classes ::: subject, Yoga, map,
children ::: Integral Yoga (defs), Integral Yoga (my Yoga), Savitri (my Integral Yoga)
branches ::: Integral Yoga
see also ::: authors, books, by_topic, disciples_/_devotees, elements_in_the_yoga, introduction, key_concepts, links, obstacles_in_the_yoga, parts_of_the_being, powers_in_the_yoga, practices

Instances - Classes - See Also - Object in Names
Definitions - Quotes - Chapters


object:Integral Yoga
object:IY
object:0004

-- INTRODUCTION

- AUTHORS -


  Sri_Aurobindo,
  The_Mother
  Satprem
  Nolini Kanta Gupta
  A. B. Purani
  Anilbaran Roy
  A. S. Dalal
  Champaklal
  Mona Sarkar
  M. P. Pandit
  Nirodbaran
  Pavitra
  Sri Chinmoy
  M Alan Kazlev

  add also: BRUNTON, HEMSELL, HUTCHINSON, JOSHI, MONICA_GUPTA, MUKHERJEE, NAGIN_DOSHI, NAHAR_SUJATA, NARAD, PADIYATH, POSNER_ROY, PRITI_DASGUPTA, REDDY, VREKHEM, YATSENKO




- POWERS & ELEMENTS IN THE YOGA -


Aspiration ::: Aspiration is a turning upward of the inner being with a call, yearning, prayer for the Divine, for the Truth, for the Consciousness, Peace, Ananda, Knowledge, descent of Divine Force or whatever else is the aim of one's endeavour.
Balance
Bravery :::
Calm
Cheerfulness
Concentration1 ::: Concentration, for our Yoga, means when the consciousness is fixed in a particular state (e.g. peace) or movement (e.g. aspiration, will, coming into contact with the Mother taking the Mother s name); meditation is when the inner mind is looking at things to get the right knowledge.
Concentration2 ::: An all-inclusive concentration is the difficult achievement towards which we must labour
Confidence ::: Even if things are not as they ought to be, worry does not help to make them better. A quiet confidence is the source of strength.
Consecration
Courage ::: Courage is a sign of soul's nobility.
Determination
Devotion ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union.
Effort ::: In the first movement of self-preparation, the period of personal effort, the method we have to use is this concentration of the whole being on the Divine that it seeks and, as its corollary, this constant rejection, throwing out, katharsis, of all that is not the true Truth of the Divine. An entire consecration of all that we are, think, feel and do will be the result of this persistence.
Endurance ::: Ordinarily we have to begin with a period of endurance; for we must learn to confront, to suffer and to assimilate all contacts. Each fiber must be taught not to wince away from that which pains and repels and not to run eagerly towards that which pleases and attracts, but rather to accept, to face, to bear and to conquer. ... This is the stoical period of the preparation of equality, its most elementary and yet its heroic age.
Enthusiasm ::: True enthusiasm is full of a peaceful endurance.
Equality ::: Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata, equality to all things.
Faith ::: Faith is spontaneous knowledge in the psychic.
Faithfulness
Focus
Generosity
Goodness
Gratitude ::: A humble recognition of all that the Divine has done and is doing for you.
Happiness ::: Real happiness is of divine origin; it is pure and unconditioned. Ordinary happiness is of vital origin; it is impure and depends on circumstances.
Heroism ::: Heroism is ... to become wholly unified - and the Divine help will always be with those who have resolved to be heroic in full sincerity.
Hope ::: One must never lose hope or faith - there is nothing incurable, and no limit can be set to the power of the Divine.
Humility ::: True humility is humility before the Divine, that is, a precise, exact, living sense that one is nothing, one can do nothing, understand nothing without the Divine, that even if one is exceptionally intelligent and capable, this is nothing in comparison with the divine Consciousness, and this sense one must always keep, because then one always has the true attitude of receptivity - a humble receptivity that does not put personal pretensions in opposition to the Divine.
Integrality
Integrity
Interiorization
Joy
Love ::: There is only one love - the Divine's Love; and without that Love there would be no creation. All exists because of that Love and it is when we try to find our own love which does not exist that we do not feel the Love, the only Love, the Divine's Love which permeates all existence.
Opening/Openness
Offering ::: Offer yourself more and more - all the consciousness, all that happens in it, all your work and action.
Patience ::: The ideal attitude of the sadhaka towards Time is to have an endless patience as if he had all eternity for his fulfilment.
Peace ::: When the Peace is established, this higher or Divine Force from above can descend and work in us.
Perseverance ::: the decision to go to the very end
Presence :::
Prudence ::: the wise man is prudent in what he looks at, in what he listens to, and in what he says. He considers the consequences, thinks of the morrow, and if he does not know his way, he asks. :::
Progress1 ::: is the sign of the divine influence in creation.
Progress2 ::: to be ready, at every minute, to give up all one is and all one has in order to advance on the way.
Purity ::: Purity is to accept no other influence but only the influence of the Divine.
Rejection ::: throwing out of the being.
Receptivity ::: the power to receive the Divine Force and to feel its presence and the presence of the Mother in it and allow it to work, guiding one's sight and will and action.
Repentance ::: the first step towards rectifying mistakes.
Renunciation ::: to throw far away from oneself all that prevents one from going forward
Sacrifice ::: Every moment and every movement of our being is to be resolved into a continuous and devoted self-giving to the Eternal.
Sraddha ::: the soul's belief in the Divine's existence, wisdom, power, love and grace.
Self-Confidence
Self-Control
Self-Giving
Self-Surrender in Works
Self-Offering
Sincerity ::: Sincerity means to lift all the movements of the being to the level of the highest consciousness and realisation already attained. Sincerity exacts the unification and harmonisation of the whole being in all its parts and movements around the central Divine Will.
Silence
Straightforwardness
Strength1 ::: The strength is always with you to be always faithful to the Divine Will.
Strength2 ::: All our strength is with the Divine. With Him we can surmount all the obstacles.
Surrender ::: Surrender means to consecrate everything in oneself to the Divine, to offer all one is and has, not to insist on one's ideas, desires, habits, etc., but to allow the divine Truth to replace them by its knowledge, will and action everywhere.
Surrender to the Divine Will
Tapasya ::: a discipline aiming at the realisation of the Divine
Trust
Truth
Truthfulness
Vigilence
Will
Willpower





- OBSTACLES & DIFFICULTIES -


Addiction
agony
Ambition
anger ::: Be not angry that you cannot make others as you wish them to be, since you cannot make yourself as you wish to be. ~ Thomas A Kempis
anxiety:
automatic
Avoidance
challenge
circumstances
Confusion
Darkness
death
Defects
defeat
demons
Depression ::: A depression is always unreasonable as it leads nowhere. It is the most subtle enemy of the Yoga. ~ The Mother Words Of The Mother - II,
Desires
despair
difficulty/difficulties ::: The whole purpose of the Yoga is to gather all the divergent parts together and forge them into an undivided unity. Till then you cannot hope to be without difficulties - difficulties, for example, like doubt or depression or hesitation.
Distractions ::: If one were truly aware of the value of human life, to waste it blithely on distractions and the pursuit of vulgar ambitions would be the height of confusion. ~ Dilgo Khyentse Rinpoche
distress
Doubt
down
Dryness ::: Dryness is ordinarily the sign of too great a concern with oneself (whether material or spiritual) and a consequent narrowing of the consciousness, which is no longer sufficiently in communion with the divine forces.
The remedy: a completer self-giving to the Divine. With my blessings and all my love.
Ego ::: this ego-centrism is our rock of safety against the cosmic and the infinite, our defense.
emotions
emptiness/empty:
Escapism
Evil ::: Always we must repeat to the doubting intellect the promise of the Master, 'I will deliver thee from all sin and evil; do not grieve.' At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.
excuse ::: It is no use excusing yourself; you must have the will never to fall back into the faults you have committed.
Expectations
failure
fall
Fatigue
Fear
Greed (for Food)
grief
Habits
hard
hostile forces
ignorance
Impulses ::: We never find out the strength of the evil impulse inside us until we try to fight it.
Impulses ::: Control over the lower impulsions is the first step towards realisation.
incapacity
Indifference
insincerity/halfheartness
Jealousy
Judging/Judgement
lack of concentration
laziness
loss
Lost
Lower movements:
Mara
Material Desires
Mistakes ::: If even then we make mistakes, yet God makes none.
Mistakes ::: Repentance: the first step towards rectifying mistakes.
Mistakes ::: A mistake recognised is a mistake pardoned.
Mistakes ::: A mistake one denies is a mistake one refuses to set right
Narrowness and One-Sidedness
negative thoughts
not knowing
obscure/obscurity
Obstacles ::: One puts veils, obstacles between oneself and the Divine. That is how one punishes oneself. The Divine does not withdraw; one makes oneself incapable of receiving him. The Divine does not distri bute in this way rewards and punishments..
obstructions
Ordeals ::: Be grateful for all ordeals, they are the shortest way to the Divine.
oscillations
pain
Preferences
powers of the Ignorance
Pride
problem
Quarrels
resist
Sadness ::: It is always our weaknesses that make us sad, and we can easily recover by advancing one step more on the way.
self-deceit ::: Nothing is easier than self-deceit. For what each man wishes, that he also believes to be true. ~ Demos thenes, Third Olynthiac, sec. 19
Selfishness
separation
Shame ::: Life is short and the time of death is uncertain; so apply yourself to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short: Act so that you have no cause to be ashamed of yourselves and hold fast to this rule. ~ Jetsun Milarepa
shortcomings
Sin
sorrow
struggle
Suffering ::: Suffering is due only to our weakness and imperfection. When external forces affect us, if we have acquired sufficient strength to assimilate them, we derive joy from them, otherwise they produce pain.
Suffering ::: Turn towards the Divine, all your sufferings will disappear.
tamas
test
the abyss
the Adversary
the Ignorance
the sevenfold ignorance
the void
tired
Tiredness ::: Tiredness shows lack of will for progress. When you feel tired or fatigued that is lack of will for progress. Fire is always burning in you.
Torture
trial
tribulations
troubles
undivine forces
unknowable
upset
Vanity
Waste
weakness/Weaknesses ::: If you have faults and weaknesses, hold them up before the Divine to be changed or abolished.





--- BOOKS
--- CONCEPTS
--- TOPICS

--- COLLECTIONS
  cwsa ::: Savitri, The Synthesis of Yoga, The Life Divine, Letters On Yoga
  mcw :::
  The_Mother's_Agenda

--- DESC WIKI:
Integral yoga, also called supramental yoga, is the yoga-based philosophy and practice of Sri Aurobindo and The Mother (Mirra Alfassa). Sri Aurobindo finds that there has always been impulse or longings in humans in search for God, Light, Bliss, Freedom, Immortality which has presented itself in a right place in a sequence, which Nature is seeking to evolve beyond mind. This sequence on one end which depicts Life is already involved in Matter (or Matter a form of veiled life, i.e life being evolved out of matter) and mind in life (i.e mind being evolved out of life), leading to the understanding that currently the mind is also a veil of higher states which are beyond mind. Nature via the said impulses would gradually prepare for a higher living & a diviner life.
Integral Yoga in Wikipedia

- QUOTES -


The fundamental realisations of this yoga are:
1. The psychic change so that a compete devotion can be the main motive of the heart and the ruler of the thought, life and action in constant union with the Mother and in her Presence.
2. The descent of the Peace, Power, Light, etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body.
3. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.
~ Sri Aurobindo, Letters On Yoga - IV

--- NO METHOD
There is no method in this Yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness; one can concentrate also in the head or between the eyebrows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one's own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother s Power and Presence. ~ Sri Aurobindo, Letters On Yoga - II

to do the integral yoga ::: ...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are:
1.Sincerity or Transparency
2.Faith or Trust (Trust in the Divine)
3.Devotion or Gratitude
4.Courage or Inspiration
5.Endurance or Perseverance
~ The Mother Questions And Answers 1956

--- THE TRIPLE WAY
The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being.
Knowledge ::: selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a God-directed seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine.
Works ::: , action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe.
Devotion ::: selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609

three paths as one :::
We can see also that in the integral view of things these three paths are one. Divine Love should normally lead to the perfect knowledge of the Beloved by perfect intimacy, thus becoming a path of Knowledge, and to divine service, thus becoming a path of Works. So also should perfect Knowledge lead to perfect Love and Joy and a full acceptance of the works of That which is known; dedicated Works to the entire love of the Master of the Sacrifice and the deepest knowledge of His ways and His being. It is in the triple path that we come most readily to the absolute knowledge, love and service of the One in all beings and in the entire cosmic manifestation.
~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga

way of the Integral Yogin ::: Nor is the seeker of the integral fulfilment permitted to solve too arbitrarily even the conflict of his own inner members. He has to harmonise deliberate knowledge with unquestioning faith; he must conciliate the gentle soul of love with the formidable need of power; the passivity of the soul that lives content in transcendent calm has to be fused with the activity of the divine helper and the divine warrior. ... An all-inclusive concentration is the difficult achievement towards which he must labour. ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 78




- EXTERNAL LINKS -


Sri Aurobindo's Writings from Ashram Website
The Mother's Writings from Ashram Website

Auroville - Wiki

motherandsriaurobindo.in

aurobindo.ru - texts index
aurobindo.ru - Disciples
aurobindo.ru - mirror - index of site links

Kheper - Integral Yoga

auro-ebooks.com authors

Auromere - Integral Yoga of Sri Aurobindo & The Mother (Sandeep)

Incarnate Word - very legit source of a lot of materials.

Search Aurobindo.ru for pdfs

buy books official ::: SABDA
the mothers agenda pdfs ::: https://agendamo ther.wordpress.com/agenda/
the mother books online ::: http://library.sriaurobindoashram.org/mother/

lots and lots of pdfs ::: https://www.auro-ebooks.com/authors/
lots of texts ::: http://intyoga.online.fr/text_idx.htm

http://integral-yoga.narod.ru/etc/contents-short.php

join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers



--- OBJECT INSTANCES [0]

TOPICS

132
1954-08
auromere
Collected_Poems_(toc)
consecration
cwsa
cwsa_(descriptions)
difficulties
elements_in_the_yoga
evil
Faith
George_Van_Vrekhem
Inner_Mind
Integral_Yoga_(defs)
Integral_Yoga_(my_Yoga)
integralyogin
Krishna
Notes_On_The_Way
powers
Protection
Psychic_Being
SABCL
Savitri_(many_notes_by_many)
self-consecration
sin_(quotes)
spiritual_mind
Subconscient
Supermind
Supramental_world
surrender
the_Call
the_Darkness
the_Divine_Will
the_Fire
the_Ignorance
the_Illumined_Mind
The_Incarnate_Word
The_Integral_Perfection
the_Mothers_Symbol
the_Overmind
utsaha
Vital
wiki.auroville_-_links-list
world

AUTH

A_B_Purani
Barrett_Chapman_Brown
Nirodbaran
Nolini_Kanta_Gupta
Satprem
Sri_Aurobindo
The_Mother

BOOKS

1.04_-_The_Gods_of_the_Veda
1.05_-_Ritam
1.07_-_Note_on_the_word_Go
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.09_-_A_System_of_Vedic_Psychology
1.10_-_The_Secret_of_the_Veda
2.01_-_Mandala_One
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
Agenda_Vol_13
Anilbaran_Roy_Interviews_and_Conversations
Collected_Poems
Conversations_with_Sri_Aurobindo
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Evolution_II
Hymns_to_the_Mystic_Fire
Karmayogin
Letters_On_Himself_And_The_Ashram
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Life_without_Death
Mantras_Of_The_Mother
mcw
More_Answers_From_The_Mother
Mother_or_The_Divine_Materialism
My_Burning_Heart
On_Savitri_(book)
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Prayers_And_Meditations
Preparing_for_the_Miraculous
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1956
Questions_And_Answers_1957-1958
Record_of_Yoga
Savitri
Some_Answers_From_The_Mother
Sri_Aurobindo_or_the_Adventure_of_Consciousness
Sweet_Mother
The_Coming_Race
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Future_Poetry
The_Human_Cycle
The_Integral_Yoga
The_Life_Divine
The_Mothers_Agenda
The_Secret_Of_The_Veda
The_Sunlit_Path
The_Synthesis_Of_Yoga
Twelve_Years_With_Sri_Aurobindo
Vedic_and_Philological_Studies
White_Roses
Words_Of_Long_Ago
Words_of_the_Mother
Words_Of_The_Mother_I
Words_Of_The_Mother_II
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

CHAPTERS

00.00_-_Publishers_Note
00.00_-_Publishers_Note_A
00.00_-_Publishers_Note_B
00.01_-_The_Approach_to_Mysticism
00.02_-_Mystic_Symbolism
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Participants_in_the_Evening_Talks
0.00_-_Publishers_Note_C
0.00_-_To_the_Reader
0.01_-_I_-__Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities:_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.02_-_II_-_The_Home_of_the_Guru
0.03_-_III_-_The_Evening_Sittings
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
02.01_-_A_Vedic_Story
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Shakespearean_Word
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.06_-_Boris_Pasternak
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Ideals_of_Human_Unity
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.02_-_Aspects_of_Modernism
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Eternal_East_and_West
04.03_-_To_the_Heights_III
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_To_the_Heights_IV
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.06_-_To_the_Heights_VI_(Maheshwari)
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.11_-_To_the_Heights-XI
04.12_-_To_the_Heights-XII
04.13_-_To_the_HeightsXIII
04.14_-_To_the_Heights-XXIV
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.17_-_To_the_Heights-XVII
04.18_-_To_the_Heights-XVIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.20_-_To_the_Heights-XX
04.21_-_To_the_HeightsXXI
04.22_-_To_the_Heights-XXII
04.23_-_To_the_Heights-XXIII
04.24_-_To_the_Heights-XXIV
04.25_-_To_the_Heights-XXV
04.26_-_To_the_Heights-XXVI
04.27_-_To_the_Heights-XXVII
04.28_-_To_the_Heights-XXVIII
04.29_-_To_the_Heights-XXIX
04.30_-_To_the_HeightsXXX
04.31_-_To_the_Heights-XXXI
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.34_-_To_the_Heights-XXXIV
04.35_-_To_the_Heights-XXXV
04.36_-_To_the_Heights-XXXVI
04.37_-_To_the_Heights-XXXVII
04.38_-_To_the_Heights-XXXVIII
04.39_-_To_the_Heights-XXXIX
04.40_-_To_the_Heights-XL
04.41_-_To_the_Heights-XLI
04.42_-_To_the_Heights-XLII
04.43_-_To_the_Heights-XLIII
04.44_-_To_the_Heights-XLIV
04.45_-_To_the_Heights-XLV
04.46_-_To_the_Heights-XLVI
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.02_-_Darkness_to_Light
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.02_-_The_Spiral_Universe
07.03_-_This_Expanding_Universe
07.04_-_The_World_Serpent
07.05_-_This_Mystery_of_Existence
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.16_-_Things_Significant_and_Insignificant
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.23_-_Meditation_and_Some_Questions
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.02_-_Meditation
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
10.02_-_Beyond_Vedanta
10.03_-_Life_in_and_Through_Death
10.04_-_Lord_of_Time
10.04_-_Transfiguration
10.05_-_Mind_and_the_Mental_World
10.06_-_Beyond_the_Dualities
10.06_-_Looking_around_with_Craziness
10.07_-_The_Demon
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
10.09_-_Education_as_the_Growth_of_Consciousness
1.00d_-_Introduction
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_PREFACE
10.10_-_A_Poem
10.10_-_Education_is_Organisation
10.11_-_Beyond_Love_and_Hate
10.11_-_Savitri
10.12_-_Awake_Mother
10.12_-_The_Divine_Grace_and_Love
10.13_-_Go_Through
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_The_Cycle_of_Society
1.01_-_The_Four_Aids
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_The_Unexpected
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
10.21_-_Short_Notes_-_4-_Ego
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
10.23_-_Prayers_and_Meditations_of_the_Mother
10.24_-_Savitri
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
10.26_-_A_True_Professor
10.27_-_Consciousness
10.28_-_Love_and_Love
10.29_-_Gods_Debt
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Recovery
1.02_-_The_Virtues
10.30_-_India,_the_World_and_the_Ashram
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
10.34_-_Effort_and_Grace
10.35_-_The_Moral_and_the_Spiritual
10.36_-_Cling_to_Truth
10.37_-_The_Golden_Bridge
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Preparing_for_the_Miraculous
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_End_of_the_Intellect
1.03_-_The_House_Of_The_Lord
1.03_-_The_Sunlit_Path
1.04_-_A_Leader
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Fork_in_the_Road
1.04_-_The_Silent_Mind
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Yoga_and_Human_Evolution
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Consciousness
1.05_-_Mental_Education
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_New_Consciousness
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Five_Dreams
1.06_-_On_Thought
1.06_-_Quieting_the_Vital
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.07_-_Bridge_across_the_Afterlife
1.07_-_On_Dreams
1.07_-_Savitri
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_The_Process_of_Evolution
1.07_-_The_Psychic_Center
1.08_-_Attendants
1.08_-_Civilisation_and_Barbarism
1.08_-_Independence_from_the_Physical
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_The_Change_of_Vision
1.08_-_The_Supreme_Discovery
1.09_-_Civilisation_and_Culture
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_The_Greater_Self
11.01_-_The_Opening_Scene_of_Savitri
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_Fate_and_Free-Will
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.05_-_Essence_of_Inspiration
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
1.1.1.09_-_Correction_by_Second_Inspiration
11.10_-_The_Test_of_Truth
11.11_-_The_Ideal_Centre
11.12_-_Two_Equations
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_Correspondence_and_Interviews
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Three_Purushas
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_The_Divine_Work
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.13_-_And_Then?
1.13_-_Conclusion_-_He_is_here
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Reason_and_Religion
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Postscript
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Secret
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Transformed_Being
1.1.5_-_Thought_and_Knowledge
1.16_-_Man,_A_Transitional_Being
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Transformation
1.18_-_The_Infrarational_Age_of_the_Cycle
1.19_-_The_Curve_of_the_Rational_Age
12.01_-_This_Great_Earth_Our_Mother
12.02_-_The_Stress_of_the_Spirit
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
12.05_-_The_World_Tragedy
12.06_-_The_Hero_and_the_Nymph
12.07_-_The_Double_Trinity
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_The_End_of_the_Curve_of_Reason
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.1.12_-_Spiritual_Poetry
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_The_Spiritual_Aim_and_Life
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.2.2.06_-_Genius
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.2.3_-_The_Power_of_Expression_and_Yoga
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
13.04_-_A_Note_on_Supermind
13.05_-_A_Dream_Of_Surreal_Science
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.4.2.02_-_The_English_Bible
15.01_-_The_Mother,_Human_and_Divine
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
16.01_-_
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
16.04_-_Maximes
16.05_-_Distiques
17.00_-_Translations
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
17.10_-_A_Hymn
17.11_-_A_Prayer
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
19.01_-_The_Twins
19.02_-_Vigilance
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.07_-_The_Adept
19.08_-_Thousands
19.09_-_On_Evil
19.10_-_Punishment
19.11_-_Old_Age
1912_11_02p
1912_11_03p
1912_11_19p
1912_11_26p
1912_11_28p
1912_12_02p
1912_12_03p
1912_12_05p
1912_12_07p
1912_12_10p
1912_12_11p
19.12_-_Of_The_Self
1913_02_05p
1913_02_08p
1913_02_10p
1913_02_12p
1913_03_13p
1913_05_11p
1913_06_15p
1913_06_17p
1913_06_18p
1913_06_27p
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19.13_-_Of_the_World
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19.14_-_The_Awakened
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19.15_-_On_Happiness
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19.16_-_Of_the_Pleasant
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1917_11_25p
19.17_-_On_Anger
1918_07_12p
1918_10_10p
19.18_-_On_Impurity
1919_09_03p
19.19_-_Of_the_Just
1920_06_22p
19.20_-_The_Path
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1927_05_06p
1928_12_28p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1933_12_23p
1935_01_04p
1936_08_21p
1937_10_23p
1938_08_17p
1950-02-21_-_The_Mother_of_Dreams
1950-02-23_-_Concentration_and_energy
1950-02-25_-_
1950-02-28_-_Correct_judgment.
1950-02-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1950_12_21
1950_12_23
1950_12_25
1950_12_28
1950_12_30
1951_01_04
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951_01_08
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951_01_11
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951_01_13
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951_01_15
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951_01_20
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951_01_25
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951_01_27
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951_02_03
1951_02_05
1951_02_08
1951_02_10
1951_02_12
1951_02_15
1951_02_17
1951_02_19
1951_02_22
1951_02_24
1951_02_26
1951_03_01
1951_03_03
1951_03_05
1951_03_08
1951_03_10
1951_03_12
1951_03_14
1951_03_17
1951_03_19
1951_03_22
1951_03_24
1951_03_26
1951_03_29
1951_03_31
1951_04_02
1951_04_05
1951_04_07
1951_04_09
1951_04_12
1951_04_14
1951_04_17
1951_04_19
1951_04_21
1951_04_23
1951_04_26
1951_04_28
1951_05_03
1951_05_05
1951_05_07
1951_05_11
1951_05_12
1951_05_14
1951-09-21
1952-08-02
1953_03_18
1953_03_25
1953_04_01
1953_04_08
1953_04_15
1953_04_22
1953_04_29
1953_05_06
1953_05_13
1953_05_20
1953_05_27
1953_06_03
1953_06_10
1953_06_17
1953_06_24
1953_07_01
1953_07_08
1953_07_15
1953_07_22
1953_07_29
1953_08_05
1953_08_12
1953_08_19
1953_08_26
1953_09_02
1953_09_09
1953_09_16
1953_09_23
1953_09_30
1953_10_07
1953_10_14
1953_10_21
1953_10_28
1953_11_04
1953_11_11
1953_11_18
1953_11_25
1953_12_09
1953_12_16
1953_12_23
1953_12_30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-26
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-04
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-09
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-03
1955-09-15
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-19
1956-03-20
1956-03-21
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-20
1956-04-23
1956-04-24
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-07-29
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-10
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12
1956-09-12_-_Questions,_practice_and_progress
1956-09-14
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-07
1956-10-08
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-28
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-22
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-01
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-18
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-03
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-09
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-22
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-03
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-18
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-09-27
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-08
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-17
1957-10-18
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-12
1957-11-13
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-13
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1957-12-21
1958-01-01
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-25
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-03a
1958-02-03b_-_The_Supramental_Ship
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-15
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-25
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-07
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-03
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-01
1958-05-07_-_The_secret_of_Nature
1958-05-10
1958-05-11_-_the_ship_that_said_OM
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-17
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-05-30
1958-06-04_-_New_birth
1958-06-06_-_Supramental_Ship
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-22
1958-06-25_-_Sadhana_in_the_body
1958-07-02
1958-07-05
1958-07-06
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-19
1958-07-21
1958-07-23
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-25a
1958-07-25b
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-07
1958-08-08
1958-08-09
1958-08-12
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-08-29
1958-08-30
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-16_-_OM_NAMO_BHAGAVATEH
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-04
1958-10-06
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958-10-10
1958_10_17
1958-10-17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-25_-_to_go_out_of_your_body
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-02
1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-08
1958-11-11
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958-11-14
1958-11-15
1958-11-20
1958_11_21
1958-11-22
1958-11-26
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958-11-27_-_Intermediaries_and_Immediacy
1958_11_28
1958-11-28
1958-11-30
1958-12-04
1958_12_05
1958-12-15_-_tantric_mantra_-_125,000
1958-12-24
1958-12-28
1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
1959-01-06
1959-01-14
1959-01-21
1959-01-27
1959-01-31
1959-03-10_-_vital_dagger,_vital_mass
1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
1959-04-07
1959-04-13
1959-04-21
1959-04-23
1959-04-24
1959-05-19_-_Ascending_and_Descending_paths
1959-05-25
1959-05-28
1959-06-03
1959-06-04
1959-06-07
1959-06-08
1959-06-09
1959-06-11
1959-06-13a
1959-06-13b
1959-06-17
1959-06-25
1959-07-09
1959-07-10
1959-07-14
1959-08-11
1959-08-15
1959-10-06_-_Sri_Aurobindos_abode
1959-10-15
1959-11-25
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960-01-28
1960-01-31
1960_02_03
1960_02_10
1960_02_17
1960_02_24
1960_03_02
1960-03-03
1960-03-07
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960-04-07
1960_04_07?_-_28
1960-04-13
1960-04-14
1960_04_20
1960-04-20
1960-04-24
1960-04-26
1960_04_27
1960_05_04
1960-05-06
1960_05_11
1960-05-16
1960_05_18
1960-05-21_-_true_purity_-_you_have_to_be_the_Divine_to_overcome_hostile_forces
1960-05-24_-_supramental_flood
1960_05_25
1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
1960_06_03
1960-06-03
1960-06-04
1960-06-07
1960_06_08
1960-06-11
1960_06_16
1960_06_22
1960_06_29
1960-06-Undated
1960_07_06
1960-07-12_-_Mothers_Vision_-_the_Voice,_the_ashram_a_tiny_part_of_myself,_the_Mothers_Force,_sparkling_white_light_compressed_-_enormous_formation_of_negative_vibrations_-_light_in_evil
1960_07_13
1960-07-15
1960-07-18_-_triple_time_vision,_Questions_and_Answers_is_like_circling_around_the_Garden
1960_07_19
1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
1960-08-10_-_questions_from_center_of_Education_-_reading_Sri_Aurobindo
1960-08-16
1960-08-20
1960_08_24
1960_08_27
1960-08-27
1960-09-02
1960-09-20
1960-09-24
1960-10-02a
1960-10-02b
1960-10-08
1960-10-11
1960-10-15
1960-10-19
1960-10-22
1960_10_24
1960-10-25
1960-10-30
1960-11-05
1960-11-08
1960_11_10
1960_11_11?_-_48
1960-11-12
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1960-11-15
1960-11-26
1960-12-02
1960-12-13
1960-12-17
1960-12-20
1960-12-23
1960-12-25
1960-12-31
1961-01-07
1961-01-10
1961-01-12
1961-01-17
1961_01_18
1961-01-19
1961-01-22
1961-01-24
1961-01-27
1961_01_28
1961-01-29
1961-01-31
1961-01-Undated
1961_02_02
1961-02-04
1961-02-05
1961-02-07
1961-02-11
1961-02-14
1961-02-18
1961-02-25
1961-02-28
1961-03-04
1961-03-07
1961-03-11
1961_03_11_-_58
1961-03-14
1961-03-17
1961_03_17_-_56
1961_03_17_-_57
1961-03-21
1961-03-25
1961-03-27
1961-04-07
1961-04-08
1961-04-12
1961-04-15
1961-04-18
1961-04-22
1961-04-25
1961_04_26_-_59
1961-04-29
1961-05-02
1961_05_04_-_60
1961-05-12
1961-05-19
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961-05-23
1961-05-30
1961-06-02
1961-06-06
1961-06-17
1961-06-20
1961-06-24
1961-06-27
1961-07-04
1961-07-07
1961-07-12
1961-07-15
1961_07_18
1961-07-18
1961-07-26
1961_07_27
1961-07-28
1961-08-02
1961-08-05
1961-08-08
1961-08-11
1961-08-18
1961-08-25
1961-09-03
1961-09-10
1961-09-16
1961-09-23
1961-09-28
1961-09-30
1961-10-02
1961-10-15
1961-10-30
1961-11-05
1961-11-06
1961-11-07
1961-11-12
1961-11-16a
1961-11-16b
1961-11-23
1961-12-16
1961-12-18
1961-12-20
1961-12-23
1962-01-09
1962_01_12
1962-01-12
1962-01-12_-_supramental_ship
1962-01-15
1962_01_21
1962-01-21
1962-01-24
1962-01-27
1962_02_03
1962-02-03
1962-02-06
1962-02-09
1962-02-13
1962-02-17
1962-02-24
1962_02_27
1962-02-27
1962_02_28?_-_73
1962-03-03
1962-03-06
1962-03-11
1962-03-13
1962-04-03
1962-04-13
1962-04-20
1962-04-28
1962-05-08
1962-05-13
1962-05-15
1962-05-18
1962-05-22
1962_05_24
1962-05-24
1962-05-27
1962-05-29
1962-05-31
1962-06-02
1962-06-06
1962-06-09
1962-06-12
1962-06-16
1962-06-20
1962-06-23
1962-06-27
1962-06-30
1962-07-04
1962-07-07
1962-07-11
1962-07-14
1962-07-18
1962-07-21
1962-07-25
1962-07-28
1962-07-31
1962-08-04
1962-08-08
1962-08-11
1962-08-14
1962-08-18
1962-08-25
1962-08-28
1962-08-31
1962-09-05
1962-09-08
1962-09-15
1962-09-18
1962-09-22
1962-09-26
1962-09-29
1962-10-03
1962_10_06
1962-10-06
1962_10_12
1962-10-12
1962-10-16
1962-10-20
1962-10-24
1962-10-27
1962-10-30
1962-11-03
1962-11-07
1962-11-10
1962-11-14
1962-11-17
1962-11-20
1962-11-23
1962-11-27
1962-11-30
1962-12-04
1962-12-08
1962-12-12
1962-12-15
1962-12-19
1962-12-22
1962-12-25
1962-12-28
1963-01-02
1963-01-09
1963-01-12
1963_01_14
1963-01-14
1963-01-18
1963-01-30
1963-02-15
1963-02-19
1963-02-21
1963-02-23
1963_03_06
1963-03-06
1963-03-09
1963-03-13
1963-03-16
1963-03-19
1963-03-23
1963-03-27
1963-03-30
1963-04-06
1963-04-16
1963-04-20
1963-04-22
1963-04-25
1963-04-29
1963-05-03
1963-05-11
1963_05_15
1963-05-15
1963-05-18
1963-05-22
1963-05-25
1963-05-29
1963-06-03
1963-06-08
1963-06-12
1963-06-15
1963-06-19
1963-06-22
1963-06-26a
1963-06-26b
1963-06-29
1963-07-03
1963-07-06
1963-07-10
1963-07-13
1963-07-17
1963-07-20
1963-07-24
1963-07-27
1963-07-31
1963-08-03
1963-08-07
1963_08_10
1963-08-10
1963_08_11?_-_94
1963-08-13a
1963-08-13b
1963-08-17
1963-08-21
1963-08-24
1963-08-28
1963-08-31
1963-09-04
1963-09-07
1963-09-18
1963-09-21
1963-09-25
1963-09-28
1963-10-03
1963-10-05
1963-10-16
1963-10-19
1963-10-26
1963-10-30
1963_11_04
1963-11-04
1963_11_05?_-_96
1963_11_06?_-_97
1963-11-13
1963-11-20
1963-11-23
1963-11-27
1963-11-30
1963-12-03
1963-12-07_-_supramental_ship
1963-12-11
1963-12-14
1963-12-18
1963-12-21
1963-12-25
1963-12-29
1963-12-31
1964-01-04
1964-01-08
1964-01-15
1964-01-18
1964-01-22
1964-01-25
1964-01-28
1964-01-29
1964-01-31
1964_02_05
1964-02-05
1964_02_05_-_98
1964_02_06?_-_99
1964-02-13
1964-02-15
1964-02-22
1964-02-26
1964-03-04
1964-03-07
1964-03-11
1964-03-14
1964-03-18
1964-03-21
1964_03_25
1964-03-25
1964-03-28
1964-03-29
1964-03-31
1964-04-04
1964-04-08
1964-04-14
1964-04-19
1964-04-23
1964-04-25
1964-04-29
1964-05-02
1964-05-14
1964-05-15
1964-05-17
1964-05-21
1964-05-28
1964-06-04
1964-06-27
1964-06-28
1964-07-04
1964-07-13
1964-07-15
1964-07-18
1964-07-22
1964-07-25
1964-07-28
1964-07-31
1964-08-05
1964-08-08
1964-08-11
1964-08-14
1964-08-15
1964-08-19
1964-08-22
1964-08-26
1964-08-29
1964-09-02
1964-09-12
1964_09_16
1964-09-16
1964-09-18
1964-09-23
1964-09-26
1964-09-30
1964-10-07
1964-10-10
1964-10-14
1964-10-17
1964-10-24a
1964-10-24b
1964-10-28
1964-10-30
1964-11-04
1964-11-07
1964-11-12
1964-11-14
1964-11-21
1964-11-25
1964-11-28
1964-12-02
1964-12-07
1964-12-10
1964-12-23
1965-01-06
1965-01-09
1965_01_12
1965-01-12
1965-01-16
1965-01-24
1965-01-31
1965-02-04
1965-02-19
1965-02-24
1965-02-27
1965_03_03
1965-03-03
1965-03-06
1965-03-10
1965-03-20
1965-03-24
1965-03-27
1965-04-07
1965-04-10
1965-04-17
1965-04-21
1965-04-23
1965-04-28
1965-04-30
1965-05-05
1965-05-08
1965-05-11
1965-05-15
1965-05-19
1965_05_29
1965-05-29
1965-06-02
1965-06-05
1965-06-09
1965-06-12
1965-06-14
1965-06-18_-_supramental_ship
1965-06-23
1965-06-26
1965-06-30
1965-07-03
1965-07-07
1965-07-10
1965-07-14
1965-07-17
1965-07-21
1965-07-24
1965-07-28
1965-07-31
1965-08-04
1965-08-07
1965-08-14
1965-08-15
1965-08-18
1965-08-21
1965-08-25
1965-08-28
1965-08-31
1965-09-04
1965-09-08
1965-09-11
1965-09-15a
1965-09-15b
1965-09-18
1965-09-22
1965_09_25
1965-09-25
1965-09-29
1965-10-10
1965-10-13
1965-10-16
1965-10-20
1965-10-27
1965-10-30
1965-11-03
1965-11-06
1965-11-10
1965-11-13
1965-11-15
1965-11-20
1965-11-23
1965-11-27
1965-11-30
1965-12-01
1965-12-04
1965-12-07
1965-12-10
1965-12-15
1965-12-18
1965-12-22
1965_12_25
1965-12-25
1965_12_26?
1965-12-28
1965-12-30
1965-12-31
1966-01-08
1966-01-14
1966-01-19
1966-01-22
1966-01-26
1966-01-31
1966-02-11
1966-02-16
1966-02-19
1966-02-23
1966-02-26
1966-03-02
1966-03-04
1966-03-09
1966-03-19
1966-03-26
1966-03-30
1966-04-06
1966-04-09
1966-04-13
1966-04-16
1966-04-20
1966-04-23
1966-04-24
1966-04-27
1966-04-30
1966-05-07
1966-05-14
1966-05-18
1966-05-22
1966-05-25
1966-05-28
1966-06-02
1966-06-04
1966-06-08
1966-06-11
1966-06-15
1966-06-18
1966-06-25
1966-06-29
1966_07_06
1966-07-06
1966-07-09
1966-07-23
1966-07-27
1966-07-30
1966-08-03
1966-08-06
1966-08-10
1966-08-13
1966-08-15
1966-08-17
1966-08-19
1966-08-24
1966-08-27
1966-08-31
1966-09-03
1966-09-07
1966_09_14
1966-09-14
1966-09-17
1966-09-21
1966-09-24
1966-09-28
1966-09-30
1966-10-05
1966-10-08
1966-10-12
1966-10-15
1966-10-19
1966-10-22
1966-10-26
1966-10-29
1966-11-03
1966-11-09
1966-11-12
1966-11-15
1966-11-19
1966-11-23
1966-11-26
1966-11-30
1966-12-07
1966-12-14
1966-12-17
1966-12-20
1966-12-21
1966-12-24
1966-12-28
1966-12-31
1967-01-04
1967-01-09
1967-01-11
1967-01-14
1967-01-18
1967-01-21
1967-01-25
1967-01-28
1967-01-31
1967-02-04
1967-02-08
1967-02-11
1967-02-15
1967-02-18
1967-02-21
1967-02-22
1967-02-25
1967-03-02
1967-03-04
1967-03-07
1967-03-11
1967-03-15
1967-03-22
1967-03-25
1967-03-29
1967-04-03
1967-04-05
1967-04-12
1967-04-13
1967-04-15
1967-04-19
1967-04-22
1967-04-24
1967-04-27
1967-04-29
1967-05-03
1967-05-06
1967-05-10
1967-05-13
1967-05-17
1967-05-20
1967-05-24
1967-05-26
1967-05-27
1967-05-30
1967-06-03
1967-06-07
1967-06-14
1967-06-17
1967-06-21
1967-06-24
1967-06-28
1967-06-30
1967-07-05
1967-07-08
1967-07-12
1967-07-15
1967-07-19
1967-07-22
1967-07-26
1967-07-29
1967-08-02
1967-08-05
1967-08-12
1967-08-15
1967-08-16
1967-08-19
1967-08-26
1967-08-30
1967-09-03
1967-09-06
1967-09-09
1967-09-13
1967-09-16
1967-09-20
1967-09-23
1967-09-30
1967-10-04
1967-10-05
1967-10-07
1967-10-11
1967-10-14
1967-10-19
1967-10-21
1967-10-25
1967-10-28
1967-10-30
1967-11-04
1967-11-08
1967-11-10
1967-11-15
1967-11-18
1967-11-22
1967-11-25
1967-11-29
1967-11-Prayers_of_the_Consciousness_of_the_Cells
1967-12-02
1967-12-06
1967-12-08
1967-12-13
1967-12-16
1967-12-20
1967-12-27
1967-12-30
1968-01-01
1968-01-03
1968-01-06
1968-01-10
1968-01-12
1968-01-17
1968-01-20
1968-01-24
1968-01-27
1968-01-31
1968-02-03
1968-02-07
1968-02-10
1968-02-14
1968-02-17
1968-02-20
1968-02-28
1968-03-02
1968-03-09
1968-03-13
1968-03-16
1968-03-20
1968-03-23
1968-03-27
1968-03-30
1968-04-03
1968-04-06
1968-04-10
1968-04-13
1968-04-17
1968-04-20
1968-04-23
1968-04-24
1968-04-27
1968-05-02
1968-05-04
1968-05-08
1968-05-11
1968-05-15
1968-05-18
1968-05-22
1968-05-25
1968-05-29
1968-06-03
1968-06-05
1968-06-08
1968-06-12
1968-06-15
1968-06-18
1968-06-22
1968-06-26
1968-06-29
1968-07-03
1968-07-06
1968-07-10
1968-07-13
1968-07-17
1968-07-20
1968-07-24
1968-07-27
1968-07-31
1968-08-03
1968-08-07
1968-08-10
1968-08-22
1968-08-28
1968-08-30
1968-09-04
1968-09-07
1968-09-11
1968-09-14
1968-09-21
1968-09-25
1968-09-28
1968-10-05
1968-10-09
1968-10-11
1968-10-16
1968-10-19
1968-10-23
1968-10-26
1968-10-30
1968-11-02
1968-11-06
1968-11-09
1968-11-13
1968-11-16
1968-11-20
1968-11-23
1968-11-27
1968-11-30
1968-12-04
1968-12-11
1968-12-14
1968-12-18
1968-12-21
1968-12-25
1968-12-28
1969-01-01
1969-01-04
1969-01-08
1969-01-15
1969-01-18
1969-01-22
1969-01-25
1969-01-29
1969-02-01
1969-02-05
1969-02-08
1969-02-12
1969-02-15
1969-02-19
1969-02-22
1969-02-26
1969-03-01
1969-03-08
1969-03-12
1969-03-15
1969-03-19
1969-03-22
1969-03-26
1969-03-29
1969-04-02
1969-04-05
1969-04-09
1969-04-12
1969-04-16
1969-04-19
1969-04-23
1969-04-26
1969-04-30
1969-05-03
1969-05-07
1969-05-10
1969-05-14
1969-05-17
1969-05-21
1969-05-24
1969-05-28
1969-05-31
1969-06-04
1969-06-11
1969-06-25
1969-06-28
1969-07-02
1969-07-05
1969-07-12
1969-07-19
1969-07-23
1969-07-26
1969-07-30
1969-08-02
1969_08_03
1969_08_05
1969-08-06
1969_08_07
1969_08_09
1969-08-09
1969_08_14
1969_08_15?_-_133
1969-08-16
1969_08_19
1969-08-20
1969_08_21
1969-08-23
1969-08-27
1969_08_28
1969-08-30
1969_08_30_-_139
1969_08_30_-_140
1969_08_31_-_141
1969_09_01_-_142
1969-09-03
1969_09_04_-_143
1969-09-06
1969_09_07_-_145
1969-09-10
1969-09-13
1969_09_14
1969_09_17
1969-09-17
1969_09_18
1969-09-20
1969_09_22
1969_09_23
1969-09-24
1969_09_26
1969_09_27
1969-09-27
1969_09_29
1969_09_30
1969_09_31?_-_165
1969-10-01
1969_10_01?_-_166
1969_10_06
1969_10_07
1969-10-08
1969_10_10
1969-10-11
1969-10-12
1969_10_13
1969_10_15
1969-10-15
1969_10_17
1969_10_18
1969-10-18
1969_10_19
1969_10_21
1969-10-22
1969_10_23
1969_10_24
1969-10-25
1969_10_28
1969_10_29
1969-10-29
1969_10_30
1969_10_31
1969-11-01
1969-11-05
1969_11_07
1969_11_08?
1969-11-08
1969-11-12
1969_11_13
1969_11_15
1969-11-15
1969_11_16
1969_11_18
1969-11-19
1969-11-22
1969_11_24
1969_11_25
1969_11_26
1969-11-26
1969_11_27?
1969-11-29
1969_12_01
1969_12_03
1969-12-03
1969_12_04
1969_12_05
1969-12-06
1969_12_07
1969_12_08
1969_12_09
1969-12-10
1969_12_11
1969_12_13
1969-12-13
1969_12_14
1969_12_15
1969_12_17
1969-12-17
1969_12_18
1969-12-20
1969_12_21
1969_12_22
1969_12_23
1969-12-24
1969_12_26
1969-12-27
1969_12_28
1969_12_29?
1969_12_31
1969-12-31
1970_01_01
1970-01-01
1970_01_03
1970-01-03
1970_01_04
1970_01_06
1970_01_07
1970-01-07
1970_01_08
1970_01_09
1970_01_10
1970-01-10
1970_01_12
1970_01_13?
1970-01-14
1970_01_15
1970_01_17
1970-01-17
1970_01_20
1970_01_21
1970-01-21
1970_01_22
1970_01_23
1970_01_24
1970_01_25
1970_01_26
1970_01_27
1970_01_28
1970-01-28
1970_01_29
1970_01_30
1970-01-31
1970_02_01
1970_02_02
1970_02_04
1970-02-04
1970_02_05
1970_02_07
1970-02-07
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970-02-11
1970_02_12
1970_02_13
1970_02_16
1970_02_17
1970_02_18
1970-02-18
1970_02_19
1970_02_20
1970-02-21
1970_02_23
1970_02_25
1970-02-25
1970_02_26
1970_02_27?
1970-02-28
1970_03_02
1970_03_03
1970-03-04
1970_03_05
1970_03_06?
1970-03-07
1970_03_09
1970_03_10
1970_03_11
1970_03_12
1970_03_13
1970-03-13
1970_03_14
1970-03-14
1970_03_15
1970_03_17
1970_03_18
1970-03-18
1970_03_19?
1970_03_21
1970-03-21
1970_03_24
1970_03_25
1970-03-25
1970_03_27
1970-03-28
1970_03_29
1970_03_30
1970_04_01
1970-04-01
1970_04_02
1970_04_03
1970_04_04
1970-04-04
1970_04_06
1970_04_07
1970_04_08
1970-04-08
1970_04_09
1970_04_10
1970_04_11
1970-04-11
1970_04_12
1970_04_13
1970_04_14
1970_04_15
1970-04-15
1970_04_17
1970_04_18
1970-04-18
1970_04_19_-_484
1970_04_20_-_485
1970_04_21_-_490
1970-04-22
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_29
1970-04-29
1970_04_30
1970_05_01
1970_05_02
1970-05-02
1970_05_03?
1970-05-06
1970-05-09
1970_05_12
1970_05_13?
1970-05-13
1970_05_15
1970_05_16
1970-05-16
1970_05_17
1970-05-20
1970_05_21
1970_05_22
1970_05_23
1970-05-23
1970_05_24
1970_05_25
1970-05-27
1970_05_28
1970-05-30
1970_06_01
1970_06_02
1970_06_03
1970-06-03
1970_06_04
1970_06_05
1970_06_06
1970-06-06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1970-06-10
1970-06-13
1970-06-17
1970-06-20
1970-06-27
1970-07-01
1970-07-04
1970-07-08
1970-07-11
1970-07-18
1970-07-22
1970-07-25
1970-07-29
1970-08-01
1970-08-05
1970-08-12
1970-08-22
1970-09-02
1970-09-05
1970-09-06
1970-09-09
1970-09-12
1970-09-16
1970-09-19
1970-09-23
1970-09-26
1970-09-30
1970-10-03
1970-10-07
1970-10-10
1970-10-14
1970-10-17
1970-10-21
1970-10-24
1970-10-28
1970-10-31
1970-11-04
1970-11-05
1970-11-07
1970-11-11
1970-11-14
1970-11-18
1970-11-21
1970-11-25
1970-11-28
1970-12-02
1970-12-03
1971-01-01
1971-01-11
1971-01-16
1971-01-17
1971-01-23
1971-01-27
1971-01-30
1971-02-03
1971-02-06
1971-02-10
1971-02-13
1971-02-17
1971-02-20
1971-02-21
1971-02-24
1971-02-25
1971-02-27
1971-03-01
1971-03-02
1971-03-03
1971-03-04
1971-03-05
1971-03-06
1971-03-10
1971-03-13
1971-03-17
1971-03-24
1971-03-27
1971-03-31
1971-04-01
1971-04-03
1971-04-07
1971-04-10
1971-04-11
1971-04-14
1971-04-17
1971-04-21
1971-04-28
1971-04-29
1971-04-Undated
1971-05-01
1971-05-05
1971-05-08
1971-05-12
1971-05-15
1971-05-19
1971-05-22
1971-05-25
1971-05-26
1971-05-27
1971-05-29
1971-05-30
1971-06-02
1971-06-03
1971-06-05
1971-06-09
1971-06-12
1971-06-16
1971-06-23
1971-06-26
1971-06-30
1971-07-03
1971-07-10
1971-07-14
1971-07-17
1971-07-21
1971-07-24
1971-07-28
1971-07-31
1971-08-04
1971-08-07
1971-08-11
1971-08-14
1971-08-18
1971-08-21
1971-08-25
1971-08-28
1971-08-Undated
1971-09-01
1971-09-04
1971-09-08
1971-09-11
1971-09-14
1971-09-15
1971-09-18
1971-09-22
1971-09-29
1971-10-02
1971-10-06
1971-10-09
1971-10-13
1971-10-16
1971-10-20
1971-10-23
1971-10-27
1971-10-30
1971-11-10
1971-11-13
1971-11-17
1971-11-20
1971-11-24
1971-11-27
1971-12-01
1971-12-04
1971-12-08
1971_12_11
1971-12-11
1971-12-13
1971-12-15
1971-12-18
1971-12-22
1971-12-25
1971-12-27
1971-12-29a
1971-12-29b
1972-01-01
1972-01-02
1972-01-05
1972-01-08
1972-01-12
1972-01-15
1972-01-19
1972-01-22
1972-01-26
1972-01-29
1972-01-30
1972-02-01
1972-02-02
1972-02-05
1972-02-07
1972-02-08
1972-02-09
1972-02-10
1972-02-11
1972-02-12
1972-02-16
1972-02-19
1972-02-22
1972-02-23
1972-02-26
1972-03-01
1972-03-04
1972-03-08
1972-03-10
1972-03-11
1972-03-15
1972-03-17
1972-03-18
1972-03-19
1972-03-22
1972-03-24
1972-03-25
1972-03-29a
1972-03-29b
1972-03-30
1972-04-02a
1972-04-02b
1972-04-03
1972-04-04
1972-04-05
1972-04-06
1972-04-08
1972-04-12
1972-04-13
1972-04-15
1972-04-19
1972-04-22
1972-04-26
1972-04-29
1972-05-04
1972-05-06
1972-05-07
1972-05-13
1972-05-17
1972-05-19
1972-05-20
1972-05-24
1972-05-26
1972-05-27
1972-05-29
1972-05-31
1972-06-03
1972-06-04
1972-06-07
1972-06-10
1972-06-14
1972-06-17
1972-06-18
1972-06-21
1972-06-23
1972-06-24
1972-06-28
1972-07-01
1972-07-05
1972-07-08
1972-07-12
1972-07-15
1972-07-19
1972-07-22
1972-07-26
1972-07-29
1972-08-02
1972-08-05
1972-08-09
1972-08-12
1972-08-16
1972-08-19
1972-08-26
1972-08-30
1972-09-06
1972-09-09
1972-09-13
1972-09-16
1972-09-20
1972-09-30
1972-10-07
1972-10-11
1972-10-14
1972-10-18
1972-10-21
1972-10-25
1972-10-28
1972-10-30
1972-11-02
1972-11-04
1972-11-08
1972-11-11
1972-11-15
1972-11-18
1972-11-22
1972-11-25
1972-11-26
1972-12-02
1972-12-06
1972-12-09
1972-12-10
1972-12-13
1972-12-16
1972-12-20
1972-12-23
1972-12-26
1972-12-27
1972-12-30
1973-01-01
1973-01-03
1973-01-10
1973-01-13
1973-01-17
1973-01-20
1973-01-24
1973-01-31
1973-02-03
1973-02-07
1973-02-08
1973-02-14
1973-02-17
1973-02-18
1973-02-21
1973-02-28
1973-03-03
1973-03-07
1973-03-10
1973-03-14
1973-03-17
1973-03-19
1973-03-21
1973-03-24
1973-03-26
1973-03-28
1973-03-30
1973-03-31
1973-04-07
1973-04-08
1973-04-10
1973-04-11
1973-04-14
1973-04-18
1973-04-25
1973-04-29
1973-04-30
1973-05-05
1973-05-09
1973-05-14
1973-05-15
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
20.06_-_Translations_in_French
2.01_-_On_Books
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.03_-_On_Medicine
2.03_-_Renunciation
2.04_-_On_Art
2.05_-_On_Poetry
2.06_-_On_Beauty
2.07_-_On_Congress_and_Politics
2.08_-_On_Non-Violence
2.08_-_Victory_over_Falsehood
2.09_-_On_Sadhana
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
21.03_-_The_Double_Ladder
2.10_-_On_Vedic_Interpretation
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.1.1_-_The_Nature_of_the_Vital
2.12_-_On_Miracles
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.13_-_On_Psychology
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_Faith
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.18_-_January_1939
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.03_-_The_Divine_Force_in_Work
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.2.2_-_Sorrow_and_Suffering
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.23_-_Supermind_and_Overmind
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.25_-_List_of_Topics_in_Each_Talk
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.2.9.02_-_Plato
2.2.9.03_-_Aristotle
2.2.9.04_-_Plotinus
2.3.02_-_Mantra_and_Japa
23.09_-_Observations_I
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
2.3.1.20_-_Aspiration
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1.52_-_The_Ode
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.02_-_HYMN_TO_DAWN
25.03_-_Songs_of_Ramprasad
25.04_-_In_Love_with_Darkness
25.05_-_HYMN_TO_DARKNESS
25.06_-_FORWARD
25.07_-_TEARS_OF_GRIEF
25.08_-_THY_GRACE
25.09_-_CHILDRENS_SONG
25.10_-_WHEREFORE_THIS_HURRY?
25.11_-_EGO
25.12_-_AGNI
26.01_-_Vedic_Hymns
26.02_-_Other_Hymns_and_Prayers
26.03_-_Ramprasad
26.04_-_Rabindranath_Tagore
26.05_-_Modern_Poets
26.06_-_Ashram_Poets
26.07_-_Dhammapada
26.08_-_Charyapda
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
28.01_-_Observations
28.02_-_An_Impression
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
30.01_-_World-Literature
30.02_-_Greek_Drama
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Love_and_the_Triple_Path
3.02_-_The_Motives_of_Devotion
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.04_-_The_Flowers
3.04_-_The_Way_of_Devotion
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.07_-_The_Adept
3.08_-_The_Thousands
3.09_-_Evil
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Punishment
31.10_-_East_and_West
3.1.1_-_The_Transformation_of_the_Physical
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.05_-_Hymn_to_the_Mental_Being
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
3.4.1.08_-_Novel-Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
35.02_-_Hymn_to_Hara-Gauri
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
35.04_-_Hymn_To_Surya
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
39.08_-_Release
39.09_-_Just_Be_There_Where_You_Are
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Prayers_and_Meditations
41.01_-_Vedic_Hymns
41.02_-_Other_Hymns_and_Prayers
41.03_-_Bengali_Poems_of_Sri_Aurobindo
41.04_-_Modern_Bengali_Poems
4.1.1_-_The_Difficulties_of_Yoga
4.1.2_-_The_Difficulties_of_Human_Nature
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.1.4_-_Resistances,_Sufferings_and_Falls
4.2.03_-_The_Birth_of_Sin
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
5.01_-_Message
5.02_-_Two_Parallel_Movements
5.03_-_The_Divine_Body
5.03_-_Towars_the_Supreme_Light
5.04_-_Three_Dreams
5.05_-_The_War
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
6.06_-_Remembrances
6.07_-_Myself_and_My_Creed
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.10_-_Order
7.11_-_Building_and_Destroying
Conversations_with_Sri_Aurobindo
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--- PRIMARY CLASS


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--- SEE ALSO


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--- SIMILAR TITLES [0]


01.02 - The Object of the Integral Yoga
02.06 - The Integral Yoga and Other Yogas
1.1.02 - The Aim of the Integral Yoga
1929-04-28 - Offering, general and detailed - Integral Yoga - Remembrance of the Divine - Reading and Yoga - Necessity, predetermination - Freedom - Miracles - Aim of creation
1955-11-23 - One reality, multiple manifestations - Integral Yoga, approach by all paths - The supreme man and the divine man - Miracles and the logic of events
1955-12-14 - Rejection of life as illusion in the old Yogas - Fighting the adverse forces - Universal and individual being - Three stages in Integral Yoga - How to feel the Divine Presence constantly
1956-01-04 - Integral idea of the Divine - All things attracted by the Divine - Bad things not in place - Integral yoga - Moving idea-force, ideas - Consequences of manifestation - Work of Spirit via Nature - Change consciousness, change world
1956-08-01 - Value of worship - Spiritual realisation and the integral yoga - Symbols, translation of experience into form - Sincerity, fundamental virtue - Intensity of aspiration, with anguish or joy - The divine Grace
2.03 - The Integral Yoga
2.3.03 - Integral Yoga
3.1.01 - Distinctive Features of the Integral Yoga
3.1.02 - Asceticism and the Integral Yoga
3.1.04 - Transformation in the Integral Yoga
3.2.01 - The Newness of the Integral Yoga
3.4.1 - The Subconscient and the Integral Yoga
3.4.2 - The Inconscient and the Integral Yoga
4.01 - The Principle of the Integral Yoga
Integral Yoga
Integral Yoga (defs)
Integral Yoga Glossaries
Integral Yoga (my Yoga)
Lecture 002 - on Sri Aurobindo and the Integral Yoga
Savitri (my Integral Yoga)
The Integral Yoga
select ::: Being, God, injunctions, media, place, powers, subjects,
favorite ::: cwsa, everyday, grade, mcw, memcards (table), project, project 0001, Savitri, the Temple of Sages, three js, whiteboard,
temp ::: consecration, experiments, knowledge, meditation, psychometrics, remember, responsibility, temp, the Bad, the God object, the Good, the most important, the Ring, the source of inspirations, the Stack, the Tarot, the Word, top priority, whiteboard,

--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)


Integral Yoga ::: a union (yoga) in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire consecration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of a divine work.

Integral Yoga

Integral Yoga

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacriflee to the Divine, the conquest of desire, egoless and dcsirdess action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity

Integral Yoga

Integral Yoga, Gita and Tantra ::: The Gita follows the

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispens- able. Their principal aims must be included in the integrality of the yoga ; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psycho- physical processes on a large scale would be the substitution of a lower for a higher action.

Integral Yoga and Kimdalim Yoga ::: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the iidhara to meet the greater conscious-

Integral Yoga and other Yogas ::: The old yogas reach

Integral Yoga and Patanjala Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

Integral Yoga::: The integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend as well as ascend the great stair of existence.
   Ref: CWSA Vol. 23-24, Page: 18-19

Integral Yoga ::: a union (yoga) in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire consecration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of a divine work.

Integral Yoga

Integral Yoga

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacriflee to the Divine, the conquest of desire, egoless and dcsirdess action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity

Integral Yoga

Integral Yoga, Gita and Tantra ::: The Gita follows the

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispens- able. Their principal aims must be included in the integrality of the yoga ; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psycho- physical processes on a large scale would be the substitution of a lower for a higher action.

Integral Yoga and Kimdalim Yoga ::: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the iidhara to meet the greater conscious-

Integral Yoga and other Yogas ::: The old yogas reach

Integral Yoga and Patanjala Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.


--- QUOTES [1500 / 5719 - 57 / 57] (in Dictionaries, in Quotes, in Chapters)



KEYS (10k)

1233 Sri Aurobindo
  259 The Mother
   5 Nolini Kanta Gupta
   1 Sri Chinmoy
   1 A B Purani
   1

NEW FULL DB (2.4M)

   43 Sri Aurobindo
   8 The Mother

1:O Truth, come, manifest. ~ The Mother,
2:One day the victory is certain. ~ The Mother,
3:I am near you. ~ The Mother, Words Of The Mother I ,
4:It is not enough to try, you must succeed. ~ The Mother,
5:Have faith and go on. ~ The Mother, Words Of The Mother II ,
6:Nothing is impossible for one who is attentive. ~ The Mother,
7:Now is the time to be heroic. ~ The Mother, Agenda Vol 13 ,
8:This Agenda... is my gift to those who love me. ~ The Mother,
9:All life is Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga ,
10:Accept the world as God's theater; be thou the mask of the Actor and let Him act through thee; and take God within for thy only critic and audience. ~ Sri Aurobindo,
11:The Psychic’s Choice at the Time of DeathThe psychic being at the time of death chooses what it will work out in the next birth and determines the character and conditions of the new personality. Life is for the evolutionary growth by experience in the conditions of the Ignorance till one is ready for the higher light. ~ Sri Aurobindo, 532">CWSA">532 ,
12:Let the Divine fill your thoughts with His Presence. ~ The Mother,
13:If any error occurs just once repeat my name maa maa. ~ The Mother,
14:Any suggestion about Sadhana? Patient aspiration. ~ The Mother,
15:Faith first, knowledge afterwards. ~ The Mother, Words Of The Mother II ,
16:Her greatest progress is a deepened need. ~ Sri Aurobindo, Savitri ,
17:Have faith in the Lord's mercy and all can and will change. ~ The Mother,
18:The world is preparing for a big change.Will you help? ~ The Mother,
19:Missing its aim is all that it can speak ~ Sri Aurobindo, Savitri 1:4,
20:There are muffled throbs of laughter's undertones, ~ Sri Aurobindo, Savitri ,
21:With faith in the Divine Grace, all difficulties are solved. ~ The Mother,
22:It is the supermind we have to bring down, manifest, realise. ~ Sri Aurobindo,
23:Let the Lord of Truth be always with you. ~ The Mother, Words Of The Mother II ,
24:He laid experience at the Godhead's feet; ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
25:Remain sheltered in my arms, enveloped by my love and blessings. ~ The Mother,
26:They who have faith will go through. ~ The Mother, Words Of The Mother II ,
27:All Art is interpretation. ~ Sri Aurobindo, Early Cultural Writings Art,
28:In the silence of the heart burns the steady fire of aspiration. ~ The Mother,
29:A voice cried, 'Go where none have gone! Dig deeper, deeper yet ~ Sri Aurobindo,
30:Character is nothing but habit. ~ Sri Aurobindo, Isha Upanishad Book III,
31:Man lifted up the burden of his fate ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
32:The difficulties are for the strong, and help to make them stronger. ~ The Mother,
33:The key to the flaming doors of ecstasy. ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
34:Yet when he is most near, she feels him far. ~ Sri Aurobindo, Savitri 02.06,
35:All renews itself, nothing perishes. ~ Sri Aurobindo, The Life Divine 1.06 - The Transformation of Dream Life,
36:Learn to call me in your dreams - and you will see the result. ~ The Mother,
37:Never make a mistake. Never lose your temper. Always understand. ~ The Mother,
38:By men is mightiness achieved ~ Sri Aurobindo, Collected Poems Baji Prabhou,
39:Death is our road to immortality. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
40:If you do not study, the inertia will go on increasing. ~ The Mother, On Education ,
41:Life ran to gaze from every gate of sense: ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
42:The criterion is within. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
43:When spirituality is lost all is lost. ~ Sri Aurobindo, Karmayogin Ourselves,
44:With patience any difficulty can be overcome. ~ The Mother, Words Of The Mother II ,
45:A Godhead stands behind the brute machine. ~ Sri Aurobindo, Savitri 01.02 - The Issue,
46:All can be done if the god-touch is there ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
47:Alone the Divine can give us a perfect safety. ~ The Mother, Words Of The Mother II ,
48:A look, a turn decides our ill-poised fate. ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
49:He sees within the face of deity, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
50:Love the Lord full-heartedly and all will be well.In Love eternal. ~ The Mother,
51:The godhead greater by a human fate. ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
52:A fathomless zero occupied the world. ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
53:And in her bosom nursed a greater dawn ~ Sri Aurobindo, Savitri 12.01 - The Return to Earth,
54:Change yourself and the circumstances will change. ~ The Mother, Words Of The Mother I ,
55:Each dawn opens into a larger Light. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
56:Our sympathies become our torturers. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
57:Study, that is the best way to understand. ~ The Mother, More Answers From The Mother ,
58:All that we meet is a symbol and gateway ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
59:A persevering will surmounts all obstacles. ~ The Mother, Words Of The Mother II Will,
60:Death stays the journeying discoverer, Life. ~ Sri Aurobindo, Savitri 01.02 - The Issue,
61:Good will for all and good will from all is the basis of peace and harmony. ~ The Mother,
62:Mind flowed unknowing in the sap of life ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
63:Only a little the god-light can stay: ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
64:Savitri is a mantra for the transformation of the world. ~ The Mother, (to Udar Pinto) ,
65:The greatness of the Great is the greatness of the Divine in him. ~ Nolini Kanta Gupta,
66:The palace woke to its own emptiness; ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
67:What we call ourself is only the ego - our true self is the Divine. ~ The Mother,
68:A powerless spirit is no spirit ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
69:Charm is the seal of the gods upon woman. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
70:The difficult is not the impossible. ~ Sri Aurobindo, Letters on Yoga - II Baha i Faith,
71:The world being what it is, it could not be otherwise. ~ Sri Aurobindo, The Life Divine ,
72:To know is best, however hard to bear. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
73:After ‘tis cold, none heeds, none hinders. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
74:Always the Ideal beckoned from afar. ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
75:A still identity their way to know, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
76:Each year a mile upon the heavenly Way, ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
77:The Divine is what you adore in Sri Aurobindo. ~ The Mother, Words Of The Mother I ,
78:There is no fear in the higher Nature. ~ Sri Aurobindo, Letters on Yoga - IV Fear,
79:Thy youth is but a noon, of night take heed. ~ Sri Aurobindo, Translations 3.1.11 - Appeal,
80:A formless spirit became the soul of form. ~ Sri Aurobindo, Savitri 02.14 - The World-Soul,
81:A gate of dreams ajar on mystery’s verge. ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
82:At play with him as with her child or slave, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
83:For others’ bliss who lives, he lives indeed. ~ Sri Aurobindo, Translations 3.1.11 - Appeal,
84:Her acts became gestures of sacrifice. ~ Sri Aurobindo, Savitri 04.02 - The Growth of the Flame,
85:Must fire always test the great of soul? ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
86:My child, every day you are going to read Savitri ~ The Mother, Sweet Mother ,
87:No one I am, I who am all that is. ~ Sri Aurobindo, Collected Poems Liberation - I,
88:The first step is perfect calm and equanimity. ~ The Mother, Words Of The Mother II 1.3.03 - Quiet and Calm,
89:A million lotuses swaying on one stem, ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
90:Be severe to yourself before being severe to others. ~ The Mother, Words Of The Mother II ,
91:Even fall has its perverted joy ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
92:Ignorance is not a state of innocence. ~ Sri Aurobindo, Letters on Yoga - II Purity,
93:It does not matter if you do not understand it - Savitri, read it always. ~ The Mother,
94:Never out of evil one plucked good: ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
95:On the bare peak where Self is alone with Nought ~ Sri Aurobindo, Savitri 01.02 - The Issue,
96:Our smallness saves us from the Infinite ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
97:See God everywhere and be not frightened by masks ~ Sri Aurobindo, Essays Divine And Human ,
98:Space is himself and Time is only he. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
99:Surrender is the best way of opening. ~ Sri Aurobindo, Letters on Yoga - II 1.2.10 - Opening,
100:The gods make use of our forgotten deeds. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
101:To know how to wait is to put time on one's side. ~ The Mother, Questions And Answers 1953 ,
102:A dire duality is our way to be. ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
103:Assent to thy high self, create, endure. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
104:Each thought turned towards oneself veils the Divine. ~ The Mother, Words Of The Mother II ,
105:Fear not, your sincerity is your safeguard. ~ The Mother, Words Of The Mother II Sincerity,
106:Have the courage to be completely frank with the Divine. ~ The Mother, Words Of The Mother II ,
107:If even then we make mistakes, yet God makes none. ~ Sri Aurobindo, Essays Divine And Human ,
108:In true courage there is no impatience and no rashness. ~ The Mother, Words Of The Mother II ,
109:Only in human limits man lives safe. ~ Sri Aurobindo, Savitri 09.01 - Towards the Black Void,
110:Our error crucifies Reality ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
111:Perhaps the blindness of our will is Fate. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
112:Perseverance breaks down all obstacles. ~ The Mother, Words Of The Mother II Perserverance,
113:Replace the eagerness for fame by the aspiration for perfection. ~ The Mother, On Education ,
114:Swift and easy is the downward path. ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
115:The Divine Consciousness must be our only guide. ~ The Mother, Words Of The Mother II ,
116:The enemy of faith is doubt. ~ Sri Aurobindo, The Synthesis Of Yoga Faith and Shakti,
117:To learn is good, To become is better. ~ The Mother, On Thoughts And Aphorisms Nov 25 1969,
118:Desire, the troubled seed of things. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
119:Habit is nothing but an operation of memory. ~ Sri Aurobindo, Isha Upanishad Book III,
120:IT was for delightHe sought existence. ~ Sri Aurobindo, Collected Poems 3.1.23 - The Rishi,
121:One should read Sri Aurobindo and know the answer. ~ The Mother, Words Of The Mother I ,
122:Our life is a paradox with God for key. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
123:Out of the darkness we still grow to light. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
124:All, even pain, was the soul’s pleasure here; ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
125:All things too great end soon. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
126:... a single word that breaks the seals of the mind... ~ Sri Aurobindo, The Synthesis Of Yoga ,
127:But still the invisible Magnet drew his soul ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
128:Hard is it to persuade earth-nature’s change; ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
129:I am stronger than death and greater than my fate ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
130:My life is a throb of Thy eternity. ~ Sri Aurobindo, Collected Poems Bliss of Identity,
131:No life can be successful without self-discipline. ~ The Mother, Words Of The Mother II ,
132:Our life is a paradox with God for key. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
133:The inmost is the infinite. ~ Sri Aurobindo, The Future Poetry The Power of the Spirit,
134:The Knowledge brings also the Power and the Joy. ~ Sri Aurobindo, The Synthesis Of Yoga ,
135:To aspire and to call for help are quite indispensable. ~ The Mother, Words Of The Mother II ,
136:You must feel that Sri Aurobindo is looking at you. ~ The Mother, Words Of The Mother I ,
137:A dual Nature covered the Unique. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
138:But thou hast come and all will surely change: ~ Sri Aurobindo, Savitri 05.03 - Satyavan and Savitri,
139:Convincing the abyss by heavenly form ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
140:Death has no reality except as a process of life. ~ Sri Aurobindo, The Life Divine 1.06 - The Transformation of Dream Life,
141:I carry the fire that never can be quenched. ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
142:Imagination the free-will of Truth, ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
143:Only the Eternal's strength in us can dare ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
144:Sincerity is the key of the divine doors. ~ The Mother, Words Of The Mother II Sincerity - II,
145:The laws of the Unknown create the known. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
146:Time's sun-flowers' gaze at gold Eternity: ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
147:A deep surrender is their source of might, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
148:And leaves its huge white stamp upon our lives. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
149:A thinking entity appeared in Space. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
150:Beauty of our dim soul is amorous. ~ Sri Aurobindo, Collected Poems Our godhead calls us,
151:Calling the adventure of consciousness and joy ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
152:Each in himself is sole by Nature’s law. ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
153:He moves there as the Soul, as Nature she. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
154:Life always seeks immortality. ~ Sri Aurobindo, The Synthesis Of Yoga 0.03 - The Threefold Life,
155:Our plans may fail, God’s purpose cannot. ~ Sri Aurobindo, Karmayogin Facts and Opinions,
156:Out of the unknown we move to the unknown. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
157:The Bliss that is creation’s splendid grain ~ Sri Aurobindo, Savitri 02.13 - In the Self of Mind,
158:The zero covers an immortal face. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
159:Truth of oneness creates its own order. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
160:A faith she craves that can survive defeat, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
161:A god come down and greater by the fall. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
162:And drinks experience like a strengthening wine. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
163:Devotion is the key which opens the door to liberation. ~ Sri Aurobindo, Essays Divine And Human ,
164:Each part in us desires its absolute. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
165:Force is a self-expression of Existence. ~ Sri Aurobindo, The Life Divine 1.13 - The Divine Maya,
166:Necessity rules all the infinite world, ~ Sri Aurobindo, Collected Poems 4.2.03 - The Birth of Sin,
167:Our waking thoughts the output of its dreams. ~ Sri Aurobindo, Savitri The Descent of Night,
168:Progress: is the sign of the divine influence in creation. ~ The Mother, Words Of The Mother III ,
169:Repentance: the first step towards rectifying mistakes. ~ The Mother, Words Of The Mother II ,
170:The Enigma’s knot is tied in human kind. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
171:The speech that labels more than it lights; ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
172:What is the secret of success in sadhana? Surrender. ~ The Mother, Words Of The Mother II ,
173:Work without ideals is a false gospel. ~ Sri Aurobindo, Bande Mataram - II Work and Ideal,
174:Almighty powers are shut in Nature’s cells. ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
175:As if in a struggle of the Void to be. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
176:A struggling ignorance is his wisdom’s mate: ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
177:Eternity speaks, none understands its word; ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
178:Everyday, at each moment, my blessings are with you. ~ The Mother, Mantras Of The Mother 03 June,
179:He has need of darkness to perceive some light ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
180:Immortality assured itself by death; ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
181:Knowledge is power and mastery. ~ Sri Aurobindo, The Life Divine 1.07 - The Ego and the Dualities,
182:Man’s mind is the dupe of his animal self. ~ Sri Aurobindo, Collected Poems A God’s Labour,
183:Never tell a lie: absolute condition for safety on the path ~ The Mother, Words Of The Mother II ,
184:Night a process of the eternal light ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
185:One who loves God finds the object of his love everywhere. ~ Sri Aurobindo, The Life Divine ,
186:Speak not my secret name to hostile Time. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
187:The body is the chrysalis of a soul. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
188:Unity is a means and not an end in itself. ~ Sri Aurobindo, Bande Mataram - II About Unity,
189:What it knew was an image in a broken glass, ~ Sri Aurobindo, Savitri 02.13 - In the Self of Mind,
190:What should I read at present? Sri Aurobindo's books. ~ The Mother, Words Of The Mother II ,
191:A casual passing phrase can change our life. ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
192:A prey to the staring phantoms of the gloom ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
193:Aversion is not equality. ~ Sri Aurobindo, The Synthesis Of Yoga 4.11 - The Perfection of Equality,
194:Harmony is the natural rule of the spirit. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
195:His hunger for the eternal thou must nurse ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
196:If thoughts come, what should I do? Dismiss them. ~ The Mother, More Answers From The Mother ,
197:Love must be turned singly towards the Divine. ~ Sri Aurobindo, Letters on Yoga - IV Desire,
198:Man is fortunately inconsistent. ~ Sri Aurobindo, Essays in Philosophy and Yoga Materialism,
199:Steady efforts always bring great results. With my blessings ~ The Mother, Words Of The Mother II ,
200:The child of the Void shall be reborn in God, ~ Sri Aurobindo, Savitri 05.03 - Satyavan and Savitri,
201:' . . . the supreme Mage, the divine Magician, . . .' [the Lord] ~ Sri Aurobindo, The Life Divine ,
202:The Truth is sure to prevail in spite of all oppositions. ~ The Mother, White Roses 124,
203:The Wise who know see but one half of Truth, ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
204:To copy on earth’s copies is his art. ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
205:To love the Divine is to be loved by Him. 2 November 1932 ~ The Mother, Some Answers From The Mother ,
206:With confidence we shall advance; with certitude we shall wait. ~ The Mother, Words Of The Mother II ,
207:An outer renunciation by itself does not liberate. ~ Sri Aurobindo, Letters on Yoga - IV The Second Sex,
208:An unseen Presence moulds the oblivious clay. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
209:A saviour gesture stretched her lifted arm, ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
210:A subtle link of union joins all life. ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
211:Be always faithful to your faith and you will feel no sorrow. ~ The Mother, Words Of The Mother II ,
212:Even if there is real danger, fear does not help. ~ Sri Aurobindo, Letters on Yoga - IV Fear,
213:Have confidence, I am near you.With all my tender love. ~ The Mother, Words Of The Mother I ,
214:I am an epitome of opposites. ~ Sri Aurobindo, Collected Poems 1.03 - The Spiritual Being of Man,
215:If there is no creation, there must be disintegration. ~ Sri Aurobindo, Karmayogin Ourselves,
216:Infinity wore a boundless zero’s form. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
217:Its signs stare at us like an unknown script, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
218:Limitation is mortality. ~ Sri Aurobindo, The Secret of the Veda 1.02 - The Doctrine of the Mystics,
219:Often the idea creates the need. ~ Sri Aurobindo, Bande Mataram - II Oligarchy or Democracy?,
220:Only a consciousness full of light can be pure. ~ Sri Aurobindo, Letters on Yoga - II Purity,
221:Our outward happenings have their seed within, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
222:Plastic and passive to the all-shaping Fire ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
223:Savitri the supreme revelation of Sri Aurobindo's vision. ~ The Mother, Words Of The Mother I ,
224:Solitude wrapped him in its voiceless folds. ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
225:That Godhead's seed might flower in mindless Space. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
226:The true repose is that of a perfect surrender to the Divine. ~ The Mother, Words Of The Mother II ,
227:The whole of our life should be a prayer offered to the Divine. ~ The Mother, Words Of The Mother III ,
228:All difficulties are there to test the endurance of the faith. ~ The Mother, Words Of The Mother II ,
229:And all grows beautiful because Thou art. ~ Sri Aurobindo, Collected Poems The Divine Hearing,
230:A vast surrender was his only strength ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
231:Dare greatly and thou shalt be great. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
232:He has need of death to find a greater life. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
233:Here was a quiet country of fixed mind ~ Sri Aurobindo, Savitri 07.03 - The Entry into the Inner Countries,
234:If all forms, quantities, qualities were to disappear, this would remain. ~ Sri Aurobindo, TLD 1.09-08 ,
235:Let us be prepared for death but work for life. ~ Sri Aurobindo, Bande Mataram - I The Crisis,
236:Once kindled, never can its flamings cease. ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
237:Only those who are perfectly truthful can be my true children. ~ The Mother, Words Of The Mother II ,
238:The Eternal’s quiet holds the cosmic act: ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
239:What is my true worth in this life? To serve the Divine. ~ The Mother, Words Of The Mother II ,
240:When all has been explained nothing is known. ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
241:Adore and what you adore attempt to be. ~ Sri Aurobindo, Collected Plays and Stories - I Act V,
242:All is a wager and danger, all is a chase and a battle. ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
243:A steady hope helps much on the way. With my blessings ~ The Mother, Mantras Of The Mother 15 August,
244:By its breath of grace our lives abide. ~ Sri Aurobindo, Savitri 03.01 - The Pursuit of the Unknowable,
245:Each part in us desires its absolute. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
246:His little hour is spent in little things. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
247:His thought labours, a bullock in Time’s fields; ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
248:In Death’s realm repatriate immortality. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
249:Many are God’s forms by which he grows in man; ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
250:My body a dot in the soul’s vast expanse. ~ Sri Aurobindo, Collected Poems The Self’s Infinity,
251:Peace was a thrilled voluptuous purity. ~ Sri Aurobindo, Savitri 02.09 - The Paradise of the Life-Gods,
252:Sorrow if indulged becomes a habit. ~ Sri Aurobindo, Letters on Yoga - II Jainism and Buddhism,
253:Spiritually there is nothing big or small. ~ Sri Aurobindo, Letters on Yoga - II Work and Yoga,
254:The eye of man outside matters nothing; the eye within is all. ~ Sri Aurobindo, The Synthesis Of Yoga ,
255:There is no greater courage than to be always truthful ~ The Mother, Words Of The Mother II Courage.,
256:We must decide to get rid of all doubts, they are among the worst enemies of our progress. ~ The Mother,
257:What is liberty? Liberty is to depend only on the Divine. ~ The Mother, Words Of The Mother II ,
258:A discipline imposed by the will for any spiritual end is tapasya.§ ~ The Mother, Words Of The Mother II ,
259:All is in God's hands; whatever He makes us do, that we shall do. ~ The Mother, Agenda Vol 3 Satprem,
260:A thinking puppet is the mind of life. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
261:A thousand aspects point back to the One. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
262:Even the body has its intuitions. ~ Sri Aurobindo, The Synthesis Of Yoga 3.05 - The Divine Personality,
263:Hopes that soon fade to drab realities ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
264:In my heart’s chamber lives the unworshipped God. ~ Sri Aurobindo, Collected Poems 7.5.56 - Omnipresence,
265:Make the abysm a road for Heaven's descent, ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
266:Man is too weak to bear the Infinite’s weight. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
267:Mind is a passage, not a culmination. ~ Sri Aurobindo, The Life Divine 1.14 - The Supermind as Creator,
268:One man’s perfection still can save the world. ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
269:Simple sincerity: the beginning of all progress. ~ The Mother, Words Of The Mother II Sincerity,
270:Each victory gained over oneself means new strength to gain more victories. ~ Sri Aurobindo, Letters on Yoga IV ,
271:The moon floated, a luminous waif through heaven ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
272:An immutable Power has made this mutable world; ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
273:But all power is in the end one, all power is really soul-power. ~ Sri Aurobindo, The Synthesis Of Yoga ,
274:ekas tisthati viras tisthati - he stands alone, he stands as a hero. ~ Sri Aurobindo, Glossary of terms ,
275:Her smile could persuade a dead lacerated heart ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
276:Ignorance was a thin shade protecting light, ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
277:It is the East that must conquer in India’s uprising. ~ Sri Aurobindo, Karmayogin In Either Case,
278:Masked the high gods act; the doer is hid by his working. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
279:Mountains and trees stood there like thoughts from God. ~ Sri Aurobindo, Savitri 05.03 - Satyavan and Savitri,
280:Necessity fashionsAll that the unseen eye has beheld. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
281:Nobody can say, 'there is no hope for me.' because the Divine Grace is there. ~ The Mother, White Roses ,
282:Tell your vital not to judge on appearances and to collaborate. All is well in the long run. ~ The Mother,
283:The gnosis does not seek, it possesses. ~ Sri Aurobindo, The Synthesis Of Yoga 2.22 - Vijnana or Gnosis,
284:The golden virgin, Usha, mother of life,Yet virgin. ~ Sri Aurobindo, Collected Poems Urvasie,
285:The measure of the sincerity is the measure of the success.23 April 1968 ~ The Mother, On Education ,
286:The past cannot bind the future. ~ Sri Aurobindo, Letters on Yoga - II 1.2.01 - The Call and the Capacity,
287:There is a zero sign of the Supreme. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
288:They always speak of the rights of love but love's only right is the right of self giving. ~ The Mother,
289:Uniformity is death, not life. ~ Sri Aurobindo, The Human Cycle The Inadequacy of the State Idea,
290:A contradiction founds the base of life. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
291:All was a limitless sea that heaved to the moon. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
292:A mistake recognised is a mistake pardoned. ~ The Mother, Words Of The Mother II 2.3.08 - The Mother's Help in Difficulties,
293:Asia has always initiated, Europe completed. ~ Sri Aurobindo, Bande Mataram - II The Asiatic Role,
294:By Light we live and to the Light we go. ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
295:Day after day our aspiration will grow and our faith will intensify. ~ The Mother, Words Of The Mother II ,
296:Experience comes through many errors. ~ Sri Aurobindo, The Human Cycle The Spiritual Aim and Life,
297:God is at once impersonal and personal. ~ Sri Aurobindo, Essays on the Gita 2.04 - The Secret of Secrets,
298:God’s long nights are justified by dawn. ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
299:Inner happiness can only come by right living. ~ Sri Aurobindo, Essays on the Gita Deva and Asura,
300:Man was moulded from the original brute. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
301:Nothing in this world is created, all is manifested. ~ Sri Aurobindo, Early Cultural Writings Art,
302:Our souls deputed selves of the Supreme. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
303:Pain grew a trembling undertone of bliss ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
304:Peace is a sign of mukti—Ananda moves towards siddhi. ~ Sri Aurobindo, Letters on Yoga - II the Divine Peace,
305:Rhythm is the subtle soul of poetry. ~ Sri Aurobindo, The Future Poetry Recent English Poetry - I,
306:The eye of Faith is not one with the eye of Knowledge. ~ Sri Aurobindo, Karmayogin In Either Case,
307:The spiritual fullness of the being is eternity. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
308:This world is God fulfilled in outwardness. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
309:What devours must also be devoured. ~ Sri Aurobindo, The Life Divine 3.04 - The Spirit in Spirit-Land after Death,
310:While life remains, action is unavoidable. ~ Sri Aurobindo, The Synthesis Of Yoga 1.12 - The Divine Work,
311:With patience one arrives always. ~ The Mother, Words Of The Mother II Will and Perserverance,
312:All stability is a fixed equilibrium of rhythm. ~ Sri Aurobindo, Isha Upanishad The Isha Upanishad,
313:All the world's possibilities in manAre waiting as the tree waits in its seed: ~ Sri Aurobindo, Savitri ,
314:Deep in our being inhabits the voiceless invisible Teacher; ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
315:Her greatest progress is a deepened need. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
316:He who chooses the Infinite has been chosen by the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga ,
317:Knowledge is incomplete without action. ~ Sri Aurobindo, Isha Upanishad Action and the Divine Will,
318:Material Nature is not ethical. ~ Sri Aurobindo, The Life Divine Delight of Existence,
319:One age has seen the dreams another lives. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
320:Quality and quantity differ, the self is equal. ~ Sri Aurobindo, The Life Divine 1.09 - The Pure Existent,
321:The intellectual ages sing less easily. ~ Sri Aurobindo, The Future Poetry The Form and the Spirit,
322:The perfect man is a divine child! ~ Sri Aurobindo, Essays in Philosophy and Yoga Heraclitus - VII,
323:The simple approach means trust. ~ Sri Aurobindo, Letters on Yoga - II Bhakti Yoga and Vaishnavism,
324:Thought the great-winged wanderer paraclete ~ Sri Aurobindo, Collected Poems 7.2.04 - Thought the Paraclete,
325:To our gaze God’s light is a darkness, His plan is a chaos. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
326:Truth is the secret of life and power. ~ Sri Aurobindo, The Human Cycle Civilisation and Barbarism,
327:A Calm that cradles Fate upon its knees. ~ Sri Aurobindo, Collected Poems 7.5.29 - The Universal Incarnation,
328:A cave of darkness guards the eternal Light. ~ Sri Aurobindo, Savitri 03.01 - The Pursuit of the Unknowable,
329:Action solves the difficulties which action creates. ~ Sri Aurobindo, Karmayogin Facts and Opinions,
330:All quarrels proceed from egoism. ~ Sri Aurobindo, Letters on Yoga - IV Problems in Human Relations,
331:Alone the wise Can walk through fire with unblinking eyes. ~ Sri Aurobindo, Collected Poems Epigram,
332:Be perfectly sincere and no victory will be denied to you. ~ The Mother, Words Of The Mother II Sincerity,
333:Even in inanimate Matter Mind is at work. ~ Sri Aurobindo, The Synthesis Of Yoga 0.03 - The Threefold Life,
334:Eviller fate there is none than life too long among mortals. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
335:From a veiled God-joy the worlds were made ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
336:If you pray, trust that he hears. ~ Sri Aurobindo, Letters on Yoga - II Bhakti Yoga and Vaishnavism,
337:Instinct was hers, the chrysalis of Truth, ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
338:It is in an unshakable peace that can be found the true power. ~ The Mother, Words Of The Mother II the Divine Peace,
339:Let each suffering pave the wave to transformation. With my Blessings. ~ The Mother, Mantras Of The Mother ,
340:Like one who wakes to find his dreams were true ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
341:One can be free only by living in the Divine. ~ Sri Aurobindo, Letters on Yoga - I 5.4.01 - Occult Knowledge,
342:Our minds are starters in the race to God. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
343:Sight is the essential poetic gift. ~ Sri Aurobindo, The Future Poetry Poetic Vision and the Mantra,
344:That is the divine Brahman and not this which men here adore. ~ Sri Aurobindo, The Synthesis Of Yoga ,
345:The earth you tread is a border screened from heaven ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
346:The Mind creates the chain and not the body. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
347:The One by whom all live, who lives by none, ~ Sri Aurobindo, Savitri 03.01 - The Pursuit of the Unknowable,
348:The pure intellect cannot create poetry. ~ Sri Aurobindo, The Future Poetry New Birth or Decadence?,
349:There is no last certitude in which thought can pause ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
350:The vital does not like waiting. ~ Sri Aurobindo, Letters on Yoga - IV Wrong Movements of the Vital,
351:Truth is bare like stone and hard like death; ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
352:A constant aspirations conquers all defects. With my Blessings. ~ The Mother, Mantras Of The Mother May 21,
353:All absoluteness is pure delight. ~ Sri Aurobindo, The Life Divine Delight of Existence,
354:All here can change if the Magician choose. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
355:All in the cosmos has a divine origin. ~ Sri Aurobindo, The Synthesis Of Yoga 3.05 - The Divine Personality,
356:Dreams that are hints of unborn Reality, ~ Sri Aurobindo, Savitri 07.03 - The Entry into the Inner Countries,
357:Ego is the principal knot. ~ Sri Aurobindo, The Synthesis Of Yoga 4.04 - The Perfection of the Mental Being,
358:Here to fulfil himself was God’s desire. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
359:If desire comes up, the Ananda is obliged to draw back. ~ Sri Aurobindo, Letters on Yoga - IV Desire,
360:In the divine consciousness there is no ego. ~ Sri Aurobindo, Letters on Yoga - IV Ego and Its Forms,
361:Let Him choose for thee a king's palace or the bowl of the beggar. ~ Sri Aurobindo, Essays Divine And Human ,
362:Love is a seeking for mutual possession. ~ Sri Aurobindo, The Synthesis Of Yoga 3.03 - The Godward Emotions,
363:Mind hushes stilled in eternity; waves of the Infinite wander ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
364:My life is a silence grasped by timeless hands; ~ Sri Aurobindo, Collected Poems The Self’s Infinity,
365:One cannot demand or compel grace. ~ Sri Aurobindo, Letters on Yoga - II Bhakti Yoga and Vaishnavism,
366:The Bliss whose rapture dreamed the worlds. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
367:The heart is wiser than the thought. ~ Sri Aurobindo, The Synthesis Of Yoga 3.01 - Love and the Triple Path,
368:The mind pre-eminently is man; ~ Sri Aurobindo, Essays in Philosophy and Yoga 5.02 - Perfection of the Body,
369:The only atonement for a wrong thing done is to do the right thing on the next occasion. ~ Nolini Kanta Gupta,
370:There can be no firm foundation in sadhana without equality, samata. ~ Sri Aurobindo, Letters On Yoga - II ,
371:There is a purpose in each stumble and fall. ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
372:We are the heirs of infinite widenesses. ~ Sri Aurobindo, Collected Poems The Call of the Impossible,
373:All this is the Brahman; this Self is the Brahman and the Self is fourfold. ~ Sri Aurobindo, The Life Divine ,
374:All time is one body, Space a single look. ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
375:As knowledge grows Light flames up from within. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
376:Compassion to all creatures is the condition of sainthood. ~ Sri Aurobindo, Bande Mataram - II Swaraj,
377:Delight, God’s sweetest sign and Beauty’s twin. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
378:Each time you have to make progress, you have to undergo an examination. ~ The Mother, Words Of The Mother II ,
379:Heavy is godhead to bear with its mighty sun-burden of lustre. ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
380:Himself was to himself his only scene. ~ Sri Aurobindo, Savitri 02.15 - The Kingdoms of the Greater Knowledge,
381:Hope not to hear truth often in royal courts. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
382:It is from unsatisfied desire that all suffering arises. ~ Sri Aurobindo, Letters on Yoga - IV Desire,
383:It is our lack of faith that creates our limitations. With my blessings, ~ The Mother, Mantras Of The Mother ,
384:Man, human, follows in God’s human steps. ~ Sri Aurobindo, Savitri 07.03 - The Entry into the Inner Countries,
385:Mind is born from that which is beyond mind. ~ Sri Aurobindo, The Synthesis Of Yoga 2.22 - Vijnana or Gnosis,
386:Only those who sympathise can help. ~ Sri Aurobindo, Letters on Yoga - IV Problems in Human Relations,
387:Renunciation of desires: the essential condition for realisation. ~ The Mother, Words Of The Mother II ,
388:Study cannot take the same or a greater importance than sadhana. ~ Sri Aurobindo, Letters On Yoga - IV ,
389:There none was weak, so falsehood could not live; ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
390:The Supermind alone commands unity in diversity. ~ Sri Aurobindo, The Life Divine 1.22 - The Problem of Life,
391:The Yogi eats not out of desire, but to maintain the body. ~ Sri Aurobindo, Letters on Yoga - IV Food,
392:To feed death with her works is here life’s doom. ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
393:To feed death with her works is here life’s doom. ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
394:Truth born too soon might break the imperfect earth. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
395:Whatever our hearts conceive, our heads create, ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
396:Aggression is necessary for self-preservation. ~ Sri Aurobindo, Karmayogin The Awakening Soul of India,
397:All things shall change in God's transfiguring hour. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
398:An awful Silence watches tragic Time. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
399:A serpent Power twinned the insensible Force. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
400:God is love and beauty as well as purity. ~ Sri Aurobindo, The Human Cycle Religion as the Law of Life,
401:Heavenly voices to us are a silence, those colours a whiteness. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
402:How can humanity become one? By becoming conscious of its origin. ~ The Mother, Words Of The Mother III ,
403:Immortal bliss lives not in human air. ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
404:In order to remember something, you must first of all be conscious of it. ~ The Mother, Words Of The Mother III ,
405:Liberation is self-possession, ~ Sri Aurobindo, Essays in Philosophy and Yoga 5.7.1.07 - Involution and Evolution,
406:Man out of Nature wakes to God’s complexities, ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
407:Poetry like everything else in man evolves. ~ Sri Aurobindo, The Future Poetry New Birth or Decadence?,
408:Realisations are the essence of knowledge. ~ Sri Aurobindo, Letters on Yoga - IV 4.22 - The supramental Thought and Knowledge,
409:Spiritual force can always raise up material force to defend it. ~ Sri Aurobindo, Karmayogin Ourselves,
410:The occult is a part of existence. ~ Sri Aurobindo, The Life Divine 2.15 - Reality and the Integral Knowledge,
411:The principle of the Yoga is rejection-throwing out of the being. ~ Sri Aurobindo, Letters On Yoga - II ,
412:Vision only opens, it does not embrace. ~ Sri Aurobindo, The Synthesis Of Yoga 2.02 - The Status of Knowledge,
413:Who am I? The Divine under many disguises. ~ The Mother, Words Of The Mother II "The Divine" and "Man",
414:All existence here is a universal Life that takes form of Matter. ~ Sri Aurobindo, The Life Divine 1.06 - The Transformation of Dream Life,
415:All self-fulfilment is satisfaction of being. ~ Sri Aurobindo, The Life Divine 1.14 - The Supermind as Creator,
416:All that denies must be torn out and slain ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
417:Alone she is equal to her mighty task. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
418:An eternal instant is the cause of the years. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
419:Death fosters life that life may suckle death. ~ Sri Aurobindo, Collected Plays and Stories - II Act II,
420:Each is a mass of forces thrown in shape. ~ Sri Aurobindo, Collected Poems Discoveries of Science - III,
421:Even an hour of the soul can unveil the Unborn, the Everlasting, ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
422:God still keepsNear to a paler world the hour ere dawn ~ Sri Aurobindo, Collected Poems Chitrangada,
423:His soul was freed and given to her alone. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
424:It is the essentials alone that matter. ~ Sri Aurobindo, Letters on Yoga - II 1.2.01 - The Call and the Capacity,
425:It is the soul in us which turns always towards Truth, Good and Beauty. ~ Sri Aurobindo, The Life Divine ,
426:Joy that throbs behindThe marvel and the mystery of pain. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
427:Knowledge gropes, but meets not Wisdom’s face. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
428:Let the Divine Presence be always with you. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
429:Life’s wholeTremendous theorem is Thou complete. ~ Sri Aurobindo, Collected Poems 1.18 - The Divine Worker,
430:Open God’s door, enter into his trance. ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
431:Our lives are God’s messengers beneath the stars. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
432:Our souls are moved by powers behind the wall. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
433:She held their hands, she chose for them their paths: ~ Sri Aurobindo, Savitri 04.02 - The Growth of the Flame,
434:Sincerity in Yoga means to respond to the Divine alone. ~ Sri Aurobindo, Letters on Yoga - II Sincerity,
435:The Divine's peace must dwell constantly in our hearts. With my Blessings. ~ The Mother, Mantras Of The Mother ,
436:The greatest have their limitations. ~ Sri Aurobindo, Isha Upanishad A Commentary on the Isha Upanishad,
437:The ideal never yet was real made. ~ Sri Aurobindo, Savitri 10.02 - The Gospel of Death and Vanity of the Ideal,
438:The Inconscient is the Superconscient’s sleep. ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
439:The Inconscient is the Superconscient’s sleep. ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
440:There is an hour for knowledge, an hour to forget and to labour. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
441:There should be no big I, not even a small one. ~ Sri Aurobindo, Letters on Yoga - IV Ego and Its Forms,
442:The soul is a figure of the Unmanifest, ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
443:We can construct nothing which goes beyond our nature. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
444:We think according to what we are. ~ Sri Aurobindo, Letters on Poetry and Art Bertrand Russell,
445:What is God? God is the perfection that we must aspire to realise. ~ The Mother, Words Of The Mother II ,
446:A fiery portion of the Wonderful, ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Souls Release,
447:All evil is in travail of the eternal good. ~ Sri Aurobindo, The Life Divine 2.04 - The Divine and the Undivine,
448:All great poetic utterance is discovery. ~ Sri Aurobindo, The Future Poetry Poetic Vision and the Mantra,
449:All sincere prayers are granted, every call is answered. With my blessings, ~ The Mother, Mantras Of The Mother ,
450:Always the blood is wiser and knows what is hid from the thinker. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
451:And all the while within us works His love. ~ Sri Aurobindo, Collected Poems 5.2.02 - The Meditations of Mandavya,
452:And crying for a direction in the void ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
453:Aspiring he transcends his earthly self. ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
454:Calm is self’s victory overcoming fate. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
455:Encourage only what leads quickly to the Lord and serves His divine purpose. ~ The Mother, Words Of The Mother II ,
456:Escape, however high, redeems not life, ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
457:Eternal truth lives not with mortal men. ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
458:Faith is not intellectual belief but a function of the soul. ~ Sri Aurobindo, Letters on Yoga - II Baha i Faith,
459:Hard are God’s terms and few can meet them of men who are mortal. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
460:Have a sincere faith in the Divine and you will clearly know what you have to do. Blessings. ~ The Mother,
461:His knowledge dwells in the house of Ignorance; ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
462:Is here and in the pleasant house He choseTo harbour God. ~ Sri Aurobindo, Collected Poems 3.1.23 - The Rishi,
463:Knowledge is not complete without works. ~ Sri Aurobindo, The Synthesis Of Yoga 3.01 - Love and the Triple Path,
464:Live within, in the depth of your heart, and nobody or nothing will have the power to disturb you. ~ The Mother,
465:Men have made kings that folly might have food. ~ Sri Aurobindo, Collected Plays and Stories - II Act II,
466:Mind is His wax to write and, written, raseForm and name. ~ Sri Aurobindo, Collected Poems 3.1.23 - The Rishi,
467:Mortal delight has its mortal danger. ~ Sri Aurobindo, The Secret of the Veda The Guardians of the Light,
468:The dim subconscient is his cavern base. ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
469:There is no darkness, we only close our eyes and shut out the Light. ~ Nolini Kanta Gupta, To The Heights ,
470:The spiritual man is one who has discovered his soul. ~ Sri Aurobindo, The Life Divine 2.27 - The Gnostic Being,
471:The sweet vast centre and the cave divineCalled Paradise, ~ Sri Aurobindo, Collected Poems 3.1.23 - The Rishi,
472:This is a constructive way of feeling which leads straight to the future. ~ The Mother, Words Of The Mother II ,
473:Time is a manifestation of the Eternal. ~ Sri Aurobindo, The Life Divine 2.06 - Reality and the Cosmic Illusion,
474:299. Turn all things to honey; this is the law of divine living. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
475:Accord and concord are the true normality of the spirit. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
476:According to my experience people fall into tamas when they go into solitude. ~ The Mother, Words Of The Mother II ,
477:All action is surrounded by a complexity of forces. ~ Sri Aurobindo, Letters on Yoga - I 5.4.01 - Occult Knowledge,
478:All evil shall perforce change itself into good. ~ Sri Aurobindo, The Synthesis Of Yoga 2.24 - Gnosis and Ananda,
479:All impurity is a confusion of working. ~ Sri Aurobindo, The Synthesis Of Yoga 2.03 - The Purified Understanding,
480:All is an episode in a meaningless tale. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
481:And in the heart of the worst the best shall be born by my wisdom. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
482:Art’s brilliant gleam is a pastime for his eyes. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
483:Doubt is the mind’s persistent assailant. ~ Sri Aurobindo, Letters on Yoga - II 7.05 - Patience and Perseverance,
484:Ego is the reason of the difficulty in everybody. ~ Sri Aurobindo, Letters on Yoga - IV Ego and Its Forms,
485:Even in the worm is a god and it writhes for a form and an outlet. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
486:Hail to Thee, Master of the world, who triumphest over all darkness. ~ The Mother, Prayers And Meditations ,
487:He who is himself in bonds cannot easily free others. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
488:He who to some gives victory, joy and good,To some gives rest. ~ Sri Aurobindo, Collected Poems To R.,
489:His good and evil, sin and virtue, tillHe bids thee leave. ~ Sri Aurobindo, Collected Poems 3.1.23 - The Rishi,
490:In absolute silence sleeps an absolute Power. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
491:In IslamAll men are equal underneath the King. ~ Sri Aurobindo, Collected Plays and Stories - I Act I,
492:It reveals itself rather than is learned. ~ Sri Aurobindo, The Life Divine 2.03 - The Eternal and the Individual,
493:Mire is the man who hears not the gods when they cry to his bosom. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
494:Powers of his godhead we live; the Creator dwells in the creature. ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
495:She is the golden bridge, the wonderful fire. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
496:Successful assimilation depends on mastery. ~ Sri Aurobindo, Essays Divine and Human On Original Thinking,
497:Supermind is the vast self-extension of the Brahman that contains and develops. ~ Sri Aurobindo, The Life Divine ,
498:The end of all Science is Agnosticism. ~ Sri Aurobindo, Isha Upanishad A Commentary on the Isha Upanishad,
499:The goal of evolution is also its cause. ~ Sri Aurobindo, The Synthesis Of Yoga 0.02 - The Three Steps of Nature,
500:The moments are Fate’s thoughtsWatching me. ~ Sri Aurobindo, Collected Plays and Stories - II Act III,
501:The more we know the more we can see that we do not know. With my Blessings. ~ The Mother, Mantras Of The Mother ,
502:This too must now be overpassed and left ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
503:Thou art thyself the author of thy pain. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
504:Unity is as strong a principle in Nature as division. ~ Sri Aurobindo, The Life Divine 1.21 - The Ascent of Life,
505:We must live as a nation before we can live in humanity. ~ Sri Aurobindo, Karmayogin Opinion and Comments,
506:When Love desires Love,    Then Love is born. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
507:With pain and labour all creation comes. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
508:Words are but ghosts unless they speak the heart. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
509:A secret Will compels us to endure. ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
510:A thrill that smites the nerves is music’s spell. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
511:A whole mysterious world is locked within. ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
512:Clouds from Zeus come and pass; his sunshine eternal survives them. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
513:Each soul is the great Father’s crucified Son, ~ Sri Aurobindo, Savitri 07.03 - The Entry into the Inner Countries,
514:Equality is the very sign of liberation. ~ Sri Aurobindo, The Synthesis Of Yoga 4.11 - The Perfection of Equality,
515:Everything is a poise of contrary energies. ~ Sri Aurobindo, Essays in Philosophy and Yoga Heraclitus - IV,
516:For each his difficult goalHewn out of infinite possibility. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
517:If the need is a true one, the means to do it will come spontaneously. ~ The Mother, Words Of The Mother II ,
518:Ignorance is a self-oblivion of Being. ~ Sri Aurobindo, The Life Divine 2.15 - Reality and the Integral Knowledge,
519:Love bears all things, believes all things, hopes all things, endures all things. ~ , 1 Corinthians 13:7,
520:Love is the hoop of the godsHearts to combine. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
521:Love itself is sweet enoughThough unreturned. ~ Sri Aurobindo, Collected Plays and Stories - II Act II,
522:man carries the seed of the divine life in himself ~ Sri Aurobindo, The Synthesis Of Yoga Faith and Shakti,
523:Receptivity is the capacity of admitting and retaining the Divine Workings. ~ The Mother, Words Of The Mother II ,
524:The evening sky,God’s canopy of blue sheltering our lives ~ Sri Aurobindo, Savitri 12.01 - The Return to Earth,
525:The gods cannot, if they would, give themselves unasked. ~ Sri Aurobindo, Bande Mataram - I Bhawani Mandir,
526:The mind labours to think the Unthinkable. ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
527:The soul suffering is not eternity’s key, ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
528:The sunlight was a great god’s golden smile. ~ Sri Aurobindo, Savitri 04.01 - The Birth and Childhood of the Flame,
529:The Yogi knows by his capacity for a containing or dynamic identity with things and persons and forces. ~ The Mother,
530:To be equal is to be infinite and universal. ~ Sri Aurobindo, The Synthesis Of Yoga 4.13 - The Action of Equality,
531:Two are the angels of God whom men worship, strength and enjoyment. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
532:what matters in a symbol is what it means for you. ~ Sri Aurobindo, Letters on Yoga - III The Animal World,
533:When a force ceases to conquer, it ceases to live. ~ Sri Aurobindo, Karmayogin The Awakening Soul of India,
534:When you stand in the light of the Supreme Consciousness, you must not make a shadow. ~ The Mother, Agenda 10 ,
535:Without reason life is a tangle of dreams, ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
536:All awareness is power and all power conceals awareness. ~ Sri Aurobindo, Hymns to the Mystic Fire RV I.1.1,
537:All things embrace in death and the strife and the hatred are ended. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
538:And yet she cannot choose but labours on; ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
539:A new ordeal always brings with it a new awakening. ~ Sri Aurobindo, Bande Mataram - II Ideals Face to Face,
540:An idiot hour destroys what centuries made ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
541:A wide Compassion leans to embrace earth’s pain; ~ Sri Aurobindo, Collected Poems 7.5.29 - The Universal Incarnation,
542:But there is never any end when one has loved. ~ Sri Aurobindo, Collected Poems 5.2.02 - The Meditations of Mandavya,
543:Error is the comrade of our mortal thought ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
544:Faith fights for God, while Knowledge is waiting for fulfilment. ~ Sri Aurobindo, Karmayogin In Either Case,
545:Falsehood lurks in the deep bosom of truth ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
546:Limited and divided being is ignorance. ~ Sri Aurobindo, The Secret of the Veda 1.02 - The Doctrine of the Mystics,
547:Man his passion prefers to the voice that guides from the immortals. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
548:Men die that man may live and God be born. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
549:Only the one who can give everything, enjoys the Divine All everywhere. ~ Sri Aurobindo, The Synthesis Of Yoga ,
550:Prayer is not a form of words but an aspiration. ~ Sri Aurobindo, Bande Mataram - II The Need of the Moment,
551:The body of God,The link of the finite with the Infinite, ~ Sri Aurobindo, Savitri 05.03 - Satyavan and Savitri,
552:The characteristic energy of pure Mind is change. ~ Sri Aurobindo, The Synthesis Of Yoga 0.03 - The Threefold Life,
553:The Divinity in man dwells veiled in his spiritual centre. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
554:The Formless and the Formed were joined in her: ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
555:The gnostic soul is the child, but the king-child. ~ Sri Aurobindo, The Synthesis Of Yoga 2.24 - Gnosis and Ananda,
556:The master of my stars is heWho owns no master. ~ Sri Aurobindo, Collected Plays and Stories - II Act V,
557:There is only one reality, there is only one life, there is only one consciousness: the Divine. ~ The Mother, CWM 11 ,
558:The supreme faith is that which sees God in all. ~ Sri Aurobindo, Essays on the Gita 2.12 - The Way and the Bhakta,
559:Time was Eternity’s transparent robe. ~ Sri Aurobindo, Savitri 03.03 - The House of the Spirit and the New Creation,
560:What seemed the source and end was a wide gate, ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
561:You cannot utterly die while the Power lives untired in your bosoms; ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
562:A gossiping spirit is always an obstacle. ~ Sri Aurobindo, Letters on Himself and the Ashram Avoiding Gossip,
563:A gossiping spirit is always an obstacle. ~ Sri Aurobindo, Letters on Himself and the Ashram Avoiding Gossip,
564:All things Vary to keep the secret witness pleased. ~ Sri Aurobindo, Collected Plays and Stories - II Act II,
565:Always a nameless goal beckons beyond, ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
566:A timeless mystery works out in Time. ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
567:A vast subliminal is man’s measureless part. ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
568:Go on aspiring and the necessary progress is bound to come. With my blessings ~ The Mother, Words Of The Mother II ,
569:He journeys sleepless through an unending night; ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
570:In silence seek God’s meaning in thy depths, ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
571:In the Alone there is no room for love. ~ Sri Aurobindo, Savitri 10.02 - The Gospel of Death and Vanity of the Ideal,
572:My mind is a torch lit from the eternal sun. ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
573:Space is a stillness of God building his earthly abode. ~ Sri Aurobindo, The Future Poetry Trance of Waiting,
574:Surely the steel grows dear in the land when a traitor can flourish.” ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
575:The All-Wonderful has packed heaven with his dreams, ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
576:The Divine alone is the support that never fails. ~ The Mother, Words Of The Mother II The Divine Is with You [14],
577:The help of Sri Aurobindo is constant; it is for us to know how to receive it. ~ The Mother, Words Of The Mother I ,
578:The knot of the Ignorance is egoism. ~ Sri Aurobindo, Isha Upanishad: The Inhabiting Godhead Life and Action,
579:The law of the supermind is unity fulfilled in diversity. ~ Sri Aurobindo, The Life Divine 2.27 - The Gnostic Being,
580:The ordinary man is not yet a rational being. ~ Sri Aurobindo, The Human Cycle The Curve of the Rational Age,
581:The Word that ushers divine experience ~ Sri Aurobindo, Savitri 03.03 - The House of the Spirit and the New Creation,
582:The world is not cut off from Truth and God. ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
583:To the soul and Shakti in man nothing is impossible. ~ Sri Aurobindo, The Synthesis Of Yoga Faith and Shakti,
584:To the soul and Shakti in man nothing is impossible. ~ Sri Aurobindo, The Synthesis Of Yoga Faith and Shakti,
585:Unity the race moves towards and must one day realise. ~ Sri Aurobindo, The Human Cycle Diversity in Oneness,
586:Above her brows where will and knowledge meet ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
587:All is their play:This whole wide world is only he and she. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
588:All life is either consciously or subconsciously a Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga 0.01 - Life and Yoga,
589:Because others are mean is no reason to be mean yourself. 24 April 1933 ~ The Mother, Some Answers From The Mother 2020-08-29,
590:By itself the intelligence can only achieve talent. ~ Sri Aurobindo, The Human Cycle The Suprarational Beauty,
591:Every man is not only himself, he is that which he represents. ~ Sri Aurobindo, Karmayogin Facts and Opinions,
592:Heaven’s joys might have been earth’s if earth were pure. ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
593:He who seeks the Divine must consecrate himself to God and to God only. ~ Sri Aurobindo, The Synthesis Of Yoga ,
594:If you ask from within for peace, it will come. ~ The Mother, Words Of The Mother II Peace and Silence,
595:It is vision that sees Truth, not logic. ~ Sri Aurobindo, Letters on Poetry and Art Bertrand Russell,
596:Love the signOf one outblaze of godhead that two share. ~ Sri Aurobindo, Collected Poems The Life Heavens,
597:Never say, I cannot. Look more closely, you will find that it means in reality, I want not. ~ Nolini Kanta Gupta,
598:nothing is truly vain the One has made ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
599:Only a slow advance the earth can bear. ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
600:Our dead selves come to slay our living soul. ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
601:Soul determines Form & Action & is not determined by them. ~ Sri Aurobindo, Isha Upanishad The Isha Upanishad,
602:The psychic is the support of the individual evolution ~ Sri Aurobindo, Letters on Yoga - I 1.05 - The Ascent of the Sacrifice - The Psychic Being,
603:The real truth of man is to be found in his soul. ~ Sri Aurobindo, The Human Cycle The Spiritual Aim and Life,
604:The sole timeless WordThat carries eternity in its lonely sound, ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
605:The Unknown is not the Unknowable. ~ Sri Aurobindo, The Life Divine The Two Negations,
606:This darkness hides our nobler destiny. ~ Sri Aurobindo, Savitri 03.03 - The House of the Spirit and the New Creation,
607:Tied up the spirit to golden posts of bliss. ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
608:When the path is known it is easy to tread upon it. ~ The Mother, Words Of The Mother II The Path of Yoga,
609:Worlds were many, but the Self was one. ~ Sri Aurobindo, Savitri 03.03 - The House of the Spirit and the New Creation,
610:yoga: union with the Divine - by extension: the path which leads to this union ~ The Mother, Words Of The Mother II ,
611:A beam of the Eternal smites his heart, ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Souls Release,
612:Action solves the difficulties which action creates. Inaction can only paralyse and slay. ~ Sri Aurobindo, Karmayogin ,
613:A vast disguise conceals the Eternal’s bliss. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
614:Equality does not include inert acceptance. ~ Sri Aurobindo, Letters on Yoga - II Equality - The Chief Support,
615:Fearless of death they must walk who would live and be mighty for ever. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
616:Have faith in the Divine, and go deep inside yourself. My help is always with you. ~ The Mother, Words Of The Mother II ,
617:He who seeks the Divine must consecrate himself to God and -- to God only. ~ Sri Aurobindo, The Synthesis Of Yoga 1.02,
618:How can I have more and more faith and calm, Mother? Aspiration and will. ~ The Mother, Words Of The Mother II ,
619:Integral opening of the being towards the Divine: the first step of the ascent. ~ The Mother, Words Of The Mother II ,
620:Man’s conscience is a creation of his evolving nature. ~ Sri Aurobindo, The Human Cycle The Suprarational Good,
621:Nature’s vision climbs beyond her acts. ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
622:Nobler must kings be than natures of earth on whom Zeus lays no burden. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
623:Strong poisons are the only salvation in desperate diseases. ~ Sri Aurobindo, Bande Mataram - II The New Ideal,
624:The tongue is always an easily erring member. ~ Sri Aurobindo, Letters on Yoga - IV Depression and Despondency,
625:This world is in love with its own ignorance. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
626:This world of fragile formsCarried on canvas-strips of shimmering Time, ~ Sri Aurobindo, Savitri 01.02 - The Issue,
627:Through glorious things and base the wheel of GodFor ever runs. ~ Sri Aurobindo, Collected Poems 3.1.23 - The Rishi,
628:Without a great ideal there can be no great movement. ~ Sri Aurobindo, Bande Mataram - I The Leverage of Faith,
629:Wrong could not come where all was light and love. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
630:A mutual giving and receiving is the law of Life. ~ Sri Aurobindo, Essays on the Gita 1.13 - The Lord of the Sacrifice,
631:Behind everything in life there is an Absolute. ~ Sri Aurobindo, The Human Cycle The Reason as Governor of Life,
632:By Truth is the progress towards the Truth. ~ Sri Aurobindo, The Secret of the Veda The Ashwins,
633:Faith is spontaneous knowledge in the psychic. ~ The Mother, Words Of The Mother II 3.03 - Faith and the Divine Grace,
634:Heaven is too high for outstretched hands to seize. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
635:Her signs still covered more than they revealed; ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
636:How beautiful is the day when one can offer one's devotion to Sri Aurobindo. ~ The Mother, Words Of The Mother I ,
637:In finite things the conscious Infinite dwells: ~ Sri Aurobindo, Savitri 10.04 - The Dream Twilight of the Earthly Real,
638:It becomes itself in the world by knowing itself; it knows itself by becoming itself. ~ Sri Aurobindo, The Life Divine ,
639:Life is to be found in the recesses of its own being. ~ Sri Aurobindo, Bande Mataram - II 01.01 - The One Thing Needful,
640:Mind is only a preparatory form of our consciousness. ~ Sri Aurobindo, The Life Divine 1.14 - The Supermind as Creator,
641:One has sometimes to deny God in order to find him. ~ Sri Aurobindo, The Human Cycle The Spiritual Aim and Life,
642:Oneness is the soul of multitude. ~ Sri Aurobindo, Savitri The Yoga of the King,
643:Perfect knowledge indeed leads to perfect love. ~ Sri Aurobindo, The Synthesis Of Yoga 3.01 - Love and the Triple Path,
644:Perseverance: the decision to go to the very end ... [and] is patience in action ~ The Mother, Words Of The Mother II ,
645:The Divine Grace comes in to help and save. ~ Sri Aurobindo, Letters on Yoga - II 1.4.01 - The Divine Grace and Guidance,
646:The great are strongest when they stand alone. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
647:The intuitive mentality is still mind and not gnosis. ~ Sri Aurobindo, The Synthesis Of Yoga 4.20 - The Intuitive Mind,
648:The lyric is a moment of heightened soul experience. ~ Sri Aurobindo, The Future Poetry The Form and the Spirit,
649:The movement that stores up and concentrates is no less needed than the movement that spreads and diffuses. ~ The Mother,
650:There is a freedom in each face of Fate. ~ Sri Aurobindo, Savitri 02.11 - The Kingdoms and Godheads of the Greater Mind,
651:There is no such thing as a mere accident. ~ Sri Aurobindo, Letters on Yoga - IV Accidents,
652:The soul that can live alone with itself meets God; ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
653:The spirit is doomed to pain till man is free. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
654:The Supermind using the Word is the creative Logos. ~ Sri Aurobindo, Kena and Other Upanishads The Supreme Word,
655:Time’s accidents are steps in its vast scheme. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
656:Truth made the world, not a blind Nature-Force. ~ Sri Aurobindo, Savitri 07.02 - The Parable of the Search for the Soul,
657:Vision is the characteristic power of the poet. ~ Sri Aurobindo, The Future Poetry Poetic Vision and the Mantra,
658:All knowledge is in oneself, in the knower. ~ Sri Aurobindo, Early Cultural Writings Things Seen in Symbols - II,
659:All sincere prayers are granted, but it may take some time to realise materially. ~ The Mother, Words Of The Mother III ,
660:All work must be play, but a divine play, played for the Divine, with the Divine. ~ The Mother, Words Of The Mother II ,
661:Each through his nature He leads and the world by the lure of His wisdom. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
662:God is the one stable and eternal Reality. ~ Sri Aurobindo, Isha Upanishad: Brahman Oneness of God and the World,
663:Hidden in the mortal’s heart the Eternal lives: ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
664:His love has paved the mortal’s road to Heaven. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
665:It is good to have this unshakable faith - it makes your path easier and shorter. ~ The Mother, Words Of The Mother II ,
666:She throws a glittering robe on Ignorance. ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
667:The best way of meeting difficulties is a quiet and calm confidence in the Grace. ~ The Mother, Words Of The Mother II ,
668:The eternal Truth can manifest its truths in Time. ~ Sri Aurobindo, The Synthesis Of Yoga 1.11 - The Master of the Work,
669:The more we concentrate on the goal, the more it blossoms forth and becomes precise. ~ The Mother, Words Of The Mother II ,
670:The poison of the world has stained his throat. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
671:The senses there were outlets of the soul; ~ Sri Aurobindo, Savitri 03.03 - The House of the Spirit and the New Creation,
672:Vital desire grows by being indulged, it does not become satisfied. ~ Sri Aurobindo, Letters on Yoga - IV Desire,
673:We cannot get strength unless we adore the Mother of strength. ~ Sri Aurobindo, Bande Mataram - I Bhawani Mandir,
674:Whatever comes to you, if you take it in the right spirit, will turn for the best. ~ The Mother, Words Of The Mother III ,
675:Yoga demands mastery over the nature, not subjection to the nature. ~ Sri Aurobindo, Letters on Yoga - IV Desire,
676:A mistake one denies is a mistake one refuses to set right. ~ The Mother, Words Of The Mother II 2.3.08 - The Mother's Help in Difficulties,
677:...before Thee we bow down and implore that we may never forget all we owe to Thee. ~ The Mother, Words Of The Mother I ,
678:Darkness grew nurse to wisdom’s occult sun. ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
679:Faith divines in the large what Knowledge sees distinctly and clearly. ~ Sri Aurobindo, Karmayogin In Either Case,
680:Faith is only a will aiming at greater truth. ~ Sri Aurobindo, The Synthesis Of Yoga 4.14 - The Power of the Instruments,
681:Heal from above instead of struggling from below. ~ Sri Aurobindo, The Synthesis Of Yoga 2.15 - The Cosmic Consciousness,
682:Heaven’s wiser love rejects the mortal’s prayer; ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
683:In Nature’s endless lines is lost the God. ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
684:Its faith is perfectibility, its watchword is progress. ~ Sri Aurobindo, The Synthesis Of Yoga 0.03 - The Threefold Life,
685:Nothing but a radical change of consciousness can deliver the world from its present obscurity. ~ The Mother, On Education ,
686:Our death is made a passage to new worlds. ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
687:Purity is to accept no other influence but only the influence of the Divine. ~ Sri Aurobindo, Letters On Yoga - II ,
688:She has a secret of will power which no other nation possesses. ~ Sri Aurobindo, Bande Mataram - II The New Ideal,
689:The intelligent are intelligent only in patches. ~ Sri Aurobindo, The Synthesis Of Yoga 1.10 - The Three Modes of Nature,
690:The mind is a thing that dwells in diffusion, in succession. ~ Sri Aurobindo, The Synthesis Of Yoga 2.04 - Concentration,
691:There is a meaning in each play of Chance, ~ Sri Aurobindo, Savitri 02.11 - The Kingdoms and Godheads of the Greater Mind,
692:The Word expresses that which is self-hidden in the Silence. ~ Sri Aurobindo, The Life Divine 1.04 - Reality Omnipresent,
693:Without being possessed one does not possess oneself utterly. ~ Sri Aurobindo, The Life Divine 1.21 - The Ascent of Life,
694:With trust in the Divines Grace all obstacles can be surmounted. with my blessings ~ The Mother, Words Of The Mother II ,
695:Alike ‘tis heaven,Rule or obedience to the one heart given. ~ Sri Aurobindo, Collected Poems Khaled of the Sea,
696:All Nature is a display and a play of God, ~ Sri Aurobindo, Essays in Philosophy and Yoga 5.7.1.07 - Involution and Evolution,
697:And plundered the Unknowable's vast estate. ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Souls Release,
698:Commercialism is still the heart of modern civilisation. ~ Sri Aurobindo, The Human Cycle Civilisation and Culture,
699:God is a hard master and will not be served by halves. ~ Sri Aurobindo, Bande Mataram - II The Wheat and the Chaff,
700:He has trod with bleeding brow the Saviour’s way. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
701:His days were a long growth to the Supreme. ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Souls Release,
702:In relation to the universe the Supreme is Brahman. ~ Sri Aurobindo, The Synthesis Of Yoga 2.01 - The Object of Knowledge,
703:Nothing can be done by the weak and so nothing is given to the weak. ~ Sri Aurobindo, Karmayogin Bhawanipur Speech,
704:Real faith is something spiritual, a knowledge of the soul. ~ Sri Aurobindo, Letters on Yoga - I Morality and Yoga,
705:Renunciation is an indispensable instrument of our perfection. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
706:Soonest is always bestWhen noble deeds are to be done. ~ Sri Aurobindo, Collected Plays and Stories - I Act II,
707:The Jiva is a spirit and self, superior to Nature. ~ Sri Aurobindo, The Synthesis Of Yoga 2.09 - The Release from the Ego,
708:Time is a convention of movement, not a condition of existence. ~ Sri Aurobindo, Isha Upanishad The Isha Upanishad,
709:To be alone with the Divine is the highest of all privileged states for the sadhak. ~ Sri Aurobindo, Letters On Yoga - IV ,
710:Vision is not sufficient; one must become what inwardly one sees. ~ Sri Aurobindo, Isha Upanishad Self-Realisation,
711:When everything goes wrong, one must know how to remember that God is all-powerful. ~ The Mother, Words Of The Mother II ,
712:Yea, the soul of a man too is mightyMore than the stone and the mortar! ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
713:All the gods in a mortal body dwelt, bore a single name. ~ Sri Aurobindo, Collected Poems A Strong Son of Lightning,
714:Always do what you know to be the best even if it is the most difficult thing to do. ~ The Mother, Words Of The Mother III ,
715:A sun of wisdom in a miracled grove. ~ Sri Aurobindo, Savitri The Eternal Day The Souls Choice and the Supreme Consummation,
716:A wide God-knowledge poured down from above, ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Souls Release,
717:Even grief has joy hidden beneath its roots. ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
718:Everything becomes, nothing is made. ~ Sri Aurobindo, Essays in Philosophy and Yoga 1.13 - The Stress of the Hidden Spirit,
719:Everything must be transformed by the knowledge of the Truth. With my blessings ~ The Mother, Mantras Of The Mother 6 May,
720:First we must live, afterwards we can learn to live well. ~ Sri Aurobindo, Bande Mataram - II 01.01 - The One Thing Needful,
721:It is only through life that one can reach to immortality. ~ Sri Aurobindo, Essays in Philosophy and Yoga 1.02 - Karmayoga,
722:Love dwells in us like an unopened flowerAwaiting a rapid moment of the soul, ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
723:Mental boldness: let your mind be capable of foreseeing the perfections of tomorrow. ~ The Mother, Words Of The Mother II ,
724:Never get excited, nervous or agitated. Remain perfectly calm in the face of all circumstances. ~ The Mother, On Education ,
725:Sadhana can go on in the dream or sleep state as well as in the waking. ~ Sri Aurobindo, Letters on Yoga - IV The Tibetan Yogas of Dream and Sleep,
726:The abodeOf rapturous Love,The bright epiphany whom we name God. ~ Sri Aurobindo, Collected Poems 3.1.23 - The Rishi,
727:The brain is impotent without the right arm of strength. ~ Sri Aurobindo, Bande Mataram - I The Writing on the Wall,
728:The gods use instruments,Not ask their consent. ~ Sri Aurobindo, Collected Plays and Short Stories - I Act Five,
729:The imagination is like a knife which may be used for good or evil purposes. ~ The Mother, Questions And Answers 1929-1931 ,
730:The law of the body arises from the subconscient or inconscient. ~ Sri Aurobindo, The Life Divine 2.27 - The Gnostic Being,
731:The light is everywhere, the force is everywhere. And the world is so small. ~ The Mother, Words Of The Mother MCW Vol. 15.,
732:The lyric which is poetry’s native expression. ~ Sri Aurobindo, The Future Poetry The Course of English Poetry - II,
733:The principle of division is not proper to Matter, but to Mind. ~ Sri Aurobindo, The Life Divine 1.25 - The Knot of Matter,
734:The reason understands itself, but not what is beyond it. ~ Sri Aurobindo, The Synthesis Of Yoga 4.20 - The Intuitive Mind,
735:The supermind lives in the light of spiritual certitudes. ~ Sri Aurobindo, The Synthesis Of Yoga 4.20 - The Intuitive Mind,
736:The supreme divine nature is founded on equality. ~ Sri Aurobindo, The Synthesis Of Yoga 4.11 - The Perfection of Equality,
737:Thought for a godlike birthBroadens the mould of our mortality. ~ Sri Aurobindo, Collected Poems Evolution - II,
738:Where Ignorance is, there suffering too must come. ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
739:Without indomitable Faith or inspired Wisdom no great cause can conquer. ~ Sri Aurobindo, Karmayogin In Either Case,
740:All is eternal in the eternal spirit. ~ Sri Aurobindo, Essays in Philosophy and Yoga 1.13 - The Stress of the Hidden Spirit,
741:All problems of existence are essentially problems of harmony. ~ Sri Aurobindo, The Life Divine 1.01 - The Human Aspiration,
742:All spiritual life is in its principle a growth into divine living. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
743:Be quiet and confident and try to find me inside yourself, it will help you to sleep. ~ The Mother, White Roses Aug 5 1959,
744:By contact with the facts of life Art attains to vitality. ~ Sri Aurobindo, The Synthesis Of Yoga 0.03 - The Threefold Life,
745:Comparison with others brings in a wrong standard of values. ~ Sri Aurobindo, Letters on Yoga - IV Ego and Its Forms,
746:Credence, when mediocrity multipliedEquals itself with genius. ~ Sri Aurobindo, Collected Poems Lines on Ireland,
747:Death is a passage, not the goal of our walk: ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
748:Does God ever become angry with us? If yes, when? When you believe He is angry. ~ The Mother, Words Of The Mother II ,
749:Ever she circled towards some far-off Light. ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
750:Falsehood is merely a wrong placing of the Truth. ~ Sri Aurobindo, The Secret of the Veda 1.19 - The Victory of the Fathers,
751:Gratitude: A humble recognition of all that the Divine has done and is doing for you. ~ The Mother, Words Of The Mother II ,
752:Having once seen God, man can have no farther object in life than to reach and possess Him. ~ Sri Aurobindo, Isha Upanishad ,
753:His Grace is always with those who want to progress and realise the Truth of tomorrow. ~ The Mother, Words Of The Mother I ,
754:Man is a creature blinded by the sunWho errs by seeing ~ Sri Aurobindo, Collected Plays and Stories - II Act III,
755:Perfection cannot come without self-knowledge and God-knowledge. ~ Sri Aurobindo, Essays on the Gita Above the Gunas,
756:Pride is only one form of ego—there are ten thousand others. ~ Sri Aurobindo, Letters on Yoga - IV Ego and Its Forms,
757:Sraddha: the soul's belief in the Divine's existence, wisdom, power, love and grace. ~ Sri Aurobindo, Letters On Yoga - II ,
758:The condition of freedom is the search for truth. ~ Sri Aurobindo, Early Cultural Writings The Revival of Indian Art,
759:The difficulties you cannot overcome today will be overcome tomorrow or later on. ~ The Mother, Words Of The Mother I ,
760:The Divine is the unborn Eternal who has no origin. ~ Sri Aurobindo, Essays on the Gita 2.07 - The Supreme Word of the Gita,
761:The heart is the meeting place of God and the Soul. ~ Sri Aurobindo, Bande Mataram - II The Soul and India’s Mission,
762:The soul is the watchful builder of its fate; ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
763:The soul is the watchful builder of its fate; ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
764:The soul that can live alone with itself meets God; ~ Sri Aurobindo, Savitri 06.02 - The Way of Fate and the Problem of Pain,
765:To grieve is an insult to Sri Aurobindo who is here with us, conscious and alive. ~ The Mother, Words Of The Mother I ,
766:We live self-exiled from our heavenlier home. ~ Sri Aurobindo, Savitri 02.11 - The Kingdoms and Godheads of the Greater Mind,
767:We renounce ourselves in order to find ourselves. ~ Sri Aurobindo, Kena and Other Upanishads The Supramental Godhead,
768:What is my true destiny? The true destiny is to reach the Divine Consciousness. ~ The Mother, Words Of The Mother II ,
769:What we are, we know not; what we know, we cannot effect. ~ Sri Aurobindo, Isha Upanishad Action and the Divine Will,
770:Adventurers, we have colonised Matter’s night. ~ Sri Aurobindo, Savitri 02.11 - The Kingdoms and Godheads of the Greater Mind,
771:All ran like hopes that hunt a lurking chance; ~ Sri Aurobindo, Savitri 02.06 - The Kingdoms and Godheads of the Greater Life,
772:Each man in this path has his own method of Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga 0.05 - The Synthesis of the Systems,
773:Evolution is an inverse action of the involution. ~ Sri Aurobindo, The Life Divine 2.24 - The Evolution of the Spiritual Man,
774:For a subject people there is no royal road to emancipation. ~ Sri Aurobindo, Bande Mataram - I The Leverage of Faith,
775:His business is to suggest and not to impose. ~ Sri Aurobindo, Early Cultural Writings A System of National Education,
776:If you want union in the world, first unify the different parts of your own being. ~ The Mother, Words Of The Mother III ,
777:In this immoral and imperfect world even sin has sometimes its rewards. ~ Sri Aurobindo, The Future Poetry The Mantra,
778:Knowledge will not come without self-communion, without light from within. ~ Sri Aurobindo, Karmayogin In Either Case,
779:Perfect attachment to the Divine replaces all vital attractions and passions ~ The Mother, Words Of The Mother II 128,
780:The earliest formula of Wisdom promises to be its last, -- God, Light, Freedom, Immortality ~ Sri Aurobindo, The Life Divine ,
781:The pure intellectual direction travels away from life. ~ Sri Aurobindo, The Synthesis Of Yoga 3.05 - The Divine Personality,
782:There is no other way than to persevere. ~ Sri Aurobindo, Letters on Yoga - IV Human Relations and the Spiritual Life,
783:The Self of things is not their outward view,A Force within decides. ~ Sri Aurobindo, Collected Poems 3.1.19 - Parabrahman,
784:When naked of ego and mind it hears the Voice ~ Sri Aurobindo, Savitri 02.11 - The Kingdoms and Godheads of the Greater Mind,
785:Without heroism man cannot grow into the Godhead. ~ Sri Aurobindo, The Human Cycle The Suprarational Ultimate of Life,
786:A deeper interpretation greatened Truth, ~ Sri Aurobindo, Savitri The Yoga of the King,
787:All our existence is a constant creation. ~ Sri Aurobindo, The Secret of the Veda Surya Savitri,
788:All pain and suffering are a sign of imperfection, of incompleteness. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
789:all suffering in the evolution is a preparation of strength and bliss ~ Sri Aurobindo, Isha Upanishad Self-Realisation,
790:All the values of the mind are constructions of ignorance. ~ Sri Aurobindo, Letters on Yoga - IV 4.22 - The supramental Thought and Knowledge,
791:Brahman is one, not numerically, but in essence. ~ Sri Aurobindo, Isha Upanishad: Brahman Oneness of God and the World,
792:Each finite is that deep InfinityEnshrining His veiled soul of pure delight. ~ Sri Aurobindo, Collected Poems 7.5.65 - Form,
793:For the physical plane the work always repeated is the foundation. ~ Sri Aurobindo, Letters on Yoga - II Work and Yoga,
794:Good, not utility, must be the principle and standard of good. ~ Sri Aurobindo, The Human Cycle The Suprarational Good,
795:It is always the business of man the thinker to know. ~ Sri Aurobindo, The Life Divine 2.07 - The Knowledge and the Ignorance,
796:It is the going inward that most helps to deliver the nature. ~ Sri Aurobindo, Letters on Yoga - IV Anger and Violence,
797:Love, joy and happiness come from the psychic. The Self gives peace or a universal Ananda. ~ Sri Aurobindo, Letters On Yoga - I ,
798:Once one is in full sadhana, sleep becomes as much a part of it as waking. ~ Sri Aurobindo, Letters on Yoga - IV The Tibetan Yogas of Dream and Sleep,
799:Power can abase as well as elevate; nothing is more liable to misuse. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
800:Renunciation must be for us merely an instrument and not an objec. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
801:Self-conscious existence is the essential nature of the Being; that is Sat or Purusha. ~ Sri Aurobindo, The Synthesis Of Yoga ,
802:The aspiration is always the sign of the possibility and perseverance leads to the certitude of the realisation. ~ The Mother,
803:The mind forms or accepts the theories that support the turn of the being. ~ Sri Aurobindo, Letters on Yoga - II Baha i Faith,
804:There is no greater bliss than that of being like a new born child in front of the Divine.With my blessings ~ The Mother,
805:When man is free in spirit, all other freedom is at his command. ~ Sri Aurobindo, Bande Mataram - II Asiatic Democracy,
806:Will coloured by desire is an impure will. ~ Sri Aurobindo, The Synthesis Of Yoga Purification - Intelligence and Will,
807:A city of ancient IgnoranceFounded upon a soil that knew not Light. ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
808:All sentience is ultimately self-sentience. ~ Sri Aurobindo, Kena and Other Upanishads The Philosophy of the Upanishads,
809:All things are in Nature and all things are in God. ~ Sri Aurobindo, The Synthesis Of Yoga 0.05 - The Synthesis of the Systems,
810:A prayer, a master act, a king idea Can link man's strength to a transcendent Force. ~ Sri Aurobindo, Savitri 01.02 - The Issue,
811:Beauty is a sweet difference of the Same. ~ Sri Aurobindo, Savitri The Yoga of the King,
812:Consider the Divine Life as the most important thing to obtain. ~ The Mother, Words Of The Mother II The True Aim of Life [7],
813:Equality, not indifference is the basis. ~ Sri Aurobindo, The Synthesis Of Yoga 2.08 - The Release from the Heart and the Mind,
814:Even now great thoughts are here that walk alone: ~ Sri Aurobindo, Savitri 02.10 - The Kingdoms and Godheads of the Little Mind,
815:Helped are the souls that wait more than strengths soon fulfilled and exhausted. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
816:Not only Spirit is one, but Mind, Life, Matter are one. ~ Sri Aurobindo, The Synthesis Of Yoga 2.15 - The Cosmic Consciousness,
817:Our chains are either a play or an illusion or both play & illusion. ~ Sri Aurobindo, Isha Upanishad The Isha Upanishad,
818:Our greater truth of being lies behind: ~ Sri Aurobindo, Savitri 07.06 - Nirvana and the Discovery of the All-Negating Absolute,
819:Say-'I have received his Grace: I must be worthy of it', and then all will be well. ~ The Mother, Words Of The Mother II ,
820:The body has an unexpressed knowledge of its own. ~ Sri Aurobindo, Essays in Philosophy and Yoga 5.05 - Supermind and Humanity,
821:The fatigue comes from the resistance and the worry, do not worry, let yourself go, and the fatigue will go also. ~ The Mother,
822:The inner must change before the outermost can follow. ~ Sri Aurobindo, Letters on Yoga - I Transformation and the Body,
823:The life-work of a great man often does not begin till he dies. ~ Sri Aurobindo, Bande Mataram - II Mustafa Kamal Pasha,
824:The lower is for us the first condition of the higher. ~ Sri Aurobindo, The Life Divine 2.07 - The Knowledge and the Ignorance,
825:The mind and the vital are much more full of ego than the body. ~ Sri Aurobindo, Letters on Yoga - IV Ego and Its Forms,
826:There is no greater courage than that of recognising ones own mistakes With my blessings ~ The Mother, Words Of The Mother II ,
827:The song that nerves the nation’s heart is in itself a deed. ~ Sri Aurobindo, Bande Mataram - I The Writing on the Wall,
828:The song that nerves the nation’s heart is in itself a deed. ~ Sri Aurobindo, Bande Mataram - I The Writing on the Wall,
829:The stumbling-block of romanticism is falsity. ~ Sri Aurobindo, The Future Poetry The Movement of Modern Literature - I,
830:To each his own difficulties seem enormous and radical. ~ Sri Aurobindo, Letters on Yoga - II 1.2.01 - The Call and the Capacity,
831:To follow the path to the end, one must be armed with a very patient endurance. ~ The Mother, Words Of The Mother II 1.3.5.05 - The Path,
832:Truth shines far from the falsehoods of the world; ~ Sri Aurobindo, Savitri 10.02 - The Gospel of Death and Vanity of the Ideal,
833:We move as we must,Not as we choose, whatever we may think. ~ Sri Aurobindo, Collected Plays and Stories - I Act II,
834:young portress brightWho opens to our souls the worlds of light. ~ Sri Aurobindo, Collected Poems The Fear of Death,
835:All is one in self, but all is variation in the phenomenon. ~ Sri Aurobindo, Essays on the Gita 2.05 - The Divine Truth and Way,
836:All spiritual experience is experience of the Infinite. ~ Sri Aurobindo, The Life Divine 2.06 - Reality and the Cosmic Illusion,
837:Always we bear in us a magic keyConcealed in life’s hermetic envelope. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
838:A mighty shuddering coil of ecstasy Crept through the deep heart of the universe. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
839:By identity alone can complete and real knowledge exist. ~ Sri Aurobindo, The Synthesis Of Yoga 3.01 - Love and the Triple Path,
840:Easy are mortalHearts to be bent by Fate and soon we consent to our fortunes. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
841:It is by the thought that we dissipate ourselves in the phenomenal. ~ Sri Aurobindo, The Synthesis Of Yoga 2.04 - Concentration,
842:It is never in vain that an ardent and sincere prayer is addressed to the Divine's Grace. ~ The Mother, Words Of The Mother III ,
843:It is the seeing mind that is the master of poetic utterance. ~ Sri Aurobindo, The Future Poetry The Word and the Spirit,
844:It is when one mixes up sex and spirituality that there is the greatest havoc. ~ Sri Aurobindo, Letters on Yoga - IV The Second Sex,
845:Judge nothing, you will be happy. Forgive everything, you will be happier. Love everything, you will be happiest. ~ Sri Chinmoy,
846:Let this be our one need in life, to realise the Divine. ~ The Mother, Words Of The Mother II The True Aim of Life [3],
847:Life here is God, the materials of Life here are God. ~ Sri Aurobindo, Isha Upanishad A Commentary on the Isha Upanishad,
848:Love is a yearning of the One for the One. ~ Sri Aurobindo, Savitri The Yoga of the King,
849:No Law is absolute, because only the infinite is absolute. ~ Sri Aurobindo, The Life Divine 1.27 - The Sevenfold Chord of Being,
850:Ominous beings passed him on the roadWhose very gaze was a calamity: ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
851:Oneness and multiplicity are poles of the same Reality. ~ Sri Aurobindo, The Life Divine 2.07 - The Knowledge and the Ignorance,
852:One should not think too much of food either to indulge or unduly to repress. ~ Sri Aurobindo, Letters on Yoga - IV Food,
853:Order is indeed the law of life, but not an artificial regulation. ~ Sri Aurobindo, The Human Cycle Diversity in Oneness,
854:Problems are the creations of mental ignorance seeking for knowledge. ~ Sri Aurobindo, The Life Divine 2.27 - The Gnostic Being,
855:Reason is science, it is conscious art, it is invention. ~ Sri Aurobindo, The Human Cycle The Reason as Governor of Life,
856:Stop thinking of the adverse forces and they will have no power over you. My force is always there to protect you. ~ The Mother,
857:The Divine's love and knowledge must always govern our thoughts and actions. 24 July 1954 ~ The Mother, Words Of The Mother II ,
858:The growth of the god in man is man’s proper business. ~ Sri Aurobindo, Essays on the Gita The Cloud of Unknowing and Other Works,
859:The universe is a self-creative process of a supreme Reality. ~ Sri Aurobindo, The Life Divine 2.20 - The Philosophy of Rebirth,
860:The wisdom of the Lover is justified and supported by the wisdom of the Seer. ~ Sri Aurobindo, Karmayogin In Either Case,
861:this ego-centrism is our rock of safety against the cosmic and the infinite, our defense. ~ Sri Aurobindo, The Life Divine 241,
862:those who rely on the Divine will arrive in spite of all difficulties, stumbles or falls. ~ Sri Aurobindo, Letters On Yoga - IV ,
863:To be in full union with the Divine is the final aim. ~ Sri Aurobindo, Letters on Yoga - II 1.1.02 - The Aim of the Integral Yoga,
864:When mind is still, then Truth gets her chance to be heard in the purity of the silence. ~ Sri Aurobindo, Essays Divine And Human ,
865:A knowledge which became what it perceived. ~ Sri Aurobindo, Savitri The Yoga of the King,
866:All finites are in their spiritual essence the Infinite. ~ Sri Aurobindo, The Life Divine 2.06 - Reality and the Cosmic Illusion,
867:A once living story has prepared and madeOur present fate, child of past energies. ~ Sri Aurobindo, Savitri 01.02 - The Issue,
868:A point she had reached where life must be in vain Or, in her unborn element awake, ~ Sri Aurobindo, Savitri 01.02 - The Issue,
869:A soul made ready through a thousand yearsIs the living mould of a supreme Descent. ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
870:Desire always creates perturbation and even its fulfilment does not satisfy. ~ Sri Aurobindo, Letters on Yoga - IV Desire,
871:God in man is the whole revelation and the whole of religion. ~ Sri Aurobindo, Bande Mataram - II The Glory of God in Man,
872:Hid deep in man celestial powers can dwell. ~ Sri Aurobindo, Savitri The Yoga of the King,
873:I move in an ocean of stupendous LightJoining my depths to His eternal height. ~ Sri Aurobindo, Collected Poems Light,
874:India must remain India if she is to fulfil her destiny. ~ Sri Aurobindo, Bande Mataram - II Indian Resurgence and Europe,
875:In him soul and Nature, equal Presences,Balance and fuse in a wide harmony. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
876:I shall always be with you, my dear little child, in the struggle and in the victory. ~ The Mother, Some Answers From The Mother ,
877:Its builder is thought, its base the heart’s desire. ~ Sri Aurobindo, Savitri 10.02 - The Gospel of Death and Vanity of the Ideal,
878:Love is the power and passion of the divine self-delight. ~ Sri Aurobindo, The Synthesis Of Yoga 3.01 - Love and the Triple Path,
879:Mankind is still no more than semi-civilised. ~ Sri Aurobindo, The Renaissance in India Indian Spirituality and Life - IV,
880:No anti-vital culture can survive. ~ Sri Aurobindo, The Renaissance in India A Rationalistic Critic on Indian Culture - V,
881:Nothing can evolve out of Matter which is not therein already contained. ~ Sri Aurobindo, The Life Divine 1.10 - Conscious Force,
882:Nothing can exist which is not substance and power of Brahman. ~ Sri Aurobindo, The Life Divine 2.20 - The Philosophy of Rebirth,
883:...One must not go into the vital world without a special purpose or command and a special protection. ~ The Mother, White Roses ,
884:Religion has to be lived, not learned as a creed. ~ Sri Aurobindo, Early Cultural Writings A System of National Education,
885:Religion is the seeking after the spiritual, the suprarational. ~ Sri Aurobindo, The Human Cycle The Suprarational Beauty,
886:Sheer objectivity brings us down from art to photography. ~ Sri Aurobindo, The Future Poetry Poetic Vision and the Mantra,
887:The absolute immunity can only come with the supramental change. ~ Sri Aurobindo, Letters on Yoga - IV Illness and Health,
888:The beginning of Ignorance is a limitation of Knowledge. ~ Sri Aurobindo, The Life Divine 2.07 - The Knowledge and the Ignorance,
889:The one thing that man sees above the intellect is the spirit. ~ Sri Aurobindo, The Future Poetry The Power of the Spirit,
890:THe soul cannot think the Divine but knows Him with certitude. With my blessings. ~ The Mother, Mantras of the Mother 26 December,
891:The true individual is behind veiled by the activities of the outer nature. ~ Sri Aurobindo, Letters on Yoga - II the Silence,
892:This body which was once my universe,Is now a pittance carried by the soul. ~ Sri Aurobindo, Collected Poems The Body,
893:What do obstacles matter? We shall always go forward. ~ The Mother, Words Of The Mother II Face and Overcome Difficulties,
894:When the aspiration is awake each day brings us nearer to the goal. With my blessings, ~ The Mother, Mantras Of The Mother ,
895:A great joy is always deep in our heart, and always we can find it there. With my blessings ~ The Mother, Words Of The Mother II ,
896:All end and beginning presuppose something beyond the end or beginning. ~ Sri Aurobindo, The Life Divine 1.09 - The Pure Existent,
897:All forms are Thy dream-dialect of delight,O Absolute, O vivid Infinite. ~ Sri Aurobindo, Collected Poems 7.5.62 - Divine Sight,
898:A magic leverage suddenly is caughtThat moves the veiled Ineffable’s timeless will: ~ Sri Aurobindo, Savitri 01.02 - The Issue,
899:And channel to earth-mind the wizard ray ~ Sri Aurobindo, Savitri The Eternal Day The Souls Choice and the Supreme Consummation,
900:An integral knowledge presupposes an integral Reality. ~ Sri Aurobindo, The Life Divine 2.15 - Reality and the Integral Knowledge,
901:As the darkness disappears, the inner doors too will open. ~ Sri Aurobindo, Letters on Yoga - II 7.05 - Patience and Perseverance,
902:Essential mentality is idealistic and a seeker after perfection. ~ Sri Aurobindo, The Synthesis Of Yoga 0.03 - The Threefold Life,
903:Even the body shall remember God. ~ Sri Aurobindo, Savitri The Eternal Day,
904:Everything will come in its time; keep a confident patience and all will be all right. ~ The Mother, Words Of The Mother II ,
905:Fate,The dim great presence, is but nature madeIrrevocable in its fruits. ~ Sri Aurobindo, Collected Poems Urvasie,
906:From step to step, from truth to truth, we shall climb ceaselessly until we reach the perfect realisation of tomorrow. ~ The Mother,
907:Good we have made by our thoughts and sin by our fear and recoiling; ~ Sri Aurobindo, Collected Poems 5.2.01 - The Descent of Ahana,
908:In the silence of the heart, you will receive the command. ~ The Mother, Words Of The Mother II Peace and Silence,
909:Music and thunder are the rhythmic chordsOf one majestic harp. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
910:Only the past fulfilled can conjure room to the future that presses. ~ Sri Aurobindo, Collected Poems 5.2.01 - The Descent of Ahana,
911:Pain with its lash, joy with its silver bribeGuard the Wheel’s circling immobility. ~ Sri Aurobindo, Savitri 01.02 - The Issue,
912:Religion is in the human mind the first native. ~ Sri Aurobindo, The Renaissance in India Indian Spirituality and Life - I,
913:The animal prepares human intelligence. ~ Sri Aurobindo, The Life Divine 2.18 - The Evolutionary Process - Ascent and Integration,
914:The birds crying for heart’s happiness,Winged poets of our solitary reign ~ Sri Aurobindo, Savitri 12.01 - The Return to Earth,
915:There is a darkness in terrestrial thingsThat will not suffer long too glad a note. ~ Sri Aurobindo, Savitri 01.02 - The Issue,
916:There is a great power in the simple confidence of a child. With my blessings. ~ The Mother, Mantras Of The Mother November 17th,
917:Transmuted is ravishment’s minister,A high note and a fiery refrain. ~ Sri Aurobindo, Collected Poems The Life Heavens,
918:Whether it seem good or evil to men's eyes, Only for good the secret Will can work. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
919:According to the status of the soul is the status of the Prakriti. ~ Sri Aurobindo, The Synthesis Of Yoga 2.22 - Vijnana or Gnosis,
920:A diversity in oneness is the law of the manifestation. ~ Sri Aurobindo, The Life Divine 2.24 - The Evolution of the Spiritual Man,
921:A jingling silver laugh of anklet bellsTravelled the roads of a solitary heart; ~ Sri Aurobindo, Savitri 02.14 - The World-Soul,
922:All things are in nature and all things are in God, but for practical purposes we will differentiate between them. ~ Sri Aurobindo,
923:A perfect face amid barbarian faces,A perfect voice of sweet and serious rhyme, ~ Sri Aurobindo, Collected Poems Johann Wolfgang von Goethe,
924:Bliss is her goal, but her road is through whirlwind and death-blast and storm-race. ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
925:Death is his mask and immortality is his self-revelation. ~ Sri Aurobindo, Essays on the Gita The Cloud of Unknowing and Other Works,
926:Existence is a fundamental unity under a superficial diversity. ~ Sri Aurobindo, Isha Upanishad The Eternal in His Universe,
927:Few are always of one kind and none is entire in his kind. ~ Sri Aurobindo, The Synthesis Of Yoga 1.10 - The Three Modes of Nature,
928:God found in Nature, Nature fulfilled in God. ~ Sri Aurobindo, Savitri The Yoga of the King,
929:He is the adventurer and cosmologistOf a magic earth’s obscure geography. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
930:He is the explorer and the marinerOn a secret inner ocean without bourne. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
931:His is a search of darkness for the light,Of mortal life for immortality. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
932:If one learns all by oneself, the chances are that one will learn all wrong. ~ Sri Aurobindo, Letters on Yoga - II 2.11 - The Guru,
933:It is when one feels like a blind man that one begins to be ready for the illumination. ~ The Mother, Some Answers From The Mother ,
934:Life is an infinite Force working in the terms of the finite. ~ Sri Aurobindo, The Life Divine 3.04 - The Spirit in Spirit-Land after Death,
935:Mind-Energy, Life-Energy, material Energy are different dynamisms of one World-Force. ~ Sri Aurobindo, The Life Divine 1.06 - The Transformation of Dream Life,
936:Most people do not really choose—they undergo the play of the forces. ~ Sri Aurobindo, Letters on Yoga - I 5.4.01 - Occult Knowledge,
937:Nature is God’s power of various self-becoming, ātma-vibhūti. ~ Sri Aurobindo, Essays on the Gita The Theory of the Vibhuti,
938:Nor punishes. Impartially he dealsTo every strenuous spirit its chosen reward. ~ Sri Aurobindo, Collected Poems Urvasie,
939:One has to persevere until the light conquers there. ~ Sri Aurobindo, Letters on Yoga - II Peace - The Basis of the Sadhana,
940:The disciples judge the forms by the Master. Outsiders judge the Master by the forms. ~ The Mother, Words Of The Mother III 202,
941:The form is phenomenon, the idea is reality. ~ Sri Aurobindo, Essays in Philosophy and Yoga 1.13 - The Stress of the Hidden Spirit,
942:The Power that acts in us is not our force. ~ Sri Aurobindo, Savitri 07.06 - Nirvana and the Discovery of the All-Negating Absolute,
943:There can be no physical life without an order and rhythm. ~ Sri Aurobindo, Letters on Yoga - II Practical Concerns in Work,
944:The strength is always with you to be always faithful to the Divine Will. ~ The Mother, Words Of The Mother II Faithfulness,
945:The vital and physical life, a human edition of the animal round. ~ Sri Aurobindo, The Human Cycle Civilisation and Culture,
946:Too heavy falls a Shadow on man’s heart;It dares not be too happy upon earth. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
947:When least defaced, then is it most divine. ~ Sri Aurobindo, Savitri 07.06 - Nirvana and the Discovery of the All-Negating Absolute,
948:All existences are instinct with the life of the one indivisible Spirit. ~ Sri Aurobindo, Essays on the Gita 2.01 - The Two Natures,
949:All ignorance is a penumbra which environs an orb of knowledge. ~ Sri Aurobindo, The Life Divine 2.04 - The Divine and the Undivine,
950:All variations resolve themselves into an unity. ~ Sri Aurobindo, Kena and Other Upanishads The Philosophy of the Upanishads,
951:But for one who has faith in the Divine Grace, the return to the Light becomes easy. ~ The Mother, Questions And Answers 1953 ,
952:Divine compassion which strengthens the arm and clarifies the knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
953:Energy distributes itself, but never really dissipates itself. ~ Sri Aurobindo, Essays in Philosophy and Yoga Heraclitus - V,
954:Faith is the first condition of success in every great undertaking. ~ Sri Aurobindo, Bande Mataram - I The Leverage of Faith,
955:For the plenitude of His light we invoke the Divine to awaken in us the power to express Him. ~ The Mother, Words Of The Mother II ,
956:If one reads Sri Aurobindo carefully one finds the answers to all that one wants to know. ~ The Mother, Words Of The Mother I ,
957:In every heart is hidden the myriad One. ~ Sri Aurobindo, Savitri 09.02 - The Journey in Eternal Night and the Voice of the Darkness,
958:In the subconscient knowledge or consciousness is involved in action, for action is the essence of Life. ~ Sri Aurobindo, TLD 1.08-9,
959:My God is love and sweetly suffers all. ~ Sri Aurobindo, Savitri 09.02 - The Journey in Eternal Night and the Voice of the Darkness,
960:None who has not been prodigal of his best has ever risen to greatness. ~ Sri Aurobindo, Bande Mataram - II More about Unity,
961:Nothing we think or do is void or vain;Each is an energy loosed and holds its course. ~ Sri Aurobindo, Savitri 04.04 - The Quest,
962:One step firmly taken makes easier all the others. ~ Sri Aurobindo, The Synthesis Of Yoga Purification - The Lower Mentality,
963:Reduce your ideal to a system and it at once begins to fail. ~ Sri Aurobindo, The Human Cycle The Reason as Governor of Life,
964:The Divine Force can always do more than the personal effort. ~ Sri Aurobindo, Letters on Yoga - II The Divine Force in Work,
965:The mighty perish in their might;The slain survive the slayer. ~ Sri Aurobindo, The Future Poetry 7.3.14 - The Tiger and the Deer,
966:The only important thing is to follow the Divine's truth with love and joy. My blessings ~ The Mother, Mantras Of The Mother 9 May,
967:The only thing worth living for is to serve the Divine. January 1966 ~ The Mother, Words Of The Mother II The True Aim of Life [5],
968:The self of things is an infinite indivisible existence. ~ Sri Aurobindo, The Life Divine Delight of Existence,
969:The trudge of Time changed to a splendid march; ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Souls Release,
970:The war of thoughts that fathers the universe, ~ Sri Aurobindo, Savitri The Yoga of the King,
971:To lift our hopes heaven-high and to extend themAs wide as earth. ~ Sri Aurobindo, Collected Plays and Stories - I Act I,
972:To see Thy Victory in all circumstances is certainly the best way of helping It to come. ~ The Mother, Words Of The Mother III 240,
973:Truth is followed as the path to the divine beatitude. ~ Sri Aurobindo, The Secret of the Veda To Bhaga Savitri,
974:Turn towards the Divine, all your sufferings will disappear. ~ The Mother, Words Of The Mother II 4.04 - Weaknesses,
975:Unity is sweet substance of the heartAnd not a chain that binds. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
976:Vital forces want neither liberation nor transformation. ~ Sri Aurobindo, Letters on Yoga - IV Attacks by the Hostile Forces,
977:Whatever the difficulty if we keep truly quiet the solution will come. With my blessings, ~ The Mother, Mantras Of The Mother ,
978:Where there is life, there is always a hope of better things. ~ Sri Aurobindo, The Human Cycle The Curve of the Rational Age,
979:454. In those whom God loves, have delight; on those whom He pretends not to love, take pity. ~ Sri Aurobindo, Essays Divine And Human ,
980:All the hundred separate paths meet in the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga 4.01 - The Principle of the Integral Yoga,
981:An entry into the gnostic consciousness would be an entry into the Infinite. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
982:An integral knowledge is the aim of the conscious evolution. ~ Sri Aurobindo, The Life Divine Memory,
983:Apparent evil is often the shortest way to the good. ~ Sri Aurobindo, Essays in Philosophy and Yoga The Strength of Stillness,
984:A Silence that was Being’s only word,The unknown beginning and the voiceless end ~ Sri Aurobindo, Collected Poems Adwaita,
985:A single occupation, a single aim, a single joy - the Divine. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
986:Development into forms is an imperative rule of effective manifestation. ~ Sri Aurobindo, The Synthesis Of Yoga 0.01 - Life and Yoga,
987:Here and not elsewhere the highest Godhead has to be found. ~ Sri Aurobindo, Essays on the Gita The Cloud of Unknowing and Other Works,
988:How should I meditate? Fix your mind on the aspiration and dismiss everything else. ~ The Mother, More Answers From The Mother ,
989:If we cannot define the Eternal, we can unify ourselves with it. ~ Sri Aurobindo, The Synthesis Of Yoga 2.11 - The Modes of the Self,
990:In activity and in silence, in taking and in giving, always the glad remembrance of Thee. ~ The Mother, Words Of The Mother II ,
991:In every being and object God dwells concealed and discoverable. ~ Sri Aurobindo, Essays on the Gita 2.08 - God in Power of Becoming,
992:It is only through consciousness that we can approach Being. ~ Sri Aurobindo, The Life Divine 2.07 - The Knowledge and the Ignorance,
993:Man demands miracles that he may have faith; he wishes to be dazzled in order that he may see ~ Sri Aurobindo, The Synthesis Of Yoga ,
994:No human law is the absolute expression of the divine justice, ~ Sri Aurobindo, Essays in Philosophy and Yoga Heraclitus - VI,
995:One cannot cease to be individually except by being infinitely. ~ Sri Aurobindo, The Life Divine 3.04 - The Spirit in Spirit-Land after Death,
996:One will pass through as many stages as it is necessary to take, but one will arrive. ~ The Mother, Words Of The Mother II 1.3.5.05 - The Path,
997:Only in the spiritual self can we possess the true unity. ~ Sri Aurobindo, The Synthesis Of Yoga 4.08 - The Liberation of the Spirit,
998:O worshipper of the formless Infinite,    Reject not form, what dwells in it is He. ~ Sri Aurobindo, Collected Poems 7.5.65 - Form,
999:Each day was a spiritual romance, As if he was born into a bright new world; ~ Sri Aurobindo, Savitri 04.02 - The Growth of the Flame,
1000:Regard the nation as a necessary unit but no more in a common humanity. ~ Sri Aurobindo, Karmayogin The Doctrine of Sacrifice,
1001:Rely on the Mother always. ~ Sri Aurobindo, Letters on Yoga - III Experiences on the Subtle Physical,
1002:Some day surelyThe world too shall be saved from death by love. ~ Sri Aurobindo, Collected Plays and Stories - II Act III,
1003:The high meets the low, all is a single plan. ~ Sri Aurobindo, Savitri 07.06 - Nirvana and the Discovery of the All-Negating Absolute,
1004:The Lord is there, not only in that self, but in Nature. ~ Sri Aurobindo, Essays on the Gita The Fullness of Spiritual Action,
1005:The realisation of the Self as Sachchidananda is the aim of human existence. ~ Sri Aurobindo, Isha Upanishad Self-Realisation,
1006:There knowledge needs not words to embody Idea; ~ Sri Aurobindo, Savitri The Yoga of the King,
1007:The strength of Europe is in details, the strength of Asia in synthesis. ~ Sri Aurobindo, Bande Mataram - II The Asiatic Role,
1008:This higher scheme of being is our causeAnd holds the key to our ascending fate; ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
1009:What we call the Ignorance is a cloaked Knowledge. ~ Sri Aurobindo, Essays in Philosophy and Yoga 5.08 - Supermind and Mind of Light,
1010:An all-inclusive concentration is the difficult achievement towards which we must labour ~ Sri Aurobindo, The Synthesis Of Yoga ,
1011:A single word lets loose vast agencies;A casual act determines the world’s fate. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1012:Brahman self-extended in Space and Time is the universe. ~ Sri Aurobindo, Isha Upanishad: Brahman Oneness of God and the World,
1013:Closeness to the Divine will always grow with the growth of consciousness, equanimity and love. ~ The Mother, Words Of The Mother II ,
1014:Colour was a visible tone of ecstasy. ~ Sri Aurobindo, Savitri The Eternal Day,
1015:Fear is more even of a nervous sensation than an emotion. ~ Sri Aurobindo, The Synthesis Of Yoga 4.05 - The Instruments of the Spirit,
1016:Grief too long continued does not help but delays the journey of the departed soul. ~ Sri Aurobindo, Letters on Yoga - I 3.04 - The Spirit in Spirit-Land after Death,
1017:Identification with the body is an error, not an illusion. ~ Sri Aurobindo, Letters on Yoga - II The Adwaita of Shankaracharya,
1018:In us the secret Spirit can inditeA page and summary of the Infinite, ~ Sri Aurobindo, Collected Poems 7.5.59 - The Hill-top Temple,
1019:It was to amuse himself God made the world.For He was dull alone! ~ Sri Aurobindo, Collected Plays and Stories - II Act II,
1020:Knowledge and Ignorance are in their nature subjective. ~ Sri Aurobindo, Letters on Yoga - III Inner Experience and Outer Life,
1021:Let us give ourselves without reserve to the Divine, so best shall we receive the Divine Grace. ~ The Mother, Words Of The Mother II ,
1022:Nature creates and acts, the Soul enjoys her creation and action. ~ Sri Aurobindo, Essays on the Gita The Field and its Knower,
1023:One of the two great steps in this Yoga is to take refuge in the Mother. ~ Sri Aurobindo, The Mother With Letters On The Mother ,
1024:One who has made in sport the suns and seasMirrors in our being his immense caprice. ~ Sri Aurobindo, Collected Poems 7.5.37 - Lila,
1025:Our human knowledge is a candle burntOn a dim altar to a sun-vast Truth. ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
1026:Rare is the cup fit for love’s nectar wine,As rare the vessel that can hold God’s birth; ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
1027:Rules us, who in the Brahmin and the dogCan, if He will, show equal godhead. ~ Sri Aurobindo, Collected Poems Baji Prabhou,
1028:She made earth her home, for whom heaven was too small. ~ Sri Aurobindo, Savitri 02.11 - The Kingdoms and Godheads of the Greater Mind,
1029:The Absolute is everywhere; it has to be seen and found everywhere. ~ Sri Aurobindo, The Synthesis Of Yoga 2.17 - The Soul and Nature,
1030:The business of poetry is to express the soul of man to himself. ~ Sri Aurobindo, The Future Poetry The Ideal Spirit of Poetry,
1031:The Grace, the Grace alone can act. That alone can open the way, that alone can do the miracle. ~ The Mother, Words Of The Mother II ,
1032:The main business of the heart, its true function is love. ~ Sri Aurobindo, The Synthesis Of Yoga 4.14 - The Power of the Instruments,
1033:The reason deals with the finite and is helpless before the infinite. ~ Sri Aurobindo, The Synthesis Of Yoga 2.22 - Vijnana or Gnosis,
1034:There is a power in the idea—a force of which the idea is a shape. ~ Sri Aurobindo, Letters on Yoga - IV 4.22 - The supramental Thought and Knowledge,
1035:There is a Power within that knows beyondOur knowings; we are greater than our thoughts, ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
1036:There is no I nor thou, but only one divine Self equal in all embodiments. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
1037:The supreme greatness cannot come in poetry without the supreme beauty. ~ Sri Aurobindo, The Future Poetry The Victorian Poets,
1038:The truth of ourselves lies within and not on the surface. ~ Sri Aurobindo, The Life Divine Delight of Existence,
1039:The white spiritual touch,The calm that broods in the deep Infinite. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
1040:True knowledge is not attained by thinking. It is what you are; it is what you become. ~ A B Purani, EVENING TALKS WITH SRI AUROBINDO ,
1041:What am I to do to get rid of these defects of my nature? Become more and more conscious. ~ The Mother, Words Of The Mother II ,
1042:Whatever we do, we must always remember our aim. 7 December 1954 ~ The Mother, Words Of The Mother II 1.01 - The True Aim of Life,
1043:Whoever is too great must lonely live.Adored he walks in mighty solitude; ~ Sri Aurobindo, Savitri 04.02 - The Growth of the Flame,
1044:All she can do is marvellous in his sight:He revels in her, a swimmer in her sea, ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
1045:A progressively perfect realisation in the body is the aim of human evolution. ~ Sri Aurobindo, Isha Upanishad Self-Realisation,
1046:Aspiration is a call to the Divine, will is the pressure of the conscious force on Nature. ~ Sri Aurobindo, Letters On Yoga - II ,
1047:Banish all thought from thee and be God’s void. ~ Sri Aurobindo, Savitri 07.06 - Nirvana and the Discovery of the All-Negating Absolute,
1048:Division of consciousness is the basis of the Ignorance. ~ Sri Aurobindo, The Life Divine Supermind,
1049:Every individual man must be in little what the Cosmos is in large. ~ Sri Aurobindo, Isha Upanishad The Eternal in His Universe,
1050:Form has a certain fixity which limits. ~ Sri Aurobindo, The Renaissance in India A Rationalistic Critic on Indian Culture - VI,
1051:It is not possible really to possess what is not-self to us. ~ Sri Aurobindo, Kena and Other Upanishads The Supramental Godhead,
1052:Keep only my soul to adore eternallyAnd meet Thee in each form and soul of Thee. ~ Sri Aurobindo, Collected Poems 1.2.07 - Surrender,
1053:Knowledge is the foundation of a constant living in the Divine. ~ Sri Aurobindo, The Synthesis Of Yoga 3.01 - Love and the Triple Path,
1054:Let the Divine Consciousness be the leading power in your life. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
1055:Love dies before the lover in our breast:Our joys are perfumes in a brittle vase. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1056:Man’s consciousness can be nothing else than a form of Nature’s consciousness. ~ Sri Aurobindo, The Life Divine 1.10 - Conscious Force,
1057:Men work almost always without knowing for what they have worked. ~ Sri Aurobindo, The Human Cycle The Peril of the World-State,
1058:Night a path to unknown dawnsOr a dark clue to some diviner state. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
1059:Obey thy nature and fulfil thy fate: Accept the difficulty and godlike toil ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
1060:Perfection is progressive, evolutive in Time. ~ Sri Aurobindo, The Synthesis Of Yoga 1.07 - Standards of Conduct and Spiritual Freedom,
1061:Rhythm is the most potent, founding element of poetic expression. ~ Sri Aurobindo, The Future Poetry Recent English Poetry - II,
1062:Rise with the world in thy bosom,O Word gathered into the heart of the Ineffable. ~ Sri Aurobindo, The Future Poetry the Ascent,
1063:Spiritual power in the present creates material power in the future. ~ Sri Aurobindo, Bande Mataram - II One More for the Altar,
1064:The God of Force, the God of Love are one;Not least He loves whom most He smites. ~ Sri Aurobindo, Collected Poems 4.2.04 - Epiphany,
1065:The Grace is infinite for him who sincerely trusts the Grace. ~ The Mother, Words Of The Mother II Trust in the Divine Grace and Help,
1066:The guru is always ready to give what can be given, if the disciple can receive. ~ Sri Aurobindo, Letters on Yoga - II 2.11 - The Guru,
1067:The materialist idea mistakes a creation for the creative Power. ~ Sri Aurobindo, The Synthesis Of Yoga 2.01 - The Object of Knowledge,
1068:The moon gliding amazed through heavenIn the uncertain wideness of the night. ~ Sri Aurobindo, Savitri 05.03 - Satyavan and Savitri,
1069:Then with a magic transformation's speed They rushed into each other and grew one ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
1070:The poet is a magician who hardly knows the secret of his own spell. ~ Sri Aurobindo, The Future Poetry The Word and the Spirit,
1071:The rational being is only a middle term of Nature’s evolution. ~ Sri Aurobindo, The Human Cycle The End of the Curve of Reason,
1072:The sage is never alone... he bears in himself the Lord of all things. My Blessings. ~ The Mother, Mantras Of The Mother 21 September,
1073:The world’s deep contrasts are but figures spunDraping the unanimity of the One. ~ Sri Aurobindo, Collected Poems Contrasts,
1074:Too often here the careless Mother leavesHer chosen in the envious hands of Fate: ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1075:We must be governed by the guide within rather than by the opinions of men. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
1076:Whatever happens we must remain quiet and trust the Divine's Grace. With my blessings. ~ The Mother, Mantras Of The Mother 25 October,
1077:What gives the force and joy of the work is however not physical but vital. ~ Sri Aurobindo, Letters on Yoga - II Work and Yoga,
1078:Where there is no limitation, there can be no pain. ~ Sri Aurobindo, Kena and Other Upanishads The Philosophy of the Upanishads,
1079:Accomplishment is without any doubt the fruit of patience. ~ The Mother, Words Of The Mother II Will and Perserverance,
1080:A deep spiritual calm no touch can swayUpholds the mystery of this Passion-play. ~ Sri Aurobindo, Collected Poems Life-Unity,
1081:A depression is always unreasonable as it leads nowhere. It is the most subtle enemy of the Yoga. ~ The Mother, Words Of The Mother II ,
1082:A figure in the ineffable Witness' shrine ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
1083:After all, it is very simple, we have only to become what we are in the depths of our being. ~ The Mother, Words Of The Mother II ,
1084:Alone of gods Death loves not gifts: he visitsThe pure heart as the stained. ~ Sri Aurobindo, Collected Poems 10.03 - The Debate of Love and Death,
1085:A mental knowledge can always be blinded by the tricks of the vital. ~ Sri Aurobindo, Letters on Yoga - IV 4.22 - The supramental Thought and Knowledge,
1086:A new light shall break upon the earth, a light of Truth and Harmony. With my blessings. ~ The Mother, Mantras of the Mother 24 December,
1087:A perfected community also can exist only by the perfection of its individuals. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
1088:At the hour of danger a perfect quietness is required. ~ The Mother, Words Of The Mother II Elements of Yoga,
1089:Calm heavens of imperishable Light,Illumined continents of violet peace, ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
1090:Climbed back from Time into undying Self, ~ Sri Aurobindo, Savitri The Yoga of the King The Yoga of the Spirits Freedom and Greatness,
1091:Daily we must aspire to conquer all mistakes, all obscurities, all ignorances. With my blessings ~ The Mother, Words Of The Mother II ,
1092:Every stumble is a needed paceOn unknown routes to an unknowable goal. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
1093:Every symbol was a realityAnd brought the presence which had given it life. ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
1094:Form was a tenuous raiment of the soul: ~ Sri Aurobindo, Savitri The Eternal Day,
1095:Imperfect is the joy not shared by all. ~ Sri Aurobindo, Savitri The Eternal Day,
1096:In all action there is an imperative of existence that seeks to be fulfilled. ~ Sri Aurobindo, The Life Divine 2.27 - The Gnostic Being,
1097:In the full realisation the body is within us, not we in it. ~ Sri Aurobindo, Letters on Yoga - II The Adwaita of Shankaracharya,
1098:It is a truth of the Infinite, one in an infinite diversity. ~ Sri Aurobindo, The Life Divine 2.24 - The Evolution of the Spiritual Man,
1099:It is the Infinite’s blind minute abode.In that small flaming chariot Shiva rides. ~ Sri Aurobindo, Collected Poems Electron,
1100:It lived upon the margin of the Idea Protected by Ignorance as in a shell. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
1101:Men are fathers of their fate;They dig the prison, they the crown command. ~ Sri Aurobindo, Collected Poems Lines on Ireland,
1102:Necessity is the child of the spirit’s free self-determination. ~ Sri Aurobindo, Essays in Philosophy and Yoga Karma and Freedom,
1103:Of what use are the godsIf they crown not our just desires on earth? ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
1104:One must persist however long it takes, so only one can achieve. ~ Sri Aurobindo, Letters on Yoga - II 7.05 - Patience and Perseverance,
1105:One should be able to see the faults of others without hatred. ~ Sri Aurobindo, Letters on Yoga - IV Problems in Human Relations,
1106:Prakriti has to reveal itself as shakti of the Purusha. ~ Sri Aurobindo, The Synthesis Of Yoga 4.03 - The Psychology of Self-Perfection,
1107:Taste is natural and quite permissible so long as one is not the slave of the palate. ~ Sri Aurobindo, Letters on Yoga - IV Food,
1108:The aim of our life on earth is to become conscious of the Divine. ~ The Mother, Words Of The Mother II 1.01 - The True Aim of Life,
1109:The calm delight that weds one soul to all,The key to the flaming doors of ecstasy. ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
1110:The characteristic of Life is desire and the instinct of possession. ~ Sri Aurobindo, The Human Cycle Civilisation and Barbarism,
1111:The complete soul possesses all its self and all Nature. ~ Sri Aurobindo, Essays in Philosophy and Yoga 5.7.1.07 - Involution and Evolution,
1112:The mind can hardly conceive unity except as an abstraction, a sum or a void. ~ Sri Aurobindo, Isha Upanishad The Worlds - Surya,
1113:There is nothing impossible. We put this bar - this is possible, this is not. Like prisoners we imprison ourselves ~ Nolini Kanta Gupta,
1114:The sentinel love in man ever imaginesStrange perils for its object. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
1115:The soul cannot act by itself, it can only act through Nature and her modes. ~ Sri Aurobindo, Essays on the Gita Above the Gunas,
1116:The supreme Self is one, but the souls of the Self are many. ~ Sri Aurobindo, The Life Divine 2.24 - The Evolution of the Spiritual Man,
1117:The true quiet is within and no other will give you the condition you want. ~ Sri Aurobindo, Letters on Yoga - II 1.3.03 - Quiet and Calm,
1118:The wide-winged hymn of a great priestly windArose and failed upon the altar hills; ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
1119:Truth and error live always together in the human evolution. ~ Sri Aurobindo, The Life Divine 2.24 - The Evolution of the Spiritual Man,
1120:Yes, my child, it is quite true that the Divine is the sole refuge - with Him is absolute safety. ~ The Mother, Words Of The Mother II ,
1121:Yes, this is the true love, which is a force; it is the union that enables new possibilities to be realised... ~ The Mother, On Education ,
1122:Yoga of Bhakti is a matter of the heart and not of the intellect. ~ Sri Aurobindo, The Synthesis Of Yoga 3.02 - The Motives of Devotion,
1123:You must know what you want and want it with your whole will. ~ Sri Aurobindo, Letters on Yoga - IV Wrong Movements of the Vital,
1124:All error is a disfiguration of some misunderstood fragments of truth. ~ Sri Aurobindo, The Synthesis Of Yoga 4.12 - The Way of Equality,
1125:All in thyself and thyself in all dwelling,Act in the world with thy being beyond it. ~ Sri Aurobindo, Collected Poems the Ascent,
1126:All our thoughts, all our sentiments will move towards the Divine as a river towards the sea. ~ The Mother, Words Of The Mother II ,
1127:All that we internally are is not ego, but consciousness, soul or spirit. ~ Sri Aurobindo, The Synthesis Of Yoga 1.08 - The Supreme Will,
1128:All this infinite becoming is a birth of the Spirit into form. ~ Sri Aurobindo, Essays in Philosophy and Yoga 3.7.1.06 - The Ascending Unity,
1129:A man must be strong and free in himself before he can live usefully for others. ~ Sri Aurobindo, Karmayogin Opinion and Comments,
1130:A sincere heart is worth all the extraordinary powers in the world. ~ Sri Aurobindo, Letters on Yoga - I 5.4.02 - Occult Powers or Siddhis,
1131:Errors are permitted to the mind because they open doors upon truth. ~ Sri Aurobindo, The Life Divine 2.12 - The Origin of the Ignorance,
1132:Even the animal is more in touch with a certain harmony in things than man. ~ Sri Aurobindo, Letters on Yoga - I Science and Yoga,
1133:God having entirely become Nature, Nature seeks to become progressively God. ~ Sri Aurobindo, The Life Divine 1.06 - Man in the Universe,
1134:Is measured by the throbs of the soul’s pain, ~ Sri Aurobindo, Savitri 09.02 - The Journey in Eternal Night and the Voice of the Darkness,
1135:Karma is only a machinery, it is not the fundamental cause of terrestrial existence. ~ Sri Aurobindo, Letters on Yoga - I 3.1.15 - Rebirth,
1136:Look into the depths of your heart and you will see the Divine Presence. With my Blessings. ~ The Mother, Mantras Of The Mother 14 July,
1137:My child, I have not abandoned you, and I am ready to forget, to efface all revolt. My help is always with you. ~ The Mother, Agenda Vol 1 ,
1138:Nature must flower into artAnd science, or else wherefore are we men? ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
1139:One must do things with all the ardour of one's soul, with all the strength of one's will. ~ The Mother, Questions And Answers 1950-1951 ,
1140:Our consciousness a torch that plays Between the Abyss and a supernal Light. ~ Sri Aurobindo, Collected Poems Man of the Mediator,
1141:The essence of consciousness is the power to be aware of itself and its objects. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
1142:The highest heavens of the cosmic plan are subject to a return to rebirth. ~ Sri Aurobindo, Essays on the Gita 2.03 - The Supreme Divine,
1143:The ideal creates the means of attaining the ideal, if it is itself true. ~ Sri Aurobindo, Bande Mataram - II Ideals Face to Face,
1144:The joy of the soul in the dualities is the secret of the mind’s pleasure in living. ~ Sri Aurobindo, Essays on the Gita 1.19 - Equality,
1145:The malady of the world is that the individual cannot find his real soul. ~ Sri Aurobindo, The Life Divine 1.23 - The Double Soul in Man,
1146:The mind is an inveterate divider of the indivisible. ~ Sri Aurobindo, The Synthesis Of Yoga 2.13 - The Difficulties of the Mental Being,
1147:The miraculous Inconscient,A subtle wizard skilled, was at its task. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
1148:The original Desire born in the VoidPeered out. ~ Sri Aurobindo, Savitri The Yoga of the King,
1149:The real difficulty is always in ourselves, not in our surroundings. ~ Sri Aurobindo, Early Cultural Writings The Real Difficulty,
1150:The root of the past is the source from which the future draws its sap. ~ Sri Aurobindo, Bande Mataram - II 01.01 - The One Thing Needful,
1151:This cosmic Nature’s balance is not oursNor the mystic measure of her need and use. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1152:We must not only see God and embrace Him, but become that Reality. ~ Sri Aurobindo, The Synthesis Of Yoga 2.02 - The Status of Knowledge,
1153:Whatever work you do, do it as perfectly as you can. That is the best service to the Divine in man ~ The Mother, Words Of The Mother II ,
1154:What is expressed is always only a part of what is behind. ~ Sri Aurobindo, Letters on Yoga - IV The Power of Expression and Yoga,
1155:A dry and strong or even austere logic is not a key to Truth. ~ Sri Aurobindo, Letters on Poetry and Art Bertrand Russell,
1156:Always joyfully accept what is given you by the Divine. ~ The Mother, Words Of The Mother II Gratitude and Faithfulness,
1157:And the Name, foundation of eternity, ~ Sri Aurobindo, Savitri The World of Falsehood,
1158:Any advice? Be steady and confident. ~ The Mother, Words Of The Mother II Elements of Yoga,
1159:A World-adventurer borne on Destiny’s wingGambles with death and triumph, joy and grief. ~ Sri Aurobindo, Collected Poems 7.5.37 - Lila,
1160:Brahman is in this world to represent Itself in the values of Life. ~ Sri Aurobindo, The Life Divine 1.05 - The Destiny of the Individual,
1161:Desire is limitation and insecurity in a hunger for pleasure and satisfaction. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
1162:He who follows the steep path that climbs the heights can easily slip down into the abyss. ~ The Mother, Words Of The Mother II 1.3.5.05 - The Path,
1163:I have beheld the princes of the SunBurning in thousand-pillared homes of light. ~ Sri Aurobindo, Savitri 05.03 - Satyavan and Savitri,
1164:It is the Absolute who is all these relativities. ~ Sri Aurobindo, The Life Divine The Progress to Knowledge - God,
1165:I wear the face of Kali when I kill,I trample the corpses of the demon hordes. ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
1166:Life creates institutions; institutions do not create, but express and preserve life. ~ Sri Aurobindo, Karmayogin Passing Thoughts,
1167:Life-force is the dynamisation of a consciousness which exceeds it. ~ Sri Aurobindo, The Synthesis Of Yoga 2.01 - The Object of Knowledge,
1168:Love is a passion and it seeks for two things, eternity and intensity. ~ Sri Aurobindo, The Synthesis Of Yoga 3.03 - The Godward Emotions,
1169:Man moves towards something which fulfils the universe by transcending it. ~ Sri Aurobindo, Isha Upanishad Knowledge and Ignorance,
1170:Mind cannot possess the infinite, it can only suffer it or be possessed by it. ~ Sri Aurobindo, The Life Divine 1.18 - Mind and Supermind,
1171:Moral evil is in reality a form of mental disease or ignorance. ~ Sri Aurobindo, The Life Divine Delight of Existence,
1172:Music deepens the emotions and harmonises them with each other. ~ Sri Aurobindo, Early Cultural Writings The National Value of Art,
1173:Neither the ethical being nor the aesthetic being is the whole man. ~ Sri Aurobindo, The Human Cycle Aesthetic and Ethical Culture,
1174:No power can slay my soul; it lives in Thee.Thy presence is my immortality. ~ Sri Aurobindo, Collected Poems 1.18 - The Divine Worker,
1175:One has not only to be sincere but to be faithful through all. ~ Sri Aurobindo, Letters on Yoga - II 1.4.01 - The Divine Grace and Guidance,
1176:One who is not self-ruler, cannot be master of his surroundings. ~ Sri Aurobindo, The Synthesis Of Yoga 4.11 - The Perfection of Equality,
1177:Perfect love is inconsistent with the admission of the motive of fear. ~ Sri Aurobindo, The Synthesis Of Yoga 3.03 - The Godward Emotions,
1178:Reason can only establish half-lights and a provisional order. ~ Sri Aurobindo, The Human Cycle The Suprarational Ultimate of Life,
1179:The infinity of the One pours itself out and possesses itself. ~ Sri Aurobindo, The Life Divine 2.15 - Reality and the Integral Knowledge,
1180:The Master of man and his infinite Lover,He is close to our hearts, had we vision to see. ~ Sri Aurobindo, Collected Poems 3.1.02 - Who,
1181:The physical consciousness is constitutionally ignorant. ~ Sri Aurobindo, Letters on Yoga - IV Difficulties of the Physical Nature,
1182:The soul in man is greater than his fate: ~ Sri Aurobindo, Savitri The Eternal Day,
1183:The strength of every particular individual is the strength of God and not his own. ~ Sri Aurobindo, Karmayogin Facts and Opinions,
1184:The touch of his hands is the alchemist of a miraculous transformation. ~ Sri Aurobindo, The Synthesis Of Yoga The Mystery of Love,
1185:The universe is an endless masquerade:For nothing here is utterly what it seems; ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
1186:The way to liberation is to turn from the outward to the inward. ~ Sri Aurobindo, Essays on the Gita The Cloud of Unknowing and Other Works,
1187:To whatsoever living form I turnI see my own body with another face. ~ Sri Aurobindo, Collected Poems The Indwelling Universal,
1188:Transform reason into ordered intuition; let all thyself be light. This is thy goal. ~ Sri Aurobindo, Essays In Philosophy And Yoga ,
1189:Yoga is the unravelling of the knot of Life’s difficulty. ~ Sri Aurobindo, The Synthesis Of Yoga 4.03 - The Psychology of Self-Perfection,
1190:Yoga is the unravelling of the knot of Life’s difficulty. ~ Sri Aurobindo, The Synthesis Of Yoga 4.03 - The Psychology of Self-Perfection,
1191:252. I have failed, thou sayest. Say rather that God is circling about towards His object. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
1192:265. Care not for time and success. Act out thy part, whether it be to fail or to prosper. ~ Sri Aurobindo, Essays Divine And Human 3.1.10 - Karma,
1193:Above the world the world-creators stand,In the phenomenon see its mystic source. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
1194:An opulent beauty of passionate differenceThe recurring beat that moments God in Time. ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
1195:As with the figure of a symbol danceThe screened Omniscient plays at Ignorance. ~ Sri Aurobindo, Collected Poems The Dual Being,
1196:Bhakti and Karma cannot be perfect and enduring unless they are based upon Jnana. ~ Sri Aurobindo, Bande Mataram - I Bhawani Mandir,
1197:Each finite thing I see is a façade;From its windows looks at me the Illimitable. ~ Sri Aurobindo, Collected Poems 7.5.56 - Omnipresence,
1198:Faith is the surest guide in the darkest days. 16 August 1954 ~ The Mother, Words Of The Mother II 3.03 - Faith and the Divine Grace,
1199:Fate revealed a chain of seeing Will; ~ Sri Aurobindo, Savitri The Yoga of the King,
1200:Form cannot unveil the indwelling Power;Only it throws its symbols at our hearts. ~ Sri Aurobindo, Savitri 05.03 - Satyavan and Savitri,
1201:Freedom and not a skilful subjection is the true means of mastery. ~ Sri Aurobindo, The Synthesis Of Yoga 0.02 - The Three Steps of Nature,
1202:From light lips and casual thoughtsThe gods speak best as if by chance. ~ Sri Aurobindo, Collected Plays and Stories - II Act I,
1203:God is Beauty and Delight hidden in the variation of his masks and forms. ~ Sri Aurobindo, The Human Cycle The Suprarational Beauty,
1204:Heart feels for heart, limb cries for answering limb;All strives to enforce the unity all is. ~ Sri Aurobindo, Savitri 05.02 - Satyavan,
1205:Here chaos sorts itself into a world, ~ Sri Aurobindo, Savitri The Yoga of the King,
1206:Hidden in an earthly garment that survives,I am the worldless being vast and free. ~ Sri Aurobindo, Collected Poems Conscious Immortality,
1207:If the body is left insufficiently nourished, it will think of food more than otherwise. ~ Sri Aurobindo, Letters on Yoga - IV Food,
1208:Impose not on the mortal’s tremulous breastThe dire ordeal that foreknowledge brings; ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1209:In all pursuits, intellectual or active, your one motto should be, Remember and Offer. ~ The Mother, Questions And Answers 1929-1931 ,
1210:INDIA MUST BE REBORN, BECAUSE HER REBIRTH IS DEMANDED BY THE FUTURE OF THE WORLD. ~ Sri Aurobindo, Bande Mataram - I Bhawani Mandir,
1211:It is not what you do but the spirit in which you do it that is important for the integral Yoga. ~ The Mother, Words Of The Mother I ,
1212:It is the mind that turns concrete realities into abstractions. ~ Sri Aurobindo, Letters on Yoga - III Experiences and Realisations,
1213:It is the Self who has become all these becomings. ~ Sri Aurobindo, The Life Divine The Progress to Knowledge - God,
1214:Man’s virtue, a coarse-spun ill-fitting dress,Apparels wooden images of Good; ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
1215:Memory is only a process of consciousness, a utility. ~ Sri Aurobindo, The Life Divine Memory,
1216:Outward circumstances are only a cover for the real workings of the spirit. ~ Sri Aurobindo, The Synthesis Of Yoga Faith and Shakti,
1217:Should I try meditation? It is not necessary if your work is a constant offering to the Divine. ~ The Mother, Words Of The Mother I ,
1218:That is always the end at which we arrive and we can only escape it by refusing to complete the journey. ~ Sri Aurobindo, The Life Divine ,
1219:The destiny of India will not wait on the falterings and failings of individuals. ~ Sri Aurobindo, Bande Mataram - I Bhawani Mandir,
1220:The free spirit can stand fearless before even the biggest forces of Nature. ~ Sri Aurobindo, Letters on Yoga - I Morality and Yoga,
1221:The life of a man is unfulfilled unless he has found the Divine. 2 June 1972 ~ The Mother, Words Of The Mother II 1.01 - The True Aim of Life,
1222:The reason deals successfully only with the settled and the finite. ~ Sri Aurobindo, The Human Cycle The Reason as Governor of Life,
1223:The sattwic quality is a first mediator between the higher and the lower nature. ~ Sri Aurobindo, Essays on the Gita Deva and Asura,
1224:The truth above shall wake a nether truth, ~ Sri Aurobindo, Savitri The Eternal Day,
1225:Think of the Divine alone and the Divine will be with you. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
1226:To break up the form is to injure the spirit’s self-expression. ~ Sri Aurobindo, The Renaissance in India “Is India Civilised?” - I,
1227:To understand the Divine we must have no more preferences. ~ The Mother, Words Of The Mother II 1.05 - The Ways of Working of the Lord,
1228:Violence in ordinary Nature does not justify violence in a spiritual work. ~ Sri Aurobindo, Letters on Yoga - IV Anger and Violence,
1229:All grief is born of the shrinking of the ego from the contacts of existence. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
1230:All the terrestrial past of the world is there summarised in man. ~ Sri Aurobindo, Essays in Philosophy and Yoga 3.7.1.06 - The Ascending Unity,
1231:All we have done is ever still to do.All breaks and all renews and is the same. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
1232:A lying reality is falsehood’s crownAnd a perverted truth her richest gem. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
1233:A pure intuition is a rare occurrence in our mental activity. ~ Sri Aurobindo, The Life Divine Supermind,
1234:... a shadow depends on light for its existence, but light does not depend for its existence on the shadow ~ Sri Aurobindo, The Life Divine ,
1235:Behind all eyes I meet Thy secret gazeAnd in each voice I hear Thy magic tune: ~ Sri Aurobindo, Collected Poems 7.5.61 - Because Thou Art,
1236:Earth’s pains were the ransom of its prisoned delight. ~ Sri Aurobindo, Savitri The Yoga of the King,
1237:For the most part men are the slaves of their associations. ~ Sri Aurobindo, Kena and Other Upanishads On Translating the Upanishads,
1238:Here dreadfully entangled love and hateMeet us blind wanderers mid the perils of Time. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1239:I'm re-reading Savitri. Lucky man! I would love to read it again. And the more you read, the more marvellous it becomes. ~ The Mother,
1240:In a small corner of infinity,Our lives are inlets of an ocean’s force. ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
1241:It is only the Grace that can bring the real supramental change. ~ Sri Aurobindo, Letters on Yoga - I The Supramental Transformation,
1242:Kali (Iron Lords of Time)Am love, am passion; I create the world.I am the only Brahma. ~ Sri Aurobindo, Collected Poems Kama,
1243:Nothing happens in the cosmic playBut at its time and in its foreseen place. ~ Sri Aurobindo, Savitri The Destined Meeting-place,
1244:Ravenous waves that marchWith blue fierce nostrils quivering for prey, ~ Sri Aurobindo, Collected Plays and Stories - I Flower Adornment Sutra (Avatamsaka Sutra) Prologue,
1245:The ally who helps, may also covet. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest To Motilal Roy,
1246:The beginning of wisdom, perfection and beatitude is the vision of the One. ~ Sri Aurobindo, Isha Upanishad Self-Realisation,
1247:The Divine manifests upon earth whenever and wherever it is possible. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
1248:The joy of perfect union can come only when what has to be done is done. ~ The Mother, Words Of The Mother II 1.04 - Relationship with the Divine,
1249:The limbs were trembling densities of soul. ~ Sri Aurobindo, Savitri The Eternal Day,
1250:The nation must exist before it can sacrifice its interests for a higher good. ~ Sri Aurobindo, Karmayogin The Doctrine of Sacrifice,
1251:The perfect path: for each one the path which leads fastest to the Divine. ~ The Mother, Words Of The Mother II The Path of Yoga,
1252:There can be no immortality of the body without supramentalisation. ~ Sri Aurobindo, Letters on Yoga - I Transformation and the Body,
1253:There is no body without soul, no body that is not itself a form of soul. ~ Sri Aurobindo, The Life Divine 2.20 - The Philosophy of Rebirth,
1254:The spiritual life of India is the first necessity of the world’s future. ~ Sri Aurobindo, Bande Mataram - II One More for the Altar,
1255:The Will is mightier than any law, fate or force. ~ Sri Aurobindo, Isha Upanishad The Ishavasyopanishad with a Commentary in English,
1256:To understand the Divine one must become the Divine. 24 May 1972 ~ The Mother, Words Of The Mother II The Ways of Working of the Lord [25],
1257:Vainly man, crouched in his corner of safety, shrinks from the fatalLure of the Infinite. ~ Sri Aurobindo, Collected Poems 5.1.02 - Ahana,
1258:What the mind wants is not at all always what is intended in a larger purpose. ~ Sri Aurobindo, Letters on Yoga - I 5.4.01 - Occult Knowledge,
1259:What we call unconsciousness is simply other-consciousness. ~ Sri Aurobindo, The Synthesis Of Yoga 2.12 - The Realisation of Sachchidananda,
1260:Where there is not the personal egoism of the doer, desire becomes impossible. ~ Sri Aurobindo, Essays on the Gita 1.18 - The Divine Worker,
1261:Absolute equality is non-existent in this world. ~ Sri Aurobindo, The Human Cycle The Formation of the Nation-Unit - The Three Stages,
1262:A cricket’s rash and fiery single note,It marked with shrill melody night’s moonless hush ~ Sri Aurobindo, Savitri 02.14 - The World-Soul,
1263:Addressed to the One Supreme Lord, There is no other sin, no other vice than to be far from Thee. ~ The Mother, Words Of The Mother III 240,
1264:All experience lies within us as passive or potential memory. ~ Sri Aurobindo, Early Cultural Writings A System of National Education,
1265:All world is expression or manifestation, creation by the Word. ~ Sri Aurobindo, The Secret of the Veda Brihaspati,
1266:An evil environment worsened evil souls: ~ Sri Aurobindo, Savitri The World of Falsehood,
1267:At the top of the head or above it is the right place for yogic concentration in reading or thinking. ~ Sri Aurobindo, Letters On Yoga - II ,
1268:Being dwelling in consciousness upon itself for bliss, this is the divine Tapas. ~ Sri Aurobindo, The Synthesis Of Yoga 2.04 - Concentration,
1269:But within there is a soul and above there is Grace. 'This is all you know or need to know' ~ Sri Aurobindo, Letters On Poetry And Art ,
1270:Cosmos cannot be governed by a Power that does not transcend cosmos. ~ Sri Aurobindo, Essays on the Gita 2.07 - The Supreme Word of the Gita,
1271:Democracy has travelled from the East to the West in the shape of Christianity. ~ Sri Aurobindo, Bande Mataram - II Asiatic Democracy,
1272:Error is continually the handmaid and pathfinder of Truth. ~ Sri Aurobindo, The Life Divine The Two Negations,
1273:For Life is Force and Force is Power and Power is Will and Will is the working of the Master-consciousness. ~ Sri Aurobindo, The Life Divine ,
1274:In a world of beings and momentary eventsWhere all must die to live and live to die. ~ Sri Aurobindo, Savitri 02.13 - In the Self of Mind,
1275:In its essentiality all is divine even if the form baffles or repels us. ~ Sri Aurobindo, The Life Divine 2.04 - The Divine and the Undivine,
1276:It is He in the sun who is ageless and deathless,And into the midnight His shadow is thrown. ~ Sri Aurobindo, Collected Poems 3.1.02 - Who,
1277:Which of Sri Aurobindo's books should I start with?The Life Divine.My blessings.11 March 1941 ~ The Mother, On Education ,
1278:Let us constantly aspire to be a perfect instrument for the Divine's work. With my Blessings. ~ The Mother, Mantras Of The Mother 27 August,
1279:Let us give joy to all, for joy is ours.For not for ourselves alone our spirits came ~ Sri Aurobindo, Savitri 12.01 - The Return to Earth,
1280:Look at the simplicity of the Truth with a straight and simple gaze. ~ Sri Aurobindo, Letters on Yoga - IV Depression and Despondency,
1281:Love in her was wider than the universe,The whole world could take refuge in her single heart. ~ Sri Aurobindo, Savitri 01.02 - The Issue,
1282:Man is constantly acting upon man both by the silent and the spoken word. ~ Sri Aurobindo, Kena and Other Upanishads The Supreme Word,
1283:Man’s natural joy of life is overcastAnd sorrow is his nurse of destiny. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
1284:Nobody can really help—only the Divine Grace. ~ Sri Aurobindo, Letters on Yoga - IV Interactions with Others and the Practice of Yoga,
1285:One can give not only one’s soul, but all one’s powers to the Divine. ~ Sri Aurobindo, Letters on Yoga - II 1.2.09 - Consecration and Offering,
1286:Our blind or erring government of life;A loose republic once of wants and needs. ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
1287:Our works are part of an indivisible cosmic action. ~ Sri Aurobindo, The Synthesis Of Yoga 1.07 - Standards of Conduct and Spiritual Freedom,
1288:Out, out with the mind and its candle flares,Light, light the suns that never die. ~ Sri Aurobindo, Collected Poems Musa Spiritus,
1289:The Riddle of the WorldIf you can solve it, you will be immortal, but if you fail you will perish. ~ The Mother, On Education ,
1290:Purification is an essential means towards self-perfection. ~ Sri Aurobindo, The Synthesis Of Yoga 4.04 - The Perfection of the Mental Being,
1291:Scattered on sealed depths, her luminous smileKindled to fire the silence of the worlds. ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
1292:The Dragon of the dark foundations keepsUnalterable the law of Chance and Death; ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
1293:The eternal, the divine RealityHas faced itself with its own contraries. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
1294:The ethical ideality one of the master impulses of the cultured being. ~ Sri Aurobindo, The Human Cycle Aesthetic and Ethical Culture,
1295:The great rule of life is to have no schemes but one unalterable purpose. ~ Sri Aurobindo, Bande Mataram - II The Glory of God in Man,
1296:The hand that sent Jupiter spinning through heaven,Spends all its cunning to fashion a curl. ~ Sri Aurobindo, Collected Poems 3.1.02 - Who,
1297:The impossible is the hint of what shall be,Mortal the door to immortality. ~ Sri Aurobindo, Collected Poems Our godhead calls us,
1298:The soul does not move, but motion of Nature takes place in its perfect stillness. ~ Sri Aurobindo, Isha Upanishad The Isha Upanishad,
1299:Three fundamental aspects of the Divine - the Individual or Immanent, the Cosmic and the Transcendent ~ Sri Aurobindo, The Synthesis Of Yoga ,
1300:Through the shocks of difficulty and deathMan shall attain his godhead. ~ Sri Aurobindo, Collected Plays and Stories - I Flower Adornment Sutra (Avatamsaka Sutra) Prologue,
1301:Took the mind captive in its own net;His rigorous logic made the false seem true. ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
1302:What is the right way of achieving lasting world unity? To realise the Consciousness of the ONE. ~ The Mother, Words Of The Mother III ,
1303:When, in our despair, we cry to the Divine, always He answers to our call. With my blessings. ~ The Mother, Mantras of the Mother 21 December,
1304:When waking up every morning, let us pray for a day of complete consecration. With my blessings ~ The Mother, Mantras Of The Mother 19 June,
1305:A great Negation was the Real’s faceProhibiting the vain process of Time: ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
1306:All force is power or means of a secret spirit. ~ Sri Aurobindo, The Renaissance in India A Rationalistic Critic on Indian Culture - V,
1307:A psychic fire within must be lit into which all is thrown with the Divine Name upon it. ~ Sri Aurobindo, The Synthesis Of Yoga ,
1308:Division ceased to be, for God was there. ~ Sri Aurobindo, Savitri The World of Falsehood,
1309:Each form and way of being has its own appropriate way of the delight of being. ~ Sri Aurobindo, The Life Divine 2.23 - Man and the Evolution,
1310:Every breath of life is a breath too of death. ~ Sri Aurobindo, Essays on the Gita 2.10 - The Vision of the World-Spirit - Time the Destroyer,
1311:For nothing have we learned, but still repeatOur stark misuse of self and others’ souls. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1312:From exchange we can rise to the highest possible idea of interchange. ~ Sri Aurobindo, Essays in Philosophy and Yoga Heraclitus - VII,
1313:His knowledge scans bright pebbles on the shoreOf the huge ocean of his ignorance. ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
1314:If birth is a becoming, death also is a becoming, not by any means a cessation. ~ Sri Aurobindo, Essays on the Gita 2.03 - The Supreme Divine,
1315:Immensity was exceeded by a look,A Face revealed the crowded Infinite. ~ Sri Aurobindo, Savitri 03.02 - The Adoration of the Divine Mother,
1316:In each success a seed of failure lurks. ~ Sri Aurobindo, Savitri The Yoga of the King,
1317:In spite of death and evil circumstanceA will to live persists, a joy to be. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
1318:In vain was my prison of separate body made;His occult presence burns in every cell. ~ Sri Aurobindo, Collected Poems 7.5.56 - Omnipresence,
1319:Life is not entirely real until it opens into the sense of the infinite. ~ Sri Aurobindo, Essays on the Gita 1.13 - The Lord of the Sacrifice,
1320:Nationalism tempered by expediency is like the French despotism tempered by epigrams. ~ Sri Aurobindo, Karmayogin Opinion and Comments,
1321:Nationalism tempered by expediency is like the French despotism tempered by epigrams. ~ Sri Aurobindo, Karmayogin Opinion and Comments,
1322:Our hidden centres of celestial forceOpen like flowers to a heavenly atmosphere. ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
1323:Our mind perhaps deceives us with its wordsAnd gives the name of doom to our own choice; ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1324:Pain affects us more intensely because it is abnormal to our being. ~ Sri Aurobindo, The Life Divine Delight of Existence,
1325:Pass slowly through that perilous space,A prayer upon his lips and the great Name. ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
1326:Self-blame and self-condemnation, are the beginning of true ethics. ~ Sri Aurobindo, The Life Divine Delight of Existence,
1327:The darkness was the Omnipotent’s abode,Hood of omniscience, a blind mask of God. ~ Sri Aurobindo, Collected Poems The Inconscient,
1328:The difference between knowledge and ignorance is a grace of the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga 1.11 - The Master of the Work,
1329:The English Bible is a translation, but it ranks among the finest pieces of literature in the world. ~ Sri Aurobindo, Letters on Poetry and Art ,
1330:The finite is a circumstance and not a contradiction of the infinite. ~ Sri Aurobindo, The Life Divine 2.06 - Reality and the Cosmic Illusion,
1331:The idea is a mighty force, even when it has no physical power behind it. ~ Sri Aurobindo, Karmayogin: The Right of Association Speech,
1332:The plants are very psychic, but they can express it only by silence and beauty. ~ Sri Aurobindo, Letters on Yoga - I Science and Yoga,
1333:The Truth is in you - but you must want it, in order to realise it. With my Blessings. ~ The Mother, Mantras Of The Mother August 29th,
1334:The violent and hungry hounds of painTravelled through his body biting as they passed ~ Sri Aurobindo, Savitri 08.03 - Death in the Forest,
1335:To be by oneself very much needs a certain force of inner life. ~ Sri Aurobindo, Letters on Yoga - II Asceticism and the Integral Yoga,
1336:We are not the body, but the body is still something of ourselves. ~ Sri Aurobindo, Letters on Yoga - II The Adwaita of Shankaracharya,
1337:Whatever is mechanical and artificial is inoperative for good. ~ Sri Aurobindo, Early Cultural Writings A System of National Education,
1338:What help is in prevision to the driven?Safe doors cry opening near, the doomed pass on. ~ Sri Aurobindo, Savitri 06.01 - The Word of Fate,
1339:Will: power of consciousness turned towards effectuation. ~ The Mother, Words Of The Mother II Elements of Yoga,
1340:A Light there is that leads, a Power that aids; Unmarked, unfelt it sees in him and acts: ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
1341:All here is a mystery of contraries:Darkness a magic of self-hidden Light. ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
1342:All life is a Yoga of Nature seeking to manifest God within itself. ~ Sri Aurobindo, The Synthesis Of Yoga 0.05 - The Synthesis of the Systems,
1343:All light is but a flash from his closed eyes: ~ Sri Aurobindo, Savitri The Eternal Day,
1344:Both the Being and the Becoming are truths of one absolute Reality. ~ Sri Aurobindo, The Life Divine 2.15 - Reality and the Integral Knowledge,
1345:But like a shining answer from the gods Approached through sun-bright spaces Savitri. ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
1346:Desire is the root of all sorrow, disappointment, affliction. ~ Sri Aurobindo, The Synthesis Of Yoga Purification - The Lower Mentality,
1347:Destruction is the first condition of progress. ~ Sri Aurobindo, Essays on the Gita 2.10 - The Vision of the World-Spirit - Time the Destroyer,
1348:Earth’s grain that needs the sap of pleasure and tearsRejected the undying rapture’s boon: ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
1349:Even the most successful victor receives much from the vanquished. ~ Sri Aurobindo, The Renaissance in India “Is India Civilised?” - II,
1350:Even the profoundest and surest political instinct is not wisdom. ~ Sri Aurobindo, The Human Cycle Ancient and Modern Methods of Empire,
1351:For the key is hid and by the Inconscient kept; The secret God beneath the threshold dwells. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
1352:God prepares, but He does not hasten the ripening of the fruit before its season. ~ Sri Aurobindo, Karmayogin The Doctrine of Sacrifice,
1353:Heaven ever young and earth too firm and oldDelay the heart by immobility: ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
1354:He mastered the tides of Nature with a look:He met with his bare spirit naked Hell. ~ Sri Aurobindo, Savitri 02.07 - The Descent into Night,
1355:He puts on joy and sorrow like a robeAnd drinks experience like a strengthening wine. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
1356:His pains are her means to grow, to see and feel;His death assists her immortality. ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
1357:However long the journey may be and however great the traveller, at the end is always found exclusive reliance on the Divine Grace. ~ The Mother,
1358:If one wants to do a divine work upon earth, one must come with tons of patience and endurance. ~ The Mother, Questions And Answers 1954 ,
1359:I guide man to the path of the DivineAnd guard him from the red Wolf and the Snake. ~ Sri Aurobindo, Savitri 07.04 - The Triple Soul-Forces,
1360:I have a sweet little Mother Who lives in my heart; We are so happy together, We shall never part. ~ The Mother, Words Of The Mother III ,
1361:In sincerity is the certitude of victory. Sincerity! Sincerity! How sweet is the purity of thy presence! ~ The Mother, Words Of The Mother II ,
1362:It is forces that effect great political changes, not moral sentiments or vague generosities. ~ Sri Aurobindo, Karmayogin The Elections,
1363:Logic can serve any turn proposed to it by the mind’s preferences. ~ Sri Aurobindo, Letters on Poetry and Art Bertrand Russell,
1364:Love fulfilled does not exclude knowledge, but itself brings knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga 3.01 - Love and the Triple Path,
1365:O Lord, in the depths of all that is, of all that shall be, is Thy divine and unvarying smile ~ The Mother, Words Of The Mother III 240,
1366:One who has shaped this world is ever its lord:Our errors are his steps upon the way. ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
1367:Only what the man admires and accepts, becomes part of himself; ~ Sri Aurobindo, Early Cultural Writings A System of National Education,
1368:Our earth is a fragment and a residue;Her power is packed with the stuff of greater worlds ~ Sri Aurobindo, Savitri 02.01 - The World-Stair,
1369:Poetry is a highly charged power of aesthetic expression of the soul of man. ~ Sri Aurobindo, The Future Poetry New Birth or Decadence?,
1370:Poetry too is an interpreter of truth, but in the forms of an innate beauty. ~ Sri Aurobindo, The Future Poetry New Birth or Decadence?,
1371:Purification is not complete till it brings about liberation. ~ Sri Aurobindo, The Synthesis Of Yoga 4.04 - The Perfection of the Mental Being,
1372:Selfishness is to live for oneself and not for something greater than the self. ~ Sri Aurobindo, Letters on Yoga - IV Ego and Its Forms,
1373:Sometimes we know them leastWhom most we love and constantly consort with. ~ Sri Aurobindo, Collected Plays and Stories - I Act III,
1374:Sri Aurobindo is constantly among us and reveals himself to those who are ready to see and hear him. ~ The Mother, Words Of The Mother I ,
1375:The human mind’s picture of heaven is the incessant repetition of an eternal monotone. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
1376:The severest school of anarchism rejects all compromise with communism. ~ Sri Aurobindo, The Human Cycle The End of the Curve of Reason,
1377:The soul is seated within and impervious to the shocks of external events. ~ Sri Aurobindo, Essays on the Gita The Field and its Knower,
1378:This is sure that he and she are one;Even when he sleeps, he keeps her on his breast: ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,
1379:Those whom the Force has touched and taken up, belong thenceforth to the Divine. ~ Sri Aurobindo, Letters on Yoga - II 1.4.02 - The Divine Force,
1380:Thought was not there but a knowledge near and oneSeized on all things by a moved identity. ~ Sri Aurobindo, Savitri 02.14 - The World-Soul,
1381:To clear the vital, you must get out of it all compromise with falsehood. ~ Sri Aurobindo, Letters on Yoga - IV The Nature of the Vital,
1382:To get rid of mortal body is not to get rid of mortal mind. ~ Sri Aurobindo, The Synthesis Of Yoga 2.13 - The Difficulties of the Mental Being,
1383:Tranquillity is a sign of increasing self-mastery and purity. ~ Sri Aurobindo, The Synthesis Of Yoga 2.25 - The Higher and the Lower Knowledge,
1384:We must never forget that our goal is to manifest the Supramental Reality. With my blessings ~ The Mother, Mantras Of The Mother 25 May,
1385:Whatever you do, always remember the Divine. 5 May 1954 ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
1386:34. O Thou that lovest, strike! If Thou strike me not now, I shall know that Thou lovst me not. ~ Sri Aurobindo, Essays Divine And Human 4.1 - Jnana,
1387:Action solves the difficulties which action creates. Inaction can only paralyse and slay. ~ Sri Aurobindo, Karmayogin Facts and Opinions,
1388:All is one Being, one Consciousness, one even in infinite multiplicity. ~ Sri Aurobindo, The Life Divine 2.06 - Reality and the Cosmic Illusion,
1389:A spark of the eternal Fire, it cameTo build a house in Matter for the Unborn. ~ Sri Aurobindo, Collected Poems The Miracle of Birth,
1390:Beauty and happiness are her native right,And endless Bliss is her eternal home. ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
1391:Can You now say with certainty whether this supramental substance will help decisively to realise this new birth? EVIDENTLY. ~ The Mother,
1392:Each nation is a Shakti or power of the evolving spirit in humanity. ~ Sri Aurobindo, The Renaissance in India “Is India Civilised?” - I,
1393:Eternity drew close disguised as LoveAnd laid its hand upon the body of Time. ~ Sri Aurobindo, Savitri 02.09 - The Paradise of the Life-Gods,
1394:Even Good she makes a hook to drag to Hell. ~ Sri Aurobindo, Savitri The World of Falsehood,
1395:Every man is knowingly or unknowingly the instrument of a universal Power. ~ Sri Aurobindo, The Synthesis Of Yoga 1.11 - The Master of the Work,
1396:Evil deforms and disguises good. ~ Sri Aurobindo, The Life Divine 2.16 - The Integral Knowledge and the Aim of Life; Four Theories of Existence,
1397:Here in a difficult half-finished worldIs a slow toiling of unconscious Powers ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
1398:Here where our half-lit ignorance skirts the gulfsOn the dumb bosom of the ambiguous earth, ~ Sri Aurobindo, Savitri 01.01 - The Symbol Dawn,
1399:He wades through mud to reach the Wonderful,And does what Matter must or Spirit can. ~ Sri Aurobindo, Collected Poems 7.4.01 - Man the Enigma,
1400:I believe that it is his message; all the rest are the preparations, but Savitri is the message. ~ The Mother, In 1963 to Satprem (MA 1963:86),
1401:In concentration and silence we must gather strength for the right action. With my blessings. ~ The Mother, Mantras Of The Mother November 8th,
1402:In the country of the lotus of the headWhich thinking mind has made its busy space, ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
1403:It entered the mystic lotus in her head,A thousand-petalled home of power and light. ~ Sri Aurobindo, Savitri 09.01 - Towards the Black Void,
1404:It is in the Divine that we shall always find all that we need. 17 April 1954 ~ The Mother, Words Of The Mother II The Divine Is with You [10],
1405:It is on the Silence behind the cosmos that all the movement of the universe is supported. ~ Sri Aurobindo, Letters on Yoga - II the Silence,
1406:It is possible to be one with all, yet above all. ~ Sri Aurobindo, Essays on the Gita 2.11 - The Vision of the World-Spirit - The Double Aspect,
1407:It is the idea which expresses itself in matter and takes to itself bodies. ~ Sri Aurobindo, Karmayogin: The Right of Association Speech,
1408:It is the spirit within and not the mind without that is the fount of poetry. ~ Sri Aurobindo, The Future Poetry New Birth or Decadence?,
1409:It is the tears, the bloodProdigally spent that build a nation’s greatness. ~ Sri Aurobindo, Collected Plays and Stories - I Act III,
1410:Knowledge must be aggressive, if it wishes to survive and perpetuate itself. ~ Sri Aurobindo, The Human Cycle Civilisation and Barbarism,
1411:Let us go to sleep with a prayer and wake with an aspiration for the New and Perfect Creation. ~ The Mother, Words Of The Mother II 1.01 - The Human Aspiration,
1412:Lord, Thou hast told us: Do not give way, hold tight. It is when everything seems lost that all is saved. ~ The Mother, Words Of The Mother III ,
1413:Man, sole awake in an unconscious world,Aspires in vain to change the cosmic dream. ~ Sri Aurobindo, Savitri 03.04 - The Vision and the Boon,
1414:Mind as we know it is a power of the Ignorance seeking for Truth. ~ Sri Aurobindo, The Life Divine Supermind,
1415:Mind is not the destined archangel of the transformation. ~ Sri Aurobindo, The Human Cycle The Necessity of the Spiritual Transformation,
1416:Mystic daughter of Delight,Life, thou ecstasy,Let the radius of thy flightBe eternity. ~ Sri Aurobindo, Collected Poems 1.06 - The Transformation of Dream Life,
1417:Naked my spirit from its vestures stands;I am alone with my own self for space. ~ Sri Aurobindo, Collected Poems The Self’s Infinity,
1418:Not for a changeless littleness were you meant,Not for vain repetition were you built ~ Sri Aurobindo, Savitri 04.03 - The Call to the Quest,
1419:One Brahman, one reality in Self and Nature is the object of all knowledge. ~ Sri Aurobindo, Essays on the Gita The Field and its Knower,
1420:Our human ignorance moves towards the TruthThat Nescience may become omniscient, ~ Sri Aurobindo, Savitri The Glory and Fall of Life,
1421:Our thoughts;Where a free Wisdom works, they seek for a rule. ~ Sri Aurobindo, Savitri 02.11 - The Kingdoms and Godheads of the Greater Mind,
1422:Poems in largeness cast like moving worldsAnd metres surging with the ocean’s voice ~ Sri Aurobindo, Savitri 04.02 - The Growth of the Flame,
1423:That which we call ourselves is only a trembling ray on the surface. ~ Sri Aurobindo, The Life Divine Delight of Existence,
1424:The Absolute is beyond stability and movement as it is beyond unity and multiplicity. ~ Sri Aurobindo, The Life Divine 1.09 - The Pure Existent,
1425:The Divine's Presence is for us an absolute, immutable, invariable fact. ~ The Mother, Words Of The Mother II 1.02 - The Divine Is with You,
1426:The ethical imperative comes not from around, but from within him and above him. ~ Sri Aurobindo, The Human Cycle The Suprarational Good,
1427:The Immobile’s ocean-silence saw him pass, ~ Sri Aurobindo, Savitri The Yoga of the King,
1428:The Immobile’s ocean-silence saw him pass, ~ Sri Aurobindo, Savitri The Yoga of the King,
1429:The mysterious and unchanging changeOf the persistent movement we call Time ~ Sri Aurobindo, Savitri 02.05 - The Godheads of the Little Life,
1430:The world has three layers, infra-ethical, ethical and supra-ethical. ~ Sri Aurobindo, The Life Divine Delight of Existence,
1431:To know we have to go within ourselves and see with an inner knowledge. ~ Sri Aurobindo, The Life Divine Memory,
1432:To see things as parts, as incomplete elements is a lower analytic knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga 2.17 - The Soul and Nature,
1433:We are always free to make our proposals to the Lord, but after all it is only His will that is realised. ~ The Mother, Words Of The Mother II ,
1434:We must gather ourselves in a calm resolution and an unshakable certitude. With my blessings. ~ The Mother, Mantras Of The Mother November 9th,
1435:We must rest at nothing less than the All, nothing short of the utter transcendence. ~ Sri Aurobindo, The Synthesis Of Yoga 2.05 - Renunciation,
1436:When darkness was blind and engulfed within darkness,He was seated within it immense and alone. ~ Sri Aurobindo, Collected Poems 3.1.02 - Who,
1437:Cessation of thought and other vibrations is the climax of the inner silence. ~ Sri Aurobindo, Letters on Yoga - IV 4.22 - The supramental Thought and Knowledge,
1438:Chaff are men’s armiesThreshed by the flails of Fate; ‘tis the soul of the hero that conquers. ~ Sri Aurobindo, Collected Poems 5.1.01 - Ilion,
1439:Climbing from Nature’s deep surrendered heartIt blooms for ever at the feet of God, ~ Sri Aurobindo, Savitri 02.12 - The Heavens of the Ideal,
1440:Death is only a shedding of the body, not a cessation of the personal existence. ~ Sri Aurobindo, Letters on Himself and the Ashram 3.04 - The Spirit in Spirit-Land after Death,
1441:Death lay beneath him like a gate of sleep. ~ Sri Aurobindo, Savitri The Yoga of the King,
1442:Each member of our being has its own proper principles of purification. ~ Sri Aurobindo, The Synthesis Of Yoga 2.03 - The Purified Understanding,
1443:I, Earth, have a deeper power than Heaven;My lonely sorrow surpasses its rose-joys. ~ Sri Aurobindo, Collected Poems The Life Heavens,
1444:If it be true that the Self alone exists, it must be also true that all is the Self. ~ Sri Aurobindo, The Life Divine 1.04 - Reality Omnipresent,
1445:If you desire only the Divine, there is an absolute certitude that you will reach the Divine. ~ Sri Aurobindo, Letters on Yoga - II Baha i Faith,
1446:In the inconscient dreadful dumb AbyssAre heard the heart-beats of the Infinite. ~ Sri Aurobindo, Collected Poems 7.5.The Unseen Infinite,
1447:In the night a million stars ariseTo watch us with their ancient friendly eyes. ~ Sri Aurobindo, Collected Poems Perigone Prologuises,
1448:It is difficult to get rid of all habits. They must be faced with a steady determination. With my blessings, ~ The Mother, Mantras Of The Mother ,
1449:It is the resurgence of the barbarian in ourselves, in civilised man, that is the peril. ~ Sri Aurobindo, The Life Divine 2.28 - The Divine Life,
1450:Law and Process are one side of our existence. ~ Sri Aurobindo, The Life Divine Rebirth and Other Worlds; Karma,
1451:Love and serve men, but beware lest thou desire their approbation. Obey rather God within thee. ~ Sri Aurobindo, Essays Divine And Human Bhakti,
1452:No action, however vast, exhausts the original power from which it proceeds. ~ Sri Aurobindo, The Life Divine 2.12 - The Origin of the Ignorance,
1453:Our body is an epitome of some Vast    That masks its presence by our humanness. ~ Sri Aurobindo, Collected Poems 7.5.59 - The Hill-top Temple,
1454:Our ego is only a face of the universal being and has no separate existence. ~ Sri Aurobindo, The Life Divine 2.04 - The Divine and the Undivine,
1455:Poet, who first with skill inspired did teachGreatness to our divine Bengali speech. ~ Sri Aurobindo, Collected Poems Madhusudan Dutt,
1456:Shuddered in silence as obscurely stirOcean’s dim fields delivered to the moon. ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
1457:Sri Aurobindo is in the subtle physical, you can meet him when you sleep, if you know how to go there. ~ The Mother, Words Of The Mother I ,
1458:The blue sea dances like a girlWith sapphire and with pearlCrowning her locks. ~ Sri Aurobindo, Collected Poems Songs to Myrtilla,
1459:The genius of Japan lies in imitation and improvement, that of India in origination. ~ Sri Aurobindo, Bande Mataram - II The Asiatic Role,
1460:The heart of man is nearer to the Truth than his intelligence. ~ Sri Aurobindo, The Renaissance in India Indian Spirituality and Life - I,
1461:There is a need within the soul of man    The splendours of the surface never sate. ~ Sri Aurobindo, Collected Poems 7.5.28 - The Greater Plan,
1462:There was no second, it had no partner or peer;Only itself was real to itself. ~ Sri Aurobindo, Savitri 03.01 - The Pursuit of the Unknowable,
1463:The separate self must melt or be rebornInto a Truth beyond the mind’s appeal. ~ Sri Aurobindo, Savitri 03.01 - The Pursuit of the Unknowable,
1464:The spiritual is the one truth of which all others are the veiled aspects ~ Sri Aurobindo, The Human Cycle The End of the Curve of Reason,
1465:The Supreme's power is infinite -it is our faith that is small. With my Blessings. ~ The Mother, Mantras Of The Mother 23 August,
1466:The white passion of God-ecstasyThat laughs in the blaze of the boundless heart of Love. ~ Sri Aurobindo, Savitri 02.13 - In the Self of Mind,
1467:Think of your work only when it is being done, not before and not after. ~ Sri Aurobindo, Letters on Yoga - II Practical Concerns in Work,
1468:Through all its differences and discords humanity is striving to become one. ~ Sri Aurobindo, Karmayogin: The Right of Association Speech,
1469:Thy golden Light came down into my feet;My earth is now Thy playfield and Thy seat. ~ Sri Aurobindo, Collected Poems 7.5.26 - The Golden Light,
1470:Time voyages with Thee upon its prow,—And all the future’s passionate hope is Thou. ~ Sri Aurobindo, Collected Poems 7.5.61 - Because Thou Art,
1471:Until man in his heart is ready, a profound change of the world conditions cannot come. ~ Sri Aurobindo, The Human Cycle Internationalism,
1472:Will not past action come in the way of sadhana? Complete consecration to the Divine wipes out what one has been in the past. ~ The Mother,
1473:All things are wrapped in the dynamic One:A subtle link of union joins all life. ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
1474:A rose of splendour on a tree of dreams,The face of Dawn out of mooned twilight grew. ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
1475:A vast Unknown is round us and within;All things are wrapped in the dynamic One: ~ Sri Aurobindo, Savitri 02.02 - The Kingdom of Subtle Matter,
1476:Behind all intelligent action there must be an intelligent will. ~ Sri Aurobindo, The Synthesis Of Yoga 2.14 - The Passive and the Active Brahman,
1477:By the swift vibration of a nerveLinks its mechanic throbs to light and love. ~ Sri Aurobindo, Savitri 02.04 - The Kingdoms of the Little Life,
1478:Cheer up, all will be all right, if we know how to last and endure. ~ The Mother, Words Of The Mother II Will and Perserverance,
1479:Doubt is not a sport to indulge in with impunity; it is a poison which drop by drop corrodes the soul. ~ The Mother, Words Of The Mother II ,
1480:Even wisdom, hewer of the roads of God,Is a partner in the deep disastrous game: ~ Sri Aurobindo, Savitri 10.03 - The Debate of Love and Death,
1481:From the standpoint of Yoga it is not so much what you do but how you do it that matters most. ~ The Mother, Words Of The Mother II 2.04 - Yogic Action,
1482:Give all that you have, this is the beginning; give all that you do, this is the way; give all that you are, this is the fulfilment. ~ The Mother,
1483:Her spirit, guilty of being, wandered doomed, Moving for ever through eternal Night. ~ Sri Aurobindo, Savitri 10.01 - The Dream Twilight of the Ideal,
1484:Immeasurable ecstasy where TimeAnd Space have fainted in a swoon sublime! ~ Sri Aurobindo, Collected Poems 5.2.02 - The Meditations of Mandavya,
1485:It is the soul within us that decides, that makes our history, that determines Fate. ~ Sri Aurobindo, Bande Mataram - II The 7th of August,
1486:Krishna and Radha for ever entwined in bliss,The Adorer and Adored self-lost and one. ~ Sri Aurobindo, Savitri 07.05 - The Finding of the Soul,
1487:Man is at present only partly liberated from the animal involution. ~ Sri Aurobindo, The Synthesis Of Yoga The Gradations of the Supermind,
1488:Nations that conquer widest, perish first, Sapped by the hate of an uneasy world. ~ Sri Aurobindo, Collected Plays and Stories - I Act III,
1489:No Joy is comparable to the feeling of the eternal Presence in one's heart. With my Blessings. ~ The Mother, Mantras Of The Mother 04 July,
1490:No man is simply good or simply bad; every man is a mixture of contraries. ~ Sri Aurobindo, The Life Divine 2.03 - The Eternal and the Individual,
1491:One must lose one’s little lower self to find the greater self. ~ Sri Aurobindo, The Synthesis Of Yoga 1.13 - The Supermind and the Yoga of Works,
1492:Our mind is a house haunted by the slain past,Ideas soon mummified, ghosts of old truths, ~ Sri Aurobindo, Savitri 02.13 - In the Self of Mind,
1493:Our rapture here is short before we goTo other sweetness on some rarer height ~ Sri Aurobindo, Collected Plays and Stories - II Act II,
1494:Renunciation is to go to the extreme, but also enjoyment is to be equally integral. ~ Sri Aurobindo, Isha Upanishad Conclusion and Summary,
1495:Science and Philosophy are never entirely dispassionate and disinterested. ~ Sri Aurobindo, The Human Cycle The Reason as Governor of Life,
1496:That which refuses to give itself, is still the food of the cosmic Powers ~ Sri Aurobindo, The Secret of the Veda 2 - Other Hymns to Agni,
1497:The human mind is an instrument not of truth but of ignorance and error. ~ Sri Aurobindo, Letters on Yoga - IV Problems in Human Relations,
1498:The integral truth of things is truth not of the reason but of the spirit. ~ Sri Aurobindo, The Human Cycle The End of the Curve of Reason,
1499:The lyrical impulse is the original and spontaneous creator of the poetic form, ~ Sri Aurobindo, The Future Poetry The Form and the Spirit,
1500:The outward and the immediate are our field,The dead past is our background and support; ~ Sri Aurobindo, Savitri 01.04 - The Secret Knowledge,

*** NEWFULLDB 2.4M ***

1:It is not what you do but the spirit in which you do it that is important for the integral Yoga. ~ The Mother
2:To be in full union with the Divine is the final aim. ~ Sri Aurobindo, Letters on Yoga - II, The Aim of the Integral Yoga,
3:All the hundred separate paths meet in the Eternal. ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga,
4:To be by oneself very much needs a certain force of inner life. ~ Sri Aurobindo, Letters on Yoga - II, Asceticism and the Integral Yoga,
5:integral yoga aims at “opening the springs of creative inspiration hidden in the human psyche” and the “active participation ~ Mark Stephens
6:It is not what you do but the spirit in which you do it that is important for the integral Yoga.
   ~ The Mother, Words Of The Mother I, [T5],
7:In the long and difficult integral Yoga there must be an integral faith and an unshakable patience. ~ Sri Aurobindo, The Synthesis Of Yoga, The Master of the Work,
8:Integral Yoga of Sri Aurobindo & The Mother - On spirit possession and mental imbalances
   ~ ?, https://auromere.wordpress.com/2012/02/16/on-spirit-possession-and-mental-imbalances/,
9:To follow Sri Aurobindo in the great adventure of his integral Yoga, one needed always to be a warrior; now that he has left us physically, one needs to be a hero. ~ The Mother, CWM, 15 : 184
10:In the integral yoga there is no distinction between the sadhana and the outward life; it is in each and every movement of the daily life that the Truth must be found and practised. ~ Anonymous
11:To those who want to practise the integral Yoga, it is strongly advised to abstain from three things: 1) Sexual intercourse 2) Smoking 3) Drinking alcohol
   ~ The Mother, Words Of The Mother II, [T1],
12:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching divine Being. ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga, #index,
13:A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
14:The integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend as well as ascend the great stair of existence. ~ Sri Aurobindo, The Synthesis Of Yoga, The Three Steps of Nature,
15:The passage from the lower to the higher is the aim of Yoga; and this passage may effect itself by the rejection of the lower and escape into the higher, - the ordinary view-point, - or by the transformation of the lower and its elevation to the higher Nature. it is this, rather, that must be the aim of an integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
16:WILL, KNOWLEDGE and love are the three divine powers in human nature and the life of man, and they point to the three paths by which the human soul rises to the divine. The integrality of them, the union of man with God in all the three, must therefore, as we have seen, be the foundation of an integral Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
17:The Isha Upanishad also speaks of the golden lid hiding the face of the Truth by removing which the Law of the Truth is seen and the highest knowledge in which the One Purusha is known (so'ham asmi) is described as the kalyan.atama form of the Sun. All this seems to refer to the supramental states of which the Sun is the symbol.
   ~ Sri Aurobindo, Letters On Yoga - I, Integral Yoga and Other Paths -IV,
18:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga, 609 [yoga is:],
19:...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are 1.Sincerity or Transparency 2.Faith or Trust (Trust in the Divine) 3.Devotion or Gratitude 4.Courage or Inspiration 5.Endurance or Perseverance
   ~ The Mother, Questions And Answers 1956,
20:The means of realisation is to be found in an integral Yoga, a union in all the parts of our being with the Divine and a consequent transmutation of all their now jarring elements into the harmony of a higher divine consciousness and existence; this yoga implies not only the realisation of God but the entire conseceration and change of the inner and outer life till it is fit to manifest a divine consciousness and become part of the divine work.
   ~ Sri Aurobindo, Letters On Yoga - II,
21:And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids, 67,
22:Yet would the ideal working of an integral Yoga be a movement, even from the beginning, integral in its process and whole and many-sided in its progress. In any case our present preoccupation is with a Yoga, integral in its aim and complete movement, but starting from works and proceeding by works althrough at each step more and more moved by a vivifying divine love and more and more illumined by a helping divine knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga Of Divine Works, Self-Surrender In Works - The Way Of The Gita, 93,
23:The integral Yoga, refusing to rely upon the fragile stuff of mental and moral ideals, puts its whole emphasis in this field on three central dynamic processes -- the development of the true soul or psychic being to take the place of the false soul of desire, the sublimation of human into divine love, the elevation of consciousness from its mental to its spiritual and supramental plane by whose power alone both the soul and the life-force can be utterly delivered from the veils and prevarications of the Ignorance.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T4],
24:the threefold character of the union :::
   The first is the liberation from the Ignorance and identification with the Real and Eternal, moksa, sayujya, which is the characteristic aim of the Yoga of Knowledge. The second, the dwelling of the soul with or in the Divine, samipya, salokya, is the intense hope of all Yoga of love and beatitude, The third, identity in nature, likeness to the Divine, to be perfect as That is perfect, is the highest intention of all Yoga of power and perfection or of divine works and service. The combined completeness of the three together, founded here on a multiple Unity of the self-manifesting Divine, is the complete result of the integral Yoga, the goal of its triple Path and the fruit of its triple sacrifice.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
25:The usual sadhanas have for aim the union with the Supreme Consciousness (Sat-chit-ananda). And those who reach there are satisfied with their own liberation and leave the world to its unhappy plight. On the contrary, Sri Aurobindo's sadhana starts where the others end. Once the union with the Supreme is realised one must bring down that realisation to the exterior world and change the conditions of life upon the earth until a total transformation is accomplished. In accordance with this aim, the sadhaks of the integral yoga do not retire from the world to lead a life of contemplation and meditation. Each one must devote at least one third of his time to a useful work. All activities are represented in the Ashram and each one chooses the work most congenial to his nature, but must do it in a spirit of service and unselfishness, keeping always in view the aim of integral transformation. ~ The Mother, Words Of The Mother I,
26:burden and advantage to an Integral Yoga; :::
   ...The hope of an integral transformation forbids us to take a short cut or to make ourselves light for the race by throwing away our impedimenta. For we have set out to conquer all ourselves and the world for God; ... Our compensation is that even if the path is that even if the path is more rugged, the effort more complex and baffling arduous, yet after a certain point we gain an immense advantage. For once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vigilant, integrally conscious, we can take every detail of its forms and every incident of its movements as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the Powers that oppose us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 74,
27:To see, know, become and fulfil this One in our inner selves and in all our outer nature, was always the secret goal and becomes now the conscious purpose of our embodied existence. To be conscious of him in all parts of our being and equally in all that the dividing mind sees as outside our being, is the consummation of the individual consciousness. To be possessed by him and possess him in ourselves and in all things is the term of all empire and mastery. To enjoy him in all experience of passivity and activity, of peace and of power, of unity and of difference is the happiness which the Jiva, the individual soul manifested in the world, is obscurely seeking. This is the entire definition of the aim of integral Yoga; it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into divine living.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
28:Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.
   And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other ~ Sri Aurobindo, The Synthesis Of Yoga,
29:an all-inclusive concentration is required for an Integral Yoga :::
   Concentration is indeed the first condition of any Yoga, but it is an all-receiving concentration that is the very nature of the integral Yoga. A separate strong fixing of the thought, of the emotions or of the will on a single idea, object, state, inner movement or principle is no doubt a frequent need here also; but this is only a subsidiary helpful process. A wide massive opening, a harmonised concentration of the whole being in all its parts and through all its powers upon the One who is the All is the larger action of this Yoga without which it cannot achieve its purpose. For it is the consciousness that rests in the One and that acts in the All to which we aspire; it is this that we seek to impose on every element of our being and on every movement of our nature. This wide and concentrated totality is the essential character of the sadhana and its character must determine its practice.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
30:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel. ~ Sri Aurobindo, The Synthesis Of Yoga,
31:The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga, 610 [T3],
32:In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
33:
   An Informal Integral Canon: Selected books on Integral Science, Philosophy and the Integral Transformation
   Sri Aurobindo - The Life Divine
   Sri Aurobindo - The Synthesis of Yoga
   Pierre Teilhard de Chardin - The Phenomenon of Man
   Jean Gebser - The Ever-Present Origin
   Edward Haskell - Full Circle - The Moral Force of Unified Science
   Oliver L. Reiser - Cosmic Humanism and World Unity
   Christopher Hills - Nuclear Evolution: Discovery of the Rainbow Body
   The Mother - Mother's Agenda
   Erich Jantsch - The Self-Organizing Universe - Scientific and Human Implications of the Emerging Paradigm of Evolution
   T. R. Thulasiram - Arut Perum Jyothi and Deathless Body
   Kees Zoeteman - Gaiasophy
   Ken Wilber - Sex Ecology Spirituality: The Spirit of Evolution
   Don Edward Beck - Spiral Dynamics: Mastering Values, Leadership, and Change
   Kundan Singh - The Evolution of Integral Yoga: Sri Aurobindo, Sri Ramakrishna, and Swami Vivekananda
   Sean Esbjorn-Hargens - Integral Ecology: Uniting Multiple Perspectives on the Natural World
   ~ M Alan Kazlev, Kheper, #reading list,
34:all is the method of God's workings; all life is Yoga :::
   Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognize in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of the might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and there for right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Conditions of the Synthesis [47] [T1],
35:For our concentration on the Eternal will be consummated by the mind when we see constantly the Divine in itself and the Divine in ourselves, but also the Divine in all things and beings and happenings. It will be consummated by the heart when all emotion is summed up in the love of the Divine, - of the Divine in itself and for itself, but love too of the Divine in all its beings and powers and personalities and forms in the Universe. It will be consummated by the will when we feel and receive always the divine impulsion and accept that alone as our sole motive force; but this will mean that, having slain to the last rebellious straggler the wandering impulses of the egoistic nature, we have universalised ourselves and can accept with a constant happy acceptance the one divine working in all things. This is the first fundamental siddhi of the integral Yoga.
   It is nothing less that is meant in the end when we speak of the absolute consecration of the individual to the Divine. But this total fullness of consecration can only come by a constant progression when the long and difficult process of transforming desire out of existence is completed in an ungrudging measure. Perfect self-consecration implies perfect self-surrender.
   ~ Sri Aurobindo, The Synthesis Of Yoga, 85-86, [T1],
36:The sadhaka of the integral Yoga will make use of all these aids according to his nature; but it is necessary that he should shun their limitations and cast from himself that exclusive tendency of egoistic mind which cries, "My God, my Incarnation, my Prophet, my Guru," and opposes it to all other realisation in a sectarian or a fanatical spirit. All sectarianism, all fanaticism must be shunned; for it is inconsistent with the integrity of the divine realisation.
   On the contrary, the sadhaka of the integral Yoga will not be satisfied until he has included all other names and forms of Deity in his own conception, seen his own Ishta Devata in all others, unified all Avatars in the unity of Him who descends in the Avatar, welded the truth in all teachings into the harmony of the Eternal Wisdom.
   Nor should he forget the aim of these external aids which is to awaken his soul to the Divine within him. Nothing has been finally accomplished if that has not been accomplished. It is not sufficient to worship Krishna, Christ or Buddha without, if there is not the revealing and the formation of the Buddha, the Christ or Krishna in ourselves. And all other aids equally have no other purpose; each is a bridge between man's unconverted state and the revelation of the Divine within him. ~ Sri Aurobindo, The Synthesis Of Yoga,
37:In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
38:If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle. The indispensable surrender of all our will and works and activities to the Supreme is indeed only perfect and perfectly effective when it is a surrender of love. All life turned into this cult, all actions done in the love of the Divine and in the love of the world and its creatures seen and felt as the Divine manifested in many disguises become by that very fact part of an integral Yoga.
   It is the inner offering of the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 165, [T2],
39:the first necessity; :::
   The first necessity is to dissolve that central faith and vision in the mind which concentrate it on its development and satisfaction and interests in the old externalised order of things. It is imperative to exchange this surface orientation for the deeper faith and vision which see only the Divine and seek only after the Divine. The next need is to compel all our lower being to pay homage to this new faith and greater vision. All our nature must make an integral surrender; it must offer itself in every part and every movement to that which seems to the unregenerated sensemind so much less real than the material world and its objects. Our whole being - soul, mind, sense, heart, will, life, body - must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task; for everything in the world follows the fixed habit which is to it a law and resists a radical change. And no change can be more radical than the revolution attempted in the integral Yoga. Everything in us has constantly to be called back to the central faith and will and vision. Every thought and impulse has to be reminded in the language of the Upanishad that That is the divine Brahman and not this which men here adore. Every vital fibre has to be persuaded to accept an entire renunciation of all that hitherto represented to it its own existence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 72,
40:the psychic being :::
   ... it is in the true invisible heart hidden in some luminous cave of the nature: there under some infiltration of the divine Light is our soul, a silent inmost being of which few are even aware; for if all have a soul, few are conscious of their true soul or feel its direct impulse. There dwells the little spark of the Divine which supports this obscure mass of our nature and around it grows the psychic being, the formed soul or the real Man within us. It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine. It is one of the decisive moments of the integral Yoga when this psychic being liberated, brought out from the veil to the front, can pour the full flood of its divinations, seeings and impulsions on the mind, life and body of man and begin to prepare the upbuilding of divinity in the earthly nature.
   As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 150,
41:A divine strength and courage and a divine compassion and helpfulness are the very stuff of that which he would be. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka of Integral Yoga
The difficulty of harmonising the divine life with human living, of being in God and yet living in man is the very difficulty that he is set here to solve and not to shun. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka Of Integral yoga
Personal salvation he does not seek except as a necessity for the human fulfilment and because he who is himself in bonds cannot easily free others,—though to God nothing is impossible. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka Of Integral Yoga
For a heaven of personal joys he has no hankerings even as a hell of personal sufferings has for him no terrors. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka of Integral Yoga
If there is an opposition between the spiritual life and that of the world, it is that gulf which he is here to bridge, that opposition which he is here to change into a harmony. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka Of Integral yoga
If the world is ruled by the flesh and the devil, all the more reason that the children of Immortality should be here to conquer it for God and the Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga: Renunciation
Sadhaka of Integral yoga
To give oneself is the secret of sadhana, not to demand and acquire a thing. ~ Sri Aurobindo, The Mother with Letters on The Mother, The Mother’s Love,
42:the vital
the life-nature made up of desires, sensations, feelings, passions, energies of action, will of desire, reactions of the desire-soul of man and of all that play of possessive and other related instincts, anger, greed, lust, etc., that belong to this field of nature. The vital part of man is a true instrument only when its feelings and tendencies have been purified by the psychic touch and governed by the spiritual light and power. The vital has three main parts:

higher vital
the mental vital and emotional vital taken together. The mental vital gives a mental expression by thought, speech or otherwise to the emotions, desires, passions, sensations or other movements of the vital being; the emotional vital is the seat of various feelings, such as love, joy, sorrow, hatred and the rest.

central vital or vital proper
dynamic, sensational and passionate, it is the seat of the stronger vital longings and reactions, such as ambition, pride, fear, love of fame, attractions and repulsions, desires and passion of various kinds and the field of many vital energies.

lower vital
made up of the smaller movements of human life-desire and life-reactions, it is occupied with small desires and feelings, such as food desire, sexual desire, small likings, dislikings, vanity, quarrels, love of praise, anger at blame, little wishes of all kinds, etc. The material vital is that part of the lower vital turned entirely upon physical things, full of desires and greeds and seekings for pleasure on the physical plane. ~ Integral Yoga; Sri Aurobindo's Teaching and Method of Practice,
43:scope and aim of the works of sacrifice :::
   Into the third and last category of the works of sacrifice can be gathered all that is directly proper to the Yoga of works; for here is its field of effectuation and major province. It covers the entire range of lifes more visible activities; under it fall the multiform energies of the Will-to-Life throwing itself outward to make the most of material existence. It is here that an ascetic or other-worldly spirituality feels an insurmountable denial of the Truth which it seeks after and is compelled to turn away from terrestrial existence, rejecting it as for ever the dark playground of an incurable Ignorance. Yet it is precisely these activities that are claimed for a spiritual conquest and divine transformation by the integral Yoga. Abandoned altogether by the more ascetic disciplines, accepted by others only as a field of temporary ordeal or a momentary, superficial and ambiguous play of the concealed spirit, this existence is fully embraced and welcomed by the integral seeker as a field of fulfilment, a field for divine works, a field of the total self-discovery of the concealed and indwelling Spirit. A discovery of the Divinity in oneself is his first object, but a total discovery too of the Divinity in the world behind the apparent denial offered by its scheme and figures and, last, a total discovery of the dynamism of some transcendent Eternal; for by its descent this world and self-will be empowered to break their disguising envelopes and become divine in revealing form and manifesting process as they now are secretly in their hidden essence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 169,
44:[the first aid, shastra, the lotus of the eternal knowledge:]
   The supreme Shastra of the Integral Yoga is the eternal Veda secret in the heart of every thinking and living being. The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite. All life, all thought, all energising of the faculties, all experiences passive or active, become thenceforward so many shocks which disintegrate the teguments of the soul and remove the obstacles to the inevitable efflorescence. He who chooses the Infinite has been chosen by the Infinite. He has received the divine touch without which there is no awakening, no opening of the spirit; but once it is received, attainment is sure, whether conquered swiftly in the course of one human life or pursued patiently through many stadia of the cycle of existence in the manifested universe.
   Nothing can be taught to the mind which is not already concealed as potential knowledge in the unfolding soul of the creature. So also all perfection of which the outer man is capable, is only a realising of the eternal perfection of the Spirit within him. We know the Divine and become the Divine, because we are That already in our secret nature. All teaching is a revealing, all becoming is an unfolding. Self-attainment is the secret; self-knowledge and an increasing consciousness are the means and the process.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids [53] [T1],
45:But this is only one side of the force that works for perfection. The process of the integral Yoga has three stages, not indeed sharply distinguished or separate, but in a certain measure successive. There must be, first, the effort towards at least an initial and enabling self-transcendence and contact with the Divine; next, the reception of that which transcends, that with which we have gained communion, into ourselves for the transformation of our whole conscious being; last, the utilisation of our transformed humanity as a divine centre in the world. So long as the contact with the Divine is not in some considerable degree established, so long as there is not some measure of sustained identity, sayujya, the element of personal effort must normally predominate. But in proportion as this contact establishes itself, the sadhaka must become conscious that a force other than his own, a force transcending his egoistic endeavour and capacity, is at work in him and to this Power he learns progressively to submit himself and delivers up to it the charge of his Yoga. In the end his own will and force become one with the higher Power; he merges them in the divineWill and its transcendent and universal Force. He finds it thenceforward presiding over the necessary transformation of his mental, vital and physical being with an impartial wisdom and provident effectivity of which the eager and interested ego is not capable. It is when this identification and this self-merging are complete that the divine centre in the world is ready. Purified, liberated, plastic, illumined, it can begin to serve as a means for the direct action of a supreme Power in the larger Yoga of humanity or superhumanity, of the earth's spiritual progression or its transformation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [T2],
46:But usually the representative influence occupies a much larger place in the life of the sadhaka. If the Yoga is guided by a received written Shastra, - some Word from the past which embodies the experience of former Yogins, - it may be practised either by personal effort alone or with the aid of a Guru. The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master. This is a narrower practice, but safe and effective within its limits, because it follows a well-beaten track to a long familiar goal.

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture. Where the Scripture is profound, wide, catholic, it may exercise upon him an influence for the highest good and of incalculable importance. It may be associated in his experience with his awakening to crowning verities and his realisation of the highest experiences. His Yoga may be governed for a long time by one Scripture or by several successively, - if it is in the line of the great Hindu tradition, by the Gita, for example, the Upanishads, the Veda. Or it may be a good part of his development to include in its material a richly varied experience of the truths of many Scriptures and make the future opulent with all that is best in the past. But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses. The Gita itself thus declares that the Yogin in his progress must pass beyond the written Truth, - sabdabrahmativartate - beyond all that he has heard and all that he has yet to hear, - srotavyasya srutasya ca. For he is not the sadhaka of a book or of many books; he is a sadhaka of the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
47:The Examiners
The integral yoga consists of an uninterrupted series of examinations that one has to undergo without any previous warning, thus obliging you to be constantly on the alert and attentive.

   Three groups of examiners set us these tests. They appear to have nothing to do with one another, and their methods are so different, sometimes even so apparently contradictory, that it seems as if they could not possibly be leading towards the same goal. Nevertheless, they complement one another, work towards the same end, and are all indispensable to the completeness of the result.

   The three types of examination are: those set by the forces of Nature, those set by spiritual and divine forces, and those set by hostile forces. These last are the most deceptive in their appearance and to avoid being caught unawares and unprepared requires a state of constant watchfulness, sincerity and humility.

   The most commonplace circumstances, the events of everyday life, the most apparently insignificant people and things all belong to one or other of these three kinds of examiners. In this vast and complex organisation of tests, those events that are generally considered the most important in life are the easiest examinations to undergo, because they find you ready and on your guard. It is easier to stumble over the little stones in your path, because they attract no attention.

   Endurance and plasticity, cheerfulness and fearlessness are the qualities specially needed for the examinations of physical nature.

   Aspiration, trust, idealism, enthusiasm and generous self-giving, for spiritual examinations.

   Vigilance, sincerity and humility for the examinations from hostile forces.

   And do not imagine that there are on the one hand people who undergo the examinations and on the other people who set them. Depending on the circumstances and the moment we are all both examiners and examinees, and it may even happen that one is at the same time both examiner and examinee. And the benefit one derives from this depends, both in quality and in quantity, on the intensity of one's aspiration and the awakening of one's consciousness.

   To conclude, a final piece of advice: never set yourself up as an examiner. For while it is good to remember constantly that one may be undergoing a very important examination, it is extremely dangerous to imagine that one is responsible for setting examinations for others. That is the open door to the most ridiculous and harmful kinds of vanity. It is the Supreme Wisdom which decides these things, and not the ignorant human will. ~ The Mother, Words Of The Mother II,
48:The Teacher of the integral Yoga will follow as far as he may the method of the Teacher within us. He will lead the disciple through the nature of the disciple. Teaching, example, influence, - these are the three instruments of the Guru. But the wise Teacher will not seek to impose himself or his opinions on the passive acceptance of the receptive mind; he will throw in only what is productive and sure as a seed which will grow under the divine fostering within. He will seek to awaken much more than to instruct; he will aim at the growth of the faculties and the experiences by a natural process and free expansion. He will give a method as an aid, as a utilisable device, not as an imperative formula or a fixed routine. And he will be on his guard against any turning of the means into a limitation, against the mechanising of process. His whole business is to awaken the divine light and set working the divine force of which he himself is only a means and an aid, a body or a channel.

The example is more powerful than the instruction; but it is not the example of the outward acts nor that of the personal character which is of most importance. These have their place and their utility; but what will most stimulate aspiration in others is the central fact of the divine realisation within him governing his whole life and inner state and all his activities. This is the universal and essential element; the rest belongs to individual person and circumstance. It is this dynamic realisation that the sadhaka must feel and reproduce in himself according to his own nature; he need not strive after an imitation from outside which may well be sterilising rather than productive of right and natural fruits.

Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.

And it shall also be a sign of the teacher of the integral Yoga that he does not arrogate to himself Guruhood in a humanly vain and self-exalting spirit. His work, if he has one, is a trust from above, he himself a channel, a vessel or a representative. He is a man helping his brothers, a child leading children, a Light kindling other lights, an awakened Soul awakening souls, at highest a Power or Presence of the Divine calling to him other powers of the Divine. ~ Sri Aurobindo, The Synthesis of Yoga,
49:It is then by a transformation of life in its very principle, not by an external manipulation of its phenomena, that the integral Yoga proposes to change it from a troubled and ignorant into a luminous and harmonious movement of Nature. There are three conditions which are indispensable for the achievement of this central inner revolution and new formation; none of them is altogether sufficient in itself, but by their united threefold power the uplifting can be done, the conversion made and completely made. For, first, life as it is is a movement of desire and it has built in us as its centre a desire-soul which refers to itself all the motions of life and puts in them its own troubled hue and pain of an ignorant, half-lit, baffled endeavour: for a divine living, desire must be abolished and replaced by a purer and firmer motive-power, the tormented soul of desire dissolved and in its stead there must emerge the calm, strength, happiness of a true vital being now concealed within us. Next, life as it is is driven or led partly by the impulse of the life-force, partly by a mind which is mostly a servant and abettor of the ignorant life-impulse, but in part also its uneasy and not too luminous or competent guide and mentor; for a divine life the mind and the life-impulse must cease to be anything but instruments and the inmost psychic being must take their place as the leader on the path and the indicator of a divine guidance. Last, life as it is is turned towards the satisfaction of the separative ego; ego must disappear and be replaced by the true spiritual person, the central being, and life itself must be turned towards the fulfilment of the Divine in terrestrial existence; it must feel a Divine Force awaking within it and become an obedient instrumentation of its purpose.
   There is nothing that is not ancient and familiar in the first of these three transforming inner movements; for it has always been one of the principal objects of spiritual discipline. It has been best formulated in the already expressed doctrine of the Gita by which a complete renouncement of desire for the fruits as the motive of action, a complete annulment of desire itself, the complete achievement of a perfect equality are put forward as the normal status of a spiritual being. A perfect spiritual equality is the one true and infallible sign of the cessation of desire, - to be equal-souled to all things, unmoved by joy and sorrow, the pleasant and the unpleasant, success or failure, to look with an equal eye on high and low, friend and enemy, the virtuous and the sinner, to see in all beings the manifold manifestation of the One and in all things the multitudinous play or the slow masked evolution of the embodied Spirit. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 176,
50:Sri Aurobindo tells us that surrender is the first and absolute condition for doing the yoga. Therefore it is not merely one of the required qualities, it is the very first indispensable attitude for commencing the yoga.

If you are not decided to make a total surrender, you cannot begin. But to make your surrender total, all the other qualities are necessary: sincerity, faith, devotion and aspiration.

And I add another one : endurance. Because if you are not able to face difficulties without getting discouraged, without giving up under the pretext that it is too difficult, if you are not able to receive blows and continue all the same, to "pocket" them, as it is said,—you receive blows because of your defects : you put them into your pocket and continue to march on without faltering; if you cannot do that with endurance, you will not go very far; at the first turning, when you lose sight of the little habitual life, you despair and give up the game.

The most material form of endurance is perseverance. Unless you are resolved to begin the same thing over again a thousand times if needed, you will arrive nowhere.

People come to me in despair : "But I thought it had been done, and I have to begin again !" And if they are told, "But it is nothing, you have to begin probably a hundred times, two hundred times, a thousand times", they lose all courage.

You take one step forward and you believe you are solid, but there will be always something that will bring about the same difficulty a little farther ahead.

You believe you have solved the problem, but will have to solve it again, it will present itself with just a little difference in its appearance, but it will be the same problem.

Thus there are people who have a fine experience and they exclaim, "Now, it is done !" Then things settle down, begin to fade, go behind a veil, and all on a sudden, something quite unexpected, a thing absolutely commonplace, that appears to be of no interest at all, comes before them and closes up the road. Then you lament: "Of what use is this progress that I have made, if I am to begin again !

Why is it so? I made an effort, I succeeded, I arrived at something and now it is as if I had done nothing. It is hopeless". This is because there is still the "I" and this "I" has no endurance.

If you have endurance, you say : "All right, I will begin again and again as long as necessary, a thousand times, ten thousand times, a million times, if necessary, but I will go to the end and nothing can stop me on the way".

That is very necessary.

Now, to sum up, we will put at the head of our list surrender. That is to say, we accept the fact that one must, in order to do the integral yoga, take the resolution of surrendering oneself wholly to the Divine. There is no other way, it is the way. ~ The Mother,
51:An integral Yoga includes as a vital and indispensable element in its total and ultimate aim the conversion of the whole being into a higher spiritual consciousness and a larger divine existence. Our parts of will and action, our parts of knowledge, our thinking being, our emotional being, our being of life, all our self and nature must seek the Divine, enter into the Infinite, unite with the Eternal. But mans present nature is limited, divided, unequal, -- it is easiest for him to concentrate in the strongest part of his being and follow a definite line of progress proper to his nature: only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting-point a concentration in thought or contemplation or the minds one-pointedness to find the eternal reality of the Self in them; others can more easily withdraw into the heart to meet there the Divine, the Eternal: yet others are predominantly dynamic and active; for these it is best to centre themselves in the will and enlarge their being through works. United with the Self and source of all by their surrender of their will into its infinity, guided in their works by the secret Divinity within or surrendered to the Lord of the cosmic action as the master and mover of all their energies of thought, feeling, act, becoming by this enlargement of being selfless and universal, they can reach by works some first fullness of a spiritual status. But the path, whatever its point of starting, must debouch into a vaster dominion; it must proceed in the end through a totality of integrated knowledge, emotion, will of dynamic action, perfection of the being and the entire nature. In the supramental consciousness, on the level of the supramental existence this integration becomes consummate; there knowledge, will, emotion, the perfection of the self and the dynamic nature rise each to its absolute of itself and all to their perfect harmony and fusion with each other, to a divine integrality, a divine perfection. For the supermind is a Truth-Consciousness in which the Divine Reality, fully manifested, no longer works with the instrumentation of the Ignorance; a truth of status of being which is absolute becomes dynamic in a truth of energy and activity of the being which is self-existent and perfect. Every movement there is a movement of the self-aware truth of Divine Being and every part is in entire harmony with the whole. Even the most limited and finite action is in the Truth-Consciousness a movement of the Eternal and Infinite and partakes of the inherent absoluteness and perfection of the Eternal and Infinite. An ascent into the supramental Truth not only raises our spiritual and essential consciousness to that height but brings about a descent of this Light and Truth into all our being and all our parts of nature. All then becomes part of the Divine Truth, an element and means of the supreme union and oneness; this ascent and descent must be therefore an ultimate aim of this Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Supermind and the Yoga of Works [279-280],
52:But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83],
53:In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living. By personal effort a precursory change, a preliminary conversion can be effected; it amounts to a greater or less spiritualising of our mental motives, our character and temperament, and a mastery, stilling or changed action of the vital and physical life. This converted subjectivity can be made the base of some communion or unity of the soul in mind with the Divine and some partial reflection of the divine nature in the mentality of the human being. That is as far as man can go by his unaided or indirectly aided effort, because that is an effort of mind and mind cannot climb beyond itself permanently: at most it arises to a spiritualised and idealised mentality. If it shoots up beyond that border, it loses hold of itself, loses hold of life, and arrives either at a trance of absorption or a passivity. A greater perfection can only be arrived at by a higher power entering in and taking up the whole action of the being. The second stage of this Yoga will therefore be a persistent giving up of all the action of the nature into the hands of this greater Power, a substitution of its influence, possession and working for the personal effort, until the Divine to whom we aspire becomes the direct master of the Yoga and effects the entire spiritual and ideal conversion of the being. Two rules there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the Ignorance. One must learn to hear and follow the voice of the inmost soul, the direction of the Guru, the command of the Master, the working of the Divine Mother. Whoever clings to the desires and weaknesses of the flesh, the cravings and passions of the vital in its turbulent ignorance, the dictates of his personal mind unsilenced and unillumined by a greater knowledge, cannot find the true inner law and is heaping obstacles in the way of the divine fulfilment. Whoever is able to detect and renounce those obscuring agencies and to discern and follow the true Guide within and without will discover the spiritual law and reach the goal of the Yoga. A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Integral Perfection [618],
54:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
55:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration, #concentration,
56:[an Integral conception of the Divine :::
   But on that which as yet we know not how shall we concentrate? And yet we cannot know the Divine unless we have achieved this concentration of our being upon him. A concentration which culminates in a living realisation and the constant sense of the presence of the One in ourselves and in all of which we are aware, is what we mean in Yoga by knowledge and the effort after knowledge. It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophical reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable : it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul's call, these inadequate things can be a sufficient instrument for the divine purpose. Therefore the wise have always been unwilling to limit man's avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it; for the Divine knows himself in the heart of the seeker and accepts the sacrifice.
   But still the greater and wider the moving idea-force behind the consecration, the better for the seeker; his attainment is likely to be fuller and more ample. If we are to attempt an integral Yoga, it will be as well to start with an idea of the Divine that is itself integral. There should be an aspiration in the heart wide enough for a realisation without any narrow limits. Not only should we avoid a sectarian religious outlook, but also all onesided philosophical conceptions which try to shut up the Ineffable in a restricting mental formula. The dynamic conception or impelling sense with which our Yoga can best set out would be naturally the idea, the sense of a conscious all-embracing but all-exceeding Infinite. Our uplook must be to a free, all-powerful, perfect and blissful One and Oneness in which all beings move and live and through which all can meet and become one. This Eternal will be at once personal and impersonal in his self-revelation and touch upon the soul. He is personal because he is the conscious Divine, the infinite Person who casts some broken reflection of himself in the myriad divine and undivine personalities of the universe. He is impersonal because he appears to us as an infinite Existence, Consciousness and Ananda and because he is the fount, base and constituent of all existences and all energies, -the very material of our being and mind and life and body, our spirit and our matter. The thought, concentrating on him, must not merely understand in an intellectual form that he exists, or conceive of him as an abstraction, a logical necessity; it must become a seeing thought able to meet him here as the Inhabitant in all, realise him in ourselves, watch and take hold on the movement of his forces. He is the one Existence: he is the original and universal Delight that constitutes all things and exceeds them: he is the one infinite Consciousness that composes all consciousnesses and informs all their movements; he is the one illimitable Being who sustains all action and experience; his will guides the evolution of things towards their yet unrealised but inevitable aim and plenitude. To him the heart can consecrate itself, approach him as the supreme Beloved, beat and move in him as in a universal sweetness of Love and a living sea of Delight. For his is the secret Joy that supports the soul in all its experiences and maintains even the errant ego in its ordeals and struggles till all sorrow and suffering shall cease. His is the Love and the Bliss of the infinite divine Lover who is drawing all things by their own path towards his happy oneness. On him the Will can unalterably fix as the invisible Power that guides and fulfils it and as the source of its strength. In the impersonality this actuating Power is a self-illumined Force that contains all results and calmly works until it accomplishes, in the personality an all wise and omnipotent Master of the Yoga whom nothing can prevent from leading it to its goal. This is the faith with which the seeker has to begin his seeking and endeavour; for in all his effort here, but most of all in his effort towards the Unseen, mental man must perforce proceed by faith. When the realisation comes, the faith divinely fulfilled and completed will be transformed into an eternal flame of knowledge.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 82-83 [T1],
57:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],

--- IN CHAPTERS (in Dictionaries, in Quotes, in Chapters)



10

   75 Integral Yoga


  101 Sri Aurobindo
   27 The Mother
   22 Satprem
   7 Nolini Kanta Gupta
   3 George Van Vrekhem
   2 Nirodbaran
   2 A B Purani


   42 The Synthesis Of Yoga
   13 Sri Aurobindo or the Adventure of Consciousness
   11 Letters On Yoga II
   10 The Integral Yoga
   6 Questions And Answers 1956
   5 Questions And Answers 1955
   4 Questions And Answers 1957-1958
   4 Letters On Yoga IV
   3 Words Of The Mother II
   3 The Mother With Letters On The Mother
   3 Preparing for the Miraculous
   3 Letters On Yoga III
   3 Letters On Yoga I
   3 Collected Works of Nolini Kanta Gupta - Vol 05
   3 Agenda Vol 01
   2 Twelve Years With Sri Aurobindo
   2 Evening Talks With Sri Aurobindo
   2 Collected Works of Nolini Kanta Gupta - Vol 03
   2 Agenda Vol 06
   2 Agenda Vol 03


00.01_-_The_Mother_on_Savitri, #Sweet Mother - Harmonies of Light, #The Mother, #Integral Yoga
  
  My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altoge ther unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the Integral Yoga.
  

0.02_-_The_Three_Steps_of_Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   of the material or food sheath and the nervous system or vital vehicle.1
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no Integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no Integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
  1
  --
  
  The ultimate knowledge is that which perceives and accepts God in the universe as well as beyond the universe; the Integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend
  

0.04_-_The_Systems_of_Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The Conditions of the Synthesis
   differs also in this, - and here from the point of view of an Integral Yoga there seems to be a defect, - that it is indifferent to mental and bodily perfection and aims only at purity as a condition of the divine realisation. A second defect is that as actually practised it chooses one of the three parallel paths exclusively and almost in antagonism to the others instead of effecting a synthetic harmony of the intellect, the heart and the will in an integral divine realisation.
  

0.05_-_The_Synthesis_of_the_Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  
  Y THE very nature of the principal Yogic schools, each covering in its operations a part of the complex human integer and attempting to bring out its highest possibilities, it will appear that a synthesis of all of them largely conceived and applied might well result in an Integral Yoga. But they are so disparate in their tendencies, so highly specialised and elaborated in their forms, so long confirmed in the mutual opposition of their ideas and methods that we do not easily find how we can arrive at their right union.
  
  --
  45
   may effect itself by the rejection of the lower and escape into the higher, - the ordinary view-point, - or by the transformation of the lower and its elevation to the higher Nature. It is this, rather, that must be the aim of an Integral Yoga.
  
  --
  
  Thirdly, the divine Power in us uses all life as the means of this Integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.
  --
  49
   functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ananda of all that is in the world seen as symbols of the Divine and the Ananda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the Integral Yoga.
  

01.01_-_The_One_Thing_Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga

01.02_-_The_Object_of_the_Integral_Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:01.02 - The Object of the Integral Yoga
  class:chapter

01.03_-_Yoga_and_the_Ordinary_Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga

01.04_-_Motives_for_Seeking_the_Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga

02.01_-_Metaphysical_Thought_and_the_Supreme_Truth, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga

02.06_-_The_Integral_Yoga_and_Other_Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  object:02.06 - The Integral Yoga and Other Yogas
  class:chapter
  --
  
  I have never said that my Yoga was something brand new in all its elements. I have called it the Integral Yoga and that means that it takes up the essence and many processes of the old Yogas - its newness is in its aim, standpoint and the totality of its method. In the earlier stages which is all I deal with in books like the Riddle or the Lights1 there is nothing in it that distinguishes it from the old Yogas except the aim underlying its comprehensiveness, the spirit in its movements and the ultimate significance it keeps before it - also the scheme of its psychology and its working, but as that was not and could not be developed systematically or schematically in these letters, it has not been grasped by those who are not already acquainted with it by mental familiarity or some amount of practice. The detail or method of the later stages of the Yoga which go into little known or untrodden regions, I have not made public and I do not at present intend to do so.
  

--- WEBGEN

Kheper - Integral_Yoga -- 59
Kheper - hypostases_and_integral_yoga -- 98
auromere - triple-movement-of-integral-yoga
auromere - equanimity-as-the-foundation-of-integral-yoga
auromere - equanimity-as-the-foundation-of-integral-yoga
auromere - vital-immobility
auromere - explaining-the-ascent-descent-in-integral-yoga
auromere - life-divine
auromere - mental-sheath
auromere - pranamaya-kosha
auromere - cosmology
auromere - ascent-experience
auromere - descent-experience
selforum - role of dreams in integral yoga of sri
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https://circumsolatious.blogspot.com/2014/10/sri-aurobindos-integral-yoga-call-to_31.html
https://circumsolatious.blogspot.com/2014/10/sri-aurobindos-integral-yoga-call-to.html
https://circumsolatious.blogspot.com/2016/12/i-have-renamed-this-blog-integral-yoga.html
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