classes ::: noun, Love, element of the yoga,
children :::
branches ::: Devotion

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:Devotion
word class:noun
class:Love
class:element of the yoga

see also :::

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers



now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Bhakti-Yoga
City_of_God
Essays_On_The_Gita
Guru_Bhakti_Yoga
Heart_of_Matter
Integral_Life_Practice_(book)
Letters_On_Yoga
Letters_On_Yoga_II
Liber_ABA
Life_without_Death
On_Thoughts_And_Aphorisms
Process_and_Reality
Questions_And_Answers_1929-1931
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
the_Book
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Imitation_of_Christ
The_Integral_Yoga
The_Republic
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Yoga_Sutras
Thought_Power
Toward_the_Future
Words_Of_The_Mother_II

IN CHAPTERS TITLE
1.075_-_Self-Control,_Study_and_Devotion_to_God
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.kaa_-_A_Path_of_Devotion
1.kaa_-_Devotion_for_Thee
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.06_-_Works_Devotion_and_Knowledge
2.4.02_-_Bhakti,_Devotion,_Worship
3.02_-_The_Motives_of_Devotion
3.04_-_The_Way_of_Devotion

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0.00a_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_Life_and_Yoga
0.04_-_The_Systems_of_Yoga
0.08_-_Letters_to_a_Young_Captain
01.01_-_The_One_Thing_Needful
01.04_-_Sri_Aurobindos_Gita
01.08_-_A_Theory_of_Yoga
0.10_-_Letters_to_a_Young_Captain
0.12_-_Letters_to_a_Student
0_1959-05-25
0_1961-01-22
0_1961-02-04
0_1961-03-04
0_1961-04-12
0_1961-08-02
0_1962-03-11
0_1962-06-30
0_1962-07-21
0_1963-07-27
0_1965-11-27
0_1966-10-19
0_1966-12-31
0_1967-05-06
0_1969-04-19
0_1969-09-20
0_1969-12-24
0_1970-01-28
0_1971-04-17
0_1971-06-23
0_1971-07-28
0_1971-09-14
0_1971-09-15
03.05_-_The_Spiritual_Genius_of_India
04.03_-_Consciousness_as_Energy
05.02_-_Of_the_Divine_and_its_Help
05.09_-_Varieties_of_Religious_Experience
05.24_-_Process_of_Purification
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.17_-_Psychological_Perfection
08.27_-_Value_of_Religious_Exercises
09.05_-_The_Story_of_Love
10.01_-_A_Dream
1.002_-_The_Heifer
1.00h_-_Foreword
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.020_-_Ta-Ha
1.022_-_The_Pilgrimage
1.02.4.2_-_Action_and_the_Divine_Will
1.026_-_The_Poets
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Divine_Teacher
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Stages_of_Initiation
1.02_-_What_is_Psycho_therapy?
1.032_-_Our_Concept_of_God
1.03_-_Bloodstream_Sermon
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Questions_and_Answers
1.03_-_Some_Practical_Aspects
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_VISIT_TO_VIDYASAGAR
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_A_Leader
1.04_-_GOD_IN_THE_WORLD
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Religion_and_Occultism
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Praise
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.050_-_Qaf
1.053_-_A_Very_Important_Sadhana
1.05_-_Adam_Kadmon
1.05_-_Bhakti_Yoga
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_On_the_Love_of_God.
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_BOOK_THE_SEVENTH
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.081_-_The_Application_of_Pratyahara
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_The_Soothing
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_FAITH_IN_PEACE
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_The_Chosen_Ideal
1.1.05_-_The_Siddhis
1.10_-_BOOK_THE_TENTH
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.11_-_A_STREET
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Higher_Laws
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Superconscient
1.13_-_Posterity_of_Dhruva
1.13_-_System_of_the_O.T.O.
1.13_-_THE_MASTER_AND_M.
1.14_-_Descendants_of_Prithu
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_Prayers
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.16_-_PRAYER
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_God
1.17_-_M._AT_DAKSHINEWAR
1.17_-_The_Burden_of_Royalty
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.18_-_M._AT_DAKSHINESWAR
1.18_-_THE_HEART_OF_THE_PROBLEM
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.200-1.224_Talks
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.04_-_Sincerity
1.2.06_-_Rejection
1.2.07_-_Surrender
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Visnu_appears_to_Prahlada
1.2.10_-_Opening
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_EMOTIONALISM
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
1.3.03_-_Quiet_and_Calm
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Oriential_Religions_in_the_West
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.400_-_1.450_Talks
1.4.03_-_The_Guru
1.41_-_Isis
1.439
1.43_-_The_Holy_Guardian_Angel_is_not_the_Higher_Self_but_an_Objective_Individual
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.63_-_Fear,_a_Bad_Astral_Vision
1.74_-_Obstacles_on_the_Path
18.02_-_Ramprasad
1912_11_28p
1913_08_16p
1913_10_07p
1913_11_25p
1913_11_29p
1913_12_13p
1913_12_16p
1914_01_01p
1914_01_19p
1914_02_09p
1914_02_10p
1914_02_11p
1914_02_14p
1914_02_20p
1914_02_23p
1914_04_08p
1914_04_20p
1914_04_28p
1914_05_19p
1914_05_29p
1914_06_28p
1914_08_25p
1914_10_11p
19.15_-_On_Happiness
1917_03_31p
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1953-05-20
1953-08-26
1953-09-02
1953-09-09
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1960_06_29
1970_03_19?
1.cllg_-_A_Dance_of_Unwavering_Devotion
1f.lovecraft_-_Ashes
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Mound
1.fs_-_Hymn_To_Joy
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Walk
1.hcyc_-_8_-_Transience,_emptiness_and_enlightenment_(from_The_Shodoka)
1.hs_-_Naked_in_the_Bee-House
1.jk_-_Staffa
1.jlb_-_Simplicity
1.jlb_-_The_Golem
1.jwvg_-_The_Wanderer
1.kaa_-_A_Path_of_Devotion
1.kaa_-_Devotion_for_Thee
1.mb_-_I_have_heard_that_today_Hari_will_come
1.pbs_-_Love-_Hope,_Desire,_And_Fear
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To--_I_Fear_Thy_Kisses,_Gentle_Maiden
1.pbs_-_To--_One_word_is_too_often_profaned
1.poe_-_To_My_Mother
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rmpsd_-_O_Death!_Get_away-_what_canst_thou_do?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_Once_for_all,_this_time
1.rt_-_Along_The_Way
1.rt_-_At_The_End_Of_The_Day
1.rt_-_Kinu_Goalas_Alley
1.rt_-_My_Pole_Star
1.rt_-_This_Dog
1.rvd_-_How_to_Escape?
1.rvd_-_The_Name_alone_is_the_Truth
1.stav_-_In_the_Hands_of_God
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_To_Joanna
1.ww_-_Yes!_Thou_Art_Fair,_Yet_Be_Not_Moved
2.01_-_AT_THE_STAR_THEATRE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_ON_PRIESTS
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_On_Poetry
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Sword
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.1.01_-_The_Central_Process_of_the_Sadhana
2.10_-_THE_MASTER_AND_NARENDRA
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_THE_MASTERS_REMINISCENCES
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_The_Book
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_AT_RAMS_HOUSE
2.1.4_-_The_Lower_Vital_Being
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.16_-_Oneness
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_Work_and_Yoga
2.2.03_-_The_Psychic_Being
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_Towards_the_Supreme_Secret
2.22_-_1941-1943
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.28_-_Rajayoga
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02.08_-_Contact_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
27.01_-_The_Golden_Harvest
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.04_-_Intuition_and_Inspiration_in_Art
30.17_-_Rabindranath,_Traveller_of_the_Infinite
3.01_-_Fear_of_God
3.01_-_Love_and_the_Triple_Path
3.01_-_The_Principles_of_Ritual
3.02_-_Aridity_in_Prayer
3.02_-_Mysticism
3.02_-_The_Motives_of_Devotion
3.03_-_The_Godward_Emotions
3.04_-_LUNA
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_The_Divine_Personality
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.07_-_The_Ananda_Brahman
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.2_-_Levels_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.16.1_-_Of_the_Oath
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
32.01_-_Where_is_God?
32.03_-_In_This_Crisis
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.21_-_Of_Black_Magic
3.4.1.01_-_Poetry_and_Sadhana
3.4.2_-_Guru_Yoga
35.03_-_Hymn_To_Bhavani
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
38.02_-_Hymns_and_Prayers
3.8.1.03_-_Meditation
4.01_-_Introduction
4.01_-_Sweetness_in_Prayer
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Divine_Consolations.
4.02_-_The_Integral_Perfection
4.03_-_Prayer_of_Quiet
4.04_-_In_the_Total_Christ
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.02_-_Four_Bases_of_Realisation
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.1_-_Jnana
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.04_-_Means_of_Bringing_Forward_the_Psychic
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.09_-_Psychic_Tears_or_Weeping
4.2.4.11_-_Psychic_Intensity
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5_-_Dealing_with_Depression_and_Despondency
4.26_-_The_Supramental_Time_Consciousness
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.02_-_Descent_and_Psychic_Experiences
5.01_-_EPILOGUE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.04_-_Supermind_and_the_Life_Divine
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.09_-_Imaginary_Visions
7.08_-_Sincerity
9.99_-_Glossary
Aeneid
Apology
APPENDIX_I_-_Curriculum_of_A._A.
Bhagavad_Gita
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Imaginary_Beings_(text)
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_III
COSA_-_BOOK_IX
COSA_-_BOOK_VI
COSA_-_BOOK_X
COSA_-_BOOK_XI
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Guru_Granth_Sahib_first_part
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
Phaedo
r1912_07_01
Sayings_of_Sri_Ramakrishna_(text)
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_026-050
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
The_Aleph
The_Book_of_Certitude_-_P2
The_Coming_Race_Contents
The_Dwellings_of_the_Philosophers
The_Essentials_of_Education
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_Riddle_of_this_World
Thus_Spoke_Zarathustra_text
Verses_of_Vemana

PRIMARY CLASS

element_of_the_yoga
Love
SIMILAR TITLES
Devotion
the Path of Devotion

DEFINITIONS


TERMS STARTING WITH

Devotion ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union.
   Ref: CWSA Vol. 23-24, Page: 549


devotional ::: a. --> Pertaining to, suited to, or used in, devotion; as, a devotional posture; devotional exercises; a devotional frame of mind.

devotionalist ::: n. --> Alt. of Devotionist

devotionality ::: n. --> The practice of a devotionalist.

devotionally ::: adv. --> In a devotional manner; toward devotion.

devotionist ::: n. --> One given to devotion, esp. to excessive formal devotion.

devotion ::: n. --> The act of devoting; consecration.
The state of being devoted; addiction; eager inclination; strong attachment love or affection; zeal; especially, feelings toward God appropriately expressed by acts of worship; devoutness.
Act of devotedness or devoutness; manifestation of strong attachment; act of worship; prayer.
Disposal; power of disposal.
A thing consecrated; an object of devotion.


devotion to God. [Rf. Nicholson, “An Early

DEVOTION. ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adora- tion, real bhakti begins ; that deepens into the intensity of divine love ; that love leads to the joy of closeness in our relations with the Divine ; the joy of closeness passes into the bliss of union.


TERMS ANYWHERE

1. For Comte Altruism meant the discipline and eradication of self-centered desire, and a life devoted to the good of others; more particularly, selfless love and devotion to Society. In brief, it involved the self-abnegating love of Catholic Christianity redirected towards Humanity conceived as an ideal unity. As thus understood, altruism involves a conscious opposition not only to egoism (whether understood as excessive or moderate self-love), but also to the formal or theological pursuit of charity and to the atomic or individualistic social philosophy of 17th-18th century liberalism, of utilitarianism, and of French Ideology.

5) Yecidah (&

Abheda-bhakti: Highest devotion that has culminated in the identity of the worshipper and the worshipped; devotion without the sense of duality.

Abhinivesa (Sanskrit) Abhiniveśa [from abhi towards + ni down + the verbal root viś to enter; to enter into completely] Application, intentness, devotion, tenacity, determination to effect a purpose or attain an object. In the Bhagavad-Gita, when used with manas (mind) and atman (self) it means to devote one’s attention to.

  A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar’s, altars, altar-burnings, mountain-altars.

addiction ::: n. --> The state of being addicted; devotion; inclination.

AdittapariyAyasutta. (S. *AdityaparyAyasutra; C. Ranshao; J. Nensho; K. Yonso 燃燒). In PAli, lit. "Discourse on the Manner of Being Aflame," usually known in English as the "Fire Sermon"; the third sermon spoken by the Buddha following his enlightenment. After his conversion of the three matted-hair ascetics Uruvela-Kassapa, GayA-Kassapa, and Nadī-Kassapa, along with their one thousand disciples, the Buddha was traveling with them to GayAsīsa, where he delivered this sermon. Because of his new disciples' previous devotions to the Brahmanical fire sacrifice, once they were ordained the Buddha preached to these new monks a targeted discourse that he called the "Fire Sermon." The Buddha explains that all of the six sense bases, six sensory objects, and six sensory consciousnesses, along with the sensory contacts (phassa; S. SPARsA) and sensations (VEDANA) that accompany the senses, are burning with the fires of greed (LOBHA), hatred (P. dosa; S. DVEsA), and delusion (MOHA) and with the fires of all the various types of suffering (dukkha; S. DUḤKHA). Only through dispassion toward the senses (see INDRIYASAMVARA) will attachment diminish and liberation eventually be achieved. In the PAli tradition, the sermon appears in the MAHAVAGGA section of the PAli VINAYAPItAKA, on the history of the dispensation, not in the SUTTAPItAKA; a parallel SARVASTIVADA recension appears in the Chinese translation of the SAMYUKTAGAMA.

adoration ::: n. --> The act of playing honor to a divine being; the worship paid to God; the act of addressing as a god.
Homage paid to one in high esteem; profound veneration; intense regard and love; fervent devotion.
A method of electing a pope by the expression of homage from two thirds of the conclave.


aestheticism ::: n. --> The doctrine of aesthetics; aesthetic principles; devotion to the beautiful in nature and art.

ahaituki bhakti ::: [motiveless devotion]; inherent yearning

allegiance ::: loyalty or devotion to some person, group, cause, or the like.

allegiance ::: n. --> The tie or obligation, implied or expressed, which a subject owes to his sovereign or government; the duty of fidelity to one&

Also the fifth of the twelve nidanas; because every human faculty has its nobler aspect, trishna can likewise mean love, signifying pure devotion. The pure love and desire that a bodhisattva expresses when becoming a nirmanakaya is the spiritual aspect of trishna.

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

altruism ::: n. --> Regard for others, both natural and moral; devotion to the interests of others; brotherly kindness; -- opposed to egoism or selfishness.

altruism ::: the principle or practice of unselfish concern for or devotion to the welfare of others (opposed to egoism ).

Amidah (The &

Ananda (Sanskrit) Ānanda [from ā-nand to rejoice, be delighted] Bliss, joy, happiness; the favorite disciple of Gautama Buddha, who served his teacher with utmost devotion for twenty years and is credited with having recited, shortly after the Buddha’s parinibbana (great passing away), the entire buddhavachana (word of Buddha).

Ananda. (T. Kun dga' bo; C. Anan[tuo]; J. Anan[da]; K. Anan[da] 阿難[陀]). In Sanskrit and PAli, literally "Bliss," the name of the Buddha's cousin, longtime attendant, and one of his chief disciples. According to tradition, in his previous life, he was a god in the TUsITA heaven, who was born on the same day and into the same sAKYA clan as the BODHISATTVA and future buddha who was born as prince SIDDHARTHA. Ananda was born as the son of Amṛtodana, the brother of king sUDDHODANA. He was thus the Buddha's cousin and the brother of DEVADATTA. When the Buddha returned to his home town of KAPILAVASTU in the second year after his enlightenment, many of the sAkyan men, such as Ananda and Devadatta, wished to renounce the householder life and become the Buddha's disciples as monks. Not long after his ordination, Ananda became a SROTAAPANNA upon hearing a sermon by PuRnA. The Buddha did not have a personal attendant for the first twenty years after his enlightenment, with various monks occasionally offering various services to him. But after two decades of these ad hoc arrangements, the Buddha finally asked for someone to volunteer to be his personal attendant; all the monks volunteered except Ananda, who said that he did not do so because the Buddha would choose the correct person regardless of who volunteered. The Buddha selected Ananda, who accepted on the following conditions: the Buddha was never to give him any special food or robes that he had received as gifts; the Buddha was not to provide him with a special monk's cell; and the Buddha was not to include him in dining invitations he received from the laity. Ananda made these conditions in order to prevent anyone from claiming that he received special treatment because of serving as the Buddha's attendant. In addition, he asked to be allowed to accept invitations on behalf of the Buddha; he asked to be allowed to bring to the Buddha those who came from great distances to see him; he asked to be able to bring any questions he had to the Buddha; and he asked that the Buddha repeat to him any doctrine that had been taught in his absence. Ananda saw these latter conditions as the true advantages of serving the Buddha. For the next twenty-five years, Ananda served the Buddha with great devotion, bringing him water, sweeping his cell, washing his feet, rubbing his body, sewing his robes, and accompanying him wherever he went. He guarded the Buddha's cell at night, carrying a staff and a torch, in order to make sure that his sleep was not disturbed and to be ready should the Buddha need him. As the Buddha grew older and more infirm, Ananda provided devoted care, despite the fact that the two were exactly the same age. Because Ananda was constantly in the Buddha's presence, he played a key role in many famous events of the early dispensation. For example, it was Ananda who, on behalf of MAHAPRAJAPATI, requested that women be allowed to enter the SAMGHA as nuns, persisting in his request despite the Buddha's initial refusal. He is therefore remembered especially fondly by the order of BHIKsUnĪs, and it is said that he often preached to nuns. In a famous tale reproduced in various sources, the daughter of a woman named MAtangī attempted to seduce Ananda with the help of her mother's magical powers, only to come to realize her wrongdoing with the intervention of the Buddha. Toward the end of his life, the Buddha mentioned to Ananda that a buddha could live for a KALPA or until the end of the kalpa if he were asked to do so. (See CAPALACAITYA.) Ananda, distracted by MARA, failed to request the Buddha to do so, despite the Buddha mentioning this three times. Ananda was chastised for this blunder at the first council (see infra). Ananda figures prominently in the account of the Buddha's last days in the MAHAPARINIBBANASUTTA, weeping at the knowledge that the Buddha was about to die and being consoled by him. Ananda was known for his extraordinary powers of memory; he is said to have heard all 84,000 sermon topics (82,000 taught by the Buddha and 2,000 taught by other disciples) and was able to memorize 15,000 stanzas without omitting a syllable. He therefore played a key role in the recitation of the Buddha's teachings at the first council (SAMGĪTI; see COUNCIL, FIRST) held at RAJAGṚHA shortly after the Buddha's death. However, MAHAKAsYAPA, who convened the council, specified that all five hundred monks in attendance must be ARHATs, and Ananda was not. On the night before the opening of the council, Ananda achieved the enlightenment of an arhat as he was lying down to sleep, as his head fell to the pillow and his feet rose from the ground. He is therefore famous for achieving enlightenment in none of the four traditional postures (ĪRYAPATHA): walking, standing, sitting, or lying down. As an arhat, Ananda was welcomed to the council, where he recounted all the words of the Buddha (except those concerning the VINAYA, or monastic rules, which were recited by UPALI). For this reason, most SuTRAs open with the words, "Thus have I heard" (EVAM MAYA sRUTAM); the "I" is usually Ananda. (For this reason, Ananda is also known in China as Duowen Diyi, "First in Vast Hearing" or "He Who Heard the Most.") After the Buddha's death, the order of monks brought five charges against Ananda: (1) the Buddha had said that after his passing, the monks could disregard the minor precepts, but Ananda failed to ask him which those were; thus, all the precepts had to be followed; (2) Ananda had once stepped on the Buddha's robe when sewing it; (3) Ananda had allowed women to honor the Buddha's naked body after his death and their tears had fallen on his feet; (4) Ananda failed to ask the Buddha to live on for the rest of the kalpa; and (5) Ananda urged the Buddha to admit women to the order. Ananda replied that he saw no fault in any of these deeds but agreed to confess them. According to FAXIAN, when Ananda was 120 years old, he set out from MAGADHA to VAIsALĪ in order to die. Seeking his relics (sARĪRA), AJATAsATRU followed him to the Rohīni River, while a group from VaisAlī awaited him on the other bank. Not wishing to disappoint either group, Ananda levitated to the middle of the river in the meditative posture, preached the dharma, and then meditated on the TEJOKASInA, which prompted his body to burst into flames, with the relics dividing into two parts, one landing on each bank of the river. Ananda has long been one of the most beloved figures in the history of Buddhism, in part because he was not the wisest of the Buddha's disciples but showed unstinting devotion to the Buddha, always seeking to understand him correctly and to bring his teachings to as many people as possible.

Ananya Bhakti: Exclusive devotion to any single aspect of the Lord. Just as you see, through Vichara, the one essence (wood) in a chair, table, bench, door, stick, etc., you see Lord Narayana in all forms. This is Ananya Bhakti. When the meditator and the object of meditation become one, it is Ananya Bhakti. When you meditate on Lord Krishna as the Nirguna Brahman of the Upanishad, it is Ananya Bhakti. When the mind keeps up always one image of Lord Siva, to the exclusion of all other images, it is Ananya Bhakti.

ananya bhakti. ::: whole-hearted devotion

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

angelus ::: n. --> A form of devotion in which three Ave Marias are repeated. It is said at morning, noon, and evening, at the sound of a bell.
The Angelus bell.


anthem ::: a song, as of praise, devotion, patriotism or gladness.

apocrypha. (C. yijing/weijing; J. gikyo/gikyo; K. ŭigyong/wigyong 疑經/僞經). Buddhist scholars have appropriated (though not without some controversy) the Judeo-Christian religious term "apocrypha" to refer to indigenous sutras composed outside the Indian cultural sphere, but on the model of translated Indian or Serindian scriptures. Such scriptures were sometimes composed in conjunction with a revelatory experience, but many were intentionally forged using their false ascription to the Buddha or other enlightened figures as a literary device to enhance both their authority and their prospects of being accepted as authentic scriptures. Many of the literary genres that characterize Judeo-Christian apocrypha are found also in Buddhist apocrypha, including the historical, didactic, devotional, and apocalyptic. Both were also often composed in milieus of social upheaval or messianic revivalism. As Buddhism moved outside of its Indian homeland, its scriptures had to be translated into various foreign languages, creating openings for indigenous scriptures to be composed in imitation of these translated texts. Ferreting out such inauthentic indigenous scripture from authentic imported scripture occupied Buddhist bibliographical cataloguers (see JINGLU), who were charged with confirming the authenticity of the Buddhist textual transmission. For the Chinese, the main criterion governing scriptural authenticity was clear evidence that the text had been brought from the "Outer Regions" (C. waiyu), meaning India or Central Asia; this concern with authenticating a text partially accounts for why Chinese translations of Buddhist scriptures typically included a colophon immediately following the title, giving the name of the translator (who was also sometimes the importer of the scripture), along with the place where, and often the imperial reign era during which the translation was made. Scriptures for which there was no such proof were in danger of being labeled as texts of "suspect" or "suspicious" authenticity (yijing) or condemned as blatantly "spurious" or "counterfeit" scriptures (weijing). The presence of indigenous cultural elements, such as yin-yang cosmology, local spirits, or rituals and liturgies associated with folk religion could also be enough to condemn a scripture as "spurious." In Tibet, "treasure texts" (GTER MA) were scriptures or esoteric teachings attributed to enlightened beings or lineage holders that purported to have been buried or hidden away until they could be rediscovered by qualified individuals. Because of their association with a revelatory experience, such "treasure texts" carried authority similar to that of translated scripture. Different classifications of apocryphal scriptures have been proposed, based on genre and style, social history, and doctrinal filiations. In one of the ironies of the Buddhist textual transmission, however, many of the scriptures most influential in East Asian Buddhism have been discovered to be indigenous "apocrypha," not translated scriptures. Such indigenous scriptures were able to appeal to a native audience in ways that translated Indian materials could not, and the sustained popularity of many such "suspect" texts eventually led cataloguers to include them in the canon, despite continuing qualms about their authenticity. Such "canonical apocrypha" include such seminal scriptures as the FANWANG JING ("BrahmA's Net Sutra"), RENWANG JING ("Humane Kings Sutra"), and the YUANJUE JING ("Perfect Enlightenment Sutra"), as well as treatises like the DASHENG QIXIN LUN ("Awakening of Faith"). Similar questions of authenticity can be raised regarding scriptures of Indian provenance, since it is virtually impossible to trace with certainty which of the teachings ascribed to the Buddha in mainstream canonical collections (TRIPItAKA) such as the PAli canon can be historically attributed to him. Similarly, the MAHAYANA sutras, which are also attributed to the Buddha even though they were composed centuries after his death, are considered apocryphal by many of the MAINSTREAM BUDDHIST SCHOOLS, including the modern THERAVADA tradition; however, modern scholars do not use the term "Buddhist apocrypha" to describe MahAyAna texts.

Aqim al salat :::   "Establish a system of connection and devotion to Allah" (command)

arcismatī. (T. 'od 'phro ba; C. yanhui di; J. enneji; K. yomhye chi 焔慧地). In Sanskrit, "radiance" or "effulgence"; the fourth of the ten BODHISATTVA grounds or stages (BHuMI) according to the DAsABHuMIKASuTRA. At this stage, the bodhisattva masters the thirty-seven wings of enlightenment (BODHIPAKsIKADHARMA), whose radiance becomes so intense that it incinerates all the obstructions and afflictions. The bodhisattva thus develops inexhaustible energy for his quest for enlightenment; this bhumi is therefore often correlated with mastery of the fourth perfection (PARAMITA), the perfection of vigor or energy (VĪRYAPARAMITA). The fourth-stage bodhisattva also shows special devotion to the fourth means of conversion (SAMGRAHAVASTU), that of the common good, or consistency between words and deeds (SAMANARTHATA).

arhat. (P. arahant; T. dgra bcom pa; C. aluohan/yinggong; J. arakan/ogu; K. arahan/ŭnggong 阿羅漢/應供). In Sanskrit, "worthy one"; one who has destroyed the afflictions (KLEsA) and all causes for future REBIRTH and who thus will enter NIRVAnA at death; the standard Tibetan translation dgra bcom pa (drachompa) ("foe-destroyer") is based on the paronomastic gloss ari ("enemy") and han ("to destroy"). The arhat is the highest of the four grades of Buddhist saint or "noble person" (ARYAPUDGALA) recognized in the mainstream Buddhist schools; the others are, in ascending order, the SROTAAPANNA or "stream-enterer" (the first and lowest grade), the SAKṚDAGAMIN or "once-returner" (the second grade), and the ANAGAMIN or "nonreturner" (the third and penultimate grade). The arhat is one who has completely put aside all ten fetters (SAMYOJANA) that bind one to the cycle of rebirth: namely, (1) belief in the existence of a perduring self (SATKAYADṚstI); (2) skeptical doubt (about the efficacy of the path) (VICIKITSA); (3) belief in the efficacy of rites and rituals (sĪLAVRATAPARAMARsA); (4) sensual craving (KAMARAGA); (5) malice (VYAPADA); (6) craving for existence as a divinity (DEVA) in the realm of subtle materiality (RuPARAGA); (7) craving for existence as a divinity in the immaterial realm (ARuPYARAGA); (8) pride (MANA); (9) restlessness (AUDDHATYA); and (10) ignorance (AVIDYA). Also described as one who has achieved the extinction of the contaminants (ASRAVAKsAYA), the arhat is one who has attained nirvAna in this life, and at death attains final liberation (PARINIRVAnA) and will never again be subject to rebirth. Although the arhat is regarded as the ideal spiritual type in the mainstream Buddhist traditions, where the Buddha is also described as an arhat, in the MAHAYANA the attainment of an arhat pales before the far-superior achievements of a buddha. Although arhats also achieve enlightenment (BODHI), the MahAyAna tradition presumes that they have overcome only the first of the two kinds of obstructions, the afflictive obstructions (KLEsAVARAnA), but are still subject to the noetic obstructions (JNEYAVARAnA); only the buddhas have completely overcome both and thus realize complete, perfect enlightenment (ANUTTARASAMYAKSAMBODHI). Certain arhats were selected by the Buddha to remain in the world until the coming of MAITREYA. These arhats (called LUOHAN in Chinese, a transcription of arhat), who typically numbered sixteen (see sOdAsASTHAVIRA), were objects of specific devotion in East Asian Buddhism, and East Asian monasteries will often contain a separate shrine to these luohans. Although in the MahAyAna sutras, the bodhisattva is extolled over the arhats, arhats figure prominently in these texts, very often as members of the assembly for the Buddha's discourse and sometimes as key figures. For example, in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), sARIPUTRA is one of the Buddha's chief interlocutors and, with other arhats, receives a prophecy of his future buddhahood; in the VAJRACCHEDIKAPRAJNAPARAMITASuTRA, SUBHuTI is the Buddha's chief interlocutor; and in the VIMALAKĪRTINIRDEsA, sAriputra is made to play the fool in a conversation with a goddess.

AryavaMsa. (P. ariyavaMsa; T. 'phags pa'i rigs; C. shengzhong; J. shoshu; K. songjong 聖種). In Sanskrit, "[attitudes of] the noble lineage." A list of four such attitudes commonly appears in the literature: contentment with robes, food, and beds, and devotion to the way of liberation. In MAHAYANA literature, the meaning of lineage changes, and the word GOTRA or DHATU is used in place of vaMsa.

As a proper name, a reformer of the Vaishnava sect in India (1485-1527), regarded in Bengal as an avatara of Krishna. One of his chief teachings was the duty of bhakti (attachment, devotion, or love) for Krishna so strong that no caste-feeling implying sectarian division could exist with it.

ascetic ::: a. --> Extremely rigid in self-denial and devotions; austere; severe. ::: n. --> In the early church, one who devoted himself to a solitary and contemplative life, characterized by devotion, extreme self-denial, and self-mortification; a hermit; a recluse; hence, one who practices

Ascetic, Asceticism Originally exercise, practice, applied to monastic discipline and self-mortification, very much as was the Sanskrit tapas. But the true ascetic is not one who mortifies his passions, abuses his body, or suppresses his instincts, but one whose earthly desires have been consumed or transformed in the fire of devotion and knowledge. It is used in The Secret Doctrine with special reference to Siva, the “Great Ascetic,” and to kumaras who have maintained their purity by refusing to create.

Asoka (Sanskrit) Aśoka The name of two celebrated kings of the Maurya dynasty of Magadha. According to the chronicles of Northern Buddhism there were two Asokas: King Chandragupta, named by Max Muller the Constantine of India, and his grandson King Asoka. King Chandragupta was called Piyadasi (beloved of us, benignant), Devanam-piya (beloved of the gods), and Kalasoka (the Asoka who has come in time). His grandson received the name of Dharmasoka (the asoka of the Good Law) because of his devotion to Buddhism, his zealous support of it and its spreading. The second Asoka had never followed the Brahmanical faith, but was a Buddhist born. It was his grandfather who had been converted to the new teaching, after which he had a number of edicts inscribed on pillars and rocks, a custom followed also by his grandson; but it was the second Asoka who was the more zealous supporter of Buddhism. He is said to have maintained in his palace from 60,000 to 70,000 monks and priests, and erected 84,000 topes or stupas throughout the world. The inscriptions of various edicts published by him display most noble ethical sentiments, especially the edict found at Allahabad on the so-called Asoka’s column in the Fort.

Astrology ::: The astrology of the ancients was indeed a great and noble science. It is a term which means the "scienceof the celestial bodies." Modern astrology is but the tattered and rejected outer coating of real, ancientastrology; for that truly sublime science was the doctrine of the origin, of the nature, of the being, and ofthe destiny of the solar bodies, of the planetary bodies, and of the beings who dwell on them. It alsotaught the science of the relations of the parts of kosmic nature among themselves, and more particularlyas applied to man and his destiny as forecast by the celestial orbs. From that great and noble sciencesprang up an exoteric pseudo-science, derived from the Mediterranean and Asian practice, eventuating inthe modern scheme called astrology -- a tattered remnant of ancient wisdom.In actual fact, genuine archaic astrology was one of the branches of the ancient Mysteries, and wasstudied to perfection in the ancient Mystery schools. It had throughout all ancient time the unqualifiedapproval and devotion of the noblest men and of the greatest sages. Instead of limiting itself as modernso-called astrology does to a system based practically entirely upon certain branches of mathematics, inarchaic days the main body of doctrine which astrology then contained was transcendental metaphysics,dealing with the greatest and most abstruse problems concerning the universe and man. The celestialbodies of the physical universe were considered in the archaic astrology to be not merely time markers,or to have vague relations of a psychomagnetic quality as among themselves -- although indeed this istrue -- but to be the vehicles of starry spirits, bright and living gods, whose very existence andcharacteristics, individually as well as collectively, made them the governors and expositors of destiny.

Aten (Egyptian) Ȧten. The disk of the sun and its vivifying, light-giving beams. Extended during the 18th dynasty to become the basis of a new religion under Amenhetep III and his son Amenhetep IV. They endeavored to arouse a more devotional feeling in the life of the Egyptians in opposition to the rigorous formalistic worship prescribed by the priests of the time, with its animal sacrifices and rigid ceremonialism, stressing the most material aspect of the gods as represented in the popular mythology. Incense and flowers decked altars, instead of blood sacrifices; joyousness pervaded the new capital city, while architects and painters created new ideas in their works. However, his successor Tut-ankh-Amen, reinstated the worship of Amen-Ra under the direction of the priests. The worship of Amen or Ammon was an idea in conception far older than and philosophically and mystically superior to the conceptions which clustered about the newer worship of Aten. This newer worship, with the ideas woven into its meaning by the monarch and his wife, was not only a reform when contrasted with the rigid ritualism into which the worship of Amen had degenerated, but actually was an attempt to infill the minds of the Egyptian people with the joyousness of the solar orb itself as the vehicle of the recondite, secret, and highly mystical Amen, abstract and highly philosophical. This illustrates how a noble worship can become ritualistic and empty, and how a more sensuous but more joyous worship can be used in a revivalistic sense to awaken a new religious devotion in the hearts of the multitude.

AurangAbAd. A complex of twelve rock-cut Buddhist caves located at the outskirts of the city of AurangAbAd in the modern Indian state of Maharashtra. The oldest structure at the site is the severely damaged Cave 4, which dates to the beginning of the Common Era. The complex functioned as a center of popular devotion and secular patronage in the region. This strong linkage of the site with popular religiosity is particularly evident in Cave 2, with its central sanctum and pradaksinapatha for circumambulation (PRADAKsInA) left undecorated to display a number of individually commissioned votive panels. The arrangement combines the ritual need for circumambulation with the preference for placing the main buddha against the rear wall by creating a corridor around the entire shrine. The entrance to the shrine is flanked by the BODHISATTVAs MAITREYA and AVALOKITEsVARA, both attended by serpent kings (NAGA); the shrine itself contains a seated buddha making the gesture of turning the wheel of the DHARMA (DHARMACAKRAMUDRA) flanked by two bodhisattvas. The creation of the AurangAbAd cave site appears to have been connected with the collapse of the VAkAtakas, who had patronized the cave temples at AJAntA. AurangAbAd rose in response, testimony to the triumph of the regional powers and local Buddhist forces at the end of the fifth century. The small number of cells for the SAMGHA, the presence of the life-size kneeling devotees with a portrait-like appearance and royal attire sculpted in Cave 3, and the individually commissioned votive panels in Cave 2 indicate the growing importance of the "secular" at AurangAbAd. The strong affinities in design, imagery, and sculptural detail between AurangAbAd Cave 3 and Caves 2 and 26 at AjantA indicate that the same artisans might have worked at both sites. The sculptural panels in Cave 7, which date to the mid-sixth century, may demonstrate the growing importance of tantric sects, with their use of the imagery of voluptuous females with elaborate coiffures serving as attendants to bodhisattvas or buddhas.

AvadAnasataka. (T. Rtogs pa brjod pa brgya pa; C. Zhuanji baiyuan jing; J. Senju hyakuengyo; K. Ch'anjip paegyon kyong 撰集百經). In Sanskrit, "A Hundred Tales" (AVADANA). The collection was originally ascribed to the SARVASTIVADA school but is now thought to belong to the MuLASARVASTIVADA, because of the large number of stereotyped passages that the AvadAnasataka shares with the DIVYAVADANA and the MulasarvAstivAda VINAYA and its close correlation with certain other elements of the MulasarvAstivAda vinaya. Hence, the AvadAnasataka most likely originated in the northwest of the Indian subcontinent, a provenance confirmed with the recent discovery of fragments of the text in the Schoyen Collection that most likely come from BAMIYAN. The AvadAnasataka is one of the earliest avadAna collections and was translated into Chinese (Zhuanji baiyuan jing), a translation traditionally attributed to ZHI QIAN. The Tibetan translation (Gang po la sogs pa rtogs pa brjod pa brgya pa) was carried out in the early ninth century by the monk Jinamitra and Devacandra. The composition date of the AvadAnasataka is uncertain. A date c. 100 CE has been proposed, based on Zhi Qian's putative Chinese translation, whose traditional date of c. 223-253 CE provided a terminus ante quem for the compilation of the anthology. Recent scholarship, however, has questioned this attribution to Zhi Qian and indicates that the translation probably dates instead to the late fifth or early sixth century CE. The significant degree of divergence between the known Sanskrit texts and the Chinese recension may indicate that two or more Sanskrit versions were in circulation. The Chinese text also includes interpolations of story elements that derive from another Chinese collection, the Xian yu jing. In terms of structure, the stories in the AvadAnasataka are arranged symmetrically in ten chapters of ten stories apiece, each with a central theme: (1) prophecies (VYAKARAnA) of buddhahood, (2) JATAKA tales, (3) prophecies of pratyeka ("solitary") buddhahood (see PRATYEKABUDDHA), (4) more jAtakas, (5) tales of PRETA or "hungry ghosts," (6) heavenly rebirths as DEVA ("divinities"), (7)-(9) male and female disciples who become ARHATs, and (10) stories of suffering resulting from misdeeds in past lives. The structure of a typical avadAna story includes (1) a frame story told in the narrative present; (2) a story of past deeds (which is the cause of the present achievement or suffering); and (3) a bridge between the two, linking the past actor with the person presently experiencing its consequence. Major motifs include devotion to the Buddha, the benefits of donation (DANA), and the workings of moral cause and effect (see KARMAN), as indicated in the stock passage with which more than half of the tales end: "Thus, O monks, knowing that black actions bear black fruits, white actions white fruits, and mixed ones mixed fruits, you should shun the black and the mixed and pursue only the white." Although avadAnas have often been assumed to target the laity, the reference to monks in this stock passage clearly indicates the monastic audience to which these tales were directed.

Avenika[buddha]dharma. (T. chos ma 'dres pa/ma 'dres pa'i chos; C. bugong[fo]fa; J. fuguho/fugubuppo; K. pulgong[bul]bop 不共[佛]法). In Sanskrit and PAli, "unshared factors"; special qualities that are unique to the buddhas. They usually appear in a list of eighteen (astAdasa AvenikA buddhadharmAḥ): (1)-(2) the buddhas never make a physical or verbal mistake; (3) their mindfulness never diminishes; (4) they have no perception of difference; (5) they are free from discursiveness; (6) their equanimity is not due to a lack of discernment; (7)-(12) they do not regress in their devotion, perseverance, recollection, concentration, wisdom, or liberation; (13)-(15) all their physical, verbal, and mental actions are preceded and followed by gnosis; and (16)-(18) they enter into the perception of the gnosis that is unobstructed and unimpeded with respect to the past, future, and present. An expanded listing of 140 such unshared factors is given in the YOGACARABHuMIsASTRA.

avyabhicarini bhakti ::: unswerving devotion. [cf. Gita 13.11]

Avyabhicharini-bkakti: Devotion to one thing alone; unswerving love to any particular aspect of the Lord.

Bali (Sanskrit) Bali Daitya king who through devotion and penance became ruler of the three worlds (heaven, the upper air, and patala). Vishnu as the dwarf avatara regains these for the gods by means of his three superhuman steps or strides. (BCW 13:158, 4:367). See also VAMANA-AVATARA

Baotang Wuzhu. (J. Hoto Muju: K. Podang Muju 保唐無住) (714-774). Chinese monk in the early CHAN school, who is considered the founder of the BAOTANG ZONG during the Tang dynasty. Baotang is the name of the monastery where Wuzhu resided (located in present-day Sichuan province). Wuzhu is said to have attained awakening through the influence of Chen Chuzhang (d.u.), a lay disciple of the monk Hui'an (582-799; a.k.a. Lao'an); Chen was thought to be an incarnation of the prototypical Buddhist layman VIMALAKĪRTI. According to the LIDAI FABAO JI, Wuzhu attended a mass ordination performed by the Korean monk CHoNGJONG MUSANG at Jingzhong monastery in the city of Chengdu. Upon hearing Musang's instructions to practice in the mountains, Wuzhu left for Baiyaishan, where he remained for the next seven years (759-766). He subsequently went to the monastery Konghuisi, until he finally moved to Baotangsi, where he passed away in the summer of 774. Wuzhu was famous for his antinomian teachings that rejected all devotional practices, and is remembered as the founder of the eponymous BAOTANG ZONG. Wuzhu's successor was a lay disciple by the name of Tu Hongjian, deputy commander-in-chief and vice president of the Imperial Chancellery.

Baotang zong. (J. Hotoshu; K. Podang chong 保唐宗). An important school of the early Chinese CHAN tradition, known for its radically antinomian doctrines. The school takes its name from the monastery (Baotangsi) where the school's putative founder, BAOTANG WUZHU, resided. The monastery was located in Jiannan (in modern-day Sichuan province), in the vicinity of the city of Chengdu. Until the recent discovery of the LIDAI FABAO JI at DUNHUANG, information on this school was limited to the pejorative comments found in the writings of the ninth-century CHAN historian GUIFENG ZONGMI. Owing perhaps to the antinomian teachings espoused by its members, the school was short-lived. The school rejected all soteriological practices and devotional activities. No images of the Buddha were enshrined in their monasteries, and they questioned the value of chanting scriptures and performing repentance rituals. Instead, they insisted on "simply sitting in emptiness and quietude" (zhikong xianzuo) and transmitting "no thought" (WUNIAN) in lieu of formal precepts. The Baotang lineage is often traced back to Hui'an (582-709; also known as Lao'an, "Old An," because of his long life), a disciple of the fifth patriarch HONGREN, and to Hui'an's lay disciple Chen Chuzhang (d.u.), through whose influence Baotang Wuzhu is said to have attained awakening. Although the author of the Lidai fabao ji, a disciple of Wuzhu, attempts to associate the Baotang lineage with that of CHoNGJONG MUSANG, the founder of the JINGZHONG ZONG, these schools are now considered to have been two distinct traditions. Like the Jingzhong school, the Baotang zong also seems to have exerted considerable influence on the development of Tibetan Buddhism, especially on the early teachings of RDZOGS CHEN (dzogchen).

Devotion ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union.
   Ref: CWSA Vol. 23-24, Page: 549


bhajana (Bhajan) ::: [a devotional song; worship].

bhajan. ::: singing devotional songs in chorus; devotional practice, prayer

bhakti. ::: adoration; divine love; true devotion to absolute Reality, where the devotee focuses so much that he and the Reality become one

bhakti ::: attachment, trust; homage, devotion, worship.

Bhakti: Devotion; love (of God).

Bhakti (.Devotion) ::: Obedience is the sign of the servant, but that is the lowest stage of this relation, dasya. Afterwards we do not obey, but move to his will as the string replies to the finger of the musician. To be the instrument is this higher stage of self-surrender and submission. But this is the living and loving instrument and it ends in the whole nature of our being becoming the slave of God, rejoicing in his possession and its own blissful subjection to the divine grasp and mastery. With a passionate delight it does all he wills it to do without questioning and bears all he would have it bear, because what it bears is the burden of the beloved being.
   Ref: CWSA Vol. 23-24, Page: 603


bhakti ::: devotion, "love and adoration and the soul"s desire of the Highest".

bhakti ::: love for the Divine, devotion to the Divine.

Bhakti-marga: Sanskrit for path of devotion. The approach to spiritual perfection through loving devotion to God. (See: Bhakti yoga.)

Bhakti-marga: The path of devotion to attain divinity.

Bhakti (Sanskrit) Bhakti [from the verbal root bhaj to divide, share, serve, love] As a noun, devotion or affectionate attachment; also one of the paths (margas) followed by the disciple or student, which might be translated as liberation by faith or love.

Bhakti: Sanskrit for devotion. Worship, faith, religious devotion as a way of spiritual attainment.

Bhakti (S) Devotion, reverence

Bhakti: (Skr. division, share) Fervent, loving devotion to the object of contemplation or the divine being itself, the almost universally recognized feeling approach to the highest reality, in contrast to vidya (s.v.) or jnana (s.v.), sanctioned by Indian philosophy and productive of a voluminous literature in which the names of Ramamanda, Vallabha, Nanak, Caitanya, and Tulsi Das are outstanding. It is distinguished as apara (lower) and para (higher) bhakti, the former theistic piety, the latter philosophic meditation on the unmanifest brahman (cf. avyakta). -- K.F.L.

Bhakti Yoga(Sanskrit) ::: A word derived from the verbal root bhaj. In connection with yoga and as being one of therecognized forms of it, the general signification of bhakti yoga is devotion, affectionate attachment. (Seealso Yoga)

Bhakti Yoga (Sanskrit) Bhakti Yoga [from bhakti devotion + yoga union from the verbal root yuj to join] The form of yoga practice of attaining at-one-ment or union with the spiritual-divine essence within by means of devotion, faith, and love.

bhakti yoga. ::: the yoga of devotion chosen primarily by those of an emotional nature; the yoga motivated chiefly by seeing God as the embodiment of love; through prayer, worship and ritual one surrenders to God, channelling and transmuting one's emotions into unconditional love or devotion; one of the four paths of yoga

bhaktiyoga ::: [the yoga of devotion].

Bhakti-yogi: One who strives to attain union with God through the prescribed spiritual discipline of the path of devotion.

bhakti yogi. ::: the one who strives to attain union with God through the path of devotion

Bhuvas (Sanskrit) Bhuvas [plural of bhūr from the verbal root bhū to become, grow into being, spring forth] The air, the atmosphere; the third of the four sacred words uttered by Brahmins when beginning their daily devotions: Om, bhur bhuvah svah.

biandi. (J. henji; K. pyonji 邊地). In Chinese, "peripheral," or "outlying" "regions"; referring to the regions beyond the civilizing influences of Buddhism and higher spiritual culture. The corresponding Sanskrit term YAVANA was used to designate Greeks (Ionians) and later even Arab Muslims. In Buddhist cosmology, the term refers to regions north and west of India proper, which are inhabited by illiterate, barbaric peoples hostile to Buddhism. The birth into a "peripheral region" is considered to be one of the states that constitute an "inopportune moment or birth" (AKsAnA), i.e., a state that precludes attainment of enlightenment in the present lifetime. In other contexts, as in the SUKHAVATĪVYuHASuTRA, a PURE LAND devotee who practices with doubt, hesitancy, and intermittent faith, or who eventually regrets and regresses from his or her devotion, will not be able to be reborn directly into AMITABHA Buddha's pure land (see SUKHAVATĪ). Instead, he or she would be reborn first in the biandi ("outlying region") of the pure land for five hundred years before being granted access to sukhAvatī proper. The outlaying region of the pure land is depicted as a bejeweled place landscaped with lotus ponds and teeming with palatial buildings; it is almost as blissful and trouble-free as the pure land itself, except that its denizens lack the freedom to roam anywhere beyond its confines.

Biqiuni zhuan. (J. Bikuniden; K. Piguni chon 比丘尼傳). In Chinese, "Lives of the Nuns," the major Chinese collection of biographies of eminent BHIKsUnĪ, compiled c. 516 CE by Shi Baochang, a Buddhist monk whose own biography can be found in the XU GAOSENG ZHUAN ("Continued Lives of Eminent Monks"). The anthology consists of sixty-five nuns' biographies, arranged chronologically beginning in the Eastern Jin (317-420 CE) and continuing through the period of the Northern and Southern dynasties (420-588 CE). The introduction lists several characteristics that Shi Baochang deems worthy of emulation and special mention. These include steadfast asceticism, skill in meditation and study, chastity, and teaching abilities. The hagiographies themselves emphasize the following activities: over half of the nuns included in the anthology excelled in either scriptural study or meditation and religious practice. Almost half taught scripture and established convents. One-third of the nuns are said to have practiced strict vegetarianism. The same number is also said to have excelled in chanting scriptures: the most frequently named scriptures as the object of this devotion include the SADDHARMAPUndARĪKASuTRA, the MAHAPARINIRVAnASuTRA, and the MAHAPRAJNAPARAMITASuTRA. The majority of nuns are also said to have inspired numerous monastic and secular followers. Many of the lay followers came from the highest reaches of society: governors and lords are regularly mentioned as patrons who often were instrumental in the founding of a new convent by donating land, funding construction, or both. In addition, almost half of the nuns were praised for their pure faith in the Buddha. In the instances where age was mentioned, almost half of the nuns were said to have adopted their vocation when they were still quite young (preadolescent); in contrast, only one-third were said to have left secular life once they were adults. The legitimacy of the Chinese nuns' order was specifically addressed in at least three hagiographies, where it is asserted that the subjects' ordinations were performed by foreign monks and nuns and was therefore valid.

ble and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will ; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them ; or else,. even though thus naturally developing and acting, they may be rejected in a siogle-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, • greater powers belonging to the supramental planes which are the very powers of the

blind or excessive devotion to something.

bondage, servitude; service; devotion, adoration, worship, praise; compliment, salutation; humility, lowliness; or, as an intj. My service to you! good-bye! thank you!

But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to con- centrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indi- cation of the thing to be done and the way to do it and the result. And afterwards you wfil realise that the divine Shakti not only inspires and guides, but initiates and carries out your works ; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be

cabalism ::: n. --> The secret science of the cabalists.
A superstitious devotion to the mysteries of the religion which one professes.


caroling ::: p. pr. & vb. n. --> of Carol ::: n. --> A song of joy or devotion; a singing, as of carols.

carol ::: n. --> A round dance.
A song of joy, exultation, or mirth; a lay.
A song of praise of devotion; as, a Christmas or Easter carol.
Joyful music, as of a song.
Alt. of Carrol ::: v. t.


Catuḥstava. (T. Bstod pa bzhi). In Sanskrit, "Four Songs of Praise"; a set of four devotional hymns attributed to the Indian monk NAGARJUNA, the founder of the MADHYAMAKA school of MAHAYANA philosophy. More than four such hymns have survived, so it is uncertain which were the original four. The four hymns now included in this set are entitled LOKATĪTASTAVA ("Hymn to He Who Transcends the World"), NIRAUPAMYASTAVA ("Hymn to He Who Is Unequaled"), ACINTYASTAVA ("Hymn to the Inconceivable"), and PARAMARTHASTAVA ("Hymn to the Ultimate"). These verses are addressed to the Buddha himself, in honor of his virtues and various aspects of his enlightenment. The author praises the Buddha for his supreme insight, his compassion, and his efforts to awaken all beings. The hymns also contain many important aspects of the philosophy of the Madhyamaka school. For example, verses five through ten of the LokAtītastava are used to explain the interdependence, and therefore inessential nature, of each of the five aggregates (SKANDHA).

celestial bodhisattva. An English term coined to describe BODHISATTVAs appearing in the MAHAYANA pantheons, who are objects of specific types of devotions or cultic practices. These include AVALOKITEsVARA, MANJUsRĪ, VAJRAPAnI, KsITIGARBHA, and SAMANTABHADRA, among many others. See also AstAMAHOPAPUTRA.

Ceremonies, Ceremonials, Sacred- Originally and essentially acts of magic, designed to bring about particular and definite results, but now almost wholly ritual observances performed from habit, from unthinking reverence to misunderstood tradition, or merely to impress the devotional imagination. The anointing of a candidate in the Mysteries was actually the completion of a process which began on higher planes and in the candidate’s inner nature, not a mere symbol intended to fix his attention or to impress his mind. In two of its ecclesiastical analogs, baptism and confirmation, we find them regarded by some churches as the “outward and visible sign of an inward and spiritual grace,” and by others as an actual conveying of grace to the candidate; and the same with other Church sacraments. In real ceremonial magic this is fully recognized, and success depends upon the exact fulfillment of the necessary conditions; similarly in white magic, but the knowledge and proficiency required for the fulfillment of the requisite conditions is apparently beyond the attainments of the great multitude of people today. It comes only in higher degrees of chelaship and is carefully guarded from profanation. For ceremonial magic, whether white or black, means the evocation of various forces of nature, stronger or weaker depending upon their nature, demanding for their control a resolute will, an inflexible mind, and an immaculately pure heart. Ceremonies performed in ignorance may be as barren of results as a static electric machine worked in a fog.

chauvinism ::: n. --> Blind and absurd devotion to a fallen leader or an obsolete cause; hence, absurdly vainglorious or exaggerated patriotism.

Chung: Being true to the principle of the self; being true to the originally good nature of the self; being one's true self; the Confucian "central thread or principle" (i kuan) with respect to the self, as reciprocity (shu) is that principle with respect to others. See i kuan. Exerting one's pure heart to the utmost, to the extent of "not a single thought not having been exhausted", honesty, sincerity; devotion of soul, conscientiousness. (Confucianism.) "Honesty (chung) is complete realization of one's nature" whereas truthfulness (hsin) is "complete realization of the nature of things." "Honesty (chung) is the subjective side of truthfulness (hsin) whereas truthfulness is the objective side of honesty." (Ch'eng Ming-tao, 1032-1086.)   "Honesty is exerting one's heart to the utmost whereas truthfulness is the observance of the Reason of things." (Chu Hsi, 1230-1300.) Impartiality, especially in love and profit, Loyalty, especially to one's superiors, faithfulness.

clericalism ::: n. --> An excessive devotion to the interests of the sacerdotal order; undue influence of the clergy; sacerdotalism.

crucifix ::: n. --> A representation in art of the figure of Christ upon the cross; esp., the sculptured figure affixed to a real cross of wood, ivory, metal, or the like, used by the Roman Catholics in their devotions.
The cross or religion of Christ.


cult ::: 1. Obsessive, especially faddish, devotion to or veneration for a person, principle, or thing. 2. A specific system of religious worship, esp. with reference to its rites and deity. 3. A group or sect bound together by veneration of the same thing, person, ideal. cults.

dai-gohonzon. (大御本尊). In Japanese, lit. "great object of devotion"; the most important object of worship in the NICHIREN SHoSHu school of Japanese Buddhism. The dai-gohonzon is a plank of camphor wood that has at its center an inscription of homage to the title of the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra")-NAMU MYoHo RENGEKYo, as well as the name of NICHIREN (1222-1282), surrounded by a cosmological chart (MAndALA) of the Buddhist universe, written in Nichiren's own hand in 1279. By placing namu Myohorengekyo and his name on the same line, the school understands that Nichiren meant that the teachings of the Saddharmapundarīkasutra and the person who proclaimed those teachings (Nichiren) are one and the same (ninpo ikka). The dai-gohonzon has been enshrined at TAISEKIJI, the administrative head temple of Nichiren Shoshu, since the temple's foundation in 1290; for this reason, the temple remains the major pilgrimage center for the school's adherents. The dai-gohonzon itself, the sanctuary (kaidan) where it is enshrined at Kaisekiji, and the teaching of namu Myohorengekyo, are together called the "three great esoteric laws" (SANDAI HIHo), because they were hidden between the lines of the Saddharmapundarīkasutra until Nichiren discovered them and revealed them to the world. Transcriptions of the mandala, called simply GOHONZON, are inscribed on wooden tablets in temples or on paper scrolls when they are enshrined in home altars. See also DAIMOKU.

dasbodh. ::: 17th century advaita vedanta spiritual text orally narrated in 1654 by Saint Samarth Ramdas &

dbu ma chen po. (uma chenpo) [alt. dbu ma pa chen po]. In Tibetan, "great MADHYAMAKA"; a term central to the "self empty, other empty" (RANG STONG GZHAN STONG) debate in Tibetan Buddhism, on the question of which Indian masters are the true representatives of the Madhyamaka. According to the DGE LUGS view, among the three turnings of the wheel of the dharma as described in the SAMDHINIRMOCANASuTRA, the second wheel, generally identified with the view of emptiness as set forth in the PRAJNĀPĀRAMITĀ sutras and propounded by the Madhyamaka, is definitive (NĪTĀRTHA), while the third wheel, generally identified with YOGĀCĀRA and TATHĀGATHAGARBHA teachings, is provisional (NEYĀRTHA). Other sects, most notably the JO NANG PA, as well as certain BKA' BRGYUD and RNYING MA thinkers, especially of the so-called RIS MED movement, disagreed, asserting that the third wheel is the definitive teaching while the second wheel is provisional. (Both agree that the first wheel, setting forth the FOUR NOBLE TRUTHS to sRĀVAKAs, is provisional.) For the Dge lugs pas, the highest of all Buddhist doctrines is that all phenomena in the universe are empty of an intrinsic nature (SVABHĀVA); emptiness is the lack of any substantial existence. The Dge lugs pas are therefore proponents of "self-emptiness" (rang stong), arguing that that each object of experience is devoid of intrinsic nature; the unenlightened wrongly believe that such a nature is intrinsic to the object itself. In reality, everything, from physical forms to the omniscient mind of a buddha, is equally empty, and this emptiness is a nonaffirming negation (PRASAJYAPRATIsEDHA), an absence with nothing else implied in its place. Furthermore, this emptiness of intrinsic nature is the ultimate truth (PARAMĀRTHASATYA). The Jo nang pa's look to the third wheel, especially to those statements that describe the nonduality of subject and object to be the consummate nature (PARINIsPANNA) and the understanding of that nonduality as the highest wisdom, described as eternal, self-arisen, and truly established. This wisdom exists autonomously and is thus not empty in the way that emptiness is understood by the Dge lugs. Instead, this wisdom consciousness is empty in the sense that it is devoid of all defilements and conventional factors, which are extraneous to its true nature. Hence, the Jo nang pas speak of "other emptiness" (gzhan stong) the absence of extrinsic and extraneous qualities. For the Dge lugs pas, the supreme interpreter of the doctrine of emptiness (as they understand it) is CANDRAKĪRTI. The Jo nang pas do not dispute the Dge lugs reading of Candrakīrti but they deny Candrakīrti the rank of premier expositor of NĀGĀRJUNA's thought. For them, Candrakīrti teaches an emptiness that is a mere negation of intrinsic existence, which they equate with nihilism. They also do not deny that such an exposition is found in Nāgārjuna's philosophical treatises (YUKTIKĀYA). However, they claim that those works do not represent Nāgārjuna's final view, which is expressed instead in his devotional corpus (STAVAKĀYA), notably the DHARMADHĀTUSTAVA, and, according to some, in the works of VASUBANDHU, the author of two defenses of the prajNāpāramitā sutras. Those who would deny the ultimate existence of wisdom, such as Candrakīrti, are classed as "one-sided Madhyamakas" (phyogs gcig pa'i dbu ma pa) as opposed to the great Madhyamakas among whom they would include the Nāgārjuna of the hymns and ĀRYADEVA as well as thinkers whom the Dge lugs classify as Yogācāra or SVĀTANTRIKA MADHYAMAKA: ASAnGA, Vasubandhu, MAITREYANĀTHA, and sĀNTARAKsITA.

denominationalism ::: n. --> A denominational or class spirit or policy; devotion to the interests of a sect or denomination.

devotional ::: a. --> Pertaining to, suited to, or used in, devotion; as, a devotional posture; devotional exercises; a devotional frame of mind.

devotionalist ::: n. --> Alt. of Devotionist

devotionality ::: n. --> The practice of a devotionalist.

devotionally ::: adv. --> In a devotional manner; toward devotion.

devotionist ::: n. --> One given to devotion, esp. to excessive formal devotion.

devotion ::: n. --> The act of devoting; consecration.
The state of being devoted; addiction; eager inclination; strong attachment love or affection; zeal; especially, feelings toward God appropriately expressed by acts of worship; devoutness.
Act of devotedness or devoutness; manifestation of strong attachment; act of worship; prayer.
Disposal; power of disposal.
A thing consecrated; an object of devotion.


devotion to God. [Rf. Nicholson, “An Early

DEVOTION. ::: Worship is only the first step on the path of devotion. Where external worship changes into the inner adora- tion, real bhakti begins ; that deepens into the intensity of divine love ; that love leads to the joy of closeness in our relations with the Divine ; the joy of closeness passes into the bliss of union.

devotor ::: n. --> A worshiper; one given to devotion.

devoutful ::: a. --> Full of devotion.
Sacred.


devoutless ::: a. --> Destitute of devotion.

devout ::: v. t. --> Devoted to religion or to religious feelings and duties; absorbed in religious exercises; given to devotion; pious; reverent; religious.
Expressing devotion or piety; as, eyes devout; sighs devout; a devout posture.
Warmly devoted; hearty; sincere; earnest; as, devout wishes for one&


Dharmadhātustava. [alt. Dharmadhātustotra] (T. Chos dbyings bstod pa; C. Zan fajie song; J. San hokkaiju; K. Ch'an popkye song 讚法界頌). In Sanskrit, "Praise of the DHARMADHĀTU," a hymn in 101 stanzas attributed to NĀGĀRJUNA. It is cited by BHĀVAVIVEKA as a work by Nāgārjuna, but its authorship has been questioned by scholars because its substantialist elements seem at odds with the doctrine of emptiness (suNYATĀ), as espoused by Nāgārjuna in works such as the MuLAMADHYAMAKAKĀRIKĀ. The text is also not counted among the "four hymns" (CATUḤSTAVA), which can be more confidently ascribed to Nāgārjuna. However, in the Tibetan tradition, it is regarded as his work and is counted among his "devotional corpus" (STAVAKĀYA). Apart from a few stanzas quoted in extant Sanskrit works, the text is lost in the original Sanskrit and is preserved in Tibetan and Chinese (translated by DĀNAPĀLA). The Dharmadhātustava describes the nature of the realm of reality (dharmadhātu) as being pure in its essence but is hidden by the afflictions (KLEsA); when those taints are removed, the nature of reality is made manifest. Many of the metaphors in the text are similar to those found in the TATHĀGATAGARBHA literature. However, the dharmadhātu is also described in ontological terms as the cause of SAMSĀRA, uncreated, immovable, certain, pure, the seed, etc., descriptions that seem at odds with Nāgārjuna's more famous views. In Tibet, this apparent contradiction figured prominently in the so-called RANG STONG GZHAN STONG debates, where the proponents of the rang stong position, especially the DGE LUGS, saw Nāgārjuna's exposition of emptiness to be his definitive position and explained the dharmadhātu as emptiness. The proponents of the gzhan stong position, most famously the JO NANG, argued for a more substantialist reality that is not empty of its own nature (SVABHĀVA) but is devoid of adventitious defilements. They found support for this position in the Dharmadhātustava.

Dohākosa. [alt. Dohākosagīti] (T. Do ha mdzod). In Sanskrit, "Treasury of Dohā Verses"; a collection of DOHĀ verses sung by SARAHA (perhaps fl. in the tenth century, one of the eighty-four MAHĀSIDDHAs); the verses express the immediacy of the ultimate spiritual experience and the inadequacy of language to convey it, often using sarcasm to mock social conventions. At the same time, the work is based on the traditional tantric premise that meditative practice, motivated by BODHICITTA, and undertaken with devotion to one's GURU, can bring about the bliss of enlightenment within the present lifetime. The order and number of the verses vary significantly among the different versions of the text, reflecting the interests and views of the Nepalese or Tibetan compilers and exegetes. The verses were transmitted sixteen times to Tibet and gave rise to a large and varied commentarial literature; Advayavajra's (1007-1085) DohākosapaNjikā is extant in Sanskrit. See also DO HA SKOR GSUM.

ekabhaktih ::: single devotion. [Gita 7.17]

enchiridion ::: n. --> Handbook; a manual of devotions.

Eros: (Gr.) 1. Possessive desire or love, commonly erotic. 2. In Platonic thought, the driving force of life aspiring to the absolute Good; hence the motive underlying education, fine art, and philosophy. The connotation of aesthetic fascination, impersonality, and intense desire is retained in Plato's use of the term. Hence Eros is to be distinguished from the Indian Bhakti (selfless devotion), the Buddhist Metta (disinterested benevolence), the Confucian Jen (humanity, charity), and Ai (personal love), and the Christian Agapao (sacrificial, protective brotherly love), and Phileo (personal affection or fondness). -- W.L.

(especially the Muslim prayers said five times a day), adoration, worship, devotion, service, obedience. (in some texts as nimaz)

Events in cosmic evolution and emanation were told under the guise of fairy tales such as the above, in order to hide the meaning from those whose right to know had not yet been established through proper training, self-devotion to truth, and renunciation of the temptations of ordinary life. Here Vach is the feminine form of the Logos, and Brahma is the masculine form; the Logos is a unit, but when worlds are evolved it produces from itself its alter ego for the purpose of the ensuing manvantara, which is called the feminine Logos in which the masculine Logos of intelligence drops the seeds of thought, and from the spiritual matter or feminine Logos emanate the hierarchies of beings. The two aspects of the Logos are inseparable, but appear as a manifested duality only at the very beginnings of manvantaric time. It is thus seen that when Brahma emanates Vach as one half of his body or self, it means that for the purposes of manvantaric emanational productions, the Logos enters upon its creative activities. Brahma in this case becomes what would in the Christian Trinity be called the Father, Vach the Holy Spirit (always feminine among the early Christians), out of which comes forth the third aspect of the Logos, the manifested Logos. Brahma therefore is the First or Unmanifest Logos, Vach the Second or Manifest-unmanifest Logos; the intelligence creating the hierarchies of beings is the Third or Manifesting Logos. Thus the three Logoi are yet but one, as the Christian Trinity is said to be composed of three persons or masks philosophically, and yet to form one Godhead or Godhood.

Every orthodox Brahmin is supposed to repeat this archaic hymn, at least mentally, at both his morning and evening religious devotions. An explanatory paraphrase, giving the inner meaning of the Gayatri is: O thou golden sun of most excellent splendor, illumine our hearts and fill our minds, so that we, recognizing our oneness with the divinity which is the heart of the universe, may see the pathway before our feet, and tread it to those distant goals of perfection stimulated by thine own radiant light.

Fahua chanfa. (J. Hokke senbo; K. Pophwa ch'ambop 法華懺法). In Chinese, "penance ritual according to the 'Lotus Sutra.'" Despite its name, this intensive twenty-one-day ritual was based as much on the Guan Puxian pusa xingfa jing ("The Sutra on the Procedures for Visualizing the Bodhisattva SAMANTABHADRA") as it was on the SADDHARMAPUndARĪKASuTRA. As explained in TIANTAI ZHIYI's Fahua sanmei chanfa ("Penance Ritual according to the Lotus Samādhi"), the goal of the ritual is to ensure visions of celestial buddhas and/or BODHISATTVAs, which were taken to be signs that the one's unwholesome actions (AKUsALA-KARMAN) had been expiated. The penitent was required to refrain from lying down for the full duration of the ritual, by constantly alternating between walking and sitting postures. Demanding intense mental and physical devotion, the ritual involves extensive contemplation of the TIANTAI teachings, making vows and supplications, uttering prescribed words of repentance, chanting the Saddharmapundarīkasutra and performing intermittent circumambulation.

Feet ::: [Tehmi: “In India it is considered that the whole power of the being is focused in the feet. So the feet are touched not only in humility but because all the power of the divinity is concentrated there. When someone touches the feet with the right attitude and devotion a certain power is drawn by the one who touches. So it is a grace by the person who is touched to allow it. Only if one is rooted in the Divine he can allow his feet to be touched.”]

fervency ::: n. --> The state of being fervent or warm; ardor; warmth of feeling or devotion; eagerness.

fetishism ::: n. --> The doctrine or practice of belief in fetiches.
Excessive devotion to one object or one idea; abject superstition; blind adoration. ::: a. --> Alt. of Fetishistic


fidelity ::: loyalty or devotion, as to a person or cause.

force, universal ::: Sri Aurobindo: "This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” *The Synthesis of Yoga

From time immemorial (some scholars say 8000 years before the Christian era) India has been the land of spiritual knowledge and practice, of the discovery of the Supreme Reality and union with it. It is the country that has practised concentration most and best. The methods, called Yoga in Sanskrit, that are taught and used in this country are countless. Some are merely material, others purely intellectual, others religious and devotional; lastly, some of them combine these various processes in order to achieve a more integral result.

Gaunabhakti: Culture of devotion through rituals as a preliminary course on the path of love or Bhakti.

Gayā-Kāsyapa. (P. Gayā-Kassapa; T. Ga ya 'od srung; C. Qieye Jiashe; J. Gaya Kasho; K. Kāya Kasop 伽耶迦葉). A matted-hair ascetic who was ordained with his two brothers and became an early enlightened disciple of the Buddha. According to the Pāli account, the three brothers were fire worshippers, who practiced austerities on the banks of the NeraNjarā (S. NAIRANJANĀ) river. Gayā-Kāsyapa dwelt at Gayāsīsa with two hundred disciples, while his older brother URUVILVĀ-KĀsYAPA (P. Uruvela-Kassapa), dwelled upriver at Uruvelā with five hundred disciples, and the middle brother NADĪ-KĀsYAPA (P. Nadī-Kassapa) with three hundred disciples. All three brothers were devoted to the observance of brahmanical fire rituals. Gayā-Kāsyapa also observed the practice of bathing three times in the river in order to wash away sins during the festival of Gayāphaggu. Not long after his enlightenment, the Buddha visited the hermitage of Uruvilvā-Kāsyapa with the intention of converting him and his disciples. Uruvilvā-Kāsyapa mistakenly believed that he was already an arahant (S. ARHAT) himself and was liberated from the bonds of rebirth. Knowing that Uruvilvā-Kāsyapa could be dissuaded from his false views by a display of yogic power, the Buddha performed numerous magical feats to demonstrate his mastery of iddhi (S. ṚDDHI), including subduing a fire serpent (NĀGA) without being burned, a scene depicted in Indian rock carvings. Using his ability to read Uruvilvā-Kāsyapa's mind, the Buddha was able to dispel his view that he was an arahant and converted him and his disciples. As part of their conversion, they shaved off their long locks and threw them in the river. When Uruvilvā-Kāsyapa's younger brothers Gayā-Kāsyapa and Nadī-Kāsyapa saw all the hair floating downstream, they came to investigate. They in turn accepted the Buddha as their teacher and entered the order of monks (SAMGHA), bringing all their disciples along with them. As a result, the Buddha's community gained a thousand monks. Because of their previous devotions to fire rituals, after their ordination, the Buddha preached to all these new monks the renowned "Fire Sermon" (ĀDITTAPARIYĀYASUTTA), whereupon the three brothers and their disciples attained arahantship. Gayā-Kāsyapa earned the merit to encounter the Buddha and attain arahantship in a previous life during the time of the buddha Sikhī (S. Sikhin), when, as a hermit, he encountered that previous buddha walking in the woods and offered him fruit.

Gayatri or Savitri(Sanskrit) ::: A verse of the Rig-Veda (iii.62.10) which from immemorial time in India has been surroundedwith the attributes of quasi-divinity. The Sanskrit words of this verse are: Tat savitur varenyam bhargodevasya dhimahi, dhiyo yo nah prachodayat. Every orthodox Brahmana is supposed to repeat this archaichymn, at least mentally, at both his morning and evening religious exercises or devotions. A translationin explanatory paraphrase, giving the essential esoteric meaning of the Gayatri or Savitri, is thefollowing: "Oh thou golden sun of most excellent splendor, illumine our hearts and fill our minds, so thatwe, recognizing our oneness with the Divinity which is the heart of the universe, may see the pathwaybefore our feet, and tread it to those distant goals of perfection, stimulated by thine own radiant light."

gentilism ::: n. --> Hethenism; paganism; the worship of false gods.
Tribal feeling; devotion to one&


gohonzon. (御本尊). In Japanese, "object of devotion." See DAI-GOHONZON.

Guru Rin po che. A devotional title for PADMASAMBHAVA. The name, mixing Sanskrit and Tibetan, literally means "precious teacher" and is the appellation of Padmasambhava most commonly used by Tibetans.

guruyoga. (T. bla ma'i rnal 'byor). The practice of GURU devotion, considered especially important in tantric practice, in which one's teacher is regarded as a buddha. In Tibetan Buddhism, guruyoga is included in a series of preliminary practices (SNGON 'GRO) to be undertaken before receiving a consecration. According to such works as DPAL SPRUL's KUN BZANG BLA MA'I ZHAL LUNG ("Words of My Perfect Teacher"), guruyoga includes reciting one hundred thousand repetitions of the name MANTRA of one's guru, visualized in the form of an enlightened being (in the case of that text, PADMASAMBHAVA). Guruyoga also includes the proper attitude toward a guru, as set forth in the GURUPANCĀsIKĀ and expanded on at length at the beginning of works of the LAM RIM-type genre. See also GAnACAKRA.

hedonism ::: devotion to pleasure as a way of life.

henotheism ::: Devotion to a single god while accepting the existence of other gods. Coined by Max Müller, according to whom it is "monotheism in principle and a polytheism in fact". Variations on the term have been inclusive monotheism and monarchial polytheism, designed to differentiate differing forms of the phenomenon.

Hodgson, Shadworth: (1852-1913) English writer who had no profession and who held no public office. He displayed throughout a long life a keen devotion to philosophy. He was among the founders of the Aristotelian Society and served as its president for fourteen years. His earlier work was reshaped in a monumental four volume treatise called The Metaphysic of Experience. He viewed himself as correcting and completing the Kantian position in his comparatively materialistic approach to reality with a recognition of the unseen world prompted by a practical, moral compulsion rather than speculative conviction. -- L.E.D.

humanistic ::: a. --> Of or pertaining to humanity; as, humanistic devotion.
Pertaining to polite kiterature.


Humanitarianism: (Lat. humanus, human) Any view in which interest in human values is central. Any moral or social program seeking to lessen suffering and increase welfare of human beings, often involving intense emotional devotion to social reform, sometimes extending to prevention of cruelty to animals. Philanthropy. Altruism. Worship of Humanity. Comtean doctrine, based on posit ivistic science, that Humanity, rather than God or Nature is the Great Being worthy of worship. Theological doctrine denying the divinity of Christ.

ibada :::   act of worship; devotion

idol ::: n. --> An image or representation of anything.
An image of a divinity; a representation or symbol of a deity or any other being or thing, made or used as an object of worship; a similitude of a false god.
That on which the affections are strongly (often excessively) set; an object of passionate devotion; a person or thing greatly loved or adored.
A false notion or conception; a fallacy.


If behind your devotion and surrender you make a cover for your desires, egoistic demands and vital insistences, if you put these things in place of the true aspiration or mix them with it and try to impose them on the Divine Shakti, then it is idle to invoke the divine Grace to transform you.

If (he object is to rise to supraphysical pJanes, (hen also there is no need of supramcntalisation. One can enter into some heasen above by devotion to the l.ord of that heaven.

indevotion ::: n. --> Want of devotion; impiety; irreligion.

India. Intimations of advanced theism, both in a deistic and immanentistic form, are to be found in the Rig Veda. The early Upanishads in general teach variously realistic deism, immanent theism, and, more characteristically, mystical, impersonal idealism, according to which the World Ground (brahman) is identified with the universal soul (atman) which is the inner or essential self within each individual person. The Bhagavad Gita, while mixing pantheism, immanent theism, and deism, inclines towards a personahstic idealism and a corresponding ethics of bhakti (selfless devotion). Jainism is atheistic dualism, with a personalistic recognition of the reality of souls. Many of the schools of Buddhism (see Buddhism) teach idealistic doctrines. Thus a monistic immaterialism and subjectivism (the Absolute is pure consciousness) was expounded by Maitreya, Asanga, and Vasubandhu. The Lankavatarasutra combined monistic, immaterialistic idealism with non-absolutistic nihilism. Subjectivistic, phenomenalistic idealism (the view that there is neither absolute Pure Consciousness nor substantial souls) was taught by the Buddhists Santaraksita and Kamalasila. Examples of modern Vedantic idealism are the Yogavasistha (subjective monistic idealism) and the monistic spiritualism of Gaudapada (duality and plurality are illusion). The most influential Vedantic system is the monistic spiritualism of Sankara. The Absolute is pure indeterminate Being, which can only be described as pure consciousness or bliss. For the different Vedantic doctrines see Vedanta and the references there. Vedantic idealism, whether in its monistic and impersonalistic form, or in that of a more personalistic theism, is the dominant type of metaphysics in modern India. Idealism is also pronounced in the reviving doctrines of Shivaism (which see).

"Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences — for to us they are more than merely ideas, — it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

“Indian devotion has especially seized upon the most intimate human relations and made them stepping-stones to the supra-human. God the Guru, God the Master, God the Friend, God the Mother, God the Child, God the Self, each of these experiences—for to us they are more than merely ideas,—it has carried to its extreme possibilities.” Essays in Philosophy and Yoga

industrialism ::: n. --> Devotion to industrial pursuits; labor; industry.
The principles or policy applicable to industrial pursuits or organized labor.


industrious ::: a. --> Given to industry; characterized by diligence; constantly, regularly, or habitually occupied; busy; assiduous; not slothful or idle; -- commonly implying devotion to lawful and useful labor.
Steadily and perseveringly active in a particular pursuit or aim; as, he was negligent in business, but industrious in pleasure; an industrious mischief maker.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


In theosophy there is no divorce between the devotional and speculative functions of the mind; science and philosophy do not conflict with the innate sense of rectitude. Ethics are not based on expediency, a social compact, or a special revelation, but are inherent in the laws of the universe.

irwonsang. (一圓相). In Korean, "one-circle symbol"; the central doctrinal concept and object of religious devotion in the modern Korean religion of WoNBULGYO, considered to be functionally equivalent to the notion of the DHARMAKĀYA buddha (popsinbul) in mainstream MAHĀYĀNA Buddhism. The founder of Wonbulgyo, PAK CHUNGBIN (later known by his sobriquet SOT'AESAN), believed that worshipping buddha images, as symbols of the physical body of the buddha, no longer inspired faith in Buddhist adherents and was thus a hindrance to religious propagation in the modern age; he instead instructed Wonbulgyo dharma halls to enshrine on their altars just the simple circle that is the irwonsang. This irwonsang was the "symbol" (sang) of the ineffable reality of the "unitary circle" (irwon). In Sot'aesan's view, different religions may have various designations for ultimate truth, but all of their designations ultimately refer to the perfect unity that is the irwon. Sot'aesan described the irwon as the mind-seal of all the buddhas and sages, the original nature of all sentient beings, and the ineffable realm of SAMĀDHI that transcends birth and death; but it simultaneously also served as the monistic source from which the phenomenal world in all its diversity arises. By understanding this irwon through tracing the radiance of the mind back to its fundamental source (K. hoegwang panjo; see HUIGUANG FANZHAO), Wonbulgyo adherents seek to recognize the fundamental nonduality of, and unity between, all things in existence and thus master the ability to act with utter impartiality and selflessness in all their interactions with the world and society.

Isvarapranidhana: Devotion to the Lord.

It is here, when this foundation has been secured, that the practice of Asana and Pranayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preliminary condition; it cannot bring about that evolution or manifestation of the higher psychic being which is necessary for the greater aims of Yoga. In order to bring about this manifestation the present nodus of the vital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Pranayama. Asana is used by the Rajayoga only in its easiest and most natural position, that naturally taken by the body when seated and gathered together, but with the back and head strictly erect and in a straight line, so that there may be no deflection of the spinal cord. The object of the latter rule is obviously connected with the theory of the six chakras and the circulation of the vital energy between the muladhara and the brahmarandhra. The Rajayogic Pranayama purifies and clears the nervous system; it enables us to circulate the vital energy equally through the body and direct it also where we will according to need, and thus maintain a perfect health and soundness of the body and the vital being; it gives us control of all the five habitual operations of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality are possible to the normal life. It opens entirely the six centres of the psycho-physical system and brings into the waking consciousness the power of the awakened Shakti and the light of the unveiled Purusha on each of the ascending planes. Coupled with the use of the mantra it brings the divine energy into the body and prepares for and facilitates that concentration in Samadhi which is the crown of the Rajayogic method. Rajayogic concentration is divided into four stages; it commences with the drawing both of the mind and senses from outward things, proceeds to the holding of the one object of concentration to the exclusion of all other ideas and mental activities, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi. The real object of this mental discipline is to draw away the mind from the outward and the mental world into union with the divine Being. Th
   refore in the first three stages use has to be made of some mental means or support by which the mind, accustomed to run about from object to object, shall fix on one alone, and that one must be something which represents the idea of the Divine. It is usually a name or a form or a mantra by which the thought can be fixed in the sole knowledge or adoration of the Lord. By this concentration on the idea the mind enters from the idea into its reality, into which it sinks silent, absorbed, unified. This is the traditional method. There are, however, others which are equally of a Rajayogic character, since they use the mental and psychical being as key. Some of them are directed rather to the quiescence of the mind than to its immediate absorption, as the discipline by which the mind is simply watched and allowed to exhaust its habit of vagrant thought in a purposeless running from which it feels all sanction, purpose and interest withdrawn, and that, more strenuous and rapidly effective, by which all outward-going thought is excluded and the mind forced to sink into itself where in its absolute quietude it can only
   reflect the pure Being or pass away into its superconscient existence. The method differs, the object and the result are the same. Here, it might be supposed, the whole action and aim of Rajayoga must end. For its action is the stilling of the waves of consciousness, its manifold activities, cittavrtti, first, through a habitual replacing of the turbid rajasic activities by the quiet and luminous sattwic, then, by the stilling of all activities; and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Rajayoga includes other objects,—such as the practice and use of occult powers,—some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis are indeed frequently condemned as dangers and distractions which draw away the Yogin from his sole legitimate aim of divine union. On the way, th
   refore, it would naturally seem as if they ought to be avoided; and once the goal is reached, it would seem that they are then frivolous and superfluous. But Rajayoga is a psychic science and it includes the attainment of all the higher states of consciousness and their powers by which the mental being rises towards the superconscient as well as its ultimate and supreme possibility of union with the Highest. Moreover, the Yogin, while in the body, is not always mentally inactive and sunk in Samadhi, and an account of the powers and states which are possible to him on the higher planes of his being is necessary to the completeness of the science. These powers and experiences belong, first, to the vital and mental planes above this physical in which we live, and are natural to the soul in the subtle body; as the dependence on the physical body decreases, these abnormal activities become possible and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them; or else, even though thus naturally developing and acting, they may be rejected in a single-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, greater powers belonging to the supramental planes which are the very powers of the Divine in his spiritual and supramentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation. They then become, not abnormal and laboriously acquired siddhis, but simply the very nature and method of his action, if he still continues to be active in the world-existence.
   Ref: CWSA Vol. 23-24, Page: 539-40-41-42


Jagannatha (Sanskrit) Jagannātha [from jagat world + nātha protector, lord] World protector, governor or lord of the world; title of Vishnu and Krishna, especially in his avataric manifestation from Vishnu; also of Rama, a previous avatara. “This deity is worshipped equally by all the sects of India. . . . He is the god of the Mysteries, and his temples, which are most numerous in Bengal, are all of a pyramidal form” (IU 2:301). Applied specifically to the idol of Vishnu-Krishna at Puri in Orissa, Bengal, which is drawn through the street in a huge vehicle, under the wheels of which devotees were supposed to allow themselves to be crushed — the modern English form is Juggernaut, meaning any law, custom, or belief that demands blind devotion and ruthless sacrifice.

jealous ::: a. --> Zealous; solicitous; vigilant; anxiously watchful.
Apprehensive; anxious; suspiciously watchful.
Exacting exclusive devotion; intolerant of rivalry.
Disposed to suspect rivalry in matters of interest and affection; apprehensive regarding the motives of possible rivals, or the fidelity of friends; distrustful; having morbid fear of rivalry in love or preference given to another; painfully suspicious of the faithfulness of husband, wife, or lover.


Jingtu shiyi [lun]. (J. Jodo jugi[ron]; K. Chongt'o sibŭi [non] 淨土十疑[論]). In Chinese, "Ten Doubts regarding the PURE LAND"; a popular text on pure land beliefs and practices composed by TIANTAI ZHIYI. As the title suggests, the treatise is an apologia for the practice and verity of the pure land, even though it is exclusively directed at AMITĀBHA's pure land of SUKHĀVATĪ. The "doubts" that Zhiyi addresses in his treatise include: "Doesn't it show a lack of compassion to seek rebirth in the pure land (and thus leave behind those who are suffering in this world)?" "Isn't seeking rebirth in the pure land contradictory to the teaching of non-production (which nullifies the prospect of further rebirths)?" "Why focus on Amitābha and his pure land (as one's sole choice of devotion)?" "How is it that unenlightened beings who are entangled in the fetters (SAMYOJANA) are capable of being reborn in the pure land (and thereby transcend the rounds of rebirth)?" "How could it be that the pure land of sukhāvatī (being entirely male) has no women and no one with HĪNAYĀNA inclinations?"

Jingtu zhuan. (J. Jododen; K. Chongt'o chon 淨土傳). In Chinese, "biographies of PURE LAND [practitioners]," also called "biographies of those who have gone to rebirth in the pure land" (wangsheng Jingtu zhuan); several such compilations are extant. Most of these anthologies were made by selecting examples from the various biographies of eminent monks (GAOSENG ZHUAN) of persons who were reported, first, to have shown "auspicious signs" (ruixiang) at the time of their deaths and, second, were noted for their exceptional devotion to pure land practice. Visions of AMITĀBHA and his entourage, an inexplicable radiance filling the site, heavenly fragrances, and prescience and/or predictions of one's imminent death and rebirth into the pure land were taken to be such "auspicious signs" and are common themes in the hagiographical accounts recorded in these anthologies. One of the earliest extant examples of the genre is the Jingtu zhuan compiled in the eleventh century by Jiezhu (985-1077), but many other anthologies were compiled in later centuries and were widely circulated. The stories they contain became popular testimonials to the efficacy and verity of pure land practice. These pure land anthologies are notable for their inclusive nature, and they collect biographies not only of eminent monks, but also of nuns, laypeople, and even persons of ill repute and low social status.

Jo khang. In Tibetan, "House of the Lord"; the earliest Tibetan temple and monastery, located in the capital of LHA SA. The central image is a statue of sĀKYAMUNI Buddha as a youth, said to have been sculpted in India during the Buddha's lifetime. This statue, the most sacred in Tibet, is known simply as the JO BO ("Lord") SHĀKYAMUNI or Jo bo Rin po che ("Precious Lord"). The temple takes its name from this image housed within it. Indeed, the name Lha sa ("Place of the Gods") may have referred originally to the Jo khang, only later becoming by extension to be the name of the city that surrounds it. The Jo khang stands at the heart of the old city, and is the central point for three circumambulation routes. The most famous of these is the BAR BSKOR, or middle circuit, which passes around the outer walls and surrounding structures of the Jo khang. The Jo khang and bar bskor together have long been Lha sa's primary religious space, with pilgrims circling it in a clockwise direction each day. The central market of Lha sa is also located along the bar bskor. Despite its well-known name, Tibetans tend to refer to the Jo khang simply as the Gtsug lag khang (Tsuklakang), the Tibetan term for VIHĀRA, meaning "monastery"; the original structure was likely laid out by Newari artisans following the plan of an Indian Buddhist vihāra. Western sources have rather misleadingly dubbed the Jo khang the "Cathedral of Lhasa." According to traditional Tibetan sources (most importantly, the MAnI BKA' 'BUM) the original structure was established by the Tibetan king SRONG BTSAN SGAM PO and his two queens (one Chinese and one Nepalese), around 640 CE. The statue of sākyamuni, said to have been crafted during the Buddha's lifetime, eventually made its way to China. It is said to have been brought to Tibet from China by the king's Chinese bride, Princess WENCHENG. The many difficulties she encountered en route from China convinced her that the landscape of Tibet was in fact a supine demoness (SRIN MO), who was inimical to the introduction of Buddhism. On her advice, the king (who had recently converted to Buddhism), the Chinese princess, and the king's other wife, the Nepalese princess BHṚKUTĪ, built the Jo khang directly over the heart of the demoness; according to Tibetan legends, the king himself built much of the first-floor structure. Other temples were subsequently built across Tibet, corresponding to other parts of the demoness's vast body, in order essentially to nail her to the earth and prevent her further obstruction of the dharma (see MTHA' 'DUL GTSUG LAG KHANG). When the Jo khang was completed, a different statue than the more famous Jo bo Shākyamuni or Jo bo rin bo che, was the central image; it was a statue of the buddha called JO BO MI BSKYOD RDO RJE brought to Tibet by Bhṛkutī. The statue brought by Wencheng (known as Jo bo rin bo che) was housed in the nearby RA MO CHE temple, founded by Wencheng. After the king's death, the two statues were switched, moving the Jo bo Shākyamuni statue to the Jo khang and the Jo bo mi bskyod rdo rje statue to Ra mo che, where they would remain over the subsequent centuries. Modern scholarship has raised questions about many details of this tale, including the degree of Srong btsan sgam po's devotion to Buddhism and the existence of his Nepalese queen. However, the story of the Jo khang's founding, depicted on murals inside the temple itself, is widely known, and the Jo khang remains central to the sacred geography of the Tibetan Buddhist world. The Jo khang has been the site of many important moments of Tibetan history, including the establishment of the SMON LAM CHEN MO festival in 1409, when TSONG KHA PA offered a crown to the Jo bo statue, giving it the aspect of a SAMBHOGAKĀYA. Over the course of its long history, the Jo khang has been enlarged and renovated many times (although elements of the original structure, such as juniper beams, are still visible) to become a complex of chapels, courtyards, residential quarters (including those for the DALAI LAMA and PAn CHEN LAMA), monastic dormitories, government offices, and storerooms. The temple suffered during the Chinese Cultural Revolution (1966-1976), when parts of the complex and much of its original statuary and murals were damaged or destroyed, including the central image. During this period, the complex was occupied by Red Guards and People's Liberation Army troops, and the temple was used as a pigsty. The temple has since been restored, beginning in 1972 and again during the early 1990s. In 2000, it was listed by UNESCO as a World Heritage Site.

Karma chags med. (a.k.a. Rā ga a sya) (1613-1678). A KARMA BKA' BRGYUD teacher born near the RI BO CHE monastery in eastern Tibet, an unsuccessful candidate for the position of ninth KARMA PA and founder of the Gnas mdo branch of the Karma kaM tshang tradition, named after the monastery Gnas mdo that he established; at the same time, a founding figure in the lineage of the RNYING MA monastery DPAL YUL, one of the four great Rnying ma monasteries of Khams. A prolific author, he is known for his devotion to AMITĀBHA; his Rnam dag bde chen zhing gi smon lam ("Prayer to Be Reborn in SUKHĀVATI") is recited in all sects. As redactor of the GTER MA (treasure texts) revealed by his student and teacher Mi 'gyur rdo rje, he originated a fusion of BKA' BRGYUD and RNYING MA teachings that spread widely in Khams.

Karmasannyasa Yoga (Sanskrit) Karmasannyāsa-yoga The attaining of at-one-ment with the highest by means of renunciation of action for personal benefit, treated in the fifth chapter of the Bhagavad-Gita. An ascetic who seeks nothing for self and rejects nothing for self, who is free from the influence of the pairs of opposites, is thereby released from the bonds forged by action or karma; but renunciation of action and devotion through action are both means of final emancipation, and of the two, devotion through action or karma yoga is superior to renunciation. Thus it is better for the personal man to act, and if necessary to act strongly, for spiritual things and causes, than to renounce personal action of any kind and thereby sink into fruitless quietism.

karma yoga. ::: the yoga of action chosen primarily by those of an outgoing nature; the yoga of selfless devotion of all inner and outer activities as a sacrifice to the Lord; selfless service to God without any intention for gain or reward; one of the four paths of yoga

Kavanah ::: (Heb. intention). A mystical instrument of the Jewish kabbalists; a meditation that accompanies a ritual act, devotion, inner concentration during prayer.

Kavvanah: A Hebrew mystical term, meaning intention or devotion. (Plural: Kavvanoth.) “The intention directed towards God while performing a (religious) deed. In the Kabbalah, kavvanoth denote the permutations of the divine name that aim at overcoming the separation of forces in the Upper World.” (M. Buber.) The word means also a devoted prayer delivered with great concentration.

kirtan&

Klesa (Sanskrit) Kleśa [from the verbal root kliś to molest, torment, suffer] Pain, suffering, involving nevertheless love of physical existence. Philosophically, the love of life, the cleaving to existence, the love of pleasure or of worldly enjoyment, evil or good. In the Yoga philosophy there are five klesa-karins (causes of pain): avidya (ignorance or nescience); asmita (egoism); raga (passion); dvesha (hatred); and abhinevesa (attachment, devotion).

Ksitigarbhasutra. (C. Dizang pusa benyuan jing; J. Jizo bosatsu hongangyo; K. Chijang posal ponwon kyong 地藏菩薩本願經). In Sanskrit, "The Scripture on Ksitigarbha," now extant only in a Chinese translation (which may be rendered as "Scripture on the Original Vows of Ksitigarbha Bodhisattva") made by the Khotanese monk sIKsĀNANDA between 695 and 700 CE. The Chinese recension is in a total of thirteen chapters, which are divided into three sections. The sutra is presented as a dialogue between sĀKYAMUNI Buddha and KsITIGARBHA before a congregation of buddhas, BODHISATTVAs, divinities, and ghosts. The sutra describes Ksitigarbha's vow to save all beings from SAMSĀRA before becoming a buddha himself and offers various accounts of his prior births, during which he exhibited the uncanny ability to save beings from rebirth in the AVĪCI hell. For example, in one prior-birth story, the bodhisattva is portrayed as a young girl mourning the death of her non-Buddhist mother; through the girl's filial devotion, her mother was rescued from avīci hell and reborn in one of the heavens. Another chapter outlines the far-reaching effects of Ksitigarbha's vows, by demonstrating that even beings suffering in different hells (the attributes of which are described in vivid detail in the sutra) were rescued by various other transformations of Ksitigarbha. Some chapters also detail proper religious behavior: for example, in one chapter, sākyamuni Buddha outlines in detail the ways one should pray to Ksitigarbha, while in another is delineated the appropriate actions for honoring and benefiting the dead and the dying.

Lay-chelas [from Greek laikos Latin laicus of the people + Sanskrit chela disciple] Coined by the Master KH who applied it to Sinnett and Hume in the same sense as in speaking of a lay preacher as contrasted with an officially ordained one. Such a chela has not entered upon the prescribed rules incumbent upon one formally accepted as a chela — nor is he even a probationary chela — but he has nevertheless by his devotion and study, by his own wish enrolled himself as member of the outer court, so to speak.

liturgy ::: a. --> An established formula for public worship, or the entire ritual for public worship in a church which uses prescribed forms; a formulary for public prayer or devotion. In the Roman Catholic Church it includes all forms and services in any language, in any part of the world, for the celebration of Mass.

Lodge-Force, Lodge-Spirit The spiritual and intellectual influence or atmosphere radiating from the chief Lodge of Light or the Great White Lodge, and shared to a greater or less degree by students and bodies of students whose devotion and achievement render them receptive.

love ::: n. --> A feeling of strong attachment induced by that which delights or commands admiration; preeminent kindness or devotion to another; affection; tenderness; as, the love of brothers and sisters.
Especially, devoted attachment to, or tender or passionate affection for, one of the opposite sex.
Courtship; -- chiefly in the phrase to make love, i. e., to court, to woo, to solicit union in marriage.
Affection; kind feeling; friendship; strong liking or desire;


Ma’bud :::   Object of devotion (Allah)

Mahāparinibbānasuttanta. (S. MAHĀPARINIRVĀnASuTRA; C. Youxing jing/Da banniepan jing; J. Yugyokyo/Daihatsunehangyo; K. Yuhaeng kyong/Tae panyolban kyong 遊行經/大般涅槃經). In Pāli, the "Discourse on the Great Decease" or the "Great Discourse on the Final Nirvāna"; the sixteenth sutta of the Pāli DĪGHANIKĀYA and longest discourse in the Pāli canon. (There were also either Sanskrit or Middle Indic recensions of this mainstream Buddhist version of the scripture, which should be distinguished from the longer MAHĀYĀNA recension of the scripture that bears the same title; see MAHĀPARINIRVĀnASuTRA.) There are six different Chinese translations of this mainstream version of the text, including a DHARMAGUPTAKA recension in the Chinese translation of the DĪRGHĀGAMA and an independent translation in three rolls by FAXIAN. This scripture recounts in six chapters the last year of Buddha's life, his passage into PARINIRVĀnA, and his cremation. In the text, the Buddha and ĀNANDA travel from Rājagaha (S. RĀJAGṚHA) to Kusināra (S. KUsINAGARĪ) in fourteen stages, meeting with different audiences to whom the Buddha gives a variety of teachings. The narrative contains numerous sermons on such subjects as statecraft, the unity of the SAMGHA, morality, the FOUR NOBLE TRUTHS, and the four great authorities (MAHĀPADEsA) for determining the authenticity of Buddhist doctrines following the Buddha's demise. The Buddha crosses a river using his magical powers and describes to the distraught where their deceased loved ones have been reborn. Becoming progressively more ill, the Buddha decides to spend his final rains retreat (P. vassa; S. VARsĀ) with Ānanda meditating in the forest near VEnUGRĀMAKA, using his powers of deep concentration to hold his disease in check. He is eighty years old and describes his body as being like an old cart held together by straps. When the Buddha expresses his wish to address the saMgha, Ānanda assumes that there is a teaching that the Buddha has not yet taught. The Buddha replies that he was not one who taught with a "teacher's fist" (P. ācariyamutthi) or "closed fist," holding back some secret teaching, but that he has in fact already revealed everything. The Buddha also says that he is not the head of the saMgha and that after his death each monk should "be an island unto himself" with the DHARMA as his island (P. dīpa; S. dvīpa) and his refuge. ¶ While meditating at the CĀPĀLACAITYA, the Buddha mentions to Ānanda three times that a TATHĀGATA has the power to live for an eon or until the end of an eon. (The Pāli commentaries take "eon" here to mean "his full allotted lifespan," not a cosmological period.) Ānanda, however, misses the hint and does not ask him to do so. MĀRA then appears to remind the Buddha of what he told him at the time of his enlightenment: that he would not enter nibbāna (NIRVĀnA) until he had trained monks and disciples who were able to teach the dhamma (S. DHARMA). Māra tells the Buddha that that task has now been accomplished, and the Buddha eventually agrees, "consciously and deliberately" renouncing his remaining lifespan and informing Māra that he will pass away in three months' time. The earth then quakes, causing the Buddha to explain to Ānanda the eight reasons for an earthquake, one of which is that a tathāgata has renounced his life force. It is only at that point that Ānanda implores the Buddha to remain until the end of the eon, but the Buddha tells him that the appropriate time for his request has passed, and recalls fifteen occasions on which he had told Ānanda of this remarkable power and how each time Ānanda had failed to ask him to exercise it. The Buddha then explains to a group of monks the four great authorities (MAHĀPADEsA), the means of determining the authenticity of a particular doctrine after the Buddha has died and is no longer available to arbitrate. He then receives his last meal from the smith CUNDA. The dish that the Buddha requests is called SuKARAMADDAVA, lit., "pig's delight." There has been a great deal of scholarly discussion on the meaning of this term, centering upon whether it is a pork dish, such as mincemeat, or something eaten by pigs, such as truffles or mushrooms. At the meal, the Buddha announces that he alone should be served the dish and what was left over should be buried, for none but a buddha could survive eating it. Shortly after finishing the dish, the Buddha is afflicted with the dysentery from which he would eventually die. The Buddha then converts a layman named Pukkusa, who offers him gold robes. Ānanda notices that the color of the robes pales next to the Buddha's skin, and the Buddha informs him that the skin of the Buddha is particularly bright on two occasions, the night when he achieves enlightenment and the night that he passes away. Proceeding to the outskirts of the town of Kusinagarī, the Buddha lies down on his right side between twin sāla (S. sĀLA) trees, which immediately bloom out of season. Shortly before dying, the Buddha instructs Ānanda to visit Cunda and reassure him that no blame has accrued to him; rather, he should rejoice at the great merit he has earned for having given the Buddha his last meal. Monks and divinities assemble to pay their last respects to the Buddha. When Ānanda asks how monks can pay respect to the Buddha after he has passed away, the Buddha explains that monks, nuns, and laypeople should visit four major places (MAHĀSTHĀNA) of pilgrimage: the site of his birth at LUMBINĪ, his enlightenment at BODHGAYĀ, his first teaching at ṚsIPATANA (SĀRNĀTH), and his PARINIRVĀnA at Kusinagarī. Anyone who dies while on pilgrimage to one of these four places, the Buddha says, will be reborn in the heavens. Scholars have taken these instructions as a sign of the relatively late date of this sutta (or at least this portion of it), arguing that this admonition by the Buddha is added to promote pilgrimage to four already well-established shrines. The Buddha instructs the monks to cremate his body in the fashion of a CAKRAVARTIN. He says that his remains (sARĪRA) should be enshrined in a STuPA to which the faithful should offer flowers and perfumes in order to gain happiness in the future. The Buddha then comforts Ānanda, telling him that all things must pass away and praising him for his devotion, predicting that he will soon become an ARHAT. When Ānanda laments the fact that the Buddha will pass away at such a "little mud-walled town, a backwoods town, a branch township," rather than a great city, the Buddha disabuses him of this notion, telling him that Kusinagarī had previously been the magnificent capital of an earlier cakravartin king named Sudarsana (P. Sudassana). The wanderer SUBHADRA (P. Subhadda) then becomes the last person to be ordained by the Buddha. When Ānanda laments that the monks will soon have no teacher, the Buddha explains that henceforth the dharma and the VINAYA will be their teacher. As his last disciplinary act before he dies, the Buddha orders that the penalty of brahmadanda (lit. the "holy rod") be passed on CHANDAKA (P. Channa), his former charioteer, which requires that he be completely shunned by his fellow monks. Then, asking three times whether any of the five hundred monks present has a final question, and hearing none, the Buddha speaks his last words, "All conditioned things are subject to decay. Strive with diligence." The Buddha's mind then passed into the first stage of meditative absorption (P. JHĀNA; S. DHYĀNA) and then in succession through the other three levels of the subtle-materiality realm (RuPADHĀTU) and then through the four levels of the immaterial realm (ĀRuPYADHĀTU). He then passed back down through the same eight levels to the first absorption, then back up to the fourth absorption, and then passed away, at which point the earth quaked. Seven days later, his body was prepared for cremation. However, the funeral pyre could not be ignited until the arrival of MAHĀKĀsYAPA (P. Mahākassapa), who had been away at the time of the Buddha's death. After he arrived and paid his respects, the funeral pyre ignited spontaneously. The relics (sARĪRA) of the Buddha remaining after the cremation were taken by the Mallas of Kusinagarī, but seven other groups of the Buddha's former patrons also came to claim the relics. The brāhmana DROnA (P. Dona) was called upon to decide the proper procedure for apportioning the relics. Drona divided the relics into eight parts that the disputing kings could carry back to their home kingdoms for veneration. Drona kept for himself the urn he used to apportion the relics; a ninth person was given the ashes from the funeral pyre. These ten (the eight portions of relics, the urn, and the ashes) were each then enshrined in stupas. At this point the scripture's narrative ends. A similar account, although with significant variations, appears in Sanskrit recensions of the Mahāparinirvānasutra.

Mahayana Buddhism: "Great Vehicle Buddhism", the Northern, Sanskrit, Tibetan, and Chinese form of Buddhism (q.v.), extending as far as Korea and Japan, whose central theme is that Buddhahood means devotion to the salvation of others and thus manifests itself in the worship of Buddha and Bodhisattvas (q.v.). Apart from absorbing beliefs of a more primitive strain, it has also evolved metaphysical and epistemological systems, such as the Sunya-vada (q.v.) and Vijnana-vada (q.v.). -- K.F.L.

Mahayana Buddhism: “Great Vehicle Buddhism,” the Northern, Sanskrit, Tibetan, and Chinese form of Buddhism (q.v.), extending as far as Korea and Japan, whose central theme is that Buddhahood means devotion to the salvation of others and thus manifests itself in the worship of Buddha and Bodhisattvas (q.v.). Apart from absorbing beliefs of a more primitive strain, it has also evolved metaphysical and epistemological systems, such as the Sunya-vada (q.v.) and Vijnana-vada (q.v.).

Mahāyāna. (T. theg pa chen po; C. dasheng; J. daijo; K. taesŭng 大乘). In Sanskrit, "great vehicle"; a term, originally of self-appellation, which is used historically to refer to a movement that began some four centuries after the Buddha's death, marked by the composition of texts that purported to be his words (BUDDHAVACANA). Although ranging widely in content, these texts generally set forth the bodhisattva path to buddhahood as the ideal to which all should aspire and described BODHISATTVAs and buddhas as objects of devotion. The key doctrines of the Mahāyāna include the perfection of wisdom (PRAJNĀPĀRAMITĀ), the skillful methods (UPĀYAKAUsALYA) of a buddha, the three bodies (TRIKĀYA) of a buddha, the inherency of buddha-nature (BUDDHADHĀTU; TATHĀGATAGARBHA), and PURE LANDs or buddha-fields (BUDDHAKsETRA). The term Mahāyāna is also appended to two of the leading schools of Indian Buddhism, the YOGĀCĀRA and the MADHYAMAKA, because they accepted the Mahāyāna sutras as the word of the Buddha. However, the tenets of these schools were not restricted to expositions of the philosophy and practice of the bodhisattva but sought to set forth the nature of wisdom and the constituents of the path for the ARHAT as well. The term Mahāyāna often appears in contrast to HĪNAYĀNA, the "lesser vehicle," a pejorative term used to refer to those who do not accept the Mahāyāna sutras as the word of the Buddha. Mahāyāna became the dominant form of Buddhism in China, Korea, Japan, Tibet, and Mongolia, and therefore is sometimes referred to as "Northern Buddhism," especially in nineteenth-century sources. Because of the predominance of the Mahāyāna in East Asia and Tibet, it is sometimes assumed that the Mahāyāna displaced earlier forms of Buddhism (sometimes referred to by scholars as "Nikāya Buddhism" or "MAINSTREAM BUDDHIST SCHOOLS") in India, but the testimony of Chinese pilgrims, such as XUANZANG and YIJING, suggests that the Mahāyāna remained a minority movement in India. These pilgrims report that Mahāyāna and "hīnayāna" monks lived together in the same monasteries and followed the same VINAYA. The supremacy of the Mahāyāna is also sometimes assumed because of the large corpus of Mahāyāna literature in India. However, scholars have begun to speculate that the size of this corpus may not be a sign of the Mahāyāna's dominance but rather of its secondary status, with more and more works composed but few gaining adherents. Scholars find it significant that the first mention of the term "Mahāyāna" in a stone inscription does not appear in India until some five centuries after the first Mahāyāna sutras were presumably composed, perhaps reflecting its minority, or even marginal, status on the Indian subcontinent. The origins of the Mahāyāna remain the subject of scholarly debate. Earlier theories that saw the Mahāyāna as largely a lay movement against entrenched conservative monastics have given way to views of the Mahāyāna as beginning as disconnected cults (of monastic and sometimes lay members) centered around an individual sutra, in some instances proclaimed by charismatic teachers called DHARMABHĀnAKA. The teachings contained in these sutras varied widely, with some extolling a particular buddha or bodhisattva above all others, some saying that the text itself functioned as a STuPA. Each of these sutras sought to represent itself as the authentic word of sĀKYAMUNI Buddha, which was more or less independent from other sutras; hence, the trope in so many Mahāyāna sutras in which the Buddha proclaims the supremacy of that particular text and describes the benefits that will accrue to those who recite, copy, and worship it. The late appearance of these texts had to be accounted for, and various arguments were set forth, most making some appeal to UPĀYA, the Buddha's skillful methods whereby he teaches what is most appropriate for a given person or audience. Thus, in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), the Buddha famously proclaims that the three vehicles (TRIYĀNA) that he had previously set forth were in fact expedient stratagems to reach different audiences and that there is in fact only one vehicle (EKAYĀNA), revealed in the Saddharmapundarīkasutra, the BUDDHAYĀNA, which had been taught many times in the past by previous buddhas. These early Mahāyāna sutras seem to have been deemed complete unto themselves, each representing its own world. This relatively disconnected assemblage of various cults of the book would eventually become a self-conscious scholastic entity that thought of itself as the Mahāyāna; this exegetical endeavor devoted a good deal of energy to surveying what was by then a large corpus of such books and then attempting to craft the myriad doctrines contained therein into coherent philosophical and religious systems, such as Yogācāra and Madhyamaka. The authority of the Mahāyāna sutras as the word of the Buddha seems to have remained a sensitive issue throughout the history of the Mahāyāna in India, since many of the most important authors, from the second to the twelfth century, often offered a defense of these sutras' authenticity. Another influential strand of early Mahāyāna was that associated with the RĀstRAPĀLAPARIPṚCCHĀ, KĀsYAPAPARIVARTA, and UGRAPARIPṚCCHĀ, which viewed the large urban monasteries as being ill-suited to serious spiritual cultivation and instead advocated forest dwelling (see ARANNAVĀSI) away from the cities, following a rigorous asceticism (S. dhutaguna; P. DHUTAnGA) that was thought to characterize the early SAMGHA. This conscious estrangement from the monks of the city, where the great majority of monks would have resided, again suggests the Mahāyāna's minority status in India. Although one often reads in Western sources of the three vehicles of Buddhism-the hīnayāna, Mahāyāna, and VAJRAYĀNA-the distinction of the Mahāyāna from the vajrayāna is less clear, at least polemically speaking, than the distinction between the Mahāyāna and the hīnayāna, with followers of the vajrayāna considering themselves as following the path to buddhahood set forth in the Mahāyāna sutras, although via a shorter route. Thus, in some expositions, the Mahāyāna is said to subsume two vehicles, the PĀRAMITĀYĀNA, that is, the path to buddhahood by following the six perfections (PĀRAMITĀ) as set forth in the Mahāyāna sutras, and the MANTRAYĀNA or vajrayāna, that is, the path to buddhahood set forth in the tantras.

Maitreya. (P. Metteya; T. Byams pa; C. Mile; J. Miroku; K. Mirŭk 彌勒). In Sanskrit, "The Benevolent One"; the name of the next buddha, who now abides in TUsITA heaven as a BODHISATTVA, awaiting the proper time for him to take his final rebirth. Buddhists believed that their religion, like all conditioned things, was inevitably impermanent and would eventually vanish from the earth (cf. SADDHARMAVIPRALOPA; MOFA). According to one such calculation, the teachings of the current buddha sĀKYAMUNI would flourish for five hundred years after his death, after which would follow a one-thousand-year period of decline and a three-thousand-year period in which the dharma would be completely forgotten. At the conclusion of this long disappearance, Maitreya would then take his final birth in India (JAMBUDVĪPA) in order to reestablish the Buddhist dispensation anew. According to later calculations, Maitreya will not take rebirth for some time, far longer than the 4,500 years mentioned earlier. He will do so only after the human life span has decreased to ten years and then increased to eighty thousand years. (Stalwart scholiasts have calculated that his rebirth will occur 5.67 billion years after the death of sākyamuni.) Initially a minor figure in early Indian Buddhism, Maitreya (whose name derives from the Indic MAITRĪ, meaning "loving-kindness" or "benevolence") evolved during the early centuries of the Common Era into one of the most popular figures in Buddhism across Asia in both the mainstream and MAHĀYĀNA traditions. He is also known as AJITA, although there are indications that, at some point in history, the two were understood to be different deities. As the first bodhisattva to become a figure of worship, his imagery and cult set standards for the development of later bodhisattvas who became objects of cultic worship, such as AVALOKITEsVARA and MANJUsRĪ. Worship of Maitreya began early in Indian Buddhism and became especially popular in Central and East Asia during the fifth and sixth centuries. Such worship takes several forms, with disciples praying to either meet him when he is reborn on earth or in tusita heaven so that they may then take rebirth with him when he becomes a buddha, a destiny promised in the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") to those who recite his name. Maitreya is also said to appear on earth, such as in a scene in the Chinese pilgrim XUANZANG's account of his seventh-century travels to India: attacked by pirates as he sailed on the Ganges River, Xuanzang prayed to and was rescued by the bodhisattva. Maitreya also famously appeared to the great Indian commentator ASAnGA in the form of a wounded dog as a means of teaching him the importance of compassion. Devotees across the Buddhist world also attempt to extend their life span in order to be alive when Maitreya comes, or to be reborn at the time of his presence in the world, a worldly paradise that will be known as ketumati. His earliest iconography depicts him standing or sitting, holding a vase (KUndIKĀ), symbolizing his imminent birth into the brāhmana caste, and displaying the ABHAYAMUDRĀ, both features that remain common attributes of his images. In addition, he frequently has a small STuPA in his headdress, believed to represent a prophecy regarding his descent to earth to receive the robes of his predecessor from MAHĀKĀsYAPA. Maitreya is also commonly depicted as a buddha, often shown sitting in "European pose" (BHADRĀSANA; see also MAITREYĀSANA), displaying the DHARMACAKRAMUDRĀ. He is said to sit in a chair in "pensive" posture in order to be able to quickly stand and descend to earth at the appropriate time. Once he is reborn, Maitreya will replicate the deeds of sākyamuni, with certain variations. For example, he will live the life of a householder for eight thousand years, but having seen the four sights (CATURNIMITTA) and renounced the world, he will practice asceticism for only one week before achieving buddhahood. As the Buddha, he will first travel to Mount KUKKUtAPĀDA near BODHGAYĀ where the great ARHAT Mahākāsyapa has been entombed in a state of deep SAMĀDHI, awaiting the advent of Maitreya. Mahākāsyapa has kept the robes of sākyamuni, which the previous buddha had entrusted to him to pass on to his successor. Upon his arrival, the mountain will break open, and Mahākāsyapa will come forth from a stupa and give Maitreya his robes. When Maitreya accepts the robes, it will only cover two fingers of his hands, causing people to comment at how diminutive the past buddha must have been. ¶ The cult of Maitreya entered East Asia with the initial propagation of Buddhism and reached widespread popularity starting in the fourth century CE, a result of the popularity of the Saddharmapundarīkasutra and several other early translations of Maitreya scriptures made in the fourth and fifth centuries. The Saddharmapundarīkasutra describes Maitreya's present abode in the tusita heaven, while other sutras discuss his future rebirth on earth and his present residence in heaven. Three important texts belonging to the latter category were translated into Chinese, starting in the fifth century, with two differing emphases: (1) the Guan Mile pusa shangsheng doushuo tian jing promised sentient beings the prospect of rebirth in tusita heaven together with Maitreya; and (2) the Guan Mile pusa xiasheng jing and (3) the Foshuo Mile da chengfo jing emphasized the rebirth of Maitreya in this world, where he will attain buddhahood under the Dragon Flower Tree (Nāgapuspa) and save numerous sentient beings. These three texts constituted the three principal scriptures of the Maitreya cult in East Asia. In China, Maitreya worship became popular from at least the fourth century: DAO'AN (312-385) and his followers were among the first to propagate the cult of Maitreya and the prospect of rebirth in tusita heaven. With the growing popularity of Maitreya, millenarian movements associated with his cult periodically developed in East Asia, which had both devotional and political dimensions. For example, when the Empress WU ZETIAN usurped the Tang-dynasty throne in 690, her followers attempted to justify the coup by referring to her as Maitreya being reborn on earth. In Korea, Maitreya worship was already popular by the sixth century. The Paekche king Mu (r. 600-641) identified his realm as the world in which Maitreya would be reborn. In Silla, the hwarang, an elite group of male youths, was often identified with Maitreya and such eminent Silla monks as WoNHYO (617-686), WoNCH'ŬK (613-696), and Kyonghŭng (fl. seventh century) composed commentaries on the Maitreya scriptures. Paekche monks transmitted Maitreya worship to Japan in the sixth century, where it became especially popular in the late eighth century. The worship of Maitreya in Japan regained popularity around the eleventh century, but gradually was replaced by devotions to AMITĀBHA and KsITIGARBHA. The worship of Maitreya has continued to exist to the present day in both Korea and Japan. The Maitreya cult was influential in the twentieth century, for example, in the establishment of the Korean new religions of Chŭngsan kyo and Yonghwa kyo. Maitreya also merged in China and Japan with a popular indigenous figure, BUDAI (d. 916)-a monk known for his fat belly-whence he acquired his now popular East Asian form of the "laughing Buddha." This Chinese holy man is said to have been an incarnation of the bodhisattva Maitreya (J. Miroku Bosatsu) and is included among the Japanese indigenous pantheon known as the "seven gods of good fortune"(SHICHIFUKUJIN). Hotei represents contentment and happiness and is often depicted holding a large cloth bag (Hotei literally means "hemp sack"). From this bag, which never empties, he feeds the poor and needy. In some places, he has also become the patron saint of restaurants and bars, since those who drink and eat well are said to be influenced by Hotei. Today, nearly all Chinese Buddhist monasteries (and many restaurants as well) will have an image of this Maitreya at the front entrance; folk belief has it that by rubbing his belly one can establish the potential for wealth.

mammonish ::: a. --> Actuated or prompted by a devotion to money getting or the service of Mammon.

mammonism ::: n. --> Devotion to the pursuit of wealth; worldliness.

marked by excessive enthusiasm for and intense devotion to a cause or idea.

materialism ::: n. --> The doctrine of materialists; materialistic views and tenets.
The tendency to give undue importance to material interests; devotion to the material nature and its wants.
Material substances in the aggregate; matter.


mediaevalism ::: n. --> The method or spirit of the Middle Ages; devotion to the institutions and practices of the Middle Ages; a survival from the Middle Ages.

Messirut Hanefesh (Ultimate devotion) ::: A major Gus Emunim virtue which implies one's readiness to make immense personal sacrifices.

Mi la ras pa. (Milarepa) (1028/40-1111/23). The most famous and beloved of Tibetan YOGINs. Although he is associated most closely with the BKA' BRGYUD sect of Tibetan Buddhism, he is revered throughout the Tibetan cultural domain for his perseverance through hardship, his ultimate attainment of buddhahood in one lifetime, and for his beautiful songs. The most famous account of his life (the MI LA RAS PA'I RNAM THAR, or "The Life of Milarepa") and collection of spiritual songs (MI LA'I MGUR 'BUM, or "The Hundred Thousand Songs of Milarepa") are extremely popular throughout the Tibetan world. The themes associated with his life story-purification of past misdeeds, faith and devotion to the GURU, ardor in meditation and yogic practice, and the possibility of attaining buddhahood despite the sins of his youth-have inspired developments in Buddhist teaching and practice in Tibet. Mi la was his clan name; ras pa is derived from the single cotton robe (ras) worn by Tibetan anchorites, an attire Milarepa retained for most of his life. The name is therefore an appellation, "The Cotton-clad Mi la." Although his dates are the subject of debate, biographies agree that Mi la ras pa was born to a wealthy family in the Gung thang region of southwestern Tibet. He was given the name Thos pa dga', literally "Delightful to Hear." At an early age, after the death of his father, the family estate and inheritance were taken away by Mi la ras pa's paternal aunt and uncle, leaving Mi la ras pa, his mother, and his sister to suffer poverty and disgrace. At the urging of his mother, Mi las ras pa studied sorcery and black magic in order to seek revenge. He was successful in his studies, causing a roof to collapse during a wedding party hosted by his relatives, with many killed. Eventually feeling remorse and recognizing the karmic consequences of his deeds, he sought salvation through the practice of Buddhism. After brief studies with several masters, he met MAR PA CHOS KYI BLO GROS, who would become his root guru. Mar pa was esteemed for having traveled to India, where he received valuable tantric instructions. However, Mar pa initially refused to teach Mi la ras pa, subjecting him to all forms of verbal and physical abuse. He made him undergo various ordeals, including constructing single-handedly several immense stone towers (including the final tower built for Mar pa's son called SRAS MKHAR DGU THOG, or the "nine-storied son's tower"). When Mi la ras pa was at the point of despair and about to abandon all hope of receiving the teachings, Mar pa then revealed that the trials were a means of purifying the negative KARMAN of his black magic that would have prevented him from successfully practicing the instructions. Mar pa bestowed numerous tantric initiations and instructions, especially those of MAHĀMUDRĀ and the practice of GTUM MO, or "inner heat," together with the command to persevere against all hardship while meditating in solitary caves and mountain retreats. He was given the initiation name Bzhad pa rdo rje (Shepa Dorje). Mi la ras pa spent the rest of his life practicing meditation in seclusion and teaching small groups of yogin disciples through poetry and songs of realization. He had little interest in philosophical discourse and no tolerance for intellectual pretension; indeed, several of his songs are rather sarcastically directed against the conceits of monastic scholars and logicians. He was active across southern Tibet, and dozens of locations associated with the saint have become important pilgrimage sites and retreat centers; their number increased in the centuries following his death. Foremost among these are the hermitages at LA PHYI, BRAG DKAR RTA SO, CHU DBAR, BRIN, and KAILĀSA. Bhutanese tradition asserts that he traveled as far as the STAG TSHANG sanctuary in western Bhutan. Foremost among Milarepa's disciples were SGAM PO PA BSOD NAMS RIN CHEN and RAS CHUNG PA RDO RJE GRAGS. According to his biography, Mi la ras pa was poisoned by a jealous monk. Although he had already achieved buddhahood and was unharmed by the poison, he allowed himself to die. His life story ends with his final instructions to his disciples, the account of his miraculous cremation, and of how he left no relics despite the pleas of his followers.

Mi pham 'Jam dbyangs rnam rgyal rgya mtsho. (Mipam Jamyang Namgyal Gyatso) (1846-1912). A prominent Tibetan Buddhist scholar of the RNYING MA sect and a leading figure in the RIS MED or so-called nonsectarian movement of eastern Tibet. He is often known as Mi pham rgya mtsho or 'Ju Mi pham in reference to his clan name. As a young child he excelled at study-it is said that he composed his first text at age seven-and quickly mastered a broad range of traditional Buddhist learning, from MAHĀYĀNA sutras to tantric rituals, as well as subjects such as logic, astrology, grammar, medicine, and the arts. His ease in learning a vast body of scriptures was ascribed to his devotion to the BODHISATTVA of wisdom MANJUsRĪ. He is said to have read the entire BKA' 'GYUR seven times. He studied with and received transmission from many of the leading scholars of the day, including DPAL SPRUL RIN PO CHE and 'JAM MGON KONG SPRUL. His principal guru was the luminary 'JAM DBYANGS MKHYEN BRTSE DBANG PO. Unlike many other prominent Rnying ma lamas of his time, he was not actively involved in the discovery and revelation of treasure (GTER MA). He is especially renowned for his strikingly original, and often controversial, commentaries on important Indian treatises-scriptural exegesis of Indian works being relatively rare among his contemporary Rnying ma scholars. These works include his commentary on the ninth chapter of sĀNTIDEVA's BODHICARYĀVATĀRA and his commentary on sĀNTARAKsITA's MADHYAMAKĀLAMKĀRA. In other works, he sought to reveal the philosophical profundity of the RDZOGS CHEN teachings.

misdevotion ::: n. --> Mistaken devotion.

mistress ::: n. --> A woman having power, authority, or ownership; a woman who exercises authority, is chief, etc.; the female head of a family, a school, etc.
A woman well skilled in anything, or having the mastery over it.
A woman regarded with love and devotion; she who has command over one&


Mudra(Sanskrit) ::: A general name for certain intertwinings or positions of the fingers of the two hands, usedalone or together, in devotional yoga or exoteric religious worship, and these mudras or digital positionsare held by many Oriental mystics to have particular esoteric significance. They are found both in theBuddhist statues of northern Asia, especially those belonging to the Yogachara school, and also in Indiawhere they are perhaps particularly affected by the Hindu tantrikas. There is doubtless a good deal of hidefficacy in holding the fingers in proper position during meditation, but to the genuine occult student thesymbolic meaning of such mudras or digital positions is by far more useful and interesting. The subject istoo intricate, and of importance too small, to call for much detail of explanation here, or even to attempt afull exposition of the subject.

Mudra (Sanskrit) Mudrā A symbol of power over invisible evil influences, whether as a simple posture or a posture considered as a talisman. Applied to certain positions of the fingers practiced in devotion, meditation, or exoteric religious worship, thought by some to imitate ancient Sanskrit characters, and therefore to have magic efficacy and to have a particular esoteric significance. Used both in the Northern Buddhist Yogacharya school and by the Hindu Tantrikas, with both symbolic and practical meanings.

mysticism ::: n. --> Obscurity of doctrine.
The doctrine of the Mystics, who professed a pure, sublime, and wholly disinterested devotion, and maintained that they had direct intercourse with the divine Spirit, and aquired a knowledge of God and of spiritual things unattainable by the natural intellect, and such as can not be analyzed or explained.
The doctrine that the ultimate elements or principles of knowledge or belief are gained by an act or process akin to feeling or


Nāgārjuna. (T. Klu sgrub; C. Longshu; J. Ryuju; K. Yongsu 龍樹). Indian Buddhist philosopher traditionally regarded as the founder of the MADHYAMAKA [alt. Mādhyamika] school of MAHĀYĀNA Buddhist philosophy. Very little can be said concerning his life; scholars generally place him in South India during the second century CE. Traditional accounts state that he lived four hundred years after the Buddha's PARINIRVĀnA. Some traditional biographies also state that he lived for six hundred years, apparently attempting to identify him with a later Nāgārjuna known for his tantric writings. Two of the works attributed to Nāgārjuna, the RATNĀVALĪ and the SUHṚLLEKHA, are verses of advice to a king, suggesting that he may have achieved some fame during his lifetime. His birth is "prophesied" in a number of works, including the LAnKĀVATĀRASuTRA. Other sources indicate that he also served as abbot of a monastery. He appears to have been the teacher of ĀRYADEVA, and his works served as the subject of numerous commentaries in India, East Asia, and Tibet. Although Nāgārjuna is best known in the West for his writings on emptiness (suNYATĀ), especially as set forth in his most famous work, the "Verses on the Middle Way" (MuLAMADHYAMAKAKĀRIKĀ, also known as the MADHYAMAKAsĀSTRA), Nāgārjuna was the author of a number of works (even when questions of attribution are taken into account) on a range of topics, and it is through a broad assessment of these works that an understanding of his thought is best gained. He wrote as a Buddhist monk and as a proponent of the Mahāyāna; in several of his works he defends the Mahāyāna sutras as being BUDDHAVACANA. He compiled an anthology of passages from sixty-eight sutras entitled the "Compendium of Sutras" (SuTRASAMUCCAYA), the majority of which are Mahāyāna sutras; this work provides a useful index for scholars in determining which sutras were extant during his lifetime. Among the Mahāyāna sutras, Nāgārjuna is particularly associated with the "perfection of wisdom" (PRAJNĀPĀRAMITĀ) corpus. According to legend, Nāgārjuna retrieved from the Dragon King's palace at the bottom of the sea the "Perfection of Wisdom in One Hundred Thousand Lines" (sATASĀHASRIKĀPRAJNĀPĀRAMITĀSuTRA), which the Buddha had entrusted to the undersea king of the NĀGAs for safekeeping. He also composed hymns of praise to the Buddha, such as the CATUḤSTAVA, and expositions of Buddhist ethical practice, such as the Ratnāvalī. (Later exegetes classify his works into a YUKTIKĀYA, or "logical corpus," and a STAVAKĀYA, or "devotional corpus.") Nāgārjuna's works are addressed to a variety of audiences. His philosophical texts are sometimes directed against logicians of non-Buddhist schools, but most often offer a critique of the doctrines and assumptions of Buddhist ABHIDHARMA schools, especially the SARVĀSTIVĀDA. Other works are more general expositions of Buddhist practice, directed sometimes to monastic audiences, sometimes to lay audiences. An overriding theme in his works is the bodhisattva's path to buddhahood, and the merit (PUnYA) and wisdom (PRAJNĀ) that the bodhisattva must accumulate over the course of that path in order to achieve enlightenment. By wisdom here, he means the perfection of wisdom (prajNāpāramitā), declared in the sutras to be the knowledge of emptiness (suNYATĀ). Nāgārjuna is credited with rendering the poetic and sometimes paradoxical declarations concerning emptiness that appear in these and other Mahāyāna sutras into a coherent philosophical system. In his first sermon, the DHARMACAKRAPRAVARTANASuTRA, the Buddha had prescribed a "middle way" between the extremes of self-indulgence and self-mortification. Nāgārjuna, citing an early sutra, spoke of a middle way between the extremes of existence and nonexistence, sometimes also referred to as the middle way between the extremes of permanence (sĀsVATĀNTA) and annihilation (UCCHEDĀNTA). For Nāgārjuna, the ignorance (AVIDYĀ) that is the source of all suffering is the belief in SVABHĀVA, a term that literally means "own being" and has been variously rendered as "intrinsic existence" and "self-nature." This belief is the mistaken view that things exist autonomously, independently, and permanently; to hold this belief is to fall into the extreme of permanence. It is equally mistaken, however, to hold that nothing exists; this is the extreme of annihilation. Emptiness, which for Nāgārjuna is the true nature of reality, is not the absence of existence, but the absence of self-existence, viz., the absence of svabhāva. Nāgārjuna devotes his Mulamadhyamakakārikā to a thoroughgoing analysis of a wide range of topics (in twenty-seven chapters and 448 verses), including the Buddha, the FOUR NOBLE TRUTHS, and NIRVĀnA, to demonstrate that each lacks the autonomy and independence that are mistakenly ascribed to it. His approach generally is to consider the various ways in which a given entity could exist, and then demonstrate that none of these is tenable because of the absurdities that would be entailed thereby, a form of reasoning often described in Western writings as reductio ad absurdum. In the case of something that is regarded to be the effect of a cause, he shows that the effect cannot be produced from itself (because an effect is the product of a cause), from something other than itself (because there must be a link between cause and effect), from something that is both the same as and different from itself (because the former two options are not possible), or from something that is neither the same as nor different from itself (because no such thing exists). This, in his view, is what is meant in the perfection of wisdom sutras when they state that all phenomena are "unproduced" (ANUTPĀDA). The purpose of such an analysis is to destroy misconceptions (VIKALPA) and encourage the abandonment of all views (DṚstI). Nāgārjuna defined emptiness in terms of the doctrine of PRATĪTYASAMUTPĀDA, or "dependent origination," understood in its more generic sense as the fact that things are not self-arisen, but are produced in dependence on causes and conditions. This definition allows Nāgārjuna to avoid the claim of nihilism, which he addresses directly in his writings and which his followers would confront over the centuries. Nāgārjuna employs the doctrine of the two truths (SATYADVAYA) of ultimate truth (PARAMĀRTHASATYA) and conventional truth (SAMVṚTISATYA), explaining that everything that exists is ultimately empty of any intrinsic nature but does exist conventionally. The conventional is the necessary means for understanding the ultimate, and the ultimate makes the conventional possible. As Nāgārjuna wrote, "For whom emptiness is possible, everything is possible."

Nakulapitṛ and Nakulamātṛ. (P. Nakulapitā and Nakulamātā; T. Ne'u le'i pha, Ne'u le'i ma; C. Nayouluo fu, Nuoguluo zhangzhe mu; J. Naura fu, Nakora choja mo; K. Naura pu, Nakkora changja mo 那憂羅父, 諾酤羅長者母). In Sanskrit, "Nakula's Father" and "Nakula's Mother"; lay followers of the Buddha, declared by him to be foremost among laypersons who are intimate companions. According to the Pāli account, they were a married couple who lived in the village of SuMsumāragiri in Bhagga country. Once on a visit to their village, the Buddha was staying at a grove called Bhesakalāvana. The couple went to pay their respects and, upon seeing the Buddha, immediately fell at his feet, calling him their son and asking why he had been away so long. This spontaneous reaction was a consequence of their past existences: for five hundred lifetimes they had been the Buddha's parents, and for many more lives they were his close relatives. The Buddha preached to them, and they immediately became stream-enterers (sotāpanna; S. SROTAĀPANNA). Once when Nakulapitā was gravely ill, he began to fret about the fate of his wife and family, should he die. Nakulamātā, noticing his condition, consoled him in such a way that his anxiety was removed and he recovered his health. Later, he recounted what had transpired to the Buddha, who congratulated him on his wife's good qualities. Nakulapitā's conversations with the Buddha are recorded in the Pāli SAMYUTTANIKĀYA. The Buddha again visited their village many years later when the couple was old. They invited him to their home for his morning meal. There, they related to him their devotion to one another and asked for a teaching that would keep them together through their future lives. It was on the basis of this discussion that the Buddha declared Nakulapitā and Nakulamātā foremost among those who live intimately. In a former life, Nakulapitā had resolved to attain this type of preeminence: during the time of the buddha Padumuttara, as a householder in the city of HaMsavatī, he overheard the Buddha praise a lay couple for their intimacy.

Nanhuasi. (南華寺). In Chinese, "Southern Florate Monastery"; located in present-day Guangdong province close to Nanhua Mountain and facing the Caoqi River. The monastery was built by an Indian monk in 502 CE during the Liang dynasty and was originally named Baolinsi (Bejeweled Forest Monastery). It went through several name changes until it was renamed Nanhuasi in 968 CE during the Song dynasty, and it has carried that name ever since. In 677 CE, during the Tang dynasty, HUINENG, the so-called sixth patriarch (LIUZU) of the CHAN school, is said to have come to Nanhuasi, where he founded the so-called "Southern school" (NAN ZONG) of Chan. From that point on, the monastery became an important center of the Chan school, and Huineng's remains are enshrined there, as are those of the Ming-dynasty Chan monk HANSHAN DEQING (1546-1623 CE). The monastery contains a stone slab that supposedly displays indentations left by Huineng's constant prostrations during his devotional services. The monastery is also famous for housing a bell named the Nanhua Bell, which weighs six tons and can be heard up to ten miles away.

navadharma. In Sanskrit, the "nine dharmas," also known as the NAVAGRANTHA ("nine books"); nine MAHĀYĀNA SuTRAs that are the object of particular devotion in the Newar Buddhist tradition of Nepal. The notion of a collection of nine books seems to have originated in the Newar community, although the nine sutras are all of Indian origin. The nine are the AstASĀHASRIKĀPRAJNĀPĀRAMITĀ, SADDHARMAPUndARĪKASuTRA, LALITAVISTARA, LAnKĀVATĀRASuTRA, SUVARnAPRABHĀSOTTAMASuTRA, GAndAVYuHA, Tathāgataguhyasutra, SAMĀDHIRĀJASuTRA, and DAsABHuMIKASuTRA. Of these nine, the AstasāhasrikāprajNāpāramitā is granted the highest esteem, having its own cult and its own deity, the goddess PRAJNĀPĀRAMITĀ. These texts serve an important ritual function in Newar Buddhism, where they are said to represent the entire Mahāyāna corpus of SuTRA, sĀSTRA, and TANTRA. These texts are often recited during the religious services of monasteries, and a recitation of all nine texts is considered to be particularly auspicious. Some Newar Buddhist rituals (vrata) include offerings to the three jewels (RATNATRAYA), in which a priest will make a MAndALA for the GURU, the Buddha, the DHARMA, and the SAMGHA. These sutras of the nine dharmas are used in the creation of the dharmamandala, a powerful ritual symbol in Newar Buddhism. In this MAndALA, the center space is occupied by the AstasāhasrikāprajNāpāramitā. The fact that there are nine of these texts may derive from the need to have nine elements in the mandala. Different renditions of the dharmamandala indicate that the texts included in the navadharma may have changed over time; this particular set of nine sutras seems to date from the fifteenth century. Although these texts are held in particularly high regard, they are not the only authoritative texts in Newar Buddhism.

Navavidhabhakti: Nine modes of devotion, viz., hearing His Names and Glories, singing them, remembering the Lord, worship (service) of His Feet, adoration with flowers, prostrations, regarding oneself as His servant, as His friend, and total self-surrender.

nazarite ::: n. --> A Jew bound by a vow to lave the hair uncut, to abstain from wine and strong drink, and to practice extraordinary purity of life and devotion, the obligation being for life, or for a certain time. The word is also used adjectively.

Nichiren Shoshu. (日蓮正宗). In Japanese, "Orthodox School of Nichiren"; one of the principal Japanese Buddhist schools based on the teachings of NICHIREN (1222-1282). Nichiren Shoshu is descended from Nichiren through Nichiko (1246-1332), the alleged sole heir of Nichiren among his six chief disciples. Nichiko was a loyal student and archivist of Nichiren's writings, who established in 1290 what was then called the Fuji school at TAISEKIJI, a monastery on Mt. Fuji in Shizuoka prefecture. Nichiko's school later divided into eight subbranches, known collectively as the Fuji Monryu (Fuji schools) or Nichiko Monryu (Nichiko schools). The monk Nichikan (1665-1726), a noted commentator and teacher, was instrumental in resurrecting the observance of Nichiren's teachings at Taisekiji. He was also the person who systematized and established many of the innovative features of the school, particularly the school's unique view that Nichiren was the Buddha (see below). The eight associated temples that remained in the Fuji school reunited in 1876 as the Komon sect, later adopting a new name, the Honmon. However, in 1899, Taisekiji split from the other temples and established an independent sect, renaming itself Nichiren Shoshu in 1912. In 1930, MAKIGUCHI TSUNESABURO and Toda Josei established the SoKA GAKKAI (then called Soka Kyoiku Gakkai), a lay organization for the promotion of Nichiren Shoshu thought, but quickly ran afoul of the Japanese government's promotion of the cult of state Shintoism. Makiguchi refused to comply with government promulgation of Shinto worship and was imprisoned for violating the Peace Preservation Law; he died in prison in 1944. Toda was eventually released, and he devoted himself after World War II to promoting Soka Gakkai and Nichiren Shoshu, which at that time were closely connected. The two groups acrimoniously separated in 1991, Nichiren Shoshu accusing Soka Gakkai of forming a personality cult around their leader IKEDA DAISAKU (b. 1928) and of improper modifications of Nichiren practice; Soka Gakkai accusing the Nichiren Shoshu leader Abe Nikken of trying to dominate both organizations. The two groups now operate independently. Nichiren Shoshu has grown to over seven hundreds temples in Japan, as well as a few temples in foreign countries. Nichiren Shoshu distinguishes itself from the other Nichiren schools by its unique view of the person of Nichiren: it regards the founder as the true buddha in this current degenerate age of the dharma (J. mappo; C. MOFA), a buddha whom sĀKYAMUNI promised his followers would appear two thousand years in the future; therefore, they refer to Nichiren as daishonin, or great sage. Other Nichiren schools instead regard the founder as the reincarnation of Jogyo Bosatsu (the BODHISATTVA VIsIstACĀRITRA). Nichiren Shoshu's claim to orthodoxy is based on two documents, not recognized by other Nichiren schools, in which Nichiren claims to transfer his dharma to Nichiko, viz., the Minobu sojosho ("Minobu Transfer Document") and the Ikegami sojosho ("Ikegami Transfer Document"), which are believed to have been written in 1282 by Nichiren, the first at Minobu and the second on the day of his death at Ikegami. Nichiren Shoshu practice is focused on the dai-gohonzon mandala, the ultimate object of devotion in the school, which Nichiren created. The DAI-GOHONZON (great object of devotion), a MAndALA (here, a cosmological chart) inscribed by Nichiren in 1279, includes the DAIMOKU (lit., "title"), viz., the phrase "NAMU MYoHoRENGEKYo" (Homage to the SADDHARMAPUndARĪKASuTRA), which is considered to be the embodiment of Nichiren's enlightenment and the ultimate reason for his advent in this world. The gohonzon is placed in a shrine or on a simple altar in the homes of devotees of the sect. This veneration of the gohonzon to the exclusion of all other deities and images of the Buddha distinguishes Nichiren Shoshu from other Nichiren schools. The school interprets the three jewels (RATNATRAYA) of the Buddha, DHARMA, and SAMGHA to refer, respectively, to Nichiren (the buddha); to namu Myohorengekyo and the gohonzon (the dharma); and to his successor Nichiko (the saMgha). By contrast, other Nichiren schools generally consider sākyamuni to be the Buddha and Nichiren the saMgha, and do not include the gohonzon in the dharma, since they question its authenticity. All schools of Nichiren thought accept Nichiren's acknowledgment of the buddhahood that is latent in all creatures and the ability of all human beings of any class to achieve buddhahood in this lifetime.

Nichiren. (日蓮) (1222-1282). Japanese founder of the NICHIRENSHu, one of the so-called new schools of Kamakura Buddhism. Nichiren is said to have been born into a commoner family in present-day Chiba prefecture. At the age of twelve he entered the priesthood and was ordained at the age of sixteen. In 1239, he left his rural temple and went first to Kamakura and then to the capital of Kyoto to study at the great monasteries there. Although he draws heavily on TENDAI and TAIMITSU teachings in his own writings, Nichiren seems to have been acquainted with other traditions of Buddhism as well. During this period, Nichiren began to question what he perceived as inconsistencies in the doctrines of the various schools he was studying. In particular, Nichiren disagreed with the JoDOSHu pure land tradition of HoNEN (1133-1212), and the practice of reciting the buddha's name (NENBUTSU; C. NIANFO). Nichiren eventually concluded that the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") contained the Buddha's ultimate teaching, relegating all other teachings to a provisional status. Armed with this new insight, Nichiren proclaimed in 1253 that people should place their faith in the Saddharmapundarīkasutra by reciting its "title" (J. DAIMOKU), viz., NAMU MYoHoRENGEKYo (Homage to the Saddharmapundarīkasutra), an act that he claimed was sufficient for gaining liberation in the time of the decline of the dharma, or mappo (C. MOFA). It was at this point that he adopted the name "Nichiren" ("Lotus of the Sun,": i.e., Japan) Although Nichiren was a controversial figure, he attracted a large number of followers in Kamakura. In 1260, he wrote the Rissho Ankokuron ("Treatise on Establishing the Right [Teaching] for Securing the Peace of Our Country"), a tract that encouraged the Kamakura military government (bakufu) to rely on the teachings of the Saddharmapundarīkasutra in order to avert political disaster and social upheaval and, in turn, to patronize Nichiren's school over other Buddhist sects. As a result of his lobbying, and his challenge to the pure land tradition, Nichiren was arrested and exiled to Shizuoka prefecture in 1261 but was pardoned two years later. In 1271, a failed assassination plot against Nichiren hardened his resolve. He was arrested again in 1272 and banished to the island of Sado, where he wrote many of his most important treatises, including Kaimokusho ("Opening the Eyes") and Kanjin no honzonsho ("The Object of Devotion for Observing the Mind"). In 1274, he was once again pardoned and subsequently returned to Kamakura. Failing for a third time to convince the Kamakura bakufu to turn to the Saddharmapundarīkasutra for protection and salvation, he retired to Mt. Minobu in Yamanashi prefecture. There, he devoted his time to educating his disciples and writing essays, including Senjisho "(On the Selection of the Time") and Ho'onsho ("Repaying Indebtedness"). Nichiren died at the age of sixty in the year 1282, leaving behind hundreds of works and divisive infighting for control of his legacy.

nisthah ::: fixed and steady concentration; concentrated will of devotion; faith.

nocturn ::: n. --> An office of devotion, or act of religious service, by night.
One of the portions into which the Psalter was divided, each consisting of nine psalms, designed to be used at a night service.


of angels is not a bad thing, but warns against the “danger of such devotion becoming superficial.”

offer ::: v. t. --> To present, as an act of worship; to immolate; to sacrifice; to present in prayer or devotion; -- often with up.
To bring to or before; to hold out to; to present for acceptance or rejection; as, to offer a present, or a bribe; to offer one&


Olcott, Henry Steel. (1832-1907). Cofounder of the Theosophical Society and a key figure in the modern history of Buddhism in Sri Lanka. Born in Orange, New Jersey, to a Presbyterian family, Olcott developed an interest in spiritualism during his twenties. He served in the Union Army during the American Civil War and subsequently was appointed to the commission that investigated the assassination of Abraham Lincoln. Working as a journalist in New York City, he traveled to the Eddy Farm in Chittenden, Vermont, in 1874 to investigate paranormal events occurring in a farmhouse. While there, he met HELENA PETROVNA BLAVATKSY. Together, they founded the Theosophical Society in New York in 1875, an organization that was responsible for bringing the teachings of the Buddha, at least as interpreted by the Society, to a large audience in Europe and America. With the aim of establishing links with Asian teachers, they traveled to India, arriving in Bombay in 1879 and proceeding to Ceylon (Sri Lanka) the next year. Enthusiastically embracing his new Buddhist faith and shocked at what he perceived to be the ignorance of the Sinhalese about their own religion, Olcott took it upon himself to restore true Buddhism to Ceylon and to counter the efforts of Christian missionaries on the island. In order to accomplish this aim, he adopted some of the techniques of Protestant missionaries, founding lay and monastic branches of the Buddhist Theosophical Society to disseminate Buddhist knowledge (and later assisted in the founding of the Young Men's Buddhist Association), designing a Buddhist flag, and publishing in 1881 A Buddhist Catechism. The book was printed in some forty editions in twenty languages and was long used in schools in Sri Lanka. Buddhist leaders (including his former protégé, ANAGĀRIKA DHARMAPĀLA) eventually grew alarmed at his rejection of traditional devotional practices and feared that he was misappropriating Buddhism into a universalist Theosophy. In 1885, Olcott set out for Burma and Japan on a mission to heal the schism he perceived between "the northern and southern Churches," that is, between the Buddhists of Ceylon and Burma (southern) and those of China and Japan (northern). In subsequent years, Olcott was involved in often acrimonious debates within the Theosophical Society, failing to prevent a schism in 1895 into an American section and the international headquarters in Adyar, India.

Om (Sanskrit) Om In Brahmanical literature, a syllable of invocation, considered very holy: “Om is the bow, the Self is the arrow, Brahman is called its aim” (Mandukya Upanishad 2:2). It is placed at the beginning of scriptures considered of unusual sanctity. “Prolonging the uttering of this word, both of the O and the M, with the mouth closed, it reechoes in and arouses vibration in the skull, and affects, if the aspirations be pure, the different nervous centers of the body for great good” (Fund 28). The virtue or spiritual and magical properties attributed to this word, however, arise out of the purity and devotion of the one uttering it. See also AUM

only a test of his single-minded devotion to God.

oratory ::: n. --> A place of orisons, or prayer; especially, a chapel or small room set apart for private devotions.
The art of an orator; the art of public speaking in an eloquent or effective manner; the exercise of rhetorical skill in oral discourse; eloquence.


parabhakti. ::: supreme devotion

Parabhakti: Supreme devotion to God, when the devotee sees his Ishtham everywhere. Here the devotee transcends all forms of ritualistic worship. This leads to Jnana.

particularism ::: n. --> A minute description; a detailed statement.
The doctrine of particular election.
Devotion to the interests of one&


partyism ::: n. --> Devotion to party.

PATH. ::: Rising to a station above the mind and opening out of the cosmic consciousness ; psychic opening ; descent of a higher consciousness with its peace, light, force, knowledge, Ananda etc. into all the planes of the being down to the most physical. All this has to be done by the working of the Mother’s force aided by your aspiration, devotion and surrender.

patriotism ::: n. --> Love of country; devotion to the welfare of one&

Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire.
   Ref: CWSA Vol. 23-24, Page: 698


perfection ::: “Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, …” The Synthesis of Yoga

perfection ::: Sri Aurobindo: "Perfection in the sense in which we use it in Yoga, means a growth out of a lower undivine into a higher divine nature. In terms of knowledge it is a putting on the being of the higher self and a casting away of the darker broken lower self or a transforming of our imperfect state into the rounded luminous fullness of our real and spiritual personality. In terms of devotion and adoration it is a growing into a likeness of the nature or the law of the being of the Divine, to be united with whom we aspire, . . . .” *The Synthesis of Yoga

personate ::: v. t. --> To celebrate loudly; to extol; to praise.
To assume the character of; to represent by a fictitious appearance; to act the part of; hence, to counterfeit; to feign; as, he tried to personate his brother; a personated devotion.
To set forth in an unreal character; to disguise; to mask.
To personify; to typify; to describe.


pietism ::: n. --> The principle or practice of the Pietists.
Strict devotion; also, affectation of devotion.


Piety ::: A general term for religious devotion.

piety ::: n. --> Veneration or reverence of the Supreme Being, and love of his character; loving obedience to the will of God, and earnest devotion to his service.
Duty; dutifulness; filial reverence and devotion; affectionate reverence and service shown toward parents, relatives, benefactors, country, etc.


pilgrimage: When an individual travels without material comforts to a distant holy place, in an act of spiritual devotion or penance.

plural riyādāt, Farsi riyāzāt: practices, exercises; religious exercises, austerities, devotions.

Pramlocha (Sanskrit) Pramlocā [from pra forth + the verbal root mluc to go] One sent forth; one of the apsarasas or celestial nymphs sent on earth by Kamadeva or Indra to tempt the sage Kandu from his devotions and austerities. She succeeded in her unholy purpose, and according to the account stayed with him 907 years six months and three days, which were to the sage as one day. After this she flew away, wiping the perspiration from her body with the leaves of the trees as she passed through the air. The child she had conceived by the rishi came forth from the pores of her skin in drops of perspiration: the trees received the living dews, the winds collected them into one mass, Soma (the moon) matured them till they became the lovely girl Marisha. This story is an allegory founded on the physical mode of procreation of the second root-race or sweat-born.

Pranidhana (Sanskrit) Praṇidhāna [from pra-ni-dhā to place in front] Persevering ceaseless devotion, profound religious meditation. It refers to the processes which the mind follows in meditation, because then placing in front of itself the mental figurations or pictures of lofty spiritual and intellectual themes to be meditated upon or brooded over.

Prasenajit. (P. Pasenadi; T. Gsal rgyal; C. Bosini wang; J. Hashinoku o; K. Pasanik wang 波斯匿王). In Sanskrit, the proper name of the king of the region of KOsALA during the time of GAUTAMA or sĀKYAMUNI Buddha. Prasenajit's capital was the city of sRĀVASTĪ, where the Buddha delivered many of his sermons. During his reign, Kosala was one of the two most powerful kingdoms in the Indian subcontinent, along with MAGADHA, and seems to have exerted political control over the neighboring sĀKYA kingdom, where the Buddha was born. According to the tradition, Prasenajit was born in the same year as the Buddha. Because of his dedication to the propagation, protection, and preservation of the Buddhist order (SAMGHA), Prasenajit is often used as an example of Buddhist notions of proper kingship. In fact, several of the Buddha's sermons are given in response to a question asked by Prasenajit. Such devotion can also be seen in one particular distinction held by Prasenajit: legend has it that he was first person to have an image made of the Buddha. (Elsewhere, this distinction is given to King Udāyana or Rudrāyana; see UDĀYANA BUDDHA.) According to the thirteenth-century Sinhalese source, the Kosalabimbavannanā ("Laudatory Account of the Kosala Image"), Prasenajit was disappointed when he went to visit the Buddha but found that the Buddha was away from his residence. He therefore requested that an image of the Buddha be made that would function as his double; the Buddha answered that whoever might create such an image would accumulate immeasurable merit. This first image was said to have been made of sandalwood and to have displayed the thirty-two marks of a great man (MAHĀPURUsALAKsAnA); when the Buddha first came to see the image that Prasenajit had commissioned, it rose to greet him. Many members of Prasenajit's family also played important roles in Buddhist literature. His wife, MALLIKĀ, was the person who initially encouraged him to become a follower of the Buddha. One of Prasenajit's sons was prince JETA, from whom the banker ANĀTHAPIndADA (P. ANĀTHAPIndIKA) purchased the JETAVANA (Jeta's grove) to donate to the Buddha; this was one of the Buddha's favorite residences and the place where many of his sermons were delivered. Prasenajit was the father of the princess srīmālādevī, the protagonist of the sRĪMĀLĀDEVĪSIMHANĀDASuTRA. He was also the father of VIRudHAKA, who, when he learned that his mother was not of noble birth, made war on the sĀKYA clan. Prasenajit's sister was VAIDEHĪ, the wife of king BIMBISĀRA.

prayerful ::: a. --> Given to prayer; praying much or often; devotional.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


Prayer ::: The life of man is a life of wants and needs and th
   refore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudities there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which imagines the Divine as if capable of being propitiated, bribed, flattered into acquiescence or indulgence by praise, entreaty and gifts and has often little regard to the spirit in which he is approached, still this way of turning to the Divine is an essential movement of our religious being and reposes on a universal truth. The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes,—and there are plenty of disciplines which put it forward as the one force to be used,—or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way again may either look upon thatWill as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded. Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily in the end prayer either ceases in the greater thing for which it prepared us, —in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there,—or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   Ref: CWSA Vol. 23-24, Page: 566-67-68


primordialism ::: n. --> Devotion to, or persistence in, conditions of the primordial state.

psalmistry ::: n. --> The use of psalms in devotion; psalmody.


   [The Sufi's] aim in life is to release the captive soul from the bondage of limitations, which he accomplishes by the repetition of the sacred names of God, and by constant thought of his divine ideal, and an ever-increasing love for the divine Beloved until the beloved God with His perfection becomes manifest to his vision, and his imperfect self vanishes from his sight.

This he calls Fanā, the merging in the ideal. In order to attain the final goal he gradually raises his ideal, first to Fanā-fī-Shaikh, the ideal seen in a mortal walking on the earth, and he drills himself as a soldier before battle in devotion to his ideal.

Then comes Fanā-fī-Rasūl, when he sees his ideal in spirit, and pictures Him in all sublimity, and fashions Him with beautiful qualities, which he wishes to obtain himself. And after this he raises it to Fanā-fī-Allāh, the love and devotion for that ideal which is beyond qualities and in which is the perfection of all qualities.


Qawwalis Populair spiritual devotional songs within the Muslim culture of Pakistan and Northern India. The songs are accompanied by a small harmonium and drums.

quote :::Devotion requires an ideal, and the ideal of the Sufis is the God-ideal. They attain to this ideal by a gradual process. They first take bayat, initiation, from the hand of one whose presence gives them confidence that he will be a worthy counselor in life and a guide on the path as yet untrodden...


quote :::... the Sufis have learned the lesson of love, of devotion, of sympathy, and have called it the cultivation of the heart. It is known by the word suluk, which means the loving manner.

Rāma V. (Chulalongkorn) (1853-1910). Thai monarch revered for his efforts to modernize the country; credited with moving Thailand into the modern age and maintaining close relations with the European colonial powers, while protecting the independence of his kingdom. He was known in Thai as the Royal Buddha ("Phra Phutta Jao Luang"). Like his father, RĀMA IV, he was a strong patron of Buddhism. In 1893, he had the Pāli tipitaka (S. TRIPItAKA) published in thirty-nine volumes and distributed to five hundred monasteries of the kingdom. This was the first time that a Buddhist canon had been printed in codex form. In 1895, he sent sets to 260 academic institutions and libraries around the world. Rāma V founded both of Thailand's public Buddhist universities, Mahachulalongkornrajavidyalaya (affiliated with the MAHANIKAI fraternity) and Mahamakut Buddhist University (affiliated with the THAMMAYUT fraternity), in 1887 and 1893, respectively. Since the late 1980s, Rāma V has been the object of popular devotion. Books, portraits, amulets, and chanting of khatha (magic formulae) are among the manifestations of this reverence, which culminates on Chulalongkorn Day (October 23), a national holiday commemorating the monarch's death.

rang stong gzhan stong. (rang dong shen dong). In Tibetan, lit. "self-emptiness, other-emptiness," an important and persistent philosophical debate in Tibetan Buddhism, dating to the fifteenth century. The opposing factions are the DGE LUGS sect on one side and the JO NANG sect on the other, with support from certain BKA' BRGYUD and RNYING MA authors. The debate concerns issues fundamental to their understanding of what constituted enlightenment and the path to its achievement. For the Dge lugs, the most profound of all Buddhist doctrines is that all phenomena in the universe are empty of an intrinsic nature (SVABHĀVA), that the constituents of experience are not naturally endowed with a defining characteristic. Emptiness (suNYATĀ) for the Dge lugs is the fact that phenomena do not exist in and of themselves; emptiness is instead the lack of intrinsic existence. The Dge lugs then, are proponents of "self-emptiness," and argue that the hypostatized factor that an object in reality lacks (i.e., is empty of) is wrongly believed by the unenlightened to be intrinsic to the object itself. Everything, from physical forms to the omniscient mind of the Buddha, is thus equally empty. This emptiness is described by the Dge lugs as a non-affirming or simple negation (PRASAJYAPRATIsEDHA), an absence with nothing else implied in its place. From this perspective, the Dge lugs judge the sutras of the second of the three turnings of the wheel of the dharma as described in the SAMDHINIRMOCANASuTRA, "the dharma wheel of signlessness" (ALAKsAnADHARMACAKRA), to contain the definitive expression of the Buddha's most profound intention. By contrast, the Jo nang look for inspiration to the third turning of the wheel, "the dharma wheel for ascertaining the ultimate" (PARAMĀRTHAVINIsCAYADHARMACAKRA; see also *SUVIBHAKTADHARMACAKRA), especially to those statements that describe the nonduality of subject and object to be the consummate nature (PARINIsPANNA) and the understanding of that nonduality to be the highest wisdom. They describe this wisdom in substantialist terms, calling it eternal, self-arisen, and truly established. This wisdom consciousness exists autonomously and is thus not empty in the way that emptiness is understood by the Dge lugs. Instead, this wisdom consciousness is empty in the sense that it is devoid of all afflictions and conventional factors, which are extraneous to its true nature. Hence, the Jo nang speak of the "emptiness of the other," the absence of extrinsic and extraneous qualities. The Dge lugs cannot deny the presence of statements in the MAHĀYĀNA canon that speak of the TATHĀGATAGARBHA as permanent, pure, blissful, and endowed with self. But they argue that such statements are provisional, another example of the Buddha's expedient means of attracting to the faith those who find such a description appealing. The true tathāgatagarbha, they claim, is the emptiness of the mind; it is this factor, present in all sentient beings, that offers the possibility of transformation into an enlightened buddha. This is the view of CANDRAKĪRTI, they say, whom they regard as the supreme interpreter of the doctrine of emptiness. The Jo nang do not deny that this is Candrakīrti's view, but they deny Candrakīrti the rank of premier expositor of NĀGĀRJUNA's thought. For them, Candrakīrti teaches an emptiness which is a mere negation of true existence, which they equate with nihilism, or else a preliminary stage of negation that precedes an understanding of the highest wisdom. Nor do they deny that such an exposition is also to be found in Nāgārjuna's philosophical corpus (YUKTIKĀYA). But those texts, they claim, do not represent Nāgārjuna's final view, which is expressed instead in his devotional corpus (STAVAKĀYA), notably the DHARMADHĀTUSTAVA ("Praise of the Sphere of Reality"), with its more positive exposition of the nature of reality. Those who would deny its ultimate existence, such as Candrakīrti, they classify as "one-sided Madhyamakas" (phyogs gcig pa'i dbu ma pa) as opposed to the "great Madhyamakas" (DBU MA PA CHEN PO), among whom they would include the Nāgārjuna of the four hymns and ĀRYADEVA, as well as thinkers whom the Dge lugs classify as YOGĀCĀRA or SVĀTANTRIKA-MADHYAMAKA: e.g., ASAnGA, VASUBANDHU, MAITREYANĀTHA, and sĀNTARAKsITA. The Dge lugs attempt to demonstrate that the nature of reality praised by Nāgārjuna in his hymns is the same emptiness that he describes in his philosophical writings.

reality ::: n. --> The state or quality of being real; actual being or existence of anything, in distinction from mere appearance; fact.
That which is real; an actual existence; that which is not imagination, fiction, or pretense; that which has objective existence, and is not merely an idea.
Loyalty; devotion.
See 2d Realty, 2.


Religion [from Latin religare to bind back, implying obligation; or from relegere to select, distinguish among various elements for the choosing of the best; ponder] In theosophy individual religion of conduct means faith in his own essential divinity as a source of wisdom and an unerring and infallible guide in conduct; an ever-growing realization of that truth, an ever-growing consciousness of one’s spiritual identity with the divine in nature; and constant devotion to the ideals thus inspired. Religion means a self-sacrificing devotion to truth, a resolve to live in harmony with all other lives, a sacrificing of the personal self to the greater self.

religionism ::: n. --> The practice of, or devotion to, religion.
Affectation or pretense of religion.


Retreat: A period of withdrawal for special devotions or meditation, usually in a group under guidance of a teacher or adept; also the place reserved for such activity.

reverent ::: a. --> Disposed to revere; impressed with reverence; submissive; humble; respectful; as, reverent disciples.
Expressing reverence, veneration, devotion, or submission; as, reverent words; reverent behavior.


Rissho Koseikai. (立正佼成会). In Japanese, "Society for Establishing Righteousness and Peaceful Relations," one of Japan's largest lay Buddhist organizations. Rissho Koseikai was founded in 1938 by NIWANO NIKKYo (1906-1999), the son of a farming family in Niigata prefecture, and NAGANUMA MYoKo (1889-1957), a homemaker from Saitama prefecture. In 2007, it claimed 1.67 million member households, with 239 churches in Japan and fifty-six churches in eighteen countries outside of Japan. Originally formed as an offshoot of REIYuKAI, Rissho Koseikai is strongly influenced by NICHIRENSHu doctrine, although it bears no organizational ties with the latter school. In terms of its ethos and organizational structure, it embodies many of the characteristics of Japan's so-called new religions. Rissho Koseikai emphasizes worship of the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") as a means for self-cultivation and salvation as well as for the greater good of humanity at large. Religious practice includes recitation of chapters from the Saddharmapundarīkasutra every morning and evening and chanting of the Japanese title of the sutra, or DAIMOKU, viz., NAMU MYoHoRENGEKYo. As is common among schools associated with worship of the Saddharmapundarīkasutra, Rissho Koseikai believes that people share karmic links with their ancestors. Through recitation of Saddharmapundarīkasutra passages and its title, along with repentance for one's past transgressions, one can transfer merit to one's ancestors. This transference aims to subdue the troubled spirits of ancestors who did not attain buddhahood, as well as to eliminate any negative karmic bonds with them. Rissho Koseikai is headquartered in Tokyo. However, its organization is largely decentralized and it has no priesthood. This structure places more value and responsibility on its laity, who are presumed to be capable of transferring merit and conducting funerals and ancestral rites on their own. Group gatherings generally address counseling issues for individuals and families alongside the study of Buddhist doctrine. In contrast to Reiyukai, which emphasizes devotional faith to the Saddharmapundarīkasutra without the need for detailed doctrinal understanding of Buddhism, adherents of Rissho Koseikai, in line with the school's founders, include the analytic study of doctrine as complementary to their faith.

sacerdotalism ::: m. --> The system, style, spirit, or character, of a priesthood, or sacerdotal order; devotion to the interests of the sacerdotal order.

Sacred Heart In modern times a Roman Catholic cult which uses the heart as a symbol, especially the heart of Jesus, to which they address devotions. From time to time there have been various Christians who have particularly stressed this aspect of their religious views, among them St. Gertrude and St. Francis of Sales (17th century) who gave this symbol to his order as its object. By edict of Pope Pius IX (1856) the day is observed in the general calendar of the Church.

sacrifice ::: n. --> The offering of anything to God, or to a god; consecratory rite.
Anything consecrated and offered to God, or to a divinity; an immolated victim, or an offering of any kind, laid upon an altar, or otherwise presented in the way of religious thanksgiving, atonement, or conciliation.
Destruction or surrender of anything for the sake of something else; devotion of some desirable object in behalf of a higher


Sadāprarudita. (T. Rtag tu ngu; C. Changti [pusa]; J. Jotai [bosatsu]; K. Sangje [posal] 常啼[菩薩]). In Sanskrit, "Ever Weeping," the name of a BODHISATTVA whose story appears in the AstASĀHASRIKĀPRAJNĀPĀRAMITĀ. He sets out in search of a teacher who will teach him the perfection of wisdom (PRAJNĀPĀRAMITĀ) but, unable to find one, is constantly crying. He eventually learns that the bodhisattva DHARMODGATA is teaching in a faraway city. He has nothing to offer his teacher and thus announces that he is willing to sell his body. sAKRA, the king of the gods, decides to test his commitment and takes the form of an old man who agrees to buy some of Sadāprarudita's flesh. He cuts off a piece of his thigh and gives it to the man. The man then asks for some bone marrow. Sadāprarudita is about to break his leg to extract the marrow when a wealthy merchant's daughter, impressed by his dedication, offers to provide the necessary gifts for Dharmodgata. sakra then reveals his true form and heals Sadāprarudita's body. Sadāprarudita, the merchant's daughter, and her five hundred attendants then proceed to the city where Dharmodgata is residing and receive his teachings. The story is a famous example of DEHADĀNA, the "gift of the body" that bodhisattvas make out of their dedication to the welfare of others. It is also an important example of devotion to the teacher.

Saddharmapundarīkasutra. (T. Dam pa'i chos padma dkar po'i mdo; C. Miaofa lianhua jing/Fahua jing; J. Myohorengekyo/Hokekyo; K. Myobop yonhwa kyong/Pophwa kyong 妙法蓮華經/法華經). In Sanskrit, "Sutra of the White Lotus of the True Dharma," and known in English simply as the "Lotus Sutra"; perhaps the most influential of all MAHĀYĀNA sutras. The earliest portions of the text were probably composed as early as the first or second centuries of the Common Era; the text gained sufficient renown in India that a number of chapters were later interpolated into it. The sutra was translated into Chinese six times and three of those translations are extant. The earliest of those is that made by DHARMARAKsA, completed in 286. The most popular is that of KUMĀRAJĪVA in twenty-eight chapters, completed in 406. The sutra was translated into Tibetan in the early ninth century. Its first translation into a European language was that of EUGÈNE BURNOUF into French in 1852. The Saddharmapundarīkasutra is perhaps most famous for its parables, which present, in various versions, two of the sutra's most significant doctrines: skill-in-means (UPĀYA) and the immortality of the Buddha. In the parable of the burning house, a father lures his children from a conflagration by promising them three different carts, but when they emerge they find instead a single, magnificent cart. The three carts symbolize the sRĀVAKA vehicle, the PRATYEKABUDDHA vehicle, and the BODHISATTVA vehicle, while the one cart is the "one vehicle" (EKAYĀNA), the buddha vehicle (BUDDHAYĀNA). This parable indicates that the Buddha's previous teaching of three vehicles (TRIYĀNA) was a case of upāya, an "expedient device" or "skillful method" designed to attract persons of differing capacities to the dharma. In fact, there is only one vehicle, the vehicle whereby all beings proceed to buddhahood. In the parable of the conjured city, a group of weary travelers take rest in a magnificent city, only to be told later that it is a magical creation. This conjured city symbolizes the NIRVĀnA of the ARHAT; there is in fact no such nirvāna as a final goal in Buddhism, since all will eventually follow the bodhisattva's path to buddhahood. The apparently universalistic doctrine articulated by the sutra must be understood within the context of the sectarian polemics in which the sutra seems to have been written. The doctrine of upāya is intended in part to explain the apparent contradiction between the teachings that appear in earlier sutras and those of the Saddharmapundarīkasutra. The former are relegated to the category of mere expedients, with those who fail to accept the consummate teaching of the Saddharmapundarīkasutra as the authentic word of the Buddha (BUDDHAVACANA) repeatedly excoriated by the text itself. In a device common in Mahāyāna sutras, the sutra itself describes both the myriad benefits that accrue to those who recite, copy, and revere the sutra, as well as the misfortune that will befall those who fail to do so. The immortality of the Buddha is portrayed in the parable of the physician, in which a father feigns death in order to induce his sons to commit to memory an antidote to poison. The apparent death of the father is compared to the Buddha's entry into nirvāna, something which he only pretended to do in order to inspire his followers. Elsewhere in the sutra, the Buddha reveals that he did not achieve enlightenment as the prince Siddhārtha who left his palace, but in fact had achieved enlightenment eons before; the well-known version of his departure from the palace and successful quest for enlightenment were merely a display meant to inspire the world. The immortality of the Buddha (and other buddhas) is also demonstrated when a great STuPA emerges from the earth. When the door to the funerary reliquary is opened, ashes and bones are not found, as would be expected, but instead the living buddha PRABHuTARATNA, who appears in his stupa whenever the Saddharmapundarīkasutra is taught. sĀKYAMUNI joins him on his seat, demonstrating another central Mahāyāna doctrine, the simultaneous existence of multiple buddhas. Other famous events described in the sutra include the miraculous transformation of a NĀGA princess into a buddha after she presents a gem to sākyamuni and the tale of a bodhisattva who immolates himself in tribute to a previous buddha. The sutra contains several chapters that function as self-contained texts; the most popular of these is the chapter devoted to the bodhisattva AVALOKITEsVARA, which details his ability to rescue the faithful from various dangers. The Saddharmapundarīkasutra was highly influential in East Asia, inspiring both a range of devotional practices as well as the creation of new Buddhist schools that had no Indian analogues. The devotional practices include those extolled by the sutra itself: receiving and keeping the sutra, reading it, memorizing and reciting it, copying it, and explicating it. In East Asia, there are numerous tales of the miraculous benefits of each of these practices. The practice of copying the sutra (or having it copied) was a particularly popular form of merit-making either for oneself or for departed family members. Also important, especially in China, was the practice of burning either a finger or one's entire body as an offering to the Buddha, emulating the self-immolation of the bodhisattva BHAIsAJYARĀJA in the twenty-third chapter (see SHESHEN). In the domain of doctrinal developments, the Saddharmapundarīkasutra was highly influential across East Asia, its doctrine of upāya providing the rationale for the systems of doctrinal taxonomies (see JIAOXIANG PANSHI) that are pervasive in East Asian Buddhist schools. In China, the sutra was the central text of the TIANTAI ZONG, where it received detailed exegesis by a number of important figures. The school's founder, TIANTAI ZHIYI, divided the sutra into two equal parts. In the first fourteen chapters, which he called the "trace teaching" (C. jimen, J. SHAKUMON), sākyamuni appears as the historical buddha. In the remaining fourteen chapters, which Zhiyi called the "origin teaching" (C. benmen, J. HONMON), sākyamuni reveals his true nature as the primordial buddha who achieved enlightenment many eons ago. Zhiyi also drew on the Saddharmapundarīkasutra in elucidating two of his most famous doctrines: the three truths (SANDI, viz., emptiness, the provisional, and the mean) and the notion of YINIAN SANQIAN, or "the trichiliocosm in an instant of thought." In the TENDAISHu, the Japanese form of Tiantai, the sutra remained supremely important, providing the scriptural basis for the central doctrine of original enlightenment (HONGAKU) and the doctrine of "achieving buddhahood in this very body" (SOKUSHIN JoBUTSU); in TAIMITSU, the tantric form of Tendai, sākyamuni Buddha was identified with MAHĀVAIROCANA. For the NICHIREN schools (and their offshoots, including SoKA GAKKAI), the Saddharmapundarīkasutra is not only its central text but is also considered to be the only valid Buddhist sutra for the degenerate age (J. mappo; see C. MOFA); the recitation of the sutra's title is the central practice in Nichiren (see NAMU MYoHoRENGEKYo). See also SADĀPARIBHuTA.

Sagara (Sanskrit) Sagara With poison; a king of the solar dynasty and sovereign of Ayodhya, said to have been called sagara because he was born together with a poison given to his mother by the other wife of his father. Legend relates that he was the father of 60,000 sons who were turned into a heap of ashes by a glance of the sage Kapila, and their funeral ceremonies could be performed only in the waters of the Ganges, which had to be brought from heaven for the purpose of purifying their remains. This was finally accomplished by the devotion of Bhagiratha, who having led the river to the sea, called it Sagara in honor of his ancestor.

saiva &

Sakamabhakti: Devotion with expectation of fruits, and with selfish motives.

Sama, Saman (Sanskrit) Śama, Śāman [from the verbal root śam to be quiet, calm, resigned] Tranquility, calmness, equanimity, absence of passion, emancipation from all the illusions of existence; the fifth of the eight bhava-pushpas (flowers of being) of Buddhism: charity, self-restraint, impersonal affection, patience, resignation, selfless devotion, meditation, and veracity. Through the practice of the eight flowers, sama secures the conquest and final delivery from all kinds of mental and psychological agitation.

Sanjna, Samjna (Sanskrit) Sañjñā, Saṃjñā [from sam wholly, completely + the verbal root jñā to know] Full knowledge, understanding, comprehension; mystically, spiritual consciousness. According to the Puranas, the daughter of Visvakarman and wife of Surya (the sun). In the Vishnu-Purana (3:2) Sanjna, “ ‘unable to endure the fervours of her lord,’ gave him her chhaya (shadow, image, or astral body), while she herself repaired to the jungle to perform religious devotions, or Tapas. The Sun, supposing the ‘chhaya’ to be his wife begat by her children, like Adam with Lilith — an ethereal shadow also, as in the legend, though an actual living female monster millions of years ago” (SD 2:174). This refers to the creation of the first root-race, the “chhaya-birth, or that primeval mode of sexless procreation, the first-race having eased out, so to say, from the body of the Pitris . . .” (ibid).

sanmitsu. (C. sanmi, K. sammil 三密). In Japanese, "three secrets" or "three mysteries"; an esoteric Buddhist teaching that posits that the body, speech, and mind of sentient beings, which are understood to be the source of the three forms of KARMAN in standard Buddhist doctrine, abide in a nondual relationship with the body, speech, and mind of MAHĀVAIROCANA, the DHARMAKĀYA buddha. All speech is therefore in actuality the speech of this buddha, all forms are his body, and all mental formations are at their root the mind of Mahāvairocana. The doctrine of the three mysteries appears in various strata of MAHĀYĀNA materials, but is featured most prominently in esoteric literature. In China, TIANTAI thinkers such as TIANTAI ZHIYI and ZHANRAN argued that the Buddha taught via his NIRMĀnAKĀYA, SAMBHOGAKĀYA, or dharmakāya, depending on the capacities of his audience. On another level, however, these three bodies of the Buddha were said to be nondual. In Japan, KuKAI argued that all beings had the capacity to experience the teaching of the dharmakāya directly, a position that later Japanese TENDAI thinkers argued was implicit in the earlier Chinese Tiantai teachings on the three mysteries. Kukai's sanmitsu theory held that ordinary beings may rapidly realize their buddha-nature through ABHIsEKA, or ritual initiation, and ADHIstHĀNA, or ritual empowerment, which allowed for the efficacious performance of MUDRĀ, the chanting of MANTRA and DHĀRAnĪ, and the contemplation of the MAndALA of a chosen object of devotion. These forms of initiation and empowerment, when followed by these three modes of ritual comportment, were said to reveal that the sublime reality of buddhahood is alive within the mundane reality that beings ordinarily inhabit. Once the body, speech, and mind of beings and buddhas are recognized as nondual, an ordinary being is then able to acquire SIDDHI, or supernatural powers, which may be used to effect change in the world, up to and including achieving buddhahood in this very body (J. SOKUSHIN JoBUTSU; C. JISHEN CHENGFO).

savitri ::: "In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan"s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

  Sri Aurobindo: "Savitri is the Divine Word, daughter of the Sun, goddess of the supreme Truth who comes down and is born to save; . . . .” (Author"s note at beginning of Savitri.)

  "Savitri is represented in the poem as an incarnation of the Divine Mother . . . .” Letters on Savitri

The Mother: "Savitri [the poem] is a mantra for the transformation of the world.” Spoken to Udar


Savitri ::: “In the Mahabharata, the heroine of the tale of Satyavan and Savitri; . . . . She was the daughter of King Ashwapati, and lover of Satyavan, whom she married although she was warned by Narada that he had only one year to live. On the fatal day, when Yama carried off Satyavan’s spirit, she followed him with unswerving devotion. Ultimately Yama was constrained to restore her husband to life.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

scapulary ::: n. --> A loose sleeveless vestment falling in front and behind, worn by certain religious orders and devout persons.
The name given to two pieces of cloth worn under the ordinary garb and over the shoulders as an act of devotion.
A bandage passing over the shoulder to support it, or to retain another bandage in place.
Same as 2d and 3d Scapular.


sectarianism ::: n. --> The quality or character of a sectarian; devotion to the interests of a party; excess of partisan or denominational zeal; adherence to a separate church organization.

sectism ::: n. --> Devotion to a sect.

self-devotement ::: n. --> Self-devotion.

self-devotion ::: n. --> The act of devoting one&

self-giving ::: characterized by self-sacrificing behavior; giving oneself through devotion or for others.

self-sacrifice ::: n. --> The act of sacrificing one&

Shotoku Taishi. (聖德太子) (572-622). Japanese statesman of the Asuka period (593-710) and second son of Emperor Yomei (r. 585-587), who is traditionally assumed to have played an important role in the early dissemination of Buddhism in Japan. He is also known as Umayado no Miko (Prince Stable Door), but by the eighth century, he became known as Shotoku Taishi (lit. Prince Sagacious Virtue). Given that the earliest significant writings on the life of Shotoku Taishi come from two early histories, the Kojiki (712) and Nihon shoki (720), which are both written nearly a century after his death, little can be said definitively about his biography. According to the traditional accounts in these two texts, Suiko (554-628), the aunt of Prince Shotoku and the Japanese monarch, appointed her nephew regent in 593, giving him broad political powers. Thanks to his enlightened leadership, Prince Shotoku is credited with numerous historical achievements. These include the promotion of Buddhism within the court under an edict he issued in 594; promulgation of the Seventeen-Article Constitution in 604, which stresses the importance of the monarchy and lays out basic Buddhist and Confucian principles; sponsorship of trade missions to China; construction of the monasteries of HoRYuJI and SHITENNoJI; authorship of two chronological histories (Tennoko and Kokki); and composition of three of the earliest Buddhist commentaries in Japan, on the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), VIMALAKĪRTINIRDEsA, and sRĪMĀLĀDEVĪSIMHANĀDASuTRA ("Lion's Roar of Queen srīmālā"), which demonstrate his deep familiarity with Mahāyāna Buddhist doctrine. The credibility of Prince Shotoku's achievements as described in the Kojiki and Nihon Shoki is undermined by fact that both texts were commissioned by the newly empowered monarchy in an attempt to strengthen its political standing. Some scholars have thus argued that because the new royal family wanted to identify itself with the powerful instrument of the new religion, they selected the person of Prince Shotoku, who shared their lineage, to serve as the first political patron of Buddhism in Japan. This historical narrative focused on Prince Shotoku thus denigrated the importance of the defeated SOGA clan's extensive patronage of Buddhism. As early as the Nara period (710-794), Prince Shotoku began taking on legendary, even mythical status, and was eventually transformed into one of Japan's greatest historical figures, representing the quintessence of Buddhist religious virtue and benevolent political leadership. Priests often dedicated temples to him or transferred the merit of religious enterprises to Shotoku. Both SHINRAN (1173-1263) and NICHIREN (1222-82) dedicated written works to his name. Throughout the Heian (794-1185) and Kamakura (1185-1333) periods, what is now referred to as the cult of Shotoku Taishi was widely popular and members of the aristocracy regularly venerated him (a practice referred to as Taishi shinko, lit. devotion to the Prince).

Siri Sanga Bo. (P. Sanghabodhi). A Sri Lankan king (r. 252-254 CE) whose story of utter devotion to Buddhism is told in the MAHĀVAMSA. The king was said to have been so committed to the Buddha's teachings that he refused to execute criminals. When his prime minister led a rebellion against him, he could not bear the thought of the bloodshed that would result from putting down the rebellion, so he voluntarily abdicated and retired to the forest to live as an ascetic. The prime minister, now King Gathābhaya, fearing the return of the rightful king, offered a reward to anyone who would bring him the head of Siri Sanga Bo. One day, a poor peasant shared his meal with Siri Sanga Bo who, having nothing to give him in return, informed the man of his identity and offered him his head, decapitating himself. Siri Sanga Bo is regarded as a great Buddhist saint in Sri Lanka.

Sitatārā. (T. Sgrol dkar). In Sanskrit, "White Tārā," one of the two most significant forms of the goddess TĀRĀ, one of the most important female deities of late Indian Mahāyāna and an object of particular devotion in Tibet. Her other famous form is "Dark Tārā" or "Green Tārā" (sYĀMATĀRĀ). Sitatārā is white in color and is depicted seated in the lotus posture (PADMĀSANA). Her right hand makes the boon-granting gesture (VARADAMUDRĀ) and her left hand make the gesture of protection (ABHAYAMUDRĀ). She has seven eyes: her two eyes, a third eye in her forehead, and eyes in the palms of her hands and the soles of her feet. She has a somewhat more peaceful mien than Green Tārā, and is propitiated especially for health and long life. In the story of King SRONG BTSAN SGAM PO and his two wives, one Chinese and one Nepalese, the Chinese wife, Princess WENCHENG, is said to have been an incarnation of Sitatārā.

&

sodality ::: n. --> A fellowship or fraternity; a brotherhood.
Specifically, a lay association for devotion or for charitable purposes.


Somdej Toh. [alt. Somdet Toh] (1788-1872). The popular name of Phra Buddhacharn Toh Phomarangsi, one of the most famous Thai monks of the nineteenth century. He was born in Kamphaeng Phet province and, according to some accounts, was the son of King Rāma II. After his ordination, he distinguished himself as a scholar of Pāli scriptures and was eventually appointed as preceptor to Prince Mongkut (later King RĀMA IV) when the prince was ordained as a novice. Somdej Toh retired to the forest shortly thereafter, returning to Bangkok when he was summoned by Mongkut after his coronation as king. He remained a mentor to the king throughout his life and many stories are told of their friendship. He served first as abbot of Wat Rakhang, across the river from the Thai royal palace. Somdej Toh was renowned for his eloquent sermons and his skills as a poet, as well as for being a meditation and VINAYA master. He also was famous as a maker of highly prized amulets. After his death, he became the object of a devotional cult, with mediums who claim to speak in his voice.

specialism ::: n. --> Devotion to a particular and restricted part or branch of knowledge, art, or science; as, medical specialism.

sraddhā. (P. saddhā; T. dad pa; C. xin; J. shin; K. sin 信). In Sanskrit, "faith" or "confidence," a term that encompasses also the sense of "belief." Faith has a wide range of meanings in Buddhism, ranging from a kind of mental clarity and positive disposition toward the Buddha (which is often attributed to an encounter with a buddha or with the bodhisattva in a former life), to a sense of conviction about the efficacy of the Buddhist path (MĀRGA), to a commitment to follow that path. In addition to its cognitive dimensions, which will be described more fully below, faith also has important conative and affective dimensions that are frequently recounted in Buddhist literature. The conative is suggested in the compulsion towards alms-giving (DĀNA), as described for example in encounters with previous buddhas in the Pāli APADĀNA, or in the pilgrim's encounter with an object of devotion. The affective can be seen, perhaps most famously, in Ānanda's affection-driven attachment to the Buddha, which is described as a result of his deep devotion to, and faith in, the person of the Buddha. These multiple aspects of faith find arguably their fullest expression in the various accounts of the story of the Buddha's ARHAT disciple VAKKALI, who is said to have been completely enraptured with the Buddha and is described as foremost among his monk disciples in implicit faith. In the ABHIDHARMA, faith is listed as the first of the ten major omnipresent wholesome factors (KUsALAMAHĀBHuMIKA) in the seventy-five dharmas list of the SARVĀSTIVĀDA school and as a virtuous (KUsALA) mental factor (CAITTA) in the hundred-dharmas roster (BAIFA) of the YOGĀCĀRA school and in the Pāli abhidhamma. Faith is one of the foundational prerequisites of attainment, and its cognitive dimensions are described as a clarity of mind required for realization, as conviction that arises from the study of the dharma, and as a source of aspiration that encourages one to continue to develop the qualities of enlightenment. Faith is listed as the first of the five spiritual faculties (INDRIYA), together with diligence (VĪRYA), mindfulness (SMṚTI), concentration (SAMĀDHI), and wisdom (PRAJNĀ). The faculty of faith is usually considered to be the direct counteragent (PRATIPAKsA) of ill-will (DVEsA), not of doubt (VICIKITSĀ), demonstrating its affective dimension. Faith generates bliss (PRĪTI), by which brings about serenity of mind and thought; in addition, faith also produces self-confidence, engendering the conative characteristic of diligence (vīrya). Faith and wisdom (prajNā) were to be kept constantly counterpoised by the faculty of mindfulness (smṛti). By being balanced via mindfulness, faith would guard against excessive wisdom, which could lead to skepticism, while wisdom would protect against excessive faith, which could lead to blind, uncritical acceptance. Thus faith, in the context of the spiritual faculties, is a tacit acceptance of the soteriological value of specific beliefs, until such time as those beliefs are verified through practice and understood through one's own insight. There are four main soteriological objects of faith: (1) the efficacy of moral cause and effect (viz., KARMAN) and the prospect of continued rebirth (PUNARJANMAN) based on one's actions; (2) the core teachings about the conditioned nature of the world, such as dependent origination (PRATĪTYASAMUTPĀDA) and the three marks of existence (TRILAKsAnA), viz., impermanence (ANIYATA), suffering (DUḤKHA), nonself (ANĀTMAN); (3) the three jewels (RATNATRAYA) of the Buddha, DHARMA, and SAMGHA; and (4) the general soteriological outline of the path (MĀRGA) and the prospect of release from affliction through the experience of NIRVĀnA.

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

stavakāya. (T. bstod tshogs). In Sanskrit, "collection of hymns," or "corpus of hymns"; the devotional works attributed to NĀGĀRJUNA. There are traditionally four works in this group, known collectively as the CATUḤSTAVA. They are the LOKĀTĪTASTAVA, the NIRAUPAMYASTAVA, the ACINTYASTAVA, and the PARAMĀRTHASTAVA, although a number of other important hymns, including the DHARMADHĀTUSTAVA, are also ascribed to Nāgārjuna. This group of texts is often referred to in connection with YUKTIKĀYA, the "corpus of reasoning" or "collection of reasoning," a term used to refer collectively to six works that traditionally constitute NĀGĀRJUNA's philosophical oeuvre. Those six works are the MuLAMADHYAMAKAKĀRIKĀ, the YUKTIsAstIKĀ, the suNYATĀSAPTATI, the VIGRAHAVYĀVARTANĪ, the VAIDALYASuTRANĀMA, and the RATNĀVALĪ. In some versions, there are only five works in this corpus, with the Ratnāvalī eliminated. These two collections of Nāgārjuna's works figure prominently in the "self-emptiness, other-emptiness" (RANG STONG GZHAN STONG) debate in Tibetan Buddhism, where the parties disagree on the question of which corpus represents Nāgārjuna's definitive view. The proponents of the rang stong, or "self-empty" position, see a consistent philosophical view between the two collections, whereas the proponents of gzhan stong, or "other-emptiness," find a more substantialist position in the corpus of hymns and regard this as Nāgārjuna's true position.

sthavira. (P. thera; T. gnas brtan; C. shangzuo; J. joza; K. sangjwa 上座). In Sanskrit, "elder," a term of respect for a senior monk, and typically one with at least a decade of seniority as a fully ordained monk or nun (BHIKsU, BHIKsUnĪ), with seniority measured not by age but by the length of time since the monk or nun's full ordination (UPASAMPADĀ). One's years of ordination as a novice monk or nun (sRĀMAnERA, sRĀMAnERIKĀ) do not count in determining one's seniority within the order. The term also refers to sixteen (or in some lists, eighteen) ARHAT-disciples of the Buddha and were entrusted by him with preserving the teaching until the coming of the future buddha, MAITREYA. These monks became objects of devotion, especially in Tibet and East Asia; see sOdAsASTHAVIRA.

stupa. (P. thupa; T. mchod rten; C. ta; J. to; K. t'ap 塔). In Sanskrit, "reliquary"; a structure, originally in the shape of a hemispherical mound, that contains the relics (sARĪRA) or possessions of the Buddha or a saint, often contained within a reliquary container. In the MAHĀPARINIBBĀNASUTTA, the Buddha says that after he has passed away, his relics should be enshrined in a stupa erected at a crossroads, and that the stupa should be honored with garlands, incense, and sandalwood paste. Because of a dispute among his lay followers after his death, his relics were said to be divided into ten portions and distributed to ten groups or individuals, each of whom constructed a stupa to enshrine their share of the relics in their home region. Two of these sites were the Buddha's home city of KAPILAVASTU, and KUsINAGARĪ, the place of his death, as well as RĀJAGṚHA and VAIsĀLĪ. The original stupas were later said to have been opened and the relics collected by the emperor AsOKA in the third century BCE so that he could subdivide them for a larger number of stupas in order to accumulate merit and protect his realm. Asoka is said to have had eighty-four thousand stupas constructed. The stupa form eventually spread throughout the Buddhist world (and during the twentieth century into the Western hemisphere), with significant variations in architectural form. For example, the dagoba of Sri Lanka and the so-called "PAGODA" (derived from a Portuguese transcription of the Sanskrit BHAGAVAT ["blessed," "fortunate"] or the Persian but kadah ["idol house"]), which are so ubiquitous in East Asia, are styles of stupas. The classical architectural form of the stupa in India consisted of a circular platform surmounted by a hemisphere made of brick within which the relics were enshrined. At the summit of the hemisphere, one or more parasols were affixed. A walking path (see CAnKRAMA) enclosed by a railing was constructed around the stupa, to allow for clockwise circumambulation of the reliquary. Each of these architectural elements would evolve in form and eventually become imbued with rich symbolic meaning as the stupa evolved in India and across Asia. The relics enshrined in the stupa are considered by Buddhists to be living remnants of the Buddha (or the relevant saint) and pilgrimage to, and worship of, stupas has long been an important type of Buddhist practice. For all Buddhist schools, the stupa became a reference point denoting the Buddha's presence in the landscape. Although early texts and archeological records link stupa worship with the Buddha's life and especially the key sites in his career, stupas are also found at places that were sacred for other reasons, often through an association with a local deity. Stupas were constructed for past buddhas and for prominent disciples (sRĀVAKA) of the Buddha. Indeed, stupas dedicated to disciples of the Buddha may have been especially popular because the monastic rules stipulate that donations to such stupas became the property of the monastery, whereas donations to stupas of the Buddha remained the property of the Buddha, who continued to function as a legal resident of most monasteries. By the seventh century, the practice of enshrining the physical relics of the Buddha ceases to appear in the Indian archeological record. Instead, one finds stupas filled with small clay tablets that have been stamped or engraved with a four-line verse (often known by its first two words YE DHARMĀ) that was regarded as conveying the essence of the Buddha's teaching: "For those factors that are produced through causes, the TATHĀGATA has set forth their causes (HETU) and also their cessation (NIRODHA). Thus has spoken the great renunciant." For the MAHĀYĀNA, the stupa conveyed a variety of meanings, such as the Buddha's immortality and buddhahood's omnipresence, and served a variety of functions, such as a site of textual revelation and a center guaranteeing rebirth in a PURE LAND. Stupas were also pivotal in the social history of Buddhism: these monuments became magnets attracting monastery building and votive construction, as well as local ritual traditions and regional pilgrimage. The economics of Buddhist devotion at these sites generated income for local monasteries, artisans, and merchants. The great stupa complexes (which often included monasteries with endowed lands, a pilgrimage center, a market, and support from the state) were essential sites for the Buddhist polities of Asia. See CAITYA and entries for specific stupas, including FAMENSI, RATNAGIRI, SĀNCĪ, SHWEDAGON, SVAYAMBHu/SVAYAMBHuNĀTH, THIÊN MỤ TỰ, THuPĀRĀMA.

stuti. ::: singing the praises of the Lord with a great feeling of devotion

Suddhabhakti: Pure devotion to God.

sukhāvatī. (T. bde ba can; C. jile jingtu; J. gokurakujodo; K. kŭngnak chongt'o 極樂淨土). In Sanskrit, "blissful" or "full of happiness" (the Chinese translates the name as "ultimate bliss"); the name of the buddha-field (BUDDHAKsETRA) or PURE LAND of the buddha AMITĀBHA as described in what are referred to in East Asia as the three pure land sutras (JINGTU SANBUJING): the larger and smaller SUKHĀVATĪVYuHASuTRAs (see AMITĀBHASuTRA) and GUAN WULIANGSHOU JING (*Amitāyurdhyānasutra). Although many buddha-fields are enumerated and described in the Mahāyāna sutras, sukhāvatī is the most famous and is often referred to as "the western pure land" in East Asia. In India, rebirth in sukhāvatī appears to have been something of a generalized soteriological goal, disconnected from devotion to the buddha Amitābha; references to sukhāvatī appear in a number of important Mahāyāna sutras, including the SAMĀDHIRĀJASuTRA, which likely dates to the second century CE. The most detailed description of sukhāvatī appears in the larger Sukhāvatīvyuhasutra, discussed in the next entry. See also PURE LAND and ANLE GUO.

Sumati (Sanskrit) Sumati Benevolent, kindness; devotion, prayer. As a proper noun, the name of many celebrated people, such as a son of Bharata who gave his name to Bharata-varsha (India).

Surrender ::: There must be a total and sincere surrender; there must be an exclusive self-opening to the divine Power; there must be a constant and integral choice of the Truth that is descending, a constant and integral rejection of the falsehood of the mental, vital and physical Powers and Appearances that still rule the earth-Nature.The surrender must be total and seize all the parts of the being. It is not enough that the psychics should respond and the higher mental accept or even the inner vital submit and the inner physical consciousness feel the influence. There must be inno part of the being, even the most external, anything that makes a reserve, anything that hides behind doubts, confusions and subterfuges, anything that revolts or
   refuses.If part of the being surrenders, but another part reserves itself, follows its own way or makes its own conditions, then each time that that happens, you are yourself pushing the divine Grace away from you.If behind your devotion and surrender you make a cover for your desires, egoistic demands and vital insistences, if you put these things in place of the true aspiration or mix them with it and try to impose them on the Divine Shakti, then it is idle to invoke the divine Grace to transform you.If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the temple clean if you wish to install there the living Presence.If each time the Power intervenes and brings in the Truth, you turn your back on it and call in again the falsehood that has been expelled, it is not the divine Grace that you must blame for failing you, but the falsity of your own will and the imperfection of your own surrender.If you call for the Truth and yet something in you chooses what is false, ignorant and undivine or even simply is unwilling to reject it altogether, then always you will be open to attack and the Grace will recede from you. Detect first what is false or obscure in you and persistently reject it, then alone can you rightly call for the divine Power to transform you.Do not imagine that truth and falsehood, light and darkness, surrender and selfishness can be allowed to dwell together in the house consecrated to the Divine. The transformation must be integral, and integral th
   refore the rejection of all that withstands it.The Mother


Suttee therefore has been confused by the West as the custom of the burning of widows itself; but the word really means the widow herself who, because of her great virtue in unfailing fidelity to her one husband, prefers to sacrifice her life on the funeral pyre rather than to live on earth alone after his death. The custom is not commanded or even approved by Vedic or other Hindu scriptural authority, but on the contrary is, indirectly if not directly, forbidden. How the custom ever arose is still obscure, but may be ascribed to a mixture of priestcraft and unreasoning sentimental and religious devotion on the part of the ignorant masses.

Svar, Svah (Sanskrit) Svar, Svaḥ Heaven, the ethery spaces, or the sky, popularly supposed to be the cosmic space between the sun and the polar star, also in the Veda signifying the sun. It is likewise the last of the four sacred words uttered by every orthodox Brahmin when beginning his daily devotions: Om vyahritis, bhur, bhuvas, svar.

Taparloka (Sanskrit) Tapar-loka [from tapas devotion + loka world, place] Also tapoloka. Devotion world, contemplation world, because of the intellectual entities popularly considered to be sunken profoundly in contemplative devotion; the second, counting downward, of the seven lokas, the corresponding tala being vitala. Taparloka is often called in Hindu literature the mansion of the blest because considered the abode of vairaja-deities, agnishvattas, Sons of Brahma, the highest classes of manasaputras and kumaras who are often spoken of as spiritual nirmanakayas because connected with the hosts of beings who descended and informed man when the manvantaric period to do so arrived. These kumaric nirmanakayas are connected with but not identical with those highly evolved human beings also called nirmanakayas.

taqwa :::   self-vigilance; following the guidelines of Allah; devotion

Tārā. (T. Sgrol ma; C. Duoluo; J. Tara; K. Tara 多羅). In Sanskrit, lit. "Savioress"; a female bodhisattva who has the miraculous power to be able to deliver her devotees from all forms of physical danger. Tārā is said to have arisen from either a ray of blue light from the eye of the buddha AMITĀBHA, or from a tear from the eye of the BODHISATTVA AVALOKITEsVARA as he surveyed the suffering universe. The tear fell into a valley and formed a lake, out of which grew the lotus from which Tārā appeared. She is thus said to be the physical manifestation of the compassion of Avalokitesvara, who is himself the quintessence of the compassion of the buddhas. Because buddhas are produced from wisdom and compassion, Tārā, like the goddess PRAJNĀPĀRAMITĀ ("Perfection of Wisdom"), is hailed as "the mother of all buddhas," despite the fact that she is most commonly represented as a beautiful sixteen-year-old maiden. She is often depicted together with BHṚKUTĪ (one of her forms) as one of two female bodhisattvas flanking Avalokitesvara. Tārā is the subject of much devotion in her own right, serving as the subject of many stories, prayers, and tantric SĀDHANAs. She can appear in peaceful or wrathful forms, depending on the circumstances, her powers extending beyond the subjugation of these worldly frights, into the heavens and into the hells. She has two major peaceful forms, however. The first is SITATĀRĀ, or White Tārā. Her right hand is in VARADAMUDRĀ, her left is at her chest in VITARKAMUDRĀ and holds a lotus and she sits in DHYĀNĀSANA. The other is sYĀMATĀRĀ, or Green Tārā. Her right hand is in varadamudrā, her left is at her chest in vitarkamudrā and holds an utpala, and she sits in LALITĀSANA. Her wrathful forms include KURUKULLĀ, a dancing naked YOGINĪ, red in color, who brandishes a bow and arrow in her four arms. In tantric MAndALAs, she appears as the consort of AMOGHASIDDHI, the buddha of the northern quarter; together they are lord and lady of the KARMAKULA. But she is herself also the sole deity in many tantric SĀDHANAs, in which the meditator, whether male or female, visualizes himself or herself in Tārā's feminine form. Tārā is best-known for her salvific powers, appearing the instant her devotee recites her MANTRA, oM tāre tuttāre ture svāhā. She is especially renowned as Astabhayatrānatārā, "Tārā Who Protects from the Eight Fears," because of her ability to deliver those who call upon her when facing the eight great fears (mahābhaya) of lions, elephants, fire, snakes, thieves, water, imprisonment, and demons. Many tales are told recounting her miraculous interventions. Apart from the recitation of her mantra, a particular prayer is the most common medium of invoking Tārā in Tibet. It is a prayer to twenty-one Tārās, derived from an Indian TANTRA devoted to Tārā, the Sarvatathāgatamātṛtārāvisvakarmabhavatantra ("Source of All Rites to Tārā, the Mother of All the Tathāgatas"). According to some commentarial traditions on the prayer, each of the verses refers to a different form of Tārā, totaling twenty-one. According to others, the forms of Tārā are iconographically almost indistinguishable. Tārā entered the Buddhist pantheon relatively late, around the sixth century, in northern India and Nepal, and her worship in Java is attested in inscriptions dating to the end of the eighth century. Like Avalokitesvara, she has played a crucial role in Tibet's history, in both divine and human forms. One version of the creation myth that has the Tibetan race originating from a dalliance between a monkey and an ogress says the monkey was a form of Avalokitesvara and the ogress a form of Tārā. Worship of Tārā in Tibet began in earnest with the second propagation and the arrival of ATIsA DĪPAMKARAsRĪJNĀNA in the eleventh century; she appears repeatedly in accounts of his life and in his teachings. He had visions of the goddess at crucial points in his life, and she advised him to make his fateful journey to Tibet, despite the fact that his life span would be shortened as a result. His sādhanas for the propitiation of Sitatārā and syāmatārā played a key role in promoting the worship of Tārā in Tibet. He further was responsible for the translation of several important Indic texts relating to the goddess, including three by Vāgīsvarakīrti that make up the 'chi blu, or "cheating death" cycle, the foundation of all lineages of the worship of Sitatārā in Tibet. The famous Tārā chapel at Atisa's temple at SNYE THANG contains nearly identical statues of the twenty-one Tārās. The translator Darmadra brought to Tibet the important ANUYOGA tantra devoted to the worship of Tārā, entitled Bcom ldan 'das ma sgrol ma yang dag par rdzogs pa'i sangs rgyas bstod pa gsungs pa. Tārā is said to have taken human form earlier in Tibetan history as the Chinese princess WENCHENG and Nepalese princess Bhṛkutī, who married King SRONG BTSAN SGAM PO, bringing with them buddha images that would become the most revered in Tibet. Which Tārā they were remains unsettled; however, some sources identify Wencheng with syāmatārā and Bhṛkutī with the goddess of the same name, herself said to be a form of Tārā. Others argue that the Nepalese princess was Sitatārā, and Wencheng was syāmatārā. These identifications, however, like that of Srong btsan sgam po with Avalokitesvara, date only to the fourteenth century, when the cult of Tārā in Tibet was flourishing. In the next generation, Tārā appeared as the wife of King KHRI SRONG LDE BTSAN and the consort of PADMASAMBHAVA, YE SHES MTSHO RGYAL, who in addition to becoming a great tantric master herself, served as scribe when Padmasambhava dictated the treasure texts (GTER MA). Later, Tārā is said to have appeared as the great practitioner of the GCOD tradition, MA GCIG LAP SGRON (1055-1149). Indeed, when Tārā first vowed eons ago to achieve buddhahood in order to free all beings from SAMSĀRA, she swore she would always appear in female form.

test of his single-minded devotion to God, Abu

The psychic has indeed the quality of peace— -but that is not its main character as it is of the &If or Atman. The psychic is the Divine element in the individual being and its characteristic power Is to turn everything towards the Divine, to bring a fire of purification, aspiration, devotion, true light of discernment, feeling, will, action, which transforms by degrees the whole nature.

The psychic has indeed the quality of peace—but that is not its main character as it is of the Self or Atman. The psychic is the divine element in the individual being and its characteristic power is to turn everything towards the Divine, to bring a fire of purification, aspiration, devotion, true light of discernment, feeling, will, an action which transforms by degrees the whole nature. Quietude, peace and silence in the heart and th
   refore in the vital part of the being are necessary to reach the psychic, to plunge in it, for the perturbations of the vital nature, desire, emotion turned ego-wards or world-wards are the main part of the screen that hides the soul from the nature. It is better, th
   refore, to be free from the mental constructions when you take the plunge and to have only the sense of aspiration, of devotion, of self-giving to the Divine.
   Ref: SABCL Vol. 22-23-24, Page 1197


These very mysterious and powerful divinities of the archaic ages, whatever name may be given to them, are in the cosmic hierarchies the same as the dhyani-buddhas and the dhyanis of modern theosophy, equivalent to the archangels and angels of the Christian hierarchical scheme. Thus they are the children of cosmic spiritual fire, this fire in its turn being equivalent to the luminous and warming effulgence of action of the hierarchies of cosmic mind. They are the most occult divinities of the archaic wisdom-religion, and the worship of them under whatever name they were known was invariably marked by a high degree of spiritual and philosophic profundity and deep religious devotion.

The various forms of yoga from the standpoint of theosophy when properly understood are not distinct, separable means of attaining union with the god within; and it is a divergence of the attention into one or several of these forms to the exclusion of others that has brought about so much mental confusion and lack of success even in those who are more or less skilled. Every one of these forms of yoga, with the probable exception of the lower forms of hatha yoga, should be practiced concurrently by the one who has set his heart and mind upon spiritual success. Thus one should carefully watch and control his acts, acting and working unselfishly; he should live so that his daily customs distract attention as little as possible away from the spiritual purpose; his heart coincidentally should be filled with devotion and love for all things; and he should cultivate, all at the same time, his will, his capacity for self-sacrifice and self-devotion to a noble cause, and his ability to stand firm and undaunted in the face of difficulties whatever they may be; and, finally, in addition and perhaps most importantly, he should do everything in his power to cultivate his intuition and intellectual faculties, exercising not merely his ratiocinative mind, but the higher intuitive and nobly intellectual parts. Combining all these he is following the chela path and is using all the forms of yoga in the proper way. Yet the chela will never obtain his objective if his practice of yoga is followed for his own individual advancement. He will never reach higher than the superior planes of the astral world even in consciousness; but when his whole being follows this yoga as thus outlined with a desire to lay his life and all he is on the altar of service to the world, he is then indeed on the path.

The Vishnu-Purana says of the kali yuga that the barbarians will be masters of the banks of the Indus, of Chandrabhaga and Kasmira, that “there will be contemporary monarchs, reigning over the earth — kings of churlish spirit, violent temper, and ever addicted to falsehood and wickedness. They will inflict death on women, children, and cows; they will seize upon the property of their subjects, and be intent upon the wives of others; they will be of unlimited power, their lives will be short, their desires insatiable. . . . People of various countries intermingling with them, will follow their example; and the barbarians being powerful (in India) in the patronage of the princes, while purer tribes are neglected, the people will perish (or, as the Commentator has it, ‘The Mlechchhas will be in the centre and the Aryas in the end.’) Wealth and piety will decrease until the world will be wholly depraved. Property alone will confer rank; wealth will be the only source of devotion; passion will be the sole bond of union between the sexes; falsehood will be the only means of success in litigations; and women will be objects merely of sensual gratification. . . . a man if rich will be reputed pure; dishonesty (anyaya) will be the universal means of subsistence, weakness the cause of dependence, menace and presumption will be substituted for learning; liberality will be devotion; mutual assent, marriage; fine clothes, dignity. He who is the strongest will reign; the people, unable to bear the heavy burthen, Khara bhara (the load of taxes) will take refuge among the valleys. . . . Thus, in the Kali age will decay constantly proceed, until the human race approaches its annihilation (pralaya). . . . When the close of the Kali age shall be nigh, a portion of that divine being which exists, of its own spiritual nature . . . shall descend on Earth . . . (Kalki Avatar) endowed with the eight superhuman faculties. . . . He will re-establish righteousness on earth, and the minds of those who live at the end of Kali Yuga shall be awakened and become as pellucid as crystal. The men who are thus changed . . . shall be the seeds of human beings, and shall give birth to a race who shall follow the laws of the Krita age, the age of purity. As it is said, ‘When the sun and moon and the lunar asterism Tishya and the planet Jupiter are in one mansion, the Krita (or Satya) age shall return’ ” (SD 1:377-8). See also YUGA.

“This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and in others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute devotion or through pure knowledge.” The Synthesis of Yoga

This would be a good place also to speak of the unwavering interest, devotion, and faith in my

thou ::: used to indicate the one being addressed, especially in a literary, liturgical, or devotional context. Thou.

TRIMARGA. ::: The triple path of Knowledge, Devotion and Works.

trimarga ::: the triple path of Knowledge [jnanayoga], Devotion [bhaktiyoga] and Works [karmayoga].

turtledove ::: n. --> Any one of numerous species of pigeons belonging to Turtur and allied genera, native of various parts of the Old World; especially, the common European species (Turtur vulgaris), which is noted for its plaintive note, affectionate disposition, and devotion to its mate.
Any one of several species of pigeons more or less resembling the true turtledoves, as the American mourning dove (see under Dove), and the Australian turtledove (Stictopelia cuneata).


hamd = praise, commendation, or extolling the virtues of; u = genitive suffix denoting that the previous word (hamd) is the subject of the phrase; li = to, for, unto, on account of; and llāh = Allāh. (also see the Arabic Devotional Terms web page for more phrases)

unction ::: n. --> The act of anointing, smearing, or rubbing with an unguent, oil, or ointment, especially for medical purposes, or as a symbol of consecration; as, mercurial unction.
That which is used for anointing; an unguent; an ointment; hence, anything soothing or lenitive.
Divine or sanctifying grace.
That quality in language, address, or the like, which excites emotion; especially, strong devotion; religious fervor and


undevotion ::: n. --> Absence or want of devotion.

upasana ::: [waiting upon, worship, devotion].

Uttarā-Nandamātā. An eminent laywoman declared by the Buddha to be foremost in the attainment of meditative power. According to Pāli accounts, she was the daughter of Punnaka, a servant of the wealthy man Sumana of Rājagaha (S. RĀGAGṚHA). Uttarā's family was devoted to the Buddha and, on one occasion, while listening to a sermon he was preaching, Uttarā and her parents became stream-enterers (P. sotāpanna; S. SROTAĀPANNA). When Sumana requested that Uttarā be betrothed to his son, he was at first refused on the grounds that his family was not Buddhist. Agreement was reached when Sumana promised that Uttarā would be supplied with sufficient requisites to continue her daily devotions to the Buddha. Her new husband, however, reneged on the agreement and refused to allow her to observe the uposatha (S. UPOsADHA) retreat day because she would have to refrain from intercourse for the night. In order that she could observe the uposatha, Uttarā requested money from her father-in-law so she could hire a courtesan named Sirimā to service her husband. According to legend, there subsequently ensued an incident that led to the enlightenment of the courtesan, her husband, and her father-in-law. It so happened that one day while Uttarā busied herself preparing a magnificent offering for the Buddha and his disciples, her husband was strolling hand in hand with Sirimā. Seeing his wife toiling, he smiled at her foolishness for not using her riches for herself. Uttarā saw her husband and likewise smiled at his foolishness for wasting his life in self-indulgence. Sirimā, misunderstanding their smiles, flew into a jealous rage and threw boiling oil at Uttarā. But through the power of Uttarā's compassion for Sirimā, the oil did not burn her, and, witnessing this miracle, Sirimā understood her mistake and begged forgiveness. Uttarā brought Sirimā to the Buddha, who preached to her, whereupon she became a once-returner (P. sakadāgamī; S. SAKṚDĀGĀMIN). Uttarā's husband and father-in-law, who also heard the sermon, became stream-enterers.

Vaidhi bhakti: Formalistic devotion (at the initial stage on the Path of Love); practice of devotion through a set code of rituals, as a preparatory course for developing intense love for God.

vaishnava. ::: the devotion or worship of Lord Vishnu, or his associated Avatars such as Lord Rama and Lord Krishna; a devotee of Vishnu

vigil ::: v. i. --> Abstinence from sleep, whether at a time when sleep is customary or not; the act of keeping awake, or the state of being awake, or the state of being awake; sleeplessness; wakefulness; watch.
Hence, devotional watching; waking for prayer, or other religious exercises.
Originally, the watch kept on the night before a feast.
Later, the day and the night preceding a feast.
A religious service performed in the evening preceding a


viveka. (T. dben pa; C. yuanli; J. onri; K. wolli 遠離). In Sanskrit and Pāli, "seclusion," "aloofness," "solitude." In Buddhist meditative literature, viveka refers to the "aloofness" that occurs as a result of becoming increasingly focused on a meditative object and thus more "secluded" from the things of the sensual world. In the NIDDESA of the Pāli KHUDDAKANIKĀYA, three kinds of viveka are described: kāyaviveka, or "physical seclusion"; cittaviveka, or "mental seclusion;" and upadhiviveka, or "seclusion from the substrata of rebirth (UPADHI)," viz., the five aggregates (SKANDHA) and/or the afflictions (KLEsA). Kāyaviveka is actual physical separation from family, friends, and distracting sense objects; cittaviveka is when meditative practitioners remain "aloof" or "secluded" from greed (RĀGA), hatred (DVEsA), and delusion (MOHA). In some MAHĀYĀNA texts, the slavish pursuit of viveka is explained as a violation of the bodhisattva ideal, because the devotion to solitude impedes the bodhisattva's vow to save others from their suffering. In Buddhist tantras, such as the GUHYASAMĀJATANTRA, the practice of the three isolations of body (kāyaviveka), speech (VĀGVIVEKA), and mind (cittaviveka) precedes the practice of illusory body (MĀYĀKĀYA), clear light (PRABHĀSVARA), and union (YUGANADDHA).

vow ::: n. --> A solemn promise made to God, or to some deity; an act by which one consecrates or devotes himself, absolutely or conditionally, wholly or in part, for a longer or shorter time, to some act, service, or condition; a devotion of one&

Vyabhicharini bhakti: Wavering, unsteady devotion.

Wang Rixiu. (王日休) (d. 1173). Chinese lay Buddhist during the Song dynasty (960-1279), who played an important role in revitalizing the PURE LAND (JINGTU) tradition, also known by his Buddhist name of Longshu. Although Wang was an accomplished Confucian scholar, he renounced all aspiration for civil office and instead devoted himself to pure land devotions, charitable activities, and a daily regimen of one thousand prostrations. Wang is best known as the author of Longshu zhengguan jingtu wen ("Longshu's Extended Writings on the Pure Land"), written in 1160, an extensive compendium of materials on the SUKHĀVATĪ pure land of AMITĀBHA, drawn from sutras, commentarial writings, and biographical materials, with Wang's own exegeses. The collection offers practical instructions on how to have faith, and achieve rebirth, in the pure land, as well as a series of edifying tales about the successful rebirths and miracles that others generated through their own devotions.

Wesenswissen, i.e., Wesensschau (in Max Scheler): The knowledge of essences conditioned by the elimination of acts which posit reality and by the inclusion of pure devotion to the qualities of objects as such (this type of knowledge is opposed to scientific knowledge, which is "outer knowledge," not Wesenswissen). -- P.A.S.

xinxin. (J. shinjin; K. sinsim 信心). In Chinese, "mind of faith" or "faith in mind"; the compound is typically interpreted to mean either faith in the purity of one's own mind or else a mind that has faith in the three jewels (RATNATRAYA) and the principle of causality. The "mind of faith" is generally considered to constitute the inception of the Buddhist path (MĀRGA). In the elaborate fifty-two stage path schema outlined in such scriptures as the AVATAMSAKASuTRA, the RENWANG JING, and the PUSA YINGLUO BENYE JING, "mind of faith" (xinxin) constitutes the first of the ten stages of faith (shixin), a preliminary level of the BODHISATTVA path generally placed prior to the generation of the thought of enlightenment (BODHICITTOTPĀDA) that occurs on the first of the ten abiding stages (shizhu). The MAHĀPARINIRVĀnASuTRA also says that the buddha-nature (FOXING) can be called the "great mind of faith" (da xinxin) because a bodhisattva-mahāsattva, through this mind of faith, comes to be endowed with the six perfections (PĀRAMITĀ). ¶ In the PURE LAND traditions, the mind of faith typically refers to faith in the vows of the buddha AMITĀBHA, which ensures that those who have sincere devotion and faith in that buddha will be reborn in his pure land of SUKHĀVATĪ. SHANDAO (613-681) divided the mind of faith into two types: (1) faith in one's lesser spiritual capacity (xinji), which involves acceptance of the fact that one has fallen in a state of delusion during myriads of rebirths, and (2) faith in dharma (xinfa), which is faith in the fact that one can be saved from this delusion through the vows of Amitābha. SHINRAN (1173-1262) glosses the mind of faith as the buddha-mind realized by entrusting oneself to Amitābha's name and vow. ¶ The term xinxin is also used as a translation of the Sanskrit sRADDHĀ (faith), which is one of the five spiritual faculties (INDRIYA), and of ADHYĀsAYA (lit. "determination," "resolution"), which is used to describe the intention of the bodhisattva to liberate all beings from suffering. See also XINXIN MING.

Yajna (Sanskrit) Yajña In Vedic literature, worship, devotion, prayer, praise; in post-Vedic literature, an act of worship or devotion, an oblation, sacrifice, also sacrifice personified or fire.

yajña ::: worship, devotion, prayer, praise; act of worship or devotion, offering, oblation, sacrifice; fire.

. yakasipu (Hiranyakashipu) ::: a daitya or Titan who persecuted his son Prahlada for his devotion to Vis.n.u and was destroyed by Vis.n.u as Narasiṁha; regarded as an example of the asura raks.asa "in which the intellectual ego & the emotional, sensational ego enter into an equal copartnership for the grand enthronement & fulfilment of the human ahankara". historical trik trikaladrsti

Yoga: (Skr. "yoking") Restraining of the mind (see Manas), or, in Patanjali's (q.v.) phrase: citta vrtti nirodha, disciplining the activity of consciousness. The object of this universally recommended practice in India is the gaining of peace of mind and a deeper insight into the nature of reality. On psycho-physical assumptions, several aids are outlined in all works on Yoga, including moral preparation, breath-control, posture, and general toning up of the system. Karma or kriya Yoga is the attainment of Yoga ends primarily by doing, bhakti Yoga by devotion, jnana Yoga by mental or spiritual means. The Yogasutras (q.v.) teach eight paths: Moral restraint (see yama), self-culture (see niyama), posture (see asana), breath-control (see prandyama), control of the senses (see pratyahara), concentration (see dharana), meditation or complete surrender to the object of meditation (see samadhi). See Hathayoga. -- K.F.L.

yuktikāya. (T. rigs tshogs). In Sanskrit, literally "corpus of reasoning," or "collection of reasoning"; a term used in the Indian and Tibetan traditions to refer collectively to six works that traditionally constitute NĀGĀRJUNA's philosophical oeuvre. The six works are the MuLAMADHYAMAKAKĀRIKĀ, YUKTIsAstIKĀ, suNYATĀSAPTATI, VIGRAHAVYĀVARTANĪ, VAIDALYAPRAKARAnA, and RATNĀVALĪ. (Some versions list only five works in the corpus, eliminating the Ratnāvalī; others substitute the AKUTOBHAYĀ in place of the Ratnāvalī as the sixth work). This group of texts is often referred to in connection with the STAVAKĀYA, or "corpus of hymns," the devotional works attributed to Nāgārjuna. There are traditionally four works in this group of hymns, known collectively as the CATUḤSTAVA: the LOKĀTĪTASTAVA, NIRAUPAMYASTAVA, ACINTYASTAVA, and PARAMĀRTHASTAVA, although a number of other important hymns are also ascribed to Nāgārjuna. These two collections of Nāgārjuna's works figure prominently in the "self-emptiness, other emptiness" (RANG STONG GZHAN STONG) debate in Tibetan Buddhism, where the parties disagree on the question of which corpus represents Nāgārjuna's final view.

zealot ::: n. --> One who is zealous; one who engages warmly in any cause, and pursues his object with earnestness and ardor; especially, one who is overzealous, or carried away by his zeal; one absorbed in devotion to anything; an enthusiast; a fanatical partisan.

zealotry ::: n. --> The character and behavior of a zealot; excess of zeal; fanatical devotion to a cause.



QUOTES [182 / 182 - 1500 / 2194]


KEYS (10k)

   56 Sri Ramakrishna
   48 Sri Aurobindo
   9 The Mother
   6 Sri Ramana Maharshi
   3 SWAMI VIRAJANANDA
   3 Sri Sarada Devi
   3 Saint Thomas Aquinas
   3 ?
   2 Swami Turiyananda
   2 Swami Ramakrishnananda
   2 SWAMI PARAMANANDA
   2 Swami Adbhutananda
   2 Ramakrishna
   2 Swami Vivekananda
   1 Thomas a Kempis
   1 Swami Virajananda
   1 Swami Saradananda
   1 Swami Paramananda
   1 Swami Brahmananda
   1 SWAMI BRAHMANANDA
   1 SWAMI ABHEDANANDA
   1 Sri Ramana Maharshi
   1 Sri Anandamayi Ma
   1 Shaykh Ahmad al Zarruq]
   1 Saint Peter Chrysologus
   1 Saint Padre Pio
   1 Saint John Eudes
   1 Saint John Cassian
   1 Saint Bonaventure
   1 Saint Alphonsus Liguori
   1 Rabindranath Tagore
   1 Rabia al-Adawiyya
   1 Rabbi Moshe
   1 Paramahansa Yogananda
   1 PARAMAHAMSA YOGANANDA
   1 Our Lady Fatima (June 13
   1 NARADA BHAKTI SUTRAS
   1 MATA AMRITANANDAMYI
   1 "Mahabharata
   1 Guru Rinpoche
   1 Formula of devotion of Mahayanist Buddhism
   1 Dzongsar Khyentse Rinpoche
   1 Dzogchen Rinpoche III
   1 Dion Fortune
   1 Dante
   1 Blessed Cardinal Newman
   1 BHAGAVAD GITA 9:30
   1 Bertrand Russell
   1 Alice Bailey
   1 Albert Camus
   1 Saint Augustine of Hippo
   1 Nichiren
   1 Aleister Crowley

NEW FULL DB (2.4M)

   37 Sri Ramakrishna
   35 Sri Aurobindo
   26 Anonymous
   19 Elizabeth Gilbert
   15 Jaggi Vasudev
   14 Oswald Chambers
   13 Joseph Conrad
   12 Sri Ramana Maharshi
   12 Mahatma Gandhi
   11 Swami Vivekananda
   11 Saint Francis de Sales
   11 Charles Dickens
   8 Yann Martel
   8 M F Moonzajer
   8 Jane Austen
   8 C S Lewis
   8 A C Bhaktivedanta Swami Prabhup da
   7 William Shakespeare
   7 Robert A Heinlein
   7 Rajneesh

1:If you have devotion, the Buddha is always right in front of you. ~ Dzongsar Khyentse Rinpoche,
2:You never receive blessings just from asking. Blessings come when you have got devotion. ~ Guru Rinpoche,
3:Cultivate love and devotion for God and so pass your days. ~ Sri Ramakrishna,
4:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
5:Anyone who has once called on the Master, with sincere faith and devotion has nothing more to fear. ~ Sri Sarada Devi,
6:Self-surrender is the final stage of the practice of devotion. ~ Sri Ramana Maharshi,
7:Jnana is said to be ekabhakti (single-minded devotion). ~ Sri Ramana Maharshi, Talks, 650,
8:Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis,
9:Devotion is the key which opens the door to liberation.
   ~ Sri Aurobindo, Essays Divine And Human,
10:Devotion is the secret key, for God cannot resist the outpourings of great love from a true devotee's heart. ~ PARAMAHAMSA YOGANANDA,
11:If you want to assist at Mass, with devotion and with fruit, think of the sorrowful Mother at the feet of Calvary." ~ Saint Padre Pio,
12:Practice of Bahkti for a long time leads to the higher devotion of love, Raga-Bahkti. ~ Sri Ramakrishna,
13:Love and devotion towards the Guru makes the disciple's life beautiful, filled with light and divinely fragrant. ~ MATA AMRITANANDAMYI,
14:Devotion to God increases in the same proportion as attachment to sense objects decreases. ~ Sri Ramakrishna,
15:Show great devotion to your parents; but don't obey them if they stand in your way to God. ~ Sri Ramakrishna,
16:Abide in prayers and devotion, with no thought of samsara for at least three days, if not more. ~ Sri Ramakrishna,
17:Even if the vilest sinner worships me with exclusive devotion, he should be accounted a saint, for he has rightly resolved. ~ BHAGAVAD GITA 9:30,
18:With devotion within your heart, it is not absolutely necessary that you must visit holy places. ~ Sri Ramakrishna,
19:How beautiful is the day when one can offer one's devotion to Sri Aurobindo.
   ~ The Mother, Words Of The Mother I, [T2],
20:Lose yourself altogether when bowing down to God with a single-minded devotion and you will obtain joy and power in proportion. ~ Sri Anandamayi Ma,
21:One must continue spiritual practices without interruption and with single-minded devotion as long as the Goal is not achieved. ~ SWAMI VIRAJANANDA,
22:The wise call by the name 'self-surrender' the offering of oneself to God through devotion. ~ Sri Ramana Maharshi,
23:Honour to the high and sublime excellence of wisdom! ~ Formula of devotion of Mahayanist Buddhism, the Eternal Wisdom
24:The growth of the god in man is man's proper business. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
25:Death is his mask and immortality is his self-revelation. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
26:Here and not elsewhere the highest Godhead has to be found. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
27:Yoga of Bhakti is a matter of the heart and not of the intellect. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
28:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
29:The way to liberation is to turn from the outward to the inward. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
30:Forgetting one's own self and self-interest for the sake of the Ideal, is the only way to become unselfish. This is what real devotion means. ~ SWAMI PARAMANANDA,
31:Bhakti can arise only when there is a wholehearted devotion to God, such as that of a chaste wife for her husband. ~ Sri Ramakrishna,
32:so that my feeling of devotion overflowed, and the tears ran from eyes, and I was happy in them. ~ Saint Augustine of Hippo,
33:The true believer does not give up repeating God's glory even if, with his lifelong devotion, he fails to see God. ~ Sri Ramakrishna,
34:He who has the spirit of devotion in him receives an awakening in holy places, and that spirit becomes intensified. ~ Sri Ramakrishna,
35:One is safe to live in the world if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
36:One is safe to live in the world, if one has Jnana and non-attachment, and along with these, intense devotion to God. ~ Sri Ramakrishna,
37:Practice devotion and live alone for some time in a quiet place. Enter into the world after gaining Jnana and Bhakti. ~ Sri Ramakrishna,
38:If the longing is there, realization will be forced on you even if you do not want it. Long for it intensely so that the mind melts in devotion. ~ Sri Ramana Maharshi,
39:In this Kali Yuga, Bhakti, communion with God by love, devotion, and self-surrender is recommended by the Rishi Narada. ~ Sri Ramakrishna,
40:Loving devotion does not come without a great love for God and a feeling of personal possession such as: "God is mine!" ~ Sri Ramakrishna,
41:God to the soul that sees is the path and God is the goal of his journey. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
42:Love of the world, the mask, must change into the love of God, the Truth. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
43:This day shall be the best day of my life. Today I will start with a new determination to dedicate my devotion forever at the feet of omnipresence. ~ Paramahansa Yogananda,
44:As long as people are with the holy they are full of religious emotion; yet if separated, the flood of devotion leaves them. ~ Sri Ramakrishna,
45:In this Iron Age, violent devotion is more suitable and brings speedier fruition. The citadel of God must be taken by storm! ~ Sri Ramakrishna,
46:One who worships God but also cherishes worldly desires will find their devotion wasted, run through the rat-holes of desire. ~ Sri Ramakrishna,
47:Not to kill emotion, but to turn it towards the Divine is the right way of the Yoga. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
48:In devotion, One becomes mad with emotion, constantly and fiercely repeating: "Jai Kali" or dancing like a maniac in praise of Hari. ~ Sri Ramakrishna,
49:Paper moistened with oil cannot be written upon, so the soul, spoiled by the oil of sense enjoyment is unfit for spiritual devotion. ~ Sri Ramakrishna,
50:The loving child of God, by faith and devotion, experiences no trouble passing through life in spite of all its trouble and anxiety. ~ Sri Ramakrishna,
51:Cast off hypocrisy. It is because of this that you do not progress. If your devotion is genuine, there is no reason why you should not progress and realize God. ~ Swami Adbhutananda,
52:If you desire to live in the world unattached you should first practice devotion in solitude for a year, a month or at least 12 days. ~ Sri Ramakrishna,
53:Bhakti-Yoga is communion with God by means of devotion or love and self-surrender. It is specially adapted to this age, the Kali-Yuga. ~ Sri Ramakrishna,
54:By the influence of the deep devotion of his worshiper, the Infinite reduces himself into the finite and appears as a being with form. ~ Sri Ramakrishna,
55:How wonderful was this devotion of theirs! At the sight of the Tamal tree they were seized with the very madness of love (Premonmadu). ~ Sri Ramakrishna,
56:If you desire to live in the world unattached you should first practice devotion in solitude for a year, a month, or at least 12 days. ~ Sri Ramakrishna,
57:The vision of God brings infallibly the adoration and passionate seeking of the Divine. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
58:Know it for certain that without steady devotion for the Guru and unflinching patience and perseverance, nothing is to be achieved. ~ Swami Vivekananda,
59:There should be even in deep feeling a calm, a control, a purifying restraint and measure. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
60:One must have devotion towards one's own guru. Whatever may be the nature of the guru, the disciple gets salvation by dint of his unflinching devotion towards his guru. ~ Sri Sarada Devi,
61:Self-Experience
By an absolute self-giving all egoistic desire disappears from the heart. ~ Sri Aurobindo, Essays on the Gita: Works, Devotion and Knowledge
62:If you can attain devotion to the lotus-feet of the Lord, singing His glory, then you will not have to struggle long to control the senses. ~ Sri Ramakrishna,
63:The intoxication of hemp is not had by repeating the word "hemp". What is the use of loudly crying, "Oh God"? Practice devotion to see God. ~ Sri Ramakrishna,
64:However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ Sri Ramakrishna,
65:Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ Sri Ramakrishna,
66:The guru is not as important as the disciple himself. If one worships with utmost devotion, even a stone would become the Supreme Lord. ~ Sri Ramana Maharshi,
67:Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable. ~ Bertrand Russell, Fact and Fiction,
68:Love and devotion to the Divine is the central feeling of the psychic nature. ~ Sri Aurobindo, Letters on Yoga - III, The Emergence or Coming Forward of the Psychic,
69:The very basis of this Yoga is bhakti and if one kills one's emotional being there can be no bhakti. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
70:Three are the words that sum up the first state of the Yoga of devotion, faith, worship, obedience. ~ Sri Aurobindo, Essays Divine and Human, Partial Systems of Yoga,
71:All has to be done by the working of the Mother's force aided by your aspiration, devotion and surrender. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
72:Three are the words that sum up the supreme state of the Yoga of devotion, love, ecstasy, surrender. ~ Sri Aurobindo, Essays Divine and Human, Partial Systems of Yoga,
73:Until the final clarification and harmonising of the nature there are always contradictions in the being. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
74:In this day and age, the greatest devotion, greater than learning and praying, consists in accepting the world exactly as it happens to be." ~ Rabbi Moshe , from "There Is A Season" by Joan Chittister,
75:This is the one thing needful, the chanting of God's name. All else is unreal. Love and devotion alone are real, and other things are of no consequence. ~ Sri Ramakrishna,
76:Three are the words that sum up the second state of the Yoga of devotion, adoration, delight, self-giving. ~ Sri Aurobindo, Essays Divine and Human, Partial Systems of Yoga,
77:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Sri Ramakrishna,
78:Devotion and a more and more complete inner consecration are the best way to open the psychic. ~ Sri Aurobindo, Letters on Yoga - III, The Psychic and Spiritual Transformations,
79:Emotion is a good element in Yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
80:If the disciple has sincere faith in the Guru, it is easy for him to attain Divine knowledge and devotion. The one thing needful is faith in the Guru. When this is gained, everything is gained. ~ SWAMI BRAHMANANDA,
81:Woe to those who despise devotion to Mary! ... The soul cannot live without having recourse to Mary and recommending itself to her. He falls and is lost who does not have recourse to Mary." ~ Saint Alphonsus Liguori,
82:Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion,
83:Go on practicing Japa and meditation with great devotion, perseverance, and patience. Gradually the mind will become tranquil and meditation will deepen. You will find a craving for your meditation. ~ Swami Virajananda,
84:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Ramakrishna, the Eternal Wisdom
85:To know God is to love God, therefore the paths of jnana and bhakti (knowledge and devotion) come to the same. ~ Sri Ramana Maharshi, Teachings of Ramana-Maharshi in his Own Words, Ch 6,
86:What is bhaktiyoga? It is to keep the mind on God by chanting His name and glories. For the Kaliyuga the path of devotion is easiest. This is indeed the path for this age. ~ Sri Ramakrishna,
87:Material existence and earthly activities are not the whole scope of our personal becoming or the whole formula of the cosmos. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
88:Anselm desired to dry up the marrow of his body through the fullness of his devotion ~ Saint Thomas Aquinas, (In Sent. 4.17.2.3). https://twitter.com/bubodeserti/status/1415263913852248067,
89:It seeks the highest truth for the highest practical utility, not for intellectual or even for spiritual satisfaction. ~ Sri Aurobindo, Essays on the Gita, The Synthesis of Devotion and Knowledge,
90:There is tremendous power in practice. Practice becomes firm and abiding if continued long and uninterruptedly with faith and devotion. Whatever you practice becomes in course of time your second nature. ~ SWAMI VIRAJANANDA,
91:We cannot get beyond the three gunas, if we do not first develop within ourselves the rule of the highest guna, sattwa. ~ Sri Aurobindo, Essays on the Gita, The Synthesis of Devotion and Knowledge,
92:The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
93:Choose that relation to your Ideal which gives the greatest sense of nearness. Trying to serve Him in an aspect contrary to your natural tendency makes the path of devotion tedious and often leads to failure. ~ SWAMI PARAMANANDA,
94:By virtue alone man cannot attain to the highest, but by virtue he can develop a first capacity for attaining to it, adhikāra. ~ Sri Aurobindo, Essays on the Gita, The Synthesis of Devotion and Knowledge,
95:Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection. ~ Sri Ramakrishna,
96:We have to throw away the props of our weakness, the motives of the ego, the lures of our lower nature before we can deserve the divine union. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
97:He wishes to establish devotion to my Immaculate Heart in the world. I promise salvation to those who embrace it; and these souls will be beloved of God like flowers arranged by me to adorn His throne." ~ Our Lady Fatima (June 13,1917),
98:Living in the world one is safe, if one has Viveka (discrimination of the Real from the unreal), and Vairagya (dispassion for worldly things), and along with these intense devotion to God. ~ Sri Ramakrishna,
99:Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
100:Wherever there is intense longing to see God, wherever there is unflinching devotion and unselfish love with the whole heart and soul, there is the manifestation of the formless One to fulfill the desire of the devotee. ~ SWAMI ABHEDANANDA,
101:[The prayer is accomplished] by the contemplation of God alone, and by the warmth of love, through which the soul, molded and directed to love him, speaks very familiarly to God as to its own Father with special devotion. ~ Saint John Cassian,
102:Highest knowledge, devotion, spirituality - these can only be acquired through great self-effort. One has to struggle hard to win them. Then only do they become one's own, and enduring, filling the mind with joy unspeakable. ~ SWAMI VIRAJANANDA,
103:Worldly people think highly of their wealth. They feel that there is nothing like it. But does God care for money? He wants from His devotees knowledge, devotion, discrimination, and renunciation. ~ Sri Ramakrishna,
104: Your prayers are your light;
Your devotion is your strength;
Sleep is the enemy of both.
Your life is the only opportunity that life can give you.
If you ignore it, if you waste it,
You will only turn to dust. ~ Rabia al-Adawiyya,
105:Even scrubbing the floor may be turned into worship if there is the remembrance of the Lord within. Done sacra mentally, every work is an offering to the Lord. He accepts it as He accepts a flower placed at the altar with devotion. ~ Swami Saradananda,
106:Awake by your aspiration the psychic fire in the heart that burns steadily towards the Divine—that is the one way to liberate and fulfil the emotional nature. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
107:The Magi are the "first-fruits of the Gentiles" that believed in Christ because their faith was a presage of the faith and devotion of the nations who were to come to Christ from afar ~ Saint Thomas Aquinas, (ST 3.36.8).,
108:Pure devotion is gained through the grace of great souls, or through a little of the divine grace. To come in contact with a great soul is indeed extremely difficult. It is impossible to know them fully. Yet, it is infallible in its effect. ~ NARADA BHAKTI SUTRAS,
109:Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires and his disposition live and reign there. All our religious exercises should be directed to this end. ~ Saint John Eudes,
110:There are three things by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one. ~ Saint Peter Chrysologus,
111:You should undoubtedly bow before all views. But there is a thing called unswerving devotion to one ideal. True, you should salute everyone. But you must love one ideal with your whole soul. That is unswerving devotion. ~ Sri Ramakrishna,
112:Call on the Master devotedly; you will attain everything. I say, you are blessed; for you have been born in such an age. This is the time when you can see His divine sport. One can easily understand this divine play if he looks upon it with faith and devotion ~ Sri Sarada Devi,
113:The best path for this age is bhaktiyoga, the path of bhakti prescribed by Nārada: to sing the name and glories of God and pray to Him with a longing heart, 'O God, give me knowledge, give me devotion, and reveal Thyself to me!' ~ Sri Ramakrishna,
114:The knowledge which is not companioned by an aspiration and vivified by an uplifting is no true knowledge, for it can be only an intellectual seeing and a barren cognitive endeavour. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
115:For the Kaliyuga the path of devotion described by Nārada is best. Where can people find time now to perform their duties according to the scriptural injunctions? I say that it will be enough for them to repeat the Gayatri alone. ~ Sri Ramakrishna,
116:How rare is selflessness! Selfishness and self-advertisement are rampant everywhere! How little of the mind is given to God and how much of it to the world and its objects! Unless you have dispassion toward the world, you cannot attain knowledge or devotion. ~ Swami Turiyananda,
117:Philosophy is simply friendship with wisdom... thus in a certain sense we can call everyone a philosopher in accordance with the natural love that generates in everyone the desire to know. W/o love or without devotion one cannot be called a philosopher. ~ Dante, Convivio III.xi.6,
118:The Guru should not be looked upon as an ordinary human being. His physical body is the temple, in which resides the Lord. If the Guru is served with this idea in mind, one comes to acquire love and devotion for him, which can then be directed toward the Lord. ~ Swami Brahmananda,
119:Repression of passions is bad. Unless the mind is directed toward a high ideal, they will find expression through other channels. Place your mind in God, then all evil will fall away by itself. That is what is meant by self-control; it arises from devotion to the Lord ~ Swami Turiyananda,
120:Steadiness in devotion means that though you may be busy with many things, still your mind is always turned towards God. It should be like the needle of the compass; the needle may swing a little to this side or that, but always has tendency to point back to north ~ Swami Ramakrishnananda,
121:God is infinite, and infinite are the ways to reach Him. The important thing is somehow to cultivate devotion to God and love for Him. What is the use of knowing many things? It is enough to cultivate love of God by following any of the paths. ~ Sri Ramakrishna,
122:One cannot become a bhakta just by uttering a few devotional words or shedding a few tears. Only one in whom genuine devotion has blossomed is a true bhakta. When one attains such devotion, one becomes God-like; no hatred, jealousy, or egotism can remain in such a person ~ Swami Adbhutananda,
123:If u have the power to go inside urself, then u have conquered the whole Universe. To go inside oneself means to go away from earthly attachments that hold u down like a captive balloon. Though it is very difficult it is possible thro either discrimination or devotion ~ Swami Ramakrishnananda,
124:He affirms the limitation implied by his devotion to the Great Work. He no longer wanders about aimlessly in the world. ... the uniting of subject and object which is the Great Work,
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, Chapter II, The Circle,
125:There can be no true devotion without serving the Personal God. If u seek the truth within urself, with earnestness & sincerity, u are a devotee. Have true love for ur Ideal, whatever u may call Him. Serve Him faithfully, with unselfishness & purity, & u will get true devotion.~ Swami Paramananda,
126:What is karmayoga? Its aim is to fix one's mind on God by means of work.If a person performs worship, japa, & other forms of devotion, surrendering the results to God, he may be said to practice karmayoga. Attainment of God alone is the aim of karmayoga. ~ Sri Ramakrishna,
127:Sincerity, Aspiration, Faith, Devotion and Self-Giving, Surrender to the Divine Will, Love, Openness and Receptivity, Purity and Humility, Gratitude and Faithfulness, Will and Perseverance, Enthusiasm, Hope and Straightforwardness, Happiness and Joy, Heroism and Bravery, Prudence and Balance, Truth and Speech ~ ?, toc,
128:The Divine accepts whatever symbol, form or conception of himself is present to the mind of the worshipper, yāṁ yāṁ tanuṁ śraddhayā arcati, as it is said elsewhere, and meets him according to the faith that is in him. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
129:We worship God by external sacrifices and gifts, not for His own profit, but for that of ourselves and our neighbor. For He needs not our sacrifices, but wishes them to be offered to Him, in order to arouse our devotion and to profit our neighbor ~ Saint Thomas Aquinas, (ST 2-2.30.4ad1).,
130:It is true that many things are recorded in the scriptures; but all these are useless without the realization & without devotion to His Lotus Feet. The almanac forecasts the rainfall of the year. But not a drop of water will you get by squeezing the almanac. No not even one drop ~ Sri Ramakrishna,
131:And he knew, also, what the old man was thinking as his tears flowed, and he, Rieux, thought it too: that a loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one's work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart. ~ Albert Camus, The Plague,
132:Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo(1), no matter what happens. How could this be anything other than the boundless joy of the Law?
(1) Devotion to the Mystic Law of the Lotus Sutra or Glory to the Sutra of the Lotus of the Supreme Law ~ Nichiren,
133:Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom. ~ Saint Bonaventure, The Journey of the Mind into God / Feast Day July 15th,
134:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion...One may eat a cake with icing either straight or sidewise. It will taste sweet either way. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
135:The triple Path of devotion, knowledge and works ... seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 37 [T1],
136:410 - Devotion is not utterly fulfilled till it becomes action and knowledge. If thou pursuest after God and canst overtake Him, let Him not go till thou hast His reality.
If thou hast hold of His reality, insist on having also His totality. The first will give thee divine knowledge, the second will give thee divine works and a free and perfect joy in the universe. ~ Sri Aurobindo, Essays Divine And Human,
137:...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are 1.Sincerity or Transparency 2.Faith or Trust (Trust in the Divine) 3.Devotion or Gratitude 4.Courage or Inspiration 5.Endurance or Perseverance
   ~ The Mother, Questions And Answers 1956,
138:A DEVOTEE:"Sir, is there no help, then, for such a worldly person?"
MASTER:"Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude and meditate on God. Furthermore, he should practice discrimination and pray to God, 'Give me faith and devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith. ~ Sri Ramakrishna, The Gospels of Ramakrishna,
139:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
140:The fundamental realisations of this yoga are: 1. The psychic change so that a compete devotion can be the main motive of the heart and the ruler of the thought, life and action in constant union with the Mother and in her Presence. 2. The descent of the Peace, Power, Light, etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. 3. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.
   ~ Sri Aurobindo, Letters On Yoga - IV,
141:... What you should do, is always to reject the lower experiences and concentrate on a fixed and quiet aspiration towards the one thing needed, the Light, the Calm, the Peace, the Devotion that you felt for two or three days. It is because you get interested in the lower vital experiences and in observing and thinking about them that they take hold, and then comes the absence of the Contact and the confusion. You have surely had enough of this kind of experience already and should make up your mind to steadily reject it when it comes.
   ~ Sri Aurobindo, Letters On Yoga - II,
142:The other day I told you the meaning of bhakti. It is to adore God with body, mind, and words. 'With body' means to serve and worship God with one's hands, go to holy places with one's feet, hear the chanting of the name and glories of God with one's ears, and behold the divine image with one's eyes. 'With mind' means to contemplate and meditate on God constantly and to remember and think of His lila. 'With words' means to sing hymns to Him and chant His name and glories.
Devotion as described by Narada is suited to the Kaliyuga. It means to chant constantly the name and glories of God. Let those who have no leisure worship God at least morning and evening by whole-heartedly chanting His name and clapping their hands. ~ Sri Ramakrishna,
143:You have spoken much today of my self-sacrifice and devotion to my country. I have heard that kind of speech ever since I came out of jail, but I hear it with embarrassment, with something of pain. For I know my weakness, I am a prey to my own faults and backslidings. I was not blind to them before and when they all rose up against me in seclusion, I felt them utterly. I knew them that I the man was a man of weakness, a faulty and imperfect instrument, strong only when a higher strength entered into me. Then I found myself among these young men and in many of them I discovered a mighty courage, a power of self-effacement in comparison with which I was simply nothing. I saw one or two who were not only superior to me in force and character, - very many were that, - but in the promise of that intellectual ability on which I prided myself. ~ ?,
144:It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, [305],
145:This Dog
   Every morning this dog, very attached to me,
   Quietly keeps sitting near my seat
   Till touching its head
   I recognize its company.
   This recognition gives it so much joy
   Pure delight ripples through its entire body.
   Among all dumb creatures
   It is the only living being
   That has seen the whole man
   Beyond what is good or bad in him
   It has seen
   For his love it can sacrifice its life
   It can love him too for the sake of love alone
   For it is he who shows the way
   To the vast world pulsating with life.
   When I see its deep devotion
   The offer of its whole being
   I fail to understand
   By its sheer instinct
   What truth it has discovered in man.
   By its silent anxious piteous looks
   It cannot communicate what it understands
   But it has succeeded in conveying to me
   Among the whole creation
   What is the true status of man.
   ~ Rabindranath Tagore,
146:
   Often, when I read Sri Aurobindo's works or listen to His words, I am wonderstruck: how can this eternal truth, this beauty of expression escape people? It is really strange that He is not yet recognised, at least as a supreme creator, a pure artist, a poet par excellence! So I tell myself that my judgments, my appreciations are influenced by my devotion for the Master - and everyone is not devoted. I do not think this is true. But then why are hearts not yet enchanted by His words?

Who can understand Sri Aurobindo? He is as vast as the universe and his teaching is infinite...
   The only way to come a little close to him is to love him sincerely and give oneself unreservedly to his work. Thus, each one does his best and contributes as much as he can to that transformation of the world which Sri Aurobindo has predicted. 2 December 1964
   ~ The Mother, On Education, 396,
147:the importance and power of surrender :::
   Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: I do not belong to my self, you say, and give up the responsibility of your being to the Truth. Then comes self-offering: Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies - do whatever you like with me.
   ~ The Mother, Questions And Answers 1929-1931,
148:There are two Paths to the Innermost: the Way of the Mystic, which is the way of devotion and meditation, a solitary and subjective path; and the way of the occultist, which is the way of the intellect, of concentration, and of trained will; upon this path the co-operation of fellow workers is required, firstly for the exchange of knowledge, and secondly because ritual magic plays an important part in this work, and for this the assistance of several is needed in most of the greater operations. The mystic derives his knowledge through the direct communion of his higher self with the Higher Powers; to him the wisdom of the occultist is foolishness, for his mind does not work in that way; but, on the other hand, to a more intellectual and extrovert type, the method of the mystic is impossible until long training has enabled him to transcend the planes of form. We must therefore recognize these two distinct types among those who seek the Way of Initiation, and remember that there is a path for each. ~ Dion Fortune, Esoteric Orders and Their Work and The Training and Work of the Initiate,
149:What you write is no doubt true and it is necessary to see it so as to be able to comprehend and grasp the true attitude necessary for the sadhana. But, as I have said, one must not be distressed or depressed by perceiving the weaknesses inherent in human nature and the difficulty of getting them out. The difficulty is natural, for they have been there for thousands of lives and are the very nature of man's vital and mental ignorance. It is not surprising that they should have a power to stick and take time to disappear. But there is a true being and a true consciousness that is there in us hidden by these surface formations of nature and which can shake them off once it emerges. By taking the right attitude of selfless devotion within and persisting in it in spite of the surface nature's troublesome self-repetitions one enables this inner being and consciousness to emerge and with the Mother's Force working in it deliver the being from all return of the movements of the old nature. ~ Sri Aurobindo, Letters On Yoga - IV, Dealing with Depression and Despondency,
150:But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your devotion your contact with the Divine Mother will become so intimate that at all times you will have only to concentrate and to put everything into her hands to have her present guidance, her direct command or impulse, the sure indication of the thing to be done and the way to do it and the result. And afterwards you will realise that the divine Shakti not only inspires and guides, but initiates and carries out your works; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be no more happy condition than this union and dependence; for this step carries you back beyond the border-line from the life of stress and suffering in the ignorance into the truth of your spiritual being, into its deep peace and its intense Ananda. ~ Sri Aurobindo, The Mother With Letters On The Mother, 12,
151:So the devotion must be accompanied by another movement, that is, gratitude. This feeling of gratitude that the Divine exists, this gratefulness, full of wonder, that truly fills your heart with a sublime delight, because the Divine exists, because there is something in the universe that is the Divine, and there is not merely the monstrosity that we see—because there is the Divine, because the Divine is there.

And each time any least thing puts you in contact with this sublime reality of the Divine existence, your heart is filled with so intense and wonderful a delight, such gratefulness as is of all things the most delectable in taste.

Nothing can give you a delight equal to that of gratitude. You hear a bird singing, you see a flower, you look at a child, you witness an act of generosity, you read a beautiful sentence, you stand before a sunset, it does not matter what the thing is— all on a sudden it comes upon you, a kind of emotion, but so deep, so intense, because the world manifests the Divine, because there is something behind the world which is the Divine. ~ The Mother,
152:January 1, 1914

To Thee, supreme Dispenser of all boons,
to Thee who givest life its justification, by making it pure, beautiful and good,
to Thee, Master of our destinies and goal of all our aspirations, was consecrated the first minute of this new year.

May it be completely glorified by this consecration; may those who hope for Thee, seek Thee in the right path; may those who seek Thee find Thee, and those who suffer, not knowing where the remedy lies, feel Thy life gradually piercing the hard crust of their obscure consciousness.

I bow down in deep devotion and in boundless gratitude before Thy beneficent splendour; in name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.

Be the sovereign Master of our thoughts, our feelings, our actions.

Thou art our reality, the only Reality.
Without Thee all is falsehood and illusion, all is dismol obscurity.
In Thee are life and light and joy.
In Thee is supreme Peace.
~ The Mother, Prayers and Meditation,
153:Do not be over-eager for experience, - for experiences you can always get, having once broken the barrier between the physical mind and the subtle planes. What you have to aspire for most is the improved quality of the recipient consciousness in you - discrimination in the mind, the unattached impersonal Witness look on all that goes on in you and around you, purity in the vital, calm equanimity, enduring patience, absence of pride and the sense of greatness - and more especially, the development of the psychic being in you - surrender, self-giving, psychic humility, devotion. It is a consciousness made up of these things, cast in this mould that can bear without breaking, stumbling or deviation into error the rush of lights, powers and experiences from the supraphysical planes. An entire perfection in these respects is hardly possible until the whole nature from the highest mind to the subconscient physical is made one in the light that is greater than Mind; but a sufficient foundation and a consciousness always self-observant, vigilant and growing in these things is indispensable
   - for perfect purification is the basis of the perfect siddhi. ~ ?,
154:The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Principle of the Integral Yoga, 610 [T3],
155:It can be expected that the orthodox Christian will at first reject the theories about the Christ which occultism presents; at the same time, this same orthodox Christian will find it increasingly difficult to induce the intelligent masses of people to accept the impossible Deity and the feeble Christ, which historical Christianity has endorsed. A Christ Who is present and living, Who is known to those who follow Him, Who is a strong and able executive, and not a sweet and sentimental sufferer, Who has never left us but Who has worked for two thousand years through the medium of His disciples, the inspired men and women of all faiths, all religions, and all religious persuasions; Who has no use for fanaticism or hysterical devotion, but Who loves all men persistently, intelligently and optimistically, Who sees divinity in them all, and Who comprehends the techniques of the evolutionary development of the human consciousness (mental, emotional and physical, producing civilizations and cultures appropriate to a particular point in evolution) - these ideas the intelligent public can and will accept. p. 589/90 ~ Alice Bailey, in The Externalization of the Hierarchy (1957)
156:Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of mans life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,
157:Yet not for tyrant wrong nor to serve as a sword for our passions
Zeus created our strength, but that earth might have help from her children.
Not of our moulding its gifts to our soul nor were formed by our labour!
When did we make them, where were ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
So when the Eye supreme perceives that we rise up too swiftly,
Drawn towards height but fullness contemning, called by the azure,
Life when we fail in, poor in our base and forgetting our mother,
Back we are hurled to our roots; we recover our sap f ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man, repelled by the gulfs within him and shrinking from vastness,
Form of the earth accepts and is glad of the lap of his mother. ~ Sri Aurobindo, Collected Poems: Ilion
Mother-Earth
Man does not act, even most primitively, from fear alone, but from twin motives, fear and desire, fear of things unpleasant and maleficent and desire of things pleasant and beneficent. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
158:the three results of effective practice: devotion, the central liberating knowledge and purification of ego; :::
   ...it leads straight and inevitably towards the highest devotion possible;.. There is bound up a growing sense of the Divine in all things, a deepening communion with the Divine in all our through, will and action and at every moment of our lives, a more and more moved conscecration to the Divine of the totality of our being....
   ...next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, ... In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. ...
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Sacrifice, The Triune Path and the Lord of the Sacrifice [T1],
159:I accept, will not give up, and will practice each of the Three Jewels,
   And will not let go of my guru or my yidam deity.
   As the samaya of the Buddha, first among the Three Jewels,
   I will apply myself to the true, essential reality.
   As the samaya of sacred Dharma, second among the Three Jewels,
   I will distill the very essence of all the vehicles' teachings.
   As the samaya of the Sangha, the third and final Jewel,
   I will look upon reality; I will behold pure awareness.
   And as the samaya of the guru and the yidam deity,
   I will take my very own mind, my pure mind, as a witness.
  
   Generally speaking, the Three Jewels should be regarded as the ultimate place to take refuge. As was taught in the section on taking refuge, your mind should be focused one-pointedly, with all your hopes and trust placed in their care. The gurus are a lamp that dispels the darkness of ignorance.
   As the guides who lead you along the path to liberation, they are your sole source of refuge and protection, from now until you attain enlightenment.
   For these reasons, you should act with unwavering faith, pure view and devotion, and engage in the approach and accomplishment of the divine yidam deity. ~ Dzogchen Rinpoche III, Great Perfection Outer and Inner Preliminaries,
160:Q: What is the right attitude to stick on to this path till the Supramental Truth is realised?

"A: There is the psychic condition and sincerity and devotion to the Mother."

What is "the psychic condition"?

The psychic condition? That means being in relation with one's psychic, I suppose, being governed by one's psychic being.

Sweet Mother, I don't understand very clearly the difference between faith, belief and confidence.

But Sri Aurobindo has given the full explanation here. If you don't understand, then...

He has written "Faith is a feeling in the whole being."

The whole being, yes. Faith, that's the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence - one can have confidence in life, trust in the Divine, trust in others, trust in one's own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do.

Faith is a certitude without any proof.

Mother, on what does faith depend?

Probably on Divine Grace. Some people have it spontaneously. There are others who need to make a great effort to have it.
~ The Mother, Question and Answers, Volume-6, page no.120,
161:Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his self-revelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralists seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine, a liberation from our lower nature and a change into the divine nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 572,
162:Bhakti Yoga, the Path of Devotion; :::
   The path of Devotion aims at the enjoyment of the supreme Love and Bliss and utilses normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a a play of the Lord, with our human life as its final stages, pursued through the different phases of self-concealment and self-revealation. The principle of Bhakti Yoga is to utilise all the normal relations of human life into which emotion enters and apply them no longer to transient worldly relations, but to the joy of the All-Loving, the All-Beautiful and the All-Blissful. Worship and meditation are used only for the preparation and increase the intensity of the divine relationship. And this Yoga is catholic in its use of all emotional relations, so that even enmity and opposition to God, considered as an intense, impatient and perverse form of Love, is conceived as a possible means of realisation and salvation. ... We can see how this larger application of the Yoga of Devotion may be used as to lead to the elevation of the whole range of human emotion, sensation and aesthetic perception to the divine level, its spiritualisation and the justification of the cosmic labour towards love and joy in humanity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
163:the one entirely acceptable sacrifice :::
   And the fruit also of the sacrifice of works varies according to the work, according to the intention in the work and according to the spirit that is behind the intention. But all other sacrifices are partial, egoistic, mixed, temporal, incomplete, - even those offered to the highest Powers and Principles keep this character: the result too is partial, limited, temporal, mixed in its reactions, effective only for a minor or intermediate purpose. The one entirely acceptable sacrifice is a last and highest and uttermost self-giving, - it is that surrender made face to face, with devotion and knowledge, freely and without any reserve to One who is at once our immanent Self, the environing constituent All, the Supreme Reality beyond this or any manifestation and, secretly, all these together, concealed everywhere, the immanent Transcendence. For to the soul that wholly gives itself to him, God also gives himself altogether. Only the one who offers his whole nature, finds the Self. Only the one who can give everything, enjoys the Divine All everywhere. Only a supreme self-abandonment attains to the Supreme. Only the sublimation by sacrifice of all that we are, can enable us to embody the Highest and live here in the immanent consciousness of the transcendent Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [110],
164:During the stage of sadhana one should describe God by all His attributes. One day Hazra said to Narendra: 'God is Infinity. Infinite is His splendour. Do you think He will accept your offerings of sweets and bananas or listen to your music? This is a mistaken notion of yours.' Narendra at once sank ten fathoms. So I said to Hazra, 'You villain! Where will these youngsters be if you talk to them like that?' How can a man live if he gives up devotion? No doubt God has infinite splendour; yet He is under the control of His devotees. A rich man's gate-keeper comes to the parlour where his master is seated with his friends. He stands on one side of the room. In his hand he has something covered with a cloth. He is very hesitant. The master asks him, 'Well, gate-keeper, what have you in your hand?' Very hesitantly the servant takes out a custard-apple from under the cover, places it in front of his master, and says, 'Sir, it is my desire that you should eat this.' The Master is impressed by his servant's devotion. With great love he takes the fruit in his hand and says: 'Ah! This is a very nice custard-apple. Where did you pick it? You must have taken a great deal of trouble to get it.'

"God is under the control of His devotees. King Duryodhana was very attentive to Krishna and said to Him, 'Please have your meal here.' But the Lord went to Vidura's hut. He is very fond of His devotees. He ate Vidura's simple rice and greens as if they were celestial food. ~ Sri Ramakrishna,
165:The hours spent in meditation is no proof of spiritual progress. It is proof of your progress when you no longer have to make an effort to meditate. Then you have rather to make an effort to stop meditating: it becomes difficult to stop meditation, difficult to stop thinking of the Divine, difficult to come down to the ordinary consciousness. Then you are sure of progress, then you have made real progress when concentrating on the Divine is the necessity of your life, when you cannot do without it, when it continues naturally from morning to night whatever you may be engaged in doing. Whether you sit down to meditation or go about and do things and work, what is required of you is consciousness; that is the one need - to be constantly conscious of the Divine.
But is not sitting down to meditation an indispensable discipline, and does it not give a more intense and concentrated union with the Divine?
That may be. But a discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature. To work, to act with devotion and an inner consecration is also a spiritual discipline. The final aim is to be in constant union with the Divine, not only in meditation but in all circumstances and in all the active life. ~ The Mother,
166:You say that you feel you have returned to your old life and that you have fallen from that state of spiritual consciousness in which you remained for some time. And you ask whether it comes from the fact that Sri Aurobindo and myself have withdrawn our protection and our help because you had been unable to fulfil your promise.

It is a mistake to think that anything at all has been withdrawn by us. Our help and our protection are with you as always, but it would be more correct to say that both your inability to feel our help and your inability to keep your promise are the simultaneous effects of the same cause.

Remember what I wrote to you when you went to Calcutta to fetch your family: do not let any influence come in between you and the Divine. You did not pay sufficient attention to this warning: you have allowed an influence to interfere strongly between you and your spiritual life; your devotion and your faith have been seriously shaken by this. As a consequence, you became afraid and you did not find the same joy in your offering to the Divine Cause; and also, quite naturally, you fell back into your ordinary consciousness and your old life.

You are quite right, nevertheless, not to let yourself be discouraged. Whatever the fall, it is always possible not only to get up again but also to rise higher and to reach the goal. Only a strong aspiration and a constant will are needed.

You have to take a firm resolution to let nothing interfere with your ascent towards the Divine Realisation. And then the success is certain.

Be assured of our unfailing help and protection. 3 February 1931 ~ The Mother, Words Of The Mother - I,
167:principle of Yogic methods :::
   Yogic methods have something of the same relation to the customary psychological workings of man as has the scientific handling of the force of electricity or of steam to their normal operations in Nature. And they, too, like the operations of Science, are formed upon a knowledge developed and confirmed by regular experiment, practical analysis and constant result. All Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and function to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the raionale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, Life and Yoga,
168:When a corner of Maya, the illusion of individual life, is lifted before the eyes of a man in such sort that he no longer makes any egoistic difference between his own person and other men, that he takes as much interest in the sufferings of others as in his own and that he becomes succourable to the point of devotion, ready to sacrifice himself for the salvation of others, then that man is able to recognise himself in all beings, considers as his own the infinite sufferings of all that lives and must thus appropriate to himself the sorrow of the world. No distress is alien to him. All the torments which he sees and can so rarely soften, all the torments of which he hears, those even which it is impossible for him to conceive, strike his spirit as if he were himself the victim. Insensible to the alternations of weal and woe which succeed each other in his destiny, delivered from all egoism, he penetrates the veils of the individual illusion : all that lives, all that suffers is equally near to his heart. He conceives the totality of things, their essence, their eternal flux, the vain efforts, the internal struggles and sufferings without end ; he sees to whatever side he turns his gaze man who suffers, the animal who suffers and a world that is eternally passing away. He unites himself henceforth to the sorrows of the world as closely as the egoist to his own person. How can he having such a knowledge of the world affirm by incessant desires his will to live, attach himself more and more to life and clutch it to him always more closely ? The man seduced by the illusion of individual life, a slave of his egoism, sees only the things that touch him personally and draws from them incessantly renewed motives to desire and to will : on the contrary one who penetrates the essence of things and dominates their totality, elevates himself to a state of voluntary renunciation, resignation and true tranquillity. ~ Schopenhauer, the Eternal Wisdom
169:the omnipresent Trinity :::
   In practice three conceptions are necessary before there can be any possibility of Yoga; there must be, as it were, three consenting parties to the effort,-God, Nature and the human soul or, in more abstract language, the Transcendental, the Universal and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension. It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta. There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic maybe our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
170:The way of integral knowledge supposes that we are intended to arrive at an integral self-fulfilment and the only thing that is to be eliminated is our own unconsciousness, the Ignorance and the results of the Ignorance. Eliminate the falsity of the being which figures as the ego; then our true being can manifest in us. Eliminate the falsity of the life which figures as mere vital craving and the mechanical round of our corporeal existence; our true life in the power of the Godhead and the joy of the Infinite will appear. Eliminate the falsity of the senses with their subjection to material shows and to dual sensations; there is a greater sense in us that can open through these to the Divine in things and divinely reply to it. Eliminate the falsity of the heart with its turbid passions and desires and its dual emotions; a deeper heart in us can open with its divine love for all creatures and its infinite passion and yearning for the responses of the Infinite. Eliminate the falsity of the thought with its imperfect mental constructions, its arrogant assertions and denials, its limited and exclusive concentrations; a greater faculty of knowledge is behind that can open to the true Truth of God and the soul and Nature and the universe. An integral self-fulfilment, - an absolute, a culmination for the experiences of the heart, for its instinct of love, joy, devotion and worship; an absolute, a culmination for the senses, for their pursuit of divine beauty and good and delight in the forms of things; an absolute, a culmination for the life, for its pursuit of works, of divine power, mastery and perfection; an absolute, a culmination beyond its own limits for the thought, for its hunger after truth and light and divine wisdom and knowledge. Not something quite other than themselves from which they are all cast away is the end of these things in our nature, but something supreme in which they at once transcend themselves and find their own absolutes and infinitudes, their harmonies beyond measure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge,
171:In the Indian spiritual tradition, a heart's devotion to God, called Bhakti, is regarded as the easiest path to the Divine. What is Bhakti? Is it some extravagant religious sentimentalism? Is it inferior to the path of Knowledge? What is the nature of pure and complete spiritual devotion to God and how to realise it?

What Is Devotion?

...bhakti in its fullness is nothing but an entire self-giving. But then all meditation, all tapasya, all means of prayer or mantra must have that as its end... [SABCL, 23:799]

Devotion Is a State of the Heart and Soul

Bhakti is not an experience, it is a state of the heart and soul. It is a state which comes when the psychic being is awake and prominent. [SABCL, 23:776]

...Worship is only the first step on the path of devotion. Where external worship changes into the inner adoration, real Bhakti begins; that deepens into the intensity of divine love; that love leads to the joy of closeness in our relations with the Divine; the joy of closeness passes into the bliss of union. [SABCL, 21:525]

Devotion without Gratitude Is Incomplete

...there is another movement which should constantly accompany devotion. ... That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contactwith this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.

There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotion-indeed so deep, so intense-that the world manifests the Divine, that there is something behind the world which is the Divine.

So I find that devotion without gratitude is quite incomplete, gratitude must come with devotion. ~ The Mother,
172:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
173:There is also the consecration of the thoughts to the Divine. In its inception this is the attempt to fix the mind on the object of adoration, -for naturally the restless human mind is occupied with other objects and, even when it is directed upwards, constantly drawn away by the world, -- so that in the end it habitually thinks of him and all else is only secondary and thought of only in relation to him. This is done often with the aid of a physical image or, more intimately and characteristically, of a Mantra or a divine name through which the divine being is realised. There are supposed by those who systematise, to be three stages of the seeking through the devotion of the mind, first, the constant hearing of the divine name, qualities and all that has been attached to them, secondly, the constant thinking on them or on the divine being or personality, thirdly, the settling and fixing of the mind on the object; and by this comes the full realisation. And by these, too, there comes when the accompanying feeling or the concentration is very intense, the Samadhi, the ecstatic trance in which the consciousness passes away from outer objects. But all this is really incidental; the one thing essential is the intense devotion of the thought in the mind to the object of adoration. Although it seems akin to the contemplation of the way of knowledge, it differs from that in its spirit. It is in its real nature not a still, but an ecstatic contemplation; it seeks not to pass into the being of the Divine, but to bring the Divine into ourselves and to lose ourselves in the deep ecstasy of his presence or of his possession; and its bliss is not the peace of unity, but the ecstasy of union. Here, too, there may be the separative self-consecration, which ends in the giving up of all other thought of life for the possession of this ecstasy, eternal afterwards in planes beyond, or the comprehensive consecration in which all the thoughts are full of the Divine and even in the occupations of life every thought remembers him. As in the other Yogas, so in this, one comes to see the Divine everywhere and in all and to pour out the realisation of the Divine in all ones inner activities and outward actions. But all is supported here by the primary force of the emotional union: for it is by love that the entire self-consecration and the entire possession is accomplished, and thought and action become shapes and figures of the divine love which possesses the spirit and its members.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion [T2],
174:Sri Aurobindo tells us that surrender is the first and absolute condition for doing the yoga. Therefore it is not merely one of the required qualities, it is the very first indispensable attitude for commencing the yoga.

If you are not decided to make a total surrender, you cannot begin. But to make your surrender total, all the other qualities are necessary: sincerity, faith, devotion and aspiration.

And I add another one : endurance. Because if you are not able to face difficulties without getting discouraged, without giving up under the pretext that it is too difficult, if you are not able to receive blows and continue all the same, to "pocket" them, as it is said,—you receive blows because of your defects : you put them into your pocket and continue to march on without faltering; if you cannot do that with endurance, you will not go very far; at the first turning, when you lose sight of the little habitual life, you despair and give up the game.

The most material form of endurance is perseverance. Unless you are resolved to begin the same thing over again a thousand times if needed, you will arrive nowhere.

People come to me in despair : "But I thought it had been done, and I have to begin again !" And if they are told, "But it is nothing, you have to begin probably a hundred times, two hundred times, a thousand times", they lose all courage.

You take one step forward and you believe you are solid, but there will be always something that will bring about the same difficulty a little farther ahead.

You believe you have solved the problem, but will have to solve it again, it will present itself with just a little difference in its appearance, but it will be the same problem.

Thus there are people who have a fine experience and they exclaim, "Now, it is done !" Then things settle down, begin to fade, go behind a veil, and all on a sudden, something quite unexpected, a thing absolutely commonplace, that appears to be of no interest at all, comes before them and closes up the road. Then you lament: "Of what use is this progress that I have made, if I am to begin again !

Why is it so? I made an effort, I succeeded, I arrived at something and now it is as if I had done nothing. It is hopeless". This is because there is still the "I" and this "I" has no endurance.

If you have endurance, you say : "All right, I will begin again and again as long as necessary, a thousand times, ten thousand times, a million times, if necessary, but I will go to the end and nothing can stop me on the way".

That is very necessary.

Now, to sum up, we will put at the head of our list surrender. That is to say, we accept the fact that one must, in order to do the integral yoga, take the resolution of surrendering oneself wholly to the Divine. There is no other way, it is the way. ~ The Mother,
175:Talk 26

...

D.: Taking the first part first, how is the mind to be eliminated or relative consciousness transcended?

M.: The mind is by nature restless. Begin liberating it from its restlessness; give it peace; make it free from distractions; train it to look inward; make this a habit. This is done by ignoring the external world and removing the obstacles to peace of mind.

D.: How is restlessness removed from the mind?

M.: External contacts - contacts with objects other than itself - make the mind restless. Loss of interest in non-Self, (vairagya) is the first step. Then the habits of introspection and concentration follow. They are characterised by control of external senses, internal faculties, etc. (sama, dama, etc.) ending in samadhi (undistracted mind).

Talk 27.

D.: How are they practised?

M.: An examination of the ephemeral nature of external phenomena leads to vairagya. Hence enquiry (vichara) is the first and foremost step to be taken. When vichara continues automatically, it results in a contempt for wealth, fame, ease, pleasure, etc. The 'I' thought becomes clearer for inspection. The source of 'I' is the Heart - the final goal. If, however, the aspirant is not temperamentally suited to Vichara Marga (to the introspective analytical method), he must develop bhakti (devotion) to an ideal - may be God, Guru, humanity in general, ethical laws, or even the idea of beauty. When one of these takes possession of the individual, other attachments grow weaker, i.e., dispassion (vairagya) develops. Attachment for the ideal simultaneously grows and finally holds the field. Thus ekagrata (concentration) grows simultaneously and imperceptibly - with or without visions and direct aids.

In the absence of enquiry and devotion, the natural sedative pranayama (breath regulation) may be tried. This is known as Yoga Marga. If life is imperilled the whole interest centres round the one point, the saving of life. If the breath is held the mind cannot afford to (and does not) jump at its pets - external objects. Thus there is rest for the mind so long as the breath is held. All attention being turned on breath or its regulation, other interests are lost. Again, passions are attended with irregular breathing, whereas calm and happiness are attended with slow and regular breathing. Paroxysm of joy is in fact as painful as one of pain, and both are accompanied by ruffled breaths. Real peace is happiness. Pleasures do not form happiness. The mind improves by practice and becomes finer just as the razor's edge is sharpened by stropping. The mind is then better able to tackle internal or external problems. If an aspirant be unsuited temperamentally for the first two methods and circumstantially (on account of age) for the third method, he must try the Karma Marga (doing good deeds, for example, social service). His nobler instincts become more evident and he derives impersonal pleasure. His smaller self is less assertive and has a chance of expanding its good side. The man becomes duly equipped for one of the three aforesaid paths. His intuition may also develop directly by this single method. ~ Sri Ramana Maharshi, Talks with Sri Ramana Maharshi, Sri Ramanasramam,
176:On that spring day in the park I saw a young woman who attracted me. She was tall and slender, elegantly dressed, and had an intelligent and boyish face. I liked her at once. She was my type and began to fill my imagination. She probably was not much older than I but seemed far more mature, well-defined, a full-grown woman, but with a touch of exuberance and boyishness in her face, and this was what I liked above all .

   I had never managed to approach a girl with whom I had fallen in love, nor did I manage in this case. But the impression she made on me was deeper than any previous one had been and the infatuation had a profound influence on my life.

   Suddenly a new image had risen up before me, a lofty and cherished image. And no need, no urge was as deep or as fervent within me as the craving to worship and admire. I gave her the name Beatrice, for, even though I had not read Dante, I knew about Beatrice from an English painting of which I owned a reproduction. It showed a young pre-Raphaelite woman, long-limbed and slender, with long head and etherealized hands and features. My beautiful young woman did not quite resemble her, even though she, too, revealed that slender and boyish figure which I loved, and something of the ethereal, soulful quality of her face.

   Although I never addressed a single word to Beatrice, she exerted a profound influence on me at that time. She raised her image before me, she gave me access to a holy shrine, she transformed me into a worshiper in a temple.

   From one day to the next I stayed clear of all bars and nocturnal exploits. I could be alone with myself again and enjoyed reading and going for long walks.

   My sudden conversion drew a good deal of mockery in its wake. But now I had something I loved and venerated, I had an ideal again, life was rich with intimations of mystery and a feeling of dawn that made me immune to all taunts. I had come home again to myself, even if only as the slave and servant of a cherished image.

   I find it difficult to think back to that time without a certain fondness. Once more I was trying most strenuously to construct an intimate "world of light" for myself out of the shambles of a period of devastation; once more I sacrificed everything within me to the aim of banishing darkness and evil from myself. And, furthermore, this present "world of light" was to some extent my own creation; it was no longer an escape, no crawling back to -nether and the safety of irresponsibility; it was a new duty, one I had invented and desired on my own, with responsibility and self-control. My sexuality, a torment from which I was in constant flight, was to be transfigured nto spirituality and devotion by this holy fire. Everything :brk and hateful was to be banished, there were to be no more tortured nights, no excitement before lascivious picures, no eavesdropping at forbidden doors, no lust. In place of all this I raised my altar to the image of Beatrice, :.. and by consecrating myself to her I consecrated myself to the spirit and to the gods, sacrificing that part of life which I withdrew from the forces of darkness to those of light. My goal was not joy but purity, not happiness but beauty, and spirituality.

   This cult of Beatrice completely changed my life.

   ~ Hermann Hesse, Demian,
177:The principle of Yoga is the turning of one or of all powers of our human existence into a means of reaching the divine Being. In an ordinary Yoga one main power of being or one group of its powers is made the means, vehicle, path. In a synthetic Yoga all powers will be combined and included in the transmuting instrumentation.
   In Hathayoga the instrument is the body and life. All the power of the body is stilled, collected, purified, heightened, concentrated to its utmost limits or beyond any limits by Asana and other physical processes; the power of the life too is similarly purified, heightened, concentrated by Asana and Pranayama. This concentration of powers is then directed towards that physical centre in which the divine consciousness sits concealed in the human body. The power of Life, Nature-power, coiled up with all its secret forces asleep in the lowest nervous plexus of the earth-being,-for only so much escapes into waking action in our normal operations as is sufficient for the limited uses of human life,-rises awakened through centre after centre and awakens, too, in its ascent and passage the forces of each successive nodus of our being, the nervous life, the heart of emotion and ordinary mentality, the speech, sight, will, the higher knowledge, till through and above the brain it meets with and it becomes one with the divine consciousness.
   In Rajayoga the chosen instrument is the mind. our ordinary mentality is first disciplined, purified and directed towards the divine Being, then by a summary process of Asana and Pranayama the physical force of our being is stilled and concentrated, the life-force released into a rhythmic movement capable of cessation and concentrated into a higher power of its upward action, the mind, supported and strengthened by this greater action and concentration of the body and life upon which it rests, is itself purified of all its unrest and emotion and its habitual thought-waves, liberated from distraction and dispersion, given its highest force of concentration, gathered up into a trance of absorption. Two objects, the one temporal, the other eternal,are gained by this discipline. Mind-power develops in another concentrated action abnormal capacities of knowledge, effective will, deep light of reception, powerful light of thought-radiation which are altogether beyond the narrow range of our normal mentality; it arrives at the Yogic or occult powers around which there has been woven so much quite dispensable and yet perhaps salutary mystery. But the one final end and the one all-important gain is that the mind, stilled and cast into a concentrated trance, can lose itself in the divine consciousness and the soul be made free to unite with the divine Being.
   The triple way takes for its chosen instruments the three main powers of the mental soul-life of the human being. Knowledge selects the reason and the mental vision and it makes them by purification, concentration and a certain discipline of a Goddirected seeking its means for the greatest knowledge and the greatest vision of all, God-knowledge and God-vision. Its aim is to see, know and be the Divine. Works, action selects for its instrument the will of the doer of works; it makes life an offering of sacrifice to the Godhead and by purification, concentration and a certain discipline of subjection to the divine Will a means for contact and increasing unity of the soul of man with the divine Master of the universe. Devotion selects the emotional and aesthetic powers of the soul and by turning them all Godward in a perfect purity, intensity, infinite passion of seeking makes them a means of God-possession in one or many relations of unity with the Divine Being. All aim in their own way at a union or unity of the human soul with the supreme Spirit.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Principle of the Integral Yoga, 609,
178:All Yoga is a turning of the human mind and the human soul, not yet divine in realisation, but feeling the divine impulse and attraction in it, towards that by which it finds its greater being. Emotionally, the first form which this turning takes must be that of adoration. In ordinary religion this adoration wears the form of external worship and that again develops a most external form of ceremonial worship. This element is ordinarily necessary because the mass of men live in their physical minds, cannot realise anything except by the force of a physical symbol and cannot feel that they are living anything except by the force of a physical action. We might apply here the Tantric gradation of sadhana, which makes the way of the pasu, the herd, the animal or physical being, the lowest stage of its discipline, and say that the purely or predominantly ceremonial adoration is the first step of this lowest part of the way. It is evident that even real religion, - and Yoga is something more than religion, - only begins when this quite outward worship corresponds to something really felt within the mind, some genuine submission, awe or spiritual aspiration, to which it becomes an aid, an outward expression and also a sort of periodical or constant reminder helping to draw back the mind to it from the preoccupations of ordinary life. But so long as it is only an idea of the Godhead to which one renders reverence or homage, we have not yet got to the beginning of Yoga. The aim of Yoga being union, its beginning must always be a seeking after the Divine, a longing after some kind of touch, closeness or possession. When this comes on us, the adoration becomes always primarily an inner worship; we begin to make ourselves a temple of the Divine, our thoughts and feelings a constant prayer of aspiration and seeking, our whole life an external service and worship. It is as this change, this new soul-tendency grows, that the religion of the devotee becomes a Yoga, a growing contact and union. It does not follow that the outward worship will necessarily be dispensed with, but it will increasingly become only a physical expression or outflowing of the inner devotion and adoration, the wave of the soul throwing itself out in speech and symbolic act.
   Adoration, before it turns into an element of the deeper Yoga of devotion, a petal of the flower of love, its homage and self-uplifting to its sun, must bring with it, if it is profound, an increasing consecration of the being to the Divine who is adored. And one element of this consecration must be a self-purifying so as to become fit for the divine contact, or for the entrance of the Divine into the temple of our inner being, or for his selfrevelation in the shrine of the heart. This purifying may be ethical in its character, but it will not be merely the moralist's seeking for the right and blameless action or even, when once we reach the stage of Yoga, an obedience to the law of God as revealed in formal religion; but it will be a throwing away, katharsis, of all that conflicts whether with the idea of the Divine in himself or of the Divine in ourselves. In the former case it becomes in habit of feeling and outer act an imitation of the Divine, in the latter a growing into his likeness in our nature. What inner adoration is to ceremonial worship, this growing into the divine likeness is to the outward ethical life. It culminates in a sort of liberation by likeness to the Divine,1 a liberation from our lower nature and a change into the divine nature.
   Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. Here the Yoga takes into itself the essential elements of the Yoga of works and the Yoga of knowledge, but in its own manner and with its own peculiar spirit. It is a sacrifice of life and works to the Divine, but a sacrifice of love more than a tuning of the will to the divine Will. The bhakta offers up his life and all that he is and all that he has and all that he does to the Divine. This surrender may take the ascetic form, as when he leaves the ordinary life of men and devotes his days solely to prayer ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion, 571 [T1],
179:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
180:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
181:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
182:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],

*** WISDOM TROVE ***

1:Attention is the beginning of devotion. ~ mary-oliver, @wisdomtrove
2:Devotion is diligence without assurance ~ elizabeth-gilbert, @wisdomtrove
3:For your ignorance is the mother of your devotion to me. ~ john-dryden, @wisdomtrove
4:Devotion to duty is the highest form of worship of God. ~ swami-vivekananda, @wisdomtrove
5:You, too, can be carved anew by the details of your devotion. ~ mary-oliver, @wisdomtrove
6:True devotion is for itself: not to desire heaven nor to fear hell. ~ rabia-basri, @wisdomtrove
7:I like it when science and devotion find places of intersection. ~ elizabeth-gilbert, @wisdomtrove
8:Fine music without devotion is but a splendid garment upon a corpse. ~ charles-spurgeon, @wisdomtrove
9:Work, apart from devotion or love of God, is helpless and cannot stand alone. ~ sri-ramakrishna, @wisdomtrove
10:Everybody likes to go their own way–to choose their own time and manner of devotion. ~ jane-austen, @wisdomtrove
11:Give up bearing children and bear hope and love and devotion to those already born. ~ d-h-lawrence, @wisdomtrove
12:Everybody likes to go their own way‚ to choose their own time and manner of devotion. ~ jane-austen, @wisdomtrove
13:The almighty dollar, that great object of universal devotion throughout our land. ~ washington-irving, @wisdomtrove
14:Your prayers are your light; Your devotion is your strength; Sleep is the enemy of both. ~ rabia-basri, @wisdomtrove
15:Everybody likes to go their own way&
16:Men who refuse to worship the true God now worship themselves with tender devotion. ~ aiden-wilson-tozer, @wisdomtrove
17:The Absolute can be reached by absolute devotion only. Don't be half-hearted. ~ sri-nisargadatta-maharaj, @wisdomtrove
18:Devotion is a certain act of the will by which man gives himself promptly to divine service. ~ denis-diderot, @wisdomtrove
19:Devotion is a certain act of the will by which man gives himself promptly to divine service. ~ thomas-aquinas, @wisdomtrove
20:Worship does not consist in prayers and in external devotion, but in a life of kindness. ~ emanuel-swedenborg, @wisdomtrove
21:A man does not recover from such devotion of the heart to such a woman! He ought not; he does not. ~ jane-austen, @wisdomtrove
22:In a secularising world, art has replaced religion as a touchstone of our reverence and devotion. ~ alain-de-botton, @wisdomtrove
23:In the uttermost meaning of the words, thought is devout, and devotion is thought. Deep calls unto deep. ~ ralph-waldo-emerson, @wisdomtrove
24:Come to the Word with a spirit of longing with devotion and humble expectation. Be determined to know God. ~ aiden-wilson-tozer, @wisdomtrove
25:I don't consider devotion to the past a form of snobbery. Just one of the more disastrous forms of unrequited love. ~ susan-sontag, @wisdomtrove
26:We have great work ahead of us, and it needs devotion and much, much energy. To grow, to discover, we need involvement. ~ bruce-lee, @wisdomtrove
27:There is nothing in the world like the devotion of a married woman. It is a thing no married man knows anything about. ~ oscar-wilde, @wisdomtrove
28:Persistent practice alone is the key to yoga. As you take pains to learn, continue with devotion what you have learn. ~ b-k-s-iyengar, @wisdomtrove
29:True strength lies in submission which permits one to dedicate his life, through devotion, to something beyond himself. ~ henry-miller, @wisdomtrove
30:May Thy Love shine forever on the sanctuary of my devotion. And may I be able to awaken Thy love in all hearts. ~ paramahansa-yogananda, @wisdomtrove
31:Eka-Nishtha or devotion to one ideal is absolutely necessary for the beginner in the practice of religious devotion. ~ swami-vivekananda, @wisdomtrove
32:What a woman most admires in a man is distinction among men. What a man most admires in a woman is devotion to himself. ~ ambrose-bierce, @wisdomtrove
33:To desire revival... and at the same time to neglect(personal) prayer and devotion is to wish one way and walk another. ~ aiden-wilson-tozer, @wisdomtrove
34:Patriotism is merely a religion&
35:The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions. ~ albert-schweitzer, @wisdomtrove
36:Perpetual devotion to what a man calls his business is only to be sustained by perpetual neglect of many other things. ~ robert-louis-stevenson, @wisdomtrove
37:If we understand and feel that the greatest act of devotion and worship to God is not to harm any of His beings, we are loving God. ~ meher-baba, @wisdomtrove
38:Whoever benefits his enemy with straightforward intention that man's enemies will soon fold their hands in devotion. ~ henry-wadsworth-longfellow, @wisdomtrove
39:Your self-sacrificin g devotion to your purpose in life and your unwavering faith will carry you through times of difficulty. ~ martin-luther-king, @wisdomtrove
40:At a certain stage in the path of devotion, the devotee finds satisfaction in God with form, and at another stage, in God without it. ~ sri-ramakrishna, @wisdomtrove
41:The questioners had that beautiful detachment and devotion to stern justice of men dealing in death without being in any danger of it. ~ ernest-hemingway, @wisdomtrove
42:The American Labor Movement has consistently demonstrated its devotion to the public interest. It is, and has been, good for all America. ~ john-f-kennedy, @wisdomtrove
43:The heart can think of no devotion Greater than being shore to the ocean- Holding the curve of one position, Counting an endless repetition. ~ robert-frost, @wisdomtrove
44:Your home is that thing to which you can dedicate your energies with such singular devotion that the ultimate results become inconsequential. ~ elizabeth-gilbert, @wisdomtrove
45:Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature. ~ zhuangzi, @wisdomtrove
46:The almighty dollar, that great object of universal devotion throughout our land, seems to have no genuine devotees in these peculiar villages. ~ washington-irving, @wisdomtrove
47:But men are now united in states; that work is done; why now maintain exclusive devotion to one's own state, when this produces terrible evils for all. ~ leo-tolstoy, @wisdomtrove
48:Freemasonry is an order whose leading star is philanthropy and whose principles inculcate an unceasing devotion to the cause of virtue and morality. ~ george-washington, @wisdomtrove
49:We must guard against disrespectful, disparaging, and criticizing thoughts. We must try to practice reverence and devotion in our thinking at all times. ~ rudolf-steiner, @wisdomtrove
50:Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things. ~ albert-einstein, @wisdomtrove
51:Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable. ~ bertrand-russell, @wisdomtrove
52:Keep yourself simple, good, pure, serious, and unassuming; the friend of justice and godliness; kindly, affectionate, and resolute in your devotion to duty. ~ marcus-aurelius, @wisdomtrove
53:Desire can be eradicated from the roots by firmly imbibing the four attributes of: Jnan, Atmanishtha, Vairagya, Dharma and the full fledged devotion to God. ~ swami-vivekananda, @wisdomtrove
54:The sovereign electing grace of God chooses us to repentance, to faith, and afterwards to holiness of living, to Christian service, to zeal, and to devotion. ~ charles-spurgeon, @wisdomtrove
55:Devotion is diligence without assurance. If faith were rational, it wouldn't be by definition faith. Faith is walking face-first and full speed into the dark. ~ elizabeth-gilbert, @wisdomtrove
56:Shall we speak of the inspiration of a poet or a priest, and not of the heart impelled by love and self-devotion to the lowliest work in the lowliest way of life? ~ charles-dickens, @wisdomtrove
57:Know it for certain that without steady devotion for the Guru and unflinching patience and perseverance, nothing is to be achieved. You must have strict morality. ~ swami-vivekananda, @wisdomtrove
58:Devotion to the truth is the hallmark of morality; there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking. ~ ayn-rand, @wisdomtrove
59:The important thing is not the finding, it is the seeking, it is the devotion with which one spins the wheel of prayer and scripture, discovering the truth little by little. ~ ursula-k-le-guin, @wisdomtrove
60:I have been told by an eminent bookseller, that in no branch of his business , after tracts of popular devotion, were so many books as those on the law exported to the Plantations . ~ edmund-burke, @wisdomtrove
61:A particular ikon an aid to devotion may be itself a word of art, but that is logically accidental; its artistic merits will not make it a better ... ikon. They may make it a worse one. ~ c-s-lewis, @wisdomtrove
62:But love, I've come to understand, is more than three words mumbled before bedtime. Love is sustained by action, a pattern of devotion in the things we do for each other every day. ~ nicholas-sparks, @wisdomtrove
63:When doing archana (daily prayers) as a group, one person should chant the mantra and the others should repeat it. Mantras should be chanted slowly, clearly and with devotion. ~ mata-amritanandamayi, @wisdomtrove
64:Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection. ~ sri-ramakrishna, @wisdomtrove
65:By &
66:Devotion is diligence without assurance. Faith is a way of saying "Yes, I pre-accept the terms of the universe and I embrace in advance what I am presently incapable of understanding. ~ elizabeth-gilbert, @wisdomtrove
67:Let us show, not merely in great crises, but in every day of life, qualities of practical intelligence, of hardihood and endurance, and above all, the power of devotion to a lofty ideal. ~ theodore-roosevelt, @wisdomtrove
68:The pious sectarian is proud because he is confident of his right of possession in God. The man of devotion is meek because he is conscious of God's right of love over his life and soul. ~ rabindranath-tagore, @wisdomtrove
69:It is ignorance that causes us to identify ourselves with the body, the ego, the senses, or anything that is not the Atman. He is a wise man who overcomes this ignorance by devotion to the Atman. ~ aldous-huxley, @wisdomtrove
70:Patriotism has nothing to do with Conservatism. It is actually the opposite of Conservatism, since it is a devotion to something that is always changing and yet is felt to be mystically the same. ~ george-orwell, @wisdomtrove
71:There is the path of karma, selfless action, the path of love and devotion, the path of training the mind and the path of Yoga, mantra and tantra this is what the various saints advocated. ~ mata-amritanandamayi, @wisdomtrove
72:From the very beginning our people have markedly combined practical capacity for affairs with power of devotion to an ideal. The lack of either quality would have rendered the other of small value. ~ theodore-roosevelt, @wisdomtrove
73:A nation's greatness is measured not just by its gross national product or military power, but by the strength of its devotion to the principles and values that bind its people and define their character. ~ ronald-reagan, @wisdomtrove
74:Single-minded devotion engenders deep thought, which expresses itself in action. The Lord's Light descends on the devotee, His power awakens in him and, as a result, profound inner inquiry blossoms forth. ~ anandamayi-ma, @wisdomtrove
75:The Romans worshipped their standard; and the Roman standard happened to be an eagle. Our standard is only one tenth of an eagle,&
76:The greatest threat to mankind and civilization is the spread of the totalitarian philosophy. Its best ally is not the devotion of its followers but the confusion of its enemies. To fight it, we must understand it. ~ ayn-rand, @wisdomtrove
77:Our moods may shift, but God's doesn't. Our minds may change, but God's doesn't. Our devotion may falter, but God's never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God. ~ max-lucado, @wisdomtrove
78:I know that she deserves the best and purest love the heart of man can offer," said Mrs. Maylie; "I know that the devotion and affection of her nature require no ordinary return, but one that shall be deep and lasting. ~ charles-dickens, @wisdomtrove
79:It is easy to specify the individual objects of admiration in these grand scenes; but it is not possible to give an adequate idea of the higher feelings of wonder, astonishment, and devotion, which fill and elevate the mind. ~ charles-darwin, @wisdomtrove
80:The most transformative experiences people have - bliss, devotion, self transcendence - are currently anchored to the worst parts of culture and to ways of thinking that merely amplify superstition, self-deception, and conflict. ~ sam-harris, @wisdomtrove
81:You can know everything that the books have to say, but ultimately it boils down to whether we do the inner work of devotion and surrender, whether we can put aside our own agendas and allow the spirit to move through us. ~ marianne-williamson, @wisdomtrove
82:I have full confidence in your courage and devotion to duty and skill in battle. We will accept nothing less than full Victory! Good luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking. ~ dwight-eisenhower, @wisdomtrove
83:Thus with most careful devotion Thus with precise attention To detail, interfering preparation Of that which is already prepared Men lighten the knot of confusion Into perfect misunderstanding, Reflecting a pocket-torch of observation ... ~ t-s-eliot, @wisdomtrove
84:. . . Have patience and be faithful unto death. Do not fight among yourselves. Be perfectly pure in money dealings. . . . We will do great things yet. . . . So long as you have faith and honesty and devotion, everything will prosper. ~ swami-vivekananda, @wisdomtrove
85:It should be observed that perfect love of God consists not in those delights, tears and sentiments of devotion that we generally seek, but in a strong determination and keen desire to please God in all things, and to promote His glory. ~ teresa-of-avila, @wisdomtrove
86:There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible. ~ mother-teresa, @wisdomtrove
87:The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. No, in the soul's conflict, force and fervor, decision and devotion, valour and vehemence, must join their forces, and all will be well. ~ charles-spurgeon, @wisdomtrove
88:Children, if we can do archana of the 1000 Names of the Divine Mother daily with devotion, we will grow spiritually. There will never be lack of life's essentials, food and clothing, in a family that chants the 1000 Names with devotion. ~ mata-amritanandamayi, @wisdomtrove
89:This study is not for the amateur. It's not for the dilettante. It's not for the cult follower. It's not for someone who wants everything done for them. It's not for the one who just wants to stare with that fixed dog-like devotion towards the teacher. ~ frederick-lenz, @wisdomtrove
90:Let us remember with devotion that the flag we love and honor is the flag of freedom that flew in victory at Yorktown, the flag the United States Marines raised on Mount Suribachi, the flag Francis Scott Key saw by the dawn's early light. Long may it wave. ~ ronald-reagan, @wisdomtrove
91:The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as "I am such an important man" or "I am so and so". Level the mound of "I" to the ground by dissolving it with tears of devotion. ~ sri-ramakrishna, @wisdomtrove
92:I believe that many who find that "nothing happens" when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand. ~ c-s-lewis, @wisdomtrove
93:A man filled with meat turns his back on the dry bones of political doctrine. Fanatical devotion to the ruling party comes more readily from the materially deprived At a dinner party one should eat wisely but not too well, and talk well but not too wisely. ~ william-somerset-maugham, @wisdomtrove
94:Either melt by devotion the sense of separateness, or burn it by knowledge-for what is it that melts or burns? Only that which by its nature can be melted or burnt; namely the idea that something other than your Self exists. What will happen then? You come to know your Self. ~ anandamayi-ma, @wisdomtrove
95:We have great work ahead of us, and it needs devotion and much, much energy. To grow, to discover, we need involvement, which is something I experience every day - sometimes good, sometimes frustrating. No matter what, you must let your inner light guide you out of the darkness. ~ bruce-lee, @wisdomtrove
96:What! Would you make no distinction between hypocrisy and devotion? Would you give them the same names, and respect the mask as you do the face? Would you equate artifice and sincerity? Confound appearance with truth? Regard the phantom as the very person? Value counterfeit as cash? ~ moliere, @wisdomtrove
97:M: Your sincerity will guide you. Devotion to the goal of freedom and perfection will make you abandon all theories and systems and live by wisdom, intelligence and active love. Theories may be good as starting points, but must be abandoned, the sooner - the better. ~ sri-nisargadatta-maharaj, @wisdomtrove
98:I'll tell you," said she, in the same hurried passionate whisper, "what real love it. It is blind devotion, unquestioning self-humiliation, utter submission, trust and belief against yourself and against the whole world, giving up your whole heart and soul to the smiter - as I did! ~ charles-dickens, @wisdomtrove
99:For fidelity, devotion, love, many a two-legged animal is below the dog and the horse. Happy would it be for thousands of people if they could stand at last before the Judgment Seat and say, I have loved as truly and have lived as decently as my dog, and yet we call them only brutes. ~ henry-ward-beecher, @wisdomtrove
100:While I have very little to say in favor of sex (it's vastly overrated, it's frequently unnecessary, and it's messy), it is greatly to be preferred to the interminable torments of romantic agony through which two people tear one another limb from limb while professing altruistic devotion. ~ quentin-crisp, @wisdomtrove
101:From animal sex to transcendental devotion, love is the experience of the two becoming one while remaining two. When we love, we feel we are separate and not-separate from each other. And both are important because love is the relationship of unity, which can only arise because we are separate. ~ tim-freke, @wisdomtrove
102:If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions. ~ denis-diderot, @wisdomtrove
103:If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions. ~ thomas-aquinas, @wisdomtrove
104:The greatest crimes have been found, in many instances, to be compatible with a superstitious piety and devotion; hence it is justly regarded as unsafe to draw any inference in favor of a man's morals, from the fervor or strictness of his religious exercises, even though he himself believe them sincere. ~ david-hume, @wisdomtrove
105:We either have wild places or we don't. We admit the spiritual-emotional validity of wild, beautiful places or we don't. We have a philosophy of simplicity of experience in these wild places or we don't. We admit an almost religious devotion to the clean exposition of the wild, natural earth or we don't. ~ amsel-adams, @wisdomtrove
106:Those who give themselves to prayer should in a special manner have always a devotion to St. Joseph; for I know not how any man can think of the Queen of the angels, during the time that she suffered so much with the Infant Jesus, without giving thanks to St. Joseph for the services he rendered them then. ~ teresa-of-avila, @wisdomtrove
107:A little more patience, a little more charity for all, a little more devotion, a little more love; with less bowing down to the past, and a silent ignoring of pretended authority; brave looking forward to the future with more faith in our fellows, and the race will be ripe for a great burst of light and life. ~ elbert-hubbard, @wisdomtrove
108:A modern vegetarian is also a teetotaler, yet there is no obvious connection between consuming vegetables and not consuming fermented vegetables. A drunkard, when lifted laboriously out of the gutter, might well be heard huskily to plead that he had fallen there through excessive devotion to a vegetable diet. ~ g-k-chesterton, @wisdomtrove
109:Every honor is appropriate for the courageous Americans who made the supreme sacrifice for our Nation at Pearl Harbor and in the many battles that followed in World War II. Their sacrifice was for a cause, not for conquest; for a world that would be safe for future generations. Their devotion must never be forgotten. ~ ronald-reagan, @wisdomtrove
110:You are always new. THe last of your kisses was ever the sweetest; the last smile the brightest; the last movement the gracefullest. When you pass'd my window home yesterday, I was fill'd with as much admiration as if I had then seen you for the first time... Even if you did not love me I could not help an entire devotion to you. ~ john-keats, @wisdomtrove
111:&
112:Your home is whatever in this world you love more than you love yourself. So that might be creativity, family, invention, adventure, faith, service, it might be raising corgies, I don't know - Your home is that thing to which you can dedicate your energies with such singular devotion that the ultimate results become inconsequential. ~ elizabeth-gilbert, @wisdomtrove
113:We remember those who were called upon to give all a person can give, and we remember those who were prepared to make that sacrifice if it were demanded of them in the line of duty, though it never was. Most of all, we remember the devotion and gallantry with which all of them ennobled their nation as they became champions of a noble cause. ~ ronald-reagan, @wisdomtrove
114:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion... One may eat a cake with icing either straight or sidewise. It will taste sweet either way.” ~ sri-ramakrishna, @wisdomtrove
115:The church and the whorehouse arrived in the Far West simultaneously. And each would have been horrified to think it was a different facet of the same thing. But surely they were both intended to accomplish the same thing: the singing, the devotion, the poetry of the churches took a man out of his bleakness for a time, and so did the brothels. ~ john-steinbeck, @wisdomtrove
116:Devotion gradually progresses to higher levels. . . . One type goes to God and asks Him to remove his suffering. Another one will ask for money or material things. A third will request liberation or release from his bondage. And the fourth will not ask for anything. He will just enjoy praying and praising his Lord. That is the highest form of prayer. ~ swami-satchidananda-saraswati, @wisdomtrove
117:Renovating temples does not mean building great gate towers or receptacles for offerings. What we should focus on is the regular conduct of worship according to tradition, regular satsang, devotional singing, and so forth. Our devotion and faith give life to temples, not rituals and ceremonies. Children, we should remember this when we are involved in temple matters. ~ mata-amritanandamayi, @wisdomtrove
118:Children, we can grow spiritually only if we see the guru as the manifestation of God. We should not accept anyone as guru before we are fully convinced personally that he is authentic and truthful. Once we choose someone as guru, we should surrender completely to him. Only then will spiritual development be possible. Devotion to the guru means total surrender to him. ~ mata-amritanandamayi, @wisdomtrove
119:We talk eloquently about our commitment to the principles of Christianity, and yet our lives are saturated with the practices of paganism. We proclaim our devotion to democracy, but we sadly practice the very opposite of the democratic creed... . This strange dichotomy, this agonizing gulf between the ought and the is, represents the tragic theme of man's earthly pilgrimage. ~ martin-luther-king, @wisdomtrove
120:He who was Shri Rama, whose stream of love flowed with resistless might even to the Chandala (the outcaste); Oh, who ever was engaged in doing good to the world though superhuman by nature, whose renown there is none to equal in the three worlds, Sita's beloved, whose body of Knowledge Supreme was covered by devotion sweet in the form of Sita. (part of A Hymn To Shri Ramakrishna) ~ swami-vivekananda, @wisdomtrove
121:You must do the asana with your soul. How can you do an asana with your soul? We can only do it with the organ of the body that is closest to the soul - the heart. So a virtuous asana is done from the heart and not from the head. Then you are not just doing it, but you are in it. Many people try to think their way into an asana, but you must instead feel your way into it through love and devotion ~ b-k-s-iyengar, @wisdomtrove
122:Novelty may fix our attention not even on the service but on the celebrant. You know what I mean. Try as one may to exclude it, the question "What on earth is he up to now?" will intrude. It lays one's devotion waste. There is really some excuse for the man who said, "I wish they'd remember that the charge to Peter was Feed my sheep; not Try experiments on my rats, or even, Teach my performing dogs new tricks. ~ c-s-lewis, @wisdomtrove
123:Increase and widen your desires till nothing but reality can fulfil them. It is not desire that is wrong, but its narrowness and smallness. Desire is devotion. By all means be devoted to the real, the infinite, the eternal heart of being. Transform desire into love. All you want is to be happy. All your desires, whatever they may be, are expressions of your longing for happiness. Basically, you wish yourself well. ~ sri-nisargadatta-maharaj, @wisdomtrove
124:So we find that in almost every religion these are the three primary things which we have in the worship of God - forms or symbols, names, God-men. All religions have these, but you find that they want to fight with each other... These are the external forms of devotion, through which man has to pass; but if he is sincere, if he really wants to reach the truth, he goes higher than these, to a plane where forms are as nothing. ~ swami-vivekananda, @wisdomtrove
125:The true democracy, living and growing and inspiring, puts its faith in the people - faith that the people will not simply elect men who will represent their views ably and faithfully, but will also elect men who will exercise their conscientious judgment - faith that the people will not condemn those whose devotion to principle leads them to unpopular courses, but will reward courage, respect honor, and ultimately recognize right. ~ john-f-kennedy, @wisdomtrove
126:One of the purest souls ever to live on this fallen planet was Nicholas Herman, known as Brother Lawrence. He wrote very little, but what he wrote has seemed to several generations of Christians to be so rare and so beautiful as to deserve a place near the top among the world's great books of devotion. The writings of Brother Lawrence are the ultimate in simplicity; ideas woven like costly threads to make a pattern of great beauty. ~ aiden-wilson-tozer, @wisdomtrove
127:The highest form of praise you can offer to yourself, to God and to the world is to spend time each day expressing gratitude. It says to God that you are aware and appreciative of grace. It says to life that you are acknowledging its awesome presence in you. It says to yourself that you are worth the time it takes to be healed. Time spent in silence, contemplation and gratitude is time spent in devotion to a higher calling and a more loving state of being. ~ lyania-vanzant, @wisdomtrove
128:Why shouldn't you strengthen your own vibrations through fellowship with people seeking Self-realization, and by group meditation with them? This practice will fortify your own spiritual convictions you will find that many seemingly insuperable barriers in your life will crumble and dissolve in the waters of meditation. Your devotion and love for God will commingle with the devotion and love of others. Divine bliss will radiate from you, helping all persons you meet. ~ paramahansa-yogananda, @wisdomtrove
129:Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it — make it rich as a draught of poppies to intoxicate me —write the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair. ~ john-keats, @wisdomtrove
130:Children, we may go to the temple, reverently circumambulate the sanctum sanctorum and put our offering in the charity box, but on our way out if we kick the beggar at the door, where is our devotion? Compassion towards the poor is our duty to God. Mother is not saying that we should give money to every beggar that sits in front of a temple, but do not despise them. Pray for them as well. When we hate others, it is our own mind that becomes impure. Equality of vision is God. ~ mata-amritanandamayi, @wisdomtrove
131:Now some people are of the opinion that they are altogether holy and perfect, and go around the place with big deeds and big words, and yet they strive for and desire so many things, they wish to possess so much and are so concerned both with themselves and with this thing and that. They assert that they are seeking great piety and devotion, and yet they cannot accept a single word of reproval without answering back. Be certain of this: they are far from God and are not in union with him. ~ meister-eckhart, @wisdomtrove
132:There is no short cut to God; sadhana must be performed regularly and with devotion. It is our own effort which will enable us to experience the grace of God which is being showered on us all the time. Therefore, whatever spare time you get, use it to seek God. If you create peace in your own heart by doing sadhana, then that will have a positive effect on your family, your work and so on. The peace and love of God will overflow out of your heart and encourage others to move on the right path. ~ mata-amritanandamayi, @wisdomtrove
133:What is natural in me, is natural in many other men, I infer, and so I am not afraid to write that I never had loved Steerforth better than when the ties that bound me to him were broken. In the keen distress of the discovery of his unworthiness, I thought more of all that was brilliant in him, I softened more towards all that was good in him, I did more justice to the qualities that might have made him a man of a noble nature and a great name, than ever I had done in the height of my devotion to him. ~ charles-dickens, @wisdomtrove
134:Many spiritual traditions describe spiritual awakening as leading to an experience of intense devotion to God. Other traditions maintain that having a devotional relationship with God characterizes a lesser awakening. It shows we’re still enmeshed in the illusion of separateness, because in reality we are one with God. In my experience these two approaches are complementary not contradictory. Being one with God and being in love with God are paralogically different ways of experiencing the same awakened state. ~ tim-freke, @wisdomtrove
135:There is a lot of difference between offering a garland of flowers bought from a shop and one that we make out of flowers picked from our home garden. When we plant the flowers, water them, pick the flowers, make the garland and take it to the temple, thoughts of God alone live in our minds. The Lord accepts anything offered to Him with intense Love. When we buy a garland at a store and place it on the deity it is only a ceremonial act while the other is a garland of pure devotion and an act of love. ~ mata-amritanandamayi, @wisdomtrove
136:Since opposed principles, or ideologies, are irreconcilable, wars fought over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor will be careful not to destroy what he is fighting to capture. Reasonable - that is, human - men will always be capable of compromise, but men who have dehumanized themselves by becoming the blind worshipers of an idea or an ideal are fanatics whose devotion to abstractions makes them the enemies of life. ~ alan-watts, @wisdomtrove
137:I wanted to experience both. I wanted worldly enjoyment and divine transcendence. I wanted what the Greeks called kalos kai agathos, the singular balance of the good and the beautiful. I'd been missing both during these last hard years, because both pleasure and devotion require a stress-free space in which to flourish and I'd been living in a giant trash compactor of nonstop anxiety. As for how to balance the urge for pleasure against the longing for devotion... well, surely there was a way to learn that trick. ~ elizabeth-gilbert, @wisdomtrove
138:Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe. ~ albert-schweitzer, @wisdomtrove
139:By &
140:Vanity was the beginning and the end of Sir Walter Elliot's character; vanity of person and of situation. He had been remarkably handsome in his youth; and, at fifty-four, was still a very fine man. Few women could think more of their personal appearance than he did, nor could the valet of any new made lord be more delighted with the place he held in society. He considered the blessing of beauty as inferior only to the blessing of a baronetcy; and the Sir Walter Elliott, who united these gifts, was the constant object of his warmest respect and devotion. ~ jane-austen, @wisdomtrove
141:In true obedience, there should be no ‘I want this or that to happen’ or ‘I want this or that thing’ but only a pure going out of what is our own. And therefore, in the very best kind of prayer that we can pray there should be no ‘give me this particular virtue or way of devotion’ or ‘yes, Lord, give me yourself or eternal life’, but rather ‘Lord, give me only what you will and do, Lord, only what you will and in the way that you will’. This kind of prayer is as far above the former as heaven is above earth. And when we have prayed in this way, then we have prayed well, having gone out of ourselves and entered God in true obedience. ~ meister-eckhart, @wisdomtrove
142:Even though you may want to push God the Mother aside, She will never leave you. Are you not her offspring? A mother does what is good and beneficial for her child. She gives to her scion exactly what is needed, not more and not less. Her forgiveness knows no limits, this is why she is called MOTHER. If with deep faith, devotion and love you can exclaim: &
143:Whoever seeks higher knowledge must create it for himself. He must instill it into his soul. It cannot be done by study; it can only be done through life. Whoever, therefore, wishes to become a student of higher knowledge must assiduously cultivate this inner life of devotion. Everywhere in his environment and his experiences he must seek motives of admiration and homage. If I meet a man and blame him for his shortcomings, I rob myself of power to attain higher knowledge; but if I try to enter lovingly into his merits, I gather such power. The student must continually be intent upon following this advice. The spiritually experienced know how much they owe to the circumstance that in face of all things they ever again turn to the good, and withhold adverse judgement. But this must not remain an external rule of life; rather it must take possession of our innermost soul. ~ rudolf-steiner, @wisdomtrove
144:The freer the mind is, the more powerful and worthy, the more useful, praiseworthy and perfect the prayer and the work become. A free mind can achieve all things. But what is a free mind? A free mind is one which is untroubled and unfettered by anything, which has not bound its best part to any particular manner of being or devotion and which does not seek its own interest in anything but is always immersed in God’s most precious will, having gone out of what is its own. There is no work which men and women can perform, however small, which does not draw from this its power and its strength. We should pray with such intensity that we want all the members of our body and all its faculties, eyes, ears, mouth, heart and all our senses to turn to this end; and we should not cease in this until we feel that we are close to being united with him who is present to us and to whom we are praying: God. ~ meister-eckhart, @wisdomtrove
145:Mahomet has been extolled by Moslem writers for the chastity of his early life ; and it is remarkable that, with all the plurality of wives indulged in by the Arabs, and which he permitted himself in subsequent years, and with all that constitutional fondness which he evinced for the sex, he remained single in his devotion to Cadijah to her dying day, never giving her a rival in his house, nor in his heart. Even the fresh and budding charms of Ayesha, which soon assumed such empire over him, could not obliterate the deep and mingled feeling of tenderness and gratitude for his early benefactress. Ayesha was piqued one day at hearing him indulge in these fond recollections : " O, apostle of God, " demanded the youth-ful beauty, "was not Cadijah stricken in years? Has not Allah given thee a better wife in her stead?" " Never ! " exclaimed Mahomet, with an honest burst of feeling — " never did God give me a better ! When I was poor, she enriched me ; when I was pronounced a liar, she believed in me ; when I was opposed by all the world, she remained true tome! ~ washington-irving, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Devotion made people stupid. ~ Anonymous,
2:Devotion means a profusion of life. ~ Jaggi Vasudev,
3:Attention is the beginning of devotion. ~ Mary Oliver,
4:Ignorance is the Mother of Devotion. ~ Robert A Burton,
5:Prayer is the acid test of devotion. ~ Samuel Chadwick,
6:... nothing is so boring as devotion. ~ Agatha Christie,
7:Doubt the man who swears to his devotion. ~ Louise Colet,
8:Love is as much trust as it is devotion ~ Mercedes Lackey,
9:Reverence defined is respect and devotion ~ Jennifer Lauck,
10:Complete self-devotion is woman's part. ~ Thomas B Macaulay,
11:Devotion is diligence without assurance ~ Elizabeth Gilbert,
12:I may die of earthly love, or of devotion. ~ Arthur Rimbaud,
13:A leader earns devotion by showing devotion. ~ Eric Greitens,
14:Devotion is diligence without assurance. ~ Elizabeth Gilbert,
15:hearts of devotion, not heads full of religion. ~ Beth Moore,
16:One grain of incense with devotion offer'd ~ Philip Massinger,
17:Only wisdom and virtue can truly win men's devotion. ~ Liu Bei,
18:Despair the twin-born of devotion. ~ Algernon Charles Swinburne,
19:Give full attention and devotion to each act. ~ Marcus Aurelius,
20:He who wishes for goods will never have devotion. ~ Philip Neri,
21:I have a lifelong devotion to public service. ~ Caroline Kennedy,
22:The athlete must make a devotion of his specialty. ~ Paavo Nurmi,
23:Great things are done by devotion to one idea. ~ John Henry Newman,
24:Pilar-remember-nothing is so boring as devotion. ~ Agatha Christie,
25:Devotion's self shall steal a thought from heaven. ~ Alexander Pope,
26:Knowledge without devotion will be like a misfire. ~ Mahatma Gandhi,
27:Not all people who inspire devotion are monsters. ~ Kristin Cashore,
28:The purpose of the path of devotion is just dissolution. ~ Sadhguru,
29:Devotion is nothing more than knowing oneself. ~ Sri Ramana Maharshi,
30:Even the impossible becomes possible through devotion. ~ Sarada Devi,
31:For I loved all things with intense devotion; ~ Percy Bysshe Shelley,
32:Knowledge without devotion to God produces hatred. ~ Sathya Sai Baba,
33:In the light from above devotion will blossom in you. ~ Sri Aurobindo,
34:For your ignorance is the mother of your devotion to me. ~ John Dryden,
35:I came for the sake of love-devotion; seeing the world, I wept. ~ M r b,
36:Ignorance is the Mother not of Devotion, but of Heresy. ~ Cotton Mather,
37:Real devotion is an unbroken receptivity to the truth ~ Sogyal Rinpoche,
38:What saves us is efficiency—the devotion to efficiency. ~ Joseph Conrad,
39:Great things are done by devotion to one idea. ~ Saint John Henry Newman,
40:You too can be carved anew by the details of your devotion. ~ Mary Oliver,
41:How much self-love comes in the guise of selfless devotion! ~ Susan Sontag,
42:You proved to be worthy of my devotion. Of
Death’s...love ~ Abbi Glines,
43:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
44:Sacrifices are concerned with the feelings of devotion and longing. ~ Xunzi,
45:the love of one true man is worth a life’s devotion ~ Grace Livingston Hill,
46:You, too, can be carved anew by the details of your devotion. ~ Mary Oliver,
47:Cultivate love and devotion for God and so pass your days. ~ Sri Ramakrishna,
48:Devotion to duty is the highest form of worship of God. ~ Swami Vivekananda,
49:The devotion of one man had given strength and courage to all. ~ Victor Hugo,
50:The most essential thing in dance discipline is devotion. ~ Merce Cunningham,
51:Cultivate love and devotion for God and so pass your days. ~ Sri Ramakrishna,
52:A “god” is anyone or anything that enjoys your primary devotion. ~ O S Hawkins,
53:I saw wild, dangerous beauty. I saw devotion. I saw you. ~ Nalini Singh,
54:Devotion required by the Gita is no soft-hearted effusiveness. ~ Mahatma Gandhi,
55:Devotion to Truth is the sole justification for our existence. ~ Mahatma Gandhi,
56:I have moved from certainty to doubt, from devotion to rebellion. ~ Phil Donahue,
57:Patriotism varies, from a noble devotion to a moral lunacy. ~ William Ralph Inge,
58:The animating fire of life is merely a total devotion to living. ~ Bryant McGill,
59:The discipline of daily devotion to God undergirds decisions. ~ Edwin Louis Cole,
60:Devotion means your involvement with life is no more conditional. ~ Jaggi Vasudev,
61:The almighty dollar, that great object of universal devotion. ~ Washington Irving,
62:True devotion is for itself: not to desire heaven nor to fear hell. ~ Rabia Basri,
63:I might as well have declared my devotion to processed cheese. ~ Pamela Druckerman,
64:I should never deem a man of ordinary caliber worthy of my devotion. ~ Kate Chopin,
65:The greatest competitor of devotion to Jesus is service for Him. ~ Oswald Chambers,
66:For all I know, writing comes out of a superior devotion to reading. ~ Eudora Welty,
67:There are things more worthy of our devotion than our own desires. ~ Jerry S Eicher,
68:Devotion is a disease. And you catch it from those people who have it. ~ Krishna Das,
69:How could she say no, when she saw the evidence of my devotion? “We ~ Danielle Paige,
70:I like it when science and devotion find places of intersection. ~ Elizabeth Gilbert,
71:The secret of true happiness lies within unwavering devotion to God ~ Shri Radhe Maa,
72:With every breath, I plant the seeds of devotion, I am a farmer of the heart. ~ Rumi,
73:In front of you I commit myself to serve my country with devotion. ~ Francois Hollande,
74:Obedience, forgiveness, and devotion are in the blood of every victim. ~ M F Moonzajer,
75:Fine music without devotion is but a splendid garment upon a corpse. ~ Charles Spurgeon,
76:Nothing will carry you through hardship like a sincere devotion to Christ. ~ T B Joshua,
77:Through knowledge and devotion, transcend all karma and be free. ~ Sri Sri Ravi Shankar,
78:You need the devotion to your work that a priest of God has for his. ~ Ernest Hemingway,
79:expect anything less than devotion from someone who has claim on your heart. ~ S M Reine,
80:Generosity, love, compassion, or devotion do not depend on a high IQ. ~ Joseph Goldstein,
81:Are We Going to die in our religion or are we going to die in our devotion? ~ David Platt,
82:Every vocation becomes more agreeable when united with devotion. ~ Saint Francis de Sales,
83:he fucks with the single-minded devotion of a dying man hunting God. ~ Karen Marie Moning,
84:If evils increase, the devotion of the People of God should also increase. ~ Pope Paul VI,
85:The psalms are the divinely ordained way to learn devotion to our God. ~ Timothy J Keller,
86:…courage and devotion always stir generous hearts, and win admiration… ~ Louisa May Alcott,
87:Jnana is said to be ekabhakti (single-minded devotion). ~ Sri Ramana Maharshi, Talks, 650,
88:Maybe I was afraid to trust him with something so personal as my devotion. ~ Veronica Roth,
89:Your sweetest blasphemy is the truest devotion. Through you a whole world is freed. ~ Rumi,
90:To succeed in your mission, you must have single-minded devotion to your goal ~ Abdul Kalam,
91:With devotion's visage and pious action we do sugar o'er the devil himself. ~ Thomas Fuller,
92:A man is no true Christian if he has no devotion to the Mother of Jesus Christ. ~ John Eudes,
93:Creating music is a wonderful way to celebrate our devotion for Lord Shiva. ~ Amish Tripathi,
94:Knowledge, Action and Devotion are complementary to each other. ~ Pandurang Shastri Athavale,
95:Our love story is not written yet, it is mix of stupidity, fun and devotion. ~ M F Moonzajer,
96:Religion to me is devotion to work and devotedly working is being religious. ~ Narendra Modi,
97:I think the level of devotion some sci-fi fans display turns other people off. ~ James Callis,
98:Nothing is worthy of man as man unless he can pursue it with passionate devotion. ~ Max Weber,
99:I delight in men over seventy. They always offer one the devotion of a lifetime. ~ Oscar Wilde,
100:Because modernism has conquered art, kitsch is the savior of talent and devotion. ~ Odd Nerdrum,
101:If you have devotion, the Buddha is always right in front of you. ~ Dzongsar Khyentse Rinpoche,
102:They are extreme in their devotion to the literal word of the Koran and the hadith ~ Sam Harris,
103:Work, apart from devotion or love of God, is helpless and cannot stand alone. ~ Sri Ramakrishna,
104:I don't know if you realize it or not, but your sudden devotion to her is creepy. ~ Melissa Marr,
105:My sister comes on like a box of nails, but her devotion to the mythic is profound. ~ Leif Enger,
106:Service is the overflow which pours from a life filled with love and devotion. ~ Oswald Chambers,
107:The totality of love is just three simple acts; devotion, loyalty and sacrifice. ~ M F Moonzajer,
108:What kind of fanatical devotion would it take to maintain this depressing illusion? ~ Hugh Howey,
109:Honour to the high and sublime excellence of wisdom! ~ Formula of devotion of Mahayanist Buddhism,
110:Never expect anything less than devotion from someone who has claim on your heart. ~ Dannika Dark,
111:Sooner or later, Trump felt contempt for anyone who showed him too much devotion. ~ Michael Wolff,
112:A devotee has no agenda of his own. For him, the object of devotion is everything. ~ Jaggi Vasudev,
113:Don’t do this for me—do this with me. A leader earns devotion by showing devotion. ~ Eric Greitens,
114:Everybody likes to go their own way–to choose their own time and manner of devotion. ~ Jane Austen,
115:Give up bearing children and bear hope and love and devotion to those already born. ~ D H Lawrence,
116:I believe in love―a kind, selfless, unending devotion. I believe it is rare. ~ Richelle E Goodrich,
117:One single day of devotion is worth more than a thousand years of worldly life. ~ Francis de Sales,
118:Devotion is the key which opens the door to liberation.
   ~ Sri Aurobindo, Essays Divine And Human,
119:Devotion to God is the only acceptable motive for actions that are pleasing to God. ~ Jerry Bridges,
120:Everybody likes to go their own way- to choose their own time and manner of devotion. ~ Jane Austen,
121:It strikes me, my dear, that religious devotion would be somewhat out of place tonight ~ James Hogg,
122:Love grows from stable relationships, shared experience, loyalty, devotion, trust. ~ Richard Wright,
123:There is no greater threat to our devotion to Christ than our service for Christ. ~ Oswald Chambers,
124:July 4th ought to be commemorated as the day of deliverance by solemn acts of devotion. ~ John Adams,
125:Worship the Trinity, which I call the only true devotion and saving doctrine. ~ Gregory of Nazianzus,
126:Let man's soul be a sphere, and then, in this, The intelligence that moves, devotion is. ~ John Donne,
127:A grain of devotion is more valuable thank tons of faithlessness. ~ A C Bhaktivedanta Swami Prabhupada,
128:... both pleasure and devotion require a stress-free space in which to flourish... ~ Elizabeth Gilbert,
129:In our impatient culture, we want to experience biblical awe without biblical devotion. ~ Francis Chan,
130:My weight fluctuates depending on my mood and my current devotion to my fitness routine. ~ Lena Dunham,
131:Plainly put, a relationship with jesus requires total, superior, and exclusive devotion. ~ David Platt,
132:God first seeks devotion to Him in the hidden place–worship when no one else is watching. ~ Matt Redman,
133:The full ashtanga system practiced with devotion leads to freedom within one's heart. ~ K Pattabhi Jois,
134:Without devotion, action and knowledge are cold and dry and many even become shackles. ~ Mahatma Gandhi,
135:It is not loyalty and devotion that make a man. It is knowing who to be loyal to—and when. ~ Morgan Rice,
136:It requires more than a day's devotion to know and to possess the wealth of a day. ~ Henry David Thoreau,
137:One single day of devotion is worth more than a thousand years of worldly life. ~ Saint Francis de Sales,
138:Those who make use of devotion as a means and end generally are hypocrites. ~ Johann Wolfgang von Goethe,
139:Complaint is the largest tribute heaven receives and the sincerest part of our devotion. ~ Jonathan Swift,
140:For all of his flaws, I could not deny the lifetime of love and devotion he’d given to me. ~ Kelly Rimmer,
141:The best things in life are beyond money; their price is agony and sweat and devotion ~ Robert A Heinlein,
142:You never receive blessings just from asking. Blessings come when you have got devotion. ~ Guru Rinpoche,
143:But in his devotions was ever more devotion, and towards her it seemed there was ever less. ~ Mohsin Hamid,
144:Can we today measure devotion to husband and children by our indifference to everything else? ~ Golda Meir,
145:Devotion, fervor, longing! Those are my pillars. We have to be the bridge to the future. ~ Joseph Goebbels,
146:If you persevere until death in true devotion to Mary, your salvation is certain.—ST. ALPHONSUS. ~ Various,
147:Love is not about liking, loving and caring, but appreciation, understanding and devotion. ~ M F Moonzajer,
148:And she understood now that love wasn’t just wanting, but a steady devotion, no matter what. ~ Shayla Black,
149:Bravery and devotion to duty hath no greater reward than to see the cat get into trouble. ~ John R Erickson,
150:Death brings with it a duty and devotion that cannot be explained to those who don't know it. ~ Kevin Young,
151:Imagination, devotion, perseverance, together with divine grace, will assure your success. ~ Haile Selassie,
152:The most Superior amongst the colors in the universe is the color of Devotion. ~ Pandurang Shastri Athavale,
153:Devotion to something doesn't make you an expert on life; Life makes you an expert on life. ~ Jami Attenberg,
154:Even trivial events demonstrate strong devotion to the Universe and small concern for ego. ~ Albert Einstein,
155:If you are weary of some sleepy form of devotion, probably God is as weary of it as you are. ~ Frank Laubach,
156:The devotion of the greatest is to encounter risk and danger, and play dice for death. ~ Friedrich Nietzsche,
157:The main measure of your devotion to God is not your devotional life. It is simply your life. ~ John Ortberg,
158:A perfect love is not all about devotion and loyalty, it is understanding little tiny things. ~ M F Moonzajer,
159:Love of Mary and devotion to her are a sure sign of obtaining eternal salvation. ~ Saint Bernard of Clairvaux,
160:Show great devotion to your parents; but don't obey them if they stand in your way to God. ~ Sri Ramakrishna,
161:The practice of Sufism is the intention to move toward truth by means of love and devotion. ~ Javad Nurbakhsh,
162:Worship does not consist in prayers and in external devotion, but in a life of kindness. ~ Emanuel Swedenborg,
163:Enacting love was a critical aspect of experiencing love. Devotion and ethics intertwined. ~ Diana Butler Bass,
164:I think he had a strange, passionate devotion to the truth and a horror at what he saw going on. ~ Ben Bradlee,
165:Tis strange that it should be among such men that we find proofs of friendship and devotion. ~ Alexandre Dumas,
166:But where is the jury who decides whether devotion is of the 'right' or the 'misguided' kind? ~ Arthur Koestler,
167:I’d never known it was possible to love as he did— with complete devotion yet devoid of promises. ~ Ann Aguirre,
168:It is impossible to save one's soul without devotion to Mary and without her protection. ~ Anselm of Canterbury,
169:It is not because there is God that devotion has come; because there is devotion, there is God. ~ Jaggi Vasudev,
170:Abe glanced at Rose. "You see that?" he said. "Now that's devotion." She rolled her eyes at him. ~ Richelle Mead,
171:A man does not recover from such devotion of the heart to such a woman! He ought not; he does not. ~ Jane Austen,
172:Devotion is a tool to dissolve yourself into nothingness and become the very hand of the Divine. ~ Jaggi Vasudev,
173:His perfect kingdom of killing, suffering and pain Demands devotion, atrocities done in his name. ~ Trent Reznor,
174:there is no doubt that the end of the paths of devotion and knowledge is one and the same. ~ Sri Ramana Maharshi,
175:Real inward devotion knows no prayer but that arising from the depths of its own feelings. ~ Wilhelm von Humboldt,
176:There was something a bit sinister about Noah’s devotion to God; creepy, if you know what I mean. ~ Julian Barnes,
177:The wise call by the name 'self-surrender' the offering of oneself to God through devotion. ~ Sri Ramana Maharshi,
178:Your devotion is nothing more than cowardice. You would not be here if you had anywhere else to go. ~ J K Rowling,
179:A man does not recover from such a devotion of the heart to such a woman. He ought not; he does not. ~ Jane Austen,
180:It was a kind of rapt devotion, the expression of someone who hugs in secret her hearts desire. ~ John Christopher,
181:Love is sustained by action, a pattern of devotion in the things we do for each other every day. ~ Nicholas Sparks,
182:Most faiths, he thought, could stand to learn the virtue of keeping their devotion to themselves. ~ David Dalglish,
183:She needed someone to worship; he needed slavish devotion. They became inseparable companions. ~ Laura Joh Rowland,
184:The real pleasure of one's life is the devotion to a great objective of one's consideration. ~ George Bernard Shaw,
185:There seemed to be some correlation between devotion to God and a misguided zeal for marshmallows. ~ David Sedaris,
186:The wise call by the name 'self-surrender' the offering of oneself to God through devotion. ~ Sri Ramana Maharshi,
187:Charity and devotion differ no more, the one from the other, than the flame from the fire. ~ Saint Francis de Sales,
188:Devotion is a certain act of the will by which man gives himself promptly to divine service. ~ Saint Thomas Aquinas,
189:Devotion is when your involvement with life is so absolute that you yourself do not matter anymore. ~ Jaggi Vasudev,
190:In a secularising world, art has replaced religion as a touchstone of our reverence and devotion. ~ Alain de Botton,
191:The half moon on the bank of the river's devotion. That's the stab wound, born from the killer emotion ~ Vinnie Paz,
192:Unquestioning devotion to authenticity is, in any department of life, a mark of the naive-or worse. ~ Kingsley Amis,
193:Without devotion any life becomes a stranger's story...told for the body to forget what it once loved. ~ Marie Howe,
194:If there is no scent of Christ’s love on someone, then they bear no evidence of true devotion to Christ. ~ Eric Ludy,
195:Knowledge and devotion, to be true, have to stand the test of renunciation of the fruits of action. ~ Mahatma Gandhi,
196:Renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets. ~ Mahatma Gandhi,
197:Knowledge without devotion is cold, dead orthodoxy. Devotion without knowledge is irrational instability. ~ Anonymous,
198:No one who shall invoke this Mother of Grace with devotion and perseverance can possibly perish forever. ~ John Eudes,
199:No person in history has provoked as much study, criticism, prejudice, or devotion as Jesus of Nazareth. ~ R C Sproul,
200:The Institutes is not only the classic of Christian theology; it is also a model of Christian devotion. ~ John Calvin,
201:The Lord’s Supper is a testimony from God of His love for us, not our religious devotion to Him. ~ Thomas R Schreiner,
202:Most faiths, he thought, could stand to learn the virtue of keeping their devotion to themselves. ~ Edward W Robertson,
203:You will find that hate can unify people more quickly and more fervently than devotion ever could. ~ Brandon Sanderson,
204:Devotion to God is studying him in every aspect; serving God is teaching what you know of Him to others. ~ Reshad Feild,
205:Divine wisdom is to be got by devotion, meditation, and chastity ~ Swami Vivekananda from Inspired Talks (July 10, 1895),
206:I don’t understand your specific brand of crazy, but I do commend your devotion to it. -Truth to his ex ~ Lani Lynn Vale,
207:The kiss demanded nothing. It was merely a sentiment of love and devotion from one man to another. Zane’s ~ Abigail Roux,
208:The rewards of life and devotion to God are love and inner rapture, and the capacity to receive the light of God. ~ Rumi,
209:The worship practices of the people of God are to be marked by devotion to Him and compassion to the needy. ~ Max Anders,
210:When ideas become gods, consciousness of harmony becomes devotion, humility, and hope. ~ Karl Wilhelm Friedrich Schlegel,
211:How beautiful is the day when one can offer one's devotion to Sri Aurobindo.
   ~ The Mother, Words Of The Mother I, [T2],
212:All my devotion is an insult to God unless every bit of my practical life squares with Jesus Christ's demands. ~ Eric Ludy,
213:Devotion is a place where you do not exist; life just flows through you as a certain sweetness and beauty. ~ Jaggi Vasudev,
214:I pride myself on being one of the oldest fans. I can certainly count up about seventy years of devotion. ~ Herbert Hoover,
215:No matter how sinful one may have been, if he has devotion to Mary, it is impossible that he be lost. ~ Hilary of Poitiers,
216:The growth of the god in man is man’s proper business. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
217:There was a devotion to detail here that could only come with genuine affection, perhaps even with love. ~ Jonathan Stroud,
218:Devotion means constantly thinking about God or your teacher. It is like always thinking about your beloved. ~ Choa Kok Sui,
219:Faith is the subject of the head. Devotion is the subject of the heart and meditation connects both. ~ Sri Sri Ravi Shankar,
220:I climb the side of a volcano carved from ice, heat drawn from the well of devotion that is the female heart. ~ Patti Smith,
221:One single act done with aridity of spirit is worth more than many done with feelings of devotion. ~ Saint Francis de Sales,
222:Our ultimate devotion is to be a reflection of a divine work that is continuously unfolding in our hearts. ~ Andrena Sawyer,
223:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
224:Death is his mask and immortality is his self-revelation. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
225:Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis,
226:It seems to me if I were young and in love I should never deem a man of ordinary caliber worthy of my devotion. ~ Kate Chopin,
227:Those who are lacking in bhakti (devotion), lacking in faith, are ill qualified to interpret the scriptures. ~ Mahatma Gandhi,
228:...writing with ferocity is a gift, provided that ferocity is a monomaniacal devotion to pursuing the truth ... ~ John Geddes,
229:All you need to do is to trust God. Following the path of devotion, one should leave everything to God. ~ Sri Ramana Maharshi,
230:Deep theology is the best fuel of devotion; it readily catches fire, and once kindled it burns long. ~ Frederick William Faber,
231:Devotion to you, O Blessed Virgin, is a means of salvation which God gives to those whom he wishes to save. ~ John of Damascus,
232:Do not read to satisfy curiosity or to pass the time, but study such things as move your heart to devotion. ~ Thomas a Kempis,
233:In the uttermost meaning of the words, thought is devout, and devotion is thought. Deep calls unto deep. ~ Ralph Waldo Emerson,
234:The eight sin, deadlier than all- self transcendence through misplaced devotion-is not included in the list. ~ Arthur Koestler,
235:The Yoga of action, leading to union with the soul is fiery aspiration, spiritual reading and devotion to Ishvara. ~ Patanjali,
236:Tis too much prov’d,—that with devotion’s visage 55 And pious action we do sugar o’er The Devil himself. ~ William Shakespeare,
237:Here and not elsewhere the highest Godhead has to be found. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
238:We split our time, devotion, and concern among things that, if we took a closer look at, offer little to no return. ~ Anonymous,
239:For success in life you need yukti (skill) and shakti (strength), Bhakti (Devotion ) and Mukti (Freedom). ~ Sri Sri Ravi Shankar,
240:If your ultimate goal in loving God was a reunion with your spouse, you weren’t demonstrating true devotion at all. ~ Ted Chiang,
241:I'm not the type to turn to drugs and alcohol, but I do have a profound devotion to art and music - and children. ~ Rosanne Cash,
242:True love is total devotion. And sometimes you really have to give all of yourself, every last miserable piece. ~ Michelle Gable,
243:With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve. ~ Muhammad Ali Jinnah,
244:Following the path of devotion, one realizes everything through His grace--- both Knowledge and Supreme Wisdom. ~ Sri Ramakrishna,
245:The means to Liberation is bhakti (devotion) in the form of continuous or prolonged meditation on the Self. ~ Sri Ramana Maharshi,
246:Tis too much proved, that with devotion’s visage
And pious action we do sugar o'er
The devil himself. ~ William Shakespeare,
247:Discipline and devotion are necessary to the practice of love, all the more so when relationships are just beginning. ~ bell hooks,
248:I don't consider devotion to the past a form of snobbery. Just one of the more disastrous forms of unrequited love. ~ Susan Sontag,
249:Tis too much proved—that with devotion's visage
And pious action we do sugar o'er
The devil himself. ~ William Shakespeare,
250:with faith,discipline and selfless devotion to the duty,there is nothing worthwhile that you cannot achieve. ~ Muhammad Ali Jinnah,
251:Yoga of Bhakti is a matter of the heart and not of the intellect. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
252:Compassion is a reflection of our connectedness. YOUR devotion to helping others is an expression of YOUR greatness. ~ Widad Akreyi,
253:Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. ~ Oswald Chambers,
254:I don’t know how anyone can appreciate devotion that slavish. It’s not objective. I have a similar issue with religion. ~ Max Barry,
255:I know their unstinted devotion to the free-market economy, provided it's their freedom and somebody else's economy. ~ John le Carr,
256:We have great work ahead of us, and it needs devotion and much, much energy. To grow, to discover, we need involvement. ~ Bruce Lee,
257:There is nothing in the world like the devotion of a married woman. It is a thing no married man knows anything about. ~ Oscar Wilde,
258:The way to liberation is to turn from the outward to the inward. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
259:Devotion is not a concept, not a certain kind of ideology, not a certain kind of act, it is the agent of dissolution. ~ Jaggi Vasudev,
260:Devotion means your limited entity has been dissolved; a much larger possibility has become a living reality for you. ~ Jaggi Vasudev,
261:It is easy to infuse a most fervent devotion into others, even in a short time; but the great matter is - to persevere. ~ Philip Neri,
262:May Thy love shine forever on the sanctuary of my devotion, and may I be able to awaken Thy love inall hearts. ~ Paramhansa Yogananda,
263:Persistent practice alone is the key to yoga. As you take pains to learn, continue with devotion what you have learn. ~ B K S Iyengar,
264:that beautiful detachment and devotion to stern justice of men dealing in death without being in any danger of it. ~ Ernest Hemingway,
265:Aggressiveness is not the main trouble with the human species, but rather an excess capacity for fanatical devotion. ~ Arthur Koestler,
266:Christianity is not devotion to work, or to a cause, or a doctrine, but devotion to a Person, the Lord Jesus Christ. ~ Oswald Chambers,
267:Devotion (Bhakti) includes Sentimental Devotion (Bhav Bhakti) and Devotion through action (Kruti Bhakti). ~ Pandurang Shastri Athavale,
268:True strength lies in submission which permits one to dedicate his life, through devotion, to something beyond himself. ~ Henry Miller,
269:Two conditions that warrant someone's unconditional devotion: 1. Save their life 2. Help them move a pillow top mattress ~ Tim Hawkins,
270:What a test that is: more than devotion, admiration, passion. If you long and long for someone’s company you love them. ~ Iris Murdoch,
271:COMPETED WITH YOU, MY DEAR, IN DEVOTION, VIRTUE, FRUGALITY, AND LOVE—BUT I ALWAYS LOST. I WISH EVERYONE THE SAME FATE. ~ Philip Freeman,
272:May Thy Love shine forever on the sanctuary of my devotion. And may I be able to awaken Thy love in all hearts. ~ Paramahansa Yogananda,
273:Patriotism is merely a religion-love of country, worship of country, devotion to the country's flag and honor and welfare. ~ Mark Twain,
274:That Religion is not devotion, but work and suffering for the love of God; this is the true doctrine of Mystics. ~ Florence Nightingale,
275:The perfect disinterestedness and self-devotion of which men seem incapable, but which is sometimes found in women. ~ Thomas B Macaulay,
276:These people might be vicious and bloodthirsty, but they loved each other. Deeply. Madly. Their devotion was palpable. ~ Gena Showalter,
277:Eka-Nishtha or devotion to one ideal is absolutely necessary for the beginner in the practice of religious devotion. ~ Swami Vivekananda,
278:The more time and devotion one spends in the worship of false gods, the less he is able to spend in that of the True One. ~ Isaac Newton,
279:Always remember the essence of Christian holiness is simplicity and purity: one design, one desire: entire devotion to God. ~ John Wesley,
280:I believe that one is never more just than at those moments when one admires unreservedly and with absolute devotion. ~ Rainer Maria Rilke,
281:I know the price of success: dedication, hard work, and an unremitting devotion to the things you want to see happen. ~ Frank Lloyd Wright,
282:Imagine all the sadhus and priests of Varanasi. More than all of their devotion put together, that's how much I loved her. ~ Chetan Bhagat,
283:The elements of love, devotion, loyalty I have found in the words, never found in humans. That is why I never truly loved. ~ M F Moonzajer,
284:The enormous pitfall is devotion to oneself instead of to life. All works that are self-devoted are absolutely ineffective. ~ Agnes Martin,
285:All music is devotional, whether it's devotion to products, face washes, creams, plastic. Everybody is devoted to something. ~ Bradford Cox,
286:Filipinos everywhere are known for their love of God, their fervent piety and their warm devotion to Our Lady and her rosary ~ Pope Francis,
287:No matter where your interest lies, you will not be able to accomplish anything unless you bring your deepest devotion to it. ~ Matsuo Bash,
288:To rely upon conviction, devotion, and other excellent spiritual qualities; that is not to be taken seriously in politics. ~ Vladimir Lenin,
289:Unless devotion is given to the thing which must prove false in the end, the thing that is true in the end cannot enter. ~ Charles Williams,
290:You who are in power have only the means that money produces—we who are in expectation, have those which devotion prompts ~ Alexandre Dumas,
291:Focus comes not from working without distractions, but with a devotion so intense that distractions fall from our awareness. ~ Eric Greitens,
292:God offers authentic LOVE. His devotion is the real deal. But He won't give you the genuine until you surrender the imitations. ~ Max Lucado,
293:My true friends have always given me that supreme proof of devotion, a spontaneous aversion for the man I loved. ~ Sidonie Gabrielle Colette,
294:No matter where your interest lies, you will not be able to accomplish anything unless you bring your deepest devotion to it. ~ Matsuo Basho,
295:The art of motherhood involves much silent, unobtrusive self-denial, an hourly devotion which finds no detail too minute. ~ Honore de Balzac,
296:Devotion is not about a God. Devotion is about you making your emotions so sweet that your life experience becomes beautiful. ~ Jaggi Vasudev,
297:Devotion is the realization that wealth, education and power are God given gifts and not the endowments of fate. ~ Pandurang Shastri Athavale,
298:God to the soul that sees is the path and God is the goal of his journey. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
299:I challenge anyone to understand Islam, its spirit, and not to love it. It is a beautiful religion of brotherhood and devotion. ~ Yann Martel,
300:Love of the world, the mask, must change into the love of God, the Truth. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
301:Sirri al-Saqati, who died in 867 of the Christian Era, said:
‘True wisdom is: non-attachment to self and devotion to Truth. ~ Idries Shah,
302:After all, an educated man should admire any course of study no matter how arcane, if it be pursued with curiosity and devotion. ~ Amor Towles,
303:God incarnates Himself as man and teaches people the path of devotion. He exhorts people to cultivate self-surrender to God. ~ Sri Ramakrishna,
304:Indeed, learning to write may be part of learning to read. For all I know, writing comes out of a superior devotion to reading. ~ Eudora Welty,
305:May Thy love shine forever on the sanctuary of my devotion & may I be able 2awaken Thy love inall hearts ~ Paramahansa YoganandaBlessedDay,
306:The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions. ~ Albert Schweitzer,
307:The indiscriminate, eternal devotion of nature to its numberless particles had an emotional importance for Isserley; it put the ~ Michel Faber,
308:You who are in power have only the means that money produces - we who are in expectation, have those which devotion prompts. ~ Alexandre Dumas,
309:You who are in power have only the means that money produces — we who are in expectation, have those which devotion prompts. ~ Alexandre Dumas,
310:Perpetual devotion to what a man calls his business is only to be sustained by perpetual neglect of many other things. ~ Robert Louis Stevenson,
311:Friendship is strengthened by...that which ever so lightly elevates us from the trough of self-concern and self-devotion. ~ William F Buckley Jr,
312:If we understand and feel that the greatest act of devotion and worship to God is not to harm any of His beings, we are loving God. ~ Meher Baba,
313:If you have loving devotion – zealous love and devotion – God cannot remain unmoved. How great is God’s fondness for devotion! ~ Sri Ramakrishna,
314:Perpetual devotion to what a man calls his business, is only to be sustained by perpetual neglect of many other things. ~ Robert Louis Stevenson,
315:Pray to God in secret and with yearning, that you may have that passionate attachment and devotion to Him. Shed tears for Him. ~ Sri Ramakrishna,
316:Among all the devotions approved by the Church none has been so favored by so many miracles as the devotion of the Most Holy Rosary ~ Pope Pius X,
317:Even if the vilest sinner worships me with exclusive devotion, he should be accounted a saint, for he has rightly resolved. ~ BHAGAVAD GITA 9:30,
318:The seed of acceptable devotion must come from heaven's storehouse. Only the prayer which comes from God can go to God. ~ Charles Haddon Spurgeon,
319:Whoever benefits his enemy with straightforward intention that man's enemies will soon fold their hands in devotion. ~ Henry Wadsworth Longfellow,
320:Let not the wise disturb the mind of the unwise in their selfish work. Let him, working with devotion, show them the joy of good work. ~ Anonymous,
321:Since people no longer attend church, theater remains as the only public service, and literature as the only private devotion. ~ Franz Grillparzer,
322:A devotion to humanity is... too easily equated with a devotion to a Cause, and Causes, as we know, are notoriously bloodthirsty. ~ James A Baldwin,
323:I wanted to explore the art of pleasure in Italy, the art of devotion in India and, in Indonesia, the art of balancing the two. ~ Elizabeth Gilbert,
324:Of all the branches of men in the forces there is none which shows more devotion and faces grimmer perils than the submariners. ~ Winston Churchill,
325:A selfless devotion. High-impact people don’t care about who gets the credit, and they never complain about the role they fill. ~ Charles R Swindoll,
326:Devotion is not drama. Devotion is a way of living. Devotion is the way you walk, the way you breathe, and the way your heart beats. ~ Jaggi Vasudev,
327:Devotion is the spark that can fire up your chemistry and energy to such a level that it creates an explosion of ecstasy within you. ~ Jaggi Vasudev,
328:...THAT FROM THESE HONORED DEAD WE TAKE INCREASED DEVOTION TO THAT CAUSE FOR WHICH THEY GAVE THE LAST FULL MEASURE OF DEVOTION;... ~ Abraham Lincoln,
329:Your self-sacrificin g devotion to your purpose in life and your unwavering faith will carry you through times of difficulty. ~ Martin Luther King Jr,
330:I am very defective in all duties... In prayer I wander and am formal... I soon tire; devotion languishes; and I do not walk with God. ~ William Carey,
331:Not to kill emotion, but to turn it towards the Divine is the right way of the Yoga. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
332:The desire of the moth for the star, Of the night for the morrow, The devotion to something afar From the sphere of our sorrow. ~ Percy Bysshe Shelley,
333:Artist and scholar, warrior and statesman, husband and father, Ḥaḍrat ‘Alī is a traditional model for chivalry, learning, and devotion. ~ Thomas Cleary,
334:At a certain stage in the path of devotion, the devotee finds satisfaction in God with form, and at another stage, in God without it. ~ Sri Ramakrishna,
335:...I don't want security - to be self-assured - I want to risk my heart in making your portrait and be paid the wages of your devotion... ~ John Geddes,
336:It is biblically, spiritually, and practically impossible to be a disciple of Christ apart from total devotion to a family of Christians. ~ David Platt,
337:Love comes and goes, pitching its mansion. And on the circular track of days, it appears that Dread is gaining on Devotion every second. ~ Joy Williams,
338:The unwarranted devotion. Putting up with the fear of being with the wrong person because you can’t deal with the fear of being alone. ~ David Levithan,
339:To give either to any public matter of interest or to any concern of my own, but I am in utter poverty by reason of my devotion to the god . ~ Socrates,
340:Cat love is genuine, because it's 10 percent devotion and 90 percent frustration and betrayal. - 67 REASONS WHY CATS ARE BETTER THAN DOGS ~ Jack Shepard,
341:he expressed his love more often with pats on the head and affectionate smiles than with kisses and extravagant proclamations of devotion. ~ Dean Koontz,
342:In the strictest sense, oenophilia describes a disciplined devotion to wine, accompanying strict traditions of consumption and appreciation. ~ Anonymous,
343:That kind of devotion, that kind of sacrifice, came from a deeply selfless soul. It came from someone who loved hard and loved forever. ~ Dakota Cassidy,
344:Every powerful movement has had its philosophy which has gripped the mind, fired the imagination and captured the devotion of its adherents. ~ John Stott,
345:Hers were gloriously improbable tales, stuffed with happy coincidences, eternal devotion, and the unwavering recognition of inner beauty. ~ Helen Oyeyemi,
346:If by losing the spirit of prayer, you mean losing the heavenly sensations of deep devotion, I am afraid that does not matter a scrap. ~ Evelyn Underhill,
347:The questioners had that beautiful detachment and devotion to stern justice of men dealing in death without being in any danger of it. ~ Ernest Hemingway,
348:There are very few adults in our culture able to imagine any genuine life coming from the vertical plane - tradition, religion, or devotion. ~ Robert Bly,
349:To identify Woman with Altruism is to guarantee man absolute rights to her devotion; it is to impose on women a categorical must-be. ~ Simone de Beauvoir,
350:It looked like a love poem, and I was jealous of whoever inspired the sort of devotion he must have felt to make those words so permanent ~ Tammara Webber,
351:The American Labor Movement has consistently demonstrated its devotion to the public interest. It is, and has been, good for all America. ~ John F Kennedy,
352:America was born to exemplify that devotion to the elements of righteousness which are derived from the revelations of the Holy Scripture. ~ Woodrow Wilson,
353:Offspring, friends and relatives flee from a devotee of the Lord: yet those who follow him bring merit to their families through their devotion. ~ Chanakya,
354:The heart can think of no devotion Greater than being shore to the ocean- Holding the curve of one position, Counting an endless repetition. ~ Robert Frost,
355:there are qualities of devotion, and celebration, and meditation, qualities that are necessary concomitants to a life worth living. Ginza-yu ~ Barry Eisler,
356:The vision of God brings infallibly the adoration and passionate seeking of the Divine. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
357:What a shocking set of crooks these English servants are! Not even murder will turn them from their feudal devotion to the man who pays! ~ Dorothy L Sayers,
358:In order that knowledge may not run riot, the author of the Gita has insisted on devotion accompanying it and has given it the first place. ~ Mahatma Gandhi,
359:My child, I bless you from my heart that you live long, attain devotion, and enjoy peace. Peace is the principal thing. One needs peace alone. ~ Sarada Devi,
360:There should be even in deep feeling a calm, a control, a purifying restraint and measure. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
361:To achieve progress and development it is necessary to bring about co-ordination between liberty and security through Devotion. ~ Pandurang Shastri Athavale,
362:An hour's conversation on literature between two ardent minds with a common devotion to a neglected poet is a miraculous road to intimacy. ~ Charles Williams,
363:Big money isn't hard to come by. All it costs is a lifetime of single-minded devotion to acquiring it and making it grow into more money. ~ Robert A Heinlein,
364:Flavius has never put a single question to us as to what we were. In his mind, I found, devotion and acceptance far superseded curiosity or fear. ~ Anne Rice,
365:We are oft to blame in this, - 'tis too much proved, - that with devotion's visage, and pios action we do sugar o'er the devil himself. ~ William Shakespeare,
366:You made this possible through your patience, devotion and love. This novel you well know is from a heart—that was and will be—always yours. ~ Thomas Benigno,
367:The guru is not as important as the disciple himself. If one worships with utmost devotion, even a stone would become the Supreme Lord. ~ Sri Ramana Maharshi,
368:there was no fixing a life once it was broken; love, devotion, shortsightedness, ignorance—none of it mattered. Sometimes it was too late. • ~ Natalie Baszile,
369:However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ Sri Ramakrishna,
370:I make intelligence cool. I make spirituality cool. If we can make one's devotion to God cool, then I think I did a great thing. I can rest in peace. ~ KRS One,
371:I wrapped the unyielding woman I loved in my arms & kissed her slowly, hoping that some part of her would sense my absolute devotion." #Ren ~ Colleen Houck,
372:Much has been written about the loyalty of dogs, but what I love about them isn't their devotion to me so much as their devotion to being alive. ~ Steven Bauer,
373:Pete- What does a woman want out of marriage? Louisa- Undying devotion and a warm place to put her cold feet when she gets into bed at night. ~ Janet Evanovich,
374:Conservation is ethically sound. It is rooted in our love of the land, our respect for the rights of others, our devotion to the rule of law. ~ Lyndon B Johnson,
375:However much one may have studied books, it is all futile unless one has love and devotion for God, unless one has the desire to realize Him. ~ Sri Ramakrishna,
376:See the Divine in everyone. Eschew hatred and ill will. After years of devotion, many still lack a broad outlook and an all-encompassing love. ~ Sathya Sai Baba,
377:She would remain forever young, forever noble, forever his blessedness, and not all the poetry in the world could express his devotion to her. ~ Sylvain Reynard,
378:Devotion as an act is vulgar. Devotion as a way of life is wonderful. If you are a great devotee, it is ugly. If you are devout, it is beautiful. ~ Jaggi Vasudev,
379:Devotion is about you. Maybe you use another object as inspiration, but you change your quality; you walk more joyfully, gently upon this planet. ~ Jaggi Vasudev,
380:Hillbilly culture at the time (and maybe now) blended a robust sense of honor, devotion to family, and bizarre sexism into a sometimes explosive mix. ~ J D Vance,
381:I fear that, as the serpent deceived Eve by his cunning, your minds may be corrupted from a complete and pure devotion to Christ. 2 Corinthians 11:3 ~ Beth Moore,
382:Religious devotion is for the individual. Character is for all. There is no loss if there is no devotion. Everything is lost if there is no character. ~ Periyar,
383:Those who seek to satisfy the mind of man by hampering it with ceremonies and music and affecting charity and devotion have lost their original nature ~ Zhuangzi,
384:Unless the soul is pure, it cannot have genuine love of God and single-minded devotion to the ideal. The mind wanders away to various objects. ~ Sri Ramakrishna,
385:whatever our ignorance left to itself, and whatever the wounds that other human beings are, we ought to study ourselves with a sort of devotion. ~ Henri Barbusse,
386:Your home is that thing to which you can dedicate your energies with such singular devotion that the ultimate results become inconsequential. ~ Elizabeth Gilbert,
387:"O Mother, I am without any sadhana, without Bhajan. O Mother,give me knowledge,give me devotion.O mother,may I have a mind fixed at your feet!" ~ Sri Ramakrishna,
388:Pete- What does a woman want out of marriage?
Louisa- Undying devotion and a warm place to put her cold feet when she gets into bed at night. ~ Janet Evanovich,
389:So, I want to try to spend more time with Dad."
Abe glanced at Rose."You see that?" He said. "Now that's devotion." She rolled her eyes at him. ~ Richelle Mead,
390:These are people who are capable of devotion, public devotion, to justice. They meant what they said and every day that passes, they mean it more. ~ Wendell Berry,
391:While those whom devotion to abstract discussions has rendered unobservant of the facts are too ready to dogmatize on the basis of a few observations. ~ Aristotle,
392:And from the inside, surrounded by the joy and devotion and loyalty of my friends, the shimmer of rage on the outside of our lives looks paper-thin. ~ Amie Kaufman,
393:If but a small part of Mme. Curie’s strength of character and devotion were alive in Europe’s intellectuals, Europe would face a brighter future. ~ Albert Einstein,
394:The almighty dollar, that great object of universal devotion throughout our land, seems to have no genuine devotees in these peculiar villages. ~ Washington Irving,
395:Carried on the brisk winds of faith, guided by devotion, navigated by love, it arrived fresh and bright at the very feet of the Archangel Gabriel. ~ Debbie Macomber,
396:Catechesis is the church’s ministry of grounding and growing God’s people in the Gospel and its implications for doctrine, devotion, duty, and delight. ~ J I Packer,
397:Devotion means who you are should merge with what you are doing. Otherwise, whatever your activity may be, it will not be of any great significance. ~ Jaggi Vasudev,
398:Leave greatness to others. Become so small that no one can see you. This conviction results from growing devotion to the supreme reality. ~ Sri Nisargadatta Maharaj,
399:So it is that political parties degenerate; so the common people give their devotion to a cause, and discover too late how they have been betrayed. ~ Upton Sinclair,
400:The heart can think of no devotion
Greater than being shore to the ocean-
Holding the curve of one position,
Counting an endless repetition. ~ Robert Frost,
401:What is important is not victory or the position of a victor, but rather the labor of striving towards God and devotion to Him. ~ John of Shanghai and San Francisco,
402:But men are now united in states; that work is done; why now maintain exclusive devotion to one's own state, when this produces terrible evils for all. ~ Leo Tolstoy,
403:I never force myself to be devout except when I feel so inspired, and never compose hymns of prayers unless I feel within me real and true devotion. ~ Franz Schubert,
404:In the scientific world I find just that disinterested devotion to great ends that I hope will spread at last through the entire range of human activity. ~ H G Wells,
405:Love and devotion to the Divine is the central feeling of the psychic nature. ~ Sri Aurobindo, Letters on Yoga - III, The Emergence or Coming Forward of the Psychic,
406:Since all these things are to be dissolved in this way, consider what sort of people you ought to be in holy acts of conduct and deeds of godly devotion, ~ Anonymous,
407:Steele gave the unapologetic impression that he could break you with his bare hands if it weren’t for his strict devotion to Jesus and army discipline. ~ Mark Bowden,
408:This thing called love was a total mystery to me, but the vagaries of passion and despair that accompanied each devotion kept my life in high drama. ~ Jane Alexander,
409:For the man of talent affects to call his transgressions of the laws of sense trivial and to count them nothing considerd with his devotion to his art. ~ Charles Ives,
410:Loyalty and devotion lead to bravery. Bravery leads to the spirit of self-sacrifice. The spirit of self-sacrifice creates trust in the power of love ~ Morihei Ueshiba,
411:Nursing is an art: and if it is to be made an art, it requires an exclusive devotion as hard a preparation as any painter's or sculptor's work. ~ Florence Nightingale,
412:Spiritual joy is devotion, it's like a virus you know? It's a benevolent virus, but it spreads. It's infectious. Ram Dass was like a mentor in those days. ~ Surya Das,
413:The greatest competitor of true devotion to Jesus is the service we do for Him. It is easier to serve than to pour out our lives completely for Him. ~ Oswald Chambers,
414:The very basis of this Yoga is bhakti and if one kills one’s emotional being there can be no bhakti. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
415:Three are the words that sum up the first state of the Yoga of devotion, faith, worship, obedience. ~ Sri Aurobindo, Essays Divine and Human, Partial Systems of Yoga,
416:Vegas is the most extreme and allegorical of American settlements, bizarre and beautiful in its venality and in its devotion to immediate gratification. ~ Joan Didion,
417:We are oft to blame in this, -
'tis too much proved, - that with devotion's visage,
and pios action we do sugar o'er
the devil himself. ~ William Shakespeare,
418:All has to be done by the working of the Mother's force aided by your aspiration, devotion and surrender. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T2],
419:Devotion is a way of being, it's not something you do. It's dedication to finding awareness and Love. Chanting is like asanas for the mind and the heart. ~ Krishna Das,
420:Loyalty and devotion lead to bravery. Bravery leads to the spirit of self-sacrifice. The spirit of self-sacrifice creates trust in the power of love. ~ Morihei Ueshiba,
421:Three are the words that sum up the supreme state of the Yoga of devotion, love, ecstasy, surrender. ~ Sri Aurobindo, Essays Divine and Human, Partial Systems of Yoga,
422:Freemasonry is an order whose leading star is philanthropy and whose principles inculcate an unceasing devotion to the cause of virtue and morality. ~ George Washington,
423:Paul welcomed hearbreak, disillusionment and tribulation for only one reason - - these things kept him immovable in his devotion to the gospel of God. ~ Oswald Chambers,
424:That sort of devotion isn’t love. It’s a disease. True love is constantly saddled by the potential of hatred. It’s a delicate thing that can turn so quickly. ~ A R Wise,
425:Each evening she held his head in her hands and ran her aching fingers thru the thick ruff of fur around his neck. He burrowed against her, sighing devotion. ~ Meg Rosoff,
426:He who loved himself became great in himself, and he who loved others became great through his devotion, but he who loved God became greater than all. ~ S ren Kierkegaard,
427:If our prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to devotion as chaff to the wheat. ~ Charles Haddon Spurgeon,
428:Many of the qualities that come so effortlessly to dogs - loyalty, devotion, selflessness, unflagging optimism, unqualified love - can be elusive to humans. ~ John Grogan,
429:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Sri Ramakrishna,
430:The people find great solace in the idea of a personal God whose grace, obtained through devotion, can overpower the shackles of karma and samsara. The ~ Devdutt Pattanaik,
431:This is the one thing needful, the chanting of God's name. All else is unreal. Love and devotion alone are real, and other things are of no consequence. ~ Sri Ramakrishna,
432:This is the one thing needful, the chanting of God's name. All else is unreal. Love and devotion alone are real, and other things are of no consequences. ~ Sri Ramakrishna,
433:Until the final clarification and harmonising of the nature there are always contradictions in the being. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
434:At a certain stage in the path of devotion the religious man finds satisfaction in the Divinity with a form, at another stage in the formless Impersonal. ~ Sri Ramakrishna,
435:Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things. ~ Albert Einstein,
436:She’d declined to attend parties and balls, citing her devotion to the Highland hero of her dreams—but really because she’d preferred to stay home with a book. ~ Tessa Dare,
437:Some campuses are so devoted to tolerance and diversity that no one dares to voice thoughts that clash with the narrow ultraorthodoxy that this devotion dictates ~ Rob Reid,
438:We shouldn’t be demanding, expecting, even imagining. Simply say, “I am doing my job, I know You will do Your job.” The best form of devotion is that. ~ Swami Satchidananda,
439:With all his sincerity and devotion, the authentic, absolute atheist is after all only an abortive saint, and at the same time, a mistaken revolutionist. ~ Jacques Maritain,
440:You are the reality.
The sense of of worship, love, devotion and loyalty.
You are the purpose of life and existence.
That is why I am still alive. ~ M F Moonzajer,
441:But not in this world: things wore out, and you lost them in a thousand ways, preposterous and unconnected with any notion of devotion, martyrdom, sacrifice ~ William Gaddis,
442:I love my daddy so much, but it doesn’t feel like he loves me the same way back. Like he loves me because he owes his devotion, not because I’ve earned it. ~ Eldonna Edwards,
443:The energy, the faith, the devotion which we bring this endeavor will light our bounty and all who serve it, and the glow from that fire can truly light the world. ~ Kennedy,
444:Their devotion had never been put to any serious test, and might not have withstood one; their love for God was based in their satisfaction with the status quo. ~ Ted Chiang,
445:The only thing that holds such people together is their shared allegiance to Jesus Christ, their devotion to him, stemming from his indescribable love for them. ~ D A Carson,
446:Three are the words that sum up the second state of the Yoga of devotion, adoration, delight, self-giving. ~ Sri Aurobindo, Essays Divine and Human, Partial Systems of Yoga,
447:Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable. ~ Bertrand Russell,
448:Affection was demonstrated with action, with the quality of offerings and attention. Devotion was demonstrated with attentive and vigorous fucking. Never words ~ Addison Cain,
449:Keep yourself simple, good, pure, serious, and unassuming; the friend of justice and godliness; kindly, affectionate, and resolute in your devotion to duty. ~ Marcus Aurelius,
450:My child, I bless you from my heart that you live long, attain devotion, and enjoy peace. Peace is the principal thing. One needs peace alone. — ~ Holy Mother Sri Sarada Devi,
451:Only If there is devotion to knowledge, the 21st century will become India's century and the foundation of that will be laid by the 'Vanche Gujarat' movement. ~ Narendra Modi,
452:Only last week I went out among the thorns and said
to the wild roses:
deny me not,
but suffer my devotion.
Then, all afternoon, I sat among them. ~ Mary Oliver,
453:That’s what happens when you free people from the restraints of time. They make their own rigid schedule.’ ========== The Devotion Of Suspect X (Higashino, Keigo) ~ Anonymous,
454:The cross is the greatest example of humility and devotion in the universe. Jesus put your needs ahead of His own. He considered you more valuable than Himself. ~ Chip Ingram,
455:The sight of nature fascinates, the family tie has a sweet enchantment and patriotism gives the religious spirit a fiery devotion to the powers that it reveres. ~ Bruno Bauer,
456:[Americans know] the traditional values of Islam, devotion to faith and good works, to family and society, are in harmony with the best of American ideals. ~ William J Clinton,
457:Destruction is a true sign of devotion. As I always tell my girlfriend when she threatens to kill me. 'You should kill me and it would tell me that you love me. ~ Billy Corgan,
458:Grace is the mastery of truth, the teacher of discipline, the light of the heart, the comforter of affliction, the banisher of sorrow, the nurse of devotion. ~ Thomas a Kempis,
459:The President's unwavering devotion to his television set was so potentially embarrassing his cabinet would gladly have traded it in for an indiscreet mistress. ~ Ann Patchett,
460:When our heads are fullest of care, and our hands of business, yet we must not forget our religion, nor suffer ourselves to be indisposed for acts of devotion. ~ Matthew Henry,
461:Always there comes an hour when one is weary of one's work and devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart. ~ Albert Camus,
462:Desire can be eradicated from the roots by firmly imbibing the four attributes of: Jnan, Atmanishtha, Vairagya, Dharma and the full fledged devotion to God. ~ Swami Vivekananda,
463:Opinion of ghosts, ignorance of second causes, devotion to what men fear, and talking of things casual for prognostics, consisteth the natural seeds of religion ~ Thomas Hobbes,
464:The sovereign electing grace of God chooses us to repentance, to faith, and afterwards to holiness of living, to Christian service, to zeal, and to devotion. ~ Charles Spurgeon,
465:At any rate, it is safer to leave people to their own devices on such subjects. Everybody likes to go their own way—to choose their own time and manner of devotion ~ Jane Austen,
466:Devotion and a more and more complete inner consecration are the best way to open the psychic. ~ Sri Aurobindo, Letters on Yoga - III, The Psychic and Spiritual Transformations,
467:Emotion is a good element in Yoga; but emotional desire becomes easily a cause of perturbation and an obstacle. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
468:I was stunned: Tom’s loyalty to the dead was keeping him from living his own life, just as his father’s devotion to his friends had kept him from living. ~ Bessel A van der Kolk,
469:What I call innocence is the spirit's unself-conscious state at any moment of pure devotion to any object. It is at once a receptiveness and total concentration. ~ Annie Dillard,
470:Yoga is a philosophy of discipline and meditation that transforms the spirit and makes the individual a better person in thought, action, knowledge and devotion. ~ Narendra Modi,
471:Devotion is diligence without assurance. If faith were rational, it wouldn't be by definition faith. Faith is walking face-first and full speed into the dark. ~ Elizabeth Gilbert,
472:Thus, the Archivist must display at all times scrupulous independence and a devotion to the laws and principles which govern the responsibilities of the office. ~ Allen Weinstein,
473:You’re in my every breath and every thought, intertwined so deep inside me that love’s not a strong enough word—you have my devotion, your name branded on my soul, ~ Nalini Singh,
474:But devotion borne out of a sense of duty was not the same as devotion that rose, helpless and unbidden, as the extant and unstoppable side effect of love. ~ Barbara Taylor Sissel,
475:I imagined what it would be like to hold a butterfly in your hands something bejeweled and treasured and to know that despite your devotion it was dying by degrees. ~ Jodi Picoult,
476:I think the greatest gift we can give our children is to show them that devotion to God's purposes - love for all beings - is the center of all right living. ~ Marianne Williamson,
477:The highest flights of charity, devotion, trust, patience, bravery to which the wings of human nature have spread themselves, have been flown for religious ideals. ~ William James,
478:By unswerving devotion to Me, a man crosses over three Gunas - I am the Abode of Brahman, Eternal and Immutable, of everlasting Dharma and Absolute Bliss. ~ Chinmayananda Saraswati,
479:Devotion, whatever form it takes, is not a source of amusement save to those who take smug satisfaction in their own ignorance and call it superiority," Demir replied. ~ Megan Derr,
480:O let us prove our gratitude by our devotion, and live as those who, having claimed a privilege, are willing to take the responsibility connected with it. ~ Charles Haddon Spurgeon,
481:patriotism is not necessarily defined as blind devotion to a president’s particular agenda—and that to dispute a presidential policy is not necessarily anti-American. ~ John Irving,
482:Shall we speak of the inspiration of a poet or a priest, and not of the heart impelled by love and self-devotion to the lowliest work in the lowliest way of life? ~ Charles Dickens,
483:To read a novel requires a certain kind of concentration, focus, devotion to the reading. If you read a novel in more than two weeks, you don't read the novel really. ~ Philip Roth,
484:Beware of organizations that proclaim their devotion to the light without embracing, bowing to the dark; for when they idealize half the world they must devalue the rest. ~ Starhawk,
485:Real devotion is an unbroken receptivity to the truth. Real devotion is rooted in an awed and reverent gratitude, but one that is lucid, grounded, and intelligent. ~ Sogyal Rinpoche,
486:The body doesn’t always crave what’s good for it. That’s why attraction will never be enough for me. That’s why there has to be more. Love. Devotion. Determination. ~ Gena Showalter,
487:America has lost an icon. Ronald Reagan's leadership will inspire Americans for generations to come. His patriotism and devotion to our country will never be forgotten. ~ Tom Daschle,
488:It is this union of passionate interest in the detailed facts with equal devotion to abstract generalisation which forms the novelty in our present society . ~ Alfred North Whitehead,
489:It was an act of devotion. A little like writing or loving someone — it doesn’t always feel worthwhile, but not giving up somehow creates unexpected meaning over time. ~ Miranda July,
490:I value devotion and fidelity, and doubt if it matters whether the object falls short. What you do and what you are is what matters. Your loyalty is as sacred as mine. ~ Ellis Peters,
491:Know it for certain that without steady devotion for the Guru and unflinching patience and perseverance, nothing is to be achieved. You must have strict morality. ~ Swami Vivekananda,
492:Patriotism is not necessarily defined as blind devotion to a president's particular agenda - and that to dispute a presidential policy is not necessarily anti-American. ~ John Irving,
493:The height of devotion is reached when reverence and contemplation produce passionate worship, which in turn breaks forth in thanksgiving and praise in word and song. ~ R Kent Hughes,
494:[They let] friendship with the leaders in China obscure our devotion to freedom and democracy when those kids set up in Tiananmen Square, and I think it was wrong. ~ William J Clinton,
495:We must remember that keys like intimacy, devotion, faithfulness and friendship with God are how you embrace the One who calls you and ultimately discover your calling. ~ James W Goll,
496:Albert Einstein, who had been exiled from Germany for his guilty devotion to mathematics, world peace, and the violin, was now exiled from America for the same crimes. ~ Sinclair Lewis,
497:Religion is a major player in the poaching crisis. We've ignored it, we've accorded religion too much respect in this regard, and we've placed devotion above slaughter. ~ Brent Stirton,
498:Be vigilant! Be vigilant! If an evil is minor, resist it nonetheless. If a good deed is trifling, perform it all the same. Only wisdom and virtue can truly win men's devotion. ~ Liu Bei,
499:Devotion to the truth is the hallmark of morality; there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking. ~ Ayn Rand,
500:Oh yeah, I mean every fighter has got be dedicated, learn how to sacrifice, know what the devotion is all about, make sure you're paying attention and studying your art. ~ Marvin Hagler,
501:We have to surrender ourselves completely to the Lord with faith and devotion in Him, serve others to the best of our capacity, and never be a source of sorrow to anybody. ~ Sarada Devi,
502:When I work, I disappear into work, which I like to do, and sometimes I don't really have a choice. It's not a conscious thing. It's just total devotion to what I'm doing. ~ Elijah Wood,
503:The Empire, in Hobsbawm’s evocative words, was ‘so easily won, so narrowly based, so absurdly easily ruled thanks to the devotion of a few and the passivity of the many. ~ Shashi Tharoor,
504:Through the skill and devotion to duty of their armed forces of all branches in the Midway area our citizens can now rejoice that a momentous victory is in the making. ~ Chester W Nimitz,
505:Devotion is love overflowing. Even when there is nobody, it is overflowing - to things, to tables, to chairs, to walls. It is just overflowing, it is not a question of to whom. ~ Rajneesh,
506:sibling laughter–he can hear it– not the laughter of school friends or neighbors or cousins. Something secret in that laughter, private, edged with meanness and devotion ~ Emily Ruskovich,
507:By “patriotism” I mean devotion to a particular place and a particular way of life, which one believes to be the best in the world but has no wish to force on other people… ~ Romila Thapar,
508:Is devotion to others a cover for the hungers and the needs of the self, of which one is ashamed? I was always ashamed to take. So I gave. It was not virtue. It was a disguise. ~ Anais Nin,
509:loved. For he who loved himself became great by himself, and he who loved other men became great by his selfless devotion, but he who loved God became greater than all. ~ S ren Kierkegaard,
510:My beautiful soul,"he murmured and caressed my cheek."When you have the ultimate selfless sacrifice it paid my wrong.You proved to be worthy of my devotion.Of Death's...love. ~ Abbi Glines,
511:Isobel." He swept down to his knees and kissed my hand, gazing up at me in devotion. "I love you more than the stars in the sky. I love you more than Lark loves dresses. ~ Margaret Rogerson,
512:No matter how much care we put into hiding our passions under the appearances of devotion and honor, they can always be seen to peer out through these covers. ~ Francois de La Rochefoucauld,
513:What is bhaktiyoga? It is to keep the mind on God by chanting His name and glories. For the Kaliyuga the path of devotion is easiest. This is indeed the path for this age. ~ Sri Ramakrishna,
514:Consecration becomes in its fullness a devoting of all our being to the Divine; therefore also of all our thoughts and our works. ~ Sri Aurobindo, The Synthesis Of Yoga, The Way of Devotion,
515:... many a heart is caught in the rebound ... Pride may be soothed by the ready devotion of another; vanity may be excited the more keenly by recent mortification. ~ Letitia Elizabeth Landon,
516:As sisters, we shall encourage each other. Our devotion to art—and each other—will be as strong as marriage vows. Our ambition shall not lie dormant. We shall become artists. ~ Suanne Schafer,
517:By ' patriotism ' I mean devotion to a particular place and a particular way of life , which one believes to be the best in the world but has no wish to force on other people. ~ George Orwell,
518:existed. I would prove my devotion to Ivy by being the kind of man she didn’t think I could be. An honest one. A loving one. But once I had her back, she’d better be prepared. ~ Sierra Simone,
519:I have seen this too many times before. The unwarranted devotion. Putting up with the fear of being with the wrong person because you can't deal with the fear of being alone. ~ David Levithan,
520:She was mine. I would make her mine again. I would prove my worth, my love, my devotion. I would keep her safe and to hell with the consequences. She was worth losing it all. ~ Angelica Chase,
521:The devotion of thought to an honest achievement makes the achievement possible. Exceptions only confirm this rule, proving that failure is occasioned by a too feeble faith. ~ Mary Baker Eddy,
522:The devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions. ~ Pope Leo XIII,
523:Their devotion showed me there were no versions of love there was only... Love. That it had no equal and that it was worth searching for, even if that search took a lifetime. ~ Jennifer Worth,
524:Your talents are worth your devotion. Stop saying you don't have time or it might not make money. Your talents are another form of oxygen you need to breathe in this lifetime. ~ Tama J Kieves,
525:According to new research emerging from many quarters that our continued devotion to growth above all is, on balance, making our lives worse, both collectively and individually ~ Bill McKibben,
526:The important thing is not the finding, it is the seeking, it is the devotion with which one spins the wheel of prayer and scripture, discovering the truth little by little. ~ Ursula K Le Guin,
527:Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable. ~ Bertrand Russell, Fact and Fiction,
528:Unswerving loyalty to duty, constant devotion to truth, and a clear conscience will overcome every discouragement and surely lead the way to usefulness and high achievement. ~ Grover Cleveland,
529:Betrayal. Lust. Secrecy. Devotion. I think we do these things to feel more alive. When the truth is that alive is alive -- you can feel it in anything, if you give it a chance. ~ David Levithan,
530:In our impatient culture, we want to experience biblical awe without biblical devotion. At the core of our dysfunction is not necessarily style or structure but lack of devotion. ~ Francis Chan,
531:The number, the industry, and the morality of the priesthood, and the devotion of the people have been manifestly increased by the total separation of the church from the state. ~ James Madison,
532:..the Zimmers sharpening their sarcasm. Over an early dinner, they chipped away at each other like little Michelangelos, placing every stroke of the mallet with care and devotion. ~ Amor Towles,
533:A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider to be God-fearing and pious. ~ Aristotle,
534:I am the permeable membrane. If I love you, you can have everything. You can have my time, my devotion, my ass, my money, my family, my dog, my dog’s money, my dog’s time—everything. ~ Anonymous,
535:I thought I knew everything about friendship and family: the happiness, simplicity and joy within them. But there is another side of devotion, a side which Samira understands. ~ Michael Robotham,
536:Material existence and earthly activities are not the whole scope of our personal becoming or the whole formula of the cosmos. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
537:Religion indeed enlightens, terrifies, subdues; it gives faith, it inflicts remorse, it inspires resolutions, it draws tears, it inflames devotion, but only for the occasion. ~ John Henry Newman,
538:The beauty of a cuckoo is in its notes, that of a woman in her unalloyed devotion to her husband, that of an ugly person in his scholarship, and that of an ascetic in his forgiveness. ~ Chanakya,
539:Almighty Framer of the Skies!O let our pure devotion rise,Like Incense in thy Sight!Wrapt in impenetrable Shade,The Texture of our Souls were made,Till thy Command gave Light. ~ Thomas Chatterton,
540:I have been told by an eminent bookseller, that in no branch of his business , after tracts of popular devotion, were so many books as those on the law exported to the Plantations . ~ Edmund Burke,
541:It seeks the highest truth for the highest practical utility, not for intellectual or even for spiritual satisfaction. ~ Sri Aurobindo, Essays on the Gita, The Synthesis of Devotion and Knowledge,
542:Men primarily need trust, acceptance, appreciation, admiration, approval, and encouragement. Women primarily need caring, understanding, respect, devotion, validation, and reassurance. ~ John Gray,
543:Never despise a drink because it is easy to make and/or uses commercial mixes. Unquestioning devotion to authenticity is, in any department of life, a mark of the naive - or worse. ~ Kingsley Amis,
544:A particular ikon an aid to devotion may be itself a word of art, but that is logically accidental; its artistic merits will not make it a better ... ikon. They may make it a worse one. ~ C S Lewis,
545:Devotion does not mean only Chanting praise and singing glory of God, nor fasting and offerings made to God. Devotion is a specific attitude towards life and existence. ~ Pandurang Shastri Athavale,
546:No human mother could have shown more unselfish and sacrificing devotion than did this poor, wild brute for the little orphaned waif whom fate had thrown into her keeping. At ~ Edgar Rice Burroughs,
547:We cannot get beyond the three gunas, if we do not first develop within ourselves the rule of the highest guna, sattwa. ~ Sri Aurobindo, Essays on the Gita, The Synthesis of Devotion and Knowledge,
548:But love, I've come to understand, is more than three words mumbled before bedtime. Love is sustained by action, a pattern of devotion in the things we do for each other every day. ~ Nicholas Sparks,
549:But love, I’ve come to understand, is more than three words mumbled before bedtime. Love is sustained by action, a pattern of devotion in the things we do for each other every day. ~ Nicholas Sparks,
550:I had surfed a few spots, notably Honolua Bay, where the wave commanded such devotion that I could see renouncing all other ambition than to surf it, every time it broke, forever. ~ William Finnegan,
551:It is astonishing that Monod's Les Adieux are not better known. This courageous French Reformed pastor was both passionate in his care for people and singular in his devotion to God. ~ William Edgar,
552:It takes a lot of devotion and work, or maybe I should say play, because if you love it, that's what it amounts to I haven't found any shortcuts, and I've been looking for a long time. ~ Chet Atkins,
553:Love combined with wisdom is bliss, and that is devotion. Devotion is a strong bond, a sense of belongingness. Everybody is born with it. It’s just like becoming a child again ~ Sri Sri Ravi Shankar,
554:My devotion to my job started from a personal defeat: my first girlfriend's parents rejected me because i wasn't rich. I decided i would show them what a big mistake they had made. ~ Roberto Cavalli,
555:Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desire, and his disposition live and reign there. ~ John Eudes,
556:The great, the fundamental need of any nation, any race, is for heroism, devotion, sacrifice; and there cannot be heroism, devotion, or sacrifice in a primarily skeptical spirit. ~ Anna Julia Cooper,
557:There is no balm of Gilead, No salve, no soothing ointment To stay the pain of one who's had In love a disappointment-- Unless it be that healing lotion Of fixing on a new devotion. ~ Richard Armour,
558:When doing archana (daily prayers) as a group, one person should chant the mantra and the others should repeat it. Mantras should be chanted slowly, clearly and with devotion. ~ Mata Amritanandamayi,
559:Eugene's got a fake ID, and he actually gets away with using it because he looks like he's thirty-six, thanks to his devotion to tasseled shoes and his ridiculous carpet of chest hair. ~ Flynn Meaney,
560:Prayer is to vibrate, do the devotion, whatever it is, to whoever you believe in, Christ or Buddha or Krishna or any of them. You get the response depending on how much you need it. ~ George Harrison,
561:Words, Genevieve.” He smiled with such sadness, my heart cracked. “They mean nothing next to your actions. It is what we do that defines who we are and where our devotion truly lies. ~ Juliette Cross,
562:Zeal implied a strict adherence to the Torah and the Law, a refusal to serve any foreign master—to serve any human master at all—and an uncompromising devotion to the sovereignty of God. ~ Reza Aslan,
563:Religion indeed enlightens, terrifies, subdues; it gives faith, it inflicts remorse, it inspires resolutions, it draws tears, it inflames devotion, but only for the occasion. ~ Saint John Henry Newman,
564:The will of self-giving forces away by its power the veil between God and man; it annuls every error and annihilates every obstacle. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
565:Uprightness, Friendliness, and Firmness of Devotion While Dealing With Others: He should be a people's man. Management is the ability to get the work done from the right people. ~ Radhakrishnan Pillai,
566:And if he knew, then what would I see if I did look in his eyes? Blame? Indignation? Or, God forbid, what I feared most: guileless devotion? That, most of all, I couldn’t bear to see. ~ Khaled Hosseini,
567:Edith (the future Mrs. Teddy Roosevelt) developed a lifelong devotion to drama and poetry. "I have gone back to Shakespeare, as I always do," she would write seven decades later. ~ Doris Kearns Goodwin,
568:Indian standards of artistry, and Indian standards of humanity, and Indian standards of love, and of family, devotion, commitment, stand for me as the standard for how one should behave. ~ Clark Blaise,
569:To some people return to religion is the answer, not as an act of faith but in order to escape an intolerable doubt; they make this decision not out of devotion but in search of security. ~ Erich Fromm,
570:For it may safely be said, not that the habit of ready and correct observation will by itself make us useful nurses, but that without it we shall be useless with all our devotion. ~ Florence Nightingale,
571:Good pilgrim, you do wrong your hand too much, Which mannerly devotion shows in this; For saints have hands that pilgrims’ hands do touch, And palm to palm is holy palmers’ kiss.   ~ William Shakespeare,
572:Leave to the masters of art trained by a lifetime of devotion the wonderful process of picture-building and picture creation. Go out into the sunlight and be happy with what you see. ~ Winston Churchill,
573:That was the brilliance of being the kidless best friend. You got all the good shit, never had to put up with the bad and the devotion that came from that was like a priceless treasure. ~ Kristen Ashley,
574:The devotion of democracy to education is a familiar fact. . . . [A] government resting upon popular suffrage cannot be successful unless those who elect . . . their governors are educated. ~ John Dewey,
575:Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection. ~ Sri Ramakrishna,
576:Devotion is diligence without assurance. Faith is a way of saying "Yes, I pre-accept the terms of the universe and I embrace in advance what I am presently incapable of understanding. ~ Elizabeth Gilbert,
577:Her devotion was so strong that she assumed everyone shared her belief. No one needed to be converted to Catholicism because in her mind, everyone already belonged to God, one way or another. ~ Anonymous,
578:I really owe everything to my parents and their devotion and drive to see to it that their children had the education which led to the opportunities that they never were able to have. ~ George J Mitchell,
579:It is best to surrender all desires at the feet of God. He will do whatever is best for us. But one may pray for devotion and detachment. These cannot be classed as desires. ~ Holy Mother Sri Sarada Devi,
580:Mary is the sure path to our meeting with Christ. Devotion to the Mother of the Lord, when it is genuine, is always an impetus to a life guided by the spirit and values of the Gospel. ~ Pope John Paul II,
581:Some pleasures are intrinsically ethical—feelings like love, gratitude, devotion, and compassion. To inhabit these states of mind is, by definition, to be brought into alignment with others. ~ Sam Harris,
582:Those who wish to attain God and progress in religious devotion, should particularly guard themselves against the snares of lust and wealth. Otherwise they can never attain perfection. ~ Sri Ramakrishna,
583:Big money isn’t hard to come by. All it costs is a lifetime of single-minded devotion to acquiring it and making it grow into more money, to the utter exclusion of all other interests. ~ Robert A Heinlein,
584:By virtue alone man cannot attain to the highest, but by virtue he can develop a first capacity for attaining to it, adhikāra. ~ Sri Aurobindo, Essays on the Gita, The Synthesis of Devotion and Knowledge,
585:Devotion is diligence without assurance. Faith is a way of saying, “Yes, I pre-accept the terms of the universe and I embrace in advance what I am presently incapable of understanding. ~ Elizabeth Gilbert,
586:moral culture that brought together several ancient traditions: a chivalric devotion to service and courtesy, a stoic commitment to emotional self-control, and a classical devotion to honor. ~ David Brooks,
587:Soldiers, when committed to a task, can't compromise. It's unrelenting devotion to the standards of duty and courage, absolute loyalty to others, not letting the task go until it's been done. ~ John Keegan,
588:We are not simply to read psalms; we are to be immersed in them so that they profoundly shape how we relate to God. The psalms are the divinely ordained way to learn devotion to our God. ~ Timothy J Keller,
589:What most puzzled Rome about the Jews was not their unfamiliar rites or their strict devotion to their laws, but rather what the Romans considered to be their unfathomable superiority complex. ~ Reza Aslan,
590:Authentic loyalty is not blind devotion to a mere man. It is, first of all, an allegiance to truth and duty. But it involves devotion to the obligations of love and friendship as well. ~ John F MacArthur Jr,
591:Living in the world one is safe, if one has Viveka (discrimination of the Real from the unreal), and Vairagya (dispassion for worldly things), and along with these intense devotion to God. ~ Sri Ramakrishna,
592:Let us show, not merely in great crises, but in every day of life, qualities of practical intelligence, of hardihood and endurance, and above all, the power of devotion to a lofty ideal. ~ Theodore Roosevelt,
593:The soldier 's courage and sacrifice is full of glory , expressing devotion to country , to cause, to comrades in arms. But war itself is never glorious , and we must never trumpet it as such. ~ Barack Obama,
594:We have to throw away the props of our weakness, the motives of the ego, the lures of our lower nature before we can deserve the divine union. ~ Sri Aurobindo, The Synthesis Of Yoga, The Motives of Devotion,
595:Chinese Buddhism was the natural study of reality, and led to feelings of devotion just from noting the daily leaves, the colors of the sky, the animals seen from the corner of the eye. ~ Kim Stanley Robinson,
596:Have intense devotion to God. One must work hard. Can one achieve anything without effort? You must devote some time for prayer even in the midst of the busiest hours of the day. ~ Holy Mother Sri Sarada Devi,
597:His eyes bore into mine. He watches every nuance, every detail of every expression, as if his existence depends on it. He fucks with the single-minded devotion of a dying man hunting God. ~ Karen Marie Moning,
598:If we attempt nothing more than a rigid negative control of the waves of desire, without raising waves of love, compassion and devotion to oppose them, then the result may be even more tragic. ~ Prabhavananda,
599:Single-minded and joyous devotion to God and his will, to what God wants for us-and to service to him and to others because of him-is what the will transformed into Christliheness looks like. ~ Dallas Willard,
600:The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection. ~ Mahatma Gandhi,
601:The pious sectarian is proud because he is confident of his right of possession in God. The man of devotion is meek because he is conscious of God's right of love over his life and soul. ~ Rabindranath Tagore,
602:Woe to those who despise devotion to Mary! ... The soul cannot live without having recourse to Mary and recommending itself to her. He falls and is lost who does not have recourse to Mary. ~ Alphonsus Liguori,
603:He looked at her in complete devotion. “We made a little baby…”

She smiled and giggled. “It wasn’t that hard either, was it?”

“I don’t know about you but I was working pretty hard. ~ Pepper Pace,
604:you will not achieve true devotion in one go. The gihad of the soul, Taha, is the Greater Gihad, as the Messenger of God—God bless him and give him peace—called it.” “What should I do, Master? ~ Alaa Al Aswany,
605:a caring that gains only when losing; an obsessed desire to be bound, for love , in jail ; a capitulation to the one you've conquered yourself; a devotion to your own assassin every single day. ~ Luis de Camoes,
606:Let us say, then, that truth, as used here, is meant to imply a devotion to the human being, his freedom and fulfillment; freedom which cannot be legislated, fulfillment which cannot be charted. ~ James Baldwin,
607:The increase of scientific knowledge lies not only in the occasional milestones of science, but in the efforts of the very large body of men who with love and devotion observe and study nature. ~ Polykarp Kusch,
608:America is a simplified ideological abstraction, an emotive symbol represented by other abstract symbols like the flag. It is the object of a faithlike devotion, unencumbered by honest history. ~ Michael Parenti,
609:He considered the blessing of beauty as inferior only to the blessing of a baronetcy; and the Sir Walter Elliot, who united these gifts, was the constant object of his warmest respect and devotion. ~ Jane Austen,
610:...if (they) wish to love God, (they) be prepared to do so no matter what His intentions. God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion. ~ Ted Chiang,
611:Patriotism has nothing to do with Conservatism. It is actually the opposite of Conservatism, since it is a devotion to something that is always changing and yet is felt to be mystically the same. ~ George Orwell,
612:There is the path of karma, selfless action, the path of love and devotion, the path of training the mind and the path of Yoga, mantra and tantra this is what the various saints advocated. ~ Mata Amritanandamayi,
613:Turn your emotions towards the Divine, aspire for their purification; they will then become a help on the way and no longer a cause of suffering. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
614:Wonderful thought! that God should desire fellowship with us; and that He whose love once made Him the Man of Sorrows may now be made the Man of Joys by the loving devotion of human hearts. ~ James Hudson Taylor,
615:You know what? No: if he ever fell in love, it wouldn’t be great romantic devotion. It would be an exercise in frustration and lust, and at the end of it his significant other would strangle him. ~ Ilona Andrews,
616:Although devotion is to be given to many institutes and teachers, the essence is to be taken from them all, as the bee takes the essence from many flowers.- Samkhya, 4.13, an Eastern scripture ~ Swami Vivekananda,
617:But stronger than his knowledge was his love for the boy, his devotion, his fear of losing him. Had he ever lost his heart to anybody so completely, so painfully, so hopelessly and yet so happily? ~ Hermann Hesse,
618:She now saw that she wanted a boy to do more than follow her in blind devotion. She wanted a boy to challenge her, to tell her about things she'd never thought of, to show her new points of view. ~ Anna Godbersen,
619:BLASPHEMOUS REVERENCE. Acting on the knowledge that the most efficacious form or devotion to the Divine Wow is tinctured with playful or mischievous behavior that prevents the buildup of fanaticism. ~ Rob Brezsny,
620:Give them wisdom and devotion in the ordering of their common life, that each may be to the other a strength in need, a counselor in perplexity, a comfort in sorrow, and a companion in joy. ~ Julia Spencer Fleming,
621:These days, Clarissa believes, you measure people first by their kindness and their capacity for devotion. You get tired, sometimes, of wit and intellect; everybody's little display of genius. ~ Michael Cunningham,
622:You heard her the other night,” Bruiser said. “She wants love. And devotion and compromise. Funny, isn’t it, how women seem to want those things, when they’re saying words like ‘Till death do us part. ~ Tessa Dare,
623:acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the Lord searches every heart and understands every motive behind the thoughts. (1 Chron. 28:9) ~ Beth Moore,
624:I call for effort, courage, sacrifice, devotion. Granting the love of freedom, all of these are possible. And the love of freedom is still fierce and steady in the nation today. June 10, 1940 ~ Franklin D Roosevelt,
625:I had the strong sensation that I'd underestimated my parents and their devotion to me. Of course they'd be on my side, whether they understood or not. That was just the kind of parents they were. ~ Bill Konigsberg,
626:Now I’ve had two men in my life choose me over the welfare of a nation. First my father, and now my husband.
Never again will I underestimate this man’s devotion. He will ruin countries for me. ~ Laura Thalassa,
627:O wad some Power the giftie gie us
To see oursels as ithers see us!
It wad frae mony a blunder free us,
An' foolish notion:
What airs in dress an' gait wad lea'e us,
An' ev'n devotion! ~ Robert Burns,
628:She shall be my queen, and I her most ardent admirer and protector. A new standard of love shall be established for the ages. Time will clarify my devotion! On this I would gladly stake my very soul! ~ Brandon Mull,
629:Why may we not suppose, that the great Father of al is pleased with variety of devotion; and that the greatest offence we can act, is that by which we seek to torment and render each other miserable? ~ Thomas Paine,
630:Woe to those who despise devotion to Mary! ... The soul cannot live without having recourse to Mary and recommending itself to her. He falls and is lost who does not have recourse to Mary. ~ Saint Alphonsus Liguori,
631:In this age Work without devotion to God has no legs to stand upon. It is like a foundation on sand. First cultivate devotion. Work apart from devotion or love of God, is helpless and cannot stand. ~ Sri Ramakrishna,
632:It is best therefore to surrender all desires at the feet of God. He will do whatever is best for us. But one may pray for devotion and detachment. These cannot be classed as desires. — ~ Holy Mother Sri Sarada Devi,
633:Let us never forget that an age prospers or dwindles in proportion to its devotion to the Holy Eucharist. This is the measure of its spiritual life and its faith, of its charity and its virtue. ~ Peter Julian Eymard,
634:The relationship between a military working dog and a military dog handler is about as close as a man and a dog can become. You see this loyalty, the devotion, unlike any other and the protectiveness. ~ Robert Crais,
635:It is rather for us here dedicated to the great task remaining before us, that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. ~ Abraham Lincoln,
636:JAMES BALDWIN (1924–1987) American writer Notes of a Native Son (1955) A devotion to humanity … is too easily equated with a devotion to a Cause, and Causes, as we know, are notoriously blood-thirsty. ~ George Seldes,
637:O wad some Pow'r the giftie gie us
To see oursels as others see us!
It wad frae monie a blunder free us
An' foolish notion:
What airs in dress an' gait wad lea'e us,
And ev'n Devotion! ~ Robert Burns,
638:Sex and love they choose the different paths. Love always leads to devotion, sacrifice, and dedication, which are forms of insanity and madness; but sex it is always about comfort, pleasure and power. ~ M F Moonzajer,
639:The Romans worshipped their standard; and the Roman standard happened to be an eagle. Our standard is only one tenth of an eagle,--a dollar, but we make all even by adoring it with tenfold devotion. ~ Edgar Allan Poe,
640:I find no quality so easy for a man to counterfeit as devotion, though his life and manner are not conformable to it; the essence of it is abstruse and occult, but the appearances easy and showy. ~ Michel de Montaigne,
641:I looked up in curiosity. Behind us stood the Brown and Eagle Wool Warehouse and Schneider's Cap Factory, both constructed with that wholehearted devotion to industry that sullied the word architecture. ~ Lyndsay Faye,
642:She remained both girl and woman to the last day of her life. Under a grave and gentle exterior burned inextinguishable fires of sympathy, energy, devotion, enthusiasm, and absolutely limitless affection. ~ Mark Twain,
643:From the very beginning our people have markedly combined practical capacity for affairs with power of devotion to an ideal. The lack of either quality would have rendered the other of small value. ~ Theodore Roosevelt,
644:If I was told to sacrifice something to prove my devotion to God, if I was told to do what all monotheists are told to do and admire the man who said 'Yes I'll gut my kid to show my love of God.' ~ Christopher Hitchens,
645:I'm indebted to all of you who read these stories and also to the booksellers who sell them with such devotion. As Mr. Rogers once said, "Look for the helpers. You will always find people who are helping. ~ Lisa Wingate,
646:Theirs is a devotion that is possible only because of their equal disappointments in each other and the knowledge they share that at one time, to the one who mattered, they were each separately enough. ~ Emily Ruskovich,
647:You will have to make up for the smallness of your size by your courage and selfless devotion to duty, for it is not life that matters, but the courage, fortitude and determination you bring to it. ~ Muhammad Ali Jinnah,
648:A nation's greatness is measured not just by its gross national product or military power, but by the strength of its devotion to the principles and values that bind its people and define their character. ~ Ronald Reagan,
649:Out of a still, clear day, the wind suddenly picked up.
It bowed the grass in his direction, unaccountably lifting his spirits and making him think that maybe she hadn't minded his devotion, after all. ~ Nancy Pickard,
650:Single-minded devotion engenders deep thought, which expresses itself in action. The Lord's Light descends on the devotee, His power awakens in him and, as a result, profound inner inquiry blossoms forth. ~ Anandamayi Ma,
651:Thus with most careful devotion
Thus with precise attention
To detail, interfering preparation
Of that which is already prepared
Men tighten the knot of confusion
Into perfect misunderstanding. ~ T S Eliot,
652:You can easily substitute the intellect for true devotion. Devotion comes from the heart, and from the will. The intellect, you can cerebrally answer things, but you make a big mistake when that happens. ~ Ravi Zacharias,
653:[Do not] overburden yourself with rules of devotion, but persist in doing well those you have, your daily actions, your work; in a word, let everything revolve around doing well what you are doing. ~ Saint Vincent de Paul,
654:Human beings have always been creative. The guys who were making the pyramids, and archaeological research has showed us this, had little figurines made by the workers, to express their devotion to their god. ~ Bill Viola,
655:Cats are there to be indulged. That's their function: to receive the love we never fully gave our parents. Not like dogs. Dogs are there to give us the love and devotion our children will never fully give us. ~ Alex Shakar,
656:True devotion must not get dispirited; nor elated or satisfied with lesser gains; it must fight against failure, loss, calumny, calamity, ridicule and against egoism and pride , impatience and cowardice . ~ Sathya Sai Baba,
657:When the Dark Lord takes over, is he going to care how many O.W.L.s or N.E.W.T.s anyone’s got? Of course he isn’t. . . . It’ll be all about the kind of service he received, the level of devotion he was shown. ~ J K Rowling,
658:But about feelings people really know nothing. We talk with indignation or enthusiasm; we talk about oppression, cruelty, crime, devotion, self-sacrifice, virtue, and we know nothing real beyond these words. ~ Joseph Conrad,
659:I couldn’t imagine the complexity of domestic violence, the internalization of the idea that pain is part of love, that love is defined by possession, that return to the scene of the crime is proof of devotion. ~ Glory Edim,
660:It is my fixed conviction that if a parent can give his children a passionate and wholesome devotion to the outdoors, the fact that he cannot leave each of them a fortune does not really matter so much. ~ Archibald Rutledge,
661:I was glad I didn't have to return his gaze. Did he know I knew? And if he knew, then what would I see if I did look in his eyes? Blame? Indignation? Or, God forbid, what I feared most: guileless devotion? ~ Khaled Hosseini,
662:Just as the act of love should never be rushed – except between floors in an elevator, or with a stranger on a train – you should undress a woman with the same slow devotion she has shown in getting dressed. ~ Chloe Thurlow,
663:Their religion was devotion to the human soul. Their sustenance was its flesh and blood. Their limitless love reached out, to what on the surface, they appeared to be. But they were not, that was an illusion. ~ Chad Schimke,
664:To ACCEND  (ACCE'ND)   v.a.[accendo, Lat.]To kindle, to set on fire; a word very rarely used. Our devotion, if sufficiently accended, would, as theirs, burn up innumerable books of this sort.Decay of Piety. ~ Samuel Johnson,
665:What is the devotion if there is no temptation which is master on their own? The man is not God and his strength is just in that to suppress its nature, if there is nothing to suppress what's the difference? ~ Me a Selimovi,
666:A humour of reading books, except those of devotion or housewifery, is apt to turn a woman's brain... All affectation of knowledge beyond what is merely domestic, renders them vain, conceited and pretending. ~ Jonathan Swift,
667:Awake by your aspiration the psychic fire in the heart that burns steadily towards the Divine—that is the one way to liberate and fulfil the emotional nature. ~ Sri Aurobindo, Letters on Yoga - II, Bhakti, Devotion, Worship,
668:Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat wearing Muslims. ~ Yann Martel,
669:Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims. ~ Yann Martel,
670:Instead of man to love, we have a man-god to worship . From being the example of devotion, he is its object; the religion of Christ ended with his life , and left us instead but the Christian religion. ~ James Anthony Froude,
671:People only have true understanding when they look at everything from God's perspective. Authentic wisdom begins when we understand that God is to be the object of our devotion, our adoration, and our reverence. ~ R C Sproul,
672:In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind. ~ Malcolm X,
673:Oh, how so beautiful an old bridge looks! You know why? Because it helped so many people to crossover under every condition! Can you see the pure goodness and the beautiful devotion in an old worn bridge? ~ Mehmet Murat ildan,
674:The greatest threat to mankind and civilization is the spread of the totalitarian philosophy. Its best ally is not the devotion of its followers but the confusion of its enemies. To fight it, we must understand it. ~ Ayn Rand,
675:The host country was mad for soap operas, and yet the President’s unwavering devotion to his television set was so potentially embarrassing his cabinet would have gladly traded it in for an indiscreet mistress. ~ Ann Patchett,
676:I think that [Obama] is a powerful leader. I think he’s a brilliant man. I think that he has an incredible devotion to our constitution, and that he is now able to flower more as the president I knew he could be. ~ Ashley Judd,
677:Let us learn the meaning of economy. Economy is a high human office,--a sacrament when its aim is grand, when it is the prudence of simple tastes, when it is practised for freedom or for love or devotion. ~ Ralph Waldo Emerson,
678:The best things in life are beyond money; their price is agony and sweat and devotion . . . and the price demanded for the most precious of all things in life is life itself—ultimate cost for perfect value. ~ Robert A Heinlein,
679:The best things in life are beyond money; their price is agony and sweat and devotion ... and the price demanded for the most precious of all things in life is life itself - ultimate cost for perfect value. ~ Robert A Heinlein,
680:Pontus, instituted among all people, as an addition or corollary of devotion towards God, that festival days and assemblies should be celebrated to them who had contended for the faith (that is, to lie martyrs ). ~ Isaac Newton,
681:The American culture promotes personal responsibility, the dignity of work, the value of education, the merit of service, devotion to a purpose greater than self, and at the foundation, the pre-eminence of family. ~ Mitt Romney,
682:The pious and learned Jesuit, Suarez, Justus Lipsius, a devout and erudite theologian of Louvain, and many others have proved incontestably that devotion to our Blessed Lady is necessary to attain salvation. ~ Louis de Montfort,
683:one sex of voice in public matters, and that we could in no way so increase the attention , the intelligence and the devotion which may be brought to the solution of social problems as by enfranchising our women . ~ Henry George,
684:So this is the space during tutoring hours. It's very busy. Same principles: one-on-one attention, complete devotion to the students' work and a boundless optimism and sort of a possibility of creativity and ideas. ~ Dave Eggers,
685:It is well to believe that there needs but a little more thought, a little more courage, more love, more devotion to life, a little more eagerness, one day to fling open wide the portals of joy and of truth. ~ Maurice Maeterlinck,
686:there is always more profit and more consolation in the public Offices of the Church than in private acts of devotion, God having willed to give the preference to communion in prayer over all individual action. ~ Francis de Sales,
687:From you we have learned what we, at least, value, to separate Church and State; and from you we gather inspiration at all times in our devotion to learning, to religious liberty, and to individual and National freedom. ~ Seth Low,
688:Let women paint their eyes with tints of chastity, insert into their ears the word of God, tie the yoke of Christ around their necks, and adorn their whole persons with the silk of sanctity and the damask of devotion. ~ Tertullian,
689:No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. ~ Anthony Kennedy,
690:Our moods may shift, but God's doesn't. Our minds may change, but God's doesn't. Our devotion may falter, but God's never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God. ~ Max Lucado,
691:Affection, homage, devotion, does not easily express itself. Its voice is low. It is modest and retiring, it lies in ambush, waits and waits. Sometimes a life glides away, and finds it still ripening in the shade0 ~ Charles Dickens,
692:All the labor of all the ages, all the devotion, all the inspiration, all the noonday brightness of human genius are destined to extinction. So now, my friends, if that is true, and it is true, what is the point? ~ Bertrand Russell,
693:I’ll tell you what real love is. It is blind devotion, unquestioning self-humiliation, utter submission, trust, and belief against yourself and against the whole world, giving up your whole heart and soul to the smiter. ~ L A Fiore,
694:In democratic centuries, on the contrary, when the duties of each individual toward the species are much clearer, devotion toward one man becomes rarer: the bond of human affections is extended and loosened. ~ Alexis de Tocqueville,
695:what real love is. It is blind devotion, unquestioning self-humiliation, utter submission, trust and belief against yourself and against the whole world, giving up your whole heart and soul to the smiter—as I did! ~ Charles Dickens,
696:He is your friend, your partner, your defender, your dog. You are his life, his love, his leader. He will be yours, faithful and true, to the last beat of his heart. You owe it to him to be worthy of such devotion. ~ Agnes Repplier,
697:Hollow people have no faith. They are always in doubt. As long as you have not realized the Self, doubt doesn’t leave you.Pure love for God is devotion without any desires. You attain Him quickly through this love. ~ Sri Ramakrishna,
698:I'll tell you what love is" I said, "It is blind devotion, unquestioning self humiliation, utter submission, trust and belief against yourself and against the whole world, giving up your heart and soul to the smiter. ~ Jasper Fforde,
699:In the apartment next door, I could hear the Zimmers sharpening their sarcasm. Over an early dinner, they chipped away at each other like little Michelangelos, placing every stroke of the mallet with care and devotion. ~ Amor Towles,
700:Ideas come when we do not expect them, and not when we are brooding and searching at our desks. Yet ideas would certainly not come to mind had we not brooded at our desks and searched for answers with passionate devotion. ~ Max Weber,
701:In any case there is less need, in this lukewarm age, to warn Christians against the abuse of these means of grace, and more need, perhaps, to urge them to employ aids that will stimulate and quicken their devotion. ~ Juan de la Cruz,
702:What was a rose but the living proof of desire, the single best evidence of human longing and earthly devotion. but desire could be twisted,after all, and Jealousy was the name of the rose that did well in arid souls. ~ Alice Hoffman,
703:And yet is not mankind itself, pushing on its blind way, driven by a dream of its greatness and its power upon the dark paths of excessive cruelty and of excessive devotion. And what is the pursuit of truth, after all? ~ Joseph Conrad,
704:He is not hankering after your food. He accepts your devotion, bhakti. The real thing is devotion, not the food. Kṛṣṇa does not accept any food of this material world. He accepts only the devotion. ~ A C Bhaktivedanta Swami Prabhup da,
705:If you’re too timid to be able to say it, then it means that you are too concerned about yourself. You’re afraid to leap into the waves. If you really love someone, then the words of devotion will unconsciously slip out. ~ Osamu Dazai,
706:No fair-minded girl objects to a certain tinge of jealousy. Kept within proper bounds, it is a compliment; it makes for piquancy; it is the gin in the ginger-beer of devotion. But it should be a condiment, not a fluid. ~ P G Wodehouse,
707:One must not cherish any desire whatever. The devotion of a man who has any desire is selfish. But desire less devotion is love for its own sake. You may love me or not, but I love you: this is love for its own sake. ~ Sri Ramakrishna,
708:Only when we refresh our understanding of where we came from and what America means will we be fully equipped to restore our families’ and friends’ devotion to what so many of us have forgotten in recent decades. For ~ Sebastian Gorka,
709:Tyler. His handsome, lion-eyed ravagement. His capacity for devotion. Which is so sexy. Why do so many gay men lack that? Why are they so distracted, so in love with the idea of more and more and then more, again? ~ Michael Cunningham,
710:We uncovered a phenomenon we call “the immunity to change,” a heretofore hidden dynamic that actively (and brilliantly) prevents us from changing because of its devotion to preserving our existing way of making meaning. ~ Robert Kegan,
711:It's unfortunate that [Louis] Brandeis was not able to translate or abstract his devotion to cultural pluralism and racial equality as he put it for Jews to enslave people and their descendants and to African Americans. ~ Jeffrey Rosen,
712:there is always more profit and more consolation in the public Offices of the Church than in private acts of devotion, God having willed to give the preference to communion in prayer over all individual action. ~ Saint Francis de Sales,
713:Alyosha brought with him something his father had never known before: a complete absence of contempt for him and a consistent kindness, a perfectly natural, unaffected devotion to the old man who deserved so little. ~ Fyodor Dostoyevsky,
714:Elantris (Sanderson, Brandon) - Your Highlight on page 74 | Location 1453-1453 | Added on Thursday, March 20, 2014 1:19:01 AM You will find that hate can unify people more quickly and more fervently than devotion ever could. ~ Anonymous,
715:I know that she deserves the best and purest love the heart of man can offer," said Mrs. Maylie; "I know that the devotion and affection of her nature require no ordinary return, but one that shall be deep and lasting. ~ Charles Dickens,
716:Of course, I'm aware of the animosities destroying brain cells on both sides, and I know all about the obstinacy of the warring parties, their refusal to reach an agreement, their devotion to their own murderous hatred. ~ Yasmina Khadra,
717:Clowns to the left of me, jokers to the right, here I am -- not stuck in the middle, but hovering above the entire farcical spectrum, weeping as I behold my fellow man's devotion to political illusion and self-destruction. ~ Robert Higgs,
718:I cannot lead you into battle. I do not give you laws or administer justice but I can do something else - I can give my heart and my devotion to these old islands and to all the peoples of our brotherhood of nations. ~ Queen Elizabeth II,
719:Of course, I’m aware of the animosities destroying brain cells on both sides, and I know all about the obstinacy of the warring parties, their refusal to reach an agreement, their devotion to their own murderous hatred…. ~ Yasmina Khadra,
720:It is difficult to describe in short the enthusiasm and devotion provoked by and given to my research. We lived almost in poverty. I used pencils, two for a nickel, and could not buy a fountain pen, when I lost mine. ~ Immanuel Velikovsky,
721:My aspirations are to ennoble Photography and to secure for it the character and uses of High Art by combining the real and Ideal and sacrificing nothing of the Truth by all possible devotion to Poetry and beauty. ~ Julia Margaret Cameron,
722:The true object of the miraculous stories narrated in the Bible was, Spinoza argued, “to move men, and especially uneducated men, to devotion … not to convince the reason, but to attract and lay hold of the imagination. ~ Anthony Gottlieb,
723:Unconditional love also includes—the ardent desire to be abused: at that point it is a defiance directed against itself, and out of its devotion the very wish for self-annihilation finally arises: "Drown in this sea! ~ Friedrich Nietzsche,
724:We are perpetually labouring to destroy our delights, our composure, our devotion to superior power. Of all the animals on earth we least know what is good for us. My opinion is, that what is best for us is our admiration of good. ~ Homer,
725:Astronomy is one of the sublimest fields of human investigation. The mind that grasps its facts and principles receives something of the enlargement and grandeur belonging to the science itself. It is a quickener of devotion. ~ Horace Mann,
726:It was better to take a chance on the devil she didn’t know than to leave herself completely unprotected against the man who (despite his recent assurances of devotion) had made it his business to torment her in the past. ~ Nancy Goldstone,
727:Mind alone is the cause of the bondage or freedom of the soul. By the attachment of the mind to the world we become bound; by the devotion of the mind to God presence within as the Soul of every soul, we become free. ~ Terry Cole Whittaker,
728:Find preachers of David Brainerd's spirit, and nothing can stand before them. Let us be followers of him, as he was of Christ, in absolute self-devotion, in total deadness to the world, and in fervent love to God and man. ~ Jonathan Edwards,
729:The unthinking embrace of irrationality is literally madness. But embracing rationality while denying the existence of any mystery to life and its meaning — that is no less a form of madness than is eager devotion to unreason. ~ Dean Koontz,
730:And when they [American soldiers] came, they found fit comrades for their courage and their devotion. ... Joining hands with these, the men of America gave that greatest of all gifts, the gift of life and the gift of spirit. ~ Woodrow Wilson,
731:For love is a willful stirring of our thoughts unto God, so that it receive nothing that is against the love of Jesus Christ, and therewith that it be lasting in sweetness of devotion; and that is the perfection of this life. ~ Richard Rolle,
732:Godly enthusiasm is not a fire of our own kindling...If a man, however, has caught fire, let me not quench the Spirit by dampening the ardor of his pure devotion. Enthusiasm is not contrary to reason; it is reason - on fire. ~ Peter Marshall,
733:I do not like the studied air and artificial inflexions of voice which your very popular and most admired preachers generally have. A simple delivery is much better calculated to inspire devotion, and shows a much better taste. ~ Jane Austen,
734:It is easy to specify the individual objects of admiration in these grand scenes; but it is not possible to give an adequate idea of the higher feelings of wonder, astonishment, and devotion, which fill and elevate the mind. ~ Charles Darwin,
735:The most transformative experiences people have - bliss, devotion, self transcendence - are currently anchored to the worst parts of culture and to ways of thinking that merely amplify superstition, self-deception, and conflict. ~ Sam Harris,
736:Therefore the Gita is not for those who have no faith. The author makes Krishna say: ‘Do not entrust this treasure to him who is without sacrifice, without devotion, without the desire for this teaching and who denies Me. On ~ Mahatma Gandhi,
737:There was something about total loyalty, uncritical devotion, endless patience, perpetual forgiveness and the general inability to believe that a loved one could ever do anything wrong that, frankly, just gave him the creeps. ~ Joanne Harris,
738:A 2014 study by Telus revealed that 75% of people purposefully use their smartphone to tune others out. In other words, we are deliberately sabotaging relationships with our slavish devotion to real-time electronic communications. ~ Anonymous,
739:Again, speaking for the sisterhood, if you gave all that devotion and loyalty to a woman and she was a good woman, I swear, honey, you will live every day for the rest of your life until your dying breath never regretting it. ~ Kristen Ashley,
740:But I disappear into the person I love. I am the permeable membrane. If I love you, you can have everything. You can have my time, my devotion, my ass, my money, my family, my dog, my dog’s money, my dog’s time—everything. ~ Elizabeth Gilbert,
741:If a young man is going to get ahead, if he is going to reach the top, he must be all wrapped up in what he is doing. He has to give his job - whatever it is - not only his talent but every bit of his enthusiasm and devotion. ~ Samuel Goldwyn,
742:There were an estimated sixty million slaves in the Roman Empire, and a slave was looked on as a piece of property, not a person. In loving devotion, Paul had enslaved himself to Christ, to be His servant and obey His will. ~ Warren W Wiersbe,
743:10,000 hour rule’. The rule states that in order to do something extraordinary in any field – be it sports, or business, or science – you must put in 10,000 hours of passion and devotion. What’s more, you must do it selflessly. ~ Rashmi Bansal,
744:Personally, I always find it especially piquant when cultural conservatives, usually quick to profess their devotion to the Free Market, rail against the success in said market of some product of which they disapprove. ~ Patrick Nielsen Hayden,
745:The 100th year of the Mahasamadhi of ~ Holy Mother Sri Sarada Devi - 20 July 2020O mind, why do you keep away from the Mother's feet?O mind, meditate on the Mother, you will get then mukti,Tie then (the Mother's feet) with the cord of devotion,
746:These ceremonies which are used in the administration of the Sacraments, each of which we receive as delivered and entrusted to us through the hands of the fathers, must especially be retained and observed with great devotion. ~ Peter Canisius,
747:To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge. ~ Dalai Lama,
748:You can know everything that the books have to say, but ultimately it boils down to whether we do the inner work of devotion and surrender, whether we can put aside our own agendas and allow the spirit to move through us. ~ Marianne Williamson,
749:I don’t know who lives there, but there must be a paradise of cleanliness and dust-free bourgeois existence behind that glass door, an Eden of order and painstaking devotion to little routines and chores that is touching.’ Since ~ Hermann Hesse,
750:To my thinking, a woman’s religion ought not to lessen her devotion to her earthly lord.  She should have enough to purify and etherealise her soul, but not enough to refine away her heart, and raise her above all human sympathies. ~ Anne Bront,
751:But I disappear into the person I love. I am the permeable membrane. If I love you, you can have everything. You can have my time, my devotion, my ass, my money, my family, my dog, my dog's money, my dog's time -- everything. ~ Elizabeth Gilbert,
752:I don’t know why you’re fighting it, Len. One, he’s frigging gorgeous. Two, he’s so frigging gorgeous you need to count it twice. Three, he saw you fall down and left practice to see if you were okay. That’s, like, devotion. ~ Josephine Angelini,
753:Let them laugh and point. You are a yogi of traffic jams and discarded apple cores, aloneness and impossibly blue winter skies, a yogi of broken dreams, mad with truth and devotion and inexplicable joy, and you cannot be saved now. ~ Jeff Foster,
754:Teaching is one of the noblest of professions. It requires an adequate preparation and training, patience, devotion, and a deep sense of responsibility. Those who mold the human mind have wrought not for time, but for eternity. ~ Calvin Coolidge,
755:There are techniques of Buddhism, such as meditation, that anyone can adopt. And, of course, there are Christian monks and nuns who already use Buddhist methods in order to develop their devotion, compassion, and ability to forgive. ~ Dalai Lama,
756:There we will, I pray, remain and learn and grow until the time when we will rise together to the ultimate heights, changing in appearance but never in devotion, sharing the transcendent glory of our love through all eternity. ~ Richard Matheson,
757:To repeat a prayer-demand over and over again, whether mentally or out loud, with ever-deeper attention and devotion, spiritualizes the prayer; it changes conscious, concentrated repetition into superconscious experience. ~ Paramahansa Yogananda,
758:The devotion to God as seen in every religion is divided into two parts: the devotion which works through forms and ceremonies and through words, and that which works through love. (Notes from a lecture Lessons on Bhakti yoga) ~ Swami Vivekananda,
759:Whosoever honours his own religion and condemns other religions, does so indeed through devotion to his own religion, thinking "I will glorify my own religion". But on the contrary, in so doing he injures his own religion more gravely ~ Anonymous,
760:Had the memory worn thin? Had the debt he owed been paid? Had he discharged the last ounce of devotion? “There are worlds out there,” Andrew was saying, “and life on some of them. Even some intelligence. There is work to do.” He ~ Clifford D Simak,
761:I have full confidence in your courage and devotion to duty and skill in battle. We will accept nothing less than full Victory! Good luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking. ~ Dwight D Eisenhower,
762:Social responsibility above the level of family, or at most of tribe, requires imagination-- devotion, loyalty, all the higher virtues -- which a man must develop himself; if he has them forced down him, he will vomit them out. ~ Robert A Heinlein,
763:Stanley Kubrick, I had been told, hates interviews. It's hard to know what to expect of the man if you've only seen his films. One senses in those films painstaking craftsmanship, a furious intellect at work, a single-minded devotion. ~ Tim Cahill,
764:Thus with most careful devotion Thus with precise attention To detail, interfering preparation Of that which is already prepared Men lighten the knot of confusion Into perfect misunderstanding, Reflecting a pocket-torch of observation. ~ T S Eliot,
765:But why will God not speak to me?...I think when God is silent, He wants us to prove in our hearts that we are willing to follow Him no matter the cost. If all answers were crystal-clear, how could we show our devotion to Him? ~ Jennifer Beckstrand,
766:devotion to God, for modern believers, involves learning to inhabit—rather than simply trumping with dogma or literal scripture—those elements of our existence that seem inimical to his: limitedness, contingency, suffering, death. ~ Christian Wiman,
767:I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ” (2 Cor. 11:3). Sin is the move away from simple devotion to Christ. Sin is spiritual complexity. ~ Tony Reinke,
768:It has happened, women have helped their husbands, sacrificed their whole lives, never thought about themselves. Their surrender, their devotion to their lovers has been total. In this totality, they have achieved before their lover has. ~ Rajneesh,
769:I understand that, each time we contemplate with desire and devotion the Host in which is hidden Christ's Eucharistic Body, we increase our merits in heaven and secure special joys to be ours later in the beatific vision of God ~ Gertrude the Great,
770:On the other hand, others felt that the world was a state of probation where material goods were to be used in a spirit of stewardship, as loans from the Almighty, and where the main work of life is loving devotion to God and to man. ~ Alan W Watts,
771:Perhaps that is the most important architectural principle of all when it comes to houses of worship: It is not the size, beauty, or expense of the structure, but the sincere devotion and obedience of those who worship in the structure. ~ Anonymous,
772:Pray earnestly and fast with purpose and devotion. Some difficulties, like devils, do not come out save by fasting and by prayer. Ask in righteousness and you shall receive. Knock with conviction and it shall be opened unto you. ~ Jeffrey R Holland,
773:Now, glancing over...as she knelt with her eyes closed, her fingertips touching and pointed to Heaven, and her lips shaping soft words of devotion, I had to pinch myself to keep in mind that I was sitting next to the Devil's Hairball. ~ Alan Bradley,
774:You may quote thousands of arguments from Vedanta philosophy to a true lover of God, and try to explain the world as a dream, but you cannot shake his devotion to God. In spite of all your efforts he will come back to his devotion. ~ Sri Ramakrishna,
775:Fifty-four years of love and tenderness and crossness and devotion and unswerving loyalty. Without her I could have achieved a quarter of what I have achieved, not only in terms of success and career, but in terms of personal happiness. ~ Noel Coward,
776:Gallantry to women - the sure road to their favor - is nothing but the appearance of extreme devotion to all their wants and wishes, a delight in their satisfaction, and a confidence in yourself as being able to contribute toward it ~ William Hazlitt,
777:Once we were on the high Plynlimon pass, we stopped to stretch our legs, change drivers, and make a short devotion to the shrine dedicated to the once-popular but now little-known Saint Aosbczkcs, the Patron Saint of Fading Relevance. ~ Jasper Fforde,
778:The knowledge which is not companioned by an aspiration and vivified by an uplifting is no true knowledge, for it can be only an intellectual seeing and a barren cognitive endeavour. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
779:Tony Bennett is still giving concerts, still singing. It's keeping him alive. He's in his late 80s now and he keeps going and going. I maintain, God bless him, it's this devotion to duty and working and being in front his audience. ~ Frank Sinatra Jr,
780:Here Stormbringer spies the Stepsons, the Theban fighters, and the 3rd Commando, attending to their own. In the face of such unflinching determination and unswerving devotion, the hurricane pauses and calms. Its ravings turn to mutters. ~ Janet Morris,
781:I have seen this too many times before. The unwarranted devotion. Putting up with the fear of being with the wrong person because you can’t deal with the fear of being alone. The hope tinged with doubt, and the doubt tinged with hope. ~ David Levithan,
782:Our need for worth is so powerful that whatever we base our identity and value on we essentially 'deify.' We will look to it with all the passion and intensity of worship and devotion, even if we think ourselves as highly irreligious. ~ Timothy Keller,
783:Praying for peace is wonderful; meditations on loving kindness and compassion are sublime; acts of generosity and healing have the power to change the world. But when all three come together in a selfless act of devotion, miracles occur. ~ Darren Main,
784:There's also a lot of random stuff about poetry, flowers and lute music, plus kissing and cuddling (lots of this), wearing similar outfits, talking incessantly about the current object of devotion, and generally losing one's faculties. ~ Joanne Harris,
785:Don Jose Avellanos depended very much upon the devotion of his beloved Antonia. He accepted it in the benighted way of men, who, though made in God's image, are like stone idols without sense before the smoke of certain burnt offerings. ~ Joseph Conrad,
786:It is possible to pray in such a way that one does not transcend the world, in such a way that the divine is degraded to a functional part of the workaday world... then it is no longer devotion to the divine, but an attempt to master it. ~ Josef Pieper,
787:The collection is a labor of love and devotion, and whenever I found free time from my journalism work, I'd work on one story or another, or at least sketch out my characters, and research various issues related to my characters' dilemmas. ~ Andrew Lam,
788:The Knowledge of Brahman is the goal. Devotion is meant to maintain the external aspect of life. The elephant has outer tusks and inner grinders as well. The tusks are mere ornaments; but the elephant chews its food with the grinders. ~ Sri Ramakrishna,
789:The mind of man is capable of anything–because everything is in it, all the past as well as all the future. What was there after all? Joy, fear, sorrow, devotion, valour, rage–who can tell?–but truth–truth stripped of its cloak of time. ~ Joseph Conrad,
790:. . . Have patience and be faithful unto death. Do not fight among yourselves. Be perfectly pure in money dealings. . . . We will do great things yet. . . . So long as you have faith and honesty and devotion, everything will prosper. ~ Swami Vivekananda,
791:Maybe a life of devotion doesn’t need to be robes and chanting; maybe it’s just going through life with open eyes and an open mind, looking out for chances to help people and buzz on the altruistic zip it gives, like coins in Mario Land. ~ Russell Brand,
792:Our need for worth is so powerful that whatever we base our identity and value on we essentially 'deify.' We will look to it with all the passion and intensity of worship and devotion, even if we think ourselves as highly irreligious. ~ Timothy J Keller,
793:Southern culture has fostered a type of imagination that has been influenced by Christianity of a not too unorthodox kind and by a strong devotion to the Bible, which has kept our minds attached to the concrete and the living symbol. ~ Flannery O Connor,
794:His devotion is complete; he is beginning to sense the confusion that arises from the first fears of what life would be like without her. He knows there can be such a thing, but like the answer to a difficult problem, he cannot imagine it. ~ James Salter,
795:Our need for worth is so powerful that whatever we base our identity and value on we essentially 'deify.' We will look to it with all the passion and intensity of worship and devotion, even if we think ourselves as highly irreligious. ~ Timothy J Keller,
796:Reasonable–that is, human–men will always be capable of compromise, but men who have dehumanized themselves by becoming the blind worshipers of an idea or an ideal are fanatics whose devotion to abstractions makes them the enemies of life. ~ Alan W Watts,
797:Through their deeds, the dead of battle have spoken more eloquently for themselves than any of the living ever could. But we can only honor them by rededicating ourselves to the cause for which they gave a last full measure of devotion. ~ Abraham Lincoln,
798:238Take care to do your prayers,c praying in the best way,d and stand before God in devotion. 239If you are in danger, pray when you are out walking or riding; when you are safe again, remember God, for He has taught you what you did not know. ~ Anonymous,
799:Everything is a game to him. Loyalty is mockery and devotion is kinship in place of fear. He is a riddle, disguised as a ruler, able to laugh at the idea of disloyalty as though it would never be an option. I can't fathom such a thing. ~ Alexandra Christo,
800:I grew up in Baltimore and that's why I root for the Orioles. I'm very suspicious of people who move and take on a new team. You should stick with the team of your youth all the way to your grave. That shows a sense of loyalty and devotion. ~ Frank Deford,
801:I take a backseat to no one in my affection, respect and devotion to veterans. And I will not accept from Senator Obama, who did not feel it was his responsibility to serve our country in uniform, any lectures on my regard for those who did. ~ John McCain,
802:I think dogs were put in this world to remind humanity that love, loyalty, devotion, courage, patience, and good humor are the qualities that, with honesty, are the essence of admirable character and the very definition of a life well lived. ~ Dean Koontz,
803:It is a fact that under equal conditions, large-scale battles and whole wars are won by troops which have a strong will for victory, clear goals before them, high moral standards, and devotion to the banner under which they go into battle. ~ Georgy Zhukov,
804:The mind of man is capable of anything--because everything is in it, all the past as well as all the future. What was there after all? Joy, fear, sorrow, devotion, valor, rage--who can tell?--but truth--truth stripped of its cloak of time. ~ Joseph Conrad,
805:There is always the danger that we may just do the work for the sake of the work. This is where the respect and the love and the devotion come in - that we do it to God, to Christ, and that's why we try to do it as beautifully as possible. ~ Mother Teresa,
806:What manly task may I perform for you?"
"If you care for me at all, you'll slay a dragon."
"Such a simple task to prove my devotion? For you, I will gladly take up this quest. Why, by the age of ten, I had already felled my first ogre. ~ Betsy Schow,
807:Drop this mean and sordid and selfish devotion to the saving of your shabby little souls, and hunt up something to do that's got some dignity to it! Risk your souls! Risk them in good causes; then if you lose them, why should you care? Reform! ~ Mark Twain,
808:Service is the overflow which pours from a life filled with love and devotion. But strictly speaking, there is no call to that. Service is what I bring to the relationship and is the reflection of my identification with the nature of God. ~ Oswald Chambers,
809:The petitions of Moses discomfited the enemy more than the fighting of Joshua. Yet both were needed. No, in the soul's conflict, force and fervor, decision and devotion, valour and vehemence, must join their forces, and all will be well. ~ Charles Spurgeon,
810:Art is actually based on the notion that if you would really celebrate an idea or a principle, you must think, you must plan, you must put yourself completely in the state of devotion, and not simply give the first thing that comes to your head ~ Maya Deren,
811:Love is years of devotion, sacrifice, commitment, loyalty, trust, faith, and friendship all wrapped up in one. True love does more than cause your heart to flutter. It upholds your heart when the infatuation no longer makes it flutter. ~ Richelle E Goodrich,
812:But you must love with a sublime , genuine , profound sympathy , with devotion, with intelligence , and you must try all the time to understand Him more, better and yet more. That will lead to God , that will lead to an unshakeable faith . ~ Vincent Van Gogh,
813:I know without our fans and the devotion of our fans we wouldn't be here. I don't mean to put them down, but I'm just stating a fact that it is hard to play to people that see you all the time and it takes a lot of fun out of it in some ways. ~ Roger Daltrey,
814:It appeared to me that the dignity of which human existence is capable is not attainable by devotion to the mechanism of life , and that unless contemplation of eternal things is preserved, mankind will become no better than well-fed pigs. ~ Bertrand Russell,
815:The mind of man is capable of anything--because everything is in it, all the past as well as all the future. What was there after all? Joy, fear, sorrow, devotion, valor, rage--who can tell?--but
truth--truth stripped of its cloak of time. ~ Joseph Conrad,
816:Be creative. Don`t be worried about what you are doing - one has to do many things - but do everything creatively, with devotion. Then your work becomes worship. Then whatsoever you do is a prayer. And whatsoever you do is an offering at the altar. ~ Rajneesh,
817:Children, if we can do archana of the 1000 Names of the Divine Mother daily with devotion, we will grow spiritually. There will never be lack of life's essentials, food and clothing, in a family that chants the 1000 Names with devotion. ~ Mata Amritanandamayi,
818:in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims. ~ Yann Martel,
819:I think we ought to impress on both our girls and boys that successful marriages require just as much work, just as much intelligence and just as much unselfish devotion, as they give to any position they undertake to fill on a paid basis. ~ Eleanor Roosevelt,
820:Maybe it’s that same gentleman in me that still carries a handkerchief, but my idea of love and relationships don’t fit with today’s hook-ups and casual encounters. I believe in a one and only. Complete devotion, loyalty, honesty and commitment. ~ Celia Aaron,
821:You know, in the oath that brand-new citizens take, it contains six different references to 'the law.' If it's good enough for us to ask brand-new citizens to affirm their devotion to the law, is it too much to ask that the president do the same? ~ Trey Gowdy,
822:It should be observed that perfect love of God consists not in those delights, tears and sentiments of devotion that we generally seek, but in a strong determination and keen desire to please God in all things, and to promote His glory. ~ Saint Teresa of Avila,
823:Many of us are missing something in life because we are after the second best, I put before you what I have found to be the best - one who is worthy of all our devotion - Jesus Christ. He is the Saviour for the young and the old. Lord, here I am ~ Eric Liddell,
824:murmuring their laughter, sibling laughter—he can hear it—not the laughter of school friends or neighbors or cousins. Something secret in that laughter, private, edged with meanness and devotion, a fear of the knowledge each has of the other. ~ Emily Ruskovich,
825:The limitless loving devotion to God, and the gift God makes of Himself to you, are the highest elevation of which the heart is capable; it is the highest degree of prayer. The souls that have reached this point are truly the heart of the Church. ~ Edith Stein,
826:Buddhism also generated two divergent currents; the one impersonal, preaching the abnegation of self through discipline, and the other personal, preaching the cultivation of sympathy for all creatures, and devotion to the infinite truth of love; the ~ Anonymous,
827:I made note of everything about her that I didn't admire. I ignored the devotion that she wore like a cape, I paid no heed of her strength or hardworking beauty. I sat there thinking. of all I didn't love about her, to angry to even say good-bye. ~ Tayari Jones,
828:The process of putting the thing you value most in the world out for the assessment of strangers is a confidence-shaking business even in the best of times. But in Lucy's circumstances it was sheer heroism, a real sign of her devotion to her art. ~ Ann Patchett,
829:You’re in my every breath and every thought, intertwined so deep inside me that love’s not a strong enough word—you have my devotion, your name branded on my soul, my wolf yours to command. A hundred years? It’ll never be enough. I want eternity. ~ Nalini Singh,
830:Although many swamis and yogis had come from India to the West, Prabhupada was the only one with the purity and devotion to establish India's ancient Krishna conscious philosophy around the world on its own terms-not watered down, but as it is. ~ Mukunda Goswami,
831:But, it was all true. I love you, more than my own life. More than anyone can humanly love anyone else. Every inch of you...I breathe you, everyday. I live only to be with you." Hearing him confessing his devotion, made every part of my body tingle. ~ Jordan Deen,
832:Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spirit, and a heightened capacity for devotion. Wolves and women are relational by nature, inquiring, possessed of great endurance and strength. ~ Clarissa Pinkola Estes,
833:If after all your efforts you cannot succeed, you could not please our Lord more than by sacrificing to Him your will, and remaining in tranquility, humility, and devotion, entirely conformed and submissive to His divine will and good pleasure. ~ Francis de Sales,
834:Man you can define; but the true essence of any man, say, for instance, of Abraham Lincoln, remains the endlessly elusive and mysterious object of the biographer's interest, of the historian's comments, of popular legend, and of patriotic devotion. ~ Josiah Royce,
835:This, and this alone, is Christianity, a universal holiness in every part of life, a heavenly wisdom in all our actions, not conforming to the spirit and temper of the world but turning all worldly enjoyments into means of piety and devotion to God. ~ William Law,
836:Clare knew that she loved him—every curve of her form showed that—but he did not know at that time the full depth of her devotion, its single-mindedness, its meekness; what long-suffering it guaranteed, what honesty, what endurance, what good faith. ~ Thomas Hardy,
837:Had I paused to reflect, I would have understood that my devotion to Clara brought me no more than suffering. Perhaps for that very reason, I adored her all the more, because of the eternal human stupidity of pursing those who hurt us the most. ~ Carlos Ruiz Zaf n,
838:He affirms the limitation implied by his devotion to the Great Work. He no longer wanders about aimlessly in the world. ... the uniting of subject and object which is the Great Work,
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, Chapter II, The Circle,
839:Mature affection, homage, devotion, does not easily express itself. Its voice is low. It is modest and retiring, it lies in ambush, waits and waits. Such is the mature fruit. Sometimes a life glides away, and finds it still ripening in the shade. ~ Charles Dickens,
840:We communicate happiness to others not often by great acts of devotion and self-sacrifice, but by the absence of fault-finding and censure, by being ready to sympathize with their notions and feelings, instead of forcing them to sympathize with ours. ~ Adam Clarke,
841:With all my devotion to the Union, and the feeling of loyalty and duty of an American citizen, I have not been able to make up my mind to raise my hand against my relative, my children, my home. I have, therefore, resigned my commission in the Army. ~ Robert E Lee,
842:Had I paused to reflect, I would have understood that my devotion to Clara brought me no more than suffering. Perhaps for that very reason, I adored her all the more, because of the eternal human stupidity of pursuing those who hurt us the most. ~ Carlos Ruiz Zaf n,
843:Had I paused to reflect, I would have understood that my devotion to [her] brought me no more than suffering. Perhaps for that very reason, I adored her all the more, because of the eternal human stupidity of pursuing those who hurt us the most. ~ Carlos Ruiz Zaf n,
844:You are in my every breath and every thought, intertwined so deep inside me that love´s not a strong enough word. You have my devotion, your name branded on my soul, my wolf yours to command. A hundred years? It will never be enough. I want eternity. ~ Nalini Singh,
845:I nothing had, and yet enough for youth--Joy in Illusion, ardent thirst for Truth. Give unrestrained, the old emotion, The bliss that touched the verge of pain, The strength of Hate, Love's deep devotion,--O, give me back my youth again! ~ Johann Wolfgang von Goethe,
846:It would hurt someone normal,” I whispered. “I’m not normal. It isn’t like a phantom limb, something you had, used, needed and missed when it was gone. I never had that. I never had love. Devotion. Loyalty. You can’t miss something you’ve never had. ~ Kristen Ashley,
847:The fruition of this process is samadhi which yields release, which is the state of unsurpassed bliss. The revered Gurus also have said that release is to be gained only by devotion which is of the nature of reflection on the truth of the Self. ~ Sri Ramana Maharshi,
848:wanted to force you to face it, to want it, to want me, to be willing to fight for what was possible between us with the same single-minded devotion as you fucked. Well, Ms. Lane, you’ve got your precious memory back. Will you throw me away now? ~ Karen Marie Moning,
849:We shall suffer no attachment to literature, no taste for abstract discussion, no love of purely intellectual theories, to seduce us from our devotion to the cause of the oppressed, the down trodden, the insulted and injured masses of our fellow men. ~ George Ripley,
850:Decades from now, perhaps the 20th century will strike future historians as an aberration, with its religious devotion to overwork in a time of prosperity, its attenuations of family in service to job opportunity, its conflation of income with self-worth. ~ Anonymous,
851:No person will deny that the highest degree of attainable accuracy is an object to be desired, and it is generally found that the last advances towards precision require a greater devotion of time, labour, and expense, than those which precede them. ~ Charles Babbage,
852:The concept of neutrality can lead to a brooding and pervasive devotion to the secular and a passive, or even active, hostility to the religious. Such results are not only not compelled by the Constitution, but, it seems to me, are prohibited by it. ~ Arthur Goldberg,
853:...the crimes of violence committed for selfish, personal motives are historically insignificant compared to those committed ad majorem gloriam Dei, out of a self-sacrificing devotion to the flag, a leader, a religeous faith or political conviction. ~ Arthur Koestler,
854:Theologians pitted devotion and morality against belief, defining faith no longer as a way of life but rather as intellectual assent to certain creeds or confessions; their books were filled with “quarrelling, disputing, scolding, and reviling.”38 ~ Diana Butler Bass,
855:You have to plan it [your devotion to God] every day. And, the best time to plan it is before your day begins. If you don't plan it, your day will plan you. And so, I make a disciplined life of the study of the scriptures, reading the word every day. ~ Ravi Zacharias,
856:On the whole, he thinks that Barclay's devotion to his wife was greater than his wife's to Barclay. He was acutely uneasy if he were absent from her for a day. She, on the other hand, though devoted and faithful, was less obtrusively affectionate. ~ Arthur Conan Doyle,
857:The important thing is not the finding, it is the seeking, it is the devotion with which one spins the wheel of prayer and scripture, discovering the truth little by little. If this machine gave you the truth immediately, you would not recognize it. ~ Ursula K Le Guin,
858:Too many of us focus on the outward structure of character and conduct without taking the time to build the inward foundation of devotion to God. This often results in a cold morality or legalism, or, even worse, self-righteousness and spiritual pride. ~ Jerry Bridges,
859:A high view of God’s sovereignty fuels death-defying devotion to global missions. Maybe another way to put it, people, and more specifically pastors, who believe that God’s sovereign over all things will lead Christians to die for the sake of all peoples. ~ David Platt,
860:If after all your efforts you cannot succeed, you could not please our Lord more than by sacrificing to Him your will, and remaining in tranquility, humility, and devotion, entirely conformed and submissive to His divine will and good pleasure. ~ Saint Francis de Sales,
861:Sure, I’ll have a plate of devotion, a side order of commitment, and a thick slice of I promise not to break your heart. Be sure to make it untoasted and hold the butter, so I don’t choke on it. Oh, and a shot of your best bourbon to wadit it all down. ~ Scott Hildreth,
862:There is a dark side to religious devotion that is too often ignored or denied. As a means of motivating people to be cruel or inhumane, as a means of inciting evil, to borrow the vocabulary of the devout, there may be no more potent force than religion. ~ Jon Krakauer,
863:This study is not for the amateur. It's not for the dilettante. It's not for the cult follower. It's not for someone who wants everything done for them. It's not for the one who just wants to stare with that fixed dog-like devotion towards the teacher. ~ Frederick Lenz,
864:Every Holy Mass, heard with devotion, produces in our souls marvelous effects, abundant spiritual and material graces which we, ourselves, do not know...It is easier for the earth to exist without the sun than without the Holy Sacrifice of the Mass! ~ Pio of Pietrelcina,
865:Young men of this class never do anything for themselves that they can get other people to do for them, and it is the infatuation, the devotion, the superstition of others that keeps them going. These others in ninety-nine cases out of a hundred are women. ~ Henry James,
866:But the challenge is always the same - whether each generation facing its own circumstances can summon the practical devotion to attain and retain that greatest good for the greatest number which this government of the people was created to ensure. ~ Franklin D Roosevelt,
867:He'd been a man of few words, and he'd shown my mother how much he loved her every day in his actions. He'd modeled tenderness, devotion, and kindness. If I truly loved Izzy, I'd do the same. I'd show her my love by cherishing her and preserving her honor. ~ Jody Hedlund,
868:There is a sense in which the Christian's life on earth is a dress rehearsal for heaven. Not in terms of costumes and theatrics, but in terms of worship and devotion to the One we will worship for all eternity - the Lamb who sits on the throne of heaven. ~ David Jeremiah,
869:As far as possible, you should pray in quiet and silent devotion. Try to have a favorite topic of prayer, such as a devotion to the passion of Jesus, the Blessed Sacrament, awareness of the divine presence; go directly to Jesus without too much fuss. ~ Peter Julian Eymard,
870:He saw that women, the tenderest and mosy fragile of all God's creatures, were the oftenest superior to sorrow, adversity and distress; and he saw that it was because they bore, in their own hearts, an inexhaustible well-spring of affection and devotion. ~ Charles Dickens,
871:Let us remember with devotion that the flag we love and honor is the flag of freedom that flew in victory at Yorktown, the flag the United States Marines raised on Mount Suribachi, the flag Francis Scott Key saw by the dawn's early light. Long may it wave. ~ Ronald Reagan,
872:writer Oswald Chambers.“Beware of anything that competes with loyalty to Jesus Christ,” he wrote.“The greatest competitor of devotion to Jesus is service for Him.... The one aim of the call of God is the satisfaction of God, not a call to do something for Him. ~ Anonymous,
873:All who wait upon the Lord shall rise higher and higher upon the mighty pinions of strong devotion, and with the unblinking eye of faith, into the regions of heavenly-mindedness, and shall approach nearer and nearer to God, the Sun of our spiritual day. ~ John Angell James,
874:She isn’t my mother.” He meant, of course, by simple mathematical extension, that his mother wasn’t Teddy’s mother either. Which meant that Bernadette, for whom he had lit a thousand candles, was the mother to whom his enormous love and devotion had no claim. ~ Ann Patchett,
875:I didn’t want to hide the memory from you. I wanted to cram it down your goddamn throat. I wanted to force you to face it, to want it, to want me, to be willing to fight for what was possible between us with the same single-minded devotion as you fucked. ~ Karen Marie Moning,
876:I want you to know the level of my devotion to you,” he states. “I don’t ever want you to question it. The things I have and will continue to do to protect you. To avenge you. They are dark things. But that darkness is my burden to carry, and it always will be. ~ A Zavarelli,
877:now. If any habits ever had time to fix upon her, they would have operated here. Habits are peculiar things. They will drive the really non-religious mind out of bed to say prayers that are only a custom and not a devotion. The victim of habit, when he has ~ Theodore Dreiser,
878:The number one way a man can succeed in fulfilling a woman's primary love needs is through communication. By learning to listen to a woman's feelings, a man can effectively shower a woman with caring, understanding, respect, devotion, validation, and reassurance. ~ John Gray,
879:A man filled with meat turns his back on the dry bones of political doctrine. Fanatical devotion to the ruling party comes more readily from the materially deprived At a dinner party one should eat wisely but not too well, and talk well but not too wisely. ~ W Somerset Maugham,
880:Daddy.
I was struck with the magnitude of what that meant, the responsibility of being a father. Waves of devotion swept through me as I silently promised her I would always be there for her, would always love her, would be the best father I could possibly be. ~ A L Jackson,
881:Founding a startup is akin to a wedding, a declaration of mutual devotion. It seems inappropriate and even counterproductive to plan for a breakup, yet in entrepreneurship, failing to make the prenup part of the wedding vows, so to speak, can prove disastrous. ~ Noam Wasserman,
882:In the past I faced assassination attempts. I faced harassment, intimidation and prison due to my bold stand on this issue. But these difficult challenges strengthened my faith; strengthened my belief; and strengthened my commitment and devotion to this cause. ~ Shahbaz Bhatti,
883:But I could I tell her so in a way that would suggest the distinctive nature of my attraction? Words like "love" or "devotion" or "infatuation" we're exhausted by the weight of successive love stories, but the layers imposed on them through the uses of others. ~ Alain de Botton,
884:Give me, if you will, prayers;
Or let me know dryness,
An abudance of devotion,
Or if not, then barrenness.
In you alone, Sovereign Majesty,
I find my peace,
What do you want of me?
Yours I am, fo ryou I was born:
What do you want of me? ~ Teresa of vila,
885:What does the pilgrim hope for at journey's end? Her beliefs confirmed? Revelation? Or does she secretly wish that the destination never quite materializes, that it keeps receding, ever shrouded in the distance, all the more to feed an inextinguishable devotion? ~ Chang rae Lee,
886:My interest in photography did not begin with books or mentors, or with any burning desire to see the world through a camera. It evolved from an intense devotion to mountains and wilderness that eventually shaped all the parts of my life and brought them together. ~ Galen Rowell,
887:I sometimes worried that the more instinctive forms of love were not so available to you. That easy maternal devotion, for instance, that seemed so natural in some women, and which, as we spoke of from time to time, was something you had to struggle to feel. [p. 189] ~ Sue Miller,
888:One only has to watch aging siblings scrap over the worthless pots and pans and scuffed furniture of a deceased parent's estate- like toddlers over toys- to see how desperate is the need to wrest some last, pathetic, tangible measure of their parent's devotion. ~ Victoria Secunda,
889:There is a vast difference between devotion to a person and devotion to principles or to a cause. Our Lord never proclaimed a cause- He proclaimed personal devotion to Himself. To be a disciple is to be a devoted bondservant motivated by love for the Lord Jesus. ~ Oswald Chambers,
890:Thoughtful men must feel that the fate of civilization upon this continent is involved in the issue of our contest. Among the most satisfying proofs of this conviction is the hearty devotion everywhere exhibited by our schools and colleges to the national cause. ~ Abraham Lincoln,
891:The cheese and wine party has the form of friendship without the warmth and devotion. It is a device either for getting rid of social obligations hurriedly en mass, or for making overtures towards more serious social relationships, as in the etiquette of whoring. ~ Brooks Atkinson,
892:The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as "I am such an important man" or "I am so and so". Level the mound of "I" to the ground by dissolving it with tears of devotion. ~ Sri Ramakrishna,
893:Woodrow Wilson, when he addressed the crowd, did not mention slavery but asserted that the war’s meaning could be found in “the splendid valor, the manly devotion of the men then arrayed against one another, now grasping hands and smiling into each other’s eyes. ~ Ta Nehisi Coates,
894:Devotion to your goal makes you live a clean and orderly life , given to search for truthand to helping people, and realization makes noble virtue easy and spontaneous, by removing for good the obstacles in the shape of desires and fears and wrong ideas . ~ Sri Nisargadatta Maharaj,
895:I believe that many who find that "nothing happens" when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand. ~ C S Lewis,
896:Love, to empaths, isn’t just a shallow experience based on looks, social status or great sex. Instead, love is something that comes from the very heart and soul of what an empath is. Love is intense passion, unconditional devotion, and absolute fierce vulnerability. ~ Aletheia Luna,
897:The doctrine of foreordination is not a doctrine of repose; instead, it is a doctrine for second- and third-milers, and it will draw out of them the last full measure of devotion. It is a doctrine for the deep believer but it will bring only scorn from the skeptic. ~ Neal A Maxwell,
898:But most accounts agree that the residence workers’ devotion to President George H. W. Bush was more than customary—it was genuine, almost profound. The Bushes were generally easy to please, and the residence workers found themselves quickly at ease with them. ~ Kate Andersen Brower,
899:I do not believe that any of us would exchange places with any other people or any other generation. The energy, the faith, the devotion which we bring to this endeavor will light our country and all who serve it—and the glow from that fire can truly light the world. ~ Robert Greene,
900:we must be as satisfied to be powerless, idle and still before God, and dried up and barren when He permits it, as to be full of life, enjoying His presence with ease and devotion. The whole matter of our union with God consists in being content either way. ~ Jane Frances de Chantal,
901:Wer ein mathematisches Buch nicht mit Andacht ergreift, und es wie Gottes-Wort liest, der versteht es nicht. - Whoever seizes a mathematical book without devotion, whoever does not read it as if it were God's word, doesn't understand it. ~   Novalis, Fragmente vermischten Inhalts.,
902:Beneath beautiful appearances I search out ugly depths, and beneath ignoble surfaces I probe for the hidden mines of devotion and virtue. It's a relatively benign mania, which enables you to see something new in a place where you would not have expected to find it. ~ Gustave Flaubert,
903:Love is a curious mixture of opposites, a blend of extreme selfishness and total devotion. A paradox! Besides which, love, everybody is always talking about love, love, but love isn't something you choose, you catch it like a disease, you get trapped in it, like a disaster. ~ Amos Oz,
904:Man, being not only a religious, but also a social being, requires for the promotion of his rational happiness religious institutions, which, while they give a proper direction to devotion, at the same time make a wise and profitable improvement of his social feelings. ~ Hosea Ballou,
905:The army of Grant and the army of Lee are together. They are one now in faith, in hope, in fraternity, in purpose, and in an invincible patriotism. And, therefore, the country is in no danger. In justice strong, in peace secure, and in devotion to the flag all one. ~ William McKinley,
906:And in that city Ferrante's rise began, at the outer edge of the Spanish court, where he learned that the virtue of sovereigns is their caprice, and Power is an insatiable monster, to be served with slavish devotion in order to snatch every crumb falling from that table. ~ Umberto Eco,
907:The Divine accepts whatever symbol, form or conception of himself is present to the mind of the worshipper, yāṁ yāṁ tanuṁ śraddhayā arcati, as it is said elsewhere, and meets him according to the faith that is in him. ~ Sri Aurobindo, Essays on the Gita, Works, Devotion and Knowledge,
908:Keep the altar of private prayer burning. This is the very life of all piety. The altars of church and family borrow their fires from here, so let this one burn well. Secret devotion is the very essence, evidence, and barometer of vital, experiential religion. ~ Charles Haddon Spurgeon,
909:The unwarranted devotion. Putting up with the fear of being with the wrong person because you can't deal with the fear of being alone. The hope tinged with doubt, and the doubt tinged with hope. Every time I see these feelings in someone else's face, it weighs me down. ~ David Levithan,
910:It is only by starting at an unusually young age and by practicing with such ferocious devotion that it is possible to accumulate ten thousand hours while still in adolescence. Far from being an exception to the ten-thousand-hour rule, Mozart is a shining testament to it. ~ Matthew Syed,
911:Loveless marriages are horrible. But there is one thing worse than an absolutely loveless marriage. A marriage in which there is love, but on one side only; faith, but on one side only; devotion, but on one side only, and in which of the two hearts one is sure to be broken. ~ Oscar Wilde,
912:...only one deaf God, who cannot see, remains—claiming all of creation as His own. If people would invest one hundredth of their devotion to this God in the living brothers and sisters amongst whom they stand, we might have a chance of surviving one another. As it is... ~ Timothy Findley,
913:Science, I repeat, produced many 'saints,' dedicating their lives with monastic devotion to their discipline-but no notable rebellious martyrs against the political establishment. Yet, as we shall note later, that alienation and renunciation are at last perhaps under way. ~ Lewis Mumford,
914:A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side. ~ Aristotle,
915:Spirit filled souls are ablaze for God. They love with a love that glows. They serve with a faith that kindles. They serve with a devotion that consumes. They hate sin with fierceness that burns. They rejoice with a joy that radiates. Love is perfected in the fire of God. ~ Samuel Chadwick,
916:The history of man is essentially zoological; it becomes human late in the day, and then only in the beautiful souls, the souls alive to justice, goodness, enthusiasm, and devotion. The angel shows itself rarely and with difficulty through the highly-organized brute. ~ Henri Frederic Amiel,
917:[W]hen our love for others is based simply on mutual need it becomes strangling - a kind of vampirism in which we say, all too expressively, 'I love you so much I could eat you!' It is from such desiring that parental devotion becomes smother-love and marriage holy deadlock. ~ Alan W Watts,
918:Either melt by devotion the sense of separateness, or burn it by knowledge-for what is it that melts or burns? Only that which by its nature can be melted or burnt; namely the idea that something other than your Self exists. What will happen then? You come to know your Self. ~ Anandamayi Ma,
919:Empowered Women 101: A man doesn't have to put down other women to prove his love for you. In fact, why would you teach him to be less than Christlike, in order to show his devotion? Real women don't need the people in their life to lower others, in order to raise them up. ~ Shannon L Alder,
920:We have great work ahead of us, and it needs devotion and much, much energy. To grow, to discover, we need involvement, which is something I experience every day - sometimes good, sometimes frustrating. No matter what, you must let your inner light guide you out of the darkness. ~ Bruce Lee,
921:We have great work ahead of us, and it needs devotion and much, much energy. To grow, to discover, we need involvement, which is something I experience every day — sometimes good, sometimes frustrating. No matter what, you must let your inner light guide you out of the darkness. ~ Bruce Lee,
922:And if your master truly loved you, he would tell you that. In order to escape the bounds of earthly experience, you bind yourself to a master. Bound is bound. If your master really loved you, he would not demand your devotion. He would set you free--from himself, first of all. ~ Tom Robbins,
923:God's purpose for man is to acquire a seeing eye and an understanding heart." "God gave you life and bestowed upon you his attributes; eventually you will return to him." "The rewards of life and devotion to God are love and inner rapture, and the capacity to receive the light of God. ~ Rumi,
924:I can give not what men call love;
But wilt thou accept not
The worship the heart lifts above
And the heavens reject not:
The desire of the moth for the star,
Of the night for the morrow,
The devotion to something afar
From the sphere of our sorrow? ~ Percy Bysshe Shelley,
925:Indeed!" replied Villefort, looking at his father with astonishment , "you really do seem very well informed."

"Eh? the thing is simple enough. You who are in power have only the means that money produces- we who are in expectation, have those which devotion prompts. ~ Alexandre Dumas,
926:What! Would you make no distinction between hypocrisy and devotion? Would you give them the same names, and respect the mask as you do the face? Would you equate artifice and sincerity? Confound appearance with truth? Regard the phantom as the very person? Value counterfeit as cash? ~ Moliere,
927:I like when there are complicated relationships, that there's a little bit of self-serving parts of it as well as a devotion to a person, and that there's a mixture of both in there. It's just I think that's a little more true to life. It's not always purely one way or the other. ~ Lisa Kudrow,
928:it. Commit yourself wholeheartedly to it. Praise it; give your attention, love, and devotion to your ideal; and as you continue to do so, all the fearful thoughts will make obeisance to your exalted state of mind--that is, they will lose their power and disappear from the mind. ~ Joseph Murphy,
929:We talk with indignation or enthusiasm; we talk about oppression, cruelty, crime, devotion, self-sacrifice, virtue, and we know nothing real beyond the words. Nobody knows what suffering or sacrifice mean—except, perhaps the victims of the mysterious purpose of these illusions. ~ Joseph Conrad,
930:At any rate, it is safer to leave people to their own devices on such subjects. Everybody likes to go their own way--to chuse their own time and manner of devotion. The obligation of attendance, the formality, the restraint, the length of time--altogether it is a formidable thing. ~ Jane Austen,
931:I believe that many who find that ‘nothing happens’ when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand. ~ Andreas J K stenberger,
932:The territorial state is such an ancient form of society - here in Europe it dates back thousands of years - that it is now protected by the sanctity of age and the glory of tradition. A strong religious feeling mingles with the respect and the devotion to the fatherland. ~ Christian Lous Lange,
933:Before you, I engage myself to serve my country with the devotion and the exemplary that this post demands. I understand responsibilities of the job and, as such, I give a republican salute to Nicolas Sarkozy who has led France for 5 years and who deserves all of our respect. ~ Francois Hollande,
934:He was never rash or hurried, but he was always read. It was the secret, no doubt, of the extraordinary political career he threw away for my sake; it was also the explanation of his belief in me and devotion to my mission. When I came, he was ready. Nobody else on Winter was. ~ Ursula K Le Guin,
935:All this experimentation—I don't believe in it. I believe we ought to be suicide bombers. We ought to tie ourselves in the cockpit and dive on the deck and if we go out, we go out. Sink or swim, live or die, irrevocably attached in love and faith and devotion to Jesus Christ the Lord. ~ A W Tozer,
936:When I corrected her, I told her that in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims. ~ Yann Martel,
937:Awareness by its very nature doesn’t need anything to be other than exactly how it is. It doesn’t go to war with the way things are, it simply exposes them to the light. It allows everything to undo itself. Awareness is unconditional love, absolute devotion. It accepts everything. ~ Joan Tollifson,
938:I'll tell you," said she, in the same hurried passionate whisper, "what real love is. It is blind devotion, unquestioning self-humiliation, utter submission, trust and belief against yourself and against the whole world, giving up your whole heart and soul to the smiter—as I did! ~ Charles Dickens,
939:We imitate each other with slavish devotion and our most strenuous efforts are put forth to try to say the same thing that everyone around us is saying—and yet to find an excuse for saying it, some little safe variation on the approved theme or, if no more, at least a new illustration. ~ A W Tozer,
940:Why do progress and beauty have to be so opposed? ; 75
Also, as in war, the case, like a great bubbling cauldron of life itself, threw up both good and evil. Greed, madness, cruelty and indifference were countered by goodness, devotion, self-sacrifice, and courage. p 178 ~ Anne Morrow Lindbergh,
941:I'll tell you," said she, in the same hurried passionate whisper, "what real love it. It is blind devotion, unquestioning self-humiliation, utter submission, trust and belief against yourself and against the whole world, giving up your whole heart and soul to the smiter - as I did! ~ Charles Dickens,
942:…I was glad to have left her the money and hoped it would make her happy, if only for a little while. I resolved to lose twenty-five pounds of fat and to write her a letter of love and praises, that I might improve her time on the earth with the devotion of another human being. (75) ~ Patrick deWitt,
943:No one expects the Spanish Inquisition! Our chief weapon is surprise, fear and surprise; two chief weapons, fear, surprise, and ruthless efficiency! Er, among our chief weapons are: fear, surprise, ruthless efficiency, and near fanatical devotion to the Pope! Um, I'll come in again. ~ Graham Chapman,
944:the human nature whose strong quality it brings out and reveals. To attribute any nobility to war itself is as much a confusion of thought as to attribute nobility to cancer or leprosy, because of the skill, devotion and self-sacrifice of those who give up their lives to its cure. ~ Joseph E Persico,
945:This moving story of a small group of people, driven by a passionate belief in the strict purity of their devotion to the word of God and an equally passionate rejection of worldly authority in favour of a divinely sanctioned life, scarcely registered on the consciousness of England. ~ Adam Nicolson,
946:To keep me from sin and straying from Him, God has used devotion to the Sacred Heart of Jesus in the Blessed Sacrament. My life vows destined to be spent in the light irradiating from the tabernacle, and it is to the Heart of Jesus that I dare go for the solution of all my problems ~ Pope John XXIII,
947:God is my life. God is my love. God is the temple that calls my heart to unceasing worship. God is my Goal. No duty can be performed without the power borrowed from God, so my highest duty is to find Him." Without that attitude of devotion and determination one cannot know God ~ Paramahansa Yogananda,
948:If an uncompromising stand is to be smeared as 'extremism,' then that smear is directed at any devotion to values, any loyalty to principles, any profound conviction, any consistency, any steadfastness, any passion, any dedication to an unbreached, inviolate truth -- any man of integrity. ~ Ayn Rand,
949:My people - before I was changed - they exchanged this as a sign of devotion. It's a Claddagh ring. The hands represent friendship; the crown represents loyalty... and the heart... Well, you know... Wear it with the heart pointing towards you. It means you belong to somebody. Like this. ~ Joss Whedon,
950:The secret to falling in love so fast, of course, is not to know the person at all. You just need to identify one exciting feature about them, and then you hurl your heart at that one feature, with full force, trusting that this will be enough of a foundation for lasting devotion. ~ Elizabeth Gilbert,
951:This love is reserved for nothing but adoration, intense attraction, for a different, singular type of devotion. This love I feel for you I feel because I love you just as you are and not for what you can give me. It’s an unselfish love. And oh my God but I love you, Fin. So, so much. ~ Fisher Amelie,
952:Devotion has its own strange ways. It is not something rational, logical, something that can be explained to you. But it is something, if you go on growing from a student into a disciple, from a disciple into a devotee, and you come so close to the master that there is no distinction at all. ~ Rajneesh,
953:I fulfilled all the requirements for Clara Barcelo to send me packing, but I preferred to think that her blindness afforded me a margin for error and that my crime - my complete and pathetic devotion to a woman twice my age, my intelligence, and my height - would remain in the dark. ~ Carlos Ruiz Zaf n,
954:Love is subversive, undermining the propaganda of narrow self-interest. Love emphasizes connection, responsibility and the joy we take in each other. Therefore love (as opposed to unthinking devotion) is a danger to the status quo and we have been taught to find it embarrassing. ~ Aurora Levins Morales,
955:The people need more than a man as leader.  Why does a man follow another man?  Fear, rewards, love?  Can fear not be overcome, cannot greater rewards be offered, cannot even love change to hate?  Only to a god are we steadfast.  You to Re, Waja-Hur to Thoth.  Your devotion does not waver. ~ Jerry Dubs,
956:Be a woman of Christ. Cherish your esteemed place in the sight of God. He needs you. This church needs you. The world needs you. A woman's abiding trust in God and unfailing devotion to things of the Spirit have always been an anchor when the wind and the waves of life were fiercest. ~ Jeffrey R Holland,
957:However, there are ways of trying to strangle ideas that do not involve straightforward attempts at censorship or intimidation. The suggestion that there is something sinister, even un-American, about intense devotion to ideas, reason, logic, evidence, and precise language is one of them. ~ Susan Jacoby,
958:[Silvio] Gesell's chiefwork is written in cool and scientific terms, although it is run through by a more passionate and charged devotion to social justice than many think fit for a scholar. I believe that the future will learn more from the spirit of Gesell then from that of Marx. ~ John Maynard Keynes,
959:Thus, far more than with words like ‘tea’ or ‘coffee,’ words about theology, faith, doctrine, worship, and devotion have the potential to be misunderstood, because of inadequate or missing context, or as a result of certain assumptions or experiences on the part of the reader or listener. ~ Holly Ordway,
960:A puritan may go to his brown-bread crust with as gross an appetite as ever an alderman to his turtle. Not that food which entereth into the mouth defileth a man, but the appetite with which it is eaten. It is neither the quality nor the quantity, but the devotion to sensual savors; ~ Henry David Thoreau,
961:Awards and recognition are not the purpose of life and not the goal of an activist. The heart of an activist usually redonates the money, or uses the accolades as a foot in the door for more activism and awareness. A plack on the wall won’t change the world; it only shows your devotion. ~ Shannon L Alder,
962:For fidelity, devotion, love, many a two-legged animal is below the dog and the horse. Happy would it be for thousands of people if they could stand at last before the Judgment Seat and say, I have loved as truly and have lived as decently as my dog, and yet we call them only brutes. ~ Henry Ward Beecher,
963:What we now want most is closer contact and better understanding between individuals and communities all over the earth and the elimination of that fanatic devotion to exalted ideals of national egoism and pride, which is always prone to plunge the world into primeval barbarism and strife. ~ Nikola Tesla,
964:While I have very little to say in favor of sex (it's vastly overrated, it's frequently unnecessary, and it's messy), it is greatly to be preferred to the interminable torments of romantic agony through which two people tear one another limb from limb while professing altruistic devotion. ~ Quentin Crisp,
965:You are only willing to surrender open if he is fully present you, committed to claiming your heart with his absolute integrity of being. And he is only willing to commit his presence with you if you are willing to surrender open and offer your heart's light and devotion as love's yearning. ~ David Deida,
966:And then there is religion. What is religion if not a guide to happiness, to bliss? Every religion instructs followers in the ways of happiness, be it in this life or the next, be it through submission, meditation, devotion, or, if you happen to belong to the Jewish or Catholic faith, guilt. ~ Eric Weiner,
967:If a minister wants to be a man among men he need only to stop creating devotion to abstract ideals which every one accepts in theory and denies in practice, and to agonize about their validity and practicability in the social issues which he and others face in our present civilization. ~ Reinhold Niebuhr,
968:The greatest competitor of devotion to Jesus is service to Him. It is never 'Do, do' with the Lord, but 'Be, be' and He will 'do' through you. The only way to keep true to God is by a steady persistent refusal to be interested in Christian work and to be interested alone in Jesus Christ. ~ Oswald Chambers,
969:The object of education is not merely to enable our children to gain their daily bread and to acquire pleasant means of recreation, but that they should know God and serve Him with earnestness and devotion. ~ Hermann Adler, quoted in Joseph H. Hertz, The Pentateuch and Haftorahs (One-volume edition)p. 78-9,
970:Dearly beloved," Father Bruce began, "we are gathered here to witness the union of Nick and Harper as they pledge their love an devotion to each other for what we hope is the last time, because I don't know about you people, but I don't think any of us should have to go through this again. ~ Kristan Higgins,
971:All the labours of ages, all the devotion, all the inspiration, all the noon-day brightness of human genius, are destined to extinciton in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins. ~ Bertrand Russell,
972:All the labours of the ages, all the devotion, all the inspiration, all the noon-day brightnessof human genius, are destined to extinctionin the vast death of the solar system, and that the whole temple of Man's achievementmust inevitably be buried beneath the debris of a universe in ruins ~ Bertrand Russell,
973:Ava never used the phrase “have a dog.” A relationship with a dog was a mutual one, with no ownership. Most human beings were unlikely to ever experience—even with a lover, a parent, or a child—the kind of unconditional acceptance and devotion a dog will offer to the human in his or her life. ~ Joyce Maynard,
974:He focused on me completely, the same way he did when he asked me a question and waited for an answer. It was almost impossible to look away. If he ever fell in love—which probably wasn’t possible, given that he was likely a psychopath—his would be the kind of devotion people fantasized about. ~ Ilona Andrews,
975:The most essential thing in dance discipline is devotion, the steadfast and willing devotion to the labor that makes the classwork not a gymnastic hour and a half, or at the lowest level, a daily drudgery, but a devotion that allows the classroom discipline to become moments of dancing too. ~ Merce Cunningham,
976:We must judge the tree by its fruit. The best fruits of the religious experience are the best things history has to offer. The highest flights of charity, devotion, trust, patience, and bravery to which the wings of human nature have spread themselves, have all been flown for religious ideals. ~ William James,
977:When she went out to the kitchen, I knew she would be getting her Triscuits. That was what she had for her snack at the end of every workday: six Triscuits exactly, because six was the "serving size" listed on the box. She showed a slavish devotion to the concept of a recommended serving size.... ~ Anne Tyler,
978:You are only willing to surrender open if he is fully present with you, committed to claiming your heart with his absolute integrity of being. And he is only willing to commit his presence with you if you are willing to surrender open and offer your heart's light and devotion as love's yearning. ~ David Deida,
979:They, therefore, who are hasty in their devotions and think a little will do, are strangers both to the nature of devotion and the nature of man; they do not know that they are to learn to pray, and that prayer is to be learnt as they learn other things, by frequency, constancy, and perseverance. ~ William Law,
980:The fundamentalist impulse can creep up on a devotee in many ways. Devotion is the quickest path to the divine, but it also has its pitfalls. The tendency to turn literal, or dogmatic, or to believe that one’s path or one’s notion of the divine is superior to all others is a seductive challenge. This ~ Sadhguru,
981:Don’t forget the most basic reason we read: to discover what happens next. Make certain your devotion to pretty sentences and flesh-and-blood characters and cityscapes and exquisitely crafted metaphors works in service of story, contributing to the momentum that will propel your readers forward. ~ Benjamin Percy,
982:My brothers and my sisters, do always persevere in true and earnest prayer, and the Lord will hear you. Believe that the highest revelations of science are conformable to the doctrine of the efficacy of prayer; that in this doctrine the highest philosophy harmonizes with the purest devotion. ~ Keshub Chandra Sen,
983:Through it all, despite it all, Eddie privately adored his old man, because sons will adore their fathers through even the worst behavior. It is how they learn devotion. Before he can devote himself to God or a woman, a boy will devote himself to his father, even foolishly, even beyond explanation. ~ Mitch Albom,
984:Anne of Austria (with great submission to a Crowned Head do I say it) was a B----. She had spirit and courage without parts, devotion without common morality, and lewdness without tenderness either to justify or to dignify it. Her two sons were no more Lewis the Thirteen's than they were mine. ~ Lord Chesterfield,
985:Eugene looked with passionate devotion at that grand old head, calm, wise and comforting. In a moment of vision, he saw that, for him, here was the last of those giants to whom we give the faith of our youth, believing like children that the riddle of our lives may be solved by their quiet judgment. ~ Thomas Wolfe,
986:Celia"

Celia, we know, is sixty-five,
Yet Celia's face is seventeen;
Thus winter in her breast must live,
While summer in her face is seen.

How cruel Celia's fate, who hence
Our heart's devotion cannot try;
Too pretty for our reverence,
Too ancient for our gallantry! ~ Alexander Pope,
987:I use the Scriptures, not as an arsenal to be resorted to only for arms and weapons, but as a matchless temple, where I delight to be, to contemplate the beauty, the symmetry, and the magnificence of the structure, and to increase my awe, and excite my devotion to the Deity there preached and adored. ~ Robert Boyle,
988:She wasn’t mine. Yet. See, when a man is in love with a woman, he doesn’t allow himself to see the perfections in anyone else. I had been so blinded by my devotion to Mia that, while I’d seen Liv daily, I hadn’t truly recognized the insanely sexy and desirable woman she was. That is, until one night, ~ Aly Martinez,
989:I was there. I saw your sons and your husbands, your brothers and your sweethearts. I saw how they worked, played, fought, and lived. I saw some of them die. I saw more courage, more good humor in the face of discomfort, more love in an era of hate and more devotion to duty than could exist under tyranny. ~ Bob Hope,
990:Paul urges us to pray continually (1 Thessalonians 5:17). This puts prayer on a far higher plane than mere intercession. It marks prayer as the heart of our devotion, the constant awareness of God’s presence, our consistent submission to his will, and our frequent expressions of adoration and praise. ~ Gary L Thomas,
991:Someday I hope you will be able to understand how deeply my devotion runs. I cannot wait until the day it no longer surprises you. The day when you know without a second thought that I would lay my life down for you. When you accept it as a fact as true as people need air. I love you. I. Love. You. ~ Cheryl McIntyre,
992:The greatest crimes have been found, in many instances, to be compatible with a superstitious piety and devotion; hence it is justly regarded as unsafe to draw any inference in favor of a man's morals, from the fervor or strictness of his religious exercises, even though he himself believe them sincere. ~ David Hume,
993:When I pray for revival I pray first for the most radical thing: The utter devotion and allegiance of your hearts to Christ. That you would love Him so deeply and long for Him so passionately that His coming would be your great hope, and death would be gain, and life would be for Christ and His kingdom. ~ John Piper,
994:Your father doesn't give his devotion lightly or carelessly. When you are given a piece of someone like that, someone who doesn't naturally trust others, it's more special than when it comes from those who are capricious with their love. As with all things, the rarity make it all the more precious ~ Sherrilyn Kenyon,
995:If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions. ~ Saint Thomas Aquinas,
996:It can mean many things. Friendship. Family. Trust.” He closed his eyes and listened to the sound of the forest. “Or more.” “More?” “Love. Faith. Devotion.” “He….” “Yeah, man. He did.” “He was ten.” Carter opened his eyes. “And he spoke to you after not speaking for over a year. We all knew. Even then.” I ~ T J Klune,
997:that you may reap humility from your dryness, instead of the disquietude the devil strives to cause by it. I believe that where true humility exists, although God should never bestow consolations, yet He gives a peace and resignation which make the soul happier than are others with sensible devotion. ~ Teresa of vila,
998:To have a caring and committed heart toward someone—a heart so firm in its devotion as to sooner stop beating than neglect the object of its desire despite the person's state of health, appearance, reputation, finances, troubles, or challenges—that, dear world, is love. It is a rare find. ~ Richelle E Goodrich,
999:Celia
Celia, we know, is sixty-five,
Yet Celia's face is seventeen;
Thus winter in her breast must live,
While summer in her face is seen.
How cruel Celia's fate, who hence
Our heart's devotion cannot try;
Too pretty for our reverence,
Too ancient for our gallantry!
~ Alexander Pope,
1000:We either have wild places or we don't. We admit the spiritual-emotional validity of wild, beautiful places or we don't. We have a philosophy of simplicity of experience in these wild places or we don't. We admit an almost religious devotion to the clean exposition of the wild, natural earth or we don't. ~ Ansel Adams,
1001:I was beautiful, or so my father told me. My oval mirror showed me a face with nothing written on it. I had suitors aplenty but wanted none of them: their doggish devotion seemed too easily won. I had an appetite for magic, even then. I wanted something improbably and perfect as a red rose just opening. ~ Emma Donoghue,
1002:Sincerity, Aspiration, Faith, Devotion and Self-Giving, Surrender to the Divine Will, Love, Openness and Receptivity, Purity and Humility, Gratitude and Faithfulness, Will and Perseverance, Enthusiasm, Hope and Straightforwardness, Happiness and Joy, Heroism and Bravery, Prudence and Balance, Truth and Speech ~ ?, toc,
1003:Children have deep devotion to life and this devotion is beautifully expressed through the free play. Objects of play should be as simple as possible, to allow the power of imagination to flourish. Buying ‘perfect’, expensive toys, rob the children of an ability to see beauty in a stone or a shell. ~ Nata a Nuit Pantovi,
1004:Of those who'd been devout before their loss, some struggled with the task of remaining so, while others gave up their devotion without a second glance. Of those who'd never been devout, some felt their position had been validated, while others were faced with the near impossible task of becoming devout now. ~ Ted Chiang,
1005:There are few things sweeter in this world than the guileless, hotheaded, intemperate, open admiration of a junior. Even a woman in her blindest devotion does not fall into the gait of the man she adores, tilt her bonnet to the angle at which he wears his hat, or interlard her speech with his pet oaths. ~ Rudyard Kipling,
1006:The truth is that we don't want to be saved by in the way God has chosen; we want to keep absolute control over our every step, to be fully conscious of our decisions, to be capable of choosing the object of our devotion. It isn't like that with love - it arrives, moves in, and starts directing everything. ~ Paulo Coelho,
1007:And friendship, and love.” Leia knew that Luke’s selflessness in coming for her on the Death Star, and Han’s unspoken devotion in saving her on Hoth, had not only kept her alive but also changed the entire course of the galaxy for the better. “Those things matter, too, maybe more than all the rest.” Ransolm ~ Claudia Gray,
1008:Unembellished by any violence of gesticulation, this might have seemed no very high compliment to the lady’s charms; but, as Mr. Bumble accompanied the threat with many warlike gestures, she was much touched with this proof of his devotion, and protested, with great admiration, that he was indeed a dove. ~ Charles Dickens,
1009:Until I die again, perhaps. Until the next replay. Then it all vanishes."

Jeff shook his head, his arm tightly around her shoulders. "Only the products of your work will disappear. The struggle, the devotion you put into your endeavors … That's where the value truly lies, and will remain: within you. ~ Ken Grimwood,
1010:Every rational part of me flailed around to find some sort of restraint when every other part just wanted to go for her. To drive my hands into lush, soft hair. Kiss her mad. Take back what always should have been mine. Fuck. She made me insane. Crazy with lust and delirious with devotion. So damned beautiful. ~ A L Jackson,
1011:He had thought providing for his wife was the greatest expression of devotion. Somehow it hadn't sufficed. How could I have loved her more? I never touched another woman. His sorrow was this: There was something she had needed, something she had tried to call forth from within him, that he did not possess. ~ Kiana Davenport,
1012:The pure mystic wishes to approach his God only in the all-embracing love. The yogi, too, walks toward one single aspect of God. The bhakti-yogi keeps to the road of love and devotion, the raja and hatha yogi choose the path of self-control or volition, the jnana yogi will follow that of wisdom and cognition. ~ Franz Bardon,
1013:I shouldn’t ask you to,” he said, devotion in every word, “but I’m going to. Wait for me, Jess. I’ll come back to you.” Naked emotion turned the sea green into hidden emeralds.

Pressing her fingers to his lips, she shook her head. “You never have to ask, Galen. Forever, that’s how long I’d wait for you. ~ Nalini Singh,
1014:Stephanie had lived in this house her whole life, years before he had shown up. She had once been one of those adorable babies Tilly had fawned over with such devotion. Mira hoped that Tilly had managed to hide her disappointment in the fact that Stephanie had grown up into a walking, talking person of her own. ~ Kate Scelsa,
1015:Take the great bow of the sacred scriptures, Place on it the arrow of devotion; Then draw the bowstring of meditation And aim at the target, the Lord of Love. 4 The mantram is the bow, the aspirant Is the arrow, and the Lord the target. Now draw the bowstring of meditation, And hitting the target be one with him. ~ Anonymous,
1016:The efficacy of religion lies precisely in what is not rational, philosophic, nor eternal; its efficacy lies in the unforeseen, the miraculous, the extraordinary. Thus religion attracts more devotion according as it demands more faith - that is to say, as it becomes more incredible to the profane mind. ~ Henri Frederic Amiel,
1017:There is a saying: If a tiger comes down off his mountain and goes to the lowlands, he will be caught by humans and killed. It means if a practitioner leaves his or her Sangha, it becomes difficult to continue the practice. Taking refuge in the Sangha is not a matter of devotion. It is a matter of practice. ~ Thich Nhat Hanh,
1018:To be on the safe and humane side, let every relative and friend ... remember the golden rule, which has never been suspended with respect to the insane. Go to see them, treat them sanely, write to them, keep them informed about the home circle; let not your devotion flag, nor accept any repulse. ~ Clifford Whittingham Beers,
1019:A little more patience, a little more charity for all, a little more devotion, a little more love; with less bowing down to the past, and a silent ignoring of pretended authority; brave looking forward to the future with more faith in our fellows, and the race will be ripe for a great burst of light and life. ~ Elbert Hubbard,
1020:A modern vegetarian is also a teetotaler, yet there is no obvious connection between consuming vegetables and not consuming fermented vegetables. A drunkard, when lifted laboriously out of the gutter, might well be heard huskily to plead that he had fallen there through excessive devotion to a vegetable diet. ~ G K Chesterton,
1021:I'm speaking of the pursuit of excellence in all things. All things! Presence of mind and devotion to craft. A great artist has these. A great chef. A great master of tea. There's powerful kung fu in a well-built house or an eloquent letter, but the limit of your imagination is bones breaking and bullets flying. ~ Scott Lynch,
1022:I’m speaking of the pursuit of excellence in all things. All things! Presence of mind and devotion to craft. A great artist has these. A great chef. A great master of tea. There’s powerful kung fu in a well-built house or an eloquent letter, but the limit of your imagination is bones breaking and bullets flying. ~ Scott Lynch,
1023:Let God's grace be the mosque, and devotion the prayer mat. Let the Quran be the good conduct. Let modesty be compassion, good manners fasting, you should be a Muslim the like of this. Let good deeds be your Kaaba and truth be your mentor. Your Kalma be your creed and prayer, God would then vindicate your honour. ~ Guru Nanak,
1024:Perseverance means the engagement of our persons in the most intense and concentrated devotion to those means which God has ordained for the achievement of his saving purpose. The scripture doctrine of perseverance has no affinity with the quietism and antinomianism which are so prevalent in evangelical circles. ~ John Murray,
1025:Through his devotion to the holy Imāms, the Shiite is predisposed to receive this initiation from them, and such initiation provides him with a direct and personal link with the spiritual world in its 'vertical dimension' without his having to enter formally into an organized ṭarīqah, as is the case in Sunnism. ~ Henry Corbin,
1026:The attacks of September 11th were intended to break our spirit. Instead we have emerged stronger and more unified. We feel renewed devotion to the principles of political, economic, and religious freedom, the rule of law and respect for human life. We are more determined than ever to live our lives in freedom. ~ Rudy Giuliani,
1027:And may I not be allowed to ... read in the character of the American people, in their devotion to true liberty and to the Constitution which is its palladium [protection], ... a Government which watches over ... the equal interdict [prohibition] against encroachments and compacts between religion and the state. ~ James Madison,
1028:Boys normally attended the school for seven or eight years, beginning at the age of seven. The schoolday was long and characterized by an extreme devotion to tedium. Pupils sat on hard wooden benches from six in the morning to five or six in the evening, with only two short pauses for refreshment, six days a week. ~ Bill Bryson,
1029:We have no right to judge where we should be put, or to have preconceived notions as to what God is fitting us for. God engineers everything; wherever He puts us, our one great aim is to pour out a whole-hearted devotion to Him in that particular work. 'Whatsoever thy hand findeth to do, do it with thy might.' ~ Oswald Chambers,
1030:When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives. ~ Eric Hoffer,
1031:But I have none: the king-becoming graces,
As justice, verity, temperance, stableness,
Bounty, perseverance, mercy, lowliness,
Devotion, patience, courage, fortitude,
I have no relish of them, but abound
In the division of each several crime,
Acting it many ways. Nay, had I power, I should ~ William Shakespeare,
1032:>Any instruction which convince people that religious belief alone, without morality, suffices to satisfy God’s justice is destructive of all government and is far more harmful than is ingenious and subtle. Men’s practices reveal an extraordinary distinction between devotion and sense of right and wrong. ~ Michel de Montaigne,
1033:May it not also be that the cause of civilization itself will be defended by the skill and devotion of a few thousand airmen? There never has been, I suppose, in all the world, in all the history of war, such an opportunity for youth. The Knights of the Round Table, the Crusaders, all fall back into the past. ~ Winston Churchill,
1034:Those who give themselves to prayer should in a special manner have always a devotion to St. Joseph; for I know not how any man can think of the Queen of the angels, during the time that she suffered so much with the Infant Jesus, without giving thanks to St. Joseph for the services he rendered them then. ~ Saint Teresa of Avila,
1035:We need to remember that the first disciples were ordinary men called to an extraordinary mission. Their devotion to Jesus outweighed- by hair- their fears and insecurities. As a result God change them and use them to accomplish some mind-boggling things. Why couldn't God - why wouldn't God do the same in your life? ~ Max Lucado,
1036:Every event in our life is determined by past actions. So every moment is as it is supposed to be. But it is possible to change one’s fate and fortunes. The dance of Prakriti can change if Purusha intervenes. For that one has to invoke Purusha through acts of determination that demonstrate desire and devotion. ~ Devdutt Pattanaik,
1037:Up to a certain point it is good for us to know that there are people in the world who will give us love and unquestioned loyalty to the limit of their ability. I doubt, however, if it is good for us to feel assured of this without the accompanying obligation of having to justify this devotion by our behavior. ~ Eleanor Roosevelt,
1038:If [people] wish to love God, they [must] be prepared to do so no matter what His intentions. God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion. ~ Ted Chiang "Hell Is the Absence of God", Stories of Your Life and Others (e-book ed.). Picador. p. 164. ISBN 978-1-4472-8198-6.,
1039:She believed that unadulterated devotion had its share of protective power, as if love were a steel grinder that Fates could not snip through. She also believed that the moment you relaxed your guard, the moment you were anything less than ferocious in your keeping, that was the moment it could all be snatched away. ~ Jodi Picoult,
1040:Someone once told me that the finer points of devotion are about the size of a pinhole, and there are millions of them. And if you could connect each dot, then you’ve got a diagram of what you think you thought you knew, and if you’re willing to admit that you know nothing…you have the blueprint for a breakthrough. ~ Shane Koyczan,
1041:There are parallels between filmmaking and climbing mountains just in terms of the commitment it requires, absolute devotion, and the belief that you are going to make a film and that the film is going to be OK, as well as the risks you have to take. You are never going to climb anything great if you don't take risks. ~ Jimmy Chin,
1042:There is no one perfect way to be a good mother... Each mother has different challenges, different skills and abilities, and certainly different children... What matters is that a mother loves her children deeply and, in keeping with the devotion she has for God and her husband, prioritizes them above all else. ~ M Russell Ballard,
1043:world will little note, nor long remember what we say here, but can never forget what they did here. It is for us, the living, rather to be dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they here gave the last full measure of devotion … ~ Jeff Shaara,
1044:A modern vegetarian is also a teetotaler, yet there is no obvious connection between consuming vegetables and not consuming fermented vegetables. A drunkard, when lifted laboriously out of the gutter, might well be heard huskily to plead that he had fallen there through excessive devotion to a vegetable diet. ~ Gilbert K Chesterton,
1045:I can’t agree to a convenient arrangement, my lord. Your devotion to duty may be admirable, but ‘lie back and think of England’ simply isn’t for me.” His voice became low and dark. “I cannot promise you everything you might wish, but I promise you this: When I take you to bed, you will not be thinking of England.” “Oh. ~ Tessa Dare,
1046:I don't have an audience in mind when I write. I'm writing mainly for myself. After a long devotion to playwriting I have a good inner ear. I know pretty well how a thing is going to sound on the stage, and how it will play. I write to satisfy this inner ear and its perceptions. That's the audience I write for. ~ Tennessee Williams,
1047:I therefore command all my Brothers, those living now and those to come in the future, to venerate the Holy Mother of God, whom we always implore to be our Protectress, to praise her at all times, in all circumstances of life, with all the means in their power and with the greatest devotion and submission. ~ Saint Francis of Assisi,
1048:The call of God is to preach the gospel--namely, the reality of redemption in our Lord Jesus Christ. The one passion of Paul's life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment , and tribulation for only one reason--these things kept him unmovable in his devotion to the gospel of God. ~ Oswald Chambers,
1049:We must learn to recognize nature's truths even though we don't understand them, for some of those truths may still be beyond the ability of the human mind to comprehend. What we need is a compound prescription of humility, imagination, devotion to the truth and, above all, confidence in the eternal wisdom of nature. ~ John E Sarno,
1050:As for the body, it is solid and strong and curious
and full of detail: it wants to polish itself; it
wants to love another body; it is the only vessel in
the world that can hold, in a mix of power and
sweetness: words, song, gesture, passion, ideas,
ingenuity, devotion, merriment, vanity, and virtue. ~ Mary Oliver,
1051:Every honor is appropriate for the courageous Americans who made the supreme sacrifice for our Nation at Pearl Harbor and in the many battles that followed in World War II. Their sacrifice was for a cause, not for conquest; for a world that would be safe for future generations. Their devotion must never be forgotten. ~ Ronald Reagan,
1052:Someone once told me that the finer points of devotion are about the size of a pinhole, and there are millions of them. And if you could connect each dot, then you’ve got a diagram of what you think you thought you knew, and if you’re willing to admit that you know nothing…you have the blueprint for a breakthrough. ~ Shane L Koyczan,
1053:There are few things sweeter in this world than the guileless, hotheaded,
intemperate, open admiration of a junior. Even a woman in
her blindest devotion does not fall into the gait of the man she
adores, tilt her bonnet to the angle at which he wears his hat, or
interlard her speech with his pet oaths. ~ Rudyard Kipling,
1054:War is brutish, inglorious, and a terrible waste... The only redeeming factors were my comrades' incredible bravery and their devotion to each other. Marine Corps training taught us to kill efficiently and to try to survive. But it also taught us loyalty to each other - and love. That espirit de corps sustained us. ~ Eugene B Sledge,
1055:For true devotion must issue from the heart, and consist in the truth and substances alone of what is represented by spiritual things; all the rest is affection and attachment proceeding from imperfection; and in order that one may pass to any kind of perfection it is necessary for such desires to be killed. ~ Saint John of the Cross,
1056:If therefore our houses be houses of the Lord, we shall for that reason love home, reckoning our daily devotion the sweetest of our daily delights, and our family worship the most valuable of our family comforts. This will sanctify to us all the conveniences of our houses, and reconcile us to the inconveniences of it. ~ Matthew Henry,
1057:Nothing of value is free. Even the breath of life is purchased at birth only through gasping effort and pain... The best things in life are beyond money; their price is agony and sweat and devotion... and the price demanded for the most precious of all things in life is life itself--ultimate cost for perfect value ~ Robert A Heinlein,
1058:Not that food which entereth into the moth defileth a man, but the appetite with which it is eaten. It is neither the quality nor the quantity, but the devotion to sensual savors; when that which is eaten is not a viand to sustain our animal, or inspire our spiritual life, but food for the worms that possess us. ~ Henry David Thoreau,
1059:The grief of losing my father has come in waves over the years, as it does with most people. His love and devotion as a father provided my closest, most intimate relationship. Dad, and our time together, is in my bones. While reflecting on him, the memories themselves seem to boil down into certain 'essences of Dad.' ~ Jennifer Grant,
1060:A miasma of the hate and fear which had fueled the desperation permeated the air and enveloped the lone machine. Caressing the scorched outside, the haze seeped into the ruined surface. The zeal of Thimonnier’s devotion warred with the malignant energies of its persecutors, leaving their imprint in the wood and metal. ~ Stuart Conover,
1061:And he knew, also, what the old man was thinking as his tears flowed, and he, Rieux, thought it too: that a loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one's work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart. ~ Albert Camus,
1062:His spirit was warped by bitter vindictiveness and puerile self-commiseration, and he spent his days in scorn of the labour that brought him bread and in pitiful devotion to the labour that brought him only disappointment, writing interminable scores which demanded of the orchestra everything under heaven except melody. ~ Willa Cather,
1063:One of the problems of spiritual searching is that we tend to feel that we can help ourselves purely by reading a lot and practicing by ourselves, not associating ourselves with a particular lineage. Without a teacher to surrender to, without an object of devotion, we cannot free ourselves from spiritual materialism. ~ Ch gyam Trungpa,
1064:He is a brilliant man, said Miss Doggett. She helped him a good deal in his work, I think. Mrs. Bonner says that she even learned to type so that she could type his manuscripts for him. 'Oh, then he had to marry her,' said Miss Morrow sharply. 'That kind of devotion is worse than blackmail - a man has no escape from that. ~ Barbara Pym,
1065:The celebration of Lent, in the context of the Year of Faith, offers us a valuable opportunity to meditate on the relationship between faith and charity: between believing in God - the God of Jesus Christ - and love, which is the fruit of the Holy Spirit and which guides us on the path of devotion to God and others. ~ Pope Benedict XVI,
1066:The Gross National Product does not include the beauty of our poetry or the intelligence of our public debate. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion. It measures everything, in short, except that which makes life worthwhile.” —Robert ~ Erik Brynjolfsson,
1067:But when you love somebody, things don't always go the way you want them to. Sometimes you have to stick through adversity and not give up. You know, I think love can be a test. When it gets difficult, that's when we learn if our love is real, and if we have the devotion to be true to it in spite of all the heartaches. ~ Chris Coppernoll,
1068:Later that evening, as we sat in the garden having drinks, I caught Harry looking at me with a kind of doggy devotion in his eyes. I leaned back in my chair, well satisfied, both with my drink in such pleasant surroundings and with his devotion. It seemed like a balm to heal the little wound inflicted by Piers’s unkindness. ~ Barbara Pym,
1069:"Learn good knowledge with all devotion from the lowest caste. Learn the way to freedom, even if it comes from a Pariah, by serving him. If a woman is a jewel, take her in marriage even if she comes from a low family of the lowest caste." Such is the law laid down by our great and peerless legislator, the divine Manu. ~ Swami Vivekananda,
1070:Maybe – let’s not rule it out – this will be the song that cuts clean, the one that matters, the one that sheds standard-issue romance and reveals, under its old skin, a raw blood-red devotion deeper than comfort, a desire profounder than schoolboy satisfaction, a yearning cold and immaculate and unstoppable as snow. ~ Michael Cunningham,
1071:Democracy can thrive only when it enlists the devotion of those whom Lincoln called the common people. Democracy can hold that devotion only when it adequately respects their dignity by so ordering society as to assure to the masses of men and women reasonable security and hope for themselves and for their children. ~ Franklin D Roosevelt,
1072:Like the rest of the devout, he was incapable of understanding that the Holy One's face is never turned away but constantly looks down on all creatures with a beneficence that they are too busy apologizing for their unworthiness and performing their good works and assuring Heaven of their unfailing devotion to notice. ~ Frederick Buechner,
1073:There are items in the meat larder that are older than your relationship with Pandora. You can't expect eternal love and devotion from a woman after a mere two weeks' acquaintance." She had laughed affectionately at his disgruntled expression. "Oh, I forgot. You're Gabriel, Lord St. Vincent- of course you would expect that. ~ Lisa Kleypas,
1074:The library is not a shrine for the worship of books. It is not a temple where literary incense must be burned or where one's one devotion to the bound book is expressed in ritual. A library, to modify the famous metaphor of Socrates, should be the delivery room for the birth of ideas - a place where history comes to life. ~ Norman Cousins,
1075:D/s can be dangerous, because it explores the most primitive sides of ourselves. Those involved must have a high degree of trust and very, very healthy devotion to one another. Like religion, it can be a spiritually enlightening experience, or it an expression of psychosis. And somewhere in between, it can be tremendously fun. ~ Joey W Hill,
1076:human beings need loyalty. It does not necessarily produce happiness, and can even be painful, but we all require devotion to something more than ourselves for our lives to be endurable. Without it, we have only our desires to guide us, and they are fleeting, capricious, and insatiable. They provide, ultimately, only torment. ~ Atul Gawande,
1077:It doesn’t matter whether it is materially tasty or not. Similarly, a devotee also takes Kṛṣṇa prasādam whether it is tasty or not. We should accept everything. A devotee: But if the devotion is not there? Śrīla Prabhupāda: If devotion is not there, Kṛṣṇa doesn’t like any food, either tasty or not tasty. ~ A C Bhaktivedanta Swami Prabhup da,
1078:I think the worst thing we can do is to concede to fanaticism its devotion, say. Well, you have to understand, these people are really fanatics, so we should back down from them. I think if journalists start doing that then they won't be practicing journalism. If satirists start doing that then they won't be practicing satire. ~ Adam Gopnik,
1079:May we all, while living down here, in the world, but not of it, find our home in the heavenly places to which we have been raised, and in which we are seated together with Christ. Sent into the world to witness for our Master, may we ever be strangers there, ready to confess Him the true object of our soul's devotion. ~ James Hudson Taylor,
1080:Fifteen-year-old girls produce children with sixteen-year-old boys in the backseat of cars and in the stairwells of apartment buildings. Why can't two loving adults who have contemplated parenthood and are prepared to offer love, patience, and devotion come up with enough chromosomal matter to stick together and create a child? ~ Scott Simon,
1081:The highest spiritual quality, the noblest property of mind a man can have, is this of loyalty ... a man with no loyalty in him, with no sense of love or reverence or devotion due to something outside and above his poor daily life, with its pains and pleasures, profits and losses, is as evil a case as man can be. ~ Algernon Charles Swinburne,
1082:The leaders we revere and the businesses that last are generally not the result of a narrow pursuit of popularity or personal advancement, but of devotion to some bigger purpose. That's the hallmark of real success. The other trapping of success might be the by product of this larger mission, but it can't be the central thing. ~ Barack Obama,
1083:wasn’t all about the sex. The experience was a sensual dance between a man and a woman. The ropes were an extension of Kyler—his way of showing her she was worthy of such devotion by a Dom. In his care, she tumbled into a sensation so peaceful she never wanted to leave. Her thoughts quieted. Her body softened under the rope. ~ Stacey Kennedy,
1084:You are always new. THe last of your kisses was ever the sweetest; the last smile the brightest; the last movement the gracefullest. When you pass'd my window home yesterday, I was fill'd with as much admiration as if I had then seen you for the first time...Even if you did not love me I could not help an entire devotion to you. ~ John Keats,
1085:And you have treasures hidden within you—extraordinary treasures—and so do I, and so does everyone around us. And bringing those treasures to light takes work and faith and focus and courage and hours of devotion, and the clock is ticking, and the world is spinning, and we simply do not have time anymore to think so small. ~ Elizabeth Gilbert,
1086:From religion ... they will learn the only true lesson of equality - the conviction that our destinies are not in our own hands; they will see that no situation in life is without its share of suffering; - and this perpetual reference to a higher power ought equally to teach the rich humility, and the poor devotion. ~ Letitia Elizabeth Landon,
1087:I felt - and I still feel - that one flower is enough. In sadhana if one truly gets one thing, say, devotion, or sincerity, then all else comes through it. The question is whether one really aspires for them and whether the time has come. This is not to say that sincere people did not benefit by this offering of flowers. They did. ~ Anonymous,
1088:All extremes except extreme devotion to the Enemy are to be encouraged. Not always, of course, but at this period. Some ages are lukewarm and complacent, and then it is our business to soothe them yet faster asleep. Other ages, of which the present is one, are unbalanced and prone to faction, and it is our business to inflame them. ~ C S Lewis,
1089:/Farsi Life in my body pulsates only for Thee, My heart beats in resignation to Thy will. If on my dust a tuft of grass were to grow Every blade would tremble with my devotion for Thee! [1831.jpg] -- from Poetry for the Spirit: Poems of Universal Wisdom and Beauty, Edited by Alan Jacobs

~ Khwaja Abdullah Ansari, Devotion for Thee
,
1090:The initial planting of seedlings at the start of a forestry study represents a weary victory, won by a stoic researcher with a strong sense of fatalism. This unique intellectual agony shapes the character of the tree experimentalist and selects for those with a religious devotion to science. Patient, with overtones of masochism. ~ Hope Jahren,
1091:What if a man save my life with a draught that was prepared to poison me? The providence of the issue does not at all discharge the obliquity of the intent. And the same reason holds good even in religion itself. It is not the incense, or the offering that is acceptable to God, but the purity and devotion of the worshipper. ~ Seneca the Younger,
1092:I want to explore the art of pleasure in Italy, the art of devotion in India and, in Indonesia, the art of balancing the two. It was only later, after admitting this dream, that I noticed the happy coincidence that all these countries begin with the letter I. A fairly auspicious sign, it seemed, on a voyage of self-discovery. ~ Elizabeth Gilbert,
1093:Know that the eradication of the identification with the body is charity, spiritual austerity and ritual sacrifice; it is virtue, divine union and devotion; it is heaven, wealth, peace and truth; it is grace; it is the state of divine silence; it is the deathless death; it is jnana, renunciation, final liberation and bliss. ~ Sri Ramana Maharshi,
1094:My personal belief is we should not bow to any object. But Islam was aware of this human weakness and fulfilled that need through Haj to kiss a stone. A stone is a stone but the vacuum was filled and it became the holiest object. I have performed Haj and seen the devotion of people braving stampedes only to kiss that stone. ~ Asghar Ali Engineer,
1095:When you have deep friendships with good people, you copy and then absorb some of their best traits. When you love a person deeply, you want to serve them and earn their regard. When you experience great art, you widen your repertoire of emotions. Through devotion to some cause, you elevate your desires and organize your energies. ~ David Brooks,
1096:Whiskers: According to an old bit of folklore, cat’s whiskers that you find somewhere can be used in a wish-fulfilling spell. For this to work, burn the whisker and whisper a wish to the smoke. This spell might be accomplished with the whiskers of other animals too, like using a dog’s whiskers to inspire devotion and constancy. ~ Trish MacGregor,
1097:The Gross National Product does not include the beauty of our poetry or the intelligence of our public debate. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion. It measures everything, in short, except that which makes life worthwhile.” —Robert F. Kennedy ~ Erik Brynjolfsson,
1098:There is need of a great revival of spiritual life, of true fervent devotion to our Lord Jesus, of entire consecration to His service. It is only in a Church in which this spirit of revival has at least begun, that there is any hope of any very radical change in the relation of the majority of our Christian people to mission work. ~ Andrew Murray,
1099:And he knew, also, what the old man was thinking as his tears flowed, and he, Rieux, thought it too: that a loveless world is a dead world, and always there comes an hour when one is weary of prisons, of one's work, and of devotion to duty, and all one craves for is a loved face, the warmth and wonder of a loving heart. ~ Albert Camus, The Plague,
1100:She wanted Adam Fox with the fervour of
parched earth thirsting for water, corn aching for the warmth of ripening sun, a starving skeleton drooling over a crust of bread. Her passionate young body yearned to feel his touch, soft lips quivered an invitation to be kissed, wounded eyes promised a lifetime of devotion, if only . . . ~ Margaret Rome,
1101:There’s the appeal of the young thief who robs you, and climbs back down off your cloud. It’s possible to love that boy, in a wistful and hopeless way. It’s possible to love his greed and narcissism, to grant him that which is beyond your own capacities: heedlessness, cockiness, a self-devotion so pure it borders on the divine. ~ Michael Cunningham,
1102:Holiness is religious principle put into motion. It is the love of God sent forth into circulation, on the feet, and with the hands of love to men. It is faith gone to work. It is charity coined into actions, and devotion breathing benedictions on human suffering, while it goes up in intercession to the Father of all piety. ~ Frederic Dan Huntington,
1103:One of the early reasons for Atherton's devotion to Slider had been that Slider had never, from the first meeting, looked at him askance. Slider had his countryman father's view that God had made all creatures different for His own purposes. A horse was not a cat and a cat was not a dog, and only a fool would want them to be. ~ Cynthia Harrod Eagles,
1104:The leaders of thought and of action grope their
way forward to a new life, realizing, sometimes dimly, sometimes clear-sightedly,
that the life of material gain, whether for a nation or an individual, is of value
only as a foundation, only as there is added to it the uplift that comes from
devotion to loftier ideals. ~ Theodore Roosevelt,
1105:Whoever wants to receive the body of our Lord does not need to scrutinize what they are feeling at the time or how great their piety or devotion is, but rather they should note the state of their will and attitude of mind. You should not place too much weight on your feelings but emphasize rather the object of your love and striving. ~ Meister Eckhart,
1106:I.
I fear thy kisses, gentle maiden,
Thou needest not fear mine;
My spirit is too deeply laden
Ever to burthen thine.

II.
I fear thy mien, thy tones, thy motion,
Thou needest not fear mine;
Innocent is the hearts devotion
With which I worship thine.

~ Percy Bysshe Shelley, To-- I Fear Thy Kisses, Gentle Maiden
,
1107:Is not nationalism - that devotion to a flag, an anthem, a boundary so fierce it engenders mass murder - one of the great evils of our time, along with racism, along with religious hatred? These ways of thinking - cultivated, nurtured, indoctrinated from childhood on - have been useful to those in power, and deadly for those out of power. ~ Howard Zinn,
1108:Those who have had the most impact and influence throughout history and certainly the people who've had the most impact and influence on me personally have been basically entirely unaware of any such influence and made their chief concern their personal devotion and obedience, and the pleasure of God in the hidden things of their lives. ~ Brooke Fraser,
1109:What happens with someone may not necessarily be about who you are or what you can give but also about what the other person wants.
Basically, you can't win people over if they don't want to be won over by you. It's not that they don't want love or devotion; they do, but just not from you. They have invested their emotions somewhere else. ~ Om Swami,
1110:Penn students were the most unusual of all twelve groups in my study. They were unique in their unwavering devotion to the “harm principle,” which John Stuart Mill had put forth in 1859: “The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. ~ Jonathan Haidt,
1111:Prayer is self-discipline. The effort to realize the presence and power of God stretches the sinews of the soul and hardens its muscles. To pray is to grow in grace. To tarry in the presence of the King leads to new loyalty and devotion on the part of the faithful subjects. Christian character grows in the secret-place of prayer. ~ Samuel Marinus Zwemer,
1112:This was how it was with travel: one city gives you gifts, another robs you. One gives you the heart’s affections, the other destroys your soul. Cities and countries are as alive, as feeling, as fickle and uncertain as people. Their degrees of love and devotion are as varying as with any human relation. Just as one is good, another is bad. ~ Roman Payne,
1113:to him, to Krishna, to God. To use your daily life and work as a conscious spiritual path means relinquishing your attachment to the fruits of the actions, to how they come out. Instead of doing it for a reward or a result, you do your work as an offering, out of love for God. Through love for God, your work becomes an expression of devotion, ~ Ram Dass,
1114:Your home is whatever in this world you love more than you love yourself. So that might be creativity, family, invention, adventure, faith, service, it might be raising corgies, I don't know - Your home is that thing to which you can dedicate your energies with such singular devotion that the ultimate results become inconsequential. ~ Elizabeth Gilbert,
1115:First, I want to pay tribute to Diana myself. She was an exceptional and gifted human being. In good times and bad, she never lost her capacity to smile and laugh, nor to inspire others with her warmth and kindness. I admired and respected her - for her energy and commitment to others, and especially for her devotion to her two boys. ~ Queen Elizabeth II,
1116:Freckles never tired of studying the devotion of a fox mother to her babies. To him, whose early life had been so embittered by continual proof of neglect and cruelty in human parents toward their children, the love of these furred and feathered folk of the Limberlost was even more of a miracle than to the Bird Woman and the Angel. ~ Gene Stratton Porter,
1117:There are good intentions behind many peoples conversion to veganism, including an admirable devotion to the well-being of animals and a justified skepticism about the crap the USDA allows manufacturers to put in our food. But its hard to ignore the often sanctimonious nature of what some nutritionists view as an extremist way of eating. ~ Julie Klausner,
1118:You didn’t think I’d let you go alone, did you?”
“No, but I’m grateful that I had you with me.”
“Grateful is all I’m going to get, isn’t it?”
“What else were you hoping for?”
“Adoration, devotion, affection, infatuation, or just plain finding me irresistible.”
“Sorry, Don Juan. You’ll have to live with my undying gratitude. ~ Colleen Houck,
1119:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion...One may eat a cake with icing either straight or sidewise. It will taste sweet either way. ~ Sri Ramakrishna,
1120:I didn’t want to hide the memory from you. I wanted to cram it down your goddamn throat. I wanted to force you to face it, to want it, to want me, to be willing to fight for what was possible between us with the same single-minded devotion as you fucked. Well, Ms. Lane, you’ve got your precious memory back. Will you throw me away now? ~ Karen Marie Moning,
1121:Theurgy is ritual magic - but magic that enacts the will of God, not of the magician. It brings divine energies down to earth, elevating and spiritualizing the world of matter, including the very being and substance of the participants. Each time the believer takes part with attention and devotion, he or she becomes more attuned to God. ~ Richard Smoley,
1122:We remember those who were called upon to give all a person can give, and we remember those who were prepared to make that sacrifice if it were demanded of them in the line of duty, though it never was. Most of all, we remember the devotion and gallantry with which all of them ennobled their nation as they became champions of a noble cause. ~ Ronald Reagan,
1123:Everyone has a right to love the land that gave them the things they need to live. It gives them beauty to look at, and food to eat, and neighbors to bicker with and then eventually to marry. But I think... that your own devotion to your familiar homeland should inspire you to allow other people to embrace their homelands as beautiful too. ~ Gregory Maguire,
1124:I knew that humans have a gift that is not granted to us in Faery: this gift of giving the heart in devotion to one other soul, and walking together through days of a limited number. This love of which your people are capable. . . It's warmer than the warmest hearth in winter. It's like a meteor, lighting the sky before it passes beyond. ~ Frederic S Durbin,
1125:In fact, he argued, human beings need loyalty. It does not necessarily produce happiness, and can even be painful, but we all require devotion to something more than ourselves for our lives to be endurable. Without it, we have only our desires to guide us, and they are fleeting, capricious, and insatiable. They provide, ultimately, only torment. ~ Anonymous,
1126:/Farsi In this path the eye must cease to see, And the ear to hear, Save unto Him, and about Him. Be as dust on His path. Even the kings of this earth Make the dust of His feet The balm of their eyes. [1831.jpg] -- from Poetry for the Spirit: Poems of Universal Wisdom and Beauty, Edited by Alan Jacobs

~ Khwaja Abdullah Ansari, A Path of Devotion
,
1127:Gratitude is one of the least articulate of the emotions, especially when it is deep. I can express with very limited adequacy the passionate devotion to this land that possesses millions of our people, born, like myself, under other skies, for the privilege that that this county has bestowed in allowing them to partake of its fellowship. ~ Felix Frankfurter,
1128:am inclined rather to approve the practice of singing in church, although I do not offer an irrevocable opinion on it, so that through the pleasure afforded the ears the weaker mind may rise to feelings of devotion. However, when it so happens that I am moved more by the singing than by what is sung, I confess that I have sinned, in ~ Saint Augustine of Hippo,
1129:Art should be independent of all clap-trap - should stand alone, and appeal to the artistic sense of eye or ear, without confounding this with emotions entirely foreign to it, as devotion, pity, love, patriotism and the like. All these have no kind of concern with it; and that is why I insist on calling my works 'arrangements' and 'harmonies. ~ James Whistler,
1130:To have a good friend is the purest of all God's gifts, for it is a love that has no exchange of payment. It is not inherited, as with a family. It is not compelling, as with a child. And it has no means of physical pleasure, as with a mate. It is, therefore, an indescribable bond that brings with it a far deeper devotion than all the others. ~ Frances Farmer,
1131:Even when reading is impossible, the presence of books acquired (by passionate devotion to them) produces such an ecstasy that the buying of more books than one can peradventure read is nothing less than the soul reaching towards infinity ... we cherish books even if unread, their mere presence exudes comfort, their ready access, reassurance. ~ A Edward Newton,
1132:Here is the chance for young women and young men of devotion to lift again the banner of humanity and to walk toward a civilization which will be free and intelligent; which will be healthy and unafraid, and build in the world a culture led by black folk and joined by peoples of all colors and all races - without poverty, ignorance and disease! ~ W E B Du Bois,
1133:Here is the chance for young women and young men of devotion to lift again the banner of humanity and to walk toward a civilization which will be free and intelligent; which will be healthy and unafraid; and build in the world a culture led by black folk and joined by peoples of all colors and all races - without poverty, ignorance and disease! ~ W E B Du Bois,
1134:I do not want you to think I am not happy or that I do not love you. Because I do, more than I can explain. Psalms are poems; you are mine. You are the embodiment of every divine word that could slip from my lips. I adore you, Ky. I can no longer imagine my life without you in it. You are my white dove. You fill me with peace, love, and devotion. ~ Tillie Cole,
1135:In fact, he argued, human beings need loyalty. It does not necessarily produce happiness, and can even be painful, but we all require devotion to something more than ourselves for our lives to be endurable. Without it, we have only our desires to guide us, and they are fleeting, capricious, and insatiable. They provide, ultimately, only torment. ~ Atul Gawande,
1136:Religious enthusiasm among students is now an embarrassment; belief in the authority of the Bible and the deity of Jesus Christ is treated as naivety to be enlightened rather than life to be nourished. Scholars in the arts, letters, and sciences who show signs of Christian devotion are likely to be shrugged off as simplistic and eccentric. ~ Malcolm Muggeridge,
1137:The church and the whorehouse arrived in the Far West simultaneously. And each would have been horrified to think it was a different facet of the same thing. But surely they were both intended to accomplish the same thing: the singing, the devotion, the poetry of the churches took a man out of his bleakness for a time, and so did the brothels. ~ John Steinbeck,
1138:We launch our souls from the cannons of art and discipline, and on any one night, hovering over the chimney tops of Europe, halfway to the stars, there are armies of brightly spinning spirits that have risen like fireworks, tethered to the souls of those men and women who, by reflection, mortification, and devotion, effortlessly outdazzle kings. ~ Mark Helprin,
1139:The process of relating to this reflection of the inner Buddha is called devotion. As long as there is the stream of thoughts, there is no end to the projection of samsara. Until the end of samsara, there is no end to the path. As long as there is a path, there is devotion. And as long as there is devotion, there is an outer teacher. ~ Dzongsar Jamyang Khyentse,
1140:Yeah…I need to nip this Dean idea in the bud. I don’t know why he’s so eager to jump into bed with me again, but I’m confident he’ll get over it eventually. The guy has the attention span of a fruit fly, and the affection-giving habits of a puppy, offering his sexual devotion to whoever happens to be holding the treat. By which I mean the vagina. ~ Elle Kennedy,
1141:It would seem that the full meaning of the word marriage can never be known by those who, at their first outspring into life, are surrounded by all that money can give. It requires the single sitting-room, the single fire, the necessary little efforts of self-devotion, the inward declaration that some struggle shall be made for that other one. ~ Anthony Trollope,
1142:The gods do not exists, and even if they exist they do not trouble themselves about people, and we have nothing in common with them. The piety and devotion to the gods that the majority of people invoke is a lie devised by swindlers and con men and, if you can believe it, by legislators, to keep criminals in line by putting the fear of God into them. ~ Epictetus,
1143:A successful lie cannot be brought into this world and capriciously abandoned; like any committed relationship,it must be maintained, and with far more devotion than the truth,which carries on being carelessly true without any help.By contrast, my lie needed as much as I needed it, and so demanded the constancy of wedlock : Till death do us part. ~ Lionel Shriver,
1144:In so far as divine love beautifies our souls. And makes us pleasing to His divine Majesty, it is called grace; in so far as it gives us strength to do good, it is called charity; but when it reaches such a degree of perfection, that it makes us not only do the good, but do so carefully, frequently and readily, then it is called devotion. ~ Saint Francis de Sales,
1145:Prayer is intended to increase the devotion of the individual, but if the individual himself prays he requires no formula; he pours himself forth much more naturally in self-chosen and connected thoughts before God, and scarcely requires words at all. Real inward devotion knows no prayer but that arising from the depths of its own feelings. ~ Wilhelm von Humboldt,
1146:The feelings of devotion, self-sacrifice for one's neighbor, the whole morality of self-denial must be questioned mercilessly and taken to court.... There is too much charm and sugar in these feelings of 'for others,' 'not for myself,' for us not to need to become doubly suspicious at this point and to ask: 'are these not perhaps-seductions? ~ Friedrich Nietzsche,
1147:Tyrants and dictators will accept no other gods before them. They require disobedience to the First Commandment. They seek absolute control and are threatened by faith in God. They fear only the power they cannot possess - the power of truth. So they resent the living example of the devout, especially the devotion of a unique people chosen by God. ~ George W Bush,
1148:As with every aspect of our sanctification, the renewal of the mind may be painful and difficult. It requires hard work and discipline, inspired by a sacrificial love for Christ and a burning desire to build up His body, the Church. Developing a Christian worldview means submitting our entire self to God, in an act of devotion and service to Him. ~ Nancy R Pearcey,
1149:He refused categorically all ideas of fidelity or serious commitments. He explained that they were arbitrary and sterile. From anyone else such views would have shocked me, but I knew that in his case they did not exclude tenderness and devotion - feelings which came all the more easily to him since he was determined that they should be transient. ~ Fran oise Sagan,
1150:Her sense of style was juvenile and horrid, and the back of her hand was still inked with a cherry blossom tree she’d drawn in English Lit, so why the fuck was she still hot as shit?
Didn’t matter. I hated her anyway.
But her apparent devotion to trying not to be sexy, paired with the fact that she actually was sexy, always made me hard as stone. ~ L J Shen,
1151:Prayer is the practice of drawing on the grace of God. Don't say, "I will endure this until I can get away and pray." Pray now - draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God's grace through prayer. ~ Oswald Chambers,
1152:The civil Government, though bereft of every thing like an associated hierarchy, possesses the requisite stability, and performs its functions with complete success; whilst the number, the industry, and the morality of the Priesthood, and the devotion of the people, have been manifestly increased by the total separation of the church from the State. ~ James Madison,
1153:We must conclude that, being necessary to God by a necessity which is called "hypothetical", (that is, because God so willed it), the Blessed Virgin is all the more necessary for men to attain their final end. Consequently we must not place devotion to her on the same level as devotion to the other saints as if it were merely something optional. ~ Louis de Montfort,
1154:Hammett was the ace performer... He is said to have lacked heart; yet the story he himself thought the most of [The Glass Key] is the record of a man's devotion to a friend. He was spare, frugal, hard-boiled, but he did over and over again what only the best writers can ever do at all. He wrote scenes that seemed never to have been written before. ~ Raymond Chandler,
1155:Love is like the fire;
its glow is devotion,
its flame is wisdom,
its smoke is attachment,
and its ashes detachment.
Flame rises from glow,
so it is with wisdom,
which rises from devotion.
When love’s fire produces its flame
it illuminates the devotee’s path in life like a torch,
and all darkness vanishes. ~ Hazrat Inayat Khan,
1156:Do you know about Hanuman, sir? He was the faithful servant of the god Rama, and we worship him in our temples because he is a shining example of how to serve your masters with absolute fidelity, love, and devotion.
These are the kinds of gods they have foisted on us Mr. Jiabao. Understand, now, how hard it is for a man to win his freedom in India. ~ Aravind Adiga,
1157:Just as layoffs were making a mockery of the team concept, employees were urged to find camaraderie and a sense of collective purpose at the microlevel of the "team". And the less teamlike the overall organization became with the threat of continuous downsizing, the more management insisted on individual devotion to these largely fictional units. ~ Barbara Ehrenreich,
1158:Suffer what there is to suffer, enjoy what there is to enjoy. Regard both suffering and joy as facts of life, and continue chanting Nam-myoho-renge-kyo(1), no matter what happens. How could this be anything other than the boundless joy of the Law?
(1) Devotion to the Mystic Law of the Lotus Sutra or Glory to the Sutra of the Lotus of the Supreme Law ~ Nichiren,
1159:They fought on with a devotion which would puzzle the generation of the 1980s. More surprising, in many instances it would have baffled the men they themselves were before Pearl Harbor. Among MacArthur's ardent infantrymen were cooks, mechanics, pilots whose planes had been shot down, seamen whose ships had been sunk, and some civilian volunteers. ~ William Manchester,
1160:Be often among the godly. They are the salt of the earth—and will help to season you. Their counsel may direct you; their prayers may enliven you. Such holy sparks may be thrown into your breasts as may kindle devotion in you. It is good to be among the saints, to learn the trade of godliness: "He who walks with wise men shall be wise" (Proverbs 13:20). ~ Thomas Watson,
1161:He welcomed isolation with all his heart. It never occurred to him that the reserve he met in Bedap and Tirin might be a response; that his gentle but already formidable hermetic character might form its own ambiance, which only great strength, or great devotion, could withstand. All he noticed, really, was that he had plenty of time to work at last. ~ Ursula K Le Guin,
1162:Knowledge without devotion will be like a misfire. Therefore, says the Gita, ‘Have devotion, and knowledge will follow.’ This devotion is not mere lip worship, it is a wrestling with death. Hence, the Gita’s assessment of the devotee’s quality is similar to that of the sage. 17. Thus the devotion required by the Gita is no soft-hearted effusiveness. It ~ Mahatma Gandhi,
1163:Most people guard against going into the fire and so end up in it. Those who love the water of pleasure and make it their devotion are cheated with this reversal. The trickery goes further. The voice of the fire tells the truth, sayin I am not fire. I am fountainhead. Come into me and don’t mind the sparks. If you are a friend of the presence, fire is your water. ~ Rumi,
1164:Little children require their parent's unqualified love in order to survive and feel secure. Very soon, however, they need a tempered version of that devotion- parents who can give them the freedom to fail or feel sorrow or taste frustration, to fully experience their own pain and pleasure and learn from them. Therapists call this phenomenon "ownership. ~ Victoria Secunda,
1165:...that though they may refuse to grow wise, they must inevitably grow old; ...that the proper solaces of age are not music and compliments, but wisdom and devotion; that those who are so unwilling to quit the world will soon be driven from it; and that it is therefore in their interest to retire while there yet remain a few hours of nobler employments. ~ Lyndon B Johnson,
1166:He penned a letter to the Company in London, a letter whose unfailing spirit would become legendary among the sailors of the East India Company. 'I cannot tell where you should looke for me.' he wrote, 'because I live at the devotion of the winds and seas.'
(Written by/about Captain James Lancaster, on the ship Red Dragon, during a terrible storm, 1603) ~ Giles Milton,
1167:The bad news is that atoms are fickle and their time of devotion is fleeting—fleeting indeed. Even a long human life adds up to only about 650,000 hours. And when that modest milestone flashes past, or at some other point thereabouts, for reasons unknown your atoms will shut you down, silently disassemble, and go off to be other things. And that’s it for you. ~ Bill Bryson,
1168:The process of putting the thing you value most in the world out for the assessment of strangers is a confidence-shaking business even in the best of times. But in Lucy's circumstances it was sheer heroism, a real sign of her devotion to her art. She was, in a sense, sitting at a craps table with her last stack of chips, trying again and again to hit it big. ~ Ann Patchett,
1169:For years, liberals have demonstrated a near religious devotion to the cause of 'cleaning up elections' with campaign finance reform, the wondrous panacea that would finally rescue our great country from corruption in politics. ... How anyone could believe that corrupt politicians could or would legislate away their own corruption is completely beyond me. ~ Anthony Gregory,
1170:Halpin was pretty generally deprecated as an intellectual black sheep who was likely at any moment to disgrace the flock by bleating in metre. The Tennessee Fraysers were a practical folk - not practical in the popular sense of devotion to sordid pursuits, but having a robust contempt for any qualities unfitting a man for the wholesome vocation of politics. ~ Ambrose Bierce,
1171:Nursing is an art: and if it is to be made an art, it requires an exclusive devotion as hard a preparation as any painter's or sculptor's work; for what is the having to do with dead canvas or dead marble, compared with having to do with the living body, the temple of God's spirit? It is one of the Fine Arts: I had almost said, the finest of Fine Arts. ~ Florence Nightingale,
1172:Some ... have imagined that by arousing a baseless suspicion in the mind of the beloved we can revive a waning devotion. But this experiment is very dangerous. Those who recommend it are confident that so long as resentment is groundless one need only suffer it in silence and all will soon be well. I have observed however that this is by no means the case. ~ Murasaki Shikibu,
1173:America has many glories. The last one that she would wish to surrender is the glory of the men who have served her in war. While such devotion lives, the nation is secure. Whatever dangers may threaten from within or without, she can view them calmly. Turning to her veterans, she can say: 'These are our defenders. They are invincible. In them is our safety.' ~ Calvin Coolidge,
1174:Delight in smooth sounding platitudes, refusal to face unpleasant facts ... genuine love of peace and pathetic belief that love can be its sole foundation ... the utter devotion of the Liberals to sentiment apart from reality ...though free from wickedness or evil design, played a definite part in the unleashing upon the world of horrors and miseries [WWII] ~ Winston Churchill,
1175:For no sooner had I begun to read this great work [Frasier, The Golden Bough ], than I became immersed in it and enslaved by it. I realized then that anthropology, as presented by Sir James Frazer, is a great science, worthy of as much devotion as any of her elder and more exact sister studies, and I became bound to the service of Frazerian anthropology. ~ Bronislaw Malinowski,
1176:God, I want to show my love, reverence, devotion, and appreciation for You as I lift You up in worship. I praise You for who You are and for all You have done in this world and in my life. Help me to live every day with praise and thanksgiving in my heart so that I will fulfill my greatest purpose and calling on this earth—which is to worship and glorify You. ~ Stormie Omartian,
1177:Delight in smooth sounding platitudes, refusal to face unpleasant facts ... genuine love of peace and pathetic belief that love can be its sole foundation ... the utter devotion of the Liberals to sentiment apart from reality ...though free from wickedness or evil design, played a definite part in the unleashing upon the world of horrors and miseries [WWII] ~ Winston S Churchill,
1178:Not everyone can have the same devotion. One exactly suits this person, another that. Different exercises, likewise, are suitable for different times, some for feast days and some again for weekdays. In time of temptation we need certain devotions. For days of rest and peace we need others. Some are suitable when we are sad, others when we are joyful in the Lord. ~ Thomas Kempis,
1179:A walk. The atmosphere incredibly pure ... joy in one's whole being ... I abandoned myself to life and to nature ... To open one's heart in purity to this ever-pure nature, to allow this immortal life of things to penetrate into one's soul, is at the same time to listen to the voice of God. Sensation may be a prayer, and self-abandonment an act of devotion. ~ Henri Fr d ric Amiel,
1180:In every discipline artistic theory is little avail without unremitting exercise, but especially in mnemonics, theory is almost valueless unless made good by industry, devotion, toil, and care. You can make sure that you have as many places as possible and that these conform as much as possible to the rules; in placing the images you should exercise every day.’17 ~ Frances A Yates,
1181:in India, Bhakti or what may be called the path of devotion or hero-worship, plays a part in its politics unequalled in magnitude by the part it plays in the politics of any other country in the world. Bhakti in religion may be the road to the salvation of a soul. But in politics, Bhakti or hero-worship is a sure road to degradation and to eventual dictatorship. ~ Ramachandra Guha,
1182:Two opposing things can be equally true. Counting the days till Christmas doesn't mean we hate Halloween. I go to church on Sundays, and still hold the same faith at the pub on Saturday night. I shamelessly play a steady stream of eighties pop music and likewise have an undying devotion to Chopin. And perhaps most significantly: I love to travel and I love my home. ~ Tsh Oxenreider,
1183:I stay balanced by remembering to prioritize. What is most important should never be railroaded by the "tyranny of the urgent." My relationship with God, my devotion to my husband, my responsibilities to my children, loving others, and, of course, remaining grateful for the blessings that I have. Like getting to do what I love for a living. And trust me, I am. ~ Maria Canals Barrera,
1184:The most important thing in love is the sense for one another, and the highest thing the faith in one another. Devotion is the expression of that faith, and pleasure can revive and enhance that sense, even if not create it, as is commonly thought. Therefore, sensuality can delude bad persons for a short time into thinking they could love each other. ~ Karl Wilhelm Friedrich Schlegel,
1185:The eyes of the wolf, loving and longing and loyal, were now set squarely in the face of a man, but they were still staring at me with that same devotion, that same puppyish desire. I could feel my heart breaking quietly as I stared at him - a break that I knew was but the smallest echo of what I had made him feel when I broke his heart by the banks of the Crystal River. ~ Kailin Gow,
1186:Great things are wrought through simple and small things. Like the small flecks of gold that accumulate over time into a large treasure, our small and simple acts of kindness and service will accumulate into a life filled with love for Heavenly Father, devotion to the work of the Lord Jesus Christ, and a sense of peace and joy each time we reach out to one another. ~ M Russell Ballard,
1187:Just as, all too often, some huge crowd is seized by a vast uprising, the rabble runs amok, all slaves to passion, rocks, firebrands flying. Rage finds them arms but then, if they chance to see a man among them, one whose devotion and public service lend him weight, they stand there, stock-still with their ears alert as he rules their furor with words and calms their passion. ~ Virgil,
1188:My mother had a dog once. She used to make it jump through a burning hoop to prove its devotion to her, until she found my father did it better. He jumped through that hoop for over six years. When he finally got tired of performing for her amusement he killed her. And that's what makes men such interesting pets, Markham - you never know when they're going to turn and bite. ~ Susan Kay,
1189:What earthly good is golf? Life is stern and life is earnest. We live in a practical age. All around us we see foreign competition making itself unpleasant. And we spend our time playing golf? What do we get out of it? Is golf any use? That's what I'm asking you. Can you name me a single case where devotion to this pestilential pastime has done a man any practical good? ~ P G Wodehouse,
1190:God has made different religions to suit different aspirants, times, and countries. All doctrines are only so many paths; but a path is by no means God himself. Indeed, one can reach God if one follows any of the paths with whole-hearted devotion...One may eat a cake with icing either straight or sidewise. It will taste sweet either way. ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna,
1191:Sergeant Pietro Oliva was a good Catholic. He liked to go into a church and cross himself, genuflect to the alter, and then settle down to a little prayer and contemplation, savouring the coolness, the heavy odours, the darkness, and the sensation of being soaked in the atmosphere of centuries’ worth of devotion that hung in the tenebrous and golden air of churches. ~ Louis de Berni res,
1192:No, God and the world, God and its goods are incompatible, because the world and its goods make a bid for our hearts, and only when they have won them do they become what they really are. That is how they thrive, and that is why they are incompatible with allegiance to God. Our hearts have room only for one all-embracing devotion, and we can only cleave to one Lord. ~ Dietrich Bonhoeffer,
1193:This maze is laid out such that should you step through the correct path, by its end you will have learned the most extraordinary dance, such that any coronation would be proud to see you at the height of its feast, such that any holy dervish would weep and call you his devotion."
"I think that is very strange—"
"All things are strange which are worth knowing. ~ Catherynne M Valente,
1194:Renovating temples does not mean building great gate towers or receptacles for offerings. What we should focus on is the regular conduct of worship according to tradition, regular satsang, devotional singing, and so forth. Our devotion and faith give life to temples, not rituals and ceremonies. Children, we should remember this when we are involved in temple matters. ~ Mata Amritanandamayi,
1195:Children, we can grow spiritually only if we see the guru as the manifestation of God. We should not accept anyone as guru before we are fully convinced personally that he is authentic and truthful. Once we choose someone as guru, we should surrender completely to him. Only then will spiritual development be possible. Devotion to the guru means total surrender to him. ~ Mata Amritanandamayi,
1196:Devotion gradually progresses to higher levels. . . . One type goes to God and asks Him to remove his suffering. Another one will ask for money or material things. A third will request liberation or release from his bondage. And the fourth will not ask for anything. He will just enjoy praying and praising his Lord. That is the highest form of prayer. (Beyond Word, 119) ~ Swami Satchidananda,
1197:The world is filled with the proverbs and acts and winkings of a base prudence, which is a devotion to matter, as if we possessedno other faculties than the palate, the nose, the touch, the eye and ear; a prudence which adores the Rule of Three, which never subscribes, which never gives, which seldom lends, and asks but one question of any project,--Will it bake bread? ~ Ralph Waldo Emerson,
1198:What saves us is efficiency--the devotion to efficiency. But these chaps were not much account, really. They were no colonists; their administration was merely a squeeze, and nothing more, I suspect. They were conquerors, and for that you want only brute force-- nothing to boast of, when you have it, since your strength is just an accident arising from the weakness of others. ~ Joseph Conrad,
1199:How did I ever stay away from you?” Gentle fingertips caressed my cheeks, my lips, ran over my chin and down my neck. His palm came to rest on my chest, his fingers splayed out over my heart. It thrummed in devotion against his hand. “I heard this calling out for me every day.” His breath whispered across my face, his words so sad, filled with so much regret. “Did you hear mine? ~ A L Jackson,
1200:One is the path of devotion, what in India is called BHAKTI yoga, the path of love and devotion - a Meera, a Chaitanya, dancing and singing, losing themselves completely in the act. When Meera is dancing there is only dance, there is no Meera; the dancer is completely merged into the dance. When Chaitanya is singing and dancing there is no Chaitanya; he has become one with the act. ~ Rajneesh,
1201:We are apt to show our trouble too much to ourselves, aggravating it, and poring upon it, which does us no service, whereas by showing it to God we might cast the care upon him who careth for us, and thereby ease ourselves. Nor should we allow of any complaint to ourselves or others which we cannot with due decency and sincerity of devotion make to God, and stand to before him. ~ Matthew Henry,
1202:As down in the sunless retreats of the ocean Sweet flowers are springing no mortal can see, So deep in my soul the still prayer of devotion, Unheard by the world, rises silent to Thee. As still to the star of its worship, though clouded, The needle points faithfully o'er the dim sea, So dark when I roam in this wintry world shrouded, The hope of my spirit turns trembling to Thee. ~ Charles Lamb,
1203:Let us not believe that it is enough to read without unction, to speculate without devotion, to investigate without wonder, to observe without joy, to act without godly zeal, to know without love, to understand without humility, to strive without divine grace, or to reflect as a mirror without divinely inspired wisdom. ~ Saint Bonaventure, The Journey of the Mind into God / Feast Day July 15th,
1204:Mysticism is the realisation of God, of the Universal Self. It is attained either as a realisation of God outside the Mystic, or within himself. In the first case, it is usually reached from within a religion, by exceptionally intense love and devotion, accompanied by purity of life, for only "the pure in heart shall see God". ~ Annie Besant in Annie Besant Quotes ISBN-13: 978-1535078498 (2016),
1205:The triple Path of devotion, knowledge and works ... seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 37 [T1],
1206:If devotion to the Blessed Virgin is necessary for all men simply to work out their salvation, it is even more necessary for those who are called to a special perfection. I do not believe that anyone can acquire intimate union with our Lord and perfect fidelity to the Holy Spirit without a very close union with the most Blessed Virgin and an absolute dependence on her support. ~ Louis de Montfort,
1207:If this conviction had not been a strongly emotional one and if those searching for knowledge had not been inspired by Spinoza's Amor Dei Intellectualis, they would hardly have been capable of that untiring devotion which alone enables man to attain his greatest achievements. ~ Albert Einstein,
1208:He is a good man, who grieves rather for him that injures him, than for his own suffering; who prays for him, that wrongs him, forgiving all his faults; who sooner shews mercy than anger; who offers violence to his appetite, in all things endeavouring to subdue the flesh to the spirit. This is an excellent abbreviature of the whole duty of a christian.Taylor’sGuide to devotion.    ~ Samuel Johnson,
1209:How necessary it is to cultivate a spirit of joy. It is a psychological truth that the physical acts of reverence and devotion make one feel devout. The courteous gesture increases one's respect for others. To act lovingly is to begin to feel loving, and certainly to act joyfully brings joy to others which in turn makes one feel joyful. I believe we are called to the duty of delight. ~ Dorothy Day,
1210:She had said he had been driven away from her by a dream,--and there was no answer one could make her--there seemed to be no forgiveness for such a transgression.
And yet is not mankind itself, pushing on its blind way, driven by a dream of its greatness and its power upon the dark paths of excessive cruelty and of excessive devotion. And what is the pursuit of truth, after all? ~ Joseph Conrad,
1211:Surely all Americans have the right to give their money only to those causes which they support. But what kind of society has this created? A society where the ignorant reign. A society where enlightened must hold their tongues. A nation whose politicians must profess half-hearted devotion to an ancient fable or face the disastrous consequences of speaking their true mind. ~ Christopher McCandless,
1212:We talk eloquently about our commitment to the principles of Christianity, and yet our lives are saturated with the practices of paganism. We proclaim our devotion to democracy, but we sadly practice the very opposite of the democratic creed.... This strange dichotomy, this agonizing gulf between the ought and the is, represents the tragic theme of man's earthly pilgrimage. ~ Martin Luther King Jr,
1213:One word is too often profaned For me to profane it, One feeling too falsely disdain'd For thee to disdain it. One hope too like dispair For prudence to smother, I can give not what men call love: But wilt thou accept not The worship the heart lifts above And heaven rejects not: The desire of the moth for the star, The devotion of something afar From the sphere of our sorrow? ~ Percy Bysshe Shelley,
1214:Hear Mass daily; it will prosper the whole day. All your duties will be performed the better for it, and your soul will be stronger to bear its daily cross. The Mass is the most holy act of religion; you can do nothing that can give greater glory to God or be more profitable for your soul than to hear Mass both frequently and devoutly. It is the favorite devotion of the saints. ~ Peter Julian Eymard,
1215:He who was Shri Rama, whose stream of love flowed with resistless might even to the Chandala (the outcaste); Oh, who ever was engaged in doing good to the world though superhuman by nature, whose renown there is none to equal in the three worlds, Sita's beloved, whose body of Knowledge Supreme was covered by devotion sweet in the form of Sita. (part of A Hymn To Shri Ramakrishna) ~ Swami Vivekananda,
1216:Love knows no virtue, no merit; it loves and forgives and tolerates everything because it must. We are not guided by reason, nor do the assets or blemishes that we discover tempt us to devotion or intimidate us. It is a sweet, mournful, mysterious power that drives us, and we stop thinking, feeling, wishing, we let ourselves drift along and never ask where we are drifting ~ Leopold von Sacher Masoch,
1217:Narcissistic cathexis of the child by the mother does not exclude emotional devotion. On the contrary, she loves the child as her self-object, excessively, though not in the manner that he needs, and always on the condition that he presents his "false self." This is no obstacle to the development of intellectual abilities, but it is one to the unfolding of an authentic emotional life. ~ Alice Miller,
1218:Style would make you friends, inspire loyalty and devotion, spawn a hundred imitators. It would make you enemies, unleash jealousy and fear, bring down the brute force of authority. The one thing style would never leave you was neutral. As King KASE 2 would say in the movie Style Wars, “When they see you got a vicious style, they wanna get loose about it. And that’s what keeps it going. ~ Jeff Chang,
1219:The variety of shapes, colours and textures under her feet was, she believed, literally infinite. It must be. Each shell, each pebble, each stone had been made what it was by aeons of submarine or subglacial massage. The indiscriminate, eternal devotion of nature to its numberless particles had an emotional importance for Isserley; it put the unfairness of human life into perspective. ~ Michel Faber,
1220:Any fool can choose the boy who sends her heart into a flurry. But there’s a big deep divide between desire and devotion. You better not choose the boy who makes you dizzy. No, ma’am. You have to choose the one who is steady. Stable. Safe. Choose the one who loves you, through and through, for who you really are. The one who wouldn’t change a single thing about you, even if he could. ~ Julie Cantrell,
1221:Love knows no virtue, no merit; it loves and forgives and tolerates everything because it must. We are not guided by reason, nor do the assets or blemishes that we discover tempt us to devotion or intimidate us. It is a sweet, mournful, mysterious power that drives us, and we stop thinking, feeling, wishing, we let ourselves drift along and never ask where we are drifting. ~ Leopold von Sacher Masoch,
1222:[Martin] Luther, we grant, overcame bondage out of devotion by replacing it by bondage out of conviction. He shattered faith in authority because he restored the authority of faith. He turned priests into laymen because he turned laymen into priests. He freed man from outer religiosity because he made religiosity the inner man. He freed the body from chains because he enchained the heart. ~ Karl Marx,
1223:Though I adore the idea of Santa Claus, the Easter Bunny, Sandman, the Tooth Fairy, and such luminary characters—especially their altruism and devotion—I still don't believe in them.  For I know the truth.  Only one such miracle worker exists who performs magic in my life, seeing to my wants and needs without fail.  That queen is my mother.  With unwavering faith I believe in her. ~ Richelle E Goodrich,
1224:From the third case, she took yet more books, but these were the traveling books that she had brought for her new ward: they were at once sterner and more reassuring that the others. She cared for for these, too- they were books after all, and she would sooner have her own spine broken than manhandle a book - but not with the same devotion, and they were placed in a neat pile on the floor. ~ Wesley Stace,
1225:To the traveller imbued with a feeling for the historical and poetical, so inseparately interwined in the annals of romantic Spain, the Alhambra is a much an object of devotion as is the Caaba to all true Moslems. How many legends and traditions, true and fabulous, - how many songs and ballards, Arabian and Spanish, of love and war and chivalry, are associated with this Oriental pile! ~ Washington Irving,
1226:In a world that classifies us according to social status, race, wealth, intelligence, and abilities, we need to remind ourselves that those divisions are arbitrary and irrelevant to God. The ground at the foot of the cross is level. We all will stand there and realize how far short we fall from living according to God’s standards and loving Him with the devotion and respect He deserves. ~ Henry T Blackaby,
1227:The life of the cenobite is a human problem. When we speak of convents, those seats of error but innocence, of mistaken views but good intentions, of ignorance but devotion, of torment but martyrdom, we must nearly always say yes or no...The monastery is a renunciation. Self-sacrifice, even when misdirected, is still self-sacrifice. To assume as duty a strict error has its peculiar grandeur. ~ Victor Hugo,
1228:Increase and widen your desires till nothing but reality can fulfill them. It is not desire that is wrong, but its narrowness and smallness. Desire is devotion. By all means be devoted to the real, the infinite, the eternal heart of being. Transform desire into love. All you want is to be happy. All your desires, whatever they may be are expressions of your longing for happiness. ~ Sri Nisargadatta Maharaj,
1229:A rational process is a moral process. You may make an error at any step of it, with nothing to protect you but your own severity, or you may try to cheat, to fake the evidence and evade the effort of the quest - but if devotion to the truth is the hallmark of morality, then there is no greater, nobler, more heroic form of devotion than the act of a man who assumes the responsibility of thinking. ~ Ayn Rand,
1230:At no time and in no circumstances should a Communist place his personal interests first; he should subordinate them to the interests of the nation and of the masses. Hence, selfishness, slacking, corruption, seeking the limelight, and so on, are most contemptible, while selflessness, working with all one's energy, whole-hearted devotion to public duty, and quiet hard work will command respect. ~ Mao Zedong,
1231:Phil Gramm had a stump speech about how his mother's devotion kept him from being an academic failure in life. She got him into a special school that turned him around - under a government program for the children of deceased veterans. He was repeatedly asked at press conferences why he would then turn around and support draconian cuts in federal funding for education. He never had an answer. ~ Gail Collins,
1232:410 - Devotion is not utterly fulfilled till it becomes action and knowledge. If thou pursuest after God and canst overtake Him, let Him not go till thou hast His reality.
If thou hast hold of His reality, insist on having also His totality. The first will give thee divine knowledge, the second will give thee divine works and a free and perfect joy in the universe. ~ Sri Aurobindo, Essays Divine And Human,
1233:Relationship games always carry a risk," he managed lightly. "D/s can be dangerous, because it explores the most primitive sides of ourselves. Those involved must have a high degree of trust and a very, very healthy devotion o one another. Like religion, it can be a spiritually enlightening experience, or it can be an expression of psychosis. And somewhere in between, it can be tremendously fun. ~ Joey W Hill,
1234:The gratitude of every home in our Island, in our Empire, and indeed throughout the world, except in the abodes of the guilty, goes out to the British airmen who, undaunted by odds, unwearied in their constant challenge and mortal danger, are turning the tide of the World War by their prowess and by their devotion. Never in the field of human conflict was so much owed by so many to so few. ~ Winston Churchill,
1235:I have to admit,’ replied Villefort, looking at his father with astonishment, ‘you seem very well informed.’ ‘Heavens, it’s simple enough. You people, who hold power, have only what can be bought for money; we, who are waiting to gain power, have what is given out of devotion.’ ‘Devotion?’ Villefort laughed. ‘Yes, devotion. That is the honest way to describe ambition when it has expectations. ~ Alexandre Dumas,
1236:Just think of the Christians around you. I do not speak of nominal Christians, or of professing Christians, but I speak of hundreds and thousands of honest, earnest Christians who are not living a life in the power of God or to His glory. So little power, so little devotion or consecration to God, so little perception of the truth that a Christian is a man utterly surrendered to God’s will! Oh, ~ Andrew Murray,
1237:Why not simply honor your parents, love your children, help your brothers and sisters, be faithful to your friends, care for your mate with devotion, complete your work cooperatively and joyfully, assume responsibility for problems, practice virtue without first demanding it of others, understand the highest truths yet retain an ordinary manner? That would be true clarity, true simplicity, true mastery. ~ Laozi,
1238:He himself, he realized, had always been most abominably frightened, even at the height of his divine power, a frail god upon a rickety throne, afraid of opening letters, of making decisions, afraid of the instinctive knowledge in the eyes of mules, of the innocent eyes of good men, of the elastic nature of the passions, even of the devotion he had received from some men, and one woman, and dogs. ~ Patrick White,
1239:It is not so much in buying pictures as in being pictures, that you can encourage a noble school. The best patronage of art is not that which seeks for the pleasures of sentiment in a vague ideality, nor for beauty of form in a marble image, but that which educates your children into living heroes, and binds down the flights and the fondnesses of the heart into practical duty and faithful devotion. ~ John Ruskin,
1240:I want your innocence. I want your blind, unquestioning devotion to
your father, your acceptance of who and what he is. I want you to look at
me the way you look at him, knowing the worst. I want you to trust me,
even when your brain tells you you shouldn't, I want you to ignore
common sense and your lifelong need to protect yourself. I want you to
give yourself to me, body and soul. ~ Anne Stuart,
1241:The earth for us is a place to live in, where we must put up with sights, with sounds, with smells, too, by Jove! - breathe dead hippo, so as to speak, and not be contaminated. And there, don't you see? your strength comes in, the faith in your ability for the digging of unostentatious holes to bury the stuff in - your power of devotion, not to yourself, but to an obscure, back-breaking business. ~ Joseph Conrad,
1242:You must do the asana with your soul. How can you do an asana with your soul? We can only do it with the organ of the body that is closest to the soul - the heart. So a virtuous asana is done from the heart and not from the head. Then you are not just doing it, but you are in it. Many people try to think their way into an asana, but you must instead feel your way into it through love and devotion ~ B K S Iyengar,
1243:I

Stretching eyes west
Over the sea,
Wind foul or fair,
Always stood she
Prospect-impressed;
Solely out there
Did her gaze rest,
Never elsewhere
Seemed charm to be.

II

Always eyes east
Ponders she now -
As in devotion -
Hills of blank brow
Where no waves plough.
Never the least
Room for emotion
Drawn from the ocean
Does she allow. ~ Thomas Hardy,
1244:In harvesting of evil deeds, the human race is busy; and doing so is to taste the pangs of Hell . . . The piling up of wealth is the piling up of others' property; what one thus storeth formeth but provisions for one's enemies... I wash off human scandal by devotion true; and by my zeal, I satisfy the Deities. By compassion, I subdue the demons; all blame I scatter to the wind, and upward turn my face. ~ Milarepa,
1245:While the mystery element is central to each of Miss Warner’s books, she never thought of them as strictly juvenile mysteries. She liked to stress the Aldens’ independence and resourcefulness and their solid New England devotion to using up and making do. The Aldens go about most of their adventures with as little adult supervision as possible—something else that delights young readers. ~ Gertrude Chandler Warner,
1246:And in these four things, opinion of ghosts , ignorance of second causes, devotion towards what men fear , and taking of things casual for prognostics , consisteth the natural seed of religion ; which by reason of the different fancies, judgments and passions of several men, has grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another. ~ Thomas Hobbes,
1247:Devotion signifies a life given, or devoted, to God. He therefore is the devout man, who lives no longer to his own will, or the way and spirit of the world, but to the sole will of God, who considers God in everything, who serves God in everything, who makes all the parts of his common life, parts of piety, by doing everything in the name of God, and under such rules as are conformable to His glory. ~ William Law,
1248:The devotion of democracy to education is a familiar fact. The superficial explanation is that a government resting upon popular suffrage cannot be successful unless those who elect and who obey their governors are educated. Since a democratic society repudiates the principle of external authority, it must find a substitute in voluntary disposition and interest; these can be created only by education. ~ John Dewey,
1249:Be committed to creating a life’s work, not a season. If you get overexcited and rush everything for fear of missing out, you run the risk of being a flash in the pan and fading away fast. Have the stamina to stay in the game. To do it for the devotion and pleasure alone. Create your art for life and your life for your art. Withstand the winds of time. Sustain the changing trends. Leave a legacy. ~ Rebecca Campbell,
1250:Devotion to the Blessed Sacrament is the queen of all devotions. It is the central devotion of the Church. All others gather round it, and group themselves there as satellites; for others celebrate his mysteries; this is Himself. It is the universal devotion. No one can be without it, in order to be a Christian. How can a man be a Christian who does not worship the living Presence of Christ? ~ Frederick William Faber,
1251:Every second we have with these fine animals is a blessing. No creature, human or otherwise, will love you with such devotion, or trust you so fully. Remember this, Officer James. These dogs will lay their precious hearts bare to you, and hold back no part for themselves. Can anyone else in your pathetic excuse for a life say the same? Such trust is a gift from God Almighty above, so best you be worthy. ~ Robert Crais,
1252:Push hard to get better, become smarter, grow your devotion to the truth, fuel your commitment to beauty, refine your emotional intelligence, hone your dreams, negotiate with your shadow, cure your ignorance, shed your pettiness, heighten your drive to look for the best in people, and soften your heart -- even as you always accept yourself for exactly who you are with all of your so-called imperfections. ~ Rob Brezsny,
1253:We should not...think of our fellowship with other Christians as a spiritual luxury, an optional addition to the exercises of private devotion. We should recognise rather that such fellowship is a spiritual necessity, for God has made us in such a way that our fellowship with himself is fed by our fellowship with fellow Christians, and requires to be so fed constantly for its own deepening and enrichment. ~ J I Packer,
1254:You think too much of your "toilette", Adele; but you may have a flower." I took a rose from a vase and fastened it in her sash. She sighed a sign of ineffable satisfaction, as if her cup of happiness were now full. I turned my face away to conceal a smile I could not suppress; there was something ludicrous as well as painful in the little Parisienne's earnest and innate devotion to matters of dress. ~ Charlotte Bront,
1255:What most puzzled Rome about the Jews was not their unfamiliar rites or their strict devotion to their laws, but rather what the Romans considered to be their unfathomable sense of superiority. The notion that an insignificant Semitic tribe residing in a distant corner of the mighty Roman Empire demanded, and indeed received, special treatment from the emperor was, for many Romans, simply incomprehensible. ~ Reza Aslan,
1256:Almost all those who have written concerning the devout life have had chiefly in view persons who have altogether quitted the world; or at any rate they have taught a manner of devotion which would lead to such total retirement. But my object is to teach those who are living in towns, at court, in their own households, and whose calling obliges them to a social life, so far as externals are concerned. ~ Francis de Sales,
1257:Going against the customs of the Court and high society that consider it normal to make the lower classes wait indefinitely, Hazrat Mahal has never been able to accept this disregard for others, this manner of monopolising their time....this tendency to make them waste their lives, just out of indifference. She knows very well that for those who have nothing, offering their time is proof of their devotion. ~ Keniz Mourad,
1258:Mamaw felt disloyalty acutely. She loathed anything that smacked of a lack of complete devotion to family. In her own home, she'd day things like "I'm sorry I'm so damned mean" and "You know I love you, but I'm just a crazy bitch. But if she knew of anyone criticizing so much as her socks to an outsider, she'd fly off the handle. "I don't know those people. You never talk about family to some stranger. Never. ~ J D Vance,
1259:But she was a good plain sample of a nature that is ever, in the mass, better, truer, higher, nobler, quicker to feel, and much more constant to retain, all tenderness and pity, self-denial and devotion, than the nature of men. And perhaps, unlearned as she was, she could have brought a dawning knowledge home to Mr. Dombey at that early day, which would not then have struck him in the end like lightning. ~ Charles Dickens,
1260:Every human being has potentials for healing. The healing energy is flowing without any interruption in every human heart. By the right use of the dynamic will, these channels of healing energy can be directed to the suffering part of the body and mind. The healing energy can nourish and strengthen the sufferer. The key to healing is selflessness, love, dynamic will, and undivided devotion to the Lord within. ~ Swami Rama,
1261:Novelty may fix our attention not even on the service but on the celebrant. You know what I mean. Try as one may to exclude it, the question "What on earth is he up to now?" will intrude. It lays one's devotion waste. There is really some excuse for the man who said, "I wish they'd remember that the charge to Peter was Feed my sheep; not Try experiments on my rats, or even, Teach my performing dogs new tricks. ~ C S Lewis,
1262:Once a state has completely withered away, it is an extremely difficult task to re-create it, as Blackwell quickly discovered. If Blackwell had been under any illusions that the Quakers were a meek and passive people, he was in for a rude surprise. He was to find very quickly that devotion to peace, to liberty, and to individualism in no sense implies passive resignation to tyranny. Quite the contrary. ~ Murray N Rothbard,
1263:Sweet pussy is worth any hassle. But to earn the attention of a queen…” He curled his hand around her jaw and used it to force her to look at him. the touch was dominant, but gentle, and achingly sweet, and when he caught her eyes, he concluded, speaking every word in a way each was laced with steel, “I. Will. Do. Anything.”
“You have my attention,” she whispered.
“I have your utter devotion. ~ Kristen Ashley,
1264:Unlike seeking, which is result-oriented and rooted in a sense of dissatisfaction and incompleteness, this kind of meditative inquiry is rooted in curiosity, interest and love. Much as a lover explores the beloved, this nondual, nonconceptual inquiry is an act of love and devotion. Much as a child explores the world with open curiosity and wonder, this kind of inquiry is a form of play and self-discovery. ~ Joan Tollifson,
1265:Love can become devotion. Love is the first step; only then can devotion flower. But for us even love is a faraway reality, sex is the only real thing. Love has two possibilities: either it falls into sex and becomes a bodily thing, or it rises into devotion and becomes a thing of the spirit. Love is just in between. Just below it is the abyss of sex, and beyond it is the open sky - the infinite sky of devotion. ~ Rajneesh,
1266:Every second we have with these fine animals is a blessing. No creature, human or otherwise, will love you with such devotion, or trust you so fully. Remember this, Officer James. These dogs will lay their precious hearts bare to you, and hold back no part for themselves. Can anyone else in your pathetic excuse for a life say the same? Such trust is a gift from God Almighty above, so best you be worthy. Scott ~ Robert Crais,
1267:No,” I whisper. “You said I wasn’t invested that night. And you were right. I wasn’t. I wasn’t invested in anything. Not the job, not JD, not the business, not even you. So I had to let you go, Blue. Because you deserve better than that. You deserve the kind of love that has no conditions. You deserve the kind of love that’s free. You deserve devotion. So I left so I could find a way to give you all those things. ~ J A Huss,
1268:Right now if this preacher died he would go to heaven. Not because I spent years in the jungles and the Andes Mountains of Peru. Not because of piety, devotion or bible study. Not because of denominational affiliation, baptism, or participation in the Lord’s supper. If I died right now, I would go to heaven because two thousand years ago the Son of God shed His blood for this wretched man. And that is my hope. ~ Paul Washer,
1269:Transience, emptiness and enlightenment -- These are the ultimate truths of Buddhism; Keeping and teaching them is true Sangha devotion. If you don't agree, please ask me about it. Cut out directly the root of it all, -- This is the very point of the Buddha-seal. I can't respond to any concern about leaves and branches.

~ Hsuan Chueh of Yung Chia, 8 - Transience, emptiness and enlightenment (from The Shodoka)
,
1270:It is a common teaching of the Saints that one of the principal means of leading a good and exemplary life is certainly modesty and the mortification of the eyes. Just as there is nothing better than modesty to preserve devotion in a soul and to edify one's neighbor, so too, there is nothing worse than immodesty and licentious glances to expose a person to the danger of becoming lax and loose in morals. ~ Alphonsus Rodriguez,
1271:Many people have heard the remarkable example of devotion involving a Skye terrier dog who worked for a Scottish shepherd named Old Jock. In 1858, the day after Jock was buried (with almost nobody present to mourn him except his shaggy dog) in the churchyard at Greyfriars Abbey in Edinburgh, Bobby was found sleeping on his master's grave, where he continued to sleep every night for fourteen years. ~ Jeffrey Moussaieff Masson,
1272:Almost all those who have written concerning the devout life have had chiefly in view persons who have altogether quitted the world; or at any rate they have taught a manner of devotion which would lead to such total retirement. But my object is to teach those who are living in towns, at court, in their own households, and whose calling obliges them to a social life, so far as externals are concerned. ~ Saint Francis de Sales,
1273:Although the far territory of the extreme can exert an intoxicating pull on susceptible individuals of all bents, extremism seems to be especially prevalent among those inclined by temperament or upbringing toward religious pursuits. Faith is the very antithesis of reason, injudiciousness a crucial component of spiritual devotion. And when religious fanaticism supplants ratiocination, all bets are suddenly off. ~ Jon Krakauer,
1274:I’ve always loved you,” he said, his eyes a blue that was almost violet. “You know this.” She swallowed a lump in her throat. “I only wonder whether I deserve such devotion.”
“Sometimes people fall in love with those who do not return the same strength of feelings. It is as it is,” he said with a quiet intensity. “What I give, I give freely. You owe me nothing, not love, not friendship, not even obligation. ~ Sherry Thomas,
1275:While we can’t force people to be devoted, it may be that we have made it too easy for them not to be. By trying to keep everyone interested and excited, we’ve created a cheap substitute for devotion. Rather than busying themselves with countless endeavors, the early followers devoted themselves to a few. And it changed the world. It seems like the Church of America is constantly looking for the next new thing. ~ Francis Chan,
1276:The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning. ~ Nelson Mandela,
1277:What did a life as prince consort look like? He couldn’t help picturing it as some sort of personal valet, who attended the left side of the queen with astute devotion and when the queen said, “I’m thirsty,” he would reply by jumping to his feet and saying, “Your Majesty, if I have to search out the magical Carpesian Waters of Romania myself, killing loads of bandits along the way, you. Shall. Have. Your. Water. ~ Cynthia Hand,
1278:Who can doubt that God created us to be happy, and thereto made us to love one another? It is plainly written as Gospel. The heart is sometimes so embittered that nothing but Divine love can sweeten it, so enraged that devotion can only becalm it, and so broken down that it takes all the forces of heavenly hope to raise it. In short, the religion of Jesus Christ is the only sure and controlling power over sin. ~ Francis Marion,
1279:Little did these theologically ignorant Nazis know that the man with whom they were dealing had worked out a theological defense of deception against the likes of them. In some ways he was their worst nightmare. He was not a “worldly” or “compromised” pastor, but a pastor whose very devotion to God depended on his deceiving the evil powers ranged against him. He was serving God by taking them all for a long ride. ~ Eric Metaxas,
1280:Love is about feeling that there is something bigger than just ourselves and our own worries and existence. Whether it is love of another person, of country, of God, of an idea, love is fundamentally an intense devotion to this notion that something is bigger than us. Love is ultimately larger than friendship, comfort, ceremony, knowledge, or joy. Indeed, as the Four Wise Ones once said, it may be all you need. ~ Daniel Levitin,
1281:I love you," I say. I said that once, before I went to Erudite headquarters, but he was asleep then. I don't know why I didn't say it when he could hear it. Maybe I was afraid to trust him with something so personal as my devotion. Or afraid that I did not know what it was to love someone. But now I think the scary thing was not saying it before it was too late. Not saying it before it was almost too late for me. ~ Veronica Roth,
1282:Surrendering completely to love, be it human or divine, means giving up everything, including our own well-being or our ability to make decisions. It means loving in the deepest sense of the word. The truth is that we don't want to be saved in the way God has chosen; we want to keep absolute control over our every step, to be fully conscious of our decisions, to be capable of choosing the object of our devotion. ~ Paulo Coelho,
1283:You've got to have a vision and an intention and that will guide what you do. I call it devotion. Ask yourself, "Is this not moving me toward where we need to be?" I believe that's helpful because a vision pulls you forward and it keeps you focused. A vision for the day, for the week, for the month and a lifelong vision - whatever works for you. And then you govern your activities and your behaviors accordingly. ~ Iyanla Vanzant,
1284:Call it Westhusing’s Theorem: In a democracy, the health of the military professional ethic is inversely proportional to the presence of hired auxiliaries on the battlefield. The pursuit of mammon and the values to which military professionals profess devotion are fundamentally incompatible and irreconcilable. Where profit-and-loss statements govern, devotion to duty, honor, and country inevitably takes a hit. ~ Andrew J Bacevich,
1285:returned to his drunken mice, dreaming their placid, inebriated dreams. He reached in and scratched one on the nose; like a bum, or one of his daughters, it seemed to snort before it rolled over. Poor mice. They were the only animals whose alcoholism he was able to forgive—he knew the genetics behind it, after all—and he often found himself envying them their single-minded devotion to drinking, and their peace. ~ Lauren Grodstein,
1286:Such affection and devotion, such mighty love and zeal are often far beyond me. Be merciful to me, O sweet, good, kind Jesus, and grant me, Your poor suppliant, sometimes at least to feel in Holy Communion a little of the tenderness of Your love, that my faith may grow stronger, that my hope in Your goodness may increase, and that charity, once perfectly kindled within me by tasting heavenly manna, may never fail. ~ Thomas Kempis,
1287:In the Bible there’s a guy named Timothy who gets a letter from another guy named Paul. Paul is like an older brother to Timothy. In the letter, Paul tells him to watch out for people who act holy but don’t get their holiness from Jesus but from the stuff they’ve done, which is pure delusion. Paul called this kind of religious devotion a form of godlessness, meaning it’s the exact opposite of what it’s pretending to be. ~ Bob Goff,
1288:Of all ennobling sentiments, patriotism may be the most easily manipulated. On the one hand, it gives powerful expression to what is best in a nation's character: a commitment to principle, a willingness to sacrifice, a devotion to the community by the choice of the individual. But among its toxic fruits are intolerance, belligerence and blind obedience, perhaps because it blooms most luxuriantly during times of war. ~ Nancy Gibbs,
1289:The teacher here is the one who says, “You will do greater things than I.” This teacher stays only for a season so that the words, which act as bridge to truth, do not become a blockage to it, and so that their iconic presence does not morph into an idolatrous one. Thus, we can say that a total and complete fidelity to our teacher, an unthinking devotion to her words, will always end up being nothing but a betrayal. ~ Peter Rollins,
1290:Telhami’s survey indicates that religious devotion to Israel isn’t primarily a Jewish thing. It’s a Christian thing. Among respondents who described themselves as born-again or evangelical Christians, a 38 percent plurality cited religious or ethnic duty, rather than shared national values or interests, as their reason for siding with Israel. Among Jews, religious or ethnic duty was the least cited reason, at 24 percent. ~ Anonymous,
1291:And so, when she heard if Hare Krishnas, she didn't hear right. She heard "Hairless Christians", and that is what they were to her for many years. When I corrected her, I told her in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians in their devotion to God, are hat-wearing Muslims. ~ Yann Martel,
1292:Bertrand Russell once lamented “that no fire, no heroism, no intensity of thought or feeling, can preserve a life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system; and the whole temple of Man’s achievement must inevitably be buried beneath the debris of a universe in ruins… ~ Michio Kaku,
1293:Devotion is nothing like mindlessly killing oneself with hopeless sentimentality. There is an immense difference. Devotion is to live a worthwhile life forever. Humanity is immortal only by relying on this pure devotion. However, there is no need to dress up for devotion. Today, I should offer everything as I am.
You cannot be an impostor. You’re not allowed to postpone devotion. Every moment of life must have devotion ~ Osamu Dazai,
1294:In order to reach the superconscious, affirmations must be free from all uncertainties, doubts, and inattention. Attention and devotion are lights that can lead even blindly uttered affirmations to the subconscious and the superconscious. The greater the power of attention and devotion, the farther they can usher the vibrations of different affirmations to their subconscious or superconscious destinations. Cures ~ Paramahansa Yogananda,
1295:I see you, beneath the surface. I see your untamable wild. I see your billowing heart. I see your unshed tears and your not yet dreams and your devotion to spirit. I see you howl at the moon and call the ocean home and ground to earth and grow taller than the trees.

I see you.

You are not alone. You are not invisible.

You are seen. You are seen. You are seen.

And my god, you are beautiful. ~ Jeanette LeBlanc,
1296:The experience of not forgetting consciousness alone is the state of devotion which is the relationship of unfading real love, because the real knowledge of Self, which shines as the undivided supreme bliss itself, surges up as the nature of love. Love itself is the actual form of God. That is pure bliss. Call it pure bliss, God, Self, or what you will. That is devotion, that is realization and that is everything. ~ Sri Ramana Maharshi,
1297:Instead of the bottom-up emphasis on worship as our expression of devotion and praise, historic Christian worship is rooted in the conviction that God is the primary actor or agent in the worship encounter. Worship works from the top down, you might say. In worship we don’t just come to show God our devotion and give him our praise; we are called to worship because in this encounter God (re)makes and molds us top-down. ~ James K A Smith,
1298:... on the historical scale, the damages wrought by individual violence for selfish motives are insignificant compared to the holocausts resulting from self-transcending devotion to collectively shared belief-systems. It is derived from primitive identification instead of mature social integration; it entails the partial surrender of personal responsibility and produces the quasi-hypnotic phenomena of group-psychology. ~ Arthur Koestler,
1299:We live in the age of Noah (a.s.) in the sense that a flood of distraction accosts us. It is a slow and subtle drowning. For those who notice it, they engage in the remembrance of God. The rites of worship and devotion to God's remembrance (dhikr) are planks of the ark. When Noah (a.s.) started to build his ark, his people mocked him and considered him a fool. But he kept building. He knew what was coming. And we know too. ~ Hamza Yusuf,
1300:Agitation due to circumstances occurs when because of an external incident, you follow a thought, and your mind becomes agitated and scatters into a disturbing emotion. When that happens, keep the attitude of “There is no need to do anything!” Train in loving kindness and compassion, disenchantment, means and knowledge, and devotion. Following that, persevere in the practice as at the time of the view. That will clear it. ~ Padmasambhava,
1301:One word is too often profaned
For me to profane it,
One feeling too falsely disdain'd
For thee to disdain it.
One hope too like dispair
For prudence to smother,

I can give not what men call love:
But wilt thou accept not
The worship the heart lifts above
And heaven rejects not:
The desire of the moth for the star,
The devotion of something afar
From the sphere of our sorrow? ~ Percy Bysshe Shelley,
1302:Superstitions, bigotries, affected devotion, prejudices, those forms all forms as they are, are tenacious of life; they have teeth and nails in their smoke, and they must be clasped close, body to body, and war must be made on them, and that without truce; for it is one of the fatalities of humanity to be condemned to eternal combat with phantoms. It is difficult to seize darkness by the throat, and to hurl it to the earth. ~ Victor Hugo,
1303:As the milky early morning sun slips in through her kitchen windows, Cosima plucks the blossoms off her yellow squash and begins to make her way through today's menu: courgette blossom and artichoke pizza, wild mushroom and tomato bruschetta, lemon and pistachio cake, vanilla and orange oil cannoli, espresso and hazelnut tart... And into each bowl she sprinkles a generous pinch of paternal love, protection, and devotion. ~ Menna van Praag,
1304:I am weary of this notion of faithfulness to a point of view at all cost. Life around us is ever changing, and I believe that one should try to change one’s slant accordingly—at least once every ten years. The great heroic devotion to one point of view is very alien to me—it’s a lack of humility. Mayakovsky killed himself because his pride would not be reconciled with something new happening within himself—or around him. ~ Boris Pasternak,
1305:...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are 1.Sincerity or Transparency 2.Faith or Trust (Trust in the Divine) 3.Devotion or Gratitude 4.Courage or Inspiration 5.Endurance or Perseverance
   ~ The Mother, Questions And Answers 1956,
1306:After my engagement with Muslim friends, I pray more than I used to pray. My prayer life has been enriched by my encounter with some Muslims, encouraged by their devotion and also enriched by the ways in which they pray. Have I compromised in this way at all? No, to the contrary, I've gone deeper in my faith and I think my love for God has been deepened and made more intelligent in a sense, more rich by that very encounter. ~ Miroslav Volf,
1307:Even as a man just recovering from illness walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a spirit of true devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations. ~ Francis de Sales,
1308:Self love is accepting yourself as you are right now, with all your flaws and mistakes, and desiring to grow beyond this state at the same time. On the Path to God, you accept yourself, you desire to grow your soul, and you desire to receive God’s Love and love God fervently, and with devotion. This is the ultimate Self love, as by loving your soul in this Way, you will eventually come to love yourself as God loves you. ~ Padma Aon Prakasha,
1309:Being in deep devotion comes as a surprise the first time, because it is so difficult for people to feel even love, and devotion is the highest form of love... just the essential fragrance of love. If love is the flower, then devotion is just the fragrance. You cannot catch hold of it. You can feel it, you can smell it, you can be surrounded by it, you can be drowned in it, but you cannot catch hold of it. It is not that material. ~ Rajneesh,
1310:I become more than ever convinced that it was not the sword that won a place for Islam in those days. It was the rigid simplicity, the utter self-effacement of Hussein, the scrupulous regard for pledges, his intense devotion to his friends and followers and his intrepidity, his fearlessness, his absolute trust in God and in his own mission. These and not the sword carried everything before them and surmounted every obstacle. ~ Mahatma Gandhi,
1311:Therefore the prayers we offer in the Mass for the world are far more powerful than the prayers we offer outside the Mass, even if the prayers we offer outside the Mass are the same prayers, and even if there are more of them, and even if they are offered for the same people, or for more people, and even if they are offered with the same faith and devotion on our part, or even with a little more faith and devotion on our part. ~ Peter Kreeft,
1312:A famous cigarette billboard pictures a curly-headed, bronze-faced, muscular macho with a cigarette hanging out the side of his mouth. The sign reads 'Where a man belongs.' That is a lie. Where a man belongs is at the bedside of his children, leading in devotion and prayer. Where a man belongs is leading his family to the house of God. Where a man belongs is up early and alone with God seeking vision and direction for the family. ~ John Piper,
1313:It would have surprised Mrs. Thornton very much to have been told that hitherto she had meant practically nothing to her children. She took a keen interest in Psychology (the Art Babblative, Southey calls it). She was full of theories about their upbringing which she had not time to put into effect; but nevertheless she thought she had a deep understanding of their temperaments and was the center of their passionate devotion. ~ Richard Hughes,
1314:Our Lord came to the aid of each great tribulation with a special devotion. The present and future tribulations of the Church and of nations are greater than at any other period, and this persecution is more dangerous than those of previous times. Hence, the devotion which God sends to the succor of His Church and of the nations at the present time is the devotion to the Most Holy Eucharist. It is the highest of all devotions. ~ Pope Leo XIII,
1315:was a hardcore homeschooler, K-12, baby. I was homeschooled before it was cool to be homeschooled. And you know what? I hardly remember anything from high school. I did all the Advanced Placement classes and SAT prep classes. I was a good student in high school, but I don’t remember much. I also hardly remember anything from college, and I graduated at the top of my class. But I do remember my parents’ devotion to the Lord. ~ Stephen Altrogge,
1316:fasting, with prayer as its companion, is designed to increase spirituality; to foster a spirit of devotion and love of God; to increase faith in the hearts of men, thus assuring divine favor; to encourage humility and contrition of soul; to aid in the acquirement of rightousness; to teach man his nothingness and dependence upon God; and to hasten those who properly comply with the law of fasting along the path to salvation. ~ Bruce R McConkie,
1317:One of the purest souls ever to live on this fallen planet was Nicholas Herman, known as Brother Lawrence. He wrote very little, but what he wrote has seemed to several generations of Christians to be so rare and so beautiful as to deserve a place near the top among the world's great books of devotion. The writings of Brother Lawrence are the ultimate in simplicity; ideas woven like costly threads to make a pattern of great beauty. ~ A W Tozer,
1318:And so, when she first heard of Hare Krishnas, she didn't hear right. She heard "Hairless Christians", and that is what they were to her for many years. when I corrected her, I told her that in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims ~ Yann Martel,
1319:Are we not witnessing a situation where children are conciously rejecting their parents' value despite love and devotion given to them? The present situation has arisen because parents have failed to transmit a sustaining faith to their children. The basic reason for this failure is that the parents themselves lacked faith. Without faith, their love was an image not a reality, a statement of words not an expression of feelings ~ Alexander Lowen,
1320:A woman is sometimes fugitive, irrational, indeterminable, illogical and contradictory. A great deal of forbearance ought to be shown her, and a good deal of prudence exercised with regard to her, for she may bring about innumerable evils without knowing it. Capable of all kinds of devotion, and of all kinds of treason, monster incomprehensible, raised to the second power, she is at once the delight and the terror of man. ~ Henri Frederic Amiel,
1321:Don't let that young giant come near me, he worries me worse than mosquitoes," whispered the old lady to Amy, as the rooms filled and Laurie's black head towered above the rest.

"He has promised to be very good today, and he can be perfectly elegant if he likes," returned Amy, gliding away to war Hergules to beware of the dragon, which warning cased him to haunt the old lady with a devotion that nearly distracted her. ~ Louisa May Alcott,
1322:Love's empire is this globe and all mankind; the most refined and the most degraded, the cleverest and the most stupid, are all liable to become his faithful subjects. He can alike command the devotion of an archbishop and a South-Sea Islander, of the most immaculate maiden lady (whatever her age) and of the savage Zulu girl. From the pole to the equator, and from the equator to the further pole, there is no monarch like Love. ~ H Rider Haggard,
1323:So we find that in almost every religion these are the three primary things which we have in the worship of God - forms or symbols, names, God-men. All religions have these, but you find that they want to fight with each other...These are the external forms of devotion, through which man has to pass; but if he is sincere, if he really wants to reach the truth, he goes higher than these, to a plane where forms are as nothing. ~ Swami Vivekananda,
1324:A DEVOTEE:"Sir, is there no help, then, for such a worldly person?"
MASTER:"Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude and meditate on God. Furthermore, he should practice discrimination and pray to God, 'Give me faith and devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith. ~ Sri Ramakrishna, The Gospels of Ramakrishna,
1325:Even as a man just recovering from illness walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a spirit of true devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations. ~ Saint Francis de Sales,
1326:Q: What prayers are useful? A: Ask to be the servant of the Lord, a vehicle of Divine love, a channel of God’s will. Ask for direction and Divine assistance, and surrender all personal will through devotion. Dedicate one’s life to the service of God. Choose love and peace above all other options. Commit to the goal of unconditional love and compassion for all life, in all its expressions, and surrender all judgment to God. July ~ David R Hawkins,
1327:And so, when she first heard of Hare Krishnas, she didn’t hear right. She heard “Hairless Christians”, and that is what they were to her for many years. When I corrected her, I told her that in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims. ~ Yann Martel,
1328:For the anarch, things are not so simple, especially when he has a background in history. If he remains free of being ruled, whether by sovereigns or by society, this does not mean that he refuses to serve in any way. In general, he serves no worse than anyone else, and sometimes even better, if he likes the game. He only holds back from the pledge, the sacrifice, the ultimate devotion. These are issues of metaphysical integrity.... ~ Ernst J nger,
1329:The true democracy, living and growing and inspiring, puts its faith in the people - faith that the people will not simply elect men who will represent their views ably and faithfully, but will also elect men who will exercise their conscientious judgment - faith that the people will not condemn those whose devotion to principle leads them to unpopular courses, but will reward courage, respect honor, and ultimately recognize right. ~ John F Kennedy,
1330:few things about Divine Mercy: (1) According to John Paul, Divine Mercy is the limit imposed by God on evil, the love of God in the face of evil; (2) Divine Mercy is symbolized by the pierced side of Christ and the blood and water that gushed forth from his side; (3) a central part of the modern Divine Mercy devotion is the Chaplet of Divine Mercy, which offers atonement and implores mercy for our sins and those of the whole world. ~ Michael Gaitley,
1331:the world, which cannot or will not discriminate between real devotion and the indiscretion of those who fancy themselves devout, grumbles and finds fault with devotion, which is really nowise concerned in these errors. No indeed, my child, the devotion which is true hinders nothing, but on the contrary it perfects everything; and that which runs counter to the rightful vocation of any one is, you may be sure, a spurious devotion. ~ Francis de Sales,
1332:Until a bhakta has not abandoned himself and his life to you, so that he is yours and you his, the passions of his heart are his enemies, his home is a prison, and all his attachments are bondage. Once the surrender is effected, and all these old enemies turned over to you, they transform themselves into the most potent gifts for the life of devotion. When the Lord becomes one’s own! With such bhakti, a man becomes a natural Sannyasi. ~ Ramesh Menon,
1333:Frank for kindness, and Liston for protection and love and common sense, and Hayato for artistry and humor. And the others, who could not make it: Charles-Robert for confidence and a sort of half-serious disdain for outsiders; Martha, the young secretary of the division, for knowledge of popular culture and fashion. And, above all others, David, for devotion and knowledge and loyalty and trust, David as the protector and guide of them all. ~ Liz Moore,
1334:For my own part, I tend to find the doctrinal books often more helpful in devotion than the devotional books, and I rather suspect that the same experience may await others. I believe that many who find that ‘nothing happens’ when they sit down, or kneel down, to a book of devotion, would find that the heart sings unbidden while they are working their way through a tough bit of theology with a pipe in their teeth and a pencil in their hand. ~ C S Lewis,
1335:I wrote to find beauty and purpose, to know that love is possible and lasting and real, to see day lilies and swimming pools, loyalty and devotion, even though my eyes were closed, and all that surrounded me was a darkened room. I wrote because that was who I was at the core, and if I was too damaged to walk around the block, I was lucky all the same. Once I got to my desk, once I started writing, I still believed anything was possible. ~ Alice Hoffman,
1336:[N]othingness and freedom can either be the cause of inner defeat, or provide the incentive for the manifestation of a hidden and superior dimension of being. In the latter case, new inner developments occur, such as the transcendence of both theism and atheism: for the individual comes to realize that the only god who 'is dead' is the humanized god of morality and devotion, and not the god of metaphysics and traditional inner doctrines. ~ Julius Evola,
1337:affluent Americans typically became quickly bored with their material things. So the rates of alcoholism and suicide in America were among the highest in the world, and escapist entertainments were everywhere. Modern societies promoted short-term “happiness,” but they did not cultivate truly humanistic lives characterized by relatedness, creativity, individuality, loving relationships, reason, and “a frame of orientation and devotion. ~ George M Marsden,
1338:Most dreams die a slow death. They're conceived in a moment of passion, with the prospect of endless possibility, but often languish and are not pursued with the same heartfelt intensity as when first born. Slowly, subtly, a dream becomes elusive and ephemeral. People who've lost their own dreams become pessimists and cynics. They feel like the time and devotion spent on chasing their dreams were wasted. The emotional scars last forever. ~ Dean Karnazes,
1339:But, Narada, this Purana can save a lost man, fetch him back to the path of light and truth: because it has deep enchantment in it, for the Lord Vishnu dwells in this arcane Purana, he speaks through it. He who describes the maya of the Lord Vishnu, the Antaryamin, transcends that maya. Why, even he who listens with devotion to the Bhagavatam is purified of his sins, and finds his way back to the Lord,’ said Brahma,” Suka said to the king. ~ Ramesh Menon,
1340:Oh, dear child. You've got a lot to learn about marriage. Any food can choose the boy who send her heart into a flurry. But there's a big deep divide between desire and devotion. You better not choose the boy who makes you dizzy. No ma'am. You have to choose the one who is steady. Stable. Safe. Choose the one who loves you, through and through, for who you really are. The one who wouldn't change a single thing about you even if he could. ~ Julie Cantrell,
1341:the world, which cannot or will not discriminate between real devotion and the indiscretion of those who fancy themselves devout, grumbles and finds fault with devotion, which is really nowise concerned in these errors. No indeed, my child, the devotion which is true hinders nothing, but on the contrary it perfects everything; and that which runs counter to the rightful vocation of any one is, you may be sure, a spurious devotion. ~ Saint Francis de Sales,
1342:What I'm most deeply grateful for is that God's love for us, approval of us, and commitment to us does not ride on our resolve but on Jesus' resolve for us. The gospel is the good news announcing Jesus' infallible devotion to us despite our inconsistent devotion to Him. The gospel is not a command to hang on to Jesus; it's a promise that no matter how weak and unsuccessful our faith and efforts may be, God is always holding on to us. ~ Tullian Tchividjian,
1343:You!’ said the old man contemptuously. ‘What do you know of the time when young men shut themselves up in those lonely rooms, and read and read, hour after hour, and night after night, till their reason wandered beneath their midnight studies; till their mental powers were exhausted; till morning’s light brought no freshness or health to them; and they sank beneath the unnatural devotion of their youthful energies to their dry old books? ~ Charles Dickens,
1344:Ever since Blessed Alan de la Roche re-established this devotion the voice of the people, which is the voice of God, called it the Rosary. The word Rosary means "Crown of Roses" that is to say that every time people say the Rosary devoutly they place a crown of one hundred and fifty-three red roses and sixteen white roses upon the heads of Jesus and Mary. Being heavenly flowers these roses will never fade or lose their exquisite beauty. ~ Louis de Montfort,
1345:They believed their words. Everybody shows a respectful deference to certain sounds that he and his fellows can make. But about feelings people really know nothing. We talk with indignation or enthusiasm; we talk about oppression, cruelty, crime, devotion, self-sacrifice, virtue, and we know nothing real beyond the words. Nobody knows what suffering or sacrifice mean- except, perhaps the victims of the mysterious purpose of these illusions. ~ Joseph Conrad,
1346:We all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour’s blood, through slander and detraction. ~ Francis de Sales,
1347:The paths by which people journey toward happiness lie in part through the world about them and in part through the experience of their souls. On the one hand, there is the happiness which comes from wealth, honor, the enjoyment of life, from health, culture, science, or art; and, on the other hand, there is the happiness which is to be found in a good conscience, in virtue, work, philanthropy, religion, devotion to great ideas and great deeds. ~ Carl Hilty,
1348:We cannot create for ourselves God’s word of grace. We must tell it to each other. It’s a terribly inconvenient and oftentimes uncomfortable way for things to happen. Were we able to receive the word of  God through pious, private devotion — through quiet personal time with God — the Christian life would be far less messy. But, as Paul tells us, faith comes through hearing, and hearing implies having someone right there doing the telling. ~ Nadia Bolz Weber,
1349:Historically, such human beings have existed. Human beings who have worked - worked hard - all their lives with no motive other than love and devotion, who have literally given their lives for others, out of love and devotion; human beings who have no sense of having made any sacrifice, who cannot imagine any way of life other than giving their lives for others, out of love and devotion. In general, such human beings are generally women. ~ Michel Houellebecq,
1350:The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. "I am no such thing," it would say; "I am MYSELF, MYSELF alone. ~ William James,
1351:The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. 'I am no such thing,' it would say; 'I am MYSELF, MYSELF alone. ~ William James,
1352:The first thing the intellect does with an object is to class it along with something else. But any object that is infinitely important to us and awakens our devotion feels to us also as if it must be sui generis and unique. Probably a crab would be filled with a sense of personal outrage if it could hear us class it without ado or apology as a crustacean, and thus dispose of it. “I am no such thing,” it would say; “I am MYSELF, MYSELF alone. ~ William James,
1353:I was educated by nuns. None of them, of course, did anything resembling the actions of Lydia from The Handmaid's Tale, but they taught me a work ethic, that I had to toe the line, that I had to step up and do my work, and that we would stay until it was done, and that came from a devotion to making you the best person you can be. That's the take I have on Lydia. She knows her actions are firm and sometimes very harsh, but she also looks after them. ~ Ann Dowd,
1354:But, like all indulgences that are valued not just for their product but for their process, the sento will never entirely disappear. For in the unhurried rituals of scrubbing and soaking, and in the perspective of profound relaxation that can only be derived from immersion in water the meek might describe as scalding, there are qualities of devotion, and celebration, and meditation, qualities that are necessary concomitants to a life worth living. ~ Barry Eisler,
1355:It is rather for us to be here dedicated to the great task remaining before us -- that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion -- that we here highly resolve that these dead shall not have died in vain -- that this nation, under God, shall have a new birth of freedom -- and that government of the people, by the people, for the people, shall not perish from the earth. ~ Abraham Lincoln,
1356:Virtue signaling can best be explained as the devotion of a person’s entire existence to explaining how wonderful they (and their friends) are, and how terribly wrong everyone else is. The point of virtue signaling is to demonstrate superiority, for the purpose of consolidating power, prestige and financial reward. The culture of social justice is set up to reward the loudest and best complainers and to punish anyone that stands against them. ~ Milo Yiannopoulos,
1357:We all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour’s blood, through slander and detraction. ~ Saint Francis de Sales,
1358:You want worship for what? For what you give? For how you treat us? For what you allow to happen? For the hatred that exists that you don’t stop? For the violence that you don’t stop? For the death that you don’t stop? Man killing man killing women killing children that you don’t stop. And you want worship? You want us on our knees? You want devotion? You want exaltation? You want faith? A crown of thorns pressed into the skull bleeding at the tips. ~ James Frey,
1359:Even if you did not love me I could not help an entire devotion to you: how much more deeply then must I feel for you knowing you love me. My Mind has been the most discontented and restless one that ever was put into a body too small for it. I never felt my Mind repose upon anything with complete and undistracted enjoyment -- upon no person but you. When you are in the room my thoughts never fly out of window: you always concentrate my whole senses. ~ John Keats,
1360:Our devotion to a teacher has nothing to do with his or her lifestyle or worldly accomplishments. It’s their state of mind, the quality of their heart that we resonate with. When it comes to my teacher Chögyam Trungpa, he was so outrageous in his behavior that I could never model myself after him. But I do try to model myself on his way of being. He showed me by his example that we can rouse ourselves fearlessly and encourage one another to be sane. ~ Pema Ch dr n,
1361:I condemn here that attachment and clinging of the heart to the form, number, and variety of these things, because in direct opposition to poverty of spirit, which looks only to the substance of devotion; which makes use indeed of these things, but only sufficiently for the end, and disdains that variety and curiosity, for real devotion must spring out of the heart, and consider only the truth and substance which the objects in question represent. ~ Juan de la Cruz,
1362:The mind of man is capable of anything-because everything is in it, all the past as well as all the future. What was there after all? Joy, fear, sorrow, devotion, valour, rage-who can tell?-but truth-truth stripped of its cloak of time. Let the fool gape and shudder-the man know, and can look on without a wink. But he must at least be as much of a man as these on the shore. He must meet the truth with his own true stuff-with his own inborn strength. ~ Joseph Conrad,
1363:This is devotion to God - the fear of God, which is an attitude of reverence and awe, veneration, and honor toward Him, coupled with an apprehension deep within our souls of the love of God for us, demonstrated preeminently in Christ's atoning death. These two attitudes complement and reinforce each other, producing within our souls an intense desire for this One who is so awesome in His glory and majesty, yet so condescending in His love and mercy. ~ Jerry Bridges,
1364:We were brought together by God to serve the Plan of Awakening, to treat each other with dignity, respect, kindness, and holiness, and to Awaken to our Divine Love. We approach our Purpose for coming together with great reverence and devotion. It is the core of our Life in God. Our relationship is our Relationship with everything and everyone, for we live and love as God lives and loves, unconditionally, all-inclusively, and free of specialness. ~ David Hoffmeister,
1365:Historically, such human beings have existed. Human beings who have worked - worked hard - all their lives with no other motive than their love and devotion; who have literally given their lives for others, out of love and devotion. Human beings who have no sense of having made any sacrifice; who cannot imagine any other way of life than giving their lives for others - out of love and devotion. In general, such human beings are invariably women. ~ Michel Houellebecq,
1366:Healthy wolves and healthy women share certain psychic characteristics: keen sensing, playful spirit, and a heightened capacity for devotion. Wolves and women are relational by nature, inquiring, possessed of great endurance and strength. They are deeply intuitive, intensely concerned with their young, their mates, and their pack. They are experienced in adapting to constantly changing circumstances; they are fiercely stalwart and very brave. ~ Clarissa Pinkola Est s,
1367:the mind itself suggests to itself many perverted, vicious forms of pleasure? — in the first place arrogance, excessive self-esteem, swaggering precedence over other men, a shortsighted, nay, a blind devotion to his own interests, dissolute luxury, excessive delight springing from the most trifling and childish causes, and also talkativeness, pride that takes a pleasure in insulting others, sloth, and the decay of a dull mind which goes to sleep over itself. ~ Seneca,
1368:War is a ritual, a deadly ritual, not the result of aggressive self-assertion, but of self-transcending identification. Without loyalty to tribe, church, flag or ideal, there would be no wars; and loyalty is a noble thing. I do not mean, of course, that loyalty must necessarily be expressed in group violence-merely that it is a precondition of it; that self-transcending devotion, all through history, has acted as a catalyst for secondary aggression. ~ Arthur Koestler,
1369:God has a plan and guess what? The plan is to stop waiting for him to do everything for you. The person you want in your life is not a sign. Not a clue. Not a wish. Not a prayer. Not a tarot card or a matter of timing. It is work. It is devotion, and like any dream if you want it then God will open doors for you to obtain it. You just have to stop setting the bar so low that everything below is a sign from God and everything above is asking too much. ~ Shannon L Alder,
1370:It is a curious thing that in whaling vessels the Church of England Prayer book is always employed, though there is never a member of that Church among officers or crew. Our men are all Roman Catholics or Presbyterians, the former predominating. Since a ritual is used which is foreign to both, neither can complain that the other is preferred to them, and they listen with all attention and devotion, so that the system has something to recommend it. ~ Arthur Conan Doyle,
1371:For three decades, Senator Arlen Specter served the people of Pennsylvania with independence, toughness, determination and an unflinching devotion to the best interests of his constituents and our country. From the committee room to the Senate chamber, Senator Specter offered a voice of reason and passion in every debate - always willing to reach across the aisle and work across party lines to get the job done, regardless of political gamesmanship or gain. ~ Nancy Pelosi,
1372:Here is something that Peach, one of the Casserole Queens, says about men and women and love. You know that scene in Romeo and Juliet, where Romeo is standing on the ground looking longingly at Juliet on the balcony above him? One of the most romantic moments in all of literary history? Peach says there's no way that Romeo was standing down there to profess his undying devotion. The truth, Peach says, is that Romeo was just trying to look up Juliet's skirt. ~ Deb Caletti,
1373:Some read for style, and some for argument: one has little care about the sentiment, he observes only how it is expressed; another regards not the conclusion, but is diligent to mark how it is inferred; they read for other purposes than the attainment of practical knowledge; and are no more likely to grow wise by an examination of a treatise of moral prudence, than an architect to inflame his devotion by considering attentively the proportions of a temple. ~ Samuel Johnson,
1374:The highest form of praise you can offer to yourself, to God and to the world is to spend time each day expressing gratitude. It says to God that you are aware and appreciative of grace. It says to life that you are acknowledging its awesome presence in you. It says to yourself that you are worth the time it takes to be healed. Time spent in silence, contemplation and gratitude is time spent in devotion to a higher calling and a more loving state of being. ~ Iyanla Vanzant,
1375:And what do you remember, finally, when everyone has gone home and the streets are empty of devotion and hope, swept by river wind? Is the memory thin and bitter and does it shame you with its fundamental untruth--all nuance and wishful silhouette? Or does the power of transcendence linger, the sense of an event that violates natural forces, something holy that throbs on the hot horizon, the vision you crave because you need a sign to stand against your doubt? ~ Don DeLillo,
1376:Fiction, with its preference for what is small and might elsewhere seem irrelevant; its facility for smuggling us into another skin and allowing us to live a new life there; its painstaking devotion to what without it might go unnoticed and unseen; its respect for contingency, and the unlikely and odd; its willingness to expose itself to moments of low, almost animal being and make them nobly illuminating, can deliver truths we might not otherwise stumble on. ~ David Malouf,
1377:He tells people that they can no more expect justice in the afterlife than in the mortal plane, but he doesn't do this to dissuade them from worshipping God; on the contrary, he encourages them to do so. What he insists on is that they not love God under a misapprehension, that if they wish to love God, they be prepared to do so no matter His intentions. God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion. ~ Ted Chiang,
1378:How to escape? I recite the name Ram. Lord, if you are sandalwood, I am water; with the fragrance in all parts of my body. Lord, if you are a cloud, I am a peacock; looking for you like a chakora for the moon. Lord, if you are a lamp, I am the wick (bAti); with the light burning day and night. Lord, if you are a pearl, I am the thread; together like gold and suhaga. Lord, you are the master and I servant; thus is the devotion of Raidas.

~ Ravidas, How to Escape?
,
1379:Other and more powerful forms of association have existed, but the major moral and psychological influences on the individual’s life have emanated from the family and local community and the church. Within such groups have been engendered the primary types of identification: affection, friendship, prestige, recognition. And within them also have been engendered or intensified the principal incentives of work, love, prayer, and devotion to freedom and order. ~ Robert A Nisbet,
1380:The sun nurtures and vitalizes the trees and flowers. It does so by giving away its light. But in the end, in which direction do they grow? So it is with a master craftsman like Liu Bang. After placing individuals in positions that fully realize their potential, he secures harmony among them by giving them all credit for their distinctive achievements. And in the end, as the trees and flowers grow toward the sun, individuals grow toward Liu Bang with devotion. ~ Phil Jackson,
1381:Dogs are my favorite role models. I want to work like a dog, doing what I was born to do with joy and purpose. I want to play like a dog, with total, jolly abandon. I want to love like a dog, with unabashed devotion and complete lack of concern about what people do for a living, how much money they have, or how much they weigh. The fact that we still live with dogs, even when we don't have to herd or hunt our dinner, gives me hope for humans and canines alike. ~ Oprah Winfrey,
1382:Most people in the grip of depression at its ghastliest are, for whatever reason, in a state of unrealistic hopelessness, torn by exaggerated ills and fatal threats that bear no resemblance to actuality. It may require on the part of friends, lovers, family, admirers, an almost religious devotion to persuade the sufferers of life’s worth, which is so often in conflict with a sense of their own worthlessness, but such devotion has prevented countless suicides. ~ William Styron,
1383:The year 1776, celebrated as the birth year of the nation and for the signing of the Declaration of Independence, was for those who carried the fight for independence forward a year of all-too-few victories, of sustained suffering, disease, hunger, desertion, cowardice, disillusionment, defeat, terrible discouragement, and fear, as they would never forget, but also of phenomenal courage and bedrock devotion to country, and that, too they would never forget. ~ David McCullough,
1384:So that, were it the purpose of God to produce comets as signs of his wrath it would be true to say that he is quickening a false devotion almost all over the world, increasing the number of pilgrims to Mecca, multiplying the offerings to the most famous impostors, inducing men to build mosques for Mohammedan worship, causing the invention of new superstitions among the dervishes - in a word, stimulating many abominable things which otherwise might not have been. ~ Pierre Bayle,
1385:The beliefs are almost always the same; it's just that the histories are different. Everybody wants to believe in a higher power. Everybody wants to belong to something bigger than themselves, and everybody wants company in doing that. They want there to be a force of good on earth, and they want an incentive to be a part of that force. They want to be able to prove their belief and their belonging, through rituals and devotion. They want to touch the enormity. ~ David Levithan,
1386:Unchecked, the dominating influences of money and of barren intellectualism would reduce the life of emotions to freezing point. And, unable to grasp the holier benefits of religion, the mysticism of the heart reacts in the art-intoxication. .... In this cold, irreligious and practical age the warmth of this devotion to art has kept alive many higher aspirations of our soul, which otherwise might readily have died, as they did in the middle of the last century. ~ Abraham Kuyper,
1387:How do we approach the study of Muad’Dib’s father? A man of surpassing warmth and surprising coldness was the Duke Leto Atreides. Yet, many facts open the way to this Duke: his abiding love for his Bene Gesserit lady; the dreams he held for his son; the devotion with which men served him. You see him there—a man snared by Destiny, a lonely figure with his light dimmed behind the glory of his son. Still, one must ask: What is the son but an extension of the father? ~ Frank Herbert,
1388:A room may be in darkness for thousands of years, but if a light is brought into it, in that very instant the darkness vanishes.
"So is it with sin. You cannot drive sin out of the mind any more than you can beat darkness out of a room with a stick. By concentration on delusion, indeed, you may only increase its hold on your mind. Bring in the light of God, however, through deep meditation and devotion, and the darkness will vanish as though it had never been. ~ Swami Kriyananda,
1389:Her kids and I tease her remorselessly about her devotion to cleaning, but of course it’s Hiroko’s deeper cleanliness—her freedom from second thoughts, from the need to gossip, from malice or the hunger for complexity—that is one of her sovereign gifts. Dusting is how she clears her head. Cohen himself, asked about his Zen training, explained, “It’s just house cleaning. From time to time the dust and the dirty clothes accumulate in the corners and it’s time to clean up. ~ Pico Iyer,
1390:How alarmed that same courageous Friedrich von Schiller would have been if someone had said to him, “You don’t need to honor your father. People who have done you such harm do not deserve your love or respect, even if they are your parents. The price you pay for such filial devotion is appalling, the terrible physical torments you repeatedly go through. You can free yourself of them if you no longer obey the Fourth Commandment.” What would Schiller have said to that? ~ Alice Miller,
1391:Much has been written about the character of Louis IX—all of it good. Even his staunchest enemies agreed that Louis was a man of integrity whose moral character was unassailable and whose devotion to justice was legendary. Like all men of his class, Louis was raised in a culture of chivalry that celebrated the crusade as the greatest use of Christian arms. It is no exaggeration to say that the liberation of Jerusalem was the single most cherished goal in his life. ~ Thomas F Madden,
1392:She rested her head on his shoulder, snuggling close. “Good. Because it’s time Team Gidlet kicked some ass.” Team Gidlet? Despite the direness of the situation, he found himself once again fighting a grin. “I’ll love you for a single day, devil,” he said, as close to a declaration of eternal devotion as he could get. “I’ll love you for a single day, too. And then all the ones that follow.” For them, to part really was to die. And he wouldn’t have it any other way. * ~ Gena Showalter,
1393:The date will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more. ~ John Adams,
1394:yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ harāv abhaktasya kuto mahad-guṇā mano-rathenāsati dhāvato bahiḥ “One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods. But one who is not a devotee of the Lord has only material qualifications that are of little value. This is because he is hovering on the mental plane and is certain to be attracted by the glaring material energy.” (Bhāg. 5.18.12) ~ Anonymous,
1395:One day I would like to make up my own DSM-111 with a list of “disorders” I have seen in my practice. For example, I would want to include the diagnosis “psychological modernism,” an uncritical acceptance of the values of the modern world. It includes blind faith in technology, inordinate attachment to material gadgets and conveniences, uncritical acceptance of the march of scientific progress, devotion to the electronic media, and a life-style dictated by advertising. ~ Thomas Moore,
1396:Banish professionalism from our midst, Oh God, an din its place put passionate prayer, poverty of spirit, hunger for God, rigorous study of holy things, white-hot devotion to Jesus Christ, utter indifference to all material gain, and unremitting labor to rescue the perishing, perfect the saints, and glorify our sovreign Lord.

Humble us, O God, under your mighty hand, and let us rise, not as professionals, but as witnesses and partakers of the sufferings of Christ. ~ John Piper,
1397:It is most heartening to learn that young men and women, in their late teens and twenties, are increasingly attracted to meditative prayer in the Presence of Jesus in the Blessed Sacrament. May all the faithful find in the Eucharist their source of strength and courage to imitate our Lady, totally open to his will in their daily lives. It is my hope that this devotion to Jesus in the Eucharist will spread to more and more parishes and dioceses across our nation. ~ John Joseph O Connor,
1398:Mr. Roosevelt has gathered around him a body of public servants who are nowhere surpassed, I question whether they are anywhere equaled, for efficiency, self-sacrifice, and an absolute devotion to their country's interests. Many of them are poor men, without private means, who have voluntarily abandoned high professional ambitions and turned their backs on the rewards of business to serve their country on salaries that are not merely inadequate, but indecently so. ~ Theodore Roosevelt,
1399:The fruit of humanity is devotion to one's parents. The fruit of righteousness is to respect one's elders. The fruit of wisdom is to understand these two and not to betray them. The fruit of propriety is to regulate and polish them. The fruit of music is the joy that comes from rejoicing in them. When one rejoices in them, they grow. When they grow, how can they be stopped? And when they cannot be stopped, unconsciously one's feet begin to dance and one's arms begin to wave. ~ Mencius,
1400:Brunetti asked, surprised how painful he still found the thought of his mother. He had tried for the last year, with singular lack of success, to tell himself that his mother, that bright-spirited woman who had raised them and loved them with unqualified devotion, had moved off to some other place, where she waited, still quickwitted and eager to smile, for that befuddled shell that was her body to come and join her so that they could drift off together to a final peace. ‘I ~ Donna Leon,
1401:There is absolutely nothing in the Mormon's religion inconsistent with the most patriotic devotion to the government of the United States. Revelation and the commandments of the church require that the Constitution and the laws of the land be upheld. It is also part of our belief that the time will come when the country will be distracted and general lawlessness prevail. Then the Mormon people will step forward and take an active part in rescuing the nation from ruin. ~ Wilford Woodruff,
1402:If I were young and in love with a man," said Mademoiselle, turning on the stool and pressing her wiry hands between her knees as she looked down at Edna, who sat on the floor holding the letter, "it seems to me he would have to be some grand esprit; a man with lofty aims and ability to reach them; one who stood high enough to attract the notice of his fellow-men. It seems to me if I were young and in love I should never deem a man of ordinary caliber worthy of my devotion. ~ Kate Chopin,
1403:One of the lesser-known contributions of the great Harriet Tubman was the devotion of her life after the war to a similar project. The woman who personally led three hundred slaves to freedom, who was a spy and “general” for the Union, spent her final years trying to establish the John Brown Home for the Aged. When the government refused to give her a full veteran’s pension, the former general sold fruit and had a biography published to raise money for the institution. ~ Paula J Giddings,
1404:To be misunderstood even by those whom one loves is the cross and bitterness of life. It is the secret of that sad and melancholy smile on the lips of great men which so few understand; it is the cruelest trial reserved for self-devotion; it is what must have oftenest wrung the heart of the Son of man; and if God could suffer, it would be the wound we should be forever inflicting upon Him. He also - He above all - is the great misunderstood, the least comprehended. ~ Henri Frederic Amiel,
1405:I never knew a person who reacted so wholly and rapidly to a changed situation as Estraven. I was recovering, and willing to go; he was out of thangen; the instant that was all clear, he was off. He was never rash or hurried, but he was always ready. It was the secret, no doubt, of the extraordinary political career he threw away for my sake; it was also the explanation of his belief in me and devotion to my mission. When I came, he was ready. Nobody else on Winter was. ~ Ursula K Le Guin,
1406:In the mornings he would walk…. At the start of a walk, alone or moving, the sun at his back or cold rain down his collar, he was more himself than under any other circumstance, until he had walked so far he was not himself, not a self, but joined to the world. Invisibly joined. Had a religion been founded on this, purely this, he would have converted….. Proof of God? Proof was in the world, and the way you visited the world was on foot…. Your walking was a devotion. ~ Elizabeth McCracken,
1407:Possessiveness isn’t unprecedented.’ ‘On the contrary – it’s as common as mud. But to recognise it in one’s self and chuck it overboard is – unusual. If you want to be a normal person, my girl, you should let it rip and give yourself and everybody else hell with it. And you should call it something else – devotion or self-sacrifice and that sort of thing. If you go on behaving with all this reason and generosity, everybody will think we don’t give a damn for one another. ~ Dorothy L Sayers,
1408:From our best qualities come our worst. From our urge to pull together comes our tendency to tear each other apart. From our devotion to a higher good comes our propensity to the foulest atrocities. From our commitment to ideals comes our excuse to hate. Since the beginning of history, we have been blinded by evil's ability to don a selfless disguise. We have failed to see that our finest qualities often lead us to the actions we most abhor, murder, torture, genocide and war. ~ Howard Bloom,
1409:Why shouldn't you strengthen your own vibrations through fellowship with people seeking Self-realization, and by group meditation with them? This practice will fortify your own spiritual convictions you will find that many seemingly insuperable barriers in your life will crumble and dissolve in the waters of meditation. Your devotion and love for God will commingle with the devotion and love of others. Divine bliss will radiate from you, helping all persons you meet. ~ Paramahansa Yogananda,
1410:Hugh paid no more attention to the farce than he had to the opera. He took every opportunity to study the young woman sitting beside him. She didn't hide her amusement at the production on stage, laughing at the pranks of the fool and clapping one hand to her mouth when the hero fell to his knee and proclaimed his love for the fainting maiden. Hugh sensed it was all genuine, as genuine as her nerves and her devotion to Willy and even her welcoming words to him this evening. ~ Caroline Linden,
1411:In our day, the Holy Spirit is emphasizing the anointing that was upon Mary of Bethany, which is the anointing to "waste" our lives on one thing: extravagant devotion to Jesus Christ. It is the anointing to linger long with an engaged spirit in the presence of the Lord. This is impossible to do with religious self-determination and the power of the flesh. We can't will ourselves to be more resolute and say, 'I will, I will, I will.' The abandonment flows out of a lovesick heart. ~ Mike Bickle,
1412:Death And The Maiden
BARCAROLE ON THE STYX
Fair youth with the rose at your lips,
A riddle is hid in your eyes;
Discard conversational quips,
Give over elaborate disguise.
The rose's funeral breath
Confirms by intuitive fears;
To prove your devotion, Sir Death,
Avaunt for a dozen of years.
But do not forget to array
Your terror in juvenile charms;
I shall deeply regret my delay
If I sleep in a skeleton's arms.
~ Elinor Morton Wylie,
1413:Weddings are friendship deal breakers if the friendship is weak. There are too many favors, too many tasks, too much required devotion and Aqua Net for imposters like me. I tried to make eye contact with Francine, to give her a knowing good-bye smile like a ghost of a loved one in a movie. It was no usue, I decided to cut my final pink wire. There would be no more yearly "happy birthdays" and certainly no more bonding with the girl in the duct tape dress. That ship had sailed. ~ Sloane Crosley,
1414:The emotional states associated with the heart include some that every life would benefit from: Empathy, which makes us feel what someone else is feeling Compassion, which motivates us to extend lovingkindness Forgiveness, which wipes the slate clean of old grievances and wounding Sacrifice, which allows us to put someone else’s good above our own Devotion, which inspires reverence for higher values None of these states is a term in cardiology, yet they have medical consequences ~ Deepak Chopra,
1415:But Scripture says that before they even entered Egypt, Abraham discussed with Sarah the dangers this place posed for a man with a beautiful wife. "When the Egyptians see you...they will say, "this is his wife"; and they will kill me, but they will let you live," he told her (Gen.12:12) Abraham's motives were selfish and cowardly, and the scheme reflected a serious weakness in faith. But Sarah's devotion to her husband is nonetheless commendable, and God honored her for it. ~ John F MacArthur Jr,
1416:I am of the opinion that women don’t really understand men. Most men, real men would do anything for the woman they love. When a man loves a woman enough to marry her, he loves her to the point of obsession. It’s the devotion of a male for his mate.

He watches her sleep. He smells her clothes searching for her scent. He craves her admiration like a drug. He lives for her smile, for her laugh, and especially for her touch.

Being needed—by his woman—is ecstasy for a man. ~ Penny Reid,
1417:Truly,' I answered him, 'all things are good and fair, because all is truth. Look,' said I, 'at the horse, that great beast that is so near to man; or the lowly, pensive ox, which feeds him and works for him; look at their faces, what meekness, what devotion to man, who often beats them mercilessly. What gentleness, what confidence and what beauty! It's touching to know that there's no sin in them, for all, all except man, is sinless, and Christ has been with them before us. ~ Fyodor Dostoyevsky,
1418:Ask yourself my love whether you are not very cruel to have so entrammelled me, so destroyed my freedom. Will you confess this in the Letter you must write immediately, and do all you can to console me in it — make it rich as a draught of poppies to intoxicate me —write the softest words and kiss them that I may at least touch my lips where yours have been. For myself I know not how to express my devotion to so fair a form: I want a brighter word than bright, a fairer word than fair. ~ John Keats,
1419:But now, seeing these letters his father wrote to June Bailey Roe, seeing his father's painful devotion to someone who simply wasn't real - a daughter he never had - Wade is unable to suppress his dread. All that love, all those feelings, all that pain, fastened to nothing, a terrible, drifting chaos. His future loss of mind becomes the new premise of his life, and he feels, already, the loss of the things he loves, feels himself trying to find some other way to hold on to them. ~ Emily Ruskovich,
1420:But of course, in one sense, Dean never died - his existence is superior to such accidents. One must have heroes, which is to say, one must create them. And they become real through our envy, our devotion. It is we who give them their majesty, their power, which ourselves could never possess. And in turn, they give some back. But they are mortal, these heroes, just as we are. They do not last forever. They fade. They vanish. They are surpassed, forgotten - one hears of them no more. ~ James Salter,
1421:Children, we may go to the temple, reverently circumambulate the sanctum sanctorum and put our offering in the charity box, but on our way out if we kick the beggar at the door, where is our devotion? Compassion towards the poor is our duty to God. Mother is not saying that we should give money to every beggar that sits in front of a temple, but do not despise them. Pray for them as well. When we hate others, it is our own mind that becomes impure. Equality of vision is God. ~ Mata Amritanandamayi,
1422:The holy-days, which had been occasions of revelry under Padre Gallegos, were now days of austere devotion. The fickle Mexican population soon found as much diversion in being devout as they had once found in being scandalous. Father Vaillant wrote to his sister Philomène, in France, that the temper of his parish was like that of a boys' school; under one master the lads try to excel one another in mischief and disobedience, under another they vie with each other in acts of loyalty. ~ Willa Cather,
1423:My old mind hadn’t been capable of holding this much love. My old heart had not been strong enough to bear it. Maybe this was the part of me that I’d brought forward to be intensified in my new life. Like Carlisle’s compassion and Esme’s devotion. I would probably never be able to do anything interesting or special like Edward, Alice, and Jasper could do. Maybe I would just love Edward more than anyone in the history of the world had ever loved anyone else. I could live with that. ~ Stephenie Meyer,
1424:Well, yes, there were quite a lot of books throughout, tumbling out of haphazardly placed bookshelves, stacked beneath chairs, beside beds, even in the bottoms of a closet or two. But I was never a "collector." My love of books is a love of what they contain; they hold knowledge as a pitcher holds water, as a dress contains the mystery of a woman's exquisite body. Their physicality matters--do not speak to me of storing books as bytes!--but they should not inspire fetishistic devotion. ~ Julia Glass,
1425:[Joseph Bucklin Bishop said] "...The peculiarity about him is that he has what is essentially a boy's mind. What he thinks he says at once, says aloud. It is his distinguishing characteristic, and I don't know as he will ever outgrow it. But with it he has great qualities which make him an invaluable public servant--inflexible honesty, absolute fearlessness, and devotion to good government which amounts to religion. We must let him work his way, for nobody can induce him to change it. ~ Edmund Morris,
1426:Let me repeat: the crimes of violence committed for selfish personal motives are historically insignificant compared to those committed ad majoram gloriam Dei, out of a self-sacrificing devotion to a flag, a leader, a religious faith, or a political conviction. Man has always been prepared not only to kill but also to die for good, bad or completely futile causes. And what can be a more valid proof of the reality of the self-transcending urge than this readiness to die for an ideal? ~ Arthur Koestler,
1427:Do you think he would have wanted you to commit suttee?”

“What is that?”

“A Hindu practice in which a widow is expected to throw herself on her husband’s burning funeral pyre. Her suicide is considered as proof of her devotion to him.”

“What if the wife dies first? Does the husband do the same thing?”

Shaw threw her a mildly taunting grin. “No, he re-marries.”

“I should have known,” Livia said. “Men always manage to arrange things for their own benefit. ~ Lisa Kleypas,
1428:It is also—and this, I suspect, is not limited to America—to learn to write without much concern for audience, not because you don’t want your poems to be read, but because in order for poems to honor the voice that creates them, a voice that, as even the most secular poets acknowledge, seems to come from “somewhere else”—in order, that is, for the poems to be poems—you have to acquire a monkish devotion to their source, and to the silence within you that enables that source to speak. ~ Christian Wiman,
1429:Brennan and Lomasky point to the expressive function of voting. Fans at a football game cheer not to help the home team win, but to express their loyalty. Similarly, citizens might vote not to help policies win, but to express their patriotism, their compassion, or their devotion to the environment. This is not hair-splitting. One implication is that inefficient policies like tariffs or the minimum wage might win because expressing support for them makes people feel good about themselves. ~ Bryan Caplan,
1430:Certainly amongst all devotions, after that of receiving the sacraments, that of adoring Jesus in the Blessed Sacrament holds first place, is most pleasing to God, and most useful to ourselves. Do not then, O devout soul, refuse to begin this devotion; and forsaking the conversation of men, dwell each day, from this time forward, for at least half or quarter of an hour, in some church, in the presence of Jesus Christ under the sacramental species. Taste and see how sweet is the Lord. ~ Alphonsus Liguori,
1431:Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us. ~ Timothy Keller,
1432:One does not say to God, Show your love for me first, shower on me the experience of yourself, satisfy my demand, then I will see whether I can love you so long as you deserve it. It is surely the seeker who must seek and love first, follow the quest, become impassioned for the Sought-then only does the veil move aside and the Light be seen and the Face manifest that alone can satisfy the soul after its long sojourn in the desert
   ~ Sri Aurobindo, Letters On Yoga - II, Sadhana through Love and Devotion,
1433:The Eternal Religion, the religion of the rishis, has been in existence from time immemorial and will exist eternally. There exists in this Sanatana Dharma all forms of worship--worship of God with form and worship of the impersonal Deity as well. It contains all paths--the path of knowledge, the path of devotion and so on. Other forms of religion, the modern cults, will remain for a few days and then disappear.

-- Sri Ramakrishna in a conversation with a devotee on March 9, 1884 ~ Sri Ramakrishna,
1434:All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of God. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollection of these rights, and an undiminished devotion to them. ~ Thomas Jefferson,
1435:Boldwood, whose unreasoning devotion to Bathsheba could only be characterized as a fond madness which neither time nor circumstance, evil nor good report, could weaken or destroy. This fevered hope had grown up again like a grain of mustard-seed during the quiet which followed the hasty conjecture that Troy was drowned. He nourished it fearfully, and almost shunned the contemplation of it in earnest, lest facts should reveal the wildness of the dream. Bathsheba having at last been persuaded ~ Thomas Hardy,
1436:For two thousand years the New Testament has been taken on faith, and upon the personal convictions of individuals not in a position to prove what they believe. No one will deny the sincerity and devotion of those hundreds of millions who have accepted Christianity. Nor is it of great spiritual significance whether their belief is based upon fact or fable, if they have lived well and have been induced into courses of tolerance, honesty, gentleness, and wisdom. All other factors are of secondary importance,
1437:It was evenings like that when beneath dim light and relaxing in a sultry bath that she missed him the most. A flicker of candlelight, wind breathing snow against the window and the soothing scent of creme caramel – all were a comfort to her as she closed her eyes, summoned memories and many a tender thought. She didn't feel deserving of the devotion bestowed upon her, but she had finally learned to accept its wondrous gift, knowing that love was the source of existence and its only end. ~ Donna Lynn Hope,
1438:Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us. ~ Timothy J Keller,
1439:Now some people are of the opinion that they are altogether holy and perfect, and go around the place with big deeds and big words, and yet they strive for and desire so many things, they wish to possess so much and are so concerned both with themselves and with this thing and that. They assert that they are seeking great piety and devotion, and yet they cannot accept a single word of reproval without answering back. Be certain of this: they are far from God and are not in union with him. ~ Meister Eckhart,
1440:People say that when death reaches out a cold hand to pull you into its embrace, your entire life passes before your eyes. But I can tell you, when death curls its arms around you, what you see is unlike anything you’ve ever seen before. In my feverish delirium, all I saw was your face. I wish I could make you jealous—tell you that the nurse who took care of me was a beautiful young woman, but the truth is, it was a man with a long beard, and the only thing beautiful about him was his devotion. ~ Marc Levy,
1441:The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion. ~ Arthur Koestler,
1442:But I’m convinced God is not just my God or Angelo’s God. He is God. He wouldn’t be God if he was only God to some of his children . . . would he? Whether or not his children call him by the same name. I call my father “Babbo.” Angelo refers to his father as “Papà.” Does it matter what we call him? Does it matter how we pray, if our devotion is pure, if our love for him leads us to love and serve and forgive and be better? I guess it does. Sadly, it does. Because my prayers could get me killed. ~ Amy Harmon,
1443:All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view. The palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately, by the grace of god. These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to them. ~ Thomas Jefferson,
1444:All true and living devotion presupposes the love of God and indeed it is neither more nor less than a very real love of God, though not always of the same kind; for that Love one while shining on the soul we call grace, which makes us acceptable to His Divine Majesty; when it strengthens us to do well, it is called Charity; but when it attains its fullest perfection, in which it not only leads us to do well, but to act carefully, diligently, and promptly, then it is called Devotion. ~ Saint Francis de Sales,
1445:The Sun and the Moon

Aim for a love
that reminds you
of the devotion
the sun has to the moon.
Whether she is in fractions
or she is whole,
he still shrouds his intense light
in the darkness of the night.
To give her the entire sky,
without judgment,
so she can shine in any way she wants to.
You deserve someone
who adores you
on the days you are
in broken fragments too.
You deserve someone
who lets you glow
in every way
you need to. ~ Nikita Gill,
1446:Time exists so that you can experience these flavors as deeply as possible. On the path of devotion, if you can experience even a glimmer of love, its possible to experience a little more love. When you experience that a little more, then the next degree of intensity is possible. Thus, love engenders love until you reach the point of saturation, when you totally merge with the divine love. this is what the mystics mean when they say that they plunge into the ocean of love to drown themselves. ~ Deepak Chopra,
1447:Certainly amongst all devotions, after that of receiving the sacraments, that of adoring Jesus in the Blessed Sacrament holds first place, is most pleasing to God, and most useful to ourselves. Do not then, O devout soul, refuse to begin this devotion; and forsaking the conversation of men, dwell each day, from this time forward, for at least half or quarter of an hour, in some church, in the presence of Jesus Christ under the sacramental species. Taste and see how sweet is the Lord. ~ Saint Alphonsus Liguori,
1448:Worship works from the top down, you might say. In worship we don’t just come to show God our devotion and give him our praise; we are called to worship because in this encounter God (re)makes and molds us top-down. Worship is the arena in which God recalibrates our hearts, reforms our desires, and rehabituates our loves. Worship isn’t just something we do; it is where God does something to us. Worship is the heart of discipleship because it is the gymnasium in which God retrains our hearts. ~ James K A Smith,
1449:Religion is the only solid basis of good morals; therefore education should teach the precepts of religion, and the duties of man toward God. These duties are, internally, love and adoration: externally, devotion and obedience; therefore provision should be made for maintaining divine worship as well as education. But each one has a right to entire liberty as to religious opinions, for religion is the relation between God and man; therefore it is not within the reach of human authority. ~ Gouverneur Morris,
1450:I steal into their dreams," he said. "I steal into their most shameful thoughts, I'm in every shiver, every spasm of their souls, I steal into their hearts, I scrutinize their most fundamental beliefs, I scan their irrational impulses, their unspeakable emotions, I sleep in their lungs during the summer and their muscles during the winter, and all of this I do without the least effort, without intending to, without asking or seeking it out, without constraints, driven only by love and devotion. ~ Roberto Bolano,
1451:I steal into their dreams," he said. "I steal into their most shameful thoughts, I'm in every shiver, every spasm of their souls, I steal into their hearts, I scrutinize their most fundamental beliefs, I scan their irrational impulses, their unspeakable emotions, I sleep in their lungs during the summer and their muscles during the winter, and all of this I do without the least effort, without intending to, without asking or seeking it out, without constraints, driven only by love and devotion. ~ Roberto Bola o,
1452:Yoga tells us there are a few fundamental ways. If you employ your physical body to reach this ultimate union, we call this karma yoga, or the yoga of action. If you employ your intelligence to reach your ultimate nature, we call this gnana yoga, the yoga of intelligence. If you employ your emotions to reach your ultimate nature, we call this bhakti yoga, the yoga of devotion. And if you use your energies to reach the supreme experience, we call this kriya yoga, the yoga of transforming energies. Every ~ Sadhguru,
1453:I do not doubt that our country will finally come through safe and undivided. But do not misunderstand me... I do not rely on the patriotism of our people... the bravery and devotion of the boys in blue... (or) the loyalty and skill of our generals... But the God of our fathers, Who raised up this country to be the refuge and asylum of the oppressed and downtrodden of all nations, will not let it perish now. I may not live to see it... I do not expect to see it, but God will bring us through safe. ~ Abraham Lincoln,
1454:Patriotism, or the peculiar relation of an individual to his country, is like the family instinct. In the child it is a blind devotion; in the man in intelligent love. The patriot perceives the claim made upon his country by the circumstances and time of her growth and power, and how God is to be served by using those opportunities of helping mankind. Therefore his country's honor is dear to him as his own, and he would as soon lie and steal himself as assist or excuse his country in a crime. ~ George William Curtis,
1455:...the gross national product does not allow for the health of our children, the quality of their education or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages, the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage, neither our wisdom nor our learning, neither our compassion nor our devotion to our country, it measures everything in short, except that which makes life worthwhile. ~ Robert Kennedy,
1456:The 'I' casts off the illusion of the 'I' and yet remains 'I'. Such is the paradox of Self-realization. The Realized do not see any paradox in it. Consider the case of the worshipper. He approaches God and prays to be absorbed in Him. He then surrenders himself in faith and by concentration. And what remains afterwards? In the place of the original 'I', self-surrender leaves a residuum of God in which the 'I' is lost. That is the highest form of devotion or surrender and the peak of detachment. ~ Sri Ramana Maharshi,
1457:There is no short cut to God; sadhana must be performed regularly and with devotion. It is our own effort which will enable us to experience the grace of God which is being showered on us all the time. Therefore, whatever spare time you get, use it to seek God. If you create peace in your own heart by doing sadhana, then that will have a positive effect on your family, your work and so on. The peace and love of God will overflow out of your heart and encourage others to move on the right path. ~ Mata Amritanandamayi,
1458:She often felt that she chased the ideal cup of coffee in her mind from table to table, the rich, thick, creamy coffee, spicy, bittersweet, that betrayed no hint of thinness or chemical flavoring, nothing less than total, fathomless devotion to the state of being itself. Every morning she pulled a delicate cup from its brass hook and filled it, hoping that it would be dark and deep and secret as a forest, and each morning it cooled too fast, had too much milk, stained the cup, made her nervous. ~ Catherynne M Valente,
1459:The gross national product does not allow for the health of our children, the quality of their education, or the joy of their play. It does not include the beauty of our poetry or the strength of our marriages; the intelligence of our public debate or the integrity of our public officials. It measures neither our wit nor our courage; neither our wisdom nor our learning; neither our compassion nor our devotion to our country; it measures everything, in short, except that which makes life worthwhile. ~ Robert F Kennedy,
1460:[Concerning the Word preached:] Do we prize it in our judgments? Do we receive in into our hearts? Do we fear the loss of the Word preached more than the loss of peace and trade? Is it the removal of the ark that troubles us? Again, do we attend to the Word with reverential devotion? When the judge is giving the charge on the bench, all attend. When the Word is preached, the great God is giving us his charge. Do we listen to it as to a matter of life and death? This is a good sign that we love the Word. ~ Thomas Watson,
1461:What is natural in me, is natural in many other men, I infer, and so I am not afraid to write that I never had loved Steerforth better than when the ties that bound me to him were broken. In the keen distress of the discovery of his unworthiness, I thought more of all that was brilliant in him, I softened more towards all that was good in him, I did more justice to the qualities that might have made him a man of a noble nature and a great name, than ever I had done in the height of my devotion to him. ~ Charles Dickens,
1462:In my experience, when a woman's cruelty is combined with love and devotion, it is almost always without exception an act performed not out of treachery, but as a painful self-sacrifice for the good of her beloved, to obtain for him a future bounty where he would not know how to obtain it for himself, or have the courage, patience, or foresight to obtain it. Womankind always seems to be able to see a dozen steps into the future, far ahead of what men are able to see. And they have strength where we do not. ~ Roman Payne,
1463:Laura described the remnants of snake devotion still found in rural villages of the Black and Adriatic Seas. There, people believed black or green snakes bore guardian spirits who protected their cattle and their homes. In her travels Laura saw ornamental snakes carved to decorate the roofs and windows for protection. Great good fortune came to anyone who met a big white snake wearing a crown,; the crowned snake was the sister of the waterbird goddess, owner and guardian of life water and life milk. ~ Leslie Marmon Silko,
1464:I started off as a young lawyer working against discrimination against African-American children in schools and in the criminal justice system. I worked to make sure that kids with disabilities could get a public education, something that I care very much about. I have worked with Latinos - one of my first jobs in politics was down in south Texas registering Latino citizens to be able to vote. So I have a deep devotion to making sure that an every American feels like he or she has a place in our country. ~ Hillary Clinton,
1465:Since opposed principles, or ideologies, are irreconcilable, wars fought over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor will be careful not to destroy what he is fighting to capture. Reasonable–that is, human–men will always be capable of compromise, but men who have dehumanized themselves by becoming the blind worshipers of an idea or an ideal are fanatics whose devotion to abstractions makes them the enemies of life. ~ Alan W Watts,
1466:In true obedience there should be no ‘I want this or that to happen’ or ‘I want this or that thing’ but only a pure going out of what is our own. And therefore in the very best kind of prayer that we can pray there should be no ‘give me this particular virtue or way of devotion’ or ‘yes, Lord, give me yourself or eternal life’, or rather ‘Lord, give me only what you will and do, Lord, only what you will and in the way that you will’. This kind of prayer is as far above the former as heaven is above earth. ~ Meister Eckhart,
1467:There is a lot of difference between offering a garland of flowers bought from a shop and one that we make out of flowers picked from our home garden. When we plant the flowers, water them, pick the flowers, make the garland and take it to the temple, thoughts of God alone live in our minds. The Lord accepts anything offered to Him with intense Love. When we buy a garland at a store and place it on the deity it is only a ceremonial act while the other is a garland of pure devotion and an act of love. ~ Mata Amritanandamayi,
1468:In part of Lord Kames' Elements of Criticism, he says that "music improves the relish of a banquet." That I deny,--any more than painting might do. They may both be additional pleasures, as well as conversation is, but are perfectly distinct notices; and cannot, with the least propriety, be said to mix or blend with the repast, as none of them serve to raise the flavor of the wine, the sauce, the meat, or help to quicken appetite. But music and painting both add a spirit to devotion, and elevate the ardor. ~ Laurence Sterne,
1469:Since opposed principles, or ideologies, are irreconcilable, wars fought over principle will be wars of mutual annihilation. But wars fought for simple greed will be far less destructive, because the aggressor will be careful not to destroy what he is fighting to capture. Reasonable - that is, human - men will always be capable of compromise, but men who have dehumanized themselves by becoming the blind worshipers of an idea or an ideal are fanatics whose devotion to abstractions makes them the enemies of life. ~ Alan Watts,
1470:It does not necessarily produce happiness, and can even be painful, but we all require devotion to something more than ourselves for our lives to be endurable. Without it, we have only our desires to guide us, and they are fleeting, capricious, and insatiable. They provide, ultimately, only torment. “By nature, I am a sort of meeting place of countless streams of ancestral tendency. From moment to moment … I am a collection of impulses,” Royce observed. “We cannot see the inner light. Let us try the outer one. ~ Atul Gawande,
1471:I think it was less about the finished product for them and more about their faith. The reason they were building it.” It may have been an offhand comment, but it made me think about the huge, ridiculous wedding I’d planned for myself, and how mad I’d been that it didn’t come off. I should have been thinking more about the reason for the marriage, and less about the wedding. But I’d never felt the kind of devotion to him I should have, nor had strong faith in the relationship. Thank God we didn’t get married. ~ Melanie Harlow,
1472:Philip wasn't the sort of man to make a friend of a woman. He wanted devotion. I gave him that. I did, you know. But I couldn't stand being made a fool of. I couldn;t stand being put on probation, like an office-boy, to see if I was good enough to be condescended to. I quite thought he was honest when he said he didn't believe in marriage -- and then it turned out that it was a test, to see whether my devotion was abject enough. Well, it wasn't. I didn't like having matrimony offered as a bad-conduct prize. ~ Dorothy L Sayers,
1473:It never occurred to him to see himself as the contradiction, the exact opposite of his friend. He thought that only love, only sincere devotion was needed to fuse two into one, to wipe out differences and bridge contrasts. But how harsh and positive this Narcissus was, how merciless and precise! Innocent abandonment, grateful wandering together in the land of friendship seemed unknown and undesirable to him. He did not seem to understand, to tolerate dreamy strolls on paths that led in no particular direction. ~ Hermann Hesse,
1474:Spinoza , for example, thought that insight into the essence of reality, into the harmonious structure of the eternal universe, necessarily awakens love for this universe. For him, ethical conduct is entirely determined by such insight into nature, just as our devotion to a person may be determined by insight into his greatness or genius. Fears and petty passions, alien to the great love of the universe, which is logos itself, will vanish, according to Spinoza, once our understanding of reality is deep enough. ~ Max Horkheimer,
1475:We live in a multidimensional world. Why would you live a one-dimensional love? If you love someone... feel it, speak it, show it, be it.Do more than tell them… show them. Let them feel your dedicated respect and your unwavering devotion.
Ensure that your commitment and passion are known and unquestionable. Show them what they mean to you… what they are to you. And… if you don’t feel inspired to show your love in this multidimensional manner… be kind enough to let them go… so they can find someone who will. ~ Steve Maraboli,
1476:Fool's Money Bags
Outside the long window,
With his head on the stone sill,
The dog is lying,
Gazing at his Beloved.
His eyes are wet and urgent,
And his body is taut and shaking.
It is cold on the terrace;
A pale wind licks along the stone slabs,
But the dog gazes through the glass
And is content.
The Beloved is writing a letter.
Occasionally she speaks to the dog,
But she is thinking of her writing.
Does she, too, give her devotion to one
Not worthy?
~ Amy Lowell,
1477:It’s odd, then, that in my twenties, despite my devotion to urbanity, I often found myself wrestling with a curiosity about country living that seemed strangely akin to a homophobic person “struggling with same-sex attraction.” As much as I wanted to be a creature of the city, as much as I’d organized my entire life around the overpriced, undersized vagaries of Manhattan living, I sometimes found myself wanting desperately to live on a farm, or at least near one. I can’t explain this by way of any rational desire; ~ Meghan Daum,
1478:I wanted to experience both. I wanted worldly enjoyment and divine transcendence. I wanted what the Greeks called kalos kai agathos, the singular balance of the good and the beautiful. I’d been missing both during these last hard years, because both pleasure and devotion require a stress-free space in which to flourish and I’d been living in a giant trash compactor of nonstop anxiety. As for how to balance the urge for pleasure against the longing for devotion…well, surely there was a way to learn that trick. ~ Elizabeth Gilbert,
1479:The word ‘holiday’ comes from ‘holy day’ and holy means ‘exalted and worthy of complete devotion.’ By that definition, all days are holy. Life is holy. Atheists have joy every day of the year, every holy day. We have the wonder and glory of life. We have joy in the world before the lord is come. We’re not going for the promise of life after death; we’re celebrating life before death…For atheists, everything in the world is enough and every day is holy. Every day is an atheist holiday. It’s a day that we’re alive. ~ Penn Jillette,
1480:Devotion differs. Devotion exists for the total existence, without the counterpart, mm? There is nothing against devotion. There is hate against love; there is nothing against devotion. No-devotion is not against devotion, it is just absence. So when someone says, "I am devoted to Rama," really he is using a wrong word. If he loves Rama, then he cannot love Krishna. If someone says, "I am devoted to Krishna," then he cannot love Christ. He is using a wrong word. He is continuing the love phenomenon; it is not devotion. ~ Rajneesh,
1481:But greater than all these delights would be the possession of this wondrous library for my own use and pleasure. What more could my bibliophile's soul ask for? Here were marvels without end, treasures beyond knowing. You have seen the worst of me in these confessions. Here, then, let me throw into the opposite side of the balance, what I truly believe is the best of me: my devotion to the mental life, to those divine faculties of intellect and imagination which, when exercised to the utmost, can make gods of us all. ~ Michael Cox,
1482:I wanted to experience both. I wanted worldly enjoyment and divine transcendence. I wanted what the Greeks called kalos kai agathos, the singular balance of the good and the beautiful. I'd been missing both during these last hard years, because both pleasure and devotion require a stress-free space in which to flourish and I'd been living in a giant trash compactor of nonstop anxiety. As for how to balance the urge for pleasure against the longing for devotion...well, surely there was a way to learn that trick. ~ Elizabeth Gilbert,
1483:What is enthusiasm but a passionate belief in what seems to be a high and holy aim, — an unselfish devotion to some noble cause, — a consecration of heart and mind and soul to the attainment of a great object? What is it but an earnest effort to attain the heights of spiritual and intellectual endeavor? What is it but the life, the force, the power, which makes individuals or nations capable of enduring much and waiting long, in the conviction that ultimately the thing they have at heart will be accomplished? ~ Orison Swett Marden,
1484:Atticus Finch’s secret of living was so simple it was deeply complex: where most men had codes and tried to live up to them, Atticus lived his to the letter with no fuss, no fanfare, and no soul-searching. His private character was his public character. His code was simple New Testament ethic, its rewards were the respect and devotion of all who knew him. Even his enemies loved him, because Atticus never acknowledged that they were his enemies. He was never a rich man, but he was the richest man his children ever knew. ~ Harper Lee,
1485:It is not loyalty and devotion that make a man. It is knowing who to be loyal to—and when. Loyalty is not forever. Loyalty must be earned, every moment of every day. If the man I was loyal to yesterday does not earn it today, then that loyalty must be changed—or else that loyalty means nothing. Loyalty is not a birthright. To be the recipient of loyalty is a very sacred thing; and if recipients are unworthy, they must face the consequence. Blind devotion is a crutch. It is passive. And a warrior must never be passive. ~ Morgan Rice,
1486:Like a lot of lawyers in the party, my father combined uncritical devotion to the imaginary Soviet Union in his head with a passion for rights and the Constitution straight out of the ACLU charter. If you want to be cynical about it, you could say their commitment to civil liberties was just a self-serving tactic, but I think it was more that their minds ran on parallel tracks and they believed what they believed while they were believing it. They were like Christians who put their faith in both miracles and surgery. ~ Katha Pollitt,
1487:Oh how good,” said the person once, “it is to work for God in the daytime, and at night to lie down under his smiles!” High experiences and religious affections in this person have not been attended with any disposition at all to neglect the necessary business of a secular calling, to spend time in reading and prayer, and other exercises of devotion; but worldly business has been attended with great alacrity, as part of the service of God; the person declaring that it being done thus, “’tis found to be as good as prayer. ~ John Piper,
1488:That longing in the heart of a woman to share life together as a great adventure-that comes straight from the heart of God, who also longs for this. He does not want to be an option in our lives. He does not want to be an appendage, a tagalong. Neither does any woman. God is essential. He wants us to need him-desperately. Eve is essential. She has an irreplaceable role to play. And so you'll see that women are endowed with fierce devotion, an ability to suffer great hardships, a vision to make the world a better place ~ Stasi Eldredge,
1489:Atticus Finch’s secret of living was so simple it was deeply complex: where most men had codes and tried to live up to them, Atticus lived his to the letter with no fuss, no fanfare, and no soul-searching. His private character was his public character. His code was simple New Testament ethic, its rewards were the respect and devotion of all who knew him. Even his enemies loved him, because Atticus never acknowledged that they were his enemies. He was never a rich man, but he was the richest man his children ever knew. His ~ Harper Lee,
1490:Questioner: We were told about karma and reincarnation, evolution and Yoga, masters and disciples. What are we to do with all this knowledge?

Maharaj: Leave it all behind you. Forget it. Go forth, unburdened with ideas and beliefs. Abandon all verbal structures, all relative truth, all tangible objectives. The Absolute can be reached by absolute devotion only. Don't be half-hearted.

Q: I must begin with some absolute truth. Is there any?

M: Yes, there is, the feeling: 'I am'. Begin with that. ~ Nisargadatta Maharaj,
1491:It is hardly surprising that the harbinger of God's love has been accused of hatred of the human race. Who has a right to speak thus of love for father and mother, for son and daughter, but the destroyer of all human life on the one hand, or the Creator of a new life on the other? Who dare lay such an exclusive claim to man's love and devotion, but the enemy of mankind on the one hand, and the Saviour of mankind on the other? Who but the devil, or Christ, the Prince of Peace, willy carry the sword into men's houses? ~ Dietrich Bonhoeffer,
1492:Only thru annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want most is closer contact and better understanding between individuals and communities all over the earth, and the elimination of that fanatic devotion to exalted ideals of national egoism and pride which is always prone to plunge the world into primeval barbarism and strife. ~ Nikola Tesla,
1493:Without love even the most radical devotion to God is of no value to Him. Let me make sure that sinks in… You can gain all the spiritual gifts in the world. You can take the most radical steps of obedience. You can share every meal with the homeless in your city. You can memorize the book of Leviticus. You can pray each morning for four hours like Martin Luther. But if what you do does not flow out of a heart of love - a heart that does those things because it genuinely desires to do them - it is ultimately worthless to God. ~ J D Greear,
1494:Devotion means for the total; it is never for Rama, never for Krishna. Of course, Rama and Krishna are implied in the total, but it is never for a chosen one. Love is always for the chosen one, devotion is for the whole. So you cannot be a devotee of Rama. If you are for Rama, you are only a lover; and when you are a lover, then competition is bound to be there. Then Krishna will be a competitor, and Christ will be a competitor, and the same jealousies, the same conflicts, and all the same nonsense will follow. It has followed. ~ Rajneesh,
1495:Lindsey Erin Dennison, I love you. You are my best friend. Today I give myself to you in marriage. I promise to encourage and inspire you; to laugh with you and to comfort you in times of sorrow and struggle. I promise to love you in good times and in bad; when life seems easy and when it seems hard; when our love is simple and when it's an effort. I promise to cherish you, and to always hold you in highest regard.  I promise my faithfulness and devotion to you. These things I give to you today, and all the days of my life. ~ Andrea Smith,
1496:To be a musician is a great privilege but it is also a very great responsibility. One must think that to be a musician is a gift - a gift from Nature. There is no great merit in us except in loving this gift with respect and devotion and doing everything possible to honor that gift by work and more work. We must work with conviction and humility, searching for beauty, simplicity, and the Truth. And it is for us musicians to do all in our power for a better world. Music must carry the message of beauty, of love and of peace. ~ Pablo Casals,
1497:Conversations are efforts toward good relations. They are an elementary form of reciprocity. They are the exercise of our love for each other. They are the enemies of our loneliness, our doubt, our anxiety, our tendencies to abdicate. To continue to be in good conversation over our enormous and terrifying problems is to be calling out to each other in the night. If we attend with imagination and devotion to our conversations, we will find what we need; and someone among us will act—it does not matter whom—and we will survive. ~ Barry Lopez,
1498:How can one in a leadership position not be haunted by what the Lord said to his prophet Ezekiel: Everyone is talking about you all the time. They say, “Come and let’s hear what the word is from the Lord.” And they sit before you as my people, and they hear your words, but they do not do them. For their mouths talk devotion but their hearts seek wicked gains. Why, you are just like one who sings about love with a beautiful voice and a well-played instrument. They hear what you are saying, but do not do it. (Ezek. 33:31–32) ~ Dallas Willard,
1499:How do we approach the study of Muad’Dib’s father? A man of surpassing warmth and surprising coldness was the Duke Leto Atreides. Yet, many facts open the way to this Duke: his abiding love for his Bene Gesserit lady; the dreams he held for his son; the devotion with which men served him. You see him there—a man snared by Destiny, a lonely figure with his light dimmed behind the glory of his son. Still, one must ask: What is the son but an extension of the father? —FROM “MUAD’DIB, FAMILY COMMENTARIES” BY THE PRINCESS IRULAN ~ Frank Herbert,
1500:I have urged on woman independence of man, not that I do not think the sexes mutually needed by one another, but because in woman this fact has led to an excessive devotion, which has cooled love, degraded marriage and prevented it her sex from being what it should be to itself or the other. I wish woman to live, first for God's sake. Then she will not take what is not fit for her from a sense of weakness and poverty. Then if she finds what she needs in man embodied, she will know how to love and be worthy of being loved. ~ Margaret Fuller,

IN CHAPTERS [300/554]



  160 Integral Yoga
   74 Yoga
   50 Poetry
   41 Occultism
   25 Philosophy
   15 Christianity
   14 Fiction
   13 Hinduism
   12 Psychology
   8 Islam
   6 Mythology
   5 Sufism
   5 Mysticism
   4 Science
   3 Education
   3 Buddhism
   3 Baha i Faith
   2 Theosophy
   1 Thelema
   1 Integral Theory
   1 Alchemy


  150 Sri Aurobindo
   80 The Mother
   54 Sri Ramakrishna
   27 Nolini Kanta Gupta
   23 Satprem
   19 Aleister Crowley
   13 Aldous Huxley
   12 Saint Teresa of Avila
   11 Vyasa
   11 Carl Jung
   10 Rudolf Steiner
   9 Swami Vivekananda
   9 A B Purani
   8 William Wordsworth
   8 Muhammad
   7 Saint Augustine of Hippo
   7 Percy Bysshe Shelley
   7 H P Lovecraft
   6 Swami Sivananda Saraswati
   6 Swami Krishnananda
   6 Pierre Teilhard de Chardin
   6 Nirodbaran
   6 James George Frazer
   5 Sri Ramana Maharshi
   5 Rabindranath Tagore
   5 Ovid
   5 Al-Ghazali
   4 Jorge Luis Borges
   4 Friedrich Schiller
   4 Baha u llah
   3 Plato
   3 Johann Wolfgang von Goethe
   3 Friedrich Nietzsche
   3 Franz Bardon
   3 Bokar Rinpoche
   2 Robert Browning
   2 Ravidas
   2 Ramprasad
   2 Mahendranath Gupta
   2 Khwaja Abdullah Ansari
   2 Jordan Peterson
   2 George Van Vrekhem


   53 The Gospel of Sri Ramakrishna
   45 The Synthesis Of Yoga
   24 Prayers And Meditations
   17 Letters On Yoga II
   16 Essays On The Gita
   14 Letters On Yoga IV
   13 The Perennial Philosophy
   12 Talks
   12 Liber ABA
   11 Vishnu Purana
   9 Evening Talks With Sri Aurobindo
   8 Wordsworth - Poems
   8 The Mother With Letters On The Mother
   8 Quran
   8 Magick Without Tears
   8 Letters On Yoga III
   7 Shelley - Poems
   7 Questions And Answers 1956
   7 Lovecraft - Poems
   7 Knowledge of the Higher Worlds
   7 Collected Works of Nolini Kanta Gupta - Vol 07
   6 Twelve Years With Sri Aurobindo
   6 The Study and Practice of Yoga
   6 The Interior Castle or The Mansions
   6 The Golden Bough
   6 Bhakti-Yoga
   5 The Way of Perfection
   5 The Confessions of Saint Augustine
   5 The Archetypes and the Collective Unconscious
   5 The Alchemy of Happiness
   5 Tagore - Poems
   5 Questions And Answers 1954
   5 Metamorphoses
   5 Collected Works of Nolini Kanta Gupta - Vol 08
   5 Amrita Gita
   5 Agenda Vol 12
   5 Agenda Vol 02
   4 Schiller - Poems
   4 Questions And Answers 1953
   4 Questions And Answers 1929-1931
   4 Collected Works of Nolini Kanta Gupta - Vol 04
   4 A Garden of Pomegranates - An Outline of the Qabalah
   3 Words Of Long Ago
   3 Vedic and Philological Studies
   3 The Secret Doctrine
   3 The Practice of Psycho therapy
   3 The Life Divine
   3 The Future of Man
   3 Tara - The Feminine Divine
   3 Some Answers From The Mother
   3 Questions And Answers 1950-1951
   3 Isha Upanishad
   3 Essays In Philosophy And Yoga
   3 Essays Divine And Human
   3 Dark Night of the Soul
   3 Collected Works of Nolini Kanta Gupta - Vol 03
   3 Collected Works of Nolini Kanta Gupta - Vol 01
   3 Agenda Vol 10
   2 Words Of The Mother III
   2 Thus Spoke Zarathustra
   2 The Tibetan Yogas of Dream and Sleep
   2 The Red Book Liber Novus
   2 Theosophy
   2 The Book of Certitude
   2 Raja-Yoga
   2 Questions And Answers 1955
   2 Preparing for the Miraculous
   2 On Education
   2 Maps of Meaning
   2 Initiation Into Hermetics
   2 Faust
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 City of God
   2 Browning - Poems
   2 Borges - Poems
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Aion
   2 Agenda Vol 07
   2 Agenda Vol 03


0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The importance of the book to me was and is five-fold. 1) It provided a yardstick by which to measure my personal progress in the understanding of the Qabalah. 2) Therefore it can have an equivalent value to the modern student. 3) It serves as a theoretical introduction to the Qabalistic foundation of the magical work of the Hermetic Order of the Golden Dawn. 4) It throws considerable light on the occasionally obscure writings of Aleister Crowley. 5) It is dedicated to Crowley, who was the Ankh-af-na-Khonsu mentioned in The Book of the Law -a dedication which served both as a token of personal loyalty and Devotion to Crowley, but was also a gesture of my spiritual independence from him.
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a Sanskrit academy to supplement his income, and it was his intention gradually to turn his younger brother's mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the professional priests. He spent hours decorating the images and singing hymns and Devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
  --
   The anguish of the inner soul of India found expression through these passionate words of the young Gadadhar. For what did his unsophisticated eyes see around him in Calcutta, at that time the metropolis of India and the centre of modem culture and learning? Greed and lust held sway in the higher levels of society, and the occasional religious practices were merely outer forms from which the soul had long ago departed. Gadadhar had never seen anything like this at Kamarpukur among the simple and pious villagers. The sadhus and wandering monks whom he had served in his boyhood had revealed to him an altogether different India. He had been impressed by their Devotion and purity, their self-control and renunciation. He had learnt from them and from his own intuition that the ideal of life as taught by the ancient sages of India was the realization of God.
   When Ramkumar reprimanded Gadadhar for neglecting a "bread-winning education", the inner voice of the boy reminded him that the legacy of his ancestors — the legacy of Rama, Krishna, Buddha, Sankara, Ramanuja, Chaitanya — was not worldly security but the Knowledge of God. And these noble sages were the true representatives of Hindu society. Each of them was seated, as it were, on the crest of the wave that followed each successive trough in the tumultuous course of Indian national life. All demonstrated that the life current of India is spirituality. This truth was revealed to Gadadhar through that inner vision which scans past and future in one sweep, unobstructed by the barriers of time and space. But he was unaware of the history of the profound change that had taken place in the land of his birth during the previous one hundred years.
  --
   At that time there lived in Calcutta a rich widow named Rani Rasmani, belonging to the sudra caste, and known far and wide not only for her business ability, courage, and intelligence, but also for her largeness of heart, piety, and Devotion to God. She was assisted in the management of her vast property by her son-in-law Mathur Mohan.
   In 1847 the Rani purchased twenty acres of land at Dakshineswar, a village about four miles north of Calcutta. Here she created a temple garden and constructed several temples. Her Ishta, or Chosen Ideal, was the Divine Mother, Kali.
  --
   In the twelve Siva temples are installed the emblems of the Great God of renunciation in His various aspects, worshipped daily with proper rites. Siva requires few articles of worship. White flowers and bel-leaves and a little Ganges water offered with Devotion are enough to satisfy the benign Deity and win from Him the boon of liberation.
   --- RADHAKANTA
  --
   Mathur begged Sri Ramakrishna to take charge of the worship in the Kali temple. The young priest pleaded his incompetence and his ignorance of the scriptures. Mathur insisted that Devotion and sincerity would more than compensate for any lack of formal knowledge and make the Divine Mother manifest Herself through the image. In the end, Sri Ramakrishna had to yield to Mathur's request. He became the priest of Kali.
   In 1856 Ramkumar breathed his last. Sri Ramakrishna had already witnessed more than one death in the family. He had come to realize how impermanent is life on earth. The more he was convinced of the transitory nature of worldly things, the more eager he became to realize God, the Fountain of Immortality.
  --
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the Devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
  --
   On a certain occasion Mathur Babu stealthily entered the temple to watch the worship. He was profoundly moved by the young priest's Devotion and sincerity. He realized that Sri Ramakrishna had transformed the stone image into the living Goddess.
   Sri Ramakrishna one day fed a cat with the food that was to be offered to Kali. This was too much for the manager of the temple garden, who considered himself responsible for the proper conduct of the worship. He reported Sri Ramakrishna's insane behaviour to Mathur Babu.
  --
   About this time he began to worship God by assuming the attitude of a servant toward his master. He imitated the mood of Hanuman, the monkey chieftain of the Ramayana, the ideal servant of Rama and traditional model for this self-effacing form of Devotion. When he meditated on Hanuman his movements and his way of life began to resemble those of a monkey. His eyes became restless. He lived on fruits and roots. With his cloth tied around his waist, a portion of it hanging in the form of a tail, he jumped from place to place instead of walking. And after a short while he was blessed with a vision of Sita, the divine consort of Rama, who entered his body and disappeared there with the words, "I bequeath to you my smile."
   Mathur had faith in the sincerity of Sri Ramakrishna's spiritual zeal, but began now to doubt his sanity. He had watched him jumping about like a monkey. One day, when Rani Rasmani was listening to Sri Ramakrishna's singing in the temple, the young priest abruptly turned and slapped her. Apparently listening to his song, she had actually been thinking of a law-suit. She accepted the punishment as though the Divine Mother Herself had imposed it; but Mathur was distressed. He begged Sri Ramakrishna to keep his feelings under control and to heed the conventions of society. God Himself, he argued, follows laws. God never permitted, for instance, flowers of two colours to grow on the same stalk. The following day Sri Ramakrishna presented Mathur Babu with two hibiscus flowers growing on the same stalk, one red and one white.
  --
   There are three kinds of formal Devotion: tamasic, rajasic, and sattvic. If a person, while showing Devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his Devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his Devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his Devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest Devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
   There are two stages of bhakti. The first is known as vaidhi-bhakti, or love of God qualified by scriptural injunctions. For the devotees of this stage are prescribed regular and methodical worship, hymns, prayers, the repetition of God's name, and the chanting of His glories. This lower bhakti in course of time matures into para-bhakti, or supreme Devotion, known also as prema, the most intense form of divine love. Divine love is an end in itself. It exists potentially in all human hearts, but in the case of bound creatures it is misdirected to earthly objects.
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
  --
   Sri Ramakrishna, as the monkey Hanuman, had already worshipped God as his Master. Through his Devotion to Kali he had worshipped God as his Mother. He was now to take up the other relationships prescribed by the Vaishnava scriptures.
   --- RAMLALA
  --
   Sri Ramakrishna, much impressed with his Devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.
   One day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Ramlala had fulfilled his innermost prayer and that he now had no more need of formal worship. A few days later Sri Ramakrishna was blessed through Ramlala with a vision of Ramachandra, whereby he realized that the Rama of the Ramayana, the son of Dasaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without form, attribute, or name.
  --
   Thus, after nirvikalpa samadhi, Sri Ramakrishna realized maya in an altogether new role. The binding aspect of Kali vanished from before his vision. She no longer obscured his understanding. The world became the glorious manifestation of the Divine Mother. Maya became Brahman. The Transcendental Itself broke through the Immanent. Sri Ramakrishna discovered that maya operates in the relative world in two ways, and he termed these "avidyamaya" and "vidyamaya". Avidyamaya represents the dark forces of creation: sensuous desires, evil passions, greed, lust, cruelty, and so on. It sustains the world system on the lower planes. It is responsible for the round of man's birth and death. It must be fought and vanquished. But vidyamaya is the higher force of creation: the spiritual virtues, the enlightening qualities, kindness, purity, love, Devotion. Vidyamaya elevates man to the higher planes of consciousness. With the help of vidyamaya the devotee rids himself of avidyamaya; he then becomes mayatita, free of maya. The two aspects of maya are the two forces of creation, the two powers of Kali; and She stands beyond them both. She is like the effulgent sun, bringing into existence and shining through and standing behind the clouds of different colours and shapes, conjuring up wonderful forms in the blue autumn heaven.
   The Divine Mother asked Sri Ramakrishna not to be lost in the featureless Absolute but to remain, in bhavamukha, on the threshold of relative consciousness, the border line between the Absolute and the Relative. He was to keep himself at the "sixth centre" of Tantra, from which he could see not only the glory of the seventh, but also the divine manifestations of the Kundalini in the lower centres. He gently oscillated back and forth across the dividing line. Ecstatic Devotion to the Divine Mother alternated with serene absorption in the Ocean of Absolute Unity. He thus bridged the gulf between the Personal and the Impersonal, the immanent and the transcendent aspects of Reality. This is a unique experience in the recorded spiritual history of the world.
   --- TOTAPURI'S LESSON
  --
   Sri Ramakrishna used to say that when the flower blooms the bees come to it for honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great Devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
  --
   Toward the end of 1866 he began to practise the disciplines of Islam. Under the direction of his Mussalman guru he abandoned himself to his new sadhana. He dressed as a Mussalman and repeated the name of Allah. His prayers took the form of the Islamic Devotions. He forgot the Hindu gods and goddesses — even Kali — and gave up visiting the temples. He took up his residence outside the temple precincts. After three days he saw the vision of a radiant figure, perhaps Mohammed. This figure gently approached him and finally lost himself in Sri Ramakrishna. Thus he realized the Mussalman God. Thence he passed into communion with Brahman. The mighty river of Islam also led him back to the Ocean of the Absolute.
   --- CHRISTIANITY
  --
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the Devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
  --
   In the nirvikalpa samadhi Sri Ramakrishna had realized that Brahman alone is real and the world illusory. By keeping his mind six months on the plane of the non-dual Brahman, he had attained to the state of the vijnani, the knower of Truth in a special and very rich sense, who sees Brahman not only in himself and in the transcendental Absolute, but in everything of the world. In this state of vijnana, sometimes, bereft of body-consciousness, he would regard himself as one with Brahman; sometimes, conscious of the dual world, he would regard himself as God's devotee, servant, or child. In order to enable the Master to work for the welfare of humanity, the Divine Mother had kept in him a trace of ego, which he described — according to his mood — as the "ego of Knowledge", the "ego of Devotion", the "ego of a child", or the "ego of a servant". In any case this ego of the Master, consumed by the fire of the Knowledge of Brahman, was an appearance only, like a burnt string. He often referred to this ego as the "ripe ego" in contrast with the ego of the bound soul, which he described as the "unripe" or "green" ego. The ego of the bound soul identifies itself with the body, relatives, possessions, and the world; but the "ripe ego", illumined by Divine Knowledge, knows the body, relatives, possessions, and the world to be unreal and establishes a relationship of love with God alone. Through this "ripe ego" Sri Ramakrishna dealt with the world and his wife. One day, while stroking his feet, Sarada Devi asked the Master, "What do you think of me?" Quick came the answer: "The Mother who is worshipped in the temple is the mother who has given birth to my body and is now living in the nahabat, and it is She again who is stroking my feet at this moment. Indeed, I always look on you as the personification of the Blissful Mother Kali."
   Sarada Devi, in the company of her husband, had rare spiritual experiences. She said: "I have no words to describe my wonderful exaltation of spirit as I watched him in his different moods. Under the influence of divine emotion he would sometimes talk on abstruse subjects, sometimes laugh, sometimes weep, and sometimes become perfectly motionless in samadhi. This would continue throughout the night. There was such an extraordinary divine presence in him that now and then I would shake with fear and wonder how the night would pass. Months went by in this way. Then one day he discovered that I had to keep awake the whole night lest, during my sleep, he should go into samadhi — for it might happen at any moment —, and so he asked me to sleep in the nahabat."
  --
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a Devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his Devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
   --- ARYA SAMAJ
  --
   For the householders Sri Ramakrishna did not prescribe the hard path of total renunciation. He wanted them to discharge their obligations to their families. Their renunciation was to be mental. Spiritual life could not be acquired by flying away from responsibilities. A married couple should live like brother and sister after the birth of one or two children, devoting their time to spiritual talk and contemplation. He encouraged the householders, saying that their life was, in a way, easier than that of the monk, since it was more advantageous to fight the enemy from inside a fortress than in an open field. He insisted, however, on their repairing into solitude every now and then to strengthen their Devotion and faith in God through prayer, japa, and meditation. He prescribed for them the companionship of sadhus. He asked them to perform their worldly duties with one hand, while holding to God with the other, and to pray to God to make their duties fewer and fewer so that in the end they might cling to Him with both hands. He would discourage in both the householders and the celibate youths any lukewarmness in their spiritual struggles. He would not ask them to follow indiscriminately the ideal of non-resistance, which ultimately makes a coward of the unwary.
   --- FUTURE MONKS
  --
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and Devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
  --
   The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other Devotional songs but remained all his life illiterate.
   --- RAKHAL
  --
   Unsurpassed among the woman devotees of the Master in the richness of her Devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily Devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
  --
   During the week-ends the householders, enjoying a respite from their office duties, visited the Master. The meetings on Sunday afternoons were of the nature of little festivals. Refreshments were often served. Professional musicians now and then sang Devotional songs. The Master and the devotees sang and danced, Sri Ramakrishna frequently going into ecstatic moods. The happy memory of such a Sunday would linger long in the minds of the devotees. Those whom the Master wanted for special instruction he would ask to visit him on Tuesdays and Saturdays. These days were particularly auspicious for the worship of Kali.
   The young disciples destined to be monks, Sri Ramakrishna invited on week-days, when the householders were not present. The training of the householders and of the future monks had to proceed along entirely different lines. Since M. generally visited the Master on week-ends, the Gospel of Sri Ramakrishna does not contain much mention of the future monastic disciples.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    Laylah is the one object of Devotion to which the author
    ever turns.
  --
    since blue is the colour of Devotion, and the triangle,
    kinetically considered, is the symbol of directed force.
  --
    Only through Devotion to FRATER PERDURABO
     may this book be understood.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  An appropriate allusion indeed! Bhagavata, the great scripture that has given the word of Sri Krishna to mankind, was composed by the Sage Vysa under similar circumstances. When caught up in a mood of depression like that of M, Vysa was advised by the sage Nrada that he would gain peace of mind only qn composing a work exclusively devoted to the depiction of the Lord's glorious attributes and His teachings on Knowledge and Devotion, and the result was that the world got from Vysa the invaluable gift of the Bhagavata Purana depicting the life and teachings of Sri Krishna.
  From the mental depression of the modem Vysa, the world has obtained the Kathmrita (Bengali Edition) the Gospel of Sri Ramakrishna in English.
  --
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and Devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  Besides undergoing spiritual disciplines at the feet of the Master, M. used to go to holy places during the Master's lifetime itself and afterwards too as a part of his Sdhan.
  --
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of Devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.
  After the Master's demise, M. went on pilgrimage several times. He visited Banras, Vrindvan, Ayodhy and other places. At Banras he visited the famous Trailinga Swmi and fed him with sweets, and he had long conversations with Swami Bhaskarananda, one of the noted saintly and scholarly Sannysins of the time. In 1912 he went with the Holy Mother to Banras, and spent about a year in the company of Sannysins at Banras, Vrindvan, Hardwar, Hrishikesh and Swargashram. But he returned to Calcutta, as that city offered him the unique opportunity of associating himself with the places hallowed by the Master in his lifetime. Afterwards he does not seem to have gone to any far-off place, but stayed on in his room in the Morton School carrying on his spiritual ministry, speaking on the Master and his teachings to the large number of people who flocked to him after having read his famous Kathmrita known to English readers as The Gospel of Sri Ramakrishna.
  --
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform Devotions such as Sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The Devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of Devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving Devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the Great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  --
  As time went on and the number of devotees increased, the staircase room and terrace of the 3rd floor of the Morton Institution became a veritable Naimisaranya of modern times, resounding during all hours of the day, and sometimes of night, too, with the word of God coming from the Rishi-like face of M. addressed to the eager God-seekers sitting around. To the devotees who helped him in preparing the text of the Gospel, he would dictate the conversations of the Master in a meditative mood, referring now and then to his diary. At times in the stillness of midnight he would awaken a nearby devotee and tell him: "Let us listen to the words of the Master in the depths of the night as he explains the truth of the Pranava." ( Vednta Kesari XIX P. 142.) Swami Raghavananda, an intimate devotee of M., writes as follows about these Devotional sittings: "In the sweet and warm months of April and May, sitting under the canopy of heaven on the roof-garden of 50 Amherst Street, surrounded by shrubs and plants, himself sitting in their midst like a Rishi of old, the stars and planets in their courses beckoning us to things infinite and sublime, he would speak to us of the mysteries of God and His love and of the yearning that would rise in the human heart to solve the Eternal Riddle, as exemplified in the life of his Master. The mind, melting under the influence of his soft sweet words of light, would almost transcend the frontiers of limited existence and dare to peep into the infinite. He himself would take the influence of the setting and say,'What a blessed privilege it is to sit in such a setting (pointing to the starry heavens), in the company of the devotees discoursing on God and His love!' These unforgettable scenes will long remain imprinted on the minds of his hearers." (Prabuddha Bharata Vol XXXVII P 497.)
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Rajayoga, for instance, depends on this perception and experience that our inner elements, combinations, functions, forces, can be separated or dissolved, can be new-combined and set to novel and formerly impossible workings or can be transformed and resolved into a new general synthesis by fixed internal processes. Hathayoga similarly depends on this perception and experience that the vital forces and functions to which our life is normally subjected and whose ordinary operations seem set and indispensable, can be mastered and the operations changed or suspended with results that would otherwise be impossible and that seem miraculous to those who have not seized the rationale of their process. And if in some other of its forms this character of Yoga is less apparent, because they are more intuitive and less mechanical, nearer, like the Yoga of Devotion, to a supernal ecstasy or, like the Yoga of Knowledge, to a supernal infinity of consciousness and being, yet they too start from the use of some principal faculty in us by ways and for ends not contemplated in its everyday spontaneous workings. All methods grouped under the common name of Yoga are special psychological processes founded on a fixed truth of Nature and developing, out of normal functions, powers and results which were always latent but which her ordinary movements do not easily or do not often manifest.
  But as in physical knowledge the multiplication of scientific processes has its disadvantages, as that tends, for instance, to develop a victorious artificiality which overwhelms our natural human life under a load of machinery and to purchase certain forms of freedom and mastery at the price of an increased servitude, so the preoccupation with Yogic processes and their exceptional results may have its disadvantages and losses. The

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of Devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  Bhakta seeks and yearns after Bhagavan, Bhagavan also seeks and yearns after the Bhakta.1 There can be no Yoga of knowledge without a human seeker of the knowledge, the supreme subject of knowledge and the divine use by the individual of the universal faculties of knowledge; no Yoga of Devotion without the human God-lover, the supreme object of love and delight and the divine use by the individual of the universal faculties of spiritual, emotional and aesthetic enjoyment; no Yoga of works without the human worker, the supreme Will, Master of all works and sacrifices, and the divine use by the individual of the universal faculties of power and action. However Monistic may be our intellectual conception of the highest truth of things, in practice we are compelled to accept this omnipresent Trinity.
  For the contact of the human and individual consciousness with the divine is the very essence of Yoga. Yoga is the union of that which has become separated in the play of the universe with its own true self, origin and universality. The contact may take place at any point of the complex and intricately organised consciousness which we call our personality. It may be effected in the physical through the body; in the vital through the action of
  --
  The triple Path of Devotion, knowledge and works attempts the province which Rajayoga leaves unoccupied. It differs from
  Rajayoga in that it does not occupy itself with the elaborate training of the whole mental system as the condition of perfection, but seizes on certain central principles, the intellect, the heart, the will, and seeks to convert their normal operations by turning them away from their ordinary and external preoccupations and activities and concentrating them on the Divine. It
  --
  The Path of Devotion aims at the enjoyment of the supreme
  Love and Bliss and utilises normally the conception of the supreme Lord in His personality as the divine Lover and enjoyer of the universe. The world is then realised as a play of the

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  What is meant by the yoga of Devotion and the yoga
  of knowledge?
  --
  The yoga of Devotion is the path that leads to union with
  the Divine through perfect, total and eternal love.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner mind and vital, the contact and presence of the Divine, the realisation of the Divine in all things, surrender, Devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual transformation of the nature.
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The supreme secret of the Gita, rahasyam uttamam, has presented itself to diverse minds in diverse forms. All these however fall, roughly speaking, into two broad groups of which one may be termed the orthodox school and the other the modem school. The orthodox school as represented, for example, by Shankara or Sridhara, viewed the Gita in the light of the spiritual discipline more or less current in those ages, when the purpose of life was held out to be emancipation from life, whether through desireless work or knowledge or Devotion or even a combination of the three. The Modern School, on the other hand, represented by Bankim in Bengal and more thoroughly developed and systematised in recent times by Tilak, is inspired by its own Time-Spirit and finds in the Gita a gospel of life-fulfilment. The older interpretation laid stress upon a spiritual and religious, which meant therefore in the end an other-worldly discipline; the newer interpretation seeks to dynamise the more or less quietistic spirituality which held the ground in India of later ages, to set a premium upon action, upon duty that is to be done in our workaday life, though with a spiritual intent and motive.
   This neo-spirituality which might claim its sanction and authority from the real old-world Indian disciplinesay, of Janaka and Yajnavalkyalabours, however, in reality, under the influence of European activism and ethicism. It was this which served as the immediate incentive to our spiritual revival and revaluation and its impress has not been thoroughly obliterated even in the best of our modern exponents. The bias of the vital urge and of the moral imperative is apparent enough in the modernist conception of a dynamic spirituality. Fundamentally the dynamism is made to reside in the lan of the ethical man,the spiritual element, as a consciousness of supreme unity in the Absolute (Brahman) or of love and delight in God, serving only as an atmosphere for the mortal activity.

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into Devotion (Bhakti) are common enough to illustrate the point.
   The human mind naturally, without any effort on its part, takes to one or more of these devices to control and conceal the aboriginal impulses. But this spontaneous process can be organised and consciously regulated and made to serve better the purpose and urge of Nature. And this is the beginning of yoga the conscious fulfilment of Nature. The Psycho-analysts have given us the first and elementary stage of this process of yoga. It is, we may say, the fourth line of control. With this man enters a new level of being, develops a new mode of life. It is when the automatism of Nature is replaced by the power of Conscious Control. Man is not here, a blind instrument of forces, his activities (both indulging and controlling) are not guided according to an ignorant submission to the laws of almost subconscious impulsions. Conscious control means that the mind does not fight shy of or seek to elude the aboriginal insistences, but allows them to come up freely, meets them squarely, recognises them and establishes an easy mastery over them.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  by my Devotion for the Master - and not everyone is
  Series Ten - To a Young Captain

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  One concentrates at the Samadhi to grow in Devotion and
  to put oneself in contact with Sri Aurobindo in order to receive

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   A love for you might have held me here. And indeed, for you I have Devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.
   I have no illusions, and I do not at all suppose that elsewhere my life may at last be fulfilled. No, I know that this whole life is cursed, but it may as well be truly cursed. If the Divine does not want to give me his Love, may he give me his curse. But not this life between two worlds. Or if I am too hardened, may he break me. But not this tepidness, this approximation.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   You see, personal surrender and Devotion is an excellent solution for the individual, but it doesnt work for the collectivity. For example, as soon as I am alone and lying on my bedpeace! (Ah, I forgot! They had invented yet another thing: making my heartbeats irregular. Every three or four beats it would stop; then it would start up again, pounding as if I had been struck. Three, four beats, a faint little beat, then stop then, bang! Blow after blow. One more of their extraordinary inventions!) But, as soon as I stretch out and make a total surrender of all the cellsno more activity, nothingeverything goes well. But I am well aware that this surrender has an effect on the action only to the extent that the Supreme Lord has decided upon the action, and those movements stretch over long periods of time5: all sorts of things may happen before the final Victory is won. Because, for us, the scale is very small; even if it were of terrestrial proportions, it would be a very small scale; but on a universal scale. These forces have their place and their action, their universe, and as long as their place and their action are maintained, they will be here. So before their action can be exhausted or become useless, many things can happen.
   Individually, however, there is almost instantaneous bliss. But this is not a true solution its a solution in the long run, by repercussion. To have true comm and here in this world, all of that must be mastered.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once, without telling me anything, someone brought me a sprig of tulsi.3 I smelled it and said, Oh, Devotion! It was absolutely a a vibration of Devotion. Afterwards, I was told its the plant of Devotion to Krishna, consecrated to Krishna.
   Another time, I was brought one of those big flowers (which are not really flowers) somewhat resembling corn, with long, very strongly scented stalks.4 I smelled it and said, Ascetic Purity! Just like that, from the odor alone. I was later told it was Shivas flower when he was doing his tapasya.5

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his Devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   And it isnt true that they dont obey! Its just that we dont know how to handle them. Cats are extremely sensitive to the vital force, to vital power, and they can be made perfectly obedientand with such Devotion! Cats are said to be neither devoted nor attached nor faithful, but thats not true at all. You can have quite a friendly relationship with them.
   And, an incredible thing this cat was very pretty, but she had a wretched tail, a tail like an ordinary cat; and one day when I was with her at the window, one of the neighbors cats wandered into the gardenan angora with three colors, three very prominent colors, and such a beautiful tail trailing behind! So I said (my cat was just beside me), Oh! Just see how beautiful she is! What a beautiful tail she has! And I could see my cat looking at her. My child, in her next litter she had one exactly like that! How did she manage it? I dont know. Three prominent colors and a magnificent tail! Did she hunt up a male angora? Or did she just will for it intensely?

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Devotion, love for the Divine.
   After 1958.

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people have even been driven insane, through their own constant fearout of fear they refused all protection. I tell you, only those with a great Devotion and a great love are not deceiveda great Devotion gives you an immediate sense of things; when your Devotion goes like this (shrinking gesture), you know what it means. But your Devotion must be sincere and very strong; its the only protection.
   Written things can fall into all sorts of hands and become very dangerous weapons.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Human experience, with this direct incarnation of the Supreme,9 is ultimately a UNIQUE experience, which has given a new orientation to universal history. Sri Aurobindo speaks of thishe speaks of the difference between the Vedic era, the Vedic way of relating to the Supreme, and the advent of Vedanta (I think its Vedanta): Devotion, adoration, bhakti, the God within.10 Well, this aspect of rapport with the Supreme could exist ONLY WITH MAN, because man is a special being in universal History the divine Presence is in him. And several of those great gods have taken human bodies JUST TO HAVE THAT.11 But not many of themthey were so fully aware of their own perfect independence and their almightiness that they didnt NEED anything (unlike man, you see, struggling to escape his slavery): they were absolutely free.
   And thats why. How many times Durga came! She would always come, and I had my eye on her (!), because in her presence I could clearly sense that there wasnt that rapport with the Supreme (she just didnt need it, she didnt need anything). And it wasnt that something acted on her consciously, deliberately, to obtain that result: it has been a contagion. I remember how she used to come, and my aspiration would be so intense, my inner attitude so concentrated and one day there was such a sense of power, of immensity, of ineffable bliss in the contact with the Supreme (it was a day when Durga was there), and she seemed to be taken and absorbed in it. And through that bliss she made her surrender.

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told you the story of the other one who came to be operated on and died2 (that makes two in a row, among our best workers). The other one had an important government position and did us some incredible services (he was a very intelligent man and had been chief justice for a very long time), he was very helpful and full of faith and Devotion. This one [M.] had even promised to lend some money, but he died just beforea few days before he was due to give it!3 But the first one was a conscious, highly mentalized being, with a very well-formed mental being; he knew a lot and he told me, I am very conscious and now I know that I am fully alive and fully conscious, so I dont want an impotent body that constantly requires someone to nurse it or move it around. I prefer to change. He asked me to find him a good one (!) This one didnt ask to take a new body, but the last thing he said (afterwards, he was paralyzed) was: I must live, because I want to give ten lakhs of rupees to the Mother. And he left with thatso an appropriate body has to be found.
   But this one [M.] knew very little, he wasnt an intellectual, he was a man of action, very psychicvery much so! Lovely, oh, lovely! He was like a little child, naked, of course, a baby this big, with small arms, small legsdancing about, he was glad, laughing and laughing, he was happy. And all luminous. I immediately told his son (he did a pranam and rose with his eyes full of tears), I told him, Dont weep, he is now where he wants to be and perfectly at rest. I didnt tell him the storyhe wouldnt have understood a thing!

0 1965-11-27, #Agenda Vol 06, #The Mother, #Integral Yoga
   I saw that, I have seen that so concretely.3 Besides those who are capable of preparing for the supramental transformation and the realization, whose number is necessarily very limited, there should be increasingly developed, in the midst of the ordinary human mass, a higher humanity that had towards the future or promised supramental being the same attitude as animality, for instance, has towards man. What is needed, besides those who work for the transformation and are ready for it, is a higher or intermediate humanity that would have found in itself or in life this harmony with lifethis HUMAN harmony and that would have the same sense of worship, of Devotion, of faithful dedication to something that seems to it so superior that it doesnt even attempt to realize it, but which it worships and whose influence and protection it feels the need ofand the need to live in that influence and to have the joy of being under that protection. It was so clear. But not that anguish and agony of wanting something that eludes you becausebecause it isnt yet your destiny to have it, and because the amount of necessary transformation is premature for your existence, and so it creates a disorder and a suffering.
   But I clearly see that when the work is done as I am made to do it, it becomes that way very spontaneously. For instance, one of the very concrete things, which shows the problem clearly: humanity has the sex impulse quite naturally, spontaneously and, I may say, legitimately. This impulse will naturally and spontaneously disappear along with animality (a lot of other things will disappear, such as for instance the need to eat, perhaps also the need to sleep the way we do), but the most conscious impulse in a higher humanity, and which has remained as a source of bliss is a big word, but of joy, of delight, is certainly the sexual activity, which will have absolutely no more reason to exist in the functions of nature when the need to create in that way no longer exists. Therefore the capacity to come into contact with the joy in life will go up one rung or will orient itself differently. But what the spiritual aspirants of old had attempted on principlesexual negationis an absurd thing, because it must exist only in those who have gone beyond that stage and no longer have any animality in them. And it must fall off naturally, effortlessly, without struggle, just like that. Making it a focus of conflict, struggle and effort is ridiculous. To be sure, my experience with the Ashram has absolutely proved that to me, because I have seen all the stages and that all the ideas and prohibitions are absolutely useless, that its only when the consciousness stops being human that it falls off quite naturally. There is a transition there that may be somewhat difficult because transitional beings are always in a precarious balance, but inside oneself there is a sort of flame or need thanks to which the transition isnt painfulits not a painful effort, its something that can be done with a smile. But to want to impose that on those who arent ready for that transition is absurd. I have been much reproached for encouraging certain people to marry; there are lots of these children to whom I say, Get married, get married! I am told, What! You encourage them?its common sense.
  --
   Mother asked Satprem to alter the following passage in which she was first referring to the Ashram. It is interesting to note what she saw for the Ashram, interesting too to note that she asked Satprem to cut and alter this passage, the original version of which we are giving here: "For a group such as the Ashram, for instance, in order for it to function really well, members of that higher humanity would have to be formed who had towards the future or promised supramental being the same attitude as animality (like the dog, for instance) has towards man. For the Ashram to function well, there should be people who had found in themselves or in their life this harmony with lifethis human harmony and who had the same sense of worship, of Devotion [as have animals] towards 'something' that seems to them so superior that they don't even attempt to realize it, but which they worship, and whose influence and protection they feel the need ofand the need to live in that influence and to have the joy of being under that protection."
   "It is certainly a mistake to bring down the light by forceto pull it down. The Supramental cannot be taken by storm. When the time is ready it will open of itself but first there is a great deal to be done and that must be done patiently and without haste."

0 1966-10-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   All those who do the puja sincerely (sincerely, of course, not mechanically but with Devotion) always attract an emanation or a representation, a representative form, which is present at the puja and responds: it responds to the puja. Every family that worships Kali, for instance, has its own Kali. And its true, they are little entities that arent quite independent, but have their own lives. And in Durgas case, it was very clear. So when I say it makes a big difference, its because now, in a general way, all those representations of Durga are themselves also in a movement of collaboration.
   Naturally, all those entities were more or less spontaneously doing the Supremes work, but (how can I explain it?) without their having a conscious will: they did it simply and spontaneously, because they were beings of harmony, working harmoniously. But now, in Durgas case its very clearvery clear: she is like this (gesture turned upward, awaiting the Supremes Command). In her relationship with the hostile beings, in her legendary yearly battle (which is of course symbolic), she is like this (same gesture), eager to know the direction, the indication, the gesture to be made.

0 1966-12-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   And then, when you see how man has had to fight against all of Nature in order to exist, you get the feeling that those who will understand and love those beings will have with them a relationship of Devotion, attachment, service, as animals have with man; but those who wont love them will be dangerous beings. I remember, I once had a very clear vision of the precarious situation of those new beings, and I said (this was before 1956, before the descent of the supramental power), I said, The Supramental will first manifest in its aspect of Power, because that will be indispensable for the safety of the beings. And it was indeed Power that descended firstPower and Light. The Light that gives Knowledge and Power.
   Thats something I feel more and more clearly: the necessity of intermediary phases. Its perfectly obvious that something is going on, but its not the something that was seen and foreseen and will be the ultimate outcome: whats going to take place is ONE of the stages, not the ultimate outcome.

0 1967-05-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   But above all, I dont want anyone to know what I am saying here: everyone must be left to his own conception. As for him, he is convinced its Mahasaraswati who gave him back his life (all the same, he has much Devotion for me, but that doesnt matter ). I dont want it known. I didnt say anything to him, I smiled at himyes, I told him, You are receptive. And when he expressed his gratitude, I said, We needed you to do some work. Like that, quite simply.
   But I found that interesting, because Its generally like this: the Force is there, working, and if something comes (a call from someone, a prayer or something), all this (gesture to the forehead) generally remains absolutely still, immobile, letting only the Force pass through, and all I sometimes do is simply (gesture of offering or presenting something upward): Lord, here is this task, its for You. Thats all, and I leave it. But in this case, I was sitting at my table (the telegram had just come), and I concentrated and quite deliberately and consciously I put him in contact with the Force. Because there was a whole world of suggestions, he expected the end: This time its the end. So because of that, I concentrated and put a formation.

0 1969-04-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   5) The Mother asked N.S. to say to Indira that she should decide to become an obedient, faithful and devoted servant of the Truth and the Truth alone, and then nothing could obstruct her. All outward difficulties and even persons trying to upset her position will not be able to affect her, and if they seem to succeed, if she is firm in her faith and in her Devotion to serve the Truth, nothing can prevail against her.
   6) To be a true servitor of the Truth one must forget all ones personal desires and preferences and have only the thought to serve the Truth.

0 1969-09-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Yesterday, I had the visit of the Vice-President1an intellectual. I am told he is a very remarkable lawyer, a man of law, and hes read Sri Aurobindos books, he regards himself as a disciple of Sri Aurobindo. He came from Delhi with his whole family specially to see me. He came: the Consciousness didnt manifest in the very leastnothing. It was like that (impassive, outspread gesture). Like that, still, nothing, absolutely nothing Thats curious. He gave me books to sign (he had just taken or received them, I dont now), a book by Sri Aurobindo, my photo. Anyway, he behaved like a disciple, he had brought his whole family along and the whole family expressed a lot of Devotion and so onnothing. I dont know if it was there, but it didnt manifest: it was like this (same impassive gesture). Its curious.
   But it feels the way people are, because did I tell you what the President said while leaving?

0 1969-12-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   One small thing. This body has become very, very sensitive. If someone comes displeased with something I did or said (I dont know what kind of thing, but it has happened with three people with whom the contact is ordinarily quite good) Its something quite recent. This (Mother points to her forehead) is silent, theres nothing, no perception, and then, all of a sudden, all the nerves (the bodys nerves) are as if tortured. And it comes from the person whos there and who shows all the signs of Devotion and so on, absolutely no external sign, no spoken or direct manifestation: all the nerves are tortured. That illness I had in France when I left India and went backits the same thing [now], only, extremely acute. Then, when the person is gone and I go within (either alone or with other people who are here), it slowly dies down and goes away.
   Its the exact indication of people when they are displeased (displeased with what I said or with what I did, or with the way the Divine treats them through someone else, or), and its their displeasure which causes that. People with quite different characters, all three of them, quite a different position, quite different thoughts . So I wondered: is this really the action of whats conventionally called the adverse forces through people?

0 1970-01-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   How can I really explain? The body, the body consciousness was the consciousness of a dying body, and at the same time with the perfect knowledge that it wasnt dying. But it was the consciousness of a dying body, with all the anguish, all the suffering, all those things, but there was the knowledge that it wasnt this (Mother points to her own body) that was dying. And it lasted a long time: it lasted all nigh the died very early this morning. Afterwards, I knew (only a few hours afterwards, when I was told that he had left), then I understood. That man was very ardent in his Devotion and he had long known that he was going to die; his sons had proposed to take him away for treatmen the said, No, I want to die at the Ashram, I dont want to leave the atmosphere. And I understand why, because you see, the consciousness was there helping him all along, he instantly had the reaction this body [Mothers] would have, you understand? Which means he died in particularly favorable conditions. My body was like this (gesture of surrender) and saying, All right. Lord, its as You will, I am quite ready. At the same time, it perfectly had the knowledge: But you arent dying! Like that.
   But thats how it was, it said, Very well, if You have decided. You have decided. And it knew. I cant say it spent a good night, no!1 But the consciousness was very, very, very conscious, oh!

0 1971-04-17, #Agenda Vol 12, #The Mother, #Integral Yoga
   Now, you have completely confused the psychic and the spiritual. The psychic, the soul, the Fire within, Agni, does not belong to the mental bubble or to any bubble: it is the Divine in matter. It is that little Fire which opens the door to the great solar Fire of the New Consciousness. It is the instrument of the yoga of the superman (when I speak of turning on the psychic switch, I am there taking the word in the vulgar and ridiculous sense of people seeking visionary and occult experiencesnot in the true sense). Others in every age have had the experience of the psychic, of the inner Fire, but aside from the Rishis, no one used it to transform matter; the religions have made a purely Devotional and mystical thing out of it. As for the spiritual, that includes all the planes of consciousness above the ordinary mind. It is the path of ascent. And that is where I repeatedly and emphatically, and from experience, say that those great Experiences, which have to be turned into spiritual summits, are part of the mental bubble (including the overmind): they are the rarefied summits on which the being thins out into a marvelous whiteness, immense, royal, without a ripple of trouble, in an eternal peacewhich can last for millenniums without its changing the world one iota, by definition. But the spiritual is not the supramental, and when one touches the supramental, it seems to be almost a whole other Spirit, it is so compact, warm, powerful, present, embodied and radiantly solid in broad daylight. That is the Radiance which Sri Aurobindo and Mother came to bring down on earththey said over and over that their yoga was new, new, newand it is through the simple little fire inside us that we can enter into direct contact with That, without sitting in the lotus position or leaving life. When one touches That, the spiritual heights seem pale. That is all I have to say. So we do not at all need to be superyogis to have this contact, and those who have found Nirvana, or what have you, have not advanced one inch toward That, because the clue to That is not up there at all or outside, but in your own small capacity of flame.
   So if instead of splitting hairs, you set out boldly on the road, afire, you would perhaps discover that we are indeed at the Hour of God and that a single spark of sincere effort, at ones own level, opens doors which have been closed for millenniums.

0 1971-06-23, #Agenda Vol 12, #The Mother, #Integral Yoga
   What your vital being seems to have kept all along is the bargain or the mess attitude in these matters. One gives some kind of commodity which he calls Devotion or surrender and in return the Mother is under obligation to supply satisfaction for all demands and desires spiritual, mental, vital and physical, and, if she falls short in her task, she has broken her contract. The Ashram is a sort of communal hotel or mess, the Mother is the hotel-keeper or mess-manager. One gives what one can or chooses to give, or it may be nothing at all except the aforesaid commodity; in return the palate, the stomach and all the physical demands have to be satisfied to the full; if not, one has every right to keep ones money and to abuse the defaulting hotel-keeper or mess-manager. This attitude has nothing whatever to do with Sadhana or Yoga and I absolutely repudiate the right of anyone to impose it as a basis for my work or for the life of the Ashram.
   There are only two possible foundations for the material life here. One is that one is a member of an Ashram founded on the principle of self-giving and surrender. One belongs to the Divine and all one has belongs to the Divine; in giving one gives not what is ones own but what already belongs to the Divine. There is no question of payment or return, no bargain, no room for demand and desire. The Mother is in sole charge and arranges things as best they can be arranged within the means at her disposal and the capacities of her instruments. She is under no obligation to act according to the mental standards or vital desires and claims of the Sadhaks; she is not obliged to use a democratic equality in her dealings with them. She is free to deal with each according to what she sees to be his true need or what is best for him in his spiritual progress. No one can be her judge or impose on her his own rule and standard; she alone can make rules, and she can depart from them too if she thinks fit, but no one can demand that she shall do so. Personal demands and desires cannot be imposed on her. If anyone has what he finds to be a real need or a suggestion to make which is within the province assigned to him, he can do so; but if she gives no sanction, he must remain satisfied and drop the matter. This is the spiritual discipline of which the one who represents or embodies the Divine Truth is the centre. Either she is that and all this is the plain common sense of the matter; or she is not and then no one need stay here. Each can go his own way and there is no Ashram and no Yoga.

0 1971-07-28, #Agenda Vol 12, #The Mother, #Integral Yoga
   A veil behind the heart, a lid over the mind divide us from the Divine. Love and Devotion rend the veil, in the quietude of the mind the lid thins and vanishes.
   September 9, 1936

0 1971-09-14, #Agenda Vol 12, #The Mother, #Integral Yoga
   They are covered with Sri Aurobindos Compassion, and near the head, there is a slightly broken pot with new creation, and near the feet a pot of Devotion,1 the same for both. I found that very nice, but nothing has been done.
   Ive never heard Pavitra complain about it! (laughter)

0 1971-09-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   I dont know. I looked at him, he grew till he was about 10 years of age. And he stayed there. I saw him very young, two years old, then he grew, grew to about 10 years of age. He had his hand on your shoulder and was always looking at you like this (eyes wide open with a sort of Devotion or adoration).
   I dont know.

03.05 - The Spiritual Genius of India, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Was not Europe also in her theocratic and mediaeval ages as largely spiritual and as fundamentally religious as India? Churches and cathedrals and monasteries grew like mushrooms in every nook and corner, in all the countries of Europe; it was the clergy who, with their almost unbounded influence and power, moulded and guided the life and aspiration of the people; Devotion to God and love of prayer and pilgrimage were as much in the nature of the average European of those times as they are in any Indian of today; every family considered it a duty and an honour to rear up one child at least to be consecrated to the service of God and the Church. The internal as well as the external life of the men of mediaeval Europe was steeped through and through in a religious atmosphere.
   The whole world, in fact, was more or less religious in the early stages of its evolution; for it is characteristic of the primitive nature of man to be god-fearing and addicted to religious rite and ceremony. And Europe too, when she entered on a new cycle of life and began to reconstruct herself after the ruin of the Grco-Latin culture, started with the religion of the Christ and experimented with it during a long period of time. But that is what wasTroja fuit. Europe has outgrown her nonage and for a century and a half, since the mighty upheaval of the French Revolution, she has been rapidly shaking off the last vestiges of her mediaevalism. Today she stands clean shorn of all superstition, which she only euphemistically calls religion or spirituality. Not Theology but Science, not Revelation but Reason, not Magic but Logic, not Fiction but Fact, governs her thoughts and guides her activities. Only India, in part under the stress of her own conservative nature, in part under compelling circumstances, still clings to her things of the past, darknesses that have been discarded by the modern illumination. Indian spirituality is nothing but consolidated mediaevalism; it has its companion shibboleth in the cry, "Back to the village" or "Back to the bullock-cart"! One of the main reasons, if not the one reason why India has today no place in the comity of nations, why she is not in the vanguard of civilisation, is precisely this obstinate atavism, this persistent survival of a spirit subversive of all that is modern and progressive.

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We can picture the whole phenomenon in another way and say in the Devotional language of the Mystics that the Inmost Consciousness is the Divine Child, the Superconscient is the Divine Father and the Inferior Consciousness is the Great Mother (Magna Mater): the Inner and the Outer Consciousness are the field of play and the instrument of action as well of this Divine Trinity.
   Man, we thus see, is an infinitely composite being. We have referred to the four or five major chords in him, but each one has again innumerable gradations of vibration. Man is a bundle or dynamo of energy and this energy is nothing but the force of consciousness. To different modes or potentials of this energy different names are given. And what makes the thing still more complex is that all these elements exist simultaneously and act simultaneously, although in various degrees and stresses. They act upon each other, and severally and collectively impress upon the nature and character of the individual being and mould and direct his physical status and pragmatic life. A man can, however, take consciously a definite position and status, identify himself with a particular form and force of consciousness and build his being and life in the truth and rhythm of that consciousness. Naturally the limits and the limitation of that consciousness mark also the limits and limitation of the disposition he can effect in his life. When it is said that the spiritual force is not effective on the physical plane in mundane affairsBuddha, it is said, for example, has not been able to rid the earth or age, disease and death (although it was not Buddha's intention to do so, his purpose was to show a way of escape, of bypassing the ills of life, and in that he wholly succeeded)it only means that the right mode or potential of spiritual energy has not been found; for that matter even the mightiest mundane forces are not sovereignly effective in mundane affairs, otherwise the Nazi-Force would have been ruling the world today.

05.02 - Of the Divine and its Help, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Knowledge and power belong to the Divine and are bestowed when and on whom He chooses; covet them not. But Devotion and love are man's and by love and Devotion you can enter into divine power and knowledge.
   Man is the net that the Divine Fowler has spread to capture the wide and fleet universal physical Nature, so that through him it may be brought under control, tamed and transfigured.

05.09 - Varieties of Religious Experience, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There have been religions, approaches to the Divine, which did not believe in the divinity of man, the Chaldean line, the Semitic, for example. According to these, the Creator and the created are separate in nature and being; to call anything created as God himself is blasphemy. The ancient Egyptian, the Hebrew or the Muslim place God high in Paradise, and, in their view, man can be only his servant or slave, his worker or warrior. Man is too small and too earthly to be ever identified with God: he can only be a worshipper. Man can love God, at the most, as his Beloved. But this Devotion is for something afar, like the desire of the moth for the star. And to equate the two is to confuse realities. Man as worshipper and devotee can attain certain divine qualities, but limited and modified and always humanized to a large extent. And God can never become man. He sends down his representative, his vicar, prophet or apostle who acts for him and in and through whom He acts, but He himself does not come down and put on the form or flesh. The universe is Gods handiwork and testifies to his miracle and glory; but the universe is not God. Between the watch and the watchmaker there is always a hiatus and an incommensurability.
   But can we say, I am born of God, and yet I am not God? So the Indian boldly declares, all this is the supreme Divine, there is nothing else than the Divinesarvam khalvidam brahma I am He, Thou are That, or again, that which is in me and the conscious being which is there in the Sun are one and the same thing. God has created man and the world, He is in man and in the world, He has become and is man and the world. Not only so. Not only does God become the clod of earth by reducing his potentialto zero, so to say; but He descends often enough in his own being and consciousness here below, assuming a human form for a special work and a special purpose. This is the Indian conception of Avatarhood.

05.24 - Process of Purification, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There are three well-marked stages in the process of the purification of nature and surrender to the Divine. When one has made up one's mind finally to take to the path of spiritual life and to turn one's back on the life of ignorant nature, one enters at the outset into a phase of divided consciousness and life. It is the stage when one cries, "The spirit is willing but the flesh is weak." One feels an inner aspiration and Devotion and even freedom and purity and wider consciousness, but actually in the practical world, he follows the old nature, acts under the pressure of Ignorance and the Ripus. You are a mundane man with profane habitsand yet within, when aloof, you are in contact with the deeper and larger breath of the Spirit. The next stage is one of external control and of modification of behaviour. You have the inner consciousness of the spirit grown strong in you and you are no longer a helpless prey to the physical outbursts of inferior nature: a kind of brake has been put upon the outgoing passions. Still at this stage the surges of passion are there within, inside the wall of control, as it were. The pressure and demand of the Spirit has brought about a deadlock in the ignorant movements of the outer nature, although the physico-vital and vital support behind has not been wholly purified and continues in its old way, expressing itself in veiled and sublimated acts and in dreams and imaginations. The vital support even when it does not express itself in grosser physical movements, even when it is self-contained, yet maintains its old taste for them. Finally, when this taste even goes away (that is the suggestion in the beautiful and luminous phrase of the Gita, rasavaljam), then only one rises into the integral and unadulterated life of the Spirit. Till that final consummation happens, the period of interregnum is a great occasion for training and experience. It is of considerable interest also from the standpoint of occult knowledge.
   There are two typeswhich mean two stagesof control. You can control your nature by the force of your will, as one does a wicked horse by means of the toothed bit. But this control is precarious and the clearing or purification effected is only skin-deep. At the slightest weakening of the will or a momentary lack of vigilance, you may find yourself in the very midst of a volcanic eruption of passions. Even otherwise, even if there happens no external outburst, the burden or pressure of the ignorant nature is always there and the struggle or tension, although thrown into the background, obstructs the nature, does not give it the free and spontaneous higher poise of the spirit. The other control comes from the inmost being, from the spiritual self itself: it is automatic and it is occult in its action and therefore naturally effective. When the Spirit, the Inner Control (Antarymi)works, it happens that even if the desires are there, the occasions for their satisfaction are withdrawn from you. As the Mother says, some people who are destined for the spiritual life lose all earthly props whenever they wish to lean upon them, they lose their endeared objects whenever they are eager to cherish them. At a certain stage of the growth of the inner consciousness, the demand of the soul makes it impossible for the vital (or physico-vital), so far as it is unpurified and unprepared, to secure its objects: even if the lips yearn, the cup is taken away. The circumstances themselves yield to the pressure of the inner being and conspire, as it were, to withhold and remove all dangerous contacts. The being has not to say, "Lead me not into temptation", for the temptations by themselves slip away. That is the earlier poise of the interregnum we are describing; the next poise comes when the wish-impulses, the subjective vibrations also melt and disappear. Then there appear no such things as temptations. Objects, events, circumstances that might have acted in that role come and go, but the being remains indifferent and unruffled, because suffused with the delight of another contact. The detachment from the worldly is secure and absolute because the being has found its attachment to the Divine. That is the beginning of the integral spiritualisation of the nature.

08.10 - Are Not Dogs More Faithful Than Men?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Yes, for it is their nature to be faithful and they have not man's mental complications. What prevents men from becoming faithful is the complexes of their mind. Most men are not faithful because they are afraid of being dupes, afraid of being cheated, exploited. Also behind the faithfulness they have there is always a large dose of egoism hidden, there is a bargaining more or less conscious, a give and take: 'I am faithful to you. You too must be faithful to me, in other words, you must be nice to me, must not exploit me etc. Dogs do not have these complexities, for they have a very rudimentary mind. They have not this marvellous capacity of reasoning which drives man to commit such follies. But, of course, we cannot go back to the dog state. What we have to do is to rise higher, to become a superman, to have the dog's quality on a higher level, if I am allowed to say so, i.e. instead of being faithful instinctively, blindly, half-consciously, through a kind of binding need, it must be a conscious, willing, deliberate faithfulness, above all, free from egoism. There is a point where all the virtues meet: it is the point that is beyond egoism. If we take faithfulness or Devotion or love or the will to serve,all these when they are above the level of egoism are similar to one another in the sense that they give themselves and ask no return. And if you get up a step higher, you see they are done not through the sense of duty or abnegation but out of an intense joy that carries its own reward, which needs nothing in exchange, for it is joy itself. But for that you should have risen very high where there is no longer any turn-back on oneself, these movements that draw you down that kind of sympathy for oneself, the self-pity that one feels for oneself and says "Poor me I" This is a most degrading sentiment and it pulls you immediately into a dark hole.
   You must leave that far behind if you will have the joy of faithfulness, the joy of self-giving, that does not notice at all whether it is properly received or not, whether there is a response or not. Never to wait for a return in exchange for what one does, wait for nothing, not through asceticism or the sense of sacrifice, but because of the joy of being in that consciousness: that is sufficient, that is much more that what one can receive from anything outside.

08.17 - Psychological Perfection, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There is a flower to which we have given this name. It is the familiar Champa. The flower has five petals. Each petal represents a quality or movement of consciousness, the five qualities or movements making up the psychological perfection. In the beginning I named them(l) Surrender, (2) Sincerity, (3) Faith, (4) Devotion and (5) Aspiration. Of course the meaning can be changed. In fact, when I give the flower to someone, I do not always mean the same qualities. I change according to the need of the person and at the moment. However, we can have all the same a general scheme. In any case, in all combinations and to whomsoever I may give, the first among the qualities is and must always be Sincerity. For, if sincerity is not there, one cannot move even half a step. So sincerity is the first thing necessary and should be always there.
   This can be translated by another word, if you like. That would be transparence. Let me explain.
  --
   Next in the series comes Devotion. Certainly, Devotion is very good; but here too, unless it is accompanied with many other things, it can lead you into much error. For with Devotion one keeps one's ego also. Out of Devotion you may behave most egoistically. You think of your Devotion, only of your Devotion, that is to say, you think of yourself alone, you do not think of others, of the world, of the work that you do and ought to doyou become formidably egoistic. And when you see that the Divine, for some reason or other, does not respond to your Devotion with an enthusiasm you expect of him, you despair and fall into one or all of the three difficulties I spoke of just now. Either the Divine must be cruelwe know of devotees who throw all their anger upon the Divine, accusing him of neglect and cruelty; or then they think, "I must have made a grave, blunder, I am hopeless in his eyes and I am rejected."
   Now, there is a movement which one can have and constantly along with Devotion, as complementary to ita sense of gratitude, that the Divine exists and one feels a kind of gratefulness, born of wonder, which fills you truly with a sublime joy; the very fact that the Divine exists, that there is something in the universe which is the Divine, that it is not merely a monstrosity that we see here below, brings a flow of unspeakable gladness in you. Every time the least thing puts you in contact with this sublime reality of the Divine's existence, whether directly or indirectly, your heart is filled with a feeling so intense, so marvellous, the feeling precisely of a profound gratitude which has of all things the sweetest savour, that no other joy can bring. So I say Devotion by itself is incomplete, it must have gratitude as its companion.
   We come to the next term. I spoke to you once of courage; I said courage means the taste for adventure, the supreme adventure. This taste for the supreme adventure is Aspirationaspiration that seizes you wholly and throws you without calculation or reserve, without the possibility of withdrawal, into the great adventure of the discovery of the Divine, the great adventure of meeting the Divine and the still greater adventure of realising the Divine. It means plunging into an unknown venture without looking backward, without asking even for a moment what is going to happen for if you ask where you are going to fall, you never start, you remain fixed where you are, both your feet firmly rooted on the spot, fearing lest you lose your balance. That is why I call the thing courage. But truly it is aspiration. The two go together. True aspiration is something full of courage.

08.27 - Value of Religious Exercises, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   I have been to holy places. I have seen monuments considered as very highly religious, in France, in Japan and elsewhere; they were not always the same kind of temples or churches nor were they the same gods but the impression they left on me, my experiences of them were everywhere almost the same, with but slight differences. There is usually a force concentrated at the place, but its character depends entirely upon the faith of the faithful; also there is a difference between the force as it really exists and the form in which it appears to the faithful. For instance, in a most famous and most beautiful place of worship which was, from the standpoint of art, the most magnificent creation one could imagine, I saw within its holy of holies a huge black Spider that had spread its net all around, caught within it and absorbed all the energies emanating from the Devotion of the people, their prayers and all that. It was not a very pleasant spectacle. But the people who were there and prayed felt the divine contact, they received all kinds of benefit from their prayers. And yet the truth of the matter was what I saw. The people had the faith and their faith changed what was bad into something that was good to them. Now if I had gone and told them: 'you think it is God you are praying to! it is only a formidable vital Spider that is sucking your force,' surely it would not have been very charitable on my part. But everywhere it is almost the same thing. There is a vital Force presiding. And vital beings feed upon the vibrations of human emotion. Very few are they, a microscopic number, who go to the temples and churches and holy places with the true religious feeling, that is to say, not to pray or beg something of God, but to offer themselves, to express gratitude, to aspire, to surrender. One in a million would be too many. These when they are there, get some touch of the Divine just for the moment. But all others go only out of superstition, egoism, self-interest and create the atmosphere as it is found and it is that that you usually brea the in when you go to a holy place; only as you go there with a good feeling, you say to yourself "what a peace-giving spot!"
   I am sorry to say it. But it is like that. I tell you I have purposely made the experiment to some extent everywhere. Perhaps I came across at times in far-away small cornerslike a small village church, for exampleplaces where there was real peace and quiet and some true aspiration. Barring that, everywhere it is but a web of adverse vital forces that use everything for their food. The bigger the congregation, the more portentous the vital deity. Besides, in the invisible world it is only the vital beings that like to be worshipped. For, as I have said, that pleases them, gives them importance. They are puffed up with pride and are happy; when they can have a troop of people adoring them, they reach the very height of satisfaction.

09.05 - The Story of Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Therefore the best means is, when love comes in any form whatsoever, to try to pierce through its external appearance, to find out the divine principle that is behind and that is the cause of its existence. Naturally it is full of snares and difficulties, but it is the most effective. In other words, instead of ceasing to love, because you love in the wrong way, you must cease to love in the wrong way and try to love in the right way. For example, the love between human creatures, in all its forms, the love of the parents for their children, of the children for their parents, the love between brothers, between lovers, all are tainted with ignorance and egoism and every other fault that is the common human fault. So, instead of ceasing altogether to love, which is besides very difficult, as it will simply dry up the heart and therefore serve no purpose, you must learn to love with Devotion and self-giving and self-abnegation, you are to fight not against love itself but against its deformities. All forms of appropriation, the sense of possession, jealousy, all other feelings that accompany and support these root feelings are to be rejected. Instead you must not seek to possess, dominate, impose your will or caprice or desire, must not be eager to take and receive, but to give. Do not demand a return from the other, but be satisfied with your own love; do not seek your interest, your personal pleasure, the fulfilment of your own desire but rest content with your love and affection, do not ask for a response, but remain happy with loving only, nothing more.
   If you have done that, you have taken a big step, and then through that attitude, little by little you may progress more into the feeling itself, and you will find one day that love is not a personal thing, love is a divine universal feeling that manifests through you as well as it can, but it is in its essence a divine thing.

10.01 - A Dream, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  As soon as he finished muttering, the man saw that his dark room was flooded with a dazzling light. After a while the luminous waves faded and he found in front of him a charming boy of a dusky complexion standing with a lamp in his hand, and smiling sweetly without saying a word. Noticing the musical anklets round his feet and the peacock plume, the man understood that Shyamsundar had revealed himself. At first he was at a loss what to do; for a moment he thought of bowing at his feet, but looking at the boys smiling face no longer felt like making his obeisance. At last he burst out with the words, Hullo, Keshta,2 what makes you come here? The boy replied with a smile, Well, didnt you call me? Just now you had the desire to whip me! That is why I am surrendering myself to you. Come along, whip me. The man was now even more confounded than before, but not with any repentance for the desire to whip the Divine: the idea of punishing instead of patting such a sweet youngster did not appeal to him. The boy spoke again, You see, Harimohon, those who, instead of fearing me, treat me as a friend, scold me out of affection and want to play with me, I love very much. I have created this world for my play only; I am always on the lookout for a suitable playmate. But, brother, I find no one. All are angry with me, make demands on me, want boons from me; they want honour, liberation, Devotionnobody wants me. I give whatever they ask for. What am I to do? I have to please them; otherwise they will tear me to pieces. You too, I find, want something from me. You are vexed and want to whip some one. In order to satisfy that desire you have called me. Here I am, ready to be whipped. ye yath m prapadyante3, I accept whatever people offer me. But before you beat me, if you wish to know my ways, I shall explain them to you. Are you willing? Harimohon replied, Are you capable of that? I see that you can talk a good deal, but how am I to believe that a mere child like you can teach me something? The boy smiled again and said, Come, see whether I can or not.
  Then Sri Krishna placed his palm on Harimohons head. Instantly electric currents started flowing all through his body; from the mldhra the slumbering kualin power went up running to the head-centre (brahmarandhra), hissing like a serpent of flame; the head became filled with the vibration of life-energy. The next moment it seemed to Harimohon that the walls around were moving away from him, as if the world of forms and names was fading into Infinity leaving him alone. Then he became unconscious. When he came back to his senses, he found himself with the boy in an unknown house, standing before an old man who was sitting on a cushion, plunged in deep thought, his cheek resting on his palm. Looking at that heart-rending despondent face distorted by tormenting thoughts and anxiety, Harimohon could not believe that this was Tinkari Sheel, the all-in-all in their village. Then, extremely frightened, he asked the boy, Keshta, what have you done? You have entered someones dwelling in the dead of night like a thief! The police will come and thrash the life out of us. Dont you know Tinkari Sheels power? The boy laughed and said, I know it pretty well. But stealing is an old practice of mine, and, besides, I am on good terms with the police. Dont you fear. Now I am giving you the inner sight, look inside the old man. You know Tinkaris power, now witness how mighty I am.

1.002 - The Heifer, #Quran, #unset, #Zen
  238. Guard your prayers, and the middle prayer, and stand before God in Devotion.
  239. But if you are in fear, then on foot, or riding. And when you are safe, remember God, as He taught you what you did not know.

1.00h - Foreword, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  An "outsider" may find the book filled in places with Devotional outpourings, miraculous phenomena and mystical overtones. But I have tried to the best of my power to give a faithful account of what I have seen and heard and what part we played in the great drama with the Master as the principal actor. Naturally, subjective impressions could not be quite left out, for it was not my purpose to draw an entirely detached description of my experience. Yet those who are interested in having an objective picture of the most sublimely enigmatic Person of the modem age, one whom thousands have felt to be a veritable God-Man, will have, I believe, sufficient food to satisfy their seeking.
  For the rest, his own works are there in which to dive and gather the treasures of his supreme vision and unparalleled realisation.

1.00 - Introduction to Alchemy of Happiness, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The remarkable treatise, which I introduce to your notice, is a translation from one of the numerous works of the Arabian Philosopher, Abou Hamid Mohammed ben Mohammed al Ghazzali, who flourished in the eleventh century. He was born about the year A. D. 1056, or 450 of the Mohammedan era, at Tous in Khorasan, and he died in the prime of life in his native country about the year 1011, or 505 A. H. Although educated by Mohammedan parents, he avows that during a considerable period of his life he was a prey to doubts about the truth, and that at times he was an absolute sceptic. While yet comparatively young, his learning and genius recommended him to the renowned sovereign Nizam ul Mulk, who gave him a professorship in the college which he had founded at Bagdad. His speculative mind still harassing him with doubts, in his enthusiasm to arrive at a solid foundation for knowledge, he resigned his position, visited Mecca and Jerusalem, and finally returned to Khorasan, where he led a life of both monastic study and Devotion, and consecrated his pen to writing the results of his meditations.
  Mohammedan scholars of the present day still hold him in such high respect, that his name is never mentioned by them without some such distinctive epithet, as the "Scientific [6] Imaum," or "Chief witness for Islamism." His rank in the eastern world, as a philosopher and a theologian, had naturally given his name some distinction in our histories of philosophy, and it is enumerated in connection with those of Averroes (Abu Roshd) and Avicenna (Abu Sina) as illustrating the intellectual life and the philosophical schools of the Mohammedans. Still his writings were less known than either of the two others. His principal work, The Destruction of the Philosophers, called forth in reply one of the two most important works of Averroes entitled The Destruction of the Destruction. Averroes, in his commentary upon Aristotle, extracts from Ghazzali copiously for the purpose of refuting bis views. A short treatise of his had been published at Cologne, in 1506, and Pocock had given in Latin his interpretation of the two fundamental articles of the Mohammedan creed. Von Hammer printed in 1838, at Vienna, a translation of a moral essay, Eyuha el Weled, as a new year's token for youth.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  We have commanded you to pray and fast from the beginning of maturity; this is ordained by God, your Lord and the Lord of your forefa thers. He hath exempted from this those who are weak from illness or age, as a bounty from His Presence, and He is the Forgiving, the Generous. God hath granted you leave to prostrate yourselves on any surface that is clean, for We have removed in this regard the limitation that had been laid down in the Book; God, indeed, hath knowledge of that whereof ye know naught. Let him that findeth no water for ablution repeat five times the words "In the Name of God, the Most Pure, the Most Pure", and then proceed to his Devotions. Such is the comm and of the Lord of all worlds. In regions where the days and nights grow long, let times of prayer be gauged by clocks and other instruments that mark the passage of the hours. He, verily, is the Expounder, the Wise.
  We have absolved you from the requirement of performing the Prayer of the Signs. On the appearance of fearful natural events call ye to mind the might and majesty of your Lord, He Who heareth and seeth all, and say "Dominion is God's, the Lord of the seen and the unseen, the Lord of creation".

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  This mental activity is so great, and seems so natural, that it is hard to understand how any one first got the idea that it was a weakness and a nuisance. Perhaps it was because in the more natural practice of Devotion, people found that their thoughts interfered. In any case calm and self-control are to be prefered to restlessness. Darwin in his study presents a marked contrast with a monkey in a cage.
  Generally speaking, the larger and stronger and more highly developed any animal is, the less does it move about, and such movements as it does make are slow and purposeful. Compare the ceaseles activity of bacteria with the reasoned steadiness of the beaver; and except in the few animal communities which are organized, such as bees, the greatest intelligence is shown by those of solitary habits. This is so true of man that psychologists have been obliged to treat of the mental state of crowds as if it were totally different in quality from any state possible to an individual.

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  The strength of Hate, Love's deep Devotion,
  O, give me back my youth again!

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    The spirit of the depths has subjugated all pride and arrogance to the power of judgment. He took away my belief in science, he robbed me of the joy of explaining and ordering things, and he let Devotion to the ideals of this time die out in me. He forced me down to the last and simplest things.
    The spirit of the depths took my understanding and all my knowledge and placed them at the service of the inexplicable and the paradoxical. He robbed me of speech and writing for everything that was not in his service, namely the melting together of sense and nonsense, which produces the supreme meaning.

1.010 - Jonah, #Quran, #unset, #Zen
  22. It is He who transports you across land and sea. Until, when you are on ships, sailing in a favorable wind, and rejoicing in it, a raging wind arrives. The waves surge over them from every side, and they realize that they are besieged. Thereupon they pray to God, professing sincere Devotion to Him: “If You save us from this, we will be among the appreciative.”
  23. But then, when He has saved them, they commit violations on earth, and oppose justice. O people! Your violations are against your own souls. It is the enjoyment of the present life. Then to Us is your return, and We will inform you of what you used to do.

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  vision with the help of an illustrated Devotional booklet by a
  German mystic, and that he struggled to get his original expe-

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  Thus, in Devotion having eas'd their grief,
  From sacred oracles they seek relief;

1.01 - Historical Survey, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Castile. The characteristic predisposition of this School was its Devotion to exegetical methods ; its disciples endeavour- ing to interpret the Bible and the Hagadah in accordance with the doctrinal Qabalah.
  A contemporary School believed that Judaism of that day, taken from an exclusively philosophical standpoint, did not show the "right way to the Sanctuary", and endeavoured to combine philosophy and Qabalah, illustrating their various theorems by mathematical forms.

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  He must begin with a certain fundamental attitude of soul. In spiritual science this fundamental attitude is called the path of veneration, of Devotion to truth and knowledge. Without this attitude no one can become a student. The disposition
   p. 6
  --
  If we do not develop within ourselves this deeply rooted feeling that there is something higher than ourselves, we shall never find the strength to evolve to something higher. The initiate has only acquired the strength to lift his head to the heights of knowledge by guiding his heart to the depths of veneration and Devotion. The heights of the spirit can only be climbed by passing through the portals of humility. You can only acquire right knowledge when you have learnt to esteem it. Man has certainly the right to turn his eyes to the light, but he must first acquire this right. There are laws in the spiritual life, as in the physical life. Rub a glass rod with an appropriate material and it will become electric, that is, it will receive the power of attracting small bodies. This is in keeping with a law of nature. It is known to all who have learnt a little physics. Similarly, acquaintance with the first principles of spiritual science shows that every
   p. 8
   feeling of true Devotion harbored in the soul develops a power which may, sooner or later, lead further on the path of knowledge.
  The student who is gifted with this feeling, or who is fortunate enough to have had it inculcated in a suitable education, brings a great deal along with him when, later in life, he seeks admittance to higher knowledge. Failing such preparation, he will encounter difficulties at the very first step, unless he undertakes, by rigorous self-education, to create within himself this inner life of Devotion. In our time it is especially important that full attention be paid to this point. Our civilization tends more toward critical judgment and condemnation than toward Devotion and selfless veneration. Our children already criticize far more than they worship. But every criticism, every adverse judgment passed, disperses the powers of the soul for the attainment of higher knowledge in the same measure that all veneration and reverence develops them. In this we do not wish to say anything against our civilization. There is no question here of leveling criticism against it. To this critical faculty, this self-conscious human judgment, this "test all things and
   p. 9
  --
   and further into the background, so that they can only be conveyed to man through his every-day life in a very small degree. Whoever seeks higher knowledge must create it for himself. He must instill it into his soul. It cannot be done by study; it can only be done through life. Whoever, therefore, wishes to become a student of higher knowledge must assiduously cultivate this inner life of Devotion. Everywhere in his environment and his experiences he must seek motives of admiration and homage. If I meet a man and blame him for his shortcomings, I rob myself of power to attain higher knowledge; but if I try to enter lovingly into his merits, I gather such power. The student must continually be intent upon following this advice. The spiritually experienced know how much they owe to the circumstance that in face of all things they ever again turn to the good, and withhold adverse judgment. But this must not remain an external rule of life; rather it must take possession of our innermost soul. Man has it in his power to perfect himself and, in time, completely to transform himself. But this transformation must take place in his innermost self, in his thought-life.
   p. 11
  [paragraph continues] It is not enough that I show respect only in my outward bearing; I must have this respect in my thoughts. The student must begin by absorbing this Devotion into this thought-life. He must be wary of thoughts of disrespect, of adverse criticism, existing in his consciousness, and he must endeavor straightaway to cultivate thoughts of Devotion.
  Every moment that we set ourselves to discover in our consciousness whatever there remains in it of adverse, disparaging and critical judgement of the world and of life; every such moment brings us nearer to higher knowledge. And we rise rapidly when we fill our consciousness in such moments with thoughts evoking in us admiration, respect and veneration for the world and for life. It is well known to those experienced in these matters that in every such moment powers are awakened which otherwise remain dormant. In this way the spiritual eyes of man are opened. He begins to see things around him which he could not have seen before. He begins to understand that hitherto he had only seen a part of the world around him. A human being standing before him now presents a new and
  --
   different aspect. Of course, this rule of life alone will not yet enable him to see, for instance, what is described as the human aura, because for this still higher training is necessary. But he can rise to this higher training if he has previously undergone a rigorous training in Devotion. (In the last chapter of his book Theosophy, the author describes fully the Path of Knowledge; here it is intended to give some practical details.)
  Noiseless and unnoticed by the outer world is the treading of the Path of Knowledge. No change need be noticed in the student. He performs his duties as hitherto; he attends to his business as before. The transformation goes on only in the inner part of the soul hidden from outward sight. At first his entire inner life is flooded by this basic feeling of Devotion for everything which is truly venerable. His entire soul-life finds in this fundamental feeling its pivot. Just as the sun's rays vivify everything living, so does reverence in the student vivify all feelings of the soul.
  It is not easy, at first, to believe that feelings like reverence and respect have anything to do
  --
   with cognition. This is due to the fact that we are inclined to set cognition aside as a faculty by itself-one that stands in no relation to what otherwise occurs in the soul. In so thinking we do not bear in mind that it is the soul which exercises the faculty of cognition; and feelings are for the soul what food is for the body. If we give the body stones in place of bread, its activity will cease. It is the same with the soul. Veneration, homage, Devotion are like nutriment making it healthy and strong, especially strong for the activity of cognition. Disrespect, antipathy, underestimation of what deserves recognition, all exert a paralyzing and withering effect on this faculty of cognition. For the spiritually experienced this fact is visible in the aura. A soul which harbors feelings of reverence and Devotion produces a change in its aura. Certain spiritual colorings, as they may be called, yellow-red and brown-red in tone, vanish and are replaced by blue-red tints. Thereby the cognitional faculty is ripened; it receives intelligence of facts in its environment of which it had hitherto no idea. Reverence awakens in the soul a sympathetic
   p. 14
  --
  The power obtained through Devotion can be rendered still more effective when the life of feeling is enriched by yet another quality. This consists in giving oneself up less and less to impressions of the outer world, and to develop instead a vivid inner life. A person who darts from one impression of the outer world to another, who constantly seeks distraction, cannot find the way to higher knowledge. The student must not blunt himself to the outer world, but while lending himself to its impressions, he should be directed by his rich inner life. When passing through a beautiful mountain district, the traveler with depth of soul and wealth of feeling has different experiences from one who is poor in feeling. Only what we experience within ourselves unlocks for us the beauties of the outer world. One person sails across the ocean, and only a few inward experiences pass through his soul; another will hear the eternal language of the cosmic spirit; for him are unveiled the mysterious riddles of existence. We must learn to remain in
   p. 15

1.01 - Maitreya inquires of his teacher (Parashara), #Vishnu Purana, #Vyasa, #Hinduism
  Maitreya[10], having saluted him reverentially, thus addressed Parāśara, the excellent sage, the grandson of Vaśiṣṭha, who was versed in traditional history, and the Purāṇas; who was acquainted with the Vedas, and the branches of science dependent upon them; and skilled in law and philosophy; and who had performed the morning rites of Devotion.
  Maitreya said, Master! I have been instructed by you in the whole of the Vedas, and in the institutes of law and of sacred science: through your favour, other men, even though they be my foes, cannot accuse me of having been remiss in the acquirement of knowledge. I am now desirous, oh thou who art profound in piety! to hear from thee, how this world was, and how in future it will be? what is its substance, oh Brahman, and whence proceeded animate and inanimate things? into what has it been resolved, and into what will its dissolution again occur? how were the elements manifested? whence proceeded the gods and other beings? what are the situation and extent of the oceans and the mountains, the earth, the sun, and the planets? what are the families of the gods and others, the Menus, the periods called Manvantaras, those termed Kalpas, and their subdivisions, and the four ages: the events that happen at the close of a Kalpa, and the terminations of the several ages[11]: the histories, oh great Muni, of the gods, the sages, and kings; and how the Vedas were divided into branches (or schools), after they had been arranged by Vyāsa: the duties of the Brahmans, and the other tribes, as well as of those who pass through the different orders of life? All these things I wish to hear from you, grandson of Vaśiṣṭha. Incline thy thoughts benevolently towards me, that I may, through thy favour, be informed of all I desire to know. Parāśara replied, Well inquired, pious Maitreya. You recall to my recollection that which was of old narrated by my father's father, Vaśiṣṭha. I had heard that my father had been devoured by a Rākṣas employed by Visvāmitra: violent anger seized me, and I commenced a sacrifice for the destruction of the Rākṣasas: hundreds of them were reduced to ashes by the rite, when, as they were about to be entirely extirpated, my grandfather Vaśiṣṭha thus spake to me: Enough, my child; let thy wrath be appeased: the Rākṣasas are not culpable: thy father's death was the work of destiny. Anger is the passion of fools; it becometh not a wise man. By whom, it may be asked, is any one killed? Every man reaps the consequences of his own acts. Anger, my son, is the destruction of all that man obtains by arduous exertions, of fame, and of devout austerities; and prevents the attainment of heaven or of emancipation. The chief sages always shun wrath: he not thou, my child, subject to its influence. Let no more of these unoffending spirits of darkness be consumed. Mercy is the might of the righteous[12].
  --
  [15]: Whether performing the usual ceremonies of the Brahmans, or leading a life of Devotion and penance, which supersedes the necessity of rites and sacrifices.
  [16]: These are, in fact, the brief replies to Maitreya's six questions (p. 3), or, How was the world created? By Viṣṇu. How will it be? At the periods of dissolution it will be in Viṣṇu. Whence proceeded animate and inanimate things? From Viṣṇu. Of what is the substance of the world? Viṣṇu. Into what has it been, and will it again he, resolved? Viṣṇu. He is therefore both the instrumental and material cause of the universe. 'The answer to the "whence" replies to the query as to the instrumental cause: "He is the world" replies to the inquiry as to the material cause.' 'And by this explanation of the agency of the materiality, &c. of Viṣṇu, as regards the universe, (it follows that) all will be produced from, and all will repose in him.' We have here precisely the τὸ πᾶν of the Orphic doctrines, and we might fancy that Brucker was translating a passage from a Purāṇa when he describes them in these words: "Continuisse Jovem (lege Viṣṇum) sive summum ortum in se omnia, omnibus ortum ex se dedisse, omnia ex se genuisse, et ex sua produxisse essentia. Spiritum esse universi qui omnia regit vivificat estque; ex quibus necessario sequitur omnia in eum reditura." Hist. Philos. I. 388. Jamblichus and Proclus also testify that the Pythagorean doctrines of the origin of the material world from the Deity, and its identity with him, were much the same. Cudworth, l. c. p. 348.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  under the spell of experience whenever we attri bute our frustration, aggression, Devotion or lust to the
  person or situation that exists as the proximal cause of such agitation. We are not yet objective, even in

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna said: "When, hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform such Devotions as the sandhya any more. Then only will you have a right to renounce rituals; or rather, rituals will drop away of themselves. Then it will be enough if you repeat only the name of Rma or Hari, or even simply Om." Continuing, he said, "The sandhya merges in the Gayatri, and the Gayatri merges in Om."
  M. looked around him with wonder and said to himself: "What a beautiful place! What a charming man! How beautiful his words are! I have no wish to move from this spot."
  --
  "Suppose there is an error in worshipping the clay image; doesn't God know that through it He alone is being invoked? He will he pleased with that very worship. Why should you get a headache over it? You had better try for knowledge and Devotion yourself."
  This time M. felt that his ego was completely crushed. He now said to himself: "Yes, he has spoken the truth. What need is there for me to teach others? Have I known God?
  --
  "Further, by meditating on God in solitude the mind acquires knowledge, dispassion, and Devotion. But the very same mind goes downward if it dwells in the world. In the world there is only one thought: 'woman and gold'.2
  "The world is water and the mind milk. If you pour milk into water they become one; you cannot find the pure milk any more. But turn the milk into curd and churn it into butter. Then, when that butter is placed in water, it will float. So, practise spiritual discipline in solitude and obtain the butter of knowledge and love. Even if you keep that butter in the water of the world the two will not mix. The butter will float.
  --
  MASTER: "Certainly there is. From time to time he should live in the company of holy men, and from time to time go into solitude to meditate on God. Furthermore, he should practise discrimination and pray to God, 'Give me faith and Devotion.' Once a person has faith he has achieved everything. There is nothing greater than faith.
  (To Kedar) "You must have heard about the tremendous power of faith. It is said in the purana that Rma, who was God Himself - the embodiment of Absolute Brahman - had to build a bridge to cross the sea to Ceylon. But Hanuman, trusting in Rama's name, cleared the sea in one jump and reached the other side. He had no need of a bridge.
  --
  Sri Ramakrishna was standing still, surrounded by a few devotees, and Narendra was singing. M. had never heard anyone except the Master sing so sweetly. When he looked at Sri Ramakrishna he was struck with wonder; for the Master stood motionless, with eyes transfixed. He seemed not even to breathe. A devotee told M. that the Master was in samadhi. M. had never before seen or heard of such a thing. Silent with wonder, he thought: "Is it possible for a man to be so oblivious of the outer world in the consciousness of God? How deep his faith and Devotion must be to bring about such a state!"
  Narendra was singing:
  --
  The Master shuddered when this last line was sung. His hair stood on end, and tears of joy streamed down his cheeks. Now and then his lips parted in a smile. Was he seeing the peerless beauty of God, "that shames the splendour of a million moons"? Was this the vision of God, the Essence of Spirit? How much austerity and discipline, how much faith and Devotion, must be necessary for such a vision!
  The song went on:
  --
  Hanuman's Devotion to Rma
  The conversation drifted to Hanuman, whose picture hung on the wall in the Master's room.

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  If a person possessing great knowledge of the outward world, should use his knowledge as a means of progress in the way of truth, instead of being satisfied with such disputes as of buying and selling; marrying and divorcing, and should be assiduous in gaining divine knowledge, which is the end of all other knowledge, it is all well and good. His knowledge of the outward world will give him strength in his course, and will serve as a guide to him in [32] the way to eternal truth. For if the pilgrim do not understand the grounds of the respect due to, and the law-fulness of his food and drink, his dwelling and his clothing, if he do not understand the causes which impair or render complete acts of purification and Devotion, what has a tendency to give strength to the blameable affections of the soul, and what is their nature and their remedy, he can derive no advantage from the sciences of spiritual exercise, discovery and revelation. In short to an ignorant pilgrim, the least doubt may operate as a hindrance in his course for many years. If, however, he should fall into a spirit of disputation, and should say, "knowledge implies nothing else than to be able to study a book and to correct the composition, the punctuation and the declensions," he will certainly be frustrated from obtaining and discovering inward knowledge, - that is, he will not attain to the knowledge of God, which is the object of all knowledge, which is the most sublime knowledge, and compared with which all other knowledge is but husks. Therefore, when we hear some good man, who has travelled far on the road of spiritual discovery affirm, that knowledge of the external world, in the sense which we at first alluded to, is a hindrance in the way of truth, we ought to be careful not to deny the truth of what he says.
  There are, however, in our times certain weak persons and indifferent to religious truth for the most part, who in the guise of soofees,1 after learning a few of their obscure phrases and ornamenting themselves with their cap and robes, treat knowledge and the doctors of the law2 as inimical to themselves, and continually find fault with them. They are devils and deserve judicial death. They are enemies of God, and of the apostle of God. For God has extolled knowledge and the doctors of the law; and the [33] established way of salvation, with which God has inspired the prophets, has its basis in external knowledge. These miserable and weak men, since they have no acquaintance with science, and no education, and knowledge of external things, why should they indulge in such corrupt fancies, and unfounded language? They resemble, beloved, a person who having heard it said that alchemy was of more value than gold, because that whatsoever thing should be touched with the philosophers' stone would turn to gold, should be proud of the idea and should be carried away with a passion for alchemy. And when gold in full bags is offered him, he replies : "Shall I turn my attention to gold, when I am dissolving the philosophers' stone?" And he finishes with being deprived of the gold, and with only hearing the name of the philosophers' stone. He becomes forever a miserable, destitute, and naked vagabond, who wastes his life upon alchemy.

1.01 - Our Demand and Need from the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  In the Gita the Sankhya and Yoga are evidently only two convergent parts of the same Vedantic truth or rather two concurrent ways of approaching its realisation, the one philosophical, intellectual, analytic, the other intuitional, Devotional, practical, ethical, synthetic, reaching knowledge through experience. The
  Gita recognises no real difference in their teachings. Still less need we discuss the theories which regard the Gita as the fruit of some particular religious system or tradition. Its teaching is universal whatever may have been its origins.
  --
   of Life in our divine scope as the Lila2 of the Divine; and in some directions it is more immediately rich and fruitful, for it brings forward into the foreground along with divine knowledge, divine works and an enriched Devotion of divine Love, the secrets also of the Hatha and Raja Yogas, the use of the body and of mental askesis for the opening up of the divine life on all its planes, to which the Gita gives only a passing and perfunctory attention. Moreover it grasps at that idea of the divine perfectibility of man, possessed by the Vedic Rishis but thrown into the background by the intermediate ages, which is destined to fill so large a place in any future synthesis of human thought, experience and aspiration.
  We of the coming day stand at the head of a new age of development which must lead to such a new and larger synthesis. We are not called upon to be orthodox Vedantins of any of the three schools or Tantrics or to adhere to one of the theistic religions of the past or to entrench ourselves within the four corners of the teaching of the Gita. That would be to limit ourselves and to attempt to create our spiritual life out of the being, knowledge and nature of others, of the men of the past, instead of building it out of our own being and potentialities. We do not belong to the past dawns, but to the noons of the future. A mass of new material is flowing into us; we have not only to assimilate the influences of the great theistic religions of India and of the world and a recovered sense of the meaning of Buddhism, but to take full account of the potent though limited revelations of modern knowledge and seeking; and, beyond that, the remote and dateless past which seemed to be dead is returning upon us with an effulgence of many luminous secrets long lost to the consciousness of mankind but now breaking out again from behind the veil. All this points to a new, a very rich, a very vast synthesis; a fresh and widely embracing harmonisation of our gains is both an intellectual and a spiritual necessity of the future.

1.01 - Prayer, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  Bearing this in mind let us try to understand what the great Vedantic commentators have to say on the subject. In explaining the Sutra vrittirasakridupadesht (Meditation is necessary, that having been often enjoined.), Bhagavn Shankara says, "Thus people say, 'He is devoted to the king, he is devoted to the Guru'; they say this of him who follows his Guru, and does so, having that following as the one end in view. Similarly they say, 'The loving wife meditates on her loving husband'; here also a kind of eager and continuous remembrance is meant." This is Devotion according to Shankara.
  "Meditation again is a constant remembrance (of the thing meditated upon) flowing like an unbroken stream of oil poured out from one vessel to another. When this kind of remembering has been attained (in relation to God) all bandages break. Thus it is spoken of in the scriptures regarding constant remembering as a means to liberation. This remembering again is of the same form as seeing, because it is of the same meaning as in the passage, 'When He who is far and near is seen, the bonds of the heart are broken, all doubts vanish, and all effects of work disappear' He who is near can be seen, but he who is far can only be remembered. Nevertheless the scripture says that he have to see Him who is near as well as Him who, is far, thereby indicating to us that the above kind of remembering is as good as seeing. This remembrance when exalted assumes the same form as seeing. . . . Worship is constant remembering as may be seen from the essential texts of scriptures. Knowing, which is the same as repeated worship, has been described as constant remembering. . . . Thus the memory, which has attained to the height of what is as good as direct perception, is spoken of in the Shruti as a means of liberation. 'This Atman is not to be reached through various sciences, nor by intellect, nor by much study of the Vedas. Whomsoever this Atman desires, by him is the Atman attained, unto him this Atman discovers Himself.' Here, after saying that mere hearing, thinking and meditating are not the means of attaining this Atman, it is said, 'Whom this Atman desires, by him the Atman is attained.' The extremely beloved is desired; by whomsoever this Atman is extremely beloved, he becomes the most beloved of the Atman. So that this beloved may attain the Atman, the Lord Himself helps. For it has been said by the Lord: 'Those who are constantly attached to Me and worship Me with love I give that direction to their will by which they come to Me.' Therefore it is said that, to whomsoever this remembering, which is of the same form as direct perception, is very dear, because it is dear to the Object of such memory perception, he is desired by the Supreme Atman, by him the Supreme Atman is attained. This constant remembrance is denoted by the word Bhakti." So says Bhagavn Rmnuja in his commentary on the Sutra Athto Brahma-jijns (Hence follows a dissertation on Brahman.).

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  seriousness and perseverance, and this freely given effort and Devotionwill have a curative effectup to the level of collective mans
  mentality. But the limits are fixed by the individual-universal

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  Or by Devotion to Isvara.
  24. ^I+4NHI^I^N
1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  meeting of these two factors, the force of our Devotion
  and Tara's compassion.
  --
  great Devotion to Tara. Everyone called her Amala,"
  "Mother."
  --
  Taras that can still be seen in the temple. Her Devotion
  to Tara was so exclusive that, Kalu Rinpoche, having

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  It is ignorance that causes us to identify ourselves with the body, the ego, the senses, or anything that is not the Atman. He is a wise man who overcomes this ignorance by Devotion to the Atman.
  When a man follows the way of the world, or the way of the flesh, or the way of tradition (i.e. when he believes in religious rites and the letter of the scriptures, as though they were intrinsically sacred), knowledge of Reality cannot arise in him.

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Little by little the air of unfamiliarity gave way as Sri Aurobindo began to take cognizance of the new situation and the new conditions that were around him. Our awe also diminished gradually; Dr. Manilal was helpful in this matter because he had attended the Maharaja and knew the ways of great men. Here too he combined very well his unobtrusive medical personality and simple Devotional fervour. None felt like leaving the Presence even for meals, though there was hardly anything to do. There must have been pain and discomfort owing to the unaccustomed posture but Sri Aurobindo would scarcely disturb anybody and would not call for any assistance. Only once I remember the doctor had to be called at night for some gnawing pain. The days began to take on a more and more rosy tint as the Master became more and more communicative.
  The Mother had a wheeled dinner table made for Sri Aurobindo, so he could take his meals sitting up in bed. She would lay the table herself, push it to the bed and serve the meals with her own hands. One day, not knowing the Mother's ways, we rushed forward to help her push the table. With a sweet smile she complained to Sri Aurobindo, "Oh, they are taking away my work!" Much abashed, quickly we drew back and learnt the lesson that one must not be too forward! At first Sri Aurobindo took three meals a day, the morning one being quite light. Champaklal and I used to be present at this time. One day wishing to give me something, the Mother asked me, "Do you like bananas?" I answered promptly, "I don't dislike them, Mother." The Mother and Sri Aurobindo smiled but she refrained from giving them to me. That was my first joke with the Mother!

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  It was a truly dreadful state of affairs. Being wealthy, the family freely dispensed money for physicians. Practitioners were called in to employ their magic spells and incantations. But none of them was able to diminish the young man's suffering. At this point, with the situation becoming extremely dire, they came to the temple where I was staying to offer prayers and other Devotions. The assembly of monks performed secret rites on the afflicted man's behalf throughout the night. When morning came, they brought me some purified rice, saying, "He should sleep easier tonight."
  I immediately scotched that assumption. "No, he will probably suffer even more tonight. Despite your prayers, I am afraid he will undergo even worse sweating spells. Prayers and religious rites cannot help people who are suffering retri bution for unfilial acts."
  --
  In contrast to these terrible tales of retri bution, there are also accounts of children who thanks to heaven's miraculous intervention were enabled to carry out acts of great filial Devotion: the story of a rare medicinal stone suddenly appearing in the garden of a son who needed it to cure an ailing father; of midwinter ice breaking up and fresh carp leaping into the arms of a son whose stepmo ther had a craving for minced fish; of a poor man whose shovel struck a cauldron filled with gold as he was about to bury his child alive to ensure his mother would be adequately fed; of bamboo shoots emerging in midwinter for a son anxious to feed them to his mother; of a carp-filled fountain gushing up in the garden of a son who wanted to satisfy his mother's yearning for fine water and minced fish.
  But even if you don't perform acts of filial Devotion like these, of a caliber that elicits heavenly intervention, I devoutly hope you do not commit acts of an unfilial nature that will bring punishment down upon you. A person who ignores or refuses to acknowledge what takes place right under his nose and insists on merely doing as he pleases must be either a stupid man or an evil one.
  The people in the half-dozen stories I related, having turned away from reasonable courses of action, convinced themselves that their transgressions were minor and that any retri bution would be minor as well, and because of that they ended up receiving the severe judgment of heaven, dying very unfortunate deaths, leaving behind them names blackened forever as unfilial sons or daughters, and falling into the interminable suffering and torment of the Burning Hells. That this happened because they did not fear the wrath of the gods and were ignorant of heavenly retri bution is a matter each and every person should give the greatest care and consideration.
  --
  Until now, your mother could not devote herself to good works because from the time you were born she lavished her every moment on you, caring for you and seeing that you were provided with everything necessary for your upbringing. If she did find time to enter the family altar room, the sutras and dharanis she recited were always dedicated to your good health and long life, without a thought for her own karmic future, and heedless of her own physical exhaustion. Now, having retired in recent years from her former busy life, she has time to spend quietly on Buddhist Devotions-but you come around, hatching your malicious schemes to frustrate and upset her, spreading silly rumors at the yearend cleaning, thinking up ways to anger her at the busy year-end season. What a bitterly cruel thing to do.
  How heartwarming it is to see ordinary sons and daughters attending to their duty to their parents with benevolent smiles on their faces, sparing no expense to provide for their needs and amusement:
  --
  But never forget, that no matter how long-lived your parents are, they cannot remain forever in this illusory world of dreams. Accounts have been transmitted throughout the past of brave samurai whose minds were filled with thoughts of filial Devotion, of virtuous priests of deep attainment whose love and compassion for their parents was a constant concern. Still, perhaps you think it strange my saying these things to you. "Ekaku is quick to grab his brush and write letters of this kind to people. But what about him? Hasn't he left his father, who is well into his eighties, to go wandering off to the far-flung corners of the country, never so much as sending him a letter?"
  However, a person who leaves his home to take the vows of a Buddhist monk has, in doing so, renounced his former self completely. He sets out in search of a good master who can help him achieve his goal, engaging in arduous practice day and night, precisely because he is concerned with obtaining a favorable rebirth for his parents into the endless future. He is performing the greatest kind of filial piety.
  --
  It is interesting to note Hakuin's deep concern with filial Devotion at this early stage of his career, a theme that continues to have a significant, though subordinate, role in his mature Zen teaching. It is most conspicuous in some of the calligraphic works he distributed, which are discussed below.
  Another example of the consistency of Hakuin's views is his willingness to take up the village priest's function of moral correction, a purpose he fulfills through his attempts to resolve family discords in other letters in this volume. Also to be noted is that Hakuin does not offer Sukefusa a specific Zen solution to his problem, as he no doubt would have later on.

1.01 - Two Powers Alone, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  6:If behind your Devotion and surrender you make a cover for your desires, egoistic demands and vital insistences, if you put these things in place of the true aspiration or mix them with it and try to impose them on the Divine Shakti, then it is idle to invoke the divine Grace to transform you.
  7:If you open yourself on one side or in one part to the Truth and on another side are constantly opening the gates to hostile forces, it is vain to expect that the divine Grace will abide with you. You must keep the temple clean if you wish to instal there the living Presence.

1.020 - Ta-Ha, #Quran, #unset, #Zen
  91. They said, “We will not give up our Devotion to it, until Moses returns to us.”
  92. He said, “O Aaron, what prevented you, when you saw them going astray.

1.022 - The Pilgrimage, #Quran, #unset, #Zen
  67. For every congregation We have appointed acts of Devotion, which they observe. So do not let them dispute with you in this matter. And invite to your Lord; you are upon a straight guidance.
  68. But if they dispute with you, say, “God is fully aware of what you do.”

1.02.4.2 - Action and the Divine Will, #Isha Upanishad, #unset, #Zen
  And the nature of the two united is an illuminated Devotion
  which accepts, aspires to and fulfils God in the human existence.

1.026 - The Poets, #Quran, #unset, #Zen
  219. And your Devotions amidst the worshipers.
  220. He is indeed the Hearer, the Aware.

1.028 - Bringing About Whole-Souled Dedication, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  We were discussing the relationship between abhyasa and vairagya in the system of yoga. The practice of yoga becomes effective when it is charged with the power of vairagya or the spirit of renunciation because, while practice is the endeavour to fix oneself in a particular attitude of consciousness, vairagya is a sympathetic attitude which simultaneously frees consciousness from attention to contrary objectives, or objectives which are irrelevant to the one that is taken up for the purpose of concentration and meditation. We cannot have a double attitude in yoga. That is, our attention cannot be diverted into two channels. Else, there would be split Devotion, as they call it vyabhicharini bhakti not whole-souled Devotion.
  What is called for in this practice is wholeheartedness, and perhaps every other qualification is included in this. When we are wholehearted in anything, we shall succeed, whatever be the direction. But our difficulty seems to be that we can never be wholehearted in anything. It is merely a peculiar trait of the mind that it cannot give itself up entirely to any kind of effort, thought, feeling, or volition. There is an inherent inadequacy in the structural character of the mind, which makes it sometimes look like a double-edged sword, cutting both ways sometimes like a naughty child asking for what is impossible, and at other times trying to upset, every moment, what it is trying to achieve by its effort.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  seething blood to her lips; her Devotional image shows her dressed in blood red, standing in a boat
  floating on a sea of blood: in the midst of the life flood, the sacrificial sap, which she requires that she

1.02 - Of certain spiritual imperfections which beginners have with respect to the habit of pride., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  AS these beginners feel themselves to be very fervent and diligent in spiritual things and devout exercises, from this prosperity (although it is true that holy things of their own nature cause humility) there often comes to them, through their imperfections, a certain kind of secret pride, whence they come to have some degree of satisfaction with their works and with themselves. And hence there comes to them likewise a certain desire, which is somewhat vain, and at times very vain, to speak of spiritual things in the presence of others, and sometimes even to teach such things rather than to learn them. They condemn others in their heart when they see that they have not the kind of Devotion which they themselves desire; and sometimes they even say this in words, herein resembling the Pharisee, who boasted of himself, praising God for his own good works and despising the publican.21
  2. In these persons the devil often increases the fervour that they have and the desire to perform these and other works more frequently, so that their pride and presumption may grow greater. For the devil knows quite well that all these works and virtues which they perform are not only valueless to them, but even become vices in them. And such a degree of evil are some of these persons wont to reach that they would have none appear good save themselves; and thus, in deed and word, whenever the opportunity occurs, they condemn them and slander them, beholding the mote in their brother's eye and not considering the beam which is in their own;22 they strain at another's gnat and themselves swallow a camel.23

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The happiness of man consists in the knowledge, obedience and worship of God. Only a little previously we have [56] shown, how it is that man's happiness consists in the knowledge of God. We now proceed to observe, that it is an argument to prove that the happiness of man consists in obedience and Devotion, the fact that when a man dies, his destination is to return to where God is. Every thing which concerns man is with God, and his works will all be presented before Him. Whenever all the affairs of a person are in the hands of another, and his employments and his home are with him - when he is near to him and continually has need of him, there will be perfect harmony between the two, and abiding friendship and love. Whoever be the person whom we love, we shall find our happiness with him. There is nothing more delightful than to meet with and look upon an object that we love. But we ought to know that the love of God will never reign in the heart of a man until first the knowledge of God reigns there, and until the remembrance of God becomes unceasing. If one individual love another, he is continually thinking of him, and by this continual remembrance, his love is increased.
  The remembrance of God will be predominant in the heart that is always engaged in Devotion: and the heart will be engaged in Devotion and worship, whenever it withdraws from worldly lusts and sensual pleasures: it will withdraw from worldly lusts, when it refrains from sins. To abstain from sins of rebellion, brings peace to the heart: to be constant in worship, is a means of remembrance of God; and both are a means of growing in the love of God, which is the seed of happiness. And so the Lord speaks in his word : "Blessed is the man who keeps himself pure, who repeats the name of the Lord and prays. " 1
  Know also that all our acts cannot be Devotional. Those acts only are Devotional which harmonize with the law. [57] But it is not possible to be totally exempt from sensuous passions, for if the body should be deprived of food and drink for example, it would perish. There is occasion therefore for making distinctions between our acts; but these distinctions, the individual is not capable of making for himself, because the animal soul necessarily casts a veil over the truth and inclines it to vanity. On this account we are obliged to follow after and imitate others - such persons as the prophets. They have been purified and enlightened by the eternal Truth Himself, and have been sent forth to communicate precepts and laws, and to decide upon all circumstances. Every one is therefore bound to imitate them within the limits of the law, and in the regulation of his moral conduct, that he may attain felicity and be preserved from danger of eternal destruction.
  Those careless and indifferent persons, O seeker after the divine mysteries, who from ignorance, stupidity and sin have turned away from God and his prophet, and have wandered from the path of religion, may be arranged in seven classes.
  --
  The seventh form of error, beloved, is that of the class whose mistakes arise from ignorance and carelessness, while they have never heard any thing of these doubts of which we have been speaking. They merely wear the garments, cap and quilted robes of the mystics (soofees), and after learning some of their words and phrases, they pretend to have attained saintship and supernatural powers. And although apparently they have no evil intentions, yet because they do not properly respect the holy law, but practice their Devotions in a lax way, their course leads them to corrupt doctrines and errors. They are always inclined to do whatsoever their corrupt disposition would lead them to do, such as yielding to the love of frivolous practices, or to sensual indulgences, or assenting to transgression and sin. In the presence of the multitude, they put on a holy mien and do not approve of error and sin, but they do not withdraw their hearts from the pleasure of wine, nor from adulterous and licentious society, nor withdraw their hands from the business of gaining the world. Although in [65] these associations there may be no overt sin, yet they do not consider that such thoughts are but satanic suggestions and sensual importunities. They are not capable of distinguishing actions and circumstances, or right and wrong. Beloved, to this class belong those of whom God declares in his holy word, "We have covered their hearts with more than one envelop, that they may not understand the Koran and we have put deafness upon their ears. Even if thou shouldst call them to the right way, they would never follow it." 1It is better to talk with a sword, than to talk with this class of people, for they are not open to conviction....

1.02 - On the Service of the Soul, #The Red Book Liber Novus, #unset, #Zen
  20). The reference is to Augustine's Confessions (400CE), a Devotional work written when he was forty-five years old, in which he narrates his conversion to Christianity in an autobiographical form (Confessions, tr. H. Chadwick [Oxford: Oxford University Press, 1991]). The Confessions are addressed to God, and recount the years of his wandering from God and the manner of his return. Echoing this in the opening sections of Liber Novus, Jung addresses his soul and recounts the years of his wandering away from her, and the manner of his return. In his published works,
  Jung frequently cited Augustine, and referred to his Confessions several times in Transformations and Symbols of the Libido.

1.02 - The Child as growing being and the childs experience of encountering the teacher., #The Essentials of Education, #unset, #Zen
  To speak of the childs body being absorbed by the environ- ment in terms of a religious experience thus seems like we are turning things around the wrong way. Nevertheless, its a truly religious experiencetransposed into the realm of nature. The child surrenders to the environment and lives in the external world in reverent, prayerful Devotion, just as the eye detaches itself from the rest of the organism and surrenders to the environment. Its a religious relationship transferred to the natural realm.
  If we want a picture, or symbol, of the spirit and soul processes in the adults religious experience, we should form a real idea in our souls of the childs body up to the change of teeth. The life of the child is religious, but religious in a way that refers to the things of nature. Its not the soul of the child that is surrendered to the environment, but the circulation of the blood, breathing activities, and the nutritional process through the food taken in. All of these things are surrendered to the environment the cir- culation of the blood, breathing, and digestive processes pray to the environment.
  --
  People no longer could feel or perceive in a way that was possible before the fourteenth or fifteenth century. In those days, people viewed matters of the spirit in an imbalanced way, just as people now have a one-sided view of nature. But the human race had to pass through a stage in which it could add the observation of purely natural elements to an earlier human Devotion to the world of spirit and soul that excluded nature. This materializing process, this change in course, was necessary; but we have to realize that, in order that civilized humanity not be turned into a wastel and in our time, there has to be a new turn, a turning toward spirit and soul. The awareness of this fact is the essence of all endeavors such as that of Waldorf education, which is rooted in what a deeper observation of human evolution reveals as necessary for our time. We need to find our way back to the spirit and soul; in order for that to happen, we need to understand how we became divorced26 from spirit and soul in the first place. There are many today who have no such understanding and, therefore, view anything that attempts to lead us back to the spirit as, well, not very clever, shall we say.
  We can find remarkable illustrations of this attitude. Id like to mention one, but only parenthetically. Theres a chapter (incidentally, a very interesting chapter in some ways) in Mau- rice Maeterlincks new book The Great Riddle. 4 Its subject is the anthroposophical method of viewing the world. He discusses anthroposophy, and he also discusses me (if youll forgive a per- sonal reference). He has read many of my books and makes a very interesting comment. He says that, at the beginning of my books, I seem to have a levelheaded, logical, and shrewd mind. In the later chapters, however, it seems as if I had lost my mind. It may very well appear this way to Maeterlinck; subjectively he has every right to his opinion. Why shouldnt I seem levelheaded, logical and scientific to him in the first chapters, and insane in later ones?

1.02 - The Divine Teacher, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Mahabharata, we may fairly conclude that they were actually contemporaries and that the epic is to a great extent dealing with historical characters and in the war of Kurukshetra with a historical occurrence imprinted firmly on the memory of the race. We know too that Krishna and Arjuna were the object of religious worship in the pre-Christian centuries; and there is some reason to suppose that they were so in connection with a religious and philosophical tradition from which the Gita may have gathered many of its elements and even the foundation of its synthesis of knowledge, Devotion and works, and perhaps also that the human Krishna was the founder, restorer or at the least one of the early teachers of this school. The Gita may well in spite of its later form represent the outcome in Indian thought of the teaching of Krishna and the connection of that teaching with the historical Krishna, with Arjuna and with the war of
  Kurukshetra may be something more than a dramatic fiction. In the Mahabharata Krishna is represented both as the historical character and the Avatar; his worship and Avatarhood must therefore have been well established by the time - apparently from the fifth to the first centuries B.C. - when the old story and poem or epic tradition of the Bharatas took its present form. There is a hint also in the poem of the story or legend of the Avatar's early life in Vrindavan which, as developed by the Puranas into an intense and powerful spiritual symbol, has exercised so profound an influence on the religious mind of
  --
  Avatars or in the Devotion to the human Guru through whom the voice of the one world-Teacher makes itself heard. Through these it strives to awaken to that inner voice, unveil that form of the Formless and stand face to face with that manifest divine
  Power, Love and Knowledge.

1.02 - THE NATURE OF THE GROUND, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Finally there is an incarnation of God in a human being, who possesses the same qualities of character as the personal God, but who exhibits them under the limitations necessarily imposed by confinement within a material body born into the world at a given moment of time. For Christians there has been and, ex hypodiesi, can be but one such divine incarnation; for Indians there can be and have been many. In Christendom as well as in the East, contemplatives who follow the path of Devotion conceive of, and indeed directly perceive the incarnation as a constantly renewed fact of experience. Christ is for ever being begotten within the soul by the Father, and the play of Krishna is the pseudo-historical symbol of an everlasting truth of psychology and metaphysics the fact that, in relation to God, the personal soul is always feminine and passive.
  Mahayana Buddhism teaches these same metaphysical doctrines in terms of the Three Bodies of Buddha the absolute Dharmakaya, known also as the Primordial Buddha, or Mind, or the Clear Light of the Void; the Sambhogakaya, corresponding to Isvara or the personal God of Judaism, Christianity and Islam; and finally the Nirmanakaya, the material body, in which the Logos is incarnated upon earth as a living, historical Buddha.
  --
  Like St. Augustine, Eckhart was to some extent the victim of his own literary talents. Le style cest Ihomme. No doubt. But the converse is also partly true. Lhomme cest le style. Because we have a gift for writing in a certain way, we find ourselves, in some sort, becoming our way of writing. We mould ourselves in the likeness of our particular brand of eloquence. Eckhart was one of the inventors of German prose, and he was tempted by his new-found mastery of forceful expression to commit himself to extreme positionsto be doctrinally the image of his powerful and over-emphatic sentences. A statement like the foregoing would lead one to believe that he despised what the Vedantists call the lower knowledge of Brahman, not as the Absolute Ground of all things, but as the personal God. In reality he, like the Vedantists, accepts the lower knowledge as genuine knowledge and regards Devotion to the personal God as the best preparation for the unitive knowledge of the Godhead. Another point to remember is that the attri buteless Godhead of Vedanta, of Mahayana Buddhism, of Christian and Sufi mysticism is the Ground of all the qualities possessed by the personal God and the Incarnation. God is not good, I am good, says Eckhart in his violent and excessive way. What he really meant was, I am just humanly good; God is supereminently good; the Godhead is, and his isness (istigkeit, in Eckharts German) contains goodness, love, wisdom and all the rest in their essence and principle. In consequence, the Godhead is never, for the exponent of the Perennial Philosophy, the mere Absolute of academic metaphysics, but something more purely perfect, more reverently to be adored than even the personal God or his human incarnationa Being towards whom it is possible to feel the most intense Devotion and in relation to whom it is necessary (if one is to come to that unitive knowledge which is mans final end) to practise a discipline more arduous and unremitting than any imposed by ecclesiastical authority.
  There is a distinction and differentiation, according to our reason, between God and the Godhead, between action and rest. The fruitful nature of the Persons ever worketh in a living differentiation. But the simple Being of God, according to the nature thereof, is an eternal Rest of God and of all created things.

1.02 - The Stages of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   proper direction to thoughts and feelings, for then only can the perception be developed of all that is invisible in ordinary life. One of the ways by which this development may be carried out will now be indicated. Again, like almost everything else so far explained, it is quite a simple matter. Yet its results are of the greatest consequence, if the necessary Devotion and sympathy be applied.
  Let the student place before himself the small seed of a plant, and while contemplating this insignificant object, form with intensity the right kind of thoughts, and through these thoughts develop certain feelings. In the first place let him clearly grasp what he really sees with his eyes. Let him describe to himself the shape, color and all other qualities of the seed. Then let his mind dwell upon the following train of thought: "Out of the seed, if planted in the soil, a plant of complex structure will grow." Let him build up this plant in his imagination, and reflect as follows: "What I am now picturing to myself in my imagination will later on be enticed from the seed by the forces of earth and light. If I had before me an artificial object which imitated the seed to

1.02 - What is Psycho therapy?, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  rights of psycho therapy and practise it with self-sacrificing Devotion,
  despite the fact that their work is often made bitter for them by ridicule,

1.032 - Our Concept of God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  There is an internal dichotomy subtly pressing itself forward, even in the organic concept of God; and how can there be an unconditioned love of God, a perpetual feeling for God, when the relationship of oneself with God is not clear? "I don't understand you and, therefore, I cannot love you. So my love for you depends upon my understanding of you, and the more I understand you, the more I love you." Here, the understanding is nothing but an appreciation of the real connection that exists between oneself and the other. "I must know, first of all, what my relationship with you is, then I can tell you how much love I have for you. Are you my father? Are you my brother? Are you my boss? Are you my servant? Are you my friend? Are you my enemy? What are you? If you tell me what you are, I can tell you how much love I have for you, because your context in relation to my presence is what determines my feeling for you." Likewise, I may ask this question: "How am I related to God?" This question was completely brushed aside by certain schools of Devotion. They never wanted to answer this question at all, and kept it aside in cold storage. "We shall love God as we love anything else in this world.
  But wholly dedicating ourself for the sake of God these feelings for God, in a whole-souled fashion, though in a rarefied form of the ordinary loves in the world, are called the bhavas in bhakti yoga. A bhava is a feeling. Our feeling for God is called a bhava. Here, the basic difference that seems to be there between man and God is taken for granted, and it is not solved, because it cannot be solved so easily. If we go on trying to solve this question, our whole life will be spent in only answering this question. Therefore, the teachers of the path of Devotion emphasised the necessity to love God, somehow or other, even if it be a magnified form of human love; and the answer to the difficulty as to whether human love is really divine love was that when human love gets magnified into infinity, it becomes divine love. There is a great point in this answer, because when the finite is lifted up into an unconditioned expanse to the extent possible for the mind, it loses the sting of finitude. The doctrine here is that when this human affection is expanded into the vastness of creation, though it may be true that in quality it has not changed, because of the fact that it has transformed itself into an utterly inconceivable magnitude of quantity, it will be free from the stigma of finitude of affection, and will be able to achieve certain miraculous results which finite love cannot.
  These bhavas or feelings of love for God are, therefore, human affections diverted to God in an all-absorbing manner, so that the conditioning factors of human affection are removed as far as possible, and God is taken for granted as a permanent Being - not like an ordinary object in the world which can die one day or the other, but as a perpetually existent Being and the necessity for loving that permanent Being is emphasised. Here, the feeling for God is similar to the feeling we have towards human relationships. These bhavas of bhakti are the central features of one path of yoga, called bhakti yoga, where God can be loved as a father, for instance. This is called shanta bhava, where emotions are least present.
  --
  The juristic concept of God as a lawgiver, a lawmaker and a dispenser of justice is a pre-eminent feature in the concept of God in most religions. This feeling can be regarded as one of the channelising factors which can draw all the forces of the mind towards God. The teachers of bhakti tell us that if God is regarded as All-in-all, as the Supreme Maker and the All-powerful Being, even if He be the Creator in the sense of an ordinary maker of things, a day will come when this quantitative expanse of Devotion will automatically bring about, in a subtle manner, a qualitative transformation also, so that human love can become divine love.

1.03 - Bloodstream Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  observing precepts, practicing Devotions, or doing good works?
  No, you can't.
  --
  is the buddha. I don't talk about precepts, Devotions or ascetic
  practices such as immersing yourself in water and fire, treading a

1.03 - Invocation of Tara, #Tara - The Feminine Divine, #unset, #Zen
  special Devotion that the Khenpo and I have for Tara,
  we have also instituted the daily recitation of Tara's
  --
  meanings, which are very complex. But their Devotion
  and the certitude that Tara was watching over them
  --
  difficult to assimilate. How can they express their Devotion
  to Tara?
  --
  recite her mantra with trust and Devotion. In the time
  of danger, as Tibetans do, they can call upon Tara
  --
  will bestow. The person who prays for Devotion to
  increase within himself or herself or for Mahamudra
  --
  empowerment and as long as one feels Devotion to
  these deities, one can pray to them and recite their

1.03 - Japa Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  10. The glory of the Name of God cannot be established through reasoning and intellect. It can certainly be experienced or realised, only through Devotion, faith and constant repetition.
  11. Japa is of three kinds, viz., Manasic Japa, Upamsu Japa or humming, and Vaikhari Japa, loud and audible Japa.
  --
  20. Do not do the Japa in a hurried manner, just as a contractor tries to finish his work in a hurried way. Do it slowly with Bhava, one-pointedness of mind and single-minded Devotion.
  21. Pronounce the Mantra distinctly and without mistakes. Do not repeat it too fast or too slow.

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   He should, after giving up this practice, make his mind strong by Karma Yoga. It will require him to give up his desires and his ego. He can do his actions in the spirit of Devotion, offering them all as a sacrifice to God. He can thus practise dedication of all his actions to God and try to see Him in all men and in all happenings. That would be his meditation.
   At present he cannot take up this Yoga because this is a Yoga of self-surrender in which he has to open himself to a Higher Power. But as he has already opened himself to other spirits such a passive state would not be good for him. All sorts of spirits would come and try to take possession of his being. So it is not safe for him to take up this Yoga, apart from other considerations.

1.03 - Of some imperfections which some of these souls are apt to have, with respect to the second capital sin, which is avarice, in the spiritual sense, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  contrary to poverty of spirit which considers only the substance of Devotion, makes
  use only of what suffices for that end and grows weary of this other kind of
  multiplicity and curiosity. For true Devotion must issue from the heart, and consist
  in the truth and substances alone of what is represented by spiritual things; all the
  --
  a fish; his Devotion was certainly no less precious on that account in the sight of
  God, for it is clear that these things carried no Devotion in their workmanship or
  value. Those, then, who start from these beginnings and make good progress attach

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  This sensitive affection for Christ was always presented by St. Bernard as love of a relatively inferior order. It is so precisely on account of its sensitive character, for charity is of a purely spiritual essence. In right the soul should be able to enter directly into union, in virtue of its spiritual powers, with a God Who is pure spirit. The Incarnation, moreover, should be regarded as one of the consequences of mans transgression, so that love for the Person of Christ is, as a matter of fact, bound up with the history of a fall which need not, and should not, have happened. St. Bernard furthermore, and in several places, notes-that this affection cannot stand safely alone, but needs to be supported by what he calls science. He had examples before him of the deviations into which even the most ardent Devotion can fall, when it is not allied with, and ruled by, a sane theology.
  Can the many fantastic and mutually incompatible theories of expiation and atonement, which have been grafted onto the Christian doctrine of divine incarnation, be regarded as indispensable elements in a sane theology? I find it difficult to imagine how anyone who has looked into a history of these notions, as expounded, for example, by the author of the Epistle to the Hebrews, by Athanasius and Augustine, by Anselm and Luther, by Calvin and Grotius, can plausibly answer this question in the affirmative. In the present context, it will be enough to call attention to one of the bitterest of all the bitter ironies of history. For the Christ of the Gospels, lawyers seemed further from the Kingdom of Heaven, more hopelessly impervious to Reality, than almost any other class of human beings except the rich. But Christian theology, especially that of the Western churches, was the product of minds imbued with Jewish and Roman legalism. In all too many instances the immediate insights of the Avatar and the theocentric saint were rationalized into a system, not by philosophers, but by speculative barristers and metaphysical jurists. Why should what Abbot John Chapman calls the problem of reconciling (not merely uniting) Mysticism and Christianity be so extremely difficult? Simply because so much Roman and Protestant thinking was done by those very lawyers whom Christ regarded as being peculiarly incapable of understanding the true Nature of Things. The Abbot (Chapman is apparently referring to Abbot Marmion) says St John of the Cross is like a sponge full of Christianity. You can squeeze it all out, and the full mystical theory (in other words, the pure Perennial Philosophy) remains. Consequently for fifteen years or so I hated St John of the Cross and called him a Buddhist. I loved St Teresa and read her over and over again. She is first a Christian, only secondarily a mystic. Then I found I had wasted fifteen years, so far as prayer was concerned.

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  14. QUESTION: The believers have been enjoined to face in the direction of the Qiblih when reciting their Obligatory Prayers; in what direction should they turn when offering other prayers and Devotions?
  ANSWER: Facing in the direction of the Qiblih is a fixed requirement for the recitation of obligatory prayer, but for other prayers and Devotions one may follow what the merciful Lord hath revealed in the Qur'an: "Whichever way ye turn, there is the face of God."
  15. QUESTION: Concerning the remembrance of God in the Mashriqu'l-Adhkar "at the hour of dawn". ANSWER: Although the words "at the hour of dawn" are used in the Book of God, it is acceptable to God at the earliest dawn of day, between dawn and sunrise, or even up to two hours after sunrise.

1.03 - Some Practical Aspects, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  All curiosity must fall away from the student. He must rid himself as much as possible of the habit of asking questions merely for the sake of gratifying a selfish thirst for knowledge. He must only ask when knowledge can serve to perfect his own being in the service of evolution. Nevertheless, his delight in knowledge and his Devotion to it should in no way be hampered. He should listen
   p. 103
   devoutly to all that contri butes to such an end, and should seek every opportunity for such Devotional attention.
  Special attention must be paid in esoteric training to the education of the life of desires. This does not mean that we are to become free of desire, for if we are to attain something we must also desire it, and desire will always tend to fulfillment if backed by a particular force. This force is derived from a right knowledge. Do not desire at all until you know what is right in any one sphere. That is one of the golden rules for the student. The wise man first ascertains the laws of the world, and then his desires become powers which realize themselves. The following example brings this out clearly. There are certainly many people who would like to learn from their own observation something about their life before birth. Such a desire is altogether useless and leads to no result so long as the person in question has not acquired a knowledge of the laws that govern the nature of the eternal, a knowledge of these laws in their subtlest and most intimate character, through the study of spiritual science. But if, having really acquired this knowledge,
  --
  It is also no use saying: I particularly wish to examine my previous life, and shall study only for this purpose. We must rather be capable of abandoning this desire, of eliminating it altogether, and of studying, at first, with no such intention. We should cultivate a feeling of joy and Devotion for what we learn, with no thought of the above end in view. We should learn to cherish and foster a particular desire in such a way that it brings with it its own fulfillment.
  If we become angered, vexed or annoyed, we erect a wall around ourselves in the soul-world, and the forces which are to develop the eyes of the soul cannot approach. For instance, if a person angers me he sends forth a psychic current into the soul-world. I cannot see this current as long as I am myself capable of anger. My own anger conceals it from me. We must not, however, suppose that when we are free from anger we shall immediately have a psychic (astral) vision. For this purpose an organ of vision must have been developed in the soul. The beginnings

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  tal and blind Devotion of an ant to its ant hill; and to us nothing
  could be more deplorable. The ant toils without respite until it dies

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Let us then begin from the very break of day. The sun's rays came in by the eastern window; he was awake and the exercises started in bed, prescribed by Manilal. By 6.30 a.m. he sat up to receive the Mother who on her way to the Balcony Darshan visited him to have his darshan. Sri Aurobindo gave us definite instructions to wake him up before the Mother's arrival. On the other hand, the Mother wanted us not to disturb his sleep. So at times we found ourselves in a quandary. Champaklal's Devotional nature would not interrupt his sweet nap after the exercises, while I, when alone, would try by all sorts of devices to wake him up. Sometimes he himself would wake up only to learn that the Mother had come and gone! Then she would come back after the darshan and begin her day with his blessings, just as we did after her darshan. This was followed by his reading The Hindu. Between 9.00 a.m. and 10.00 a.m. the Mother came to comb his hair, apply a lotion and plait it. Most often she finished some business during this period. When a sadhak translated the Mother's Prayers and Meditations into English and wanted her approval, she had it read out before Sri Aurobindo and both of them made the necessary changes. She sometimes talked of private matters, and when her voice sank low, we took the hint and withdrew discreetly. She believed more in subtle methods than in open expressions. The gesture, the look, the smile, the fugitive glance, the silence, a thousand are her ways of communication to the soul! After the Mother had left, there started the routine of washing the face and mouth. Here a small detail calls for mention by its unusualness. When he had finished using Neem paste for his teeth and the mouth-wash (Vademecum), he massaged his gums with a little bit of Oriental Balm.
  After this, till 3 or 4 p.m. Sri Aurobindo was all alone. Then his first meal would come; in between he sometimes took a glass of plain water. Now, what could he be doing at this time wrapped in a most mysterious silence? None except the Mother could throw any precise light on it. We were only told that he had a special work to do and must be left alone unless, of course, some very urgent business needed his attention. All that was visible to our naked eye was that he sat silently in his bed, afterwards in the capacious armchair, with his eyes wide open just as any other person would. Only he passed hours and hours thus, changing his position at times and making himself comfortable; the yes moving a little, and though usually gazing at the wall in front, never fixed trak-like at any particular point. Sometimes the face would beam with a bright mile without any apparent reason, much to our amusement, as a child smiles in sleep. Only it was a waking sleep, for as we passed across the room, there was a dim recognition of our shadow-like movements. Occasionally he would look towards the door. That was when he heard some sound which might indicate the Mother's coming. But his external consciousness would certainly not be obliterated. When he wanted something, his voice seemed to come from a distant cave; rarely did we find him plunged within, with his eyes closed. If at that time, the Mother happened to come for some urgent work or with a glass of water, finding him thus indrawn, she would wait, usually by the bedside till he opened his eyes. Then seeing her waiting, he would exclaim "Oh!" and the Mother's lips would part into an exquisite smile. He had told us that he was in the habit of meditating with open eyes. We kept ourselves ready for the call, sitting behind the bed at our assigned places or someone cleaning the furniture or doing other work in the room. One regular call was for a peppermint lozenge which he took some time before his meal. If the meal was late in coming he would ask for a second one. When our chatting became too animated and made us feel uneasy, one better informed would exclaim, "Do you think he is disturbed by such petty bubbles? He must be soaring in a consciousness where I wonder if even a bomb explosion would make any impression." At other relaxed moments he would take cognizance of incidental noises.

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  culcated into him the virtues of faithfulness, Devotion, loyalty,
  so as to protect him from the moral disruption which is the risk
  --
  the well-worn formulas with the utmost Devotion and fidelity,
  15

1.03 - VISIT TO VIDYASAGAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "The world consists of the illusory duality of knowledge and ignorance. It contains knowledge and Devotion, and also attachment to 'Woman and gold'; righteousness and unrighteousness; good and evil. But Brahman is unattached to these. Good and evil apply to the jiva, the individual soul, as do righteousness and unrighteousness; but Brahman is not at all affected by them.
  "One man may read the Bhagavata by the light of a lamp, and another may commit a forgery by that very light; but the lamp is unaffected. The sun sheds its light on the wicked as well as on the virtuous.
  --
  "But in the Kaliyuga, man, being totally dependent on food for life, cannot altogether shake off the idea that he is the body. In this state of mind it is not proper for him to say, 'I am He.' When a man does all sorts of worldly things, he should not say, 'I am Brahman.' Those who cannot give up attachment to worldly things, and who find no means to shake off the feeling of 'I', should rather cherish the idea 'I am God's servant; I am His devotee.' One can also realize God by following the path of Devotion.
  Jnani and Vijnni
  --
  The Master continued: "Faith and Devotion. One realizes God easily through Devotion.
  He is grasped through ecstasy of love."
  --
  After a time Sri Ramakrishna showed signs of regaining the normal state. He drew a deep breath and said with a smile: "The means of realizing God are ecstasy of love and Devotion - that is, one must love God. He who is Brahman is addressed as the Mother.
  He it is, says Ramprasad, that I approach as Mother; But must I give away the secret, here in the marketplace?
  --
  "Brahman alone is addressed as the Mother. This is because a mother is an object of great love. One is able to realize God just through love. Ecstasy of feeling, Devotion, love, and faith - these are the means. Listen to a song:
  As is a man's meditation, so is his feeling of love; As is a man's feeling of love, so is his gain; And faith is the root of all.
  --
  (To Vidyasagar) "The activities that you are engaged in are good. It is very good if you can perform them in a selfless spirit, renouncing egotism, giving up the idea that you are the doer. Through such action one develops love and Devotion to God, and ultimately realizes Him.
  "The more you come to love God, the less you will be inclined to perform action. When the daughter-in-law is with child, her mother-in-law gives her less work to do. As time goes by she is given less and less work. When the time of delivery nears, she is not allowed to do any work at all, lest it should hurt the child or cause difficulty at the time of birth.

1.040 - Forgiver, #Quran, #unset, #Zen
  14. So call upon God, with sincere Devotion to Him, even though the disbelievers resent it.
  15. Exalted in rank, Owner of the Throne. He conveys the Spirit, by His command, upon whomever He wills of His servants, to warn of the Day of Encounter.

1.040 - Re-Educating the Mind, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  It is possible to concentrate the mind on an object merely on the surface level, though at the bottom there may be a feeling of irreconcilability. That will not lead to success. We may be praying to God through an image in a temple, and yet have a suspicion in the mind that we are praying only to an idol made of stone. This suspicion will spoil all our Devotion. "After all, I am praying to a small wooden image. How will this bring fulfilment of my wish or the satisfaction of my desires? I want to be a king, an emperor, and for that purpose I am praying to an idol which is unconscious, which cannot listen to anything that I say." This suspicion will shake the very foundation of Devotion, and religion will become merely a pharisaical ritual.
  This is what is happening, mostly our religion, our practice, our Devotion becomes a kind of dead routine which has no life in it, and all the efforts of life seem then to bring nothing fruitful. We are neither scientific in our attitude, nor logical, nor really religious. There is, basically, a kind of hypocritical attitude which is covered under a camouflage of a necessity of practical life, which takes all our time, and we may spend our entire life in this attitude to things, ending in nothing, finally. But the inward tendency to repel things, on account of an intense egoism of nature, subsides by a proper understanding of the nature of things and by a forced imposition of universality upon the particular object upon which we are concentrating. In the beginning, it may be merely by power of will; later on, understanding will come and make it more alive. It is better to always couple understanding with the power of will, so that it may be a pleasant process rather than a hard discipline of an unpleasant character. Whatever it be, we cannot say which is more important and which comes first. Understanding and will should go together, and do go together.
  Any particular object can be taken for the purpose of concentration, because any particular has the elements of the universal present in it. For instance, we can approach the government through any officer. He may be an officer from Madras, or from Punjab, it makes no difference. He is an officer of the government of India. So to touch the government we need not run about from place to place in search of it, because a government is like the universal it is pervading everything, and it is everywhere. We can contact this universal, called the government, through an individual or a particular that is the officer he may be any officer. Through him we can find our way to that universal principle called the government. When that officer expresses a view, is it the officer's view or is it the government's view? It is not his individual view, but it is the expression of the universal that is behind him. It is the force of the government that works through the individual, and at that time he is not an individual he is a representation of the universal. Likewise, even an idol, or an image, or a picture, or a concept can become a representation of the universal characters behind it, provided we are able to visualise these characters with sincerity of purpose.
  As I mentioned, the main point to be remembered here is that while concentrating on any object, no external thought should be allowed, because the thought of an external object is the distraction which prevents concentration. The mind cannot be wholly present in the given object if there is another thing side by side or along with it. This is then vyabhicharini bhakti or divided Devotion, as they call it. When we think of two things at the same time because of the presence of another thing outside that given object, the Devotion is split. The force of the mind gets diminished on account of a channelisation of the mental energy in two directions. In the beginning, the mind will refuse to concentrate like this because it is fed by diverse food. So what is essential in the beginning is to diminish the directions in which the mind moves to the minimum possible. Though it is not possible to bring the mind to a single point, we can bring it to the minimum possible or conceivable number of items of concentration.
  This is the purpose of satsanga, listening to discourses of a spiritual and philosophical nature, study of sacred scriptures, svadhyaya, etc. Direct meditation is impossible, for reasons well known; therefore, we go to satsangas and listen to discourses touching upon various subjects, though within a limited circle. The subjects are variegated and yet limited to certain features. Similar is the case with study. If we study the Srimad Bhagavata, or the Ramayana, or the Bhagavadgita, the mind is given a large scope to think of many ideas and to bring into it notions of various features of reality. Though there is a variety presented in the study of a scripture of this kind, this variety is ultimately limited to a particular pattern of thinking.

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "There is another type, known as the siddha of the siddha, the 'supremely perfect'. It is quite a different thing when one talks to the master intimately, when one knows God very intimately through love and Devotion. A siddha has undoubtedly attained God, but the 'supremely perfect' has known God very intimately.
  Different moods of aspirants
  --
  They did not desire any worldly enjoyment. It is like the single-minded Devotion of a wife to her husband. She knows that her husb and is the embodiment of beauty and love, a veritable Madan.
  "Dsya, the attitude of a servant toward his master. Hanuman had this attitude toward Rama. He felt the strength of a lion when he worked for Rama. A wife feels this mood also. She serves her husb and with all her heart and soul. A mother also has a little of this attitude, as Yaoda had toward Krishna.
  --
  Vidy begets Devotion, kindness, wisdom, and love, which lead one to God. This avidy
  must be propitiated, and that is the purpose of the rites of akti worship.
  --
  "One day Jatindra came to the garden of Jadu Mallick. I was there too. I asked him: 'What is the duty of man? Isn't it our duty to think of God?' Jatindra replied: 'We are worldly people. How is it possible for us to achieve liberation? Even King Yudhisthira had to have a vision of hell.' This made me very angry. I said to him: 'What sort of man are you? Of all the incidents of Yudhisthira's life, you remember only his seeing hell. You don't remember his truthfulness, his forbearance, his patience, his discrimination, his dispassion, his Devotion to God.' I was about to say many more things, when Hriday stopped my mouth. After a little while Jatindra left the place, saying he had some other business to attend to.
  "Many days later I went with Captain to see Rj Sourindra Tagore. As soon as I met him, I said, 'I can't address you as "Rj", or by any such title, for I should be telling a lie.' He talked to me a few minutes, but even so our conversation was interrupted by the frequent visits of Europeans and others. A man of rajasic temperament, Sourindra was naturally busy with many things. Jatindra his eldest brother, had been told of my coming, but he sent word that he had a pain in his throat and couldn't go out.
  --
  On another occasion the Master had said to M. privately: "Yes, there is no hope for a worldly man if he is not sincerely devoted to God. But he has nothing to fear if he remains in the world after realizing God. Nor need a man have any fear whatever of the world if he attains sincere Devotion by practising spiritual discipline now and then in solitude. Chaitanya had several householders among his devotees, but they were householders in name only, for they lived unattached to the world."
  It was noon. The worship was over, and food offerings had been made in the temple.
  --
  "At Kamarpukur they sing kirtan very well. The Devotional music is sung to the accompaniment of drums.
  (To Balaram) "Have you installed any image at Vrindvan?"

1.04 - A Leader, #Words Of Long Ago, #The Mother, #Integral Yoga
  So it was that a woman came to assist me in my work, when my eyes were overstrained by my long vigils spent writing by candle-light. For during the day I had to have some kind of occupation so as not to attract attention. It was only at night that I could prepare our plans, compose our propaganda leaflets and make numerous copies of them, draw up lists and do other work of the same kind. Little by little my eyes were burnt up. Now I can hardly see. So a young woman, out of Devotion for the cause, became my secretary and writes to my dictation, as long as I wish, without ever showing the slightest trace of fatigue or boredom. And his expression softened and grew tender at the thought of this humble Devotion, this proof of self-abnegation.
  She came with me to Paris and we work together every evening. It is thanks to her that I shall be able to write the pamphlet we have spoken of. You know, it is courageous to link ones destiny with a man whose life is as precarious as mine. To retain my freedom, everywhere, I must hide as if I were an outlaw.

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Every individual being, from the atom up to the most highly organized of living bodies and the most exalted of finite minds may be thought of, in Ren Gunons phrase, as a point where a ray of the primordial Godhead meets one of the differentiated, creaturely emanations of that same Godheads creative energy. The creature, as creature, may be very far from God, in the sense that it lacks the intelligence to discover the nature of the divine Ground of its being. But the creature in its eternal essenceas the meeting place of creatureliness and primordial Godheadis one of the infinite number of points where divine Reality is wholly and eternally present. Because of this, rational beings can come to the unitive knowledge of the divine Ground, non-rational and inanimate beings may reveal to rational beings the fulness of Gods presence within their material forms. The poets or the painters vision of the divine in nature, the worshippers awareness of a holy presence in the sacrament, symbol or imagethese are not entirely subjective. True, such perceptions cannot be had by all perceivers, for knowledge is a function of being; but the thing known is independent of the mode and nature of the knower. What the poet and painter see, and try to record for us, is actually there, waiting to be apprehended by anyone who has the right kind of faculties. Similarly, in the image or the sacramental object the divine Ground is wholly present. Faith and Devotion prepare the worshippers mind for perceiving the ray of Godhead at its point of intersection with the particular fragment of matter before him. Incidentally, by being worshipped, such symbols become the centres of a field of force. The longings, emotions and imaginations of those who kneel and, for generations, have knelt before the shrine create, as it were, an enduring vortex in the psychic medium, so that the image lives with a secondary, inferior divine life projected on to it by its worshippers, as well as with the primary divine life which, in common with all other animate and inanimate beings, it possesses in virtue of its relation to the divine Ground. The religious experience of sacramentalists and image worshippers may be perfectly genuine and objective; but it is not always or necessarily an experience of God or the Godhead. It may be, and perhaps in most cases it actually is, an experience of the field of force generated by the minds of past and present worshippers and projected on to the sacramental object where it sticks, so to speak, in a condition of what may be called second-hand objectivity, waiting to be perceived by minds suitably attuned to it. How desirable this kind of experience really is will have to be discussed in another section. All that need be said here is that the iconoclasts contempt for sacraments and symbols, as being nothing but mummery with stocks and stones is quite unjustified.
  The workmen still in doubt what course to take,

1.04 - Narayana appearance, in the beginning of the Kalpa, as the Varaha (boar), #Vishnu Purana, #Vyasa, #Hinduism
  The Yogis.-Triumph, lord of lords supreme; Keśava, sovereign of the earth, the wielder of the mace, the shell, the discus, and the sword: cause of production, destruction, and existence. THOU ART, oh god: there is no other supreme condition, but thou. Thou, lord, art the person of sacrifice: for thy feet are the Vedas; thy tusks are the stake to which the victim is bound; in thy teeth are the offerings; thy mouth is the altar; thy tongue is the fire; and the hairs of thy body are the sacrificial grass. Thine eyes, oh omnipotent, are day and night; thy head is the seat of all, the place of Brahma; thy mane is all the hymns of the Vedas; thy nostrils are all oblations: oh thou, whose snout is the ladle of oblation; whose deep voice is the chanting of the Sāma veda; whose body is the hall of sacrifice; whose joints are the different ceremonies; and whose ears have the properties of both voluntary and obligatory rites[7]: do thou, who art eternal, who art in size a mountain, be propitious. We acknowledge thee, who hast traversed the world, oh universal form, to be the beginning, the continuance, and the destruction of all things: thou art the supreme god. Have pity on us, oh lord of conscious and unconscious beings. The orb of the earth is seen seated on the tip of thy tusks, as if thou hadst been sporting amidst a lake where the lotus floats, and hadst borne away the leaves covered with soil. The space between heaven and earth is occupied by thy body, oh thou of unequalled glory, resplendent with the power of pervading the universe, oh lord, for the benefit of all. Thou art the aim of all: there is none other than thee, sovereign of the world: this is thy might, by which all things, fixed or movable, are pervaded. This form, which is now beheld, is thy form, as one essentially with wisdom. Those who have not practised Devotion, conceive erroneously of the nature of the world. The ignorant, who do not perceive that this universe is of the nature of wisdom, and judge of it as an object of perception only, are lost in the ocean of spiritual ignorance. But they who know true wisdom, and whose minds are pure, behold this whole world as one with divine knowledge, as one with thee, oh god. Be favourable, oh universal spirit: raise up this earth, for the habitation of created beings. Inscrutable deity, whose eyes are like lotuses, give us felicity. Oh lord, thou art endowed with the quality of goodness: raise up, Govinda, this earth, for the general good. Grant us happiness, oh lotus-eyed. May this, thy activity in creation, be beneficial to the earth. Salutation to thee. Grant us happiness, oh lotus-eyed. arāśara said:-
  The supreme being thus eulogized, upholding the earth, raised it quickly, and placed it on the summit of the ocean, where it floats like a mighty vessel, and from its expansive surface does not sink beneath the waters. Then, having levelled the earth, the great eternal deity divided it into portions, by mountains: he who never wills in vain, created, by his irresistible power, those mountains again upon the earth which had been consumed at the destruction of the world. Having then divided the earth into seven great portions or continents, as it was before, he constructed in like manner the four (lower) spheres, earth, sky, heaven, and the sphere of the sages (Maharloka). Thus Hari, the four-faced god, invested with the quality of activity, and taking the form of Brahmā, accomplished the creation: but he (Brahmā) is only the instrumental cause of things to be created; the things that are capable of being created arise from nature as a common material cause: with exception of one instrumental cause alone, there is no need of any other cause, for (imperceptible) substance becomes perceptible substance according to the powers with which it is originally imbued[8].

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Let those, then, who wish to be saved from the torments of the grave, be earnest in cutting off the ties of the world; and let them acquire a habit of being satisfied with just that which is of actual necessity. Be satisfied for example with that amount of food and drink which is necessary to give strength for Devotional exercises; be satisfied with the amount of clothing necessary to protect the body from cold and heat; and so in everything else. If a man cannot purify his heart from attachment to the world let him at least be assiduous in Devotion and in calling upon God, and show a preference for cultivating an intimacy with the love of God. Let him look with fear and dread upon trust in the world, and weaken and relax the demands of sense by strict obedience to the law. If notwithstanding he should prefer to yield to the animal soul and to trust in this world, let him prepare himself to experience the torment of the grave and the terrors of the future world. And may the grace and mercy of God which embrace all men, and his pardon and forgiveness which extend to rich and poor, to great and small, reach and save him !
  The miterizl torments of the grave, O seeker after the divine mysteries, are those which are addressed to the body and through the body to the spirit. Spiritual torments are those which reach the spirit only. The language of God, "It is the fire of God, the lighted fire which shall reach the hearts of the reprobates," refers to spiritual torments which affect the heart. The spiritual hell then is of three kinds. The first is the fire of separation from the [88] lusts of the world; the second is the fire of shame, ignominy and reproach; and the third is the fire of exclusion from the beauty of the one Lord. These fires only burn the soul and do not touch the body.
  --
  There is a class of foolish people, O inquirer after the divine mysteries, who have neither capacity for knowledge, or sound judgment to be able to understand anything of themselves, and who have remained doubting and speculating about the nature of the future state, till they have become bewildered. Finally, as the lusts of the world harmonized with their natures, they have yielded to the whisperings of Satan, and deny that there is any future state. They pretend that the only need there is of speaking of heaven and hell, is for the sake of correcting and guiding the conduct of the people, and they regard as folly the course of those who follow the law and are constant in their Devotions.
  [100]
  If these foolish persons have one jot of sense, it will be easy to convince them with a single word. One hundred and twenty-four thousand prophets more or less, the whole multitude of the saints and all the learned doctors of the law have faithfully followed the Holy Law, have been diligent in their Devotions, and with prudent anxiety and dread about the future state, they have endured much pain and suffering. And how does it happen that you, who are so ignorant and stupid, have found out that they were mistaken and in error ? What should lead you to prefer your baseless and corrupt fancies to their knowledge and science, and to say that the spirit has no real existence and that it does not continue to live after death ? Perhaps you do not even admit that there is any material punishment. Truly the health of your moral being is so corrupted and depraved, that there is no cure for you; you belong to that class of whom God says in his holy word : "Even when thou shalt call them into the right path, they will never follow in it."1
  If one of these men should, however, reply: "Indeed I do not" know for a certainty, but why should I on account of an uncertainty, pass my precious life in Devotional austerities, and forbid myself the delights and pleasures of the world ?" We observe in return. According to your principles, the probabilities are balanced as to whether the events spoken of as belonging to the future world will or will not happen. It follows then as a most rational conclusion, that you ought to act in the same way you would do, if you wished to preserve yourself from a great risk and danger. For, if these events should take place, you may thereby be saved from intense torment and obtain eternal felicity; whereas, if they should not occur, you will have suffered no injury from your precautions. We [101] have, besides, the inspired word which declares that all these things will take place; and all the prophets (upon whom be peace!) and all the saints and teachers of religion (upon whom may God have mercy !) have testified to the truth of them.
  Do you not see that if you were desirous to partake of food and were just stretching forth your hand to take it, and some one should say, "Beware, and do not eat of that food, for it is deadly poison," or "a serpent has vomited upon it," that although there was a doubt in your mind whether what he said was true or false, still you would believe him and refrain from eating the food ? You would say to yourself: "If I do not eat it, I have nothing to suffer but to remain hungry for a while longer, but if I eat it, I may kill myself. It is prudent, therefore, for me to refrain from it."

1.04 - Religion and Occultism, #Words Of The Mother III, #The Mother, #Integral Yoga
  The spiritual spirit is not contrary to a religious feeling of adoration, Devotion and consecration. But what is wrong in the religions is the fixity of the mind clinging to one formula as an exclusive truth. One must always remember that formulas are only a mental expression of the truth and that this truth can always be expressed in many other ways.
  6 December 1964

1.04 - The Conditions of Esoteric Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  It must be clearly realized that the purpose of this training is to build and not to destroy. The student should therefore bring with him the good will for sincere and devoted work, and not the intention to criticize and destroy. He should be capable of Devotion, for he must learn what he does not yet know; he should look reverently on that which discloses itself. Work and Devotion, these are the fundamental qualities which must be demanded of the student. Some come to realize that they are making no progress, though in their own opinion they are untiringly active. The reason is that they have not grasped the meaning of work and Devotion in the right way. Work done for the sake of success will be the least successful,
   p. 128
   and learning pursued without Devotion will be the least conducive to progress. Only the love of work, and not of success, leads to progress. And if in learning the student seeks straight thinking and sound judgment, he need not stunt his Devotion by doubts and suspicions.
  We are not reduced to service subjection in listening to some information with quiet Devotion and because we do not at once oppose it with our own opinion. Anyone having advanced some way in the attainment of higher knowledge knows that he owes everything to quiet attention and active reflection, and not to willful personal judgment. We should always bear in mind that we do not need to learn what we are already able to judge. Therefore if our sole intention is to judge, we can learn nothing more. Esoteric training, however, center in learning; we must have absolutely the good will to be learners. If we cannot understand something, it is far better not to judge than to judge adversely. We can wait until later for a true understanding. The higher we climb the ladder of knowledge, the more do we require the faculty of listening with quiet Devotion. All perception of truth, all life and activity
   p. 129
   in the world of the spirit, become subtle and delicate in comparison with the processes of the ordinary intellect and of life in the physical world. The more the sphere of our activity widens out before us, the more delicate are the processes in which we are engaged. It is for this reason that men arrive at such different opinions and points of view regarding the higher regions. But there is one and only one opinion regarding higher truths and this one opinion is within reach of all who, through work and Devotion, have so risen that they can really behold truth and contemplate it. Opinions differing from the one true opinion can only be arrived at when people, insufficiently prepared, judge in accordance with their pet theories, their habitual ways of thought, and so forth. Just as there is only one correct opinion concerning a mathematical problem, so also is this true with regard to the higher worlds. But before such an opinion can be reached, due preparation must first be undergone. If this were only considered, the conditions attached to esoteric training would be surprising to none. It is indeed true that truth and the higher life abide in every soul, and that each can and must find them
   p. 130

1.04 - The Core of the Teaching, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Others again speak of the Gita as if the doctrine of Devotion were its whole teaching and put in the background its monistic elements and the high place it gives to quietistic immergence in the one self of all. And undoubtedly its emphasis on Devotion, its insistence on the aspect of the Divine as Lord and Purusha and its doctrine of the Purushottama, the Supreme Being who is superior both to the mutable Being and to the Immutable and who is what in His relation to the world we know as God, are the most striking and among the most vital elements of the Gita.
  Still, this Lord is the Self in whom all knowledge culminates and the Master of sacrifice to whom all works lead as well as the
  Lord of Love into whose being the heart of Devotion enters, and the Gita preserves a perfectly equal balance, emphasising now knowledge, now works, now Devotion, but for the purposes of the immediate trend of the thought, not with any absolute separate preference of one over the others. He in whom all three meet and become one, He is the Supreme Being, the Purushottama.
  But at the present day, since in fact the modern mind began to recognise and deal at all with the Gita, the tendency is to subordinate its elements of knowledge and Devotion, to take advantage of its continual insistence on action and to find in it a scripture of the Karmayoga, a Light leading us on the path of action, a Gospel of Works. Undoubtedly, the Gita is a Gospel of Works, but of works which culminate in knowledge, that is, in spiritual realisation and quietude, and of works motived by Devotion, that is, a conscious surrender of one's whole self first into the hands and then into the being of the Supreme, and not at all of works as they are understood by the modern mind, not at all an action dictated by egoistic and altruistic, by personal,
  The Core of the Teaching
  --
  In other words, the Gita is not a book of practical ethics, but of the spiritual life. The modern mind is just now the European mind, such as it has become after having abandoned not only the philosophic idealism of the highest Graeco-Roman culture from which it started, but the Christian Devotionalism of the Middle
  Ages; these it has replaced by or transmuted into a practical idealism and social, patriotic and philanthropic Devotion. It has got rid of God or kept Him only for Sunday use and erected in
  His place man as its deity and society as its visible idol. At its best it is practical, ethical, social, pragmatic, altruistic, humanitarian. Now all these things are good, are especially needed at the present day, are part of the divine Will or they would not have become so dominant in humanity. Nor is there any reason why the divine man, the man who lives in the Brahmic consciousness, in the God-being should not be all of these things in his action; he will be, if they are the best ideal of the age, the
  --
  Prakriti that acts, foundation of the one, master of the other, the Lord of whom all is the manifestation, who even in our present subjection to Maya sits in the heart of His creatures governing the works of Prakriti, He by whom the armies on the field of Kurukshetra have already been slain while yet they live and who uses Arjuna only as an instrument or immediate occasion of this great slaughter. Prakriti is only His executive force. The disciple has to rise beyond this Force and its three modes or gun.as; he has to become trigun.atta. Not to her has he to surrender his actions, over which he has no longer any claim or "right", but into the being of the Supreme. Reposing his mind and understanding, heart and will in Him, with selfknowledge, with God-knowledge, with world-knowledge, with a perfect equality, a perfect Devotion, an absolute self-giving, he has to do works as an offering to the Master of all selfenergisings and all sacrifice. Identified in will, conscious with that consciousness, That shall decide and initiate the action. This is the solution which the Divine Teacher offers to the disciple.
  What the great, the supreme word of the Gita is, its mahavakya, we have not to seek; for the Gita itself declares it in its last utterance, the crowning note of the great diapason.
  --
  Knowledge. The last step is Bhaktiyoga, adoration and seeking of the supreme Self as the Divine Being, and here the insistence is on Devotion; but the knowledge is not subordinated, only raised, vitalised and fulfilled, and still the sacrifice of works continues; the double path becomes the triune way of knowledge, works and Devotion. And the fruit of the sacrifice, the one fruit still placed before the seeker, is attained, union with the divine Being and oneness with the supreme divine nature.

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  All this, however, is by the way. My point was to demonstrate the Mother's method of working. As soon as the plot was acquired, she went about the work in her usual one-pointed manner. And what a job it was! To build a long rampart against the surges of the sea was itself a gigantic enterprise for a private institution like our Ashram without any income of its own. But I shall confine myself to the construction of the tennis courts only. She did not count the expense; men and money were freely employed, for the courts had to be made ready within a minimum period of time. We have observed that when the Mother feels the need for a work to be done, she goes ahead, confident that the required resources will come. In the present case, there was also the question of the right worker to see the project through. The Mother said to Sri Aurobindo, "I know there is one man who can do it." It was Monoranjan Ganguli, a sadhak. I saw him at this work and was really amazed at his wonderful Devotion to the Mother, his determination to fulfil the trust she had placed in him. He supervised the operation with unfailing love and duty and cool temper, making the tennis ground his home and passing many sleepless nights sitting on a stool. When I asked him why he should be in such a hurry, he replied, "Mother wants it so. I must finish it within the appointed time." "Is it possible? Only a few days are left!" I voiced my doubt. "Oh, I must!" and he did. A singular feat indeed, and again the Mother's right choice.
  When the courts were ready, there followed a change in our programme. Henceforth Sri Aurobindo's noon meal was served earlier so that the Mother could go out by 5.00 p.m. She would come to Sri Aurobindo's room dressed in her specially designed tennis costume. She played for about an hour with a number of young people in turn, even took part in tournaments. From there she came to the Playground and, after another bout of crowded activities, returned to the Ashram at about 8.00 or 9.00 p.m.

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  The law of sacrifice is the common divine action that was thrown out into the world in its beginning as a symbol of the solidarity of the universe. It is by the attraction of this law that a divinising principle, a saving power descends to limit and correct and gradually to eliminate the errors of an egoistic and self-divided creation. This descent, this sacrifice of the Purusha, the Divine Soul submitting itself to Force and Matter so that it may inform and illuminate them, is the seed of redemption of this world of Inconscience and Ignorance. For with sacrifice as their companion, says the Gita, the All-Father created these peoples. The acceptance of the law of sacrifice is a practical recognition by the ego that it is neither alone in the world nor chief in the world. It is its admission that, even in this much fragmented existence, there is beyond itself and behind that which is not its own egoistic person, something greater and completer, a diviner All which demands from it subordination and service. Indeed, sacrifice is imposed and, where need be, compelled by the universal World-Force; it takes it even from those who do not consciously recognise the law,inevitably, because this is the intrinsic nature of things. Our ignorance or our false egoistic view of life can make no difference to this eternal bedrock truth of Nature. For this is the truth in Nature, that this ego which thinks itself a separate independent being and claims to live for itself, is not and cannot be independent nor separate, nor can it live to itself even if it would, but rather all are linked together by a secret Oneness. Each existence is continually giving out perforce from its stock; out of its mental receipts from Nature or its vital and physical assets and acquisitions and belongings a stream goes to all that is around it. And always again it receives something from its environment gratis or in return for its voluntary or involuntary tri bute. For it is only by this giving and receiving that it can effect its own growth while at the same time it helps the sum of things. At length, though at first slowly and partially, we learn to make the conscious sacrifice; even, in the end, we take joy to give ourselves and what we envisage as belonging to us in a spirit of love and Devotion to That which appears for the moment other than ourselves and is certainly other than our limited personalities. The sacrifice and the divine return for our sacrifice then become a gladly accepted means towards our last perfection; for it is recognised now as the road to the fulfilment in us of the eternal purpose.
  But, most often, the sacrifice is done unconsciously, egoistically and without knowledge or acceptance of the true meaning of the great world-rite. It is so that the vast majority of earth-creatures do it; and, when it is so done, the individual derives only a mechanical minimum of natural inevitable profit, achieves by it only a slow painful progress limited and tortured by the smallness and suffering of the ego. Only when the heart, the will and the mind of knowledge associate themselves with the law and gladly follow it, can there come the deep joy and the happy fruitfulness of divine sacrifice. The minds knowledge of the law and the hearts gladness in it culminate in the perception that it is to our own Self and Spirit and the one Self and Spirit of all that we give. And this is true even when our self-offering is still to our fellow-creatures or to lesser Powers and Principles and not yet to the Supreme. Not for the sake of the wife, says Yajnavalkya in the Upanishad, but for the sake of the Self is the wife dear to us. This in the lower sense of the individual self is the hard fact behind the coloured and passionate professions of egoistic love; but in a higher sense it is the inner significance of that love too which is not egoistic but divine. All true love and all sacrifice are in their essence Natures contradiction of the primary egoism and its separative error; it is her attempt to turn from a necessary first fragmentation towards a recovered oneness. All unity between creatures is in its essence a self-finding, a fusion with that from which we have separated, a discovery of ones self in others.
  But it is only a divine love and unity that can possess in the light what the human forms of these things seek for in the darkness. For the true unity is not merely an association and agglomeration like that of physical cells joined by a life of common interests; it is not even an emotional understanding, sympathy, solidarity or close drawing together. Only then are we really unified with those separated from us by the divisions of Nature, when we annul the division and find ourselves in that which seemed to us not ourselves. Association is a vital and physical unity; its sacrifice is that of mutual aid and concessions. Nearness, sympathy, solidarity create a mental, moral and emotional unity; theirs is a sacrifice of mutual support and mutual gratifications. But the true unity is spiritual; its sacrifice is a mutual self-giving, an interfusion of our inner substance. The law of sacrifice travels in Nature towards its culmination in this complete and unreserved self-giving; it awakens the consciousness of one common self in the giver and the object of the sacrifice. This culmination of sacrifice is the height even of human love and Devotion when it tries to become divine; for there too the highest peak of love points into a heaven of complete mutual self-giving, its summit is the rapturous fusing of two souls into one.
  This profounder idea of the world-wide law is at the heart of the teaching about works given in the Gita; a spiritual union with the Highest by sacrifice, an unreserved self-giving to the Eternal is the core of its doctrine. The vulgar conception of sacrifice is an act of painful self-immolation, austere self-mortification, difficult self-effacement; this kind of sacrifice may go even as far as self-mutilation and self-torture. These things may be temporarily necessary in mans hard endeavour to exceed his natural self; if the egoism in his nature is violent and obstinate, it has to be met sometimes by an answering strong internal repression and counterbalancing violence. But the Gita discourages any excess of violence done to oneself; for the self within is really the Godhead evolving, it is Krishna, it is the Divine; it has not to be troubled and tortured as the Titans of the world trouble and torture it, but to be increased, fostered, cherished, luminously opened to a divine light and strength and joy and wideness. It is not ones self, but the band of the spirits inner enemies that we have to discourage, expel, slay upon the altar of the growth of the spirit; these can be ruthlessly excised, whose names are desire, wrath, inequality, greed, attachment to outward pleasures and pains, the cohort of usurping demons that are the cause of the souls errors and sufferings. These should be regarded not as part of oneself but as intruders and perverters of our selfs real and diviner nature; these have to be sacrificed in the harsher sense of the word, whatever pain in going they may throw by reflection on the consciousness of the seeker.
  --
  And the fruit also of the sacrifice of works varies according to the work, according to the intention in the work and according to the spirit that is behind the intention. But all other sacrifices are partial, egoistic, mixed, temporal, incomplete,even those offered to the highest Powers and Principles keep this character: the result too is partial, limited, temporal, mixed in its reactions, effective only for a minor or intermediate purpose. The one entirely acceptable sacrifice is a last and highest and uttermost self-giving,it is that surrender made face to face, with Devotion and knowledge, freely and without any reserve to One who is at once our immanent Self, the environing constituent All, the Supreme Reality beyond this or any manifestation and, secretly, all these together, concealed everywhere, the immanent Transcendence. For to the soul that wholly gives itself to him, God also gives himself altogether. Only the one who offers his whole nature, finds the Self. Only the one who can give everything, enjoys the Divine All everywhere. Only a supreme self-abandonment attains to the Supreme. Only the sublimation by sacrifice of all that we are, can enable us to embody the Highest and live here in the immanent consciousness of the transcendent Spirit.
  ***
  --
  It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without Devotion, it leads straight and inevitably towards the highest Devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self- Devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divinenot the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a Devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
  Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe,this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.

1.04 - To the Priest of Rytan-ji, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Ttmi with a large contingent of my assembly. On arrival at Rytan-ji I will pay my respects to you, and then do what I can to respond in my own very small way to the love and Devotion you have shown for the Dharma in promoting this event. The monks who accompany me will do their share, too- hulling rice, drawing water, gathering fuel, and so forth. As for the rest, I can only entrust it to your sympathetic hands.
  We have been having a truly scorching summer, so please take good care of your health.

1.04 - What Arjuna Saw - the Dark Side of the Force, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Ours is a Sadhana which involves not only Devotion or
  union with the Divine or a perception of Him in all things,
  --
  the yogas of Devotion, knowledge and works).
  The Integral Yoga is also new because the object sought
  --
  not only Devotion or union with the Divine or a perception
  of Him in all things, but also action as workers and instru-

1.050 - Qaf, #Quran, #unset, #Zen
  40. And glorify Him during the night, and at the end of Devotions.
  41. And listen for the Day when the caller calls from a nearby place.

1.053 - A Very Important Sadhana, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Nehbhikramanosti pratyavyo na vidyate (B.G.II.40), says the Bhagavadgita. Even a little good that we do in this direction has its own effect. Even if we credit one paisa (one-hundredth of an Indian rupee) to our account in the bank, it is a credit, though it is very little. It is only one paisa that we have put there, but still it is there. We cannot say it is not there. Likewise, even a little bit of sincere effort that is put forth in the direction of sense control and Devotion to God is a great credit indeed accumulated by the soul. There should not be a doubt whether it will yield fruit. We should not expect fruit in the way we would dream in our mind, because the nature of the response that is generated by the practice depends upon the extent of obstacles that are already present and not eliminated. The peculiar impressions created inside by frustrated feelings will also act as an obstacle. The frustrated feelings are the subtle longings of the mind, deeper than the level of conscious activity, which create a sense of disquiet and displeasure in the mind.
  We are always in a mood of unhappiness. We cannot know what has happened to us. We are not satisfied neither with people, nor with our sadhana, nor with anything in this world. This disquiet, peacelessness and displeasure which can manifest as a sustained mood in spiritual seekers is due to the presence of the impressions left by frustrated desires. We have not withdrawn our senses from objects wantonly or deliberately, but we have withdrawn them due a pressure from scriptures, Guru, atmosphere, monastery, or other conditions.

1.05 - Adam Kadmon, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Zureh as connected in some way with the Neschamah by spiritual and magnetic ties. Isaac Myers has a few very interesting remarks to make in this respect. He says that by Devotion the magical will elevates the Neschamah to its
  Zureh, where they unite. " The higher prototypic soul becomes stirred up and, by a mystic influence, they are chained to each other." This idea falls within the Mystic- ism of the Qabalah, where the doctrine of ecstasy plays a prominent part, and belongs therefore to a later chapter.

1.05 - Bhakti Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  4. Devotion is the seed. Faith is the root. Service of saints is the shower. Communion with the Lord is the fruit.
  5. Bhakti is of two kinds, viz., Apara Bhakti (lower type of Devotion) and Para Bhakti (highest Bhakti or Supreme Love). Ringing bells and waving lights is Apara Bhakti. In Para Bhakti, there is no ritualistic worship. The devotee is absorbed in God.
  6. In Supreme Love, the devotee forgets his self entirely. He has only thoughts of God.
  --
  10. Japa, Kirtan, prayer, service of saints, study of books on Bhakti are all aids to Devotion.
  11. Sattvic food is a help to Devotion. Take milk, fruits, etc.
  12. Evil company is an enemy of Devotion. Give up evil company. Take recourse to Satsanga or company of the saints.
  13. Pray to the Lord thus; O Adorable Lord of Compassion and Love! Give me faith and Devotion.
  Let my mind be ever fixed On Thy Lotus Feet. Let me have constant remembrance of Thee. Let me sing Thy glory always.
  --
  20. Practise the nine modes of Devotion or Nava-vidha Bhakti, viz., Sravana (hearing the Lilas of the Lord), Kirtan (singing His Name), Smarana (His remembrance), Padasevana (service of His Feet), Archana (offering flowers), Vandana (prostrations), Dasyam (servant-Bhava), Sakhya (His friendship), and Atmanivedana (self-surrender).
  21. Say unto the Lord: I am Thine, all is Thine, Thy Will be done. Feel you are an instrument in the hands of the Lord, that the Lord works through your mind, body and senses. Offer all your actions and the fruits of the actions unto the Lord. This is the way to do self-surrender.
  --
  23. Manasic Puja or mental worship is a great help for increasing Devotion and attaining concentration. Offer flowers, incense, etc., mentally to the Lord.
  24. Consider your house as a temple of the Lord, every action as service of Lord, the light that you burn as waving lights to the Lord, every word you speak as the Japa of the Lords Name, your daily walk as perambulation to the Lord. This is an easy way of worship of the Lord.
  --
  27. Horripilation (Romanchana), tears from the eyes (Asrupat), Kampan or twitching of muscles, Svarabhanga (choking of the voice) are marks or Lingas of Devotion.
  28. A realised Bhakta is free from lust, egoism, mine-ness, hatred, jealousy, greed. He is full of humility, compassion and kindness. He sees God in all beings, in all objects. He has equal vision and a balanced mind.
  --
  OR THE YOGA OF Devotion

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  by the strength of Devotion."
  SUKHASIDDHI - Sukhasiddhi's story, like that of
  --
  understood that the faith and Devotion of the old
  woman made her ready for instruction.
  --
  Later, to show Devotion to the one mainly
  reponsible for the introduction of tantric buddhism to

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Among the instruments of emancipation the supreme is Devotion. Contemplation of the true form of the real Self (the Atman which is identical with Brahman) is said to be Devotion.
  In other words, the highest form of the love of God is an immediate spiritual intuition, by which knower, known and knowledge are made one. The means to, and earlier stages of, this supreme love-knowledge of Spirit by spirit are described by Shankara in the preceding verses of his philosophical poem, and consist in acts of a will directed towards the denial of selfness in thought, feeling and action, towards desirelessness and non-attachment or (to use the corresponding Christian term) holy indifference, towards a cheerful acceptance of affliction, without self-pity and without thought of returning evil for evil, and finally towards unsleeping and one-pointed mindfulness of the Godhead who is at once transcendent and, because transcendent, immanent in every soul.

1.05 - On the Love of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The reason Bayazid indicated this method of cure for want of relish in Devotion was that his friend was an ambitious seeker after place and honour. Ambition and pride are diseases which can only be cured in some such way. God said unto Jesus, "O Jesus! when I see in My servants' hearts pure love for Myself unmixed with any selfish desire concerning this world or the next, I act as guardian over that love." Again, when people asked Jesus "What is the highest work of all?" he answered, "To love God and to be resigned to His will." The saint Rabia was once asked whether she loved
  {p. 130}
  --
  This may be illustrated by the following anecdote: A certain scavenger went into the perfume-sellers' bazaar, and, smelling the sweet scents, fell down unconscious. People came round him and sprinkled rose-water upon him and held musk to his nose, but he only became worse. At last one came who had been a scavenger himself; he held a little filth under the man's nose and he revived instantly, exclaiming, with a sigh of satisfaction, "Ah! this is perfume indeed!" Thus in the next life a worldling will no longer find the filthy lucre and the filthy pleasures of the world; the spiritual joys of that world will be altogether alien to him and but increase his wretchedness. For the next world is a world of Spirit and of the manifestation of the Beauty of God; happy is that man who has aimed at and acquired affinity with it. All austerities, Devotions, studies have the acquirement of that affinity for their aim, and that affinity is love. This is the meaning of that saying of the Koran, "He who has purified his soul is happy." Sins and lusts directly oppose the attainment of this affinity; therefore the Koran goes on to say, "And he
  {p. 132}
  --
  The fifth test is, he will be covetous of retirement and privacy for purposes of Devotion;, he will long for the approach of night, so that he may hold intercourse with his Friend without let or hindrance. If he prefers conversation by day and sleep at night to such retirement, then, his love is imperfect. God said to David, "Be not too intimate with men; for two kinds of persons are excluded from My presence: those who are earnest in seeking reward and slack when they obtain it, and those who prefer their own thoughts to the remembrance of Me. The. sign of My displeasure is that I leave such to themselves."
  In truth, if the love of God really take possession of the heart all other love is excluded. One of the children of Israel was in the habit of praying at night, but, observing that a bird sang in a certain tree very sweetly, he
  --
  began to pray under that tree, in order to have the pleasure of listening to the bird. God told David to go and say to him, "Thou hast mingled the love of a melodious bird with the love of Me; thy rank among the saints is lowered." On the other hand, some have loved God with such intensity that, while they were engaged in Devotion, their houses have caught fire and they have not noticed it.
  A sixth test is that worship becomes easy. A certain saint said, "During one space of thirty years I performed my night- Devotions with great difficulty, but during a second space of thirty years they became a delight." When love to God is complete no joy is equal to the joy of worship.

1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   however, they become a force on which he gladly lets his inner senses rest, for they correspond with certain movements in the etheric body. Devotional surrender to them, with perfect inner peace, creates an inner harmony with these movements; and because the latter are an image of certain cosmic rhythms which also at certain points repeat themselves and revert to former modes, the student listening to the wisdom of the Buddha unites his life with that of the cosmic mysteries.
  In esoteric training there is question of four attri butes which must be acquired on the so-called preparatory path for the attainment of higher knowledge. The first is the faculty of discriminating in thoughts between truth and appearance or mere opinion. The second attri bute is the correct estimation of what is inwardly true and real, as against what is merely apparent. The third rests in the practice of the six qualities already mentioned in the preceding pages: thought-control, control of actions, perseverance, tolerance, faith and equanimity. The fourth attri bute is the love of inner freedom.

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     A wider formula has been provided by the secular mind of mall of which the basis is the ethical sense; for it distinguishes between the emotions sanctioned by the ethical sense and those that are egoistic and selfishly common and mundane. It is the works of altruism, philanthropy, compassion, benevolence, humanitarianism, service, labour for the well-being of man and all creatures that are to be our Ideal; to shuffle off the coil of egoism and grow into a soul of self-abnegation that lives only or mainly for others or for humanity as a whole is the way of man's inner evolution according to this doctrine. Or if this is too secular and mental to satisfy the whole of our being, since there is a deeper religious and spiritual note there that is left out of account by the humanitarian formula, a religio-ethical foundation can be provided for it -and such was indeed its original basis. To the inner worship of the Divine or the Supreme by the Devotion of the heart or to the pursuit of the Ineffable by the seeking of a highest knowledge can be added a worship through altruistic works or a preparation through acts of love, of benevolence, of service to mankind or to those around us. It is indeed by the religio-ethical sense that the law of universal goodwill or universal compassion or of love and service to the neighbour, the Vedantic, the Buddhistic, the Christian ideal, was created; only by a sort of secular refrigeration extinguishing the fervour of the religious element in it could the humanitarian ideal disengage itself and become the highest plane of a secular system of mental and moral ethics. For in the religious system this law of works is a means that ceases when its object is accomplished or a side issue; it is a part of the cult by which one adores and seeks the Divinity or it is a penultimate step of the excision of self in the passage to Nirvana. In the secular ideal it is promoted into an object in itself; it becomes a sign of the moral perfection of the human being, or else it is a condition for a happier state of man upon earth, a better society, a more united life of the race. But none of these things satisfy the demand of the soul that is placed before us by the integral Yoga.
     Altruism, philanthropy, humanitarianism, service are flowers of the mental consciousness and are at best the mind's cold and pale imitation of the spiritual flame of universal Divine Love. Not truly liberative from ego-sense, they widen it at most and give it higher and larger satisfaction; impotent in practice to change mall's vital life and nature, they only modify and palliate its action and daub over its unchanged egoistic essence. Or if they are intensely followed with an entire sincerity of the will, it is by an exaggerated amplification of one side of our nature; in that exaggeration there can be no clue for the full and perfect divine evolution of the many sides of our individualised being towards the universal and transcendent Eternal. Nor can the religio-ethical ideal be a sufficient guide, -- for this is a compromise or compact of mutual concessions for mutual support between a religious urge which seeks to get a closer hold on earth by taking into itself the higher turns of ordinary human nature and an ethical urge which hopes to elevate itself out of its own mental hardness and dryness by some touch of a religious fervour. In making this compact religion lowers itself to the mental level and inherits the inherent imperfections of mind and its inability to convert and transform life. The mind is the sphere of the dualities and, just as it is impossible for it to achieve any absolute Truth but only truths relative or mixed with error, so it is impossible for it to achieve any absolute good; for moral good exists as a counterpart and corrective to evil and has evil always for its shadow, complement, almost its reason for existence. But the spiritual consciousness belongs to a higher than the mental plane and there the dualities cease; for there falsehood confronted with the truth by which it profited through a usurping falsification of it and evil faced by the good of which it was a perversion or a lurid substitute, are obliged to perish for want of sustenance and to cease. The integral Yoga, refusing to rely upon the fragile stuff of mental and moral ideals, puts its whole emphasis in this field on three central dynamic processes -- the development of the true soul or psychic being to take the place of the false soul of desire, the sublimation of human into divine love, the elevation of consciousness from its mental to its spiritual and supramental plane by whose power alone both the soul and the life-force can be utterly delivered from the veils and prevarications of the Ignorance.

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "No. Why should you? You must engage in such activities as contemplation, singing His praises, and other daily Devotions."
  BRAHMO: "But what about our worldly duties-duties associated with our earning money, and so on?"
  --
  Path of Devotion most elective for Kaliyuga
  "Karmayoga is very hard indeed. In the Kaliyuga it is extremely difficult to perform the rites enjoined in the scriptures. Nowadays man's life is centred on food alone. He cannot perform many scriptural rites. Suppose a man is laid up with fever. If you attempt a slow cure with the old-fashioned indigenous remedies, before long his life may be snuffed out. He can't stand much delay. Nowadays the drastic 'D Gupta' mixture is appropriate. In the Kaliyuga the best way is bhaktiyoga, the path of Devotion-singing the praises of the Lord, and prayer. The path of Devotion alone is the religion for this age. (To the Brahmo devotees) Yours also is the path of Devotion. Blessed you are indeed that you chant the name of Hari and sing the Divine Mother's glories. I like your attitude. You don't call the world a dream like the non-dualists. You are not Brahmajnanis like them; you are bhaktas, lovers of God. That you speak of Him as a Person is also good. You are devotees. You will certainly realize Him if you call on Him with sincerity and earnestness."
  The boat cast anchor at Kayalaghat and the passengers prepared to disembark. On coming outside they noticed that the full moon was up. The trees, the buildings, and the boats on the Ganges were bathed in its mellow light. A carriage was hailed for the Master, and M. and a few devotees got in with him. The Master asked for Keshab.

1.05 - The True Doer of Works, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  3:But a time will come when you will feel more and more that you are the instrument and not the worker. For first by the force of your Devotion your contact with the Divine Mother will become so intimate that at all times you will have only to concentrate and to put everything into her hands to have her present guidance, her direct comm and or impulse, the sure indication of the thing to be done and the way to do it and the result. And afterwards you will realise that the divine Shakti not only inspires and guides, but initiates and carries out your works; all your movements are originated by her, all your powers are hers, mind, life and body are conscious and joyful instruments of her action, means for her play, moulds for her manifestation in the physical universe. There can be no more happy condition than this union and dependence; for this step carries you back beyond the border-line from the life of stress and suffering in the ignorance into the truth of your spiritual being, into its deep peace and its intense Ananda.
  4:While this transformation is being done it is more than ever necessary to keep yourself free from all taint of the perversions of the ego. Let no demand or insistence creep in to stain the purity of the self-giving and the sacrifice. There must be no attachment to the work or the result, no laying down of conditions, no claim to possess the Power that should possess you, no pride of the instrument, no vanity or arrogance. Nothing in the mind or in the vital or physical parts should be suffered to distort to its own use or seize for its own personal and separate satisfaction the greatness of the forces that are acting through you. Let your faith, your sincerity, your purity of aspiration be absolute and pervasive of all the planes and layers of the being; then every disturbing element and distorting influence will progressively fall away from your nature.

1.05 - The Universe The 0 = 2 Equation, #Magick Without Tears, #Aleister Crowley, #Philosophy
  A word on this. Vulgar minds, such as are happy with a personal God, Vishnu, Jesus, Melcarth, Mithras, or another, often excite themselves call it "Energized Enthusiasm" if you want to be sarcastic! to the point of experiencing actual Visions of the objects of their Devotion. But these people have not so much as asked themselves the original question of "How come?" which is our present subject. Sweep them into the discard!
  M. Beyond Vishvarupadarshana, the vision of the Form of Vishnu, beyond that yet loftier vision which corresponds in Hindu classification to our "Knowledge and Conversation of the Holy Guardian Angel", is that called Atmadarshana, the vision (or apprehension, a much better word) of the Universe as a single_phenomenon, outside all limitations, whether of time, space, causality, or what not.

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  logical faculties of the human being knowledge, Devotion
  or works each of these faculties can only be neglected at118
  --
  sight, inner sense, the hearts Devotion, a deep and direct
  life-experience of the things of the Spirit have to be devel

1.06 - BOOK THE SIXTH, #Metamorphoses, #Ovid, #Poetry
  Their slow neglect to warm Devotion fir'd;
  Thro' ev'ry street of Thebes who ran possess'd,

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Rabia, the Sufi woman-saint, speaks, thinks and feels in terms of Devotional theism; the Buddhist theologian, in terms of impersonal moral Law; the Chinese philosopher, with characteristic humour, in terms of politics; but all three insist on the need for non-attachment to self-interestinsist on it as strongly as does Christ when he reproaches the Pharisees for their egocentric piety, as does the Krishna of the Bhagavad Gita, when he tells Arjuna to do his divinely ordained duty without personal craving for, or fear of, the fruits of his actions.
  St. Ignatius Loyola was once asked what his feelings would be if the Pope were to suppress the Company of Jesus. A quarter of an hour of prayer, he answered, and I should think no more about it.
  --
  There are souls who have made some progress in divine love, and have cut off all the love they had for dangerous things; yet they still have dangerous and superfluous loves, because they love what God wills them to love, but with excess and too tender and passionate a love. The love of our relations, friends and benefactors is itself according to God, but we may love them excessively; as also our vocations, however spiritual they be; and our Devotional exercises (which we should yet love very greatly) may be loved inordinately, when we set them above obedience and the more general good, or care for them as an end, when they are only means.
  St. Franois de Sales

1.06 - Of imperfections with respect to spiritual gluttony., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  2. These persons are most imperfect and unreasonable; for they set bodily penance before subjection and obedience, which is penance according to reason and discretion, and therefore a sacrifice more acceptable and pleasing to God than any other. But such one-sided penance is no more than the penance of beasts, to which they are attracted, exactly like beasts, by the desire and pleasure which they find therein. Inasmuch as all extremes are vicious, and as in behaving thus such persons41 are working their own will, they grow in vice rather than in virtue; for, to say the least, they are acquiring spiritual gluttony and pride in this way, through not walking in obedience. And many of these the devil assails, stirring up this gluttony in them through the pleasures and desires which he increases within them, to such an extent that, since they can no longer help themselves, they either change or vary or add to that which is commanded them, as any obedience in this respect is so bitter to them. To such an evil pass have some persons come that, simply because it is through obedience that they engage in these exercises, they lose the desire and Devotion to perform them, their only desire and pleasure being to do what they themselves are inclined to do, so that it would probably be more profitable for them not to engage in these exercises at all.
  3. You will find that many of these persons are very insistent with their spiritual masters to be granted that which they desire, extracting it from them almost by force; if they be refused it they become as peevish as children and go about in great displeasure, thinking that they are not serving God when they are not allowed to do that which they would. For they go about clinging to their own will and pleasure, which they treat as though it came from God;42 and immediately their directors43 take it from them, and try to subject them to the will of God, they become peevish, grow faint-hearted and fall away. These persons think that their own satisfaction and pleasure are the satisfaction and service of God.
  --
  6. These persons have the same defect as regards the practice of prayer, for they think that all the business of prayer consists in experiencing sensible pleasure and Devotion and they strive to obtain this by great effort,47 wearying and fatiguing their faculties and their heads; and when they have not found this pleasure they become greatly discouraged, thinking that they have accomplished nothing.
  Through these efforts they lose true Devotion and spirituality, which consist in perseverance, together with patience and humility and mistrust of themselves, that they may please God alone. For this reason, when they have once failed to find pleasure in this or some other exercise, they have great disinclination and repugnance to return to it, and at times they abandon it. They are, in fact, as we have said, like children, who are not influenced by reason, and who act, not from rational motives, but from inclination.48 Such persons expend all their effort in seeking spiritual pleasure and consolation; they never tire therefore, of reading books; and they begin, now one meditation, now another, in their pursuit of this pleasure which they desire to experience in the things of God. But God, very justly, wisely and lovingly, denies it to them, for otherwise this spiritual gluttony and inordinate appetite would breed in numerable evils. It is, therefore, very fitting that they should enter into the dark night, whereof we shall speak,49 that they may be purged from this childishness.
  7. These persons who are thus inclined to such pleasures have another very great imperfection, which is that they are very weak and remiss in journeying upon the hard 50 road of the Cross; for the soul that is given to sweetness naturally has its face set against all self-denial, which is devoid of sweetness.51

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  As with individual, so with universal Love; all that widening of the self through sympathy, goodwill, universal benevolence and beneficence, love of mankind, love of creatures, the attraction of all the myriad forms and presences that surround us, by which mentally and emotionally man escapes from the first limits of his ego, has to be taken up into a unifying divine love for the universal Divine. Adoration fulfilled in love, love in Ananda, - the surpassing love, the self-wrapped ecstasy of transcendent delight in the Transcendent which awaits us at the end of the path of Devotion, - has for its wider result a universal love for all beings, the Ananda of all that is; we perceive behind every veil the Divine, spiritually embrace in all forms the All-Beautiful. A universal delight in his endless manifestation flows through us, taking in its surge every form and movement, but not bound or stationary in any and always reaching out to a greater and more perfect expression. This universal love is liberative and dynamic for transformation; for the discord of forms and appearances ceases to affect the heart that has felt the one Truth behind them all and understood their perfect significance. The impartial equality of soul of the selfless worker and knower is transformed by the magic touch of divine Love into an all-embracing ecstasy and million-bodied beatitude. All things become bodies and all movements the playings of the divine Beloved in his infinite house of pleasure. Even pain is changed and in their reaction and even in their essence things painful alter; the forms of pain fall away, there are created in their place the forms of Ananda.
  1- param bhavam.
  --
  It is possible so to turn life into an act of adoration to the Supreme by the spirit in one's works; for, says the Gita, "He who gives to me with a heart of adoration a leaf, a flower, a fruit or a cup of water, I take and enjoy that offering of his Devotion"; and it is not only any dedicated external gift that can be so offered with love and Devotion, but all our thoughts, all our feelings and sensations, all our outward activities and their forms and objects can be such gifts to the Eternal. It is true that the special act or form of action has its importance, even a great importance, but it is the spirit in the act that is the essential factor; the spirit of which it is the symbol or materialised expression gives it its whole value and justifying significance. Or it may be said that a complete act of divine love and worship has in it three parts that are the expressions of a single whole, - a practical worship of the Divine in the act, a symbol of worship in the form of the act expressing some vision and seeking or some relation with the Divine, an inner adoration and longing for oneness or feeling of oneness in the heart and soul and spirit. It is so that life can be changed into worship, - by putting behind it the spirit of a transcendent and universal love, the seeking of oneness, the sense of oneness; by making each act a symbol, an expression of Godward emotion or a relation with the Divine; by turning all we do into an act of worship, an act of the soul's communion, the mind's understanding, the life's obedience, the heart's surrender.
  In any cult the symbol, the significant rite or expressive figure is not only a moving and enriching aesthetic element, but a physical means by which the human being begins to make outwardly definite the emotion and aspiration of his heart, to confirm it and to dynamise it. For if without a spiritual aspiration worship is meaningless and vain, yet the aspiration also without the act and the form is a disembodied and, for life, an incompletely effective power. It is unhappily the fate of all forms in human life to become crystallised, purely formal and therefore effete, and although form and cult preserve always their power for the man who can still enter into their meaning, the majority come to use the ceremony as a mechanical rite and the symbol as a lifeless sign, and because that kills the soul of religion, cult and form have in the end to be changed or thrown aside altogether.
  --
  In itself the adoration in the act is a great and complete and powerful sacrifice that tends by its self-multiplication to reach the discovery of the One and make the radiation of the Divine possible. For Devotion by its embodiment in acts not only makes its own way broad and full and dynamic, but brings at once into the harder way of works in the world the divinely passionate element of joy and love which is often absent in its beginning when it is only the austere spiritual Will that follows in a struggling uplifting tension the steep ascent, and the heart is still asleep or bound to silence. If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle. The indispensable surrender of all our will and works and activities to the Supreme is indeed only perfect and perfectly effective when it is a surrender of love. All life turned into this cult, all actions done in the love of the Divine and in the love of the world and its creatures seen and felt as the Divine manifested in many disguises become by that very fact part of an integral Yoga.
  It is the inner offering of the heart's adoration, the soul of it in the symbol, the spirit of it in the act, that is the very life of the sacrifice. If this offering is to be complete and universal, then a turning of all our emotions to the Divine is imperative. This is the intensest way of purification for the human heart, more powerful than any ethical or aesthetic catharsis could ever be by its half-power and superficial pressure. A psychic fire within must be lit into which all is thrown with the Divine Name upon it. In that fire all the emotions are compelled to cast off their grosser elements and those that are undivine perversions are burned away and the others discard their insufficiencies, till a spirit of largest love and a stainless divine delight arises out of the flame and smoke and frankincense. It is the divine love which so emerges that, extended in inward feeling to the Divine in man and all creatures in an active universal equality, will be more potent for the perfectibility of life and a more real instrument than the ineffective mental ideal of brotherhood can ever be. It is this poured out into acts that could alone create a harmony in the world and a true unity between all its creatures; all else strives in vain towards that end so long as Divine Love has not disclosed itself as the heart of the delivered manifestation in terrestrial Nature.

1.06 - The Four Powers of the Mother, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  11:And yet it is not easy to meet the demand of this enchanting Power or to keep her presence. Harmony and beauty of the mind and soul, harmony and beauty of the thoughts and feelings, harmony and beauty in every outward act and movement, harmony and beauty of the life and surroundings, this is the demand of Mahalakshmi. Where there is affinity to the rhythms of the secret world-bliss and response to the call of the AllBeautiful and concord and unity and the glad flow of many lives turned towards the Divine, in that atmosphere she consents to abide. But all that is ugly and mean and base, all that is poor and sordid and squalid, all that is brutal and coarse repels her advent. Where love and beauty are not or are reluctant to be born, she does not come; where they are mixed and disfigured with baser things, she turns soon to depart or cares little to pour her riches. If she finds herself in men's hearts surrounded with selfishness and hatred and jealousy and malignance and envy and strife, if treachery and greed and ingratitude are mixed in the sacred chalice, if grossness of passion and unrefined desire degrade Devotion, in such hearts the gracious and beautiful Goddess will not linger. A divine disgust seizes upon her and she withdraws, for she is not one who insists or strives; or, veiling her face, she waits for this bitter and poisonous devil's stuff to be rejected and disappear before she will found anew her happy influence. Ascetic bareness and harshness are not pleasing to her nor the suppression of the heart's deeper emotions and the rigid repression of the soul's and the life's parts of beauty. For it is through love and beauty that she lays on men the yoke of the Divine. Life is turned in her supreme creations into a rich work of celestial art and all existence into a poem of sacred delight; the world's riches are brought together and concerted for a supreme order and even the simplest and commonest things are made wonderful by her intuition of unity and the breath of her spirit. Admitted to the heart she lifts wisdom to pinnacles of wonder and reveals to it the mystic secrets of the ecstasy that surpasses all knowledge, meets Devotion with the passionate attraction of the Divine, teaches to strength and force the rhythm that keeps the might of their acts harmonious and in measure and casts on perfection the charm that makes it endure for ever.
  12:MAHASARASWATI is the Mother s Power of Work and her spirit of perfection and order. The youngest of the Four, she is the most skilful in executive faculty and the nearest to physical Nature. Maheshwari lays down the large lines of the worldforces, Mahakali drives their energy and impetus, Mahalakshmi discovers their rhythms and measures, but Mahasaraswati presides over their detail of organisation and execution, relation of parts and effective combination of forces and unfailing exactitude of result and fulfilment. The science and craft and technique of things are Mahasaraswati's province. Always she holds in her nature and can give to those whom she has chosen the intimate and precise knowledge, the subtlety and patience, the accuracy of intuitive mind and conscious hand and discerning eye of the perfect worker. This Power is the strong, the tireless, the careful and efficient builder, organiser, administrator, technician, artisan and classifier of the worlds. When she takes up the transformation and new-building of the nature, her action is laborious and minute and often seems to our impatience slow and interminable, but it is persistent, integral and flawless. For the will in her works is scrupulous, unsleeping, indefatigable; leaning over us she notes and touches every little detail, finds out every minute defect, gap, twist or incompleteness, considers and weighs accurately all that has been done and all that remains still to be done hereafter. Nothing is too small or apparently trivial for her attention; nothing however impalpable or disguised or latent can escape her. Moulding and remoulding she labours each part till it has attained its true form, is put in its exact place in the whole and fulfils its precise purpose. In her constant and diligent arrangement and rearrangement of things her eye is on all needs at once and the way to meet them and her intuition knows what is to be chosen and what rejected and successfully determines the right instrument, the right time, the right conditions and the right process. Carelessness and negligence and indolence she abhors; all scamped and hasty and shuffling work, all clumsiness and a peu pres and misfire, all false adaptation and misuse of instruments and faculties and leaving of things undone or half done is offensive and foreign to her temper. When her work is finished, nothing has been forgotten, no part has been misplaced or omitted or left in a faulty condition; all is solid, accurate, complete, admirable. Nothing short of a perfect perfection satisfies her and she is ready to face an eternity of toil if that is needed for the fullness of her creation. Therefore of all the Mother s powers she is the most long-suffering with man and his thousand imperfections. Kind, smiling, close and helpful, not easily turned away or discouraged, insistent even after repeated failure, her hand sustains our every step on condition that we are single in our will and straightforward and sincere; for a double mind she will not tolerate and her revealing irony is merciless to drama and histrionics and self-deceit and pretence. A mother to our wants, a friend in our difficulties, a persistent and tranquil counsellor and mentor, chasing away with her radiant smile the clouds of gloom and fretfulness and depression, reminding always of the ever-present help, pointing to the eternal sunshine, she is firm, quiet and persevering in the deep and continuous urge that drives us towards the integrality of the higher nature. All the work of the other Powers leans on her for its completeness; for she assures the material foundation, elaborates the stuff of detail and erects and rivets the armour of the structure.

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Many devotees had attended the morning Devotions, and in the afternoon people from Calcutta and the neighbouring villages joined them. Shivanath, the great Brahmo devotee whom the Master loved dearly, was one of the large gathering of members of the Brahmo Samaj who had been eagerly awaiting Sri Ramakrishna's arrival.
  When the carriage bringing the Master and a few devotees reached the garden house, the assembly stood up respectfully to receive him. There was a sudden silence, like that which comes when the curtain in a theatre is about to be rung up. People who had been conversing with one another now fixed their attention on the Master's serene face, eager not to lose one word that might fall from his lips.
  --
  "Similarly, bhakti, Devotion, has its sattva. A devotee who possesses it meditates on God in absolute secret, perhaps inside his mosquito net. Others think he is asleep.
  Since he is late in getting up, they think perhaps he has not slept well during the night.
  --
  What need of rituals has a man, what need of Devotions any more,
  If he repeats the Mother's name at the three holy hours?
  --
  "It is easier to attain God by following the path of Devotion."
  BRAHMO DEVOTEE: "Sir, is it possible for one to see God? If so, why can't we see Him?"
  --
  "In the top of the head is the seventh plane. When the mind rises there, one goes into samdhi. Then the Brahmajnani directly perceives Brahman. But in that state his body does not last many days. He remains unconscious of the outer world. If milk is poured into his mouth, it runs out. Dwelling on this plane of consciousness, he gives up his body in twenty-one days. That is the condition of the Brahmajnani. But yours is the path of Devotion. That is a very good and easy path.
  "Once a man said to me, 'Sir, can you teach me quickly the thing you call samdhi?' (All laugh.)
  Duties drop away with deepening of spiritual mood "After a man has attained samdhi all his actions drop away. All Devotional activities, such as worship, japa, and the like, as well as all worldly duties, cease to exist for such a person. At the beginning there is much ado about work. As a man makes progress toward God, the outer display of his work becomes less and less-so much so that he cannot even sing the name and glories of God. (To Shivanath) As long as you were not here at the meeting, people talked a great deal about you and discussed your virtues.
  But no sooner did you arrive here than all that stopped. Now the very sight of you makes everyone happy. People now simply say, 'Ah! Here is Shivanath Babu.' All other talk about you has stopped.
  --
  "In the kirtan the devotee first sings, 'Nitai amar mata hati.' As the Devotional mood deepens, he simply sings, 'Hati! Hati!' Next, all he can sing is 'Hati'. And last of all he simply sings, 'Ha!' and goes into samdhi. The man who has been singing all the while then becomes speechless.
  "Again, at a feast given to the brahmins one at first hears much noise of talking. When the guests sit on the floor with leaf-plates in front of them, much of the noise ceases.
  --
  Split is the rudder of Devotion; tattered is the sail of faith; Into my boat the waters are pouring! Tell me, what shall I do?
  For with my failing eyes, alas! nothing but darkness do I see.
  --
  And my Devotion unto Thee
  Will be Thy Radha, dearly loved;

1.075 - Self-Control, Study and Devotion to God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  object:1.075 - Self-Control, Study and Devotion to God
  author class:Swami Krishnananda
  --
  Chapter 75: Self-Control, Study and Devotion to God
  The purification of the mind that gradually takes place brings a natural satisfaction which will become a permanent asset a satisfaction which one will not be dispossessed of at any time, inasmuch as it has not been caused by temporary factors. A satisfaction that comes by causes that can cease to exist one day or the other will also cease to exist when the causes thereof cease. But here is a spontaneous joy on account of sattva suddhi, which is the basic reason behind ones being happy at all. It has been reiterated that happiness is not due to any kind of movement of causes from outside. It arises on account of a condition that manifests inside; and if this condition is perpetuated, and if it does not stand in need of being stimulated by external causes, then this satisfaction will be permanent. But if we need a goad at every time so that the mind may stir itself up into a condition of sattva for satisfaction, then when the goad is withdrawn, the joy also goes. Sattva suddhi is a purification of the mind that brings about saumanasya, or serenity, which is a perpetual, permanent, unceasing character of ones total being. There will be serenity in the face, contentment in the expression of the person, which will be part and parcel of ones permanent behaviour and conduct. Here, the conduct or the behaviour is an expression of a permanent mood that has arisen inside. Therefore, the expression will be permanent.

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  But soon that fear into Devotion turns,
  With grateful incense ev'ry altar burns;

1.07 - Note on the word Go, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The combination of go & vaja occurs again in the eleventh hymn where the seer writes Purvir Indrasya ratayo na vi dasyanti utayah, yadi vajasya gomatah stotribhyo manhate magham. The former delights of Indra, those first established his (new &larger) expansions of being do not destroy or scatter, when to his praisers he enlarges the mass of their illuminated substance or strength of being. Here again we have Madhuchchhandas deep experience & his fine & subtle knowledge. It is a common experience in Yoga that the ananda and siddhi first established, is destroyed in the effort or movement towards a larger fullness of being, knowledge or delight, and a period of crisis intervenes in which there is a rending & scattering of joy & light, a period of darkness, confusion & trouble painful to all & dangerous except to the strongest. Can these crises, difficulties, perilous conditions of soul be avoided? Yes, says Madhuchchhandas in effect, when you deliver yourself with Devotion into the care of Indra, he comes to your help, he removes that limitation, that concentration in detail, in the alpam, the little, that consequent necessity of losing hold of one thing in order to give yourself to another, he increases the magha, the vijnanamay state of mahattwa or relative non-limitation in the finite which shows itself by an increase of fundamental force of being filled with higher illumination. That support of vaja prevents us from falling from what we have gained; there is sufficient substance of being expressed in us to provide for the new utayah without sacrificing the joys already established; there is sufficient luminousness of mind to prevent darkness, obscuration & misery supervening. Thus we see still the same symbolic sense, the same depth, the same experience as true to the Yogin today as to Madhuchchhandas thousands of years ago.
  Now that we have thus substantially fixed the meaning of go and gomat, we can go back to a passage already to some extent discussed, the third verse of the seventh hymn. Indro dirghaya chakshasa a suryam rohayad divi, vi gobhir adrim airayat; Indra for far vision ascended to the sun in heaven; he sent him abroad over all the mountain with his rays. This is so plainly the meaning of the verse that I cannot understand, once it is perceived & understood, how we can accept any other rendering. I have already discussed the relations of Indra, Surya & the Mountain of our graded ascent in beingSri Ramakrishnas staircase to the Sad Brahman. The far vision is the unlimited knowledge acquired in Mahas, in the wide supra-rational movement of our consciousness as opposed to the contracted rational or infrarational vision which works only on details or from & by details, the alpam; for that Mind has to ascend to the Sun in Heaven, the principle of Mahas on the higher levels of mind itself, not on the supra-rational level, not swe dame. Because it is not swe dame, the full illumination is not possible, we cannot become practically omniscient; all Indra can do is to send down the sun, not in itself, but in its rays to various parts of the mountain of being, all over it, it is true, but still revealing only the higher truth in its parts, not in its full sum of knowledge. The language is so precise, once we understand the Vedic terminology, that I do not think we can be mistaken in this interpretation, which, moreover, agrees perfectly with Yogic experience and the constant theme of Madhuchchhandas. He is describing the first dawn & development of the higher knowledge in the mind, still liable to attack & obstruction, (yujam vritreshu vajrinam), still uncertain in quantity (Indram vayam mahadhane indram arbhe havamahe). Irayat is naturally transitive, bears the meaning it has in prerana, prerita, and can have no object but Surya, unless we suppose, which is less natural, that it is Surya who sends Indra to the mountain accompanied by his rays.

1.07 - Production of the mind-born sons of Brahma, #Vishnu Purana, #Vyasa, #Hinduism
  The patriarch Dakṣa had by Prasūti twenty-four daughters[11]: hear from me their names: Sraddhā (faith), Lakṣmī (prosperity), Dhriti (steadiness), Tuṣṭi (resignation), Puṣṭi (thriving), Medhā (intelligence), Krīyā (action, Devotion), Buddhi (intellect), Lajjā (modesty), Vapu (body), Sānti (expiation), Siddhi (perfection), Kīrtti (fame): these thirteen daughters of Dakṣa, Dharma (righteousness) took to wife. The other eleven bright-eyed and younger daughters of the patriarch were, Khyāti (celebrity), Sati (truth), Sambhūti (fitness), Smriti (memory), Prīti (affection), Kṣamā (patience), Sannati (humility), Anasūyā (charity), Ūrjjā (energy), with Svāhā (offering), and Swadhā (oblation). These maidens were respectively wedded to the Munis, Bhrigu, Bhava, Marīci, A
  giras, Pulastya, Pulaha, Kratu, Atri, and Vaśiṣṭha; to Fire (Vahni), and to the Pitris (progenitors)[12]. The progeny of Dharma by the daughters of Dakṣa were as follows: by Sraddhā he had Kāma (desire); by Lakṣmī, Darpa (pride); by Dhriti, Niyama (precept); by Tuṣṭi, Santoṣa (content); by Puṣṭi, Lobha (cupidity); by Medhā, Sruta (sacred tradition); by Kriyā, Daṇḍa, Naya, and Vinaya (correction, polity, and prudence); by Buddhi, Bodha (understanding); by Lajjā, Vinaya (good behaviour); by Vapu, Vyavasaya (perseverance). Sānti gave birth to Kṣema (prosperity); Siddhi to Sukha (enjoyment); and Kīrtti to Yasas (reputation[13]). These were the sons of Dharma; one of whom, Kāma, had Hersha (joy) by his wife Nandi (delight).

1.07 - Raja-Yoga in Brief, #Raja-Yoga, #Swami Vivkenanda, #unset
  The following are helps to success in Yoga and are called Niyama or regular habits and observances; Tapas, austerity; Svdhyya, study; Santosha, contentment; Shaucha, purity; Ishvara-pranidhna, worshipping God. Fasting, or in other ways controlling the body, is called physical Tapas. Repeating the Vedas and other Mantras, by which the Sattva material in the body is purified, is called study, Svadhyaya. There are three sorts of repetitions of these Mantras. One is called the verbal, another semi-verbal, and the third mental. The verbal or audible is the lowest, and the inaudible is the highest of all. The repetition which is loud is the verbal; the next one is where only the lips move, but no sound is heard. The inaudible repetition of the Mantra, accompanied with the thinking of its meaning, is called the "mental repetition," and is the highest. The sages have said that there are two sorts of purification, external and internal. The purification of the body by water, earth, or other materials is the external purification, as bathing etc. Purification of the mind by truth, and by all the other virtues, is what is called internal purification. Both are necessary. It is not sufficient that a man should be internally pure and externally dirty. When both are not attainable the internal purity is the better, but no one will be a Yogi until he has both. Worship of God is by praise, by thought, by Devotion.
  We have spoken about Yama and Niyama. The next is Asana (posture). The only thing to understand about it is leaving the body free, holding the chest, shoulders, and head straight. Then comes Pranayama. Prana means the vital forces in one's own body, yma means controlling them. There are three sorts of Pranayama, the very simple, the middle, and the very high. Pranayama is divided into three parts: filling, restraining, and emptying. When you begin with twelve seconds it is the lowest Pranayama; when you begin with twenty-four seconds it is the middle Pranayama; that Pranayama is the best which begins with thirty-six seconds. In the lowest kind of Pranayama there is perspiration, in the medium kind, quivering of the body, and in the highest Pranayama levitation of the body and influx of great bliss. There is a Mantra called the Gyatri. It is a very holy verse of the Vedas. "We meditate on the glory of that Being who has produced this universe; may He enlighten our minds." Om is joined to it at the beginning and the end. In one Pranayama repeat three Gayatris. In all books they speak of Pranayama being divided into Rechaka (rejecting or exhaling), Puraka (inhaling), and Kurnbhaka (restraining, stationary). The Indriyas, the organs of the senses, are acting outwards and coming in contact with external objects. Bringing them under the control of the will is what is called Pratyahara or gathering towards oneself. Fixing the mind on the lotus of the heart, or on the centre of the head, is what is called Dharana. Limited to one spot, making that spot the base, a particular kind of mental waves rises; these are not swallowed up by other kinds of waves, but by degrees become prominent, while all the others recede and finally disappear. Next the multiplicity of these waves gives place to unity and one wave only is left in the mind. This is Dhyana, meditation. When no basis is necessary, when the whole of the mind has become one wave, one-formedness, it is called Samadhi. Bereft of all help from places and centres, only the meaning of the thought is present. If the mind can be fixed on the centre for twelve seconds it will be a Dharana, twelve such Dharanas will be a Dhyana, and twelve such Dhyanas will be a Samadhi.

1.07 - Samadhi, #Liber ABA, #Aleister Crowley, #Philosophy
  20:The second class is "objects of Devotion," such as the idea or form of the Deity, or the heart or body of your Teacher, or of some man whom you respect profoundly. This practice is not to be commended, because it implies a bias of the mind.
  21:You can also meditate on "your dreams." This sounds superstitious; but the idea is that you have already a tendency, independent of your conscious will, to think of those things, which will consequently be easier to think of than others. That this is the explanation is evident from the nature of the preceding and subsequent classes.

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "One must admit the existence of tendencies inherited from previous births. There is a story about a man who practised the sava-sadhana.l He worshipped the Divine Mother in a deep forest. First he saw many terrible visions. Finally a tiger attacked and killed him. Another man, happening to pass and seeing the approach of the tiger, had climbed a tree. Afterwards he got down and found all the arrangements for worship at hand. He performed some purifying ceremonies and seated himself on the corpse. No sooner had he done a little japa than the Divine Mother appeared before him and said: 'My child, I am very much pleased with you. Accept a boon from Me.' He bowed low at the Lotus Feet of the Goddess and said: 'May I ask You one question, Mother? I am speechless with amazement at Your action. The other man worked so hard to get the ingredients for Your worship and tried to propitiate You for such a long time, but You didn't condescend to show him Your favour. And I, who don't know anything of worship, who have done nothing, who have neither Devotion nor knowledge nor love, and who haven't practised any austerities, am receiving so much of Your grace.' The Divine Mother said with a laugh: 'My child, you don't remember your previous births. For many births you tried to propitiate Me through austerities. As a result of those austerities all these things have come to hand, and you have been blessed with My Vision. Now ask Me your boon.'
  Suicide after the vision of God
  --
  "There is the story of the twelve hundred nedas and thirteen hundred nedis. Virabhadra, the son of Nityananda Goswami, had thirteen hundred 'shaven-headed' disciples. They attained great spiritual powers. That alarmed their teacher. 'My disciples have acquired great spiritual powers', thought Virabhadra. 'Whatever they say to people will come to pass. Wherever they go they may create alarming situations; for people offending them unwittingly will come to grief.' Thinking thus, Virabhadra one day called them to him and said, 'See me after performing your daily Devotions on the bank of the Ganges.' These disciples had such a high spiritual nature that, while meditating, they would go into samdhi and be unaware of the river water flowing over their heads during the flood-tide. Then the ebb-tide would come and still they would remain absorbed in meditation.
  "Now, one hundred of these disciples had anticipated what their teacher would ask of them. Lest they should have to disobey his injunctions, they had quickly disappeared from the place before he summoned them. So they did not go to Virabhadra with the others. The remaining twelve hundred disciples went to the teacher after finishing their meditation. Virabhadra said to them: 'These thirteen hundred nuns will serve you. I ask you to marry them.' 'As you please, revered sir', they said. 'But one hundred of us have gone away.' Thenceforth each of these twelve hundred disciples had a wife.
  --
  VIJAY: "If without destroying the 'I' a man cannot get rid of attachment to the world and consequently cannot experience samdhi, then it would be wise for him to follow the path of Brahmajnna to attain samdhi. If the 'I' persists in the path of Devotion, then one should rather choose the path of knowledge."
  The "servant I"
  --
  "The path of knowledge is very difficult. One cannot obtain Knowledge unless one gets rid of the feeling that one is the body. In the Kaliyuga the life of man is centred on food. He cannot get rid of the feeling that he is the body and the ego. Therefore the path of Devotion is prescribed for this cycle.
  This is an easy path. You will attain God if you sing His name and glories and pray to Him with a longing heart. There is not the least doubt about it.
  --
  "If the devotee but once feels this attachment and ecstatic love for God, this mature Devotion and longing, then he sees God in both His aspects, with form and without form."
  Purity of heart
  --
  At eight o'clock in the morning Sri Ramakrishna was seated on a mat spread on the floor of his room at Dakshineswar. Since it was a cold day, he had wrapped his body in his moleskin shawl. Prankrishna and M. were seated in front of him. Rakhal, too, was in the room. Prankrishna was a high government official and lived in Calcutta. Since he had had no offspring by his first wife, with her permission he had married a second time. By the second wife he had a son. Because he was rather stout, the Master addressed him now and then as "the fat brahmin". He had great respect for Sri Ramakrishna. Though a householder, Prankrishna studied the Vedanta and had been heard to say: "Brahman alone is real and the world illusory. I am He." The Master used to say to him: "In the Kaliyuga the life of a man depends on food. The path of Devotion prescribed by Narada is best for this age."
  A devotee had brought a basket of jilipi for the Master, which the latter kept by his side.
  --
  "Hanuman once said to Rama: 'O Rama, I have taken refuge in Thee. Bless me that I may have pure Devotion to Thy Lotus Feet and that I may not be caught in the spell of Thy world-bewitching maya.'
  "Once a dying bullfrog said to Rama: 'O Rama, when caught by a snake I cry for Your protection. But now I am about to die, struck by Your arrow. Hence I am silent.'
  --
  The Master continued: "There are some who come down, as it were, after attaining the Knowledge of Brahman-after samdhi-and retain the 'ego of Knowledge' or the 'ego of Devotion', just as there are people who, of their own sweet will, stay in the marketplace after the market breaks up. This was the case with sages like Narada. They kept the 'ego of Devotion' for the purpose of teaching men. Sankaracharya kept the 'ego of Knowledge' for the same purpose.
  "God cannot be realized if there is the slightest attachment to the things of the world. A thread cannot pass through the eye of a needle if the tiniest fibre sticks out.
  --
  About half past nine in the morning Prankrishna took leave of the Master. Soon afterwards a minstrel sang some Devotional songs to the accompaniment of a stringed instrument. The Master was listening to the songs when Kedr Chatterji, a householder devotee, entered the room clad in his office clothes. He was a man of Devotional temperament and cherished the attitude of the gopis of Vrindvan. Words about God would make him weep.
  The sight of Kedr awakened in the Master's mind the episode of Vrindvan in Sri Krishna's life. Intoxicated with divine love, the Master stood up and sang, addressing Kedr:
  --
  "But, according to the path of Devotion, God has attri butes. To a devotee Krishna is Spirit, His Abode is Spirit, and everything about Him is Spirit."
  The Marwari devotees saluted the Master and took their leave.

1.081 - The Application of Pratyahara, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The omnipresence of the spirit should preclude any kind of withdrawal. Also, there is the doctrine of Devotion which recognises the presence of God in everything, and the all-pervading characteristic of God would not demand a withdrawal of the mind from anything, inasmuch as God is present everywhere. Next, there is a doubt that the abstraction of the mind may mean a kind of psychological introversion, which is what is objected to by psychoanalysts, because the introverted attitude is the opposite of the extroverted one, and it is equally bad as bad as the extroverted attitude. Whether we are tied up inwardly or bound outwardly, it makes no difference anyhow we are bound. And, topping the list there is the painful aspect of it, because it is impossible for the mind not to think of that which it desires. If it is not to think of what it desires, then of what is it to think? What else are we to think what we dont like? We are expecting the mind to wipe out the thought of things from its memory, including even those thoughts which it wants and regards as valuable and worthwhile. What else is it to think, if everything is removed from its memory? All these are the difficulties.
  Questions of this type all arise because of an improper grounding in a philosophical background, which is the preparatory stage of the practice of yoga. Yoga is a practical implementation of a doctrine of the universe. An outlook of things is at the background of this very technique. This is what is perhaps meant by the oft-repeated teaching of the Bhagavadgita that yoga should be preceded by samkhya. Here the words yoga and samkhya do not mean the technical classical jargons. They simply mean the theory and the practice. E tebhihit s

1.08 - Adhyatma Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  6. Desire is insatiable. It is born of Rajas or passion. It is born of ignorance. It is an enemy of peace, wisdom and Devotion. Master first the senses and then slay this desire which abides in the senses, the mind and intellect, ruthlessly through enquiry, discrimination, dispassion, Devotion and meditation.
  7. Anger also is born of Rajas. When a desire is not gratified, anger manifests itself. Anger is a form of desire only. Slay this anger through Vichara, discrimination, patience, love, meditation, identification with the ever-serene Atman.
  --
  42. Hypocrisy, arrogance, conceit, anger, harshness, are demoniacal qualities. They are enemies of wisdom and Devotion. They are obstacles in the path of Yoga. Slay them ruthlessly.
  43. Sattvic food helps Yoga Sadhana. Take green gram, spinach, milk, fruits, barley, bread, Lauki, bitter-gourd, plantain stem and flower, and cows ghee. These augment vitality, energy, vigour, health, joy and cheerfulness. They are delicious, bland, substantial and agreeable.

1.08a - The Ladder, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  As a Philosophus he enters the sphere of Venus, here to learn to control properly his emotional nature, to com- plete his moral training, and to develop his Devotion. He is to choose a certain idea or a god, and devote himself
  156
  --
   heart and soul to its worship until it blossoms within his own heart. He must look upon this ideal in various ways, as his Master, his Friend, his Parent, his Beloved, or himself as the Priest of his God. This is Bhakta Yoga, union by the Path of Devotion.
  In the first instance, he gives up all consideration of per- sonal comfort and reward for His sake ; and in the second case, looks upon his chosen God as his dearest friend, feel- ing no constraint in His presence. There is no trace of awe in his love, for he looks upon himself as the child of his
  --
  Philosophus the very idea of separation will imply the great- est misery, despondency, and heartache. He then considers himself as the High Priest of his God, beseeching Him to appear in answer to the prayers and invocations offered, seeking to establish a Devotion similar to that of St. Francis of Assisi for Christ, and Abdullah Haji Shiraz for Allah.
  The fashioning of his Wand is also necessary at this juncture. The wand is the symbol for the Magical Will, which he is developing into a mighty potential, capable of making changes by a mere gesture.

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  I do not know if I have the right to speak of my other colleagues, but of Champaklal particularly I must write a few heart-felt words, for his spirit of service has left an indelible impression on my soul and taught me what true service is. Let me prelude it with the Mother's opinion about him when she introduced him to Andre, her son, in 1949. She said with great warmth: "He came here when he was very young. I taught him many kinds of work. He has himself taken up Sri Aurobindo's personal service. He looks into practically everything with regard to Sri Aurobindo. He is extremely careful, meticulous and very particular about details. He has no regular time for food; he takes it when he can. So it is with his sleep. That is why he cannot join the sports activities. He works with joy and Devotion. He collects all our little things and keeps them with great care our clothes, nails, hair, etc."
  By the very mould of his nature a bhakta, he came into our midst by his innate right, as I have said. Not a bhakta of the traditional type, but one who has chosen service as the means of self-expression and fundamental realisation. Even the word realisation may not be correct, for self-giving alone is what counts with him. Service is his very food. If any of us did his part of the job, he would get annoyed and exclaim, "You are depriving me of my food; I can remain without food but not without work." That sums up Champaklal and that is exactly the spirit he maintained unflinchingly throughout the long decade that we lived and worked together. The Mother had entire trust in him and putting him in Sri Aurobindo's service along with us, felt quite at ease. Sri Aurobindo also relied on him for all necessary information regarding the Mother and other particulars. Once the Mother came to Sri Aurobindo's room and sat as usual on the couch opposite. We were just watching. Sri Aurobindo signed to Champaklal turning his glance towards the Mother. Champaklal understood and jumped up and put some cushions at the Mother's back. That is their way!
  --
  Coming as a sharp contrast to Dr. Becharlal, Dr. Manilal was in every way a sound practical man. Since he spent most of his time away in Baroda, his personal service had to be limited. Both the doctors had been connected with the Ashram for a long time and Dr. Becharlal had served under Dr. Manilal in Baroda before he came here. There is no doubt that Manilal's Devotion was also genuine, though of a different kind; less emotional and more practical, his approach to Sri Aurobindo was easy and spontaneous and his manner with us was always sweet and affable; it had none of the superior airs that one is accustomed to meet in a senior colleague. He took our playful jokes and banterings with good grace and was ever inquiring when the Supermind was going to descend. I have stated in the chapter on 'Talks' that he had a child-soul in him and in my book Talks with Sri Aurobindo there are quite a number of glimpses of that trait. I will quote here one or two examples: apropos of a discussion on sadhana Sri Aurobindo said, "You want an easy path?"
  Manilal: More than an easy path; we want to be carried about like babies. Not possible, Sir?
  --
  Dr. Satyendra is an unassuming and nice person, did his part of the job in a quiet and steady way. He was cleaning, for a time, the windows and furniture in Sri Aurobindo's room. Ready to serve but never pushing and not over eager, he kept a closeness and happy relation with all. He used to express very often that he was more of a retiring nature and more intent on personal realisation through Bhakti. Karmayoga did not suit his temperament very well. Whatever might be his particular bent, we saw that he did his own work like a karmayogi, in a genuine spirit of service to the Master whom he always addressed as Sir. His talks with Sri Aurobindo showed his sense of humour, his insight into philosophy, politics and mysticism. Sri Aurobindo seemed to like his company, his quiet Devotion, in spite of his constantly grumbling against the integral Yoga and the Supermind. While cleaning the Master's nails as he lay in bed, he would start his old unvarying tale about the necessity of the personal touch, his close contact with his former guru. Sri Aurobindo would listen quietly to his nostalgic monologue. There must be some expression of love, was his constant burden, to which Sri Aurobindo once replied that unity of consciousness is the root and love is its fine flower. A shrewd observer of human and divine nature, it was he who made the pertinent remark that in this Yoga only two persons have achieved complete surrender: the Mother to Sri Aurobindo and Sri Aurobindo to the Mother! As an example he related this story: Sri Aurobindo was lying in bed one day, and the ceiling-fan was revolving at full speed. Satyendra felt that he wanted something, so he approached the Master and asked, "Are you looking for something, Sir?" "Oh, no.... Is Nirod there?" "No, Sir. But can I do anything?" he asked. "I was wondering if the speed of the fan could be reduced," he replied. "I can do it, Sir." "Oh, can you?" he asked. Sri Aurobindo enquired about me because I was given charge of the fan by the Mother, and he would not violate the rule. As for the reduction of the speed, that too was in deference to the wishes of the Mother, for once on entering Sri Aurobindo's room, she saw the fan turning at full speed and remarked, "Oh, what a storm!" To give another instance: when we wanted to move the table-fan a bit nearer him, he said, "No, Mother has kept it there." This is how we learnt submission and obedience not only in big matters, but even in small trivialities.
  The Mother told Satyendra recently on his birthday that Sri Aurobindo had come to her on the eve of his interview with her and said that he had taken good care of Sri Aurobindo's body. What a touching recognition from Sri Aurobindo! Even after leaving the body, the Guru remembers a kind act, some help rendered to him by his disciple! What a Divine Magnanimity! We know also that all those who had served him during his accident period have had their reward in some form or other, in the material and spiritual life.
  --
  One other casual attendant whose name I should include was Dr. Sanyal. He was an eminent surgeon in Calcutta and his active service was called for when Sri Aurobindo's condition became critical in the first week of December, 1950. He was sent an urgent wire to come immediately. Before this he had Sri Aurobindo's private darshan twice. The first occasion was when I consulted him in the beginning about Sri Aurobindo's illness. Next year, when again he visited the Ashram, his contact with Sri Aurobindo was renewed for the same reason. Each time he stayed for about a week and every day he had the Guru's darshan. He would come dressed in simple white dhoti and punjabi with a big bouquet of lotuses or roses and offer his pranam to the Guru in quiet Devotion. Then, as Sri Aurobindo sat on the bed, he, kneeling on the floor, massaged his leg and held long talks with him at the same time. Sri Aurobindo's manner was affable and engaging, bearing a smile that egged on the speaker. Once I heard from a distance the Mother talking to Sri Aurobindo about him. From a few words that caught my ear it seemed she was very much impressed by his deportment and physiognomy. I felt that she had already marked him as one of her future instruments. All these paved the way to his last service to his Lord and permanent service to the Mother.
  Besides Pavitra and Dyuman who used to come to clean the carpeted floor, the former at the beginning only, I might mention another sadhak, Udar, who came daily to clean the new furniture in Sri Aurobindo's room since 1947. He had also helped us greatly in procuring medicines for Sri Aurobindo during the last days of his illness and he was present at the moment of his departure. Here is his own account regarding his attendance:

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  Śrī, the bride of Viṣṇu, the mother of the world, is eternal, imperishable; in like manner as he is all-pervading, so also is she, oh best of Brahmans, omnipresent. Viṣṇu is meaning; she is speech. Hari is polity (Naya); she is prudence (Nīti). Viṣṇu is understanding; she is intellect. He is righteousness; she is Devotion. He is the creator; she is creation. Śrī is the earth; Hari the support of it. The deity is content; the eternal Lakṣmī is resignation. He is desire; Śrī is wish. He is sacrifice; she is sacrificial donation (Dakṣinā). The goddess is the invocation which attends the oblation; Janārddana is the oblation. Lakṣmī is the chamber where the females are present (at a religious ceremony); Madhusūdana the apartment of the males of the family. Lakṣmī is the altar; Hari the stake (to which the victim is bound). Śrī is the fuel; Hari the holy grass (Kuśa). He is the personified Sāma veda; the goddess, lotus-throned, is the tone of its chanting. Lakṣmī is the prayer of oblation (Svāhā); Vāsudeva, the lord of the world, is the sacrificial fire. Saurī (Viṣṇu) is Śa
  kara (Śiva); and Śrī is the bride of Śiva (Gaurī). Keśava, oh Maitreya, is the sun; and his radiance is the lotus-seated goddess. Viṣṇu is the tribe of progenitors (Pitrigana); Padma. is their bride (Swadhā), the eternal bestower of nutriment. Śrī is the heavens; Viṣṇu, who is one with all things, is wide extended space. The lord of Śrī is the moon; she is his unfading light. She is called the moving principle of the world; he, the wind which bloweth every where. Govinda is the ocean; Lakṣmī its shore. Lakṣmī is the consort of Indra (Indrānī); Madhusūdana is Devendra. The holder of the discus (Viṣṇu) is Yama (the regent of Tartarus); the lotus-throned goddess is his dusky spouse (Dhūmornā). Śrī is wealth; Śridhara (Viṣṇu) is himself the god of riches (Kuvera). Lakṣmī, illustrious Brahman, is Gaurī; and Keśava, is the deity of ocean (Varuna). Śrī is the host of heaven (Devasenā); the deity of war, her lord, is Hari. The wielder of the mace is resistance; the power to oppose is Śrī. Lakṣmī is the Kāṣṭhā and the Kalā; Hari the Nimeṣa and the Muhūrtta. Lakṣmī is the light; and Hari, who is all, and lord of all, the lamp. She, the mother of the world, is the creeping vine; and Viṣṇu the tree round which she clings. She is the night; the god who is armed with the mace and discus is the day. He, the bestower of blessings, is the bridegroom; the lotus-throned goddess is the bride.
  --
  ga, and Vāyu agree with our text in the nomenclature of the Rudras, and their types, their wives, and progeny. The types are those which are enumerated in the Nāndī, p. 59 or opening benedictory verse, of Sakuntalā; and the passage of the Viṣṇu P. was found by Mons. Chezy on the envelope of his copy. He has justly corrected Sir Wm. Jones's version of the term ### 'the sacrifice is performed with solemnity;' as the word means, 'Brahmane officiant,' 'the Brāhmaṇ who is qualified by initiation (Dīkṣā) to conduct the rite.' These are considered as the bodies, or visible forms, of those modifications of Rudra which are variously named, and which, being praised in them, severally abstain from harming them: ### Vāyu P. The Bhāgavata, III. 12, has a different scheme, as usual; but it confounds the notion of the eleven Rudras, to whom the text subsequently adverts, with that of the eight here specified. These eleven it terms Manyu, Manu, Mahīnasa, Mahān, Siva, Ritadhwaja, Ugraretas, Bhava, Kāla, Vāmadeva, and Dhritavrata: their wives are, Dhī, Dhriti, Rasalomā, Niyut, Sarpī, Ilā, Ambikā, Irāvatī, Swadhā, Dīkṣā, Rudrānī: and their places are, the heart, senses, breath, ether, air, fire, water, earth, sun, moon, and tapas, or ascetic Devotion. The same allegory or mystification characterises both accounts.
  [5]: See the story of Dakṣa's sacrifice at the end of the chapter.
  --
  giras; Viśvavasu, with his bands of heavenly choristers; the sages Nārada and Pārvata; and innumerable troops of celestial nymphs. The breeze blew upon the mountain, bland, pure, and fragrant; and the trees were decorated with flowers, that blossomed in every season. The Vidyādharas and Siddhas, affluent in Devotion, waited upon Mahādeva, the lord of living creatures; and many other beings, of various forms, did him homage. Rākṣasas of terrific semblance, and Pisācas of great strength, of different shapes and features, armed with various weapons, and blazing like fire, were delighted to be present, as the followers of the god. There stood the royal Nandī, high in the favour of his lord, armed with a fiery trident, shining with inherent lustre; and there the best of rivers, Ga
  gā, the assemblage of all holy waters, stood adoring the mighty deity. Thus worshipped by all the most excellent of sages and of gods, abode the omnipotent and all-glorious Mahādeva.

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  In Hindu thought the outlines of this completer and more adequate classification are clearly indicated. The ways leading to the delivering union with God are not two, but three the way of works, the way of knowledge and the way of Devotion. In the Bhagavad Gita Sri Krishna instructs Arjuna in all three pathsliberation through action without attachment; liberation through knowledge of the Self and the Absolute Ground of all being with which it is identical; and liberation through intense Devotion to the personal God or the divine incarnation.
  Do without attachment the work you have to do; for a man who does his work without attachment attains the Supreme Goal verily. By action alone men like Janaka attained perfection.
  --
  In the light of these descriptions we can understand more clearly the Bhagavad Gitas classification of paths to salvation. The path of Devotion is the path naturally followed by the person in whom the viscerotonic component is high. His inborn tendency to externalize the emotions he spontaneously feels in regard to persons can be disciplined and canalized, so that a merely animal gregariousness and a merely human kindliness become transformed into charity Devotion to the personal God and universal good will and compassion towards all sentient beings.
  The path of works is for those whose extraversion is of the somatotonic kind, those who in all circumstances feel the need to do something. In the unregenerate somatotonic this craving for action is always associated with aggressiveness, self-assertion and the lust for power. For the born Kshatriya, or warrior-ruler, the task, as Krishna explains to Arjuna, is to get rid of those fatal accompaniments to the love of action and to work without regard to the fruits of work, in a state of complete non-attachment to self. Which is, of course, like everything else, a good deal easier said than done.
  --
  It should, however, be remarked that, within its own ecclesiastical fold, Catholicism has been almost as tolerant as Hinduism and Mahayana Buddhism. Nominally one, each of these religions consists, in fact, of a number of very different religions, covering the whole gamut of thought and behaviour from fetishism, through polytheism, through legalistic monotheism, through Devotion to the sacred humanity of the Avatar, to the profession of the Perennial Philosophy and the practice of a purely spiritual religion that seeks the unitive knowledge of the Absolute Godhead. These tolerated religions-within-a-religion are not, of course, regarded as equally valuable or equally true. To worship polytheistically may be ones dharma; nevertheless the fact remains that mans final end is the unitive knowledge of the Godhead, and all the historical formulations of the Perennial Philosophy are agreed that every human being ought, and perhaps in some way or other actually will, achieve that end. All souls, writes Father Garrigou-Lagrange, receive a general remote call to the mystical life; and if all were faithful in avoiding, as they should, not merely mortal but venial sin, if they were, each according to his condition, docile to the Holy Ghost, and if they lived long enough, a day would come when they would receive the proximate and efficacious vocation to a high perfection and to the mystical life properly so called. With this statement Hindu and Buddhist theologians would probably agree; but they would add that every soul will in fact eventually attain this high perfection. All are called, but in any given generation few are chosen, because few choose themselves. But the series of conscious existences, corporeal or incorporeal, is indefinitely long; there is therefore time and opportunity for everyone to learn the necessary lessons. Moreover, there will always be helpers. For periodically there are descents of the Godhead into physical form; and at all times there are future Buddhas ready, on the threshold of reunion with the Intelligible Light, to renounce the bliss of immediate liberation in order to return as saviours and teachers again and again into the world of suffering and time and evil, until at last every sentient being shall have been delivered into eternity.
  The practical consequences of this doctrine are clear enough. The lower forms of religion, whether emotional, active or intellectual, are never to be accepted as final. True, each of them comes naturally to persons of a certain kind of constitution and temperament; but the dharma or duty of any given individual is not to remain complacently fixed in the imperfect religion that happens to suit him; it is rather to transcend it, not by impossibly denying the modes of thought, behaviour and feeling that are natural to him, but by making use of them, so that by means of nature he may pass beyond nature. Thus the introvert uses discrimination (in the Indian phrase), and so learns to distinguish the mental activities of the ego from the principial consciousness of the Self, which is akin to, or identical with, the divine Ground. The emotional extravert learns to hate his father and mother (in other words to give up his selfish attachment to the pleasures of indiscriminately loving and being loved), concentrates his Devotion on the personal or incarnate aspect of God, and comes at last to love the Absolute Godhead by an act, no longer of feeling, but of will illuminated by knowledge. And finally there is that other kind of extravert, whose concern is not with the pleasures of giving or receiving affection, but with the satisfaction of his lust for power over things, events and persons. Using his own nature to transcend his own nature, he must follow the path laid down in the Bhagavad Gita for the bewildered Arjuna the path of work without attachment to the fruits of work, the path of what St. Franois de Sales calls holy indifference, the path that leads through the forgetting of self to the discovery of the Self.
  In the course of history it has often happened that one or other of the imperfect religions has been taken too seriously and regarded as good and true in itself, instead of as a means to the ultimate end of all religion. The effects of such mistakes are often disastrous. For example, many Protestant sects have insisted on the necessity, or at least the extreme desirability, of a violent conversion. But violent conversion, as Sheldon has pointed out, is a phenomenon confined almost exclusively to persons with a high degree of somatotonia. These persons are so intensely extraverted as to be quite unaware of what is happening in the lower levels of their minds. If for any reason their attention comes to be turned inwards, the resulting self-knowledge, because of its novelty and strangeness, presents itself with the force and quality of a revelation and their metanoia, or change of mind, is sudden and thrilling. This change may be to religion, or it may be to something else for example, to psycho-analysis. To insist upon the necessity of violent conversion as the only means to salvation is about as sensible as it would be to insist upon the necessity of having a large face, heavy bones and powerful muscles. To those naturally subject to this kind of emotional upheaval, the doctrine that makes salvation dependent on conversion gives a complacency that is quite fatal to spiritual growth, while those who are incapable of it are filled with a no less fatal despair. Other examples of inadequate theologies based upon psychological ignorance could easily be cited. One remembers, for instance, the sad case of Calvin, the cerebrotonic who took his own intellectual constructions so seriously that he lost all sense of reality, both human and spiritual. And then there is our liberal Protestantism, that predominantly viscerotonic heresy, which seems to have forgotten the very existence of the Father, Spirit and Logos and equates Christianity with an emotional attachment to Christs humanity or, (to use the currently popular phrase) the personality of Jesus, worshipped idolatrously as though there were no other God. Even within all-comprehensive Catholicism we constantly hear complaints of the ignorant and self-centred directors, who impose upon the souls under their charge a religious dharma wholly unsuited to their naturewith results which writers such as St. John of the Cross describe as wholly pernicious. We see, then, that it is natural for us to think of God as possessed of the qualities which our temperament tends to make us perceive in Him; but unless nature finds a way of transcending itself by means of itself, we are lost. In the last analysis Philo is quite right in saying that those who do not conceive God purely and simply as the One injure, not God of course, but themselves and, along with themselves, their fellows.
  The way of knowledge comes most naturally to persons whose temperament is predominantly cerebrotonic. By this I do not mean that the following of this way is easy for the cerebrotonic. His specially besetting sins are just as difficult to overcome as are the sins which beset the power-loving somatotonic and the extreme viscerotonic with his gluttony for food and comfort and social approval. Rather I mean that the idea that such a way exists and can be followed (either by discrimination, or through non-attached work and one-pointed Devotion) is one which spontaneously occurs to the cerebrotonic. At all levels of culture he is the natural monotheist; and this natural monotheist, as Dr. Radins examples of primitive theology clearly show, is often a monotheist of the tat tvam asi, inner-light school. Persons committed by their temperament to one or other of the two kinds of extraversion are natural polytheists. But natural polytheists can, without much difficulty, be convinced of the theoretical superiority of monotheism. The nature of human reason is such that there is an intrinsic plausibility about any hypothesis which seeks to explain the manifold in terms of unity, to reduce apparent multiplicity to essential identity. And from this theoretical monotheism the half-converted polytheist can, if he chooses, go on (through practices suitable to his own particular temperament) to the actual realization of the divine Ground of his own and all other beings. He can, I repeat, and sometimes he actually does. But very often he does not. There are many theoretical monotheists whose whole life and every action prove that in reality they are still what their temperament inclines them to bepoly theists, worshippers not of the one God they sometimes talk about, but of the many gods, nationalistic and technological, financial and familial, to whom in practice they pay all their allegiance.
  In Christian art the Saviour has almost invariably been represented as slender, small-boned, unemphatically muscled. Large, powerful Christs are a rather shocking exception to a very ancient rule. Of Rubens crucifixions William Blake contemptuously wrote:
  --
  In a word, the traditional Jesus is thought of as a man of predominantly ectomorphic physique and therefore, by implication, of predominantly cerebrotonic temperament. The central core of primitive Christian doctrine confirms the essential correctness of the iconographic tradition. The religion of the Gospels is what we should expect from a cerebrotonicnot, of course, from any cerebrotonic, but from one who had used the psycho-physical peculiarities of his own nature to transcend nature, who had followed his particular dharma to its spiritual goal. The insistence that the Kingdom of Heaven is within; the ignoring of ritual; the slightly contemptuous attitude towards legalism, towards the ceremonial routines of organized religion, towards hallowed days and places; the general other-worldliness; the emphasis laid upon restraint, not merely of overt action, but even of desire and unexpressed intention; the indifference to the splendours of material civilization and the love of poverty as one of the greatest of goods; the doctrine that non-attachment must be carried even into the sphere of family relationships and that even Devotion to the highest goals of merely human ideals, even the righteousness of the Scribes and Pharisees, may be idolatrous distractions from the love of Godall these are characteristically cerebrotonic ideas, such as would never have occurred spontaneously to the extraverted power lover or the equally extraverted viscerotonic.
  Primitive Buddhism is no less predominantly cerebrotonic than primitive Christianity, and so is Vedanta, the metaphysical discipline which lies at the heart of Hinduism. Confucianism, on the contrary, is a mainly viscerotonic systemfamilial, ceremonious and thoroughly this-worldly. And in Mohammedanism we find a system which incorporates strongly somatotonic elements. Hence Islams black record of holy wars and persecutionsa record comparable to that of later Christianity, after that religion had so far compromised with unregenerate somatotonia as to call its ecclesiastical organization the Church Militant.
  --
  Traditionally Christian good manners outlawed all expressions of pleasure in the satisfaction of physical appetites. You may love a screeching owl, but you must not love a roasted fowlsuch was the rhyme on which children were brought up in the nurseries of only fifty years ago. Today the young unceasingly proclaim how much they love and adore different kinds of food and drink; adolescents and adults talk about the thrills they derive from the stimulation of their sexuality. The popular philosophy of life has ceased to be based on the classics of Devotion and the rules of aristocratic good breeding, and is now moulded by the writers of advertising copy, whose one idea is to persuade everybody to be as extraverted and uninhibitedly greedy as possible, since of course it is only the possessive, the restless, the distracted, who spend money on the things that advertisers want to sell. Technological progress is in part the product of the somatotonic revolution, in part the producer and sustainer of that revolution. The extraverted attention results in technological discoveries. (Significantly enough, a high degree of material civilization has always been associated with the large-scale and officially sanctioned practice of polytheism.) In their turn, technological discoveries have resulted in mass production; and mass production, it is obvious, cannot be kept going at full blast except by persuading the whole population to accept the somatotonic Weltanschauung and act accordingly.
  Like technological progress, with which it is so closely associated in so many ways, modern war is at once a cause and a result of the somatotonic revolution. Nazi education, which was specifically education for war, had two principal aims: to encourage the manifestation of somatotonia in those most richly endowed with that component of personality, and to make the rest of the population feel ashamed of its relaxed amiability or its inward-looking sensitiveness and tendency towards self-restraint and tender-mindedness. During the war the enemies of Nazism have been compelled, of course, to borrow from the Nazis educational philosophy. All over the world millions of young men and even of young women are being systematically educated to be tough and to value toughness beyond every other moral quality. With this system of somatotonic ethics is associated the idolatrous and polytheistic theology of nationalisma pseudo-religion far stronger at the present time for evil and division than is Christianity, or any other monotheistic religion, for unification and good. In the past most societies tried systematically to discourage somatotonia. This was a measure of self-defense; they did not want to be physically destroyed by the power-loving aggressiveness of their most active minority, and they did not want to be spiritually blinded by an excess of extraversion. During the last few years all this has been changed. What, we may apprehensively wonder, will be the result of the current world-wide reversal of an immemorial social policy? Time alone will show.

1.08 - The Four Austerities and the Four Liberations, #On Education, #The Mother, #Integral Yoga
  It brooded over the darkness and the inconscience; it was scattered and fragmented in the bosom of unfathomable night. And then began the awakening and the ascent, the slow formation of Matter and its endless progression. It is indeed love, in a corrupted and darkened form, that is associated with all the impulses of physical and vital Nature, as the urge behind all movement and all grouping, which becomes quite perceptible in the plant kingdom. In trees and plants, it is the need to grow in order to obtain more light, more air, more space; in flowers, it is the offering of their beauty and fragrance in a loving efflorescence. Then, in animals, it is love that lies behind hunger and thirst, the need for appropriation, expansion, procreation, in short, behind every desire, whether conscious or not. And among the higher species, it is in the self-sacrificing Devotion of the female to her young. This brings us quite naturally to the human race in which, with the triumphant advent of mental activity, this association reaches its climax, for it has become conscious and deliberate. Indeed, as soon as terrestrial development made it possible. Nature took up this sublime force of love and put it at the service of her creative work by linking and mixing it with her movement of procreation. This association has even become so close, so intimate, that very few human beings are illumined enough in their consciousness to be able to dissociate these movements from each other and experience them separately. In this way, love has suffered every degradation, it has been debased to the level of the beast.
  From then on, too, there clearly appears in Natures works the will to rebuild, by steps and stages and through ever more numerous and complex groupings, the primordial oneness. Having made use of the power of love to bring two human beings together to form the biune group, the origin of the family, after having broken the narrow limits of personal egoism, changing it into a dual egoism. Nature, with the appearance of children, brought forth a more complex unit, the family. And in course of time, with multifarious associations between families, individual interchanges and mingling of blood, larger groupings were formed: clans, tribes, castes, classes, leading to the creation of nations. This work of group formation proceeded simultaneously in the various parts of the world, crystallising in the different races. And little by little. Nature will fuse these races too in her endeavour to build a real and material foundation for human unity.

1.08 - The Gods of the Veda - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  But in the last century a new scholarship has invaded the country, the scholarship of aggressive & victorious Europe, which for the first time denies the intimate connection and the substantial identity of the Vedas & the later Scriptures. We ourselves have made distinctions of Jnanakanda & Karmakanda, Sruti & Smriti, but we have never doubted that all these are branches of a single stock. But our new Western Pandits & authorities tell us that we are in error. All of us from ancient Yajnavalkya to the modern Vaidika have been making a huge millennial mistake. European scholarship applying for the first time the test of a correct philology to these obscure writings has corrected the mistake. It has discovered that the Vedas are of an entirely different character from the rest of our Hindu development. For our development has been Pantheistic or transcendental, philosophical, mystic, Devotional, sombre, secretive, centred in the giant names of the Indian Trinity, disengaging itself from sacrifice, moving towards asceticism. The Vedas are naturalistic, realistic, ritualistic, semi-barbarous, a sacrificial worship of material Nature-powers, henotheistic at their highest, Pagan, joyous and self-indulgent. Brahma & Shiva do not exist for the Veda; Vishnu & Rudra are minor, younger & unimportant deities. Many more discoveries of a startling nature, but now familiar to the most ignorant, have been successfully imposed on our intellects. The Vedas, it seems, were not revealed to great & ancient Rishis, but composed by the priests of a small invading Aryan race of agriculturists & warriors, akin to the Greeks & Persians, who encamped, some fifteen hundred years before Christ, in the Panjab.
  With the acceptance of these modern opinions Hinduism ought by this time to have been as dead among educated men as the religion of the Greeks & Romans. It should at best have become a religio Pagana, a superstition of ignorant villagers. Itis, on the contrary, stronger & more alive, fecund & creative than it had been for the previous three centuries. To a certain extent this unexpected result may be traced to the high opinion in which even European opinion has been compelled to hold the Vedanta philosophy, the Bhagavat Gita and some of the speculationsas the Europeans think themor, as we hold, the revealed truths of the Upanishads. But although intellectually we are accustomed in obedience to Western criticism to base ourselves on the Upanishads & Gita and put aside Purana and Veda as mere mythology & mere ritual, yet in practice we live by the religion of the Puranas & Tantras even more profoundly & intimately than we live by & realise the truths of the Upanishads. In heart & soul we still worship Krishna and Kali and believe in the truth of their existence. Nevertheless this divorce between the heart & the intellect, this illicit compromise between faith & reason cannot be enduring. If Purana & Veda cannot be rehabilitated, it is yet possible that our religion driven out of the soul into the intellect may wither away into the dry intellectuality of European philosophy or the dead formality & lifeless clarity of European Theism. It behoves us therefore to test our faith by a careful examination into the meaning of Purana & Veda and into the foundation of that truth which our intellect seeks to deny [but] our living spiritual experience continues to find in their conceptions. We must discover why it is that while our intellects accept only the truth of Vedanta, our spiritual experiences confirm equally or even more powerfully the truth of Purana. A revival of Hindu intellectual faith in the totality of the spiritual aspects of our religion, whether Vedic, Vedantic, Tantric or Puranic, I believe to be an inevitable movement of the near future.
  --
  When we look carefully at the passage before us, we find an expression which strikes one as a very extraordinary phrase in reference to a god of lightning and rain. Indryhi, says Madhuchchhanda, dhiyeshito viprajtah. On any ordinary acceptance of the meaning of words, we have to render this line, Come, O Indra, impelled by the understanding, driven by the Wise One. Sayana thinks that vipra means Brahmin and the idea is that Indra is moved to come by the intelligent sacrificing priests and he explains dhiyeshito, moved to come by our understanding, that is to say, by our Devotion. But understanding does not mean Devotion and the artificiality of the interpretation is apparent.We will, as usual, put aside the ritualistic & naturalistic traditions and see to what the natural sense of the words themselves leads us. I question the traditional acceptance of viprajta as a compound of vipra & jta; it seems tome clearly to be vi prajtah, driven forward variously or in various directions. I am content to accept the primary sense of impelled for ishita, although, whether we read dhiy ishito with the Padapatha, or dhiy shito, it may equally well mean, controlled by the understanding; but of themselves the expressions impelled & driven forward in various paths imply a perfect control.We have then, Come, O Indra, impelled (or controlled, governed) by the understanding and driven forward in various paths. What is so driven forward? Obviously not the storm, not the lightning, not any force of material Nature, but a subjective force, and, as one can see at a glance, a force of mind. Now Indra is the king of Swar and Swar in the symbolical interpretation of the Vedic terms current in after times is the mental heaven corresponding to the principle of Manas, mind. His name means the Strong. In the Puranas he is that which the Rishis have to conquer in order to attain their goal, that which sends the Apsaras, the lower delights & temptations of the senses to bewilder the sage and the hero; and, as is well known, in the Indian system of Yoga it is the Mind with its snares, sensuous temptations & intellectual delusions which is the enemy that has to be overcome & the strong kingdom that has to be conquered. In this passage Indra is not thought of in his human form, but as embodied in the principle of light or tejas; he is harivas, substance of brightness; he is chitrabhnu, of a rich & various effulgence, epithets not easily applicable to a face or figure, but precisely applicable to the principle of mind which has always been supposed in India to be in its material element made of tejas or pure light.We may conclude, therefore, that in Indra, master of Swarga, we have the divine lord of mental force & power. It is as this mental power that he comes sutvatah upa brahmni vghatah, to the soul-movements of the chanter of the sacred song, of the holder of the nectar-wine. He is asked to come, impelled or controlled by the understanding and driven forward by it in the various paths of sumati & snrit, right thinking & truth. We remember the image in the Kathopanishad in which the mind & senses are compared to reins & horses and the understanding to the driver. We look back & see at once the connection with the function demanded of the Aswins in the preceding verses; we look forward & see easily the connection with the activity of Saraswati in the closing riks. The thought of the whole Sukta begins to outline itself, a strong, coherent and luminous progression of psychological images begins to emerge.
  Brahmni, says Sayana, means the hymnal chants; vghatah is the ritwik, the sacrificial priest. These ritual senses belong to the words but we must always inquire how they came to bear them. As to vghat, we have little clue or evidence, but on the system I have developed in another work (the Origins of Aryan Speech), it may be safely concluded that the lost roots vagh & vgh, must have conveyed the sense of motion evident in the Latin vagus & vagari, wandering & to wander & the sense of crying out, calling apparent in the Latin vagire, to cry, & the Sanscrit vangh, to abuse, censure. Vghat may mean the sacrificial priest because he is the one who calls to the deity in the chant of the brahma, the sacred hymn. It may also mean one who increases in being, in his brahma, his soul, who is getting vja or substance.

1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Paths of knowledge and Devotion
  A NEIGHBOUR: "Revered sir, what are the doctrines of Vedanta?"
  --
  "Those who lead a householder's life should practise spiritual discipline; they should pray eagerly to God in solitude. (To Mr. Choudhury) God cannot be realized through scholarship. Who, indeed, can understand the things of the Spirit through reason? No, all should strive for Devotion to the Lotus Feet of God.
  "Infinite are the glories of God! How little can you fathom them! Can you ever find out the meaning of God's ways?
  --
  Too much reasoning throws the mind into confusion. You get clear water if you drink from the surface of a pool. Put your hand deeper and stir the water, and it becomes muddy. Therefore pray to God for Devotion.
  "Behind Dhruva's Devotion there was desire. He practised austerities to gain his father's kingdom. But Prahlada's love for God was motiveless-a love that sought no return."
  A DEVOTEE: "How can one realize God?"
  --
  "The rishis followed the path of jnna. Therefore they sought to realize Brahman, the Indivisible Existence-Knowledge-Bliss Absolute. But those who follow the path of Devotion seek an Incarnation of God, to enjoy the sweetness of bhakti. The darkness of the mind disappears when God is realized. In the Purana it is said that it was as if a hundred suns were shining when Rama entered the court. Why, then, weren't the courtiers burnt up? It was because the brilliance of Rama was not like that of a material object. As the lotus blooms when the sun rises, so the lotus of the heart of the people assembled in the court burst into blossom."
  As the Master uttered these words, standing before the devotees, he suddenly fell into an ecstatic mood. His mind was withdrawn from external objects. No sooner did he say, "the lotus of the heart burst into blossom", than he went into deep samdhi. He stood motionless, his countenance beaming and his lips parted in a smile.
  --
  "You may ask, 'How is it possible for these boys, born of worldly parents and living among the worldly-minded, to develop such knowledge and Devotion?' It can be explained. If a pea falls into a heap of dung, it germinates into a pea-plant none the less. The peas that grow on that plant serve many useful purposes. Because it was sown in dung, will it produce another kind of plant?
  "Ah, what a sweet nature Rakhal has nowadays! And why shouldn't it be so? If the yam is a good one, its shoots also become good. (All laugh.) Like father like son."
  --
  Though fastened with Devotion's cord, it came to grief in playing here;
  Its six opponents worsted it.
  --
  (To Amrita and Trailokya) "Youngsters like Narendra and Rakhal are everperfect. Every time they are born they are devoted to God. An ordinary man acquires a little Devotion after austerities and a hard struggle. But these boys have love of God from the very moment of their birth. They are like the natural image of iva, which springs forth from the earth and is not set up by human hands.
  Nature of the everperfect
  --
  "Ordinary people practise spiritual discipline and cultivate Devotion to God; but they also become attached to the world and are caught in the glamour of 'woman and gold'. They are like flies, which sit on a flower or a sweetmeat and light on filth as well.
  "But the everperfect are like bees, which light only on flowers and sip the honey. The everperfect drink only the Nectar of Divine Bliss. They are never inclined to worldly pleasures.
  "The Devotion of the everperfect is not like the ordinary Devotion that one acquires as a result of strenuous spiritual discipline. Ritualistic Devotion consists in repeating the name of God and performing worship in a prescribed manner. It is like crossing a rice-field in a roundabout way along the balk. Again, it is like reaching a near-by village by boat in a roundabout way along a winding river.
  "One does not follow the injunctions of ceremonial worship when one develops raga-bhakti, when one loves God as one's own. Then it is like crossing a rice-field after the harvest. You don't have to walk along the balk. You can go straight across the field in any direction.

1.08 - The Splitting of the Human Personality during Spiritual Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   the most pitiful vacuity and feebleness would become such a person's lot. Or, in the case of such inordinate predominance of the feeling life, a person with an inclination toward religious Devotion can sink into the most degenerate welter.
  The third evil is found when thought predominates, resulting in a contemplative nature, hostile to life and locked up within itself. The world, for such people, has no further importance save that it provides them with objects for satisfying their boundless thirst for wisdom. No thought ever moves them to an action or a feeling. They appear everywhere as cold and unfeeling creatures. They flee from every contact with the things of ordinary life as though from something exciting their aversion, or which, at any rate, had lost all meaning for them.

1.08 - Worship of Substitutes and Images, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The next points to be considered are the worship of Pratikas or of things more or less satisfactory as substitutes for God, and the worship of Pratims or images. What is the worship of God through a Pratika? It is Joining the mind with Devotion to that which is not Brahman, taking it to be Brahman" says Bhagavn Rmnuja. "Worship the mind as Brahman this is internal; and the ksha as Brahman, this is with regard to the Devas", says Shankara. The mind is an internal Pratika, the Akasha is an external one, and both have to be worshipped as substitutes of God. He continues, "Similarly 'the Sun is Brahman, this is the command', 'He who worships Name as Brahman' in all such passages the doubt arises as to the worship of Pratikas." The word Pratika means going towards; and worshipping a Pratika is worshipping something as a substitute which is, in some one or more respects, like Brahman more and more, but is not Brahman. Along with the Pratikas mentioned in the Shrutis there are various others to be found in the Purnas and the Tantras. In this kind of Pratika-worship may be included all the various forms of Pitri-worship and Deva-worship.
  Now worshipping Ishvara and Him alone is Bhakti; the worship of anything else Deva, or Pitri, or any other being cannot be Bhakti. The various kinds of worship of the various Devas are all to be included in ritualistic Karma, which gives to the worshipper only a particular result in the form of some celestial enjoyment, but can neither give rise to Bhakti nor lead to Mukti. One thing, therefore, has to be carefully borne in mind. If, as it may happen in some cases, the highly philosophic ideal, the supreme Brahman, is dragged down by Pratika-worship to the level of the Pratika, and the Pratika itself is taken to be the Atman of the worshipper or his Antarymin (Inner Ruler), the worshipper gets entirely misled, as no Pratika can really be the Atman of the worshipper.

1.094 - The Soothing, #Quran, #unset, #Zen
  7. When your work is done, turn to Devotion.
  8. And to your Lord turn for everything.

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "That is also a path. It is called the path of vichara, reasoning. But the inner organs3 are brought under control naturally through the path of Devotion as well. It is rather easily accomplished that way. Sense pleasures appear more and more tasteless as love for God grows. Can carnal pleasure attract a grief-stricken man and woman the day their child has died?"
  Efficacy of japa and prayer
  --
  And my Devotion unto Thee
  Will be Thy Radha, dearly loved. . . .
  --
  "Then there is the class of the everperfect. They are born in each life with their spiritual consciousness already awakened. Think of a spring whose outlet is obstructed. While looking after various things in the garden, the plumber accidentally clears it and the water gushes out. Yet people are amazed to see the first manifestations of an everperfect soul's zeal for God. They say, 'Where was all this Devotion and renunciation and love?'"
  The conversation turned to the spiritual zeal of devotees, as illustrated in the earnestness of the gopis of Vrindvan. Ramlal sang:
  --
  "Reasoning stops when one sees God. But there are instances of people who have realized God and who still continue to reason. Again, there are people who, even after having seen God, chant His name with Devotion and sing His glories.
  "How long does a child cry? So long as it is not sucking at its mother's breast. As soon as it is nursed it stops crying. Then the child feels only joy. Joyously it drinks the milk from its mother's breast. But it is also true that, while drinking, the child sometimes plays and laughs.
  --
  Bearing the quiver of knowledge, mount the chariot of Devotion;
  Bend the bow of your tongue with the bow-string of love, And aim at him the shaft of Mother Kli's holy name.

1.09 - Concentration - Its Spiritual Uses, #Raja-Yoga, #Swami Vivkenanda, #unset
  23. Or by Devotion to Ishvara.
  

1.09 - FAITH IN PEACE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  of human collaboration or Devotion, I perceive as though in a light-
  ning flash the prodigious, still-slumbering affinity which draws the

1.09 - Kundalini Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  37. Kundalini can also be awakened by Devotion, strong, pure, irresistible, dynamic will, the grace of the Guru and recitation of Mantra.
  38. A Kundalini Yogi attains Bhukti (enjoyment) and Mukti (liberation).

1.09 - Legend of Lakshmi, #Vishnu Purana, #Vyasa, #Hinduism
  The powerful and indignant Daityas then forcibly seized the Amrita-cup, that was in the hand of Dhanwantari: but Viṣṇu, assuming a female form, fascinated and deluded them; and recovering the Amrita from them, delivered it to the gods. Śakra and the other deities quaffed the ambrosia. The incensed demons, grasping their weapons, fell upon them; but the gods, into whom the ambrosial draught had infused new vigour, defeated and put their host to flight, and they fled through the regions of space, and plunged into the subterraneous realms of Pātāla. The gods thereat greatly rejoiced, did homage to the holder of the discus and mace, and resumed their reign in heaven. The sun shone with renovated splendour, and again discharged his appointed task; and the celestial luminaries again circled, oh best of Munis, in their respective orbits. Fire once more blazed aloft, beautiful in splendour; and the minds of all beings were animated by Devotion. The three worlds again were rendered happy by prosperity; and Indra, the chief of the gods, was restored to power[8]. Seated upon his throne, and once more in heaven, exercising sovereignty over the gods, Śakra thus eulogized the goddess who bears a lotus in her hand:-
  "I bow down to Śrī, the mother of all beings, seated on her lotus throne, with eyes like full-blown lotuses, reclining on the breast of Viṣṇu. Thou art Siddhi (superhuman power): thou art Swadhā and Svāhā: thou art ambrosia (Sudhā), the purifier of the universe: thou art evening, night, and dawn: thou art power, faith, intellect: thou art the goddess of letters (Sarasvatī). Thou, beautiful goddess, art knowledge of Devotion, great knowledge, mystic knowledge, and spiritual knowledge[9]; which confers eternal liberation. Thou art the science of reasoning, the three Vedas, the arts and sciences[10]: thou art moral and political science. The world is peopled by thee with pleasing or displeasing forms. Who else than thou, oh goddess, is seated on that person of the god of gods, the wielder of the mace, which is made up of sacrifice, and contemplated by holy ascetics? Abandoned by thee, the three worlds were on the brink of ruin; but they have been reanimated by thee. From thy propitious gaze, oh mighty goddess, men obtain wives, children, dwellings, friends, harvests, wealth. Health and strength, power, victory, happiness, are easy of attainment to those upon whom thou smilest. Thou art the mother of all beings, as the god of gods, Hari, is their father; and this world, whether animate or inanimate, is pervaded by thee and Viṣṇu. Oh thou who purifiest all things, forsake not our treasures, our granaries, our dwellings, our dependants, our persons, our wives: abandon not our children, our friends, our lineage, our jewels, oh thou who abidest on the bosom of the god of gods. They whom thou desertest are forsaken by truth, by purity, and goodness, by every amiable and excellent quality; whilst the base and worthless upon whom thou lookest favourably become immediately endowed with all excellent qualifications, with families, and with power. He on whom thy countenance is turned is honourable, amiable, prosperous, wise, and of exalted birth; a hero of irresistible prowess: but all his merits and his advantages are converted into worthlessness from whom, beloved of Viṣṇu, mother of the world, thou avertest thy face. The tongues of Brahmā, are unequal to celebrate thy excellence. Be propitious to me, oh goddess, lotus-eyed, and never forsake me more." Being thus praised, the gratified Śrī, abiding in all creatures, and heard by all beings, replied to the god of a hundred rites (Śatakratu); "I am pleased, monarch of the gods, by thine adoration. Demand from me what thou desirest: I have come to fulfil thy wishes." "If, goddess," replied Indra, "thou wilt grant my prayers; if I am worthy of thy bounty; be this my first request, that the three worlds may never again be deprived of thy presence. My second supplication, daughter of ocean, is, that thou wilt not forsake him who shall celebrate thy praises in the words I have addressed to thee." "I will not abandon," the goddess answered, "the three worlds again: this thy first boon is granted; for I am gratified by thy praises: and further, I will never turn my face away from that mortal who morning and evening shall repeat the hymn with which thou hast addressed me."
  Parāśara proceeded:-

1.09 - SKIRMISHES IN A WAY WITH THE AGE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  his indifference to his own well-being, his utter Devotion to an idea,
  a great cause, a father-land: All misunderstandings.... He flows out,

1.09 - The Chosen Ideal, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  On the other hand, intensely narrow sectaries, whilst displaying a very commendable love of their own ideals, are seen to have acquired every particle of that love by hating every one who is not of exactly the same opinions as themselves. Would to God that this world was full of men who were as intense in their love as worldwide in their sympathies! But such are only few and far between. Yet we know that it is practicable to educate large numbers of human beings into the ideal of a wonderful blending of both the width and the intensity of love; and the way to do that is by this path of the Istha-Nishtha or "steadfast Devotion to the chosen ideal". Every sect of every religion presents only one ideal of its own to mankind, but the eternal Vedantic religion opens to mankind an infinite number of doors for ingress into the inner shrine of divinity, and places before humanity an almost inexhaustible array of ideals, there being in each of them a manifestation of the Eternal One. With the kindest solicitude, the Vedanta points out to aspiring men and women the numerous roads, hewn out of the solid rock of the realities of human life, by the glorious sons, or human manifestations, of God, in the past and in the present, and stands with outstretched arms to welcome all to welcome even those that are yet to be to that Home of Truth and that Ocean of Bliss, wherein the human soul, liberated from the net of My, may transport itself with perfect freedom and with eternal joy.
  Bhakti-Yoga, therefore, lays on us the imperative comm and not to hate or deny any one of the various paths that lead to salvation. Yet the growing plant must be hedged round to protect it until it has grown into a tree. The tender plant of spirituality will die if exposed too early to the action of a constant change of ideas and ideals. Many people, in the name of what may be called religious liberalism, may be seen feeding their idle curiosity with a continuous succession of different ideals. With them, hearing new things grows into a kind of disease, a sort of religious drink-mania. They want to hear new things just by way of getting a temporary nervous excitement, and when one such exciting influence has had its effect on them, they are ready for another. Religion is with these people a sort of intellectual opiumeating, and there it ends. "There is another sort of man", says Bhagavan Ramakrishna, "who is like the pearl-oyster of the story. The pearl-oyster leaves its bed at the bottom of the sea, and comes up to the surface to catch the rain-water when the star Svti is in the ascendant. It floats about on the surface of the sea with its shell wide open, until it has succeeded in catching a drop of the rain-water, and then it dives deep down to its sea-bed, and there rests until it has succeeded in fashioning a beautiful pearl out of that rain-drop."
  This is indeed the most poetical and forcible way in which the theory of Ishta-Nishtha has ever been put. This Eka-Nishtha or Devotion to one ideal is absolutely necessary for the beginner in the practice of religious Devotion. He must say with Hanuman in the Rmyana, "Though I know that the Lord of Shri and the Lord of Jnaki are both manifestations of the same Supreme Being, yet my all in all is the lotus-eyed Rma." Or, as was said by the sage Tulasidsa, he must say, "Take the sweetness of all, sit with all, take the name of all, say yea, yea, but keep your seat firm." Then, if the Devotional aspirant is sincere, out of this little seed will come a gigantic tree like the Indian banyan, sending out branch after branch and root after root to all sides, till it covers the entire field of religion. Thus will the true devotee realise that He who was his own ideal in life is worshipped in all ideals by all sects, under all names, and through all forms.
  next chapter: 1.10 - The Methods and the Means

1.1.05 - The Siddhis, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  Siddhis, but recognised them as a part, though not the most important part of Yogic accomplishment, and used them with an abundant and unhesitating vigour. They are recognised in our sacred books, formally included in Yoga by so Devotional a Purana as the Bhagawat, noted and some of their processes carefully tabled by Patanjali. Even in the midnight of the Kali great Siddhas and saints have used them more sparingly, but with power and effectiveness. It would be difficult for many of them to do otherwise than use the siddhis since by the very fact of their spiritual elevation, these powers have become not exceptional movements, but the ordinary processes of their thought and action. It is by the use of the siddhis that the Siddhas sitting on the mountains help the world out of the heart of their solitude and silence. Jesus Christ made the use of the siddhis a prominent feature of his pure, noble and spiritual life, nor did he hesitate to communicate them to his disciples - the laying of hands, the healing of the sick, the ashirvada, the abhishap, the speaking with many tongues were all given to them. The day of Pentecost is still kept holy by the Christian Church. Joan of Arc used her siddhis to liberate France. Socrates had his siddhis, some of them of a very material nature. Men of great genius are usually born with some of them and use them unconsciously. Even in natures far below the power and clarity of genius we see their occasional or irregular operation. The West, always avid of knowledge, is struggling, sadly hampered by misuse and imposture, to develop them and gropes roughly for the truth about them in the phenomena of hypnotism, clairvoyance, telepathy, vouched for by men and women of great intellectuality and sincerity. Returning
  Eastwards, where only their right practice has been understood, the lives of our saints northern and southern are full of the record of Siddhis. Sri Ramakrishna, whose authority is quoted against

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  To which the Cypriots due Devotion pay;
  With gilded horns the milk-white heifers led,

1.10 - GRACE AND FREE WILL, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  St. Paul drew a very useful and illuminating distinction between the psyche and the pneuma. But the latter word never achieved any degree of popularity, and the hopelessly ambiguous term, psyche, came to be used indifferently for either the personal consciousness or the spirit. And why, in the Western church, did Devotional writers choose to speak of mans anima (which for the Romans signified the lower, animal soul) instead of using the word traditionally reserved for the rational soul, namely animus? The answer, I suspect, is that they were anxious to stress by every means in their power the essential femininity of the human spirit in its relations with God. Pneuma, being grammatically neuter, and animus, being masculine, were felt to be less suitable than anima and psyche. Consider this concrete example; given the structure of Greek and Latin, it would have been very difficult for the speakers of these languages to identify anything but a grammatically feminine soul with the heroine of the Song of Songsan allegorical figure who, for long centuries, played the same part in Christian thought and sentiment as the Gopi Maidens played in the theology and Devotion of the Hindus.
  Take note of this fundamental truth. Everything that works in nature and creature, except sin, is the working of God in nature and creature. The creature has nothing else in its power but the free use of its will, and its free will hath no other power but that of concurring with, or resisting, the working of God in nature. The creature with its free will can bring nothing into being, nor make any alteration in the working of nature; it can only change its own state or place in the working of nature, and so feel or find something in its state that it did not feel or find before.

1.10 - Life and Death. The Greater Guardian of the Threshold, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   nothing that comes to him, but only something that flows from him, that is, love for the world and for his fellows. Nothing that egotism desires is denied upon the black path, for the latter provides, on the contrary, for the complete gratification of egotism, and will not fail to attract those desiring merely their own felicity, for it is indeed the appropriate path for them. No one therefore should expect the occultists of the white path to give him instruction for the development of his own egotistical self. They do not take the slightest interest in the felicity of the individual man. Each can attain that for himself, and it is not the task of the white occultists to shorten the way; for they are only concerned with the development and liberation of all human beings and all creatures. Their instructions therefore deal only with the development of powers for collaboration in this work. Thus they place selfless Devotion and self-sacrifice before all other qualities. They never actually refuse anyone, for even the greatest egotist can purify himself; but no one merely seeking an advantage for himself will ever obtain assistance from the white occultists. Even when they do not refuse their help, he, the seeker, deprives himself on the advantage
   p. 259

1.10 - Mantra Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  3. A Mantra is Divinity, Mantra and its presiding Devata are one. The Mantra itself is Devata. Mantra is divine power, Daivi Sakti, manifesting in a sound-body. Constant repetition of the Mantra with faith, Devotion and purity augments the Sakti or power of the aspirant, purifies and awakens the Mantra Chaitanya latent in the Mantra and bestows on the Sadhaka Mantra Siddhi, illumination, freedom, peace, eternal bliss, immortality.
  4. By constant repetition of the Mantra the Sadhaka imbibes the virtues and powers of the Deity that presides over the Mantra. Repetition of Surya Mantra bestows health, long life, vigour, vitality, Tejas or brilliance. It removes all diseases of the body and the diseases of the eye. No enemy can do any harm. Repetition of Aditya-hridayam in the early morning is highly beneficial. Lord Rama conquered Ravana through the repetition of Aditya-hridayam imparted by Agastya Rishi.
  --
  8. Repetition of Gayatri or Pranava or Om Namah Sivaya, Om Namo Narayanaya, Om Namo Bhagavate Vasudevaya, one and a quarter lakh of times with Bhava, faith and Devotion will confer on you Mantra Siddhi.
  9. OM, Soham, Sivoham, Aham Brahmasmi are Moksha Mantras. They will help you to attain Self-realisation. Om Sri Ramaya Namah, Om Namo Bhagavate Vasudevaya are Saguna Mantras which will enable you to attain Saguna realisation first and then Nirguna realisation in the end.
  --
  11. Mantra Siddhi for curing scorpion sting, cobra bites, etc., can be attained within 40 days. Repeat the Mantra with faith and Devotion regularly. Have sitting in the early morning after taking bath. Observe Brahmacharya and live on milk and fruits for 40 days or take restricted diet.
  12. Chronic diseases can be cured by Mantras. Chanting of Mantras generate potent spiritual waves or divine vibrations. They penetrate the physical and astral bodies of the patients and remove the root causes of sufferings. They fill the cells with pure Sattva or divine energy. They destroy the microbes and vivify the cells and tissues. They are best, most potent antiseptics and germicides. They are more potent than ultra-violet rays or Roentgen rays.

1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  my, the illusion of knowledge, and Avidy-my, the illusion of ignorance. Through the help of Vidy-my one cultivates such virtues as the taste for holy company, knowledge, Devotion, love, and renunciation. Avidy-my consists of the five elements and the objects of the five senses-form, flavour, smell, touch, and sound. These make one forget God."
  Why there is evil in the world
  --
  It was dusk. Some of the Brahmo devotees said to the Master, "Perhaps it is time for your evening Devotions."
  MASTER: "No, it isn't exactly that. One should pass through these disciplines in the beginning. Later one doesn't need the rituals of formal worship or to follow the injunctions."
  --
  "Now, the first robber, who said: 'What's the good of keeping the man alive? Kill him', is tamas. It destroys. The second robber is rajas, which binds a man to the world and entangles him in a variety of activities. Rajas makes him forget God. Sattva alone shows the way to God. It produces virtues like compassion, righteousness, and Devotion. Again, sattva is like the last step of the stairs. Next to it is the roof. The Supreme Brahman is man's own abode. One cannot attain the Knowledge of Brahman unless one transcends the three gunas."
  PREACHER: "You have given us a fine talk, sir."
  --
  "Once a devotee was overwhelmed with ecstasy at the sight of a babla-tree. The idea flashed in his mind that the handle of the axe used in the garden of the temple of Radhakanta was made from the wood of the babla. Another devotee had such Devotion for his guru that he would be overwhelmed with divine feeling at the sight of his guru's neighbours. Krishna-consciousness would be kindled in Radha's mind at the sight of a cloud, a blue dress, or a painting of Krishna. She would become restless and cry like a mad person, 'Krishna, where art Thou?' "
  GHOSAL: "But madness is not desirable."
  --
  The Master paid a visit to the Hari-Bhakti-Pradayini-Sabha of Kansharipara, in Calcutta, on the anniversary day of that religious society. Kirtan and other forms of Devotional music had been arranged for the occasion. The songs centred round the Vrindvan episode of Sri Krishna's life. The theme was Radha's pique because of Sri Krishna's having visited Chandravali, another of the gopis of Vrindvan. Radha's friends tried to console her and said to her: "Why are you piqued? It seems you are not thinking of Krishna's happiness, but only of your own." Radha said to them: "I am not angry at His going to Chandravali's grove. But why should He go there? She doesn't know how to take care of Him."
  May 20,1883
  --
  Single-minded Devotion
  "If people feel sincere longing, they will find that all paths lead to God. But one should have nishtha, single-minded Devotion. It is also described as chaste and unswerving Devotion to God. It is like a tree with only one trunk shooting straight up. Promiscuous Devotion is like a tree with five branches.
  Such was the single-minded Devotion of the gopis to Krishna that they didn't care to look at anyone but the Krishna they had seen at Vrindvan-the Shepherd Krishna, bedecked with a garl and of yellow wild-flowers and wearing a peacock feather on His crest. At the sight of Krishna at Mathura with a turban on His head and dressed in royal robes, the gopis pulled down their veils. They would not look at His face. 'Who is this man?' they said. 'Should we violate our chaste love for Krishna by talking to him?'
  "The Devotion of the wife to her husb and is also an instance of unswerving love. She feeds her brothers-in-law as well, and looks after their comforts, but she has a special relationship with her husband. Likewise, one may have that single-minded Devotion to one's own religion; but one should not on that account hate other faiths. On the contrary, one should have a friendly attitude, toward them."
  The Master bathed in the Ganges and then went to the Kli temple with M. He sat before the image and offered flowers at the feet of the Divine Mother. Now and then he put flowers on his own head and meditated.
  --
  Sri Ramakrishna had been invited to visit the homes of his devotees Balaram, Adhar, and Ram in Calcutta. Devotional music had been arranged by Adhar and Ram. The Master was accompanied in the carriage by Rakhal, M., and others.
  As they drove along, Sri Ramakrishna said to the devotees: "You see, sin flies away when love of God grows in a man's heart, even as the water of the reservoir dug in a meadow dries up under the heat of the sun. But one cannot love God if one feels attracted to worldly things, to 'woman and gold'. Merely taking the vow of monastic life will not help a man if he is attached to the world. It is like swallowing your own spittle after spitting it out on the ground."
  --
  From Adhar's house Sri Ramakrishna went to Ram's house. Ramchandra Dutta, one of the chief householder disciples of the Master, lived in Calcutta. He had been one of the first to announce the Master as an Incarnation of God. The Master had visited his house a number of times and unstintingly praised the Devotion and generosity of this beloved disciple. A few of the Master's disciples made Ram's house virtually their own dwelling-place.
  Ram had arranged a special festival to celebrate the Master's visit. The small courtyard was nicely decorated. A kathak, seated on a raised platform, was reciting from the Bhagavata when the Master arrived. Ram greeted him respectfully and seated him near the reader. The disciple was extremely happy. The kathak was in the midst of the story of King Harischandra.
  --
  The Master said to the kathak: "The gopis had ecstatic love, unswerving and single-minded Devotion to one ideal. Do you know the meaning of Devotion that is not loyal to one ideal? It is Devotion tinged with intellectual knowledge. It makes one feel: 'Krishna has become all these. He alone is the Supreme Brahman. He is Rama, iva, and akti.'
  But this element of knowledge is not present in ecstatic love of God. Once Hanuman came to Dwaraka and wanted to see Sita and Rama. Krishna said to Rukmini, His queen, 'You had better assume the form of Sita; otherwise there will be no escape from the hands of Hanuman.'
  --
  "Do you know what Devotion to one ideal is like? It is like the attitude of a daughter-in-law in the family. She serves all the members of the family-her brothers-in-law, father-in-law, husband, and so forth-, bringing them water to wash their feet, fetching their towels, arranging their seats, and the like; but with her husb and she has a special relationship.
  Characteristics of divine love

1.10 - The Three Modes of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Self-Power and Bliss other than our own personal being or its building of Nature. This is a state of freedom which can come in the Yoga of works through renunciation of ego and desire and personal initiation and the surrender of the being to the cosmic Self or to the universal Shakti; it can come in the Yoga of knowledge by the cessation of thought, the silence of the mind, the opening of the whole being to the cosmic Consciousness, to the cosmic Self, the cosmic Dynamis or to the supreme Reality; it can come in the Yoga of Devotion by the surrender of the heart and the whole nature into the hands of the All-Blissful as the adored Master of our existence. But the culminating change intervenes by a more positive and dynamic transcendence: there is a transference or transmutation into a superior spiritual status, trigun.atta, in which we participate in a greater spiritual dynamisation; for the three lower unequal modes pass into an equal triune mode of eternal calm, light and force, the repose, kinesis, illumination of the divine Nature.
  This supreme harmony cannot come except by the cessation of egoistic will and choice and act and the quiescence of our limited intelligence. The individual ego must cease to strive, the mind fall silent, the desire-will learn not to initiate. Our personality must join its source and all thought and initiation come from above. The secret Master of our activities will be slowly unveiled to us and from the security of the supreme Will and Knowledge give the sanction to the Divine Shakti who will do all works in us with a purified and exalted nature for her instrument; the individual centre of personality will be only the upholder of her works here, their recipient and channel, the reflector of her power and luminous participator in her light, joy and force. Acting it will not act and no reaction of the lower

1.10 - The Yoga of the Intelligent Will, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Such, subtly unifying Sankhya, Yoga and Vedanta, is the first foundation of the teaching of the Gita. It is far from being all, but it is the first indispensable practical unity of knowledge and works with a hint already of the third crowning intensest element in the soul's completeness, divine love and Devotion.

1.11 - A STREET, #Faust, #Johann Wolfgang von Goethe, #Poetry
  And all thy soul's Devotion swear her?
  FAUST

1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
  Tir'd with her vain Devotions for the dead,
  Resolv'd the tainted hand should be repell'd,

1.11 - Higher Laws, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  I owed a mental perception to the commonly gross sense of taste, that I have been inspired through the palate, that some berries which I had eaten on a hill-side had fed my genius. The soul not being mistress of herself, says Thseng-tseu, one looks, and one does not see; one listens, and one does not hear; one eats, and one does not know the savor of food. He who distinguishes the true savor of his food can never be a glutton; he who does not cannot be otherwise. A puritan may go to his brown-bread crust with as gross an appetite as ever an alderman to his turtle. Not that food which entereth into the mouth defileth a man, but the appetite with which it is eaten. It is neither the quality nor the quantity, but the Devotion to sensual savors; when that which is eaten is not a viand to sustain our animal, or inspire our spiritual life, but food for the worms that possess us. If the hunter has a taste for mud-turtles, muskrats, and other such savage tid-bits, the fine lady indulges a taste for jelly made of a calfs foot, or for sardines from over the sea, and they are even. He goes to the mill-pond, she to her preserve-pot. The wonder is how they, how you and I, can live this slimy, beastly life, eating and drinking.
  Our whole life is startlingly moral. There is never an instants truce between virtue and vice. Goodness is the only investment that never fails. In the music of the harp which trembles round the world it is the insisting on this which thrills us. The harp is the travelling patterer for the Universes Insurance Company, recommending its laws, and our little goodness is all the assessment that we pay. Though the youth at last grows indifferent, the laws of the universe are not indifferent, but are forever on the side of the most sensitive. Listen to every zephyr for some reproof, for it is surely there, and he is unfortunate who does not hear it. We cannot touch a string or move a stop but the charming moral transfixes us. Many an irksome noise, go a long way off, is heard as music, a proud sweet satire on the meanness of our lives.
  We are conscious of an animal in us, which awakens in proportion as our higher nature slumbers. It is reptile and sensual, and perhaps cannot be wholly expelled; like the worms which, even in life and health, occupy our bodies. Possibly we may withdraw from it, but never change its nature. I fear that it may enjoy a certain health of its own; that we may be well, yet not pure. The other day I picked up the lower jaw of a hog, with white and sound teeth and tusks, which suggested that there was an animal health and vigor distinct from the spiritual. This creature succeeded by other means than temperance and purity. That in which men differ from brute beasts, says Mencius, is a thing very inconsiderable; the common herd lose it very soon; superior men preserve it carefully. Who knows what sort of life would result if we had attained to purity? If I knew so wise a man as could teach me purity I would go to seek him forthwith. A comm and over our passions, and over the external senses of the body, and good acts, are declared by the Ved to be indispensable in the minds approximation to God. Yet the spirit can for the time pervade and control every member and function of the body, and transmute what in form is the grossest sensuality into purity and Devotion. The generative energy, which, when we are loose, dissipates and makes us unclean, when we are continent invigorates and inspires us. Chastity is the flowering of man; and what are called Genius, Heroism, Holiness, and the like, are but various fruits which succeed it. Man flows at once to God when the channel of purity is open. By turns our purity inspires and our impurity casts us down. He is blessed who is assured that the animal is dying out in him day by day, and the divine being established. Perhaps there is none but has cause for shame on account of the inferior and brutish nature to which he is allied. I fear that we are such gods or demigods only as fauns and satyrs, the divine allied to beasts, the creatures of appetite, and that, to some extent, our very life is our disgrace.
     How happys he who hath due place assigned

1.11 - The Master of the Work, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     Already, before we reach this last perfection, we can have the union with the Divine in works in its extreme wideness, if not yet on its most luminous heights; for we perceive no longer merely Nature or the modes of Nature, but become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motions. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that power of act, power of thought and knowledge, power of mastery and enjoyment, power of love. Conscious always and in everything, in ourselves and ill others, of the Master of Works possessing, inhabiting, enjoying through this Force that is himself, becoming through it all existences and all happenings, we shall have arrived at the divine union through works and achieved by that fulfilment in works all that others have gained through absolute Devotion or through pure knowledge. But there is still another step that calls us, an ascent out of this cosmic identity into the identity of the divine Transcendence. The Master of our works and our being is not merely a Godhead here within us, nor is he merely a cosmic Spirit or some kind of universal Power. The world and the Divine are not one and the same thing, as a certain kind of pantheistic thinking would like to believe. The world is an emanation; it depends upon something that manifests in it but is not limited by it: the Divine is not here alone; there is a Beyond, an eternal Transcendence. The individual being also in its spiritual part is not a formation in the cosmic existence -- our ego, our mind, our life, our body are that; but the immutable spirit, the imperishable soul in us has come out of the Transcendence.
     A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence -- and there too is the absolute Power, Truth, Bliss of the Eternal -- of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth -- a divine Truth-Consciousness as the ancient mystics called it, a supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos. The powers we are now satisfied to call gnosis, intuition or illumination are only fainter lights of which that is the full and flaming source, and between the highest human intelligence and it there lie many levels of ascending consciousness, highest mental or overmental, which we would have to conquer before we arrived there or could bring down its greatness and glory here. Yet, however difficult, that ascent, that victory is the destiny of the human spirit and that luminous descent or bringing down of the divine Truth is the inevitable term of the troubled evolution of the earth-nature; that intended consummation is its raison d'etre, our culminating state and the explanation of our terrestrial existence. For though the Transcendental Divine is already here as the Purushottama in the secret heart of our mystery, he is veiled by many coats and disguises of his magic world-wide Yoga-Maya; it is only by the ascent and victory of the Soul here in the body that the disguises can fall away and the dynamis of the supreme Truth replace this tangled weft of half-truth that becomes creative error, this emergent Knowledge that is converted by its plunge into the inconscience of Matter and its slow partial return towards itself into an effective Ignorance.

1.11 - The Reason as Governor of Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The highest power of reason, because its pure and characteristic power, is the disinterested seeking after true knowledge. When knowledge is pursued for its own sake, then alone are we likely to arrive at true knowledge. Afterwards we may utilise that knowledge for various ends; but if from the beginning we have only particular ends in view, then we limit our intellectual gain, limit our view of things, distort the truth because we cast it into the mould of some particular idea or utility and ignore or deny all that conflicts with that utility or that set idea. By so doing we may indeed make the reason act with great immediate power within the limits of the idea or the utility we have in view, just as instinct in the animal acts with great power within certain limits, for a certain end, yet finds itself helpless outside those limits. It is so indeed that the ordinary man uses his reasonas the animal uses his hereditary, transmitted instinctwith an absorbed Devotion of it to the securing of some particular utility or with a useful but hardly luminous application of a customary and transmitted reasoning to the necessary practical interests of his life. Even the thinking man ordinarily limits his reason to the working out of certain preferred ideas; he ignores or denies all that is not useful to these or does not assist or justify or actually contradicts or seriously modifies them,except in so far as life itself compels or cautions him to accept modifications for the time being or ignore their necessity at his peril. It is in such limits that mans reason normally acts. He follows most commonly some interest or set of interests; he tramples down or through or ignores or pushes aside all truth of life and existence, truth of ethics, truth of beauty, truth of reason, truth of spirit which conflicts with his chosen opinions and interests; if he recognises these foreign elements, it is nominally, not in practice, or else with a distortion, a glossing which nullifies their consequences, perverts their spirit or whittles down their significance. It is this subjection to the interests, needs, instincts, passions, prejudices, traditional ideas and opinions of the ordinary mind1 which constitutes the irrationality of human existence.
  But even the man who is capable of governing his life by ideas, who recognises, that is to say, that it ought to express clearly conceived truths and principles of his being or of all being and tries to find out or to know from others what these are, is not often capable of the highest, the free and disinterested use of his rational mind. As others are subject to the tyranny of their interests, prejudices, instincts or passions, so he is subjected to the tyranny of ideas. Indeed, he turns these ideas into interests, obscures them with his prejudices and passions and is unable to think freely about them, unable to distinguish their limits or the relation to them of other, different and opposite ideas and the equal right of these also to existence. Thus, as we constantly see, individuals, masses of men, whole generations are carried away by certain ethical, religious, aesthetic, political ideas or a set of ideas, espouse them with passion, pursue them as interests, seek to make them a system and lasting rule of life and are swept away in the drive of their action and do not really use the free and disinterested reason for the right knowledge of existence and for its right and sane government. The ideas are to a certain extent fulfilled, they triumph for a time, but their very success brings disappointment and disillusionment. This happens, first, because they can only succeed by compromises and pacts with the inferior, irrational life of man which diminish their validity and tarnish their light and glory. Often indeed their triumph is convicted of unreality, and doubt and disillusionment fall on the faith and enthusiasm which brought victory to their side. But even were it not so, the ideas themselves are partial and insufficient; not only have they a very partial triumph, but if their success were complete, it would still disappoint, because they are not the whole truth of life and therefore cannot securely govern and perfect life. Life escapes from the formulas and systems which our reason labours to impose on it; it proclaims itself too complex, too full of infinite potentialities to be tyrannised over by the arbitrary intellect of man.

1.11 - The Soul or the Astral Body, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  The melancholic temper in its active form: respectability, modesty, compassion, Devotion, seriousness, docility, fervour, cordiality, comprehension, meditation, calmness, quick to give ones confidence, forgiveness, tenderness, and so on. In the negative form: indifference, depression, apathy, shyness, laziness, etc.
  The phlegmatic temper in its active form: respectability, reputation, endurance, consideration, resolution, firmness, seriousness, scrupulousness, thoroughness, concentration, sobriety, punctuality, reservedness, objectivity, infallibility, responsibility, reliability, circumspection, resistance, self-assurance, and so on. In the negative form: insipidity, unscrupulousness, misanthropy, dullness, tardiness, laziness, unreliability, laconism, and so on.

1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Then Sri Ramakrishna sat up on his bed and told Manilal about Bhavanath's Devotion to God.
  MASTER: "Ah, what an exalted state he is in! He has hardly begun to sing about God before his eyes fill with tears. The very sight of Harish made him ecstatic. He said that Harish was very lucky. He made the remark because Harish was spending a few days here, now and then, away from his home."
  --
  MASTER (to M.): "Some think: 'Oh, I am a bound soul. I shall never acquire knowledge and Devotion.' But if one receives the guru's grace, one has nothing to fear. Once a tigress attacked a flock of goats. As she sprang on her prey, she gave birth to a cub and died. The cub grew up in the company of the goats. The goats ate grass and the cub followed their example. They bleated; the cub bleated too. Gradually it grew to be a big tiger. One day another tiger attacked the same flock. It was amazed to see the grass-eating tiger. Running after it, the wild tiger at last seized it, whereupon the grass-eating tiger began to bleat. The wild tiger dragged it to the water and said: 'Look at your face in the water. It is just like mine. Here is a little meat. Eat it.' Saying this, it thrust some meat into its mouth. But the grass-eating tiger would not swallow it and began to bleat again. Gradually, however, it got the taste for blood and came to relish the meat.
  Then the wild tiger said: 'Now you see there is no difference between you and me.
  --
  "One night a fisherman went into a garden and cast his net into the lake in order to steal some fish. The owner heard him and surrounded him with his servants. They brought lighted torches and began to search for him. In the mean time the fisherman smeared his body with ashes and sat under a tree, pretending to be a holy man. The owner and his men searched a great deal but could not find the thief. All they saw was a holy man covered with ashes, meditating under a tree. The next day the news spread in the neighbourhood that a great sage was staying in the garden. People gathered there and saluted him with offerings of fruit, flowers, and sweets. Many also offered silver and copper coins. 'How strange!' thought the fisherman. 'I am not a genuine holy man, and still people show such Devotion to me. I shall certainly realize God if I become a true sadhu. There is no doubt about it.'
  "If a mere pretence of religious life can bring such spiritual awakening, you can imagine the effect of real sadhana. In that state you will surely realize what is real and what is unreal. God alone is real, and the world is illusory."
  --
  "Let me tell you something. Whenever you come here, bring a trifle with you. Perhaps I shouldn't say it; it may look like egotism. I also told Adhar Sen that he should bring a pennyworth of something with him. I asked Bhavanath to bring a pennyworth of betel-leaf. Have you noticed Bhavanath's Devotion? Narendra and he seem like man and woman. He is devoted to Narendra. Bring Narendra here with you in a carriage, and also bring some sweets with you. It will do you good.
  Paths of love and knowledge
  --
  About the gopis, the Master said: "What deep love, what ecstatic Devotion they had for Krishna! Radha painted the picture of Sri Krishna with her own hand, but did not paint His legs lest He should run away to Mathura! I used to sing these songs very often during my boyhood. I could reproduce the whole drama from memory."
  After his meal Sri Ramakrishna sat on the couch. He had not yet found time to rest.
  --
  The Master was very happy to see a musician who had come with the devotees from Belghari. Some time before, Sri Ramakrishna had gone into an ecstatic mood on hearing his Devotional music. At the Master's request the musician sang a few songs, one of which described the awakening of the Kundalini and the six centres: Awake, Mother! Awake! How long Thou hast been asleep In the lotus of the Muladhara!
  Fulfil Thy secret function, Mother:
  --
  "There are two schools of thought: the Vednta and the Purana. According to the Vednta this world is a 'framework of illusion', that is to say, it is all illusory, like a dream. But according to the Purana, the books of Devotion, God Himself has become the twenty-four cosmic principles. Worship God both within and without.
  "As long as God keeps the awareness of 'I' in us, so long do sense-objects exist; and we cannot very well speak of the world as a dream. There is fire in the hearth; therefore the rice and pulse and potatoes and the other vegetables jump about in the pot. They jump about as if to say: 'We are here! We are jumping!' This body is the pot. The mind and intelligence are the water. The objects of the senses are the rice, potatoes, and other vegetables. The 'I-consciousness' identified with the senses says, 'I am jumping about.' And Satchidananda is the fire.
  --
  "There are certain signs by which you can know a true devotee of God. His mind becomes quiet as he listens to his teacher's instruction, just as the poisonous snake is quieted by the music of the charmer. I don't mean the cobra. There is another sign. A real devotee develops the power of assimilating instruction. An image cannot be impressed on bare glass, but only on glass stained with a black solution, as in photography. The black solution is Devotion to God. There is a third sign of a true devotee. The true devotee has controlled his senses. He has subdued his lust. The gopis were free from lust.
  "You are talking about your leading a householder's life. Suppose you are a householder. It rather helps in the practice of spiritual discipline. It is like fighting from inside a fort. The Tantriks sometimes use a corpse in their religious rites. Now and then the dead body frightens them by opening its mouth. That is why they keep fried rice and grams near them, and from time to time they throw some of the grains into the corpse's mouth. Thus pacifying the corpse, they repeat the name of the Deity without any worry. Likewise, the householder should pacify his wife and the other members of his family. He should provide them with food and other necessities. Thus he removes the obstacles to his practice of spiritual discipline.
  --
  The hathayogi practises physical exercises. His goal is to acquire supernatural powers: longevity and the eight psychic powers. These are his aims. But the aim of rajayoga is the attainment of Devotion, ecstatic love, knowledge, and renunciation. Of these two, rajayoga is the better.
  Seven planes of the Vedas
  --
  MASTER: "Why should that be so? I have heard of a deputy magistrate named Pratap Singh. He is a great man. He has many virtues: compassion and Devotion to God. He meditates on God. Once he sent for me. Certainly there are people like him.
  "The practice of discipline is absolutely necessary. Why shouldn't a man succeed if he practises sadhana? But he doesn't have to work hard if he has real faith-faith in his guru's words. Once Vyasa was about to cross the Jamuna, when the gopis also arrived there, wishing to go to the other side. But no ferryboat was in sight. They said to Vyasa, 'Revered sir, what shall we do now?' 'Don't worry', said Vyasa. 'I will take you across. But I am very hungry. Have you anything for me to eat?' The gopis had plenty of milk, cream, and butter with them. Vyasa ate it all. Then the gopis asked, 'Well, sir, what about crossing the river?' Vyasa stood on the bank of the Jamuna and said, 'O
  --
  " 'I am He', 'I am the Pure Self'-that is the conclusion of the jnanis. But the bhaktas say, 'The whole universe is the glory of God.' Who would recognize a wealthy man without his power and riches? But it is quite different when God Himself, gratified by the aspirant's Devotion, says to him, 'You are the same as Myself.' Suppose a king is seated in his court, and his cook enters the hall, sits on the throne, and says, 'O King, you and I are the same!' People will certainly call him a madman. But suppose one day the king, pleased with the cook's service, says to him: 'Come, sit beside me. There is nothing wrong in that. There is no difference between you and me.' Then, if the cook sits on the throne with the king, there is no harm in it. It is not good for ordinary people to say, 'I am He'. The waves belong to the water. Does the water belong to the waves?
  Result of yoga through bhakti
  --
  MASTER: "It is because people cannot practise them with absolute correctness and Devotion."
  In conclusion the Master said: "Love of God is the one essential thing. A true lover of God has nothing to fear, nothing to worry about. He is aware that the Divine Mother knows everything. The cat handles the mouse one way, but its own kitten a very different way."

1.11 - Works and Sacrifice, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  HE YOGA of the intelligent will and its culmination in the Brahmic status, which occupies all the close of the second chapter, contains the seed of much of the teaching of the Gita, - its doctrine of desireless works, of equality, of the rejection of outward renunciation, of Devotion to the Divine; but as yet all this is slight and obscure. What is most strongly emphasised as yet is the withdrawal of the will from the ordinary motive of human activities, desire, from man's normal temperament of the sense-seeking thought and will with its passions and ignorance, and from its customary habit of troubled manybranching ideas and wishes to the desireless calm unity and passionless serenity of the Brahmic poise. So much Arjuna has understood. He is not unfamiliar with all this; it is the substance of the current teaching which points man to the path of knowledge and to the renunciation of life and works as his way of perfection. The intelligence withdrawing from sense and desire and human action and turning to the Highest, to the One, to the actionless Purusha, to the immobile, to the featureless Brahman, that surely is the eternal seed of knowledge. There is no room here for works, since works belong to the Ignorance; action is the very opposite of knowledge; its seed is desire and its fruit is bondage. That is the orthodox philosophical doctrine, and
  Krishna seems quite to admit it when he says that works are far inferior to the Yoga of the intelligence. And yet works are insisted upon as part of the Yoga; so that there seems to be in this teaching a radical inconsistency. Not only so; for some kind of work no doubt may persist for a while, the minimum, the most inoffensive; but here is a work wholly inconsistent with knowledge, with serenity and with the motionless peace of the self-delighted soul, - a work terrible, even monstrous, a bloody strife, a ruthless battle, a giant massacre. Yet it is this that is
  --
  The strong perception of the great cosmic action and the eternal activity and power of the cosmic energy which was so much emphasised afterwards by the teaching of the Tantric Shaktas who even made Prakriti or Shakti superior to Purusha, is a very remarkable feature of the Gita. Although here an undertone, it is still strong enough, coupled with what we might call the theistic and Devotional elements of its thought, to bring in that activism which so strongly modifies in its scheme of Yoga the quietistic tendencies of the old metaphysical Vedanta. Man embodied in the natural world cannot cease from action, not for a moment, not for a second; his very existence here is an action; the whole universe is an act of God, mere living even is His movement.
  Our physical life, its maintenance, its continuance is a journey, a pilgrimage of the body, sarra-yatra, and that cannot be effected without action. But even if a man could leave his body unmaintained, otiose, if he could stand still always like a tree or sit inert like a stone, tis.t.hati, that vegetable or material immobility would not save him from the hands of Nature; he would not be liberated from her workings. For it is not our physical movements and activities alone which are meant by works, by karma; our mental existence also is a great complex action, it is even the greater and more important part of the works of the unresting energy, - subjective cause and determinant of the physical. We have gained nothing if we repress the effect but

1.12 - Dhruva commences a course of religious austerities, #Vishnu Purana, #Vyasa, #Hinduism
  The celestials called Yāmas, being excessively alarmed, then took counsel with Indra how they should interrupt the devout exercises of Dhruva; and the divine beings termed Kushmāṇḍas, in company with their king, commenced anxious efforts to distract his meditations. One, assuming the semblance of his mother Sunīti, stood weeping before him, and calling in tender accents, "My son, my son, desist from destroying thy strength by this fearful penance. I have gained thee, my son, after much anxious hope: thou canst not have the cruelty to quit me, helpless, alone, and unprotected, on account of the unkindness of my rival. Thou art my only refuge; I have no hope but thou. What hast thou, a child but five years old, to do with rigorous penance? Desist from such fearful practices, that yield no beneficial fruit. First comes the season of youthful pastime; and when that is over, it is the time for study: then succeeds the period of worldly enjoyment; and lastly, that of austere Devotion. This is thy season of pastime, my child. Hast thou engaged in these practices to put an end to thine existence? Thy chief duty is love for me: duties are according to time of life. Lose not thyself in bewildering error: desist from such unrighteous actions. If not, if thou wilt not desist from these austerities, I will terminate my life before thee."
  But Dhruva, being wholly intent on seeing Viṣṇu, beheld not his mother weeping in his presence, and calling upon him; and the illusion, crying out, "Fly, fly, my child, the hideous spirits of ill are crowding into this dreadful forest with uplifted weapons," quickly disappeared. Then advanced frightful Rākṣasas, wielding terrible arms, and with countenances emitting fiery flame; and nocturnal fiends thronged around the prince, uttering fearful noises, and whirling and tossing their threatening weapons. Hundreds of jackals, from whose mouths gushed flame[1] as they devoured their prey, were howling aloud, to appal the boy, wholly engrossed by meditation. The goblins called out, "Kill him, kill him; cut him to pieces; eat him, eat him;" and monsters, with the faces of lions and camels and crocodiles, roared and yelled with horrible cries, to terrify the prince. But all these uncouth spectres, appalling cries, and threatening weapons, made no impression upon his senses, whose mind was completely intent on Govinda. The son of the monarch of the earth, engrossed by one only idea, beheld uninterruptedly Viṣṇu seated in his soul, and saw no other object.
  All their delusive stratagems being thus foiled, the gods were more perplexed than ever. Alarmed at their discomfiture, and afflicted by the Devotions of the boy, they assembled and repaired for succour to Hari, the origin of the world, who is without beginning or end; and thus addressed him: "God of gods, sovereign of the world, god supreme, and infinite spirit, distressed by the austerities of Dhruva, we have come to thee for protection. As the moon increases in his orb day by day, so this youth advances incessantly towards superhuman power by his Devotions. Terrified by the ascetic practices of the son of Uttānapāda, we have come to thee for succour. Do thou allay the fervour of his meditations. We know not to what station he aspires: to the throne of Indra, the regency of the solar or lunar sphere, or to the sovereignty of riches or of the deep. Have compassion on us, lord; remove this affliction from Our breasts; divert the son of Uttānapāda from persevering in his penance." Viṣṇu replied to the gods; "The lad desireth neither the rank of Indra, nor the solar orb, nor the sovereignty of wealth or of the ocean: all that he solicits, I will grant. Return therefore, deities, to your mansions as ye list, and be no more alarmed: I will put an end to the penance of the boy, whose mind is immersed in deep contemplation."
  The gods, being thus pacified by the supreme, saluted him respectfully and retired, and, preceded by Indra, returned to their habitations: but Hari, who is all things, assuming a shape with four arms, proceeded to Dhruva, being pleased with his identity of nature, and thus addressed him: "Son of Uttānapāda, be prosperous. Contented with thy Devotions, I, the giver of boons, am present. Demand what boon thou desirest. In that thou hast wholly disregarded external objects, and fixed thy thoughts on me, I am well pleased with thee. Ask, therefore, a suitable reward." The boy, hearing these words of the god of gods, opened his eyes, and beholding that Hari whom he had before seen in his meditations actually in his presence, bearing in his hands the shell, the discus, the mace, the bow, and scimetar, and crowned with a diadem, the bowed his head down to earth; the hair stood erect on his brow, and his heart was depressed with awe. He reflected how best he should offer thanks to the god of gods; what he could say in his adoration; what words were capable of expressing his praise: and being overwhelmed with perplexity, he had recourse for consolation to the deity. "If," he exclaimed, "the lord is contented with my Devotions, let this be my reward, that I may know how to praise him as I wish. How can I, a child, pronounce his praises, whose abode is unknown to Brahmā and to others learned in the Vedas? My heart is overflowing with Devotion to thee: oh lord, grant me the faculty worthily to lay mine adorations at thy feet."
  Whilst lowly bowing, with his hands uplifted to his forehead, Govinda, the lord of the world, touched the son of Uttānapāda with the tip of his conch-shell, and immediately the royal youth, with a countenance sparkling with delight, praised respectfully the imperishable protector of living beings. "I venerate," exclaimed Dhruva, "him whose forms are earth, water, fire, air, ether, mind, intellect, the first element (Aha
  kāra), primeval nature, and the pure, subtile, all-pervading soul, that surpasses nature. Salutation to that spirit that is void of qualities; that is supreme over all the elements and all the objects of sense, over intellect, over nature and spirit. I have taken refuge with that pure form of thine, oh supreme, which is one with Brahma, which is spirit, which transcends all the world. Salutation to that form which, pervading and supporting all, is designated Brahma, unchangeable, and contemplated by religious sages. Thou art the male with a thousand heads, a thousand eyes, a thousand feet, who traversest the universe, and passest ten inches beyond its contact[2]. Whatever has been, or is to be, that, Puruṣottama, thou art. From thee sprang Virāt, Svarāt, Samrāt, and Adhipuruṣa[3]. The lower, and upper, and middle parts of the earth are not independent of thee: from thee is all this universe, all that has been, and that shall be: and all this world is in thee, assuming this universal form[4]. From thee is sacrifice derived, and all oblations, and curds, and ghee, and animals of either class (domestic or wild). From thee the Rig-Veda, the Sāma, the metres of the Vedas, and the Yajur-Véda are born. Horses, and cows having teeth in one jaw only[5], proceed from thee; and from thee come goats, sheep, deer. Brahmans sprang from thy mouth; warriors from thy arms; Vaisyas from thy thighs; and Śūdras from thy feet. From thine eyes come the sun; from thine ears, the wind; and from thy mind, the moon: the vital airs from thy central vein; and fire from thy mouth: the sky from thy navel; and heaven from thy head: the regions from thine ears; the earth from thy feet. All this world was derived from thee. As the wide-spreading Nyagrodha (Indian fig) tree is compressed in a small seed[6], so, at the time of dissolution, the whole universe is comprehended in thee as its germ. As the Nyagrodha germinates from the seed, and becomes first a shoot, and then rises into loftiness, so the created world proceeds from thee, and expands into magnitude. As the bark and leaves of the Plantain tree are to be seen in its stem, so thou art the stem of the universe, and all things are visible in thee. The faculties of the intellect, that are the cause of pleasure and of pain, abide in thee as one with all existence; but the sources of pleasure and of pain, singly or blended, do not exist in thee, who art exempt from all qualities[7]. Salutation to thee, the subtile rudiment, which, being single, becomes manifold, Salutation to thee, soul of existent things, identical with the great elements. Thou, imperishable, art beheld in spiritual knowledge as perceptible objects, as nature, as spirit, as the world, as Brahmā, as Manu, by internal contemplation. But thou art in all, the element of all; thou art all, assuming every form; all is from thee, and thou art from thyself. I salute thee, universal soul: glory be to thee. Thou art one with all things: oh lord of all, thou art present in all things. What can I say unto thee? thou knowest all that is in the heart, oh soul of all, sovereign lord of all creatures, origin of all things. Thou, who art all beings, knowest the desires of all creatures. The desire that I cerished has been gratified, lord, by thee: my Devotions have been crowned with success, in that I have seen thee."
  Viṣṇu said to Dhruva; "The object of thy Devotions has in truth been attained, in that thou hast seen me; for the sight of me, young prince, is never unproductive. Ask therefore of me what boon thou desirest; for men in whose sight I appear obtain all their wishes." To this, Dhruva answered; "Lord god of all creatures, who abidest in the hearts of all, how should the wish that I cerish be unknown to thee? I will confess unto thee the hope that my presumptuous heart has entertained; a hope that it would be difficult to gratify, but that nothing is difficult when thou, creator of the world, art pleased. Through thy favour, Indra reigns over the three worlds. The sister-queen of my mother has said to me, loudly and arrogantly, 'The royal throne is not for one who is not born of me;' and I now solicit of the support of the universe an exalted station, superior to all others, and one that shall endure for ever." Viṣṇu said to him; "The station that thou askest thou shalt obtain; for I was satisfied with thee of old in a prior existence. Thou wast formerly a Brahman, whose thoughts were ever devoted to me, ever dutiful to thy parents, and observant of thy duties. In course of time a prince became thy friend, who was in the period of youth, indulged in all sensual pleasures, .and was of handsome appearance and elegant form. Beholding, in consequence of associating with him, his affluence, you formed the desire that you might be subsequently born as the son of a king; and, according to your wish, you obtained a princely birth in the illustrious mansion of Uttānapāda. But that which would have been thought a great boon by others, birth in the race of Svāyambhuva, you have not so considered, and therefore have propitiated me. The man who worships me obtains speedy liberation from life. What is heaven to one whose mind is fixed on me? A station shall be assigned to thee, Dhruva, above the three worlds[8]; one in which thou shalt sustain the stars and the planets; a station above those of the sun, the moon, Mars, the son of Soma (Mercury), Venus, the son of Sūrya (Saturn), and all the other constellations; above the regions of the seven Ṛṣis, and the divinities who traverse the atmosphere[9]. Some celestial beings endure for four ages; some for the reign of a Manu: to thee shall be granted the duration of a Kalpa. Thy mother Sunīti, in the orb of a bright star, shall abide near thee for a similar term; and all those who, with minds attentive, shall glorify thee at dawn or at eventide, shall acquire exceeding religious merit.
  Thus the sage Dhruva, having received a boon from Janārddana, the god of gods, and lord of the world, resides in an exalted station. Beholding his glory, Uśanas, the preceptor of the gods and demons, repeated these verses: "Wonderful is the efficacy of this penance, marvellous is its reward, that the seven Ṛṣis should be preceded by Dhruva. This too is the pious Sunīti, his parent, who is called Sūnritā[10]." Who can celebrate her greatness, who, having given birth to Dhruva, has become the asylum of the three worlds, enjoying to all future time an elevated station, a station eminent above all? He who shall worthily describe the ascent into the sky of Dhruva, for ever shall be freed from all sin, and enjoy the heaven of Indra. Whatever be his dignity, whether upon earth or in heaven, he shall never fall from it, but shall long enjoy life, possessed of every blessing[11].

1.12 - God Departs, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  I need not add that the Samadhi of Sri Aurobindo is not just a conventional place of pilgrimage. Every part of it is vibrant with the Consciousness-Force that the Master embodied during his unparalleled lifelong sadhana. From the oldest to the youngest, devotees see his glorious face, hear his ethereal voice, receive his answer to their prayers and become filled with something that cannot be mathematically proved, but subjectively apprehended. Yogis, saints and sadhus through the ages have done miracles; the Samadhi does the same in a different way; it is a Presence that radiates a constant stream of Peace, Light, Force, and responds to all our soul-needs when we approach it with faith and Devotion.
  [1]Savitri, The Book of Fate, Canto II.

1.12 - THE FESTIVAL AT PNIHTI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA had been invited to the great religious festival at Pnihti, near Calcutta. This "Festival of the Flattened Rice" was inaugurated by Raghunath Das, a disciple of Sri Chaitanya. It is said that Raghunath used to run away from home, secretly practise his Devotions, and enjoy the bliss of spiritual ecstasy. One day Nityananda said to him: "Thief! You run away from home and enjoy the love of God all alone. You hide it from us. I shall punish you today. You must arrange a religious festival and entertain the devotees with flattened rice." Since then the festival has been annually celebrated at Pnihti by the Vaishnavas. Thousands of the followers of Sri Chaitanya participate in it. Its chief feature is the singing of the names and glories of God, and the dancing of the devotees in religious fervour. The centre of the festivity is the temple of Radha-Krishna, built on the bank of the Ganges.
  The Master had been invited to the festival by Mani Sen, who was the custodian of the temple. Ram, M., Rkhl , Bhavanath, and a few other disciples went with the Master in a carriage. On his way to Pnihti Sri Ramakrishna was in a light mood and joked with the youngsters. But as soon as the carriage reached the place of the festival, the Master, to the utter amazement of' the devotees, shot into the crowd. He joined the kirtan party of Navadvip Goswami, Mani Sen's guru, and danced, totally forgetting the world. Every now and then he stood still in samdhi, carefully supported by Navadvip Goswami for fear he might fall to the ground. Thousands of devotees were gathered together for the festival. Wherever one looked there was a forest of human heads. The crowd seemed to become infected by the Master's divine fervour and swayed to and fro, chanting the name of God, until the very air seemed to reverberate with it. Drums, cymbals, and other instruments produced melodious sounds. The atmosphere became intense with spiritual fervour. The devotees felt that Gaurnga himself was being manifested in the person of Sri Ramakrishna. Flowers were showered from all sides on his feet and head. The shouting of the name of Hari was heard even at a distance, like the rumbling of the ocean.
  --
  "God has different forms, and He sports in different ways. He sports as Isvara, deva, man, and the universe. In every age He descends to earth in human form, as an Incarnation, to teach people love and Devotion. There is the instance of Chaitanya. One can taste Devotion and love of God only through His Incarnations. Infinite are the ways of God's play, but what I need is love and Devotion. I want only the milk. The milk comes through the udder of the cow. The Incarnation is the udder."
  Was Sri Ramakrislma hinting that he was an Incarnation of God? Did he suggest that those who saw him saw God? Did he thus speak about himself when speaking of Chaitanya?
  --
  M. got joyfully into the carriage. Having received an English education, he did not believe in the tendencies inherited from previous births. But he had admitted a few days before that it was on account of Adhar's good tendencies from past births that he showed such great Devotion to the Master. Later on he had thought about this subject and had discovered that he was not yet completely convinced about inherited tendencies. He had come to Dakshineswar that day to discuss the matter with Sri Ramakrishna.
  MASTER: "Well, what do you think of Adhar?"
  --
  M: "I haven't much faith in rebirth and inherited tendencies. Will that in any way injure my Devotion to God?"
  Everything is possible for God
  --
  "Padmalochan was a man of deep wisdom. He had great respect for me, though at that time I constantly repeated the name of the Divine Mother. He was the court pundit of the Maharaja of Burdwan. Once he came to Calcutta and went to live in a garden house near kamarhati. I felt a desire to see him and sent Hriday there to learn if the pundit had any vanity. I was told that he had none. Then I met him. Though a man of great knowledge and scholarship, he began to weep on hearing me sing Ramprasad's Devotional songs. We talked together a long while; conversation with nobody else gave me such satisfaction. He said to me, 'Give up the desire for the company of devotees; otherwise people of all sorts will come to you and make you deviate from your spiritual ideal.' Once he entered into a controversy, by correspondence, with Utshavananda, Vaishnavcharan's guru. He told me an interesting incident. Once a meeting was called to decide which of the two deities, iva or Brahma, was the greater. Unable to come to any decision, the pundits at last referred the matter to Padmalochan. With characteristic guilelessness he said: 'How do I know? Neither I nor any of my ancestors back to the fourteenth generation have seen iva or Brahma.' About the renunciation of 'woman and gold', he said to me one day: 'Why have you given up those things? Such distinctions as "This is money and that is clay" are the outcome of ignorance.' What could I say to that?
  I replied: 'I don't know all these things, my dear sir. But for my part, I cannot relish such things as money and the like.'
  --
  MASTER: "In order to bring people spiritual knowledge, an Incarnation of God lives in the world in the company of devotees, cherishing an attitude of love for God. It is like going up and coming down the stairs after having once reached the roof. In order to reach the roof, other people should follow the path of Devotion, as long as they have not attained Knowledge and become free of desire. The roof can be reached only when all desires are done away with. The shopkeeper does not go to bed before finishing his accounts. He goes to sleep only when his accounts are finished.
  (To M.) "A man will certainly succeed if he will take the plunge. Success is sure for such a man.

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Some seekers may therefore never see beings, but only luminous forces; others will see only beings and never any force; it all depends on their inner disposition, on their form of aspiration, on their religious, spiritual, or even cultural background. This is where subjectivity begins, and with it the possibility of confusion and superstition. But subjectivity should not undermine the experience itself; it is merely a sign that the same thing can be viewed and transcribed differently depending on our nature have two artists ever seen the same landscape in the same way? According to the experts in natural and supernatural phenomena, the criterion for truth should be an unchanging consistency of experience, but this is perhaps more likely a criterion of monotony; the very multiplicity of experiences proves that we are dealing with a living truth, not a wooden substance like our mental or physical truths. Furthermore, these conscious highly conscious forces can take any form at will, not to deceive us but to make themselves accessible to the particular consciousness of the person who opens himself to them or invokes them. A Christian saint having a vision of the Virgin and an Indian having a vision of Durga may see the same thing; they may have entered in contact with the same plane of consciousness, the same forces; yet Durga would obviously mean nothing to the Christian. On the other hand, if this same force manifested itself in its pure state, namely, as a luminous, impersonal vibration, it would be accessible neither to the Virgin worshipper nor to the Durga devotee; it would not speak to their hearts. Devotion, too, has its place, for not everyone has the necessary development to feel the intensity of love contained in a simple little golden light without form. Still more remarkably, if a poet, such as Rimbaud or Shelley, came in contact with these same planes of consciousness, he would see something completely different again, yet still the same thing; obviously, neither Durga nor the Virgin is of particular concern to a poet, so he might perceive instead a great vibration, pulsations of light, or colored waves, which in him would translate into an intense poetic emotion. We may recall Rimbaud: "O happiness, O reason, I drew aside the azure of the sky, which is blackness, and I lived as a golden spark of natural light." This emotional translation may indeed come from the same plane of consciousness, or have the same frequency, we might say, as that of the Indian or Christian mystic, even though the poetic transcription of the vibration seems far removed from any religious belief. The mathematician suddenly discerning a new configuration of the world may have touched the same height of consciousness, the same revelatory vibration. For nothing happens "by chance"; everything comes from somewhere, from a particular plane, and each plane has its own wavelength, its own luminous intensity, its own frequency, and one can enter the same plane of consciousness, the same illumination in a thousand different ways.
  Those who have exceeded, or think they have exceeded, the stage of religious forms will jump to the conclusion that all personal forms are deceptive, or of a lower order, and that only impersonal forces are true, but this is an error of our human logic, which always tries to reduce everything to a uniform concept. The vision of Durga is no more false and imaginary than Shelley's poem or Einstein's equations, which were confirmed ten years later. Error and superstition begin with the assertion that only the Virgin is true, or only Durga, or only poetry. The reconciling truth would be in seeing that all these forms come from the same divine Light, in different degrees.

1.13 - Posterity of Dhruva, #Vishnu Purana, #Vyasa, #Hinduism
  Sunīthā was originally the daughter of Mrityu, by whom she was given to Anga to wife. She bore him Veṇa, who inherited the evil propensities of his maternal grandfather. When he was inaugurated by the Ṛṣis monarch of the earth, he caused. it to be every where proclaimed, that no worship should be performed, no oblations offered, no gifts bestowed upon the Brahmans. "I, the king," said he, "am the lord of sacrifice; for who but I am entitled to the oblations." The Ṛṣis, respectfully approaching the sovereign, addressed him in melodious accents, and said, "Gracious prince, we salute you; hear what we have to represent. For the preservation of your kingdom and your life, and for the benefit of all your subjects, permit us to worship Hari, the lord of all sacrifice, the god of gods, with solemn and protracted rites[2]; a portion of the fruit of which will revert to you[3]. Viṣṇu, the god of oblations, being propitiated with sacrifice by us, will grant you, oh king, all your desires. Those princes have all their wishes gratified, in whose realms Hari, the lord of sacrifice, is adored with sacrificial rites." "Who," exclaimed Veṇa, "is superior to me? who besides me is entitled to worship? who is this Hari, whom you style the lord of sacrifice? Brahmā, Janārddana. Śambhu, Indra, Vāyu, Ravi (the sun), Hutabhuk (fire), Varuṇa, Dhātā, Pūṣā, (the sun), Bhūmi (earth), the lord of night (the moon); all these, and whatever other gods there be who listen to our vows; all these are present in the person of a king: the essence of a sovereign is all that is divine. Conscious of this, I have issued my commands, and look that you obey them. You are not to sacrifice, not to offer oblations, not to give alms. As the first duty of women is obedience to their lords, so observance of my orders is iñcumbent, holy men, on you." "Give command, great king," replied the Ṛṣis, "that piety may suffer no decrease. All this world is but a transmutation of oblations; and if Devotion be suppressed, the world is at an end." But Veṇa was entreated in vain; and although this request was repeated by the sages, he refused to give the order they suggested. Then those pious Munis were filled with wrath, and cried out to each other, "Let this wicked wretch be slain. The impious man who has reviled the god of sacrifice who is without beginning or end, is not fit to reign over the earth." And they fell upon the king, and beat him with blades of holy grass, consecrated by prayer, and slew him, who had first been destroyed by his impiety towards god.
  Afterwards the Munis beheld a great dust arise, and they said to the people who were nigh, "What is this?" and the people answered and said, "Now that the kingdom is without a king, the dishonest men have begun to seize the property of their neighbours. The great dust that you behold, excellent Munis, is raised by troops of clustering robbers, hastening to fall upon their prey." The sages, hearing this, consulted, and together rubbed the thigh of the king, who had left no offspring, to produce a son. From the thigh, thus rubbed, came forth a being of the complexion of a charred stake, with flattened features (like a negro), and of dwarfish stature. "What am I to do?" cried he eagerly to the Munis. "Sit down" (Nishida), said they; and thence his name was Niṣāda. His descendants, the inhabitants of the Vindhya mountain, great Muni, are still called Niṣādas, and are characterized by the exterior tokens of depravity[4]. By this means the wickedness of Versa was expelled; those Niṣādas being born of his sins, and carrying them away. The Brahmans then proceeded to rub the right arm of the king, from which friction was engendered the illustrious son of Veṇa, named Prithu, resplendent in person, as if the blazing deity of Fire bad been manifested.
  --
  On hearing this, Prithu took up his divine bow Ajagava, and his celestial arrows, and in great wrath marched forth to assail the Earth. Earth, assuming the figure of a cow, fled hastily from him, and traversed, through fear of the king, the regions of Brahmā and the heavenly spheres; but wherever went the supporter of living things, there she beheld Vaiṇya with uplifted weapons: at last, trembling with terror, and anxious to escape his arrows, the Earth addressed Prithu, the hero of resistless prowess. "Know you not, king of men," said the Earth, "the sin of killing a female, that you thus perseveringly seek to slay me." The prince replied; "When the happiness of many is secured by. the destruction of one malignant being, the death of that being is an act of virtue." "But," said the Earth, "if, in order to promote the welfare of your subjects, you put an end to me, whence, best of monarchs, will thy people derive their support." "Disobedient to my rule," rejoined Prithu, "if I destroy thee, I will support my people by the efficacy of my own Devotions." Then the Earth, overcome with apprehension, and trembling in every limb, respectfully saluted the king, and thus spake: "All undertakings are successful, if suitable means of effecting them are employed.
  I will impart to you means of success, which you can make use of if you please. All vegetable products are old, and destroyed by me; but at your command I will restore them, as developed from my milk. Do you therefore, for the benefit of mankind, most virtuous of princes, give me that calf, by which I may be able to secrete milk. Make also all places level, so that I may cause my milk, the seed of all vegetation, to flow every where around."
  --
  [9]: The Matsya, Brāhma, Bhāgavata, and Padma enter into a greater detail of this milking, specifying typically the calf, the milker, the milk, and the vessel. Thus, according to the Matsya, the Ṛṣis milked the earth through Vrihaspati; their calf p. 105 was Soma; the Vedas were the vessel; and the milk was Devotion. When the gods milked the earth, the milker was Mitra (the sun); Indra was the calf; superhuman power was the produce. The gods had a gold, the Pitris a silver vessel: and for the latter, the milker was Antaka (death); Yama was the calf; the milk was Swadhā, or oblation. The Nāga, or snake-gods, had a gourd for their pail; their calf was Takṣaka; Dhritarāṣṭra (the serpent) was their milker; and their milk was poison. For the Asuras, Māyā was the milk; Virocana, the son of Prahlāda, was the calf; the milker was Dwimurddhā; and the vessel was of iron. The Yakṣas made Vaisravaṇa their calf; their vessel was of unbaked earth; the milk was the power of disappearing. The Rākṣasas and others employed Raupyanābha as the milker; their calf was Sumāli; and their milk was blood. Citraratha was the calf, Vasuruci the milker, of the Gandharvas and nymphs, who milked fragrant odours into a cup of lotus leaves. On behalf of the mountains, Meru was the milker; Himavat the calf; the pail was of crystal; and the milk was of herbs and gems. The trees extracted sap in a vessel of the Palāśa, the Sāl being the milker, and the Plakṣa the calf. The descriptions that occur in the Bhāgavata, Padma, and Brāhma Purāṇas are occasionally slightly varied, but they are for the most part in the same words as that of the Matsya. These mystifications are all probably subsequent modifications of the original simple allegory, which typified the earth as a cow, who yielded to every class of beings the milk they desired, or the object of their wishes.
  [10]: Another reading is, 'It counteracts evil dreams.' The legend of Prithu is briefly given in the Mahābhārata, Rāja Dherma, and occurs in most of the Purāṇas, but in greatest detail in our text, in the Bhāgavata, and especially in the Padma, Bhūmi Khaṇḍa, s. 29, 30. All the versions, however, are essentially the same.

1.13 - THE MASTER AND M., #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "However much a bhakta may experience physical joy and sorrow, he always has knowledge and the treasure of divine love. This treasure never leaves him. Take the Pandava brothers for instance. Though they suffered so many calamities, they did not lose their God-Consciousness even once. Where can you find men like them, endowed with so much knowledge and Devotion?"
  Just then Narendra and Colonel Viswanath Upadhyaya entered the room. Narendra was then twenty-two years old and studying in college. They saluted the Master and sat down. The Master requested Narendra to sing. The Tnpura hung on the west wall of the room. The devotees fixed their eyes on Narendra as he began to tune the drums.
  --
  MASTER: "Do you know the nature of a good man? He never troubles others. He doesn't harass people. The nature of some people is such that when they go to a feast they want special seats. A man who has true Devotion to God never makes a false step, never gives others trouble for nothing.
  "It is not good to live in the company of bad people. A man should stay away from them and thus protect himself. (To M.) Isn't that so?"
  --
  "You must do 'this' as well as 'that'. Do your duties in the world, and also fix your mind on the Lotus Feet of the Lord. Read books of Devotion like the Bhagavata or the life of Chaitanya when you are alone and have nothing else to do."
  It was about ten o'clock. Sri Ramakrishna finished a light supper of farina pudding and one or two luchis. After saluting him, M. and his friend took their leave.
  --
  MASTER: "That's good, I want to go. Nilkantha sings with great Devotion."
  A DEVOTEE: "That is true, sir."
  --
  Nothing whatsoever is achieved by the performance of worship, japa, and Devotions, without faith. Isn't that so?"
  M: "Yes, sir. That is true."
  --
  M: "Yes, sir, it is so in the majority of cases. As you say, can one who has passionate yearning for God continue formal worship and Devotions for long?"
  Sri Ramakrishna and M. were now conversing alone.
  --
  "There is no harm in chewing betel-leaf, eating fish, smoking, or rubbing the body with oil. What will one achieve by renouncing only these things? The one thing needful is the renunciation of 'woman and gold'. That renunciation is the real and supreme renunciation. Householders should go into solitude now and then, to practise spiritual discipline in order to cultivate Devotion to God; they should renounce mentally. But the sannyasi should renounce both mentally and physically.
  "I once said to Keshab, 'How can a typhoid patient be cured if he remains in a room where a pitcher of water and a jar of pickles are kept?' Now and then one should live in solitude ".
  --
  "What tremendous faith Krishnakishore had! He used to say, 'By chanting "Om Krishna, Om Rma", one gets the result of a million sandhyas.' Once he said to me secretly, 'I don't like the sandhya and other Devotions any more; but don't tell anyone.'
  "Sometimes I too feel that way. The Mother reveals to me that She Herself has become everything. One day I was coming from the pine-grove toward the Panchavati. A dog followed me. I stood still for a while near the Panchavati. The thought came to my mind that the Mother might say something to me through that dog.

1.14 - Descendants of Prithu, #Vishnu Purana, #Vyasa, #Hinduism
  Thus glorifying Viṣṇu, and intent in meditation on him, the Pracetasas passed ten thousand years of austerity in the vast ocean; on which Hari, being pleased with them, appeared to them amidst the waters, of the complexion of the full-blown lotus leaf. Beholding him mounted on the king of birds, Garuḍa, the Pracetasas bowed down their heads in devout homage; when Viṣṇu said to them, "Receive the boon you have desired; for I, the giver of good, am content with you, and am present." The Pracetasas replied to him with reverence, and told him that the cause of their Devotions was the command of their father to effect the multiplication of mankind. The god, having accordingly granted to them the object of their prayers, disappeared, and they came up from the water.
  Footnotes and references:

1.14 - INSTRUCTION TO VAISHNAVS AND BRHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Toward evening, as Sri Ramakrishna was standing in the northwest corner of the courtyard, he went into samdhi. In those days the Master remained almost always in an ecstatic state. He would lose consciousness of the world at the slightest suggestion from outside. But for scant conversation with visiting devotees, he remained in an indrawn mood and was unable to perform his daily worship and Devotions.
  Coming down to the relative world, he began to talk to the Divine Mother, still standing where he was. "O Mother," he said, "worship has left me, and japa also. Please see, Mother, that I do not become an inert thing. Let my attitude toward God be that of the servant toward the master. O Mother, let me talk about Thee and chant Thy holy name.
  --
  A scholar says one thing and does another. But it is quite a different matter with a sdhu. The words and actions of a man who has given his mind to the Lotus Feet of God are altogether different. In Benares I saw a young sannyasi who belonged to the sect of Nanak.. He was the same age as you. He used to refer to me as the 'loving monk'. His sect has a monastery in Benares. I was invited there one day. I found that the mohant was like a housewife. I asked him, 'What is the way?' 'For the Kaliyuga', he said, 'the path of Devotion as enjoined by Nrada.' He was reading a book. When the reading was over, he recited: 'Vishnu is in water, Vishnu is on land, Vishnu is on the mountain top; the whole world is pervaded by Vishnu.' At the end he said, 'Peace! Peace! Abiding Peace!'
  Path of love suited to modern times
  "One day he was reading the Git. He was so strict about his monastic rules that he would not read a holy book looking at a worldly man. So he turned his face toward me and his back on Mathur, who was also present. It was this holy man who told me of Nrada's path of Devotion as suited to the people of the Kaliyuga."
  M: "Are not sdhus of his class followers of the Vednta?"
  MASTER: "Yes, they are. But they also accept the path of Devotion. The fact is that in the Kaliyuga one cannot wholly follow the path laid down in the Vedas. Once a man said to me that he would perform the Purascharana of the Gayatri. I said: 'Why don't you do that according to the Tantra? In the Kaliyuga the discipline of Tantra is very efficacious.'
  "It is extremely difficult to perform the rites enjoined in the Vedas. Further, at the present time people lead the life of slaves It is said that those who serve others for twelve years or so become slaves. They acquire the traits of those they serve. While serving their masters they acquire the rajas, the tamas, the spirit of violence, the love of luxury, and the other traits of their masters. Not only do they serve their masters, but they also enjoy a pension after their term of service is over.
  --
  MASTER (to Balarm's father): "Don't read books any more. But you may read books on Devotion, such as the life of Chaitanya.
  "The whole thing is to love God and taste His sweetness. He is sweetness and the devotee is its enjoyer. The devotee drinks the sweet Bliss of God. Further, God is the lotus and the devotee the bee. The devotee sips the honey of the lotus.
  --
  Unwavering Devotion to God
  MASTER: "But again, there is a thing called nishtha, single-minded Devotion. When the gopis went to Mathura they saw Krishna with a turban on His head. At this they pulled down their veils and said, 'Who is this man? Where is our Krishna with the peacock feather on His crest and the yellow cloth on His body?' Hanuman also had that unswerving Devotion. He came to Dwaraka in the cycle of Dwapara. Krishna said to Rukmini, His queen, 'Hanuman will not be satisfied unless he sees the form of Rm.'
  So, to please Hanuman, Krishna assumed the form of Rma.
  --
  The Master went into deep samdhi. He sat there transfixed and speechless. After some time he opened his eyes, looked around, and suddenly stood up with the words "Brahma! Brahma!" on his lips. Soon the Devotional music began, accompanied by drums and cymbals. In a state of divine fervour the Master began to dance with the devotees. Vijay and the other Brahmos danced around him. The guests and the devotees were enchanted. Many of them drank the sweet bliss of God's name and forgot the world. The happiness of the material world appeared bitter to them, at least for the time being.
  After the kirtan all sat around the Master, eager to hear his words.
  --
  "Is there, then, no hope for householders? Certainly there is. They must practise spiritual discipline in solitude for some days. Thus they will acquire knowledge and Devotion. Then it will not hurt them to lead the life of the world. But when you practise discipline in solitude, keep yourself entirely away from your family. You must not allow your wife, son, daughter, mother, father, sister, brother, friends, or relatives near you.
  While thus practising discipline in solitude, you should think: 'I have no one else in the world. God is my all.' You must also pray to Him, with tears in your eyes, for knowledge and Devotion.
  "If you ask me how long you should live in solitude away from your family, I should say that it would be good for you if you could spend even one day in such a manner. Three days at a time are still better. One may live in solitude for twelve days, a month, three months, or a year, according to one's convenience and ability. One hasn't much to fear if one leads the life of a householder after attaining knowledge and Devotion.
  "If you break a jackfruit after rubbing your hands with oil, then its sticky milk will not smear your hands. While playing the game of hide-and-seek, you are safe if you but once touch the 'granny'. Be turned into gold by touching the philosopher's stone. After that you may remain buried underground a thousand years; when you are taken out you will still be gold.
  "The mind is like milk. If you keep the mind in the world, which is like water, then the milk and water will get mixed. That is why people keep milk in a quiet place and let it set into curd, and then churn butter from it. Likewise, through spiritual discipline practised in solitude, churn the butter of knowledge and Devotion from the milk of the mind. Then that butter can easily be kept in the water of the world. It will not get mixed with the world. The mind will float detached on the water of the world."
  Vijay had just returned from Gaya, where he had spent a long time in solitude and holy company. He had put on the ochre robe of a monk and was in an exalted state of mind, always indrawn. He was sitting before the Master with his head bent down, as if absorbed in some deep thought.
  --
  "First of all one acquires bhakti. Bhakti is single-minded Devotion to God, like the Devotion a wife feels for her husband. It is very difficult to have unalloyed Devotion to God. Through such Devotion one's mind and soul merge in Him.
  "Then comes bhava, intense love. Through bhava a man becomes speechless. His nerve currents are stilled. Kumbhaka comes by itself. It is like the case of a man whose breath and speech stop when he fires a gun.
  --
  Looking at the Brahmo devotees who had just arrived, the Master said: "Mere pundits, devoid of divine love, talk incoherently. Pundit Samadhyayi once said, in the course of his sermon: 'God is dry. Make Him sweet by your love and Devotion.' Imagine! To describe Him, as dry, whom the Vedas declare as the Essence of Bliss! It makes one feel that the pundit didn't know what God really is. That was why his words were so incoherent.
  "A man once said, 'There are many horses in my uncle's cowshed.' From that one could know that the man had no horses at all. No one keeps a horse in a cowshed.

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  making the person of Christ the object of his Devotions he gradu-
  ally came to acquire Christ's position as mediator. Through the

1.15 - LAST VISIT TO KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Can one ever bring God under control through wealth? He can be tamed only through love. What does He want? Certainly not wealth! He wants from His devotees love, Devotion, feeling, discrimination, and renunciation.
  Different classes worshippers

1.15 - Prayers, #Words Of The Mother III, #The Mother, #Integral Yoga
      With a solemn Devotion I salute Thee.
      *
  --
      Grant me a quiet trust, a peaceful strength, an ardent faith and Devotion.
      *
  --
      With a calm and pure Devotion we salute Thee and recognise
      Thee as the only reality of our being.

1.15 - The world overrun with trees; they are destroyed by the Pracetasas, #Vishnu Purana, #Vyasa, #Hinduism
  WHILST the Pracetasas were thus absorbed in their Devotions, the trees spread and overshadowed the unprotected earth, and the people perished: the winds could not blow; the sky was shut out by the forests; and mankind was unable to labour for ten thousand years. When the sages, coming forth from the deep, beheld this, they were angry, and, being incensed, wind and flame issued from their mouths. The strong wind tore up the trees by their roots, and left them sear and dry, and the fierce fire consumed them, and the forests were cleared away. When Soma (the moon), the sovereign of the vegetable world, beheld all except a few of the trees destroyed, he went to the patriarchs, the Pracetasas, and said, "Restrain your indignation, princes, and listen to me. I will form an alliance between you and the trees. Prescient of futurity, I have nourished with my rays this precious maiden, the daughter of the woods. She is called Māṛṣā, and is assuredly the offspring of the trees. She shall be your bride, and the multiplier of the race of Dhruva. From a portion of your lustre and a portion of mine, oh mighty sages, the patriarch Dakṣa shall be born of her, who, endowed with a part of me, and composed of your vigour, shall be as resplendent as fire, and shall multiply the human race.
  "There was formerly (said Soma) a sage named Kaṇḍu, eminent in holy wisdom, who practised pious austerities on the lovely borders of the Gomati river. The king of the gods sent the nymph Pramlocā to disturb his penance, and the sweet-smiling damsel diverted the sage from his Devotions. They lived together, in the valley of Mandara, for a hundred and fifty years; during which, the mind of the Muni was wholly given up to enjoyment. At the expiration of this period the nymph requested his permission to return to heaven; but the Muni, still fondly attached to her, prevailed upon her to remain for some time longer; and the graceful damsel continued to reside for another hundred years, and delight the great sage by her fascinations. Then again she preferred her suit to be allowed to return to the abodes of the gods; and again the Muni desired her to remain. At the expiration of more than a century the nymph once more said to him, with a smiling countenance, 'Brahman, I depart;' but the Muni, detaining the fine-eyed damsel, replied, 'Nay, stay yet a little; you will go hence for a long period.' Afraid of iñcurring an imprecation, the graceful nymph continued with the sage for nearly two hundred years more, repeatedly asking his permission to go to the region of the king of the gods, but as often desired by him to remain. Dreading to be cursed by him, and excelling in amiable manners, well knowing also the pain that is inflicted by separation from an object of affection, she did not quit the Muni, whose mind, wholly subdued by love, became every day more strongly attached to her.
  "On one occasion the sage was going forth from their cottage in a great hurry. The nymph asked him where he was going. 'The day,' he replied, 'is drawing fast to a close: I must perform the Sandhya worship, or a duty will be neglected.' The nymph smiled mirthfully as she rejoined, 'Why do you talk, grave sir, of this day drawing to a close: your day is a day of many years, a day that must be a marvel to all: explain what this means.' The Muni said, 'Fair damsel, you came to the river-side at dawn; I beheld you then, and you then entered my hermitage. It is now the revolution of evening, and the day is gone. What is the meaning of this laughter? Tell me the truth.' Pramlocā. answered, 'You say rightly,' venerable Brahman, 'that I came hither at morning dawn, but several hundred years have passed since the time of my arrival. This is the truth.' The Muni, on hearing this, was seized with astonishment, and asked her how long he had enjoyed her society: to which the nymph replied, that they had lived together nine hundred and seven years, six months, and three days. The Muni asked her if she spoke the truth, or if she was in jest; for it appeared to him that they had spent but one day together: to which Pramlocā replied, that she should not dare at any time to tell him who lived in the path of piety an untruth, but particularly when she had been enjoined by him to inform him what had passed.
  "When the Muni, princes, had heard these words, and knew that it was the truth, he began to reproach himself bitterly, exclaiming, 'Fie, fie upon me; my penance has been interrupted; the treasure of the learned and the pious has been stolen from me; my judgment has been blinded: this woman has been created by some one to beguile me: Brahma is beyond the reach of those agitated by the waves of infirmity[1]. I had subdued my passions, and was about to attain divine knowledge. This was foreseen by him by whom this girl has been sent hither. Fie on the passion that has obstructed my Devotions. All the austerities that would have led to acquisition of the wisdom of the Vedas have been rendered of no avail by passion that is the road to hell.' The pious sage, having thus reviled himself, turned to the nymph, who was sitting nigh, and said to her, 'Go, deceitful girl, whither thou wilt: thou hast performed the office assigned thee by the monarch of the gods, of disturbing my penance by thy fascinations. I will not reduce thee to ashes by the fire of my wrath. Seven paces together is sufficient for the friendship of the virtuous, but thou and I have dwelt together. And in truth what fault hast thou committed? why should I be wroth with thee? The sin is wholly mine, in that I could not subdue my passions: yet fie upon thee, who, to gain favour with Indra, hast disturbed my Devotions; vile bundle of delusion.'
  "Thus spoken to by the Muni, Pramlocā stood trembling, whilst big drops of perspiration started from every pore; till he angrily cried to her, 'Depart, begone.' She then, reproached by him, went forth from his dwelling, and, passing through the air, wiped the perspiration from her person with the leaves of the trees. The nymph went from tree to tree, and as with the dusky shoots that crowned their summits she dried her limbs, which were covered with moisture, the child she had conceived by the Ṛṣi came forth from the pores of her skin in drops of perspiration. The trees received the living dews, and the winds collected them into one mass. "This," said Soma, "I matured by my rays, and gradually it increased in size, till the exhalation that had rested on the tree tops became the lovely girl named Māṛṣā. The trees will give her to you, Pracetasas: let your indignation be appeased. She is the progeny of Kaṇḍu, the child of Pramlocā, the nursling of the trees, the daughter of the wind and of the moon. The holy Kaṇḍu, after the interruption of his pious exercises, went, excellent princes, to the region of Viṣṇu, termed Puruṣottama, where, Maitreya[2], with his whole mind he devoted himself to the adoration of Hari; standing fixed, with uplifted arms, and repeating the prayers that comprehend the essence of divine truth[3]."

1.16 - PRAYER, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  THE word prayer is applied to at least four distinct procedurespetition, intercession, adoration, contemplation. Petition is the asking of something for ourselves. Intercession is the asking of something for other people. Adoration is the use of intellect, feeling, will and imagination in making acts of Devotion directed towards God in his personal aspect or as incarnated in human form. Contemplation is that condition of alert passivity, in which the soul lays itself open to the divine Ground within and without, the immanent and transcendent Godhead.
  Psychologically, it is all but impossible for a human being to practise contemplation without preparing for it by some kind of adoration and without feeling the need to revert at more or less frequent intervals to intercession and some form at least of petition. On the other hand, it is both possible and easy to practise petition apart not only from contemplation, but also from adoration and, in rare cases of extreme and unmitigated egotism, even from intercession. Petitionary and intercessory prayer may be used and used, what is more, with what would ordinarily be regarded as successwithout any but the most perfunctory and superficial reference to God in any of his aspects. To acquire the knack of getting his petitions answered, a man does not have to know or love God, or even to know or love the image of God in his own mind. All that he requires is a burning sense of the importance of his own ego and its desires, coupled with a firm conviction that there exists, out there in the universe, something not himself which can be wheedled or dragooned into satisfying those desires. If I repeat My will be done, with the necessary degree of faith and persistency, the chances are that, sooner or later and somehow or other, I shall get what I want. Whether my will coincides with the will of God, and whether in getting what I want I shall get what is spiritually, morally or even materially good for me are questions which I cannot answer in advance. Only time and eternity will show. Meanwhile we shall be well advised to heed the warnings of folk-lore. Those anonymous realists who wrote the worlds fairy stories knew a great deal about wishes and their fulfilment. They knew, first of all, that in certain circumstances petitions actually get themselves answered; but they also knew that God is not the only answerer and that if one asks for something in the wrong spirit, it may in effect be given but given with a vengeance and not by a divine Giver. Getting what one wants by means of self-regarding petition is a form of hubris, which invites its condign and appropriate nemesis. Thus, the folk-lore of the North American Indian is full of stories about people who fast and pray egotistically, in order to get more than a reasonable man ought to have, and who, receiving what they ask for, thereby bring about their own downfall. From the other side of the world come all the tales of the men and women who make use of some kind of magic to get their petitions answeredalways with farcical or catastrophic consequence. Hardly ever do the Three Wishes of our traditional fairy lore lead to anything but a bad end for the successful wisher.
  --
  To pretend to Devotion without great humility and renunciation of all worldly tempers is to pretend to impossibilities. He that would be devout must first be humble, have a full sense of his own miseries and wants and the vanity of the world, and then his soul will be full of desire after God. A proud, or vain, or worldly-minded man may use a manual of prayers, but he cannot be devout, because Devotion is the application of an humble heart to God as its only happiness.
  William Law

1.16 - WITH THE DEVOTEES AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  M. read: "There was a king named Jayamal who loved Krishna with all his heart. He followed with unfailing Devotion all the rites and ceremonies associated with the adoration of Krishna, whom he worshipped under the name of Syamalasundara.
  Completely satisfied with his own Ideal Deity, he never directed his attention to any other god or goddess. One of the inflexible rules of his Devotions was to worship the Deity daily till almost midday. He would never deviate from this practice, even at the risk of his wealth or his kingdom. Learning this secret, an enemy king invaded the kingdom during the morning hours. Jayamal's soldiers could not fight without his command; so they watched the invasion silently. Slowly the enemy surrounded the moat of the capital; yet Jayamal did not come out of his shrine room. His mother came to him and wept bitterly, trying to persuade the king to fight. He said to her calmly: "Why are you worried? Syamalasundara gave me this kingdom. What can I do if He has decided to take it away? On the other hand, none will be able to do me harm if He protects me. Our own efforts are vain! "
  And actually, in the mean time, Syamalasundara, the Deity Himself, had taken the king's horse from the stable and had ridden fully armed to the field. Alone He faced the hostile king and alone destroyed his army. Having crushed the enemy forces, the Deity returned to the temple and fastened the horse near by.
  --
  "He who has realized God no longer performs religious duties such as the sandhya. In his case the sandhya merges in the Gayatri. When that happens, it is enough for a person to repeat just the Gayatri mantra. Then the Gayatri merges in Om. After that one no longer chants even the Gayatri; it is enough then to chant simply Om. How long should a man practise such Devotions as the sandhya? As long as he does not feel a thrill in his body and shed tears of joy while repeating the name of Rma or of Hari. People worship God to win money or a lawsuit. That is not good."
  A DEVOTEE: "We find that everyone strives after money. Even Keshab Sen married his daughter to a prince."
  --
  Singing of Devotional songs
  The Master said to M., "The sum and substance of the whole thing is to cultivate Devotion for God and love Him." At Sri Ramakrishna's request Ramlal sang a few songs, the Master himself singing the first line of each.
  Ramlal sang:
  --
  Vaishnavcharan, the musician, arrived and sang a few Devotional songs.
  M. spent the night in the nahabat.

1.17 - God, #Initiation Into Hermetics, #Franz Bardon, #Occultism
  The pure mystic wishes to approach his God only in the all-embracing love. The yogi, too, walks toward one single aspect of God. The bhakti- yogi keeps to the road of love and Devotion, the raja and hatha yogi choose the path of self-control or volition, the jnana yogi will follow that of wisdom and cognition.
  Now let us regard the idea of God from the magic standpoint, according to the four elements, the so-called tetragrammaton, the unspeakable, the supreme: the fiery principle involves the almightiness and the omnipotence, the airy principle owns the wisdom, purity and clarity, from which aspect proceeds the universal lawfulness.

1.17 - M. AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "The worldly man always has some desire or other, though at times he shows much Devotion to God. Once Mathur Babu was entangled in a lawsuit. He said to me in the shrine of Kli, 'Sir, please offer this flower to the Divine Mother.' I offered it unsuspectingly, but he firmly believed that he would attain his objective if I offered the flower.
  "What Devotion Rati's mother had! How often she used to come here and how much she served me! She was a Vaishnava. One day she noticed that I ate the food offered at the Kli temple, and that stopped her coming. Her Devotion to God was one-sided. It isn't possible to understand a person right away."
  It was a winter morning, and the Master was sitting near the east door of his room, wrapped in his moleskin shawl. He looked at the sun and suddenly went into samdhi.
  --
  "I went into samdhi when similar Devotional songs were sung at the Hari Sabha in Jorashanko in Calcutta. That day they feared I might give up the body."
  After the Master had finished his bath, he again spoke of the ecstatic love of the gopis.
  --
  The Master said to him: "Dive deep; one does not get the precious gems by merely floating on the surface. God is without form, no doubt; but He also has form. By meditating on God with form one speedily acquires Devotion; then one can meditate on the formless God. It is like throwing a letter away, after learning its contents, and then setting out to follow its instructions."
  Saturday, December 22, 1883
  --
  "One should not discuss the discipline of the Impersonal God or the path of knowledge with a bhakta. Through great effort perhaps he is just cultivating a little Devotion. You will injure it if you explain away everything as a mere dream.
  "Kabir was a worshipper of the Impersonal God. He did not believe in iva, Kli, or Krishna. He used to make fun of them and say that Kli lived on the offerings of rice and banana, and that Krishna danced like a monkey when the gopis clapped their hands. ( All laugh).
  --
  "That is why God incarnates Himself as man and teaches people the path of Devotion.
  He exhorts people to cultivate self-surrender to God. Following the path of Devotion, one realizes everything through His grace both Knowledge and Supreme Wisdom.
  "God sports in this world. He is under the control of His devotee. 'Syama, the Divine Mother, is Herself tied by the cord of the love of Her devotee.'

1.17 - The Spiritus Familiaris or Serving Spirits, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  The attitude a genuine magician takes towards getting into contact with a head, i. e. a higher being, a higher intelligence, is quite different to that of a sorcerer or black-magician. The latter wants to get beings under his power without any special effort and without the appropriate preparatory operations and magical development, in order to make these being serve him and help him to realize all his desires. Unfortunately, a sorcerer is likely to forget that by doing so he is debiting his Karma and that he is doing this at the costs of his evolution, and above all, to the costs of his magical development. Beings serving a sorcerer never work without reward. From the material point of view such services may only be regarded as loans. Actually, the sorcerer becomes the slave of the relevant being, for after their contract has expired, the sorcerer must, as already pointed 'out before, pay back everything. The beings are fully aware of this fact, and their Devotion towards the magician, which is to ensure him that they are always willing to serve him and to fulfill any of his desires, often delude a sorcerer to the erroneous opinion that he has become master over the beings. His desires, his claims towards these beings increase during the course of the alliance, and the sorcerer eventually develops into a glutton. Only shortly before the expiration date of the contract, the sorcerer realizes what he has done and what Karmic responsibilities he has taken upon his shoulders. But at that point it is usually too late, and all advice and instructions to shake off the bondages of such a contract are, from the hermetic point of view, useless and impracticable, andin the eyes of a true magician sheer ridiculous. Negative effects that have once been set at work, no matter in which way, must, due to the law of cause and effect, have their due clear off and adjustment.
  One might oppose that Divine Providence, in its aspects of love and charity, could, in some cases, make an exception. However, the genuine magician knows that causes are always followed up by the relevant effects, otherwise the Law of Karma, the law of retaliation, the rule of law of the whole universe, would be untrue, that is illusory. That this is not so, but that, on the contrary, everything takes place due to the most genuine laws with a most admirable precision need not be stressed here. Divine love and charity with all their other aspects such as benevolence etc. work up to the point where man realizes that he himself is the cause of the sorrows that have overcome him, and this knowledge enables him to carry his burden more easily. From the correct universal point of view Providence, in its aspects of love, benevolence etc., cannot further intervene. Every experienced magician, knowing the universal laws, finds this in order. Every genuine magician should therefore take heed not to conclude a contract which would entirely halt his personal magical development and evolution. A true initiate will not even be tempted to conclude contacts with high and good heads, no matter how great the advantages might be. To bind oneself to spirit beings and their spheres means losing the freedom of one's own thoughts and doings.

1.18 - M. AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Duties and ceremonial Devotions
  MASTER: "How long should a man perform his duties? As long as he has not attained God. Duties drop away after the realization of God. Then one goes beyond good and evil. The flower drops off as soon as the fruit appears. The flower serves the purpose of begetting the fruit.
  "How long should a devotee perform daily Devotions such as the sandhya? As long as his hair does not stand on end and his eyes do not shed tears at the name of God. These things indicate that the devotee has realized God. From these one knows that he has attained pure love of God. Realizing God one goes beyond virtue and vice.
  I bow my head, says Prasad, before desire and liberation; Knowing the secret that Kli is one with the highest Brahman, I have discarded, once for all, both righteousness and sin.
  --
  Unswerving Devotion to God
  MASTER: "You should undoubtedly bow before all views. But there is a thing called unswerving Devotion to one ideal. True, you should salute everyone. But you must love one ideal with your whole soul. That is unswerving Devotion.
  "Hanuman could not take delight in any other form than that of Rma. The gopis had such single-minded love for the cowherd Krishna of Vrindvan that they did not care to see the turbaned Krishna of Dwaraka.
  --
  MONK (with Devotion): "Kli is supreme."
  MASTER: "Kli and Brahman are identical. Is that not so?"
  --
  "One must not cherish any desire whatever. The Devotion of a man who has any desire is selfish. But desireless Devotion is love for its own sake. You may love me or not, but I love you: this is love for its own sake.
  "The thing is that one must love God. Through intense love one attains the vision of Him. The attraction of the husb and for the chaste wife, the attraction of the child for its mother, the attraction of worldly possessions for the worldly man-when a man can blend these three into one, and direct it all to God, then he gets the vision of God."
  --
  Sankaracharya kept the 'ego of Knowledge' in order to teach mankind. The gift of knowledge and Devotion is far superior to the gift of food. Therefore Chaitanyadeva distributed bhakti to all, including the outcaste. Happiness and suffering are the inevitable characteristics of the body. You have come to eat mangoes. Fulfil that desire. The one thing needful is jnna and bhakti. God alone is Substance; all else is illusory.
  "It is God alone who does everything. You may say that in that case man may commit sin. But that is not true. If a man is firmly convinced that God alone is the Doer and that he himself is nothing, then he will never make a false step.
  --
  It was about four o'clock. Rkhl and several other devotees were listening to a kirtan by M. in the hut at the Panchavati. Rkhl went into a spiritual mood while listening to the Devotional song. After a while the Master came to the Panchavati accompanied by Baburam and Harish. Other devotees followed.'
  RKHL: "How well he [referring to M.] sang kirtan for us! He made us all very happy."
  --
  To the devotees he said, "Always sing Devotional songs" Continuing, he said: "To love God and live in the company of the devotees: that is all. What more is there?" He said, again: "When Krishna went to Mathura, Yaoda came to Radha, who was absorbed in meditation. Afterwards Radha said to Yaoda: 'I am the Primordial Energy. Ask a boon of Me.' 'What other boon shall I ask of You?' said Yaoda. Only bless me that I may serve God with my body, mind, and tongue; that I may behold His devotees with these eyes, that I may meditate on Him with this mind, and that I may chant His name and glories with this tongue.'
  "But those who are firmly established in God may do as well without the devotees. This is true of those who feel the presence of God both within and without. Sometimes they don't enjoy the devotees' company. You don't whitewash a wall inlaid with mother of pearl-the lime won't stick."

1.18 - THE HEART OF THE PROBLEM, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  tian Church, with all its superiority of benevolence and Devotion,
  yet makes so little appeal to the working masses. My answer is sim-

1.19 - Dialogue between Prahlada and his father, #Vishnu Purana, #Vyasa, #Hinduism
  [4]: Acts of Devotion-sacrifices, oblations, observance of rules of purification, almsgiving, and the like-opposed to ascetic and contemplative worship, which dispenses with the ritual.
  [5]: Havya and Kavya, oblations of ghee or oiled butter; the former presented to the gods, the latter to the Pitris.

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  There is nothing like discrimination and renunciation. The worldly man's Devotion to God is momentarylike a drop of water on a redhot frying-pan. Perchance he looks at a flower and exclaims, 'Ah, what a wonderful creation of God!'
  Yearning for God
  --
  Surely I am not outside Thy universe. I am bereft of knowledge. I am without discipline. I have no Devotion. I know nothing. Thou must be gracious and reveal Thyself to me.' "
  Thus the Master taught the devotees how to pray. They were deeply touched. Tears filled Mahimacharan's eyes.
  --
  MASTER: "Don't ever say that again. The waves belong to the Ganges, not the Ganges to the waves. A man cannot realize God unless he gets rid of all such egotistic ideas as 'I am such an important man' or 'I am so and so'. Level the mound of 'I' to the ground by dissolving it with tears of Devotion."
  DEVOTEE: "Why has God put us in the world?"
  --
  Sri Ramakrishna was sitting on the small couch in his room, listening to Devotional music by Trailokya Sannyal of the Brahmo Samaj. He had not yet recovered from the effects of the injury to his arm, which was still supported by a splint. Many devotees, including, Narendra, Srendra, and M., were sitting on the floor.
  Narendra's father, a lawyer of the High Court of Calcutta, had passed away suddenly.

1.200-1.224 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Supreme Being. This wide application of the word has given rise to the idea that the individual soul (jivatma), goes to constitute the body of the Supreme (Paramatma). I, O Arjuna! am the Self, seated in the heart of all beings; ... (Bhagavad Gita, X-20). The stanza shows that the Lord is the Atma (Self) of all beings. Does it say, the Self of the selves? If, on the other hand, you merge in the Self there will be no individuality left. You will become the Source itself. In that case what is surrender? Who is to surrender what and to whom? This constitutes Devotion, wisdom, and investigation.
  Among the Vaishnavites too, Saint Nammalvar says, I was in a maze, sticking to I and mine; I wandered without knowing my Self. On realising my Self I understand that I myself am You and that mine
  --
  Thus - you see - Devotion is nothing more than knowing oneself. The school of Qualified Monism also admits it. Still, adhering to their traditional doctrine, they persist in affirming that the individuals are part of the Supreme - his limbs as it were. Their traditional doctrine says also that the individual soul should be made pure and then surrendered to the Supreme; then the ego is lost and one goes to the regions of Vishnu after ones death; then finally there is the enjoyment of the Supreme (or the Infinite)!
  To say that one is apart from the Primal Source is itself a pretension; to add that one divested of the ego becomes pure and yet retains individuality only to enjoy or serve the Supreme, is a deceitful stratagem. What duplicity is this - first to appropriate what is really
  --
  The Master quoted from Upadesa Sara: Merging the mind into the Heart certainly comprises meritorious duty (karma), Devotion
  (bhakti), yoga and supreme wisdom (jnana). That is the whole truth in a nutshell.

1.2.02 - Qualities Needed for Sadhana, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  Such qualities as faith, sincerity, aspiration, Devotion etc. make up the perfection indicated in our language of the flowers.1 In ordinary language it would mean something else such as purity, love, benevolence, fidelity and a host of other virtues.
  Conditions of the Yoga
  --
  1 The Mother named the Plumeria flower "Psychological perfection" and said that its five elements were faith, sincerity, aspiration, Devotion and surrender. - Ed.
  Letters on Yoga - II

1.2.04 - Sincerity, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  If he [the sadhak] is sincere, there is bound to be Devotion.
  Sincerity in Yoga means to respond to the Divine alone and if he has no Devotion he cannot do it.
  It is difficult for the ordinary Christian to be of a piece, because the teachings of Christ are on quite another plane from the consciousness of the intellectual and vital man trained by the education and society of Europe - the latter, even as a minister or priest, has never been called upon to practise what he preached in entire earnest. But it is difficult for the human nature anywhere to think, feel and act from one centre of true faith, belief or vision. The average Hindu considers the spiritual life the highest, reveres the Sannyasi, is moved by the Bhakta; but if one of the family circle leaves the world for spiritual life, what tears, arguments, remonstrances, lamentations! It is almost worse than if he had died a natural death. It is not conscious mental insincerity - they will argue like Pandits and go to Shastra to prove you in the wrong; it is unconsciousness, a vital insincerity which

1.2.06 - Rejection, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  What you should do, is always to reject the lower experiences and concentrate on a fixed and quiet aspiration towards the one thing needed, the Light, the Calm, the Peace, the Devotion that you felt for two or three days. It is because you get interested in the lower vital experiences and in observing and thinking about them that they take hold, and then comes the absence of the Contact and the confusion. You have surely had enough of this kind of experience already and should make up your mind to steadily reject it when it comes.
  The effort should be to reject the restlessness and its suggestions altogether. These things come to everybody in the early stages of the sadhana and are sometimes very persistent, even later on they continue - but the sadhak rejects them and regards them as no part of his true consciousness or worthy to determine his action and life, but as untrue suggestions which he has to overcome. If

1.2.07 - Surrender, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  The power of experience is not gone - but what is most important now is to develop the psychic condition of surrender, Devotion, love and cheerful confidence in the Mother an unshaken faith and a constant inner closeness, and also to bring down from above the peace, wideness, purity etc. of the higher
  Self which is that of the Mother s consciousness. It is these things that are the basis of the siddhi in this Yoga - other experiences are only a help, not the basis.
  --
  There can be [ Devotion and surrender on the higher spiritual planes], but it is not inevitable as in the psychic. In the higher mind one may be too conscious of identity with the "Brahman" to have Devotion or surrender.
  The Brahmic condition brings a negative peace of shanti and mukti in the soul. Self-giving brings a positive freedom which can become also a dynamic force of action in the nature.

1.20 - Equality and Knowledge, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  The Gita in describing how we come by this knowledge, says that we get first initiation into it from the men of knowledge who have seen, not those who know merely by the intellect, its essential truths; but the actuality of it comes from within ourselves: "the man who is perfected by Yoga, finds it of himself in the self by the course of Time," it grows within him, that is to say, and he grows into it as he goes on increasing in desirelessness, in equality, in Devotion to the Divine. It is only of the supreme knowledge that this can altogether be said; the knowledge which the intellect of man amasses, is gathered laboriously by the senses and the reason from outside. To get this other knowledge, self-existent, intuitive, self-experiencing, self-revealing, we must have conquered and controlled our mind and senses, samyatendriyah., so that we are no longer subject to their delusions, but rather the mind and senses become its pure mirror; we must have fixed our whole conscious being on the truth of that supreme reality in which all exists, tat-parah., so that it may display in us its luminous self-existence.
  Finally, we must have a faith which no intellectual doubt can be allowed to disturb, sraddhavan labhate jnanam. "The ignorant who has not faith, the soul of doubt goeth to perdition; neither this world, nor the supreme world, nor any happiness is for the soul full of doubts." In fact, it is true that without faith nothing decisive can be achieved either in this world or for possession of the world above, and that it is only by laying hold of some sure basis and positive support that man can attain any measure of terrestrial or celestial success and satisfaction and happiness; the merely sceptical mind loses itself in the void. But still in the lower knowledge doubt and scepticism have their temporary uses; in the higher they are stumbling-blocks: for there the whole secret is not the balancing of truth and error, but a constantly progressing realisation of revealed truth. In

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "Now and then I reflect on these ideas and find that I do not like them. In the beginning of spiritual life a man should think about sin and how to get rid of it. But when, through the grace of God, Devotion and ecstatic love are awakened in his heart, then he altogether forgets virtue and sin. Then he leaves the scriptures and their injunctions far behind. Thoughts of repentance and penance do not bother him at all.
  "It is like going to your destination along a winding river. This requires great effort and a long time. But when there is a flood all around, then you can go straight to your destination in a short time. Then you find the land lying under water deep as a bamboo pole.
  --
  MASTER (to Bhagavan Das): "The Eternal Religion, the religion of the rishis, has been in existence from time out of mind and will exist eternally. There exist in this Sanatana Dharma all forms of worship-worship of God with form and worship of the Impersonal Deity as well. It contains all paths-the path of knowledge, the path of Devotion, and so on. Other forms of religion, the modern cults, will remain for a few days and then disappear."
  March 23, 1884
  --
  MASTER (to Mahima): "Please recite that verse, the one about Devotion to Hari"
  Mahimacharan recited, quoting from the Nrada Pancharatra: What need is there of penance if God is worshipped with love?

1.20 - Visnu appears to Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
  Whilst with mind intent on Viṣṇu, he thus pronounced his praises, the divinity, clad in yellow robes, suddenly appeared before him. Startled at the sight, with hesitating speech Prahlāda pronounced repeated salutations to Viṣṇu, and said, "Oh thou who removest all worldly grief, Keśava, be propitious unto me; again sanctify me, Achyuta, by thy sight." The deity replied, "I am pleased with the faithful attachment thou hast shown to me: demand from me, Prahlāda, whatever thou desirest." Prahlāda replied, "In all the thousand births through which I may be doomed to pass, may my faith in thee, Achyuta, never know decay; may passion, as fixed as that which the worldly-minded feel for sensual pleasures, ever animate my heart, always devoted unto thee." Bhagavān answered, "Thou hast already Devotion unto me, and ever shalt have it: now choose some boon, whatever is in thy wish." Prahlāda then said, "I have been hated, for that I assiduously proclaimed thy praise: do thou, oh lord, pardon in my father this sin that he Bath committed. Weapons have been hurled against me; I have been thrown into the flames; I have been bitten by venomous snakes; and poison has been mixed with my food; I have been bound and cast into the sea; and heavy rocks have been heaped upon me: but all this, and whatever ill beside has been wrought against me; whatever wickedness has been done to me, because I put my faith in thee; all, through thy mercy, has been suffered by me unharmed: and do thou therefore free my father from this iniquity." To this application Viṣṇu replied, "All this shall be unto thee, through my favour: but I give thee another boon: demand it, son of the Asura." Prahlāda answered and said, "All my desires, oh lord, have been fulfilled by the boon that thou hast granted, that my faith in thee shall never know decay. Wealth, virtue, love, are as nothing; for even liberation is in his reach whose faith is firm in thee, root of the universal world." Viṣṇu said, "Since thy heart is filled immovably with trust in me, thou shalt, through my blessing, attain freedom from existence." Thus saying, Viṣṇu vanished from his sight; and Prahlāda repaired to his father, and bowed down before him. His father kissed him on the forehead[1], and embraced him, and shed tears, and said, "Dost thou live, my son?" And the great Asura repented of his former cruelty, and treated him with kindness: and Prahlāda, fulfilling his duties like any other youth, continued diligent in the service of his preceptor and his father. After his father had been put to death by Viṣṇu in the form of the man-lion[2], Prahlāda became the sovereign of the Daityas; and possessing the splendours of royalty consequent upon his piety, exercised extensive sway, and was blessed with a numerous progeny. At the expiration of an authority which was the reward of his meritorious acts, he was freed from the consequences of moral merit or demerit, and obtained, through meditation on the deity, final exemption from existence.
  Such, Maitreya, was the Daitya Prahlāda, the wise and faithful worshipper of Viṣṇu, of whom you wished to hear; and such was his miraculous power. Whoever listens to the history of Prahlāda is immediately cleansed from his sins: the iniquities that he commits, by night or by day, shall be expiated by once hearing, or once reading, the history of Prahlāda. The perusal of this history on the day of full moon, of new moon, or on the eighth or twelfth day of the lunation[3], shall yield fruit equal to the donation of a cow[4]. As Viṣṇu protected Prahlāda in all the calamities to which he was exposed, so shall the deity protect him who listens constantly to the tale[5].

1.2.10 - Opening, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  Divine Power and Light will begin to work and bring in the peace and equanimity, the inner strength, the purified Devotion and the increasing consciousness and self-knowledge which are the necessary foundation for the siddhi of the Yoga.
  Open with sincerity. That means to open integrally and without reservation: not to give one part of you to the divine working and keep back the rest; not to make a partial offering and keep for yourself the other movements of your nature. All must be opened wide; it is insincerity to hold back any part of you or keep it shut to the Divine.

1.21 - A DAY AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The "ego of Devotion"
  "According to the Puranas, the bhakta and the Bhagavan are two separate entities. 'I'
  --
  MASTER (to Prankrishna and the others): "If a man leads a householder's life he must have unflagging Devotion to truth. God can be realized through truth alone. Formerly I was very particular about telling the truth, though now my zeal has abated a little. If I said, 'I shall bathe', then I would get into the water of the Ganges, recite the mantra, and sprinkle a little water over my head. But still there would remain some doubt in me as to whether my bath was complete. Once I went to Ram's house in Calcutta. I happened to say, 'I shall not take any luchi.' When I sat down for the meal I felt hungry. But I had said I would not eat the luchi; so I had to fill my stomach with sweets. (All laugh.)
  "But my zeal for truthfulness has abated a little now. Once I said I would go to the pine-grove, but then I felt I had no particular urge to go. What was to be done? I asked Ram about it. He said I didn't have to go. Then I reasoned to myself: 'Well, everyone is Narayana. So Ram, too, is Narayana. Why shouldn't I listen to him? The elephant is Narayana no doubt; but the mahut is Narayana too. Since the mahut asked me not to go near the elephant, then why shouldn't I obey him?' Through reasoning like this my zeal for truthfulness is slightly less strong now than before.
  --
  They talked about Trailokya's music. Trailokya sang Devotional songs in Keshab's Brahmo Samaj.
  MASTER: "Ah! How nice his songs are!"

1.2.1 - Mental Development and Sadhana, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  In the beginning of the sadhana you need nothing more than just what you say, concentration with faith, Devotion and sincerity on a form of the Divine Beingyou can add prayer or the name, if you like.
  Reading good books can be of help in the early mental stagethey prepare the mind, put it in the right atmospherecan even if one is very sensitive bring some glimpses of realisation on the mental plane. Afterwards the utility diminishesyou have to find the right knowledge and experience in yourself.

1.22 - ADVICE TO AN ACTOR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna was sitting on the cement platform that encircled the trunk of the old banyan-tree in the Panchavati. Vijay, Surendra, Bhavanath, Rkhl , and other devotees were present, a few of them sitting with the Master on the platform, the rest on the ground below. The devotees had thought of celebrating the Master's birthday, which had had to be put off because of his illness. Since Sri Ramakrishna now felt much better, the devotees wanted to have the celebration that day. A woman musician, a famous singer of kirtan, was going to entertain them with Devotional songs.
  It was one o'clock in the afternoon. M. had been looking for Sri Ramakrishna in the Master's room. When he did not find him there, he went to the Panchavati and eagerly asked the devotees, "Where is he?" He was standing right in front of the Master but in his excitement did not notice him. The devotees laughed loudly. A moment later M. saw Sri Ramakrishna and felt very much embarrassed. He prostrated himself before the Master, who sat there facing the south and smiling happily. Kedr and Vijay were sitting at his left. These two devotees had had a misunderstanding recently when Kedr had cut off his connexion with the Brahmo Samaj.

1.22 - EMOTIONALISM, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  You have spent all your life in the belief that you are wholly devoted to others, and never self-seeking. Nothing so feeds self-conceit as this sort of internal testimony that one is quite free from self-love, and always generously devoted to ones neighbours. But all this Devotion that seems to be for others is really for yourself. Your self-love reaches to the point of perpetual self-congratulation that you are free from it; all your sensitiveness is lest you might not be fully satisfied with self; this is at the root of all your scruples. It is the I which makes you so keen and sensitive. You want God as well as man to be always satisfied with you, and you want to be satisfied with yourself in all your dealings with God.
  Besides, you are not accustomed to be contented with a simple good willyour self-love wants a lively emotion, a reassuring pleasure, some kind of charm or excitement. You are too much used to be guided by imagination and to suppose that your mind and will are inactive, unless you are conscious of their workings. And thus you are dependent upon a kind of excitement similar to that which the passions arouse, or theatrical representations. By dint of refinement you fall into the opposite extremea real coarseness of imagination. Nothing is more opposed, not only to the life of faith, but also to true wisdom. There is no more dangerous illusion than the fancies by which people try to avoid illusion. It is imagination which leads us astray; and the certainty which we seek through imagination, feeling, and taste, is one of the most dangerous sources from which fanaticism springs. This is the gulf of vanity and corruption which God would make you discover in your heart; you must look upon it with the calm and simplicity belonging to true humility. It is mere self-love to be inconsolable at seeing ones own imperfections; but to stand face to face widi them, neither flattering nor tolerating them, seeking to correct oneself without becoming pettishthis is to desire what is good for its own sake, and for Gods.
  --
  The imperfect destroy true Devotion, because they seek sensible sweetness in prayer.
  St. John of the Cross

1.23 - FESTIVAL AT SURENDRAS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Occasions like this were a source of great happiness and rejoicing to the Master's devotees. He was then seen at his best. He joined with the others in Devotional music and in chanting the names of God, frequently going into ecstasy. He poured out his entire soul in inspired talk, explaining the various phases of God-Consciousness. The impressions of such a festival lingered in the minds of all for many days.
  The devotees stood in rows inside the big hall of the garden house to hear the music sung by the professional singers. The floor of the room was covered with a carpet over which was spread a white sheet; a few bolsters, pillows, and cushions lay here and there.
  --
  "But it is not possible for you to give up work altogether. Your very nature will lead you to it whether you like it or not. Therefore the scriptures ask you to work in a detached spirit, that is to say, not to crave the work's results. For example, you may perform Devotions and worship, and practise austerities, but your aim is not to earn people's recognition or to increase your merit.
  "To work in such a spirit of detachment is known as karmayoga. But it is very difficult.
  --
  God, give me knowledge, give me Devotion, and reveal Thyself to me!' The path of karma is extremely difficult. Therefore one should pray: 'O God, make my duties fewer and fewer; and may I, through Thy grace, do the few duties that Thou givest me without any attachment to their results! May I have no desire to be involved in many activities!'
  "It is not possible to give up work altogether. Even to think or to meditate is a kind of work.
  --
  "Therefore I say that, whatever you may do, you will find better and better things if only you go forward. You may feel a little ecstasy as the result of japa, but don't conclude from this that you have achieved everything in spiritual life. Work is by no means the goal of life. Go forward, and then you will be able to perform unselfish work. But again I say that it is most difficult to perform unselfish work. Therefore with love and longing in your heart pray to God: 'O God, grant me Devotion at Thy Lotus Feet and reduce my worldly duties. Please grant me the boon that the few duties I must do may be done in a detached spirit.' If you go still farther you will realize God.
  You will see Him. In time you will converse with Him."
  --
  The preacher of the day was a pundit named Samadhyayi. And can you imagine what he said? He said in the course of his sermon: 'God is dry. We must make Him sweet and fresh with our love and Devotion.' I was stunned to hear these words. Then I was reminded of a story. A boy once said: 'At my uncle's house there are many horses. Oh, yes! His whole cowshed is full of them.' Now if it was really a cowshed, then horses could not be kept there. Possibly he had only cows. What did people think on hearing such an incoherent statement? They believed that there were surely no such animals as horses in the shed." (Laughter.)
  A DEVOTEE: "True, sir, there were not only no horses, but possibly there were also no cows!"

1.2.3 - The Power of Expression and Yoga, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  It is obvious that poetry cannot be a substitute for sadhana; it can be an accompaniment only. If there is a feeling (of Devotion, surrender etc.), it can express and confirm it; if there is an experience, it can express and streng then the force of experience. As reading of books like the Upanishads or Gita or singing of Devotional songs can help, especially at one stage or another, so this can help also. Also it opens a passage between the exterior consciousness and the inner mind or vital. But if one stops at that, then nothing much is gained. Sadhana must be the main thing and sadhana means the purification of the nature, the consecration of the being, the opening of the psychic and the inner mind and vital, the contact and presence of the Divine, the realisation of the Divine in all things, surrender, Devotion, the widening of the consciousness into the cosmic Consciousness, the Self one in all, the psychic and the spiritual transformation of the nature. If these things are neglected and only poetry and mental development and social contacts occupy all the time, then that is not sadhana. Also the poetry must be written in the true spirit, not for fame or self-satisfaction, but as a means of contact with the Divine through aspiration or of the expression of ones own inner being, as it was written formerly by those who left behind them so much Devotional and spiritual poetry in India; it does not help if it is written only in the spirit of the Western artist or littrateur. Even works or meditation cannot succeed unless they are done in the right spirit of consecration and spiritual aspiration gathering up the whole being and dominating all else. It is the lack of this gathering up of the whole life and nature and turning it towards the one aim, which is the defect in so many here, that lowers the atmosphere and stands in the way of what is being done by myself and the Mother.
  ***

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: Yes - Devotion and surrender.
  D.: Am I worthy of being a devotee?
  --
  D.: That is exactly what I am anxious to know. I am young and a grihini (housewife). There are duties of grihastha dharma (the household). Is Devotion consistent with such a position?
  M.: Certainly. What are you? You are not the body. You are Pure
  --
  D.: Let it be so. But I am content with longing. Even when I am away from this place I must not relax in my Devotion. May Sri Bhagavan give me the necessary strength. Such longing could only be through
  His Grace. I am personally too weak.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: Yes - Devotion and surrender.
  D.: Am I worthy of being a devotee?
  --
  D.: That is exactly what I am anxious to know. I am young and a grihini (housewife). There are duties of grihastha dharma (the household). Is Devotion consistent with such a position?
  M.: Certainly. What are you? You are not the body. You are Pure
  --
  D.: Let it be so. But I am content with longing. Even when I am away from this place I must not relax in my Devotion. May Sri Bhagavan give me the necessary strength. Such longing could only be through
  His Grace. I am personally too weak.
  --
  M.: It will be realised in due course. Till then there is Devotion (bhakti):
  Even for a trice you do not leave my mind. Does he leave you any moment? It is you who allow your mind to wander away. He remains always steady. When your mind is fixed, you say: He does not leave my mind even for a trice. How ridiculous!
  --
  M.: Why then Devotion to God?
  D.: How can sleep be destroyed?
  --
  In bhakti marga (path of Devotion) these are the precursors to samadhi.
  D.: Are they not so in the path of jnana?
  --
  D.: St. Theresa and others saw the image of Madonna animated. It was external. Others see the images of their Devotion in their mental sight.
  This is internal. Is there any difference in degree in these two cases?
  --
  Sankara - Sivananda Lahari - describing Devotion (bhakti):
  (1) What is bhakti?
  --
   Devotion to gods, who have themselves their origin and end, can result in fruits similarly with origin and end. In order to be in Bliss everlasting our Devotion must be directed to its source, namely the
  Feet of the ever blissful Lord. (83)
  --
  (5) Immortality is the fruit of Devotion:
  At the sight of him who in his heart has fixed the Lords Feet, Death is reminded of his bygone disastrous encounter with Markandeya and flees away.
  --
  (6) If only Devotion be there - the conditions of the jiva cannot affect him.
  However different the bodies, the mind alone is lost in the Lords
  --
  (7) Devotion always unimpaired:
  Wherever or however it be, only let the mind lose itself in the Supreme.
  --
  (10) Devotion is Jnana:
  The mind losing itself in Sivas Feet is Devotion. Ignorance lost!
  Knowledge! Liberation! (91)

1.24 - PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "For the Kaliyuga the path of Devotion described by Nrada is best. Where can people find time now to perform their duties according to the scriptural injunctions?
  Nowadays the decoctions of roots and herbs of the orthodox Hindu physicians cannot be given to a fever patient. By the time that kind of medicine begins its slow process of curing, the patient is done for. Therefore only a drastic medicine like the allopathic 'fever mixture' is effective now. You may ask people to practise scriptural rites and rituals; but, when prescribing the rituals, remove the 'head and tail'. I tell people not to bother about the elaborate rituals of the sandhya as enjoined in the scriptures. I say that it will be enough for them to repeat the Gayatri alone. If you must give instruction about scriptural ceremonies, do so only to a very few, like Ishan.
  --
  There is no fear of death in it. This is the Ocean of Immortality. Only ignorant people say that one should not have an excess of Devotion and divine love. How foolish! Can there be any excess of divine love?'
  (To the pundit) "Therefore I say to you, dive into the Ocean of Satchidananda. Nothing will ever worry you if you but realize God. Then you will get His commission to teach people.
  --
  "What is karmayoga? Its aim is to fix one's mind on God by means of work. That is what you are teaching. It consists of breath-control, concentration, meditation, and so on, done in a spirit of detachment. If a householder performs his duties in the world in a spirit of detachment, surrendering the results to God and with Devotion to God in his heart, he too may be said to practise karmayoga. Further, if a person performs worship, japa, and other forms of Devotion, surrendering the results to God, he may be said to practise karmayoga. Attainment of God alone is the aim of karmayoga.
  "What is bhaktiyoga? It is to keep the mind on God by chanting His name and glories.
  For the Kaliyuga the path of Devotion is easiest. This is indeed the path for this age.
  Difficulties of the paths of jnna and karma
  --
  "By realizing the Divine Mother of the Universe, you will get Knowledge as well as Devotion. You will get both. In bhava samdhi you will see the form of God, and in nirvikalpa samdhi you will realize Brahman, the Absolute Existence-Knowledge-Bliss. In nirvikalpa samdhi ego, name, and form do not exist.
  Devotee's prayer to God

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  If sacramental rites are constantly repeated in a spirit of faith and Devotion, a more or less enduring effect is produced in the psychic medium, in which individual minds ba the and from which they have, so to speak, been crystallized out into personalities more or less fully developed, according to the more or less perfect development of the bodies with which they are associated. (Of this psychic medium an eminent contemporary philosopher, Dr. C. D. Broad, has written, in an essay on telepathy contri buted to the Proceedings of the Society for Psychical Research, as follows. We must therefore consider seriously the possibility that a persons experience initiates more or less permanent modifications of structure or process in something which is neither his mind nor his brain. There is no reason to suppose that this substratum would be anything to which possessive adjectives, such as mine and yours and his, could properly be applied, as they can be to minds and animated bothes. Modifications which have been produced in the substratum by certain of Ms past experience are activated by Ns present experiences or interests, and they become cause factors in producing or modifying Ns later experiences.) Within this psychic medium or non-personal substratum of individual minds, something which we may think of metaphorically as a vortex persists as an independent existence, possessing its own derived and secondary objectivity, so that, wherever the rites are performed, those whose faith and Devotion are sufficiently intense actually discover something out there, as distinct from the subjective something in their own imaginations. And so long as this projected psychic entity is nourished by the faith and love of its worshippers, it will possess, not merely objectivity, but power to get peoples prayers answered. Ultimately, of course, I alone am the giver, in the sense that all this happens in accordance with the divine laws governing the universe in its psychic and spiritual, no less than in its material, aspects. Nevertheless, the devas (those imperfect forms under which, because of their own voluntary ignorance, men worship the divine Ground) may be thought of as relatively independent powers. The primitive notion that the gods feed on the sacrifices made to them is simply the crude expression of a profound truth. When their worship falls off, when faith and Devotion lose their intensity, the devas sicken and finally the. Europe is full of old shrines, whose saints and Virgins and relics have lost the power and the second-hand psychic objectivity which they once possessed. Thus, when Chaucer lived and wrote, the deva called Thomas Becket was giving to any Canterbury pilgrim, who had sufficient faith, all the boons he could ask for. This once-powerful deity is now stone-dead; but there are still certain churches in the West, certain mosques and temples in the East, where even the most irreligious and un-psychic tourist cannot fail to be aware of some intensely numinous presence. It would, of course, be a mistake to imagine that this presence is the presence of that God who is a Spirit and must be worshipped in spirit; it is rather the psychic presence of mens thoughts and feelings about the particular, limited form of God, to which they have resorted according to the impulse of their inborn naturethoughts and feelings projected into objectivity and haunting the sacred place in the same way as thoughts and feeling of another kind, but of equal intensity, haunt the scenes of some past suffering or crime. The presence in these consecrated buildings, the presence evoked by the performance of traditional rites, the presence inherent in a sacramental object, name or formulaall these are real presences, but real presences, not of God or the Avatar, but of something which, though it may reflect the divine Reality, is yet less and other than it.
  Dulcis Jesu memoria
  --
  We see then that intense faith and Devotion, coupled with perseverance by many persons in the same forms of worship or spiritual exercise, have a tendency to objectify the idea or memory which is their content and so to create, in some sort, a numinous real presence, which worshippers actually find out there no less, and in quite another way, than in here. Insofar as this is the case, the ritualist is perfectly correct in attri buting to his hallowed acts and words a power which, in another context, would be called magical. The mantram works, the sacrifice really does something, the sacrament confers grace ex opere operato: these are, or rather may be, matters of direct experience, facts which anyone who chooses to fulfill the necessary conditions can verify empirically for himself. But the grace conferred ex opere operato is not always spiritual grace and the hallowed acts and formulas have a power which is not necessarily from God. Worshippers can, and very often do, get grace and power from one another and from the faith and Devotion of their predecessors, projected into independent psychic existences that are hauntingly associated with certain places, words and acts. A great deal of ritualistic religion is not spirituality, but occultism, a refined and well-meaning kind of white magic. Now, just as there is no harm in art, say, or science, but a great deal of good, provided always that these activities are not regarded as ends, but simply as means to the final end of all life, so too there is no harm in white magic, but the possibilities of much good, so long as it is treated, not as true religion, but as one of the roads to true religionan effective way of reminding people with a certain kind of psycho-physical make-up that there is a God, in knowledge of whom standeth their eternal life. If ritualistic white magic is regarded as being in itself true religion; if the real presences it evokes are taken to be God in Himself and not the projections of human thoughts and feelings about God or even about something less than God; and if the sacramental rites are performed and attended for the sake of the spiritual sweetness experienced and the powers and advantages conferred then there is idolatry. This idolatry is, at its best, a very lofty and, in many ways, beneficent kind of religion. But the consequences of worshipping God as anything but Spirit and in any way except in spirit and in truth are necessarily undesirable in this sense that they lead only to a partial salvation and delay the souls ultimate reunion with the eternal Ground.
  That very large numbers of men and women have an ineradicable desire for rites and ceremonies is clearly demonstrated by the history of religion. Almost all the Hebrew prophets were opposed to ritualism. Rend your hearts and not your garments. I desire mercy and not sacrifice. I hate, I despise your feasts; I take no delight in your solemn assemblies. And yet, in spite of the fact that what the prophets wrote was regarded as divinely inspired, the Temple at Jerusalem continued to be, for hundreds of years after their time, the centre of a religion of rites, ceremonials and blood sacrifice. (It may be remarked in passing that the shedding of blood, ones own or that of animals or other human beings, seems to be a peculiarly efficacious way of constraining the occult or psychic world to answer petitions and confer supernormal powers. If this is a fact, as from the anthropological and antiquarian evidence it appears to be, it would supply yet another cogent reason for avoiding animal sacrifices, savage bodily austerities and even, since thought is a form of action, that imaginative gloating over spilled blood, which is so common in certain Christian circles.) What the Jews did in spite of their prophets, Christians have done in spite of Christ. The Christ of the Gospels is a preacher and not a dispenser of sacraments or performer of rites; he speaks against vain repetitions; he insists on the supreme importance of private worship; he has no use for sacrifices and not much use for the Temple. But this did not prevent historic Christianity from going its own, all too human, way. A precisely similar development took place in Buddhism. For the Buddha of the Pali scriptures, ritual was one of the fetters holding back the soul from enlightenment and liberation. Nevertheless, the religion he founded has made full use of ceremonies, vain repetitions and sacramental rites.

1.25 - ADVICE TO PUNDIT SHASHADHAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A man has come to me from a country where there is no night, And now I cannot distinguish day from night any longer; Rituals and Devotions have all grown profitless for me.
  My sleep is broken; how can I slumber any more?
  --
  "But seeing is far better than hearing. Then all doubts disappear. It is true that many things are recorded in the scriptures; but all these are useless without the direct realization of God, without Devotion to His Lotus Feet, without purity of heart. The almanac forecasts the rainfall of the year. But not a drop of water will you get by squeezing the almanac. No, not even one drop.
  "How long should one reason about the texts of the scriptures? So long as one does not have direct realization of God. How long does the bee buzz about? As long as it is not sitting on a flower. No sooner does it light on a flower and begin to sip honey than it keeps quiet.
  --
  MASTER: "Add your tears to your yearning. And if you can renounce everything through discrimination and dispassion, then you will be able to see God. That yearning brings about God-intoxication, whether you follow the path of knowledge or the path of Devotion. The sage Durvasa was mad with the Knowledge of God.
  "There is a great deal of difference between the knowledge of a householder and that of an all-renouncing sannyasi. The householder's knowledge is like the light of a lamp, which illumines only the inside of a room. He cannot see anything, with the help of such knowledge, except his own body and his immediate family. But the knowledge of the all-renouncing monk is like the light of the sun. Through that light he can see both, inside and outside the room. Chaitanyadeva's knowledge had the brilliance of the sun-the sun of Knowledge. Further, he radiated the soothing light of the moon of Devotion. He was endowed with both-the Knowledge of Brahman and ecstatic love of God.
  (To the pundit) "One can attain spiritual consciousness through both affirmation and negation. There is the positive path of love and Devotion, and there is the negative path of knowledge and discrimination. You are preaching the path of knowledge. But that creates a very difficult situation: there the guru and the disciple do not see each other.
  Sukadeva went to Janaka for instruction about the Knowledge of Brahman. Janaka said to him: 'You must pay me the guru's fee beforehand. When you attain the knowledge of Brahman you won't pay me the fee, because the knower of Brahman sees no difference between the guru and the disciple.'
  --
  "Both negation and affirmation are ways to realize one and the same goal. Infinite are the opinions and infinite are the ways. But you must remember one thing. The injunction is that the path of Devotion described by Nrada is best suited to the Kaliyuga. According to this path, first comes bhakti; then bhava, when bhakti is mature. Higher than bhava are mahabhava and prema. An ordinary mortal does not attain mahabhava and prema.
  He who has achieved these has realized the goal, that is to say, has attained God."
  --
  The pundit entered the Master's room after visiting the temples. The Master said to him from the porch, "Take some refreshments." The pundit said that he had not yet performed his evening Devotions. At once Sri Ramakrishna stood up and sang in an exalted mood:
  Why should I go to Ganga or Gaya, to Kasi, Kanchi, or Prabhas,
  --
  What need of rituals has a man, what need of Devotions any more,
  If he repeats the Mother's name at the three holy hours? . . .
  Intoxicated With ecstatic love, the Master said: "How long should one perform Devotions? So long as one's mind does not merge in God while repeating Om."
  PUNDIT: "Then let me eat the refreshments. I shall perform the Devotions later on."
  MASTER: "No, I don't want to obstruct the current of your life. It is not good to renounce anything before the proper time arrives. When the fruit ripens, the flower drops off of itself. One shouldn't forcibly tear off the green branch of a coconut tree. That injures the tree."
  --
  The pundit entered the room with his friends. He had finished his Devotions and was ready to eat the refreshments. One of his companions asked the Master: "Shall we succeed in spiritual life? Please tell us what our way is."
  MASTER: "You all have the yearning for liberation. If an aspirant has yearning, that is enough for him to realize God. Don't eat any food of the sraaddha ceremony. Live in the world like an unchaste woman. She performs her household duties with great attention, but her mind dwells day and night on her paramour. Perform your duties in the world but keep your mind always fixed on God.
  --
  Balarm's father was a pious Vaishnava who devoted most of his time to prayer and meditation in his garden house at Vrindvan. He also studied Devotional books and enjoyed the company of devotees. Balarm had brought his father to Calcutta to meet the Master.
  Sri Ramakrishna was in a very happy mood. Seated near him were Ram, Balarm, Balarm's father, M., Manomohan, and several young devotees. He was conversing with them.
  --
  She is a bigoted Vaishnava. She used to visit me very frequently, and none could outdo her in Devotion. One day she noticed me eating the prasad from the Kli temple. Since then I haven't seen even her shadow.
  Master's harmony of religions
  --
  The Master came back to the drawing-room and said: "The worldly minded practise Devotions, japa, and austerity only by fits and starts. But those who know nothing else but God repeat His name with every breath. Some always repeat mentally, 'Om Rma'.
  Even the followers of the path of knowledge repeat, 'Soham', 'I am He'. There are others whose tongues are always moving, repeating the name of God. One should remember and think of God constantly."
  --
  "Sattvic bhakti is known to God alone. It makes no outward display. A man with such Devotion loves privacy. Perhaps he meditates inside the mosquito net, where nobody sees him. When this kind of Devotion is awakened, one hasn't long to wait for the vision of God. The appearance of the dawn in the east shows that the sun will rise before long.
  "A man with rajasic bhakti feels like making a display of his Devotion before others. He worships the Deity with 'sixteen ingredients', enters the temple wearing a silk cloth, and puts around his neck a string of rudrksha beads interspersed here and there with beads of gold and ruby.
  "A man with tamasic bhakti shows the courage and boisterousness of a highway robber.
  --
  MASTER: "The Divine Mother has taken away my sandhya and other Devotions. The purpose of the sandhya is to purify body and mind. I am no longer in that state."
  The Master sang the following lines of a song:

1.25 - SPIRITUAL EXERCISES, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  RITES, sacraments, ceremonies, liturgiesall these belong to public worship. They are devices, by means of which the individual members of a congregation are reminded of the true Nature of Things and of their proper relations to one another, the universe and God. What ritual is to public worship, spiritual exercises are to private Devotion. They are devices to be used by the solitary individual when he enters into his closet, shuts the door and prays to his Father which is in secret. Like all other devices, from psalm singing to Swedish exercises and from logic to internal combustion engines, spiritual exercises can be used either well or badly. Some of those who use spiritual exercises make progress in the life of the spirit; others, using the same exercises, make no progress. To believe that their use either constitutes enlightenment, or guarantees it, is mere idolatry and superstition. To neglect them altogether, to refuse to find out whether and in what way they can help in the achievement of our final end, is nothing but self-opinionatedness and stubborn obscurantism.
  St Franois de Sales used to say, I hear of nothing but perfection on every side, so far as talk goes; but I see very few people who really practice it. Everybody has his own notion of perfection. One man thinks it lies in the cut of his clothes, another in fasting, a third in almsgiving, or in frequenting the Sacraments, in meditation, in some special gift of contemplation, or in extraordinary gifts or graces but they are all mistaken, as it seems to me, because they confuse the means, or the results, with the end and cause.
  --
  In the Orient the systematization of mental prayer was carried out at some unknown but certainly very early date. Both in India and China spiritual exercises (accompanied or preceded by more or less elaborate physical exercises, especially breathing exercises) are known to have been used several centuries before the birth of Christ. In the West, the monks of the Thebaid spent a good part of each day in meditatioq as a means to contemplation or the unitive knowledge of God; and at all periods of Christian history, more or less methodical mental prayer has been largely used to supplement the vocal praying of public and private worship. But the systematization of mental prayer into elaborate spiritual exercises was not undertaken, it would seem, until near the end of the Middle Ages, when reformers within the Church popularized this new form of spirituality in an effort to revivify a decaying monasticism and to reinforce the religious life of a laity that had been bewildered by the Great Schism and profoundly shocked by the corruption of the clergy. Among these early systematizers the most effective and influential were the canons of Windesheim, who were in close touch with the Brethren of the Common Life. During the later sixteenth and early seventeenth centuries spiritual exercises became, one might almost say, positively fashionable. The early Jesuits had shown what extraordinary transformations of character, what intensities of will and Devotion, could be achieved by men systematically trained on the intellectual and imaginative exercises of St. Ignatius Loyola, and as the prestige of the Jesuits stood very high, at this time, in Catholic Europe, the prestige of spiritual exercises also stood high. Throughout the first century of the Counter-Reformation numerous systems of mental prayer (many of them, unlike the Ignatian exercises, specifically mystical) were composed, published and eagerly bought. After the Quietist controversy mysticism fell into disrepute and, along with mysticism, many of the once popular systems, which their authors had designed to assist the soul on the path towards contemplation. For more detailed information on this interesting and important subject the reader should consult Pourrats Christian Spirituality, Bede Frosts The Art of Mental Prayer, Edward Leens Progress through Mental Prayer and Aelfrida Tillyards Spiritual Exercises. Here it is only possible to give a few characteristic specimens from the various religious traditions.
  Know that when you learn to lose yourself, you will reach the Beloved. There is no other secret to be learnt, and more than this is not known to me.
  --
  For twelve years I was the smith of my soul. I put it in the furnace of austerity and burned it in the fire of combat, I laid it on the anvil of reproach and smote it with the hammer of blame until I made of my soul a mirror. Five years I was the mirror of myself and was ever polishing that mirror with divers acts of worship and piety. Then for a year I gazed in contemplation. On my waist I saw a girdle of pride and vanity and self-conceit and reliance on Devotion and approbation of my works. I laboured for five years more until that girdle became worn out and I professed Islam anew. I looked and saw that all created things were dead. I pronounced four akbirs over them and returned from the funeral of them all, and without intrusion of creatures, through Gods help alone, I attained unto God.
  Bayazid of Bistun
  --
  Not breaking or expounding these words with curiosity of wit, considering the qualities of these words, as if thou wouldst by that consideration increase thy Devotion. I believe it should never be so in this case and in this work. But hold them all whole, these words; and mean by SIN a lump, thou knowest never what, none other thing but thyself And because ever the whiles thou livest in this wretched life, thou must always feel in some part this foul stinking lump of sin, as it were oned and congealed with the substance of thy being, therefore shalt thou alternately mean these two wordsSIN and GOD. With this general understanding that, if thou hadst God, then shouldst thou lack sin; and mightest thou lack sin, then shouldst thou have God.
  The Cloud of Unknowing
  --
  In India the repetition of the divine name or the mantram (a short Devotional or doctrinal affirmation) is called japam and is a favourite spiritual exercise among all the sects of Hinduism and Buddhism. The shortest mantram is OMa spoken sym bol that concentrates within itself the whole Vedanta philosophy. To this and other mantrams Hindus attribute a kind of magical power. The repetition of them is a sacramental act, conferring grace ex opere operato. A similar efficacity was and indeed still is attri buted to sacred words and formulas by Buddhists, Moslems, Jews and Christians. And, of course, just as traditional religious rites seem to possess the power to evoke the real presence of existents projected into psychic objectivity by the faith and Devotion of generations of worshippers, so too long-hallowed words and phrases may become channels for conveying powers other and greater than those belonging to the individual who happens at the moment to be pronouncing them. And meanwhile the constant repetition of this word GOD or this word LOVE may, in favourable circumstances, have a profound effect upon the subconscious mind, inducing that selfless one-pointedness of will and thought and feeling, without which the unitive knowledge of God is impossible. Furthermore, it may happen that, if the word is simply repeated all whole, and not broken up or undone by discursive analysis, the Fact for which the word stands will end by presenting itself to the soul in the form of an integral intuition. When this happens, the doors of the letters of this word are opened (to use the language of the Sufis) and the soul passes through into Reality. But though all this may happen, it need not necessarily happen. For there is no spiritual patent medicine, no pleasant and infallible panacea for souls suffering from separateness and the deprivation of God. No, there is no guaranteed cure; and, if used improperly, the medicine of spiritual exercises may start a new disease or aggravate the old. For example, a mere mechanical repetition of the divine name can result in a kind of numbed stupefaction that is as much below analytical thought as intellectual vision is above it. And because the sacred word constitutes a kind of prejudgment of the experience induced by its repetition, this stupefaction, or some other abnormal state, is taken to be the imme thate awareness of Reality and is idolatrously cultivated and hunted after, with a turning of the will towards what is supposed to be God before there has been a turning of it away from the self.
  The dangers which beset the practicer of japam, who is insufficiently mortified and insufficiently recollected and aware, are encountered in the same or different forms by those who make use of more elaborate spiritual exercises. Intense concentration on an image or idea, such as is recommended by many teachers, both Eastern and Western, may be very helpful for certain persons in certain circumstances, very harmful in other cases. It is helpful when the concentration results in such mental stillness, such a silence of intellect, will and feeling, that the divine Word can be uttered within the soul. It is harmful when the image concentrated upon becomes so hallucinatingly real that it is taken for objective Reality and idolatrously worshipped; harmful, too, when the exercise of concentration produces unusual psycho-physical results, in which the person experiencing them takes a personal pride, as being special graces and divine communications. Of these unusual psycho-physical occurrences the most ordinary are visions and auditions, foreknowledge, telepathy and other psychic powers, and the curious bodily phenomenon of intense neat. Many persons who practise concentration exercises experience this heat occasionally. A number of Christian saints, of whom the best known are St. Philip Neri and St. Catherine of Siena, have experienced it continuously. In the East techniques have been developed whereby the accession of heat resulting from intense concentration can be regulated, controlled and put to do useful work, such as keeping the contemplative warm in freezing weather. In Europe, where the phenomenon is not well understood, many would-be contemplatives have experienced this heat, and have imagined it to be some special divine favour, or even the experience of union, and being insufficiently mortified and humble, have fallen into idolatry and a God-eclipsing spiritual pride.
  --
  I do not mean that we ought voluntarily to put ourselves in the way of dissipating influences; God forbid! That would be tempting God and seeking danger. But such distractions as come in any way providentially, if met with due precaution and carefully guarded hours of prayer and reading, will turn to good. Often those things which make you sigh for solitude are more profitable to your humiliation and self-denial than the most utter solitude itself would be. Sometimes a stimulating book of Devotion, a fervent meditation, a striking conversation, may flatter your tastes and make you feel self-satisfied and complacent, imagining yourself far advanced towards perfection; and by filling you with unreal notions, be all the time swelling your pride and making you come from your religious exercises less tolerant of whatever crosses your will. I would have you hold fast to this simple rule: seek nothing dissipating, but bear quietly with whatever God sends without your seeking it, whether of dissipation or interruption. It is a great delusion to seek God afar off in matters perhaps quite unattainable, ignoring that He is beside us in our daily annoyances, so long as we bear humbly and bravely all those which arise from the manifold imperfections of our neighbours and ourselves.
  Fnelon
  --
  The extract which follows is taken from the translation by Waitao and Goddard of the Chinese text of The Awakening of Faith, by Ashvaghoshaa work originally composed in Sanskrit during the first century of our era, but of which the original has been lost. Ashvaghosha devotes a section of his treatise to the expedient means, as they are called in Buddhist terminology, whereby unitive knowledge of Thusness may be achieved. The list of these indispensable means includes charity and compassion towards all sentient beings, sub-human as well as human, self-naughting or mortification, personal Devotion to the incarnations of the Absolute Buddha-nature, and spiritual exercises designed to free the mind from its infatuating desires for separateness and independent selfhood and so make it capable of realizing the identity of its own essence with the universal Essence of Mind. Of these various expedient means I will cite only the last two the Way of Tranquillity, and the Way of Wisdom.
  The Way of Tranquillity. The purpose of this discipline is twofold: to bring to a standstill all disturbing thoughts (and all discriminating thoughts are disturbing), to quiet all engrossing moods and emotions, so that it will be possible to concentrate the mind for the purpose of meditation and realization. Secondly, when the mind is tranquillized by stopping all discursive thinking, to practise reflection or meditation, not in a discriminating, analytical way, but in a more intellectual way (cp. the scholastic distinction between reason and intellect), by realizing the meaning and significances of ones thoughts and experiences. By this twofold practice of stopping and realizing ones faith, which has already been awakened, will be developed, and gradually the two aspects of this practice will merge into one another the mind perfectly tranquil, but most active in realization. In the past one naturally had confidence in ones faculty of discrimination (analytical thinking), but this is now to be eradicated and ended.

1.26 - FESTIVAL AT ADHARS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "When the Kundalini rises to the Sahasrara and the mind goes into samdhi, the aspirant loses all consciousness of the outer world. He can no longer retain his physical body. If milk is poured into his mouth, it runs out again. In that state the life-breath lingers for twenty-one days and then passes out. Entering the 'black waters' of the ocean, the ship never comes back. But the Isvarakotis, such as the Incarnations of God, can come down from this state of samdhi. They can descend from this exalted state because they like to live in the company of devotees and enjoy the love of God. God retains in them the 'ego of Knowledge' or the 'ego of Devotion' so that they may teach men. Their minds move between the sixth and the seventh planes. They run a boat-race back and forth, as it were, between these two planes.
  Keeping individuality after samdhi
  --
  "Hanuman kept the 'servant ego' after realizing God in both His Personal and His Impersonal aspects. He thought of himself as the servant of God. The great sages, such as Nrada, Sanaka, Sananda, Sanatana, and Sanatkumra, after attaining the Knowledge of Brahman, kept the 'servant ego' and the 'ego of Devotion'. They are like big steamships, which not only cross the ocean themselves but carry many passengers to the other shore.
  Two classes of Paramahamsas
  --
  "How can a devotee attain such love? First, the company of holy men. That awakens raddh, faith in God. Then comes nishtha, single-minded Devotion to the Ideal. In that stage the devotee does not like to hear anything but talk about God. He performs only those acts that please God. After nishtha comes bhakti, Devotion to God; then comes bhava. Next mahabhava, then prema, and last of all the attainment of God Himself.
  Only for Isvarakotis, such as the Incarnations, is it possible to have mahabhava or prema.
  --
  "T he important thing is somehow to cultivate Devotion to God and love for Him. What is the use of knowing many things? It is enough to cultivate love of God by following any of the paths. When you have this love, you are sure to attain God. Afterwards, if it is necessary, God will explain everything to you and tell you about the other paths as well.
  It is enough for you to develop love of God. You have no need of many opinions and discussions. You have come to the orchard to eat mangoes. Enjoy them to your heart's content. You don't need to count the branches and leaves on the trees. It is wise to follow the attitude of Hanuman: 'I do not know the day of the week, the phase of the moon, or the position of the stars; I only contemplate Rma.' "

1.27 - AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A brahmin devotee was reading to the Master from a book of Devotional songs by Ramprasad. Sri Ramakrishna asked him to continue. The brahmin read a song, the first line of which was: "O Mother, put on Thy clothes."
  MASTER: "Stop, please! These ideas are outlandish and bizarre. Read something that will awaken bhakti."
  --
  MASTER (to M. and Niranjan): "Hazra said to me, 'Please pray to the Divine Mother for Adhar, that he may secure the job.' Adhar made the same request to me. I said to the Mother: 'O Mother, Adhar has been visiting You. May he get the job if it pleases You.' But at the same time I said to Her: 'How small-minded he is! He is praying to You for things like that and not for Knowledge and Devotion.'
  (To Adhar) "Why did you dance attendance on all those small-minded people? You have seen so much; you have heard so much!
  --
  MASTER: "Worldly people think highly of their wealth. They feel that there is nothing like it. Sambhu said, 'It is my desire to leave all my property at the Lotus Feet of God.' But does God care for money? He wants from His devotees knowledge, Devotion, discrimination, and renunciation.
  "After the theft of the jewelry from the temple of Radhakanta, Mathur Babu said: 'O God, You could not protect Your own jewelry! What a shame!' Once he wanted to give me an estate and consulted Hriday about it. I overheard the whole thing from the Kli temple and said to him: 'Please don't harbour any such thought. It will injure me greatly.' "
  --
  "He alone who, after reaching the Nitya, the Absolute, can dwell in the Lila, the Relative, and again climb from the Lila to the Nitya, has ripe knowledge and Devotion. Sages like Nrada cherished love of God after attaining the Knowledge of Brahman. This is called vijnna.
  "Mere dry knowledge is like an ordinary rocket: it bursts into a few sparks and then dies out. But the Knowledge of sages like Nrada and Sukadeva is like a good rocket: for a while it showers balls of different colours, and then it stops; again it throws out new balls, and again it stops; and thus it goes on. Those sages had prema for God. Prema is the rope by which one can reach Satchidananda."

1.27 - CONTEMPLATION, ACTION AND SOCIAL UTILITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  A question now, quite naturally, presents itself: Who is called to that highest form of prayer which is contemplation? The answer is unequivocally plain. All are called to contemplation, because all are called to achieve deliverance, which is nothing else but the knowledge that unites the knower with what is known, namely the eternal Ground or Godhead. The oriental exponents of the Perennial Philosophy would probably deny that everyone is called here and now; in this particular life, they would say, it may be to all intents and purposes impossible for a given individual to achieve more than a partial deliverance, such as personal survival in some kind of heaven, from which there may be either an advance towards total liberation or else a return to those material conditions which, as all the masters of the spiritual life agree, are so uniquely propitious for taking the cosmic intelligence test that results in enlightenment. In orthodox Christianity it is denied that the individual soul can have more than one incarnation, or that it can make any progress in its posthumous existence. If it goes to hell, it stays there. If it goes to purgatory, it merely expiates past evil doing, so as to become capable of the beatific vision. And when it gets to heaven, it has just so much of the beatific vision as its conduct during its one brief life on earth made it capable of, and everlastingly no more. Granted these postulates, it follows that, if all are called to contemplation, they are called to it from that particular position in the hierarchy of being, to which nature, nurture, free will and grace have conspired to assign them. In the words of an eminent contemporary theologian, Father Garigou-Lagrange, all souls receive a general remote call to the mystical life, and if all were faithful in avoiding, as they should, not only mortal but venial sins, if they were, each according to his condition, generally docile to the Holy Ghost, and if they lived long enough, a day would come when they would receive the proximate and efficacious vocation to a high perfection and to the mystical life properly so called. This view that the life of mystical contemplation is the proper and normal development of the interior life of recollectedness and Devotion to Godis then justified by the following considerations. First, the principle of the two lives is the same. Second, it is only in the life of mystical contemplation that the interior life finds its consummation. Third, their end, which is eternal life, is the same; moreover only the life of mystical contemplation prepares imme thately and perfectly for that end.
  There are few contemplatives, because few souls are perfectly humble.
  --
  This assertion that all are called to contemplation seems to conflict with what we know about the inborn varieties of temperament and with the doctrine that there are at least three principal roads to liberation the ways of works and Devotion as well as the way of knowledge. But the conflict is more apparent than real. If the ways of Devotion and works lead to liberation, it is because they lead into the way of knowledge. For total deliverance comes only through unitive knowledge. A soul which does not go on from the ways of Devotion and works into the way of knowledge is not totally delivered, but achieves at the best the incomplete salvation of heaven. Coming now to the question of temperament, we find that, in effect, certain individuals are naturally drawn to lay the main doctrinal and practical emphasis in one place, certain others elsewhere. But though there may be born devotees, born workers, born contemplatives, it is nevertheless true that even those at the extreme limits of temperamental eccentricity are capable of making use of other ways than that to which they are naturally drawn. Given the requisite degree of obedience to the leadings of the Light, the born contemplative can learn to purify his heart by work and direct his mind by one-pointed adoration; the born devotee and the born worker can learn to be still and know that I am God. Nobody need be the victim of his peculiar talents. Few or many, of this stamp or of that, they are given us to be used for the gaining of one great end. We have the power to choose whether to use them well or badlyin the easier, worse way or the harder and better.
  Those who are more adapted to the active life can prepare themselves for contemplation in the practice of the active life, while those who are more adapted to the contemplative life can take upon themselves the works of the active life so as to become yet more apt for contemplation.

1.29 - What is Certainty?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  We may then with some confidence reaffirm that our certainties do assert our limitations; but this kind of limitation is not necessarily harmful, provided that we view the situation in its proper perspective, that we understand that membership of the of-all-Truth class does not (as one is apt to think at first sight) deepen the gulfs which separate mind from mind, but on the contrary put us in a position to ignore them. Our acts of "love under will," which express our Devotion to Nuit, which multiply the fulfillments of our possibilities, become continually more efficacious, and more closely bound up with our Formula of Initiation; and we progressively become aware of deeper and vaster Images of the of-all-Truth class, which reconcile, by including within themselves, all apparent antinomies.
  It is certain without error that I ought to go to bed.

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  M.: It will be realised in due course. Till then there is Devotion (bhakti):
  "Even for a trice you do not leave my mind." Does he leave you any moment? It is you who allow your mind to wander away. He remains always steady. When your mind is fixed, you say: "He does not leave my mind even for a trice". How ridiculous!
  --
  M.: Why then Devotion to God?
  D.: How can sleep be destroyed?
  --
  In bhakti marga (path of Devotion) these are the precursors to samadhi.
  D.: Are they not so in the path of jnana?

1.3.02 - Equality The Chief Support, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  The Yogic attitude consists in calm, detachment, equality, universality - added to this the psychic element, bhakti, love, Devotion to the Divine.
  Equality in Times of Trouble and Difficulty

1.3.03 - Quiet and Calm, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  First aspire and pray to the Mother for quiet in the mind, purity, calm and peace, an awakened consciousness, intensity of Devotion, strength and spiritual capacity to face all inner and outer difficulties and go through to the end of the Yoga. If the consciousness awakens and there is Devotion and intensity of
  Quiet and Calm

1.31 - Adonis in Cyprus, #The Golden Bough, #James George Frazer, #Occultism
  as maids testified their Devotion to the goddess in the same manner.
  The emperor Constantine abolished the custom, destroyed the temple,

1.31 - Continues the same subject. Explains what is meant by the Prayer of Quiet. Gives several counsels to those who experience it. This chapter is very noteworthy., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  persons-and I have been one of them-to whom the Lord gives tenderness of Devotion and holy
  inspirations and light on everything. He bestows this Kingdom on them and brings them to this

1.31 - Is Thelema a New Religion?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Religion, he says, Latin: religio, piety. Collection or paying attention to: religens as opposed to negligens, neglecting; the attitude of Gallio. But it also implies a binding together i.e. of ideas; in fact, a "body of doctrine." Not a bad expression. A religion then, is a more or less coherent and consistent set of beliefs, with precepts and prohibitions therefrom deducible. But then there is the sense in which Frazer (and I) often use the word: as in opposition to "Science" or "Magic." Here the point is that religious people attribute phenomena to the will of some postulated Being or Beings, placable and moveable by virtue of sacrifice, Devotion, or appeal. Against such, the scientific or magical mind believes in the Laws of Nature, asserts "If A, then B" if you do so-and-so, the result will be so-and-so, aloof from arbitrary interference. Joshua, it is alleged, made the sun stand still by supplication, and Hezekiah in the same way cause it to "go back upon the dial of Ahaz;" Willett did it by putting the clock back, and getting an Act of Parliament to confirm his lunacy. Petruchio, too "It shall be what o'clock I say it is!" The two last came close to the magical method; at least, to that branch of it which consists of "fooling all the people all the time." But such an operation, if true Magick were employed, would be beyond the power of any magician of my acquaintance; for it would mess up the solar system completely. (You remember how this happened, and what came of it, in a rather clever short story by H.G. Wells.) For true Magick means "to employ one set of natural forces at a mechanical advantage as against another set" I quote, as closely as memory serves, Thomas Henry Huxley, when he explains that when he lifts his water-jug or his elbow he does not "defy the Law of Gravitation." On the contrary, he uses that Law; its equations form part of the system by which he lifts the jug without spilling the water.
  To sum up, our system is a religion just so far as a religion means an enthusiastic putting-together of a series of doctrines, no one of which must in any way clash with Science or Magick.

1.32 - Expounds these words of the Paternoster Fiat voluntas tua sicut in coelo et in terra. Describes how much is accomplished by those who repeat these words with full resolution and how well, #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  effort or diligence; that would be too much to expect. On the contrary, you would turn what Devotion
  you had quite cold. You must practise simplicity and humility, for those are the virtues which

1.34 - Continues the same subject. This is very suitable for reading after the reception of the Most Holy Sacrament., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  with her bodily eyes in the Pharisee's house. Even if she felt no Devotion, faith told her that it was
  good for her to be there.

1.35 - Describes the recollection which should be practised after Communion. Concludes this subject with an exclamatory prayer to the Eternal Father., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  do in this way), the devil will make you think that you can find more Devotion in other things and
  less in this. But [trust me and] do not give up this method, for the Lord will use it to prove your

1.37 - Death - Fear - Magical Memory, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Such a power is clearly of the Siddhi; and my instinct tells me that it is a result of Devotion to Our Lady of the Stars. Somehow I can't think of it as a sort of Birthday Present to a Favourite Nephew. "Why not?" You're right, as usual: anything may be a "Play of Nuit." Still, I feel that this would be a rare case.
  "But doesn't everything have to happen to everybody?" Yes, of course, in a sense; but don't keep on interrupting! I was coming to something interesting.

1.37 - Oriential Religions in the West, #The Golden Bough, #James George Frazer, #Occultism
  transfer the Devotion of the hea then from the Sun to him who was
  called the Sun of Righteousness. If that was so, there can be no

1.38 - Treats of the great need which we have to beseech the Eternal Father to grant us what we ask in these words: Et ne nos inducas in tentationem, sed libera nos a malo. Explains certain temptations. This chapter is noteworthy., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  may even help some whom this sensible Devotion entices to spend more time in prayer and thus to
  make greater progress. Being ignorant that these consolations come from the devil, and knowing

1.400 - 1.450 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: St. Theresa and others saw the image of Madonna animated. It was external. Others see the images of their Devotion in their mental sight.
  This is internal. Is there any difference in degree in these two cases?
  --
  Sankara - Sivananda Lahari - describing Devotion (bhakti):
  (1) What is bhakti?
  --
   Devotion to gods, who have themselves their origin and end, can result in fruits similarly with origin and end. In order to be in Bliss everlasting our Devotion must be directed to its source, namely the
  Feet of the ever blissful Lord. (83)
  --
  (5) Immortality is the fruit of Devotion:
  At the sight of him who in his heart has fixed the Lord's Feet, Death is reminded of his bygone disastrous encounter with Markandeya and flees away.
  --
  (6) If only Devotion be there - the conditions of the jiva cannot affect him.
  However different the bodies, the mind alone is lost in the Lord's
  --
  (7) Devotion always unimpaired:
  Wherever or however it be, only let the mind lose itself in the Supreme.
  --
  (10) Devotion is Jnana:
  The mind losing itself in Siva's Feet is Devotion. Ignorance lost!
  Knowledge! Liberation! (91)
  --
  Atma-vichara (self-quest). This is the method of knowledge (jnana marga), whereas the other master taught us bhakti marga (method of Devotion).
  What shall we do now? Are we to give up the other method and take to this new method? If once we change shall we not change many times more according to the masters we meet? What progress can be made by such frequent changes? Pray remove this doubt and bless us.
  --
  She kept her ears close to his lips and heard the word 'Rama' repeated continually as in japa. She was delighted and the next day ordered the minister to hold a feast. The king having partaken of the feast asked his wife for an explanation. She related the whole occurrence and said that the feast was in gratitude to God for the fulfilment of her long cherished wish. The king was however annoyed that his Devotion should have been found out. Some say that having thus betrayed God he considered himself unworthy of God and so committed suicide. It means that one should not openly display one's piety. We may take it that the king told the queen not to make a fuss over his piety and they then lived happily together.
  II. THONDARADIPODI (Bhaktanghrirenu) ALWAR: One who delights in the dust of the feet of devotees. A devotee (of this name) was keeping a plot of land in which he grew tulasi, the sacred basil, made garlands of it, and supplied the same to the God in the temple.

1.4.03 - The Guru, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
  What the Guru can do for the sadhak depends upon the latter's receptivity - not upon any method or rule of sadhana. Certain psychological conditions or attitudes of the consciousness tend to increase the receptivity - e.g., humility towards the Guru, Devotion, obedience, trust, a certain receptive passivity to his influence. The opposite things - independence, a critical attitude, questionings - go the other way and make it necessary for the Guru to help only indirectly or behind the veil. But the main thing is a kind of psychological openness in the consciousness which comes or increases of itself with the help of the will to receive and the right attitude. If there is that then it is not necessary to pull anything from the Guru, only to receive quietly.
  Pulling from him often draws untruly or things for which the consciousness is not ready to assimilate.

1.41 - Isis, #The Golden Bough, #James George Frazer, #Occultism
  rapture of Devotion not unlike that which was paid in the Middle
  Ages to the Virgin Mary. Indeed her stately ritual, with its shaven

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Atma-vichara (self-quest). This is the method of knowledge (jnana marga), whereas the other master taught us bhakti marga (method of Devotion).
  What shall we do now? Are we to give up the other method and take to this new method? If once we change shall we not change many times more according to the masters we meet? What progress can be made by such frequent changes? Pray remove this doubt and bless us.
  --
  She kept her ears close to his lips and heard the word Rama repeated continually as in japa. She was delighted and the next day ordered the minister to hold a feast. The king having partaken of the feast asked his wife for an explanation. She related the whole occurrence and said that the feast was in gratitude to God for the fulfilment of her long cherished wish. The king was however annoyed that his Devotion should have been found out. Some say that having thus betrayed God he considered himself unworthy of God and so committed suicide. It means that one should not openly display ones piety. We may take it that the king told the queen not to make a fuss over his piety and they then lived happily together.
  II. THONDARADIPODI (Bhaktanghrirenu) ALWAR: One who delights in the dust of the feet of devotees. A devotee (of this name) was keeping a plot of land in which he grew tulasi, the sacred basil, made garlands of it, and supplied the same to the God in the temple.
  --
  D.: How is the questioner satisfied then? The only alternative left is association with the wise or Devotion to God (satsanga or Isvara bhakti).
  M.: Smiled and said, Yes.
  --
  Practice lies in one of the two courses: Devotion or knowledge.
  Even these are not the goals. Samadhi must be gained; it must be continuously practised until sahaja samadhi results. Then there remains nothing more to do.
  --
  M.: By means of Devotion and company of the sages.
  D.: Loss of individuality was just before mentioned as a prerequisite to moksha. Now Devotion and association with the wise are advised as the methods. Is there not individuality implied in them e.g., in
  I am a bhakta, I am a satsangi?
  --
  Being to save him. Thus are born faith and Devotion to the Lord. How to worship Him? The creature is powerless and the Creator is Allpowerful. How to approach Him? To entrust oneself to His care is the only thing left for him; total surrender is the only way. Therefore he surrenders himself to God. Surrender consists in giving up oneself and ones possessions to the Lord of Mercy. Then what is left over for the man? Nothing - neither himself nor his possessions. The body liable to be born and to die having been made over to the Lord, the man need
  Talks with Sri Ramana Maharshi no longer worry about it. Then birth and death cannot strike terror. The cause of fear was the body; it is no longer his; why should he fear now?
  --
  M.: The enquiry into the Self is inclusive of all, faith, Devotion, jnana, yoga and all.
  D.: A man sometimes finds that the physical body does not permit steady meditation. Should he practise yoga for training the body for the purpose?
  --
  A certain lady was singing a Devotional song. It said among other things:
  Thou art my father,
  --
  supreme Devotion (parabhakti). The difference is in words only.
  You think that bhakti is meditation on the Supreme Being. So long
  --
  (single-minded Devotion). The Jnani is the finality because he has
  become the Self and there is nothing more to do. He is also perfect

1.43 - The Holy Guardian Angel is not the Higher Self but an Objective Individual, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It is some such idea as the above which is at the back of the conventional idea that elementals are immortal, that they incur mortality when their ambition and Devotion causes them to incarnate as human beings. (Is this achieved by some sort of marriage with a reincarnating Ego? Or how? All this is very obscure; we need more evidence.)
  You will doubtless have read in many Eastern stories of the destruction of dryads or Nats by the cutting down of the tree in which they have made their habitation. A nymph, similarly, would be destroyed if her fountain were to dry up.

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  D.: How is the questioner satisfied then? The only alternative left is association with the wise or Devotion to God (satsanga or Isvara bhakti).
  M.: Smiled and said, "Yes."
  --
  Practice lies in one of the two courses: Devotion or knowledge.
  Even these are not the goals. Samadhi must be gained; it must be continuously practised until sahaja samadhi results. Then there remains nothing more to do.

1.45 - Unserious Conduct of a Pupil, #Magick Without Tears, #Aleister Crowley, #Philosophy
  P.S. Let me adduce an example of the way in which the serious Aspirant bends to the oar. This is not boasting as if the facts denoted superlative excellence; they speak. The only comment is that if such conduct is not normal and universal, it ought to be. Yet no! I would add this: that I have not yet heard of anyone who has attained to any results of importance who does not attribute his success to Devotion of quite similar quality.
  Here they are:

1.54 - Types of Animal Sacrament, #The Golden Bough, #James George Frazer, #Occultism
  and Devotion. So the other bears are appeased, and do not resent the
  slaughter of their kind by attacking the slayers or deserting the
  --
  respect and Devotion. Clearly the two types of sacramental
  killing--the Egyptian and the Aino types, as we may call them for

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Being to save him. Thus are born faith and Devotion to the Lord. How to worship Him? The creature is powerless and the Creator is Allpowerful. How to approach Him? To entrust oneself to His care is the only thing left for him; total surrender is the only way. Therefore he surrenders himself to God. Surrender consists in giving up oneself and one's possessions to the Lord of Mercy. Then what is left over for the man? Nothing - neither himself nor his possessions. The body liable to be born and to die having been made over to the Lord, the man need
  544
  --
  M.: The enquiry into the Self is inclusive of all, faith, Devotion, jnana, yoga and all.
  D.: A man sometimes finds that the physical body does not permit steady meditation. Should he practise yoga for training the body for the purpose?

1.60 - Between Heaven and Earth, #The Golden Bough, #James George Frazer, #Occultism
  eclipses; at such times she goes forth and pays her Devotions to the
  monster who is supposed to cause eclipses by catching the heavenly

1.61 - The Myth of Balder, #The Golden Bough, #James George Frazer, #Occultism
  worshipped with such Devotion as Balder. So great was the awe with
  which the hea then regarded the place that no man might harm another

1.63 - Fear, a Bad Astral Vision, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Isaak ben Hiddekel was a Jew of Baghdad. Though not in his first or even second youth, he was in such health, enjoyed such prosperity, and commanded such universal respect and Devotion that every moment of his life was dear to him. Among his pleasures one of the chief was the friendship of the aged Mohammed ibn Mahmed of Bassorah, reputed a sage of no common stature, for (it was said) his piety had been rewarded with such gifts as the power to communicate with Archangels, angels, the Jinn, and even with Gabriel himself. However this may have been, he held Isaak in very great esteem and affection.
  It was shortly after leaving his friend's house after a short visit to Baghdad that he met Death. "Good morning," said the saint. "I do hope you're not going to Isaak's, he is a very dear friend of mine." "No!" said Death, "not just now; but since you mention it, I shall be with him at moonrise on the thirteenth of next month. Sorry he's a friend of yours; but no one knows better than you do that these things can't be helped."

1.74 - Obstacles on the Path, #Magick Without Tears, #Aleister Crowley, #Philosophy
  The rest of the Cup Ordeals consists for the most part of progressive estimations of the quality of the Postulant's Devotion to the work; there is not, as a rule, anything particularly spectacular or dramatic in it. If you stick to your Greetings and Adorations and all such mnemonics, you are not likely to go very far wrong.
  Wands: this obviously a pure question of Will. You will find as you go on that obstacles of varying degrees of difficulty confront you; and the way in which you deal with them is most carefully watched. The best advice that I can give is to remember that there is little need of the Bull-at-a-Gate method, though that must always be ready in reserve; no, the best analogy is rapier-play. Elastic strength. Warfare shows us.

18.02 - Ramprasad, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Prasad says: Devotion and Liberation
   I carry on my head,
  --
   The Enjoyer of the enjoyment in Devotion,
   That swells ever in delight within the home.
  --
   Love and Devotion are showering their fostering rains
   day and night. . .

1912 11 28p, #Prayers And Meditations, #The Mother, #Integral Yoga
   The outer life, the activity of each day and each instant, is it not the indispensable complement of our hours of meditation and contemplation? And is not the proportion of time given to each the exact image of the proportion which exists between the amount of effort to be made for the preparation and realisation? For meditation, contemplation, Union is the result obtained the flower that blooms; the daily activity is the anvil on which all the elements must pass and repass in order to be purified, refined, made supple and ripe for the illumination which contemplation gives to them. All these elements must be thus passed one after the other through the crucible before outer activity becomes needless for the integral development. Then is this activity turned into the means to manifest Thee so as to awaken the other centres of consciousness to the same dual work of the forge and the illumination. Therefore are pride and satisfaction with oneself the worst of all obstacles. Very modestly we must take advantage of all the minute opportunities offered to knead and purify some of the innumerable elements, to make them supple, to make them impersonal, to teach them forgetfulness of self and abnegation and Devotion and kindness and gentleness; and when all these modes of being have become habitual to them, then are they ready to participate in the Contemplation, and to identify themselves with Thee in the supreme Concentration. That is why it seems to me that the work must be long and slow even for the best and that striking conversions cannot be integral. They change the orientation of the being, they put it definitively on the straight path; but truly to attain the goal none can escape the need of innumerable experiences of every kind and every instant.
   O Supreme Master who shinest in my being and each thing, let Thy Light be manifest and the reign of Thy Peace come for all.

1913 08 16p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O Thou whom I cannot understand, in the silence of the purest Devotion I adore Thee.
   ***

1913 10 07p, #Prayers And Meditations, #The Mother, #Integral Yoga
   I cross the threshold with Devotion, feeling hardly worthy yet of entering upon this hidden path, veiled to the sight and as though invisibly luminous within.
   All is changed, all is new; the old wrappings have fallen off and the new-born child half-opens its eyes to the shining dawn.

1913 11 25p, #Prayers And Meditations, #The Mother, #Integral Yoga
   With a loving and trustful Devotion, I bow to Thee.
   ***

1913 11 29p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Before the solemnity of this hour I bow down in Devotion.
   ***

1913 12 13p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Give me Thy light, O Lord, grant that I do not fall into any error. Grant that the infinite reverence, the utter Devotion, that intense and profound love I bring to Thee may be radiant, convincing, contagious, and be awakened in every heart.
   O Lord, Eternal Master, Thou art my Light and my Peace; guide my steps, open my eyes, illumine my heart, and lead me on the paths that go straight to Thee.

1913 12 16p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O Lord, I turn towards Thee with a Devotion at once joyful and solemn and I implore Thee:
   Let Thy love manifest,

1914 01 01p, #Prayers And Meditations, #The Mother, #Integral Yoga
   I bow down in deep Devotion and in boundless gratitude before Thy beneficent splendour; in the name of the earth I give Thee thanks for manifesting Thyself; in its name I implore Thee to manifest Thyself ever more fully, in an uninterrupted growth of Light and Love.
   Be the sovereign Master of our thoughts, our feelings, our actions.

1914 01 19p, #Prayers And Meditations, #The Mother, #Integral Yoga
   May our Devotion grow ever deeper.
   May our consecration grow ever more perfect.

1914 02 09p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O Lord, sweet Master of love, Thou whom I see so living, so conscious within all things, I adore Thee with a boundless Devotion.
   ***

1914 02 10p, #Prayers And Meditations, #The Mother, #Integral Yoga
   With a calm and pure Devotion we hail Thee and recognise Thee as the sole reality of our being.
   ***

1914 02 11p, #Prayers And Meditations, #The Mother, #Integral Yoga
   I hail Thee, O Lord, with a joyful and trusting Devotion. May the peace of Thy divine love be with all beings.
   ***

1914 02 14p, #Prayers And Meditations, #The Mother, #Integral Yoga
   With reverence, with Devotion, in a joyful consecration of my whole being I give myself, O Lord, to the fulfilment of Thy law.
   Peace, peace upon all the earth!

1914 02 20p, #Prayers And Meditations, #The Mother, #Integral Yoga
   In a silent Devotion, I bow to Thee.
   ***

1914 02 23p, #Prayers And Meditations, #The Mother, #Integral Yoga
   I know all my imperfections, my difficulties, my weaknesses, I feel all my ignorance, but I put my full trust in Thee and bow down before Thee in silent Devotion.
   ***

1914 04 08p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Lord, my thought is calm and my heart ingathered; I turn towards Thee with a profound Devotion and a boundless trust: I know that Thy love is all-powerful and that Thy justice will reign over the earth; I know that the hour is near when the last veil will be rent and all iniquity disappear to give place to an era of peace and harmonious effort.
   O Lord, with thought rapt within and the heart at peace, I approach Thee and all my being is filled with Thy divine Presence; grant that I may see Thee alone in all things and that all may be resplendent with Thy divine Light. Oh, may all hatred be appeased, all rancour effaced, all fears dispelled, all suspicions destroyed, all malevolence overcome, and in this city, in this country, upon this earth, may all hearts feel vibrating within them that sublime love, source of all transfiguration.

1914 04 20p, #Prayers And Meditations, #The Mother, #Integral Yoga
   I bow to Thee, O Lord, with a deep and pure Devotion. Oh! Be the sovereign Master of all hearts.
   ***

1914 04 28p, #Prayers And Meditations, #The Mother, #Integral Yoga
   With reverent and silent Devotion I bow to Thee as the sovereign Lord of the world.
   ***

1914 05 19p, #Prayers And Meditations, #The Mother, #Integral Yoga
   This mental being which throughout my individual existence had the power to set all my faculties working: deep Devotion for Thee, infinite compassion for men, ardent aspiration for knowledge, effort for self-perfectionseems to have fallen into a deep sleep and no longer sets anything at all in movement. All the individual faculties slumber and the consciousness is not yet fully awake in the transcendent states; that is, its wakefulness in them is intermittent and in between there is sleep. Something in this being aspires for solitude and absolute silence for a little while, so as to come out of this unsatisfactory transition; and something else knows that it is Thy will that this instrument be consecrated to the service of all, even if this must apparently be harmful to its self-perfecting.
   Something in this being tells Thee, O Lord:

1914 05 29p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O my sweet Lord, those who are in Thy head, that is, to speak more intellectually, those who have identified their consciousness with the absolute Consciousness, those who have become Thy supreme Knowledge, can no longer have any love for Thee, since they are Thyself. They enjoy that infinite bliss characteristic of all awareness of Thy supreme Essence, but the Devotion of the adorer who turns with ecstasy to that which is higher and above him can no longer exist. So, to him whose mission upon earth is to manifest Thy love, Thou teachest to have this pure and infinite love for all the manifested universe; the love which at first was made of adoration and admiration is transformed into a love all made of compassion and devotedness.
   Oh, the divine splendour of Thy eternal Unity!

1914 06 28p, #Prayers And Meditations, #The Mother, #Integral Yoga
   All Nature hails Thee, O Lord, and with arms lifted and hands outstretched she implores Thee. Not that she doubts Thy infinite generosity and thinks she must ask in order to have; but that is her way of bowing to Thee and giving herself to Thee, for is this giving anything else than being ready to receive? She delights in thus offering a prayer to Thee though she knows that this prayer is superfluous. But it is an ardent and happy adoration. And the feeling of Devotion is thus satisfied without in any way hurting the intellectual consciousness which knows Thee to be one with everything and present in everything.
   But all the veils must vanish and the light become complete in all hearts.
  --
   My love for Thee, O Lord, is Thyself and yet my love bows down before Thee in deep Devotion.
   ***

1914 08 25p, #Prayers And Meditations, #The Mother, #Integral Yoga
   O Lord, let Thy Will be done, Thy work be accomplished. Fortify our Devotion, increase our surrender, give us light upon the path. We erect Thee within us as our supreme Master that Thou mayst become supreme Master of all the earth.
   Our speech is still ignorant: enlighten it.

1914 10 11p, #Prayers And Meditations, #The Mother, #Integral Yoga
   Why this persistent feeling so tinged with uneasiness and expectancy? The being, entirely turned to Thee, lives in the beatitude of the divine communion; all is calm, serene, strong, sovereignly peaceful; all is light in widened horizons and, in silent contemplation, my Devotion has become intenser yet. What then is this sensation which seems as though grafted upon the being and takes on the appearance of a warning given to a consciousness insufficiently awakened in the domain of Matter?
   I ask why, O Lord, and yet I know that if it is necessary for me to understand the reason, Thou hast already told it to me and only my incapacity keeps me from knowing it; or else to know it is neither useful nor even helpful for me, and in this case nothing will reply to my question.

19.15 - On Happiness, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   So he is become fearless and sinless, he has drunk of the Devotion to the Law.
   [10]

1917 03 31p, #Prayers And Meditations, #The Mother, #Integral Yoga
   All kneels in mute Devotion before this ever-renewed miracle.
   ***

1929-04-14 - Dangers of Yoga - Two paths, tapasya and surrender - Impulses, desires and Yoga - Difficulties - Unification around the psychic being - Ambition, undoing of many Yogis - Powers, misuse and right use of - How to recognise the Divine Will - Accept things that come from Divine - Vital devotion - Need of strong body and nerves - Inner being, invariable, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  object:1929-04-14 - Dangers of Yoga - Two paths, tapasya and surrender - Impulses, desires and Yoga - Difficulties - Unification around the psychic being - Ambition, undoing of many Yogis - Powers, misuse and right use of - How to recognise the Divine Will - Accept things that come from Divine - Vital Devotion - Need of strong body and nerves - Inner being, invariable
  class:chapter
  --
  The Divine always brings with it perfect calm and peace. A certain class of Bhaktas, it is true, present generally a very different picture; they jump about and cry and laugh and sing, in a fit of Devotion, as they say. But in reality such people do not live in the Divine. They live largely in the vital world.
  You say that even Ramakrishna had periods of emotional excitement and would go about with hands uplifted, singing and dancing? The truth of the matter is this. The movement in the inner being may be perfect; but it puts you in a certain condition of receptivity to forces that fill you with intense emotional excitement, if your external being is weak or untransformed. Where the external being offers resistance to the inner being or cannot hold the entirety of the Ananda, there is this confusion and anarchy in expression.

1929-04-21 - Visions, seeing and interpretation - Dreams and dreaml and - Dreamless sleep - Visions and formulation - Surrender, passive and of the will - Meditation and progress - Entering the spiritual life, a plunge into the Divine, #Questions And Answers 1929-1931, #The Mother, #Integral Yoga
  That may be. But a discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature. To work, to act with Devotion and an inner consecration is also a spiritual discipline. The final aim is to be in constant union with the Divine, not only in meditation but in all circumstances and in all the active life.
  There are some who, when they are sitting in meditation, get into a state which they think very fine and delightful. They sit self-complacent in it and forget the world; but if they are disturbed, they come out of it angry and restless, because their meditation was interrupted. This is not a sign of spiritual progress or discipline. There are some people who act and seem to feel as if their meditation were a debt they have to pay to the Divine; they are like men who go to church once a week and think they have paid what they owe to God.

1951-02-19 - Exteriorisation- clairvoyance, fainting, etc - Somnambulism - Tartini - childrens dreams - Nightmares - gurus protection - Mind and vital roam during sleep, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   "A discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature.To work, to act with Devotion and an inner consecration is also a spiritual discipline."
   Questions and Answers 1929 (21 April)

1951-03-01 - Universe and the Divine - Freedom and determinism - Grace - Time and Creation- in the Supermind - Work and its results - The psychic being - beauty and love - Flowers- beauty and significance - Choice of reincarnating psychic being, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   In some countries (particularly here) certain plants are used as the media for worship, offering, Devotion. Certain plants are given on special occasions. And I have often seen that this identification was quite in keeping with the nature of the plant, because spontaneously, without knowing anything, I happened to give the same meaning as that given in religious ceremonies. The vibration was really there in the flower itself. Did it come from the use that had been made of it or did it come from very far, from somewhere deep down, from a beginning of the psychic life? It would be difficult to say.
   Can it happen that the psychic being does not fall at the place where it wanted to take birth?

1951-03-22 - Relativity- time - Consciousness - psychic Witness - The twelve senses - water-divining - Instinct in animals - story of Mothers cat, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   This means that in the curve or rather the spiral of evolution, animals (and more so those we call higher animals, because resemble us more closely) are governed by the spirit of the species which is a highly conscious consciousness. Bees, ants, obey this spirit of the species which is of quite a special quality. And what is called instinct in animals is simply obedience to the spirit of the species which always knows what ought and ought not to be done. There are so many examples, you know. You put a cow in a meadow; it roams around, sniffs, and suddenly puts out its tongue and snatches a blade of grass. Then it wanders about again, sniffs and gets another tuft of grass, and so it goes on. Has anyone ever known a cow under these conditions to eat poisonous grass? But shut this poor animal up in a cow-shed, gather and put some grass before it, and the poor creature which has lost its instinct because it now obeys man (excuse me), eats the poisonous grass along with the rest of it. We have already had three such cases here, three cows which died from having eaten poisonous grass. And these unfortunate animals, like all animals, have a kind of respect (which I could call unjustifiable) for the superiority of manif he puts poisonous grass before the cow and tells it to eat, it eats it! But left to itself, that is, without anything interfering between it and the spirit of the species, it would never do so. All animals which live close to man lose their instinct because they have a kind of admiration full of Devotion for this being who can give them shelter and food without the least difficulty and a little fear too, for they know that if they dont do what man wants they will be beaten!
   It is quite strange, they lose their ability. Dogs, for instance the sheep-dog which lives far away from men with the flocks and has a very independent nature (it comes home from time to time and knows its master well, but often does not see him), if it is bitten by a snake, it will remain in a corner, lick itself and do all that is necessary till it gets cured. The same dog, if it stays with you and is bitten by a snake, dies quietly like man.

1953-05-20, #Questions And Answers 1953, #The Mother, #Integral Yoga
   That is to say, it is the answer to our aspiration. It may happen immediately afterwards that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of Devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to Something which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your Devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.
   Is this the end of self-progress?

1953-08-26, #Questions And Answers 1953, #The Mother, #Integral Yoga
   There is something else. If the master is really a good one and the animal faithful, there is an exchange of psychic and vital forces, an exchange which becomes for the animal something wonderful, giving it an intense joy. When they like to be quite close to you in that way, when you hold them, it is that they vibrate internally. The force one gives them the strength of affection, of tenderness, protection, all thatthey feel it, and it creates a deep attachment in them. Even fairly easily, in some of the higher animals like dogs, elephants, and even horses, it creates quite a remarkable need for Devotion (which indeed is not thwarted by all the reasonings and arguments of the mind), which is spontaneous and very pure in its essence, something thats very beautiful.
   The working of the mind in man in its rudimentary form, its first manifestation has spoilt many things which were much finer before.
  --
   In the flower it is the gift of beauty and fragrance in a loving efflorescence. And in the animal is it not there behind hunger and thirst, the need for appropriation, expansion, procreation, in brief, behind all desire, whether conscious or not? and, among the higher orders, in the self-sacrificing Devotion of the female for her young ones?
   which in human beings becomes maternal love. The only difference is that it is conscious of itself. And in animals it is often even purer than in human beings. There are instances of the Devotion, care, self-forgetfulness of animals for their young, which are absolutely wonderful. Only, it is spontaneous, not thought out, not reflected upon; the animal does not think about what it is doing. Man thinks. At times this spoils the movement (at timesmost often), sometimes it can give it a higher worth but that is rare. There is less spontaneity in mans movements than in an animals.
   I had a puss, the first time it had its kittens it did not want to move from there. It did not eat, did not satisfy any call of nature. It remained there, stuck to her kittens, shielding them, feeding them; it was so afraid that something would happen to them. And that was quite unthought out, spontaneous. It refused to move, so frightened it was that some harm might come to themjust through instinct. And then, when they were bigger, the trouble it took to educate themit was marvellous. And what patience! And how it taught them to jump from wall to wall, to catch their food; how, with what care, it repeated once, ten times, a hundred times if necessary. It was never tired until the little one had done what it wanted. An extraordinary education. It taught them how to skirt houses following the edge of walls, how to walk so as not to fall, what had to be done when there was much space between one wall and another, in order to cross over. The little ones were quite afraid when they saw the gap and refused to jump because they were frightened (it was not too far for them, but there was the gap and they did not dare) and then the mother jumped, it went over to the other side, it called them: come, come along. They did not move, they were trembling. It jumped back and then gave them a speech, it gave them little blows with its paw and licked them, and yet they did not move. It jumped. I saw it do this for over half an hour. But after half an hour it found that they had learnt enough, so it went behind the one it evidently considered the most ready, the most capable, and gave it a hard knock with its head. Then the little one, instinctively, jumped. Once it had jumped, it jumped again and again and again.

1953-09-02, #Questions And Answers 1953, #The Mother, #Integral Yoga
   There are people who have necessarily to come out of their religion if they do not want to be halted in their progress. But those who have practically no mental activity, who do not ask themselves any questions, who have only an intense Devotion in their heart and an urge to give themselves to something that is infinitely greater, for these it does not matter whether they have a religion or not. It is all the same. But if one is attached to forms, one can never go any farther.
   It is difficult to go so far unless the mind is free and dwells in the light. It is one of the fairly indispensable conditions (although not absolutely indispensable). However, there are people who have no mental power and accept any dogma whatever without discussion; they feel that nothing can prevent them from having this inner urge which will put them in contact with the Divine. But generally they do not have a mental life: it is very much restricted.

1953-09-09, #Questions And Answers 1953, #The Mother, #Integral Yoga
   But this vital is a strange creature. It is a being of passion, enthusiasm and naturally of desire; but, for example, it is quite capable of getting enthusiastic over something beautiful, of admiring, sensing anything greater and nobler than itself. And if really anything very beautiful occurs in the being, if there is a movement having an exceptional value, well, it may get enthusiastic and it is capable of giving itself with complete Devotionwith a generosity that is not found, for example, in the mental domain nor in the physical. It has that fullness in action that comes precisely from its capacity to get enthused and throw itself wholly without reserve into what it does. Heroes are always people who have a strong vital, and when the vital becomes passionate about something, it is no longer a reasonable being but a warrior; it is wholly involved in its action and can perform exceptional things because it does not calculate, does not reason, does not say One must take precautions, one must not do this, must not do that. It becomes reckless, it gets carried away, as people say, it gives itself totally. Therefore, it can do magnificent things if it is guided in the right way.
   A converted vital is an all-powerful instrument. And sometimes it gets converted by something exceptionally beautiful, morally or materially. When it witnesses, for example, a scene of total self-abnegation, of uncalculating self-giving oneof those things so exceedingly rare but splendidly beautifulit can be carried away by it, it can be seized by an ambition to do the same thing. It begins by an ambition, it ends with a consecration.

1954-04-14 - Love - Can a person love another truly? - Parental love, #Questions And Answers 1954, #The Mother, #Integral Yoga
  What kind? A human love, dont they? Like all human loves: frightfully mixed, with all sorts of things. The need of possession, a formidable egoism. At first, I must tell you that a wonderful picture has been painted many books written, wonderful things said about a mothers love for her children. I assure you that except for the capacity of speaking about the subject in flowery phrases, the love of the higher animals like the well, the mammals for their children is exactly of the same nature: the same Devotion, the same self-forgetfulness, the same self-denial, the same care for education, the same patience, the same I have seen absolutely marvellous things, and if they had been written down and applied to a woman instead of to a cat, superb novels would have been made, people would have said: What a person! How marvellously devoted are these women in their maternal love! Exactly the same thing. Only, cats could not use flowery language. Thats all. They could not write books and make speeches, that is the only difference. But I have seen absolutely astonishing things. And that kind of self-giving and self-oblivionas soon as there is the beginning of love, it comes. But men I sincerely believe, from all that I have studied, that there is perhaps a greater purity in animals for they do not think, while human beings with their mental power, their capacity of reflecting, reasoning, analysing, studying, all that, oh! They spoil the most lovely movement. They begin to calculate, reason, doubt, organise.
  Take, for instance, parents. At the risk of removing many illusions in your consciousness, I must tell you something about the source of a mothers love for her child. It is because this child is made of her very own substance, and for quite a long time, relatively long, the material link, the link of substance, between mother and child is extremely closeit is as though a bit of her flesh had been taken out and put apart at a distance and it is only much later that the tie between the two is completely cut. There is a kind of tie, of subtle sensation, such that the mother feels exactly what the child feels, as she would feel it in herself. That then is the material basis of the mothers attachment for the child. It is a basis of material identity, nothing else but that. Feeling comes much later (it may come earlier, that depends on people), but I am speaking of the majority: feeling comes only long afterwards, and it is conditioned. There are all kinds of things I could speak to you for hours on the subject. But still this must not be mixed up with love. It is a material identification which makes the mother feel intimately, feel quite concretely and tangibly what the child is feeling: if the child receives a shock, well, the mother feels it. This lasts at least for two months.

1954-05-05 - Faith, trust, confidence - Insincerity and unconsciousness, #Questions And Answers 1954, #The Mother, #Integral Yoga
  A: There is the psychic condition and sincerity and Devotion to the Mother.
  What is the psychic condition?

1954-06-16 - Influences, Divine and other - Adverse forces - The four great Asuras - Aspiration arranges circumstances - Wanting only the Divine, #Questions And Answers 1954, #The Mother, #Integral Yoga
  He was speaking of human love manifesting as Bhakti, as a force of Devotion for the Divine, and he says that at the beginning your love for the Divine is a very human love with all the characteristics of human love. He describes this very well, besides. Yet if you persist and make the necessary effort, it is not impossible for this human love to be transformed into divine love through identification with what you love. He has not said that the love between two persons can change into divine love. It is not that at all! He has always said the opposite. He spoke about someone who had asked him about Devotion, you know, about the sadhaks love for the Divine. At the beginning your love is altogether human and he speaks of it even as commercial barter. If you make progress, your love will change into divine love, into true Devotion.
  Why do we sometimes have a special preference for a certain chapter, for instance, the one on sincerity or aspiration?

1954-06-23 - Meat-eating - Story of Mothers vegetable garden - Faithfulness - Conscious sleep, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Only one cannot turn and go back. One cannot become a dog again. So one must become a higher man and have the quality of the dog on a higher plane; that is, instead of its being a half-conscious fidelity, and in any case very instinctive, a sort of need that ties it down, it must be a willed, conscious fidelity, and especially above all egoism. There is a point where all the virtues are united: it is a point that goes beyond the ego. If we take this faithfulness, if we take Devotion, take love, the meaning of service, all these things, when they are above the egoistic level, they meet, in the see that they give themselves and do not expect anything in exchange. And if you climb one step higher, instead of its being done with the idea of duty and abnegation, it is done with an intense joy which carries within itself its own reward, which needs nothing in exchange, for it carries its joy in itself. But then, for that you must have climbed quite high and must no longer have that turning back upon yourself which, of all things, pulls you down lowest. That kind of that sympathy, full of self-pity, wherein one cajoles and caresses oneself and says, Poor me!, that, indeed, is something terrible, and one does this so constantly, without being aware of it. This turning back upon oneself, a kind of degrading self-compassion, in which one tells oneself in a tone so full of pity, Nobody understands me! No one loves me! No one cares for me as people should! etc., and one goes on and on. And now this is really terrible, it draws you down into a hole immediately.
  One must have gone far beyond all that, left it very far behind oneself, in order to truly have the joy of faithfulness, the joy of self-giving, which does not care at all, no, indeed, not at all, in any way, whether it is properly received or gets the adequate response. Not to expect anything in exchange for what one does, not to expect anything, not through asceticism or a see of sacrifice but because one has the joy of the consciousness one is in and that is enough; this is much better than all one can receive, from whomsoever it be; but that again is something else. There are quite a few stages between the two.

1954-06-30 - Occultism - Religion and vital beings - Mothers knowledge of what happens in the Ashram - Asking questions to Mother - Drawing on Mother, #Questions And Answers 1954, #The Mother, #Integral Yoga
  In all religious monuments, in monuments considered the most well, as belonging to the highest religion, whether in France or any other country or Japanit was never the same temples or churches nor the same gods, and yet my experience was everywhere almost the same, with very small differences I saw that whatever concentrated force there was in the church depended exclusively upon the faithful, the faith of the devotees. And there was still a difference between the force as it really was and the force as they felt it. For instance, I saw in one of the most beautiful cathedrals of France, which, from the artistic point of view, is one of the most magnificent monuments imaginablein the most sacred spot I saw an enormous black, vital spider which had made its web and spread it over the whole place, and was catching in it and then absorbing all the forces emanating from peoples Devotion, their prayers and all that. It was not a very cheering sight; the people who were there and were praying, felt a divine touch, they received all kinds of boo from their prayers, and yet what was there was this, this thing. But they had their faith which could change that evil thing into something good in them; they had their faith. So, truly, if I had gone and told them, Do you think you are praying to God? It is an enormous vital spider thats feeding upon all your forces!, that would really not have been very charitable. And thats how it is most of the time, almost everywhere; it is a vital force which is there, for these vital entities feed upon the vibration of human emotions, and very few people, very few, an insignificant number, go to church or temple with a true religious feeling, that is, not to pray and beg for something from God but to offer themselves, give thanks, aspire, give themselves. There is hardly one in a million who does that. So they do not have the power of changing the atmosphere. Perhaps when they are there, they manage to get across, break through and go somewhere and touch something divine. But the large majority of people who go only because of superstition, egoism and self-interest, create an atmosphere of this kind, and that is what you brea the in when you go to a church or temple. Only, as you go there with a very good feeling, you tell yourself, Oh, what a quiet place for meditation!
  I am sorry, but thats how it is. I tell you I have deliberately tried this experiment a little everywhere. Maybe I found some very tiny places, like a tiny village church at times, where there was a very quiet little spot for meditation, very still, very silent, where there was some aspiration; but this was so rare! I have seen the beautiful churches of Italy, magnificent places; they were full of these vital beings and full of terror. I remember painting in a basilica of Venice, and while I was working, in the confessional a priest was hearing the confession of a poor woman. Well, it was truly a frightful sight! I dont know what the priest was like, what his character was, he could not be seenyou know, dont you, that they are not seen. They are shut up in a box and receive the confession through a grille. There was such a dark and sucking power over him, and that poor woman was in such a state of fearful terror that it was truly painful to see it. And all these people believe this is something holy! But it is a web of the hostile vital forces which use all this to feed upon. Besides, in the invisible world hardly any beings love to be worshipped, except those of the vital. These, as I said, are quite pleased by it. And then, it gives them importance. They are puffed up with pride and feel very happy, and when they can get a herd of people to worship them they are quite satisfied.

1955-10-12 - The problem of transformation - Evolution, man and superman - Awakening need of a higher good - Sri Aurobindo and earths history - Setting foot on the new path - The true reality of the universe - the new race - ..., #Questions And Answers 1955, #The Mother, #Integral Yoga
  There are many things which men have transformed into marvellous virtues, which I have found in animals as spontaneous movementsand they at least have the advantage of not being proud and not having any vanity. They did things spontaneously which, surely, were very remarkablevery remarkable in Devotion, abnegation, foresight, educative sense. They did them spontaneously and without writing books on them and boasting about them as something marvellous. Therefore much is needed to come out of the animal, much more than one would think.
  Mother, you were saying just now that it is very close

1955-12-28 - Aspiration in different parts of the being - Enthusiasm and gratitude - Aspiration is in all beings - Unlimited power of good, evil has a limit - Progress in the parts of the being - Significance of a dream, #Questions And Answers 1955, #The Mother, #Integral Yoga
  There is this. And then there are those who have an innate faculty of gratitude, those who have an ardent need to respond, respond with warmth, Devotion, joy, to something which they feel like a marvel hidden behind the whole of life, behind the tiniest little element, the least little event of life, who feel this sovereign beauty or infinite Grace which is behind all things.
  I knew people who had no knowledge, so to say, of anything, who were hardly educated, whose minds were altogether of the ordinary kind, and who had in them this capacity of gratitude, of warmth, which gives itself, understands and is thankful.

1956-01-11 - Desire and self-deception - Giving all one is and has - Sincerity, more powerful than will - Joy of progress Definition of youth, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Mother, there are people who come here, who have money and are very devoted, who show their Devotion, but when the question of money comes up, they bargain. Then how shall we remain on friendly terms with them?
  What?
  They are devoted, they show Devotion
  In what way? By taking from Him all they can?
  --
  I tell you, I have already answered, thats how it is. They come with the idea of taking from the Divine all they can: all the qualities, all the capacities, all the conveniences also, all the forts, everything, and sometimes even powers, and all the rest. They come to take, they dont come to give. And their show of Devotion is simply a cloak they have thrown over their wish to take, to receive. That covers a wide field: from saving ones soul, having spiritual experiences, obtaining powers, to leading a petty quiet life, comfortablemore or less comfortable, at least with a minimum of comfortwithout cares, without botheration, far from the worries of life. Thats how it is. That covers a wide range. But when they give, it is a kind of bargaining; they know that to obtain these things, it would be well to give a little something, otherwise they wont get them, so they make a show of being very devoted. But it is only a pretence, for it is not sincere.
  Unfortunately for them, it deceives no one. It may be tolerated; but that doesnt mean that anybody is deceived.

1956-01-25 - The divine way of life - Divine, Overmind, Supermind - Material body for discovery of the Divine - Five psychological perfections, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Aspiration, Devotion, sincerity and faith.
  That makes only four, so far.
  --
  Faith, sincerity, aspiration, Devotion, surrender.
  But thats what he just said. (Turning to another disciple) Youa little while ago, you told me faithfulness.
  --
  Now, we have put Devotion in this series. Yes, Devotion is all very well, but unless it is accompanied by many other things it too may make many mistakes. It may meet with great difficulties.
  You have Devotion, and you keep your ego. And then your ego makes you do all sorts of things out of Devotion, things which are terribly egoistic. That is to say, you think only of yourself, not of others, nor of the world, nor of the work, nor of what ought to be doneyou think only of your Devotion. And you become tremendously egoistic. And so, when you find out that the Divine, for some reason, does not answer to your Devotion with the enthusiasm you expected of Him, you despair and fall back into the same three difficulties I was just speaking about: either the Divine is cruelwe have read that, there are many such stories, of enthusiastic devotees who abuse the Divine because He is no longer as gentle and near to them as before, He has withdrawn, Why hast Thou deserted me? Thou hast abandoned me, O monster! They dont dare to say this, but think it, or else they say, Oh! I must have made such a serious mistake that I am thrown out, and they fall into despair.
  But there is another movement which should constantly accompany Devotion. That kind of sense of gratitude that the Divine exists; that feeling of a marvelling thankfulness which truly fills you with a sublime joy at the fact that the Divine exists, that there is something in the universe which is the Divine, that it is not just the monstrosity we see, that there is the Divine, the Divine exists. And each time that the least thing puts you either directly or indirectly in contact with this sublime Reality of divine existence, the heart is filled with so intense, so marvellous a joy, such a gratitude as of all things has the most delightful taste.
  There is nothing which gives you a joy equal to that of gratitude. One hears a bird sing, sees a lovely flower, looks at a little child, observes an act of generosity, reads a beautiful sentence, looks at the setting sun, no matter what, suddenly this comes upon you, this kind of emotionindeed so deep, so intense that the world manifests the Divine, that there is something behind the world which is the Divine.
  So I find that Devotion without gratitude is quite incomplete, gratitude must come with Devotion.
  I remember that once we spoke of courage as one of the perfections; I remember having written it down once in a list. But this courage means having a taste for the supreme adventure. And this taste for supreme adventure is aspirationan aspiration which takes hold of you completely and flings you, without calculation and without reserve and without a possibility of withdrawal, into the great adventure of the divine discovery, the great adventure of the divine meeting, the yet greater adventure of the divine Realisation; you throw yourself into the adventure without looking back and without asking for a single minute, Whats going to happen? For if you ask what is going to happen, you never start, you always remain stuck there, rooted to the spot, afraid to lose something, to lose your balance.

1956-02-01 - Path of knowledge - Finding the Divine in life - Capacity for contact with the Divine - Partial and total identification with the Divine - Manifestation and hierarchy, #Questions And Answers 1956, #The Mother, #Integral Yoga
  There are three principal paths of yoga: the path of knowledge, the path of love and the path of works. So Sri Aurobindo says that it depends on each case and person. Some people follow more easily the path of knowledge, others follow more easily the path of love, of Devotion, and others follow the path of works. He says that for the integral yoga the three must be combined and with them something else, but that everybody cant do everything at the same time and that there are people who need to be exclusive and to choose one of the three paths first in order to be able to combine them all later.
  The path of knowledge is the well-known path of Raja Yoga, in which one practises detachment from ones physical being, saying, I am not the body, then detachment from ones sensations, I am not my sensations, then from ones feelings, saying, I am not my feelings, and so on. One detaches oneself from thought and goes more and more within until one finds something which is the Eternal and Infinite.
  --
  Or else, the path of Devotion and love, like that of Chaitanya or Ramakrishna.
  This book [Part One of The Synthesis of Yoga] is entirely about the yoga of works, of action, that is to say, the finding of union with the Divine in action and work, and in the consecration of ones work to the Divine. Thats all.
  --
  After the identification, there is no longer the position, for example, of Master and disciple, the Lord and the aspirant. At the moment of identification that relationship disappears; there is no longer any Master or disciple, any Lord or aspirant: all is the Divine. So, who receives the lesson? That could only happen if there were an element of consciousness which did not participate in this identification, because it needed another approach than the one it had. And all would depend on how perfectly the aspirant has eliminated from his being all that has nothing to do with the exclusive path he follows. For instance, if he keeps latent in his consciousness, elements of Devotion or love, then if he has followed the path of knowledge, well, at the time of identification these will miss something. And then he will be able to understand that his experience is not complete. But if they have been so well eliminated that they no longer exist, then who will notice that the union is not perfect? The union is perfect in itself at this particular point. It is purely a phenomenon of consciousness.
  (Turning to the child) In your consciousness there is still the idea that you unite with Something which knows more about it than you and will make you recognise your mistake. But that no longer exists after the identification! That is just the first contact, but not the identification.

1956-05-02 - Threefold union - Manifestation of the Supramental - Profiting from the Divine - Recognition of the Supramental Force - Ascent, descent, manifestation, #Questions And Answers 1956, #The Mother, #Integral Yoga
  That is to say, not only is there union in the depths, but there is also union outwardly, in the activities. There is union in knowledge, union in love and union in works. To put it otherwise: the yoga of knowledge, the yoga of love and Devotion, and the yoga of works. These are the three modes of approach he speaks about.
  Sweet Mother, here Sri Aurobindo speaks of the souls native world. What is the souls native world?

1956-07-18 - Unlived dreams - Radha-consciousness - Separation and identification - Ananda of identity and Ananda of union - Sincerity, meditation and prayer - Enemies of the Divine - The universe is progressive, #Questions And Answers 1956, #The Mother, #Integral Yoga
  I begin to meditate and pray ardently and fervently , my aspiration is intense and my prayer full of Devotion; and then, after a certain length of time sometimes short, sometimes long the aspiration becomes mechanical and the prayer purely verbal. What should I do?
  This is not an individual case, it is extremely common. I have already said this a number of times, but still it was in passing that people who claim to meditate for hours every day and spend their whole day praying, to me it seems that three-fourths of the time it must be absolutely mechanical; that is to say, it loses all its sincerity. For human nature is not made for that and the human mind is not built that way.

1956-08-08 - How to light the psychic fire, will for progress - Helping from a distance, mental formations - Prayer and the divine - Grace Grace at work everywhere, #Questions And Answers 1956, #The Mother, #Integral Yoga
    For Devotion by its embodiment in acts not only makes its own way broad and full and dynamic, but brings at once into the harder way of works in the world the divinely passionate element of joy and love which is often absent in its beginning when it is only the austere spiritual will that follows in a struggling uplifting tension the steep ascent, and the heart is still asleep or bound to silence. If the spirit of divine love can enter, the hardness of the way diminishes, the tension is lightened, there is a sweetness and joy even in the core of difficulty and struggle.
    The Synthesis of Yoga, pp. 154-55

1956-09-19 - Power, predominant quality of vital being - The Divine, the psychic being, the Supermind - How to come out of the physical consciousness - Look life in the face - Ordinary love and Divine love, #Questions And Answers 1956, #The Mother, #Integral Yoga
  There are intellectual ways, ways which may be called sentimental, artistic ways and spiritual ways. And generally, it is preferable for each one to take the way that is easiest for him, for if one wants to begin straight away with the most difficult, one comes to nothing at all. And here we always come back to the same thing, to what Sri Aurobindo describes in The Synthesis of Yoga: it is the way of knowledge or the way of Devotion or the way of works. But the way of works is precisely the one which keeps you in physical life and makes you find your liberation in it; and perhaps this is the most effective way of all but also the most difficult.
  For most aspirants the way of meditation, concentration, withdrawal from physical life, rejection of physical activities is certainly easier than the way of action. But they leave the physical consciousness just as it is, without ever changing it, and unless one becomes like a sadhu or an ascetic who leaves behind all active life and remains in constant concentration or meditation, one achieves nothing at all. That is to say, an entire part of the being is never transformed. And for them the solution is not at all to transform it, it is simply to reject it, to get out of their body as quickly as possible. That is how yoga was conceived of formerly, for, obviously, it is much easier. But this is not what we want.
  --
  For instance, love between human beings, in all its forms, the love of parents for children, of children for parents, of brothers and sisters, of friends and lovers, is all tainted with ignorance, selfishness and all the other defects which are mans ordinary drawbacks; so instead of completely ceasing to lovewhich, besides, is very difficult as Sri Aurobindo says, which would simply dry up the heart and serve no endone must learn how to love better: to love with Devotion, with self-giving, self-abnegation, and to struggle, not against love itself, but against its distorted forms: against all forms of monopolising, of attachment, possessiveness, jealousy, and all the feelings which accompany these main movements. Not to want to possess, to dominate; and not to want to impose ones will, ones whims, ones desires; not to want to take, to receive, but to give; not to insist on the others response, but be content with ones own love; not to seek ones personal interest and joy and the fulfilment of ones personal desire, but to be satisfied with the giving of ones love and affection; and not to ask for any response. Simply to be happy to love, nothing more.
  If you do that, you have taken a great stride forward and can, through this attitude, gradually advance farther in the feeling itself, and realise one day that love is not something personal, that love is a universal divine feeling which manifests through you more or less finely, but which in its essence is something divine.

1958-09-17 - Power of formulating experience - Usefulness of mental development, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
    An intellectual approach to the highest knowledge, the minds possession of it, is an indispensable aid to this movement of Nature in the human being. Ordinarily, on our surface, mans chief instrument of thought and action is the reason, the observing, understanding and arranging intellect. In any total advance or evolution of the Spirit, not only the intuition, insight, innefr sense, the hearts Devotion, a deep and direct life-experience of the things of the Spirit have to be developed, but the intellect also must be enlightened and satisfied; our thinking and reflecting mind must be helped to understand, to form a reasoned and systematised idea of the goal, the method, the principles of this highest development and activity of our nature and the truth of all that lies behind it. Spiritual realisation and experience, an intuitive and direct knowledge, a growth of inner consciousness, a growth of the soul and of an intimate soul-perception, soul- vision and a soul-sense, are indeed the proper means of this evolution: but the support of the reflective and critical reason is also of great importance; if many can dispense with it, because they have a vivid and direct contact with inner realities and are satisfied with experience and insight, yet in the whole movement it is indispensable. If the supreme truth is a spiritual Reality, then the intellect of man needs to know what is the nature of that original Truth and the principle of its relations to the rest of existence, to ourselves and the universe. The intellect is not capable by itself of bringing us into touch with the concrete spiritual reality, but it can help by a mental formulation of the truth of the Spirit which explains it to the mind and can be applied even in the more direct seeking: this help is of a capital importance.
    The Life Divine, SABCL, Vol. 19, pp. 877-78

1960 06 29, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   40There are four very great events in history, the siege of Troy, the life and crucifixion of Christ, the exile of Krishna in Brindavan and the colloquy with Arjuna on the field of Kurukshetra. The siege of Troy created Hellas, the exile in Brindavan1 created Devotional religion (for before there was only meditation and worship), Christ from his cross humanised Europe, the colloquy at Kurukshetra will yet liberate humanity. Yet it is said that none of these four events ever happened.
   (1) Were the meditation and worship of former times the same as those of today?

1.cllg - A Dance of Unwavering Devotion, #unset, #Arthur C Clarke, #Fiction
  object:1.cllg - A Dance of Unwavering Devotion
  author class:Chone Lama Lodro Gyatso

1f.lovecraft - Ashes, #Lovecraft - Poems, #unset, #Zen
   the very thought of her! And Marjorie returned my Devotion a
   hundred-fold. She gave herself unreservedly into my keeping.

1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
   Street on the crest of the hill. With the years his Devotion to ancient
   things increased; so that history, genealogy, and the study of colonial

1f.lovecraft - The Curse of Yig, #Lovecraft - Poems, #unset, #Zen
   Yigs chief trait was a relentless Devotion to his childrena Devotion
   so great that the redskins almost feared to protect themselves from the

1f.lovecraft - The Horror at Red Hook, #Lovecraft - Poems, #unset, #Zen
   of language into which he had fallen through excessive Devotion to
   study and research. He was, he said, engaged in the investigation of
  --
   off. Now and then a wail or whine of ceremonial Devotion would float to
   him through the black arcade, whilst eventually there rose the dreadful

1f.lovecraft - The Last Test, #Lovecraft - Poems, #unset, #Zen
   anything less than a single-minded Devotion to pure truth and its
   progress. Clarendon was undeniably irritating at times to ordinary
  --
   patients. Theirs was not the soul-free Devotion of those who sacrifice
   themselves to science and humanity. They were convicts, serving only
  --
   need arose? Whether you would have the Devotion to offer yourself to
   the cause of medicine as a sort of Jephthahs daughter if you knew it

1f.lovecraft - The Loved Dead, #Lovecraft - Poems, #unset, #Zen
   transformed my grisly task into one of beloved Devotionyet every
   carnal satiation exacted its toll. I came to dread the days that

WORDNET



--- Overview of noun devotion

The noun devotion has 4 senses (first 2 from tagged texts)
                  
1. (2) devotion, devotedness ::: (feelings of ardent love; "their devotion to each other was beautiful")
2. (1) devotion ::: (commitment to some purpose; "the devotion of his time and wealth to science")
3. idolatry, devotion, veneration, cultism ::: (religious zeal; the willingness to serve God)
4. devotion ::: ((usually plural) religious observance or prayers (usually spoken silently); "he returned to his devotions")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun devotion

4 senses of devotion                          

Sense 1
devotion, devotedness
   => love
     => emotion
       => feeling
         => state
           => attribute
             => abstraction, abstract entity
               => entity

Sense 2
devotion
   => commitment, allegiance, loyalty, dedication
     => cooperation
       => group action
         => act, deed, human action, human activity
           => event
             => psychological feature
               => abstraction, abstract entity
                 => entity
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 3
idolatry, devotion, veneration, cultism
   => worship
     => activity
       => act, deed, human action, human activity
         => event
           => psychological feature
             => abstraction, abstract entity
               => entity

Sense 4
devotion
   => prayer, supplication
     => worship
       => activity
         => act, deed, human action, human activity
           => event
             => psychological feature
               => abstraction, abstract entity
                 => entity


--- Hyponyms of noun devotion

3 of 4 senses of devotion                      

Sense 2
devotion
   => cultism
   => hobbyism
   => fetish, fetich
   => party spirit

Sense 3
idolatry, devotion, veneration, cultism
   => bibliolatry, Bible-worship
   => verbolatry, grammatolatry, word-worship
   => symbolatry, symbololatry, symbol-worship
   => anthropolatry, worship of man
   => gyneolatry, gynaeolatry, woman-worship
   => lordolatry
   => thaumatolatry, miracle-worship
   => topolatry, place-worship

Sense 4
devotion
   => bhakti
   => novena
   => Stations, Stations of the Cross


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun devotion

4 senses of devotion                          

Sense 1
devotion, devotedness
   => love

Sense 2
devotion
   => commitment, allegiance, loyalty, dedication

Sense 3
idolatry, devotion, veneration, cultism
   => worship

Sense 4
devotion
   => prayer, supplication




--- Coordinate Terms (sisters) of noun devotion

4 senses of devotion                          

Sense 1
devotion, devotedness
  -> love
   => worship, adoration
   => agape, agape love
   => agape
   => filial love
   => ardor, ardour
   => amorousness, enamoredness
   => puppy love, calf love, crush, infatuation
   => devotion, devotedness
   => benevolence
   => heartstrings
   => lovingness, caring
   => loyalty

Sense 2
devotion
  -> commitment, allegiance, loyalty, dedication
   => communalism
   => consecration
   => devotion
   => enlistment
   => faith

Sense 3
idolatry, devotion, veneration, cultism
  -> worship
   => deification, exaltation, apotheosis
   => ancestor worship
   => prayer, supplication
   => idolization, idolisation
   => adoration, latria
   => idolatry, idol worship
   => idolatry, devotion, veneration, cultism
   => idiolatry, autolatry, self-worship
   => arborolatry, tree-worship
   => astrolatry, worship of heavenly bodies
   => cosmolatry
   => diabolatry, demonolatry, devil-worship
   => pyrolatry, fire-worship
   => hagiolatry, hierolatry
   => heliolatry, sun-worship
   => zoolatry, animal-worship
   => monolatry
   => moon-worship, selenolatry
   => salat, salaat, salah, salaah
   => praise

Sense 4
devotion
  -> prayer, supplication
   => devotion
   => blessing, benediction




--- Grep of noun devotion
devotion
devotional



IN WEBGEN [10000/369]

Wikipedia - Abhisheka -- Devotional activity in Hinduism, Buddhism and Jainism
Wikipedia - Adoration -- Respect, reverence, strong admiration or devotion in a certain person, place, or thing
Wikipedia - Amar sadh na mitilo -- Bengali devotional song
Wikipedia - Anglican devotions
Wikipedia - Anussati -- Type of meditation and devotional practices
Wikipedia - A Poor Wife's Devotion -- 1909 film directed by Sidney Olcott
Wikipedia - A Woman's Devotion -- 1956 film by Paul Henreid
Wikipedia - Bhakthi TV -- 24-hour satellite Hindu devotional TV channel
Wikipedia - Bhakti movement -- Period of common people's devotion to God in the Medieval Indian Subcontinent
Wikipedia - Bhakti -- Devotional love, a concept in Indian religions
Wikipedia - Bhakti yoga -- Spiritual path in Hinduism focused on devotion
Wikipedia - Blue Scapular of the Immaculate Conception -- Roman Catholic devotional garment
Wikipedia - Book of hours -- Type of Christian devotional book, popular in the Middle Ages
Wikipedia - Buddhist devotion -- Devotional practices of Buddhists
Wikipedia - Category:Buddhist devotion
Wikipedia - Category:Catholic devotions
Wikipedia - Category:Early modern Christian devotional writers
Wikipedia - Category:Sacred Heart devotions
Wikipedia - Catholic devotions -- Catholic traditions
Wikipedia - Charisma -- Charm that can inspire devotion in others
Wikipedia - CoEur devotional path -- devotional and hiking route in Italy and Switzerland
Wikipedia - Daily Watchwords -- Moravian devotional work
Wikipedia - Devi (1999 film) -- 1999 Telugu devotional film directed by Kodi Ramakrishna
Wikipedia - Devotion (1921 film) -- 1921 film
Wikipedia - Devotion (1929 film) -- 1929 film
Wikipedia - Devotion (1931 film) -- 1931 film
Wikipedia - Devotional medal
Wikipedia - Devotional scapular
Wikipedia - Devotional song
Wikipedia - Devotions upon Emergent Occasions
Wikipedia - Devotion
Wikipedia - Divine Mercy -- Catholic devotion
Wikipedia - Elizabeth Burnet -- British philanthropist and devotional writer
Wikipedia - Eximiae devotionis
Wikipedia - First Friday Devotions
Wikipedia - First Friday Devotion
Wikipedia - First Saturdays Devotion
Wikipedia - Greek hero cult -- Devotion to a hero in ancient Greek religion
Wikipedia - Hindu devotional cinema -- Wikipedia list article
Wikipedia - Hours of Mary of Burgundy -- Devotional illuminated manuscript made in Flanders around 1477
Wikipedia - Immaculate Heart of Mary -- Catholic devotional title of Mary
Wikipedia - Jain stupa -- Type of stupa erected by the Jains for devotional purposes
Wikipedia - Jesus Calling -- 2004 devotional book
Wikipedia - JinapaM-CM-1jara -- Buddhist devotional text used for recitation and meditation
Wikipedia - Jyotirlinga -- Devotional representation of the Hindu Supreme God Shiva
Wikipedia - List of Devotion (TV series) episodes -- Wikipedia list article
Wikipedia - Little Office of the Blessed Virgin Mary -- Liturgical devotion
Wikipedia - Love & Devotion -- 1995 single by Real McCoy
Wikipedia - Marian devotions -- External pious practices directed to the person of Mary by members of certain Christian traditions
Wikipedia - May devotions to the Blessed Virgin Mary
Wikipedia - Miraculous Medal -- Roman Catholic devotional medal
Wikipedia - Monastic cell -- Small room used by a hermit, monk, anchorite or nun to live and as a devotional space
Wikipedia - NgM-aM-:M-/m Mua Chay -- Catholic devotion developed in Vietnam
Wikipedia - Novena -- Devotional prayer in Christianity lasting nine days or weeks
Wikipedia - Pattern (devotional)
Wikipedia - Prayer wheel -- Devotional tool in Buddhism
Wikipedia - Pseudo-Bonaventure -- Collective name for the authors of a number of medieval devotional works
Wikipedia - Puja (Hinduism) -- Prayer ritual of devotional worship performed by Hindus
Wikipedia - Puritan Sabbatarianism -- Devotion of the entire Sabbath to worship and avoidance of recreational activities
Wikipedia - Qawwali -- Sufi devotional music popular in South Asia
Wikipedia - Revelations of Divine Love -- Medieval book of Christian mystical devotions by Julian of Norwich
Wikipedia - Roman Catholic devotions to Jesus Christ
Wikipedia - Roman Catholic devotions
Wikipedia - Rosary devotions and spirituality
Wikipedia - Rosary -- Roman Catholic sacramental and Marian devotion to prayer
Wikipedia - Sacred Heart -- Christian devotion symbolising the love of Jesus Christ
Wikipedia - Sacri Monti of Piedmont and Lombardy -- Christian devotional places in northern Italy
Wikipedia - Sacro Monte di Andorno -- Christian devotional complex in Campiglia Cervo, Piedmont, Italy
Wikipedia - Sacro Monte di Crea -- Christian devotional complex in Serralunga di Crea, Piedmont, Italy
Wikipedia - Sacro Monte di Graglia -- type of devotional place in northern Italy
Wikipedia - Sacro Monte di Varallo -- Christian devotional complex in Varallo Sesia, Piedmont, Italy
Wikipedia - Saha Triad -- Devotional motif in East Asian Buddhist art
Wikipedia - Saint George in devotions, traditions and prayers
Wikipedia - Scapular of Our Lady of Mount Carmel -- Roman Catholic devotional garment
Wikipedia - Scapular of Our Lady of Ransom -- Roman Catholic devotional garment
Wikipedia - Scapular of Saint Benedict -- Christian devotional garment
Wikipedia - Scapular of the Holy Face -- Roman Catholic devotional garment
Wikipedia - Scapular of the Sacred Hearts of Jesus and Mary -- Catholic devotional object
Wikipedia - Scapular of the Sacred Heart -- Catholic devotional object
Wikipedia - Scapular of the Seven Sorrows of Mary -- Roman Catholic devotional garment
Wikipedia - Sen Yan's Devotion -- 1924 film
Wikipedia - Snake worship -- Devotion to serpent deities
Wikipedia - Template talk:Buddhist devotional practices
Wikipedia - Tetris effect -- Repatterned modes of perception after devotion to an activity
Wikipedia - Transfer of merit -- Buddhist devotional practice
Wikipedia - True Devotion to Mary -- Book by Louis-Marie Grignion de Montfort
Wikipedia - White Fawn's Devotion -- 1910 silent short film
Wikipedia - William Melmoth -- 17th/18th-century English devotional writer and lawyer
Wikipedia - Ye Dharma Hetu -- Phrase in Early Buddhist texts, used in devotion
https://www.goodreads.com/book/show/10126495-the-women-s-devotional-guide-to-bible
https://www.goodreads.com/book/show/10419011-the-devotion-of-suspect-x
https://www.goodreads.com/book/show/10836073-soul-surfer-devotions
https://www.goodreads.com/book/show/11073146-jesus-lives-devotional
https://www.goodreads.com/book/show/1116506.Dance_the_Railroad_and_Family_Devotions
https://www.goodreads.com/book/show/11253548-one-minute-devotions-for-boys
https://www.goodreads.com/book/show/11306989-devotion
https://www.goodreads.com/book/show/11384823-skylar-s-devotion
https://www.goodreads.com/book/show/11948503-made-to-crave-devotional
https://www.goodreads.com/book/show/12011902-the-devotion-of-suspect-x
https://www.goodreads.com/book/show/12837276-a-heathen-family-devotional
https://www.goodreads.com/book/show/12928117-unending-devotion
https://www.goodreads.com/book/show/13102236-deceit-and-devotion
https://www.goodreads.com/book/show/13357020-a-hobbit-devotional
https://www.goodreads.com/book/show/13484720-infinite-devotion
https://www.goodreads.com/book/show/13587152-another-insane-devotion
https://www.goodreads.com/book/show/13629953-witch-devotions
https://www.goodreads.com/book/show/13700415-niv-men-s-devotional-bible
https://www.goodreads.com/book/show/13741477-when-i-am-weak---a-devotional
https://www.goodreads.com/book/show/1379361.The_One_Year_Devotions_for_Women
https://www.goodreads.com/book/show/14288228-measure-of-devotion
https://www.goodreads.com/book/show/14288228.Measure_of_Devotion__Measure_of_Devotion___1_
https://www.goodreads.com/book/show/14455666-lancelot-andrewes-and-his-private-devotions
https://www.goodreads.com/book/show/14760913-grains-of-devotion
https://www.goodreads.com/book/show/14876299-one-thousand-gifts-devotional
https://www.goodreads.com/book/show/15000646-dance-devotion
https://www.goodreads.com/book/show/1531503.Devotional_Classics
https://www.goodreads.com/book/show/1536310.Daring_Devotion
https://www.goodreads.com/book/show/15777840-grace-and-fresh-ink-52-devotional-stories-for-the-seasons-of-faith
https://www.goodreads.com/book/show/1581411.From_Faith_to_Faith_Devotional
https://www.goodreads.com/book/show/16153431-deadly-devotion
https://www.goodreads.com/book/show/17343764-the-devotional-poems
https://www.goodreads.com/book/show/17384602-a-confident-heart-devotional
https://www.goodreads.com/book/show/17412783-sun-stand-still-devotional
https://www.goodreads.com/book/show/1742494.The_365_Day_Devotional_Commentary
https://www.goodreads.com/book/show/17436881-living-earth-devotional
https://www.goodreads.com/book/show/17450831-binding-devotion
https://www.goodreads.com/book/show/175980.Devotions_Upon_Emergent_Occasions_and_Death_s_Duel
https://www.goodreads.com/book/show/17675416-love-and-devotion
https://www.goodreads.com/book/show/1797808.365_Daily_Devotions_For_Students
https://www.goodreads.com/book/show/18068297-devotion
https://www.goodreads.com/book/show/18112657-yearning-devotion
https://www.goodreads.com/book/show/18198570-the-one-year-devotions-for-men-on-the-go\
https://www.goodreads.com/book/show/18637180-reckless-devotion
https://www.goodreads.com/book/show/18806873-devotion
https://www.goodreads.com/book/show/18858643-the-kids-devotional-bible
https://www.goodreads.com/book/show/188599.Devotions_for_a_Sacred_Marriage
https://www.goodreads.com/book/show/18882239-infinite-devotion
https://www.goodreads.com/book/show/18890066-instant-family-devotions
https://www.goodreads.com/book/show/18902491-the-one-year-devotions-for-men
https://www.goodreads.com/book/show/18937456-devotions-for-lent-ebook-shorts
https://www.goodreads.com/book/show/19023056-man-up-40-devotions-for-christian-men-who-want-to-finally-act-like-it
https://www.goodreads.com/book/show/19366617-am-i-okay-god-devotionals-from-the-seventh-dimension
https://www.goodreads.com/book/show/20002684-31-devotions-for-writers
https://www.goodreads.com/book/show/20370404-a-similar-devotion
https://www.goodreads.com/book/show/20708942-devotion
https://www.goodreads.com/book/show/21192187-devotions-of-bishop-andrewes-vol-i---enhanced-version
https://www.goodreads.com/book/show/212521.The_One_Year_Book_of_Devotions_for_Preschoolers
https://www.goodreads.com/book/show/21386192-box-of-devotions
https://www.goodreads.com/book/show/21512352-greater-devotional
https://www.goodreads.com/book/show/21675546-the-lord-s-bouquet-poetry-devotionals
https://www.goodreads.com/book/show/23343508-christian-devotionals---the-imitation-of-christ-confessions-jesus-the
https://www.goodreads.com/book/show/23516923-devotional-polytheism
https://www.goodreads.com/book/show/23621527-reckless-devotion
https://www.goodreads.com/book/show/2453740.Reflections_on_the_Word_Devotional
https://www.goodreads.com/book/show/2457275.A_Lady_of_Secret_Devotion
https://www.goodreads.com/book/show/24802606-the-private-devotions-and-manual-for-the-sick-of-launcelot-andrews
https://www.goodreads.com/book/show/25167843-devotional-polytheism
https://www.goodreads.com/book/show/25957030-devotion
https://www.goodreads.com/book/show/26215628-a-spy-s-devotion
https://www.goodreads.com/book/show/26215628.A_Spy_s_Devotion__The_Regency_Spies_of_London___1_
https://www.goodreads.com/book/show/26309852-devotion
https://www.goodreads.com/book/show/26716297-devotion
https://www.goodreads.com/book/show/26873313-jesus-calling-morning-and-evening-devotional
https://www.goodreads.com/book/show/27131758-strong-fathers-strong-daughters-devotional
https://www.goodreads.com/book/show/271502.Devotion_Divine
https://www.goodreads.com/book/show/27313664.Ironclad_Devotion
https://www.goodreads.com/book/show/27313664-ironclad-devotion
https://www.goodreads.com/book/show/27391328-warrior-s-devotion
https://www.goodreads.com/book/show/27871802-construction-devotion
https://www.goodreads.com/book/show/2975839-devotional-poems-of-mirabi
https://www.goodreads.com/book/show/297650.Private_Devotions_of_Lancelot_Andrewes
https://www.goodreads.com/book/show/30145155-the-parables-of-jesus-coloring-book-devotional
https://www.goodreads.com/book/show/3080073-the-intellectual-devotional-modern-culture
https://www.goodreads.com/book/show/3116235-devotions-for-families-that-can-t-sit-still
https://www.goodreads.com/book/show/3116236-more-devotions-for-families-that-can-t-sit-still
https://www.goodreads.com/book/show/31451929-the-daystar-devotional
https://www.goodreads.com/book/show/31698149-daily-devotions-for-advent-2016
https://www.goodreads.com/book/show/31812048-objects-of-devotion
https://www.goodreads.com/book/show/32611668-all-in-all-journaling-devotional
https://www.goodreads.com/book/show/333068.Smith_Wigglesworth_Devotional
https://www.goodreads.com/book/show/34013558-daily-devotions-for-lent-2018
https://www.goodreads.com/book/show/34229758-savaged-devotion\
https://www.goodreads.com/book/show/34272476-devotions
https://www.goodreads.com/book/show/34398961-reckless-devotion
https://www.goodreads.com/book/show/34607044-devotion
https://www.goodreads.com/book/show/34733822-3-minute-devotions-for-the-workplace
https://www.goodreads.com/book/show/34742775-blind-devotion
https://www.goodreads.com/book/show/34810745-the-heart-shaped-life-daily-devotional---one-month-of-devotions
https://www.goodreads.com/book/show/35198222-love-does-30-day-devotional
https://www.goodreads.com/book/show/35394852-reaching-beyond-myself-30-day-devotional
https://www.goodreads.com/book/show/35721599-the-wait-devotional
https://www.goodreads.com/book/show/35843363-reflections-daily-devotional-guide
https://www.goodreads.com/book/show/359455.True_Devotion
https://www.goodreads.com/book/show/35996557-devotion
https://www.goodreads.com/book/show/36140698-the-billionaire-s-devotion
https://www.goodreads.com/book/show/36446639-daily-devotions-for-lent-2018
https://www.goodreads.com/book/show/36571447-blind-devotion
https://www.goodreads.com/book/show/366351.The_How_to_Book_of_Catholic_Devotions
https://www.goodreads.com/book/show/37759467-a-tree-for-the-earth-mother-a-collection-of-devotionals
https://www.goodreads.com/book/show/39796136-rodeo-shirt-pocket-devotional-set-getting-started-series
https://www.goodreads.com/book/show/4016427-hostile-devotion
https://www.goodreads.com/book/show/40390672-a-return-of-devotion
https://www.goodreads.com/book/show/4071858-destined-to-reign-devotional
https://www.goodreads.com/book/show/40878704-daisies-and-devotion
https://www.goodreads.com/book/show/41088578-devotion
https://www.goodreads.com/book/show/41399954-devotional-doctrine
https://www.goodreads.com/book/show/43071169-devotion
https://www.goodreads.com/book/show/43610231-burnt-devotion
https://www.goodreads.com/book/show/44014802-dalliances-devotion
https://www.goodreads.com/book/show/44092382-epic-devotions
https://www.goodreads.com/book/show/45314516-real-life-devotions
https://www.goodreads.com/book/show/542713.Devotions_for_the_Soul_Surfer
https://www.goodreads.com/book/show/5661373-blind-devotion
https://www.goodreads.com/book/show/62515.Devotion
https://www.goodreads.com/book/show/6435430-the-grammar-devotional
https://www.goodreads.com/book/show/6770279-dogs-devotion
https://www.goodreads.com/book/show/6772094-devotion
https://www.goodreads.com/book/show/6945083-the-bibliophile-s-devotional
https://www.goodreads.com/book/show/7163094-the-one-year-niv-devotional-new-testament
https://www.goodreads.com/book/show/725989.The_Women_s_Devotional_Guide_to_the_Bible
https://www.goodreads.com/book/show/7549260-last-full-measure-of-devotion
https://www.goodreads.com/book/show/7889078-duty-devotion
https://www.goodreads.com/book/show/789929.The_One_Year_Devotions_for_Men
https://www.goodreads.com/book/show/8101957-blood-devotion
https://www.goodreads.com/book/show/814488.The_Seer_Devotional_And_Journal
https://www.goodreads.com/book/show/851930.Devotion
https://www.goodreads.com/book/show/8686068.The_Devotion_of_Suspect_X
https://www.goodreads.com/book/show/8686068-the-devotion-of-suspect-x
https://www.goodreads.com/book/show/8747649-devotions-for-the-god-girl
https://www.goodreads.com/book/show/88700.Celtic_Devotional
https://www.goodreads.com/book/show/902320.Forms_of_Devotion
https://www.goodreads.com/book/show/9119832-open-your-hymnal---devotions-that-harmonize-scripture-with-song
https://www.goodreads.com/book/show/991549.Nectar_of_Devotion
https://religion.wikia.org/wiki/Anglican_devotions
https://religion.wikia.org/wiki/Buddhism#Devotion
https://religion.wikia.org/wiki/Buddhist_devotion
https://religion.wikia.org/wiki/Category:Marian_devotions
https://religion.wikia.org/wiki/Category:Roman_Catholic_devotions
https://religion.wikia.org/wiki/Catholic_Church#Devotional_life_and_prayer
https://religion.wikia.org/wiki/Catholic_devotions
https://religion.wikia.org/wiki/Christian_art#Popular_devotional_art
https://religion.wikia.org/wiki/Marian_devotions
https://religion.wikia.org/wiki/Nineteen_Day_Feast#Devotional_Portion
https://religion.wikia.org/wiki/Outline_of_Buddhism#Buddhist_devotion
https://religion.wikia.org/wiki/Saint_George:_Devotions,_traditions_and_prayers
https://religion.wikia.org/wiki/Sera-Je#Guru_Devotion
https://religion.wikia.org/wiki/Special_Devotions_for_Months
https://religion.wikia.org/wiki/Talk:Buddhism/Revised#Devotion
https://religion.wikia.org/wiki/Talk:Buddhist_devotion
Integral World - "Devotional Thickness", The Sacredness of Human Longing, David Lane and Andrea Diem-Lane
Integral World - "I Love Him, I Hate Him, I Love Him Again", Devotion, Deception and Opportunism in Andrew Cohen's Re-found Love for His Guru, H.W.L. Poonja, Stas Mavrides
selforum - approaching with devotional practices
selforum - spiritual devotion based on reason
selforum - early buddhism was less devotional and
selforum - for sri aurobindo spiritual devotion is
selforum - devotionalism is not only possible
selforum - devotion surrender faith obedience are
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/AFireOfDevotion
https://tvtropes.org/pmwiki/pmwiki.php/Film/WhiteFawnsDevotion
https://tvtropes.org/pmwiki/pmwiki.php/Music/NoDevotion
https://tvtropes.org/pmwiki/pmwiki.php/Music/SongsOfFaithAndDevotion
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DarkDevotion
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Devotion
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/HyperdevotionNoireGoddessBlackHeart
https://en.wikiquote.org/wiki/Devotion
Next of Kin(1989) - When his brother is murdered, a policeman is caught between his devotion to the law and his family's desire for revenge in this action drama. Patrick Swayze plays Truman Gates, who left his backwoods Appalachian home for life as a Chicago police officer. When his brother is killed by a gangster, Tru...
Where the Red Fern Grows(1974) - This fine family film set in 1930's Oklahoma tells the story of a young boy's devotion to two hunting dogs. His loving relationship to the animals teaches him the qualities of maturity and responsibility.
The Nun's Story(1959) - A young woman(Audrey Hepburn) leaves her upper class existence to become a nun.After becoming a Nun the woman begins to struggle with her devotion,the sanctity of her vows,disappointment,and the dark realities she faces during WWII.
Imperial Dreams (2014) ::: 6.7/10 -- 1h 27min | Drama | 1 October 2016 (USA) -- A 21-year-old reformed gangster's devotion to his family and his future is put to the test when he is released from prison and returns to his old stomping grounds in Watts, Los Angeles. Director: Malik Vitthal Writers:
Talladega Nights: The Ballad of Ricky Bobby (2006) ::: 6.6/10 -- PG-13 | 1h 48min | Comedy, Sport | 4 August 2006 (USA) -- Number one NASCAR driver Ricky Bobby stays atop the heap thanks to a pact with his best friend and teammate, Cal Naughton, Jr. But when a French Formula One driver, makes his way up the ladder, Ricky Bobby's talent and devotion are put to the test. Director: Adam McKay Writers:
The Nun's Story (1959) ::: 7.6/10 -- Not Rated | 2h 29min | Drama | 18 July 1959 (USA) -- After leaving a wealthy Belgian family to become a nun, Sister Luke struggles with her devotion to her vows during crisis, disappointment, and World War II. Director: Fred Zinnemann Writers:
The Whole Wide World (1996) ::: 7.0/10 -- PG | 1h 51min | Biography, Drama, Romance | 20 December 1996 (USA) -- In 1933 Texas, a schoolteacher and aspiring writer meets a pulp fiction writer, and a relationship soon develops between the two, but it is doomed by his slavishly devotion to his ailing mother and insistence on his freedom. Director: Dan Ireland Writers:
https://aikaonlinena.fandom.com/wiki/Pran_Devotion
https://aoc.fandom.com/wiki/Achiton_of_Effulgent_Devotion
https://aoc.fandom.com/wiki/Armbands_of_Effulgent_Devotion
https://elderscrolls.fandom.com/wiki/False_God's_Devotion
https://eq2.fandom.com/wiki/Coliseum_of_Valor:_Hero's_Devotion
https://eq2.fandom.com/wiki/Death's_Devotion
https://eq2.fandom.com/wiki/Tears_of_Spiritual_Devotion
https://fanfiction.fandom.com/wiki/Hyperdevotion_Noire:_Goddess_Black_Heart
https://ffxiclopedia.fandom.com/wiki/Devotion
https://forgottenrealms.fandom.com/wiki/Devotion_oath
https://forgottenrealms.fandom.com/wiki/Oil_of_great_devotion
https://forgottenrealms.fandom.com/wiki/Staff_of_devotion
https://hyperdimensionneptunia.fandom.com/wiki/Hyperdevotion_Noire:_Goddess_Black_Heart
https://mtg.fandom.com/wiki/Devotion
https://neptunia.fandom.com/wiki/Hyperdevotion_Noire:_Goddess_Black_Heart
https://tardis.fandom.com/wiki/Bafflement_and_Devotion_(short_story)
https://tardis.fandom.com/wiki/Doctor_Who_theme_(Bafflement_and_Devotion)
https://tardis.fandom.com/wiki/Patrick_Troughton_(Bafflement_and_Devotion)
https://tardis.fandom.com/wiki/Paul_Magrs_(Bafflement_and_Devotion)
https://tardis.fandom.com/wiki/Paul_Magrs_(Bafflement_and_Devotion)_-_list_of_appearances
https://tardis.fandom.com/wiki/Prose_piece_(Bafflement_and_Devotion)
https://tardis.fandom.com/wiki/Target_Books_(Bafflement_and_Devotion)
https://tardis.fandom.com/wiki/Terrance_Dicks_(Bafflement_and_Devotion)
https://tardis.fandom.com/wiki/Tom_Baker_(Bafflement_and_Devotion)
https://whitewolf.fandom.com/wiki/Devotion
https://wowwiki-archive.fandom.com/wiki/Devotion_Aura
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- 139,580 7.33
Ahiru no Sora -- -- Diomedéa -- 50 eps -- Manga -- Comedy Sports Drama School Shounen -- Ahiru no Sora Ahiru no Sora -- Lacking what is considered the most important asset in basketball, Sora Kurumatani has struggled with his short height since the inception of his love for the game. Despite missing this beneficial aspect, Sora's unwavering drive never allowed his small stature to dictate his ability to play, believing strongly in trying his hardest and persistently practicing to prove his capability. -- -- In hopes of satisfying his mother's wishes, Sora enters Kuzuryuu High School to become a member of the basketball club and compete wholeheartedly in tournaments. However, Sora is disappointed to find out that the boy's basketball team is nothing but a retreat for punks who have no interest in the sport. Sora also comes to learn that brothers Chiaki and Momoharu Hanazono—whom he becomes acquainted with—have also lost their once spirited motivation to play. -- -- Determined to revive the basketball team, Sora challenges the boys to a match against him, where his quick feet and swift movements overwhelm the group. Gradually affected by Sora's impressive skills, sheer effort, and tireless devotion to basketball, the boys unexpectedly find their burnt-out passion for the game rekindling once again. -- -- -- Licensor: -- Sentai Filmworks -- 139,580 7.33
Anomalies -- -- - -- 1 ep -- Original -- Psychological -- Anomalies Anomalies -- We try to enrich ourselves through prayer, faith and devotion to someone or something "other." Similarly, we believe in the existence of "anomalies," such as unknowable and uncontrollable monsters. But can such beliefs advance us? -- -- (Source: Official website) -- Special - ??? ??, 2013 -- 699 4.59
https://commons.wikimedia.org/wiki/Category:Devotion
https://commons.wikimedia.org/wiki/Category:Eucharistic_devotions
https://commons.wikimedia.org/wiki/File:Day_after_day;_a_manual_of_devotions_for_individual_and_family_use_(1919)_(14597870297).jpg
https://commons.wikimedia.org/wiki/File:Devotional_Dance.jpg
https://commons.wikimedia.org/wiki/File:Devotion_of_flagellants.jpg
https://commons.wikimedia.org/wiki/File:Smile_Of_Devotion.jpg
https://commons.wikimedia.org/wiki/File:"Sungkeman_Manten"_a_Devotion_to_Elders.jpg
https://commons.wikimedia.org/wiki/File:The_Church_in_the_Household;_a_Manual_of_Family_Devotions,_1855.pdf
2017 National Day of Patriotic Devotion
Anglican devotions
Belle and the Devotions
Buddhist devotion
Catholic devotions
Catholic devotions to Jesus
Christian devotional literature
CoEur devotional path
Daily devotional
Devotion
Devotion (1929 film)
Devotion (1950 film)
Devotional
Devotional articles
Devotional medal
Devotional pictures for swallowing
Devotional song
Devotional Tour
Devotion (Anberlin album)
Devotion (Baby V.O.X album)
Devotion + Doubt
Devotion (Margaret Glaspy album)
Devotion (novella)
Devotion of Verona to Venice
Devotions upon Emergent Occasions
Devotion: The Best of Yanni
Devotion (Tirzah album)
Devotion (TV series)
Devotion (video game)
Diptych of Devotion
Electronic daily devotional
Filmi devotional songs
First Friday Devotion
First Saturdays Devotion
Forty Hours' Devotion
Hindu devotional cinema
Hindu devotional movements
Honour medal for courage and devotion
Hyperdevotion Noire: Goddess Black Heart
Jackleg Devotional to the Heart
List of Anglican devotional societies
Love & Devotion
Love Devotion Surrender
Love Sensuality Devotion: The Greatest Hits
Man of Devotion
Marian devotions
May devotions to the Blessed Virgin Mary
No Devotion
Pattern (devotional)
Rosary devotions and spirituality
Saint George in devotions, traditions and prayers
Sheila and B. Devotion
Songs of Faith and Devotion
Songs of Faith and Devotion Live
Stay (No Devotion song)
The Devotion of Suspect X
The Devotion of Suspect X (film)
The Devotions
The Upper Room (Devotional and Ministry Organization)
White Fawn's Devotion



convenience portal:
recent: Section Maps - index table - favorites
Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


change css options:
change font "color":
change "background-color":
change "font-family":
change "padding":
change "table font size":
last updated: 2022-05-08 09:19:58
260151 site hits