life is inexorably determined by the degree to which we love. ~ Seth Adam Smith,
1429:Relish the feeling of gratitude and the joy of being in the flow with money. ~ Jen Sincero,
1430:Scribbled secret notebooks, and wild typewritten pages, for yr own joy
~ Jack Kerouac,
1431:She comprehended the perversity of life, that in the struggle lies the joy. ~ Maya Angelou,
1432:The joy of learning is as indispensable in study as breathing is in running. ~ Simone Weil,
1433:The joy of learning is as indispensable in study as breathing is to running. ~ Simone Weil,
1434:The light of the face comes from the candle of the spirit. ~ Jalaluddin RumiFriday Joy 😊❤️,
1435:There are many kinds of joy, but they all lead to one: the joy to be loved. ~ Michael Ende,
1436:There is in writing the constant joy of sudden discovery, of happy accident. ~ H L Mencken,
1437:There is more joy in one desire conquered than in a thousand desires satisfied
   ~ Buddha,
1438:There is nothing in life to take seriously except the joy of life. ~ Maharishi Mahesh Yogi,
1439:The rose and thorn, the treasure and dragon, joy and sorrow, all mingle into one. ~ Saadi,
1440:The wise in joy and in sorrow depart not from the equality of their souls. ~ Buddhist Text,
1441:WHERE YOU SUCCEED will never matter so much as where you fail,” I said. ~ Karen Joy Fowler,
1442:Art made by the people for the people, as a joy to the maker and the user. ~ William Morris,
1443:At the moment we go to sleep, let us say, in joy and gaiety: ‘I have lived. ~ Eric Greitens,
1444:Does this bring more joy into the world, or does it diminish joy in the world? ~ Alan Cohen,
1445:Even birds know what a threat to their very joy and livelihood is. ~ Ernest Agyemang Yeboah,
1446:For the possession of what we love is an even greater joy than love itself. ~ Marcel Proust,
1447:God don’t bless no mess.” “No, but God can take your mess and make it a blessing. ~ E N Joy,
1448:Gratitude, therefore, emerged from the data as the antidote to foreboding joy. ~ Bren Brown,
1449:Great joy doesn't obliterate grief. Both can be encompassed at the same time. ~ Helen Brown,
1450:Have you had joy in your life? Did you bring joy to others in your life? To ~ Carolyn Brown,
1451:Henry's joy left him abruptly and he began anxiously to think about himself. ~ Iris Murdoch,
1452:Hopefully, I brought people a certain joy. That will be a wonderful legacy. ~ Julie Andrews,
1453:I believe in guilt. There's not enough guilt around these days for my taste. ~ Joy Williams,
1454:I believe in music and gin and joy and talking too much and human kindness. ~ Caitlin Moran,
1455:I enjoy working with Deborah Ann, I think she's brilliant. It's been a joy. ~ Rutina Wesley,
1456:In dire times you can lose joy, but you can't lose hope. Hope is your guide. ~ Paulo Coelho,
1457:It might cost your life."
"Not too high a price, I think, to bring you joy. ~ R H Herron,
1458:I vow to only eat veggies and yogurt, the kind without sugar or fat or joy. ~ Hannah Howard,
1459:Joy is the holy fire that keeps our purpose warm and our intelligence aglow. ~ Helen Keller,
1460:Keep on knocking
'til the joy inside
opens a window
look to see who's there ~ Rumi,
1461:Learn to live harmoniously. That is where the real joy and peace lie. ~ Swami Satchidananda,
1462:Like me, you are human, after all, and we know what a joy and terror that is. ~ Dean Koontz,
1463:Look in the perfumes of flowers and of nature for peace of mind and joy of life. ~ Wang Wei,
1464:Meadowlark and I share a common vision of bringing joy and laughter to others. ~ Bill Cosby,
1465:No greater grief than to remember days
Of joy, when mis'ry is at hand. ~ Dante Alighieri,
1466:One of Barron’s maxims is “The sure sign that God is alive in you is joy. ~ Robert E Barron,
1467:One of the greatest secrets of life is learning to live without being happy. ~ Joy Williams,
1468:Peace was declared, but not all of us were drunk with joy or stricken blind. ~ George Grosz,
1469:Poetry is a deal of joy and pain and wonder, with a dash of the dictionary. ~ Khalil Gibran,
1470:Profound joy of the heart is like a magnet that indicates the path of life. ~ Mother Teresa,
1471:Psalm 37:23 as Vegas exited. “The steps of a good man are ordered by the Lord ... ~ E N Joy,
1472:The anticipation of discovering new possibilities becomes my greatest joy. ~ Jerry Uelsmann,
1473:Their joy slowly fills the black gaps in my soul. Like river water rising. ~ Julie Cantrell,
1474:The joy in her expression seemed limitless, the peace in her spirit humbling. ~ Tillie Cole,
1475:The joy is not in experiencing a scarce commodity but in possessing it. ~ Robert B Cialdini,
1476:The joy of the gospel fills the hearts and lives of all who encounter Jesus. ~ Pope Francis,
1477:The joy of writing drama is putting yourself into different people's heads. ~ Andrew Davies,
1478:the joy that you give to others is the joy that comes back to you ~ John Greenleaf Whittier,
1479:The meaning of a photo lies in the excitement and joy you feel when taking it. ~ Marie Kond,
1480:the more we are oppressed by the cross, the fuller will be our spiritual joy. ~ John Calvin,
1481:There is no joy in the world like the joy of bringing one soul to Christ. ~ William Barclay,
1482:The satisfaction? The joy? That comes from solving problems and making things. ~ Hank Green,
1483:The secret source of humor is not joy but sorrow; there is no humor in heaven. ~ Mark Twain,
1484:Thought is barred in this City of Dreadful Joy and conversation is unknown. ~ Aldous Huxley,
1485:Trust life, and it will teach you, in joy and sorrow, all you need to know. ~ James Baldwin,
1486:We live from day to day and get as much joy out of experiencing as we can. ~ Shelley Duvall,
1487:When people heckle me, I have the microphone. And the press has the microphone. ~ Joy Behar,
1488:When work is a pleasure, life is a joy! When work is a duty, life is slavery. ~ Maxim Gorky,
1489:When work is a pleasure, life is a joy. When work is a duty, life is slavery! ~ Maxim Gorky,
1490:Yoga is the golden key that unlocks the door to peace, tranquility and joy. ~ B K S Iyengar,
1491:A glorious future opened before me of friendship, belonging, service, and joy. ~ Julie Berry,
1492:Allow Christmas day to blossom in the bosom of your own inner joy & happiness. ~ Eleesha,
1493:Apply analysis when appropriate, but keep it on a short leash when joy beckons. ~ Alan Cohen,
1494:A thing of beauty is a joy forever . . . it will never pass into nothingness. ~ Ruta Sepetys,
1495:Bless the world. Let it be a wonderful world with love, peace, joy and happiness. ~ Amit Ray,
1496:Discover the joy of giving and you will discover the reason for living. ~ Mark Victor Hansen,
1497:Faith, joy, optimism. But not the folly of closing your eyes to reality. ~ Josemaria Escriva,
1498:Find a place inside where there's joy, and the joy will burn out the pain. ~ Joseph Campbell,
1499:For one pain endured with joy, we shall love the good God more forever. ~ Saint Therese of Lisieux,
1500:How full of joy or insanity must one be before needing an anti-laugh mask? ~ Andersen Prunty,

IN CHAPTERS [300/2206]



  758 Integral Yoga
  747 Poetry
  107 Fiction
   96 Philosophy
   82 Christianity
   76 Yoga
   72 Mysticism
   66 Occultism
   26 Philsophy
   24 Psychology
   17 Mythology
   10 Sufism
   10 Education
   8 Science
   8 Integral Theory
   7 Theosophy
   6 Baha i Faith
   5 Islam
   5 Buddhism
   4 Hinduism
   1 Zen
   1 Thelema
   1 Taoism
   1 Kabbalah
   1 Alchemy


  518 Sri Aurobindo
  486 The Mother
  268 Satprem
  123 William Wordsworth
  101 Nolini Kanta Gupta
   84 Percy Bysshe Shelley
   59 Walt Whitman
   49 Sri Ramakrishna
   44 Friedrich Schiller
   43 John Keats
   40 Robert Browning
   40 Rabindranath Tagore
   34 Johann Wolfgang von Goethe
   33 Saint Augustine of Hippo
   32 H P Lovecraft
   26 William Butler Yeats
   26 Ralph Waldo Emerson
   24 Pierre Teilhard de Chardin
   24 James George Frazer
   23 Aleister Crowley
   22 Friedrich Nietzsche
   17 Carl Jung
   16 Swami Krishnananda
   15 Saint Teresa of Avila
   15 Anonymous
   13 Rudolf Steiner
   13 Ovid
   13 Edgar Allan Poe
   12 Lucretius
   12 Kabir
   12 Jalaluddin Rumi
   11 Swami Vivekananda
   11 Saint John of Climacus
   10 Aldous Huxley
   10 A B Purani
   9 Jorge Luis Borges
   8 Nirodbaran
   8 Hafiz
   7 Rainer Maria Rilke
   7 Plotinus
   7 Baha u llah
   6 Thubten Chodron
   6 Sri Ramana Maharshi
   5 Plato
   5 Muhammad
   5 Li Bai
   5 Jordan Peterson
   4 Paul Richard
   4 Joseph Campbell
   4 Bokar Rinpoche
   3 Thomas Merton
   3 Symeon the New Theologian
   3 George Van Vrekhem
   3 Al-Ghazali
   2 William Blake
   2 Wang Wei
   2 Swami Sivananda Saraswati
   2 Shankara
   2 Saint John of the Cross
   2 Saint Hildegard von Bingen
   2 Saint Francis of Assisi
   2 Saint Clare of Assisi
   2 Rabbi Abraham Abulafia
   2 Patanjali
   2 Omar Khayyam
   2 Mirabai
   2 Lalla
   2 Ken Wilber
   2 Jayadeva
   2 Hsuan Chueh of Yung Chia
   2 Henry David Thoreau
   2 Genpo Roshi


  123 Wordsworth - Poems
  107 The Synthesis Of Yoga
   84 Shelley - Poems
   66 Prayers And Meditations
   57 Whitman - Poems
   48 The Gospel of Sri Ramakrishna
   47 Savitri
   44 Schiller - Poems
   43 Keats - Poems
   40 Browning - Poems
   39 Tagore - Poems
   39 Agenda Vol 01
   38 The Life Divine
   35 Record of Yoga
   35 Collected Poems
   34 On Thoughts And Aphorisms
   32 Lovecraft - Poems
   27 Agenda Vol 03
   26 Yeats - Poems
   26 Goethe - Poems
   26 Essays In Philosophy And Yoga
   26 Emerson - Poems
   25 Agenda Vol 04
   24 The Golden Bough
   24 Letters On Yoga IV
   23 Agenda Vol 02
   22 Questions And Answers 1957-1958
   22 Essays On The Gita
   21 Letters On Yoga II
   21 City of God
   21 Agenda Vol 10
   20 Words Of Long Ago
   20 Questions And Answers 1956
   20 Agenda Vol 06
   19 Collected Works of Nolini Kanta Gupta - Vol 04
   19 Agenda Vol 08
   18 The Bible
   17 Thus Spoke Zarathustra
   17 Collected Works of Nolini Kanta Gupta - Vol 07
   16 The Study and Practice of Yoga
   16 Questions And Answers 1950-1951
   16 Essays Divine And Human
   16 Agenda Vol 07
   14 Letters On Yoga III
   14 Agenda Vol 05
   13 The Confessions of Saint Augustine
   13 Sri Aurobindo or the Adventure of Consciousness
   13 Some Answers From The Mother
   13 Metamorphoses
   13 Collected Works of Nolini Kanta Gupta - Vol 05
   13 Collected Works of Nolini Kanta Gupta - Vol 03
   13 Collected Works of Nolini Kanta Gupta - Vol 02
   12 Words Of The Mother II
   12 Questions And Answers 1955
   12 Questions And Answers 1953
   12 Poe - Poems
   12 Of The Nature Of Things
   11 The Ladder of Divine Ascent
   11 The Human Cycle
   11 Questions And Answers 1954
   11 On Education
   11 Magick Without Tears
   11 Agenda Vol 13
   11 Agenda Vol 09
   10 The Perennial Philosophy
   10 The Mother With Letters On The Mother
   10 On the Way to Supermanhood
   10 Hymn of the Universe
   10 Evening Talks With Sri Aurobindo
   10 Collected Works of Nolini Kanta Gupta - Vol 08
   10 Agenda Vol 12
   9 The Secret Of The Veda
   9 Letters On Yoga I
   9 Isha Upanishad
   9 Agenda Vol 11
   9 5.1.01 - Ilion
   8 Twelve Years With Sri Aurobindo
   8 The Way of Perfection
   8 Rumi - Poems
   8 Questions And Answers 1929-1931
   8 Liber ABA
   8 Faust
   7 Writings In Bengali and Sanskrit
   7 Vedic and Philological Studies
   7 Theosophy
   7 The Interior Castle or The Mansions
   7 Talks
   7 Songs of Kabir
   7 Rilke - Poems
   7 Mysterium Coniunctionis
   7 Labyrinths
   7 Hymns to the Mystic Fire
   7 Collected Works of Nolini Kanta Gupta - Vol 06
   7 Collected Works of Nolini Kanta Gupta - Vol 01
   6 The Phenomenon of Man
   6 Knowledge of the Higher Worlds
   6 How to Free Your Mind - Tara the Liberator
   6 Crowley - Poems
   5 Twilight of the Idols
   5 Quran
   5 Maps of Meaning
   5 Li Bai - Poems
   5 Let Me Explain
   5 Kena and Other Upanishads
   5 Hafiz - Poems
   4 Words Of The Mother III
   4 The Practice of Psycho therapy
   4 The Hero with a Thousand Faces
   4 The Divine Comedy
   4 The Archetypes and the Collective Unconscious
   4 Tara - The Feminine Divine
   4 Raja-Yoga
   4 Letters On Poetry And Art
   4 Bhakti-Yoga
   4 A Garden of Pomegranates - An Outline of the Qabalah
   3 Words Of The Mother I
   3 The Secret Doctrine
   3 The Lotus Sutra
   3 The Future of Man
   3 The Book of Certitude
   3 The Alchemy of Happiness
   3 Preparing for the Miraculous
   3 Dark Night of the Soul
   3 Anonymous - Poems
   2 Walden
   2 The Zen Teaching of Bodhidharma
   2 The Red Book Liber Novus
   2 The Integral Yoga
   2 Song of Myself
   2 Sex Ecology Spirituality
   2 Plotinus - Complete Works Vol 04
   2 Plotinus - Complete Works Vol 03
   2 Plotinus - Complete Works Vol 01
   2 Patanjali Yoga Sutras
   2 Notes On The Way
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Amrita Gita
   2 Aion


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a Joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the Great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of Joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.
  --
  Mother is the Joy of freedom.
   Joyous Agenda!

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The mystic's knowledge is a part and a formation of his life. That is why it is a knowledge not abstract and remote but living and intimate and concrete. It is a knowledge that pulsates with delight: indeed it is the radiance that is shed by the purest and intensest Joy. For this reason it may be that in approaching through the heart there is a chance of one's getting arrested there and not caring for the still higher, the solar lights; but this need not be so. In the heart there is a golden door leading to the deepest delights, but there is also a diamond door opening up into the skies of the brightest luminosities.
   For it must be understood that the heart, the mystic heart, is not the external thing which is the seat of emotion or passion; it is the secret heart that is behind, the inner heartantarhdaya of the Upanishadwhich is the centre of the individual consciousness, where all the divergent lines of that consciousness meet and from where they take their rise. That is what the Upanishad means when it says that the heart has a hundred channels which feed the human vehicle. That is the source, the fount and origin, the very substance of the true personality. Mystic knowledge the true mystic knowledge which saves and fulfilsbegins with the awakening or the entrance into this real being. This being is pure and luminous and blissful and sovereignly real, because it is a portion, a spark of the Divine Consciousness and Nature: a contact and communion with it brings automatically into play the light and the truth that are its substance. At the same time it is an uprising flame that reaches out naturally to higher domains of consciousness and manifests them through its translucid dynamism.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences Joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to brea the the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the Joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of Joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And what else is the true character, the soul of beauty than light and delight? "A thing of beauty is a Joy for ever." And a thing of Joy is a thing of light. Joy is the radiance rippling over a thing of beauty. Beauty is always radiant: the charm, the loveliness of an object is but the glow of light that it emanates. And it would not be a very incorrect mensuration to measure the degree of beauty by the degree of light radiated. The diamond is not only a thing of value, but a thing of beauty also, because of the concentrated and undimmed light that it enshrines within itself. A dark, dull and dismal thing, devoid of interest and attraction becomes aesthetically precious and significant as soon as the artist presents it in terms of the values of light. The entire art of painting is nothing but the expression of beauty, in and through the modalities of light.
   And where there is light, there is cheer and Joy. Rasamaya and jyotirmayaare thus the two conjoint characteristics fundamental to the nature of the ultimate reality. Sometimes these two are named as the 'solar and the lunar aspect. The solar aspect refers obviously to the Light, that is to say, to the Truth; the lunar aspect refers to the rasa (Soma), to Immortality, to Beauty proper,
   yatte suamam hdayam adhi candramasi ritam

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Indeed delight is the third and the supremely intimate element of the poetic personality. Dear and delightful is the poet, dear and delightful his works, priya, priyi His hand is dripping with sweetness,kavir hi madhuhastya.24 The Poet-God shines in his pristine beauty and is showering delight.25 He is filled with utter ecstasy so that he may rise to the very source of the luminous Energy.26? Pure is the Divine Joy and it enters and purifies all forms as it moves to the seat of the Immortals.27Indeed this sparkling Delight is the Poet-Seer and it is that that brings forth the creative word, the utterance of Indra.28
   The solar vision of the Poet encompasses in its might the wide Earth and Heaven, fuses them in supreme Delight in the womb of the Truth.29 The Earth is lifted up and given in marriage to Heaven in the home of Truth, for the creation and expression of the Truth in its varied beauty,cru citram.
   The Poet creates forms of beauty in Heaven; but these forms are not made out of the void. It is the Earth that is raised to Heaven and transmuted into divine truth forms. The union of Earth and Heaven is the source of the Joy, the Ananda, that the Poet unseals and distributes. Heaven and Earth join and meet in the world of Delight; between them they press out Soma, the drink of the gods.
   The Mind and the Body are held together by means of the Life, the mid-world. The Divine Mind by raising the body-consciousness into itself gathers up too, by that act, the delight of life and releases the fountain of immortal Bliss. That is the work and achievement of the gods as poets.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  But each for the Joy of working, and each in his
  separate star,

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar grew up into a healthy and restless boy, full of fun and sweet mischief. He was intelligent and precocious and endowed with a prodigious memory. On his father's lap he learnt by heart the names of his ancestors and the hymns to the gods and goddesses, and at the village school he was taught to read and write. But his greatest delight was to listen to recitations of stories from Hindu mythology and the epics. These he would afterwards recount from memory, to the great Joy of the villagers. Painting he en Joyed; the art of moulding images of the gods and goddesses he learnt from the potters. But arithmetic was his great aversion.
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable Joy.
   Gadadhar was seven years old when his father died. This incident profoundly affected him. For the first time the boy realized that life on earth was impermanent. Unobserved by others, he began to slip into the mango orchard or into one of the cremation grounds, and he spent hours absorbed in his own thoughts. He also became more helpful to his mother in the discharge of her household duties. He gave more attention to reading and hearing the religious stories recorded in the Puranas. And he became interested in the wandering monks and pious pilgrims who would stop at Kamarpukur on their way to Puri. These holy men, the custodians of India's spiritual heritage and the living witnesses of the ideal of renunciation of the world and all-absorbing love of God, entertained the little boy with stories from the Hindu epics, stories of saints and prophets, and also stories of their own adventures. He, on his part, fetched their water and fuel and
  --
   Yet this was only a foretaste of the intense experiences to come. The first glimpse of the Divine Mother made him the more eager for Her uninterrupted vision. He wanted to see Her both in meditation and with eyes open. But the Mother began to play a teasing game of hide-and-seek with him, intensifying both his Joy and his suffering. Weeping bitterly during the moments of separation from Her, he would pass into a trance and then find Her standing before him, smiling, talking, consoling, bidding him be of good cheer, and instructing him. During this period of spiritual practice he had many uncommon experiences. When he sat to meditate, he would hear strange clicking sounds in the joints of his legs, as if someone were locking them up, one after the other, to keep him motionless; and at the conclusion of his meditation he would again hear the same sounds, this time unlocking them and leaving him free to move about. He would see flashes like a swarm of fire-flies floating before his eyes, or a sea of deep mist around him, with luminous waves of molten silver. Again, from a sea of translucent mist he would behold the Mother rising, first Her feet, then Her waist, body, face, and head, finally Her whole person; he would feel Her breath and hear Her voice. Worshipping in the temple, sometimes he would become exalted, sometimes he would remain motionless as stone, sometimes he would almost collapse from excessive emotion. Many of his actions, contrary to all tradition, seemed sacrilegious to the people. He would take a flower and touch it to his own head, body, and feet, and then offer it to the Goddess. Or, like a drunkard, he would reel to the throne of the Mother, touch Her chin by way of showing his affection for Her, and sing, talk, joke, laugh, and dance. Or he would take a morsel of food from the plate and hold it to Her mouth, begging Her to eat it, and would not be satisfied till he was convinced that She had really eaten. After the Mother had been put to sleep at night, from his own room he would hear Her ascending to the upper storey of the temple with the light steps of a happy girl, Her anklets jingling. Then he would discover Her standing with flowing hair. Her black form silhouetted against the sky of the night, looking at the Ganges or at the distant lights of Calcutta.
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
  --
   Totapuri was the bearer of a philosophy new to Sri Ramakrishna, the non-dualistic Vedanta philosophy, whose conclusions Totapuri had experienced in his own life. This ancient Hindu system designates the Ultimate Reality as Brahman, also described as Satchidananda, Existence-Knowledge-Bliss Absolute. Brahman is the only Real Existence. In It there is no time, no space, no causality, no multiplicity. But through maya, Its inscrutable Power, time, space, and causality are created and the One appears to break into the many. The eternal Spirit appears as a manifold of individuals endowed with form and subject to the conditions of time. The Immortal becomes a victim of birth and death. The Changeless undergoes change. The sinless Pure Soul, hypnotized by Its own maya, experiences the Joys of heaven and the pains of hell. But these experiences based on the duality of the subject-object relationship are unreal. Even the vision of a Personal God
   is, ultimately speaking, as illusory as the experience of any other object. Man attains his liberation, therefore, by piercing the veil of maya and rediscovering his total identity with Brahman. Knowing himself to be one with the Universal Spirit, he realizes ineffable Peace. Only then does he go beyond the fiction of birth and death; only then does he become immortal. 'And this is the ultimate goal of all religions — to dehypnotize the soul now hypnotized by its own ignorance.
   The path of the Vedantic discipline is the path of negation, "neti", in which, by stern determination, all that is unreal is both negated and renounced. It is the path of jnana, knowledge, the direct method of realizing the Absolute. After the negation of everything relative, including the discriminating ego itself, the aspirant merges in the One without a Second, in the bliss of nirvikalpa samadhi, where subject and object are alike dissolved. The soul goes beyond the realm of thought. The domain of duality is transcended. Maya is left behind with all its changes and modifications. The Real Man towers above the delusions of creation, preservation, and destruction. An avalanche of indescribable Bliss sweeps away all relative ideas of pain and pleasure, good and evil. There shines in the heart the glory of the Eternal Brahman, Existence-Knowledge-Bliss Absolute. Knower, knowledge, and known are dissolved in the Ocean of one eternal Consciousness; love, lover, and beloved merge in the unbounded Sea of supreme Felicity; birth, growth, and death vanish in infinite Existence. All doubts and misgivings are quelled for ever; the oscillations of the mind are stopped; the momentum of past actions is exhausted. Breaking down the ridge-pole of the tabernacle in which the soul has made its abode for untold ages, stilling the body, calming the mind, drowning the ego, the sweet Joy of Brahman wells up in that superconscious state. Space disappears into nothingness, time is swallowed in eternity, and causation becomes a dream of the past. Only Existence is. Ah! Who can describe what the soul then feels in its communion with the Self?
   Even when man descends from this dizzy height, he is devoid of ideas of "I" and "mine"; he looks on the body as a mere shadow, an outer sheath encasing the soul. He does not dwell on the past, takes no thought for the future, and looks with indifference on the present. He surveys everything in the world with an eye of equality; he is no longer touched by the infinite variety of phenomena; he no longer reacts to pleasure and pain. He remains unmoved whether he — that is to say, his body — is worshipped by the good or tormented by the wicked; for he realizes that it is the one Brahman that manifests Itself through everything. The impact of such an experience devastates the body and mind. Consciousness becomes blasted, as it were, with an excess of Light. In the Vedanta books it is said that after the experience of nirvikalpa samadhi the body drops off like a dry leaf. Only those who are born with a special mission for the world can return
  --
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of Joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for en Joyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
  --
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The Joy was indescribable."
   --- PILGRIMAGE
  --
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure Joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
  --
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest Joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
   --- PURNA
  --
   Pratap Hazra, a middle-aged man, hailed from a village near Kamarpukur. He was not altogether unresponsive to religious feelings. On a moment's impulse he had left his home, aged mother, wife, and children, and had found shelter in the temple garden at Dakshineswar, where he intended to lead a spiritual life. He loved to argue, and the Master often pointed him out as an example of barren argumentation. He was hypercritical of others and cherished an exaggerated notion of his own spiritual advancement. He was mischievous and often tried to upset the minds of the Master's young disciples, criticizing them for their happy and Joyous life and asking them to devote their time to meditation. The Master teasingly compared Hazra to Jatila and Kutila, the two women who always created obstructions in Krishna's sport with the gopis, and said that Hazra lived at Dakshineswar to "thicken the plot" by adding complications.
   --- SOME NOTED MEN
  --
   Subodh visited the Master in 1885. At the very first meeting Sri Ramakrishna said to him: "You will succeed. Mother says so. Those whom She sends here will certainly attain spirituality." During the second meeting the Master wrote something on Subodh's tongue, stroked his body from the navel to the throat, and said, "Awake, Mother! Awake." He asked the boy to meditate. At once Subodh's latent spirituality was awakened. He felt a current rushing along the spinal column to the brain. Joy filled his soul.
   --- SARADA AND TULASI
  --
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with Joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
  --
   In spite of the physician's efforts and the prayers and nursing of the devotees, the illness rapidly progressed. The pain sometimes appeared to be unbearable. The Master lived only on liquid food, and his frail body was becoming a mere skeleton. Yet his face always radiated Joy, and he continued to welcome the visitors pouring in to receive his blessing. When certain zealous devotees tried to keep the visitors away, they were told by Girish, "You cannot succeed in it; he has been born for this very purpose — to sacrifice himself for the redemption of others."
   The more the body was devastated by illness, the more it became the habitation of the Divine Spirit. Through its transparency the gods and goddesses began to shine with ever increasing luminosity. On the day of the Kali Puja the devotees clearly saw in him the manifestation of the Divine Mother.
  --
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of Joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual Joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    In figures they are 1001;(9) in letters they are Joy.(10)
    For when all is equilibrated, when all is beheld from
     without all, there is Joy, Joy, Joy that is but one
     facet of a diamond, every other facet whereof is
     more Joyful than Joy itself.
                   [34]
  --
     The Dragon-Flies were chosen as symbols of Joy,
    because of the author's observation as a naturalist.
  --
     (10) Joy = 101, the Egg of Spirit in equilibrium
    between the Pillars of the Temple.
  --
     cause of Joy.
    But the desire of one to another is all of sorrow; its
  --
    in which destruction is as much Joy as creation.
    (Compare Chapter 46.)
  --
    de Sade, who gave supreme literary form to the Joys of
    torture.
  --
    "There is no I, no Joy, no permanence"?
    Witch-moon of blood, eternal ebb and flow

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  possible, and that the preservation of courage and the Joy of
  action in those of us who wish, and know how, to plumb the

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the Joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Mother is training us by making us ask with Joy.
  It is not quite that. In each case there is, probably, a special
  --
  for Thee, is supreme happiness, unmixed Joy, immutable
  peace.... Why do men flee from these boons as though
  --
  There was lightness, mirth and Joy in Your expressions
  this morning, as if to counteract the graveness I was
  --
  feel the Joy of it. After concentrating like this for about
  an hour, I felt fatigued and imperceptibly the concentration frittered away. What is the cause of this feeling of
  --
  Having recognised this, I have lost all Joy in action.
  Simply welcome the fact that you have become aware of a lack
  --
  Remorse is of no use; you have to feel the Joy of the possibility
  of making further progress.
  --
  I bow to You in Joyful gratitude.
  I am very happy about the way you have taken this matter.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  smile" and give her back the Joy and peace I want her always to
  have.
  --
  could also feel the pure and simple Joy of the music for its own
  sake, and that when you are near me, you also feel the simple
  and sincere Joy of a child near to its mother.
  The nature is complex, and always the true and the false,
  --
  once your happiness, your simple Joy of life and your beautiful
  smile which was a pleasure to see? I don't ask the question in
  --
  aspiration towards the divine light, force, knowledge, Joy.
  Now do you understand?
  --
  teach you that on these occasions, after having had the Joy of
  receiving Sri Aurobindo's blessing, it is better to remain concentrated and to keep one's Joy locked inside oneself rather than to
  throw it out by mixing and talking with others. The experiences
  --
  me, for I would like to see you always full of light and Joy.
  26 January 1934
  --
  and I wear them with affection and Joy.
  My blessings and my love are always with you.
  --
  inner Presence and the Joy it brings.
  Tender love from your mother.
  --
  when someone Joyfully tells me about his beautiful and
  happy experiences that I feel so poor; I feel then that I
  --
  You have already had this experience of peace and silent Joy;
  you know what it is and it is sure to come back stronger and

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of Joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  confidence and Joy and peace and finally their strength and even
  their health goes.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Lord, with our human life as its final stage, pursued through the different phases of self-concealment and self-revelation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the Joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase of intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation.
  This path, too, as ordinarily practised, leads away from worldexistence to an absorption, of another kind than the Monist's, in the Transcendent and Supra-cosmic.
  --
  Devotion may be so used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and Joy in our humanity.
  The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so
  --
  Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in this triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
  

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Work done with Joy is work done well.
  14 March 1932
  --
  I do not want the vulgar Joy of the world. Take me
  into your heart. Take me into your arms.
  --
  being and make you strong and Joyful.
  Love from your mother.
  --
  you closer to me and gives you the perception and Joy of my
  presence is good. You should judge things in the light of this
  --
  peace and Joy.
  With all my love.
  --
  Give me peace. Give me Joy in work. Make me your
  instrument.
  --
  finds balance and Joy.
  I am always with you to help and support you.
  --
  comes. For two days I felt a great Joy, but now the Joy
  has gone. When will all these things go away?
  --
  psychic being comes to the surface, it brings its own Joy with
  it; but when the mind or the vital comes, then the Joy seems to
  withdraw, though it is always there, behind, ready to manifest
  --
  force, and the immutable Joy that comes from a constant contact
  with the Light.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   liberating itself by Joyous acceptance in power and practice of its own energies, elements and potentialities. But in both paths there was in the end an obscuration of principles, a deformation of symbols and a fall.
  If, however, we leave aside, here also, the actual methods and practices and seek for the central principle, we find, first, that Tantra expressly differentiates itself from the Vedic methods of Yoga. In a sense, all the schools we have hitherto examined are Vedantic in their principle; their force is in knowledge, their method is knowledge, though it is not always discernment by the intellect, but may be, instead, the knowledge of the heart expressed in love and faith or a knowledge in the will working out through action. In all of them the lord of the Yoga is the Purusha, the Conscious Soul that knows, observes, attracts, governs. But in Tantra it is rather Prakriti, the Nature-Soul, the Energy, the
  --
   functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and Joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.
  Perfection includes perfection of mind and body, so that the highest results of Rajayoga and Hathayoga should be contained in the widest formula of the synthesis finally to be effected by mankind. At any rate a full development of the general mental and physical faculties and experiences attainable by humanity through Yoga must be included in the scope of the integral method. Nor would these have any raison d'etre unless employed for an integral mental and physical life. Such a mental and physical life would be in its nature a translation of the spiritual existence into its right mental and physical values. Thus we would arrive at a synthesis of the three degrees of Nature and of the three modes of human existence which she has evolved or is evolving. We would include in the scope of our liberated being and perfected modes of activity the material life, our base, and the mental life, our intermediate instrument.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the outer nature to be able to taste the Joy which the
  manifested world so effectively conceals.
  --
  certainly sorrow than Joy!
  If you were a man of the world as you say, you would not be
  --
  Whatever the reason may be, as soon as my consciousness loses You I become Joyless and without energy.
  At no moment do I forget you. Don't you rather allow too many
  --
  was changed in me; then I was in Joy and peace and all
  difficulties suddenly disappeared. Since that day I have
  --
  Mother of Joy, I am surprised to find that there are people
  who think that You call only those sadhaks who cannot
  --
  peaceful and Joyous; it is the vital which dramatises and makes
  itself unhappy without any reason. I hope, indeed, that you will
  --
  that it will give you peace and Joy.
  My most beloved Mother, the idea of separation opens
  --
  There is a Joy in seeking, a Joy in waiting, a Joy in aspiring, at
  least as great as in possessing.
  --
  perfect union in an invariable Joy and peace.
  Series Six - To a Young Sadhak
  --
  of knowledge must be added to these sentiments. For, to communicate peace and Joy to others is not so easy, and unless one
  has within oneself an unshakable peace and Joy, there is a great
  risk of losing what one has rather than passing it on to others.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  arms alone will I have peace and Joy and Ananda and
  the true truth and fulfilment of my life and being. But
  --
  But what a Joy and love it is when both mother and son are
  good!
  --
  There is a great Joy in giving; there is a still greater Joy in pleasing
  those we love... and when you will eat the pickles you may
  --
  light and love and Joy.
  My love and blessings.
  --
  Love, love, love to my very dear child; all the Joy, all the light,
  all the peace of the divine love and also my loving blessings.
  --
  rest, peace and Joy. When you have to get rid of an obstinate
  resistance, you must not make more delay than when you have

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  all His Light, His Consciousness and His Joy, according to each
  one's receptivity.

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Usually, in our Joy at their arrival and our haste to welcome
  them, we lose our tranquillity and come galloping down to rush
  --
  the summit of the tower, quite calm, in Joyful contemplation.
  Then, after a certain length of time, we would see the visitors
  --
  vice or bad habit, then one has the Joy of making an offering
  and one receives in exchange the force to replace what has been

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Calling the adventure of consciousness and Joy
  And, conquering Nature's disillusioned breast,
  --
  Impartial witness of our Joy and bale,
  Our prostrate soil bore the awakening ray.
  --
  Acclaimed their portion of ephemeral Joy.
  2.2
  --
  A vaster Nature's Joy had once been hers,
  But long could keep not its gold heavenly hue

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human Joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes Joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  To Joy clutched under the silent shadow of doom
  In a last turn where heaven raced with hell.
  --
  A heart of silence in the hands of Joy
  Inhabited with rich creative beats
  --
  And preen Joy in her warmth and colour's rule.
  3.37
  --
  It still reflected heaven's spiritual Joy.
  4.5
  --
  But Joy cannot endure until the end:
  There is a darkness in terrestrial things
  --
  Pain with its lash, Joy with its silver bribe
  Guard the Wheel's circling immobility.
  --
  In the dire court where life must pay for Joy,
  Sentenced by the mechanic justicer

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A pure perception lent its lucent Joy:
  Its intimate vision waited not to think;
  --
  And Joys that never flowed through mortal limbs,
  And lovelier scenes than earth's and happier lives.
  --
  And Joy of high spiritual response,
  Its throb of satisfaction and content
  --
  And danger brought a keen sweet tang of Joy;
  Each happening was a deep experience.
  --
  A pause in the Joy and anguish of the search
  Restored the stress of Nature to God's calm.
  --
  A nostalgia of old little works and Joys,
  A need to call back small familiar selves,
  --
  A Joy of light, a Joy of sudden sight,
  A rapture of the thrilled undying Word
  --
  Timeless domains of Joy and absolute power
  Stretched out surrounded by the eternal hush;
  --
  Upbuoyed upon winged winds of rapid Joy,
  Upheld to a Light it could not always hold,

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and Joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any Joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Let us first put aside the quite foreign consideration of what we would do if the union with the Divine brought eternal Joylessness, Nirananda or torture. Such a thing does not exist and to drag it in only clouds the issue. The Divine is Anandamaya and one can seek him for the Ananda he gives; but he has also in him many other things and one may seek him for any of them, for peace, for liberation, for knowledge, for power, for anything else of which one may feel the pull or the impulse. It is quite possible for someone to say: "Let me have Power from the
  Divine and do His work or His will and I am satisfied, even if the use of Power entails suffering also." It is possible to shun bliss as a thing too tremendous or ecstatic and ask only or rather for peace, for liberation, for Nirvana. You speak of self-fulfilment,
  - one may regard the Supreme not as the Divine but as one's highest Self and seek fulfilment of one's being in that highest Self; but one need not envisage it as a self of bliss, ecstasy, Ananda - one may envisage it as a self of freedom, vastness, knowledge, tranquillity, strength, calm, perfection - perhaps too calm for a ripple of anything so disturbing as Joy to enter. So even if it is for something to be gained that one approaches the Divine, it is not a fact that one can approach Him or seek union only for the sake of Ananda and nothing else.
  That involves something which throws all your reasoning out of gear. For these are aspects of the Divine Nature, powers of it, states of his being, - but the Divine Himself is something absolute, someone self-existent, not limited by his aspects, - wonderful and ineffable, not existing by them, but they existing because of him. It follows that if he attracts by his aspects, all the more he can attract by his very absolute selfness which is sweeter, mightier, profounder than any aspect. His peace, rapture, light, freedom, beauty are marvellous and ineffable, because he is himself magically, mysteriously, transcendently marvellous and ineffable. He can then be sought after for his wonderful and ineffable self and not only for the sake of one aspect or another of him. The only thing needed for that is, first, to arrive at a point when the psychic being feels this pull of the Divine in himself and, secondly, to arrive at the point when the mind, vital and each thing else begins to feel too that that was what it was wanting and the surface hunt after Ananda or what else was only an excuse for drawing the nature towards that supreme magnet.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The modern critical self-consciousness in the artist originated with the Romantics. The very essence of Romanticism is curiosity the scientist's pleasure in analysing, observing, experimenting, changing the conditions of our reactions, mental or sentimental or even nervous and physical by way of discovery of new and unforeseen or unexpected modes of "psychoses" or psychological states. Goethe, Wordsworth, Stendhal represented a mentality and initiated a movement which led logically to the age of Hardy, Housman and Bridges and in the end to that of Lawrence and Joyce, Ezra Pound and Eliot and Auden. On the Continent we can consider Flaubert as the last of the classicists married to the very quintessence of Romanticism. A hard, self-regarding, self-critical mentality, a cold scalpel-like gaze that penetrates and upturns the reverse side of things is intimately associated with the poetic genius of Mallarm and constitutes almost the whole of Valry's. The impassioned lines of a very modern poet like Aragon are also characterised by a consummate virtuosity in chiselled artistry, conscious and deliberate and willed at every step and turn.
   The consciously purposive activity of the poetic consciousness in fact, of all artistic consciousness has shown itself with a clear and unambiguous emphasis in two directions. First of all with regard to the subject-matter: the old-world poets took things as they were, as they were obvious to the eye, things of human nature and things of physical Nature, and without questioning dealt with them in the beauty of their normal form and function. The modern mentality has turned away from the normal and the obvious: it does not accept and admit the "given" as the final and definitive norm of things. It wishes to discover and establish other norms, it strives to bring about changes in the nature and condition of things, envisage the shape of things to come, work for a brave new world. The poet of today, in spite of all his effort to remain a pure poet, in spite of Housman's advocacy of nonsense and not-sense being the essence of true Art, is almost invariably at heart an incorrigible prophet. In revolt against the old and established order of truths and customs, against all that is normally considered as beautiful,ideals and emotions and activities of man or aspects and scenes and movements of Natureagainst God or spiritual life, the modern poet turns deliberately to the ugly and the macabre, the meaningless, the insignificant and the triflingtins and teas, bone and dust and dustbin, hammer and sicklehe is still a prophet, a violent one, an iconoclast, but one who has his own icon, a terribly jealous being, that seeks to pull down the past, erase it, to break and batter and knead the elements in order to fashion out of them something conforming to his heart's desire. There is also the class who have the vision and found the truth and its solace, who are prophets, angelic and divine, messengers and harbingers of a new beauty that is to dawn upon earth. And yet there are others in whom the two strains mingle or approach in a strange way. All this means that the artist is far from being a mere receiver, a mechanical executor, a passive unconscious instrument, but that he is supremely' conscious and master of his faculties and implements. This fact is doubly reinforced when we find how much he is preoccupied with the technical aspect of his craft. The richness and variety of patterns that can be given to the poetic form know no bounds today. A few major rhythms were sufficient for the ancients to give full expression to their poetic inflatus. For they cared more for some major virtues, the basic and fundamental qualitiessuch as truth, sublimity, nobility, forcefulness, purity, simplicity, clarity, straightforwardness; they were more preoccupied with what they had to say and they wanted, no doubt, to say it beautifully and powerfully; but the modus operandi was not such a passion or obsession with them, it had not attained that almost absolute value for itself which modern craftsmanship gives it. As technology in practical life has become a thing of overwhelming importance to man today, become, in the Shakespearean phrase, his "be-all and end-all", even so the same spirit has invaded and pervaded his aesthetics too. The subtleties, variations and refinements, the revolutions, reversals and inventions which the modern poet has ushered and takes delight in, for their own sake, I repeat, for their intrinsic interest, not for the sake of the subject which they have to embody and clothe, have never been dream by Aristotle, the supreme legislator among the ancients, nor by Horace, the almost incomparable craftsman among the ancients in the domain of poetry. Man has become, to be sure, a self-conscious creator to the pith of his bone.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  A perilous life her gain, a struggling Joy;
  A Thought that can conceive but hardly knows
  --
  A Joy that drags not sorrow as its shade.
  For these she yearns and feels them destined hers:
  --
  Across the cries of anguish and of Joy,
  Across the triumph, fighting and despair,
  --
  Above Joy and sorrow is that grandeur's walk:
  They have no portion in the good that dies,
  --
  This long far seeking for Joy ever near,
  In the grandiose dream of which the world is made,
  --
  And trails his peacock-plumaged Joy of life
  And suns in the glory of her passing smile.
  --
  A witness and student of her Joy and dole,
  A partner in her evil and her good,
  --
  And the surprise of her arrival's Joy
  In each event and every moment's chance.
  --
  He puts on Joy and sorrow like a robe
  And drinks experience like a streng thening wine.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Not the acceptance of the world as it is, not even a Joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational Joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
   ***

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Exploiting for creation's Joy and pain
  Infinity's sanction to the birth of form,
  --
  He felt the invasion and the nameless Joy.
  Aware of his occult omnipotent Source,
  --
  She gave, compelled, with a reluctant Joy;
  Herself she gave for rapture and for use.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  wrong - instead of feeling Joy at seeing You. One ought
  to be eager to receive Your blessings, but why do I not
  --
  want, on the contrary, to feel an intense Joy, a moment
  of ecstasy. How can I obtain it?
  --
  the day when this Joy and this felicity will be established
  in me for ever. Now, it is only a dream and a passing
  --
  Find your happiness and your Joy in the very fact of loving, and
  it will help you in your inner progress; because if you are sincere,
  --
  inexpressible Joy, but this experience does not last very
  The Mother underlined the phrase "in his lifetime".
  --
  of this fleeting Joy, but in vain.
  Because you are looking for the cause outside, around you,
  --
  What is the difference between pleasure, Joy, happiness, ecstasy and Ananda? Can we find one in the
  other?
  --
  very Joyful. One wants to come back as soon as possible.
  Can You explain to me the reason for this feeling? Why

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  brings me great Joy, and when some part of my being
  offers itself to You the Joy I feel is greater still. But in
  spite of this experience my whole being is not offered to
  --
  What a Joy it would be to possess the required purity!
  When one is living among men with all their miseries, it is only

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the true love: the love that loves for the Joy of loving and has no
  need to be loved in return; one also learns to draw Force from

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  ways? What Joy does He get in creating unconscious
  things and making them conscious? And why all these

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The purpose of individual existence is the Joy of discovering the
  Divine and uniting with Him. When one has understood this,
  --
  lasting Joy than any external success.
  24 November 1971
  --
  condition for peace and Joy in life. Almost all human miseries
  come from the fact that men are nearly always convinced that
  --
  Will that one has the peace and calm Joy which come from the
  abolition of desires.
  --
  The first thing one learns on the way is that the Joy of giving is
  far greater than the Joy of taking.
  Then gradually one learns that to forget oneself is the source
  --
  Human consciousness is so corrupted that men prefer the miseries of the ego and its ignorance to the luminous Joy that comes
  from a sincere surrender to the Divine. So great is their blindness

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   She has come, bringing with Her a splendor of power and love, an intensity of divine Joy heretofore unknown to the Earth. The physical atmosphere has been completely changed by her descent, permeated with new and marvelous possibilities.
   But if She is ever to reside and act here, She has to find at least a minimal receptivity, at least one human being with the required vital and physical qualities, a kind of super-Parsifal gifted with an innate and integral purity, yet possessing at the same time a body strong enough and poised enough to bear unwaveringly the intensity of the Ananda She brings.
  --
   It is true that at present, her presence is more rhetorical than factual, since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the Work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
   But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
  --
   Ananda: Divine Joy.
   Sadhana: yogic discipline or effort.
  --
   The Mother of Ananda, or the Creative Power's aspect of Joy.
   W.W. Pearson, a friend of Rabindranath Tagore, who had come from Tagore's Ashram in 1923; Mother had met him with Tagore in 1916 in Japan.

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   In any event, my blessings will always be with you to help you find, at long last, this inner Presence which alone gives Joy and stability.
   Signed: Mother

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   A consciousness and a vision. And one is filled with Joy and
   I used to be different (although I was said to be non-interfering); I acted, if at all, to defend myself But I understood very quickly that even this was a reaction of ignorance and that things would be set right automatically if one remained in the true consciousness.

0 1957-10-08, #Agenda Vol 01, #unset, #Zen
   There is a Joy to which you still seem completely closed: it is the Joy of SERVING.
   In truth, the only thing in the world that interests you, directly or indirectly, is YOURSELF. That is why you feel imprisoned within such narrow, stifling limits.

0 1957-12-13, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, this is what is rising from my soul: I feel in me something unemployed, something seeking to express itself in life. I want to be like a knight, your knight, and go off in search of a treasure that I could bring back to you. The world has lost all sense of the wonderful, all beauty of Adventure, this quest known to the knights of the Middle Ages. It is this that calls so relentlessly within me, this need for a quest in the world and for a beautiful Adventure which at the same time would be an adventure of the soul. How I wish that the two things, inner and outer, be JOINED, that the Joy of action, of the open road and the quest help the souls blossoming, that they be like a prayer of the soul expressed in life. The knights of the Middle Ages knew this. Perhaps it is all childish and absurd in the midst of this 20th century, but this is what I feel, this that is summoning me to leavenot anything base, not anything mediocre, only a need for something in me to be fulfilled. If only I could bring you back a beautiful treasure!
   After that, perhaps I would be riper to accept the everyday life of the Ashram, and know how to give myself better.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   Then, from the supreme Reality came this command: Awaken, O Nature, to the Joy of collaboration. And suddenly, all Nature rushed forth in an immense bounding of Joy, saying, I accept! I will collaborate! And at the same time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, she sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.
   And suddenly, as if resounding from every corner of the earth, I heard these great notes which are sometimes heard in the subtle physicalra ther like those of Beethovens Concerto in Dwhich come at moments of great progress, as though fifty orchestras were bursting forth all at once without a single discordant note, to sound the Joy of this new communion of Nature and Spirit, the meeting of old friends who, after a long separation, find each other once more.
   Then came these words: O Nature, Material Mother, thou hast said that thou wilt collaborate, and there is no limit to the splendor of this collaboration.

0 1958-01-22, #Agenda Vol 01, #unset, #Zen
   It is an error to confuse Joy and Felicity. They are two very different things. Not only are their vibrations different, but their colors are different. The color of Felicity is blue, a clear silvery blue (the blue of the Ashram flag), very luminous and transparent. And it has a passive and fresh quality that refreshes and rejuvenates.
   Whereas Joy is a golden rose color, a pale gold with a tinge of red, a very pale red. It is active, warm, fortifying, intensifying. The first is sweetness, the second is tenderness.
   And Blisswhat I spontaneously call Blissis the synthesis of both. It is found in the very heights of the supramental consciousness, in a diamond light, an uncolored, sparkling light containing all the colors. Joy and Felicity form two sides of a triangle that has Bliss at its apex.
   Bliss contains coolness and warmth, passivity and activity, repose and action, sweetness and tenderness, all at the same time. Divine tenderness is something very different from sweetnessit is a paroxysm of Joy, a vibration so strong that the body feels it will burst, so it is forced to widen.
   The diamond light of Bliss has the power to melt all hostile forces. Nothing can resist it. No consciousness, no being, no hostile will can draw near it without immediately being dissolved, for it is the Divine light in its pure creative power.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   I found myself upon an immense ship, which is the symbolic representation of the place where this work is being carried out. This ship, as big as a city, is thoroughly organized, and it had certainly already been functioning for quite some time, for its organization was fully developed. It is the place where people destined for the supramental life are being trained. These people (or at least a part of their being) had already undergone a supramental transformation because the ship itself and all that was aboard was neither material nor subtle-physical, neither vital nor mental: it was a supramental substance. This substance itself was of the most material supramental, the supramental substance nearest the physical world, the first to manifest. The light was a blend of red and gold, forming a uniform substance of luminous orange. Everything was like that the light was like that, the people were like thateverything had this color, in varying shades, however, which enabled things to be distinguished from one another. The overall impression was of a shadowless world: there were shades, but no shadows. The atmosphere was full of Joy, calm, order; everything worked smoothly and silently. At the same time, I could see all the details of the education, the training in all domains by which the people on board were being prepared.
   This immense ship had just arrived at the shore of the supramental world, and a first batch of people destined to become the future inhabitants of the supramental world were about to disembark. Everything was arranged for this first landing. A certain number of very tall beings were posted on the wharf. They were not human beings and never before had they been men. Nor were they permanent inhabitants of the supramental world. They had been delegated from above and posted there to control and supervise the landing. I was in charge of all this since the beginning and throughout. I myself had prepared all the groups. I was standing on the bridge of the ship, calling the groups forward one by one and having them disembark on the shore. The tall beings posted there seemed to be reviewing those who were disembarking, allowing those who were ready to go ashore and sending back those who were not and who had to continue their training aboard the ship. While standing there watching everyone, that part of my consciousness coming from here became extremely interested: it wanted to see, to identify all the people, to see how they had changed and to find out who had been taken immediately as well as those who had to remain and continue their training. After awhile, as I was observing, I began to feel pulled backwards and that my body was being awakened by a consciousness or a person from here1and in my consciousness, I protested: No, no, not yet! Not yet! I want to see whos there! I was watching all this and noting it with intense interest It went on like that until, suddenly, the clock here began striking three, which violently jerked me back. There was the sensation of a sudden fall into my body. I came back with a shock, but since I had been called back very suddenly, all my memory was still intact. I remained quiet and still until I could bring back the whole experience and preserve it.
  --
   As for the people I saw aboard ship, I recognized them all. Some were here in the Ashram, some came from elsewhere, but I knew them as well. I saw everyone, but as I realized that I would not remember everyone when I came back, I decided not to give any names. Besides, it is unnecessary. Three or four faces were very clearly visible, and when I saw them, I understood the feeling that I have had here, on earth, while looking into their eyes: there was such an extraordinary Joy On the whole, the people were young; there were very few children, and their ages were around fourteen or fifteen, but certainly not below ten or twelve (I did not stay long enough to see all the details). There were no very old people, with the exception of a few. Most of the people who had gone ashore were of a middle ageagain, except for a few. Several times before this experience, certain individual cases had already been examined at a place where people capable of being supramentalized are examined; I had then had a few surprises which I had noted I even told some people. But those whom I disembarked today I saw very distinctly. They were of a middle age, neither young children nor elderly people, with only a few rare exceptions, and this quite corresponded to what I expected. I decided not to say anything, not to give any names. As I did not stay until the end, it would be impossible for me to draw an exact picture, for it was neither absolutely clear nor complete. I do not want to say things to some and not say them to others.
   What I can say is that the criterion or the judgment was based EXCLUSIVELY on the substance constituting the peoplewhe ther they belonged completely to the supramental world or not, whether they were made of this very special substance. The criterion adopted was neither moral nor psychological. It is likely that their bodily substance was the result of an inner law or an inner movement which, at that time, was not in question. At least it is quite clear that the values are different.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   It is with great Joy that I shall receive you when you return in May.
   We have a lot of work to do together, because I have kept everything for your return.
  --
   May the Joy of luminous love be with you.
   Until we meet,

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   As for the latest experience,1 I cant say for sure that no one has ever had it, because someone like Ramakrishna, individuals like that, could have had it. But I am not sure, for when I had this experience (not of the divine Presence, which I had already felt in the cells for a long time, but the experience that the Divine ALONE is acting in the body, that He has BECOME the body, yet all the while retaining his character of divine omniscience and omnipotence) well, the whole time it remained actively like that, it was absolutely impossible to have the LEAST disorder in the body, and not only in the body, but IN ALL THE SURROUNDING MATTER. It was as if every object obeyed without even needing to decide to obey: it was automatic. There was a divine harmony in EVERYTHING (it took place in my bathroom upstairs, certainly to demonstrate that it exists in the most trivial things), in everything, constantly. So if that is established in a permanent way, there CAN NO LONGER be illness it is impossible. There can no longer be accidents, there can no longer be illness, there can no longer be disorders, and everything should harmonize (probably in a progressive way) just as that was harmonized: all the objects in the bathroom were full of a Joyful enthusiasmeverything obeyed, everything!
   As it was the first experience, it started to fade slightly when I began having contact with people; but I really had the feeling that it was a first experience, new upon earth. For I have experienced an absolute identity of the will with the divine Will ever since 1910, it has never left me. It isnt that, its SOMETHING ELSE. It is MATTER BECOMING THE DIVINE. And it really came with the feeling that this thing was happening for the first time upon earth. It is difficult to say for sure, but Ramakrishna died of cancer, and now that I have had the experience, I know in an ABSOLUTE way that this is impossible. If he had decided to go because the Divine wanted him to go, it would have been an orderly departure, in total harmony and with a total will, whereas this illness is a means of disorder.
  --
   It is likely that the greatest resistance will be in the most conscious beings due to a lack of mental receptivity, due to the mind itself which wants things to continue (as Sri Aurobindo has written) according to its own mode of ignorance. So-called inert matter is much more easily responsive, much moreit does not resist. And I am convinced that among plants, for example, or among animals, the response will be much quicker than among men. It will be more difficult to act upon a very organized mind; beings who live in an entirely crystallized, organized mental consciousness are as hard as stone! It resists. According to my experience, what is unconscious will certainly follow more easily. It was a delight to see the water from the tap, the mouthwash in the bottle, the glass, the spongeit all had such an air of Joy and consent! There is much less ego, you see, it is not a conscious ego.
   The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   I have just explained to Z my program for getting out of the present difficulties,1 and I think if he has not concluded that I am totally mad, it is because he has an immense respect for me! But as always in these cases, there is such a Joy in me, such an exultation: all the cells are dancing. I understand why people begin singing, dancing, etc. It takes a formidable power to remain like that (gesture of solidity): there is such a desire in the throat to sing!
   ***
  --
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same Joy that is the GREAT secret! The harmonization of opposites, in Joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.
   In regard to the Ashram's financial difficulties.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me Joy (in the style of Krishnas Joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!
   She didnt do a thing! Nothing, absolutely nothing: a complete refusal. Did she refuse or was she unable to? It may be that I always saw that money was under the control of an asuric force. (I am speaking of currency, cash; I dont want to do business. When I try to do business, it generally succeeds very well, but I dont mean that. I am speaking of cash.) I never asked her that question.
  --
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the Joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a Joy! An extraordinary Joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   Money belongs to the one who spends it; that is an absolute law. You may pile up money, but it doesnt belong to you until you spend it. Then you have the merit, the glory, the Joy, the pleasure of spending it!
   Money is meant to circulate. What should remain constant is the progressive movement of an increase in the earths productionan ever-expanding progressive movement to increase the earths production and improve existence on earth. It is the material improvement of terrestrial life and the growth of the earths production that must go on expanding, enlarging, and not this silly paper or this inert metal that is amassed and lifeless.

0 1958-11-26, #Agenda Vol 01, #unset, #Zen
   That is why the journey is so long, so difficult. For if one would truly consent no longer to be, everything would become so easy, so swift, so luminous, so Joyousthough perhaps not in the way men conceive of Joy and ease. At heart, there are very few beings who are not enamored of struggle. There are very few who would consent to having no darkness or who can conceive of light as anything other than the opposite of obscurity: Without shadow, there would be no painting. Without struggle, there would be no victory. Without suffering, there would be no Joy. That is what they think, and as long as they think like that, they are not yet born to the spirit.
   ***

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most integral sense of these words. I know what you are suffering, I feel it but you must hold on. The Grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and Joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little Joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, by what Grace have you guided and protected me through all these years? There are moments when I have the vision of this Grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your Grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the Joy and fulfillment to which I aspire.
   I am at your feet, your child eternally.

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   I have received your last two letters of the 10th and 11th. I told X what you wrote about this trip to France and that your finances are in an almost desperate state. He replied with perfect assurance, Soon it will increase, very soon it will change. I am obviously hesitant to accept your generous offer and I do not know what I should do. I had never thought of returning to France, except in a distant future. I dont know why X told me that I should return there, except perhaps because he felt who my mother is. I know that she is sad, that she believes me lost to her and thinks she will die without seeing me again. It would surely be a great Joy to her. But other than that, I have no desire to go there, for each time I go to France, I feel like I am entering a prison. Naturally I would be happy for my mothers Joy; she is a great soul, but is this reason enough?
   Sunday, 14th

0 1959-07-14, #Agenda Vol 01, #unset, #Zen
   Mother, my whole soul writes you this. I swear there is in me a single great need of Love, beauty, nobility, purity. And we would work for you together in Joy at last.1
   Your anxious child,

0 1959-08-11, #Agenda Vol 01, #unset, #Zen
   Now I can tell you that not for one hour have I left you; I have been constantly near you, hoping that your inner eyes would open and that you would see me, watching over you and enveloping you with my force and my love. It is within yourself that I want you to find the certitude, truth and Joy.
   Now I write you what I have wanted to tell you from the beginning: when you return to the Ashram, do not put on the orange robe1 again, return with the clothing X has given you

0 1959-10-06 - Sri Aurobindos abode, #Agenda Vol 01, #unset, #Zen
   In fact, when I walk back and forth in my room, I dont cut myself off from the rest of the worldalthough it would be so much more convenient! All kinds of things come to mesuggestions, wills, aspirations. But automatically I make a movement of offering: things come to me and just as they are about to touch my head, I turn them upwards and offer them to the Light. They dont enter into me. For example, if someone speaks to me while I am saying my japa, I hear quite well what is being said, I may even answer, but the words remain a little outside, at a certain distance from the head. And yet sometimes, there are things that insist, more defined wills that present themselves to me, so then I have to do a little work, but all that without a pause in the japa. If that happens, there is sometimes a change in the quality of my japa, and instead of being fully the power, fully the light, it is certainly something that produces results, but results more or less sure, more or less long to fructify; it becomes uncertain, as with all things of this physical world. Yet the difference between the two japas is imperceptible; its not a difference between saying the japa in a more or less mechanical way and saying it consciously, because even while I work I remain fully conscious of the japa I continue to repeat it putting the full meaning into each syllable. But nevertheless, there is a difference. One is the all-powerful japa; the other, an almost ordinary japa There is a difference in the inner attitude. Perhaps for the japa to become true, a kind of Joy, an elation, a warmth of enthusiasm has to be added but especially Joy. Then everything changes.
   Well, it is the same thing, the same imperceptible difference, when it comes to entering the world of Truth. On one side there is the falsehood, and on the other, close by, like the lining of this one, the true life. Only a little difference in the inner quality, a little reversal, is enough to pass to the other side, into the Truth and Light.
   Perhaps simply to add Joy would suffice.
   I will have to look at this in my body since that is where it is happening, where things are being prepared.
  --
   Perhaps it was Joy that was missing.
   Of course, Sri Aurobindo himself had Joy. But I had the impression that it was not total and that this is why I had to continue the work. I felt that it could only be total when things here have changed.
   See July 24-25.

0 1959-10-15, #Agenda Vol 01, #unset, #Zen
   I would wish to be like Sujata, completely transparent, your child with her at your feet. Mother, help me. I need you. Sujata is healing something that was very painful in me, as though it were flayed or wounded, and which threw me into revolt. With this calming influence, I would like to begin a new life of self-giving. This change of residence is for me like the symbol of another change. Oh, Mother! may the painful road be over, and may all be achieved in the Joy of your Will.
   Your child,

0 1960-03-03, #Agenda Vol 01, #unset, #Zen
   But what is surprising is that in a flash, no one was there any longer. No one, you understand I was gone. Perhaps I was everywhere (but in fact I am always everywhere, I am always conscious of being everywhere at the same time), though normally there is the sense of the body, a physical center, but that evening there was no more center! Nothing, no one, not even the sense that there was no onenothing. I was gone. There was indeed something handing out the medals which felt the Joy of giving the medal, the Joy of receiving it, the Joy of mutually looking at each other. It was simply the Joy of the action taking place, the Joy of looking, this Joy everywhere, but me?Nothing, no one, gone. Only later, afterwards, did I see what had happened, for everything had disappeared, even the higher mind that understands and organizes things (by understand I mean contain, which contains things). That also was gone. And this lasted the entire distribution. Only when that [the body] had gone back upstairs to the room did the consciousness of what is me return.
   There is a line by Sri Aurobindo in Savitri which expresses this very well: to annul oneself so that only the Supreme Lord may be.

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   Publisher and friend are here one in telling you that LOrpailleur is a beautiful book whose richness and force have struck me even more this time than before when I read the first version. I cannot tell you how much your Job is my brotherin his darkness as in his light. The Joy, the wild, irrepressible Joy that furtively yearns and at times bursts forth, embracing all, this Joy at the heart of the book burns the reader for a few, in any case, who are prepared to be inflamed. In the end, I cant say if LOrpailleur will or will not be noticed, if the critics will or will not bestow an article, a comment, an echo upon it, if bookstores will or will not sell it (poor orpailleur!). But what I know is that for a few readers2, 3, 10 perhapsyour book will be the cry that will rip them from their sleep forever. To your song, another song in themselves will respond. Where, how shall this concert finish? Who knowsanything is possible!
   My words are a bit disjointed but Im not in the mood to give an articulate discourse. Which is a way of saying, once again, how happy I amand grateful.

0 1960-04-07, #Agenda Vol 01, #unset, #Zen
   I am with you, in love and Joy.
   Signed: Mother

0 1960-04-13, #Agenda Vol 01, #unset, #Zen
   Always with you, in love and Joy.
   Signed: Mother

0 1960-04-14, #Agenda Vol 01, #unset, #Zen
   Our turn will come in twenty to thirty years. To win, we need an element of surprise. The bourgeoisie should be lulled to sleep. Therefore, we must first launch the most spectacular peace movement that has ever existed, replete with inspiring proposals and extraordinary concessions. The stupid and decadent capitalist countries will cooperate Joyfully in their own destruction. They will jump at this new opportunity for friendship. As soon as their guard is down, we shall crush them beneath our closed fist.
   (Quoted in the Revue Militaire d Information, December 1959.)

0 1960-04-20, #Agenda Vol 01, #unset, #Zen
   To compensate for that, however, I had the Joy of finding your two letters. Yes, for some time I have been feeling your physical Presence more clearly. But then, why am I so blocked, where is the flaw? It constantly feels as though I am living at the outskirts of myself, or more precisely in a miniscule region of myself, and Im unable to be conscious of the resta perpetual amnesic. It is unpleasant and quite stupid. What is it that will explode this shell?
   I am anxious to return to you.

0 1960-04-26, #Agenda Vol 01, #unset, #Zen
   It will be a Joy to be with you again and resume the work. Here, I am sparing as many hours as I can to correcting The Human Cycle I follow X perfectly in his inner life, unreservedly, but I have to force myself to follow him in his outer life.
   Mother, I am at your feet, with my love and my gratitude.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   And what is wonderful is that at each moment the Grace, the Joy, the Light, the Love never cease pouring down in the very midst of all thisdespite the ego, despite the shame, despite the unworthiness. To be humble
   ***
  --
   And in that kind of physical eternity (which lasted two and a half hoursits a long time for an experience), I was aware of something missing, something not there: the Joy of the consciousness. Because throughout my life I have developed the habit of being conscious of everything, always, at each second. And the Joy of the consciousness was not there. So I thanked the Grace that made me see that this kind of nirvana was quite simply physical tamas.2
   (silence)

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   And you see, this experience he had, this contact between him and me, is just a point, a drop, its nothing; its merely something the consciousness puts into words, but the THING itself is universal. Last night it was universal; there was no room, no bed, no door and it was concrete, concrete, so concrete, with such a splendor! There was all the Joythis perpetual downpour in a limitless splendor.
   I was reluctant to speak (because of this problem that remains hanging: to make it permanent, even in the active consciousness), and I said to myself that if I speak, it will create difficulties for me in finding the solution But its all right. I shall simply have to make a still greater effort, because something always evaporates when you speak.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   I didnt speak of it to anyone, but it caused me some concern. And just the next day the machine broke down! When I was informed, immediately I thought It was then repaired, and again it broke downthree times. Then the following night, just before ten oclock I should mention that during the day I had thought, But why not attract these forces to our side, take them and satisfy them, give them some peace and Joy and use them? I thought about it, concentrated a little, but then I didnt bother any further. At ten oclock that evening, they came upon mein a flood! They kept coming and coming. And I was busy with them the whole time. They were not ugly (not so luminous either! ), they were wholesome, straightforwardhonest forces. So I worked on them. This began exactly at 9:30, and for one hour I was busy working. After an hour, Id had enough: Listen, this is quite fine, youre very nice, but I cant spend all my time like this! We shall see what to do later for it absorbed my whole consciousness. They kept coming and coming (you understand what that means to a body?!). So at 10:30 I told them, Listen, my little ones, be quiet now, thats enough for today At 10:30, the machine broke down!
   I found out, of course, because they log everything at the factory, so when they came to inform me of the breakdown the next morning, I asked them what time it had happenedexactly 10:30.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   It always gives me the feeling that I am shrinking a little, but its interesting. And its useful, for I am constantly moving about and doing things with people; it indicates to me what I have to say and do with each one. Its useful. But all the same, I miss the fullness and Joy of the more impersonal Movement of forces.
   Before going to bed, sometimes I say to myself, I will do what is necessary to spend my night in these great currents of force(because there is a way to do it). And then I think, Oh, what an egotist you are, my girl! So sometimes it happens, sometimes it doesntwhen theres something important to do, it doesnt happen. But all I have to do is concentrate in a certain way before going to sleep to spend my whole night in these very far from here, very far I cant say very far from the earth, for surely its in an intermediate zone between the forces from above and the earths atmosphere. Thats what it mainly is, in any case. Its a great universal current as well, but mainly its what descends and comes onto the earth, and it is permeating the earths atmosphere all the time, all the time, and it comes with this wide, overall visionit makes for wonderful nights I no longer bother about people at allat least not as such, but in a more impersonal way.
  --
   This has protected me from all seeking for pleasure in life. It was a wonderful protection, because pleasure always seemed so futile to meyes, futile; for the sake of your personal satisfaction. Later, I even understood how foolish it is, for you can never be satisfiedthough when youre small you dont yet know that. I never liked it: But is it really useful, does it serve some purpose? And I still have this attitude in regard to my nights. I have this widening of the consciousness, this impersonalization, this wonderful Joy of being above all that. But at the same time I also have, Im here in this body, on earth, to do something I mustnt forget it. And this is what I have to do. But probably Im wrong!
   Im waiting for the Lord to tell me clearly.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Oh, now I remember! It was PINK during the second phase, just afterwards, after Egypt! Oh, it was like like at the end of a sunrise when it gets very clear and luminous. A magnificent color. And it kept coming down and down, in a flood that part was new. Its something I see very rarely. It was not there at all the last time we meditated together. And it came filled with such a Joy! Oh! It was absolutely ecstatic. It lasted quite a long time. And from there I went into this trance where I saw (laughing) that man congratulating you! I heard him say (his voice is what roused me from my trance, and then I saw him), Congratulations, its a great success! (Mother laughs)
   Its good. Well have these little meditations from time to time. For me, its pleasant, for I have neither to restrict nor contain nor veil myself. Its nice.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   These things are like landmarks along the ascending path: you go forward step by step, and sometimes its painful, sometimes Joyful, or with a certain amount of toil that bears witness still to the presence of the personality or the individuality and its limitations (the Questions and Answers are full of this)but the other thing is different, completely different: the other thing is an overflowing Joy, and not only the Joy of knowing but the Joy of BEING. An overflowing Joy.2
   There, my child.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles Joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
   Such is the feeling it gives.

0 1960-12-20, #Agenda Vol 01, #unset, #Zen
   And now, all these different attitudes which individuals, groups and categories of men hold are coming from every direction (while Im walking upstairs) to assert their own points of view as the true thing. And I see that for myself, Im being forced to deal with a whole mass of things, most of which are quite futile from an ordinary point of viewnot to mention the things of which these moral or religious types disapprove. Quite interestingly, all kinds of mental formations come like arrows while Im walking for my japa upstairs (Mother makes a gesture of little arrows in the air coming into her mental atmosphere from every direction); and yet, Im entirely in what I could call the Joy and happiness of my japa, full of the energy of walking (the purpose of walking is to give a material energy to the experience, in all the bodys cells). Yet in spite of this, one thing after another comes, like this, like that (Mother draws little arrows in the air): what I must do, what I must answer to this person, what I must say to that one, what has to be done All kinds of things, most of which might be considered most futile! And I see that all this is SITUATED in a totality, and this totality I could say that its nothing but the body of the Divine. I FEEL it, actually, I feel it as if I were touching it everywhere (Mother touches her arms, her hands, her body). And all these things neither veil nor destroy nor divert this feeling of being entirely this a movement, an action in the body of the Divine. And its increasing from day to day, for it seems that He is plunging me more and more into entirely material things with the will that THERE TOO it must be done that all these things must be consciously full of Him; they are full of Him, in actual fact, but it must become conscious, with the perception that it is all the very substance of His being which is moving in everything
   It was quite beautiful on the balcony this morning

0 1960-12-23, #Agenda Vol 01, #unset, #Zen
   I sat down shortly before ten oclock for meditation. I was in my normal state and I was interested to see if there would be any difference from earlier times. And really, at first there was no difference at all. Then slowly, slowly, I felt this type of smiling and serene peace that I live in entering into the body. The cells are still not always conscious of it (sometimes they feel a sort of tension of life I dont know what to call it). Theyre conscious of their existence and of what it means and of the Energy that is acting (yes, conscious of the Action and the Energy that acts), but during the meditation THAT descended and there was an extraordinary relaxation. Not the relaxation that comes with surrender,1 which I normally feel before sleeping, but the relaxation that comes from a kind of serene, immutable and eternal Joy. At that moment the body felt it could remain like that forever! Oh, how nice I feel! it said. And as a matter of fact, Im not sure but I think he felt the meditation was over, whereas I was still I felt him stirring, so I stopped.
   There was a marked difference.

0 1960-12-31, #Agenda Vol 01, #unset, #Zen
   I was in my home, somewherea world whose light is like a sun (golden with scarlet reflections); it was very beautiful. It was in a town, and my house was in that town. I wanted to take to someone some not presents, but things he needed. So I got everything together, prepared it all, and then loaded my arms with all the packages (I had taken my own time to arrange everything nicely), and I went out when the whole town was completely deserted there was not a soul on the streets. A complete solitude. And such a sense of well-being, of light and force! Yes, really a kind of felicity, for no reason. And instead of weighing me down, it seemed as if my packages were pulling me! They pulled me on in such a way that each step was a Joy, like a dance.
   This lasted the whole time I was crossing the town. Then I came to a border, right at the beginning of another part where I was to take my packages; there, just a little below me, I saw a house under construction the house belonging to the person to whom I had to deliver these presents (the symbolism in all this, of course, is quite clear).

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   You see, originally these pariahs were people who took their delight (their pleasure) in filth and falsehood, in crime, in violence and robberyit was a Joy for them. They had castes among themselves; there is still a caste of brigands nearby I once went to their village to have a lookpeople who always keep a dagger on them, they love to play with daggers. They stea l not so much out of need as out of pleasure. And dirty-they abhor cleanliness! And they will lie even if they have to contradict themselves fifteen minutes later, for the sheer delight of lying.
   What an atmosphere it creates! Its palpable (Mother fingers the air).

0 1961-02-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   It has been good for it (not externally, but inwardly, for its state of consciousness: the body-consciousness), it has done the body some good, but. Now its like this (Mother opens her hands in a gesture of total surrender). For each blow it receives (its a bludgeoning, my child!), for each blow, it remains like this (same gesture). Yesterday, to make it happy, I wrote down something like this (concerning its latest difficulty): If this present difficulty is useful (its the body addressing the Lord, and the Lord. its a perpetual adoration: all the cells vibrate, vibrate with the Joy of Love; yet despite that ), if this or that difficulty is useful for Your Workso be it. But if it is an effect of my stupidity (its the body speaking), if its an effect of my own stupidity, then I beseech You to cure me of this stupidity as quickly as possible.
   It doesnt ask to be cured of the illness! It doesnt ask, it is ready; All right, it says. As long as I can keep going, I will keep going. As long as I can last, I will last. But thats not what Im asking for: I am asking to be cured of my stupidity. I believe this is what enables it to yes, what gives it the necessary endurance.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   You see, theres a curious fluctuation possibly indicating that your dream is part of the present attack which continues with such violence. The night before last, between midnight and half-past, there was a formidable attack. When I emerged from it, I felt that something had lifted, a victory had been won and that the bodys condition had improved. It happens like that, the horizon clears and this Certainty comes with. (The presence is always hereSri Aurobindo and I are together almost every night but the night when I saw that formation, the illness spell over the Ashram, Sri Aurobindo was quite sick in his bed, just as I saw him in 1950.) So when it lifts, all is well: once again there is harmony, there is Joy, there is force and again the whole thing continues, the effort continues, consciously. Yet there is a kind of fluctuation: it will go on like that for a few moments or a few hours and then suddenly everything becomes muddled again and I am beset by a fatigue. A fatigue which is I cant say almost unbearable, because nothing in the consciousness feels it to be unbearable but it makes me like this (Mother clenches her fist tightly in a tension to hold on).
   For example, at five-thirty in the evening, after Ive spent an hour and a half here with people, its a labor to climb the stairs; and by the time I get upstairs, I feel strained to the breaking point. Then I begin to walk (I dont stop, I dont rest), I immediately begin to walk with my japa, and within half an hour, pfft! it has lifted.
  --
   When I am perfectly tranquil, I immediately live in a beatific Joy where questions dont arisethere are no questions! One asks for nothingone LIVES! One lives happily, and thats all. Theres no, Will it be like this? Will it be like that?how childish! There are no questions, questions dont arise. One is a beatitude manifesting, that is all.
   All the rest is unimportant.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   A similar memory has recurred several times under different circumstancesnot exactly the same scene and the same images, because it wasnt something I was seeing but A LIFE I was living. During a certain period, at any time, night or day, I would experience a particular state of trance in which I was rediscovering a life I had lived. I was fully conscious that this life had to do with the first flowering of the human form upon earth, the first human forms able to incarnate the divine being from above. This was the first time I could manifest in a particular terrestrial form (not a general life but an individual form); that is, for the first time, through the mentalization of this material substance, the junction between the higher Being and the lower being was made. I have lived that several times, and always in a similar setting and with quite a similar feeling of such Joyous simplicity, without complexity, without problems, without all these questions. It was the blossoming of a Joy of lifenothing but that; love and harmony prevailed: flowers, minerals, animals all got along together perfectly.
   Things began to go wrong only a LONG time afterwards, long after (but this is a personal impression), probably because certain mental crystallizations were necessary, inevitable, for the general evolution, so that the mind might prepare itself to move on to something else. That was when oh, it seems like a fall into a pitinto ugliness, darkness! Everything became so dark, so ugly, so difficult, so painful. Really really the sense of a fall.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this Joy of life, the Joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this Joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the Joy of these things, the Joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.
   Then, from time to time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!
  --
   In other words, this coexistence or simultaneity of Joy and tension, combat and peace, progress in the cellular consciousness and physical disequilibrium, form a physiological whole which is ... strange.
   ***

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday, while waiting for X, I was as usual in communion with the Supreme in his aspect of Love. Suddenly I felt X arriving and spontaneously, like a Veda, a movement of gratitude for his great goodwill arose from my heart, and it was formulated as a prayer to the Supreme: Give him [X] the bliss of Your Love and the Joys of Your Truth.
   For a long time X has said nothing about his meditations with me, but just yesterday he told N. that he had some difficulty at the start of the meditation due to the presence of an adverse force, and it took him five minutes to overcome it!

0 1961-04-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Before, I used to find Joy in a beautiful idea or a beautiful experienceall that is finished. I am in a state where nothing, absolutely nothing has any value except ONE SINGLE THING.
   (silence)

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   that my whole being quivers with Joy.
   Let me stammer out my offering3:
   I have cried too with the Joy of a child,
   O Supreme and only Confidant, Thou who
  --
   the sublime Joy of a perfect confidence,
   an absolute serenity, a surrender total and
  --
   Joyous like a child I have smiled and wept
   at once before Thee, O my Well-Beloved!

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take absolutely identical circumstances: the same outer circumstances, the same inner circumstances the psychological condition is the same; circumstances of life, the same; events, the same; people, no appreciable difference. Identical circumstances, a few hoursnot even a dayapart. And in one case, the body that is, the cellular consciousness feels a sort of eurhythmy and general harmony, everything dovetails in such a marvelous way, without rubbing, without frictioneverything functions and organizes itself in a total harmony. Its a peace and a Joy (without the vital intensity, of courseits something physical). All, all is so harmonious and truly you feel a sense of the divine organization of everything, of all the cellsall is marvelous and the body feels well. Then in the other case everything is the same, the consciousness is the same and something escapes the perception of harmony is no longer there. For what reason? One doesnt understand anymore. And then the body begins to function wrongly. Yet everything is absolutely identicalmental conditions, vital conditions, physical conditions, all identical and suddenly it all seems meaningless. One still has the consciousness, the full consciousness of the divine Presence, and one senses somewhere something escaping, and all becomes its like running after something that escapes. Things become meaningless. In absolutely identical conditionseven the movements of the body (functional movements, I mean) may be identical, but they are felt to be disharmonious (these words are much too crude, its more subtle than that), meaningless, disharmonious. And what escapes? You cant make it out.
   What is it?
  --
   All yoga, all the yogas, mon petit, are amusements. Oh, all the disciplines are Joys. But its not THAT.
   Its a nasty job.

0 1961-07-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   O lucky man! What Joy!
   You know, Savitri is an exact descriptionnot literature, not poetry (although the form is very poetical)an exact description, step by step, paragraph by paragraph, page by page; as I read, I relived it all. Besides, many of my own experiences that I recounted to Sri Aurobindo seem to have been incorporated into Savitri. He has included many of themNolini says so; he was familiar with the first version Sri Aurobindo wrote long ago, and he said that an enormous number of experiences were added when it was taken up again. This explained to me why suddenly, as I read it, I live the experienceline by line, page by page. The realism of it is astounding.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   To be in a condition in which all is the Supreme, all is wonderful, all is marvelous, all is marvelous love, all is all is profound Joyan unchanging, immutable, ever-present condition. To live in That, and then to have this bodily substance contradict it through every possible stupiditylosing sight, losing strength, pains here, pains there, disorders, weaknesses, incapacities of every type. And at the SAME TIME, the response within this body, no matter what happens to it, is, O Lord, Your Grace is infinite. The contradiction is VERY disconcerting.
   From experience, I know perfectly well that when one is satisfied with being a saint or a sage and constantly maintains the right attitude, all goes well the body doesnt get sick, and even if there are attacks it recovers very easily; all goes very well AS LONG AS THERE IS NOT THIS WILL TO TRANSFORM. All the difficulties arise in protest against the will to transform; while if one says, Very well, its all right, let things be as they are, I dont care, I am perfectly happy, in a blissful state, then the body begins to feel content!
  --
   But there has evidently been some rather considerable progress, because lately the enormity of the thing has been shown to me far more concretely, oh! I tell you, it has reached the point where all spiritual life, all these peoples and races who have been trying since the beginning of the earth, who have made so many efforts to realize somethingit all seems like nothing, like childs play. Its nothing: you smile and then you are Joyous. Its nothing at all, nothing at all!
   To put things in ordinary terms, mon petit, this work is without glory! You get no results, no experiences filling you with ecstasy or Joy or wondernone of that. It is hideous, a hideous labor.
   If there werent this clear vision and constant aspiration withinoh, its so dreary and exasperating so dull, so gray ugh!
  --
   Some months ago, when this body had once again become a battlefield and was confronting all the obstacles, when it was suspended, asking itself whether it wasnt wondering intellectually, but asking for a kind of perception, wanting to touch something: it wondered which direction it was taking, which way things were going to tilt. And suddenly, in all the cells, there was this feeling (and I know where it came from): If we are dissolved out of this amalgam, if this assemblage is dissolved and can no longer go on, then we shall all go straight, straight as an arrow and it was like a marvelous flamestraight to rejoin Sri Aurobindo in his supramental world, which is right here at our door. And there was such Joy! Such enthusiasm, such Joy flooded all the cells! They didnt care at all whether or not they would be dissociated. Oh, they felt, so what!
   This was truly a decisive stage in the work of illuminating the body.
  --
   And not individual but collective work was meant. So naturally, because of the way it came, it was Joyously accepted and immediately implemented.
   But when I remember that experience and consider what I have now
  --
   Its part of an experience. I was told that NOTHING Joyful should be rejected but its an entirely different kind of Joy, it has nothing to do with what is called Joy when one lives in the vitalnothing of that! (Laughing) Its a funny kind of Joy!
   Since Mother began reading Sri Aurobindo's letters in On Himself, which seemed to put her into contact with all the difficulties of the Work.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Certain things can be called sin, if you like, such as cruelty. Well, the only explanation I see for such things is the deformation of the need or taste for extremely strong sensations. I have noticed that cruel people experience an Ananda in their cruelty they find an intense Joy in it. It is thereby legitimized. Only its in such a deformed state that its repugnant.
   The idea that things are not in their place, mon petit, is something I understood even as a youngster, and it was eventually explained to me by Theon.
  --
   In my experience, it is; and it has come to the point where the more concentrated the Force, the more things turn up at the very moment they ought to, people come just when they should and do just what they ought to be doing, the things around me fall into place naturally and this goes for the LEAST little detail. And simultaneously it brings with it a sense of harmony and rhythm, a Joya very smiling Joy in organization, as if everything were Joyously participating in this restructuring. For example, you want to tell someone something and he comes to you; you need someone to do a particular work and he appears; something has to be organizedall the required elements are at hand. All with a kind of miraculous harmony, but nothing miraculous about it! Essentially its simply the inner force meeting with a minimum of obstacles, and so things get molded by its action. This happens to me very often, VERY often; and sometimes it goes on for hours.
   But its rather delicate, like a very, very delicate clockwork, like a precision machine, and the least little thing throws everything out of gear. When someone has a bad reaction, for instance, or a bad thought, or an agitated vibration, or an anxietyanything of this nature is enough to dissolve all the harmony. For me, its translated straight-away into a malaise in my body, a very particular type of malaise; then disorder sets in, and the ordinary routine returns. So again I have to gather up, as it were, the Presence of the Lord and begin to infuse it everywhere. Sometimes it goes quickly, sometimes it takes longer; when the disorganization is a little more radical, it takes a little longer.
  --
   But its so lovely when this Harmony comes. You know, puttering about, arranging papers, setting a drawer in order. It all sings, its lovely, so Joyous and luminous so delightful! And all, all, all. All material things, all activities, eating, dressing, everything becomes delightful when this harmony is there, delightful. Everything works out smoothly, its so harmonious, theres no friction. You see you see a Joyous, luminous Grace manifesting in all things, ALL things, even those we normally regard as utterly unimportant. But then, if this Harmony withdraws, everythingexactly the SAME conditions, the SAME things, the SAME circumstancesbecomes painful, tiresome, drawn out, difficult, laborious, oh! Its like this, and like that (Mother tilts her hand from side to side as on a narrow frontier) like this, like that.
   It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   You can find all sorts of explanations for it: consciousness would never have been so complete, Joy would never have been so full, the realization would never have been so total, if one had not passed through all that. But these explanations are just to satisfy the mind. When you live in it, theres no need for explanations.
   As for hoping to make people understand! The only thing that really matters is that they read your book with interest. Let them read it with interest; each one will imagine he has understood (and of course he will have understood!), and through (I was going to say under) their interest, well, something will be awakened in their consciousness, a kind of first aspiration towards the need to realize thats all. If you do that, good Lord, you have done a great thing!
  --
   Has the sleeper sensed my presence? For now he awakens and rises in all his grace and beauty. He turns towards me and his eyes meet mine, mauve and luminous eyes with a gentle, an infinitely tender expression. Wordlessly he bids me a sublime welcome and my whole being Joyously responds. Taking my hand, he leads me to the couch he has just left. I stretch out on this downy whiteness, and his harmonious visage bends over me; a sweet current of force enters wholly into me, invigorating, revitalizing each cell.
   Then, wreathed by the splendid colors of the rainbow, enveloped by lulling melodies and exquisite perfumes, beneath his gaze so powerful, so tender, I drift into a beatific repose. And during my sleep I learn many beautiful and useful things.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   I had a VERY interesting experienceit was last year or the year before, I dont recall, but after I retired to my room upstairs.6 You know that during pujas these goddesses come all the timethey dont enter the body and tie themselves to it, but they do come and manifest. Well, this time I think it must have been for last years pujaDurga came (she always arrives a few days in advance and remains in the atmosphere; she is present, like thisgesture as if Durga were walking up and down with Mother). I was in touch with her during my meditations upstairs, and this new Power in the body was in me then as it is in me now, and (how to put it?) I made her participate in this concept of surrender. What an experience she had, mon petit! An extraordinary experience of the Joy of being connected with That. And she declared, From now on, I am a bhakta of the Lord.
   It was beautiful.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it is strangely indifferent to any scale of values or circumstances. Sometimes when I am meeting and speaking with someone, when I am seeing someone, this great universal Light of a perfect whiteness comes streaming in. Well, I must admit, this also occurs for the merest trifles, when Im tasting some cheese somebody has sent me, for example, or arranging objects in a cupboard, or deciding what things Im going to use or have to organize. It doesnt come in the same massive way as when it comes directly. When it comes directly its a mass, passing through and going out like that (Mother shows the Light descending directly from above like a mass and passing through her head in order to spread out everywhere). In these small things its pulverized, as though it came through an atomizer, but its that same sparkling white light, utterly white. Then, whatever Im doing, theres a sensation in the body thats like lying on a sea of something very soft, very intimate, very deep and eternal, immutable: the Lord. And all the bodys cells are Joyously saying, You, You, You, You.
   Thats my present condition.

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Such great insistence on the simple thing: say simply what you see or what you knowsimple, simple. A simplicity it was altogether the impression of a Joyous garden.
   Be simple, be simple.
  --
   This morning when I was walking, the program of the day and the work ahead of me was so formidable that I felt it to be impossible. And yet simultaneously there was this immobile inner POSITION in me; as soon as I stop my movement of formation and action, it becomes like a dance of Joy: all the cells vibrating (there is a sort of vivacity, and an extraordinary music), all the cells vibrant with the Joy of the Presence the divine Presence. But when I see the outside world entering and attacking, well this Joy doesnt exactly disappear, but it retreats. And the result is that I always feel like sitting down and keeping stillwhen I can do that it is marvelous. But of course, all the suggestions from outside come in: suggestions of helplessness and old age, of wear and tear, of diminishing power, all thatand I know positively that its false. But calm in the body is indispensable. Well, for me also Sri Aurobindos answer is always the same: Be simple, be simple, very simple.
   And I know what he means: to deny entry to regimenting, organizing, prescriptive, judgmental though the wants none of all that. What he calls being simple is a Joyous spontaneity; in action, in expression, in movement, in lifebe simple, be simple, be simple. A Joyous spontaneity. To rediscover in evolution that condition he calls divine, which was a spontaneous and happy condition. He wants us to rediscover that. And for days now he has been here telling me (and the same goes for your work): Be simple, be simple, be simple. And in his simplicity was a luminous Joy.
   A Joyous spontaneity.
   Whats terrible is this organizing mind. Its terrible! It has us so convinced that we cant do without it that its very difficult to resist. Indeed, it has convinced all humanity. The whole so-called elite of humanity has been convinced that nothing worthwhile can be achieved without this mental organizing power.
   But Sri Aurobindo wants us to have the same simple Joy as a blossoming rose: Be simple, be simple, be simple. And when I hear it or see it, its like a rivulet of golden light, like a fragrant gardenall, all, all is open. Be simple.
   So you see, mon petit
  --
   What to do about it? Oh, that will come. But its true, we are always too tensealways. And I know that as long as we are controlled by that admirable mind, we feel that to relax means to fall into tamas and unconsciousness. All these old notions remain, prolonging themselves; and theres something like the residue of one of those marvelous censors, telling you: Be careful, tamas, tamas! Be careful, you are dozing offvery bad, very bad. And its idiotic, because tamas is neither Joyous nor luminous, while this is an immediate Joy and light.
   ***

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   It greatly interested me when I read your letter. I was looking at why you have so many difficulties; twice in your note you wrote that it [writing] is a suffering. You have very often written this word, very often spoken it, and it seems dominant in one aspect of your beingwhile in the other is the glory of a supreme Joy, the very stuff of the future realization.
   These are what could be called the two modes, not of your character, but of your soul.1

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   And I was giving him the example of BEING the thing you manipulate and sosince you ARE the thinghaving not only the Joy of perfect knowledge of manipulation, but the Joy of collaboration as well (not collaboration: rather a participation from the thing being utilized). And this from the smallest thing (objects you put in order, for example) right up to the universal transformation that comes with the new Creation and its all the same movement of abolishing limits, the movement of expansion, of a generosity that abolishes limits. It begins with self-giving, it ends in identification.
   (silence)
  --
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great Joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   But whats interesting is that it produced neither headache, nor malaise, nor anything of the kind; yet neither was there any great Joy or satisfaction. It is the words we use always take on a pejorative tone and spoil it, but the difference between our habitual way of functioning and this new way is something so tremendous and overwhelming that an adaptation is evidently required. And he always said that the adaptation would at first be a diminution, and that only gradually could one regain the original purity. Thats just how it is.
   But its not the time to say all this, mon petit!
  --
   And I saw that it was true, that the identification was established in such a detailed way, one could say, that there is no longer the Joya Joy of feeling like this (gesture of being embraced).
   (silence)

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   The voyage draws to its close. Agni has recovered its solar totality, its two concealed extremities. The inviolable work is fulfilled. For Agni is the place where high meets lowand in truth, there is no longer high nor low, but a single Sun everywhere: O Flame, thou goest to the ocean of Heaven, towards the gods; thou makest to meet together the godheads of the planes, the waters that are in the realm of light above the sun and the waters that abide below (III.22.3). O Fire O universal Godhead, thou art the navel-knot of the earths and their inhabitants; all men born thou controllest and supportest like a pillar (I.59.1). O Flame, thou foundest the mortal in a supreme immortality thou createst divine bliss and human Joy (I.31.7). For the worlds heart is Joy, Joy dwells in the depths of all things, the well of honey covered by the rock (II.24.4).
   The day before, Mother had listened to the passage of the manuscript concerning 'The Secret of the Veda.' Several extracts from it are included in the Addendum to this conversation.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first issue began with The Wherefore of the Worlds (the English following the French), and in it Richard attributed the origin of the world to Desire. They were in perpetual disagreement on this subject, Richard saying, It is Desire, and Sri Aurobindo, The initial force of the Manifestation is Joy. Then Richard would say, God DESIRED to know Himself, and Sri Aurobindo, No, God had the Joy of knowing Himself. And it went on and on like that!
   When Richard went to Japan, he sent his manuscripts to Sri Aurobindo, including The Wherefore of the Worlds and The Eternal Wisdom, and Sri Aurobindo continued to translate them into English.

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   The experience was extremely intense, so I didnt do anything with my note, I put it aside. Then recently someone mentioned the first of January. What the devil am I going to read to them? I wondered (I usually read them a message). And I thought of this text: Ill change this scribble a bit, humanize it and bring it down a few rungs (smiling); then it will do. So I wrote: WE thirst for perfection, etc. In the experience it was only the BODY, you understand (the other part of the being is quite all right)the body is in this state. All the rest is very happyvery happy, in perpetual Joy and eurythmy (gesture of great waves), feeling divine Love (not Love as such I dont know how to say it): this Love without object, this Love which is neither originated nor receivedwithout object, without cause or origin. Its the feeling of floating in something.
   Thats all very fine. But the body remains miserable.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Seen from the European angle, Sri Aurobindo represents an immense spiritual revolution, redeeming Matter and the creation, which to the Christian religion is fundamentally a fallits really unclear how what has come from God could become so bad, but anyway, better not be too logical! its a fall. The creation is a fall. And thats why they are far more easily convinced by Buddhism. I saw this particularly with Richard, whose education was entirely in European philosophy, with Christian and positivist influences; under these two influences, when he came into contact with Theons cosmic philosophy and later Sri Aurobindos revelation, he immediately explained, in his Wherefore of the Worlds, that the world is the fruit of DesireGods desire. Yet Sri Aurobindo says (in simple terms), God created the world for the Joy of the creation, or rather, He brought forth the world from Himself for the Joy of living an objective life. This was Theons thesis too, that the world is the Divine in an objective form, but for him the origin of this objective form was the desire to be. All this is playing with words, you understand, but it turns out that in one case the world is reprehensible and in the other it is adorable! And that makes all the difference. To the whole European mind, the whole Christian spirit, the world is reprehensible. And when THAT is pointed out to them, they cant stand it.
   So the very normal, natural reaction against this attitude is to negate the spiritual life: lets take the world as it is, brutally, materially, short and sweet (since it all comes to an end with this short life), lets do all we can to en Joy ourselves now, suffer as little as possible and not think of anything else. Having said that life is a condemned, reprehensible, anti-divine thing, this is the logical conclusion. Then what to do? We dont want to do away with life, so we do away with the Divine.
  --
   Coming from here, of course, it will take much more time to touch the general public, but I see how things work in the universe: it will go far more surely and directly to those who are ready to receive it. And we mustnt believe that only an elite public of especially intelligent and refined people will be touched: among very simple, open-hearted people there is a deep intelligence that understands and responds to these things far better than very cultivated people dofar betterbecause they feel, they feel the vibration of this profound Hope, this profound Joy, something corresponding to the intense need of their being. While the others begin to reason and sophisticate, which takes away half the power.
   From the practical standpoint, I would much prefer the book to be printed here and for us to make the necessary effort for it to go out and touch as many people as possible. The publisher may be a handy and less troublesome channel, but hes not at all the best onefar from it. THAT I know, because I am constantly seeing your book with Sri Aurobindos perception, and I am absolutely positive that he likes it very much; he has put a lot into it and he sees that it can be an enormous help but not in the short run. There is always the sense of it needing a hundred years to have its full effect. With your publisher, on the other hand, the effects are far more violent, more external and noisy, but they fade far more quickly.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   For thought, its elementary, very simple. Its not difficult for the feelings either; for the heart, the emotional being, to expand to the dimensions of the Supreme is relatively easy. But this body! Its very difficult, very difficult to do without the body losing its center (how can I put it?) its center of coagulationwithout it dissolving into the surrounding mass. Although, if one were in a natural environment, with mountains and forests and rivers, with lots of space and lots of natural beauty, it could be rather pleasant! But its physically impossible to take a single step outside ones body without meeting unpleasant, painful things. At times you come in contact with a pleasant substance, something harmonious, warm, vibrating with a higher light; it happens. But its rare. Flowers, yes, sometimes flowers sometimes, not always. But this material world, oh! It batters you from all sides; it claws you, mauls youyou get clawed and scraped and battered by all sorts of things which which just dont blossom. How hard it all is! Oh, how closed human life is! How shriveled, hardened, without light, without warmth let alone Joy.
   While sometimes, when you see water flowing along, or a ray of sunlight in the treesoh, how it sings! The cells sing, they are happy.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and Joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
   It was very concrete.

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   91If Life alone were and not death, there could be no immortality; if love were alone and not cruelty, Joy would be only a tepid and ephemeral rapture; if reason were alone and not ignorance, our highest attainment would not exceed a limited rationality and worldly wisdom.
   92Death transformed becomes Life that is Immortality; Cruelty trans. figured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   There has been a kind of perception of a variety of bodily activities, a whole series of them, having to do exclusively (or so it seems) with the maintenance of the body. Some are on the borderlinesleep, for instance: one portion of it is necessary for good maintenance of the body, and another portion puts it in contact with other parts and activities of the being; but one portion of sleep is exclusively for maintaining the bodys balance. Then there is food, keeping clean, a whole range of things. And according to Sri Aurobindo, spiritual life shouldnt suppress those things; whatever is indispensable for the bodys well-being must be kept up. For ordinary people, all other bodily activities are used for personal pleasure and benefit. The spiritual man, on the other hand, has given his body to serve the Divine, so that the Divine may use it for His work and perhaps, as Sri Aurobindo said, for His Joyalthough given the present state of Matter and the body, that seems to me unlikely or at best very intermittent and partial, because this body is much more a field of misery than a field of Joy. (None of this is based on speculation, but on personal experience I am relating my personal experience.) But with work, its different: when the body is at work, its in full swing. Thats its Joy, its needto exist only to serve Him. To exist only to serve. And of course, to reduce maintenance to a bare minimum while trying to find a way for the Divine to participate in the very restricted, limited and meager possibilities of Joy this maintenance may give. To associate the Divine with all those movements and things, like keeping clean, sleeping (although sleep is different, its already a lot more interesting); but especially with personal hygiene, eating and other absolutely indispensable things, the attempt is to associate them with the Divine Presence so that they may be as much an expression of divine Joy as possible. (This is realized to a certain extent.)
   Now where does japa fit into all this?

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Automatically, everything that exists is a natural expression of divine Joy, even the things human consciousness finds most horrifyingthis is understandable. But at the same time there is this aspiration, so intense that its almost anguish, for a perfection of creation to come. And it does seem that this intense aspiration and anguish in the material world is a necessary preparation for this perfection to come. Yet at the same time, whatever exists is perfect at each moment, since it is ENTIRELY the Divine. There is nothing other than the Divine. So there is simultaneously this plenitude of Divine Joy in each second, in whatever exists, and the aspiration, the anguish and the difficulty lies in joining the two, there you have it.
   Practically, you go from one to the other, or one is in front and the other behind, one active and the other passive. With the feeling of perfect Joy comes an almost static state (certainly the Joy of movement is also there, but all anticipation of the goal stays in the background). Then, when the aspiration of the Becoming is there, the Joy of divine perfection at each moment withdraws into a static state.
   And this very going back and forth is the problem.
  --
   But I was trying to convey the SENSATION (because its really a question of sensationits not a sentiment, not an idea. You see, things are concrete for me, they begin to exist when they are concrete). Well, I was trying to express the concrete feeling of the experience and it is reproduced automatically, immediately. My head is blank, silent, immobile, theres nothingempty, completely empty, immobile, nothing, not a thought, not nothing, nothing, simply a kind of supersensation. And along with it, verging on a sensation, a sort of intimate combination (not mixture) of omnipotence and intense Joyits so full!
   Omnipotence and intense Joy.
   And if theres something like a vibration of words, it would only be You, You thats all.
   And why You, since theres no difference? But there is just enough difference for You to be, for the Joy of You thats the thing. Yet there is no difference.
   This seems like the supreme Mystery to me (oh, another time something else would seem like the supreme Mystery!), but this is really.
  --
   For the Joy of this You.
   If you understand something, congratulations!

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Obviously a great, great deal of stability and inner calm is required. There was a keen sense of the absolute pettiness, stupidity and dullness of all outer circumstances, of this whole bodily life in its external form, and AT THE SAME TIME a great symphony of divine Joy. And both states were together like pulsations.
   But it makes your head spin. You have to be very careful, it it makes you giddy!
  --
   It was odd this morning because on one side I felt (one sideits not even a side; I dont know how to explain, they are both together) the body was unwell, most unharmonious (someone in an ordinary consciousness would have said the body was ill, or at any rate very weak, very not at all in good condition), and simultaneously, in the SAME PHYSICAL SENSATION: a glory! A marvelous glory of blissfulness, Joy, splendor! But how could the two be together?
   Really, you must stay perfectly, perfectly calm inside; externally, you do things, brush your teeth and so forth, but within you must keep very calm if you dont want to fall over.1

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Just recently, as I told you, things truly became a little disgusting, dangerous, and for an hour or an hour and a half I did a sadhana like this (Mother clenches her fists), keeping hold of this body and body-consciousness. And the whole time the Force was at work there (it was like kneading a very resistant dough), something was saying to me, Look, you cant deny miracles any longer. It was being said to this consciousness (not to me, of course), this body-consciousness: Now you cant deny it miracles do happen. It was forced to see; there it was, gaping like an idiot being shown the skyAh! And its so stupid that it didnt even have any Joy of discovery! But it was forced to see, the thing was right under its nosethere was no escaping it, it had to be admitted. But you know what, mon petit, as soon as I let up on the pressureforgotten!
   I remember the whole experience, of course, but the body-consciousness forgot. The slightest difficulty, even the shadow or the recollection of a difficulty, was enough for it to start up all over again: Oh oh! Now whats going to happen? The same old anxieties and stupidities.
  --
   Ill tell you what I do: I say to the Lord, All right, if thats how it is, well, I am not doing anything any more; I am resting in Your arms and waiting. I actually, concretely (I was about to say materially) do itand then I dont stir. You will do it all, I am not doing anything.And I really stay like that. Immediately, of course, theres a great Joy and I dont stir.
   For instance, I am completely snowed under with material work, letters, people, matters to arrange and decide, big things to organize, all of it falling on me from every side and trying to take up all my time and energy. At times it really gets too much. So when its too much, I say, All right, Lord, now I will nestle in Your arms. And there I am, no longer thinking, no longer bothering about anything, and I go into Bliss. Usually after ten minutes everything is fine!

0 1962-05-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   But the last thing he mentions is a marvel the Joy and laughter of the soul. And its so true, so true! Always, all the time, no matter what happens, even when this body is in dreadful pain, the soul is laughing Joyously within. Always, always, always.
   And suddenly, when I let myself go. You know, I have been advised (by the Lord!) to relax, relax, relax. He doesnt want action to result from the tension of an individual will; so relaxall right, relax. But when you relax and then suddenly get a horrible pain, you say Hey!but at the same time I laugh! What the people around me must think. I am crying and laughing! (Mother laughs.)

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   A link is missing. There (gesture above) one knows, here (gesture into Matter) one doesnt know, and theres always the feeling that a change of place or a change of physical conditions is going to establish the contact. It happenstrue, it does happen: suddenly, flash! But it happens under ANY circumstances. It doesnt depend on outer changes. I know very well that nothing in either the climate or the living conditions here is absolutely intolerableits only our ideas about it, our mental reactions (mental and vital). But if there were just that Joy, the Joy of total opening, all the rest would be all right.
   Yet it may also be that up there in the mountains, all alone with the mountains, it would suddenly come. It is possibleeverything is possible. There is nothing that doesnt hold a possibility of truth.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Almost no philosophy, nothing intellectualalmost a story. His work presented in an entirely practical and matter-of-fact way, like the talks I used to give to the children here. When I said to the children, This, you know, is why you are here, I told them in a way they could understand, didnt I? Well the book should be like that. If I were to write (I will never write a book on Sri Aurobindo! Never, never, never I know it), but were I ever to write a book on Sri Aurobindo, thats the book I would write, something like a fairy tale. Just imagine. You see life, you see how it is, you are used to this sort of existence; and its dreary and its sad (some people find it entertainingbecause it doesnt take much to entertain them!). Well, behind it all there is a fairy tale. Something in the making, something thats going to be beautiful, beautiful, inexpressibly beautiful. And we shall take part in it. You have no idea, you think you will forget everything when you die, leave it all behind you but its not true! And all who feel the call to a beautiful, luminous, Joyous, progressive life, well they will all take part in it, in one way or another. You dont know now, but you will after a while. There you are.
   A fairy tale.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a strange thing that happens to me all the time, at least fifty times a day (and its particularly clear at night). In its most external form its like moving from one room to another, or from one house to another, and you go through the door or the wall almost without noticing it, automatically. Being in one room is reflected outwardly by quite a comfortable condition, a state where theres no pain at all, no pain anywhere, and a great peacea Joyous peace, a state of perfect calm an ideal condition, at any rate, which sometimes lasts a long, long time. Its mainly at night, actually; during the day people interrupt me with all sorts of things, but for a certain number of hours at night this state is practically constant. And then suddenly, with no perceptible or apparent reason (I havent yet discovered the why or the wherefore of it), you seem to FALL into the other room, or into the other house, as though you had made a false step and then you have a pain here, an ache there, youre uncomfortable.
   Obviously its the continuation of the same experience I told you about,1 but now it has come to this. I mean the two states are now distinctnoticeably distinct; but so far I havent found either the why or the wherefore. Is it something coming from outside or just an old rut: yes, it really feels like an old rut, like a wrinkle in a piece of cloth; you know, you iron it out again and again, and the wrinkle comes back. Thats more the feeling it gives menot at all a conscious habit, just an old rut. But might something from outside also be provoking it?
  --
   Something done with a very light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very Joyous, very Joyous and carefree.
   (silence)

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has never faded, its always there (gesture behind the head), and at any moment I can immerse myself in it all over again. But what a difference when, after THAT, you come back to an awareness of what is speaking, at least as tremendous a difference as with that to die unto death. Similarly, that to die unto death contained the full Power of THAT.1 It was clear and stunningly powerful. And the same impression: easy, easy. Theres really no question of hard or easyits spontaneous, NATURAL, and so smiling. And that to die unto death was filled with such Joy! Such Joy. I could almost have said, Its plain as day! Dont you see how plain it is! But thats it: we have only to die unto death, and that will be that!
   (silence)

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   Matter needs quite a preparation to make it strong enough to hold those vibrations, and and the body seems to be given a trickle to see how much it can bear. But theres such an immediate intensity of Joy in all the cells, in the heart and organs, that it all seems on the verge of exploding.
   It comes just to tell you, See, this is how it is.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then at a very young age (about eight or ten), along with my studies I began to paint. At twelve I was already doing portraits. All aspects of art and beauty, but particularly music and painting, fascinated me. I went through a very intense vital development during that period, with, just like in my early years, the presence of a kind of inner Guide; and all centered on studies: the study of sensations, observations, the study of technique, comparative studies, even a whole spectrum of observations dealing with taste, smell and hearinga kind of classification of experiences. And this extended to all facets of life, all the experiences life can bring, all of themmiseries, Joys, difficulties, sufferings, everythingoh, a whole field of studies! And always this presence within, judging, deciding, classifying, organizing and systematizing everything.
   Then conscious yoga made a sudden entry into the picture when I met Thon; I must have been about twenty-one. Lifes orientation changed, a whole series of experiences took place, with the development of the vital giving interesting occult results.
  --
   But I was living in my inner Joynothing stirring. I spoke as little as possible and it was like something mechanical, it wasnt me. Then slowly, slowly, as though falling drop by drop, something was built up again. But it had no limits, it had no it was vast as the universe and wonderfully still and luminous. Nothing here (the head), but THERE (gesture above the head); and then everything began to be seen from there.
   And it has never left meyou know, as a proof of Sri Aurobindos power its incomparable! I dont believe there has ever been an example of such a (how can I put it?) such a total success: a miracle. It has NEVER left me. I went to Japan, I did all sorts of things, had all possible kinds of adventures, even the most unpleasant, but it never left mestillness, stillness, stillness
  --
   Mother is referring to a letter of Sri Aurobindo's which Satprem had quoted in his manuscript: "... in the calm mind, it is the substance of the mental being that is still, so still that nothing disturbs it. If thoughts or activities come, they do not rise at all out of the mind, but they come from outside and cross the mind as a flight of birds crosses the sky in a windless air. It passes, disturbs nothing, leaving no trace. Even if a thousand images or the most violent events pass across it, the calm stillness remains as if the very texture of the mind were a substance of eternal and indestructible peace. A mind that has achieved this calmness can begin to act, even intensely and powerfully, but it will keep its fundamental stillnessoriginating nothing from itself but receiving from Above and giving it a mental form without adding anything of its own, calmly, dispassionately, though with the Joy of the Truth and the happy power and light of its passage."
   Cent. Ed., XXIII. 637.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   I never thought this would have any consequences, but it did!1 Something probably needed to be exhausted. So physically speaking, yesterday was a pretty bad dayoh, only quite externally! In fact, the body was luminously conscious, profoundly happy and Joyous, to the point where all suffering becomes negligibleyou dont notice it. And so it was a real opportunity for the whole entourage to make progress. That helps.
   Superficially, it [the bodys characteristic of attracting ordeals] could be called a sort of karma, but thats not what it is. Its actually like one of the pivotsnot a central one, but one of the pivots of the bodys invisible action, of its consciousness. And it is expressed by attracting certain circumstances. A whole range of things having to do with the physical body has thus become very clear and precise to meand thats what the body was made for: to go full speed ahead.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its a sort of reply to something I am translating in The Synthesis of Yoga. You know, there are these three aspects that must always be kept united in ones consciousness: jiva (the individual), Shakti, and Ishwara (the Supreme). He gives a wonderful description of how we have all three together in a kind of inner hierarchy. So while reading that (as I translate I have all the experiences, they come spontaneously), I kept saying to myself, No, that jiva hampers me; that jiva hems me in! Its not natural to me. Whats natural to me is its probably Mahashakti. There is always that sense of creative Power, and of the Lord. The infinite, marvelous, innumerable Joy of the Lord, you see, which is so intermingled with the Poweryou can sense the presence of the Lord, yet you cannot distinguish or differentiate between the two. Its all a delectable play. So to introduce the individual, the jiva, into this spoils everything, makes everything so small!
   I wanted to put all this into my sentence.
  --
   (A little later, regarding the conversation of August 8, where Mother said that with that inner Joy of the Presence, all suffering becomes negligible:)
   Oh, during those hours the Presence lasted this morning, what I say here became so obvious, so obvious! You see (theres nothing but the Lord, of course), its exactly as if the Lord were seeing all things (and this body is part of what He sees!), seeing all things and laughing, laughingforever laughing at all the tragedy the tragedy of this existence! And I was seeing Him right here, you know, there was nothing but Himimmense, marvelous, yet at the same time scaled to the size of the earth, almost to the size of this room, you could say! He was here, in everythingin all the past, all the future, in all places, in everything. And He was smiling, smiling with the consciousness of that Joyits not Joy, Joy sounds pallid. And there was no excitement, nothing of what human consciousness mixes into these things, only an eternal certitude, a crystal clear vision of the most MINUTE details. And all of this simultaneously, just like that, with a smile. And although I cant say what is He and what is me, I have the Joy of perceiving Him (that isnt abolished), and yet I am nowhere in particular! Still I have the Joy, I feel the Joy of perceiving Him.
   Its difficult to describe. It lasted from around midnight until eight oclock.
  --
   And I see nothing but THATthat Consciousness. Its a Consciousness, a Presence. And all, all is there, you see, all is there together, the Power, the Presence, the Consciousness, that Joy and Love. And all of that together almost gives the impression of a Form, that Vibration of golden light, a crimson-gold which is the most material supramental lighta Form. A Form, and no formyet its a Form!
   (silence)

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have often seen him in his supramental light; he has come very often (he used to come when I went to the balcony; sometimes he was above the Samadhi; he came very often). But that first of all, the proportions were enormoussitting down, I tell you, he extended beyond the compound; and he materialized in a way that could be PHYSICALLY felt. And there was such confidence, such Joy, such certainty; everything was so sure, so altogether certain, as though all had been accomplished. There was none of that anguish, that tension for things to get done.
   It lasted about three quarters of an hour; afterwards things returned to normal.

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with Joy and. All that is fine for people seeking spiritual Joysit belongs to the past.
   Its a very modest work, very modest, even from a purely intellectual vantage point. Its different from the sensation of knowing things because you ARE them, which gives you Joy, a sense of progress. Its not even like that! It is VERY humble, a very humble and unglamorous work, but which keeps on very regularly, with extreme regularity and STUBBORNNESS.
   It will surely stretch over a long period of time.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   (A little later, concerning the last conversation: On the surface, its a very humble work, nothing sensational. There are no illuminations filling you with Joy: all that is fine for people seeking spiritual Joysit belongs to the past.)
   Yesterday I told Pavitra that all those realizations, all those yes, these powers, gifts, constructions, manifestations, it all reminded me of the life of a traveling juggler.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   I never had an experience for the Joy of itnever. They came only when it was necessary. Nothing ever happened in my life that wasnt absolutely indispensable for my work. But to know this, you understand, you must know exactly what your work is and be conscious of the divine Will; and many years may go by before you reach that point.
   I remember that one of the first things I asked Sri Aurobindo when I came here, after innumerable experiences and innumerable realizations, was, Why am I so mediocre? Everything I do is mediocre, all my realizations are mediocre, theres never anything remarkable or exceptionalits just average. It isnt low, but its not high eithereverything is average. And thats really how I felt. I painted: it wasnt bad painting, but many others could do as well. I played music: it wasnt bad music, but you couldnt say, Oh, what a musical genius! I wrote: it was perfectly ordinary. My thoughts slightly excelled those of my friends, but nothing exceptional; I had no special gift for philosophy or whatever. Everything I did was like that: my body had its skills, but nothing fantastic; I wasnt ugly, I wasnt beautiful you see, everything was mediocre, mediocre, mediocre, mediocre. Then he told me, It was indispensable.

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont have anything in mind. All I know is that being in that light above gives me great Joy. For it is a supramental lighta supramental light of aesthetic beauty, and very, very harmonious.
   So now I dont mind finishing The Synthesis. I was a little bothered because I have no other books by Sri Aurobindo to translate that can help me in my sadhana: there was only The Synthesis. As I said, it always came right on time, just when it was needed for a particular experience.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   This may be what the story of the earthly paradise is all about. People in that paradise had a spontaneous knowledge: they lived with the same sort of consciousness animals have, just enough of it to get a little Joy out of life, to feel the Joy of life. But then they started wanting to know the why and the how and where they were going and what they were supposed to do and so forth and so all their worries began they got tired of being peacefully happy.
   (silence)
  --
   When I start looking, you know (Mother closes her eyes), there are two things simultaneously: that smile, that Joy, that laughter, and then that peace! Oh really, such peace. Such a full, luminous peace and TOTAL: no more struggle, no more contradictions. No more struggle. A SINGLE luminous harmony and yet everything is there, what we call error, suffering, misery, its all there. NOTHING is done away with. It is another way of seeing.
   (long silence)
  --
   Of course, when we start thinking of all the zones, all the universal planes of consciousness, and that Hes way, way, way up there at the end of all that, well then it does become very far, very far indeed! (Mother laughs) But if we think of Him as being everywhere, in everything, that He is everything, that only our way of perceiving things keeps us from seeing and feeling Him, and all we have to do is this (Mother turns her hands inwards) a movement like this, a movement like that (Mother turns her hands inwards and outwards in turn), then it gets to be quite concrete: you go like this (outward gesture) and everything becomes artificialhard, dry, false, deceptive, artificial; you go like that (inward gesture) and all is vast, tranquil, luminous, peaceful, immense, Joyous. And its merely this or that (Mother turns her hands inwards and outwards in turn). How? Where? It cant be described, but it is solelysolelya movement of consciousness, nothing else. A movement of consciousness. And the difference between the true and the false consciousness becomes more and more precise and at the same time THIN: you dont need to do great things to get out of it. Before, there used to be a feeling of living WITHIN something and that a great effort of interiorization, concentration, absorption was needed to get out of it; but now I feel its something one accepts (Mother puts her hand in front of her face like a screen), something like a thin little rind, very hardmalleable, but very hard, very dry, very thin, very thin something like a mask you put on then you go like this (gesture), and its gone.
   I foresee a time when it will no longer be necessary to be aware of the mask: the mask will be so thin that we can see and feel and act through it, and it wont be necessary to put it back on.
  --
   But this Presence in all things. It is a Vibrationa Vibration containing everything. A Vibration containing a sort of infinite power, infinite Joy, infinite peace, and immensity, IMMENSITY, IMMENSITY: its boundless. But it is solely a Vibration, it doesnt. Oh, Lord! It cant be thought, so it cant be described. If you think as soon as you start thinking, its the same old mess again. Thats why you cant say anything.
   Indeed, He is far because you think He is far. If you could just, you know, think of Him being right here, like this (gesture close to the face), touching you if you could feel this. Its not like touching another person, its not like that. Its not something foreign, external, coming to you from outsideno! Its everywhere.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   But anyway, its right on the border of the higher hemisphere. Its the first expression of Consciousness as Joy. I remember finding that same vibration of Joy in Beethoven and Bach (in Mozart also, but to a lesser degree). The first time I heard Beethovens concerto in Din D major, for violin and orchestra suddenly the violin starts up (its not right at the beginningfirst theres an orchestral passage and then the violin takes it up), and with the first notes of the violin (Ysaye was playing, what a musician!2), with the very first notes my head suddenly seemed to burst open, and I was cast into such splendor. Oh, it was absolutely wonderful! For more than an hour I was in a state of bliss. Ysaye was a true musician!
   And mind you, I knew nothing of all those worlds, I hadnt the slightest knowledge; but all my experiences came that wayunexpectedly, without my seeking anything. When I looked at a painting, same thing: something would suddenly open up inside my head and I would see the origin of the painting and such colors! One can get to that world directly from the vital, without going through all the mental gradations.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   I believe the most complete expression is: Whatever You want, Lord, whatever You want, Lord, whatever You want, Lordwith Joy, no matter what it is. In every cell.
   It should go relatively quickly, but I dont know. How long will it take? Its new. New, I mean you cant even tell if youre progressing! You dont know where youre going, you have no idea what path youre on. You just dont know! All kinds of things are happening, but are they part of the path or arent they? I really dont know. Only at the end will we know.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In the other consciousness (the human consciousness), you have the Joy, the excitement of the experience; that has completely gone away, absolutely. Theres neither the Joy of the experience nor the wonder nor. Everything is so obvious, so obvious: thats IT. And its not something youre looking at: its LIKE THAT. Thats all, its just like that.
   Somewhere in the active consciousness something KNOWS, constantly, that all the complications and miseries and misfortunes (I mean all the things we call lifes misfortunes) are a bad habit, nothing more. And its hard for us to change our habits. Yet THE TIME HAS COME to change habits.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   This body is very conscious, it was BORN conscious, and throughout those years its consciousness went on growing, perfecting itself, proliferating, as it were; this was its concern, its Joy. And with Sri Aurobindo, there was such peaceful certitude, there were no more problems, no more difficulties: the future was opening up, luminous and peaceful and certain. Nothing, nothing, no words can describe what a collapse it was for the body when Sri Aurobindo left.
   Its only because Sri Aurobindos conscious will entered into itleft one body and entered the other. I was standing facing his body, you know, and I materially felt the friction as his will entered into me (his knowledge and his will): You will accomplish my Work. He said to this body: You will accomplish my Work. Its the one thing that kept me alive.

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   The next day it wasnt like that any more; the work had been done the day before, in one minute (it gets done very quickly, but in a very intense and violent way). I had purposely gone to the room the previous evening, to set things in order, and so the next day it was better, the work was already done. Then I sat down at the organ it was much better than I expected. It was as if a formation were waiting, and as soon as I sat down it descended. Oh, a marvelous musical Joy! I didnt have to look and when I wasnt looking, I saw everything from within: all the notes, my hands, everything, with eyes closed. And so it descended I was very happy. I must have played for a good twenty minutes.
   After twenty minutes, something said, Thats enough. And I saw that it was enough for the body, that it shouldnt exert itself further the formation withdrew. I couldnt have played a single note more! It was very interesting. And I realized that, truly, the will that moves my body isnt at all the same as before. Previously, it was the will of the being that had been placed into and formed in this body (it wasnt personal but still very individual). While now its not that: its a Will somewhere (somewhere which is everywhere and in everything), a Will somewhere that decides, and when it says Do, the body does; when it says No, nothing in the world could make the body move. And so, that conscious something somewhere, which is like an intermediary between the higher Will and the body and its outer life, has to tell the body, This is necessary. The body never protests, because that which speaks knows VERY WELL. It says, This is necessary, all right, the body does it. But when it says, Thats enough, now, the body stops. Because (how can I express it?) FOR THE BODY, the Most High knows better than the intermediary. In regard to circumstances and the vision of the work to be done, its all one; but for taking care of and educating the body, That (gesture on high) knows best. The intermediary doesnt really care (!), but when That says do, its done; inished, and its finished. Its very interesting.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is Joyful, free and happy.
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of Joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
   This delight, this wonderful Laughter which dissolves all shadows, all pain, all suffering We only have to go deep enough into ourselves to find the inner Sun and let ourselves be bathed in it. Then everything is but a cascade of harmonious, luminous, sun-filled laughter which leaves no room for shadow and pain.
   In fact, even the greatest difficulty, even the greatest grief, even the greatest physical pain, if you can look at them from THERE, take your stand THERE, you see the unreality of the difficulty, the unreality of the grief, the unreality of the pain and all becomes a Joyful and luminous vibration.
   It is ultimately the most powerful means of dissolving difficulties, overcoming grief and getting rid of pain. The first two [difficulties and grief] are relatively easy (relatively), the last [pain] is more difficult because of our habit of regarding the body and its sensations as extremely concrete and positive but actually it is the same thing, its just that we havent been taught and accustomed to seeing our body as something fluid, plastic, uncertain, malleable. We havent learned to permeate it with this luminous Laughter which dissolves all shadows and difficulties, all discords, all disharmony, all that grates, cries and weeps.

0 1963-01-30, #Agenda Vol 04, #The Mother, #Integral Yoga
   There may be (I cant say, its all imagination because I dont know), there may come a few somewhat weird things. But there is an insistence on the need to keep to each line as though it stood all alone in the universe. No mixing up the line order, no, no, no! For when he wrote it, he SAW it that way I knew nothing about that, I didnt even know how he wrote it (he dictated it, I believe, for the most part), but thats what he tells me now. Everything comes to a stop, everything, and then, oh, how we en Joy ourselves! I en Joy myself! Its more en Joyable than anything. I even told him yesterday, But why write? Whats the use? Then he filled me with a sort of delight. Naturally, someone in the ordinary consciousness may say, Its very selfish, but And then its like a vision of the future (not too near, not extremely nearnot extremely far either) a future when this sort of white thingwhite and stillwould spread out, and then, with the help of this work, a larger number of minds may come to understand. But thats secondary; I do the translation simply for the Joy of it, thats all. A satisfaction that may be called selfish, but when he is told, Its selfish, he replies that there is no one more selfish than the Lord, because all He does is for Himself!
   There.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of course, it [this vision or conception] isnt allowed into action, because when you start accepting everything and loving everything and seeing Glory everywherewhy change!? This is why the Force that had been in me for so long for the world to progress further made me reject precisely all that legitimized things as they are by putting you into contact with the inner Joy of livingas he puts it, His Joy is there, everywhere, so nobody wants to leave the world.
   In short, I was able to see the situation from above, a little higher than the creative Forcefrom the other side.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I do it exclusively for the Joy of being in a world a world of overmental expression (I dont say supramental, I say overmental), a luminous, marvelous expression through which you can catch the Truth.
   And it teaches me English without books! Now, whenever I have to write a letter, all the words come by themselves: the CONTENT of the word (just as I told you for moment and instant), now it works the same way with all words! Yesterday I wrote something in English for a doctor here (Mother looks for a paper): The world progresses so rapidly that we must be ready at any moment to over pass what we knew in order to know better. And you know, I never think: it just comes, either the sound or the written word (it depends on the case: now Ill see the written words, now Ill hear the sound). For instance, the word advance came first, and with it came quick, quickly, repeatedly [the world advances so quickly]. Then came progress, and quickly was out of the picture; and suddenly rapidly came forward. So I understood how it worked, how it works for all words! I understood: progress (the idea or inner meaning of progress) calls for rapidly; and advance calls for quickly. Putting it like this sounds like splitting hairs, but when I saw it, it was positively irrefutable! The word was alive, its content was alive, and along with it was its friend, the word that went with it; and the word that wasnt its friend was not to be seen, it wasnt in the mood! Oh, it was so funny! For that alone it is worth the trouble.

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   Otherwise He would never have made the world as it isthere is a special power, a special Joy, a special vibration in the worlds intensity of aspiration to become again what it is.
   And that is whypartly, fragmentarily whythere is evolution.
   An eternally perfect universe, eternally manifesting eternal perfection, would lack the Joy of progress. This I feel very intensely. Very intensely. We see no farther than the tip of our nose, not even one second of Infinity, and that second doesnt contain all that wed like to experience and know, so we complain, Oh, no! This world is no good. But if we come out of our second into the Whole, immediately we feel so intensely all that the need for progress has brought to the Manifestation.
   And yet yet it is still limited to the receiving instrument. There comes a point when even the creative Force of this universe feels very small if It doesnt merge, doesnt unite with the creative Force of all other universes.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   That admiration of a toad filled me with Joy! It was charming.
   (silence)

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Refusing the austere Joy which none can share,
   Refusing the calm that lives for calm alone,

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes, it must be a Joy to work on Savitri.
   Oh, mon petit! It makes you live in a marvelous atmosphere.
  --
   Only one thing (which is not even absolute): a sort of equality that has come into the bodynot an equality of soul (laughing): an equality in the cells! It has come into the body. There is no longer that clash of Joy and painalways and for everything, every minute, every reaction, You, Lord, to You, Lord. As though the cells were chanting, To You Lord, to You Lord, to You Lord. And well, thats how it is.
   There are enough physical miseries to experience what people call physical painquite enough (!) Yet, materially, everything is organized to give every possible Joy! For example (ever since the age of five it has been like that), whenever the body felt, Oh, if I had this. Oh, it would be nice to have that, the thing would come in no time. Fantastic! It has always been that way, only it has become more conscious. Before, it would happen without my noticing it, quite naturally. Now, of course, the body has changed, its no longer a baby, it no longer has a childs fancies. But when that kind of Rhythm comes, when something says, Oh, this is fine! mon petit, it comes in TORRENTS from all sides without my saying a word. Just like that. There was a time when the body en Joyed it, it was delighted by it, made very happy by it (even two years ago, a little more perhaps), very happy, it found that amusingit was lovely, you see. But now: To You Lord. Only this, a sort of quiet, constant Joy: To You Lord, to You Lord, to You Lord. And on both accounts: for physical pain as well. In that regard, the body is making progress. Although to tell the truth, its life is made so easy! So easy that it would have to be quite hard to please not be satisfied the Lord is full of infinite grace.
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   He is the Joyous acceptance
   of all that is; but also
  --
   In other words, the change that arises from a refusal to accept the world as it is has no force, no power: what is needed is an acceptance not only total but comprehensive, Joyousto find supreme Joy in things in order to have (its not a question of right or power) in order to make it possible for things to change.
   Putting it differently, you must become the Supreme in order to help in His action, in the changing of the world; you must have the supreme Vibration in order to participate in that Movement, which I am now beginning to feel in the bodys cellsa Movement which is a sort of eternal Vibration, without beginning or end. It has no beginning (the earth has a beginning, so that makes it easy; with the earths beginning, we have the beginning of the earths history, but thats not the case here), it has no beginning, it is something existing from all eternity, for all eternity, and without any division of time: its only when it is projected onto a screen that it begins to assume the division of time. But you cant say a second, or an instant. Its hard to explain. No sooner do you begin to feel it than its gone: something boundless, without beginning or end, a Movement so totaltotal and constant, constant that it is perceived as total immobility.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   91If life alone were and not death, there could be no immortality; if love were alone and not cruelty, Joy would be only a tepid and ephemeral rapture; if reason were alone and not ignorance, our highest attainment would not exceed a limited rationality and worldly wisdom.
   92Death transformed becomes Life that is Immortality; Cruelty transfigured becomes Love that is intolerable ecstasy; Ignorance transmuted becomes Light that leaps beyond wisdom and knowledge.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mother seems to have forgotten the red of the vital, which comes between material Nature's violet and the Mind's blue. Thus we have twelve worlds: violet, red, blue (the Mind's three blues), yellow, then the Overmind's prismatic colors, which makes five lower worlds, then finally the three golds of the Supermind and the four whites of the supreme creative Joy or Ananda.
   Mother means that there is no proof that the order was restored because of the Lord's intervention rather than by some other, "natural" mechanism.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I thought, Why? Why am I not happy and quiet here, too? And something answered, Because I want to change that. If I accepted it, I wouldnt even notice it; its because I want to change that darkness. So then then there will be Joy only when we have FOUND the wayand how to find it? All the methods I use for the yoga and for transformation, all were useless, useless, useless, no action, no action, no effect, no effect. Ive never seen a place so unreceptive! No effect, none at all. And everybody VERY content with what he knew!
   It is evidently a mental domain. A mental subconscient. But its horrible. Horrible.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   See Aphorism 35: "Men are still in love with grief; when they see one who is too high for grief or Joy, they curse him and cry, 'O thou insensible!' Therefore Christ still hangs on the cross in Jerusalem."
   ***

0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   So, probably, someone more on the receiving side would call that Vibration Anandamaybe thats what people call the Joy of life, I dont know. It has absolutely nothing to do with what human beings call Joy. Its really the feeling of something full rather than emptylife as people live it, as I see them live it, is something hollow, empty, dry. Hollow. Hard and hollow together. And empty. So when I do that work, as I told you, all thats around me, all the work and everything is yes, it gives an impression of being dry and hollow; while when the other thing is there, you instantly get an impression of full-full-full-fullfull! Overflowing, you know, no more bounds. So full that all, but all bounds are swept away, erased, gone and there remains only That, that Something. Thats why the cells remain held togetherits because of That, for That, by That. For no other reason.
   Its growing increasingly constant and evidentnatural, spontaneous. And the growing feeling that Youyou know, the You, the You of adorationYou is only for the fun of it! I dont know how to explain. Its almost like a burst of laughter so obvious is it that there is no difference. Yes, theres only this: Oh, its so much fun to say You! Thats how it is.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the body is docile, full of goodwill. Only I find its a little bit of a whiner (that must be particular to this one, I am sure other bodies are different), it isnt spontaneously Joyful. Not that it complains, not at all, but Perhaps its due to that sort of concentration of Force of progressits not a blissful satisfaction, far from it. Its a long time since it stopped en Joying ordinary satisfactions, like the sense of taste, of smell: it doesnt en Joy any of thatit is conscious, very conscious, it can discern things very clearly, but in an entirely objective way, without deriving any pleasure from them.
   Yet it has a spontaneous tendency to find itself incapable; and it receives the same answer all the time: Thats still the ego. That happens so often, it says to the Lord, Look how incapable I am of doing what You want, and pat comes the answer, direct, in a flash: Dont bother about that, its not your business! Naturally, I put it into words to express myself, but it isnt words, its only sensationsnot even sensations: vibrations.

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   A little before his death he had asked me for a new name. He had nearly died twice, but he was saved (the doctors were sure he would die), he was saved by his faith; he had such faith, such an irresistible faith that twice it pulled him through: he was paralyzed, couldnt see any more, it was terrible. And twice all his faculties came back (his eyes werent too good, but anyway he could talk and move around). The third time, he wanted to get completely cured, because he was a businessman and had made a resolve to earn ten lakhs1 of rupees for me (he had already given me four lakhs in the past, but he wanted to give me ten). So he absolutely wanted to live, but as he found himself not too well (he was quite deteriorated!), he called for one of those kaviraj (you know, those self-styled doctors), who finished him off: he couldnt eat or sleep any more. And the doctor went on telling him, Youre much better! While the poor man was sitting up all night in a chair. Finally, he was rushed to the hospital and died there. And the day of his death, about an hour later, I was informed that his son (hes not a child, hes a man) absolutely HAD to see me immediately. It was the time when I dont see people, but I said all right (I felt there was something to it), I said all right and went to receive him. It was 11:00 A.M. (I think he died at 9:30 A.M.). I go there (I dont remember if it was in the morning or early in the afternoon, anyhow it was very soon after his death), I sit down, the son is ushered in, and along with him comes a small boy, no taller than this (gesture), all golden, Joyous, alive, happy! And he rushed to me. He stayed like that, leaning against me, quite still. And how he laughed! How happy he was!
   It was M., his psychic being.
  --
   And lovely! A lovely thing. The sight of it filled me with Joyso happy, so happy, he seemed to be saying, At last I am with you! I wont budge now, no one can take me away. This small.
   I told you the story of the other one who came to be operated on and died2 (that makes two in a row, among our best workers). The other one had an important government position and did us some incredible services (he was a very intelligent man and had been chief justice for a very long time), he was very helpful and full of faith and devotion. This one [M.] had even promised to lend some money, but he died just beforea few days before he was due to give it!3 But the first one was a conscious, highly mentalized being, with a very well-formed mental being; he knew a lot and he told me, I am very conscious and now I know that I am fully alive and fully conscious, so I dont want an impotent body that constantly requires someone to nurse it or move it around. I prefer to change. He asked me to find him a good one (!) This one didnt ask to take a new body, but the last thing he said (afterwards, he was paralyzed) was: I must live, because I want to give ten lakhs of rupees to the Mother. And he left with thatso an appropriate body has to be found.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And now the body KNOWS (in the beginning it didnt, it thought it was attacks from the outside, adverse forces; and it can always be explained like that, it was true in a certain way, but it wasnt the true truth, the deepest truth), now the body KNOWS where it all comes from, and its so marvelous! A marvel of wisdom. It puts everything in its place, it makes you REALIZE that all that play of the adverse forces is a way of seeing things (a necessary way at a given time, maybeby necessary, I mean practical), but its still an illusion; illnesses are a necessary way of seeing things to enable you to resist properly, to fight properly, but its still an illusion. And now, the BODY itself knows all thisas long as it was only the mind that knew it, it was a remote notion in the realm of ideas, but now the body itself knows it. And it is full not only of goodwill but also of an infinite gratitudeit always wonders (thats its first movement), Do I have the capacity? And it always gets the same answer, It isnt YOUR capacity. Will I have the strength?It isnt YOUR strength. Even that sense of infirmity disappears in the Joy of infinite gratitude the thing is done with such goodness, such insight, such thoughtfulness, such care to maintain, as far as possible, a progressive balance.
   It came with a certitude, an OBVIOUSNESS: this is the process of transformation.

0 1963-08-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   94All renunciation is for a greater Joy yet ungrasped. Some renounce for the Joy of duty done, some for the Joy of peace, some for the Joy of God and some for the Joy of self-torture, but renounce rather as a passage to the freedom and untroubled rapture beyond.
   And your question?
  --
   Thats what I wrote to you the other day [We are still all that we no longer want to be, while He is all that we want to become]. What we call we in our egoistic stupidity, a stupidity of the ego, is precisely all that we no longer want to be; and it would be such a Joy to throw all that away, get rid of it in order to be ready to become what we want to be.
   Thats a very living experience.

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   It isnt the experience of THIS bodys cells: its an identification with the world in general, with the Earth as a whole. Its an absolutely frightful and hopeless condition: something meaningless, aimless, without raison dtre, without any Joy in itself or and worse than disagreeablemeaningless, insensate. Something that has no raison dtre and yet is. It was it is a frightful situation.
   I have an impression of being quite close to the bottom of the pit.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I saw that very recently; its something insignificant, the circumstances are completely unimportant in themselves (its only the study of the whole that makes it interesting). Its the only phenomenon that has recurred several times in my life and which for that reason I know well. And as the being progresses, the power of dissolution increases, becomes more and more immediate, and the resistance lessens. But I remember the time when the resistances were at their highest (more than half a century ago), and it never worked in any other way: it was always something outside menot outside my consciousness but outside my will something that resists the will. I never had the feeling I had to renounce things but I felt as if I had to exert a pressure on them to dissolve them. Whereas now, the farther I go, the more imperceptible the pressure becomes, its immediate: as soon as the Force that comes to dissolve a collection of things manifests, theres no resistance, everything gets dissolved; on the contrary, theres hardly any sense of liberation theres something that is amused every time and says, Ah, again! How many times you limit yourself. How many times you think youre constantly moving on, smoothly, without stopping, and how many times you set a little limit to your action (it isnt a big limit because its a very little thing within an immense whole, but its a limit nonetheless). And then when the Force acts to dissolve the limit, at first you feel liberated, you feel a Joy; but now its not even like that any more: there is a smile. Because its not a sense of liberationyou very simply remove a stone that stands in your way.
   Thats more or less what I told you last night, but I told it to you complete with illustrations! It would take pages, you understand! (Laughing) Thats why the illustrations are gone, otherwise it would fill a volume. There were all the explanations, all the details.
  --
   I have reached this conclusion: in principle, what gives rapture is the awareness of and union with the Divine (thats the principle), therefore the awareness of and union with the Divine, whether in the world as it is or in the building of a future world, must be the samein principle. Thats what I keep saying to myself all the time: How is it that you dont have that rapture? I do have it: at the time when the whole consciousness is centered in the union, whenever that is, in the midst of any activity, along with that movement of concentration of the consciousness on the union comes rapture. But I must admit it disappears when I am in that its a world of work, but a very chaotic world, in which I act on everything around meand necessarily I have to receive whats around me in order to act on it. I have reached a state in which all that I receive, even the things considered the most painful, leave me absolutely still and indifferentindifferent, not an inactive indifference: no painful reaction of any kind, absolutely neutral (gesture turned to the Eternal), a perfect equanimity. But within that equanimity, there is a precise knowledge of the thing to be done, the words to be said or written, the decision to be made, anyway all that action involves. All that takes place in a state of perfect neutrality, with a sense of the Power at the same time: the Power goes through me, the Power acts, and neutrality stays but theres no rapture. I dont have the enthusiasm, the Joy and plenitude of action, not at all.
   And I must say that the state of consciousness that rapture gives would be dangerous in the present state of the world. Because it has almost absolute reactions I can see that that state of rapture has an OVERWHELMING power. But I insist on the word overwhelming, in the sense that its intolerant of, or intolerable to (yes, intolerable to) all thats unlike it! Its the same thing, or almost (not quite the same but almost), as supreme divine Love: the vibration of that ecstasy or rapture is a first hint of the vibration of divine Love, and thats absolutely yes, there is no other word, intolerant, in the sense that it doesnt brook the presence of anything contrary to it.
  --
   At times For the body its a constant worka constant laborvery tiny, of every instant, an unceasing effort, with, so to say, an imperceptible result (externally at any rate, quite nonexistent), so for someone who doesnt have my consciousness, its perfectly obvious that the body appears to wear out and age, to be slowly heading for decomposition: thats in everyones atmosphere and consciousness (Mother laughs), its the kind of appreciation and vibration thats being thrown all the time on this poor body, which besides is quite conscious of its infirmityit doesnt entertain any illusions! But that quiet, peaceful, but UNCEASING endurance in the effort of transformation makes it sometimes yearn for a little ecstasynot as an abolition or annihilation, not at all, but it seems to be saying, Oh, Lord, I beg you, let me be You in all tranquillity. In fact, thats its prayer every evening when people are supposed to leave it in peace (unfortunately they leave it in peace physically, but mentally they dont). But that I could cut off, I learned to cut off long, long ago, I could cut off, but something, I mean somewhere, someone doesnt approve! (Mother laughs) Obviously what the Someone the great Someonewants to see realized is perfect peace, perfect rest, and Joy, a passive Joy (not too active; a passive Joy is enough), a passive, constant Joy, WITHOUT forsaking the work. In other words, the individual experience isnt regarded as all-importantvery far from it: the help given to the whole, the leaven which makes the whole rise, is AT LEAST equally important. Ultimately, thats probably the major reason for persisting in this body.
   Nothing inside asks any questions, there are no problems there; all the problems I am talking about are posed by the body, for the body; otherwise, inside, everything is perfect, everything is exactly as it should be. And totally so: what people call good, what they call evil, the beautiful, the ugly, the all that is a small immensity (not a big immensity), a small immensity that is moving more and more towards a progressive realization thats the correct phrasewithin an integral Consciousness which integrally (how should I put it?) en Joys, or I could say, feels the plenitude of what He doesdoes, is and so forth (its all the same thing). But this poor body
   And probably Its certain too that one cant go too fast: if the body had that Joy in it, if it had that ecstasy in it, that rapture continually, surely that would bring too rapid a transformation there are still a lot of things to be changed, a lot, a whole lot of things.
   What people see [when they look at Mothers body] is only the appearance, but this appearance is a reflection of something else. (silence) Theres a sort of knowledge (is it a knowledge?) or foreknowledge given to the body of how this appearance will be changed. And it sounds so simple, so easy, it can be done in a flash, because its not AT ALLit wont AT ALL be done in the way people think or expect. Its rather like the vision of the TRUE internal movement that would IMPOSE itself in such a way that it would veil the false vision which sees things like that [on the surface]. Its very hard to explain, but its Ive felt it several times for a few seconds (I have a sort of sensation of the thing): there is something true, the true Physical, which, although its not perceptible to our eyes as they see, could make itself perceptible through an INTENSIFICATION. And that intensification would be what would effect the transformation outwardly that would replace the false appearance with the real form.
  --
   "All renunciation is for a greater Joy yet ungrasped. Some renounce for the Joy of duty done, some for the Joy of peace, some for the Joy of God and some for the Joy of self-torture, but renounce rather as a passage to the freedom and untroubled rapture beyond."
   Let us recall in this connection the experience of many disciples who in their "dreams" see Mother much taller than she is apparently.

0 1963-09-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   But the night before, I was with Sri Aurobindo, who gave me a revelation. I was with him, he was reclining (not stretched out but on a sort of chaise longue) and I was supposed to bring him something to eat (not at all like physical food, its something else I dont know what it is its rather different in that world the subtle physical), and it was expressed to me (there were no words in my consciousness; I dont know why, no words), he told me something which I understood perfectly, not only understood but it made me very happy, a Joy came into me, and I answered, Yes, exactly! It corresponds to the experience I had today and which is??? (Mother leaves her sentence hanging) You see, I was conscious while I was having all the activity, but it was expressed in words [there] that arent words [here], so I dont know what to do! And he told me in the tone you take when expressing a definitive and overwhelming experience (his tone was one of absolute power) something that was translated like this: Now, the nourishment (it wasnt nourishment but food) comes from the whole of Nature at once. (Mother utters those words like a riddle or an open sesame that has not yet opened the door) And he told me to bring it to him (that too was a translation): Yes, you will bring it (the it was that food coming from the whole Nature at onceits a seemingly silly transcription, but anyway), you will bring it in this translucent bowl. And I replied, Yes, I knew, I knew that I had to use this translucent bowl to bring you the food. But what on earth does that correspond to?? Yet it was so evident! There was such a Joy! (Because as I was conscious, I thought, Well, all the same, I am still following him closely in his development, its going on as when he was here: when he wins a victory, it is materialized in me.) Thus I was perfectly conscious and I told him, Ah, I am glad! (I am faltering, of course, it wasnt that at allit was admirable.) Oh, I am glad, I knew that I had to bring you the food in this translucent bowl. And the translucent bowl was a marvel! I had it, you see, it was beautiful! It was like opaline, living glass, all luminous but with all the lights alive and moving, and what colors! Pink, mauve, silver and gold, oh, it was so very beautiful. And I brought it to him.
   It impressed me very strongly. Very strongly: I was under a spell, probably because the experience was still too strong and powerful for the material brain. And I saw it immediately; at the very moment of the experience, I saw it was a transcription, and an extraordinarily poor transcription, but nothing better could be done.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   But that thing I saw yesterday, that bubbly formation of joie de vivre, I saw clearly that its one of the greatest obstaclesone of the greatest obstacles: a vital Joy that knows only itself, that knows nothing other than its own vital Joy and is PERFECTLY content. I saw it was a great obstacle, because it already contained a sort of reflection of the True Thing. And then, you can only laugh, but there are stern people who say, Youll see when you get sick, youll see when you get old. (All that came because there was a whole work, which represents a whole great drama on the earths scale, there was this and that and that.) What for? Why be stern? Let them be happy, they represent why, its like foam on fresh beer!
   ***

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   And there is a kind of Joy, an unobtrusive Joy, always like a kind of smile a smile not ironic, but a little
   Putting it into words takes a sort of contraction, which is a pitya pity. I dont know when there will be a means of expressing ourselves without that contraction. I remember, I am seeing again or reliving just now the face of that boy, that Italian (he is a thirty-five or forty-year-old man, but young within, very young psychically), and there was this consciousness kneading something within, putting things back into place but smoothly, without violence or clashes or reactions. And when I told him, Now its time to go, it wasnt at all one person saying to another, Its time to go, its as if I said to myself, Now its time to go. Its very odd. Rather new. Because it has become much more conscious; it had been like that in a sort of natural and spontaneous way of being for a long time, but now its becoming conscious.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   You see, when you have the certitude the certitude that Ananda, Joy, blossoming are the Truth of your being, when you have that inner certitude and look at life as it is, it appears incredible (not the certitude, but life as it is!), an incredible deformation.
   Just recently I have been observing this fact. Apart from Sri Aurobindo, all the people I have ever met and had around me were dissatisfied. And in some cases (cases of lives more constantly intimate with me), either rebels, or people terribly bitter about life as it iswhich is the very opposite of my nature. I am rather on the side of those who take things quite philosophically as they areeven when I was a very small child. So then I wondered (I saw this these last few days): Why is it like that?
  --
   And yet, of all movements, the one that gives perhaps the most Joyan unalloyed Joy, untainted by that egoismis spontaneous gratitude.
   It is something very special. It isnt love, it isnt self-offering. Its a very FULL Joy. Very full.
   It is a very special vibration unlike anything other than itself. It is something that widens you, that fills you that is so fervent!

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And last night, there was the Answer, as it were. This morning, when I got up, I didnt remember clearly, but in the middle of the night I knew it very well. (Its not going from sleep to the waking consciousness: it is coming out of one state to enter another one, and when I came out of that state to enter the so-called normal one, I remembered very well.) I was as if made to live the WAY of turning that Falsehood into Truth, and it was so Joyful! So Joyful. In the sense that its a vibration similar to Joy that is capable of dissolving and overcoming the vibration of Falsehood. That was very important: it isnt effort, it isnt righteousness, or scruple or rigidity, none of that, none of that has any effect on that sadness (it is a sadness) of Falsehoodits something so sad, so helpless, so miserable so miserable. And only a vibration of Joy can change it.
   It was a vibration that flowed like silvery waterit rippled and flowed like silvery water.
   Which means that austerity, asceticism, even an intense and stern aspiration, all sternness, all that: no action. No actionFalsehood stays put in the background. But it cannot resist the sparkling of Joy. Its interesting.
   (silence)
  --
   Joy nurtured tears and good an evil proved,
   But never out of evil one plucked good:
  --
   So we could say that Falsehood is the sorrow of the Lord. And that His Joy is the cure for all Falsehood.
   Sorrow had to be expressed so as to be erased from the creation.
  --
   And His Joy is the cure for everything.
   Thats the problem seen from the other angle.
   So, if we love the Lord, we cannot give Him cause for sorrow, and necessarily we emerge from Falsehood and enter Joy.
   Thats what I saw last night. It was all silvery. All silvery, silvery.

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, sincere in his aspiration, could live freely as a citizen of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material en Joyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not with a view to passing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Beauty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the Joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
   The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispensable for its execution. This is why I call it a dream.

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   Amidst all that that mass of experience there was, standing out from the rest, the impression of the gorilla, of the fantastic power of progress that would turn him into a man. It was very odd, it was an extraordinary physical power, with an intense Joy of progress, of the thrust forward, and it made a kind of simian form moving forward towards man. And then it was like something repeating itself in the spiral of evolution: the same brute power, the same vital force (theres no comparison, of course, man has lost all that completely), the fantastic force of life thats found in those animals was coming back into the human consciousness and, probably, into the human form, BUT with all that has been brought by the evolution of Mind (a painful enough detour), and transformed into the light of a higher certitude and a higher peace.
   And, you know, it wasnt a thing that came, diminished and came back again, it wasnt like that. It was an immensity, a full, solid, ESTABLISHED immensity. Not something that comes and presents itself to you to tell you, This is how it will be, it wasnt thatit was HERE.
  --
   But we must be patient. And we mustnt think that weve reached the goalwere still far from it! There is always the Joy of the first step, the first step on the path: Ah, what a lovely path! (Mother laughs) We have to go right to the other end!
   (silence)

0 1964-04-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   You go through all kinds of states, but curiously enough, I discovered in the being, somewhere in the consciousness, a sort of Joy or intense interest in the absolutely unexpected the unexpected, which to the mentality is unspeakably farcical.
   Interesting.

0 1964-04-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I am with you always, in love and Joy.
   Signed: Mother

0 1964-08-11, #Agenda Vol 05, #The Mother, #Integral Yoga
   In fact, that was the interesting point: when you come back to the other side (its not even coming back to the other side, its a curious thing that happens..), I remember, when I became conscious again of this body, its gestures had become dry, sterile, thinstupid. And yet it was still in an intense Bliss and a total self-giving: it was at the height of its Joy; and yet what it was doing, its appearance, oh, it all seemed so silly!
   Those oppositions are really what gives the consciousness an interesting knowledge. Because I have a feeling that that Action wasnt at all limited to the moment when the consciousness that acts here took part in it: its going on all the time. If for just a second (gesture of interiorization) I stop speaking or acting, I feel that golden Glory behindbehind, its not behind, not within, its supporting everythingit is there. But in that experience, I was given two hours of TOTAL participation: there was nothing left but That, nothing existed anymore but That. And all the cells were given an unforgettable Joy: they had become That.
   What I dont know is, if someone had been looking, what would he have seen? I dont know.
  --
   There is a part of your being (not far: it isnt something very far away, its very close), a part of your being which is on the contrary extremely conscious and LUMINOUSLY conscious, and not only conscious but responsive: it receives and respondsit vibrates. I can see very clearly that you arent conscious of itoh, in the first place, you wouldnt be pulling that sour face, youd be laughing all the time if you were conscious of it! Because its very luminous and golden, very Joyful. Its just about the opposite of the grumbler! But it isnt far away! It isnt miles away: its there. But there is a sort of thin film. Its an onion skin: all our difficulties are onion skins. An onion skin, you know: its terribly thin, but nothing can get through.
   We have to be patient.
  --
   There is no greater Joy than to know that you can do nothing and are absolutely helpless, that youre not the one who does, and that what little is donelittle or big, it doesnt matteris done by the Lord; and the responsibility is fully His. That makes you happy. With that, you are happy.
   Voil.

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   From that point of view, it was interesting. And it was after that that there was the turning point I told you about: a turning point in things as a whole, as if something truly decisive had taken place. There was a sort of trusting Joy: Ah! Were free from that nightmare.
   Usually, I dont say anything until its firmly established, because But anyway, thats how it was.

0 1964-10-24a, #Agenda Vol 05, #The Mother, #Integral Yoga
   And for several hours (it lasted several hours, from that moment till night) the atmosphere was clear, light, luminousand my body, my body was in such Joy! As if it were floating in the air.
   Afterwards, everything came backnot everything: something didnt come back, which was definitely settled, but one part of the attacks was clarified.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its very narrow. Do you know mountain roads? All of a sudden, you come to a corner, a sharp turn, and you cant see the other sidebelow is a precipice, behind is the rock and the path it would seem to have grown narrower in order to turn the corner, its become quite narrow. Ive encountered that in the mountainsoften. And now, I feel we are turning the corner; but we are beginning to turn it, in the sense that we are beginning to see the other side, and the consciousness (always the body consciousness) is on the verge of a bedazzlement, like the first glimpses of something marvelousnot positively unexpected because that is what we wanted, but truly marvelous. And at the same time, there is that old habit of meeting difficulties at every step, of receiving blows at every step, the habit of a painful labor, which takes away the spontaneousness of an unalloyed Joy; it gives a sort of not a doubt that things will be that way, but you wonder, Has it already come? Have we reached the end? and you dont dare think you have reached the end. That attitude, naturally, isnt favorable, it still belongs to the domain of the old reason; but it receives support from the usual recommendations: You shouldnt give free rein to wild imaginings and hopes, you should be very level-headed, very patient, very slow to get carried away. So there is an alternation of a sort of crouching, timorously moving forward step by step in order not to slide down into the hole, and a glorious sense of wonder: Oh, are things really that way?!
   This has been the bodys feeling for three or four days.
  --
   Yes, what it still has is the fear of Joynot positively fear, but a timidity in the face of Joy. Sometimes waves of an intense Bliss come to it, waves of Ananda, in which all the cells begin to swell with a Joyous golden light, and then its as if one dared notone dare not. Thats the difficulty.
   The people around me dont help. Those immediately around me have no faith.
   So that doesnt help, because the mental atmosphere isnt favorable. Mentally, you look at it and smile; but the body feels it a little bit, it feels a little the pressure of defeatist formations around. But it knows why those around are like thatfrom the material point of view, those around are just what is needed, just what is needed; the body needs such an atmosphere so that material difficulties arent made worse. So its perfectly happy, only it dare not be Joyous; it immediately says, Oh, its still too beautiful a thing for life as it is!
   I dont know how long it will last.
  --
   Now and then, when I am perfectly at rest and perfectly quiet (when I know, for instance, that I have half an hour of perfect quiet and no one will disturb me), at such time, the Lord becomes very close, very close, and often I feel Him saying (not with words), saying to my body, Let yourself go, let yourself go; be Joyous, be Joyous, let yourself go, relax, and the immediate result is that it completely relaxes, and I go into a bliss but I no longer have any contact with the outside! The body goes into a deep trance, I think, and it loses all contact; for instance, the clock strikes, but I dont hear it.
   One should be able to keep that bliss while being quite active and hard at work. I am not referring to the inner Joy, not at all, theres no question of that, its out of the question, its immutably established: I am referring to that Joy IN THE BODY ITSELF.
   That sort of quiet satisfaction which it feels, now it feels it even when there are sharp pains, with the trusting feeling that its all with a view to transformation and progress and the future Realization. It no longer worriesit no longer worries at all, it no longer frets at all, it no longer even has the sense of the effort to be made in order to endure: theres a smile.

0 1964-11-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was a physical presence, with a form, but a form It was odd, it was a form As soon as you try to describe it, it seems difficult. But I still have the memory of having seen a sort of form with a quite special but MATERIALlight and quality, and which Yes, maybe it is (Mother looks silently) maybe that is the form of the supramental being? It was very young, but with such power! A power, almost a muscular power (but there were no muscles), and there was a charge: he literally charged down on people and things, and everything was immediately scattered and upset. And he laughed! He laughed, there was such Joy! A Joy, a laughter, and, yes, he said, Through you (it was through my physical presence), I am charging , I am charging down on Darkness or Falsehood, or whateverwords come afterwards and spoil everything but the idea was (no, it wasnt an idea, it was something that was said). It lasted just long enough for me to notice ita flash. Then I said, Ah! I had, you know, that reaction of astonishment.
   The first timecompletely unexpected.
  --
   Its the first time. I was sitting like this, as I was just now, the same thing, nothing particular. And it filled me with something inexpressible, a sense of fullness, of Joyof triumph, you know.
   It was so brief that I didnt intend to talk about it, because words Youre always afraid of adding to the experience. But this presence was so concrete just now, during the meditation, and time passed so extraordinarily quickly, like a flash. And I had the same feeling, oh, such a fullness!

0 1964-11-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   So when I see the anxious human thoughts trying to know (Mother smiles)Dont worry, we will see. And when I say, We will see, I have the Joy of a certitude that what we will see will be a thousand times more beautiful than anything we can imagine.
   I read a line in Savitri that struck me very much, because I saw a connection with what you said the other day about the coexistence of Falsehood and Truth: And earth shall grow unexpectedly divine.3

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Mon petit, thats because what you call aspiration is a movement of your psychic consciousness, mentally formulated and supported by the vital but it ISNT YOUR BODY. And its only if you are very attentive to the vibration of the cells, if you are accustomed to observing them and feeling them that you can see. Well, I dont know, but I cant complain about my bodys cells. You know, it isnt a perception, it isnt a sensation, it is a LIVED FAITH in the existence of the Supreme aloneyou know, a faith that its the only Reality and the only Existence. Just that, and everything seems to swell up, as if all these cells were swelling up with such Joy! Only, it doesnt take the form of a feeling, not even of a sensation, even less of a thought; so if you arent very attentive, you dont notice it. But, for instance, when I repeat the mantra, its repeated by that famous physical mind, which is so stupid (the mantra is the only thing that can keep a rein on it), and now it has become so identified that the mantra is its whole life, it is like a pulsation of its being; but then when I come to the invocation (there is a series of invocations: each one has its own effect on the body), when I come to Manifest Your Love, I see a sort of twinkling of a golden light, which represents an intense Joy in all the cells.
   It isnt easy to observe, you must be very, very, very detached from the movement of thought, otherwise you dont notice it. But if you see it, you see that even those cells are there waiting for the Thing.

0 1964-11-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   Its the first time, because even when I have an experience, even the first time, I remember, when we began collective meditations and Sri Aurobindo came down and literally sat on the [Ashram] compound, it was very interesting, of course, and very compelling,2 but I was conscious of time. And this time There have been ups and downs, good experiences and bad ones, all kinds of things, but I have always been conscious of time, while yesterday I myself was astounded. I heard the gong and I had the feeling it had just started. There was even something in the body that was jubilant like a child: Its going to last half an hour, its going to be like this for half an hour (it was funny, you know) ah, the true life at last! That was the bodys feeling, and it was going to last half an hour. Bong! bong! As if it had been robbed of its Joy!
   Its curious.
  --
   Afterwards, for the rest of the day, it was as if the body were asking, or were encouraged to ask (usually, it doesnt ask, it doesnt even ask for health or anything), and for the first time yesterday in the afternoon, it seemed to be saying, with a sort of aspiration almost not formulated in words, but with the feeling and impression: Am I not going to be ready for You to live in these cells? For these cells to be You? Words spoil it because they give a somewhat brutal and hard precision, but it was as if the cells were saying, Never will we have that marvelous Peace. It was a peace, but a peace full of creative power, and so rich, containing an infinite power, rich with Joy; and it gave the body the courage to say, We will be THAT only if You are here, and You alone.
   Sri Aurobindo wrote, Every event (like every moment of life) will be a marvel when it is the marvelous Whole that lives that lives in the body. This was really like the expression of what the body felt. And it is its ONLY raison dtrethere is no other, all the rest It went through every disgust, every disdain, every indifference, to the point where it asked, But how can we live? What for? Why, why do we exist, why were we created? Why? All that is nothing! And strangely, there was a sort of memory of the eons of time during which people lived in this ignorance of the why and in a sort of bewilderment. That so much time could have been spent to find the only thing the only thing that exists! And why all that, why? All that, centuries of absurd sensations. It was curious: like a slow memory of a futile and useless lifeabsurd and so painful! Why all that in order to find THAT?

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ive had some very precise memorieslived memoriesof a human life on earth, quite primitive (I mean outside any mental civilization), a human life on earth that wasnt an evolutionary life, but the manifestation of beings from another world. I lived in that way for a timea lived memory. I still see it, I still have the image of it in my memory. It had nothing to do with civilization and mental development: it was a blossoming of force, of beauty, in a NATURAL, spontaneous life, like animal life, but with a perfection of consciousness and power that far surpasses the one we have now; and indeed with a power over all surrounding Nature, animal nature and vegetable nature and mineral nature, a DIRECT handling of Matter, which men do not havethey need intermediaries, material instruments, whereas this was direct. And there were no thoughts or reasoning: it was spontaneous (gesture indicating the direct radiating action of will on Matter). I have the lived memory of this. It must have existed on earth because it wasnt premonitory: it wasnt a vision of the future, it was a past memory. So there must have been a moment It was limited to two beings: I dont have the feeling there were many. And there was no childbirth or anything animal, absolutely not; it was a life, yes, a truly higher life in a natural setting, but with an extraordinary beauty and harmony! And I dont have the feeling it was (how can I explain?) something known; the relationships with vegetable life and animal life were spontaneous ones, absolutely harmonious, and with the sensation of an undisputed power (you didnt even feel it was possible for it not to be), undisputed, but without any idea that there were other beings on earth and that it was necessary to look after them or make a demonstrationnothing of the sort, absolutely nothing of mental life, nothing. A life just like that, like a beautiful plant or a beautiful animal, but with an inner knowledge of things, perfectly spontaneous and effortlessan effortless life, perfectly spontaneous. I dont even have the feeling that there was any question of food, not that I remember; but there was the Joy of Life, the Joy of Beauty: there were flowers, there was water, there were trees, there were animals, and all that was friendly, but spontaneously so. And there were no problems! No problems to be solved, nothing at allone just lived!
   An uncomplicated life, definitely.

0 1964-12-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   You play the ascent in stages, accompanied by and finishing off with a gust of aspiration: a soaring, a great soaring. Then, we touch the Light, it makes an explosion. We touch the Truth, we touch the Light. That will have to be very beautiful. Then that Light falls back onto the world in a rain, and its Joyous, light, very graceful (gesture like a waterfall). And then the world becomes blissful under the Truthvery calm and blissful.
   What time is it?

0 1965-02-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   With you, in love and deep Joy.
   Signed: Mother

0 1965-03-03, #Agenda Vol 06, #The Mother, #Integral Yoga
   And thats how it is indeed: everything is difficult, everything is laborious, everything is hard going, everything is painful, because everything is done outside the Lords consciousness. But when He takes possession of His domain again (or rather when we let Him take possession of His domain again) and things are done in His consciousness, with His consciousness, everything will become not only easy but marvelous, gloriousand inexpressibly Joyful.
   It came as something obvious. People ask, What is it that is called Falsehood? Why is the creation made of Falsehood?It isnt an illusion in the sense of being nonexistent: its quite existent, but its not conscious of what it is! Not only unconscious of its origin but unconscious of its essence, of its truth. It isnt conscious of its truth. And thats why it lives in Falsehood.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   So for me (I mean for this body), the only recourse is a blissful surrender (gesture of immobile offering Upward), and not a heavy, not an inert surrender: intense, intense! And in a Joy, oh, extraordinary. Thats the only thing.
   I dont know, maybe for others it [the ecstasy] is allowed to last, but for this body After a while, all the problems from outside come back, that is to say, all the vibratory difficulties of the world are allowed to reach it again in order to be taken up and transformed in the Light of the Lord. And the whole problem crops up again.

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   To get over all that. And the only way to do it is for all, every one of the cells, every second, to be (gesture of immobile offering Upward) in an adoration, an aspirationan adoration, an aspiration, an adoration, an aspiration. And nothing else. Then, after a time, there is Joy, too, and then it ends with blissful trust. When that trust is established, everything will be fine. But its much easier said than done. Only, for the moment, I am convinced that it is the only way, there is no other.
   There. Give your hands.

0 1965-06-02, #Agenda Vol 06, #The Mother, #Integral Yoga
   As for the sense of smell, the nature of my sense of smell changed long, long ago. To begin with, I practiced this (a long time ago, years, many years ago): being able to smell only when I wanted to and only what I wanted to. And it was perfectly mastered. It already prepared the instrument a great deal. I can see it was already a preparation. I can smell things I can smell the vibratory quality of things rather than simply their odor. There is a whole classification of odors: there are odors that lighten you, as if they opened up horizons to youthey lighten you, make you lighter, more Joyful; there are odors that excite you (those belong to the category of odors I learnt not to smell); as for all the odors that disgust you, I smell them only when I want towhen I want to know, I smell them, but when I dont want to know, I dont. Now its automatic. But my sense of smell was very much cultivated even when I was just a child, very long ago: at that time I cultivated the eyes and the sense of smell, both. But my eyes have been used for everything, for all the visions, so its something much more complex, while the sense of smell has remained as it was: I can smell peoples psychological state when I come near them; I can smell it, it has an odorthere are very special odors a whole gamut. Ive had that for a very, very long time, its something thats quite dominated, mastered. I am able not to smell anything at all: when, for instance, there are bad odors that upset the bodys system, I can cut off the connection completely.
   But I dont notice a great change in this domain because it had already been cultivated very much, while my eyes are much more (how can I put it?) ahead, in the sense that there is already a much greater difference between the old habit of seeing and the present one. I seem to be behind a veil thats really the feeling: a veil; and then, suddenly, something lives with the true vibration. But thats rare, its still rare. Probably (laughing) there arent many things worth seeing!

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   I told you there was a great power in it, but it has become (how can I explain?) warmer (Mother laughs). I dont know how to put it yes, its as if a warmth of richness had entered into itlike a potential power (not yet manifested, that is, but potential), a very warm power of Joy that had come into it. So I was very happy.
   (silence)

0 1965-06-12, #Agenda Vol 06, #The Mother, #Integral Yoga
   All the brief Joys earth keeps for mortal hearts
   But I dont want them!He is a real joker.

0 1965-07-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   I dont know for others but for a very long time in life when there is an illness (some illness of any kind) automatically the cells forget everything, all their sadhana and everything, and it is only slowly when you get out of the illness that the cells begin to remember. And then, my ambition was (I remember that, it was long ago, many years ago), my ambition was that the cells should remember when being illwhich is absurd because it would have been better to aspire to have no illness! But for a time it was like that. The first time that the cells remembered, oh, I was very happy. But now, it is the opposite; that is, as soon as the disorder comes, the cells first first they got a little anxious: Oh, we are so bad that we are still catching illnesses that was a period; and then, afterwards there was the impression: Oh, You want to teach us a lesson, we have something to learn that was already much better: a kind of eagerness. And now there is an intense Joy and a kind of power; a power that comes, a power of aspiration and a power of realization that comes with the sense: We are winning a victory, we are winning a new victory.
   That has been my condition over the last few days.
  --
   For instance, the doctor had a cold, I knew it instantly; instantly I did what had to be done, and I didnt catch anything; but someone else had a cold, I wasnt on my guard, and while handling the things he handled, I caught it: I noticed it when it came init was already too late. I said, All right, then it followed its whole course. It was particularly violent, I think, because the cells were feeling, Ah! (the Joy first), Ah, now were going to make some progress! Then a sort of force, of power of transformation came like that, along with the illness, and thats why the illness developed to the full. At one point it was going to exceed a certain limit and it would have become very inconvenient for the work, so I said, No, no! Take care, because I cant stop my work like that. As if to say, Enough of these bad jokes, you dont want to be ill any longer. Then a force came, something like a boxer.
   It was very, very interesting.
  --
   See that Joy! Oh! How vulgar that being is! Can there really be people who are tempted by this?
   I think Sri Aurobindo deliberately made this Death very vulgar to discourage all the illusionists and Nirvanists.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   And I tell you (its the normal, natural state of consciousness), it didnt take a minute last night: it took one second, brrf! finished. Then I entered a sort of peaceful Joy, like that, which lasted three hours without a break. After that, the work was resumed.
   But before you go to sleep, do this: you picture (picture it if you dont see it), you picture a white light. It isnt a crystalline light, mind you, it isnt transparent: its whiteabsolutely white, a very bright white, a white light that looks solid. Picture it like that (and it is indeed like that, but you picture it): a white light. It is the light of the Creation, what is she called? Maheshwari? (Laughing) The supreme Lady up there.

0 1965-07-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   To be receptive is to feel the urge to give and the Joy of giving to the Divines Work
   all one has

0 1965-08-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   It followed a long curve. It began with a deep disgust for its [the material minds] habitual activity; I started catching (not now: its been going on for weeks), catching all its routine and almost automatic activities I have said it several times: this material mind is defeatist, always pessimistic, meddlesome, grumbling, disgruntled, lacking in faith, lacking in trust. Even when it tends to be Joyful and content, something comes and says, Ah, stop it, because youll get another knock. That sort of thing. It went on for weeks, and a continuous, constant work. It always ended in the offering. There was a beginning of progress when No, first I should tell all that happened before. To begin with, the japa, the mantra, for instance, was taken as a discipline; then from the state of discipline it changed into a state of satisfaction (but still with the sense of a duty to be done); then from that it changed into a sort of state of constant satisfaction, with the desire (not desire, but a will or an aspiration) for it to be more frequent, more constant, more exclusive. Then there was a sort of repugnance to and rejection of all that comes and disturbs, mixed with a sense of duty towards work, people and so on, and all that made a muddle and a great confusion. And it always ended in the transfer to the Supreme along with the aspiration for things to change. A long process of development.
   Recently there was a sort of will for equality towards activities that had been tolerated or accepted only as an effect of the consecration and in obedience to the supreme Will. And then, all of a sudden they became something very positive, with a sense of freedom and a spontaneity of state, and a beginning of understanding of the attitude with which the action must be done. All this came very, very progressively. And then this morning, there was the experience.
  --
   P.S. There may be a certain vanity in saying, Why Sri Aurobindo?Because this and that; that is still our mind trying to catch hold of things in order to put its explanations on them, as if nothing could be without its clarifications. Yet, the most potent events in our lives are those we do not explain, because their force goes on working in us without being frozen by ONE explanation there are many other levels of explanation, and there is a mute explanation that remains quietly in the depths, like an ever-calm water, as clear as a childs gaze. And there is still more vanity in saying that Sri Aurobindo is this but not tha the is this and that, and many other things, too; he is with the yes and the no, the for and the against, and with all that seeks without knowing, because everything seeks after Joy, through the yes and the no, through the darkness or the light, slowly and over the tottering centuries or all at once in an all-seizing light. From age to age, that Light comes down on the earth to help it become sooner what it always was and seeks after in its troubled heart; and that Light is clothed in one word or another, it takes on a sweet or a terrible face, or a vast and powerful one like an all-embracing sea, but it is the same Light always, and the soul that opens itself in that ray secretly recognizes a Face it has loved many a time. From century to century it uncovers itself the same child with folded hands, gazing at the world with love.
   August 12, 1965

0 1965-09-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   I had this experience very, very strongly. When I left here [in 1915], as I got farther away, I felt as if emptied of something, and once in the Mediterranean, I wasnt able to bear it any longer: I fell ill. And even in Japan, which outwardly is a marvelous countrymarvelously beautiful and harmonious (it WAS, I dont know what it is nowadays), and outwardly it was a Joy every minute, a breathtaking Joy, so strong was the expression of beautyyet I felt empty, empty, empty, I absolutely lacked (Mother opens her mouth as though suffocating) I lacked the important Thing. And I found it again only when I came back here.
   Mother is probably alluding (in addition to the cease-fire violations by Pakistan) to a declaration from Delhi that India considered as obsolete the treaty signed in 1954 by Nehru recognizing China's sovereignty over Tibet. (That "declaration" did not hold for long.)

0 1965-10-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   And when the cells are goodwilled By goodwilled, I mean that as soon as their attention is turned to the supreme Force (or supreme Presence or supreme Existence or supreme Realitywhatever, words are nothing but words), as soon as their attention is turned to That, a burst of Joy: Thats it! Thats it! In the cells that are truly not only goodwilled but thirsting for the Truth: a burst of Joy. And then the old habits start up again. And the cells say (it recurs periodically, that is, very often, thousands of times a day), But we only have to will! or We only have to aspire or We only have to think of That (its not think as we understand it), We only have to turn our attentionOh, but its true! Like that. Oh, such Joy! And then, brrf! all the old habits come back again. Its fantastic fantastic.
   The fear of the unknown is gone (doubt went away a very long time ago), the fear of the unknown, of the new, the unexpected, is gone; there only remains the mechanism of habit. But it holds on, it clings, oh!

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   Sometimes, in the individual or collective evolution, there are phases when you have emerged from the grating, that is to say, you no longer believe in it, no longer believe in the truth and importance, the reality of those things, but you dont have the other thing yet, so in between the two its austere, dull and cold. You no longer have the excitement of one thing, and not yet the Joy of the other; you are in between the two and its a little arid. But only a small, limited number of individuals have reached that stage. They are the people who say, I dont want this world. And then they go away.
   But as for the other thing

0 1965-10-16, #Agenda Vol 06, #The Mother, #Integral Yoga
   I wanted to say that to this American. For them, spiritual life is sacrifice, its the God who sacrifices himself: he renounces the Joys of the earth and sacrifices his existence to save mankind. And they cant get out of it!
   So to those, its the photo of the young Sri Aurobindo that should be sent, like the one in the reception room. Because he had just come out of his ascetic period here, and he still had a long face.

0 1965-10-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   I arrived where I always go to find him, in the subtle physical, last night around 2: 30, and what a crowd there was! Thousands of people. When I arrived there, before going in I met someone, who must have been one of the former politicians, from the time of the revolution, when Sri Aurobindo was involved in politics; he is dead, naturally, but he was there and he told me (he was quite jubilant), he told me (in English), Sri Aurobindo has come out of meditation, he has started playing! And there was indeed a feeling that everyone was playing, playing. I crossed the courtyard (I even crossed a room where some people were still in meditation, and they looked surprised to see me come in like that, I told them, Dont worry, I dont want to disturb you!), then I found Sri Aurobindo, who was playingvery young and strong and amused and Joyful, and he was playing. He was playing with something that cannot be described, and he was playing and playing. And then, the same gentleman whom I had seen at the entrance came and told me in my ear, He has played with that a lot it is worn-out, its a bit damaged, a bit worn-out. So I drew near, and Sri Aurobindo, who had heard, told me, Yes, it is worn-out, take it and bring me another. And he handed it to me I cant describe it, it didnt look like anything, it was something there was something black moving inside something and it did look a little broken down. So I left, I went back downstairs; and the symbol of the physical body was a pair of shoes I put my shoes on again and left.
   There were lots of details; it began after two-thirty, and it lasted till about four-thirty.

0 1965-10-30, #Agenda Vol 06, #The Mother, #Integral Yoga
   Something amusing has happened. You know that there is a new comet?1 This morning around four, I saw the comet, and suddenly I found myself in a state above the earth, and I saw a being who seemed to be associated with this comet. He had red hair (but not an aggressive red), a white body, but not pure white: a golden white, as if he were naked, but he didnt give an impression of being naked, or of wearing any clothes either (I have noticed this several times already), sexlessnei ther man nor woman. And it was a young being, charming, full of a sort of Joy, like the Joy that came a little in the music just now, and he was spreading in the earth atmosphere a sort of substance that was heavier than Matternot heavier, but denser and jelly-like. It was as though he had taken advantage of the comet passing near the earth to spread that substance. And at the same time, I was told it was to help for the transformation of the earth. And he showed me how to make that substance circulate in the atmosphere.
   It was charming: a young being, full of Joy, as if dancing, and spreading that substance everywhere.
   It lasted a long time. For several hours I remained in it.

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw that, I have seen that so concretely.3 Besides those who are capable of preparing for the supramental transformation and the realization, whose number is necessarily very limited, there should be increasingly developed, in the midst of the ordinary human mass, a higher humanity that had towards the future or promised supramental being the same attitude as animality, for instance, has towards man. What is needed, besides those who work for the transformation and are ready for it, is a higher or intermediate humanity that would have found in itself or in life this harmony with lifethis HUMAN harmony and that would have the same sense of worship, of devotion, of faithful dedication to something that seems to it so superior that it doesnt even attempt to realize it, but which it worships and whose influence and protection it feels the need ofand the need to live in that influence and to have the Joy of being under that protection. It was so clear. But not that anguish and agony of wanting something that eludes you becausebecause it isnt yet your destiny to have it, and because the amount of necessary transformation is premature for your existence, and so it creates a disorder and a suffering.
   But I clearly see that when the work is done as I am made to do it, it becomes that way very spontaneously. For instance, one of the very concrete things, which shows the problem clearly: humanity has the sex impulse quite naturally, spontaneously and, I may say, legitimately. This impulse will naturally and spontaneously disappear along with animality (a lot of other things will disappear, such as for instance the need to eat, perhaps also the need to sleep the way we do), but the most conscious impulse in a higher humanity, and which has remained as a source of bliss is a big word, but of Joy, of delight, is certainly the sexual activity, which will have absolutely no more reason to exist in the functions of nature when the need to create in that way no longer exists. Therefore the capacity to come into contact with the Joy in life will go up one rung or will orient itself differently. But what the spiritual aspirants of old had attempted on principlesexual negationis an absurd thing, because it must exist only in those who have gone beyond that stage and no longer have any animality in them. And it must fall off naturally, effortlessly, without struggle, just like that. Making it a focus of conflict, struggle and effort is ridiculous. To be sure, my experience with the Ashram has absolutely proved that to me, because I have seen all the stages and that all the ideas and prohibitions are absolutely useless, that its only when the consciousness stops being human that it falls off quite naturally. There is a transition there that may be somewhat difficult because transitional beings are always in a precarious balance, but inside oneself there is a sort of flame or need thanks to which the transition isnt painfulits not a painful effort, its something that can be done with a smile. But to want to impose that on those who arent ready for that transition is absurd. I have been much reproached for encouraging certain people to marry; there are lots of these children to whom I say, Get married, get married! I am told, What! You encourage them?its common sense.
   Its common sense. They are human, but let them not pretend they arent.
  --
   Mother asked Satprem to alter the following passage in which she was first referring to the Ashram. It is interesting to note what she saw for the Ashram, interesting too to note that she asked Satprem to cut and alter this passage, the original version of which we are giving here: "For a group such as the Ashram, for instance, in order for it to function really well, members of that higher humanity would have to be formed who had towards the future or promised supramental being the same attitude as animality (like the dog, for instance) has towards man. For the Ashram to function well, there should be people who had found in themselves or in their life this harmony with lifethis human harmony and who had the same sense of worship, of devotion [as have animals] towards 'something' that seems to them so superior that they don't even attempt to realize it, but which they worship, and whose influence and protection they feel the need ofand the need to live in that influence and to have the Joy of being under that protection."
   "It is certainly a mistake to bring down the light by forceto pull it down. The Supramental cannot be taken by storm. When the time is ready it will open of itself but first there is a great deal to be done and that must be done patiently and without haste."

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   As long as I felt people were giving to me, as a person, there was a shrinking, but now theres an absolutely concrete sensation (Mother makes a circular motion going through her): it circulates, circulates. So now, there is the Joy of the thing, because it circulates, nothing remains.
   But she is sweet, your mother. She is going to have the Joy of her soul. You know, there is a Joy in being more conscious of ones soul than of the material worldyou may keep yourself busy, you may see clearly, you may understand, you may do what you have to do, all that remains, its very fine, but, behind, there is a Light. A light, something warm, warm with a luminous, golden warmth. Its really the sense of immortality, of something that doesnt depend on a form or on circumstances. Its a consciousness in which one instantly has the feeling that there was no beginning, there is no end. And a sort of very strong sweetness, very strong, behind everything. It takes you through life; even all the difficulties dont matter when you have caught hold of that. Its something very intimate, which expresses itself with difficulty, but which is like a support, something that holds you up always, in any circumstances.
   Thats what your mother will have.

0 1965-12-31, #Agenda Vol 06, #The Mother, #Integral Yoga
   No, I assure you, you can believe me (Mother laughs), I have a little experience: its done. To put it poetically, Your head is in the Light. But your vital doesnt want this manifestation; your vital wanted a vital manifestation, as for instance when it was in the virgin forest, chopping trees down: it wanted to have the sense of the power of life. And that has been denied to it (for yogic AND material reasons, both extremes, because the body wasnt made for that, and because [laughing] the yoga has no time to waste with that), so Mister Vital is furious! It has been told, Calm down, be at peace, quite at peace, its all right, you too will have your Joy, but once you are transformed. And it may be less pugnacious or rebellious or aggressive than before, but its dissatisfied, so its what gives you the feeling, But I have no sign that Im making headway! I have no sign that I am progressing. Quite the contrary! Quite the contrary, its more and more dull, more and more morose, more and more ordinary, that is to say, less and less consonant with my ideal, and my ideal
   Thats not exactly the point. Yes, when its in one of its fits, its like that, but
  --
   Well, since Sri Aurobindo left, thats what has been coming again and again (same hammering gesture), and, you know, more cruel than all human tortures and all the cruelty ever imagined. Its something frightfully cruel, and with all the viciousness of cruelty, and back it comes (same gesture). Every time the being opens out in a Joy of certitude (same gesture)Calm down.
   Thats where, of course, I say that this realization isnt meant for weak beingsits meant for the stronger. And then, you are ashamed of whats weak in yourself, and you offer it, saying, Free me from my weakness. One has to be terribly strong to do that the strength of endurance untroubled by anything. Its like a perfection of malice which is there, forever saying (same gesture), You are mistaken, its not possible, you are mistaken, its not possible. And then, Look, here is proof of the truth of what I am telling you: Sri Aurobindo, he who knew, left. And if you listen and believe in it, youre absolutely done for. Youre quite simply done for. And thats what they want. Only they must not succeed, we must hold on. For how many years now (hammering gesture)? Fifteen years, mon petit for fifteen years (same gesture). Not a single day passes without attacks of that sort, not a single night passes without You say you see horrorsmon petit, your horrors must be something quite charming in comparison with the horrors I have seen! I dont think one human being can bear the sight of what I have seen. And its shown to me as if to tell me that all my ambitions, all of them, are mad. So then, I have only one answer, Lord, You are everywhere, You are in everything, and its for us to see You through everything.

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   Quite interestingly, I am following all these experiences of Savitri. The experience of those different Joys, I was surprised to have it a few days ago; I said to myself, Strange, why am I made to see the Joy in all those things: the Joy of destroying, the Joy of creating, the Joy of laboring and conquering, and all of it? I was very surprised, and then
   Just last night, I must have been going about for some time among all human constructions, but those of a higher quality, not the ordinary constructions (those Sri Aurobindo refers to here: the philosophical, religious, spiritual constructions ). And they were symbolized by huge buildingshuge that were so high as if men were as tall as the edge of this stool, quite tiny, in comparison with those huge thingshuge, huge. I was going about, and each person came (I saw now one come, now another), each person came saying, Mine is the true path. So I would go with him to an open door through which an immense landscape could be seen, and just when we came to the door, it would close!

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   You feel lonely because you want to be loved. Learn the Joy of loving without demand, just for the Joy OF LOVING the most wonderful Joy in the world and you will never more feel lonely.
   That, mon petit, for me is the key. The key that solves all problems for me. I am not saying it will eternally be like that; it isnt the supreme truth, but for my present experience of the present time, its the key.

0 1966-04-16, #Agenda Vol 07, #The Mother, #Integral Yoga
   And finally one loves purely and simply without any other need or Joy than that of loving.
   That, to me, according to my personal experience, is really omnipotence.

0 1966-05-14, #Agenda Vol 07, #The Mother, #Integral Yoga
   The other day I had an extraordinary experience, in which all the pessimistic arguments, all the negations and denials came from all sides, represented by everybody. And then, those who believed in the presence of a God or something something more powerful than they and ruling the worldwere in a fury, a dreadful revolt: But I want none of him! But he spoils all our life, he It was a dreadful revolt, from every side, a truckload of abuse for the Divine with such force of asuric reaction from every side. So I sat there (as if Mother sat in the middle of the mle), watching: What can be done? You know, it was impossible to answer, impossible, there wasnt one argument, not one idea, not one theory, not one belief, nothing, nothing whatsoever that could answer it. For the space of a second, the impression was: its hopeless. Then, all of a sudden all of a sudden Its indescribable (gesture of absolute abandon). There was that violence of revolt against things as they are, and, mixed with it, there was: Let this world disappear, let nothing remain, let it not exist! All that, which at bottom is a revolt, all that nihilist revolt: let nothing remain, let everything cease to exist. It reached a height of tension, and just at the height of tension, when you felt there was no solution, suddenly surrender. But something stronger than surrenderit wasnt abdication, it wasnt self-giving, it wasnt acceptance, it was something much more radical, and at the same time much sweeter. I cant say what it was. It had the Joy and flavor of giving, but with such a sense of plenitude! Like a dazzling flash, you know, suddenly like that: the very essence of surrender, the True Thing.
   It was it was so powerful and marvelous, such sublime Joy that the body started quivering for a second. Afterwards it was gone.
   And after that, after that experience, all of it, all the revolt, all the negation, all of it was as if swept away.

0 1966-06-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   When I lie down on my bed at night, there is an offering of all the cells, which regularly surrender as completely as they can, with an aspiration not only for union but for fusion: let there remain nothing but the Divine. Its regular, every day, every single day. And for some time, these cells or this body consciousness (but it isnt organized as a consciousness: its like a collective consciousness of the cells), it seemed to be complaining a little, to be saying, But we dont feel much. We do feel (they cant say they dont feel: they feel protected, supported), but still They are like children, they were complaining that it wasnt spectacular: It HAS to be marvelous. (Mother laughs) Ah, very well, then! So two nights ago, they were in that state when I went to bed. I didnt move from the bed till about two in the morning. At two in the morning I got up, and I suddenly noticed that all the cells, the whole body (but it really is a cellular consciousness, not a body consciousness; it isnt the consciousness of this or that person: theres no person, its the consciousness of a cellular aggregate), that consciousness felt bathed in and at the same time shot through by a MATERIAL power of a fan-tas-tic velocity bearing no relation to the velocity of light, none at all: the velocity of light is something slow and unhurried in comparison. Fantastic, fantastic! Something that must be like the movement of the centers out there (Mother gestures towards faraway galactic space). It was so awesome! I remained quite peaceful, still, I sat quite peaceful; but still, peaceful as I could be, it was so awesome, as when you are carried away by a movement and are going so fast that you cant breathe. A sort of discomfort. Not that I couldnt breathe, that wasnt the point, but the cells felt suffocated, it was so awesome. And at the same time with a sensation of power, a power that nothing, nothing whatsoever can resist in any way. So I had been pulled out of my bed (I noticed it) so that the BODY consciousness (mark the difference: it wasnt the cells consciousness, it was the bodys consciousness) would teach the cells how to surrender and tell them, There is only one way: a total surrender, then you will no longer have that sensation of suffocation. And there was a slight concentration, like a little lesson. It was very interesting: a little lesson, how it should be done, what should be done, how to abandon oneself entirely. And when I saw it had been understood, I went back to bed. And then, from that time (it was two, two: twenty) till quarter to five, I was in that Movement without a single break! And the peculiar thing was that when I got up, there was in that consciousness (which is both cellular and a bit corporeal) the sense of Ananda [divine Joy] in everything the body did: getting up, walking, washing its eyes, brushing its teeth. For the first time in my life I felt the Ananda (a quite impersonal Ananda), an Ananda in those movements. And with the feeling, Ah, thats how the Lord en Joys Himself.
   Its no longer in the foreground (it was in the foreground for an hour or two to make me understand), now its a bit further in the background. But, you understand, previously the body used to feel that its whole existence was based on the Will, the surrender to the supreme Will, and endurance. If it was asked, Do you find life pleasant?, it didnt dare to say no, because but it didnt find it pleasant. Life wasnt for its own pleasure and it didnt understand how it could give pleasure. There was a concentration of will in a surrender striving to be as perfectpainstakingly perfectas possible, and a sense of endurance: holding on and holding out. That was the basis of its existence. Then, when there were transitional periods which are always difficult, like, for instance, switching from one habit to another, not in the sense of changing habits but of switching from one support to another, from one impulsion to another (what I call the transfer of power), its always difficult, it occurs periodically (not regularly but periodically) and always when the body has gathered enough energy for its endurance to be more complete; then the new transition comes, and its difficult. There was that will and that endurance, and also, Let Your Will be done, and Let me serve You as You want me to, as I should serve You, let me belong to You as You want me to, and also, Let there remain nothing but You, let the sense of the person disappear (it had indeed disappeared to a considerable extent). And there was this sudden revelation: instead of that base of enduranceholding on at any costinstead of that, a sort of Joy, a very peaceful but very smiling Joy, very smiling, very sweet, very smiling, very charmingcharming! So innocent, something so pure and so lovely: the Joy which is in all things, in everything we do, everything, absolutely everything. I was shown last night: everything, but everything, there isnt one vibration that isnt a vibration of Joy.
   Thats the first time.
   So then, the result (laughing) is that the body is a little better! It no longer feels that tension so much. But it has been advised to be very peaceful, very peaceful, above all no excitement, no Joy as one usually has it (the vital Joy that is aware of itself and expresses itself), not that, nothing of all that: very peaceful, very peaceful. Its something so pure, oh! So translucent, transparent, light.
   Its the first time I have felt this physically. Meaning its the first time these cells have had this experience.

0 1966-06-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   This Supreme Consciousness almost seems to put you in contact with quite forgotten things that belong to the past that are even, or that were or seemed, completely erased, with which you no longer had any contact: all kinds of little circumstances, but seen now in the new consciousness, in their true place, and because of which all life, all human life is such a pathetic, miserable, mean whole. And then, theres a luminous Joy in offering all that for it to be transformed, transfigured.
   Now it has become the movement of even the cellular consciousness. All the weaknesses, all the response to adverse suggestions (I mean the tiny little things of every minute, in the cells), it sometimes comes in waves, to such a point that the body feels its going to buckle under the onslaught, and then theres such a warm, deep, sweet light, so powerful, which restores order everywhere, puts everything in its place and opens the road towards transformation.

0 1966-06-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   That Vibration which is both the need and the Joy to unite.
   And deep within it, there is an identity of vibration the RECOGNITION of an identity of vibration.

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   They are beginning to have that intense Joy of being only through the Lord, for the Lord, in the Lord.
   When that is established everywhere, it will be fine.

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Only, to the body consciousness it seems long. Up above, of course, there is a smile, but for the body And strangely enough, there isnt in the body that Joy of the memory of the experience. You have the Joy of the memory of the experiences up above, but here, its not like that! Its not that. The body might say, Its no use for me to remember: I want to have the thing. Because wherever the mind comes in, the memory is charming, but here, its not like that. Its not like that: on the contrary, it intensifies the need to be, the aspiration, the need. And life looks like something so stupid, false, artificial, meaningless, without Whats all this nonsense we constantly live in! And yet, when That was there, nothing was destroyed, everything remained, but it was something else altogether.
   Later (Mother seems about to say something, then stops her self) later.
  --
   And at that moment1 (it was a rather difficult moment), there was even in the consciousness it was like a sword of white light that nothing can shake and which gave the cells the sensation, What! But you should be in an ecstasy of Joy, now that you know what will bewhat there IS, in principle.
   But it has caused a sort of detachment from the gestures, the outside, as if life werent quite realyet real at the same time, but the Reality isnt there. There is the sense of the Presence; thats constant. And thats a good thing to begin with, it strongly counterbalances the sense and perception of all the Distortion. There is even an insistence from this Presence for That alone to exist and to increasingly reduce the reality of the perception of what must not be. There will be a great strength in the being when the perception of what must not be is dimmed, erased as something far away and nonexistent.

0 1966-08-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   There was so clear an explanationobvious, tangibleshowing how it happens all the timeall the time, all the time, everywhere. And unless one experiences it, theres no way one can even understand the difference; all words are approximations. But just when it is true (Mother smiles blissfully) And then, one doesnt know if it lasted or if it doesnt last: all that has disappeared. And it doesnt abolish anything, thats the most wonderful part! Everything is there, nothing is abolished. Its only a phenomenon of consciousness. Because at such a time, everything that is becomes true, so I mean it abolishes nothing of the Manifestation; you dont even feel that Falsehood is abolished: it doesnt exist, it isnt. Everything can remain exactly as it is; it becomes only a question of choice. Everything becomes a question of choice: you choose this way, choose that way. And in a splendor of Joy, of beauty, of harmony, a plenitude of luminous consciousness in which there is no darkness anymore: it no longer exists. And it truly is, so to say, the choice between life and death, consciousness and unconsciousness (unconsciousness isnt what we call unconsciousness, the unconsciousness of the stone, its not that). One doesnt know what consciousness is until one has experienced that.
   If it could be translated into words, it would be so pretty (thats when I understand poets!). That ineffable Presence seems to be saying, You see, I was always there, and you didnt know it. And its lived at the very heart of the cells: You see, you know that I was always there, but you didnt know it. And then (Mother smiles on in a contemplation) Its a tiny nothingwhich changes everything.

0 1966-09-28, #Agenda Vol 07, #The Mother, #Integral Yoga
   If, when the transformative action creates a suffering, there is in what suffers the necessary aspiration and opening, the remedy is absorbed at the same time, and the effect is total, complete: the transformation, along with the action necessary to obtain it, and at the same time the cure of the false sensation caused by the resistance. And the suffering is replaced by something unknown on this earth, but which has to do with Joy, ease, trust, and security. Its a supersensation, in perfect peace, and clearly the only thing that can be eternal.
   This analysis expresses very imperfectly what we could call the content of the Ananda.

0 1966-10-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   She would come, she was absolutely present during the six days of pranam downstairs. But now, since I dont know (I dont remember because for me time isnt quite clear anymore, it no longer has the same value), but I remember it happened while I was walking for my japa. I told her there was something more important than that semireligious recollection people have, that what was more important was the deeper nature of the Work and the choice of the adverse aspect (represented by a universal difficulty, or, at any rate, if we only consider the earth, a human difficulty), the aspect that had to be vanquished, dominated in order to lead it to the transformation. And its in this connection that I told her that receiving the indication from the Supreme was the true thing; that He saw better than we did what had to be done and the order in which it had to be done. And I felt (she was very concrete [Mother makes a gesture as if Durga was in her]), I felt she was immensely interested. Then I told her, Well, you see, hasnt the time come (I am putting it into words, but there werent any words), hasnt the time come to receive from Him the direct impulsion for your action? And she responded Joyfully and spontaneously.
   The difference is that, now, wherever she manifests, I feel the call to the supreme Truth, to manifest it, is truly there.

0 1966-10-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   But from that point of view, the body is growing very impersonal. Its like with my hands: it has never been as spontaneous and complete as it was yesterday I cant say I no longer had hands because there was no I anymore. Thats how it is, something comes (something from someone: an idea, a force, a movement, an expression), poff! and it becomes this [Mothers body, or her hands in this instance]. And it was very Joyful and very sweet: there was a sort of Joyful charm, very young. Half an hour before, I didnt know I was going to play: it came just like that. And it wasnt to play, there was nothing serious or important, none of that existed: there only was something very young, very lively.
   Its a phenomenon thats growing concrete. There are all sorts of they arent people: they are states of consciousness that expressed themselves or maybe even took a precise shape in the lives of all kinds of people; some of them are quite known to me: I have seen them often, they come back often and I know them very well I can put names to them. But these states of consciousness werent exclusively in this or that person: they were in many people and in many ages.

0 1966-11-15, #Agenda Vol 07, #The Mother, #Integral Yoga
   Only the children dont. They are so innocent. Theres this little Asha who comes every morning. (She is the one who decided, I wasnt supposed to say no! She said, I am coming.) She comes every morning. In the beginning she used to do a pranam, but a serious one: she would remain there, rolling her head on my feet! But now she has found something else: she comes, doesnt say a word to anyone, looks at the people in the room, and when she sees everybody very busy, she slips under my table, catches hold of my hand, and then begins to play with itkissing it, turning it, pulling it. Then when she has finished this side, she comes to the other side! And with such lovely Joy and trust, so lovely, so trusting: Oh, how a-mus-ing this is!
   Thats nice.

0 1966-11-23, #Agenda Vol 07, #The Mother, #Integral Yoga
   His solitary Joy needs not thy love.
   (X.IV.646)
   Yes, but we need his Joy.
   All this was said to me this morning. Absolutely the same thing (with different words, but the very same thing), and not said: lived, as if I were shown the thing so as to feel it. And I said, Why? Why this test? Whats the use? It was my body that said, Whats the use? Then it stopped.

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   Thats how it is with the body: for a few seconds, at most a few minutes, the body suddenly feels in a state of irresistible power, inexpressible Joy, undarkened luminousnessa wonder, you know. You say to yourself, Ah, there we are! And then it vanishes. Its there just long enough for you to notice it. Which means it comes to show you, Thats how it is, thats how it will be.
   Yes, but when it is like that, well notice it!

0 1967-01-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh, this is really my Joy!
   What is this flower? (Mother takes the hibiscus) It has a strange colour.
  --
   Before going to sleep I was in that frame of mind, and during the night there was a series of experiences to show all the different states of consciousness of the different states of being. When I got up in the morning, there was a very keen observation of the difference contri buted by the physical. I saw how that difference could persist in the new physical state once it had shed its false side. And then, for I dont know, certainly two hours, there was a concrete Presence of what I call the Supreme Lord (but we can call it by any name, it doesnt matter: Truth, Consciousness, whatever we like the words dont matter, its something beyond all that). A concrete presence, there, like this (Mother clenches her two fists as if to evoke a palpable solidity), in all the cells, in the whole being. I went on doing all the absolutely trivial and tiny little thingslike bathing, the usual things, eating too, speaking and it stayed there. And it was as if telling me, This is how it will be. A Joy, a power, a blossomingextraordinary, to such a point that I wondered how it was that this (body) didnt change. Its because THE STATE DIDNT LAST LONG ENOUGH. It lasted for only about two hours (give or take a little); afterwards, back came the everyday routine, everyone with their problems, etc. (Mother makes the familiar gesture of the truckload being dumped). But I am not accusing anything of having made the state go away: it went away because this (body) isnt yet capable of holding it, thats all. That is to say, at that moment, while it was there, there was an intimation that I had to write a note. Thats what I wanted to tell you. I had to write a note. (Mother breaks off abruptly, then speaks as if words were being dictated to her:)
   Because of the necessities of the transformation, this body may enter a state of trance that will appear cataleptic.
  --
   But now I know what it is. And it has left a sort of certitude in the being, but a certitude so full of Joy! oh!
   There we are.

0 1967-02-18, #Agenda Vol 08, #The Mother, #Integral Yoga
   With everything, the great secret is for the consciousness to be THE Consciousness the limitless Consciousness. Then what it does is to set this (the instrument) in motion. Laterlater, when the transformation takes place, when its total and effective, there will probably be a conscious collaboration; but now its only a surrender, a self-giving, and this lends itselflends itself with enthusiasm and Joylends itself for THE Consciousness to use it.
   When its like that, all goes well.

0 1967-03-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   It may have one ambition (its expressed as an aspiration, at any rate): the possibility of making this unreality of suffering felt everywhere. When the possibility is glimpsed of transmitting everywhere the unreality of suffering, there is a Joythere is a light, a Joy in the body. That makes it happy. So the Consciousness above says, Thats how it is, thats how it will be. There.
   Mother is referring to the Playground Talk (Questions and Answers) of May 14, 1951, on "chance," in which she said in particular: "Unless the event is the result of the divine Will expressed without admixture, it is the work of what we call 'chance.' In the ordinary world, everything is the rule of chance, except, now and then, an occurrence whose cause is indiscernible to the multitude of men, but discernible to one who is in contact with the divine Will. Only this escapes the rule of chance."

0 1967-03-25, #Agenda Vol 08, #The Mother, #Integral Yoga
   Whats interesting is to follow this kind of change in the consciousness of the cells: there are still many of them with a sense of wonder that the Truth exists. Thats the form it takes: a sense of wonder. Ah, so thats what it is! A wonder. A wonder at the existence, the UNIQUE existence of the Lorda Joy! Such an intense Joy and a child-like wonder, you know: Oh, so its really like that! And this goes on in one part of the body after another, one group of cells after another. Truly charming. And then, when the mantra comes spontaneously, oh! There is an adoration: Its like that, like that! That is true, it is THAT which is trueall the disorder, all the ugliness, all the suffering, all the misery, all of that isnt true! Its not true, it is THAT which is true. And not with words (words trivialize it): with an extraordinary sensation, extraordinary! And then its the beginning of that sort of glorious, marvellous life. Its still at the stage of wonder; that is, something unexpected in its sublimity.
   At the same time, there is an overall vision which becomes more and more total, in which each thing has its own purpose, its own place, and which excludes nothing. That need to exclude the mind in order to surpass it no longer exists. Now the mind is perfectly tranquil, peaceful, and it sets itself in motion only when it receives a command, an imperative command. It receives a command, then it does something precise for a precise reason, a very precise action, and then silence and calm.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Till the birth of Sri Aurobindo, religions and spiritualities were always centered on past figures, and they were showing as the goal the negation of life upon earth. So, you had a choice between two alternatives: either a life in this world with its round of petty pleasures and pains, Joys and sufferings, threatened by hell if you were not behaving properly; or an escape into another world, heaven, nirvana, moksha [liberation].
   Between the two there is nothing much to choose from, they are equally bad.

0 1967-04-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   And precisely, there is a growing conviction that a perfection realized in Matter is a perfection that is FAR MORE perfect than anywhere else. Thats what gives it a stability it has nowhere else. If there is something somewhere (when there is a great offering and then a Joyous self-giving, Joyous surrender), if there is something that comes in with even the slightest self-interest for instance, a suffering in some little corner (a pain or disorder), which hopes for or wishes or expects some improvement then it gets caught like this (same gesture of nipping and wringing its neck) and its told, Oh, insincere one! Give yourself unconditionally. Then its magnificent.
   Its very interesting.
   And this Joy, this enthusiasm at the possibility: that being wholly sincere is POSSIBLE; almost, I could say, that it is permitted (these are words): Life is such a disorder and muddle of insincerity that THAT is really what is expected of us, THAT; THAT is whats permitted, THAT is what must be realized: to be absolute in the Joy of self-giving. Its a marvel, a marvel!
   Also, the contact with all those beings of the Overmind, all those gods, all those Entities, all those divinities. There is here, in the cells, a sort of (what can I call it?) rectitude, and, yes, sincerity and honesty that says, Oh, what fuss they make! How all this is (Mother puffs up her cheeks) puff! puff! swollen up. Its very interesting, really very interesting. The vision of the world is quite different. Its far more honestfar more honest, far more sincere, far more upright. Its strange.
  --
   Then theres the Joy of Light the beauty, the Joy a splendour!
   (silence)

0 1967-05-24, #Agenda Vol 08, #The Mother, #Integral Yoga
   Naturally, men create difficulties (I think they must love them, because ), for everything, the SLIGHTEST thing, theres always a world of difficulties. So you spend your time saying, Quiet, quiet, quietbe quiet. Even the body lives in difficulties (it too seems to love them!), but all of a sudden the cells chant their OM spontaneously. Then there is a sort of childlike Joy in all those cells, which say (Mother says in a tone of wonder), Oh, really, we can do that? We are allowed to do that? Its touching.
   And the result is immediate: that great, peaceful, all-powerful Vibration.

0 1967-06-07, #Agenda Vol 08, #The Mother, #Integral Yoga
   Love leads us from the suffering of division into the bliss of perfect union, but without losing that Joy of the act of union which is the souls greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.
   (The Synthesis of Yoga, XXI.III.523)

0 1967-07-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   The eyes were magnificent, with such consciousness! With the Joy of conscious aspirationit was magnificent. Then, afterwards, there was almost a sort of convulsion (it was too much, of course), so I withdrew the Force.
   The matter (of the child) was of good quality, not heavy, only not very strong, not strong enough to bear that.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Ultimately, it doesnt at all depend on the purpose of the musicians composition: it depends on the STATE he himself was in. If you feel very Joyful and suddenly hear sounds expressing a very light, very free Joy, and put it into music, its marvellous. While if you are grave, serious, see all the human misery, and put it into thick, ponderous sounds, and, oh, if its made into orchestral music that bores you stiff (Mother laughs)
   Wait, theres something else again. Oh, poor K., he held examinations (theyre out of their minds with their exams!), he held examinations on a text or a subject he had dictated to the students in his class. In other words, they had the answer quite ready. Two of the boys (one of whom K. finds very intelligen the is, moreover and has a liking for, while he doesnt like the other) were late, and K. asked the boy he doesnt like to bring to him at home the result of their work. He brought it. K. read it, and to one of the questions, the two boys answers were not quite identical but extremely similar. It was precisely the subject K. had dictated to them, so it was natural enough that the answers should be similar. K. felt right away that the boy had copied from the other, and told him so! The boy lost his temper and spoke to him rather rudely. So K. writes to tell me the whole story in his own way, and the boy writes to tell me the whole story, in his own way, moreover expressing regret that he was rude to his teacher. But K. remains convinced that he copied. So, a flood of letters Finally I wrote to K., Send me the two texts, I will see (not see with my eyes, but like that, feeling the thing). The boy did NOT copy. But to me, its far worse, because it means K. made a mental formation with wordswords put in a certain order and stuffed it into their brains. And they repeat it parrot fashionnaturally, it bears an extraordinary similarity to his teaching. Finally, K. told me, If I accept that the boy didnt copy, I am obliged to give him a very good mark, which I cant do! (Mother laughs) And he asks me, What should I do? I replied yesterday evening: There is a very simple way out: cancel the exam. Take all the papers, tie them into a bundle, put them away in your cupboard, and pretend it never existed and in future, no more exams! And at the end of the year, when you have to give marks to the students, well, instead of using such an artificial method, you will be obliged to observe attentively, follow the childs inner development, have a deeper contact with him (Mother laughs mockingly), and know if he has really understood or not! Then you will be able to give marks instead of basing yourself on the parrot-like repetition of something they have learned without understanding. And I sent that. So now, theyre in a fix! (Mother laughs) I find it so funny, its very amusing!

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   Aphorism 36: "Men are still in love with grief; when they see one who is too high for grief or Joy, they curse him and cry, 'O thou insensible!' Therefore Christ still hangs on the cross in Jerusalem."
   See Agenda I, January 1, 1957.

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   Islam was a return towards sensation, beauty, harmony in the form, and the legitimization of sensations and Joy in beauty. From a higher viewpoint, it wasnt of a very superior quality, but from a vital viewpoint, it was extremely powerful, and thats what gave them so much power to spread, to appropriate, to seize, to dominate. But what they did is very beautifulall their art is magnificent, magnificent! It was a flowering of beauty. Then there were othersit all came one after the other. And every religion came as a stage in the development and the relationship with the Divine, to lead the consciousness towards a union which is a totality and not a removal from a whole reality so as to obtain another. The need for totality, completeness, is what caused those religions to come like that, one after another.
   Seen in that light, its very interesting.

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   Thats one of the things that was seen very clearly the other day, when there was that Knowledge-Consciousness: when the Manifestation has sufficiently emerged from the Inconscient so that the whole necessity of struggle created by the presence of the Inconscient becomes progressively and increasingly pointless, it will disappear quite naturally, and progress, instead of taking place in effort and struggle will begin to take place harmoniously. Thats what the human consciousness envisions as a divine creation on earthit will still be only a stage. But to the present stage, its a sort of harmonious culmination that will change universal progress (which is constant) from a progress in struggle and suffering into a progress in Joy and harmony. But what was seen was that this sense of inadequacy, of something incomplete and imperfect, can be expected to exist for a very long time (if the notion of time remains the same I dont know about that?). But any change implies time, doesnt it? We cant express it in terms of time as we know it, but it implies a succession.
   All those so-called problems (I constantly receive questions and more questions and problems of the mindall the problems of Ignorance) are problems of earth-worms. As soon as you emerge above, that type of problem no longer exists. There are no contradictions either. Contradictions always arise from the inadequacy of vision and the incapacity to see something from all standpoints at once.
   In any case, to come back to the down-to-earth question in his notebook, I dont think any sage in any age said, Be good and all will outwardly go well for youbecause thats nonsense. In a world of disorder and a world of falsehood, to hope for that isnt reasonable. But if you are sincere enough and total enough in your way of being, you can have the inner Joy and the full satisfaction, whatever the circumstancesand nobody, nothing has the power to touch that. But thats something else. But to ask for your business to do well, for your wife to be faithful and your children not to fall sick and all those things, that of course is nonsense!
   ***

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have received your answer with Joy and am writing again. I am in Aurobindo Ashram, where I thought I would only pass through, but there is a certain something here which attracts me strongly, and I think I have had enough of travelling around. I intend to go to Ramakrishna Mutt at Ootacamund, since I informed them of my visit, but will come back here as early as possible. Everything here is wonderful and spellbinding. One who sees beyond the surface panes might well wonder if the new heaven and the new earth St. John speaks of do not meet here.
   There is a big church just a few minutes walk away, and yesterday morning, the 1st of October, the celebrant said, Become citizens of the heavenly city. He could not have hit upon my questionings more precisely. And in the evening, a young Parisian, landed here as pure as a newborn, and the first person he met was that same priest of the big church, who said to him, What have you come here for? There is nothing. The Parisian answered, What about the Ashram? The priest replied, The Ashram? Its a brothel. Because of that insulting declaration (and it is the kindest thing he said [Mother laughs ]), I am petitioning Mother for permission to remain here till the end of my stay in India. I do think there is abomination and desolation in the Holy Place. When will Christs words be acknowledged at last, A tree is recognized by its fruits? Jai-jai!

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   This particular Ganesh (on the table) was given to me by a little boy maybe two and a half years old. When that little boy was a few months old and till the age of one, his mother always brought him to me and he would cry and scream and make scenes the parents were desperate. Each time I would tell them, Dont worry, all will be well, well be very good friends. Then the parents would look at me in disbelief. Now he is two and half or three, and as soon as he is in the stairway, waitingMo ther, Mother, Mother! (or Ma, I dont know). But when he comes in (he is the first of the family to enter the room), he comes with a flower; and it was he who gave me this Ganesh, but with such consciousness! He is wonderful. Yesterday, he was absolutely exquisite: he comes in first, so self-assured, so Joyful, then gestures to me as if to say, Everything is just fine, dont worry! And I speak to himhe doesnt understand a thing of what I say, but he approves gravely. Absolutely exquisite.
   There is great progress among children.

0 1967-11-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Naturally, if the purpose of this instrument (Mother) were to observe, explain, describe, it could speak marvels, but you see I think I dont know, but it seems to be the first time that the instrument, instead of being made to bring the News, the Revelation, to give a flash of light, was made to try and realize: to do the work, the obscure task. So it observes, but it doesnt go blissfully into the Joy of observation, and it is forced to see at each minute how much work, IN SPITE OF THAT, remains to be done! And so it wont be able to rejoice until the work is donewhat does the work is done mean? Something is ESTABLISHED. This divine Presence, this divine Consciousness, this divine Truth manifests like that, in flashes, and then everything goes along in its own sweet waythere is a change, but an imperceptible one. Well, for it (the body), its all very well, I suppose thats what gives it heart and a kind of smiling peace despite the result being quite unsatisfying; but that cant satisfy it, it will only be satisfied when the thing is done, that is, when what is now a revelationa dazzling but short-lived revelationbecomes an established fact; when there really will be divine bodies, divine beings who will deal with the world in a divine way. Then then it will say, yes, thats it, but not before. Well, I dont think that can be for right now.
   Because I see, I clearly see what is now at work. I told you, there are things which, yes, if I were destined to speak and explain and prophesy, we could build a whole teachingwith just ONE of those experiences, and I have at least several of them every day. But its useless, of course, I know that!

0 1967-12-02, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its my Joy in life.
   Every morning, I must say, I spend three quarters of an hour arranging flowers like that, and its all Joyfullight, light in everything, without darkness.
   ***

0 1967-12-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   You understand, its only happy in what it regards as its normal state when its fully conscious and vibrating with the Presence. But in the nights activities (how can I explain?) its becomes more more like something one is used to, you know, like a habit (gesture of a wave flowing); theres no longer the Joy of a vibrating observation, but a normal state of things, and its not happy with that: it wants the same intensity (vibrating gesture) to be there at night. For instance, it doesnt tolerate the idea of fatigue, of the necessity of rest (although that never arises from the inconscient any more), but rest as a sort of turning in on oneself, like that, to repair wear and tearit doesnt like that: there must be no wear and tear, there must be a constant adaptation to anything asked of it. Later, it will probably not even accept effort there isnt much effort left, but instead of effort, theres a sort of conscious receptivity that enables it to do things; and there are constant examples to show that if this conscious receptivity isnt there, well, theres an awkwardness, or an impossibility, things like that, but it in the past, it used to feel that was unavoidable, but now it no longer wants it. Now it no longer wants it: it must not be like that. For example, to tidy up, or find something or do something, it sometimes feels a sense of difficulty (its never quite impossible because nothing is asked of it which is impossible), but at times its difficultit starts being displeased. It feels that as an infirmity, or a lack of receptivity, you understand. Also the fact that it has become stooped: in the past it would say, Itll get better; now its beginning to lose patience. Thats quite new. It is since November 24. Because its not a selfish turning in on itself, its not that, its not for itself, its the sense of a lack of receptivity to the Force, of limitation arising from incapacityit doesnt like that anymore.
   ***

0 1967-12-20, #Agenda Vol 08, #The Mother, #Integral Yoga
   There is a stability in the resolve and in the aspiration, a stability that can be found nowhere as much as here (Mother strikes the ground). Thats a characteristic of Matter. And you know, when it has given itself and has faith, it becomes so stable, so constant, and the Joy, that sort of widening, of luminous expansionit becomes such a perpetual need that in no other part of the being has it ever been like that. Its something ESTABLISHED. And established effortlessly, established spontaneously, naturally, normally. So we can foresee that when this Matter will become truly divinetruly divineits manifestation will be infinitely more complete, more perfect in the details, and more stable than anywhere else.
   ***

0 1968-02-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   2) Auroville offers itself to discover the deep sources of mans unity with the universe, of knowledge in Joy and love.
   I dont understanddoesnt matter!

0 1968-03-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   Mentally, we can explain everything, but that doesnt mean anything at all: for the body, the material consciousness, its abstract. When the material consciousness catches hold of something, it knows it A HUNDRED TIMES BETTER than we can know it mentally. When it knows, it has the power: knowing gives it the power. Thats what is being slowly, slowly worked out. For an ignorant consciousness its slow and painful but for the true consciousness, its not that! Pain, Joy, all that is such an absurd way of seeing thingsof feeling and seeing things.
   There is an increasingly concrete perception that everything that there is nothing that doesnt hold its own Joy of being, because thats THE way of being: without Joy of being, there is no being. But its not what we mentally understand by Joy of being. Its something which is hard to express. And this perception of suffering and Joy (almost of evil and good), all of that is necessities of the work to enable it to be done in a certain field of unconsciousness. Because true consciousness is something entirely, totally different. Thats what the consciousness of the cells is now learning, and learning through a concrete experience; and all those appreciations of what is good and what is evil, of what is suffering and what is Joy, all that seems misty. But the thing the Truth the concrete thing still hasnt been caught. Its on the way, one feels its on the way, but its not there yet. If one had it one would be the all-powerful master. And possibly one cannot have it until the world in its totality, or to a sufficient extent, is ready for the transformation.
   Thats speculation, what we might call an inspiration. But it still belongs to the upper realm.

0 1968-04-10, #Agenda Vol 09, #The Mother, #Integral Yoga
   Behind all false movements, there is a true one: there is a Joy in being able to direct, utilize, organize things so as to keep wastage to a minimum while having a maximum of results. (Thats a very interesting vision to have.) And that must be the true side in those who want to amass: a capacity of utilization on a very large scale.
   As this vision grows clearer Its a long, long time, years and years, since the sense of possession went away; thats childishness, its nothingits so silly! Will you tell me what pleasure a man can take in keeping heaps of papers in a box or in his wall! A real pleasure he cant have. The height of pleasure is that of the miser who goes and opens his box to look at it thats not much! Some people love to spend, they love to possess and spend; thats different, they are generous natures, but unregulated, unorganized. But the Joy of enabling all TRUE needs, all NECESSITIES to express themselves, thats good. Its like the Joy of turning an illness into good health, a falsehood into truth, a suffering into Joy, its the same thing: turning an artificial and stupid need, which doesnt correspond to anything natural, into a possibility which becomes something quite naturala need for so much money to do this and that which needs to be done, to set right here, repair there, build here, organize there thats good. And I understand one may en Joy being the transmitting channel for all that and bring money just where its needed. It must be the true movement in people who en Joy (thats when it becomes stupid selfishness) who need to hoard.
   The combination of the need to hoard and the need to spend (both of them ignorant and blind), the two combined can make for a clear vision and a utilization as useful as possible. Thats good.

0 1968-05-18, #Agenda Vol 09, #The Mother, #Integral Yoga
   What I admired (I often admire this) was that its often apparently mediocre or rather unimportant things (all that people regard as insignificant), its generally what brings on the most considerable progress. In the course of yesterday, and apparently (I know its only an appearance), apparently through D.s visit and those childrens answers, that entire phase of the manifestation became clear, found its place and lost all its power of influence and all its grip on the consciousness. It was as if the consciousness rose wholly free and luminous, Joyous, above all that.
   Very small things.

0 1968-06-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Sweet Mother, we have received your answer with Joy and send you our reflections and our questions about the first paragraph: Death is the phenomenon of decentralization and scattering of the cells.
   So then?

0 1968-07-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Finally, a letter from P.L. telling the story: I somewhat restrained myself from writing to you and telling you about my new situation, which might have been precipitated at any moment. On my return, the Vatican adopted a dual policy: threats on one hand, and on the other, promotions and offers of fine situations. I had been absent from Rome since December 9: what strange illness could last such a long time? There was talk of subjecting me to a medical examination by three physicians, demanding the names of the clinics2 visited, and so forth. I consulted His Eminence and Msgr. R. Being expelled by the application of the rule suited no one neither my family, nor the Cardinal himself. So the solution was to take up my new post, assuring them that I had fully recovered: thus the investigations stopped; I was no longer prosecuted, my case was shelved. No doubt, curiosity and suspicion havent been allayed, but my life has gone back to routine, and after some time everyone will forget. I will see the Pope next month, and I may accompany him in his journey to Colombia at the end of August I will keep you informed. There is still the difficulty of his health which may prevent the journey. All that I have just told you is quite external to myself and I hardly participate in it; Id rather write about my consciousness: it hasnt changedit has remained fastened to Mothers influence. I feel her protection; everything is easy, for she is with me; she gives me the suitable answer. Like a mantra, I repeat, Oh, Mother, with your help is anything impossible? More than that, the Joy she has put in my heart remains unshakable. My thought flies away towards her, full of gratitude. Msgr. R. told His Eminence I had been at the Ashram: the Cardinal is delighted. R. has finished reading your book: in his mass he has preached Aurobindos ideas. He told me he has come into contact with Mother: he is going to write to her, and later will go and see her. He has accepted Aurobindos message as a solution for the world. I must still tell you the Joy the telegram gave me: to Mother all my gratitude.
   (Mother goes into a long contemplation)

0 1968-07-17, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have tears in my eyes: a commotion of immense Joy has shot through my whole being when I read your letter, and Mothers words which you repeat for me. I cannot find words to describe my psychological state I let you guess it. I feel so small, so insignificant before the horizons you make me glimpse. All this incites me to serious work, to the abdication of the little personality so as to be worthy of HER. These feelings in my soul are very different from all my previous religious experiences.
   (Mother nods her head in approval)

0 1968-08-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   Only, its still in the phase when it hurts all overeverything is miserable, everywhere. And theres no positive Joy, you know, theres a sort of sense of wonder, but And then, absolutely no strength.
   Ive been forced to cut down all the work; during the minute or minutes of contact with others, the Presence comes very positively, as always, but (Mother shakes her head). Circumstances seem to arrange themselves to give proof of the Presence and Help; for instance, the power over others is still there, but this (Mother points to her body, implying it can no longer retain anything and there is no longer any power over the body).

0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have told you many times, and couldnt repeat it too often, that we are not made of a piece. Within ourselves we have lots of states of being, and each state of being has its own life. All that is gathered together in a single body, as long as you have one, and acts through a single body; thats what gives you the sense of a single person, a single being. But there are many of them, and there are in particular concentrations on different planes: just as you have a physical being, you have a vital being, a mental being, a psychic being, and many others with all possible intermediaries. So when you leave your body, all those beings will scatter. Its only if you are a very advanced yogi and have been capable of unifying your being around the divine center that those beings remain linked together. If you havent been able to unify yourself, then at the time of death, all that will scatter: every being will go back to its own region. With the vital being, for example, your various desires will separate and each of them will go and chase its realization quite independently, because there will no longer be a physical being to hold them together. While if you have united your consciousness to the psychic consciousness, when you die you will remain conscious of your psychic being, and the psychic being will return to the psychic world which is a world of bliss, Joy, peace, tranquillity, and growing knowledge. But if you have lived in your vital and all its impulses, each impulse will try to realize itself here and there. For instance, for the miser who was concentrated on his money, when he dies the part of his vital that was concerned with his money will hook on there and will keep watching over the money so no one takes it. People wont see him, but he is there nonetheless, and very unhappy if something happens to his dear money. Now, if you live exclusively in your physical consciousness (which is difficult, because, after all, you have thoughts and feelings), if you live exclusively in your physical, when the physical being disappears, you disappear along with it, its over. There is a spirit of the form: your form has a spirit that lives on for seven days after your death. The doctors have declared you dead, but the spirit of your form is alive, and not only alive but conscious in most cases. It lasts for seven to eight days, and after that, it too dissolves I am not talking about yogis, I am talking about ordinary people. Yogis have no laws, its quite different; for them the world is different. I am talking about ordinary people living an ordinary life; for them its like that. So the conclusion is that if you want to preserve your consciousness, it would be better to center it on a part of your being which is immortal; otherwise it will evaporate like a flame into thin air. And happily so, because if it were otherwise, there might be gods or kinds of superior men who would create hells and heavens as they do in their material imagination, inside which they would shut you up. (Question:) It is said that there is a god of death. Is it true? Yes. As for me, I call him a genius of death. I know him very well. And its an extraordinary organization. You cant imagine how organized it is! I think there are many of those genii of death, hundreds of them. I met at least two of them. One I met in France, the other in Japan, and they were very different. Which leads me to believe that depending on the mental culture, the education, the countries and beliefs, there must be different genii. But there are genii for all manifestations of Nature: there are genii of fire, genii of air, water, rain, wind; and there are genii of death. Any one genius of death is entitled to a certain number of dead every day. Its truly a fantastic organization. Its a sort of alliance between the vital forces and the forces of Nature. If, for example, he decided, Here is the number of people I am entitled to, say four or five, or six, or one or two (it varies from day to day), if he decided so many people would die, hell go straight and set himself up near the person whos going to die. But if you (not the person) happen to be conscious, if you see the genius going to the person but do not want him or her to die, then, if you have a certain occult power, you can tell him, No, I forbid you to take this person. Thats something which happened, not once but several times, in Japan and here. It wasnt the same genius. Which makes me say there must be many of them. If you can tell him, I forbid you to take this person and have the power to send him away, theres nothing he can do but go away; but he wont give up his due and will go elsewhere there will be a death elsewhere. (Question:) Some people, when they are about to die, are aware of it. Why dont they tell the genius to go away? Two things are needed. First, nothing in your being, no part of your being, should wish to die. That doesnt often happen. You always have, somewhere in you, a defeatist: something tired or disgusted, which has had enough, something lazy or which doesnt want to fight and says, Ah, well, let it be over, so much the better. Thats enoughyoure dead. But its a fact: if nothing, absolutely nothing in you consents to die, you will not die. For someone to die, there is always a second, if a hundredth part of a second, when he consents. If there isnt that second of consent, he will not die. But who is certain he doesnt have within himself, somewhere, a tiny bit of a defeatist which just yields and says, Oh well? Hence the need to unify oneself. Whatever the path we may follow, the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny. Otherwise, he is a plaything of the forces, which toss him about like a cork in a stream. He goes where he doesnt want to, is made to do what he doesnt want to, and finally he gets lost in a hole without any way to stop himself doing so. But if you are consciously organized, unified around the divine center, governed and led by it, you are the master of your destiny. Its worth trying. At any rate, I find its better to be the master rather than the slave. The feeling of being pulled by strings and being made to do things you may or may not want to do is a rather unpleasant sensation. Its quite irksome. Well, I dont know, I, for one, found it quite irksome even when I was a small child. When I was five, I began finding it wholly intolerable, and I sought a way for it to be otherwisewithout anyone being able to tell me anything. Because I knew no one capable of helping me, and I didnt have the luck you havesomeone who can tell you, Here is what you must do. There was no one to tell me. I had to find it all by myself. I found it. I began at the age of five. And you, its a long time since you were five?
   Well cut out the end.

0 1968-10-26, #Agenda Vol 09, #The Mother, #Integral Yoga
   And there are so to speak no contradictions from outside I dont see many people: among them, there is only ONE person, one person who lives in a Joyous consciousness. Only one among all the people I know. Even then, its because that person lives in a very harmonious vital-mental consciousness and is contented. Besides, I feel that if one were to scratch a little [the persons Joy would vanish].
   Yes, the condition of human bodies is very miserable.

0 1968-12-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   No later than this morning, the whole morning, there was (what should I call it?) it has the nature of wonderment, but not the Joy of wonderment, and it doesnt have the stupidity of bewilderment, its something a state, yes. The body notes the way life is (or at least the way life is for our outer, active consciousness), the way life is, the way it APPEARS to be and its very hard for it not to say, Why, why, why? WHY?.. And then, when it sits looking like that, it becomes sad, sad, so very sad; then it feels thats not the thing. And whats that sadness? It must be it must be the door that leads to something else which it doesnt yet understand.
   Why, why is this world like this, why? Why all these horrors, why? Thats how the body was this morning. And it has the impressionjust as it has that very strong, very strong sensation of being within the Lordit has the impression of what that leads to, of what is to come. And then, with TOTAL trust, total. But it doesnt yet know.

0 1969-01-04, #Agenda Vol 10, #The Mother, #Integral Yoga
   On the 1st, something really strange took place. And I wasnt the only one to feel it, a few people felt it too. It began just after midnight, but I felt it at 2, and others at 4 in the morning. It was I told you a few words about it last time, but the surprising thing is that it didnt correspond to anything I expected (I didnt expect anything), or to any of the things I had felt. It was something very material, I mean it was very externalvery outward and luminous, with a golden light. It was very strong, powerful. But its character was a smiling benevolence, a peaceful Joy, and a sort of blossoming in the Joy and the light. And it was like a happy new year, like a wish. I must say it took me by surprise.
   It lasted I felt it for at least three hours. Afterwards, I stopped concerning myself with it, I dont know what happened. But I told you a few words about it, and I spoke to two or three others: they had all felt it. Which means it was VERY material. They had all felt a sort of Joy like that, but an amiable, powerful Joy, and oh, so sweet, very smiling, VERY BENEVOLENT something I dont know what it is. I dont know what it is, but its a kind of benevolence; so it was something very close to the human. And so concrete! So concrete. As if it had a taste, so concrete was it. Afterwards, I didnt concern myself with it anymore, except that I told two or three people about it: they had all felt it. Now, I dont know whether it has mingled or It hasnt gone, it doesnt give the feeling of something that comes only to go away.
   It was far more external than the things I usually feel, far more external. Hardly mental at all, I mean there was no sense of a promise or No. It would rather be like My own impression was that of an immense personality, immense (meaning that for it, the earth was small, like this [Mother holds a small object in the hollow of her hands], like a ball), an immense personality, so very benevolent, and coming to (Mother seems to gently raise the little ball in the hollow of her hands). It was the impression of a personal god (yet it was I dont know) who comes to help. So very strong! And so sweet at the same time, so understanding.
  --
   Since then, the bodythis bodyhas been feeling (it has been permeated by that everywhere, a lot), it has been feeling much more Joyful and less concentrated, living more in a happy, smiling expansion. For instance, it speaks more easily. Theres a note a constant note of benevolence. A smile, you know, a benevolent smile, and all that with a GREAT FORCE. I dont know.
   Havent you felt anything?

0 1969-01-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   "It would seem that the most compelling, evident aspect, which probably will be the first to manifestprobablywill be the aspect of Power more than the aspect of Joy and the aspect of Truth. For a new race to be established on earth, it would necessarily have to be protected from the other terrestrial elements so as to survive, and the protection is in the power (not an artificial power external and false, but the true Power, the victorious Will). We may therefore think that the supramental action, even before it becomes an action of harmonization and illumination, of Joy, of beauty, will be an action of power, so as to give protection. Naturally, for this action of power to be truly effective, it would have to be founded on Knowledge and Truth and Love and Harmony; but those things could manifestvisibly, little by littleonce the ground, so to speak, had been prepared by the action of a sovereign will and power."
   Questions and Answers, December 18, 1957.

0 1969-02-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   The body is very conscious of its infirmity and of the Grace. For instance, there are painful, difficult moments, but its per-fect-ly aware that its because of its incapacity to open, to give itself, to change. And a profound Joy, VERY CALM, but very vastvast, you know, the cells feel a broadening. That goes on increasing little by little. Its only when theres a physical pain or something a little acute that the body is obliged to hang on, otherwise And even that comes from this idiotic spirit of self-preservation (Mother laughs) in the depths of any cellular consciousness it knows that. It knows it. Its an old habit. But all that, little by little (little by little, but in reality very fastvery fast), is changing.
   All the groups of cells, all the cellular organizations have to do their not surrender, a complete self-abandon, in complete trust. Thats indispensable. For some, its the spontaneous, inevitable, constant movement; with others, it comes as soon as theres a difficulty; yet others need to be churned a little in order to learn. So then, the various functions are taken up in turn, in a marvelously logical order, following the bodys functioning. Its something marvelous, only the body is a poor thing, very poor thing thats very true.

0 1969-03-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   I can finally write to you with the calm and tenderness that spring from my soul, which is truly reaching out towards Sweet Mother and tuned to her. She gave me a spiritual Joy that has not left me since I have known her.
   These last few days, Mothers presence has revealed itself in my being and activities, stronger and more VISIBLE. In the polls commission, of which you know I am a member at the Popes pleasure, I felt the other day an irrepressible force in my breast: I had to speak out. I knew that my words would cause a scandal in the meeting. The little voice was telling me, Now is the time, cry out the message Mother has given you; do not fear, she is with you. And I spoke, to the great consternation of those present. Listen to me, all of you. The only thing that could open up Christianity (because its closed in on itself, turned towards the past, and therefore immutable, unprogressive: there is the seed of its own death and decomposition), the only thing would be for it to admit a force from the FUTURE. Satprem, do you remember these words? You conveyed them from Mother to me on 26 November 68, the day I sent you that article on the crisis of Christianity. I went on: There are new forces and new facts. Someone has said it (I did not name Sri Aurobindo, following your same letter), and has spoken of the SUPRAMENTAL, but the word, the form or terms matter little.(There I quoted you again.) If only Christianity could admit, for instance, Christs reincarnation, or a second, FUTURE Christ, it would be saved, its attitude would be open instead of being closed. That is the crux of the whole matter, and beating about the bush, carrying out all kinds of reform and modernization is nothing, it only touches appearances, and unless we touch this center But of course, it instantly means heresy! Yet there is the only salvation for the Church, the only thing that really needs rethinking. All the rest is chatter. We have shut everything up: we are the depositaries of the faithDepositum Fidei! And nothing to add. Does it mean that Christ died without leaving any possibility to add to his message? But we arent the same men as in Palestine. We have limited the Divines powers. We have forbidden Christ any expansion. We have locked him up and thrown the key into the sea..

0 1969-04-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Before one takes a first step into the great Kingdom, I think one must have definitively felt all mental comprehension, all mental illumination, and naturally all mental explanation, to be worthless or inadequate. For more than ten years I have not read any book, but if I am given one in my hands, I immediately know the level of its vibration, In order to see clearly, one must get out of it, obviously. The same goes for the little individualrenouncing the individual is what you call saintliness, but its merely the beginning of Humanity! Does one renounce an anthill?One gets out of it! And it is wide and Joyful. We are right in the middle of human infancy.
   S.

0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   Mother, I am I wasdeep in this Pop world, and to come here, all I had to do was to decide to come. And all Ive been able to see or learn since I came here is great Joys and confirmations of the aspiration I had before. But there are many like me, who go round in circles and rebel
   Yes.

0 1969-04-23, #Agenda Vol 10, #The Mother, #Integral Yoga
   All the timeconstantly, all the timethere is the warmth, the sweetness and happiness of a complete self-giving, with an aspiration: To BE, to be You, not to exist anymore. But theres still a sense of its the Joy of giving oneself. Its like that, constant. And when the consciousness isnt active, that is, when I dont speak or dont listen or automatically the body repeats the mantra like that, constantly like that; thats the constant state, day and night, continually. But now and thennow and thentheres a sort of fusion (I dont know what happens), and even that whole Joyful aspiration, that whole fervor is transformed into a state which is, or seems, perfectly still, because I dont know what it is: its not stillness, not eternity I dont know, its something, a something that is Power, Light, and really a Love which doesnt give itself and does not receive; a Love which something (I use this word for lack of others), something like that, but its That, its a vibration which is That, a vibration of Power, Light and Love (those are the three words I must use to translate), which is IN this, in the body, everywhere. Everywhere. To such a point that when you leave that state, you wonder (laughing) if you still have the same shape! Thats how it is, you understand.
   Its newit began two days ago.
   Its not constant. It comes when I am left in peace ([laughing] which doesnt happen often!), when I can melt into the Joy of belonging to the Divine (something like that). There isnt even the idea of being the Divine, its not that! That seems so silly! The first time I read that, to me it was the height of egoism: You are the Divine! (Laughing) Its not the Divine who contains you, its you who contain the Divine, dont forget! But there is the Joy of wholly belonging to the Divine, and suddenly (gesture of breaking away) something takes place (Mother shows the absence of any more separation, of a giving and of a someone to give oneself to).
   Strangely, as soon as theres the slightest slackening in the attitude, for instance, a second of forgetfulness (what I might call forgetfulness, that is, the former old habit, the old terrestrial habit of being), the body instantly feels about to be dissolved. And that, strangely, is something The body is now aware that it can hold together, exist together ONLY through the Lords Power, not through any natural law that it knowsand so, at such times, brr! there can come two or three seconds like that: you feel everything, but everything is about to be dissolved.

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   This body was accustomed to having experiences under the psychics influence, in its adoration for the Supreme Conscious Truthin adoration. Its whole Joy was there, it was fully satisfied. But since that time, it has had experienceswhich the other parts of the being had IN THEIR OWN WAY, but now this way this physical way is so concrete! So concrete and tangible. The body can say, I have SEEN the Supreme Consciousness, like people in the past who said, I have seen God.This body doesnt believe in God it believes in something much better than God! (laughter)
   There. Is that all? Do you have anything to ask?

0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   Because it [this merging of Pavitra] is very clearly part of the work: there are no accidents, nothing, nothing of the sort (all that has vanished), everything very clearly happened exactly as it had to happen. It seems to mean that one is attempting something (Mother touches her body). But what? I dont know. The body isnt at all worried, its like this (Mother opens her hands); always this: What You will, Lord, what You will. And with a smile and perfect Joythis way, that way, that other way (fluid gesture, as if to indicate this or that side of the world, or all kinds of other sides). Very strangely, it has been given a consciousness that no longer has anything to do with time: you understand, there isnt when it was not, there isnt when it will no longer be, there isnt Its not like that, everything is something in motion. But its really very interesting. And all, all those reactions, those sensations, those feelings, all that has completely changedchanged even in its appearance. Its something else.
   You understand, the states one could be in when one was in the highest consciousness esthose that were united, were automatically one with the Supreme Consciousness and were conscious of the wholethose states have become the bodys natural state. Effortlessly, spontaneously: it cannot be otherwise. So whats going to happen? How is it going to take expression? I dont know

0 1969-05-21, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its curious. I wasnt expecting it: I was given the photos and started looking at them, when I suddenly felt something (same gesture to the heart) It struck me very much. Because you had asked me, Is he going to merge? So even that, even that contact he has kept. Now and then, when someone says something regarding the work, he has his remark to make (Ive noticed that), but there, it was very strong, almost like an Oh! of Joy, you understand: Oh! Satprem. So I thought, Its good, since it really pleased him.
   I am wondering whether the consciousness [of Pavitra] has been especially preserved intact because it entered here [into Mother], or whether its always like that? Where does someone conscious go? Does he remain here?1 I told you, with Amrita, its a sort of not too precise form; its always there, now resting, now waking up, but he doesnt seem to be particularly interested in material things. While Pavitra, from what I see, seems to be conscious of them. Its something rather remarkable, I think.

0 1969-05-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its a very strange sensation: no relationship remains as it was before. Nothing: neither of the body with itself, nor of the body with others, nor anything; its all like something that has disappeared. Now and then, you know, its like a breath of air passing by, a small thing I cant say how it ischarming. Its not a pleasure, not a Joy, its a breeze passing by, something quite special and charming, quite charming. You drink a drop of something, which the minute before was absolutely dullits not intense, not violent, not strong, but charming. The next minute, its gone. The body suddenly feels a sense of peaceful and luminous rest, something quite adorable the next minute, it feels pain all over. So everything is like that.
   A sort of identification with everything, which is far from being too pleasant (its not unpleasant either), but it gives a bizarre impression of life. Everything is like that. One moment, the impression that you dont depend on anything, that you are an expression (how could I put it? [Mother smiles]) an expression of the Lord, and that you depend on nothing; the next minute, that you are nothing at all, merely a sort of semiconscious movement in the middle of a general semiconsciousness very unpleasant. Its like that, and all the time like that. At one time, things become so (what should I say?) repugnant, almost, that you feel like screaming and in fact, if you dont keep a check on yourself, you do start screaming. Another time everything is so peaceful that you feel as if you are entering an eternity So you understand All that you can do in the middle of all that is to be still!
  --
   I didnt even know if I would say anything, because its really not really not pleasant to say How long is it going to last? I dont know There are times when you feel it cant last, its going to end; and there are times when you feel it can go on like that for an eternity. And then, when its like that, when there is that feeling Why? Why, why all this? Is it really any use to have a manifestation like this, which lasts eternally like this? Whats the use? If you have the vision of a Beauty and a Joy, a Harmony, then you say, All right, lets go through the difficulty and then well arrive there, but this way, if things must always be as they are So there.
   And then, as I have said, from time to time, for ONE second (not even one second), a Joy something I cant say, its neither Joy nor pleasure nor happiness, nor any of all that, its something adorablewhich may be nothing: it may be a taste, or a perfume, or a gesture, and then it disappears. If the world were constantly like that, it would be a wonderful thing! Wonderful, inexpressibly wonderful, but But impossible to be all alone like that, its not possible. Its not possible, there is all that comes from outside (gesture like a truckload being dumped) and which So if we have to wait till everything is changed phew!
   Its obvious that the creation CAN be a wonderful thingit seems to be the opposite of that. But how is the one going to change into the other?

0 1969-05-28, #Agenda Vol 10, #The Mother, #Integral Yoga
   That promise of victory from the Divine embodied on the earth carried me away with Joy.
   I repeat that I was fully conscious for as long as those experiences lasted.

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   But whats this creation? You know, separation, then wickedness, cruelty (the thirst to cause harm, we might say), then suffering, again the Joy of causing suffering, and then all disease, decomposition, deathdestruction. (All that is part of a single thing.) What happened? The experience I had was the UNREALITY of those things, as though we had stepped into an unreal falsehood, and when you step out of it, everything vanishesit DOES NOT exist, it isnt. Thats what is frightful! What to us is so real, so concrete, so dreadful, all that does not exist. Its stepping into Falsehood. Why? How? What?
   But never, never in this bodys whole, entire existence, not oncenot oncehas it felt such a total and profound sorrow as on that day Oh, something that made it (Mother has a lump in her throat). And at the end of it all, Bliss. And then, pfft! it faded away, as if to say, Not yet, not yet, the time hasnt come yet. But as if all this, which is so awful, did not exist.

0 1969-06-04, #Agenda Vol 10, #The Mother, #Integral Yoga
   After you left [last time], I looked a good deal, the whole day long. There is the sense that it [the glorified body] would be a wonderful solution. When you said it, something all of a sudden became concrete.2 But with no personal sense in it. The body doesnt in the least, in the least, have either the ambition or the desire or even the aspiration to become that [the glorified body], but there was only a sort of Joy at the possibility that that may be that THAT MAY BEwith anyone, anywhere, anyhow: that that may be. And I looked very, very attentively: not for a minute did it have the idea, It should be this (Mother pinches the skin of her hand), you understand? It was, May that incarnation, that manifestation BEnot with the choice of one person or another, one place or another, no, none of that was there: it was the THING IN ITSELF which was a wonderful solution. And thats all.
   Then the consciousness started observing: if there is nothing in this body even aspiring to be that, it shows thats not its work. Then came this extraordinary Smile (I dont know how to explain), like that, which passed by and said (to put it in a quite childish manner), Thats not your business! And thats all. And it was over, I didnt concern myself with it anymore. Not your business, in the sense, Its none of your concern; whether its like this or like that, its not your business. Thats all.

0 1969-08-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Have I seen you since that experience? I spent one night (but I forget which), it was strange. I was with Sri Aurobindo, but a Sri Aurobindo (how can I put it?) quite Joyful, full of liveliness, and slightly more material than what I usually see, as though not material, but (I dont know how to explain) more precise, and we spent hours working together, seeing things, seeing people, doing things, and so on. But then, the strange part, the peculiar part was that it didnt depend on my body being asleep: it didnt sleep, it was simply quiet; and in the middle of it I had to get up, but when I did, that consciousness and activity didnt cease. It was the ordinary consciousness (that is, the perception of ordinary things, of the room and all that) which was somewhat less precise. It was as if topsy-turvy, you understand. And it remained for a long time, even in the morning, until I was obliged to see people and do things.
   It was very particular, its the first time it has happened like that. Which means that this slightly inner consciousness was more concrete than the ordinary consciousness.
  --
   And a quite Joyful Sri Aurobindo. Its strange as if he were very happy at the way things are going.
   (Mother remains silent for a long time)

0 1969-08-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Ah, no, its not like that! Its done consciously against not against him, but against what lie receives here. So it changes his personal sensation (theyre very skilled at those things); to his personal sensation, the sense of Ananda, of (its not quite a Joy, its really the Ananda of the presence of the Force) is turned into pain. That they know how to do. For the very sensation.
   Because its well known that in a general way, when the Light touches the lower centers, sometimes it provokes this violent sensation.

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Auroville is the ideal place for those who want to know the Joy and liberation of not having any more personal possession.
   Its the last thing that has come. Personal possession in the singular: I mean the sense of personal possession.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   Life in Auroville will be organized in such a way that that will not existif beggars come from outside, either they will have to go or they will be hospitalized and taught the Joy of work.
   November 9, 1969

0 1969-11-22, #Agenda Vol 10, #The Mother, #Integral Yoga
   Thats the first step. Once he reaches it, then he can progress one more step and learn the happiness of being good, the Joy of being good. But that I didnt write.
   In the first case, he progresses; in the second he goes down one rung in human consciousness.

0 1969-11-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   In the morning, I had the experience of an awesome Force which came, weighing on all things. Thats also what others felt the whole day long. A force most people told me, A Joyous force. But as for me, when I went there [to the balcony], the difference was that the body was more conscious of its state of transitory uncertainty.
   (Mother goes off again)

0 1969-12-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yesterday, I heard Sunils music (and it was so interesting because of that). Its very fine, his music, and then this Consciousness showed me how You see, the consciousness here takes a certain attitude, and it has the whole Joy and harmony; the thing remains the same, but then (Mother makes a gesture of a slight tipping to the left) a very slight change in the attitude of the consciousness, and it becomes almost unbearable! Experiences of that sort, all the time, all the time to show you that in reality, only ONE THING matters, its the attitude of the consciousness: the old attitude of the individual being (Mother makes a gesture of contraction into oneself), or this (gesture of expansion). Probably it must be (to put it into words we can understand) the presence of the ego and the abolition of the ego. Thats it.
   And then, as I said, for all the most ordinary activities of life, there is the demonstration that if the presence is tolerated (certainly in order to make you understand what it is), it can actually throw you off balance from the standpoint of health, and that the only remedy is the disappearance of the egoand along with it, the disappearance of the whole discomfort. For the things we regard as the most indifferent, the most Its for everything, just everything, all the time, all the time, night and day.

0 1970-03-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   135All disease is a means towards some new Joy of health, all evil and pain a tuning of Nature for some more intense bliss and good, all death an opening on widest immortality. Why and how this should be so, is Gods secret which only the soul purified of egoism can penetrate.
   Yes, yes (Mother nods approvingly), thats what I am doing right now. And one has be really persevering.

0 1970-03-13, #Agenda Vol 11, #The Mother, #Integral Yoga
   So till tomorrow, in peace and Joy, so that the last clouds may disperse.
   With all my tenderness and my blessings.

0 1970-03-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   Something of this battle was going on in this body these last few days. Its really very interesting. From outside, coming from outside, there was an effort to give the body experiences so as to force it to note for itself, No, what has always been always will be; you may try, but its an illusion. Then something would come, a nice little disorganization in the body, and it would respond with its attitude: a peace like (immutable gesture): As You will, Lord, as You will.Everything disappeared as in a flash! And it happened several times (at least a dozen times in a day). Then then the body begins to feel, There you are! It has that Joy, that Joy of the lived Marvel.
   Things are not as they were, NO LONGER as they werethings are no longer as they were.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   She asks, What does Sri Aurobindo mean by the Joy of being Gods enemy?2 So you reply:
   Here too, I am obliged to say that I do not exactly know because he never told me.
  --
   Aphorism 417"Thy soul has not tasted God's entire delight, if it has never had the Joy of being His enemy, opposing His designs and engaging with Him in mortal combat."
   Aphorism 376"...Who would care to wear one coat for a hundred years or be confined in one narrow and changeless lodging unto a long eternity?"

0 1970-06-17, #Agenda Vol 11, #The Mother, #Integral Yoga
   To be free from all preference and receive Joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so,
   Its exactly as if he were answering all that people are now saying!

0 1970-07-04, #Agenda Vol 11, #The Mother, #Integral Yoga
   The conception of the Divine as an external omnipotent Power who has created the world and governs it like an absolute and arbitrary monarch the Christian or Semitic conceptionhas never been mine; it contradicts too much my seeing and experience during thirty years of sadhana. It is against this conception that the atheistic objection is aimed,for atheism in Europe has been a shallow and rather childish reaction against a shallow and childish exoteric religionism and its popular inadequate and crudely dogmatic notions. But when I speak of the Divine Will, I mean something different,something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, Joy, love, beauty and Ananda, for these are the Divine Nature. The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers. If we take the facts of the world as they are and the facts of spiritual experience as a whole, neither of which can be denied or neglected, then I do not see what other Divine there can be. This Divine may lead us often through darkness, because the darkness is there in us and around us, but it is to the Light he is leading and not to anything else.
   Letters on Yoga, 22.174

0 1970-07-11, #Agenda Vol 11, #The Mother, #Integral Yoga
   O my unique Love which sprang from my heart and filled it so much that it made my life blossom. O my Lord of unique Love who has given himself to me wholly and by the Grace-Light has transmuted me. My Love that has entered and unified with me in my heart, so as to transform my body into a golden body. The skin has become supple, the influx of the nervous current all over the body is vibrating, with pauses in between; the bones have become pliable and plastic in their nature; the soft muscles have become truly loosened; the blood has become condensed within; the semen has become concentrated into a single drop and confined in the chest; the petals of the brain2 have blossomed or expanded; amrita [nectar of immortality] is welling up into springs all over the body and filling it up; the luminous forehead perspires; the luminous face brightens up; the breath full of peace becomes cool and refreshing; the inner smile beams up; the hair stands on end; tears of Joy flow down towards the feet; the mouth vibrates into the passionate calling [of the Divine]; the ear tubes ring with the sense of musically humming sound; the body has become cool; the soft chest moves; the hands join [as in prayer]; the legs revolve or spin round; the mind melts sweetly, the intelligence becomes full of light; the will becomes full of Joy and harmony; the individuality has enlarged itself everywhere; the heart has blossomed into the universality of feeling so as to be felt by the world outwardly; the whole knowledge-body has become blissful; even the spiritual egoism of the senses has gone away; the senses (tattva) have been replaced wholly by the truth (sattva), the truth-principle or truth-substance which alone prevails now uniquely; attachment to objects of the senses and to things of the world has dissolved away, and only the aspiration and will towards the illimitable Grace grows and intensifies.3
   And how long did he live like this?

0 1970-07-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   Since this morning, Ive been in an extraordinary Joy, everything has become clear!
   And the amusing thing is that we thought we knewwe thought we knew that, it doesnt look like a revelation and we didnt really know it! Its as if something had been reversed.
  --
   But the interesting thing (very interesting for me) is that the body was very preoccupied with all the difficulties of the transformation, and this experience has given it I cant call it a Joy (its something infinitely superior and greater, strongerits so immense!), as if all the cells were dancing with Joy. Thats the impression.
   These last few days too, I wondered why the body is so absorbed in the difficulties of the transformation, and I received no answer, except to be patient and tranquil and not to fretas always. But now I understand! It can only be Joyful in a certain atmosphere of truth; then everything seems to broaden, to relax, and then theres an extraordinary Joy with no equivalent in the ordinary perception, none at all.
   (Laughing) Its a bit as if someone had taken my head and turned it around! (Mother turns her head upward). You know, this (gesture above) is where the Consciousness is, so the head was taken and turned the right way! (laughter)

0 1970-09-05, #Agenda Vol 11, #The Mother, #Integral Yoga
   Because concentrated silence, I could spend twenty-four hours in it that Joy has been taken away from me.
   (Mother takes soup packets near her and gives them to Satprem)

0 1971-01-30, #Agenda Vol 12, #The Mother, #Integral Yoga
   You give me Joy.
   But Mother, its you who have given me everything!

0 1971-02-06, #Agenda Vol 12, #The Mother, #Integral Yoga
   It fills me with Joy.
   (Mother takes Satprems hands)

0 1971-03-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   As there is a category of facts to which our senses are our best available but very imperfect guides, as there is a category of truths which we seek by the keen but still imperfect light of our reason, so according to the mystic, there is a category of more subtle truths which surpass the reach both of the senses and the reason but can be ascertained by an inner direct knowledge and direct experience. These truths are supersensuous, but not the less real for that: they have immense results upon the consciousness changing its substance and movement, bringing especially deep peace and abiding Joy, a great light of vision and knowledge, a possibility of the overcoming of the lower animal nature, vistas of a spiritual self-development which without them do not exist. A new outlook on things arises which brings with it, if fully pursued into its consequences, a great liberation, inner harmony, unificationmany other possibilities besides. These things have been experienced, it is true, by a small minority of the human race, but still there has been a host of independent witnesses to them in all times, climes and conditions and numbered among them are some of the greatest intelligences of the past, some of the worlds most remarkable figures. Must these possibilities be immediately condemned as chimeras because they are not only beyond the average man in the street but also not easily seizable even by many cultivated intellects or because their method is more difficult than that of the ordinary sense or reason? If there is any truth in them, is not this possibility opened by them worth pursuing as disclosing a highest range of self-discovery and world discovery by the human soul? At its best, taken as true, it must be thatat its lowest taken as only a possibility, as all things attained by man have been only a possibility in their earlier stages, it is a great and may well be a most fruitful adventure.
   Sri Aurobindo

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   The new substances that is spreading and acting in the world contains a warmth, a power, a Joy so intense that all intellectual activity seems cold and dry beside it. And that is why the less one talks about these things, the better it is. A single instant, a single impulse of deep and true love, a single minute of deep communion with the divine Grace brings you much closer to the goal than all possible explanations.
   (Questions and Answers, 5.14.1958)

0 1971-05-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   Deep within. To feel the Light, the Force, the Joy, the Certainty the Certainty. The Divine Victory is certain. It cannot be otherwise.
   He must let the Divine enfold him completely.

0 1971-08-28, #Agenda Vol 12, #The Mother, #Integral Yoga
   And quite plainly the Creation has That as its goal, that marvelous Joy of feeling we are You.
   (Mother goes off in a smile)

0 1971-10-06, #Agenda Vol 12, #The Mother, #Integral Yoga
   I am fully open to anything the Lord wantsanything, even the most difficult of things. I am fully open like this (Mother opens the palms of her hands upward): what You want, Lord, what You want thats my Joy. Thats all.
   Its my LIFE. Its the essence of the life in me, in the body. It is like this: what You wantwith a Joy, a Joy that is unadulterated.
   Thats all.

0 1971-11-27, #Agenda Vol 12, #The Mother, #Integral Yoga
   A victory won over the lower nature will give a deeper and more lasting Joy than any outer success.
   And then this (Mother hands another paper). This is an experience I had yesterday (Mother smiles with her eyes closed). All of a sudden I saw I saw the world in another way. For a moment, all of a sudden I saw as as the Divine sees the world, you understand? There was no longer the human vision. And I saw something so marvelous. It was so marvelous I cant describe it. Then slowly the human consciousness came back and oh! (Mother takes her forehead in her hands)

0 1971-12-11, #Agenda Vol 12, #The Mother, #Integral Yoga
   Such is the new adventure to which Sri Aurobindo invites us, an adventure into mans unknown. Whether we like it or not, the whole earth is moving into a new groove, but why shouldnt we like it? Why shouldnt we collaborate in this great, unprecedented adventure? Why shouldnt we collaborate in our own evolution, instead of repeating endlessly the same old story, instead of chasing hallucinatory paradises which will never quench our thirst or otherworldly paradises which leave the earth to rot along with our bodies? Why be born if it is to get out at the end? exclaims the Mother, who continues Sri Aurobindos work. What is the use of having struggled so much, suffered so much, of having created something which, in its outer appearance at least, is so tragic and dramatic, if it is only to learn how to get out of itit would have been better not to start at all. Evolution is not a tortuous course that brings us back, somewhat battered, to the starting point. Quite the contrary, it is meant, says Mother, to teach the whole of creation the Joy of being, the beauty of being, the grandeur of being, the majesty of a sublime life, and the perpetual development, perpetually progressive, of this Joy, this beauty, this grandeur. Then everything has a meaning.11
   This body, this obscure beast of burden we inhabit, is the experimental field of Sri Aurobindos yogawhich is a yoga of the whole earth, for one can easily understand that if a single being among our millions of sufferings succeeds in negotiating the evolutionary leap, the mutation of the next age, the face of the earth will be radically altered. Then all the so-called powers of which we boast today will seem like childish games before the radiance of this almighty embodied spirit. Sri Aurobindo tells us that it is possiblenot only possible but that it will be done. It is being done. And perhaps everything depends not so much on a sublime effort of humanity to transcend its limitations for that means still using our own human strength to free ourselves from human strengthas on a call, a conscious cry of the earth to this new being which the earth already carries within itself. All is already there, within our hearts, the supreme Source which is the supreme Poweronly we must call it into our forest of cement, we must understand the meaning of man, the meaning of ourselves. The amplified cry of the earth, of its millions of men and women who cannot bear it anymore, who no longer accept their prison, must open a crack to let the new vibration in. Then all the apparently ineluctable laws that bind us in their hereditary and scientific groove will crumble before the Joy of the sun-eyed children.12 Expect nothing from death, says Mother, life is your salvation. It is in life that you must transform yourself. It is on earth that you progress and on earth that you realize. It is in the body that you win the Victory.13
   Nor let worldly prudence whisper too closely in thy ear, says Sri Aurobindo, for it is the hour of the unexpected.14

0 1971-12-25, #Agenda Vol 12, #The Mother, #Integral Yoga
   More and more I am convinced that we have a way of receiving things and reacting to them that CREATES difficulties I am more and more convinced of it. Because, for example, I have rather unpleasant physical and material experiences about food. You know that for a very long time now I have completely stopped being hungry (I eat only to be reasonable, because one must eat, otherwise), and I have some small difficulty in swallowing, or breathing (ridiculous things), but everything changes depending on whether you pay attention to them or not, depending on an attitude like this (gesture of being focused on oneself) in which you watch yourself living, or an attitude in which youre (vast gesture) in things, in movement, in life; and a third attitude in which you pay attention only to the Divine. If you succeed in being like that all the time, there are no difficultiesand yet things are the same. Thats the experience: the thing in itself is as it is, but it is our reaction to it that differs. The experience is more and more conclusive. You see, there are three categories: our attitude with respect to things, the things in themselves (those two always give you trouble), and there is a third category in which everything, but everything is in regard to the Divine, in the Consciousness of the Divineall is marvelous, all is easy! And I am speaking of material things, of the material, physical life (for psychological things, weve known it for long), I mean material things like little discomforts of the body, or reactions, feeling pain or not, circumstances going wrong, not being able to swallow your dinner the most banal things you dont pay attention to when youre young and strong and in good health (you dont pay any attention to them, and its like that for everyone), but when you live in the consciousness of your body and what happens to it and its ways of receiving things that come and so onoh, its misery! When you live in the consciousness of others, of what they want, what they need, their relationship with youits misery! But if you live in the Divine Presence and its the Divine who does everything, sees everything, is everything its Peaceits Peace, time has no duration, everything is easy and. Not that you feel Joy or feel its not so its the Divine who is there. And its the ONLY solution. Thats where the world is going: the Consciousness of the Divine the Divine who does, the Divine who is, the Divine. So then, the same IDENTICAL circumstance (I am not speaking of different circumstances), the same IDENTICAL circumstance (its my experience these last few days, so concrete, you know, so concrete); day before yesterday I was sick as a dog, and yesterday circumstances were the same, my body was in the same state, all was the same and yet all was peaceful.
   I am thoroughly convinced of that.
  --
   And its effect on us, the sensation it produces in us depends exclusively on the position of our consciousness. There is the consciousness of being in oneself or being in the whole (being in the whole is already a bit better than being egoistically oneself, and it has its advantages and disadvantages, but its not the truth), the Truth is the Divine as totalitytotality in time and totality in space. And that consciousness, the body CAN have, because this body had it (momentarily, for a few moments), and while it has it, everything is so you see, its not Joy, its not pleasure, its not happiness, nothing of all that a sort of blissful peace and luminous and creative. Magnificent. Only, it comes and goes, comes and goes. And when you go out of it, you have the impression of falling into a horrible pitour ordinary consciousness (I mean the ordinary human consciousness) is a horrible pit. But we also know why it had to be momentarily that way, for it was necessary in order to go from this to that: everything that happens is necessary for the full development of the goal of creation. You could say (we could word-paint): the goal of creation is for the creature to become conscious as the Creator. There you are.
   Its word-painting, but its in that direction.

0 1972-02-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   This is extremely important. An extremely important discovery. It was fundamental. It is WE, the distortion within OUR consciousness that changes into pain what in the divine Consciousness is perfect peace, and even Joyan immutable Joy, you know. Its fantastic. And Ive experienced this CONCRETELY. But its difficult to put into words.
   ***

0 1972-02-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   To want what the Divine wants in all sincerity is the essential condition for peace and Joy in life. Almost all human miseries come from the fact that human beings are almost always persuaded they know better than the Divine what they need and what life is supposed to bring them. The majority of human beings want other human beings to behave according to their own expectations and life circumstances to follow their own desires, hence they suffer and are unhappy.
   Only by giving oneself in all sincerity to the Divine Will does one gain the peace and calm Joy that arises from the abolition of desires.
   The psychic being knows this definitely. Thus, by uniting with our psychic being, we can know it, too. But the first condition is not to be the slave of personal desires and mistake them for the truth of ones being.

0 1972-02-09, #Agenda Vol 13, #The Mother, #Integral Yoga
   The first thing one learns on the way is that giving brings much greater Joy than taking.
   Then, gradually, one learns that selflessness is the source of an immutable peace. Later, in this selflessness one finds the Divine, and that is the source of an unending bliss.

0 1972-02-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   Human consciousness is so corrupt that people prefer the misery and ignorance of the ego to the luminous Joy that comes from sincere surrender to the Divine. Their blindness is so great that they refuse even to attempt the experience and prefer to be subjected to the misery of their ego rather than make the necessary effort to free themselves from it.
   Their blindness is so total that they would not hesitate to make the Divine a slave to their ego, if such a thing were possible, just to avoid giving themselves to the Divine.

0 1972-02-19, #Agenda Vol 13, #The Mother, #Integral Yoga
   What shall I say? How shall I put it? You see, when theres nobody here, theres an eternal and luminous existence; when people come, they bring problems, difficulties. But, when you are herewhen you are here, even when I hold your hands, like nowtheres the same Quiet. A luminous peace that that leads to Joy, you follow?
   Its good, mon petit, very good.

0 1972-03-18, #Agenda Vol 13, #The Mother, #Integral Yoga
   A dawning of Joy in the body. Its coming, its coming.
   You remember, I told you everything was like this (gesture on the brink of catastrophe), but now we are plainlyplainly on the bright side. From time to time (a little wobbly gesture), but plainly on the bright side.

0 1972-03-29a, #Agenda Vol 13, #The Mother, #Integral Yoga
   In your reply to the Swedish magazine, you emphasize, The major obstacle to tolerance is not agnosticism but Manichaeism. That is also why religions will never be able to unite humanity, because they have remained Manichaean in their principle, because they are founded on morality, on a sense of good and evil, necessarily varying from one country to the next. Religions will not reconcile men with one another any more than they have reconciled men with themselves, or reconciled their aspiration to be with their need for action and for the same reasons, for in both cases they have dug an abyss between an ideal good, a being they have relegated to heaven, and an evil, a becoming, which reigns supreme in a world where all is vanity. I would like to quote here a passage from Sri Aurobindos Essays on the Gita which throws a clear light on the problem: To put away the responsibility for all that seems to us evil or terrible on the shoulders of a semi-omnipotent Devil, or to put it aside as part of Nature, making an unbridgeable opposition between world-nature and God-Nature, as if Nature were independent of God, or to throw the responsibility on man and his sins, as if he had a preponderant voice in the making of this world or could create anything against the will of God, are clumsily comfortable devices in which the religious thought of India has never taken refuge. We have to look courageously in the face of the reality and see that it is God and none else who has made this world in his being and that so he has made it. We have to see that Nature devouring her children, Time eating up the lives of creatures, Death universal and ineluctable and the violence of the Rudra forces in man and Nature are also the supreme Godhead in one of his cosmic figures. We have to see that God the bountiful and prodigal creator, God the helpful, strong and benignant preserver is also God the devourer and destroyer. The torment of the couch of pain and evil on which we are racked is his touch as much as happiness and sweetness and pleasure. It is only when we see with the eye of the complete union and feel this truth in the depths of our being that we can entirely discover behind that mask too the calm and beautiful face of the all-blissful Godhead and in this touch that tests our imperfection the touch of the friend and builder of the spirit in man. The discords of the worlds are Gods discords and it is only by accepting and proceeding through them that we can arrive at the greater concords of his supreme harmony.2 I believe that the characters of your books would not be seeking sacrifice and death so intensely if they did not feel the side of light and Joy behind the mask of darkness in which they so passionately lose themselves.
   Sri Aurobindo has constantly stressed that, through progressive evolutionary cycles, humanity must go beyond the purely ethical and religious stage, just as it must go beyond the infrarational and rational stage, in order to reach a new spiritual and suprarational ageotherwise we will simply remain doomed to the upheavals, conflicts and bloody sacrifices that shake our times, for living according to a code of morality is always a tragedy, as one of the characters in Hope notes.

0 1972-04-12, #Agenda Vol 13, #The Mother, #Integral Yoga
   If you can experience that its the Divine that does everything, then with an unshakable faith, you say, All your arguments are worthless; the Joy of being with the Divine, conscious of the Divine, surpasses everythingit surpasses the creation, surpasses life, surpasses happiness and success, it surpasses everything (Mother raises one finger): THAT.
   Thats all. Then all is well. And its over.

0 1972-05-17, #Agenda Vol 13, #The Mother, #Integral Yoga
   You know, Mother, I had an odd dream yesterday morning. In my dream I saw Satprems garden. I was walking in the street, passing by his garden, and I glimpsed an Adoration tree1 covered with adoration flowers. I was filled with such Joy. Then, a little farther on, behind this tree, I glimpsed another plantit was very tall and it was the Mind2
   (Mother nods her head)

0 1972-06-07, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Smiling) Theres a phrase that comes to me in English: the Joy of nothingness.
   (silence)

0 1973-01-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   And theres a new kind of malaise. Something new. As I was telling you, theres a new and wonderful Joy that comes! But it comes the way you disclose something, you know (Mother dangles an imaginary lure between her fingers): See, this is what you could have. Exactly like that. It could be like this, and brrrt, its gone!
   So really, Id rather not talk about it.

02.01 - The World-Stair, #Savitri, #Sri Aurobindo, #Integral Yoga
    The Eternal's stillness saw in unmoved Joy
    His universal Power at work display
  --
      Made by an interpreting creative Joy
      Alone it points us to our journey back
  --
    To think and feel and to react to Joy;
      It models in us our diviner parts,
  --
    The Artist's Joy shall laugh at reason's rules;
    The divine intention suddenly shall be seen,

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The world has been created by a descent of consciousness; it maintains itself, it proceeds and develops through a series of descents. In fact, creation itself is a descent, the first and original one, the descent of the supreme Reality into Matter and as Matter. The supreme Reality the fount and origin of things and even that which is beyondalthough essentially something absolute, indescribable, ineffable, indeterminable, has been, for purposes of the human understanding, signalised as a triune entity of Existence, Consciousness and Bliss. That is to say, first of all, it is, it exists always and for everinvariably, in unbroken continuity; secondly, it exists not unconsciously, but consciously, in and as full consciousness; thirdly, it exists in delightthrough delight and for and as delight; it has no other reason for existence but the pleasure and Joy of simply existing. This primal, this original truth or reality transcends creation and is beyond and antecedent to it. What then is creation, what is its nature and character? Strange to say, it is the very opposite of the primal reality. First of all, it is not really existent: its existence is only another name for non-existence, as, in its phenomenal constitution, it is variable, ephemeral, transient and fragmentary or even seems made, as it were, of the stuff of dream. Secondly, it is not conscious; on the contrary, it is unconsciousness. And lastly it is not delight; there is an original insensibility and much undelight, grief and sorrow. That is the actual physical creation; or so, at least, it appears to be. How is this paradox to be explained? What is the significance of this riddle?
   Descent is the master-key that unravels the mystery that is to say, the descent of the delightful conscious existence as the material world. But why this descent at all? What was the necessity? What was the purpose? The why of a thing is always difficult, if not impossible, to gauge. But we shall try to understand the how of the phenomenon, and in so doing perhaps we may get at the why of it also. At present let us content ourselves by saying that such was His willLa sua voluntadesuch was His wishsa aicchat. For once perhaps instead of saying, Let there be light, He (or something in Him) must have said, Let there be darkness, and there was Darkness.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  A Joyful anguish trembles in our limbs;
  A dream of beauty dances through the heart,
  --
  Its strength can overtake Joy's running feet;
  Overleaping the fixed hurdles set by Time,
  --
  The Joy it calls from those diviner heights
  Brings brief magnificent reminiscences
  --
  Lest, captives of the beauty and the Joy,
  Our souls forget to the Highest to aspire.
  --
  Childlike she swung in her gold cradle of Joy.
  The spaces' call reached not her charmed abode,

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or she lingered tied to an inadequate Joy
  Missing the turns of fate, missing life's goal.
  --
  Tired soon of too much Joy and happiness,
  She needs the spur of pleasure and of pain
  --
  This now revealed its antique face of Joy,
  A sudden disclosure to the heart of grief
  --
  Since even fall has its perverted Joy
  And nothing she leaves out that serves delight, -
  --
  Heaven's Joys might have been earth's if earth were pure.
  There could have reached our divinised sense and heart
  --
  Immortal figures of embodied Joy
  Traversed wide spaces near to eternity's sleep.
  --
  The voice of Time sang of the Immortal's Joy;
  An inspiration and a lyric cry,
  --
  And Joy was king with Love for minister.
  The spirit's luminousness was bodied there.
  --
  Of mastery's Joy and the Joy of servitude
  Imposed by Love on Love's heart that obeys
  --
  Worlds were there of a childlike mirth and Joy;
  A carefree youthfulness of mind and heart
  --
  The strong compulsion of their will to Joy
  Poured smiling streams of happiness through the world.
  --
  Each act was a perfection and a Joy.
  Abandoned to her rapid fancy's moods
  --
  But found no way to enter into its Joy;
  Across the conscious gulf there was no bridge.
  --
  Return sheer Joy to Joy, pure light to light.
  For its tormented will to think and live
  --
  Famishing for speech and thought and Joy and love,
  In the dumb insensitive wheeling day and night
  --
  Denied conscious existence, lost to Joy,
  Turned as if one asleep since dateless time.
  --
  Hoping to fill a fair new world with Joy.
  As comes a goddess to a mortal's breast
  --
  And sorrow and Joy as struggling comrades live.
  A dim and dreadful muteness fell on her:

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Hunts for the Joy that earth has failed to keep.
  37.5
  --
  Man's natural Joy of life is overcast
  And sorrow is his nurse of destiny.
  --
  The animal's thoughtless Joy is left behind,
  Care and reflection burden his daily walk;
  --
  Adorer of a Joy without a name,
  In her obscure cathedral of delight
  --
  Instinct with it, but blind to its true Joy
  The soul's desire leaps out towards passing things.
  --
  The hope to mix one's Joy with others' Joy,
  A yearning to possess and be possessed,
  --
  Patterns were built of love and Joy and pain
  And symbol figures for the moods of Life.
  --
  There lived and longed, had wrath and Joy and grief;
  A mind was there that met the objective world
  --
  Life had for them no aim save Nature's Joy
  And the stimulus and delight of outer things;
  --
  Movement and speed and strength were Joy enough
  And bodily longings shared and quarrel and play,
  --
  Some Joy to be, some rapturous leaps of sense.
  41.37?
  --
  A little Joy and knowledge satisfied
  This little being tied into a knot
  --
  And to the body's needs and pangs and Joys,
  This fire growing by its fuel's death,

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its seed of Joy they curse with sorrow's fruit,
  Put out with error's breath its scanty lights
  --
  In the Joy of the Eternal sole and one.
  43.25
  --
  Serves earthy interest and creature Joys,
  An incurable littleness pursues his days.
  --
  The sweet and Joyful mighty madness swept:
  Trivial amusements stimulate and waste
  --
  Or a fierce excitement brings him vivid Joys:
  His days are tinged with the red hue of strife
  --
  Breaks out in him in a small Joy of life:
  This scanty grace is his persistent stay;
  --
  An unseen nearness and a hidden Joy.
  47.14
  --
  Transforming world-experience into Joy,
  Inhabit the mystery of the untouched gulfs;

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And Joy of the mind's hazard, the heart's choice,
  Grace of the unknown and hands of sudden surprise
  --
  Came hungry for the Joy of finite life
  But too divine to tread created soil
  --
  That gave immortality to a moment's Joy,
  Some word that could incarnate highest Truth
  --
  To feel the light and Joy intangible,
  Half found its way into the Ineffable's peace,
  --
  Erects the type of all the Joys she has lost;
  Compelling transient substance into shape,
  --
  In chill insentient depths where Joy is none,
  Immured, oppressed by the resisting Void
  --
  And make the milieu's Joys and griefs their own
  And satisfy their life-motives and life-wants
  --
  Awakes the Joy which sleeps in all things made.
  A mighty victory or a mighty fall,
  --
  Another's Joy exulting ran through the blood:
  Hearts could draw close through distance, voices near
  --
  They lost their purport in the Joy of use,
  Till stripped of their infinite meaning they became
  --
  In her thickets of Joy where danger clasps delight,
  He glimpsed the hidden wings of her songster hopes,
  --
  As if a miracle of heart's change by Joy
  He watched in the alchemist radiance of her suns
  --
  And moved by her casual touch to Joy and grief,
  He loses himself in her but wins her not.
  --
  A blind heart-throb that reaches Joy through tears,
  A yearning towards peaks for ever unreached,
  --
  Yet is it Joy to live and to create
  And Joy to love and labour though all fails,
  And Joy to seek though all we find deceives
  And all on which we lean betrays our trust;
  --
  Even grief has Joy hidden beneath its roots:
  For nothing is truly vain the One has made:
  --
  Make body's Joy as vivid as the soul's,
  Earth she would lift to neighbourhood with heaven,
  --
  To look for a Joy her own strong clasp puts off:
  In her embrace it cannot turn to its source.
  --
  His wide soul asked a deeper Joy than hers.
  Out of her daedal lines he sought escape;
  --
  Breathing around free hearts of Joy and love,
  Forgotten by us, immortal in lost Time.
  --
  The Joy that is the baptism of the soul,
  The strength that is the outstretched arm of Love.
  --
  The imbroglio into a Joyful miracle.
  Then God could be visible here, here take a shape;

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    The soul's native will for truth and Joy and light.
    A deformation coiled that claimed to be
  --
    The chase of Joy was now a tired hunt;
    All knowledge was left a questioning Ignorance.
  --
     Joy nurtured tears and good an evil proved,
    But never out of evil one plucked good:
  --
    A lavish sense he gave of power and Joy,
    And, when arose the warning from within,
  --
     Joyfully encountered at some dangerous turn,
    Hoping to recognise a look of light,
  --
    There wretchedness believed in its own Joy
    And fear and weakness hugged their abject depths;

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Coiled back to itself and God's eternal Joy
  Through a false poignant figure of grief and pain
  --
  Decreeing universal Joylessness
  Had changed life into a stoic sacrament
  --
  And in the terror a great wicked Joy
  Glad of one's own and others' calamity.
  --
  Sorrow with hatred for its lonely Joy,
  Hatred with others' sorrow as its feast;
  --
  In a world where neither hope nor Joy could come
  The ordeal he suffered of evil's absolute reign,

02.09 - The Paradise of the Life-Gods, #Savitri, #Sri Aurobindo, #Integral Yoga
  Obeying the divine comm and to Joy,
  It was the sovereign of its own delight
  --
  He traversed scenes of an immortal Joy
  And gazed into abysms of beauty and bliss.
  --
  Deep glens of Joy and crooning waterfalls
  And woods of quivering purple solitude;
  --
  Into a Joyful stillness plunged their base;
  Their slopes through a hurry of laughter and voices sank,
  --
  Pain's self compelled transformed to potent Joy
  Curing the antithesis twixt heaven and hell.
  --
  Recast his being's aura in Joy-glow,
  His body glimmered like a skiey shell;
  --
  But measureless to life its gain of Joy;
  All the untold Beyond is mirrored there.

02.09 - The Way to Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Translation: "In the past a heritage of glory and regrets to share, in the future the same programme to realise; to have suffered, en Joyed, hoped together, that indeed is better than common customs and strategic frontiers; that is what one understands in spite of diversities of race and language. I said just now: "to have suffered together"; yes, common suffering unites more than common Joy. In respect of the memories of a nation griefs are worth more than triumphs. . . . "
   Ernest Renan: "What is a nation?"

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  And its pure heightened figure of Time's Joy,
  Tossed upon waves of flawless happiness,
  --
  And feels and Joys and sorrows for a while.
  66.15
  --
  To the dangerous Joy of wideness and of height.
  68.9
  --
  To snap up insect Joys, its favourite food,
  The dingy sustenance of a sumptuous frame

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  In a sun-blaze of Joy and absolute power
  Above the Masters of the Ideal throne
  --
  Immutable in rhythmic calm and Joy
  He saw, sovereignly free in limitless light,
  --
  And the unfathomed Joy of timelessness,
  The sound of Wisdom's murmur in the Unknown
  --
  Symbols minute of its perfection's Joy,
  Strange beasts that were Nature's forces made alive
  --
  And keep her captive for the thinker's Joy
  In his little world built of immortal dreams:
  --
  The one Joy of his body and his soul:
  Inescapable is her divine appeal,

02.12 - The Heavens of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  A body of the cosmic beauty and Joy
  Unseen, unguessed by the blind suffering world,
  --
  In an outburst of heavenly Joy and ease
  Life yields to the divinity within
  --
  A gurgling eddy in rivers of God's Joy,
  And the mysteried vineyards of the gold moon-wine,
  --
  Although are witnessed there the Joys of Time,
  Pressed on the bosom the Immortal's touch is felt,

02.14 - Panacea of Isms, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the cry is for greater human values. Man needs food and shelter, goes without saying, but he yearns for other things also, air and light: he needs freedom, he needs culturehigher thoughts, finer emotions, nobler urges the field and expression of personal worth. The acquisition of knowledge, the creation of beauty, the pursuit of philosophy, art, literature, and science in their pure forms and for their own sake are things man holds dear to his heart. Without them life loses its charm and significance. Mind and sensibility must be free to roam, not turned and tied to the exclusive needs and interests of physical life, free, that is to say, to discover and create norms and ideals and truths that are values in themselves and also lend values to the matter-of-fact terrestrial life. It is not sufficient that all men should have work and wages, it is not sufficient that I all should have learnt the three R's, it is not sufficient that they should understand their rightssocial, political, economic and claim and vindicate them. Nor is it sufficient for men to r become merely useful or indispensablealthough happy and I contentedmembers of a collective body. The individual must be free, free in his creative Joy to bring out and formulate, in thought, in speech, in action, in all the modes of expression, the truth, the beauty, the good he experiences within. An all-round culture, a well-developed mind, a well-organised life, a well-formed body, a harmonious working of all the members of the system at a high level of consciousness that is man's need, for there lies his self-fulfilment. That is the ideal of Humanismwhich the ancient Grco-Roman culture worshipped, which was again revived by the Renaissance and which once again became a fresh and living force after the great Revolution and is still the high light to which Science and modern knowledge turns.
   The More Beyond

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  A recluse gate it seemed, musing on Joy,
  A veiled retreat and escape to mystery.
  --
  An intimation of a lurking Joy
  That flowed out from a cup of brooding bliss,
  --
  And filled the eyes with tears of longing Joy.
  A cricket's rash and fiery single note,
  --
  And stilled all weeping with its hand of Joy;
  It led things evil towards their secret good,
  --
  Of truth and beauty and good and Joy made one.
  Here was the welling core of finite life;
  --
  The soul's experiment of Joy and grief
  And thought and impulse lighting the blind act,
  --
  Seated absorbed in deep creative Joy;
  Their trance of bliss sustained the mobile world.

WORDNET



--- Overview of noun joy

The noun joy has 2 senses (first 2 from tagged texts)
                      
1. (19) joy, joyousness, joyfulness ::: (the emotion of great happiness)
2. (5) joy, delight, pleasure ::: (something or someone that provides a source of happiness; "a joy to behold"; "the pleasure of his company"; "the new car is a delight")

--- Overview of verb joy

The verb joy has 2 senses (no senses from tagged texts)
                    
1. rejoice, joy ::: (feel happiness or joy)
2. gladden, joy ::: (make glad or happy)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun joy

2 senses of joy                            

Sense 1
joy, joyousness, joyfulness
   => emotion
     => feeling
       => state
         => attribute
           => abstraction, abstract entity
             => entity

Sense 2
joy, delight, pleasure
   => positive stimulus
     => stimulation, stimulus, stimulant, input
       => information
         => cognition, knowledge, noesis
           => psychological feature
             => abstraction, abstract entity
               => entity


--- Hyponyms of noun joy

1 of 2 senses of joy                          

Sense 1
joy, joyousness, joyfulness
   => elation, high spirits, lightness
   => exultation, jubilance, jubilancy, jubilation
   => exhilaration, excitement
   => exuberance


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun joy

2 senses of joy                            

Sense 1
joy, joyousness, joyfulness
   => emotion

Sense 2
joy, delight, pleasure
   => positive stimulus




--- Coordinate Terms (sisters) of noun joy

2 senses of joy                            

Sense 1
joy, joyousness, joyfulness
  -> emotion
   => conditioned emotional response, CER, conditioned emotion
   => anger, choler, ire
   => fear, fearfulness, fright
   => fear, reverence, awe, veneration
   => anxiety
   => joy, joyousness, joyfulness
   => love
   => hate, hatred
   => emotional state, spirit

Sense 2
joy, delight, pleasure
  -> positive stimulus
   => bonus, fillip
   => joy, delight, pleasure




--- Grep of noun joy
joy
joyce
joyce carol oates
joyfulness
joylessness
joyousness
joyride
joystick
killjoy
traveler's joy
traveller's joy



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Wikipedia - Balagarh Bijoy Krishna Mahavidyalaya -- College in Jirat, West Bengal, India
Wikipedia - Banana belt -- Segment of a larger geographic region that enjoys warmer weather conditions than the region
Wikipedia - Bejoy Nambiar -- Indian film director
Wikipedia - Bejoy Narayan Mahavidyalaya -- College in Itachuna, Hooghly, West Bengal, India
Wikipedia - Bellott v Mountjoy -- 1612 English court case associated with William Shakespeare
Wikipedia - Berliner-Joyce P-16 -- 1932 fighter aircraft family by Berliner-Joyce
Wikipedia - Bethany Joy Lenz -- American actress and musician
Wikipedia - Bijoya Chakravarty -- Indian politician
Wikipedia - Bijoya Ray -- Indian actress
Wikipedia - Bijoya -- 2019 Bengali film
Wikipedia - Bijoyinee -- Indian Bengali television soap opera
Wikipedia - Bijoy Krishna Goswami
Wikipedia - Bijoy Krishna Handique -- Indian politician
Wikipedia - Bijoy Krishna Modak -- Indian politician
Wikipedia - Bijoy Mondal -- Indian politician
Wikipedia - Bijoy Nandan Shahi
Wikipedia - Bijoy sagar -- lake in India
Wikipedia - Bijoy TV -- Bangladeshi satellite TV channel
Wikipedia - Bill Joy -- American computer scientist and co-founder of Sun Microsystems
Wikipedia - Black Joy (1977 film) -- 1977 film directed by Anthony Simmons
Wikipedia - Black Joy
Wikipedia - Blisse Joyce -- Canadian curler
Wikipedia - Bloomsday -- Annual commemoration and celebration of the life of Irish writer James Joyce
Wikipedia - Bob Joyce (athlete) -- Australian hurdler
Wikipedia - Boys Will Be Joys -- 1925 film
Wikipedia - Brenda Joyce (actress) -- American film actress
Wikipedia - Briahna Joy Gray -- American political consultant
Wikipedia - Bundle of Joy -- 1956 film directed by Norman Taurog
Wikipedia - C/2011 W3 (Lovejoy) -- Kreutz Sungrazer comet discovered in November 2011 by Terry Lovejoy
Wikipedia - Carol Joyce Blumberg -- American statistician
Wikipedia - Carol Joyce -- South African canoeist
Wikipedia - Category:Joyent
Wikipedia - Category:Translators of James Joyce
Wikipedia - Chalbaaz -- 2018 Indian Bengali romantic comedy film by Joydip Mukherjee
Wikipedia - Charles Blount, 8th Baron Mountjoy -- English statesman
Wikipedia - Charles Herbert Joyce -- American lawyer and politician
Wikipedia - Children's literature -- Stories, books, and poems that are enjoyed by and targeted primarily towards children
Wikipedia - City of Joy (2016 film) -- 2016 documentary film
Wikipedia - CJOY -- Radio station in Guelph, Ontario
Wikipedia - Colin Joyce -- American bicycle racer
Wikipedia - Daniel Joyce -- Australian male curler
Wikipedia - Dan Joye -- Venezuelan-born American luger
Wikipedia - Daryl's Joy -- New Zealand Thoroughbred racehorse
Wikipedia - David (2013 Hindi film) -- 2013 film by Bejoy Nambiar
Wikipedia - David (2013 Tamil film) -- 2013 film by Bejoy Nambiar
Wikipedia - David Burgess-Joyce -- British politician
Wikipedia - David Joyce (politician) -- American politician
Wikipedia - David Joyner (actor) -- American actor
Wikipedia - David Joyner -- Orthopedic physician, and collegiate athletic director
Wikipedia - Davy Byrne's pub -- Pub in Dublin, famous from James Joyce's novel Ulysses
Wikipedia - Death of Amy Joyner-Francis -- School violence incident in 2016
Wikipedia - Death of Joy Gardner -- Death in police custody
Wikipedia - Deborah Joy Corey -- Canadian writer
Wikipedia - Deirdre Lovejoy -- American actress
Wikipedia - Demetrius Joyette -- Canadian actor
Wikipedia - Diving locations -- Specific places that recreational divers go to enjoy the underwater environment or are used for training purposes
Wikipedia - Don't Stop Movin' (Livin' Joy song) -- 1996 single by Livin' Joy
Wikipedia - Doug's 1st Movie -- 1999 animated film directed by Maurice Joyce
Wikipedia - Dreamer (Livin' Joy song) -- 1994 single by Livin' Joy
Wikipedia - Durjoy Datta -- Indian author and screenwriter
Wikipedia - Eddie Joyce -- Canadian politician
Wikipedia - E. Grahame Joy -- Canadian flying ace
Wikipedia - Eileen Joyce -- Australian musician
Wikipedia - Elaine Joyce -- American actress
Wikipedia - Eleanor Joy Toll -- American educator and clubwoman
Wikipedia - Elijah Parish Lovejoy Award (ICWNE) -- Journalism award for newspaper editors
Wikipedia - Elijah Parish Lovejoy -- American abolitionist
Wikipedia - Elite -- Group or class of persons enjoying superior intellectual, social or economic status
Wikipedia - Elsie Joy Davison -- British aviator, mechanic and businesswoman
Wikipedia - Enjoyment
Wikipedia - Enjoy the Silence -- 1990 single by Depeche Mode
Wikipedia - Enjoy Yourself (A+ song) -- 1998 single by A+
Wikipedia - Enjoy Yourselves -- 1934 film
Wikipedia - Enthusiasm -- Intense enjoyment, interest or approval towards something
Wikipedia - Eric W. Mountjoy
Wikipedia - Ernest Bonnejoy
Wikipedia - Ernest Joyce -- Royal Naval seaman and explorer
Wikipedia - Ernest Joy -- American actor
Wikipedia - Esther Pohl Lovejoy -- American physician
Wikipedia - Face with Tears of Joy emoji -- Emoji featuring a jovial face laughing, while also crying out tears
Wikipedia - Finnegans Wake -- 1939 novel by James Joyce
Wikipedia - Fire and the Flood -- Song by Vance Joy
Wikipedia - Florence Griffith Joyner -- American track and field athlete
Wikipedia - Follow the Rules (song) -- 1996 single by Livin' Joy
Wikipedia - Fool's Gold Loaf -- sandwich Elvis Presley enjoyed
Wikipedia - Frank Lovejoy -- American actor
Wikipedia - Free imperial city -- Self-ruling city that enjoyed Imperial immediacy
Wikipedia - Friday Joy Package -- South Korean variety television series
Wikipedia - From Afar (song) -- By Vance Joy, 2013
Wikipedia - Fun -- Enjoyment of pleasure
Wikipedia - Ganguly-Durjoy Trophy -- Cricket trophy
Wikipedia - George Alfred Joy Ricker -- American civil engineer
Wikipedia - George Dempsey (teacher) -- English teacher of James Joyce and Austin Clarke at Belvedere College
Wikipedia - George Joy -- British colonial administrator
Wikipedia - Gerald Joyce
Wikipedia - Gilda Joyce: The Ladies of the Lake -- Book by Jennifer Allison
Wikipedia - Gilligan's Wake -- |A 2003 novel by Tom Carson combining elements of James Joyce's "Finnegans Wake" and 1960s sitcom "Gilligan's Island"
Wikipedia - Gimme Five -- album by The Killjoys
Wikipedia - Golden Joystick Awards
Wikipedia - Graham Joyce
Wikipedia - Grihapravesh (1954 film) -- 1954 film by Ajoy Kar
Wikipedia - Hannah Joyce -- Australian scientist and engineer
Wikipedia - Harry Lovejoy Rogers -- U.S. Army major general
Wikipedia - Hazards of Time Travel -- 2018 novel by Joyce Carol Oates
Wikipedia - Helene Joy -- Canadian actress
Wikipedia - Henri Joyeux -- French scientist
Wikipedia - Here I Am (Joya album) -- album by Joya
Wikipedia - Hey Babe! (1999 film) -- 1999 film by Joyce Bernal
Wikipedia - Hobby -- Regular activity that is done for enjoyment
Wikipedia - Hollyoaks: Enjoy the Ride -- Hollyoaks storyline
Wikipedia - Hollywood Moms -- 2001 photo-book by Joyce Ostin
Wikipedia - How Poets Are Enjoying Their Lives -- 1988 Czechoslovak comedy film
Wikipedia - Ibrahim Njoya
Wikipedia - Infant Joy
Wikipedia - In-Joy -- Danish boyband
Wikipedia - Inner Engineering: A Yogi's Guide to Joy -- 2016 spiritual and self-help book by Sadhguru Jaggi Vasudev
Wikipedia - Isabel Joy Bear -- Australian chemist
Wikipedia - Isolation (Joy Division song) -- Song by Joy Division
Wikipedia - Ivan Joy -- Puerto Rican music producer
Wikipedia - Jackie Joyner-Kersee -- American retired track and field athlete
Wikipedia - James Blount, 6th Baron Mountjoy -- 16th-century English peer
Wikipedia - James Joyce's Women -- 1985 film
Wikipedia - James Joyce -- Irish writer, poet, teacher, and literary critic
Wikipedia - Jawani Diwani: A Youthful Joyride -- 2006 film by Maneesh Sharma
Wikipedia - Jean-Armand de Joyeuse, Marquis de Grandpre -- French general
Wikipedia - Jean-Charles Danjoy -- French architect
Wikipedia - Jeremy Joyner White
Wikipedia - Jesse & Joy -- Mexican pop duo
Wikipedia - Jetpack Joyride -- 2011 endless runner video game
Wikipedia - Jiangte Joylong Automobile -- Chinese bus manufacturer
Wikipedia - Joan Joyce -- American softball coach
Wikipedia - John Cantiloe Joy and William Joy -- English brothers who were marine artists
Wikipedia - John Conmee -- Jesuit educator who taught James Joyce (b. 1847, d. 1910)
Wikipedia - John Joyce (American politician) -- American politician
Wikipedia - Johnny Joyce (musician) -- British guitarist
Wikipedia - Joy (2010 film) -- 2010 Dutch film
Wikipedia - Joy (2018 film) -- 2018 film
Wikipedia - Joy Adamson -- 20th-century naturalist naturalist, artist and author
Wikipedia - Joy Alice Hintz -- American writer
Wikipedia - Joy Allen -- English actress
Wikipedia - Joy Alphonsus -- Egyptian-born Austrian actress
Wikipedia - Joy Alukkas -- Indian entrepreneur
Wikipedia - Joyalukkas -- Indian jewelry company
Wikipedia - Joy and the Dragon -- 1916 film by Henry King
Wikipedia - Joy-Anna Duggar Forsyth -- American reality television participant and daughter of Jim Bob Duggar and Michelle Duggar
Wikipedia - Joyanti Chutia -- Indian Physicist
Wikipedia - Joy (Apollo 100 song) -- 1972 instrumental Pop hit record by Apollo 100
Wikipedia - Joy A. Thomas -- Indian-born American information theorist
Wikipedia - Joy Atim -- Ugandan businesswoman and politician
Wikipedia - Joy Augustus Young -- Filipino politician
Wikipedia - Joy Banerjee -- Indian actor and politician
Wikipedia - Joy Behar -- American comedian, television host, actress, and writer
Wikipedia - Joy Belmonte -- Filipino politician
Wikipedia - Joy Beune -- Dutch allround speed skater
Wikipedia - Joy Bisco -- Filipino American actress
Wikipedia - Joy Bright Hancock -- US Navy officer (1898-1986)
Wikipedia - Joy Browne -- American psychologist
Wikipedia - Joy Bryant -- American actress and model
Wikipedia - Joybubbles -- American phone phreak
Wikipedia - Joy Buolamwini -- American computer scientist and digital activist
Wikipedia - Joy buzzer -- Practical joke device
Wikipedia - Joyce Ababio -- Ghanaian fashion designer
Wikipedia - Joyce Adwoa Akoh Dei -- Ghanaian politician
Wikipedia - Joyce Allan -- Australian conchologist, curator, and scientific illustrator
Wikipedia - Joyce Angela Jellison -- American writer
Wikipedia - Joyce Anima Misa Amoah -- Ghanaian actress
Wikipedia - Joyce Anne Noel -- American beauty pageant winner and First Lady of Rhode Island
Wikipedia - Joyce Ann Fitzpatrick -- American politician from Maine
Wikipedia - Joyce Ann Wainaina -- Kenyan banker
Wikipedia - Joyce Appleby
Wikipedia - Joyce Aryee -- Ghanaian politician and business executive
Wikipedia - Joyce Ashuntantang -- Cameroonian poet and creative writer
Wikipedia - Joyce Aylard -- Codebreaker at Eastcote
Wikipedia - Joyce Bagala -- Ugandan journalist
Wikipedia - Joyce Baird (diabetologist) -- Diabetes clinical and academic researcher
Wikipedia - Joyce Bamford-Addo -- Ghanaian judge and legislator
Wikipedia - Joyce Banda -- Malawian politician
Wikipedia - Joyce Barker -- South African soprano
Wikipedia - Joyce Basson -- South African politician
Wikipedia - Joyce Bateman -- Canadian politician
Wikipedia - Joyce Beatty -- U.S. Representative from Ohio
Wikipedia - Joyce Beber -- American businessman
Wikipedia - Joyce Bernal -- Filipino film and television director
Wikipedia - Joyce Blair -- English actress and dancer
Wikipedia - Joyce Blessing -- African gospel musician
Wikipedia - Joyce Borenstein -- Canadian director and animator
Wikipedia - Joyce Boye -- Food research scientist
Wikipedia - Joyce Brabner -- American writer and artist
Wikipedia - Joyce Broadsword -- American politician from Idaho
Wikipedia - Joyce Brothers -- American psychologist and columnist
Wikipedia - Joyce Bryant -- American singer and actress
Wikipedia - Joyce B. Siegel -- American community leader and activist
Wikipedia - Joyce Bulifant -- American actress
Wikipedia - Joyce Burditt -- American writer and network executive
Wikipedia - Joyce Carol Oates bibliography -- Wikipedia bibliography
Wikipedia - Joyce Carol Oates -- American author
Wikipedia - Joyce Castle -- American mezzo-soprano
Wikipedia - Joyce Cavalccante -- Brazilian journalist and author
Wikipedia - Joyce Chandler -- American politician
Wikipedia - Joyce Cheung -- Hong Kong theatre producer
Wikipedia - Joyce Ching -- Filipina actress
Wikipedia - Joyce Clague
Wikipedia - Joyce Coates -- British figure skater
Wikipedia - Joyce Cobb -- American jazz and R&B singer
Wikipedia - Joyce Cohen -- American politician
Wikipedia - Joyce Compton -- American actress
Wikipedia - Joyce Craig -- American politician
Wikipedia - Joyce Cuoco -- American former ballerina
Wikipedia - Joyce Currie Little -- American computer scientist
Wikipedia - Joyce Cusack -- American politician
Wikipedia - Joyce de Guatemala -- Mexican sculptor and author
Wikipedia - Joyce DeWitt -- American actress
Wikipedia - Joyce Dickerson -- American politician
Wikipedia - Joyce Eliason -- American television writer and producer
Wikipedia - Joyce Elliott -- American politician
Wikipedia - Joyce E. Longcore -- Mycologist
Wikipedia - Joyce E. Salisbury -- American historian
Wikipedia - Joyce Evans (photographer) -- Australian photographer, artist, gallery director, curator, art collector and lecturer
Wikipedia - Joyce Evans -- American news anchor and reporter
Wikipedia - Joyce Gardner -- Player of English billiards, several times world champion
Wikipedia - Joyce Gilchrist -- American forensic chemist
Wikipedia - Joyce Giraud -- Puerto Rican actor, model, and beauty pageant winner
Wikipedia - Joyce Godenzi -- Hong Kong former actress
Wikipedia - Joyce Gordon -- American actress
Wikipedia - Joyce Gould, Baroness Gould of Potternewton -- British trade unionist and peer
Wikipedia - Joyce Greer de Holesch -- Australian concert pianist
Wikipedia - Joyce Hamilton Berry -- Kentucky woman during the Civil Rights Era
Wikipedia - Joyce Hansen -- American writer
Wikipedia - Joyce Hearn -- American politician
Wikipedia - Joyce Heron (judoka) -- British judoka
Wikipedia - Joyce Himsworth -- British painter
Wikipedia - Joyce Hooper Corrington -- American television and film writer
Wikipedia - Joyce Horton -- American sailor
Wikipedia - Joyce Irby -- American musician
Wikipedia - Joyce Jacobson Kaufman -- Jewish American chemist
Wikipedia - Joyce Jameson -- American actress
Wikipedia - Joyce Jimenez -- Filipino actress
Wikipedia - Joyce Joseph Malfil -- Nigerian taekwondo practitioner
Wikipedia - Joyce Kavuma -- Ugandan lawyer and judge
Wikipedia - Joyce Kazmierski -- American golfer
Wikipedia - Joyce Kennedy -- British actress
Wikipedia - Joyce Kgoali -- South African politician
Wikipedia - Joyce Kilmer -- American poet, editor, literary critic, soldier
Wikipedia - Joyce K. Reynolds
Wikipedia - Joyce Lambert
Wikipedia - Joyce Lee -- English writer and performer
Wikipedia - Joyce Lefevre -- Belgian Paralympic athlete
Wikipedia - Joyce Lester -- Australian softball player and coach
Wikipedia - Joycelyn Elders -- Former Surgeon General of the United States
Wikipedia - Joycelyn Harrison -- African-American engineer
Wikipedia - Joycelyn Tetteh -- Ghanaian politician
Wikipedia - Joyce Manor -- American indie rock band
Wikipedia - Joyce Mansour
Wikipedia - Joyce Marcus -- American archaeologist
Wikipedia - Joyce Maynard -- American writer
Wikipedia - Joyce McLaughlin -- American mathematician
Wikipedia - Joyce McRoberts -- American politician from Idaho
Wikipedia - Joyce Mitchell Cook
Wikipedia - Joyce Msuya -- Tanzanian microbiologist and environmental scientist
Wikipedia - Joyce Murray -- Canadian politician
Wikipedia - Joyce (name)
Wikipedia - Joyce O'Connor -- Irish academic, President of National College of Ireland 1990-2007
Wikipedia - Joyce Pensato -- American artist
Wikipedia - Joyce P. Jacobsen -- American economist
Wikipedia - Joyce Poole -- American scientist
Wikipedia - Joyce Poon -- Scientist and engineer
Wikipedia - Joyce Prado -- Bolivian model
Wikipedia - Joyce Pring -- Filipino television personality and host
Wikipedia - Joyce (programming language)
Wikipedia - Joyce Quin -- British Labour politician
Wikipedia - Joyce Redman -- actress
Wikipedia - Joyce Reopel -- Sculptor (b. 1933, d. 2019)
Wikipedia - Joyce Richards -- British canoeist
Wikipedia - Joyce Robinson -- Jamaican librarian and organization executive
Wikipedia - Joyce Sims -- American singer and songwriter
Wikipedia - Joyce Snell -- British statistician
Wikipedia - Joyce Sumbi -- American librarian
Wikipedia - Joyce Tanac -- American gymnast
Wikipedia - Joyce Taylor-Papadimitriou -- British molecular biologist and geneticist
Wikipedia - Joyce Tyldesley -- British archaeologist and Egyptologist
Wikipedia - Joyce Van Eck -- American plant biologist
Wikipedia - Joyce Van Patten -- American actress
Wikipedia - Joyce Vincent -- British unsolved death
Wikipedia - Joyce Vincent Wilson -- American singer
Wikipedia - Joyce Wambui Njuguna -- Kenyan powerlifter
Wikipedia - Joyce Wang -- Interior designer
Wikipedia - Joyce Waters -- New Zealand inorganic chemist and crystallographer
Wikipedia - Joyce Watson (chemist) -- New Zealand chemist (1918-2015)
Wikipedia - Joyce Weisbecker -- American engineer and early video game designer
Wikipedia - Joyce Weston -- American politician
Wikipedia - Joyce West -- New Zealand writer
Wikipedia - Joyce White -- American archaeologist
Wikipedia - Joyce Winifred Vickery -- Australian botanist
Wikipedia - Joyce Wong -- American engineer and professor
Wikipedia - Joyce Ziske -- American professional golfer
Wikipedia - Joy Chambers -- Actress and author
Wikipedia - Joy Chant -- British fantasy writer
Wikipedia - Joy Cherian -- American politician
Wikipedia - Joy Cowley -- New Zealand writer
Wikipedia - Joy Crisp -- American planetary geologist
Wikipedia - Joy Crookes -- Bangladeshi-Irish singer-songwriter
Wikipedia - Joy Davidman -- American poet
Wikipedia - Joydeb Halder -- Indian politician
Wikipedia - Joydeb Roy -- Indian cricket umpire
Wikipedia - Joydeb
Wikipedia - Joy Deb -- Swedish songwriter
Wikipedia - Joydeep Karmakar -- Indian sport shooter
Wikipedia - Joy Denalane -- German singer-songwriter
Wikipedia - Joydip Mukherjee -- Indian film director, actor and writer
Wikipedia - Joy Division -- English rock band
Wikipedia - Joy Doreen Biira -- Ugandan media personality (born 1986)
Wikipedia - Joy Dunlop -- Scottish step dancer, journalist, presenter
Wikipedia - Joy Dunstan -- Australian actress
Wikipedia - Joyeeta Foundation -- Research institute in Bangladesh
Wikipedia - Joye Hummel -- US-American comics writer
Wikipedia - Joy Ellis -- English writer
Wikipedia - Joy Enriquez -- American singer and actress
Wikipedia - Joyent
Wikipedia - Joyenval Abbey -- Former French abbey
Wikipedia - Joy Esther -- French-Spanish actress and singer
Wikipedia - Joyeuse -- Sword attributed to Charlemagne
Wikipedia - Joyeux, Ain -- Commune in Auvergne-Rhone-Alpes, France
Wikipedia - Joy Fahrenkrog -- American archer
Wikipedia - Joy Farm -- United States historic place
Wikipedia - Joy Farrall Jones -- British artist
Wikipedia - Joy Fielding -- Canadian novelist and actress
Wikipedia - Joy Fleming -- German singer
Wikipedia - Joy Franz -- American actress and singer
Wikipedia - Joyful Mysteries
Wikipedia - Joyful Noise Recordings -- American independent record label from Indianapolis, Indiana
Wikipedia - Joyful Train -- Japanese train sets used for charters, special events and tourist excursions
Wikipedia - Joy Garrett -- American singer and actress
Wikipedia - Joy G. Dryfoos -- Joy G. Dryfoos
Wikipedia - Joy Giovanni -- American professional wrestling valet, actress and model
Wikipedia - Joy Goedkoop -- Dutch artistic gymnast
Wikipedia - Joy Goff-Marcil -- American politician from Florida
Wikipedia - Joy Grant -- Belizean politician
Wikipedia - Joy Gregory -- British artist
Wikipedia - Joy Gruttmann -- German singer
Wikipedia - Joy Hakim -- American historian
Wikipedia - Joy Harden Bradford -- American clinical psychologist (b. 1979)
Wikipedia - Joy Harjo -- American Poet Laureate
Wikipedia - Joy Harvey
Wikipedia - Joy Henrietta Mensa-Bonsu -- Ghanaian law professor
Wikipedia - Joy in the Morning (film) -- 1965 film directed by Alex Segal
Wikipedia - Joy in the Morning (Wodehouse novel) -- 1946 novel by P.G. Wodehouse
Wikipedia - Joy Isi Bewaji -- Nigerian playwright and entrepreneur
Wikipedia - Joy James -- American political philosopher, academic and author
Wikipedia - Joy Johnson (university administrator) -- Canadian scientist
Wikipedia - Joy Kabatsi -- Ugandan lawyer, farmer and politician
Wikipedia - Joy Kiluvigyuak Hallauk -- Inuit artist
Wikipedia - Joy K. Ward -- Evolutionary biologist
Wikipedia - Joyland (King novel) -- 2013 novel by Stephen King
Wikipedia - Joy Lauren -- American actress
Wikipedia - Joyless Street -- 1925 film by Georg Wilhelm Pabst
Wikipedia - Joy Lim Arthur -- Electronic Engineer
Wikipedia - Joylong A-series -- Chinese series of commercial vans
Wikipedia - Joy Malbon -- Canadian journalist
Wikipedia - Joy Mangano -- American inventor
Wikipedia - Joy Marshall -- New Zealand Anglican clergyman
Wikipedia - Joy Mathew -- Indian actor and director
Wikipedia - Joy McCullough -- American author of young adult fiction
Wikipedia - Joy (Mick Jagger song) -- Song by Mick Jagger
Wikipedia - Joy Mogensen -- Danish politician
Wikipedia - Joy Morrissey -- British Conservative politician
Wikipedia - Joy Morris -- Canadian mathematician
Wikipedia - Joy Mukherjee -- Indian film actor, director and producer
Wikipedia - Joynal Abedin Sarker -- Bangladeshi politician
Wikipedia - Joynal Abedin -- Bangladeshi politician
Wikipedia - Joynal Hazari -- Bangladeshi politician
Wikipedia - Joyner Lucas -- |American rapper from Massachusetts
Wikipedia - Joyne -- Dutch/Flemish satellite television company
Wikipedia - Joy Newman -- British diver
Wikipedia - Joy Nichols -- Australian radio and stage actor, singer and comedian
Wikipedia - Joy Nunieh -- Nigerian lawyer
Wikipedia - Joy Nwosu Lo-Bamijoko -- Nigerian ethnomusicologist, choral conductor
Wikipedia - Joy of All Who Sorrow
Wikipedia - Joy of Cooking -- Book by Irma S. Rombauer
Wikipedia - Joy of Life (TV series) -- China television series
Wikipedia - Joy of Living -- 1938 film by Tay Garnett
Wikipedia - Joy of Sex (film) -- 1984 film by Martha Coolidge
Wikipedia - Joy Ogwu -- Nigerian politician and diplomat
Wikipedia - Joy Onaolapo -- Nigerian Paralympic weightlifter
Wikipedia - Joy Onumajuru -- Nigerian model and philanthropist
Wikipedia - Joyoti Basu -- Indian medical researcher
Wikipedia - Joyous Life
Wikipedia - Joyo Velarde -- Filipino hip hop and soul singer
Wikipedia - Joy Page -- American actress
Wikipedia - Joy Paul Guilford
Wikipedia - Joy Philbin -- American television personality (born 1941)
Wikipedia - Joy Picus -- American politician
Wikipedia - Joy (programming language)
Wikipedia - Joypurhat-1 -- Constituency of Bangladesh's Jatiya Sangsad
Wikipedia - Joypurhat-2 -- Constituency of Bangladesh's Jatiya Sangsad
Wikipedia - Joy Quigley -- New Zealand politician
Wikipedia - Joy Reidenberg -- Television presenter, animal anatomist
Wikipedia - Joyrex J5 EP -- 1992 EP by Caustic Window
Wikipedia - Joy Ride (2001 film) -- 2001 film by John Dahl
Wikipedia - Joy Ride 2: Dead Ahead -- 2008 film directed by Louis Morneau
Wikipedia - Joyride (TV series) -- Philippine television series
Wikipedia - Joy San Buenaventura -- American politician
Wikipedia - Joy Sarkar -- Indian singer
Wikipedia - Joy Shelton -- British actress (1922-2000)
Wikipedia - Joy Simonson -- American women's rights activist
Wikipedia - Joy (singer) -- South Korean singer and actress
Wikipedia - Joy's law (computing)
Wikipedia - Joy's law (management)
Wikipedia - Joy Smithers -- Australian actress
Wikipedia - Joysticks (film) -- 1983 film by Greydon Clark
Wikipedia - Joystick -- Control lever used in aircraft and video games
Wikipedia - Joystiq
Wikipedia - Joy Street -- 1929 film
Wikipedia - Joy Tamblin -- British air force officer
Wikipedia - Joy (Teddy Pendergrass song) -- Song by Teddy Pendergrass
Wikipedia - Joy Tivy -- Scottish geographer
Wikipedia - Joy to the World -- 1719 Christmas hymn by Isaac Watts
Wikipedia - Joytv -- Television system
Wikipedia - Joyuda Lagoon -- Natural reservoir located in Cabo Rojo, Puerto Rico
Wikipedia - Joy Ufema -- American nurse
Wikipedia - Joy valve gear
Wikipedia - Joy Viado -- Filipino character actress, singer, and comedian
Wikipedia - Joy Villa -- American singer
Wikipedia - Joy Watson -- New Zealand writer
Wikipedia - Joywave -- American indie rock band from Rochester, New York
Wikipedia - Joy Westmore -- Australian actress
Wikipedia - Joy -- Feeling of happiness
Wikipedia - Joy Wilkinson -- British screenwriter and playwright
Wikipedia - Joy Williams (American writer) -- American novelist and short story writer
Wikipedia - Joy Williams (singer) -- American singer
Wikipedia - Joy Wolfram -- Finnish-born American nanoscientist
Wikipedia - Joy Zedler -- American ecologist
Wikipedia - Juan Joyita -- Colombian telenovela
Wikipedia - Julia Joyce -- British actress
Wikipedia - Jump for Joy (2 Unlimited song) -- 1996 single by 2 Unlimited
Wikipedia - Jumping for Joy -- 1956 film by John Paddy Carstairs
Wikipedia - Kahaani 2: Durga Rani Singh -- 2016 Indian film directed by Sujoy Ghosh
Wikipedia - Kahaani -- 2012 film by Sujoy Ghosh
Wikipedia - Karen Joy Shaw -- American microbiologist
Wikipedia - Katherine Joy -- Earth scientist
Wikipedia - Keefer Joyce -- Canadian bobsledder
Wikipedia - Killjoy Goes to Hell -- 2012 comedy horror film by Full Moon
Wikipedia - Killjoys -- 2015 Canadian space adventure drama series
Wikipedia - Kitty O'Brien Joyner -- American electrical engineer (1916-1993)
Wikipedia - KJOY -- Adult contemporary radio station in Stockton, California
Wikipedia - Komakino -- Song by Joy Division
Wikipedia - Kuntowijoyo -- Indonesian writer
Wikipedia - Leatrice Joy -- American actress
Wikipedia - Lesley Joy Rogers -- Australian neurobiologist
Wikipedia - Linda Joy Sullivan -- American politician and member of the Vermont State House of Representatives
Wikipedia - Lionard Pajoy -- Colombian striker
Wikipedia - Lionel Joyner -- Canadian chess player
Wikipedia - Lisa Joyner -- American television personality
Wikipedia - Lisa Joy -- American screenwriter and executive producer
Wikipedia - L'isle joyeuse -- Piano composition by Claude Debussy
Wikipedia - List of Joys of Life episodes -- Wikimedia list article
Wikipedia - List of Killjoys episodes -- Wikipedia list article
Wikipedia - List of Lovejoy episodes -- Wikipedia list article
Wikipedia - List of places named after Joyce Kilmer -- Wikipedia list article
Wikipedia - List of programs broadcast by Joytv -- Wikipedia list article
Wikipedia - Louis DeJoy -- American businessman, 75th United States Postmaster General
Wikipedia - Lovejoy -- British television series
Wikipedia - Love's Joys and Woes -- 1926 film
Wikipedia - Love Song for Joyce -- 1958 novel by Lois Duncan
Wikipedia - Love Will Tear Us Apart -- 1980 single by Joy Division
Wikipedia - Lucia Joyce -- professional dancer
Wikipedia - Madden (song) -- 2019 song by Joyryde
Wikipedia - Margaret Joyce Rowe -- British historian
Wikipedia - Mariano Rajoy -- Former Prime Minister of Spain
Wikipedia - Mario Joyner -- American comedian
Wikipedia - Mary T. Reynolds -- American authority on the Irish writer James Joyce
Wikipedia - Mashallah -- Arabic phrase to express appreciation, joy, praise, or thankfulness
Wikipedia - Maurice Joyce -- Irish director and animator
Wikipedia - Maximum Joy -- English rock band
Wikipedia - Md. Joynal Abedin Bhuiyan -- Bangladeshi politician
Wikipedia - Melanie Joy -- American psychologist
Wikipedia - Michael Joyce (Irish politician) -- Irish politician
Wikipedia - Michael Joyce (writer)
Wikipedia - Michael Scott-Joynt -- English bishop
Wikipedia - Michel Desjoyeaux -- French sailor
Wikipedia - Mike Joyce (golfer) -- American golfer
Wikipedia - Mike Joy (freshwater ecologist) -- New Zealand ecologist
Wikipedia - Mike Joy -- American sports announcer
Wikipedia - Molly: An American Girl on the Home Front -- 2006 television film by Joyce Chopra
Wikipedia - Montjoy -- character in Henry V
Wikipedia - Mother's Joy -- 1923 film
Wikipedia - Mountjoy Square -- Georgian garden square in Dublin, Ireland,
Wikipedia - Mr. Suave -- 2003 film by Joyce Bernal
Wikipedia - Mudita -- Sympathetic or vicarious joy in Sanskrit and Pali
Wikipedia - Muhammad Ibrahim Joyo
Wikipedia - My Daughter Joy -- 1950 film
Wikipedia - My Joy -- 2010 film
Wikipedia - Nabab -- 2017 Bengali film directed by Joydeep Mukherjee
Wikipedia - Nadine Joy Nathan -- Singaporean artistic gymnast
Wikipedia - Natalie Joy Johnson -- American actress
Wikipedia - New Dawn Fades -- Song by Joy Division
Wikipedia - NJOY
Wikipedia - No Joy (Remix) -- 2003 EP by Khanate
Wikipedia - Norman H. Joy
Wikipedia - Norwegian Joy -- Cruise ship operated by Norwegian Cruise Line
Wikipedia - Obscenity trial of Ulysses in The Little Review -- 1921 obscenity trial over the publication of James Joyce's novel 'Ulysses' in the American literary magazine, 'The Little Review'
Wikipedia - Ode to Joy -- Ode (poem) by Schiller
Wikipedia - Odette Joyeux -- French actor
Wikipedia - Olu Abejoye -- Nigerian traditional ruler
Wikipedia - Olu Akenjoye -- Nigerian traditional ruler
Wikipedia - One Hour to Madness and Joy -- Poem by Walt Whitman
Wikipedia - Oppo Joy 3 -- Smartphone
Wikipedia - Oppo Joy -- Smartphone
Wikipedia - Otium -- Leisure time in which a person can enjoy eating, playing, resting, contemplation and academic endeavors
Wikipedia - Overjoyed (Half Japanese album) -- 2014 album by Half Japanese
Wikipedia - Overjoyed (Matchbox Twenty song) -- 2012 single by Matchbox Twenty
Wikipedia - Paagalpan -- 2001 film by Joy Augustine
Wikipedia - Paper candidate -- Candidate who stands for a political party in an electoral division where the party in question enjoys only low levels of support
Wikipedia - Patrick Weston Joyce -- Irish historian
Wikipedia - Paul Joyal -- American security analyst
Wikipedia - Peggy Hopkins Joyce -- American actress, model and dancer
Wikipedia - Phil LaJoy -- American politician from Michigan
Wikipedia - Pleasure -- Broad class of mental states that humans and other animals experience as positive, enjoyable, or worth seeking
Wikipedia - Pointing stick -- Isometric joystick typically mounted in a keyboard
Wikipedia - Possessing the Secret of Joy
Wikipedia - Pre-Joycean Fellowship -- Collective identification of some writers
Wikipedia - Pride and Joy (Stevie Ray Vaughan song) -- Song performed by Stevie Ray Vaughan
Wikipedia - Prudent Joye -- French hurdler
Wikipedia - Rachel Joyce (triathlete) -- English triathlete
Wikipedia - Rachel Joyce (writer) -- British writer
Wikipedia - Rachel Joynt -- Irish sculptor
Wikipedia - Ray Lovejoy -- British film editor
Wikipedia - Recreational dive sites -- Specific places that recreational divers go to enjoy the underwater environment or are used for training purposes
Wikipedia - Reminiscence (2021 film) -- Upcoming film directed by Lisa Joy
Wikipedia - RenM-CM-) Joyeuse -- French-American spy and physician (1920-2012)
Wikipedia - Reverend Lovejoy -- Fictional character and singer from The Simpsons franchise
Wikipedia - Richard Joyce (philosopher)
Wikipedia - Rictaxiella joyae -- Species of sea snail
Wikipedia - Riptide (Vance Joy song) -- 2013 single by Vance Joy
Wikipedia - Robert J. T. Joy -- American physician (b. 1929, d. 2019)
Wikipedia - Robin Lovejoy -- director, actor and designer
Wikipedia - Rosemary Joyce -- American anthropologist and social archaeologist
Wikipedia - Rossjoycea -- Genus of beetles
Wikipedia - Samantha Joye -- American oceanographer
Wikipedia - Sanjoy Banerjee -- American chemical engineer
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Wikipedia - Sanjoy -- American EDM producer
Wikipedia - Serenade of Peaceful Joy -- 2020 Chinese period drama series
Wikipedia - Seven Joys of the Virgin
Wikipedia - Shadowplay (song) -- Song by Joy Division
Wikipedia - Shah Muhammad Joya -- Pakistani politician
Wikipedia - She's Lost Control -- Song by Joy Division
Wikipedia - Simon Joyner -- American musician
Wikipedia - Spring of Joy -- 1993 film
Wikipedia - Stephen Hero -- Unpublished novel by James Joyce
Wikipedia - Stephen James Joyce -- Grandson of James Joyce
Wikipedia - Steven Joyce -- New Zealand politician
Wikipedia - Strength Through Joy -- Large state-operated leisure organization in Nazi Germany
Wikipedia - Sujoy Ghosh -- Indian film director (born 1966)
Wikipedia - Sujoy K. Guha
Wikipedia - Super SmartJoy -- Super Nintendo Entertainment System accessory
Wikipedia - Surahmat Wijoyo -- Indonesian weightlifter
Wikipedia - Susan Joy Share -- American book artist
Wikipedia - Suspension of disbelief -- Intentional avoidance of critical thinking to enjoy a work
Wikipedia - Tanvir Shakil Joy -- Bangladeshi politician
Wikipedia - Tell Me How You Feel -- 2000 single by Joy Enriquez
Wikipedia - Terry Lovejoy -- Information technologist and amateur astronomer from Queensland, Australia
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Wikipedia - The Book of Joy
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Wikipedia - The Joy of Life (film) -- Cambodian Comedy film
Wikipedia - The Joy of Living -- 1961 film
Wikipedia - The Joy of Painting -- Instructional television show hosted by painter Bob Ross
Wikipedia - The Joy of Science -- Popular video lectures by Robert Hazen
Wikipedia - The Joyous Liar -- 1919 film directed by Ernest C. Warde
Wikipedia - The Key to Joy Is Disobedience
Wikipedia - The Last Fishing Boat -- 2013 Malawian drama film by Shemu Joyah
Wikipedia - The Lemon Sisters -- 1990 film by Joyce Chopra
Wikipedia - The Night of Enitharmon's Joy
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Wikipedia - The Taming of the Shrew (1973 film) -- 1973 Australian TV play by Robin Lovejoy
Wikipedia - The Wheel of Love and Other Stories -- short story collection by Joyce Carol Oates
Wikipedia - Thomas Lovejoy
Wikipedia - Tir na nM-CM-^Sg -- Land of eternal youth, beauty, health, abundance and joy in Irish mythology
Wikipedia - To Joy (film) -- 1950 film
Wikipedia - Tom Joyner -- American radio host (born 1949)
Wikipedia - Touch by Touch -- 1985 song by Joy
Wikipedia - Toy -- Object primarily used by children to engage in activities for enjoyment and/or recreation
Wikipedia - Transmission (song) -- 1979 song by Joy Division
Wikipedia - Trees (poem) -- Poem by Joyce Kilmer
Wikipedia - Trey Fanjoy -- American music video director
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Wikipedia - Type 59G(BD) Durjoy -- Bangladesh main battle tank
Wikipedia - Typewriter (TV series) -- Netflix original television series by Sujoy Ghosh
Wikipedia - Ulysses (novel) -- Novel by the Irish author James Joyce
Wikipedia - Usability -- Capacity of a system to provide a condition for its users to perform the tasks safely, effectively, and efficiently while enjoying it
Wikipedia - Vance Joy -- Australian singer-songwriter
Wikipedia - Victoria Joyce Ely -- American nurse
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Wikipedia - Visual pollution -- Aesthetic issue of the impairment one's ability to enjoy a vista or view
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Wikipedia - Wasted Time (Vance Joy song) -- 2014 song by Vance Joy
Wikipedia - Wazir (film) -- 2016 action-thriller film directed by Bejoy Nambiar
Wikipedia - William Joyce -- British fascist and propaganda broadcaster
Wikipedia - William Joyce (writer) -- American writer
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Wikipedia - William Joy
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Wikipedia - William N. Joy
Wikipedia - Will (Joyner Lucas song) -- 2020 single by Joyner Lucas
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Joyce Meyer ::: Born: June 4, 1943; Occupation: Author;
Joyce Carol Oates ::: Born: June 16, 1938; Occupation: Author;
Joy Behar ::: Born: October 7, 1942; Occupation: Comedian;
Karen Joy Fowler ::: Born: February 7, 1950; Occupation: Author;
Joyce Johnson ::: Born: September 27, 1935; Occupation: Author;
Rachel Joyce ::: Born: 1962; Occupation: Author;
Joyce Brothers ::: Born: October 20, 1927; Died: May 13, 2013; Occupation: Psychologist;
Joycelyn Elders ::: Born: August 13, 1933; Occupation: Former Surgeon General of the United States;
Joy Harjo ::: Born: May 9, 1951; Occupation: Poet;
Joyce Cary ::: Born: December 7, 1888; Died: March 29, 1957; Occupation: Novelist;
Joyce Grenfell ::: Born: February 10, 1910; Died: November 30, 1979; Occupation: Writer;
Joy Hester ::: Born: August 21, 1920; Died: December 4, 1960; Occupation: Artist;
Joy Williams ::: Born: November 14, 1982; Occupation: Singer-songwriter;
Rick Joyner ::: Born: 1949; Occupation: Author;
Mariano Rajoy ::: Born: March 27, 1955; Occupation: Prime Minister of Spain;
Joyce DiDonato ::: Born: February 13, 1969; Occupation: Opera Singer;
Joy Kogawa ::: Born: June 6, 1935; Occupation: Poet;
Joy Fielding ::: Born: March 18, 1945; Occupation: Novelist;
Joy Davidman ::: Born: April 18, 1915; Died: July 13, 1960; Occupation: Poet;
Joyce Appleby ::: Born: April 9, 1929; Died: December 23, 2016; Occupation: Historian;
Joy-Ann Reid ::: Born: 1970; Occupation: Commentator;
Joy Bryant ::: Born: October 18, 1974; Occupation: Actress;
Joyce Giraud ::: Born: April 4, 1975; Occupation: Film actress;
Malalai Joya ::: Born: April 25, 1978; Occupation: Activist;
Graham Joyce ::: Born: October 22, 1954; Died: September 9, 2014; Occupation: Writer;
James Joyce ::: Born: February 2, 1882; Died: January 13, 1941; Occupation: Novelist;
Florence Griffith Joyner ::: Born: December 21, 1959; Died: September 21, 1998; Occupation: Track and field athlete;
Joyce Banda ::: Born: April 12, 1950; Occupation: President of Malawi;
Joyce Maynard ::: Born: November 5, 1953; Occupation: Author;
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https://www.goodreads.com/author/show/6522636.Lydia_Joy_Nickerson
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https://www.goodreads.com/author/show/6545483.Joyce_Proell
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https://www.goodreads.com/author/show/6569563.Kem_Joy_Ukwu
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https://www.goodreads.com/author/show/6607444.Rachel_Joy
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https://www.goodreads.com/author/show/72922.Deborah_Joy_Corey
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https://www.goodreads.com/author/show/7362513.T_L_Joy
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https://www.goodreads.com/author/show/7389487.Jennifer_Joyce
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https://www.goodreads.com/author/show/7424458.Sarah_Joy
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https://www.goodreads.com/author/show/7721939.Joseph_Joyner
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https://www.goodreads.com/author/show/788947.Susan_Joyce
https://www.goodreads.com/author/show/79885.Dara_Joy
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https://www.goodreads.com/author/show/8109030.Tanya_Joyce
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https://www.goodreads.com/author/show/8109149.Joy_Deja_King
https://www.goodreads.com/author/show/8125317.Tracy_M_Joyce
https://www.goodreads.com/author/show/8193230.David_Joy
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https://www.goodreads.com/author/show/8345597.T_S_Joyce
https://www.goodreads.com/author/show/8345597.T_S__Joyce
https://www.goodreads.com/author/show/8352.Joyce_Meyer
https://www.goodreads.com/author/show/8355.Brenda_Joyce
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https://www.goodreads.com/author/show/9801924.Joy_Lincoln
https://www.goodreads.com/author/show/9802.Joyce_Kilmer
Goodreads author - Joy_Gregory
Goodreads author - Stacey_Joy_Netzel
Goodreads author - E_N_Joy
Goodreads author - Joy_V_Smith
Goodreads author - Melanie_Joy
Goodreads author - William_Joyce
Goodreads author - K_C_Joyner
Goodreads author - Joyce_Snyder
Goodreads author - Karen_Joy_Fowler
Goodreads author - Joyce_Schwarz
Goodreads author - Joyce_Holland
Goodreads author - Joyce_Blaylock
Goodreads author - Joy_Castro
Goodreads author - Joyce_Lee_Malcolm
Goodreads author - Linda_Joy_Singleton
Goodreads author - Joy_DeGruy
Goodreads author - Joyce_Mansour
Goodreads author - Graham_Joyce
Goodreads author - Joyce_Stranger
Goodreads author - Joy_Harjo
Goodreads author - Joyce_J_Morris
Goodreads author - Joyce_Lavene
Goodreads author - Joy_Preble
Goodreads author - Margaret_Killjoy
Goodreads author - Joyce_Higginbotham
Goodreads author - Joy_Nash
Goodreads author - Joylene_Wilson_Macburnie
Goodreads author - Joy_Spraycar
Goodreads author - Joy_Behar
Goodreads author - Joyee_Flynn
Goodreads author - Joyce_Carol_Oates
Goodreads author - Joyce_Sidman
Goodreads author - Joyce_Yarrow
Goodreads author - Durjoy_Datta
Goodreads author - Joyce_Cato
Goodreads author - C_JoyBell_C_
Goodreads author - Judith_Joyce
Goodreads author - Joy_Fielding
Goodreads author - Kimberly_Joy_Peters
Goodreads author - G_R_Mountjoy
Goodreads author - Joyce_Maguire_Pavao
Goodreads author - Kuntowijoyo
Goodreads author - Joy_Williams
Goodreads author - Amy_Joy
Goodreads author - James_Joyce
Goodreads author - Joyce_Rebeta_Burditt
Goodreads author - Rachel_Joyce
Goodreads author - Joyce_T_Strand
Goodreads author - Joya_Fields
Goodreads author - Joyce_Harmon
Goodreads author - Donna_Joy_Usher
Goodreads author - Joy_Kogawa
Goodreads author - Joyce_Saricks
Goodreads author - Joyce_Johnson
Goodreads author - Joyce_Coronel
Goodreads author - Linda_Joyce
Goodreads author - Joyce_Appleby
Goodreads author - Joy_Trachsel
Goodreads author - Joy_Givens
Goodreads author - Brittney_Joy
Goodreads author - Joyce_Chua
Goodreads author - Joyce_Maynard
Goodreads author - Sanjoy_Hazarika
Goodreads author - Joy_Ann_Reid
Goodreads author - Joyce_Cary
Goodreads author - Joy_Bauer
Goodreads author - Joy_Berry
Goodreads author - Dara_Joy
Goodreads author - David_Joy
Goodreads author - T_S_Joyce
Goodreads author - Joyce_Meyer
Goodreads author - Brenda_Joyce
Goodreads author - Elsa_Joy_Bailey
Goodreads author - Joyce_DiPastena
Goodreads author - Joyce_Hickson
https://familypedia.wikia.org/wiki/Joyceville,_Connecticut
https://googology.wikia.org/wiki/Joyce's_More_Generalized_Exponential_Notation
https://judaism.wikia.org/wiki/The_Joys_of_Yiddish
https://military.wikia.org/wiki/User:Piolojoymasias
https://religion.wikia.org/wiki/10_types_of_householders_who_enjoy_senses_and_pursue_wealth
https://religion.wikia.org/wiki/11_things_for_joy_to_grow
https://religion.wikia.org/wiki/Bhumi_(Buddhism)#The_First_Bhumi.2C_the_Very_Joyous
https://religion.wikia.org/wiki/Category:Joyful_Mysteries
https://religion.wikia.org/wiki/File:Joy_of_Satan_Logo.gif
https://religion.wikia.org/wiki/Joy
https://religion.wikia.org/wiki/Joy_to_the_World
https://religion.wikia.org/wiki/Lina_Joy
https://religion.wikia.org/wiki/Mortification_in_Roman_Catholic_teaching#Joy_in_suffering
https://religion.wikia.org/wiki/Mortification_of_the_flesh#Joy_in_suffering:_sharing_in_the_redemption
https://religion.wikia.org/wiki/Satanism#Joy_of_Satan
auromere - the-psychic-joy-derived-from-a-selfless-act
auromere - psychic-being
auromere - the-psychic-joy-derived-from-a-selfless-act
Integral World - Feminist Fusion or Fission? Ken Wilber Meets Feminist Theory, essay by Joyce Nielsen
Integral World - The Joy of Being Called "Extremely Conventional", Responding to a Wilberian Put-Down, Frank Visser
Meditation for the Love of It: Enjoying Your Own Deepest Experience
selforum - joy unspeakable jakob boehme 1575 1624
selforum - wide enjoyment or infinite delight
selforum - joy that drags not sorrow as its shade
selforum - to face both work and enjoyment with
selforum - both joyce and sri aurobindo value and
selforum - james joyce mcluhan and sri aurobindo
dedroidify.blogspot - extract-from-ulysses-by-james-joyce
wiki.auroville - Bijoy_Kumar_Nag
wiki.auroville - Joy
wiki.auroville - Joy_(Aurovilian)
wiki.auroville - Joy_Community
wiki.auroville - Joy_Living_Learning
wiki.auroville - Joy_of_Impermanence
wiki.auroville - Joy_of_Learning
wiki.auroville - Loretta_reads_Savitri:Seven.I_"The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge_of_Death_and_the_HeartM-bM-^@M-^Ys_Grief_and_Pain"_part_1
wiki.auroville - Loretta_reads_Savitri:Seven.I_"The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge_of_Death_and_the_HeartM-bM-^@M-^Ys_Grief_and_Pain"_part_2
wiki.auroville - News_&_Notes_758:The_Joy_of_Starwatching
wiki.auroville - Ritam_"Interview_with_Joy"
wiki.auroville - Teachers:_Joy
Dharmapedia - The_Guru_of_Joy
Psychology Wiki - Joy
https://tvtropes.org/pmwiki/pmwiki.php/Characters/GameOfThronesTheonGreyjoy
https://tvtropes.org/pmwiki/pmwiki.php/Creator/AnyaTaylorJoy
https://tvtropes.org/pmwiki/pmwiki.php/Creator/BethanyJoyLenz
https://tvtropes.org/pmwiki/pmwiki.php/Creator/EllaJoyce
https://tvtropes.org/pmwiki/pmwiki.php/Creator/HeleneJoy
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JamesJoyce
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JoyBehar
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JoyBryant
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JoyceCarolOates
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JoyceChopra
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JoyFM
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JoyOsmanski
https://tvtropes.org/pmwiki/pmwiki.php/Creator/RobertJoy
https://tvtropes.org/pmwiki/pmwiki.php/Creator/WilliamJoyce
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/JoysOfTheParenthoodTheTepesEdition
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/TheJoyOfBattle
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/TheJoyousOne
https://tvtropes.org/pmwiki/pmwiki.php/Film/CityOfJoy1992
https://tvtropes.org/pmwiki/pmwiki.php/Film/Joy
https://tvtropes.org/pmwiki/pmwiki.php/Film/Joy2015
https://tvtropes.org/pmwiki/pmwiki.php/Film/Joy2016
https://tvtropes.org/pmwiki/pmwiki.php/Film/JoyeuxNoel
https://tvtropes.org/pmwiki/pmwiki.php/Film/JoyfulNoise
https://tvtropes.org/pmwiki/pmwiki.php/Film/JoyRide
https://tvtropes.org/pmwiki/pmwiki.php/Film/JoyRide2DeadAhead
https://tvtropes.org/pmwiki/pmwiki.php/Film/JoyRide3Roadkill
https://tvtropes.org/pmwiki/pmwiki.php/Film/Joysticks
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheJoysOfFatherhood
https://tvtropes.org/pmwiki/pmwiki.php/Literature/JoyInTheMorning
https://tvtropes.org/pmwiki/pmwiki.php/Literature/Joyland
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheJoy
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheJoyLuckClub
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheReincarnatedVampireJustWantsToEnjoyHerNewLife
https://tvtropes.org/pmwiki/pmwiki.php/Main/ButIWouldReallyEnjoyIt
https://tvtropes.org/pmwiki/pmwiki.php/Main/ElectricJoyBuzzer
https://tvtropes.org/pmwiki/pmwiki.php/Main/ElectricJoybuzzer
https://tvtropes.org/pmwiki/pmwiki.php/Main/EnjoyTheStorySkipTheGame
https://tvtropes.org/pmwiki/pmwiki.php/Main/FlatJoy
https://tvtropes.org/pmwiki/pmwiki.php/Main/LooksLikeSheIsEnjoyingIt
https://tvtropes.org/pmwiki/pmwiki.php/Main/NotIfTheyEnjoyedItRationalization
https://tvtropes.org/pmwiki/pmwiki.php/Main/TearsOfJoy
https://tvtropes.org/pmwiki/pmwiki.php/Main/TheJoyOfFirstFlight
https://tvtropes.org/pmwiki/pmwiki.php/Main/TheJoysOfTorturingMooks
https://tvtropes.org/pmwiki/pmwiki.php/Main/TheKilljoy
https://tvtropes.org/pmwiki/pmwiki.php/Main/TropeEnjoymentLoophole
https://tvtropes.org/pmwiki/pmwiki.php/Music/DangerDaysTheTrueLivesOfTheFabulousKilljoys
https://tvtropes.org/pmwiki/pmwiki.php/Music/JoyceManor
https://tvtropes.org/pmwiki/pmwiki.php/Music/JoyDivision
https://tvtropes.org/pmwiki/pmwiki.php/Music/JoyElectric
https://tvtropes.org/pmwiki/pmwiki.php/Music/Joyride
https://tvtropes.org/pmwiki/pmwiki.php/Music/Joywave
https://tvtropes.org/pmwiki/pmwiki.php/Music/OdeToJoy
https://tvtropes.org/pmwiki/pmwiki.php/Music/SubstanceJoyDivisionAlbum
https://tvtropes.org/pmwiki/pmwiki.php/Music/VanceJoy
https://tvtropes.org/pmwiki/pmwiki.php/Series/JoyOfLife
https://tvtropes.org/pmwiki/pmwiki.php/Series/JoyofLife
https://tvtropes.org/pmwiki/pmwiki.php/Series/Killjoys
https://tvtropes.org/pmwiki/pmwiki.php/Series/Lovejoy
https://tvtropes.org/pmwiki/pmwiki.php/Series/OdeToJoy
https://tvtropes.org/pmwiki/pmwiki.php/Series/TheJoyOfPainting
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ElectronicSuperJoy
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/JetpackJoyride
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/JoyMechFight
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/JoyToTheWorld
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/RoomiesItsWalkyJoyceAndWalky
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/BundleofJoy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Danceljoy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Enjoydamoment
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Greyjoy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/HappyJoy
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/IEnjoyAcidPops
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Ienjoypaste
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Joyce
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Joyflower
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Joygirl
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Joysweeper
https://en.wikiquote.org/wiki/Comfort_and_Joy_(1984_film)
https://en.wikiquote.org/wiki/Enjoy
https://en.wikiquote.org/wiki/Enjoyable
https://en.wikiquote.org/wiki/Enjoyd
https://en.wikiquote.org/wiki/Enjoying
https://en.wikiquote.org/wiki/Enjoyment
https://en.wikiquote.org/wiki/File:La_Trieste_de_Magris_al_CCCB_(37)_-_James_Joyce_amb_bigoti_i_ulleres.jpg
https://en.wikiquote.org/wiki/James_Joyce
https://en.wikiquote.org/wiki/Joy
https://en.wikiquote.org/wiki/Joy_Behar
https://en.wikiquote.org/wiki/Joyce_Brothers
https://en.wikiquote.org/wiki/Joyce_Carol_Oates
https://en.wikiquote.org/wiki/Joyce_Cary
https://en.wikiquote.org/wiki/Joyce_Grenfell
https://en.wikiquote.org/wiki/Joyce_Huang
https://en.wikiquote.org/wiki/Joyce_Kilmer
https://en.wikiquote.org/wiki/Joyce_Kim
https://en.wikiquote.org/wiki/Joyce_Ladner
https://en.wikiquote.org/wiki/Joycelyn_Elders
https://en.wikiquote.org/wiki/Joy_Davidman
https://en.wikiquote.org/wiki/Joyful
https://en.wikiquote.org/wiki/Joy_Harjo
https://en.wikiquote.org/wiki/Joyous
https://en.wikiquote.org/wiki/Joyously
https://en.wikiquote.org/wiki/Joys
https://en.wikiquote.org/wiki/Joy_Tanner
https://en.wikiquote.org/wiki/Melanie_Joy
https://en.wikiquote.org/wiki/Michael_Joyce
https://en.wikiquote.org/wiki/Owen_Lovejoy
https://en.wikiquote.org/wiki/The_Book_of_Joy
https://en.wikiquote.org/wiki/William_Joyce
https://allpoetry.com/Edith-Joy-Scovell-
https://allpoetry.com/James-Joyce
https://allpoetry.com/John-Joy-Bell
https://allpoetry.com/Joyce-Kilmer
https://allpoetry.com/Joyce-Sutphen
https://allpoetry.com/Vera-Joyce-Nelson
Rocket Power (1999 - 2004) - the show revolves around the day to day adventures of middle-school age extreme sports enthusiasts who live in the fictitious Southern California beach resort town of Ocean Shores, where they enjoy surfing, roller skating, skateboarding, bicycling, street hockey, and other active pastimes
Fraggle Rock (1983 - 1987) - The Fraggles are fun-loving muppets who live underground and enjoy singing, dancing, and eating Doozer sticks. Their good friends are another species known as the Doozers, who work making the beloved Doozer sticks and have no time for fun and games. The main entrance to their home is a hole in the w...
Bug Juice (1998 - 2002) - This was a Great first-reality show for Disney a few years back! This was a show about kids at a summer camp!! It also had its drama too, but it showed kids just having fun, enjoying summer, and making new friends!!! It was a great show!!! loved it!!!!
Visionaries: Knights of the Magical Light (1987 - 1987) - The planet of Prysmos had enjoyed a technological age for several thousends of years, untill the realignment of the three suns marked the end of the age of science and technology and began the age of magic. Prysmos had now entered a kind of medieval age where all forms of technology were now useless...
SuperBook (1982 - 1984) - "SuperBook" Tells the time traveling adventures of Christopher "Chris" Peepers, his friend Joyeux "Joy" Quantum, his cousin Uriah "Uri" Peepers, his poodle Ruffles, and his winding toy protector, Gizmo The Crusading Robot.
Life Goes On (1989 - 1993) - A TV-series about the life of the Thatchers, especially "Corky", that has Down syndrome but goes to ordinary school ("mainstreaming). We get into their problems and joys. Drew Thatcher's dream comes true when he is able to open his own restaurant, but it's a hard business, and he often run into prob...
Oggy and the Cockroaches (1999 - 2000) - The show centers on Oggy, a content and lazy, albeit very tender fat blue cat, who would usually spend his days watching TV and cooking - if it wasn't for the three pesky roaches in the household: Joey, Dee Dee and Marky (named after members of the punk group Ramones). The trio seems to enjoy genera...
Nadia: The Secret of Blue Water (1990 - 1991) - 1889...the Paris International Exposition. A great gathering of culture, science, and technology. Yet, in the middle of an air of joyous people and great expectations for the 20th century is tension in the seas with word of a sea monster on the prowl, crisis among the major powers over territories.....
The Joy of Painting (1983 - 1995) - Hosted by painter Bob Ross, The Joy of Painting debuted on PBS in 1983. During each episode Bob Ross would teach techniques in landscape painting. Despite the fact that Ross would complete a painting in only a half hour in each episode he maintained that the show wasn't about teaching speed painting...
Dastardly and Muttley in Their Flying Machines (1969 - 1969) - Dick Dastardly got very bored of the Wacky Races because he was losing all the time, so now he's in World War One flying machines trying to stop the pigeon!. The Dastardly duo flies very high with there own comedy act to make Muttley and Dastardly fans snicker with joy!
ER (1994 - 2012) - Michael Crichton has created a medical drama that chronicles life and death in a Chicago hospital emergency room. Each episode tells the tale of another day in the ER, from the exciting to the mundane, and the joyous to the heart-rending. Frenetic pacing, interwoven plot lines, and emotional rollerc...
Insektors (1994 - 1997) - Insektors was about two insect like races inhabiting the planet Karbon; the Yuks and the Joyces. The Yuks lived in a large, dark tree stump, and lived lives of missery, while the Joyces lived in a lush field of colors, flowers and music.
WNBC-TV Newscasts (1941 - Current) - WNBC-TV, NBC affiliate in New York City, had been enjoying success with it's news department with it's newscasts since the station first sign-on the air on July 1, 1941
Little Clowns of Happy Town (1987 - 1988) - "Laughter is the best medicine." That was the philosophy of writer and cancer survivor Norman Cousins, who was hired as a consultant on this show about the residents of Itty Bitty City. Also known as Happytown, the city was home to miniature clowns whose purpose was to spread joy throughout the worl...
To Tell the Truth (1969 - 1978) - "To Tell the Truth" was one of the best-known game shows of the 1970s. Airing in syndication, the series enjoyed a nine-year run in syndication from 1969 through 1978.
The Cosby Mysteries (1994 - 1995) - Retired hot-shot New York criminalogist GUY HANKS (Bill Cosby!) isn't managing his retirement too well. He should be spending his time enjoying the good life with the two women in his life, his holistic housekeeper Angie and his physical therapist/main squeeze (Whitfield) but his old buddy/colleague...
GamesMaster (1992 - 1998) - Hugely succesful video game show. Each series had a themed set and consisted of reviews and head to head challenges in which contestants played to win a Golden Joystick. Overseeing these events was the Gamesmaster himself played by Bristish astronomer Patrick Moore. All but the third series was p...
Texas (1980 - 1982) - This daytime soap is a spin-off of Another World, created by John William Corrington, Joyce Hooper Corrington, and Paul Rauch.
Sonic Soldier Borgman (1988 - 1988) - AD 199X, Tokyo. Four giant meteorites appearing out of nowhere crash on the city, destroying much of it. Thirty years later, Tokyo has been completely rebuilt under the name of Megalocity, enojoying a high level of prosperity and technology. However, the city is often under attack from extradimensio...
The Wonderful Adventures of Nils (1980 - 1981) - Nils Holgersson is a 14 year old farm boy, the son of poor farmers. He is lazy and disrespectful to his fellowman. In his spare time he enjoys abusing the animals in his family farm. One day Nils captures a tomte in a net while his family is at church and have left him home to memorize chapters from...
Oggy and the Cockroaches (1998 - Current) - The show centers on Oggy, a content, blue cat, who would prefer to spend his days watching television and eating - if not for the three roaches in the household: Joey, Dee Dee and Marky (named after members of the punk group Ramones). The trio seems to enjoy making Oggy's life miserable, which invol...
My Friend Rabbit (2007 - 2008) - My Friend Rabbit is a show about friendship, particularly the friendship between Mouse and Rabbit. These two buddies and their friends don't think about the past or the future too much, but focus most of their boundless energy on enjoying the moment.
Chi's Sweet Home (2008 - 2016) - An anime adaptation lasting two seasons began airing on March 31, 2008 and concluded on September 25, 2009. A new 3DCG anime television adaptation began airing on October 2, 2016.A grey and white kitten with black stripes wanders away from her mother and siblings one day while enjoying a walk outsid...
Full Moon o Sagashite (2002 - 2003) - The series was adapted as an anime television series produced by Nihon Ad Systems, which ended before the manga was completed, plus an OVA distributed with an issue of Ribon. The Anime series was broadcast on TV Tokyo, where it enjoyed high ratings.
2000 Malibu Road (1992 - 1992) - The show deals with four women living together at a beach house located at 2000 Malibu Road: Jade (Lisa Hartman),Perry (Jennifer Beals), ; Lindsay (Drew Barrymore), and Joy (Tuesday Knight)
Pokemon: The First Movie(1999) - Based on the Pokmon craze in the late '90s (although millions of kids and adults still enjoy it well in to the new millennium.) this premiere movie to the Pokmon series was based on a video game. A genetic Pokmon by the name of Mewtwo was cloned from the legendary Mew, but everything seemed to go...
Home Alone 2: Lost in New York(1992) - The McCallister family go on a holiday trip to Florida. Kevin gets separated from his family at the airport, and manages to get himself onto a plane to New York instead. There, he checks into the world famous Plaza Hotel hotel with his father's credit card, and sets out to enjoy himself. Unfortunate...
Dr. Seuss' How the Grinch Stole Christmas(1966) - The Grinch is a green, gloomy Gus, who decides that the Whos in Whoville are enjoying their Christmas too much. He schemes and he plots to ruin their special day, but a young girl named Cindy makes sure he changes hi
Flash Gordon(1980) - If you want your share of glorious comic book cheese, watch this film. It's like eating Salt and Vinegar potato chips. You aren't sure why, but you enjoy it. This film comes complete with a fantastic super cheesey theme by Queen "Flash, awaaaaw, he'll save every one of us
Mars Attacks!(1996) - The Martians decide to attack our planet and devastate everything. Why? Because it's fun!!! They enjoy killing people and destroy buildings; they even play bowling with the statues at Easter Isles and pose for photos in front of temples as they are blowing up. Will somebody find a way to stop them o...
Encino Man(1992) - Two losers find a frozen caveman after they an earthquake in Encino California. The reason the frozen cube man came out of the ground was because of the pool they were digging. At first scared, the caveman does not like his surroundings but soon enjoys everything the 90's has to offer at this point...
Tremors(1990) - Tremors is actually two movies in one. On its own terms, it's an enjoyable modern sci-fi horror-thriller, with good pacing and a sense of humor; but it's also a loving tribute to such 1950s low-budget desert-based sci-fi-horror films like Them!, It Came From Outer Space, Tarantula, and The Monolith...
Star Trek: Generations(1994) - It is pure joy and peace traveling through the galaxy. It is a danger to reach claiming the lives of many who attempt to reach it. An obsessed man has found a way to reach it, if sacrfices the lives of millions. Picard must stop this crazed man willing to kill on a planetary scale. Picard finds...
Free Willy 2: The Adventure Home(1995) - Two years ago the boy Jesse helped the whale Willy to jump into freedom. Jesse enjoys the life with his adoptive parents, when his half-brother Elvis arrives because the dead of their mother. During a holiday trip Jesse meets Willy again, as well as his indian friend Randolph. A tender love develope...
Rocky III(1982) - Boxer Rocky Balboa enjoys the wealth he has as world-champion. He only fights against easy opponents. Then he is challenged by the arrogant Clubber Lang. Rocky accepts the challenge to proove once more that there is only one world-champion. But Lang wins and becomes the new champion. Nobody believes...
Groundhog Day(1993) - GROUNDHOG DAY is an immensely enjoyable fable of a confirmed cynic who finds himself stuck in the same 24-hour time frame, over and over again, and the life lessons he manages to learn fro
Meatballs(1979) - You gotta enjoy this film for what it is, a feel good 80's misfits movie captained by the cooler than cool Bill Murray. Although the original movie poster eludes to a film about teen sex, and older men who don't go to prison for it, the movie is not that a
Sidekicks(1992) - Barry is an asthmatic kid having trouble in life. He lives with his father, a computer programmer, in Texas. Barry is struggling to get by in life, dealing with his rough school life, bullies, as well as his health. Barry's only source of enjoyment is fantasizing that he is with Chuck Norris. Barry...
Parenthood(1989) - The story of the Buckman family and friends, attempting to bring up their children. They suffer/enjoy all the events that occur: estranged relatives, the "black sheep" of the family, the eccentrics, the skeletons in the closet, and the rebellious teenagers.
Joysticks(1983) - There's trouble in town and it's video games. High school students spend so much time with the electronic monsters that there's no time for schoolwork. Shucks.
Cooley High(1975) - In the mid-1960's, a group of high school friends who live on the Near North Side of Chicago enjoy life to the fullest...parties, hanging out, meeting new friends. Then life changes for two of the guys when they meet a pair of career criminals and get falsely arrested in connection with stealing a C...
Belle's Magical World(1998) - Belle, the Beast, Lumiere, Cogsworth, and the rest of the castle residents use their imagination to enjoy three magical adventures while sharing a storybook. An anthology "sequel" to BEAUTY AND THE BEAST.
3 Strikes(2000) - Noted hip-hop producer DJ Pooh, who co-wrote the urban comedy Friday, makes his directorial debut with this comedy-drama. A young African-American man is enjoying his freedom after his second stretch in prison. Under the "three strikes and you're out" law, another brush with the police could mean li...
Mazes and Monsters(1982) - Tom Hanks plays a young man who, along with his group of friends enjoys role playing games such as AD&D, etc. and starts taking the game too seriously.
Winnie the Pooh - Pooh Playtime - Cowboy Pooh (1993)(1993) - " Pooh adventure specially themed to popular playtime activities for the whole family to enjoy
Terms of Endearment(1983) - Aurora and Emma are mother and daughter who march to different drummers. Beginning with Emma's marriage, Aurora shows how difficult and loving she can be. The movie covers several years of their lives as each finds different reasons to go on living and find joy. Aurora's interludes with Garrett Bree...
A River Runs Through It(1992) - This movie is the tale of the MacLean brothers, Norman (Craig Sheffer) and Paul (Brad Pitt). The two of them are very different in behavior. One of the only things they have in common is an enjoyment of fly-fishing. The movie depicts their lives and how they each turn out.
No Man's Land(1987) - A rookie cop goes undercover to infiltrate a gang of car thieves led by smooth and charming Ted. The rookie becomes too involved and starts to enjoy the thrill and lifestyle of the game, and becomes romanticly involved with the leaders sister.
The Joy Riders(1999) - In this inspiring drama, Gordon Trout (Martin Landau) is a elderly man who was once a successful businessman but has become despondent since his wife left him. As Gordon gives serious thought to killing himself, he decides to buy a gun, but while at a shopping mall, he offers to give a ride to three...
Prom Night IV: Deliver Us from Evil(1992) - Carrying on the Prom Night tradition, this film begins back at Hamilton High School on Prom Night in 1957. As a young couple are enjoying a romantic moment together in the back seat of a car, they are interrupted by Father Jonas, a priest who slashes and immolates the lovers. Thirty years later, Jon...
City of Joy(1992) - An American surgeon loses a young patient, quits the medical profession and goes to India to find himself. There he runs into a nun who is trying to establish a free clinic in a neighborhood of untouchables. He resists the call back to medicine, but eventually begins helping them build the clinic, w...
The Joy Luck Club(1993) - Director Wayne Wang and screenwriter Ronald Bass effectively interweave sixteen mother-daughter tales in their silken film version of Amy Tan's best-selling novel about the clash between generations. The film takes place in present-day San Francisco, concentrating on a group of late-middle-aged Chin...
Joy Ride: An Auto Theft(1976) - "Joy Ride: An Auto Theft" was an educational film depicting the dangers of teen-aged joy riding (taking a vehicle without the owner's consent), and according to the movie trailer was based on a real-life event. In addition to being shown in driver's education classes, "...
Baby of the Bride(1991) - Having just returned from her honeymoon, Margret Becker-Hix wants nothing more than to settle down and enjoy her second marriage with her new (and much younger) husband, John. However, the newlyweds are in for the biggest surprise of their lives when the 53-year-old Margret discovers that she is pr...
The Force on Thunder Mountain(1998) - A Father and his son, Rick, head out to woods for a much needed vacation with each other. The place they are going is Thunder Mountain, for year this place had been rumored to be mysteriously haunted by some unknown force. Despite the legends the two head into the woods. They enjoy their travels but...
Death on the Nile(1978) - Detective Hercule Poirot (Peter Ustinov) is on a ship in Egypt, just enjoying a vacation. He ends up in the middle of a murder mystery involving his fellow passengers...
Slayers The Motion Picture(1995) - Powerful sorceresses, Lina Inverse and Naga the Serpent take a vacation to the mysterious island known as Mipross, however they manage to find out there is trouble on the island due to a demon Joyrock. They meet a wizard named Rowdy Gabriev who helps them in trying to to defea
1969(1988) - Two friends, Ralph and Scott live in a small minded town at the onset of wide public dissatisfaction with the Vietnam war. While Scott's brother enlists, he and Ralph are outspoken in their opposition to the war. Scott's attitude alienates him from his father and he and Ralph leave town to enjoy the...
Walk Like A Man(1987) - As a baby, Bobo gets separated from his family during a camping trip. After being raised by wild dogs for twenty years, Bobo is discovered by animal researcher Penny, who brings him back to his family and attempts to teach Bobo how to readjust to life with humans. While his mother is overjoyed to se...
Wildcats(1986) - Molly McGrath (Goldie Hawn) is a track teacher at a high school. She also really enjoys football as well. When the football coach's job becomes vacant, Molly decides to sign up and give it a go. Of course, things go wrong, but eventually they righ
Silverado(1985) - As the result of a chance meeting, four cowboys on horseback are drawn together to defeat a corrupt frontier sheriff and his vicious posse. An enjoyable high-spirited western. Starring Kevin Kline, Danny Glover, Brain Dennehy and Rosanna Arquette, and written and directed by Lawrence Kasdan (THE ACC...
Winnie the Pooh - Pooh Playtime - Pooh Party (1993)(1993) - "A Pooh adventure specially themed to popular playtime activities for the whole family to enjoy
Winnie the Pooh - Pooh Playtime - Detective Tigger (1993)(1993) - "A Pooh adventure specially themed to popular playtime activities for the whole family to enjoy. Includes four Pooh adventures, featuring Pooh, Tigger, Piglet, Eeyore, and the whole gang
Foxfire(1996) - Based on the novel by Joyce Carol Oates, Foxfire tells the story of Legs (played by Angelina Jolie), a drifter who befriends four girls, each from different walks of life. All attitude and style, Legs shows them how to stand up to those who have hurt them in the past. A film about friendship, growin...
Jim Henson's Ghost of Faffner Hall(1989) - The residents and ghosts of music conservatory Faffner Hall teach viewers about the joys of music, while combatting the the new, villainous, music-hating owner, Farka
Barenaked In America(1999) - Were it not for Alanis Morissette, Barenaked Ladies would probably have been the biggest pop act to come out of Canada in the 1990s. Entirely male and generally fully clothed, the band scored a number of multi-platinum albums in their home country and enjoyed a healthy following in America before th...
Lotto Land(1995) - The lives of four hardworking people living in modern Brooklyn provide the basis of this upbeat drama. Hank is the only high school graduate on his basketball team; he works for Flo in a neighborhood liquor store and is dating Joy, Flo's step daughter. Joy and Hank are 18-year old virgins who are gi...
Shadowlands(1993) - CS Lewis is the author of the Narnia books - The Lion, The Witch, and the Wardrobe. Known as Jack, he teaches at an Oxford College, during the 1930's. An American fan, Joy Gresham, arrives to meet him for tea in Oxford. It is the beginning of a love affair. Tragically Joy becomes terminally unwell a...
Garfield's Thanksgiving(1989) - Jon's got a hot date for Thanksgiving dinner--a vet who orders Garfield on a diet, but Jon's attempt at cooking dinner is unsuccessful until Grandma comes to the rescue! A great Thanksgiving classic the whole family will enjoy!
New Jersey Drive(1995) - New Jersey Drive is a 1995 film about black youths in Newark, New Jersey, the unofficial "car theft capital of the world". Their favorite pastime is that of everybody in their neighborhood: stealing cars and joyriding. The trouble starts when they steal a police car and the cops launch a violent off...
The Twilight Saga: Breaking Dawn - Part 1(2011) - Forever is only the beginning in the first half of the fourth and final chapter of the popular series. Bella and Edward are set to marry -- much to the dismay of Jacob who fears that Bella's consummation of the marriage is a death sentence. With the wedding behind them, the newlyweds enjoy their hon...
Gigi(1958) - Weary of the conventions of Parisian society, a rich playboy and a youthful courtesan-in-training enjoy a platonic friendship, but it may not stay platonic for long.
To Die For(1995) - To Die For is a 1995 dark comedy film, made in a mockumentary format, directed by Gus Van Sant and written by Buck Henry, based on the novel of the same name by Joyce Maynard, which in turn was based on the Pamela Smart story. It stars Nicole Kidman, Matt Dillon, and Joaquin Phoenix. Kidman was nomi...
High School Hellcats(1958) - The Hellcats are an all-female gang bent on bucking authority and terrorizing the schools by doing things like having a bad attitude toward their teachers and parents. When Joyce, a new student, moves into the neighborhood, she draws the attention of The Hellcats. Desperate for acceptance and unhapp...
Charlotte's Web 2: Wilbur's Great Adventure(2003) - The film opens in springtime, about a year after Charlotte has died. Charlotte's three daughters, Nellie, Aranea, and Joy, are now in the stages of adolescence, with Wilbur serving as a companion an
Lady And The Tramp(1955) - Lady Enjoy's A Happy Life With The Couple And With A Pair Of Dogs From The Neighborhood.
Open Season(2006) - Boog is a bear who enjoys the domesticated and pampered life in the garage of park ranger Beth, who has raised him since he was a cub. One day, when the town hunting fanatic shows up with a one-antlered deer named Elliot, the seer becomes friends with Boog and intends to show him the wild life. Afte...
Ice Age: The Meltdown(2006) - In the time since the events of the first film, the world of ice is slowly melting. While all the animals are enjoying pools and slides made of ice, Sid has opened a day care for animals, where nobody takes him seriously. A local con artist by the name of Fast Tony tells the animals that the Earth w...
Jackass Number Two(2006) - The cast of the hit TV series and movie are back with even more crazy stunts and tricks! Enjoy the film, but just don't try this at home!
Lifeguard(1976) - Rick is in his 30s, but still works full-time as a lifeguard on the beaches of Los Angeles, California. He enjoys the fun of it, but even more, the silent moments. However, when he meets his divorced high school girlfriend and her five-year-old son at their fifteen year class reunion, he considers s...
Consenting Adults(1992) - Richard and Priscilla Parker's lives take a turn for the better when Eddy and Kay move into the house next door. Eddy's a risk-taker and shows his new neighbours how to enjoy life at the expense of a rule or convention or two. What Richard doesn't realize is that Eddy's little games are just a prelu...
Vice Raid(1959) - Police Sgt. Whitey Brandon is taking down the leading criminal bosses in the city. However the crime syndicates decide to frame Brandon using a model Carol Hudson. She succeeds in framing him and getting him kicked off the Vice Squad. Carol enjoys the benefits of the criminal underworld but soon fin...
The Inspector General(1949) - In this farcical Technicolor musical, snake oil salesman Georgi (Danny Kaye) is too honest for his own good. After his partner (Walter Slezak) fires him, the simple-minded Georgi wanders into a corrupt town where he is mistaken for a diplomat. As Georgi unknowingly enjoys his false identity, the tow...
A Madea Family Funeral(2019) - A joyous family reunion becomes a hilarious nightmare as Madea and the crew travel to backwoods Georgia, where they find themselves unexpectedly planning a funeral that might unveil unsavory family secrets.
How To Enjoy Wine(1984) - Hugh Johnson, The World's Outstanding Wine Authority, Tells You How To Buy It, Judge It, Keep It, Serve It, Order It
Joyeux Noel(2005) - In December 1914, an unofficial Christmas truce on the Western Front allows soldiers from opposing sides of the First World War to gain insight into each other's way of life.
Elmo's Christmas Countdown(2007) - A Christmas special that aired on ABC in 2007. The story is told by Stiller the Elf to Stan the Snowball, recounting the year Christmas almost didn't happen. Stiller recalls that Oscar the Grouch had been researched as the one who had more Christmas joy than anyone else. As such, he plans to give Os...
Sweet Lorraine(1987) - In its heyday, the Lorraine Hotel saw its fair share of guests, laughter and good times. But now that the aging inn is well past its prime, owner Lillian Garber must decide whether to repair the Catskills landmark - or sell to developers. As Lillian and her zany staff enjoy what may be the Lorraine'...
Three Men And A Cradle(1985) - Jacques, Pierre, and Michel are three adult friends who enjoy single life until they find themselves stuck - with a baby. Later remade in America as Three Men And A Baby.
https://myanimelist.net/anime/1033/Sennen_Joyuu -- Action, Adventure, Drama, Fantasy, Historical, Romance
https://myanimelist.net/anime/33855/Show_By_Rock_x_Joysound --
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American Splendor (2003) ::: 7.4/10 -- R | 1h 41min | Biography, Comedy, Drama | 12 September 2003 (USA) -- An original mix of fiction and reality illuminates the life of comic book hero everyman Harvey Pekar. Directors: Shari Springer Berman, Robert Pulcini Writers: Harvey Pekar (comic book series American Splendor), Joyce Brabner
An Idiot Abroad ::: TV-14 | 43min | Documentary, Adventure, Comedy | TV Series (20102012) -- Brit Karl Pilkington has led a sheltered life. Not having done any traveling, he enjoys living within the comforts of what he knows, basically that being what is purely British. As such, ... S Stars:
Animal Farm (1954) ::: 7.2/10 -- Approved | 1h 12min | Animation, Drama | 19 June 1959 (USA) -- A successful farmyard revolution by the resident animals vs. the farmer goes horribly wrong as the victors create a new tyranny among themselves. Directors: Joy Batchelor, John Halas Writers: George Orwell (based on a story by), Lothar Wolff (story development) | 4 more credits
Better Luck Tomorrow (2002) ::: 7.0/10 -- R | 1h 41min | Crime, Drama, Romance | 25 April 2003 (USA) -- A group of over-achieving Asian-American high school seniors enjoy a power trip when they dip into extra-curricular criminal activities. Director: Justin Lin Writers: Ernesto Foronda, Justin Lin | 1 more credit
Black Moon (1975) ::: 6.3/10 -- R | 1h 35min | Fantasy, Horror, Mystery | 24 September 1975 (France) -- To escape a gender war, a girl flees to a remote farmhouse and becomes part of an extensive family's unusual, perhaps even supernatural, lifestyle. Director: Louis Malle Writers: Louis Malle, Joyce Buuel (additional dialogue) (as Joyce Bunuel) Stars:
Born Free (1966) ::: 7.2/10 -- PG | 1h 35min | Adventure, Drama, Family | 22 June 1966 (USA) -- The story of George and Joy Adamson and the orphaned lion cub, Elsa, they adopt. Directors: James Hill, Tom McGowan (uncredited) Writers: Joy Adamson (book), Lester Cole (screenplay)
Breakthrough (2019) ::: 6.3/10 -- PG | 1h 56min | Biography, Drama | 17 April 2019 (USA) -- When her 14-year-old son drowns in a lake, a faithful mother prays for him to come back from the brink of death and be healed. Director: Roxann Dawson Writers: Joyce Smith (based upon the book by), Grant Nieporte (screenplay by)
Christopher Robin (2018) ::: 7.3/10 -- PG | 1h 44min | Adventure, Comedy, Drama | 3 August 2018 (USA) -- A working-class family man, Christopher Robin, encounters his childhood friend Winnie-the-Pooh, who helps him to rediscover the joys of life. Director: Marc Forster Writers: A.A. Milne (based on characters created by), Ernest Shepard (based on
City of Joy (1992) ::: 6.5/10 -- PG-13 | 2h 12min | Drama | 17 April 1992 (USA) -- An American doctor, a British nurse and an illiterate Indian farmer join together to transform a Calcutta ghetto in this uplifting, inspirational movie starring Patrick Swayze and Pauline Collins. Director: Roland Joff Writers:
Control (2007) ::: 7.7/10 -- R | 2h 2min | Biography, Drama, Music | 26 September 2007 (France) -- A profile of Ian Curtis, the enigmatic singer of Joy Division whose personal, professional, and romantic troubles led him to commit suicide at the age of 23. Director: Anton Corbijn Writers:
Daddy Long Legs (1955) ::: 6.7/10 -- Approved | 2h 6min | Musical, Romance | 5 May 1955 (USA) -- A wealthy American has a chance encounter with a joyful young French woman, and anonymously pays for her education. She writes letters to her mysterious benefactor, nicknaming him from the description given by some of her fellow orphans. Director: Jean Negulesco Writers: Phoebe Ephron (screenplay), Henry Ephron (screenplay) | 1 more credit
Death on the Nile (1978) ::: 7.3/10 -- PG | 2h 20min | Crime, Drama, Mystery | 29 September 1978 (USA) -- As Hercule Poirot enjoys a luxurious cruise down the Nile, a newlywed heiress is found murdered on board. Can Poirot identify the killer before the ship reaches the end of its journey? Director: John Guillermin Writer:
Demain tout commence (2016) ::: 7.4/10 -- 1h 58min | Comedy, Drama | 7 April 2017 (Canada) -- A bachelor enjoys his sweet life on the French Riviera until a one-night stand tells him, he's dad to Gloria and leaves her with him. He moves to London with Gloria. Mom turns up 8 years later. Director: Hugo Glin Writers:
Fast Times at Ridgemont High (1982) ::: 7.2/10 -- R | 1h 30min | Comedy, Drama | 13 August 1982 (USA) -- A group of Southern California high school students are enjoying their most important subjects: sex, drugs, and rock n' roll. Director: Amy Heckerling Writers: Cameron Crowe (screenplay), Cameron Crowe (book)
Gigi (1958) ::: 6.7/10 -- G | 1h 55min | Comedy, Musical, Romance | 25 June 1958 (USA) -- Weary of the conventions of Parisian society, a rich playboy and a youthful courtesan-in-training enjoy a platonic friendship which may not stay platonic for long. Directors: Vincente Minnelli, Charles Walters (uncredited) Writers:
Grease Live! (2016) ::: 7.3/10 -- TV-14 | 2h 20min | Musical, Romance | TV Movie 31 January 2016 -- After enjoying a summer romance, high school students Danny and Sandy are unexpectedly reunited when she transfers to Rydell High. There Sandy must contend with cynical Rizzo and the Pink Ladies in attempt to win Danny's heart again. Directors: Thomas Kail, Alex Rudzinski Writers: Bronte Woodard (screenplay by), Allan Carr (adaptation) | 4 more credits
Hajime no ippo ::: TV-PG | 20min | Animation, Action, Comedy | TV Series (20002002) Makunouchi Ippo is an ordinary high school student in Japan. Since he spends most of his time away from school helping his mother run the family business, he doesn't get to enjoy his ... S Stars: Steve Staley, Richard Epcar, D.C. Douglas Available on Amazon
Hell's Angels (1930) ::: 7.4/10 -- Passed | 2h 7min | Drama, War | 15 November 1930 (USA) -- Brothers Monte and Ray leave Oxford to join the Royal Flying Corps. Ray loves Helen; Helen enjoys an affair with Monte; before they leave on their mission over Germany they find her in still another man's arms. Directors: Howard Hughes, Edmund Goulding (uncredited) | 1 more credit Writers: Marshall Neilan (story), Joseph Moncure March (story) | 1 more credit Stars:
How to Make It in America -- 30min | Comedy, Drama | TV Series (20102011) ::: A group of 20 somethings living in New York City. Ben and Cameron work on starting a fashion company, while enjoying their lives in the greatest city in the world. Creator:
Inside Out (2015) ::: 8.1/10 -- PG | 1h 35min | Animation, Adventure, Comedy | 19 June 2015 (USA) -- After young Riley is uprooted from her Midwest life and moved to San Francisco, her emotions - Joy, Fear, Anger, Disgust and Sadness - conflict on how best to navigate a new city, house, and school. Directors: Pete Docter, Ronnie Del Carmen (co-director) Writers:
Jeffrey (1995) ::: 6.8/10 -- R | 1h 32min | Comedy, Drama | 18 August 1995 (USA) -- A poignant romantic comedy about the quest for love and intimacy in the age of AIDS. A story of a thirtyish gay actor/waiter who decides to become celibate...the risk of AIDS has taken all the joy from sex. Director: Christopher Ashley Writers:
Joy (2015) ::: 6.6/10 -- PG-13 | 2h 4min | Biography, Drama | 25 December 2015 (USA) -- Joy is the story of the title character, who rose to become founder and matriarch of a powerful family business dynasty. Director: David O. Russell Writers: David O. Russell (screenplay), Annie Mumolo (story) | 1 more credit
Joyeux Noel (2005) ::: 7.7/10 -- Joyeux Nol (original title) -- Joyeux Noel Poster -- In December 1914, an unofficial Christmas truce on the Western Front allows soldiers from opposing sides of the First World War to gain insight into each other's way of life. Director: Christian Carion Writer:
Joy Ride (2001) ::: 6.6/10 -- R | 1h 37min | Action, Mystery, Thriller | 5 October 2001 (USA) -- Three young people on a road trip from Colorado to New Jersey talk to a trucker on their CB radio, then must escape when he turns out to be a psychotic killer. Director: John Dahl Writers:
Joy Ride (2001) ::: 6.6/10 -- R | 1h 37min | Action, Mystery, Thriller | 5 October 2001 (USA) -- Three young people on a road trip from Colorado to New Jersey talk to a trucker on their CB radio, then must escape when he turns out to be a psychotic killer.
Killjoys ::: TV-MA | 42min | Action, Adventure, Sci-Fi | TV Series (20152019) -- In the Quad, a planetary system on the brink of a bloody interplanetary class war, a fun loving trio of bounty hunters attempt to remain impartial as they chase deadly warrants. Creator:
Kyle XY ::: TV-14 | 1h | Drama, Mystery, Romance | TV Series (20062009) -- A family takes in a formerly institutionalized teen savant who is missing standard human behaviors such as anger, joy, and love. Creators: Eric Bress, J. Mackye Gruber
Lois & Clark: The New Adventures of Superman ::: TV-PG | 46min | Adventure, Comedy, Drama | TV Series (19931997) -- In addition to fighting evil, Superman has a burning romance with Lois Lane in both of his identities. Creators: Deborah Joy LeVine, Joe Shuster, Jerry Siegel
Millennium Actress (2001) ::: 7.9/10 -- Sennen joy (original title) -- Millennium Actress Poster -- A TV interviewer and his cameraman meet a former actress and travel through her memories and career. Director: Satoshi Kon Writers:
Ode to Joy (2019) ::: 6.4/10 -- R | 1h 37min | Comedy, Romance | 9 August 2019 (USA) -- Charlie has a neurological disorder where strong emotions, especially joy, make him faint. He lives with his brother. Working as librarian gives him a quiet environment but then Francesca enters the library and his life. Director: Jason Winer Writers:
Old Joy (2006) ::: 6.8/10 -- Unrated | 1h 16min | Drama | 26 January 2007 (UK) -- Two old pals reunite for a camping trip in Oregon's Cascade Mountains. Director: Kelly Reichardt Writers: Jonathan Raymond, Kelly Reichardt Stars: Daniel London, Will Oldham, Tanya Smith
Palindromes (2004) ::: 6.7/10 -- Not Rated | 1h 40min | Comedy, Drama | 21 January 2005 (Sweden) -- Aviva is thirteen, awkward and sensitive. Her mother Joyce is warm and loving, as is her father, Steve, a regular guy who does have a fierce temper from time to time. The film revolves around her family, friends and neighbors. Director: Todd Solondz Writer:
Patch Adams (1998) ::: 6.8/10 -- PG-13 | 1h 55min | Biography, Comedy, Drama | 25 December 1998 (USA) -- The true story of a heroic man, Hunter "Patch" Adams, determined to become a medical doctor because he enjoys helping people. He ventured where no doctor had ventured before, using humour and pathos. Director: Tom Shadyac Writers: Patch Adams (book) (as Hunter Doherty Adams), Maureen Mylander (book) | 1 more credit
Pecker (1998) ::: 6.4/10 -- R | 1h 27min | Comedy, Drama | 9 October 1998 (Canada) -- A talented young photographer, who enjoys snapping photos of his satirical, perverted Baltimore neighborhood and his wacky family, gets dragged into a world of pretentious artists from New York City and finds newfound fame. Director: John Waters Writer:
Penny Serenade (1941) ::: 7.1/10 -- Not Rated | 1h 59min | Drama, Romance | 24 April 1941 (USA) -- A couple's big dreams give way to a life full of unexpected sadness and unexpected joy. Director: George Stevens Writers: Morrie Ryskind (screen play), Martha Cheavens (story) Stars:
Post Tenebras Lux (2012) ::: 6.6/10 -- Not Rated | 1h 55min | Drama | 23 November 2012 (Mexico) -- Juan and his urban family live in the Mexican countryside, where they enjoy and suffer a world apart. And nobody knows if these two worlds are complementary or if they strive to eliminate one another. Director: Carlos Reygadas Writer:
Re: Creators ::: TV-MA | 24min | Animation, Action, Fantasy | TV Series (2017- ) Episode Guide 22 episodes Re: Creators Poster People have created many stories. Joy, sadness, anger, deep emotion.Stories stir up emotion and captivate. However, those emotions are nothing more than the feelings of a spectator. What if... S Stars: Daiki Yamashita, Inori Minase, Mikako Komatsu
Red Oaks ::: TV-MA | 30min | Comedy, Drama, Sport | TV Series (20142017) -- A coming-of-age comedy set in the "go-go" 80s about a college student enjoying a last hurrah before summer comes to an end--and the future begins. Creators:
Shadowlands (1993) ::: 7.3/10 -- PG | 2h 11min | Biography, Drama, Romance | 14 January 1994 (USA) -- C.S. Lewis, a world-renowned Christian theologian, writer and professor, leads a passionless life until he meets spirited poet Joy Gresham from the U.S. Director: Richard Attenborough Writers:
Shadow of a Doubt (1943) ::: 7.8/10 -- PG | 1h 48min | Film-Noir, Thriller | 15 January 1943 (USA) -- A young girl, overjoyed when her favorite uncle comes to visit the family, slowly begins to suspect that he is in fact the "Merry Widow" killer sought by the authorities. Director: Alfred Hitchcock Writers:
Shaitan (2011) ::: 7.2/10 -- Not Rated | 2h 1min | Action, Crime, Drama | 10 June 2011 (India) -- Five substance-abusing friends decide to fake a kidnapping in order to bribe a police constable for covering-up a hit-and-run accident. Director: Bejoy Nambiar Writers: Abhijeet Shirish Deshpande (dialogue) (as Abhijeet Deshpande), K.S.
Taking Off (1971) ::: 7.4/10 -- R | 1h 33min | Comedy, Drama, Music | 28 March 1971 (USA) -- While searching for their runaway teenage daughter, the parents rediscover life's joys as they get acquainted with a self-help group for parents of vanished children. Director: Milos Forman Writers: Milos Forman, John Guare | 2 more credits Stars:
The Alfred Hitchcock Hour ::: TV-PG | 50min | Crime, Drama, Horror | TV Series (19621965) A continuation of the dramatic anthology series Alfred Hitchcock Presents (1955) hosted by the Master of Suspense and Mystery. Stars: Alfred Hitchcock, Hinton Pope, Jimmy Joyce  
The Dead (1987) ::: 7.3/10 -- PG | 1h 23min | Drama | 18 December 1987 (USA) -- Gabriel Conroy and wife Greta attend an early January dinner with friends at the home of his spinster aunts, an evening which results in an epiphany for both of them. Director: John Huston Writers: James Joyce (short story from "Dubliners"), Tony Huston (screenplay) Stars:
The Horse's Mouth (1958) ::: 7.1/10 -- Not Rated | 1h 37min | Comedy | 11 November 1958 (USA) -- A somewhat vulgar but dedicated painter searches for the perfect realization of his artistic vision, much to the chagrin of others. Director: Ronald Neame Writers: Joyce Cary (novel), Alec Guinness (screenplay) Stars:
The Joy Luck Club (1993) ::: 7.7/10 -- R | 2h 19min | Drama | 29 October 1993 (USA) -- TV Program 3:02 | TV Program -- The life histories of four Asian women and their daughters reflect and guide each other. Director: Wayne Wang Writers: Amy Tan (novel), Amy Tan (screenplay) | 1 more credit
The Joy of Painting ::: TV-G | 30min | Documentary, Family | TV Series (19831994) In this half-hour program, artist Bob Ross paints on canvas a beautiful oil painting. Stars: Bob Ross, Steve Ross, Dana Jester Available on Amazon
The Kominsky Method ::: TV-MA | 30min | Comedy, Drama | TV Series (2018 ) Season 3 Premiere 2021 -- An aging actor, who long ago enjoyed a brush with fame, makes his living as an acting coach. Creator:
The Shooting (1966) ::: 6.6/10 -- G | 1h 22min | Western | 12 June 1968 (France) -- A mysterious woman persuades two cowboys to help her in a revenge scheme. Director: Monte Hellman Writer: Carole Eastman (as Adrien Joyce)
To Die For (1995) ::: 6.8/10 -- R | 1h 46min | Comedy, Crime, Drama | 6 October 1995 (USA) -- A beautiful but nave aspiring television personality films a documentary on teenagers with a darker ulterior motive. Director: Gus Van Sant Writers: Joyce Maynard (book), Buck Henry (screenplay)
Twin Town (1997) ::: 6.9/10 -- Unrated | 1h 39min | Comedy, Drama | 9 May 1997 (USA) -- Julian and Jeremy, two brothers prefer to spend their time on drugs and joyriding. When their father, Fatty Lewis, they show up demanding compensation. Director: Kevin Allen Writers: Kevin Allen, Paul Durden Stars:
Up in the Air (2009) ::: 7.4/10 -- R | 1h 49min | Comedy, Drama, Romance | 23 December 2009 (USA) -- Ryan Bingham enjoys living out of a suitcase for his job, travelling around the country firing people, but finds that lifestyle threatened by the presence of a potential love interest, and a new hire presenting a new business model. Director: Jason Reitman Writers:
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00:08 -- -- - -- 1 ep -- Original -- Dementia -- 00:08 00:08 -- A man enjoys a drink over and over and over again, for eight seconds each time. It's the same every time... or at least that's what it seems like at first. With every sip, something changes, making things a little more intriguing each time. -- -- Movie - Jun 8, 2014 -- 7,513 4.88
Aggressive Retsuko (ONA) 2nd Season -- -- Fanworks -- 10 eps -- Other -- Comedy Slice of Life -- Aggressive Retsuko (ONA) 2nd Season Aggressive Retsuko (ONA) 2nd Season -- Red panda Retsuko continues to work at her cyclic office job, with the occasional stress-venting via death metal karaoke on the side. With the company of her newfound friends Gori and Washimi, life is more enjoyable than ever before. But some new shake-ups to her status quo threaten to add more stress to her life. At the office, new employee Anai seems like a fine addition to the company. Yet when Retsuko is placed in charge of his training, she finds that beneath his steadfast dedication, he may pose a threat to the stability of the workplace. Meanwhile, at home, Retsuko's mother pays an abrupt visit, fully intent on having her daughter finally settle down and find a man. With this in mind, she sets Retsuko up for various marriage appointments, much to her chagrin. -- -- Now, Retsuko finds all the more reasons to head to the karaoke bar and unleash her furious diatribes. However, knowing that this will not truly solve her problems, she decides to make a more spontaneous choice to avoid her issues. And so, Retsuko finds herself set upon another self-reflecting journey, coming to learn more about herself and love, with the ever cathartic support of death metal karaoke. -- -- ONA - Jun 14, 2019 -- 73,221 7.78
Aggressive Retsuko: We Wish You a Metal Christmas -- -- Fanworks -- 1 ep -- Other -- Slice of Life Comedy -- Aggressive Retsuko: We Wish You a Metal Christmas Aggressive Retsuko: We Wish You a Metal Christmas -- Red panda Retsuko, worked to the bone, unleashes her frustration in the form of death metal. Lately, though, she's found another joy—getting the most likes possible on her Instagram posts. In fact, it is said that social media attention can release endorphins. As Christmas falls upon the city, Retsuko's hunger for validation only grows, pushing her to find new ways to embellish and sugarcoat her otherwise drab life for the internet to see. -- -- ONA - Dec 20, 2018 -- 37,164 7.27
Aldnoah.Zero 2nd Season -- -- A-1 Pictures, TROYCA -- 12 eps -- Original -- Action Mecha Sci-Fi Space -- Aldnoah.Zero 2nd Season Aldnoah.Zero 2nd Season -- The war between the Terrans and the Vers Empire of Mars has ended, allowing humanity to blissfully enjoy their lives in a time of peace. Nineteen months later, however, the Vers princess makes a shocking public declaration: "the Terrans are a foolish race that covets resources, destroys nature, and are devoted to the pursuit of pleasure." And so, to protect their precious Earth, she calls upon her knights to take up arms, and the raging battle between the two civilizations reignites. -- -- Slaine Troyard has found a place among the Martians, giving Earth a short respite from the war against the Vers Empire. However, a peaceful resolution seems inconceivable. The various people who fought desperately for survival in the past now find themselves in the midst of yet another bloody and chaotic conflict, one that will forever alter the fate of humankind. -- -- -- Licensor: -- Aniplex of America -- 270,538 6.96
Ani ni Tsukeru Kusuri wa Nai! 3 -- -- Fanworks, Imagineer -- 12 eps -- Web manga -- Slice of Life Comedy School -- Ani ni Tsukeru Kusuri wa Nai! 3 Ani ni Tsukeru Kusuri wa Nai! 3 -- Shi Miao is still stuck with her irresponsible elder brother Shi Fen, who lives in neverending fear of his younger sister's stormy temper. As the siblings continue enjoying their carefree high school days alongside their friends and classmates, they realize that there truly is no cure for family. -- -- 23,178 7.67
Anne Happy♪ -- -- SILVER LINK. -- 12 eps -- Manga -- Slice of Life Comedy School -- Anne Happy♪ Anne Happy♪ -- Tennomifune Academy is an elite institution for the best and the brightest, with the exception of Class 1-7, the so-called "Happiness Class." Each member of the classroom copes with personal misfortunes, and the special class is geared to help them move past their issues and find true happiness. -- -- After being accepted into the academy, An Hanakoizumi, Ruri Hibarigaoka, and Botan Kumegawa find themselves placed into the Happiness Class, plagued by dreadful luck, love problems, and bad health respectively. Alongside their classmates, they do their best to overcome the difficulties they are faced with in pursuit of a life filled with joy. -- -- -- Licensor: -- Crunchyroll -- 63,361 6.97
Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Movie -- -- A-1 Pictures -- 1 ep -- Original -- Slice of Life Supernatural Drama -- Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Movie Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Movie -- A year after their deceased friend Honma Meiko appeared to them, Jinta Yadomi and the other members of the Super Peace Busters decide to write letters in her memory. Attempting to enjoy their summer together, they reminisce about their time together before and after her death. -- -- AnoHana. Movie retells the main events of the parent story in the perspective of each member of the Super Peace Busters. -- -- -- Licensor: -- Aniplex of America -- Movie - Aug 31, 2013 -- 230,137 7.93
Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Movie -- -- A-1 Pictures -- 1 ep -- Original -- Slice of Life Supernatural Drama -- Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Movie Ano Hi Mita Hana no Namae wo Bokutachi wa Mada Shiranai. Movie -- A year after their deceased friend Honma Meiko appeared to them, Jinta Yadomi and the other members of the Super Peace Busters decide to write letters in her memory. Attempting to enjoy their summer together, they reminisce about their time together before and after her death. -- -- AnoHana. Movie retells the main events of the parent story in the perspective of each member of the Super Peace Busters. -- -- Movie - Aug 31, 2013 -- 230,137 7.93
Aoharu x Kikanjuu -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Sports Shounen -- Aoharu x Kikanjuu Aoharu x Kikanjuu -- Hotaru Tachibana has a strong sense of justice and just cannot help confronting those who choose to perform malicious acts. Furthermore, Hotaru is actually a girl who likes to disguise herself as a boy. After hearing rumors that her best friend was tricked by the popular host of a local club, Hotaru seeks to punish the evildoer. Upon arriving at the club, however, she is challenged to a so-called "survival game" by the host Masamune Matsuoka, where the first person hit by the bullet of a toy gun will lose. -- -- After a destructive fight which results in Hotaru's loss, Masamune forces the young "boy" to join his survival game team named Toy Gun Gun, in order to repay the cost of the damages that "he" has caused inside the club. Although she is initially unhappy with this turn of events, Hotaru quickly begins to enjoy what survival games have to offer and is determined to pay off her debt, much to the dismay of Tooru Yukimura, the other member of Toy Gun Gun. As time goes on, Hotaru begins to develop a close friendship with the rest of the team and hopes to take part in realizing their dream of winning the Top Combat Game (TCG), a tournament to decide the best survival game team in Japan. -- -- Although Hotaru tries her best, there are just two little problems: she is absolutely terrible at the game, and Toy Gun Gun doesn't allow female members on their team! -- -- 188,845 7.18
Aoharu x Kikanjuu -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Sports Shounen -- Aoharu x Kikanjuu Aoharu x Kikanjuu -- Hotaru Tachibana has a strong sense of justice and just cannot help confronting those who choose to perform malicious acts. Furthermore, Hotaru is actually a girl who likes to disguise herself as a boy. After hearing rumors that her best friend was tricked by the popular host of a local club, Hotaru seeks to punish the evildoer. Upon arriving at the club, however, she is challenged to a so-called "survival game" by the host Masamune Matsuoka, where the first person hit by the bullet of a toy gun will lose. -- -- After a destructive fight which results in Hotaru's loss, Masamune forces the young "boy" to join his survival game team named Toy Gun Gun, in order to repay the cost of the damages that "he" has caused inside the club. Although she is initially unhappy with this turn of events, Hotaru quickly begins to enjoy what survival games have to offer and is determined to pay off her debt, much to the dismay of Tooru Yukimura, the other member of Toy Gun Gun. As time goes on, Hotaru begins to develop a close friendship with the rest of the team and hopes to take part in realizing their dream of winning the Top Combat Game (TCG), a tournament to decide the best survival game team in Japan. -- -- Although Hotaru tries her best, there are just two little problems: she is absolutely terrible at the game, and Toy Gun Gun doesn't allow female members on their team! -- -- -- Licensor: -- Sentai Filmworks -- 188,845 7.18
Baby Steps -- -- Studio Pierrot -- 25 eps -- Manga -- Romance School Shounen Sports -- Baby Steps Baby Steps -- Diligent and methodical honor student Eiichirou Maruo decides to exercise more during the little free time he has available because he is worried about his health. For this reason, after seeing a flyer, he joins the Southern Tennis Club at the beginning of his freshman year. -- -- During his free trial at the club, he meets Natsu Takasaki, another first year student, who is determined on becoming a professional tennis player due to her love for the sport. In contrast, Eiichirou's study-oriented life exists because he believes that it is what he has to do, not because he enjoys it. However, his monotonous days come to an end as the more he plays tennis, the more he becomes fascinated by it. -- -- Baby Steps is the story of a boy who makes the most of his hard-working and perfectionist nature to develop his own unique playing style. Little by little, Eiichirou's skills begin to improve, and he hopes to stand on equal footing with tennis' best players. -- -- TV - Apr 6, 2014 -- 124,951 7.84
Bakuon!! -- -- TMS Entertainment -- 12 eps -- Manga -- Comedy Seinen Slice of Life -- Bakuon!! Bakuon!! -- Every day Hane Sakura makes the arduous trip to school, cycling up a large hill on her bicycle. After encountering the motorcycle enthusiast Onsa Amano one morning, she is introduced to the motorcycle club, led by the ever-silent Raimu Kawasaki. New to motorcycles, Sakura experiences firsthand the difficulty of learning to ride again. However, through this, she hopes to once again recreate her first biking experience, which was filled with both horror and exhilaration. -- -- Alongside Baita, the talking motorcycle; Rin Suzunoki, a Suzuki model enthusiast; Hijiri Minowa, a wealthy girl who dreams of being a thug; and professional racer Chisame Nakano, Sakura strives toward getting her bike license and experiencing the joys and hardships of motorcycles. -- -- -- Licensor: -- Sentai Filmworks -- 53,371 6.48
Bananya -- -- Gathering -- 13 eps -- Original -- Slice of Life Comedy Kids -- Bananya Bananya -- Above a nondescript kitchen counter quietly hangs a bunch of ripe, yellow bananas. Suddenly, one of the slender fruits begins to shake, gently at first but slowly increasing in ferocity until it tears itself away from the rest. With a graceful landing, the long and curvy edible gradually rolls back its golden peels, revealing what lies beneath its firm covering to be... a cat? -- -- This mysterious feline-fruit hybrid is named Bananya. Carefree and gentle, the adorable creature dreams of one day becoming a luscious bananya bathed in chocolate. Together with his fellow bananya, this kitten cloaked in yellow passes its days without a care in the world, enjoying a rather calm and peaceful existence as it experiences what the world has to offer. -- -- -- Licensor: -- Discotek Media -- 55,806 6.73
Battery -- -- Zero-G -- 11 eps -- Novel -- Slice of Life Sports Drama -- Battery Battery -- At only 12 years old, Takumi Harada is already hailed as a prodigious baseball pitcher. But when his family moves to the backwater town of Nitta, Takumi has no choice but to join his new school's unskilled baseball team. This development has little effect on the boy, as he believes it is more interesting if this no-name club becomes a powerhouse due to his presence. However, due to his overwhelming talent, Takumi is in need of a catcher able to keep up with his pitches. -- -- His worries are soon put to rest after meeting Gou Nagakura. As his fan and fellow student, Gou is eager to prove that he is not a simple braggart, but rather a player skillful enough to catch Takumi's pitches. Amid struggling to form a "battery" with Gou, Takumi comes into conflict with his new teammates due to his irreverent personality but grapples to find the true joy of the sport under his grandfather's guidance. -- -- -- Licensor: -- Discotek Media -- 46,424 5.72
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- -- Licensor: -- Funimation -- TV - Oct 9, 2011 -- 275,876 7.26
Ben-To -- -- David Production -- 12 eps -- Light novel -- Action Comedy Martial Arts -- Ben-To Ben-To -- The supermarket is an important building in any city, for they provide a convenient way to purchase a variety of food in a family-friendly, safe environment. However, these stores changes in the blink of an eye once the unsold bento boxes go on their nightly half-off sales! War breaks out and friends become foes as each person fights for honor, pride, and dinner. There are no longer any people in these supermarkets, only Wolves and Dogs⁠—winners and losers. -- -- High schooler You Satou is painfully introduced to these battles after unknowingly stumbling into the war zone, but instead of choosing to avoid these nightly fights, he wants to join in. After seeing Satou's lack of fighting skills, upperclassman and Wolf Sen Yarizui invites him and Hana Oshiroi, a girl who enjoys spectating the brawls, to join her Half-Priced Food Lovers Club to show them the distinction between the Dogs and the Wolves. Together, they learn what it truly means to fight for your food. -- -- TV - Oct 9, 2011 -- 275,876 7.26
B-gata H-kei -- -- Hal Film Maker, TYO Animations -- 12 eps -- 4-koma manga -- Comedy Ecchi Romance School Seinen -- B-gata H-kei B-gata H-kei -- Most people, including the girl herself, would say that first year high school student Yamada is beautiful and perfect. Despite this, she is working towards a peculiar goal: to have sex with one hundred men by the end of high school. -- -- Trying to put some sense into her head, Yamada's best friend, Miharu Takeshita, points out a major flaw in that plan—she is completely inexperienced with men. However, the reason behind this is that Yamada thinks her lady parts look strange and believes others will judge her for it. As a result, Yamada decides that her first time must be with a fellow virgin, since they will not hurt or scare her. After a fateful encounter, she sets her sights on the shy and average Takashi Kosuda, an aspiring photographer with a heart of gold. -- -- With contending rivals for his affection and her own raging hormones, Yamada must find ways to seduce Kosuda and take his cherry. However, as she gets closer to Kosuda, she finds herself increasingly enjoying their time spent together. -- -- 330,273 6.92
Binan Koukou Chikyuu Boueibu Happy Kiss! -- -- Studio Comet -- 12 eps -- Original -- Comedy Magic Parody School Slice of Life -- Binan Koukou Chikyuu Boueibu Happy Kiss! Binan Koukou Chikyuu Boueibu Happy Kiss! -- In the northern Kanto area in Japan, there is Binan City… -- -- At Binan High School, as per usual, the “Earth Defense Club (lol)” was a club that did nothing. The club members Kyoutarou Shuzenji, Ryouma Kirishima, Nanao Wakura, Taishi Manza, and Ichiro Dogou nonchalantly enjoyed tea while having pointless conversations that amount to nothing. -- -- All of them have now gathered at Kurotama Bath after school. When Ryouma pulls Kyoutarou Shuzenji by his arm out of water that he claims feels too good, together with his towel comes a pretty boy in strange clothing. -- -- These five boys are then dragged into a battle for the heir of the magical kingdom, Honila Land... -- -- (Source: KA) -- -- Licensor: -- Ponycan USA -- 9,974 6.50
Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- -- Licensor: -- Ponycan USA -- 24,915 7.04
Blood Lad -- -- Brain's Base -- 10 eps -- Manga -- Action Comedy Demons Seinen Supernatural Vampire -- Blood Lad Blood Lad -- Staz Charlie Blood is a powerful vampire who rules the Eastern district of Demon World. According to rumors, he is a bloodthirsty and merciless monster, but in reality, Staz is just an otaku obsessed with Japanese culture and completely uninterested in human blood. Leaving the management of his territory to his underlings, Staz spends his days lazing around, indulging in anime, manga, and games. -- -- When Fuyumi Yanagi, a Japanese girl, accidentally wanders through a portal leading into the demon world, Staz is overjoyed. But just as he is starting to feel an unusual attraction to her, his territory is attacked, resulting in Fuyumi's untimely death. She turns into a wandering ghost and the crestfallen Staz vows to resurrect her as this would mean being able to travel to the human world, something he has always dreamed of. -- -- Blood Lad follows Staz and Fuyumi, soon joined by the spatial magician Bell and the half-werewolf Wolf, as they travel to find a magic that can bring humans back to life. -- -- -- Licensor: -- VIZ Media -- 554,443 7.32
Bloody Date -- -- - -- 1 ep -- Original -- Horror -- Bloody Date Bloody Date -- While enjoying their first date, a young couple experiences a nasty surprise when they're interrupted by an axe-wielding murderer! The girl manages to escape and finds refuge in a strange family's house, where she urges the people inside to call the police. However, she is knocked out and awakens inside a nightmarish room. Her real struggle for survival is only just beginning! -- -- ONA - ??? ??, 2006 -- 3,474 4.17
Blue Reflection Ray -- -- J.C.Staff -- 24 eps -- Game -- Magic School -- Blue Reflection Ray Blue Reflection Ray -- This is a story of connecting shining emotions. -- -- Joy, sadness, anger. Feelings are a power, invisible to the eye, that every person possesses. Sometimes this power is even capable of changing the world. -- -- Hiori Hirahara always has a positive attitude and can't leave people in trouble alone. Ruki Hanari is socially awkward, she wants to get along well with others, but she doesn't know how to go about it. -- -- How will the meeting of these two wildly different girls change not only them, but the world itself? -- -- (Source: Official Site, translated) -- -- Licensor: -- Funimation -- 13,452 5.79
Boku no Tonari ni Ankoku Hakaishin ga Imasu. -- -- EMT Squared -- 12 eps -- Manga -- Slice of Life Comedy School Josei -- Boku no Tonari ni Ankoku Hakaishin ga Imasu. Boku no Tonari ni Ankoku Hakaishin ga Imasu. -- In the distant past, Miguel, the God of Destruction, was sealed inside the knight who ruled over light and darkness, Sturmhurt. Alongside the knight was Gestöber, who accompanied him through countless battles. In the present day, destiny causes them to reincarnate as Kabuto Hanadori and Seri Koyuki, two classmates. -- -- Their reunion should be a joyous moment, if not for the fact that these fantasied heroes are just products of Kabuto's delusions. As the fictional "Gestöber," Seri finds himself in various embarrassing situations due to Kabuto's antics that sometimes grow out of his control. Moreover, his classmate Utsugi Tsukimiya joins the fray with his absurdly accurate mind-reading abilities, slowly destroying Seri's social life. -- -- Seri tries hard to stay away from them, refusing to acknowledge their shenanigans, however with Kabuto's chuunibyou and Utsugi's unpredictability, he is only bound to be swept by the craziness coming his way. -- -- 40,259 6.65
Bokura no -- -- Gonzo -- 24 eps -- Manga -- Sci-Fi Psychological Drama Mecha Seinen -- Bokura no Bokura no -- 15 children, 8 boys and 7 girls, are enjoying their summer camp together when they suddenly discover a grotto by the sea. When they enter the mysterious place they find a room full of computers, as well as a man named Kokopelli, who introduces himself as the owner. He claims to be working on a game which involves a giant robot that has been designed to protect the Earth from 15 different alien invasions. Kokopelli hasn't been able to test the game yet, so he persuades all but one of the children to sign a contract in what he claims will be a fun adventure. -- -- However, as soon as the contracts are signed things start to take a much darker turn. In Bokurano, the children must now pilot the giant robot Zearth one at a time in the hopes that they will have what it takes to defeat all of the upcoming enemies. But Kokopelli has left out one very important piece of information: the giant robot Zearth's energy source. -- -- Licensor: -- Discotek Media -- 154,492 7.65
Bokura no Nanokakan Sensou -- -- Ajia-Do -- 1 ep -- Novel -- Action Comedy Drama -- Bokura no Nanokakan Sensou Bokura no Nanokakan Sensou -- Mamoru Suzuhara is an introverted high school student who spends his free time reading up on modern warfare. Upon discovering that his crush, Aya Chiyono, is reluctantly moving away with her family next week, he musters enough courage to ask her to run away with him. Consequently, Mamoru, Aya, and four of their fellow classmates set out and camp in the abandoned Satomi Coal Factory. After enjoying themselves during their first day there, they come to the surprising conclusion that they may not be alone in the factory. -- -- Bokura no Nanokakan Sensou, based on the novel of the same name, is a coming-of-age story about an act of rebellion that evolves into a full-out war against the adults. Meanwhile, the children struggle to open up about their feelings and protect what they hold dear. -- -- Movie - Dec 13, 2019 -- 18,346 6.69
Bokura wa Minna Kawai-sou -- -- Brain's Base -- 12 eps -- Manga -- Slice of Life Comedy Romance School Seinen -- Bokura wa Minna Kawai-sou Bokura wa Minna Kawai-sou -- Kazunari Usa is a high school freshman who will start living alone due to his parents now working in a different area. Excited for his new independent life, he hopes to go about his teenage days without the worry of dealing with any strange people, but as he soon discovers, his new boarding house Kawai Complex is far from ordinary. -- -- The various tenants at Kawai Complex are all quite eccentric characters. Shirosaki, Kazunari's roommate, is a pervert and masochist; Mayumi Nishikino, a borderline alcoholic office lady, hates couples because of her unfortunate luck with men; and Sayaka Watanabe, a seemingly innocent college student, enjoys leading men on. Shocked with the lack of decent individuals at his new residence, Kazunari is about to leave when he runs into shy senior student Ritsu Kawai and finds himself slowly falling in love with her. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2014 -- 314,210 7.71
Bokura wa Minna Kawai-sou -- -- Brain's Base -- 12 eps -- Manga -- Slice of Life Comedy Romance School Seinen -- Bokura wa Minna Kawai-sou Bokura wa Minna Kawai-sou -- Kazunari Usa is a high school freshman who will start living alone due to his parents now working in a different area. Excited for his new independent life, he hopes to go about his teenage days without the worry of dealing with any strange people, but as he soon discovers, his new boarding house Kawai Complex is far from ordinary. -- -- The various tenants at Kawai Complex are all quite eccentric characters. Shirosaki, Kazunari's roommate, is a pervert and masochist; Mayumi Nishikino, a borderline alcoholic office lady, hates couples because of her unfortunate luck with men; and Sayaka Watanabe, a seemingly innocent college student, enjoys leading men on. Shocked with the lack of decent individuals at his new residence, Kazunari is about to leave when he runs into shy senior student Ritsu Kawai and finds himself slowly falling in love with her. -- -- TV - Apr 4, 2014 -- 314,210 7.71
Boku wa Tomodachi ga Sukunai Next -- -- AIC Build -- 12 eps -- Light novel -- Harem Slice of Life Comedy Romance School -- Boku wa Tomodachi ga Sukunai Next Boku wa Tomodachi ga Sukunai Next -- The Neighbor's Club—a club founded for the purpose of making friends, where misfortunate boys and girls with few friends live out their regrettable lives. -- -- Although Yozora Mikazuki faced a certain incident at the end of summer, the daily life of the Neighbor's Club goes on as usual. A strange nun, members of the student council and other new faces make an appearance, causing Kodaka Hasegawa's life to grow even busier. -- -- While they all enjoy going to the amusement park, playing games, celebrating birthdays, and challenging the "school festival"—a symbol of the school life normal people live—the relations amongst the members slowly begins to change... -- -- Let the next stage begin, on this unfortunate coming-of-age love comedy!! -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Jan 11, 2013 -- 440,043 7.38
Boruto: Naruto Next Generations -- -- Studio Pierrot -- ? eps -- Manga -- Action Adventure Super Power Martial Arts Shounen -- Boruto: Naruto Next Generations Boruto: Naruto Next Generations -- Following the successful end of the Fourth Shinobi World War, Konohagakure has been enjoying a period of peace, prosperity, and extraordinary technological advancement. This is all due to the efforts of the Allied Shinobi Forces and the village's Seventh Hokage, Naruto Uzumaki. Now resembling a modern metropolis, Konohagakure has changed, particularly the life of a shinobi. Under the watchful eye of Naruto and his old comrades, a new generation of shinobi has stepped up to learn the ways of the ninja. -- -- Boruto Uzumaki is often the center of attention as the son of the Seventh Hokage. Despite having inherited Naruto's boisterous and stubborn demeanor, Boruto is considered a prodigy and is able to unleash his potential with the help of supportive friends and family. Unfortunately, this has only worsened his arrogance and his desire to surpass Naruto which, along with his father's busy lifestyle, has strained their relationship. However, a sinister force brewing within the village may threaten Boruto's carefree life. -- -- New friends and familiar faces join Boruto as a new story begins in Boruto: Naruto Next Generations. -- -- -- Licensor: -- VIZ Media -- 568,584 5.79
Brandish -- -- Studio Eromatick -- 2 eps -- Manga -- Hentai Demons Supernatural -- Brandish Brandish -- Twiska enjoys visiting local towns and draining the villagers of their cum. Everything is going along well until she encounters Theo, the legendary Hero destined to defeat her. Theo is a cute shouta and addictively good at sex. Now Twiska isn't sure anymore whether she wants to kill him or keep him for herself. -- OVA - Jun 22, 2012 -- 14,111 6.71
B: The Beginning Succession -- -- Production I.G -- 6 eps -- Original -- Action Mystery Police Psychological Supernatural Thriller -- B: The Beginning Succession B: The Beginning Succession -- In the first season of B: The Beginning, two men confronted their own past with great sacrifice. Maverick detective Keith Flick fought against his demons and finally exposed the dark secrets behind the Kingdom of Cremona. Mutant wunderkind Koku finally reunited with the most precious memory from his stolen childhood. Several months have passed since then, and the entire world seems to have forgotten the turmoil caused by those events. As Keith returns to the Royal Police to conduct his own investigation, Koku and Yuna try to enjoy an ordinary life in peace. But the consequences of the Jaula Blanca experiments are far from being extinct, as Koku soon discovers when his supposedly dead lab mate Kirisame suddenly shows up. -- -- (Source: Official Site) -- ONA - Mar 18, 2021 -- 57,391 6.13
Chibi Maruko-chan -- -- Nippon Animation -- 142 eps -- Manga -- Comedy Slice of Life Shoujo -- Chibi Maruko-chan Chibi Maruko-chan -- Momoko Sakura is an elementary school student who likes popular idol Momoe Yamaguchi and mangas. She is often called "Chibi Maruko-chan" due to her young age and small size. She lives together with her parents, her grandparents and her elder sister in a little town. In school, she has many friends with whom she studies and plays together everyday, including her close pal, Tama-chan; the student committee members, Maruo-kun and Migiwa-san; and the B-class trio: 'little master' Hanawa-kun, Hamaji-Bu Taro and Sekiguchi-kun. This is a fun-loving and enjoyable anime that portrays the simple things in life. -- -- (Source: ANN) -- TV - Jan 7, 1990 -- 9,568 7.62
Chika Gentou Gekiga: Shoujo Tsubaki -- -- - -- 1 ep -- Manga -- Drama Historical Horror -- Chika Gentou Gekiga: Shoujo Tsubaki Chika Gentou Gekiga: Shoujo Tsubaki -- Behind the colorful curtains and extravagant performances, there lies the dark side of a circus life, hidden away from the smiles and praises of the audience. Set in early 20th century Japan, Midori: Shoujo Tsubaki highlights the misdeeds that occur in circus camps. -- -- Midori was an innocent young girl who enjoyed her life as an elementary student to the fullest. However, everything changed after her mother fell ill. Eventually, Midori is forced to stop going to school and, instead, sells flowers in the city. When her mother dies tragically, Midori meets a stranger who leads her towards the circus. What awaits her will change her life forever... -- -- In a life where nothing seems to go right, will Midori lose faith and give up? Or will she manage to stay strong in hopes of a better future? -- Movie - May 2, 1992 -- 37,169 5.08
Choujin Koukousei-tachi wa Isekai demo Yoyuu de Ikinuku you desu! -- -- Project No.9 -- 12 eps -- Light novel -- Fantasy -- Choujin Koukousei-tachi wa Isekai demo Yoyuu de Ikinuku you desu! Choujin Koukousei-tachi wa Isekai demo Yoyuu de Ikinuku you desu! -- Seven Japanese high school students enjoy international renown for their remarkable talents. One day, these friends survive a plane crash only to find themselves in the medieval fantasy world of Freyjagard, where two human races live side by side in a feudal society: the byuma, who have animal features and formidable strength, and the hyuma, who have a small chance of magical aptitude. After being rescued by the byuma Winona and her adopted elven daughter Lyrule, the group pledges to use their advanced skills and knowledge to pay back the people of Elm Village for their hospitality and find a way to return back home. -- -- Tsukasa Mikogami, the prime minister of Japan, acts as the leader of these young geniuses and organizes their efforts to intervene in Freyjagard and gather the information and resources necessary for achieving their goals. Believing that there is a connection between their current situation and an ancient legend about seven heroes from another world who defeated an evil dragon, Tsukasa directs the others to learn about the culture around them and search for any clues leading them back to Earth. But he also gives another instruction: to take it nice and easy, lest they ruin this world by giving it their all. -- -- 162,715 6.34
Code Geass: Fukkatsu no Lelouch -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Fukkatsu no Lelouch Code Geass: Fukkatsu no Lelouch -- Since the demise of the man believed to be Britannia's most wicked emperor one year ago, the world has enjoyed an unprecedented peace under the guidance of the United Federation of Nations. However, this fragile calm is shattered when armed militants successfully kidnap former princess Nunnally vi Britannia and Suzaku Kururugi, the chief advisor of the Black Knights, sparking an international crisis. -- -- The powerful and untrustworthy Kingdom of Zilkhstan is accused of orchestrating their capture. To investigate, world authorities send Kallen Stadtfeld and her associates on a covert operation into the country. There, they encounter the immortal witch C.C., who is on a mission to complete the resurrection of the man responsible for the greatest revolution in history—a legend who will rise up, take command, and save the world from peril once again. -- -- -- Licensor: -- Funimation -- Movie - Feb 9, 2019 -- 225,953 7.95
Code Geass: Hangyaku no Lelouch - Kiseki no Birthday -- -- Sunrise -- 1 ep -- Original -- Supernatural School -- Code Geass: Hangyaku no Lelouch - Kiseki no Birthday Code Geass: Hangyaku no Lelouch - Kiseki no Birthday -- On a lively December day at Ashford Academy, the students are joyously preparing for tomorrow’s school festival. However, the celebrations come to an abrupt halt when terrorists strike the academy. The students are taken hostage and put under lockdown as militant remnants of the Neo-Chinese Federation seize control of the school. -- -- Little do the aggressors realize that among the student body are those with extraordinary powers, including the Geass-wielding Lelouch Lamperouge and Britannian soldier Suzaku Kururugi. To protect their school and restore the peace, Lelouch and the student council must band together again to bring about one last miracle. -- -- Special - Apr 23, 2010 -- 27,419 6.88
Dagashi Kashi -- -- feel. -- 12 eps -- Manga -- Comedy Shounen Slice of Life -- Dagashi Kashi Dagashi Kashi -- Out in the countryside stands a sweet shop run by the Shikada family for nine generations: Shikada Dagashi, a small business selling traditional Japanese candy. However, despite his father's pleas, Kokonotsu Shikada, an aspiring manga artist, adamantly refuses to inherit the family business. -- -- However, this may start to change with the arrival of the eccentric Hotaru Shidare. Hotaru is in search of Kokonotsu's father, with the goal of bringing him back to work for her family's company, Shidare Corporation, a world famous sweets manufacturer. Although the senior Shikada initially refuses, he states that he will change his mind on one condition: if Hotaru can convince Kokonotsu to take over the family shop. And so begins Hotaru's mission to enlighten the boy on the true joy of delicious and nostalgic dagashi! -- -- 351,768 6.62
Dagashi Kashi -- -- feel. -- 12 eps -- Manga -- Comedy Shounen Slice of Life -- Dagashi Kashi Dagashi Kashi -- Out in the countryside stands a sweet shop run by the Shikada family for nine generations: Shikada Dagashi, a small business selling traditional Japanese candy. However, despite his father's pleas, Kokonotsu Shikada, an aspiring manga artist, adamantly refuses to inherit the family business. -- -- However, this may start to change with the arrival of the eccentric Hotaru Shidare. Hotaru is in search of Kokonotsu's father, with the goal of bringing him back to work for her family's company, Shidare Corporation, a world famous sweets manufacturer. Although the senior Shikada initially refuses, he states that he will change his mind on one condition: if Hotaru can convince Kokonotsu to take over the family shop. And so begins Hotaru's mission to enlighten the boy on the true joy of delicious and nostalgic dagashi! -- -- -- Licensor: -- Funimation -- 351,768 6.62
Dakara Boku wa, H ga Dekinai. -- -- feel. -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Dakara Boku wa, H ga Dekinai. Dakara Boku wa, H ga Dekinai. -- NEVER make a deal with a wet goddess you've only just met. That's a lesson Ryosuke Kaga learns the hard way when he foolishly agrees to let Lisara Restole use some of his "essence" to stay in this world. Because despite her smoking hot appearance, Lisara's actually a Shinigami, a Goddess of Death. However, she DOESN'T steal years off his life like any decent Shinigami would do. Oh no, instead she sucks him dry of something much more perverse by leeching off his lecherous spirit and draining his ability to enjoy... er... the things that teenage boys normally spend most of their time thinking about! And now that he's been de-debased and de-debauched by her un-dirty trick, the poor regenerated degenerate's only hope of getting his licentiousness renewed is to join the queen of mental-clean on her quest, since when she leaves our mortal plane he regains his normal immorality! But the termination of the probation of his reprobation isn't guaranteed, because Goddesses of Death can be really harsh mistresses and it's going to be anything but easy to go back to being sleazy! -- -- (Source: Sentai Filmworks) -- 340,456 6.63
Dakara Boku wa, H ga Dekinai. -- -- feel. -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Dakara Boku wa, H ga Dekinai. Dakara Boku wa, H ga Dekinai. -- NEVER make a deal with a wet goddess you've only just met. That's a lesson Ryosuke Kaga learns the hard way when he foolishly agrees to let Lisara Restole use some of his "essence" to stay in this world. Because despite her smoking hot appearance, Lisara's actually a Shinigami, a Goddess of Death. However, she DOESN'T steal years off his life like any decent Shinigami would do. Oh no, instead she sucks him dry of something much more perverse by leeching off his lecherous spirit and draining his ability to enjoy... er... the things that teenage boys normally spend most of their time thinking about! And now that he's been de-debased and de-debauched by her un-dirty trick, the poor regenerated degenerate's only hope of getting his licentiousness renewed is to join the queen of mental-clean on her quest, since when she leaves our mortal plane he regains his normal immorality! But the termination of the probation of his reprobation isn't guaranteed, because Goddesses of Death can be really harsh mistresses and it's going to be anything but easy to go back to being sleazy! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 340,456 6.63
Danna ga Nani wo Itteiru ka Wakaranai Ken -- -- Seven -- 13 eps -- 4-koma manga -- Slice of Life Comedy Romance Seinen -- Danna ga Nani wo Itteiru ka Wakaranai Ken Danna ga Nani wo Itteiru ka Wakaranai Ken -- Though they couldn't be any more different, love has managed to blossom between Hajime Tsunashi, a hardcore otaku who shuts himself in at home while making a living off his blog, and his wife Kaoru—a hard-working office lady who, in contrast, is fairly ordinary, albeit somewhat of a crazy drunk. As this unlikely couple discovers, love is much more than just a first kiss or a wedding; the years that come afterward in the journey of marriage brings with it many joys as well as challenges. -- -- Whether due to their quirky personalities or the peculiar people surrounding them, Hajime and Kaoru find themselves caught up in a variety of baffling and ridiculous antics. But despite the struggles they face, the love that ties them together spurs them to move forward and strive to become better people in order to bring their partner happiness. -- -- 282,463 7.36
Date A Live II: Kurumi Star Festival -- -- Production IMS -- 1 ep -- Light novel -- Slice of Life Romance -- Date A Live II: Kurumi Star Festival Date A Live II: Kurumi Star Festival -- On the day of the Tanabata festival, Shidou Itsuka happens to meet the eerie Kurumi Tokisaki, who proceeds to ask him out on a date. Although nervous, Shidou accepts the offer. The two spend their time visiting to a planetarium, buying food at the festival, and trying out a mock wedding ceremony. Meanwhile, Shirou's friends—Tooka Yatogami, Yoshino, and Kotori Itsuka—are looking for him, while also enjoying the festival themselves. -- -- As Shidou spends the day with Kurumi, he begins to notice an unexpected softer side of her. He knows that Kurumi is infamously called the "Worst Spirit," but the girl standing before him is a gentle soul. However, as the day draws to a close, Shirou finally begins to understand the truth behind it all. -- -- OVA - Dec 8, 2014 -- 134,133 7.91
D.C.: Da Capo -- -- feel., Zexcs -- 26 eps -- Visual novel -- Drama Harem Magic Romance -- D.C.: Da Capo D.C.: Da Capo -- Hatsunejima abounds in mysteries—one of which is the town's unwithering cherry trees that are said to grant the most genuine wishes. There are also rumors of people possessing supernatural powers, like Junichi Asakura, who can see other people's dreams and create sweets out of nothing. Alongside his sister Nemu, he enjoys living in peace with his friends at Kazami Academy but chooses to shroud his identity in secrecy. -- -- His tranquil school life comes to a halt when he finds out that his childhood friend Sakura Yoshino has returned from America after six years. She is there for one purpose: to fulfill the promises she made long ago with Junichi. Little does anyone know, however, that Sakura's appearance is bound to change everyone's lives—for better or worse. -- -- TV - Jul 5, 2003 -- 68,645 6.76
D.C.S.S: Da Capo Second Season -- -- feel. -- 26 eps -- Visual novel -- Comedy Harem Romance Supernatural Drama -- D.C.S.S: Da Capo Second Season D.C.S.S: Da Capo Second Season -- Hatsune-Jima was once well-known for its cherry trees, which would bloom no matter what time of year it was. Two years ago, the island's cherry trees lost this ability and all became ordinary cherry trees that bloom only in the spring. Jun'ichi Asakura is now a graduating senior at Kazami Academy, and is surrounded by many close friends, old and new alike. On a stormy summer day, a mysterious young girl, Aisia, arrives at Jun'ichi's door. She is looking for Sakura's grandmother to study magic, ultimately hoping to bring happiness to everyone. When she discovers that grandmother Yoshino had long since passed away, she joyfully assumes (thanks to his error in judgment) that Jun'ichi is able to teach her. Even though she finally understands that the only magic he's capable of is conjuring Japanese confections, Aisia continues her search for magic on Hatsune-Jima. Amid the chaos of her search, Kazami Academy hires new medical staff. -- -- (Source: ANN) -- TV - Jul 2, 2005 -- 30,728 6.99
Detective Conan Movie 09: Strategy Above the Depths -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 09: Strategy Above the Depths Detective Conan Movie 09: Strategy Above the Depths -- Fifteen years ago in a barren stretch of the Pacific, a cruise ship collided with an iceberg and was lost at sea. More than a decade later, Hideto Yashiro—a ship engineer—died in a fatal car accident. The unlikely connection between these events only comes to light on the luxury liner St. Aphrodite during her maiden voyage. -- -- Aboard it on a much needed vacation, Kogorou Mouri, his daughter Ran, Conan Edogawa, and the Detective Boys enjoy a trip provided by Sonoko Suzuki's family. But their fun is soon cut short when a game of hide-and-seek leads to Sonoko's disappearance. Some time later, the CEO of the Yashiro group, who built the St. Aphrodite, is found stabbed to death and her father missing. While the police's investigation turns to a dead end, Conan closes in on the culprit. Unwilling to be apprehended, the culprit threatens to blow up the St. Aphrodite and sink all her passengers. -- -- As the ship's hull rapidly fills with water, the truth behind the vengeful murders is finally revealed. With no place to escape, Conan and Kogorou must wrestle with the elusive culprit before everyone on board is dragged to the ocean floor. -- -- Movie - Apr 9, 2005 -- 39,039 7.81
D-Frag! -- -- Brain's Base -- 12 eps -- Manga -- Game Comedy School Seinen -- D-Frag! D-Frag! -- The Kazama Family—a gang of three wannabe delinquents and close friends, spearheaded by Kenji Kazama, is trying to make a name for themselves at Fujou Academy. On the first day of the term, the gang finds themselves putting out a fire in the Game Development Club. Instead of thanking them, the eccentric club members attack and knock out Kenji's two friends, forcing Kenji to fight for his life. Failing to escape, the gang leader is coerced into joining the Game Development Club. -- -- As he settles in, Kenji gets to know the four girls responsible for his provisional membership—student council president and general tyrant Chitose Karasuyama, spirited tomboy Sakura Mizukami, negligent club advisor Minami Oosawa, and the school's infamous shadow leader Roka Shibasaki. Throughout the Game Development Club's constant shenanigans and his desperate attempts to leave the club, Kenji begins to realize that he may be actually enjoying himself. -- -- -- Licensor: -- Funimation -- TV - Jan 7, 2014 -- 323,530 7.56
D-Frag! -- -- Brain's Base -- 12 eps -- Manga -- Game Comedy School Seinen -- D-Frag! D-Frag! -- The Kazama Family—a gang of three wannabe delinquents and close friends, spearheaded by Kenji Kazama, is trying to make a name for themselves at Fujou Academy. On the first day of the term, the gang finds themselves putting out a fire in the Game Development Club. Instead of thanking them, the eccentric club members attack and knock out Kenji's two friends, forcing Kenji to fight for his life. Failing to escape, the gang leader is coerced into joining the Game Development Club. -- -- As he settles in, Kenji gets to know the four girls responsible for his provisional membership—student council president and general tyrant Chitose Karasuyama, spirited tomboy Sakura Mizukami, negligent club advisor Minami Oosawa, and the school's infamous shadow leader Roka Shibasaki. Throughout the Game Development Club's constant shenanigans and his desperate attempts to leave the club, Kenji begins to realize that he may be actually enjoying himself. -- -- TV - Jan 7, 2014 -- 323,530 7.56
Dorohedoro: Ma no Omake -- -- MAPPA -- 6 eps -- Manga -- Action Comedy Horror Fantasy Seinen -- Dorohedoro: Ma no Omake Dorohedoro: Ma no Omake -- Dorohedoro: Ma no Omake further explores the world of sorcerers and the Hole, honing in on what the characters do in their spare time when they are not seeking out their enemies. -- -- Kamen Kakusa -- Fujita attends a mask conjuring ritual in hopes of a Devil bestowing him with an appropriate mask, like the ones his colleagues Noi and Shin possess. Hopefully his offering entices the mask-maker! -- -- Tenpo For You -- Nikaidou, lacking money and forced to sell gyoza on the streets of the Hole, stumbles upon a quaint shop selling tea and sweets. Its owner is the gentle and hospitable Syueron, but it seems the denizens of the Hole bear a grudge against him. -- -- Shitappa Seishun Graffiti -- Intrigued by the photographs hanging around the mansion, Ebisu approaches En hoping for a portrait of her own. However, she is disappointed to find that only members of the En Family can have their pictures taken. -- -- Anata no Shiranai Gyoza no Kai -- The Gyoza Fairy keeps the Hungry Bug in pristine condition, but his primary responsibility is ensuring the gyoza tastes good. So he becomes rather agitated when Nikaidou's customers do not properly enjoy their meals. -- -- Odoru Ma no Utage -- En is enthusiastic about his masquerade ball and is adamant on his family's participation. Per tradition, attendees must choose a partner and dance to appease the Devils. To their horror, they discover that failing to do so may incur nasty consequences! -- -- Yokaze ni Fukarete Ooba Kinenbi -- Nikaidou gives detailed instructions on preparing oba gyoza and Kaiman is eager to help! -- -- Special - Jun 17, 2020 -- 29,004 7.11
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- -- Licensor: -- Hasbro -- TV - Oct 21, 2002 -- 20,207 5.84
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- TV - Oct 21, 2002 -- 20,207 5.84
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- After having descended upon this world, the gods have created guilds where adventurers can test their mettle. These guilds, known as "familia," grant adventurers the chance to explore, gather, hunt, or simply enjoy themselves. -- -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria begins in Orario, the lively city of adventures. The Sword Princess, Ais Wallenstein, and the novice mage, Lefiya Viridis, are members of the Loki Familia, who are experts at monster hunting. With the rest of their group, they journey to the tower of Babel in hopes of exploring the dungeon underneath. Home to powerful monsters, the dungeon will fulfill Ais's desire to master her sword skills, while bringing Lefiya closer to her dream of succeeding Riveria Ljos Alf, vice-captain of the Loki Familia, as the most powerful mage in the land. -- -- 331,637 7.05
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- -- J.C.Staff -- 12 eps -- Light novel -- Action Adventure Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria -- After having descended upon this world, the gods have created guilds where adventurers can test their mettle. These guilds, known as "familia," grant adventurers the chance to explore, gather, hunt, or simply enjoy themselves. -- -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Gaiden: Sword Oratoria begins in Orario, the lively city of adventures. The Sword Princess, Ais Wallenstein, and the novice mage, Lefiya Viridis, are members of the Loki Familia, who are experts at monster hunting. With the rest of their group, they journey to the tower of Babel in hopes of exploring the dungeon underneath. Home to powerful monsters, the dungeon will fulfill Ais's desire to master her sword skills, while bringing Lefiya closer to her dream of succeeding Riveria Ljos Alf, vice-captain of the Loki Familia, as the most powerful mage in the land. -- -- -- Licensor: -- Sentai Filmworks -- 331,637 7.05
Durarara!!x2 Ten: Onoroke Chakapoko -- -- Shuka -- 1 ep -- Light novel -- Action Mystery Supernatural -- Durarara!!x2 Ten: Onoroke Chakapoko Durarara!!x2 Ten: Onoroke Chakapoko -- In spite of the mayhem that has been taking place in Ikebukuro, Shinra Kishitani and Celty Sturluson have decided to go on a short trip. Excited to finally be going out with the one he loves, the underground doctor makes it his priority to give Celty his undivided attention, even if it means rejecting phone calls from his good friend Izaya Orihara. -- -- However, despite his hopes of having a peaceful holiday, Ikebukuro's various residents continue trying to reach him. Furthermore, just as Shinra begins to enjoy reminiscing about old memories on a carriage ride together with his beloved, Celty starts to notice a strange presence... -- -- -- Licensor: -- Aniplex of America -- Special - Jan 27, 2016 -- 43,630 7.56
Durarara!!x2 Ten: Onoroke Chakapoko -- -- Shuka -- 1 ep -- Light novel -- Action Mystery Supernatural -- Durarara!!x2 Ten: Onoroke Chakapoko Durarara!!x2 Ten: Onoroke Chakapoko -- In spite of the mayhem that has been taking place in Ikebukuro, Shinra Kishitani and Celty Sturluson have decided to go on a short trip. Excited to finally be going out with the one he loves, the underground doctor makes it his priority to give Celty his undivided attention, even if it means rejecting phone calls from his good friend Izaya Orihara. -- -- However, despite his hopes of having a peaceful holiday, Ikebukuro's various residents continue trying to reach him. Furthermore, just as Shinra begins to enjoy reminiscing about old memories on a carriage ride together with his beloved, Celty starts to notice a strange presence... -- -- Special - Jan 27, 2016 -- 43,630 7.56
Egao -- -- - -- 1 ep -- Original -- Music Slice of Life Kids -- Egao Egao -- A young woman brought a hamster back to her apartment. While watching the cuteness of the hamster was enjoyable, she suddenly recalled her boyfriend she used to have.... -- -- (Source: ANN) -- Music - Apr ??, 2003 -- 12,086 6.51
Emiya-san Chi no Kyou no Gohan -- -- ufotable -- 13 eps -- Manga -- Slice of Life Comedy -- Emiya-san Chi no Kyou no Gohan Emiya-san Chi no Kyou no Gohan -- With the threat of the Holy Grail War no longer looming over Fuyuki City, its inhabitants can finally enjoy a time of peace. Now that all of the Masters and Servants have adjusted to their new mundane lives, Shirou has taken it upon himself to cook for his household and show Saber the wonders of modern cuisine. Every day, he ventures into the marketplace to see what kind of different meals he can cook up with unique ingredients and a limited budget. However, his legendary skills often attract uninvited guests from all over the city, so there is never a dull moment at dinner with the Emiya family. -- -- As his guests entertain themselves in the living room, Shirou walks through the step-by-step process of creating some of his favorite meals. With delicacies such as his savory New Year soba with shrimp tempura, steamy foil-baked salmon, and cheesy bamboo shoot gratin, everything is up for grabs on his menu. Itadakimasu! -- -- -- Licensor: -- Aniplex of America -- ONA - Jan 25, 2018 -- 89,555 7.81
Emiya-san Chi no Kyou no Gohan -- -- ufotable -- 13 eps -- Manga -- Slice of Life Comedy -- Emiya-san Chi no Kyou no Gohan Emiya-san Chi no Kyou no Gohan -- With the threat of the Holy Grail War no longer looming over Fuyuki City, its inhabitants can finally enjoy a time of peace. Now that all of the Masters and Servants have adjusted to their new mundane lives, Shirou has taken it upon himself to cook for his household and show Saber the wonders of modern cuisine. Every day, he ventures into the marketplace to see what kind of different meals he can cook up with unique ingredients and a limited budget. However, his legendary skills often attract uninvited guests from all over the city, so there is never a dull moment at dinner with the Emiya family. -- -- As his guests entertain themselves in the living room, Shirou walks through the step-by-step process of creating some of his favorite meals. With delicacies such as his savory New Year soba with shrimp tempura, steamy foil-baked salmon, and cheesy bamboo shoot gratin, everything is up for grabs on his menu. Itadakimasu! -- -- ONA - Jan 25, 2018 -- 89,555 7.81
Eve no Jikan (Movie) -- -- Studio Rikka -- 1 ep -- Original -- Sci-Fi Slice of Life -- Eve no Jikan (Movie) Eve no Jikan (Movie) -- In the Japan of the future, employing androids for various purposes is nothing out of the ordinary. However, treating androids on the same level as humans is frowned upon, and there is constant paranoia surrounding the possibility of robots defying humans, their masters. Those who appear too trustworthy of their androids are chided and labeled "dori-kei," or "android-holics." -- -- High school student Rikuo Sakisaka notices when his house droid, Sammy, starts behaving curiously—she has been leaving the house without his instruction. When he inspects the movement logs in her database, a cryptic line grabs his attention: "Are you enjoying the time of EVE?" Accompanied by his friend Masakazu Masaki, Rikuo tracks the whereabouts of his houseroid to a cafe called Time of Eve, where it is forbidden for customers to display prejudice against one another. The cafe, Rikuo realizes, is frequented by both man and machine, with no evidence to tell either apart. -- -- Each customer—from the cheerful Akiko, to a robot dangerously close to breaking down—has their own story and challenges to overcome. While Rikuo tries to reveal Sammy's intentions, he begins to question the legitimacy of the fear that drives humans to regard androids as nothing more than mere tools. -- -- -- Licensor: -- NYAV Post, Pied Piper -- Movie - Mar 6, 2010 -- 108,248 8.04
Eve no Jikan (Movie) -- -- Studio Rikka -- 1 ep -- Original -- Sci-Fi Slice of Life -- Eve no Jikan (Movie) Eve no Jikan (Movie) -- In the Japan of the future, employing androids for various purposes is nothing out of the ordinary. However, treating androids on the same level as humans is frowned upon, and there is constant paranoia surrounding the possibility of robots defying humans, their masters. Those who appear too trustworthy of their androids are chided and labeled "dori-kei," or "android-holics." -- -- High school student Rikuo Sakisaka notices when his house droid, Sammy, starts behaving curiously—she has been leaving the house without his instruction. When he inspects the movement logs in her database, a cryptic line grabs his attention: "Are you enjoying the time of EVE?" Accompanied by his friend Masakazu Masaki, Rikuo tracks the whereabouts of his houseroid to a cafe called Time of Eve, where it is forbidden for customers to display prejudice against one another. The cafe, Rikuo realizes, is frequented by both man and machine, with no evidence to tell either apart. -- -- Each customer—from the cheerful Akiko, to a robot dangerously close to breaking down—has their own story and challenges to overcome. While Rikuo tries to reveal Sammy's intentions, he begins to question the legitimacy of the fear that drives humans to regard androids as nothing more than mere tools. -- -- Movie - Mar 6, 2010 -- 108,248 8.04
Fairy Tail (2014) -- -- A-1 Pictures, Bridge -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Magic Shounen -- Fairy Tail (2014) Fairy Tail (2014) -- The Grand Magic Games reaches its climax following Natsu Dragneel and Gajeel Redfox's stunning victory over Sting Eucliffe and Rogue Cheney of the Sabertooth guild. This success pushes the Fairy Tail guild closer to being crowned the overall champions, but obtaining victory isn't the only challenge they face. A mystery still surrounds a hooded stranger and the ominous Eclipse Gate, leaving more questions than answers. -- -- More crazy adventures are on the horizon for Fairy Tail as their destructive antics and joyful rowdiness continue unabated. Their greatest trial is quickly approaching, but united as a family, the guild will always be ready to face any threat that comes their way. -- -- -- Licensor: -- Funimation -- 750,368 7.70
Fairy Tail -- -- A-1 Pictures, Satelight -- 175 eps -- Manga -- Action Adventure Comedy Magic Fantasy Shounen -- Fairy Tail Fairy Tail -- In the mystical land of Fiore, magic exists as an essential part of everyday life. Countless magic guilds lie at the core of all magical activity, and serve as venues for like-minded mages to band together and take on job requests. Among them, Fairy Tail stands out from the rest as a place of strength, spirit, and family. -- -- Lucy Heartfilia is a young mage searching for celestial gate keys, and her dream is to become a full-fledged wizard by joining this famous guild. In her search, she runs into Natsu Dragneel and his partner Happy, who are on a quest to find Natsu's foster father, the dragon Igneel. -- -- Upon being tricked by a man, Lucy falls under an abduction attempt, only to be saved by Natsu. To her shock, he reveals that he is a member of Fairy Tail and invites her to join them. There, Lucy meets the guild's strange members, such as the ice wizard Gray Fullbuster and magic swordswoman Erza Scarlet. Together as a family, they battle the forces of evil, help those in need, and gain new friends, all the while enjoying the never-ending adventure that is Fairy Tail. -- -- -- Licensor: -- Funimation -- 1,374,207 7.64
Fate/kaleid liner Prisma☆Illya 2wei! -- -- SILVER LINK. -- 10 eps -- Manga -- Action Comedy Fantasy Magic -- Fate/kaleid liner Prisma☆Illya 2wei! Fate/kaleid liner Prisma☆Illya 2wei! -- Another lovely summer goes by for Illyasviel von Einzbern. Taking a break from her magical girl duties, she enjoys her time off after collecting the Class Cards with her best friend Miyu Edelfelt. -- -- However, her break comes to an abrupt end when she and Miyu are abducted by Rin Toosaka and Luviagelita Edelfelt, while out with her friends. The magical girls learn that their work is far from over, as Clock Tower informs them that the out of control mana thought to have been sealed continues to be dispersing throughout Fuyuki City. After heading to the origin point of the out of control mana, Illya and Miyu are tasked with solving the anomaly. -- -- But after casting their spell, Illyasviel discovers that she's split into two people! As this mysterious new form darts off, she can only wonder: what is to come from the existence of her dopplegänger, running amok in the unsuspecting town? -- -- 128,717 7.29
Fate/kaleid liner Prisma☆Illya 2wei! -- -- SILVER LINK. -- 10 eps -- Manga -- Action Comedy Fantasy Magic -- Fate/kaleid liner Prisma☆Illya 2wei! Fate/kaleid liner Prisma☆Illya 2wei! -- Another lovely summer goes by for Illyasviel von Einzbern. Taking a break from her magical girl duties, she enjoys her time off after collecting the Class Cards with her best friend Miyu Edelfelt. -- -- However, her break comes to an abrupt end when she and Miyu are abducted by Rin Toosaka and Luviagelita Edelfelt, while out with her friends. The magical girls learn that their work is far from over, as Clock Tower informs them that the out of control mana thought to have been sealed continues to be dispersing throughout Fuyuki City. After heading to the origin point of the out of control mana, Illya and Miyu are tasked with solving the anomaly. -- -- But after casting their spell, Illyasviel discovers that she's split into two people! As this mysterious new form darts off, she can only wonder: what is to come from the existence of her dopplegänger, running amok in the unsuspecting town? -- -- -- Licensor: -- Sentai Filmworks -- 128,717 7.29
Fire Emblem -- -- Studio Fantasia -- 2 eps -- Game -- Action Adventure Fantasy Magic Shounen -- Fire Emblem Fire Emblem -- The Kingdoms of Dolhr, Grust, and Gra band together to wage war on the rest of the continent Archanea and defeat the Kingdom of Altea. King Cornelius is slain in battle but his son Prince Marth is able to escape the invasion thanks to the sacrifice of his older sister Elice. He and a small group of retainers find refuge on the island nation of Talys, where they spend the next three years in hiding under the royal family's protection. -- -- Marth lives a peaceful life in Talys, enjoying the beauty of the island and the friendship of its pegasus-riding princess, Caeda. But he is uneasy, knowing soon the day will come that he must take up arms. That day arrives when Caeda comes to Marth and his retainers in a panic, telling him that the castle town has been attacked. After some close calls, they manage to defeat the assailants and save the city. -- -- Realizing that his presence may bring further danger to his new home, Marth decides that now is the time to set off. He journeys to raise an army with which to reclaim his kingdom. -- -- -- Licensor: -- ADV Films -- OVA - Jan 26, 1996 -- 10,977 5.64
Fortune Arterial: Akai Yakusoku - Tadoritsuita Basho -- -- feel., Zexcs -- 1 ep -- Visual novel -- Harem Comedy Romance Vampire Fantasy -- Fortune Arterial: Akai Yakusoku - Tadoritsuita Basho Fortune Arterial: Akai Yakusoku - Tadoritsuita Basho -- After the school festival, Kohei and friends head to a small cottage out of town and enjoy themselves after working hard. -- OVA - Feb 23, 2011 -- 25,124 6.90
Fudanshi Koukou Seikatsu -- -- EMT Squared -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Shoujo -- Fudanshi Koukou Seikatsu Fudanshi Koukou Seikatsu -- Ryou Sakaguchi is a totally normal high school student, aside from his single unusual hobby. Sakaguchi is a fudanshi—a man who loves reading "boys' love" manga, and fantasizing about the gay potential he sees everywhere. He has only one wish before he dies: to find himself some friends that understand his secret passion. -- -- His wish comes true, as Sakaguchi begins to uncover a host of interested parties. There's Rumi Nishihara, a closeted fujoshi who is more than eager to discuss the joys of boys' love with Sakaguchi; the flamboyantly gay leader of the school's cooking club, Yuujirou Shiratori, who makes no effort whatsoever to conceal his sexuality; Akira Ueda, Shiratori's diligent admirer, who will do anything for the love of his life; and even the mischievous Daigo, a fellow fudanshi and popular author of boys' love doujinshi. Standing by their sides throughout all the otaku chaos is Sakaguchi's best friend, Toshiaki Nakamura, who only wishes his classmates would start acting more like normal people. -- -- 58,239 6.54
Fukigen na Mononokean Tsuzuki -- -- Pierrot Plus -- 13 eps -- Web manga -- Comedy Demons Supernatural -- Fukigen na Mononokean Tsuzuki Fukigen na Mononokean Tsuzuki -- Despite being burdened with crippling debt to the morose Haruitsuki Abeno, Hanae Ashiya has come to enjoy his job as an exorcist. His ability to communicate with youkai has given him a sense of responsibility regarding the magical creatures, and he continues to work hard to send them to their true home in the Underworld. -- -- As Ashiya’s life finally stabilizes, the youkai threaten to upset it once again. Knowledge of his existence has begun to spread, and not everyone is happy to have a human working for the Mononokean, the interdimensional tea room. But one day, a simple visit to the Underworld draws the attention of those in power, and Ashiya soon learns that not every youkai is willing to go along with Abeno's plans. -- -- 37,757 7.56
Full Metal Panic! Invisible Victory -- -- Xebec -- 12 eps -- Light novel -- Action Mecha Military -- Full Metal Panic! Invisible Victory Full Metal Panic! Invisible Victory -- The boisterous student Kaname Chidori and soldier Sousuke Sagara are enjoying a blissful high school life. However, their peaceful days are disrupted by the threatening terrorist organization Amalgam. Leonard Testarossa, a member of the organization who possesses "Whispered," seeks to procure Kaname and her knowledge. -- -- Kaname and Sousuke's battle against Amalgam starts right in their own neighborhood, which eventually takes them on a hunt around the world. From the exotic lands of Laos to the barren Mexican coast, Sousuke must gather intelligence to bring down Amalgam. Meanwhile, Kaname's abilities grow, but so does her frustration as her resolve withers. Caught up in an intense game of hide and seek, as well as strategic plots, the pair try to connect and push beyond their own limits. -- -- -- Licensor: -- Funimation -- 78,212 7.59
Gaikotsu Shotenin Honda-san -- -- DLE -- 12 eps -- Web manga -- Comedy Slice of Life -- Gaikotsu Shotenin Honda-san Gaikotsu Shotenin Honda-san -- Honda is a skeleton, but more importantly, he is a bookseller. And he'll tell you from firsthand experience that the job of a bookstore employee is more challenging than it may seem to the average customer. -- -- Alongside his equally eccentric coworkers, Honda constantly deals with the stressful requirements of the bookselling industry. From the drama of receiving new titles without their bonus material to the struggle of providing quality service to customers who speak a different language, the work of a skeleton bookseller never ends. -- -- Nevertheless, despite the hardships he faces, Honda thoroughly enjoys his job and strives to bring the best book selections and service to his customers. -- -- 87,875 7.32
Gakkougurashi! -- -- Lerche -- 12 eps -- Manga -- Horror Mystery Psychological School Slice of Life -- Gakkougurashi! Gakkougurashi! -- Yuki Takeya loves her school so much that she does not want to ever leave! Megurigaoka Private High School is a unique and lively place where Yuki enjoys her carefree life as a third-year high school student and member of the School Living Club. The club, consisting of the president Yuuri Wakasa, the athletic Kurumi Ebisuzawa, the mature junior Miki Naoki, the supervising teacher Megumi Sakura, and the club dog Taroumaru, prides itself on making the most of life at school. On top of meeting after classes, the members must live within school grounds, from sleeping over to eating meals. -- -- From the manga series of the same name written by Norimitsu Kaihou and illustrated by Sadoru Chiba, Gakkougurashi! follows the adventures of the School Living Club as they live at school to promote independence and self-determination. -- -- -- Licensor: -- Sentai Filmworks -- 351,005 7.62
Genshiken -- -- Palm Studio -- 12 eps -- Manga -- Slice of Life Comedy Parody -- Genshiken Genshiken -- Kanji Sasahara is an introverted college freshman just looking for a place to fit in. One day, he happens to stumble upon the club known as the Society for the Study of Modern Visual Culture—otherwise known as Genshiken—that serves to bring the full spectrum of otaku culture together. His first visit to the club, however, does not end well as Sasahara's pride is crushed by his senior, Harunobu Madarame, and he leaves the meeting in full denial of his otaku nature. However, after befriending club member Makoto Kousaka, who turns out to be a hardcore otaku despite his looks, Sasahara becomes more involved with club activities which include obsessing over their favorite anime, reading doujinshi, and attending conventions. There, he meets other interesting people like Kousaka's vehemently non-otaku girlfriend Saki Kasukabe, who strives to turn her boyfriend into a "normal guy." -- -- While Saki struggles to understand otaku culture and her boyfriend's love for it, Sasahara finds himself enjoying his time at Genshiken, gradually shedding any denial he once had about being an otaku and immersing himself in an otaku lifestyle. -- -- TV - Oct 10, 2004 -- 153,177 7.66
Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- -- Phoenix Entertainment -- 7 eps -- Manga -- Action Sci-Fi Super Power Drama Mecha Shounen -- Giant Robo the Animation: Chikyuu ga Seishi Suru Hi Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- In a future to come humanity enjoys a new age of prosperity thanks to Dr. Shizuma's invention of a revolutionary renewable energy source: the Shizuma Drive. But this peace is threatened by Big Fire, a cabal seeking world domination. Against Big Fire the International Police Organisation dispatches a collection of superpowered warriors and martial artists, together with Daisaku Kusama, inheritor and master of Earth's most powerful robot, Giant Robo. -- -- By capturing an abnormal Shizuma Drive which is essential to Big Fire's plans the IPO ignites a desperate conflict between the two groups. The coming battle will test Daisaku's resolve to the utmost, reveal the ghastly truth behind the creation of the Shizuma Drive, and bring human civilization to its knees! -- -- Giant Robo is a character-driven adventure in a retro-futuristic setting, drawing on influences from opera, kung-fu cinema, wuxia stories and classic mecha anime. It incorporates characters from the works of the manga author Mitsuteru Yokoyama but it is designed to be a stand-alone story. -- -- Licensor: -- Discotek Media, Manga Entertainment, Media Blasters, NYAV Post -- OVA - Jul 23, 1992 -- 21,487 7.83
Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- -- Phoenix Entertainment -- 7 eps -- Manga -- Action Sci-Fi Super Power Drama Mecha Shounen -- Giant Robo the Animation: Chikyuu ga Seishi Suru Hi Giant Robo the Animation: Chikyuu ga Seishi Suru Hi -- In a future to come humanity enjoys a new age of prosperity thanks to Dr. Shizuma's invention of a revolutionary renewable energy source: the Shizuma Drive. But this peace is threatened by Big Fire, a cabal seeking world domination. Against Big Fire the International Police Organisation dispatches a collection of superpowered warriors and martial artists, together with Daisaku Kusama, inheritor and master of Earth's most powerful robot, Giant Robo. -- -- By capturing an abnormal Shizuma Drive which is essential to Big Fire's plans the IPO ignites a desperate conflict between the two groups. The coming battle will test Daisaku's resolve to the utmost, reveal the ghastly truth behind the creation of the Shizuma Drive, and bring human civilization to its knees! -- -- Giant Robo is a character-driven adventure in a retro-futuristic setting, drawing on influences from opera, kung-fu cinema, wuxia stories and classic mecha anime. It incorporates characters from the works of the manga author Mitsuteru Yokoyama but it is designed to be a stand-alone story. -- OVA - Jul 23, 1992 -- 21,487 7.83
Ginga Eiyuu Densetsu Gaiden: Ougon no Tsubasa -- -- Magic Bus -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu Gaiden: Ougon no Tsubasa Ginga Eiyuu Densetsu Gaiden: Ougon no Tsubasa -- The Galactic Empire and the Free Planets Alliance have been locked in a seemingly endless war for more than a century and a half. In the Empire, a young Siegfried Kircheis meets Reinhard von Müsel and his older sister Annerose. Kircheis enjoys a happy friendship with the two beautiful blonde-haired siblings until the day that their alcoholic father, a lesser nobleman with low standing, accepts a request for Annerose to be sold as a concubine to the Kaiser. Although enraged, Reinhard is powerless to stop the whims of the Imperial Court. He and his father soon move away, leaving Kircheis behind. -- -- A few years later, Reinhard returns in a military uniform and declares his intent to rise through the ranks and free his sister from sexual servitude. Kircheis joins Reinhard on this daring journey to save Annerose, yearning to forever stay by the side of his friends. -- -- Movie - Dec 12, 1992 -- 12,113 6.27
Glasslip -- -- P.A. Works -- 13 eps -- Original -- Romance Slice of Life Supernatural -- Glasslip Glasslip -- What if you hold the power to hear the voices or see fragments of images from the future? Would that be a good thing or a bad thing? Glasslip follows the life of Touko Fukami, an aspiring glass artist born from a glass artisan family. She enjoys her worry-free life in Fukui, save for the fragments of images that she sees on occasion. -- -- On her 18th summer, she meets the transfer student Kakeru Okikura at her school, and then again at her favorite café called Kazemichi together with all four of her friends. The voices from the future lead Kakeru to Touko, and his arrival disrupts her mediocre existence. All six of the friends must face their most unforgettable summer full of hope, affection, and heartache. -- 147,366 5.43
Gochuumon wa Usagi Desu ka? Bloom -- -- Encourage Films -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Gochuumon wa Usagi Desu ka? Bloom Gochuumon wa Usagi Desu ka? Bloom -- Although the year is coming close to an end, there is no lack of fun for Kokoa Hoto and the other café waitresses! From bazaars to festivals, life is as enjoyable as it gets. As for Chino Kafuu and her middle school friends—the friendly Megumi Natsu and the playful Maya Jouga—they begin to look towards the future and decide on a high school to enroll in. -- -- Bonds of friendship and exciting adventures blend into Gochuumon wa Usagi Desu ka? Bloom as the joyful lives of the café waitresses continue. -- -- -- Licensor: -- Sentai Filmworks -- 38,514 7.96
Gochuumon wa Usagi Desu ka?? -- -- Kinema Citrus, White Fox -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Gochuumon wa Usagi Desu ka?? Gochuumon wa Usagi Desu ka?? -- With a new year comes new adventures, especially at the Rabbit House! Since her arrival at the café, Kokoa Hoto has become accustomed to her new life as a waitress even though the Rabbit House isn't the rabbit paradise she initially envisioned it to be. Life is pleasant, and she enjoys spending time both working and playing with her friends and fellow waitresses Chino Kafuu, a cute middle school student with a fuzzy bunny companion named Tippy, and Rize Tedeza, the pig-tailed daughter of a soldier who is readily armed for any scenario. -- -- Together with Chiya Ujimatsu and Sharo Kirima, who also work at neighboring cafés in town, the Rabbit House crew gets involved in all sorts of crazy adventures. Throughout these adventures, the girls encounter troubled novelists, rival cafes, secret treasure, and... alcoholic chocolates? -- -- -- Licensor: -- Sentai Filmworks -- 102,713 7.81
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- 221,418 7.24
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- -- Licensor: -- Aniplex of America -- 221,418 7.24
Great Teacher Onizuka -- -- Studio Pierrot -- 43 eps -- Manga -- Slice of Life Comedy Drama School Shounen -- Great Teacher Onizuka Great Teacher Onizuka -- Twenty-two-year-old Eikichi Onizuka—ex-biker gang leader, conqueror of Shonan, and virgin—has a dream: to become the greatest high school teacher in all of Japan. This isn't because of a passion for teaching, but because he wants a loving teenage wife when he's old and gray. Still, for a perverted, greedy, and lazy delinquent, there is more to Onizuka than meets the eye. So when he lands a job as the homeroom teacher of the Class 3-4 at the prestigious Holy Forest Academy—despite suplexing the Vice Principal—all of his talents are put to the test, as this class is particularly infamous. -- -- Due to their utter contempt for all teachers, the class' students use psychological warfare to mentally break any new homeroom teacher they get, forcing them to quit and leave school. However, Onizuka isn't your average teacher, and he's ready for any challenge in his way. -- -- Bullying, suicide, and sexual harassment are just a few of the issues his students face daily. By tackling the roots of their problems, Onizuka supports them with his unpredictable and unconventional methods—even if it means jumping off a building to save a suicidal child. Thanks to his eccentric charm and fun-loving nature, Class 3-4 slowly learns just how enjoyable school can be when you're the pupils of the Great Teacher Onizuka. -- -- -- Licensor: -- Discotek Media, Tokyopop -- 612,946 8.70
Gundam Build Divers -- -- Sunrise -- 25 eps -- Original -- Action Sci-Fi Mecha -- Gundam Build Divers Gundam Build Divers -- Gunpla Battle Nexus Online (GBN) is a new network game that lets people enjoy a variety of missions using Gunpla in a virtual cyberspace dimension. Middle-school students Riku Mikami and Yukio Hidaka recruit their classmate Momoka Yashiro and dive together into this vast world. Becoming "Divers," or inhabitants of GBN, they meet a mysterious girl named Sarah who has an amazing sensitivity to Gunpla. They begin playing alongside her, but... -- -- There are many other famous Divers, starting with Kyoya Kujo, the champion whom Riku admires. Multiple Divers can join to form a team called a "force." Meanwhile, the game is disrupted by Mass-Divers who use unofficial tools called break decals. Through many encounters and experiences, Riku and his friends will build not only Gunpla, but their own adventures as well! -- -- (Source: Official Website) -- 22,014 6.29
.hack//Roots -- -- Bee Train -- 26 eps -- Original -- Adventure Drama Fantasy Game Sci-Fi -- .hack//Roots .hack//Roots -- After the termination of the incredibly popular virtual reality MMORPG "The World," a new version of the game—The World R:2—is brought online. On his first day in the game, newcomer Haseo thinks he has made some friends to quest with. However, as if mocking his sentiments, they kill his character just for fun. Luckily, he is saved by a mysterious, one-armed player named Ovan who offers to show him around The World. -- -- Alongside Ovan and his cleric friend Shino, Haseo enjoys a wonderful first year in the game. But this peaceful life is shattered when Shino's character is killed by a familiar figure notoriously known as Tri-Edge, whose victims have all fallen into comas in the real world. In a fit of rage, Haseo vows to find the elusive Tri-Edge and kill him. -- -- Taking place during Haseo's first year in The World, .hack//Roots explores the friendships Haseo built in the game before Tri-Edge ripped them away. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Apr 6, 2006 -- 67,429 6.90
.hack//Roots -- -- Bee Train -- 26 eps -- Original -- Adventure Drama Fantasy Game Sci-Fi -- .hack//Roots .hack//Roots -- After the termination of the incredibly popular virtual reality MMORPG "The World," a new version of the game—The World R:2—is brought online. On his first day in the game, newcomer Haseo thinks he has made some friends to quest with. However, as if mocking his sentiments, they kill his character just for fun. Luckily, he is saved by a mysterious, one-armed player named Ovan who offers to show him around The World. -- -- Alongside Ovan and his cleric friend Shino, Haseo enjoys a wonderful first year in the game. But this peaceful life is shattered when Shino's character is killed by a familiar figure notoriously known as Tri-Edge, whose victims have all fallen into comas in the real world. In a fit of rage, Haseo vows to find the elusive Tri-Edge and kill him. -- -- Taking place during Haseo's first year in The World, .hack//Roots explores the friendships Haseo built in the game before Tri-Edge ripped them away. -- -- TV - Apr 6, 2006 -- 67,429 6.90
Hajime no Ippo: Champion Road -- -- Madhouse -- 1 ep -- Manga -- Comedy Shounen Sports -- Hajime no Ippo: Champion Road Hajime no Ippo: Champion Road -- The challenger has become the champion as Ippo Makunouchi now wears the featherweight championship belt of Japan. -- Some time has passed since Ippo's victory, and he has found his friends and coach as supportive as ever; his crush, Kumi Mashiba, seems to enjoy spending time with him as well. Things are looking bright for the new champion, but just as he once set his sights on becoming the best, his first challenger poses an intimidating threat. -- -- Kazuki Sanada works as a doctor at the same hospital as Kumi and fights strategically. Known for integrating his knowledge of the human body into his fights, Sanada is a fearsome contender—however, more unnerving than his physical ability, he has garnered the support of the nurses. Despite being the champion, Ippo feels the pressure as he must face the daunting challenge, retain his belt, and win over the girl he loves. -- -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- Special - Apr 18, 2003 -- 100,589 8.28
Hanamonogatari -- -- Shaft -- 5 eps -- Light novel -- Mystery Comedy Supernatural -- Hanamonogatari Hanamonogatari -- Now that Koyomi Araragi and Hitagi Senjougahara have graduated, very few familiar faces remain at Naoetsu Private High School, one of them being Kanbaru Suruga, holder of the Monkey's Paw. When she begins to hear talk of a mysterious being known as the "Devil," who will magically solve any problem, she immediately thinks these rumors are about her and decides to investigate. -- -- She discovers the Devil is actually Rouka Numachi, a former rival from junior high who is providing free advice to those who seek her out now that she is no longer able to play basketball due to a leg injury. Acting as a collector of misfortune, she enjoys relieving the stress of her clients by providing them with the false hope of having their problems solved. Although Kanbaru sees no real harm being done, she reprimands Rouka for lying and heads home, relieved she is not the cause of the rumors. But when she finds that her left hand has reverted back to its human form, she may have a reason to worry after all... -- -- 339,149 7.98
Hanamonogatari -- -- Shaft -- 5 eps -- Light novel -- Mystery Comedy Supernatural -- Hanamonogatari Hanamonogatari -- Now that Koyomi Araragi and Hitagi Senjougahara have graduated, very few familiar faces remain at Naoetsu Private High School, one of them being Kanbaru Suruga, holder of the Monkey's Paw. When she begins to hear talk of a mysterious being known as the "Devil," who will magically solve any problem, she immediately thinks these rumors are about her and decides to investigate. -- -- She discovers the Devil is actually Rouka Numachi, a former rival from junior high who is providing free advice to those who seek her out now that she is no longer able to play basketball due to a leg injury. Acting as a collector of misfortune, she enjoys relieving the stress of her clients by providing them with the false hope of having their problems solved. Although Kanbaru sees no real harm being done, she reprimands Rouka for lying and heads home, relieved she is not the cause of the rumors. But when she finds that her left hand has reverted back to its human form, she may have a reason to worry after all... -- -- -- Licensor: -- Aniplex of America -- 339,149 7.98
Hanbun no Tsuki ga Noboru Sora -- -- Group TAC -- 6 eps -- Light novel -- Comedy Drama Romance -- Hanbun no Tsuki ga Noboru Sora Hanbun no Tsuki ga Noboru Sora -- After contracting hepatitis A, Ezaki Yuuichi has been confined to a hospital, away from his friends and family, much to his displeasure. To relieve his boredom, he has taken to sneaking out of the hospital, usually putting himself on the receiving end of a beating from his nurse. Upon meeting a girl his age also staying in the hospital, he is immediately captivated by her beauty. Akiba Rika's personality is not quite as captivating as her beauty however. In fact, she is rather selfish, moody, and bossy. But as the two spend more time with each other, they become closer, sharing the ordinary joys and trials of a budding teenage romance, even when darkened with impending tragedy—for Rika's condition does not leave her much longer to live. -- -- TV - Jan 13, 2006 -- 88,908 7.52
Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- 85,116 6.73
Hanyou no Yashahime: Sengoku Otogizoushi -- -- Sunrise -- 24 eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi Hanyou no Yashahime: Sengoku Otogizoushi -- Half-demon twins Towa and Setsuna were always together, living happily in Feudal Japan. But their joyous days come to an end when a forest fire separates them and Towa is thrown through a portal to modern-day Japan. There, she is found by Souta Higurashi, who raises her as his daughter after Towa finds herself unable to return to her time. -- -- Ten years later, 14-year-old Towa is a relatively well-adjusted student, despite the fact that she often gets into fights. However, unexpected trouble arrives on her doorstep in the form of three visitors from Feudal Japan; Moroha, a bounty hunter; Setsuna, a demon slayer and Towa's long-lost twin sister; and Mistress Three-Eyes, a demon seeking a mystical object. Working together, the girls defeat their foe, but in the process, Towa discovers to her horror that Setsuna has no memory of her at all. Hanyou no Yashahime: Sengoku Otogizoushi follows the three girls as they endeavor to remedy Setsuna's memory loss, as well as discover the truth about their linked destinies. -- -- -- Licensor: -- VIZ Media -- 85,116 6.73
Hataraku Saibou: Kaze Shoukougun -- -- David Production -- 1 ep -- Manga -- Comedy Shounen -- Hataraku Saibou: Kaze Shoukougun Hataraku Saibou: Kaze Shoukougun -- A mysterious cell wearing a stylish hat appears before the regular cells, who are bored with just the same (cell division) work over and over again, every day. This mysterious cell lures the regular cells into a mischievous scheme against White Blood Cell and Killer T Cell. The regular cells enjoy working out their everyday, pent-up frustration. But, just who exactly is this cell wearing a stylish hat? -- -- (Source: ANN) -- Special - Dec 27, 2018 -- 37,187 7.27
Hayate no Gotoku!!: Atsu ga Natsuize - Mizugi-hen! -- -- J.C.Staff -- 1 ep -- Manga -- Action Comedy Harem Parody Romance -- Hayate no Gotoku!!: Atsu ga Natsuize - Mizugi-hen! Hayate no Gotoku!!: Atsu ga Natsuize - Mizugi-hen! -- To encourage Nagi to swim and enjoy summer, Maria invites various friends to their Sanzenin family's private beach. While everyone is having fun, Nagi hesitates to wear swimsuits and come out because of her small breasts, and refuses to join... -- OVA - Mar 6, 2009 -- 35,002 7.33
Houkago Teibou Nisshi -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Comedy School Seinen -- Houkago Teibou Nisshi Houkago Teibou Nisshi -- Hina Tsurugi and her family have just moved to a quaint seaside town. Hoping to savor the sight of the peaceful ocean, Hina stumbles upon a girl named Yuuki Kuroiwa—an upperclassman at her new school—who invites Hina to join her in fishing. Hina reels in an octopus, which falls onto her; being afraid of bugs and big creatures, she panics and begs Yuuki to remove it from her. Yuuki sees this as an opportunity to force Hina to join the school's Breakwater Club—a club where members gather, catch, and eat various types of marine life as their main activity. -- -- Although her attempts to refuse to join fail, Hina slowly begins to discover the hidden joy in fishing. Her view on the sport changes, now looking forward to all the delightful experiences she can take part in alongside her fellow club members. -- -- -- Licensor: -- Funimation -- 40,791 7.39
Houseki no Kuni (TV) -- -- Orange -- 12 eps -- Manga -- Action Drama Fantasy Mystery Seinen -- Houseki no Kuni (TV) Houseki no Kuni (TV) -- In the mysterious future, crystalline organisms called Gems inhabit a world that has been destroyed by six meteors. Each Gem is assigned a role in order to fight against the Lunarians, a species who attacks them in order to shatter their bodies and use them as decorations. -- -- Phosphophyllite, also known as Phos, is a young and fragile Gem who dreams of helping their friends in the war effort. Instead, they are told to compile an encyclopedia because of their delicate condition. After begrudgingly embarking on this task, Phos meets Cinnabar, an intelligent gem who has been relegated to patrolling the isolated island at night because of the corrosive poison their body creates. After seeing how unhappy Cinnabar is, Phos decides to find a role that both of the rejected Gems can enjoy. Houseki no Kuni follows Phos' efforts to be useful and protect their fellow Gems. -- -- 318,646 8.41
Houseki no Kuni (TV) -- -- Orange -- 12 eps -- Manga -- Action Drama Fantasy Mystery Seinen -- Houseki no Kuni (TV) Houseki no Kuni (TV) -- In the mysterious future, crystalline organisms called Gems inhabit a world that has been destroyed by six meteors. Each Gem is assigned a role in order to fight against the Lunarians, a species who attacks them in order to shatter their bodies and use them as decorations. -- -- Phosphophyllite, also known as Phos, is a young and fragile Gem who dreams of helping their friends in the war effort. Instead, they are told to compile an encyclopedia because of their delicate condition. After begrudgingly embarking on this task, Phos meets Cinnabar, an intelligent gem who has been relegated to patrolling the isolated island at night because of the corrosive poison their body creates. After seeing how unhappy Cinnabar is, Phos decides to find a role that both of the rejected Gems can enjoy. Houseki no Kuni follows Phos' efforts to be useful and protect their fellow Gems. -- -- -- Licensor: -- Sentai Filmworks -- 318,646 8.41
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 255,538 7.19
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 256,664 7.19
Inazuma Eleven Go -- -- OLM -- 47 eps -- Game -- Shounen Sports Super Power -- Inazuma Eleven Go Inazuma Eleven Go -- Tenma Matsukaze is a new student at Raimon Junior High. Due to his love for soccer, he decides to join the school soccer team, which gained its reputation after the amazing performance shown ten years earlier in the Football Frontier International, a tournament that hosts the best youth teams the world has to offer. Unfortunately, the once renowned school doesn't have the soccer spirit it once enjoyed. -- -- This is primarily due to the fact that soccer in Japan is now controlled by a dark entity known as the "Fifth Sector." They alone decide the fate of every match, instructing teams to either win or lose. The actions of the Fifth Sector have beaten down the country’s soccer teams, who no longer have a love for the game. -- -- Tenma and his teammates will look to shift this paradigm and fight back against their evil oppressors. Thankfully, they will not be alone in this battle, as they will get help from a group known as the "Resistance." Cheer on the boys of Inazuma Eleven Go as they fight the good fight! -- TV - May 4, 2011 -- 57,397 6.96
Kaguya-hime no Monogatari -- -- Studio Ghibli -- 1 ep -- Other -- Fantasy Historical -- Kaguya-hime no Monogatari Kaguya-hime no Monogatari -- Deep in the countryside, a man named Okina works as a bamboo cutter in a forest, chopping away at the hollow plants day after day. One day, he discovers a small baby inside a glowing shoot. He immediately takes her home, convinced that she is a princess sent to Earth as a divine blessing from heaven. Okina and his wife Ouna take it upon themselves to raise the infant as their own, watching over her as she quickly grows into an energetic young girl. Given the name Kaguya, she fits right in with the village she has come to call home, going on adventures with the other children and enjoying what youth has to offer. -- -- But when Okina finds a large fortune of gold and treasure in the forest, Kaguya's life is completely changed. Believing this to be yet another gift from heaven, he takes it upon himself to turn his daughter into a real princess using the wealth he has just obtained, relocating the family to a mansion in the capital. As she leaves her friends behind to enter into an unwanted life of royalty, Kaguya's origins and purpose slowly come to light. -- -- -- Licensor: -- GKIDS -- Movie - Nov 23, 2013 -- 155,340 8.22
Kaleido Star -- -- Gonzo, Production I.G -- 51 eps -- Original -- Comedy Sports Drama Fantasy Shoujo -- Kaleido Star Kaleido Star -- The Kaleido Stage is known throughout the world for captivating audiences with its amazing acrobatics, innovative routines, and extravagant costumes and sets. It is a place for guests to believe in magic, and Sora Naegino wants nothing more than to be a part of that magic—by becoming an acrobat for the famed circus herself. -- -- To realize her dream, she travels from Japan to California to audition for a place in the group. However, Sora learns that she needs much more than her natural talent to bring joy to the faces in the crowd. She quickly discovers just how difficult it is to be a professional performer where the stakes—and the stunts—are higher and mistakes spell danger! To put on performances worthy of the Kaleido Stage, she will need to endure rigorous training, unconventional assignments, fierce competition, and the antics of a mischievous spirit named Fool. -- -- Can Sora reach new heights, make new friends, conquer her fears, and surpass her limits to become a Kaleido Star? -- -- 70,745 7.94
Kaleido Star -- -- Gonzo, Production I.G -- 51 eps -- Original -- Comedy Sports Drama Fantasy Shoujo -- Kaleido Star Kaleido Star -- The Kaleido Stage is known throughout the world for captivating audiences with its amazing acrobatics, innovative routines, and extravagant costumes and sets. It is a place for guests to believe in magic, and Sora Naegino wants nothing more than to be a part of that magic—by becoming an acrobat for the famed circus herself. -- -- To realize her dream, she travels from Japan to California to audition for a place in the group. However, Sora learns that she needs much more than her natural talent to bring joy to the faces in the crowd. She quickly discovers just how difficult it is to be a professional performer where the stakes—and the stunts—are higher and mistakes spell danger! To put on performances worthy of the Kaleido Stage, she will need to endure rigorous training, unconventional assignments, fierce competition, and the antics of a mischievous spirit named Fool. -- -- Can Sora reach new heights, make new friends, conquer her fears, and surpass her limits to become a Kaleido Star? -- -- -- Licensor: -- ADV Films, Funimation -- 70,745 7.94
Kanokon: Manatsu no Dai Shanikusai -- -- Xebec -- 2 eps -- Light novel -- Ecchi Romance Slice of Life -- Kanokon: Manatsu no Dai Shanikusai Kanokon: Manatsu no Dai Shanikusai -- With the arrival of summer and the school break, Chizuru, Kota, and the rest of their friends are lazily enjoying the warm weather. Chizuru flirts with Kota, Kota gets embarrassed, and Nozomu gets in the way. Tayura pines after Akane, Akane rebuffs Tayura, and a sexy good time ensues. The status quo isn't quite the same since the fox snared her prey, but the timeless boy-meets-girl tale lingers on. -- -- (Source: Media Blasters) -- -- Licensor: -- Media Blasters -- OVA - Oct 4, 2009 -- 38,759 6.57
Kanon -- -- Toei Animation -- 13 eps -- Visual novel -- Drama Romance Slice of Life Supernatural -- Kanon Kanon -- It’s been 7 years since Yuuichi Aizawa visited his aunt Akiko, but now that his parents have gone to Africa to pursue their careers, he is finally back in the little northern town. Yuuichi is not really overjoyed with the prospect of living here though, because all of his memories of this place and the people living in it have mysteriously vanished. His cute cousin Nayuki seems like a stranger as well, even though he used to play with her all the time when they were younger. -- -- On the day of moving into his new home, Yuuichi starts unpacking the boxes and stumbles upon a red headband that no one seems to recognize. This is one of the first clues that will make Yuuichi take a stroll through the snow-covered town and make him start recalling fragments of his past, broken promises and buried secrets. Yuuichi soon realizes that there is something supernatural going on, and all of his new female acquaintances seem to have links to his forgotten past. -- -- Licensor: -- Funimation -- TV - Jan 31, 2002 -- 56,479 7.11
Kanon -- -- Toei Animation -- 13 eps -- Visual novel -- Drama Romance Slice of Life Supernatural -- Kanon Kanon -- It’s been 7 years since Yuuichi Aizawa visited his aunt Akiko, but now that his parents have gone to Africa to pursue their careers, he is finally back in the little northern town. Yuuichi is not really overjoyed with the prospect of living here though, because all of his memories of this place and the people living in it have mysteriously vanished. His cute cousin Nayuki seems like a stranger as well, even though he used to play with her all the time when they were younger. -- -- On the day of moving into his new home, Yuuichi starts unpacking the boxes and stumbles upon a red headband that no one seems to recognize. This is one of the first clues that will make Yuuichi take a stroll through the snow-covered town and make him start recalling fragments of his past, broken promises and buried secrets. Yuuichi soon realizes that there is something supernatural going on, and all of his new female acquaintances seem to have links to his forgotten past. -- TV - Jan 31, 2002 -- 56,479 7.11
Kashimashi: Girl Meets Girl -- -- Studio Hibari -- 12 eps -- Manga -- Comedy Drama Romance School Shoujo Ai Slice of Life -- Kashimashi: Girl Meets Girl Kashimashi: Girl Meets Girl -- Hazumu was a shy boy who enjoyed gardening, collecting herbs, and long walks in the mountains. One day he finally worked up the courage to confess his love to Yasuna, but she rejected him. -- -- Depressed, he wandered up Mt. Kashimayama, the place where they first met, to reconsider his feelings. After getting lost, he wished upon a shooting star and received a bizarre twist of fate. -- -- Now he is a she, and she stumbles headfirst back into social life and relationships only to find that the entire landscape has changed! -- -- (Source: Media Blasters) -- -- Licensor: -- Discotek Media, Media Blasters -- TV - Jan 12, 2006 -- 43,936 6.66
Kemono no Souja Erin -- -- Production I.G, Trans Arts -- 50 eps -- Novel -- Drama Fantasy Slice of Life -- Kemono no Souja Erin Kemono no Souja Erin -- In the land of Ryoza, the neighboring provinces of Shin-Ou and Tai-Kou have been at peace. Queen Shinou is the ruler of Ryoza and her greatest general, Grand Duke Taikou, defends the kingdom with his army of powerful war-lizards known as the "Touda." Although the two regions have enjoyed a long-standing alliance, mounting tensions threaten to spark a fierce civil war. -- -- Within Ake, a village in Tai-Kou tasked with raising the Grand Duke's army, lives Erin, a bright girl who spends her days watching the work of her mother Soyon, the village's head Touda doctor. But while under Soyon's care, a disastrous incident befalls the Grand Duke's strongest Touda, and the peace that Erin and her mother had been enjoying vanishes as Soyon is punished severely. In a desperate attempt to save her mother, Erin ends up falling in a river and is swept towards Shin-Ou. -- -- Unable to return home, Erin must learn to lead a new life with completely different people, all while hunting for the truth of both beasts and humanity itself, with tensions between the two regions constantly escalating. -- -- TV - Jan 10, 2009 -- 70,335 8.34
Keroro Gunsou -- -- Sunrise -- 358 eps -- Manga -- Comedy Mecha Parody Sci-Fi Shounen -- Keroro Gunsou Keroro Gunsou -- Unsuspecting inhabitants of the planet Earth are going about their business, enjoying a bright and particularly beautiful sunny day, when a young Japanese boy spots a shiny object falling from the sky... Has an alien invasion finally begun? -- -- Elsewhere in Japan, Keroro, frog sergeant and leader of the Space Invasion Army Special Tactics Platoon of the 58th Planet in the Gamma Planetary System, has discovered the perfect hideout. He infiltrates the home of the Hinata family in an attempt to establish a headquarters that he and his troops could use to prepare for world domination... but earthlings Fuyuki and Natsumi Hinata are too much for him to handle! Natsumi instinctively calls them out of hiding, leaving the hapless sergeant no option but to reveal his secret identity. The two siblings soon welcome the sergeant to their home, all thanks to Fuyuki’s generos—err... curiosity. -- -- The Sergeant has successfully infiltrated his first target area! Or has he? Join Keroro Gunsou in his dastardly attempt to take over the world! -- -- Licensor: -- ADV Films, Discotek Media, Funimation -- TV - Apr 3, 2004 -- 61,510 7.69
Kimetsu no Yaiba -- -- ufotable -- 26 eps -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Kimetsu no Yaiba -- Ever since the death of his father, the burden of supporting the family has fallen upon Tanjirou Kamado's shoulders. Though living impoverished on a remote mountain, the Kamado family are able to enjoy a relatively peaceful and happy life. One day, Tanjirou decides to go down to the local village to make a little money selling charcoal. On his way back, night falls, forcing Tanjirou to take shelter in the house of a strange man, who warns him of the existence of flesh-eating demons that lurk in the woods at night. -- -- When he finally arrives back home the next day, he is met with a horrifying sight—his whole family has been slaughtered. Worse still, the sole survivor is his sister Nezuko, who has been turned into a bloodthirsty demon. Consumed by rage and hatred, Tanjirou swears to avenge his family and stay by his only remaining sibling. Alongside the mysterious group calling themselves the Demon Slayer Corps, Tanjirou will do whatever it takes to slay the demons and protect the remnants of his beloved sister's humanity. -- -- -- Licensor: -- Aniplex of America -- 1,613,187 8.60
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- 149,872 7.59
Kino no Tabi: The Beautiful World - The Animated Series -- -- Lerche -- 12 eps -- Light novel -- Action Adventure Slice of Life -- Kino no Tabi: The Beautiful World - The Animated Series Kino no Tabi: The Beautiful World - The Animated Series -- When 15-year-old Kino is feeling weighed down by heavy thoughts, one thing always manages to cheer her up: traveling. Nothing fills her heart with joy like exploring the beautiful, wonderful world around her and the fascinating ways people find to live. However, Kino is not as helpless as her cute appearance and courteous demeanor suggest. Armed with "Cannon" and "Woodsman," her trusted handguns, Kino isn’t afraid to kill anyone who would dare to get in her way. Always by her side is her best friend and loyal companion Hermes, a sentient motorcycle, who supports Kino through the sorrows and hardships of their journey. Together, they travel the vast countryside with the shared goal of always moving forward, and a single rule: never stay in one country for more than three days. -- -- As Kino and Hermes encounter new people and learn the rules of their civilizations, they grow and find out more about their own values and virtues. But as Kino slowly discovers the world around her, she also finds herself facing dangers that linger within the vast unknown. -- -- -- Licensor: -- Funimation -- 149,872 7.59
Kiss Dum: Engage Planet -- -- Satelight -- 26 eps -- Original -- Mecha Military Sci-Fi -- Kiss Dum: Engage Planet Kiss Dum: Engage Planet -- In A.D. 2031, humans are enjoying a prosperous existence until strange life forms called Hardians appear. They suddenly begin to multiply and assault the human population. As a countermeasure, mankind organizes the N.I.D.F. to investigate the Hardians and protect themselves. -- -- A fighter pilot, Aiba Shu, begins to become involved in the battle against the lifeforms. Rurika Yuno, one of Earth's foremost scientists, investigates the Hardians and hears rumors about the "Book of a Dead Man." What is the secret of this tome, and what relation does it have to the Hardians? -- -- Now, the fight for mankind's survival begins. -- -- (Source: AnimeNfo) -- -- Licensor: -- Bandai Visual USA, Maiden Japan -- TV - Apr 4, 2007 -- 9,400 6.59
K-On!: Live House! -- -- Kyoto Animation -- 1 ep -- 4-koma manga -- Comedy Music School Slice of Life -- K-On!: Live House! K-On!: Live House! -- It is almost the end of the year, and Houkago Tea Time has been invited to participate in a live house on New Year's Eve! The iconic band members are Yui Hirasawa, the carefree guitarist who is enthusiastic to play music; Mio Akiyama, the shy bassist who gets embarrassed easily; Tsumugi Kotobuki, the gentle and sweet keyboardist who finds joy in normal activities; Ritsu Tainaka, the extroverted drummer who likes to tease Mio; and Azusa Nakano, the rhythm guitarist who is one year younger than the rest but slightly more mature. -- -- Performing in the set gives the girls the rare opportunity to meet various people from different bands, including the one that invited them, Love Crysis. Will Houkago Tea Time be able to delight their audiences successfully? -- -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- Special - Jan 19, 2010 -- 127,760 7.83
Kuma Kuma Kuma Bear -- -- EMT Squared -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Kuma Kuma Kuma Bear Kuma Kuma Kuma Bear -- After fanatically playing the VRMMO World Fantasy Online for almost a year, the shut-in yet relatively affluent fifteen-year-old Yuna receives a bear costume from the game's administrators. The outfit, while somewhat embarrassing to wear, turns out to have overpowered stats and effects that make her character significantly more powerful. After accepting the bear equipment, she finds herself transported to another in-game world that prevents her from returning to reality. -- -- Confused and unable to log out, Yuna sets out to explore this new environment. She rescues a girl named Fina from wild wolves, who then guides her to the city of Crimonia. With her eccentric bear attire, however, Yuna stands out wherever she goes, and alongside her boosted fighting prowess, her reputation quickly rises—to the point that people give her the nickname "Bloody Bear." -- -- Undeterred by this change in her life, Yuna decides to take on the role of an adventurer and fully enjoy herself in her new world. -- -- 79,067 7.15
Kuma Kuma Kuma Bear -- -- EMT Squared -- 12 eps -- Light novel -- Adventure Comedy Fantasy -- Kuma Kuma Kuma Bear Kuma Kuma Kuma Bear -- After fanatically playing the VRMMO World Fantasy Online for almost a year, the shut-in yet relatively affluent fifteen-year-old Yuna receives a bear costume from the game's administrators. The outfit, while somewhat embarrassing to wear, turns out to have overpowered stats and effects that make her character significantly more powerful. After accepting the bear equipment, she finds herself transported to another in-game world that prevents her from returning to reality. -- -- Confused and unable to log out, Yuna sets out to explore this new environment. She rescues a girl named Fina from wild wolves, who then guides her to the city of Crimonia. With her eccentric bear attire, however, Yuna stands out wherever she goes, and alongside her boosted fighting prowess, her reputation quickly rises—to the point that people give her the nickname "Bloody Bear." -- -- Undeterred by this change in her life, Yuna decides to take on the role of an adventurer and fully enjoy herself in her new world. -- -- -- Licensor: -- Funimation -- 79,067 7.15
Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- 115,000 7.19
Kuromukuro -- -- P.A. Works -- 26 eps -- Original -- Action Sci-Fi Mecha -- Kuromukuro Kuromukuro -- During the dawn of the 21st century, the United Nations Kurobe Research Institute was established in Japan to investigate an ancient artifact, which was discovered during the construction of the Kurobe Dam. Scientists from around the world have gathered in the facility to study the object, while their children enjoy their everyday lives attending Mt. Tate International Senior High School. -- -- Yukina Shirahane, a reserved high school girl, is the daughter of the facility's head scientist. While visiting her mother at the facility, Yukina manages to solve part of the artifact's puzzle. To her surprise, what appears before her is Kennosuke Tokisada Ouma, a young samurai from the Sengoku era. -- -- As a threat approaches from outer space, Yukina, along with Kennosuke, finds herself defending Earth against the invading forces. Along the way, she discovers the mystery behind Kennosuke and the reason he is determined to protect her. -- -- -- Licensor: -- Ponycan USA -- 115,000 7.19
Kyojinzoku no Hanayome -- -- Studio Hokiboshi -- 9 eps -- Manga -- Fantasy Shounen Ai -- Kyojinzoku no Hanayome Kyojinzoku no Hanayome -- Kouichi Mizuki ends his high school basketball career on a high note, bringing his team to victory during their final match at nationals. Now free from club activities, he looks forward to spending more time socializing, maybe even finding room for romance. But fate has slightly different plans for him when a magical circle transports Kouichi to Tildant, the land of giants. -- -- Upon his arrival, Kouichi comes face-to-face with Caius Lao Bistail, the titan king and the culprit behind his summoning. Caius is overjoyed, claiming Kouichi to be his fated bride and asking him to bear his children! It soon becomes evident to Kouichi that his species, let alone gender, is not a problem as Caius pushes him down onto a lavish bed. Will Kouichi ever find romance in this relationship that is bound to end in tears? -- -- -- -- The complete edition with explicit scenes was distributed online via Comic Festa Anime Zone. The censored version was broadcast on Tokyo MX. This database entry reflects censored TV version of the anime. -- 19,067 5.26
Kyoushirou to Towa no Sora -- -- TNK -- 12 eps -- Manga -- Drama Magic Romance Shounen -- Kyoushirou to Towa no Sora Kyoushirou to Towa no Sora -- Kyoshiro to Towa no Sora revolves around the life of Kuu Shiratori, a seemingly normal high school girl who enjoys her school life in the giant city Academia, which is thought of as a symbol of recovery for humanity since already ten years have passed since the greatest disaster mankind had ever seen, occurred. Kuu has recently been having a recurring dream where a prince meets her and takes her away. One day, while all the students at her school are preparing for the upcoming school festival, the prince, whom she has met several times in her dreams, appears. The prince, Kyoshiro Ayanokoji, requests of her just as he had done in Kuu's dreams, "Let's go... together..." -- -- (Source: Wikipedia) -- 38,528 6.47
Kyoushirou to Towa no Sora -- -- TNK -- 12 eps -- Manga -- Drama Magic Romance Shounen -- Kyoushirou to Towa no Sora Kyoushirou to Towa no Sora -- Kyoshiro to Towa no Sora revolves around the life of Kuu Shiratori, a seemingly normal high school girl who enjoys her school life in the giant city Academia, which is thought of as a symbol of recovery for humanity since already ten years have passed since the greatest disaster mankind had ever seen, occurred. Kuu has recently been having a recurring dream where a prince meets her and takes her away. One day, while all the students at her school are preparing for the upcoming school festival, the prince, whom she has met several times in her dreams, appears. The prince, Kyoshiro Ayanokoji, requests of her just as he had done in Kuu's dreams, "Let's go... together..." -- -- (Source: Wikipedia) -- -- Licensor: -- ADV Films, Funimation -- 38,528 6.47
Kyousou Giga -- -- Toei Animation -- 1 ep -- Original -- Action Fantasy Supernatural -- Kyousou Giga Kyousou Giga -- It's Kyoto, and yet it is not. -- -- A microcosm of peculiar origins, "Mirror Kyoto." -- -- A small incident causes a young girl, Koto, to wander into this world. -- -- She runs into a mysterious monk, gets chased around by a tech-obsessed girl, and heartily enjoys her chaotic and colorful new life, but meanwhile, out of sight, a certain plan is being set into motion... -- -- In this mysterious city where spirits and humans have been thrown together, the festivities are about to begin! -- -- (Source: translated from the official website by lygerzero0zero) -- ONA - Dec 1, 2011 -- 41,778 6.94
Les Misérables: Shoujo Cosette -- -- Nippon Animation -- 52 eps -- Novel -- Slice of Life Historical Drama Shoujo -- Les Misérables: Shoujo Cosette Les Misérables: Shoujo Cosette -- In 19th century France, a struggling single mother, Fantine, leaves her three-year-old daughter Cosette in the care of her new acquaintances, the Thernadiers. Unfortunately, Cosette's caretakers prove to be anything but loving, and the poor girl is subjected to repeated abuse and forced servitude. Still, she endures the torment in the hopes of seeing her mother once again. -- -- One night, while doing errands for her host family, Cosette is assisted by an honorable stranger named Jean Valjean. After a brief conversation with the young girl, Jean acknowledges her as the type of person he has been seeking and rescues her from the clutches of the Thernadiers. They make their way to a nearby town where Cosette enjoys a new life thanks to her savior. -- -- Under Jean's guidance, Cosette promises to help others with her newfound freedom. She pledges to heal the nation, ensuring that no one else suffers her fate. Though the road ahead is paved with tragedies left by the French Revolution, this idealistic girl will not rest until France is freed from poverty and suffering. -- -- TV - Jan 7, 2007 -- 22,190 7.87
Little Busters! -- -- J.C.Staff -- 26 eps -- Visual novel -- Slice of Life Comedy Supernatural Drama School -- Little Busters! Little Busters! -- As a child, Riki Naoe shut himself from the world, thanks to a diagnosis of narcolepsy following the tragic deaths of his parents. However, Riki is saved when, one fateful day, a boy named Kyousuke recruits him into a team who call themselves the Little Busters. Accompanied by Masato, Kengo, and Rin, these misfits spend their childhood fighting evil and enjoying their youth. -- -- Years pass, and even in high school, the well-knit teammates remain together. Kyousuke decides to re-ignite the Little Busters by forming a baseball team as it will be his last school year with them. They have a problem though: there aren't enough members! The tables have turned, for it is now Riki's turn to reach out and recruit new friends into the Little Busters, just like Kyousuke had once done for him. -- Then, an omen surfaces—Rin finds a strange letter attached to her cat, assigning them the duty of uncovering the "secret of this world" by completing specific tasks. Just what is this secret, and why is it being hidden? It's up to the Little Busters to find out! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2012 -- 241,826 7.51
Little Busters! -- -- J.C.Staff -- 26 eps -- Visual novel -- Slice of Life Comedy Supernatural Drama School -- Little Busters! Little Busters! -- As a child, Riki Naoe shut himself from the world, thanks to a diagnosis of narcolepsy following the tragic deaths of his parents. However, Riki is saved when, one fateful day, a boy named Kyousuke recruits him into a team who call themselves the Little Busters. Accompanied by Masato, Kengo, and Rin, these misfits spend their childhood fighting evil and enjoying their youth. -- -- Years pass, and even in high school, the well-knit teammates remain together. Kyousuke decides to re-ignite the Little Busters by forming a baseball team as it will be his last school year with them. They have a problem though: there aren't enough members! The tables have turned, for it is now Riki's turn to reach out and recruit new friends into the Little Busters, just like Kyousuke had once done for him. -- Then, an omen surfaces—Rin finds a strange letter attached to her cat, assigning them the duty of uncovering the "secret of this world" by completing specific tasks. Just what is this secret, and why is it being hidden? It's up to the Little Busters to find out! -- -- TV - Oct 6, 2012 -- 241,826 7.51
Long Riders! -- -- Actas -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Long Riders! Long Riders! -- Falling in love at first sight with a collapsible bicycle outside the station, Ami Kurata, first-year university student empties her account without a second thought and buys the bicycle. Now she enjoys weekend cycling trips with Aoi, her childhood friend, and Hinako, a senior at her university. "Owning a road bike may change your view of the world completely." Prompted by the comment, Ami purchased a road bike, and she is really impressed with the traveling performance. As soon as she places her feet on the pedals and presses down, everything about riding a road bicycle—the lightness of the pedal, the speed, the acceleration—is nothing like she has ever experienced. Ami's cycle life gets going with the new road cycle as her partner! -- -- (Source: Showgate, edited) -- 23,310 6.65
Long Riders! -- -- Actas -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Long Riders! Long Riders! -- Falling in love at first sight with a collapsible bicycle outside the station, Ami Kurata, first-year university student empties her account without a second thought and buys the bicycle. Now she enjoys weekend cycling trips with Aoi, her childhood friend, and Hinako, a senior at her university. "Owning a road bike may change your view of the world completely." Prompted by the comment, Ami purchased a road bike, and she is really impressed with the traveling performance. As soon as she places her feet on the pedals and presses down, everything about riding a road bicycle—the lightness of the pedal, the speed, the acceleration—is nothing like she has ever experienced. Ami's cycle life gets going with the new road cycle as her partner! -- -- (Source: Showgate, edited) -- -- Licensor: -- Sentai Filmworks -- 23,310 6.65
Love Live! The School Idol Movie -- -- Sunrise -- 1 ep -- Original -- Music School Slice of Life -- Love Live! The School Idol Movie Love Live! The School Idol Movie -- Hot on the heels of the third year students' graduation, μ's is invited to New York in hopes of spreading the joy of school idols to other parts of the world. Due to the events of the recent Love Live!, μ's has reached eminent stardom which results in crowds swarming them whenever they appear in public. With the increased attention, however, comes a difficult choice. -- -- Having yet to publicly announce the decision they came to regarding their future, the young members of μ's are pushed to continue performing by rival group A-RISE, Otonokizaka High School, and even Love Live! itself. As leader, Honoka Kousaka is left wondering if the path they have chosen is truly for the best, as μ's must re-evaluate their choices and come to a final decision on what they want for the future. -- -- Love Live! The School Idol Movie depicts the final chapter in μ's story as the girls explore just what being an idol means to them as well as the bond that connects the nine of them together. -- -- -- Licensor: -- NIS America, Inc. -- Movie - Jun 13, 2015 -- 105,457 7.94
Machikado Mazoku 2nd Season -- -- - -- ? eps -- 4-koma manga -- Slice of Life Comedy Magic -- Machikado Mazoku 2nd Season Machikado Mazoku 2nd Season -- Second season of Machikado Mazoku. -- TV - ??? ??, ???? -- 16,976 N/A -- -- Slayers Gorgeous -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Supernatural -- Slayers Gorgeous Slayers Gorgeous -- Sorceresses Lina Inverse and Naga the Serpent are enjoying a meal in a villiage when the residents suddenly retreat indoors and two armies - one of men and one of a young girl and a tribe of dragons. Although the ruler of the town originally tries to convince Lina that this is because of a dark legacy, in truth the dragon army is led by his daughter and their battles are over her allowance. Lina agrees to help the ruler while Naga joins his daughter, Marlene. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Aug 1, 1998 -- 16,918 7.33
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- 24,915 7.04
Mahou Shoujo Lyrical Nanoha -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha Mahou Shoujo Lyrical Nanoha -- Nanoha Takamachi, an ordinary third-grader who enjoys spending time with her family and friends, rescues an injured ferret that she had dreamed about the night before. The next day, the ferret cries out to her telepathically, asking Nanoha to save him. The ferret reveals himself to be Yuuno Scrya, a mage from another world who is trying to collect the dangerous 21 Jewel Seeds that he accidentally scattered across the world. He enlists Nanoha's help, gifting her the magical wand Raising Heart, and teaches her how to become a powerful mage. -- -- Days later, after reclaiming a few of the Jewel Seeds, another mage appears: Fate Testarossa. Stronger than Nanoha, Fate refuses to divulge her reasons in trying to collect the Jewel Seeds. Nanoha senses a melancholy in her eyes, but Fate refuses to communicate. Directed by Akiyuki Shinbo, Mahou Shoujo Lyrical Nanoha is a story about the clash of emotions when goals collide. -- -- -- Licensor: -- Geneon Entertainment USA -- TV - Oct 3, 2004 -- 89,879 7.42
Mahou Shoujo Lyrical Nanoha -- -- Seven Arcs -- 13 eps -- Original -- Action Comedy Drama Magic Super Power -- Mahou Shoujo Lyrical Nanoha Mahou Shoujo Lyrical Nanoha -- Nanoha Takamachi, an ordinary third-grader who enjoys spending time with her family and friends, rescues an injured ferret that she had dreamed about the night before. The next day, the ferret cries out to her telepathically, asking Nanoha to save him. The ferret reveals himself to be Yuuno Scrya, a mage from another world who is trying to collect the dangerous 21 Jewel Seeds that he accidentally scattered across the world. He enlists Nanoha's help, gifting her the magical wand Raising Heart, and teaches her how to become a powerful mage. -- -- Days later, after reclaiming a few of the Jewel Seeds, another mage appears: Fate Testarossa. Stronger than Nanoha, Fate refuses to divulge her reasons in trying to collect the Jewel Seeds. Nanoha senses a melancholy in her eyes, but Fate refuses to communicate. Directed by Akiyuki Shinbo, Mahou Shoujo Lyrical Nanoha is a story about the clash of emotions when goals collide. -- -- TV - Oct 3, 2004 -- 89,879 7.42
Mahou Shoujo Nante Mou Ii Desukara. -- -- Pine Jam -- 12 eps -- Web manga -- Comedy Magic -- Mahou Shoujo Nante Mou Ii Desukara. Mahou Shoujo Nante Mou Ii Desukara. -- Yuzuka Hanami is a young, carefree girl who lives the most ordinary life imaginable. Although her father works around the clock and her mother is rarely home, she still enjoys herself and strives to be an excellent student. -- -- Miton, on the other hand, is an alien life-form with the ability to transform his master into a magical girl, a warrior who fights evil wherever it may appear. However, there are not as many enemies as there used to be, so Miton has been out of work for a while. Starving and homeless, he has taken up residence in a pile of garbage. -- -- As Yuzuka walks past him one day, Miton seizes the opportunity to offer his services to the young girl. Yuzuka reluctantly agrees, but when she transforms into a magical girl and discovers that her outfit is a swimsuit, she begins to have second thoughts about what she has gotten herself into! -- -- 22,403 5.94
Major S2 -- -- Studio Hibari -- 26 eps -- Manga -- Comedy Drama Shounen Sports -- Major S2 Major S2 -- Gorou Honda has finally returned to Mifune East Junior High School, surprising his friends upon arrival. Now, Gorou is once again surrounded by those he holds closest, and he strives to continue playing and enjoying the game he loves most. -- -- However, things do not go as planned, as Gorou is reminded of the harsh realities of baseball as he copes with an injury he sustained while playing baseball at Hitaka Little. Between new rivals, old friends, and mending broken relationships, Gorou must overcome challenges he has never faced before. -- -- His goal of attending elite baseball high school Kaido may not be far from his reach, but complicated circumstances may stop him in his tracks once again. How will he deal with the immense pressures of the game? And will he ever be able to find the type of baseball he loves most? -- -- TV - Dec 10, 2005 -- 59,966 8.24
MÄR -- -- SynergySP -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- MÄR MÄR -- Dreaming of a magical world every night, the young Toramizu Ginta yearns to be able to go there. With only his friend Koyuki believing in his dreams, Ginta remains positive despite the slander he receives from others over his dreams. But his wishes are answered, as one day a large door appears in front of Ginta, summoning him to the land of MAR Heaven. In this land, the weapons known as ARMS exist. While initially Ginta greatly enjoyed the discovery of this magical world, he soon learns of the terrible wars that have once plagued MAR Heaven and the upcoming war that may soon appear. -- 44,353 7.28
MÄR -- -- SynergySP -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- MÄR MÄR -- Dreaming of a magical world every night, the young Toramizu Ginta yearns to be able to go there. With only his friend Koyuki believing in his dreams, Ginta remains positive despite the slander he receives from others over his dreams. But his wishes are answered, as one day a large door appears in front of Ginta, summoning him to the land of MAR Heaven. In this land, the weapons known as ARMS exist. While initially Ginta greatly enjoyed the discovery of this magical world, he soon learns of the terrible wars that have once plagued MAR Heaven and the upcoming war that may soon appear. -- -- Licensor: -- VIZ Media -- 44,353 7.28
Marmalade Boy -- -- Toei Animation -- 76 eps -- Manga -- Comedy Drama Romance Shoujo -- Marmalade Boy Marmalade Boy -- Miki Koishikawa is a high school student who enjoys a very simple life. However, her ordinary life is about to be turned upside down, and she may not be able to handle everything that is coming her way. -- -- After a very "fun" holiday in Hawaii, her parents have decided to get a divorce. As if this wasn’t enough of a shock for the poor girl, she also discovers that they will soon be re-marrying and swapping partners with another couple who they met on holiday. In order to include Miki in this shocking turn of events, they ask her to give the new couple a chance, and set up a dinner date with everyone. Miki may have tried to be emotionally prepared for her new parents, but what she was not expecting was their handsome son Matsuura Yuu. -- -- Miki develops an instant crush for Yuu. What starts off as a lovely friendship between them soon develops into romantic feelings which they are both finding hard to control. But more trouble is ahead in their relationship, as both Miki and Yuu have admirers of their own who are trying very hard to keep them separated. -- -- Licensor: -- Discotek Media, Tokyopop -- 43,628 7.48
Mawaru Penguindrum -- -- Brain's Base -- 24 eps -- Original -- Mystery Comedy Dementia Psychological Drama -- Mawaru Penguindrum Mawaru Penguindrum -- For the Takakura family, destiny is an ever-spinning wheel, pointing passionately in their direction with equal tides of joy and sorrow before ticking on to the next wishmaker. With their parents gone, twin brothers Kanba and Shouma live alone with their beloved little sister Himari, whose poor health cannot decline any further. -- -- On the day Himari is given permission to temporarily leave the hospital, her brothers take her out to the aquarium to celebrate, where the family's supposed fate is brought forth with her sudden collapse. However, when Himari is inexplicably revived by a penguin hat from the aquarium's souvenir shop, the hand of fate continues to tick faithfully forward. -- -- With her miraculous recovery, though, comes a cost: there is a new entity within her body, whose condition for keeping her fate at bay sends the boys on a wild goose chase for the mysterious "Penguin Drum." In their search, the boys will have to follow the threads of fate leading from their own shocking past and into the lives of other wishmakers vying for the Penguin Drum, all hoping to land upon their chosen destiny. -- -- 253,856 7.97
Mawaru Penguindrum -- -- Brain's Base -- 24 eps -- Original -- Mystery Comedy Dementia Psychological Drama -- Mawaru Penguindrum Mawaru Penguindrum -- For the Takakura family, destiny is an ever-spinning wheel, pointing passionately in their direction with equal tides of joy and sorrow before ticking on to the next wishmaker. With their parents gone, twin brothers Kanba and Shouma live alone with their beloved little sister Himari, whose poor health cannot decline any further. -- -- On the day Himari is given permission to temporarily leave the hospital, her brothers take her out to the aquarium to celebrate, where the family's supposed fate is brought forth with her sudden collapse. However, when Himari is inexplicably revived by a penguin hat from the aquarium's souvenir shop, the hand of fate continues to tick faithfully forward. -- -- With her miraculous recovery, though, comes a cost: there is a new entity within her body, whose condition for keeping her fate at bay sends the boys on a wild goose chase for the mysterious "Penguin Drum." In their search, the boys will have to follow the threads of fate leading from their own shocking past and into the lives of other wishmakers vying for the Penguin Drum, all hoping to land upon their chosen destiny. -- -- -- Licensor: -- Sentai Filmworks -- 253,856 7.97
Mimi wo Sumaseba -- -- Studio Ghibli -- 1 ep -- Manga -- Slice of Life Drama Romance Shoujo -- Mimi wo Sumaseba Mimi wo Sumaseba -- Shizuku Tsukishima is an energetic 14-year-old girl who enjoys reading and writing poetry in her free time. Glancing at the checkout cards of her books one evening, she notices that her library books are frequently checked out by a boy named Seiji Amasawa. Curiosity strikes Shizuku, and she decides to search for the boy who shares her love for literature. -- -- Meeting a peculiar cat on the train, Shizuku follows the animal and is eventually led to a quaint antique shop, where she learns about a cat statuette known as "The Baron." Taking an interest in the shop, she surprisingly finds Seiji, and the two quickly befriend one another. Shizuku learns while acquainting herself with Seiji that he has a dream that he would like to fulfill, causing her dismay as she remains uncertain of her future and has yet to recognize her talents. -- -- However, as her relationship with Seiji grows, Shizuku becomes determined to work toward a goal. Guided by the whispers of her heart and inspiration from The Baron, she resolves to carve out her own potential and dreams. -- -- -- Licensor: -- GKIDS, Walt Disney Studios -- Movie - Jul 15, 1995 -- 238,719 8.23
Mimi wo Sumaseba -- -- Studio Ghibli -- 1 ep -- Manga -- Slice of Life Drama Romance Shoujo -- Mimi wo Sumaseba Mimi wo Sumaseba -- Shizuku Tsukishima is an energetic 14-year-old girl who enjoys reading and writing poetry in her free time. Glancing at the checkout cards of her books one evening, she notices that her library books are frequently checked out by a boy named Seiji Amasawa. Curiosity strikes Shizuku, and she decides to search for the boy who shares her love for literature. -- -- Meeting a peculiar cat on the train, Shizuku follows the animal and is eventually led to a quaint antique shop, where she learns about a cat statuette known as "The Baron." Taking an interest in the shop, she surprisingly finds Seiji, and the two quickly befriend one another. Shizuku learns while acquainting herself with Seiji that he has a dream that he would like to fulfill, causing her dismay as she remains uncertain of her future and has yet to recognize her talents. -- -- However, as her relationship with Seiji grows, Shizuku becomes determined to work toward a goal. Guided by the whispers of her heart and inspiration from The Baron, she resolves to carve out her own potential and dreams. -- -- Movie - Jul 15, 1995 -- 238,719 8.23
Minami-ke Tadaima -- -- feel. -- 13 eps -- Manga -- Comedy School Slice of Life -- Minami-ke Tadaima Minami-ke Tadaima -- The everyday lives of the Minami sisters continue. Chiaki, the youngest, continues to call people idiots while worshipping her eldest sister. Kana, the middle, still can't figure out that Fujioka's feelings for her are a crush, not a grudge. Haruka, the eldest, still unknowingly avoids Hosaka's advances to invite her to the volleyball team, and after a long day of excitement, the sisters enjoy sitting at the table at their home. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Jan 6, 2013 -- 49,865 7.68
MM! -- -- Xebec -- 12 eps -- Light novel -- Harem Comedy Ecchi School -- MM! MM! -- Taro Sado is a high school student who lives his day to day life with a big secret—he's a masochist! Encouraged by his cross-dressing best friend Tatsukichi Hayama, Taro asks the Second Voluntary Club for help with his problem and ends up joining the club after they vow to "fix" him. -- -- However, it turns out that all of the members of the club have some serious issues. The club leader Mio Isurugi is a self-designated god who is afraid of cats, Arashiko Yuuno has a severe fear of men, and the club advisor Michiru Onigawara is a sadist who enjoys making people cosplay. -- -- Together with other wacky characters such as Yumi Mamiya, a talented masseuse and Yuuno's best friend, and Noa Hiiragi, the president of the invention club, they all learn about the importance of acceptance and kindness. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2010 -- 207,981 7.10
Mobile Suit Gundam 00 The Movie: A Wakening of the Trailblazer -- -- Sunrise -- 1 ep -- Original -- Action Mecha Sci-Fi Space -- Mobile Suit Gundam 00 The Movie: A Wakening of the Trailblazer Mobile Suit Gundam 00 The Movie: A Wakening of the Trailblazer -- In the year 2314 AD, the world is at peace. Thanks to the sacrifices of Celestial Being and its mobile suit pilots, the people of Earth experience a time of prosperity and unity, enjoying tranquil lives once thought impossible. Celestial Being, an organization once painted as villains by the Earth Sphere Federation, now exists in public perception as a group of heroes, celebrated in film and culture. -- -- When an extraterrestrial threat arrives on Earth, threatening the newly acquired calm stasis, Celestial Being springs back into action. Led by ace pilot Setsuna F. Seiei, the Gundam Meisters of the group battle the hostile alien forces, teaming up with old rivals to protect the human race from certain doom. -- -- -- Licensor: -- Bandai Entertainment -- Movie - Sep 18, 2010 -- 53,047 7.31
Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- -- Studio Bind -- 12 eps -- Light novel -- Drama Magic Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- Second half of Mushoku Tensei: Isekai Ittara Honki Dasu. -- -- Licensor: -- Funimation -- TV - Jul ??, 2021 -- 56,965 N/A -- -- Rozen Maiden: Ouvertüre -- -- Nomad -- 2 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Ouvertüre Rozen Maiden: Ouvertüre -- As Jun Sakurada fights and lives alongside the Rozen Maidens, special lifelike dolls made to battle each other, he enjoys a rare break in which he is told a story during the events of Rozen Maiden: Träumend. -- -- When Jun buys a brooch as a present for Shinku, the fifth doll, she refuses to accept it at any cost. Souseiseki, the fourth doll, then recounts the story of how Shinku and the first doll, Suigintou, first met. This tale tells of the cruel and heartbreaking circumstances surrounding Suigintou's birth, and how the many misunderstandings between her and Shinku shaped their longstanding rivalry fueled by Suigintou's unfettered hate towards Shinku. -- -- The stage is set in Rozen Maiden: Ouvertüre in 19th century London as the story delves into the past of these one-time friends and the secrets that they hold. -- -- -- Licensor: -- Sentai Filmworks -- Special - Dec 23, 2006 -- 55,918 7.73
Nami -- -- - -- 1 ep -- Original -- Dementia -- Nami Nami -- A woman is enjoying herself in bed until a swarm of fish bursts out from all over her house to disturb her leisure time. Will she decide to resist, or let them crawl inside her and take control? -- -- Movie - ??? ??, 2000 -- 11,176 2.33
Nanatsu no Taizai: Kamigami no Gekirin -- -- Marvy Jack, Studio Deen -- 24 eps -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai: Kamigami no Gekirin Nanatsu no Taizai: Kamigami no Gekirin -- After saving the Kingdom of Liones from the 10 Commandments, Meliodas and the Seven Deadly Sins are enjoying their time off. However, things aren't as peaceful as they seem, as the Sins are put through various trials to become strong enough to defeat the 10 Commandments and to overcome their past trauma. -- -- With help from past figures, the Sins are tasked with defeating the 10 Commandments and putting an end to their evil plans that began ten thousand years ago. The Sins begin to uncover the truth about each other, as well as those who stood before them. With this knowledge in hand, the battle against the 10 Commandments has only just begun. -- -- Nanatsu no Taizai: Kamigami no Gekirin continues to follow the Seven Deadly Sins and those that they meet on their journey. Through their adventures, they realize that their actions have had greater consequences on the present than they could have ever expected. -- -- 455,812 6.42
Naruto: Shippuuden Movie 6 - Road to Ninja -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Shounen -- Naruto: Shippuuden Movie 6 - Road to Ninja Naruto: Shippuuden Movie 6 - Road to Ninja -- Returning home to Konohagakure, the young ninja celebrate defeating a group of supposed Akatsuki members. Naruto Uzumaki and Sakura Haruno, however, feel differently. Naruto is jealous of his comrades' congratulatory families, wishing for the presence of his own parents. Sakura, on the other hand, is angry at her embarrassing parents, and wishes for no parents at all. The two clash over their opposing ideals, but are faced with a more pressing matter when the masked Madara Uchiha suddenly appears and transports them to an alternate world. -- -- In this world, Sakura's parents are considered heroes—for they gave their lives to protect Konohagakure from the Nine-Tailed Fox attack 10 years ago. Consequently, Naruto's parents, Minato Namikaze and Kushina Uzumaki, are alive and well. Unable to return home or find the masked Madara, Naruto and Sakura stay in this new world and enjoy the changes they have always longed for. All seems well for the two ninja, until an unexpected threat emerges that pushes Naruto and Sakura to not only fight for the Konohagakure of the alternate world, but also to find a way back to their own. -- -- -- Licensor: -- VIZ Media -- Movie - Jul 28, 2012 -- 236,652 7.66
Naruto: Shippuuden Movie 6 - Road to Ninja -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Shounen -- Naruto: Shippuuden Movie 6 - Road to Ninja Naruto: Shippuuden Movie 6 - Road to Ninja -- Returning home to Konohagakure, the young ninja celebrate defeating a group of supposed Akatsuki members. Naruto Uzumaki and Sakura Haruno, however, feel differently. Naruto is jealous of his comrades' congratulatory families, wishing for the presence of his own parents. Sakura, on the other hand, is angry at her embarrassing parents, and wishes for no parents at all. The two clash over their opposing ideals, but are faced with a more pressing matter when the masked Madara Uchiha suddenly appears and transports them to an alternate world. -- -- In this world, Sakura's parents are considered heroes—for they gave their lives to protect Konohagakure from the Nine-Tailed Fox attack 10 years ago. Consequently, Naruto's parents, Minato Namikaze and Kushina Uzumaki, are alive and well. Unable to return home or find the masked Madara, Naruto and Sakura stay in this new world and enjoy the changes they have always longed for. All seems well for the two ninja, until an unexpected threat emerges that pushes Naruto and Sakura to not only fight for the Konohagakure of the alternate world, but also to find a way back to their own. -- -- Movie - Jul 28, 2012 -- 236,652 7.66
Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha -- -- Shuka -- 2 eps -- Manga -- Demons Drama Shoujo Slice of Life Supernatural -- Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha Natsume Yuujinchou: Ishi Okoshi to Ayashiki Raihousha -- The film will be made up of two stories: "Ishi Okoshi" and "Ayashiki Raihousha." In "Ishi Okoshi," Natsume meets a small youkai called Mitsumi in a forest. Mitsumi is entrusted to wake up the divine youkai "Iwatetsu" from its deep slumber. Mitsumi weighs on Natsume's mind, so he sets out to help Mitsumi with his task. -- -- In "Ayashiki Raihousha," a mysterious visitor appears in front of Tanuma. Nearly every day, the visitor visits Tanuma, talks to him a little, and then leaves. Natsume, who knows the visitor is a youkai, worries for Tanuma, but Tanuma enjoys these exchanges with the youkai. The youkai means no harm, but Tanuma's health slowly starts to deteriorate. -- -- (Source: ANN) -- Movie - Jan 16, 2021 -- 16,755 7.21
Nekogami Yaoyorozu -- -- AIC PLUS+ -- 12 eps -- Manga -- Slice of Life Comedy Supernatural Seinen -- Nekogami Yaoyorozu Nekogami Yaoyorozu -- Koyama Yuzu is running an antique shop. Mayu, a cat god (nekogami), is living off Yuzu and leads an idle life playing games. Lots of other gods visit Mayu and enjoy merrymaking. -- -- (Source: ANN) -- 17,976 6.63
Nekogami Yaoyorozu -- -- AIC PLUS+ -- 12 eps -- Manga -- Slice of Life Comedy Supernatural Seinen -- Nekogami Yaoyorozu Nekogami Yaoyorozu -- Koyama Yuzu is running an antique shop. Mayu, a cat god (nekogami), is living off Yuzu and leads an idle life playing games. Lots of other gods visit Mayu and enjoy merrymaking. -- -- (Source: ANN) -- -- Licensor: -- NIS America, Inc. -- 17,976 6.63
Nekopara -- -- Felix Film -- 12 eps -- Visual novel -- Slice of Life Comedy -- Nekopara Nekopara -- The siblings Kashou and Shigure Minazuki enjoy the company of six catgirls. Chocola and Vanilla assist Kashou in his job as a baker at the patisserie La Soleil, while the others—Coconut, Azuki, Cinnamon, and Maple—accompany Shigure in her daily life back at their home. -- -- One afternoon, when Chocola goes out for an errand, she notices a green-haired kitten alone by herself at a park and decides to bring her back to the patisserie. Soon after, the Minazuki household adopts her and gives her a name: Cacao. With a new member in their family, the members of the Minazuki household continue their everyday lives—bound to become livelier than ever. -- -- -- Licensor: -- Funimation -- 118,739 6.76
New Game!: Watashi, Shain Ryokou tte Hajimete nano de... -- -- Doga Kobo -- 1 ep -- 4-koma manga -- Comedy Ecchi Slice of Life -- New Game!: Watashi, Shain Ryokou tte Hajimete nano de... New Game!: Watashi, Shain Ryokou tte Hajimete nano de... -- The staff of Eagle Jump take a long awaited vacation to a ski resort, celebrating the release of their latest iteration of the 'Fairies Story' game. Being her first company trip, Aoba Suzukaze is excited for it, but is also apprehensive as she has no prior skiing experience. Join Aoba and her colleagues as they de-stress and enjoy their time at the resort. -- -- OVA - May 3, 2017 -- 61,587 7.41
Ni no Kuni -- -- OLM -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Ni no Kuni Ni no Kuni -- Best friends Yuu, Haru, and Kotona enjoy a tranquil high school life together. One day, however, a suspicious man pursues and stabs Kotona—a catastrophe that Yuu and Haru fail to prevent. While hastily carrying the girl to the hospital, the two boys are nearly hit by a truck but miraculously remain unharmed. Instead, they find themselves in a fairy-tale-like kingdom with an exotic diversity of people and wonderful creatures. -- -- To their surprise, the boys discover that Yuu, who has been confined to a wheelchair since childhood, can now walk! Yet they have no time to ponder the puzzling situation, as their friend is gone. Setting off to find Kotona, Yuu and Haru stop at a local pub to inquire about her. But upon inspecting a picture of Asha, the kingdom's princess, the two have a shocking revelation. -- -- Narrating an extraordinary adventure in a magical world, Ni no Kuni demonstrates the special connection between two separate yet parallel worlds and its manifestation of the bonds between individuals. -- -- Movie - Aug 23, 2019 -- 35,450 6.39
Nodame Cantabile: Nodame to Chiaki no Umi Monogatari -- -- J.C.Staff -- 1 ep -- Manga -- Comedy Josei Romance Slice of Life -- Nodame Cantabile: Nodame to Chiaki no Umi Monogatari Nodame Cantabile: Nodame to Chiaki no Umi Monogatari -- World-class conductor Franz von Stresemann sends his favorite music students Shinichi Chiaki, Megumi "Nodame" Noda, Ryuutarou Mine, and Masumi Okuyama to the Nina Lutz Music Festival in Nagano to study under other famous masters. During their car ride, Chiaki is irritated by his friends' antics, but later wakes up from a nap to discover that they took a detour to a beach in Niigata. Mine tans under the bright sun while Nodame and Masumi enjoy a refreshing swim; Chiaki sits inside the beach club, trying his best to hide his fear of the sea. When Nodame suggests renting an inflatable boat to row over to a small island, will Chiaki be able to keep his secret? -- -- Special - Feb 16, 2008 -- 25,985 7.38
No Littering -- -- - -- 1 ep -- Original -- Comedy Horror -- No Littering No Littering -- While enjoying a date in a park, a man carelessly tosses an empty bottle onto the ground. His selfish littering promptly summons an imposing figure wearing a white hockey mask. The gruesome events that follow tell an admonishing tale about the importance of preserving the outdoors and defending the environment from the ugly menace of litter. -- -- ONA - Oct 26, 2012 -- 3,825 3.53
Non Non Biyori: Okinawa e Ikukoto ni Natta -- -- SILVER LINK. -- 1 ep -- Manga -- Slice of Life Comedy School Seinen -- Non Non Biyori: Okinawa e Ikukoto ni Natta Non Non Biyori: Okinawa e Ikukoto ni Natta -- While spending a summer day at the department store, Suguru Koshigaya wins the lottery’s grand prize—four tickets to Okinawa! Filled with awe and excitement, the girls of Asahigaoka do various things to prepare for the trip. From practicing how to ride on an airplane to buying travel essentials at the convenience store, they do everything beforehand so they can enjoy their time in Okinawa to the fullest extent. -- -- A departure from the familiar scenery of Asahigaoka is a new experience for Renge Miyauchi, but that does not stop her from pondering how her perspective of the world may change. As the day of the trip draws near, a promise is made. -- -- OVA - Jul 23, 2014 -- 50,070 7.62
Noragami Aragoto -- -- Bones -- 13 eps -- Manga -- Action Adventure Comedy Supernatural Shounen -- Noragami Aragoto Noragami Aragoto -- Yato and Yukine have finally mended their relationship as god and Regalia, and everyone has returned to their daily life. Yato remains a minor and unknown deity who continues taking odd jobs for five yen apiece in the hopes of one day having millions of worshippers and his own grand shrine. Hiyori Iki has yet to have her loose soul fixed by Yato, but she enjoys life and prepares to attend high school nonetheless. -- -- Taking place immediately after the first season, Noragami Aragoto delves into the complicated past between Yato and the god of war Bishamon. The female god holds a mysterious grudge against Yato, which often results in violent clashes between them. It doesn't help that Bishamon's most trusted and beloved Regalia, Kazuma, appears to be indebted to Yato. When lives are on the line, unraveling these mysteries and others may be the only way to correct past mistakes. -- -- -- Licensor: -- Funimation -- 1,100,062 8.20
Noragami Aragoto OVA -- -- Bones -- 2 eps -- Manga -- Action Adventure Comedy Shounen Supernatural -- Noragami Aragoto OVA Noragami Aragoto OVA -- Hiyori Iki goes on a skiing trip with her parents and happens to bump into Yato and Yukine. After a short while, they find the other gods who are there for a company vacation. But amidst all the fun, someone is plotting a heinous crime, and Yato is the primary target. -- -- On a different day, Yato’s been able to make a small fortune from his last job and decides to take Hiyori and Yukine to Capyper Land. Although she agrees without knowing the destination, will Hiyori actually enjoy the day considering what happened on her last visit? -- -- OVA - Nov 17, 2015 -- 201,767 7.90
Nurarihyon no Mago OVA -- -- Studio Deen -- 2 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago OVA Nurarihyon no Mago OVA -- The story begins at about 100 years after the disappearance of Otome Yamabuki, Rihan Nura's first wife. Rihan has finally pulled himself together and his life returns to normal. As the head of the Nura Clan, he's busy working on building a harmonious world for humans and youkais. One day, he sees Setsura being upset so he decides to cheer her up by taking the clan to go enjoy the hot spring where Setsura makes up her mind to tell Rihan that she met Otome once after she left him about 100 years ago. She tells him the message that Otome left for him and the truth is...? -- -- (Source: Mangahere.com) -- OVA - Dec 4, 2012 -- 21,631 7.72
Omoide Poroporo -- -- Studio Ghibli -- 1 ep -- Manga -- Slice of Life Drama Romance -- Omoide Poroporo Omoide Poroporo -- Taeko Okajima is a 27-year-old, independent woman who spent her entire life in Tokyo. Looking to unwind from the rush of the big city, she decides to visit her family in the country to help out during the harvest. -- -- On the train there, Taeko vividly recalls her memories as a schoolgirl in the initial stages of puberty, as if she is on a trip with her childhood self. A young farmer named Toshio picks her up at the station, and they quickly develop a friendship. During her stay, Taeko forms strong bonds with family and friends, learning the contrasts between urban and rural life, as well as the struggles and joys of farming. -- -- Nostalgic and bittersweet, Omoide Poroporo takes on Taeko's journey as an adult woman coming to terms with her childhood dreams compared to the person she is today. -- -- -- Licensor: -- GKIDS -- Movie - Jul 20, 1991 -- 100,120 7.47
Omoide Poroporo -- -- Studio Ghibli -- 1 ep -- Manga -- Slice of Life Drama Romance -- Omoide Poroporo Omoide Poroporo -- Taeko Okajima is a 27-year-old, independent woman who spent her entire life in Tokyo. Looking to unwind from the rush of the big city, she decides to visit her family in the country to help out during the harvest. -- -- On the train there, Taeko vividly recalls her memories as a schoolgirl in the initial stages of puberty, as if she is on a trip with her childhood self. A young farmer named Toshio picks her up at the station, and they quickly develop a friendship. During her stay, Taeko forms strong bonds with family and friends, learning the contrasts between urban and rural life, as well as the struggles and joys of farming. -- -- Nostalgic and bittersweet, Omoide Poroporo takes on Taeko's journey as an adult woman coming to terms with her childhood dreams compared to the person she is today. -- -- Movie - Jul 20, 1991 -- 100,120 7.47
One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima One Piece Movie 6: Omatsuri Danshaku to Himitsu no Shima -- "If you are a pirate among pirates among pirates among pirates, then gather your steadfast crew of friends and set sail for our island." Upon finding an advertisement with these words on it for Omatsuri Island, the only recreational resort on the Grand Line, Monkey D. Luffy and his Straw Hat Crew set out for it immediately. -- -- Enticed by the island's casinos, spas, beautiful women, and exquisite cuisine, the crew are eager to relax and enjoy themselves. Much to their disappointment though, they are told upon arrival that they will first have to pass Baron Omatsuri's "Ordeals of Hell." Once they complete this series of challenges, they will be able to enjoy the resort. -- -- However, problems begin to surface the longer they stay on the island. As strange events continue to unfold, the Straw Hat Crew find themselves at odds with one another, disagreeing at every turn. Will the Straw Hat Crew be able to figure out the truth behind Omatsuri Island, or will they fall apart from infighting first? -- -- Movie - Mar 5, 2005 -- 69,421 7.70
One Punch Man -- -- Madhouse -- 12 eps -- Web manga -- Action Sci-Fi Comedy Parody Super Power Supernatural -- One Punch Man One Punch Man -- The seemingly ordinary and unimpressive Saitama has a rather unique hobby: being a hero. In order to pursue his childhood dream, he trained relentlessly for three years—and lost all of his hair in the process. Now, Saitama is incredibly powerful, so much so that no enemy is able to defeat him in battle. In fact, all it takes to defeat evildoers with just one punch has led to an unexpected problem—he is no longer able to enjoy the thrill of battling and has become quite bored. -- -- This all changes with the arrival of Genos, a 19-year-old cyborg, who wishes to be Saitama's disciple after seeing what he is capable of. Genos proposes that the two join the Hero Association in order to become certified heroes that will be recognized for their positive contributions to society, and Saitama, shocked that no one knows who he is, quickly agrees. And thus begins the story of One Punch Man, an action-comedy that follows an eccentric individual who longs to fight strong enemies that can hopefully give him the excitement he once felt and just maybe, he'll become popular in the process. -- -- -- Licensor: -- VIZ Media -- 2,266,752 8.55
Ookami to Koushinryou II: Ookami to Kohakuiro no Yuuutsu -- -- Brain's Base, Marvy Jack -- 1 ep -- Light novel -- Adventure Fantasy Historical Romance -- Ookami to Koushinryou II: Ookami to Kohakuiro no Yuuutsu Ookami to Koushinryou II: Ookami to Kohakuiro no Yuuutsu -- Travelling merchant Kraft Lawrence and wolf deity Holo sit down to have dinner with Norah Arendt, a young shepherdess who helped them smuggle gold. Holo's dislike of Norah—due to both the latter's profession and her closeness with Lawrence—prevents her from enjoying her meal. -- -- When Holo falls ill from fatigue, she is cared for by Lawrence, who frets over the health of his dear companion. As she regains her strength, Holo reminisces about the adventures they had together. -- -- -- Licensor: -- Funimation -- OVA - Apr 30, 2009 -- 142,128 7.90
Orenchi no Furo Jijou -- -- Asahi Production -- 13 eps -- 4-koma manga -- Comedy Fantasy Josei -- Orenchi no Furo Jijou Orenchi no Furo Jijou -- On his way home from school, Tatsumi sees a man collapsed near a lake. When he approaches him, Tatsumi notices something strange: the person in need of help is actually a beautiful merman named Wakasa! Because Wakasa's home has become too polluted to live in, Tatsumi graciously offers his bathtub as a refuge. -- -- With a boisterous merman as his new roommate, Tatsumi's normal life won't be returning anytime soon, not to mention Wakasa's aquatic friends—Takasu, Mikuni, and Maki—often show up uninvited, making them all quite a handful for the high school student. As he humors their curiosity for human life, Tatsumi sometimes finds himself enjoying their childish antics, but he will have to keep his cool if he intends to keep up with his daily life and newfound friendship. -- -- TV - Oct 6, 2014 -- 89,388 6.99
Owarimonogatari 2nd Season -- -- Shaft -- 7 eps -- Light novel -- Mystery Comedy Supernatural Vampire -- Owarimonogatari 2nd Season Owarimonogatari 2nd Season -- Following an encounter with oddity specialist Izuko Gaen, third-year high school student Koyomi Araragi wakes up in a strange, deserted void only to be greeted by a joyfully familiar face in an alarmingly unfamiliar place. -- -- Araragi, with the help of his girlfriend Hitagi Senjougahara, maneuvers through the webs of his past and the perplexities of the present in search of answers. However, fate once again delivers him to the eccentric transfer student Ougi Oshino, who brings forth an unexpected proposal that may unearth the very foundation to which he is anchored. As Araragi peels back the layers of mystery surrounding an apparition, he discovers a truth not meant to be revealed. -- -- 286,343 8.92
Owarimonogatari 2nd Season -- -- Shaft -- 7 eps -- Light novel -- Mystery Comedy Supernatural Vampire -- Owarimonogatari 2nd Season Owarimonogatari 2nd Season -- Following an encounter with oddity specialist Izuko Gaen, third-year high school student Koyomi Araragi wakes up in a strange, deserted void only to be greeted by a joyfully familiar face in an alarmingly unfamiliar place. -- -- Araragi, with the help of his girlfriend Hitagi Senjougahara, maneuvers through the webs of his past and the perplexities of the present in search of answers. However, fate once again delivers him to the eccentric transfer student Ougi Oshino, who brings forth an unexpected proposal that may unearth the very foundation to which he is anchored. As Araragi peels back the layers of mystery surrounding an apparition, he discovers a truth not meant to be revealed. -- -- -- Licensor: -- Aniplex of America -- 286,343 8.92
Persona 3 the Movie 2: Midsummer Knight's Dream -- -- A-1 Pictures -- 1 ep -- Game -- Action Supernatural Fantasy -- Persona 3 the Movie 2: Midsummer Knight's Dream Persona 3 the Movie 2: Midsummer Knight's Dream -- As the season changes from spring to summer, Makoto Yuuki remains alongside the Specialized Extracurricular Execution Squad (SEES). The team continues to defeat Shadows large and small, but they now clash with a new enemy: Strega, a group of rogue Persona users who wish to keep the Dark Hour to their advantage—it seems that Strega may hold a clue to the Dark Hour's true nature. -- -- While SEES enjoys summer vacation in Yakushima, they are joined by Aegis, an amnesiac android designed to destroy Shadows. While she proves herself to be a powerful ally, she is inexplicably drawn to Makoto and constantly remains at his side. As they delve deeper into the mysteries of the Dark Hour, the nature of the mysterious connection that binds these two together is slowly unveiled. -- -- -- Licensor: -- Aniplex of America -- Movie - Jun 7, 2014 -- 66,373 7.65
Persona 3 the Movie 2: Midsummer Knight's Dream -- -- A-1 Pictures -- 1 ep -- Game -- Action Supernatural Fantasy -- Persona 3 the Movie 2: Midsummer Knight's Dream Persona 3 the Movie 2: Midsummer Knight's Dream -- As the season changes from spring to summer, Makoto Yuuki remains alongside the Specialized Extracurricular Execution Squad (SEES). The team continues to defeat Shadows large and small, but they now clash with a new enemy: Strega, a group of rogue Persona users who wish to keep the Dark Hour to their advantage—it seems that Strega may hold a clue to the Dark Hour's true nature. -- -- While SEES enjoys summer vacation in Yakushima, they are joined by Aegis, an amnesiac android designed to destroy Shadows. While she proves herself to be a powerful ally, she is inexplicably drawn to Makoto and constantly remains at his side. As they delve deeper into the mysteries of the Dark Hour, the nature of the mysterious connection that binds these two together is slowly unveiled. -- -- Movie - Jun 7, 2014 -- 66,373 7.65
Pita Ten -- -- Madhouse -- 26 eps -- Manga -- Comedy Fantasy Kids Romance School Shounen -- Pita Ten Pita Ten -- Kotaro was pretty much supposed to be your average boy, worried about the pressures of education while enjoying a simple life with his friends. Much to his despair, he one day finds the overly cheerful Misha at his door, asking to be friends out of nowhere. Even more shocking is that Misha is an apprentice angel, yet she does more bad then good. Along with Kotaro's school friends Takashi and Koboshi and the so called devil Shia (once again being able to do more good then bad), the group of friends spend their days getting into all sorts of adventures and troubles. Based on the manga by Koge-Donbo. -- 20,665 6.94
Pita Ten -- -- Madhouse -- 26 eps -- Manga -- Comedy Fantasy Kids Romance School Shounen -- Pita Ten Pita Ten -- Kotaro was pretty much supposed to be your average boy, worried about the pressures of education while enjoying a simple life with his friends. Much to his despair, he one day finds the overly cheerful Misha at his door, asking to be friends out of nowhere. Even more shocking is that Misha is an apprentice angel, yet she does more bad then good. Along with Kotaro's school friends Takashi and Koboshi and the so called devil Shia (once again being able to do more good then bad), the group of friends spend their days getting into all sorts of adventures and troubles. Based on the manga by Koge-Donbo. -- -- Licensor: -- Nozomi Entertainment -- 20,665 6.94
Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- -- OLM -- 1 ep -- Game -- Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- As they continue their journey through the Johto region, Satoshi and his friends visit Altomare, an island city that hosts an annual racing event called the Pokémon Water Race. While Takeshi and Kasumi are enjoying themselves, strange things seem to be happening to Satoshi—he somehow loses the water race, sees some women attack a girl with their Pokémon, and despite them saving her, the girl later denies ever seeing Satoshi and Pikachu before! -- -- Fortunately for Satoshi, his confusion clears up as he learns that the girl he and Pikachu saved earlier was actually a Pokémon named Latias, who likes to disguise herself as her human friend, Kanon. Latias and another Pokémon, Latios, are known as the Eon Pokémon, as they inhabit and guard Altomare along with a mystical blue sphere called the Soul Dew. An ancient legend of Altomare is highly connected to the Eon Pokémon and the Soul Dew, and is well known among the locals—as well as among Latias' earlier assailants, the thief sisters Zanner and Lyon. As the thieves attempt to capture both the Eon Pokémon and the Soul Dew, Satoshi is forced to act in order to stop them from bringing disaster to Altomare. -- -- -- Licensor: -- 4Kids Entertainment, Miramax Films -- Movie - Jul 13, 2002 -- 92,884 7.17
Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- -- OLM -- 1 ep -- Game -- Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios Pokemon Movie 05: Mizu no Miyako no Mamorigami Latias to Latios -- As they continue their journey through the Johto region, Satoshi and his friends visit Altomare, an island city that hosts an annual racing event called the Pokémon Water Race. While Takeshi and Kasumi are enjoying themselves, strange things seem to be happening to Satoshi—he somehow loses the water race, sees some women attack a girl with their Pokémon, and despite them saving her, the girl later denies ever seeing Satoshi and Pikachu before! -- -- Fortunately for Satoshi, his confusion clears up as he learns that the girl he and Pikachu saved earlier was actually a Pokémon named Latias, who likes to disguise herself as her human friend, Kanon. Latias and another Pokémon, Latios, are known as the Eon Pokémon, as they inhabit and guard Altomare along with a mystical blue sphere called the Soul Dew. An ancient legend of Altomare is highly connected to the Eon Pokémon and the Soul Dew, and is well known among the locals—as well as among Latias' earlier assailants, the thief sisters Zanner and Lyon. As the thieves attempt to capture both the Eon Pokémon and the Soul Dew, Satoshi is forced to act in order to stop them from bringing disaster to Altomare. -- -- Movie - Jul 13, 2002 -- 92,884 7.17
Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- -- OLM -- 1 ep -- Game -- Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 06: Nanayo no Negaiboshi Jirachi Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- This is the 6th Movie. -- -- Satoshi, Haruka, Takeshi, and Masato come upon the festival of the Wishing Star of Seven Nights. During their enjoyment, the legendary pokemon, Jirachi, decends from the heavens and befriends Masato. Jirachi, with the power to grant any wish, is sought after by many people wanting to claim its power. One man seeks to use its legendary power to revive an ancient pokemon known as Groudon, unaware of the dangers hidden within Jirachi's powers -- -- (Source: ANN) -- -- Licensor: -- 4Kids Entertainment, Miramax Films -- Movie - Jul 19, 2003 -- 77,278 6.75
Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- -- OLM -- 1 ep -- Game -- Adventure Comedy Kids Drama Fantasy -- Pokemon Movie 06: Nanayo no Negaiboshi Jirachi Pokemon Movie 06: Nanayo no Negaiboshi Jirachi -- This is the 6th Movie. -- -- Satoshi, Haruka, Takeshi, and Masato come upon the festival of the Wishing Star of Seven Nights. During their enjoyment, the legendary pokemon, Jirachi, decends from the heavens and befriends Masato. Jirachi, with the power to grant any wish, is sought after by many people wanting to claim its power. One man seeks to use its legendary power to revive an ancient pokemon known as Groudon, unaware of the dangers hidden within Jirachi's powers -- -- (Source: ANN) -- Movie - Jul 19, 2003 -- 77,278 6.75
Puchimas!: Petit iDOLM@STER -- -- Gathering -- 64 eps -- 4-koma manga -- Comedy Slice of Life -- Puchimas!: Petit iDOLM@STER Puchimas!: Petit iDOLM@STER -- From the popular game "THE IDOLM@STER", comes a petit spinoff cute and soothing 4-koma! The setting is the same 765 Production from the games. One day, 765 Pro idols Ami and Mami bring in the mysterious Petit-dols "Afuu" and "Yukipo"!? More and more Petit-dols gather at the offices where everyone works. Leisurely enjoy their daily lives full of laughs and happenings. -- -- Licensor: -- Funimation -- ONA - Jan 1, 2013 -- 12,405 7.14
Qiang Niang -- -- Hoods Entertainment -- 12 eps -- Game -- Action Military Sci-Fi Slice of Life Space Comedy -- Qiang Niang Qiang Niang -- Qiang Niang mainly tells of the protagonist Carrie, who has lost her combat memories, searching for herself and the story of her final "Awakening". In the years between 2025 to 2030, a world war involving the entire world has resulted in the demise of half the world's population, and humanity has already lost control of the direction the war shall go in. In order to seize ultimate victory, war has gradually been turned into a battle without people, similar to a game. War has already become about Satellite lasers, Bomb drones, Intelligent AI, a battlefield between unmanned gun turrets and tanks... Then, there are also a group of young maidens who uses outdated firearms to engage in battle —— the Gun Girls. -- ONA - Aug 18, 2017 -- 600 N/A -- -- Fuku-chan no Sensuikan -- -- Asahi Production, Shochiku Animation Institute -- 1 ep -- Other -- Military Comedy Historical -- Fuku-chan no Sensuikan Fuku-chan no Sensuikan -- Fuku-chan was one of the most popular newspaper comic strip boy-characters in Japan at the time. The film portrays a submarine attack on an enemy cargo ship. Though this, too, was to boost patriotism, Japanese children particularly enjoyed the scenes in which the kitchen crew cooked in the submarine kitchen. Released in November of the same year, the food shortage was quite serious in Japan, and the abundant food supply in the submarine kitchen -- vegetables, fruit, fish, rice, and more which were already luxury items in Japan at the time -- was prepared into various dishes along with a merry, rhythmic song. -- -- (Source: AniDB) -- Movie - Nov 9, 1944 -- 579 5.03
Rec -- -- Shaft -- 9 eps -- Manga -- Comedy Drama Romance Seinen -- Rec Rec -- After being stood up for a movie date, marketing employee Fumihiko Matsumaru is about to throw away his tickets when he is stopped by a girl who implores him to let her accompany him instead. Thanks to his upbeat and eccentric companion Aka Onda, an aspiring voice actress, Fumihiko enjoys his evening. While walking home together, they find out that they live in the same neighborhood. Mere hours later, Fumihiko wakes up from a nightmare and hears sirens outside his window. Going outside to check the situation, he sees that Aka's apartment has burned down, along with all her possessions. Fumihiko invites the distressed Aka to stay at his place, leading to them sleeping together. -- -- In the aftermath of that fateful night, their personal and professional lives become inextricably intertwined. Not only do they begin living together platonically despite their one-night stand, they also discover that Aka will be voicing the mascot Fumihiko designed for his company's newest product. While trying to keep their live-in relationship under wraps for fear of scrutiny, the two begin to support each other throughout the difficulties in their respective careers. -- -- 100,360 7.33
Renkin San-kyuu Magical? Pokaan -- -- Remic -- 12 eps -- Original -- Comedy Ecchi Magic Parody Vampire -- Renkin San-kyuu Magical? Pokaan Renkin San-kyuu Magical? Pokaan -- Renkin San-kyuu Magical? Pokaan follows the daily lives of four young girls. There is just one catch: they are anything but normal. This group of friends—the energetic werewolf Liru, the joyful witch-in-training Uma, the motherly android Aiko, and the seductive vampire Pachira—are actually princesses from the netherworld who have traveled to the human world in search of a new home. Unfortunately, their naivety and severe lack of knowledge make living peacefully among earthlings much more difficult than they imagined. -- -- As they attempt to adapt to their brand new lifestyle, they cause all sorts of trouble, and end up attracting the unwanted attention of a woman by the name of Dr. K-Ko. The scientist believes that these new residents of Earth are up to no good and attempts to capture the girls to prove the existence of the supernatural and gain credibility with the scientific community. Every day brings a new adventure as the girls deal with the insanity of her antics and all that the human realm has to offer. -- -- TV - Apr 4, 2006 -- 27,408 6.98
RErideD: Tokigoe no Derrida -- -- GEEK TOYS -- 12 eps -- Original -- Action Sci-Fi Drama -- RErideD: Tokigoe no Derrida RErideD: Tokigoe no Derrida -- The year is 2050. A young engineer named Derrida Yvain became famous thanks to his contribution to the development of the "Autonomous Machine DZ" at Rebuild, the manufacturing company founded by his father. One day, Derrida and his colleague Nathan discover a flaw in the DZs and try to warn their boss, but are ignored. Although Derrida and Nathan are aware of the danger, they reluctantly decide to put off taking any measures, and instead go to Nathan's daughter Mage's birthday party. The next day, after enjoying a peaceful day, Derrida and Nathan are suddenly attacked by unknown forces. At the end of the escape, Derrida falls into a cold sleep machine and 10 years later, he wakes up to a devastated world in the middle of a war. While Derrida is attacked by a group of out of control DZs, he almost gives up, but he recalls Nathan's last words. -- -- "Take care of Mage." -- -- Despite the harsh fate that has fallen upon him, Derrida sets off to seek Mage. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 36,075 5.69
Rockman.EXE -- -- Xebec -- 56 eps -- Game -- Action Game Sci-Fi Adventure Comedy Mecha Shounen -- Rockman.EXE Rockman.EXE -- In the year of 20XX, a young boy by the name of Netto Hikari receives a very special gift as he enters the 5th grade. His very own customized net navi, Rockman! Despite Rockman's small size and far more responsible personality, the two boys quickly become the best of friends. A net navi is designed to guide his operator from the inside of his or her PErsonal Terminal, or simply PET for short. Children and adults alike enjoy friendly "Net Battles", where they spar their navis against each other to prove their worth. -- -- (Source: Official Site) -- -- Licensor: -- VIZ Media -- 32,304 6.93
Rozen Maiden: Ouvertüre -- -- Nomad -- 2 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Ouvertüre Rozen Maiden: Ouvertüre -- As Jun Sakurada fights and lives alongside the Rozen Maidens, special lifelike dolls made to battle each other, he enjoys a rare break in which he is told a story during the events of Rozen Maiden: Träumend. -- -- When Jun buys a brooch as a present for Shinku, the fifth doll, she refuses to accept it at any cost. Souseiseki, the fourth doll, then recounts the story of how Shinku and the first doll, Suigintou, first met. This tale tells of the cruel and heartbreaking circumstances surrounding Suigintou's birth, and how the many misunderstandings between her and Shinku shaped their longstanding rivalry fueled by Suigintou's unfettered hate towards Shinku. -- -- The stage is set in Rozen Maiden: Ouvertüre in 19th century London as the story delves into the past of these one-time friends and the secrets that they hold. -- -- -- Licensor: -- Sentai Filmworks -- Special - Dec 23, 2006 -- 55,918 7.73
Saishuu Heiki Kanojo -- -- Gonzo -- 13 eps -- Manga -- Drama Military Romance School Sci-Fi -- Saishuu Heiki Kanojo Saishuu Heiki Kanojo -- Chise is an ordinary schoolgirl: small, frail, and not particularly intelligent. Her greatest joy is her budding romance with her classmate and childhood friend, Shuuji. They both live in a small military town in Hokkaido, where high schoolers have few concerns other than who is dating whom and complaining about the steep climb up "Hell Hill" every day before school. -- -- One day, Shuuji and his friends make a trip to Sapporo to buy gifts for their girlfriends. A massive air raid on Sapporo that day kills thousands, including one of Shuuji's friends, and signals the beginning of a war. Fleeing from the carnage, Shuuji spots Chise, though now she has steel wings and a massive gun where her right arm should be. Against her will, she has been transformed into the ultimate cyborg weapon, capable of leveling entire cities. -- -- As the war rages closer and closer to their hometown, Chise and Shuuji's relationship is strained by her transformation, and they are left to wonder whether she is even still human. -- -- -- Licensor: -- Sentai Filmworks, VIZ Media -- TV - Jul 2, 2002 -- 84,240 7.17
Saishuu Heiki Kanojo -- -- Gonzo -- 13 eps -- Manga -- Drama Military Romance School Sci-Fi -- Saishuu Heiki Kanojo Saishuu Heiki Kanojo -- Chise is an ordinary schoolgirl: small, frail, and not particularly intelligent. Her greatest joy is her budding romance with her classmate and childhood friend, Shuuji. They both live in a small military town in Hokkaido, where high schoolers have few concerns other than who is dating whom and complaining about the steep climb up "Hell Hill" every day before school. -- -- One day, Shuuji and his friends make a trip to Sapporo to buy gifts for their girlfriends. A massive air raid on Sapporo that day kills thousands, including one of Shuuji's friends, and signals the beginning of a war. Fleeing from the carnage, Shuuji spots Chise, though now she has steel wings and a massive gun where her right arm should be. Against her will, she has been transformed into the ultimate cyborg weapon, capable of leveling entire cities. -- -- As the war rages closer and closer to their hometown, Chise and Shuuji's relationship is strained by her transformation, and they are left to wonder whether she is even still human. -- -- TV - Jul 2, 2002 -- 84,240 7.17
Sakamichi no Apollon -- -- MAPPA, Tezuka Productions -- 12 eps -- Manga -- Drama Josei Music Romance School -- Sakamichi no Apollon Sakamichi no Apollon -- Introverted classical pianist and top student Kaoru Nishimi has just arrived in Kyushu for his first year of high school. Having constantly moved from place to place since his childhood, he abandons all hope of fitting in, preparing himself for another lonely, meaningless year. That is, until he encounters the notorious delinquent Sentarou Kawabuchi. -- -- Sentarou's immeasurable love for jazz music inspires Kaoru to learn more about the genre, and as a result, he slowly starts to break out of his shell, making his very first friend. Kaoru begins playing the piano at after-school jazz sessions, located in the basement of fellow student Ritsuko Mukae's family-owned record shop. As he discovers the immense joy of using his musical talents to bring enjoyment to himself and others, Kaoru's summer might just crescendo into one that he will remember forever. -- -- Sakamichi no Apollon is a heartwarming story of friendship, music, and love that follows three unique individuals brought together by their mutual appreciation for jazz. -- -- -- Licensor: -- Sentai Filmworks -- 295,472 8.35
Samurai 7 -- -- Gonzo -- 26 eps -- Other -- Historical Mecha Samurai Sci-Fi -- Samurai 7 Samurai 7 -- In the far distant future, on a planet that might have been called "earth", there was a war between samurai who mechanized their bodies. After the long war, people enjoyed a modest peace. -- -- Facing starvation and abductions at the hands of fearsome mechanized bandits (Nobuseri), the farmers of Kanna Village make the dangerous choice to hire samurai for protection. The village's water priestess, Kirara, her younger sister, Komachi, and a heartbroken villager, Rikichi, set off to hire willing samurai with nothing to offer but rice from their meager harvests. Through dangerous encounters and a bit of luck, seven samurai of varying specialties and experience are gathered for an epic battle against the bandits and the merchants that influence them. -- -- Samurai 7 is based loosely upon Kurosawa Akira's famous movie "Seven Samurai"/"Shichinin no Samurai" -- TV - Jun 12, 2004 -- 112,688 7.48
School Days -- -- TNK -- 12 eps -- Visual novel -- Harem Drama Romance School -- School Days School Days -- High school student Makoto Itou first notices Kotonoha Katsura at the start of his second semester, freshman year. Immediately, he becomes entranced by her beauty, but his bashfulness doesn't allow him to approach her, even though they ride the same train every day. Instead, he snaps a photo of her in secret and sets it as his cell phone's wallpaper: a charm that, if kept under wraps, would supposedly help you realize your love. However, classmate Sekai Saionji spots the picture, but instead of ratting him out, she offers to help set him up with Kotonoha—going so far as befriending her just for him. Thus, the trio begins a rather impromptu friendship. -- -- School Days follows the lives of these three teenagers as they traverse the joys and hardships that come with being a high schooler. In a story alive and brimming with romance and melancholy, the tale of these three students will linger in memory long after the momentous conclusion. -- -- -- Licensor: -- Discotek Media -- 539,138 5.65
Sennen Joyuu -- -- Madhouse -- 1 ep -- Original -- Action Adventure Drama Fantasy Historical Romance -- Sennen Joyuu Sennen Joyuu -- At the turn of the millennium, Ginei Studio's dilapidated buildings are set to be demolished. Ex-employee and filmmaker Genya Tachibana decides to honor this occasion with a commemorative documentary about the company's star actress: Chiyoko Fujiwara, the reclusive sweetheart of Shouwa Era cinema. Having finally obtained permission to interview the retired starlet, an enamored Genya drags along cynical cameraman Kyouji Ida to meet her, ready to put his lifelong idol back in the spotlight once more. -- -- Hidden in this secluded mountain retreat is a thousand years of history condensed into one lifetime, waiting to be narrated. Chiyoko's recollections take them on an illusionary journey through Japanese cinematic history that transcends the boundaries of reality; the saga of her acting career intertwines with her filmography, the actors in her life blend seamlessly with the characters on screen, and the present melds with the past. Though the actress may have retired at the height of her career 30 years ago, the curtain on her life's stage has yet to fall. -- -- -- Licensor: -- DreamWorks, Eleven Arts -- Movie - Sep 14, 2002 -- 131,992 8.27
Shigurui -- -- Madhouse -- 12 eps -- Manga -- Action Historical Psychological Drama Martial Arts Samurai Seinen -- Shigurui Shigurui -- At the beginning of the Edo Era, when people enjoyed a time of peace, Lord Tokugawa Tadanaga holds a fighting tournament. In the past, matches were fought with wooden swords. This time, real swords will be used. -- -- One-armed Fujiki Gennosuke and blind Irako Seigen will fight each other in this match. Both are disciples of Iwamoto Kogan, who is known as Japan's greatest swordsman. Each of them are determined to prove himself the successor of Iwamoto's school. However, there can only be one champion. -- -- So begins a story of intertwining fates, conflict, and strange destinies. -- -- (Source: ANN) -- 97,011 7.40
Shigurui -- -- Madhouse -- 12 eps -- Manga -- Action Historical Psychological Drama Martial Arts Samurai Seinen -- Shigurui Shigurui -- At the beginning of the Edo Era, when people enjoyed a time of peace, Lord Tokugawa Tadanaga holds a fighting tournament. In the past, matches were fought with wooden swords. This time, real swords will be used. -- -- One-armed Fujiki Gennosuke and blind Irako Seigen will fight each other in this match. Both are disciples of Iwamoto Kogan, who is known as Japan's greatest swordsman. Each of them are determined to prove himself the successor of Iwamoto's school. However, there can only be one champion. -- -- So begins a story of intertwining fates, conflict, and strange destinies. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 97,011 7.40
Shingeki no Bahamut: Virgin Soul -- -- MAPPA -- 24 eps -- Card game -- Action Adventure Demons Supernatural Magic Fantasy -- Shingeki no Bahamut: Virgin Soul Shingeki no Bahamut: Virgin Soul -- A decade ago, humans, gods, and demons joined forces to stand against the threat of the colossal dragon, Bahamut. -- -- Now, in the present, humans living in the capital city of Anatae have been enjoying lavish and prosperous lives. Their progress is largely due to the administration of the newly appointed king, Charioce XVII, who has stolen a power from the gods and allowed for the abuse and slavery of the demon race in the capital. As humans continue to immorally exploit demons, a sense of hostility against humans begins to build up within demon communities, threatening a revolt. Meanwhile, an atmosphere of uneasiness is spreading among the gods, as they scramble to regain their lost power. -- -- Amidst it all, Nina Drango, a cheerful young bounty hunter, has arrived at the Royal Capital with hopes of settling down and earning a living. However, her peaceful life in the capital is quickly thrown into chaos when she crosses paths with the ominous Rag Demon who is determined to seek revenge against humans, and Kaisar Lidfard, a noble knight battling an internal moral conflict. -- -- Shingeki no Bahamut: Virgin Soul continues the tale of the social and moral conflict between humans, gods, and demons, and their struggle for survival and dominance. -- -- 194,817 7.46
Shirokuma Cafe -- -- Studio Pierrot -- 50 eps -- Manga -- Slice of Life Comedy Josei -- Shirokuma Cafe Shirokuma Cafe -- Situated near the local zoo and owned by the charismatic polar bear Shirokuma, Shirokuma Cafe is a popular spot for animals and humans alike, allowing them to sit back and relax after a hard day of work. Whether it's a cold beverage or the latest item on his menu, Shirokuma finds joy in being able to serve his customers, often striking up conversations about various subjects. -- -- Together with the sarcastic Penguin and the clumsy Panda, they form an odd trio who get themselves caught up in all sorts of misadventures with their other friends such as Grizzly, a bar owner, and Sasako, a human who works at the cafe. From dealing with unrequited love, outdoor camping trips, karaoke sessions, and even the secret to brewing delicious coffee, there's always something bound to be happening in Shirokuma Cafe! -- -- 77,445 7.93
Shokugeki no Souma: Ni no Sara OVA -- -- J.C.Staff -- 2 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Ni no Sara OVA Shokugeki no Souma: Ni no Sara OVA -- Having completed their Stagiaire assignments, the residents of Polar Star Dormitory and their friends visit a hot springs inn. Though they planned on relaxing, these young chefs step up to the plate when the inn's entire kitchen staff suffer accidents. Unbeknownst to them, they will not be cooking for any ordinary patrons. -- -- Sometime after this trip, Souma Yukihira's desire for worthy opponents is stoked when he, Megumi Tadokoro, and the other Autumn Election quarter-finalists are invited to the annual Autumn Leaves Viewing event. The eight Tootsuki freshmen have a special opportunity to enjoy tea with the Elite Ten Council—including the Tenth Seat Erina Nakiri, who participates alongside her first-year classmates. Though it is framed as a friendly introduction between nine promising underclassmen and nine prestigious upperclassmen, Director Senzaemon Nakiri sees this meeting for what it is: a first encounter between the current reigning elite and their eventual usurpers. -- -- OVA - May 1, 2017 -- 125,039 7.51
Sidonia no Kishi: Ai Tsumugu Hoshi -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Space Mecha Seinen -- Sidonia no Kishi: Ai Tsumugu Hoshi Sidonia no Kishi: Ai Tsumugu Hoshi -- After the Earth was destroyed by mysterious alien lifeforms known as the Gauna, surviving remnants of the human race escaped to space in the enormous generation ship Sidonia. Having drifted through space for millennia, the Sidonia found itself once more under attack from Gauna for the first time in a century. -- -- Once again facing the threat of extinction, a temporary victory against the Gauna was eked out thanks to the human-Gauna hybrid Tsumugi Shiraui and ace Guardian mech pilot Nagate Tanikaze. -- -- 10 years later... The people of Sidonia enjoy a brief respite. Peaceful days pass, during which Tsumugi begins to realize her feelings for Nagate, who is now celebrated as a hero of Sidonia. However, as Captain Kobayashi has always known, as long as the Gauna remain, peace cannot last. -- -- The decision is made: a final battle, upon which rests the fate of humanity's last survivors. As the end approaches, will the crew be able to protect those they love? -- -- (Source: Polygon Pictures) -- Movie - May 14, 2021 -- 17,557 N/A -- -- Muteki Kanban Musume -- -- Telecom Animation Film -- 12 eps -- Manga -- Action Comedy Martial Arts Parody Shounen -- Muteki Kanban Musume Muteki Kanban Musume -- Miki Onimaru is a poster girl that works at her mother's Chinese ramen restaurant. She appears to be a normal girl, but she can become very violent if provoked. She picks a fight with her mother and accquaintances as a result on an almost daily basis, causing a series of troubling mishaps in their otherwise normal lives. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- TV - Jul 5, 2006 -- 17,514 7.10
Sidonia no Kishi: Ai Tsumugu Hoshi -- -- Polygon Pictures -- 1 ep -- Manga -- Action Sci-Fi Space Mecha Seinen -- Sidonia no Kishi: Ai Tsumugu Hoshi Sidonia no Kishi: Ai Tsumugu Hoshi -- After the Earth was destroyed by mysterious alien lifeforms known as the Gauna, surviving remnants of the human race escaped to space in the enormous generation ship Sidonia. Having drifted through space for millennia, the Sidonia found itself once more under attack from Gauna for the first time in a century. -- -- Once again facing the threat of extinction, a temporary victory against the Gauna was eked out thanks to the human-Gauna hybrid Tsumugi Shiraui and ace Guardian mech pilot Nagate Tanikaze. -- -- 10 years later... The people of Sidonia enjoy a brief respite. Peaceful days pass, during which Tsumugi begins to realize her feelings for Nagate, who is now celebrated as a hero of Sidonia. However, as Captain Kobayashi has always known, as long as the Gauna remain, peace cannot last. -- -- The decision is made: a final battle, upon which rests the fate of humanity's last survivors. As the end approaches, will the crew be able to protect those they love? -- -- (Source: Polygon Pictures) -- Movie - May 14, 2021 -- 17,557 N/A -- -- Tytania -- -- Artland -- 26 eps -- Light novel -- Adventure Military Psychological Romance Sci-Fi Space -- Tytania Tytania -- One Man vs. an Empire! Through fear and conquest, the Empire of Valdana holds the future of most of human space within its iron hands, and for generations, those hands have belonged to the Landless Lords of the ruling Tytania dynasty. -- -- But now the foundation of the empire is crumbling, pockets of rebellion are forming and when a mission sent to punish the city-state of Euriya is shockingly defeated, the man responsible becomes the target of a galaxy-wide manhunt! -- -- For Fan Hyurlick, architect of Tytania's first defeat, glory becomes desperation as his own side betrays him. Now Fan must not only save his own life, but somehow turn the tables on opponents who have whole worlds to command! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 9, 2008 -- 17,546 6.83
Slayers Gorgeous -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Supernatural -- Slayers Gorgeous Slayers Gorgeous -- Sorceresses Lina Inverse and Naga the Serpent are enjoying a meal in a villiage when the residents suddenly retreat indoors and two armies - one of men and one of a young girl and a tribe of dragons. Although the ruler of the town originally tries to convince Lina that this is because of a dark legacy, in truth the dragon army is led by his daughter and their battles are over her allowance. Lina agrees to help the ruler while Naga joins his daughter, Marlene. -- -- (Source: ANN) -- Movie - Aug 1, 1998 -- 16,918 7.33
Slayers: The Motion Picture -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Magic Fantasy Shounen -- Slayers: The Motion Picture Slayers: The Motion Picture -- In this prequel movie to the Slayers televison series, Lina Inverse travels to Mipross Island with her rival/traveling companion Naga the Serpent. While they originally came for the hot springs, they soon find them selves mixed up in a conspiracy involving a mazoku named Joyrock. Years ago, he killed all of the elves that inhabited the island and absorbed their power. They are soon joined by an old mage named Rowdy Gabriev, who was in love with one of the elves slaughtered and also wants to defeat Joyrock. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Jul 29, 1995 -- 21,315 7.29
Slayers: The Motion Picture -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Magic Fantasy Shounen -- Slayers: The Motion Picture Slayers: The Motion Picture -- In this prequel movie to the Slayers televison series, Lina Inverse travels to Mipross Island with her rival/traveling companion Naga the Serpent. While they originally came for the hot springs, they soon find them selves mixed up in a conspiracy involving a mazoku named Joyrock. Years ago, he killed all of the elves that inhabited the island and absorbed their power. They are soon joined by an old mage named Rowdy Gabriev, who was in love with one of the elves slaughtered and also wants to defeat Joyrock. -- -- (Source: ANN) -- Movie - Jul 29, 1995 -- 21,315 7.29
SoniAni: Super Sonico The Animation -- -- White Fox -- 12 eps -- Other -- Music Slice of Life -- SoniAni: Super Sonico The Animation SoniAni: Super Sonico The Animation -- Super Sonico is a clutzy, adorable, and well-endowed 18-year old girl. She's a complete sucker for anything cute, especially stray cats, all of which she giddily adopts. However, though Sonico should be enjoying a carefree and simple lifestyle as a young college student, her life is really anything but easy: she must balance being a professional model, working part-time at her grandmother's restaurant, and practicing guitar and performing concerts with her friends Suzu Fujimi and Fuuri Watanuki in their band, First Astronomical Velocity—all while attending college. SoniAni: Super Sonico the Animation follows Sonico as she faces daunting challenges in her search for her place in the world, even when her days are brimming with love and happiness. -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 6, 2014 -- 71,796 6.09
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- -- Licensor: -- Funimation -- TV - Oct 2, 2010 -- 250,734 7.53
Sora no Otoshimono: Forte -- -- AIC ASTA -- 12 eps -- Manga -- Comedy Ecchi Harem Romance Sci-Fi Shounen Supernatural -- Sora no Otoshimono: Forte Sora no Otoshimono: Forte -- Sakurai Tomoki has settled into his life with the two angeloids, Ikaros and Nymph, and is enjoying himself immensely. However, he keeps having weird dreams and asks all of his friends to help him investigate the cause. -- -- Nymph conjures up a device that enables people, but not angeloids, to enter other people's dreams. The device malfunctions at first but eventually they get to what was supposed to be Tomoki's dream but discover that something is very wrong with it. -- -- Later, a meteor comes crashing down from the skies at the site of the large cherry blossom tree where Tomoki first discovered Ikaros. An extremely well endowed blonde angeloid with a huge sword emerges from the meteor and sets off in search of Tomoki! -- TV - Oct 2, 2010 -- 250,734 7.53
So Ra No Wo To -- -- A-1 Pictures -- 12 eps -- Original -- Military Sci-Fi Music Slice of Life -- So Ra No Wo To So Ra No Wo To -- On the outskirts of the country of Helvetia rests the tranquil town of Seize. Upon its cobbled streets, citizens go about their daily lives, undisturbed by the increasingly tense military relations between Helvetia and the neighboring Roman Empire. -- -- It is under these circumstances that the 1121st platoon of the Helvetian army, stationed at the Clocktower Fortress in Seize, receives a new recruit in the young and spirited Kanata Sorami. Having joined the military to fulfill her dream of learning to play the bugle, she excitedly accepts the tutelage of the Sergeant Major, Rio Kazumiya, who happens to be a skilled trumpeter. Working alongside them are the aloof mechanic, Noël Kannagi, the feisty gunner, Kureha Suminoya, and the compassionate Captain Felicia Heideman; together, they experience the beauty of life in Seize and the lasting joy of a community that has persevered in spite of the crumbling world around them. -- -- 138,496 7.55
So Ra No Wo To -- -- A-1 Pictures -- 12 eps -- Original -- Military Sci-Fi Music Slice of Life -- So Ra No Wo To So Ra No Wo To -- On the outskirts of the country of Helvetia rests the tranquil town of Seize. Upon its cobbled streets, citizens go about their daily lives, undisturbed by the increasingly tense military relations between Helvetia and the neighboring Roman Empire. -- -- It is under these circumstances that the 1121st platoon of the Helvetian army, stationed at the Clocktower Fortress in Seize, receives a new recruit in the young and spirited Kanata Sorami. Having joined the military to fulfill her dream of learning to play the bugle, she excitedly accepts the tutelage of the Sergeant Major, Rio Kazumiya, who happens to be a skilled trumpeter. Working alongside them are the aloof mechanic, Noël Kannagi, the feisty gunner, Kureha Suminoya, and the compassionate Captain Felicia Heideman; together, they experience the beauty of life in Seize and the lasting joy of a community that has persevered in spite of the crumbling world around them. -- -- -- Licensor: -- Nozomi Entertainment -- 138,496 7.55
Soredemo Ayumu wa Yosetekuru -- -- - -- ? eps -- Manga -- Slice of Life Comedy Romance School Shounen -- Soredemo Ayumu wa Yosetekuru Soredemo Ayumu wa Yosetekuru -- On a whim, first-year Ayumu Tanaka quits the Kendo Club to join the illegitimate Shogi Club. Urushi Yaotome, the president of the club and a master of shogi, is thrilled to finally have a playing partner. As Ayumu's upperclassman, Urushi endeavors to be his shogi mentor and student role model. Too often, however, she finds herself blushing with embarrassment! Stone-faced and honest, Ayumu sees no issue with calling Urushi "cute." Although Ayumu likes her, he refrains from confessing and promises himself to first beat her in a game of shogi. -- -- Through school life and shogi games, the two students have many hilarious and heart-warming adventures. Ayumu enjoys every second with Urushi, but he is still a long way from beating her in shogi. With the commitment he made to himself, will Ayumu ever get the chance to confess his feelings to Urushi? -- -- TV - ??? ??, 2022 -- 8,907 N/A -- -- Senki Zesshou Symphogear G: Senki Zesshou Shinai Symphogear -- -- Satelight -- 2 eps -- Original -- Slice of Life Comedy -- Senki Zesshou Symphogear G: Senki Zesshou Shinai Symphogear Senki Zesshou Symphogear G: Senki Zesshou Shinai Symphogear -- Original short episodes featuring characters in super-deformed style. -- Special - Feb 5, 2014 -- 8,885 6.85
Sword Art Online Alternative: Gun Gale Online -- -- Studio 3Hz -- 12 eps -- Light novel -- Action Fantasy Game Military Sci-Fi -- Sword Art Online Alternative: Gun Gale Online Sword Art Online Alternative: Gun Gale Online -- Clad in desert pink and the size of a mere child, the infamous "Pink Devil" mercilessly hunts down other players in the firearm-centered world of the virtual reality game Gun Gale Online. But in real life, this feared player killer is not quite who anyone would expect. -- -- A shy university student in Tokyo, Karen Kohiruimaki stands in stark contrast to her in-game avatar—in fact, she happens to stand above everyone else too, much to her dismay. Towering above all the people around her, Karen's insecurities over her height reach the point where she turns to the virtual world for an escape. Starting game after game in hopes of manifesting as a cute, short character, she finally obtains her ideal self in the world of Gun Gale Online. Overjoyed by her new persona, she pours her time into the game as LLENN, garnering her reputation as the legendary player killer. -- -- However, when one of LLENN's targets gets the best of her, she ends up meeting Pitohui, a skilled yet eccentric woman. Quickly becoming friends with Karen, Pitohui insists that LLENN participates in Squad Jam, a battle royale that pits teams against one another, fighting until only one remains. Thrust into the heated competition, LLENN must fight with all her wit and will if she hopes to shoot her way to the top. -- -- -- Licensor: -- Aniplex of America -- 445,228 7.04
Tabi -- -- - -- 1 ep -- Original -- Fantasy Psychological -- Tabi Tabi -- Surreal cutout (kiri-gami) animation following a young girl's physical journey, which is also an inner voyage through which she will learn all the pain and joy of life. She travels to an anonymous Western city, a bizarre dreamscape cluttered with elements from works by Dali, Magritte, de Chirico and Escher. The journey will change her completely but when she returns she will be the only one who knows how she has changed. -- (The poem in the film is by Su Tong-Po, a famous Chinese poet) -- -- -AniDB -- Movie - ??? ??, 1973 -- 1,013 5.40
Tamayura: Hitotose -- -- TYO Animations -- 12 eps -- Original -- Slice of Life Comedy Drama -- Tamayura: Hitotose Tamayura: Hitotose -- As a little girl, Fuu Sawatari’s father taught her to love photography. They took pictures everywhere they went. But after he passed away, seeing those photographs only served as a reminder of her loss, so she locked them away to be forgotten. Years later, her brother Kou finds their father’s picture album, and as he flips through its pages, the pictures remind Fuu of all the happy memories of her father that she will carry with her forever. -- -- Now, as the shy Fuu enters her first year of high school, she once again takes up her father’s old camera, determined to take wonderful pictures that will bring joy and happiness to others. -- -- (Source: Nozomi Entertainment) -- -- Licensor: -- Nozomi Entertainment -- 39,207 7.31
Tengen Toppa Gurren Lagann Movie 2: Lagann-hen -- -- Gainax -- 1 ep -- Original -- Action Mecha Sci-Fi Space Super Power -- Tengen Toppa Gurren Lagann Movie 2: Lagann-hen Tengen Toppa Gurren Lagann Movie 2: Lagann-hen -- Humans have enjoyed their lavish, peaceful, and prosperous lives for seven years since the day the almighty Spiral King was defeated—the day they reclaimed their homeland, Earth. However, the boon of this lifestyle leaves them unprepared when an unknown, hostile threat arises due to the ever-growing human population. This calamity is the Anti-Spiral—a fearsome enemy with unparalleled power. -- -- As the Spiral King's prognosis postulating the destruction of "The Spiral's World" begins to come true, the pieces are in place, and Team Dai-Gurren is ready. With his late brother's hope to see a better future for mankind, Simon—along with Nia Teppelin and the rest of the team—is determined to overthrow the mighty Anti-Spiral in order to revive humanity's lost hope. -- -- -- Licensor: -- Aniplex of America -- Movie - Apr 22, 2009 -- 173,536 8.57
Tensura Nikki: Tensei shitara Slime Datta Ken -- -- 8bit -- 12 eps -- Manga -- Slice of Life Comedy Fantasy Shounen -- Tensura Nikki: Tensei shitara Slime Datta Ken Tensura Nikki: Tensei shitara Slime Datta Ken -- "Dear diary... I got reincarnated as a slime." -- -- Even in another world, lives aren't always on the line. There's plenty of work to be done, from feeding the community and forging the items the community needs; as well as plenty of play ...and hijinks throughout! Join Rimuru and friends as they kick back and enjoy their daily lives. -- -- (Source: Kodansha Comics) -- 134,409 7.60
Toaru Hikuushi e no Koiuta -- -- TMS Entertainment -- 13 eps -- Light novel -- Adventure Drama Romance -- Toaru Hikuushi e no Koiuta Toaru Hikuushi e no Koiuta -- In order to uncover the "end of the sky," as spoken of in ancient mythology, Kal-el Albus is sent to Isla, an island in the sky. There he attends Cadoques High's Aerial Division, where he enjoys a carefree life with his schoolmates. That is...until a surprise attack by the air tribe drags Isla into a bloody war. -- -- (Source: NIS America) -- TV - Jan 6, 2014 -- 87,731 7.18
Tokyo Ghoul: "Pinto" -- -- Studio Pierrot -- 1 ep -- Light novel -- Action Drama Horror Mystery Psychological Supernatural -- Tokyo Ghoul: "Pinto" Tokyo Ghoul: "Pinto" -- Shuu Tsukiyama is a "ghoul": a creature who eats human flesh, and he likes to enjoy his meals to the fullest. One night, while relishing in the premeditated murder of his dinner, Shuu's much anticipated first bite is disturbed by a sudden flash of light. -- -- The flash turns out to be from the camera of high schooler Chie Hori, who presents Shuu with the perfect picture capturing his true nature; the extremely clear shot of a bloody corpse and an overly excited Shuu threatens to expose his ghoul identity, thus Shuu needs to sort out this situation quickly. -- -- After Shuu discovers that Chie attends the same high school as him and is even in the same class, the reason behind his feelings of obsession changes from self-preservation to morbid curiosity. As he grows closer to the absent-minded and extremely odd photographer, he challenges them both to learn more about each other's conflicting worlds; Shuu promises that Chie will come out of this experience with a photograph superior to the one she already has. -- -- OVA - Dec 25, 2015 -- 158,029 7.25
Tsurezure Children -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Comedy Romance School Shounen -- Tsurezure Children Tsurezure Children -- Young love—it takes many unique and fascinating forms that flourish as children begin to mature into adults. From being unable to confess to not knowing what real love actually feels like, various obstacles can arise when learning about romantic attraction for the first time. But underneath all that, young love is something truly beautiful to behold, leading to brand new experiences for those young and in love. -- -- Tsurezure Children depicts various scenarios of young love coming to fruition, along with the struggles and joys that it entails. -- -- -- Licensor: -- Funimation -- 512,132 7.64
Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? OVA -- -- J.C.Staff -- 1 ep -- Light novel -- Comedy Ecchi Fantasy -- Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? OVA Tsuujou Kougeki ga Zentai Kougeki de Ni-kai Kougeki no Okaasan wa Suki Desu ka? OVA -- Unaired 13th episode. -- -- To thank the group for all their hard work in the past, Shirase invites the party to enjoy the sunny beach. While enjoying the wonderful weather and pristine waters, an accident causes Masato to lose all his memories, including those of Mamako! -- -- (Source: Funimation) -- OVA - Mar 25, 2020 -- 29,524 6.05
Uchi no Ko no Tame naraba, Ore wa Moshikashitara Maou mo Taoseru kamo Shirenai. -- -- Maho Film -- 12 eps -- Light novel -- Fantasy Slice of Life -- Uchi no Ko no Tame naraba, Ore wa Moshikashitara Maou mo Taoseru kamo Shirenai. Uchi no Ko no Tame naraba, Ore wa Moshikashitara Maou mo Taoseru kamo Shirenai. -- Eighteen-year-old Dale Reki is a skilled, kind, and respected traveller, acknowledged as one of the leading adventurers in the city of Kreuz. One day while on the hunt for magical beasts, he comes across a sweet devil girl named Latina. She is alone, dressed in rags, and bears the devils' symbol of a criminal: a broken horn. Concerned for her wellbeing, Dale decides to ensure Latina's safety by bringing her to his home, eventually leading to him adopting her. -- -- Latina is sweet, innocent and compassionate, charming Dale beyond his expectations. He begins to enjoy the life of parenthood— experiencing the trials that come with raising a child and coping with the heartache he feels whenever his busy lifestyle as an adventurer parts him from her. -- -- Although work and life as a new parent become reassuring constants for Dale, the mysteries surrounding the girl remain. Why was Latina alone in the forest, and why does she harbor the symbol of a criminal? At the same time, Latina also begins to learn about the world and herself as she adjusts to her new life with Dale. -- -- 138,657 7.05
Uchuu no Hou: Reimei-hen -- -- HS Pictures Studio -- 1 ep -- Original -- Sci-Fi Space -- Uchuu no Hou: Reimei-hen Uchuu no Hou: Reimei-hen -- University students, Ray, Anna, Tyler, Halle, and Eisuke are enjoying college life and pursuing their dreams, but in reality, They have a secret mission, to fight against invading Reptilians from outer space. One day, Ray travels back in time to 330 million years ago on Earth, to find his missing friend Tyler who has fallen into a trap set by the evil alien, Dahar. During that time, Alpha, the God of the Earth, was planning to create a new civilization on Earth and invited Queen Zamza and her fellow Reptilian from the planet Zeta, to Earth. -- -- What is the intention of Dahar? What will happen to Ray and Tyler? -- -- And what is “the plan of the God of the Earth"? -- -- (Source: Eleven Arts) -- Movie - Oct 12, 2018 -- 1,370 5.42
Umezu Kazuo no Noroi -- -- - -- 1 ep -- Manga -- Horror -- Umezu Kazuo no Noroi Umezu Kazuo no Noroi -- "Do not toy with the supernatural." -- -- Two stories of the consequences that descend upon humans who venture beyond the safe confines of their ordinary worlds. -- -- When a gorgeous girl named Rima transfers into Masami's class, she's not only jealous, but also deathly frightened of her. While the boys in class are tripping all over themselves to get to Rima, Masami's having nightmares of a ghastly visitor and finding scars on her body come morning. She asks a friend to help her get evidence to confirm her suspicions about the new girl. But if a picture is worth a thousand words, a video must be worth far more. The truth can set you free, but it can also be more terrifying than anything you can imagine. -- -- Shy Miko and her more outgoing friend Nanako are enjoying their summer vacation, trying to make the most of their youth. But when horror-movie marathons just aren't thrilling enough, Nanako sets her eyes on a new target: an abandoned mansion at the edge of town, said to be haunted. With two other friends in tow, a reluctant Miko and a gung-ho Nanako enter the mansion. Soon, everything that can go wrong starts going wrong. Only luck or a miracle will allow them manage to escape the mansion with their lives, their sanity, and even their sense of reality. -- -- (Source: Hanako) -- OVA - Mar 1, 1990 -- 5,203 6.14
Usakame -- -- Millepensee -- 12 eps -- Manga -- Slice of Life Comedy Sports Shounen -- Usakame Usakame -- The girls of the Usakame High tennis club, Tanaka Kinako, Suzuki Ayako, Sato Kurumi, and Nishiarai-Taishi Nishi, pursue their various dreams... This high school comedy kind of thing starts now. Usakame, the official rival of the high intensity comedy Teekyuu, depicts the mostly ordinary but slightly strange daily lives of four girls who devote themselves to practice. All members of Earth Star Dream, an Earth Star Entertainment idol unit of nationally famous voice actors, appear in the show! Sit back, relax, and enjoy Teekyuu's rival Usakame. -- -- (Source: Crunchyroll) -- 10,521 5.79
Wakako-zake -- -- Office DCI -- 12 eps -- Manga -- Seinen Slice of Life -- Wakako-zake Wakako-zake -- Murasaki Wakako, who is 26 years old, loves going out alone to enjoy eating and drinking, especially when something unpleasant happens at work. This anime follows Wakako through many solitary outings, where she enjoys different combinations of food and drink! -- -- (Source: MangaHelpers, edited) -- 33,778 6.64
Wasurenagumo -- -- Production I.G -- 1 ep -- Original -- Comedy Supernatural -- Wasurenagumo Wasurenagumo -- Legend says that centuries ago, a colossal spider ravaged Tokyo. Resistance was futile, as none could quell the havoc wrought upon the city by the beast. Fortunately, one man—the legendary exorcist—stopped the devastation. Using his divine powers, he sealed the monster away and the world has enjoyed peace ever since. -- -- Mizuki Henmi is an adolescent girl who is acquainted with Shu Suzuri, a dull young man who runs an old Japanese bookstore. During a routine visit to his store, Mizuki learns of a mysterious and valuable book that Shu is planning to sell. Unfortunately, the unrestrained Mizuki handles the book roughly, breaking the seal that kept it shut and revealing an odd entity—a cute spider. -- -- Wasurenagumo tells the story of Mizuki, Shu, and their seemingly harmless spider. However, ominous winds begin blowing. While Shu is infatued with his arachnid friend, Mizuki becomes wary of its every move… -- -- Movie - Mar 12, 2012 -- 30,107 7.09
Watashi ga Motete Dousunda -- -- Brain's Base -- 12 eps -- Manga -- Harem Comedy Romance School Shoujo -- Watashi ga Motete Dousunda Watashi ga Motete Dousunda -- Kae Serinuma is a very kind second-year high school student and a devoted otaku. A little known fact about her, though, is that she's obsessed with BL, or Boy's Love. Serinuma can't help but to fantasize about her male classmates falling for each other and enjoys imagining them together. A more known fact about Serinuma, however, is that she’s noticeably overweight. -- -- While watching her favorite show one day, Serinuma witnesses the death of her most beloved character. Utterly depressed, she can't muster up the energy to eat her meals, let alone attend school. After an entire week, she finally recovers. But now there's something unusual about her—during the time she refused to leave her room, she ended up losing a large amount of weight and has somehow become strikingly beautiful! -- -- Now catching the eye of everyone who sees her, she finds herself at the center of attention of four boys she has always known at her school. Though they all wish to spend time with her, Serinuma would much rather they spend time falling in love with one another. How will Serinuma deal with the four boys pursuing her BL-obsessed self? -- -- 314,418 7.08
Watashi ni Tenshi ga Maiorita! Special -- -- Doga Kobo -- 1 ep -- 4-koma manga -- Comedy Shoujo Ai Slice of Life -- Watashi ni Tenshi ga Maiorita! Special Watashi ni Tenshi ga Maiorita! Special -- Hinata Hoshino, Hana Shirosaki, and Noa Himesaka are off to the countryside for a camping trip. At Hinata's behest, her elder sister, Miyako, reluctantly tags along. Seeing how gloomy Miyako is, the trio do their best to get her to enjoy herself too. -- -- Besides the camping trip, Watashi ni Tenshi ga Maiorita! Special contains three more short stories of the girls. Although their lives seem normal, one thing is certain: there is definitely no shortage of cuteness here! -- -- Special - May 24, 2019 -- 22,031 7.28
Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- -- Project No.9 -- 12 eps -- Light novel -- Comedy Fantasy -- Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! Watashi, Nouryoku wa Heikinchi de tte Itta yo ne! -- Having stood out from others most of her life due to her exceptional character, Misato Kurihara has lived without neither the joy of having close friends nor the experience of having a regular life. However, after a sudden death, she was transported to a divine realm to be reincarnated—and granted one wish to top it off. Thinking about the ordinary life that she had always wanted, she wished to be born as a normal person, with abilities that are average for the world she will resurrect in. -- -- Reborn as Adele von Ascham—the daughter of a noble—she possesses magic powers completely exceeding what one would label average. Still desiring to carry out the life she wanted, she leaves her home and enrolls at a hunter school in a faraway kingdom using "Mile" as an alias. However, try as she might to hide her overpowering potential, attaining her goal will be difficult—especially when facing against the crazy situations that ensue! -- -- 116,130 6.84
Working!! -- -- A-1 Pictures -- 13 eps -- 4-koma manga -- Comedy Romance Seinen Slice of Life -- Working!! Working!! -- Due to his love for small, cute things, Souta Takanashi cannot turn childlike Popura Taneshima down when she recruits him to work for Wagnaria, a family restaurant located in Hokkaido. Takanashi takes particular joy in doting on the older Popura, which only fuels her complex over how young she looks. He also quickly learns he must stay on his toes once he meets the rest of his colleagues, including the katana-wielding floor chief Yachiyo Todoroki, the intimidating head chef Jun Satou, the dangerously well-informed and subtly sadistic sous chef Hiroomi Souma, the adamantly lazy manager Kyouko Shirafuji, and the waitress Mahiru Inami who has a "painful" fear of men. -- -- Powered by an eccentric cast, Working!! is a unique workplace comedy that follows the never-dull happenings within the walls of Wagnaria as Takanashi and his co-workers' quirky personalities combine to create non-stop antics, shenanigans, and hilarity. -- -- -- Licensor: -- NIS America, Inc. -- TV - Apr 4, 2010 -- 365,992 7.69
W: Wish -- -- Picture Magic, Trinet Entertainment -- 13 eps -- Visual novel -- Drama Harem Romance School Slice of Life -- W: Wish W: Wish -- Based on a game by Princess Soft -- -- The main character, Junna has a twin sister Senna. He is an ordinal student of an elite school. However, in the past, a traffic accident deprived him of his parents and his memory. Junna survived the accident, and he has lived only with his sister though he has been looked after by his relatives. -- -- And present... -- The life with Senna in the same high school is so pleasant that he can forget the severe past. Because he has been in the world where there is only Senna, his lives in this town, such as the beginning of a new life, new environments, and the meetings, are so refreshing. -- -- However, he begins to recall the memories he lost in the accident. Though he enjoys happy and pleasant days, he is tossed by the past, the present, and the future. What is the truth hidden in his memory? -- -- (Source: AniDB) -- TV - Oct 3, 2004 -- 13,847 6.18
xxxHOLiC Shunmuki -- -- Production I.G -- 2 eps -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Shunmuki xxxHOLiC Shunmuki -- For the appropriate price, your dearest wish can be granted at the shop of the peculiar Yuuko. Kimihiro Watanuki wishes to be rid of his ability to see spirits, and so as payment, he works for Yuuko doing whatever she needs him to do, from cleaning to errands to even helping out Yuuko's other clients. In xxxHOLiC Shunmuki, Watanuki and his friend and rival Shizuka Doumeki enjoy a meal with their friend Kohane Tsuyuri and her grandmother, reminiscing about how they have changed since meeting each other. -- -- Later on, Watanuki has a dream in which he is visited by Doumeki's grandfather Haruka, who needs him to find some things in the family temple storeroom. Accompanied by Doumeki, he finds that this task is more akin to a treasure hunt, with each item leading them to another, and another, guiding them to an unexpected yet inevitable ending. -- -- OVA - Feb 17, 2009 -- 60,014 8.07
Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- -- Brain's Base -- 13 eps -- Light novel -- Slice of Life Comedy Drama Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Yahari Ore no Seishun Love Comedy wa Machigatteiru. -- Hachiman Hikigaya is an apathetic high school student with narcissistic and semi-nihilistic tendencies. He firmly believes that joyful youth is nothing but a farce, and everyone who says otherwise is just lying to themselves. -- -- In a novel punishment for writing an essay mocking modern social relationships, Hachiman's teacher forces him to join the Volunteer Service Club, a club that aims to extend a helping hand to any student who seeks their support in achieving their goals. With the only other club member being the beautiful ice queen Yukino Yukinoshita, Hachiman finds himself on the front line of other people's problems—a place he never dreamed he would be. As Hachiman and Yukino use their wits to solve many students' problems, will Hachiman's rotten view of society prove to be a hindrance or a tool he can use to his advantage? -- -- -- Licensor: -- Sentai Filmworks -- 1,036,533 8.05
Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- -- feel. -- 1 ep -- Light novel -- Comedy Romance School -- Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA Yahari Ore no Seishun Love Comedy wa Machigatteiru. Zoku OVA -- After accepting a weekend invitation, Hachiman Hikigaya accompanies Isshiki Iroha around the Chiba Prefecture to brainstorm ideas suitable for an ideal date with Hayato Hayama. As the duo wanders from place to place without a plan, they seemingly enjoy each other's company. Yet, through these straightforward and sincere interactions, the meaning behind what it means to be genuine continues to intrigue Hachiman and his outlook for the future of the Volunteer Service Club and its members. -- -- OVA - Oct 27, 2016 -- 180,933 8.07
Yama no Susume: Third Season -- -- 8bit -- 13 eps -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Third Season Yama no Susume: Third Season -- Aoi and Hinata are childhood friends. Aoi prefers staying indoors and is afraid of heights, whereas Hinata is outgoing and loves mountaineering. They both decide to climb a mountain in order to see a sunrise they saw together when they were younger. -- -- In the coming third season, they enjoy hiking beautiful mountains with colored leaves and the story gets even more colorful when they become friends with local school girls!! -- -- (Source: Yomiuri TV Enterprise) -- 17,080 7.56
Yami Shibai 6 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 6 Yami Shibai 6 -- Late at night, in a clearing within a dark fog-filled forest, there sits a kamishibai storyboard. A visitor approaches, and suddenly, the fog recedes. A shape begins to take form beside the board—this figure is the masked Storyteller, who once again starts to spin tales of horror and despair. -- -- The events described in these macabre tales might happen to anyone, even your neighbors or friends: a group of girls bully one of their members in a cave, only to find themselves the victims of a dark presence; a boy with scopophobia moves to the countryside, but he still cannot escape the eyes of others; a man has a window that won't stay closed, and is the recipient of strange phone calls; and a salaryman steals an umbrella on a rainy day, but this seemingly insignificant act leads to consequences he never expected. Visitors may enjoy the Storyteller's offerings, but they should also be vigilant so that they don't wind up as the subjects of his next story. -- -- 14,635 6.15
Yoake Tsugeru Lu no Uta -- -- Science SARU -- 1 ep -- Original -- Adventure Music Supernatural Fantasy -- Yoake Tsugeru Lu no Uta Yoake Tsugeru Lu no Uta -- Kai, a young middle schooler, lives in Hinashi Town, a lonely fishing village, with his father and his grandfather, a sun-umbrella maker. He used to live in Tokyo, but after his parents divorced he moved back to his parent's home town. Kai has trouble telling his parents the complicated feelings he has for them, and he's lonely and pessimistic about his school life. One of his joys is uploading songs he writes to the internet. -- -- One day, his classmates Kunio and Yuuho invite him to join their band, "SEIRÈN." As he reluctantly follows them to Merfolk Island, their practice spot, they meet Lu, the mermaid girl. Lu sings merrily and dances innocently. As Kai begins to spend time with her, he starts to be able to say what it is that he's really thinking. -- -- But since ancient times, the people of Hinashi Town have thought that mermaids brought disaster. Something happens that puts a huge rift between Lu and the townspeople. And then, the town is in danger. Will Kai's cry for the heart be able to save the town? -- -- (Source: Fuji Creative Corporation) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 19, 2017 -- 36,923 7.43
Yokohama Kaidashi Kikou: Quiet Country Cafe -- -- Ajia-Do -- 2 eps -- Manga -- Sci-Fi Slice of Life Seinen -- Yokohama Kaidashi Kikou: Quiet Country Cafe Yokohama Kaidashi Kikou: Quiet Country Cafe -- In the near-future Japan, global warming has brought the large city Yokohama underwater, and only the hills remain above the ocean surface. What used to be one of the largest cities in Japan now feels like a small town. Basically, the existence of the island country itself has been threatened. However, there is no feeling of desperation, devastation, nor hopelessness. People are enjoying laid-back lives, and they seem to appreciate each other's company, enjoying the quiet and peaceful time together. -- -- This is especially so with Alpha, a carefree young woman who runs a cafe, named Cafe Alpha. She enjoys her life immersing herself in the beautiful nature all around her. There is nothing more precious to her than spending quality time with her kind friends. Oh, the fulfillment and the joy she finds in life... it all indicates her to be a compassionate human being, but she is not quite a human. She is actually a type A7M2 robot. -- -- One day, upon hearing a radio forecast warning an approaching typhoon, her old friend who lives close by invites her to the gas station he runs, worried that her old cafe may not withstand the typhoon. Indeed, the passing of typhoon leaves Alpha with her cafe severely damaged. That's when she decides to go on a journey to raise money to rebuild her cafe, and also to see the outside world away from her friends and the comfort of a peaceful life. -- -- (Source: AniDB) -- OVA - Dec 18, 2002 -- 15,050 7.15
Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- -- Lerche -- 12 eps -- Light novel -- Psychological Drama School -- Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) Youkoso Jitsuryoku Shijou Shugi no Kyoushitsu e (TV) -- On the surface, Koudo Ikusei Senior High School is a utopia. The students enjoy an unparalleled amount of freedom, and it is ranked highly in Japan. However, the reality is less than ideal. Four classes, A through D, are ranked in order of merit, and only the top classes receive favorable treatment. -- -- Kiyotaka Ayanokouji is a student of Class D, where the school dumps its worst. There he meets the unsociable Suzune Horikita, who believes she was placed in Class D by mistake and desires to climb all the way to Class A, and the seemingly amicable class idol Kikyou Kushida, whose aim is to make as many friends as possible. -- -- While class membership is permanent, class rankings are not; students in lower ranked classes can rise in rankings if they score better than those in the top ones. Additionally, in Class D, there are no bars on what methods can be used to get ahead. In this cutthroat school, can they prevail against the odds and reach the top? -- -- -- Licensor: -- Funimation -- 636,343 7.84
Yuru Camp△ -- -- C-Station -- 12 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Yuru Camp△ -- While the perfect getaway for most girls her age might be a fancy vacation with their loved ones, Rin Shima's ideal way of spending her days off is camping alone at the base of Mount Fuji. From pitching her tent to gathering firewood, she has always done everything by herself, and has no plans of leaving her little solitary world. -- -- However, what starts off as one of Rin's usual camping sessions somehow ends up as a surprise get-together for two when the lost Nadeshiko Kagamihara is forced to take refuge at her campsite. Originally intending to see the picturesque view of Mount Fuji for herself, Nadeshiko's plans are disrupted when she ends up falling asleep partway to her destination. Alone and with no other choice, she seeks help from the only other person nearby. Despite their hasty introductions, the two girls nevertheless enjoy the chilly night together, eating ramen and conversing while the campfire keeps them warm. And even after Nadeshiko's sister finally picks her up later that night, both girls silently ponder the possibility of another camping trip together. -- -- 332,880 8.27
Yuru Camp△ Season 2 -- -- C-Station -- 13 eps -- Manga -- Slice of Life Comedy -- Yuru Camp△ Season 2 Yuru Camp△ Season 2 -- Having spent Christmas camping with her new friends, Rin Shima embarks on a solo-camping trip to see the New Year sunrise by the sea. All goes according to plan until unforeseen weather blocks the roads back home, making a return trip impossible. Rin, who is now stranded for a few days, is invited by Nadeshiko Kagamihara to stay at her grandmother's house. -- -- What is supposed to be a two-day trip becomes an extended period of sightseeing and new experiences for Rin, and she encounters some new and old faces along the way. Yuru Camp△ Season 2 continues the story of Rin, Nadeshiko, and their friends as they further explore the joys of camping. -- -- 126,513 8.57
Yuru Yuri♪♪ -- -- Doga Kobo -- 12 eps -- Manga -- Slice of Life Comedy School Shoujo Ai -- Yuru Yuri♪♪ Yuru Yuri♪♪ -- The girls of the Amusement Club return in Yuru Yuri♪♪, finding new ways to make passing time even more enjoyable. Their members consist of the always energetic Kyouko Toshinou; calm and sensible Yui Funami; polite but often overlooked Akari Akaza; and Chinatsu Yoshikawa, who stumbled upon the others while looking for the Tea Ceremony Club. Together they are the Amusement Club, which has the deceptively simple task of keeping its members entertained. -- -- Along with the Student Council and the odd family member, they strive to enjoy their youth to the fullest. Whether it's a trip to a hot spring or finishing overdue homework, their lives are never dull, and they will always find an excuse to spend time together. -- -- TV - Jul 3, 2012 -- 153,305 7.85
Yuru Yuri, -- -- Lay-duce -- 1 ep -- Manga -- Slice of Life Comedy School Shoujo Ai -- Yuru Yuri, Yuru Yuri, -- Akari Akaza, Chinatsu Yoshikawa, Kyouko Toshinou, and Yui Funami return to commemorate an exciting occasion! Despite their initial bizarre celebration ideas, they decide to hold a party at their Amusement Club room. With the help of friends from the Student Council, they start preparing for the big day—with a surprise planned for a special someone. -- -- Join the girls as they work together to create an enjoyable and memorable party, all the while interacting with one another with their cute and unique quirks. -- -- OVA - Sep 18, 2019 -- 21,463 7.67
Yuuwaku Countdown -- -- AIC -- 6 eps -- Manga -- Action Comedy Fantasy Hentai Horror Mecha Romance Supernatural -- Yuuwaku Countdown Yuuwaku Countdown -- From famed adult comic artist Hiroyuki Utatane come six of the most erotic, the most exotic, the most unusual and just downright odd stories ever animated. -- -- In Alimony Hunter we see Jun in an extremely unusual three-for-all in which not everyone is what he (or she!) seems. She also makes an appearance as a teacher in Cherry Lips (under an alias). It all comes to conclusion in Virgin Road, there perhaps too-willing bride is having a last minute fling with her in the back room of the chapel; the groom is also not a stranger to Jun... -- -- Then there's a manly knight who discovers the joys of bondage at the hands of a fair maiden; and a Samurai policewoman forced to tackle a giant walking statue, controlled by a sex-crazed megalomaniac, before it destroys Tokyo. -- Crimson is a bloody story of a man and his blind love slave. -- -- (Source: AniDB) -- -- Licensor: -- Media Blasters, Nozomi Entertainment -- OVA - Jun 15, 1995 -- 2,453 5.81
Yuu☆Yuu☆Hakusho (Movie) -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Demons Supernatural Martial Arts Shounen -- Yuu☆Yuu☆Hakusho (Movie) Yuu☆Yuu☆Hakusho (Movie) -- Yusuke Urameshi is not exactly what you'd call an angel. In fact, some might call him down right devilish. But when he dies in an accident trying to save a child, he finds himself in the Spirit World. Unfortunately for Yusuke, his name is not listed in the Book of Enma, which means it was one big mistake! So he should return from the Spirit World, but must pass a few tests first, and become a detective of the spiritual world. -- -- So now Yusuke works in the Spirit World as a half-dead, half-alive agent for Koenma, son of the ruler of the Spirit World. This position does have its disadvantages, especially when you're trying to enjoy your summer vacation and Koenma gets kidnapped! So now Yusuke must interrupt his summer fun to find Koenma and trade the Golden Seal of King Enma for his life. But if someone other then King Enma has the Golden Seal there will be chaos in the Spirit World! What's a half-dead spirit detective to do? -- -- With the aide of his closest allies, Yusuke sets off for Magma Valley, to save the life of the one who saved his, and find out who's at the bottom of this evil conspiracy. -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation, Media Blasters -- Movie - Jul 10, 1993 -- 24,728 6.82
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2018 vote of no confidence in the government of Mariano Rajoy
Adamou Ndam Njoya
ADHD (Joyner Lucas album)
A. Jack Joyner
Ajoy Chakrabarty
A Joyful Noise (Drinkard Singers album)
A Joyful Noise (Gossip album)
Ajoy Ghatak
Ajoy Ghose
Ajoy Ghosh
Ajoy Home
Ajoy Kumar
Ajoy Mukherjee
Ajoy Nagar
Alan Joyce
Alan Joyce (executive)
Albert Bruce-Joy
Albert Charles Joyce
Alfred Harrison Joy
Al Joyner
All I Want for Christmas Is You: A Night of Joy and Festivity
All Joy Foods
AllJoyn
All the Joy in the World
Almond Joy
Amy-Joyce Hastings
An Aerial Joyride
And I'm Joyce Kinney
Andrea Joyce
Andrea Joyce Stone
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Andr Joyeux
Angel Shijoy
Anne de Joyeuse
Anocha Panjoy
Anupam Shahjahan Joy
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Archibald Joyce
Arnaud Denjoy
Arthur Oncken Lovejoy
Artificial Joy Club
Asa Lovejoy
A Song of Joy
Atari CX40 joystick
Atmosphere (Joy Division song)
Augusta Joyce Crocheron
Balthasar de Beaujoyeulx
Band of Joy
Barnaby Joyce
Baron Mountjoy
Battle at Port-la-Joye
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Bellott v Mountjoy
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Bethany Joy Lenz discography
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Burst of Joy
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Carlos Jacanamijoy
Carol Joy W.T. Gallagher
CA Sega Joypolis
Category:Taxa named by Joyce Rodrigues do Prado
Central Hotel (Mount Joy, Pennsylvania)
CGR 4th Class 4-6-0TT 1882 Joy
Charles Blount, 8th Baron Mountjoy
Charles Frederick Joy
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Charles Joy
Chteau de Joyeuse Garde
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Chevrolet Joy
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City of Joy
City of Joy (1992 film)
CJOY
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Closer (Joy Division album)
Col Joye
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Comet Lovejoy
Comfort & Joy
Comfort and Joy
Comfort and Joy (1984 film)
Comfort and Joy (2003 film)
Comfort and Joy (soundtrack)
Commodore 64 joystick adapters
Content (Joywave album)
Cook and Enjoy It
Count It All Joy (EP)
Crimson Joy
C. Turner Joy
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Dalian Chanjoy F.C.
Damage and Joy
Danger Days: The True Lives of the Fabulous Killjoys
Daniel Joyce
Dave Joyal
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David Joy
David Joyce
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David Oliver Joyce
Day Joyce Sheet
Death Is Not a Joyride
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Death of Joyce Echaquan
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Deaths of John and Joyce Sheridan
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Deirdre Lovejoy
Demetrius Joyette
DenjoyCarlemanAhlfors theorem
Denjoy integral
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DenjoyLuzin theorem
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Denjoy theorem
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Dickie Joynes
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Dojoyaburi
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Dreamer (Livin' Joy song)
Dreams of Joy
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Duke of Joyeuse
Durjoy-class patrol craft
Durjoy Datta
East Lovejoy, Buffalo
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Edmund P. Joyce Center
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Electrostrymon joya
Elijah Parish Lovejoy
Elijah Parish Lovejoy Award (ICWNE)
Elijah P. Lovejoy Monument
Ellen Joyce
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Enjoy
Enjoy Contemporary Art Space
Enjoyed: A Tribute to Bjrk's Post
Enjoy Every Sandwich: The Songs of Warren Zevon
Enjoy It While It Lasts
Enjoy! (Jeanette album)
Enjoy Movies
Enjoy the Experience
Enjoy the Ride
Enjoy the Ride (Krewella song)
Enjoy the Ride (Sugarland album)
Enjoy the Silence
Enjoy the Times
Enjoy the Violence
Enjoy Yourself
Enjoy Yourself (It's Later than You Think)
Enjoy Yourself (Kylie Minogue album)
Enjoy Yourself (The Jacksons song)
Enjoy Yourself Tonight
Enjoy Your Symptom!
Episode III: Enjoy Poverty
Eric Joyce
Eric Joyner
Ernest Joy
Ernest Joyce
Esther Pohl Lovejoy
Every Moment: The Best of Joy Williams
Face with Tears of Joy emoji
Falling Joys
Father Hesburgh and Father Joyce
Fernando Mrquez Joya
Fess Williams and His Joy Boys
Fever Joy
Finding Joy
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First government of Mariano Rajoy
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Franois de Joyeuse
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Genesis (Joy Williams album)
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Gilda Joyce: Psychic Investigator
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Golden Joystick Award for Game of the Year
Golden Joystick Awards
Good Tidings and Great Joy
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Henry and Joyce Collins
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Hide (Joy Williams song)
Hilario Chvez Joya
History of Joy
Hollyoaks: Enjoy the Ride
Homejoy
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House of Joy
How Poets Are Enjoying Their Lives
How to Eat Your Watermelon in White Company (and Enjoy It)
Hurricane Joyce
I've Got the Joy Joy Joy Joy
Ibrahim Njoya
I Enjoy Being a Girl
I Enjoy Being a Girl (album)
I Enjoy the World with You
Ins Joyes y Blake
In-Joy
Inner Engineering: A Yogi's Guide to Joy
Ira Joy Chase
Isaac Wilson Joyce
Isabel Joy Bear
ISIS (Joyner Lucas song)
Isolation (Joy Division song)
It Was on Earth That I Knew Joy
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Jackiem Joyner
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James Joyce's The Dead
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James Joyce Quarterly
James Joyce Ramble
James Joyce Tower and Museum
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Jawani Diwani: A Youthful Joyride
Jay Joyce
J. B. Joyce & Co
J. Curtis Joyner
Jean-Armand de Joyeuse, Marquis de Grandpr
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Jesse & Joy
Jesu, Joy of Man's Desiring
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Jiangte Joylong Automobile
Jijoy Rajagopal
John Cantiloe Joy and William Joy
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John Joy Bell
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Join the Joyride! Tour
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Josephine Joyce Lalam
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Joy
Joy's Law
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Joy 19671990
Joy (2010 film)
Joy (2015 film)
Joy (2018 film)
Joy 94.9
Joya
Joy
Joy: A Christmas Collection
Joy Adamson
Joya de Cern
Joya de los Sachas Canton
Joya de Nicaragua
Joya (drink)
Joy: A Holiday Collection
Joya, India
Joy Ali
Joy Alphonsus
Joy Alukkas
Joyalukkas
Joy & Inspiration
Joy and Pain
Joy and Ralph Ellis Stadium
Joy and the Boy
Joy-Anna Duggar Forsyth
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Joyann Thomas
Joyanti Chutia
Joy as an Act of Resistance
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Joya Sherrill
Joyas Prestadas
Joyasree Goswami Mahanta
Joy (Australian musician)
Joy Ballard
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Joy Behar
Joy Behar: Say Anything!
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Joy (Bernanos novel)
Joy Berry
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Joy Boys
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Joy buzzer
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Joyce Aiken
Joyce Allan
Joycean
Joyce Anelay, Baroness Anelay of St Johns
Joyce Anne Barr
Joyce Anne Noel
Joyce Apio
Joyce Appleby
Joyce Aryee
Joyce Baldwin
Joyce Ballantyne
Joyce Bamford-Addo
Joyce Banda
Joyce Banda Foundation
Joyce Barkhouse
Joyce Barry
Joyce Beber
Joyce Begay-Foss
Joyce Bennett (priest)
Joyce Bernal
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