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Ibn Battuta

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   15 Ibn Battuta
   3 Patricia C McKissack
   2 Michael Rank
   2 Fadia Faqir

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1:Who lives sees, but who travels sees more. ~ Ibn Battuta,

2:Traveling leaves you speechless, then turns you into a storyteller ~ Ibn Battuta,

3:Traveling leaves you speechless, then turns you into a storyteller. ~ Ibn Battuta,

4:Traveling—it leaves you speechless, then turns you into a storyteller. ~ Ibn Battuta,

5:Traveling - it leaves you speechless, then turns you into a storyteller. ~ Ibn Battuta,

6:Traveling – it leaves you speechless, then turns you into a storyteller. ~ Ibn Battuta,

7:Traveling - it offers you a hundred roads to adventure, and gives your heart wings! ~ Ibn Battuta,

8:traveling - it gives you home in thousand strange places, then leaves you a stranger in your own land. ~ Ibn Battuta,

9:Frédéric Dard, Libanius Antiochus, Michael Oakeshott, John Gray, Ammianus Marcellinus, Ibn Battuta, Saadia Gaon, or Joseph de Maistre; he ~ Nassim Nicholas Taleb,

10:Abu Abdullah Ibn Battuta came from a prominent family of judges who studied thick tomes of Islamic law and wrote legally binding opinions on how to live out the law in daily life. ~ Michael Rank,

11:I have indeed - praise be to God - attained my desire in this world, which was to travel through the earth, and i have attained in this respect what no other person has attained to my knowledge. ~ Ibn Battuta,

12:How did I find myself here? Me—the man who wanted to walk around the world? On foot, no less. I wanted to be Passepartout, a traveller with little luggage, a Thomas Cook, an Ibn Battuta. Where is Xanadu? ~ Fadia Faqir,

13:How did I find myself here? Me—the man who wanted to walk around the world? On foot, no less. I wanted to be Passepartout, a traveller with little luggage, hopping from one train to another, a Thomas Cook, an Ibn Battuta. Where is Xanadu? ~ Fadia Faqir,

14:[The people of Mali] are seldom unjust, and have a greater horror of injustices than other people. Their sultan shows no mercy to anyone who is guilty of the least act of it. There is complete security in their country. Neither traveller nor inhabitant in it has anything to fear from robbers or men of violence. —Ibn Battuta, fourteenth-century traveler ~ Patricia C McKissack,

15:While visiting Mali’s capital, Ibn Battuta was received by the king, who was at that time Mansa Musa’s son. Ibn Battuta was offended by the king’s lack of generosity. The traveler complained that the king was miserly and instead of giving him “robes of honor and money,” he offered Ibn Battuta … three cakes of bread, a piece of beef fried in native oil, and a calabash of sour curds. ~ Patricia C McKissack,

16:May showers enrich thy happy soil, Fair land, where fanes & towers arise: On thee let sainted pilgrims pour The richest blessings of the skies. The wave that round thy bosom plays, Conscious of its endeared retreat, When the rude tempest rocks thy domes, In sigh resigns its happy seat. Yet urged another glance to steal Of thy loved form so good so fair, Flies to avoid the painful view Of rival lovers basking hence. ~ Ibn Battuta,

17:I proceeded, therefore, and after a voyage of fifty days, came to the countries of the hBarahnakār,5 a people who have mouths like those of dogs. This is a vile race. They have no religion, neither that of the Hindoos nor any other. They live in houses made of reeds upon the sea-shore. Their trees are those of the ibanana, the kfawfel and the lbetel-nut. Their men are of the same form with ourselves, except that their mouths are like those of dogs ;6 but the women have mouths like other folks. The ~ Ibn Battuta,

18:The 21-year-old set off for his journey the year before he died in 1324. Yet even though he traveled three times as far as Polo, crossing Africa, Asia, and China, Ibn Battuta has not received the same recognition. His memoirs, the Rihla (The Journey) was not translated into European languages until the nineteenth century and was unknown to Westerners except for the occasional Oriental scholar. Its full title is A Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Traveling. Despite its lofty appellation, his work lives up ~ Michael Rank,

19:I one day saw, in the assembly of this prince, a man with a knife in his hand, which he placed upon his own neck; he then made a long speech, not a word of which I could understand; he then firmly grasped the knife, and its sharpness and the force with which he urged it were such, that he severed his head from his body, and it fell on the ground.14 I was wondering much at the circumstance, when the King said to me: Does any among you do such a thing as this? I answered, I never saw one do so. He smiled, and said: These our servants do so, out of their love to us. He ~ Ibn Battuta,

20:Their women are of surpassing beauty, and are shown more respect than the men. These people are Muslims, punctilious in observing the hours of prayer, studying the books of law, and memorizing the Koran. Yet their women show no bashfulness before men and do not veil themselves, though they are assiduous in attending prayers. Any man who wishes to marry one of them may do so, but they do not travel with their husbands, and, even if one desired to do so, her family would not allow her to go. The women have their 'friends' and 'companions' amongst the men outside their own families. ~ Ibn Battuta,

21:The wind then became calmed in some degree: when, after sun-rise, we perceived that the mountain we had seen was in the air, and that we could see light between it and the sea. I was much astonished at this: but, seeing the sailors in the utmost perturbation, and bidding farewell to one another, I said, Pray what is the matter? They said, What we supposed to be a mountain, is really a Rokh,1 and if he sees us, we shall assuredly perish, there being now between us and him a distance of ten miles only. But God, in his goodness, gave us a good wind, and we steered our course in a direction from him, so that we saw no more of him; nor had we any knowledge of the particulars of his shape. ~ Ibn Battuta,

22:During his travels in the Malian empire, Ibn Battuta wrote about his observations of the people, their ruler, their customs and beliefs. He gave one of the highest compliments to a nation of people about justice: Of all peoples the Negroes are those who most abhor injustice. The Sultan pardons no one who is guilty of it. There is complete and general safety throughout the land. The traveler here has no more reason than the man who stays at home to fear brigands, thieves or ravishers … The blacks do not confiscate the goods of any North Africans who may die in their country, not even when these consist of large treasures. On the contrary, they deposit these goods with a man of confidence … until those who have a right to the goods present themselves and take possession. ~ Patricia C McKissack,

23:tons. Marco Polo, who sailed from China to Persia on his return home, described the Mongol ships as large four-masted junks with up to three hundred crewmen and as many as sixty cabins for merchants carrying various wares. According to Ibn Battuta, some of the ships even carried plants growing in wooden tubs in order to supply fresh food for the sailors. Khubilai Khan promoted the building of ever larger seagoing junks to carry heavy loads of cargo and ports to handle them. They improved the use of the compass in navigation and learned to produce more accurate nautical charts. The route from the port of Zaytun in southern China to Hormuz in the Persian Gulf became the main sea link between the Far East and the Middle East, and was used by both Marco Polo and Ibn Battuta, among others. ~ Jack Weatherford,

24:At the banquet were present the Khān’s jugglers, the chief of whom was ordered to shew some of his wonders. He then took a wooden sphere, in which there were holes, and in these long straps, and threw it up into the air till it went out of sight, as I myself witnessed, while the strap remained in his hand. He then commanded one of his disciples to take hold of, and to ascend by, this strap, which he did until he also went out of sight. His master then called him three times, but no answer came: he then took a knife in his hand, apparently in anger, which he applied to the strap. This also ascended till it went quite out of sight: he then threw the hand of the boy upon the ground, then his foot; then his other hand, then his other foot; then his body, then his head. He then came down, panting for breath, and his clothes stained with blood. The man then kissed the ground before the General, who addressed him in Chinese, and gave him some other order. The juggler then took the limbs of the boy and applied them one to another: he then stamped upon them, and it stood up complete and erect. I was astonished, and was seized in consequence by a palpitation at the heart: but they gave me some drink, and I recovered. The judge of the Mohammedans was sitting by my side, who swore, that there was neither ascent, descent, nor cutting away of limbs, but the whole was mere juggling. ~ Ibn Battuta,

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