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object:DS2
class:The Diamond Sutra
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Chapter Two: On this occasion, the venerable Subhuti was also present in the assembly.

Rising from his seat, he uncovered one shoulder and touched his right knee to the ground.

Pressing his palms together and bowing to the Buddha, he said: It is rare, Bhagavan, most rare, indeed, Sugata, how the Tathagata, the Arhan, the Fully-Enlightened One blesses fearless bodhisattvas with the best of blessings. And it is rare, Bhagavan, how the Tathagata, the Arhan, the Fully-Enlightened One entrusts fearless bodhisattvas with the greatest of trusts.

Even so, Bhagavan, if a noble son or daughter should set forth on the bodhisattva path, how should they stand, how should they walk, and how should they control their thoughts?

The Buddha told the venerable Subhuti, Well said, Subhuti. Well said. So it is, Subhuti. It is as you say. The Tathagata blesses fearless bodhisattvas with the best of blessings and entrusts fearless bodhisattvas with the greatest of trusts. You should therefore truly listen, Subhuti, and consider this well. I shall tell you how those who set forth on the bodhisattva path should stand, how they should walk, and how they should control their thoughts.

The venerable Subhuti answered, May it be so, Bhagavan, and gave his full attention.


CHAPTER TWO

MOST BUDDHIST SUTRAS begin with a question. Subhuti has just witnessed the compassion and detachment with which the Buddha performed his daily round of giving and receiving offerings, and he is moved to ask how others might do the same. Among the Buddhas disciples, Subhuti was foremost in his freedom from passion, for he was the one who best understood the doctrine of emptiness. On this occasion, he saw in the Buddhas actions the perfect realization of that doctrine.

Thus, he expresses his gratitude for such instruction by example and asks how others, not only monks but anyone who seeks to live an enlightened life, can follow in the Buddhas footsteps. The wording of his questions, however, reflects the understanding of someone on the Hinayana, or Lesser Path. But this is a Mahayana sutra.

Chao-ming titles this: Subhuti Asks for Instruction.

Hui-neng says, From emptiness comes wisdom [Subhutis name means born of emptiness].

Question and answer both are worthy. Thus follows a chapter in which Subhuti asks for instruction.

On this occasion, the venerable Subhuti was also present in the assembly.

Depending on how the word subhuti is parsed, it can mean born of emptiness or auspicious sight. Although Subhutis family possessed great wealth, on the day he was born all the gold and silver in his familys storeroom disappeared. Thus, he was born of emptiness. Then, seven days later, his familys gold and silver reappeared. Thus, his birth was also an auspicious sight. Looking back on this event, commentators muse that the disappearance of his familys wealth demonstrated the truth of emptiness, while its reappearance demonstrated that true emptiness is empty of emptiness.

Subhuti was born in the city of Shravasti and became one of the Buddhas ten most prominent disciples. As his name foretold, he was known for his understanding of the doctrine of emptiness.

Thus, it was appropriate that he assumed the role of interlocutor for the assembly on this occasion. He was, however, quite elderly and was not always present when the Buddha spoke. According to a later tradition recorded in Hsuan-tsangs Hsiyuchi (Buddhist Records of the Western World), Subhuti was the Blue Dragon Buddha of the East and joined the Buddhas assembly in this form to assist in instructing others about prajna.

Chiang Wei-nung says, The Bhagavan put on his robe and begged for food every day. He did not always speak afterwards. He only spoke when the time was ripe. This, in truth, was a rare occasion.

It was the ninth time the Tathagata spoke about prajna. Thus, it was on this occasion.

Hui-neng says, Why was he called venerable? Because he was esteemed for virtue and also advanced in years.

Rising from his seat, he uncovered one shoulder and touched his right knee to the ground. Pressing his palms together and bowing to the Buddha, he said:

Chiang Wei-nung says, When the Buddha sat down, the whole assembly followed suit. Hence,

Subhuti rose from his seat. The robe was normally worn over both shoulders, except when it was necessary to demonstrate reverence or respect. To bare ones shoulder shows that one is prepared to carry something, in this case the Buddhas teaching concerning prajna. When people act, they normally use their right hand. And when they walk, they usually lead with their right foot. Here, these gestures indicate that there is some matter about which a disciple wishes to ask. Also, the palms are

pressed together to indicate that they hold nothing else. Together, these physical gestures indicate that the body is pure, while the reverence they express indicates that the mind is pure. Finally, Subhuti speaks and thereby indicates that his mouth is pure. These three: body, mind, and mouth are the three sources of karma. Up to this point, the words are those of Ananda [or Vashpa?], the compiler of this sutra.
Hui-neng says, When disciples ask a question, they demonstrate their sincerity in five ways. First, they rise from their seat. Second, they put their clothes in order. Third, with their right shoulder bared, they touch their right knee to the ground. Fourth, they put their palms together and look up without averting their eyes. Fifth, they focus their mind in reverence. Thus prepared, they ask their question.
Seng-chao says, Although a great bell is impressive, it makes no sound unless it is rung. Nor does a sage respond in isolation.

Textual note: In his translation, Yi-ching has cheng fo shen-li, chi tsung tso chi (by the Buddhas miraculous power, Subhuti rose from his seat). Although the Diamond Sutra is free of recourse to such devices, elsewhere in the Maha Prajnaparamita Sutra, Subhuti is, in fact, often portrayed as speaking to others about prajna by means of the Buddhas might. Kumarajiva, Bodhiruci, Paramartha, and Yi-ching specify the yuchien (right shoulder).
It is rare, Bhagavan, most rare, indeed, Sugata, how the Tathagata, the Arhan, the Fully-Enlightened One blesses fearless bodhisattvas with the best of blessings.
And it is rare, Bhagavan, how the Tathagata, the
Arhan, the Fully-Enlightened One entrusts fearless bodhisattvas with the greatest of trusts.

Here and elsewhere in this sutra, Subhuti normally addresses the Buddha by this series of titles, which are among the ten titles of every buddha. The Buddha is an arhan because he is free of passion and will not be reborn, a sugata because he has gone beyond this mundane world, a tathagata because he has come back to teach others, and a fully-enlightened one because there is nothing of which he is not aware.
Wang Jih-hsiu says, Tatha means suchness. Gata means to appear. Tatha is the basic essence of our true nature. Gata is the appearance of our true nature. Thus, tathagata refers to both the essence and appearance of a buddha, which is why it is used throughout this sutra.


Also, no blessing could be greater than a buddhas example. And no trust could be greater than to follow such an example. The blessing and trust that Subhuti has perceived is the Buddhas practice of the three perfections: the perfection of forbearance, in begging for his living; the perfection of charity, in teaching others through example; and the perfection of wisdom, in remaining mindful in all he does.
Together, these perfections make up the offering of buddhahood, which the Buddha bestows on all those present as a blessing and as a trust. Subhuti also perceives that the Buddhas blessing and trust extend beyond his fellow bhikshus to the larger audience of bodhisattvas. Though he represents the pinnacle of Hinayana practice, Subhuti realizes that this is a Mahayana assembly.
Chiang Wei-nung says, Subhuti sighs in admiration that such a rare occasion arises from everyday actions. The Buddha is not attached to the appearance of buddhahood but manifests a buddhas lack of self. The purpose of this entire sutra is to break through the self, which the Buddha does without saying a word and which Subhuti perceives. Bhagavan is a general expression used as a form of address. To call a person a buddha, or enlightened one, is to indicate his attainment. To call him a tathagata, or one who appears as he truly is, is to indicate his nature. As the Buddha put on his robe and ate his meal and so forth, Subhuti was able to see his appearance as no appearance. Thus, he called him Tathagata. And why did the Buddha appear as a human being? Because he cherished others and did not abandon them. This is great compassion. But by letting his dharma body appear as a human being, he also demonstrated lack of attachment to form, which is the essence of the Diamond
Sutra. Thus, he instructed others without words. And while wordless instruction represents the greatest wisdom, it arises from great compassion.
Chi-fo says, The reason Subhuti asked these questions was because he realized that in the
Buddhas everyday actions of wearing his robe, eating, washing his feet, and sitting down, he never stopped manifesting the marvelous workings of his true mind and that all such instruction contained the essence of perfect prajna. Hence, Subhutis words of praise are not meant to be superficial, for they arise from realization. In fact, the whole sutra can be summed up by these words.
Tao-chuan says, Before the Tathagata has spoken a single word, why is Subhuti singing his praises? When you see horns above a fence, you know theres an ox on the other side. When you see smoke above a mountain, you know theres a fire behind the ridge.

Textual note: Neither Kumarajiva, Bodhiruci, Paramartha, Dharmagupta, nor Hsuan-tsang has parama-ashcaryan sugata (it is rare, indeed, Sugata). In addition, neither Kumarajiva nor Bodhiruci has paramena anugrahena (the best of blessings) or paramaya parindanaya (the greatest of trusts).
Also, for anugraha (bless), Kumarajiva, Bodhiruci, and Paramartha have hu-nien (care for),
Dharmagupta has shun-she (favor), Hsuan-tsang has she-shou (assist), and Yi-ching has li-yi
(benefit). But for parindana (entrust), all Chinese translations have fu-chu (enjoin/ instruct).
Even so, Bhagavan, if a noble son or daughter

should set forth on the bodhisattva path,

The blessing and trust of the Buddhas example are not enough. Hence, Subhuti begins with tat
(even so), as he inquires further into the basis of buddhahood. Although Subhuti understands the doctrine of emptiness expressed in the Buddhas everyday actions, he senses there is something more to buddhahood than emptiness and asks for instruction in this matter on his own behalf, as well as that of others. The noble sons and daughters on whose behalf he asks include those who acknowledge the
Buddhas teaching, regardless of whether they have left home as monks and nuns or are lay bodhisattvas. The Sanskrit here is kula, which means of noble family. To be born into a noble family is the result of karma. Likewise, to encounter the Buddhas teaching and to possess the capacity to understand it are also made possible by ones karma. If, however, someone should hear this teaching and not practice it, such a person would waste an opportunity that might not come again for many lifetimes.
The path Subhuti asks about is the path of the bodhisattva, and not that of the arhan, the Mahayana path, and not the Hinayana path. Although those who emphasize other power prefer to interpret yana as vehicle, as in the Great Vehicle, the words original meaning was path. It was not the
Buddhas custom nor that of his disciples to ride when they could walk. For the path is the destination. Subhuti has just seen the Buddha stand and walk on this path. Hence, he now asks how he and others can do so.
As for those who set forth on this path, the Maha Prajnaparamita Sutra says a bodhisattva is
anyone who ceaselessly seeks unexcelled, perfect enlightenment as well as the happiness and welfare of all beings. This concept underlies the Buddhas teaching throughout this sutra, which only a bodhisattva can understand and only a bodhisattva dares put into practice, for only a bodhisattva possesses the courage to liberate all beings. The importance of this will become clearer in the next chapter.
Hui-neng says, A noble son refers to an even-tempered mind, a perfectly concentrated mind, which can practice all virtues while remaining unobstructed wherever it goes. A noble daughter refers to a truly wise mind, from which all conditioned and unconditioned virtues are produced.
Chiang Wei-nung says, In Buddhist sutras, it is sometimes said that women experience such great distractions that they cannot become buddhas but must first be reborn as men. The Dharma, however, is shared by all. If women first had to be reborn as men, this would be less than all. Still, the distractions of women are great. First is the distraction of motherhood. Second, they frequently confuse love for compassion. Compassion is impartial. It knows neither direction nor degree. Love, meanwhile, is a river of life and death, of endless rebirth. In the eyes of the Buddha there is neither male nor female. The reason he says the distractions of women are greater is because they need to take greater care. Yet, if they can make the great resolve to set forth on such a path, they, too, will

become buddhas. This is why Subhuti asks on behalf of both men and women.

Textual note: Neither Bodhiruci, Dharmagupta, Hsuan-tsang, Yi-ching nor the Tibetan has kula-putra va kula-duhita va (noble son or daughter). Kumarajiva has fa-a-nou-to-lo san-mao san-pu-ti hsin
(give birth to the thought of unexcelled, perfect enlightenment) in place of bodhisattvayana sanprasthitena (set forth on the bodhisattva path), while Bodhiruci and Paramartha have both!
Bodhiruci also turns this into a question in anticipation of the questions that follow. how should they stand, how should they walk, and how should they control their thoughts?

Subhutis questions were prompted by seeing the Buddha going about his daily round, standing and walking in the city, returning and sitting down and meditating on what was before him. And they reflect his desire to learn how he and others might conduct themselves in the same manner. But they also betray the concerns of a follower of the Lesser Path. Subhuti seeks the way to restrict karmaproducing actions and thoughts rather than the way to transform them. Sometime later in his career, after he has realized the teaching of this sutra, he tells his fellow disciple Shariputra, Thus should bodhisattvas stand and walk: they should resolve that as the Tathagata does not stand anywhere and does not not stand anywhere and does not stand apart and does not not stand apart, so will I stand.
And as the Tathagata stands, so will I stand and walk, my feet well placed without a place to stand.
Thus should bodhisattvas stand and walk. When they walk in this manner, they conform with the perfection of wisdom. (Perfection of Wisdom in Eight Thousand Lines: 2) Such actions as standing and walking were as much as Subhuti saw of the Buddhas practice of wisdom. He could not see how the Buddha controlled his mind. And yet how the Buddha stood and walked was a function of his mind. Hence, Subhuti asked how to control his mind in the same way.
Kamalashila says, These questions ask what fruit should the mind focus on, what method should be practiced to obtain the fruit, and what thoughts should be controlled in order that the seed will be pure. Here the fruit is praised first so that people will cultivate the seed.
Hui-neng says, Subhuti saw everyone incessantly busy like so much dust in the air, their minds in turmoil as if blown about by the wind, going from one thought to the next and never resting. And so he asked how they should control their minds in order to practice.
Hsu-fa says, Essentially Subhuti is saying, We have set out to attain the bodhisattva mind, but we do not know how to travel the bodhisattva path.
Ting Fu-pao says, According to Vasubandhus Bodhicitta Utpadana Shastra, In order to

cultivate good karma and seek enlightenment, bodhisattvas do not renounce the phenomenal world.
And in order to cultivate compassion for all beings, they do not stand in the nuomenal world. In order to realize the marvelous wisdom of all buddhas, they do not renounce sansara [life and death]. And in order to liberate countless beings and save them from further rebirth, they do not stand in nirvana.
Such persons are bodhisattvas who thus embark on the bodhisattva path. (12) But if bodhisattvas should stand in neither the phenomenal nor the noumenal, in neither sansara nor nirvana, where should they stand. Hence, Subhutis question.
Tao-chuan says, When youre happy, Im not / when youre sad, Im not / a crane thinks of flying north or south / a swallow thinks of its old nest / autumn moon and spring flower thoughts never end / you only need to know yourself right now.

Textual note: All Chinese translations interpret s thatavya (stand) by chu (dwell). Kumarajiva does not include kathan pratipattavyan (how should they walk), nor does the Khotanese. The other
Chinese translations that include it render it as hsiu-hsing (practice). When used in reference to a path, however, pratipad means walk. Note, too, the similarity between the Sanskrit pratipad and the Greek peripate (walk), which was also an integral part of the manner in which Aristotle and his followers went about seeking the truth. In place of kathan cittan pragrahitavyan (how should they control their thoughts/mind), Paramartha has yun-ho fa-chi pu-sa-hsin (how should they give birth to the thought of enlightenment). In the same phrase, Kumarajiva, Bodhiruci, and Dharmagupta interpret pragraha (control) as chiang-fu (subdue), while Hsuan-tsang and Yi-ching read it as she-fu
(bring under control). Mller gives restrain, while Conze has control. Edgerton, however, suggests exercises.
The Buddha told the venerable Subhuti, Well said,
Subhuti. Well said. So it is, Subhuti. It is as you say.
The Tathagata blesses bodhisattvas with the best of blessings and entrusts bodhisattvas with the greatest of trusts.

The Buddha never stops teaching. When asked, he teaches through words. Otherwise, he relies on his example. Confucius once said, Do you disciples think I conceal something? I conceal nothing. I have no practice I do not share with you. This is my way. (Lunyu: 7.23)
Asanga says, Surely the best of blessings is his body and its properties. And this greatest of trusts is shared by all, mature or not. (1) Vasubandhu comments, The best of blessings is directed at those bodhisattvas who are already mature, while the greatest of trusts is directed at those who are not yet mature. Still, the greatest of trusts is shared by those who are already prapta (mature) in the
Mahayana and who are thus encouraged not to let go as well as by those who are aprapta (not yet

mature) and who are now encouraged to turn toward the Mahayana.
Hui-neng says, The Buddha praises Subhuti, for he has penetrated the Buddhas mind and fathomed his thoughts.
Chiang Wei-nung says, The first well said is in praise of Subhutis ability to ask what no one else was able to ask. The second well said is in praise of his ability to ask for the sake of others rather than himself. For the assembly does not fathom such blessings or instructions. Only Subhuti is able to point out their existence. Thus, the Buddha agrees that it is as Subhuti says, that the
Tathagatas greatest blessing and instruction consists of his everyday acts of wearing his robe and carrying his bowl and not only of his discourses.
You should therefore truly listen, Subhuti, and consider this well. I shall tell you how those who set forth on the bodhisattva path should stand, how they should walk, and how they should control their thoughts.

The Buddha always answers the questions asked of him, but his answers invariably transcend the limitations of the questions. Hence, he asks Subhuti to listen with care.
Li Wen-hui says, To truly listen means to understand. The Buddha wants Subhuti to understand that the sensation of sound is not real and that he should not chase words.
Huang-po says, Most people allow their mind to be obstructed by the world and then try to escape from the world. They dont realize that their mind obstructs the world. If they could only let their minds be empty, the world would be empty. Dont misuse the mind. If you want to be free of the world, you should forget the mind. Once you forget the mind, the world becomes empty. And when the world becomes empty, the mind disappears. If you dont forget the mind and only get rid of the world, you only succeed in becoming more confused. Thus, it is said, all things are only mind. But the mind cannot be found. When you cant find a thing, you have reached the final goal. Why bother running around looking for liberation? This is how you should control the mind. Once you see your own nature, you wont have any deluded thoughts. Once you have no deluded thoughts, you have controlled your mind.
Tai-neng says, A fools mind is active and dark. A sages mind is still and bright. It is also said,
When an ordinary persons mind is pure, it becomes the land of buddhas. When an ordinary persons mind is confused, it becomes the realm of demons.


Tao-chuan says, Multiple limbs and demon faces / impervious to clubs and knives / we leave the world millions of times / but never the palace of the King of Nothing. [Note: the King of Nothing is the Buddha.]

Textual note: Kumarajiva has shan-nan-tzu shan-nu-jen (noble son or daughter) in place of those who, which is implied by the verb sanprastha ([those who]set forth). Kumarajiva follows this with fa a-nou-to-lo san-mao san-pu-ti-hsin (give birth to the thought of unexcelled, perfect enlightenment), while to this Bodhiruci and Paramartha again add hsing pu-sa-sheng (and travel on the bodhisattva vehicle). As he does earlier, Kumarajiva omits kathan pratipattavyan (how they should walk).
The venerable Subhuti answered, May it be so,
Bhagavan, and gave his full attention.

Chiang Wei-nung says, Listening here is connected with thus have I heard at the beginning of the sutra. If Subhuti did not wish to listen to this, Ananda would not have heard it. There are three kinds of listening. First, we listen to the words. Second, we listen to the meaning. Third, we listen to the truth. As we listen to these words about controlling the mind, we must grasp the truth and forget the words and their meaning. By turning our attention within, we can then rediscover our own nature. For we all possess this perfectly still nature. But it is obstructed by ignorance and delusions that rise and fall without cease. Thus, students should concentrate on turning their hearing within. And they should keep listening until they realize that the Buddha, all beings, and the mind are not three different things.
The Avatamsaka Sutra says, Like thinking of cool water when youre thirsty, like thinking of fine food when youre hungry, like thinking of a magic pill when youre sick, or like a hive of bees that depends on honey, we, too, are like this, hoping to taste the sweet dew of the Dharma. (26)

Textual note: While pratyashraushit (give ones full attention) is present in all Sanskrit editionsas well as the KhotaneseKumarajiva, Bodhiruci, Dharmagupta, Hsuan-tsang, and Yi-ching have
Subhuti saying yuan-lo yu-wen (with joy we long to hear). Paramartha does not include the phrase.




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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS

IN CHAPTERS TITLE
DS2

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
1963-01-14
4.04_-_THE_REGENERATION_OF_THE_KING
DS2
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

PRIMARY CLASS

chapter
The_Diamond_Sutra
SIMILAR TITLES

DEFINITIONS

DS2 ::: (communications) A DS level and framing specification for digital signals in the North American digital transmission hierarchy. A DS2 signal uses 96 PCM channels and has a transmission rate of 6.31 Megabits per second, twice that of DS1C. (1995-02-07)

DS2 "communications" A {DS level} and {framing specification} for digital signals in the North American digital transmission hierarchy. A DS2 signal uses 96 {PCM} channels and has a transmission rate of 6.31 Megabits per second, twice that of {DS1C}. (1995-02-07)

DS level ::: (communications) (Digital Signal or Data Service level) Originally an AT&T classification of transmitting one or more voice conversations in one digital data stream. The best known DS levels are DS0 (a single conversation), DS1 (24 conversations multiplexed), DS1C, DS2, and DS3.By extension, the DS level can refer to the raw data rate necessary for transmission: DS0 64 Kb/sDS1 1.544 Mb/s technologies or standards (e.g. X.25, SMDS, ISDN, ATM, PDH).Japan uses the US standards for DS0 through DS2 but Japanese DS5 has roughly the circuit capacity of US DS4, while the European standards are rather different bits per second but rates above DS1 are not necessarily integral multiples of 1,544 kb/s. (1998-05-18)

DS level "communications" (Digital Signal or Data Service level) Originally an {AT&T} classification of transmitting one or more voice conversations in one digital data stream. The best known DS levels are {DS0} (a single conversation), {DS1} (24 conversations multiplexed), {DS1C}, {DS2}, and {DS3}. By extension, the DS level can refer to the raw data rate necessary for transmission: DS0   64 Kb/s DS1 1.544 Mb/s DS1C 3.15 Mb/s DS2 6.31 Mb/s DS3 44.736 Mb/s DS4 274.1 Mb/s (where K and M signify multiplication by 1000 and 1000000, rather than powers of two). In this sense it can be used to measure of data service rates classifying the user access rates for various point-to-point {WAN} technologies or standards (e.g. {X.25}, {SMDS}, {ISDN}, {ATM}, {PDH}). Japan uses the US standards for DS0 through DS2 but Japanese DS5 has roughly the circuit capacity of US DS4, while the European standards are rather different (see {E1}). In the US all of the transmission rates are integral multiples of 8000 bits per second but rates above DS1 are not necessarily integral multiples of 1,544 kb/s. (1998-05-18)

Integrated Services Digital Network "communications" (ISDN) A set of communications {standards} allowing a single wire or {optical fibre} to carry voice, digital network services and video. ISDN is intended to eventually replace the {plain old telephone system}. ISDN was first published as one of the 1984 {ITU-T} {Red Book} recommendations. The 1988 {Blue Book} recommendations added many new features. ISDN uses mostly existing {Public Switched Telephone Network} (PSTN) switches and wiring, upgraded so that the basic "call" is a 64 kilobits per second, all-digital end-to-end channel. {Packet} and {frame} modes are also provided in some places. There are different kinds of ISDN connection of varying bandwidth (see {DS level}): DS0 =  1 channel PCM at   64 kbps T1 or DS1 = 24 channels PCM at 1.54 Mbps T1C or DS1C = 48 channels PCM at 3.15 Mbps T2 or DS2 = 96 channels PCM at 6.31 Mbps T3 or DS3 = 672 channels PCM at 44.736 Mbps T4 or DS4 = 4032 channels PCM at 274.1 Mbps Each channel here is equivalent to one voice channel. DS0 is the lowest level of the circuit. T1C, T2 and T4 are rarely used, except maybe for T2 over microwave links. For some reason 64 kbps is never called "T0". A {Basic Rate Interface} (BRI) is two 64K "bearer" channels and a single "delta" channel ("2B+D"). A {Primary Rate Interface} (PRI) in North America and Japan consists of 24 channels, usually 23 B + 1 D channel with the same physical interface as T1. Elsewhere the PRI usually has 30 B + 1 D channel and an {E1} interface. A {Terminal Adaptor} (TA) can be used to connect ISDN channels to existing interfaces such as {EIA-232} and {V.35}. Different services may be requested by specifying different values in the "Bearer Capability" field in the call setup message. One ISDN service is "telephony" (i.e. voice), which can be provided using less than the full 64 kbps bandwidth (64 kbps would provide for 8192 eight-bit samples per second) but will require the same special processing or {bit diddling} as ordinary PSTN calls. Data calls have a Bearer Capability of "64 kbps unrestricted". ISDN is offered by local telephone companies, but most readily in Australia, France, Japan and Singapore, with the UK somewhat behind and availability in the USA rather spotty. (In March 1994) ISDN deployment in Germany is quite impressive, although (or perhaps, because) they use a specifically German signalling specification, called {1.TR.6}. The French {Numeris} also uses a non-standard protocol (called {VN4}; the 4th version), but the popularity of ISDN in France is probably lower than in Germany, given the ludicrous pricing. There is also a specifically-Belgian V1 experimental system. The whole of Europe is now phasing in {Euro-ISDN}. See also {Frame Relay}, {Network Termination}, {SAPI}. {FAQ (ftp://src.doc.ic.ac.uk/usenet/news-info/comp.dcom.isdn/)}. {Usenet} newsgroup: {news:comp.dcom.isdn}. (1998-03-29)

M-9C'^\M-~^UM-fM-EM-4M- 5M-KM-$1sM-R4M-PM-c^F^M-ofM-eM-* NM-$M-(^CM-1M-_M-PM-<^TM-^SRoM-5M-^UM-6M-uM--M-/^FbM2M-i.M-Y^NM-^B;M-BM-^DNYM-cM- M-o^WM-5^KM-XM-p(L^PM-l\M-^^[M-3M-(fowM-wcCM-FE

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1:Power said to the world, “You are mine.” The world kept it prisoner on her throne. Love said to the world, “I am thine.” The world gave it the freedom of her house. —Rabindranath Tagore, Stray Birds22 ~ Philip G Zimbardo,

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Wikipedia - Hitchens's razor -- The burden of proof of a claim lies with the one who made it
Wikipedia - How happy is the one who says I am a Turk -- Motto coined by Kemal Ataturk
https://www.goodreads.com/book/show/1345514.The_One_Who_Knows_God
https://www.goodreads.com/book/show/135209.The_One_Who_Is_Legion
https://www.goodreads.com/book/show/22130074.Gifts_For_the_One_Who_Comes_After
https://www.goodreads.com/book/show/22130074-gifts-for-the-one-who-comes-after
https://www.goodreads.com/book/show/27428917.The_One_Who_Got_Away
https://www.goodreads.com/book/show/27428917-the-one-who-got-away
https://www.goodreads.com/book/show/293054.Bernie_Taupin_The_One_Who_Writes_The_Words_For_Elton_John
https://www.goodreads.com/book/show/34014136-i-m-the-one-who-got-away
https://www.goodreads.com/book/show/35270430-the-one-who-swam-with-the-fishes
https://www.goodreads.com/book/show/35992313-the-one-who-eats-monsters
https://www.goodreads.com/book/show/36368458-the-one-who-wrote-destiny
https://www.goodreads.com/book/show/37842354-the-one-who-wrote-destiny
https://www.goodreads.com/book/show/42925513-the-one-who-had-two-lives
https://www.goodreads.com/book/show/43241905-the-one-who-s-not-the-one
Dexter's Laboratory Ego Trip(1999) - Dexter, having chasing Mandark in his cape (as well as Dee Dee) out of his lab, while Mandark was try to steal the all-powerful Neurotomic Protocore, was attacked by a group of robots seeking to eliminate The One who Saved the Future, yet he defeated them all. Dexter was fascinated with being the On...
The Secret of the Sword(1985) - Prince Adam and Cringer travel to Etheria in search of the one who is meant for a special destiny.One who will gain the power to become She-ra, and who will fight to free Etheria from the Horde's evi
Blown Away(1994) - Jimmy Dove works for the bomb squad in Boston and he is always the one who is on the tough jobs. One day he decides to quit the force and to become a teacher for the rookies of the squad. A few days later his former partner is killed by a bomb and Jimmy becomes suspicious that maybe this bomb could...
Prince of Persia: The Sands of Time(2010) - In the holy city of Alamut resides the Sands of Time, which gives mortals the power to turn back time. After leading an attack on the city, Dastan (Jake Gyllenhaal), the adopted son of Persia's king, acquires a dagger that gives the one who holds it access to the Sands. Dastan goes on the run with a...
Elmo's Christmas Countdown(2007) - A Christmas special that aired on ABC in 2007. The story is told by Stiller the Elf to Stan the Snowball, recounting the year Christmas almost didn't happen. Stiller recalls that Oscar the Grouch had been researched as the one who had more Christmas joy than anyone else. As such, he plans to give Os...
City Hunter (2018) ::: 6.5/10 -- Nicky Larson et le parfum de Cupidon (original title) -- City Hunter Poster -- Nicky Larson, the best private investigator in the business, is called for a high-risk mission: to recover the perfume of Cupid, a perfume that would make irresistible the one who uses it. Director: Philippe Lacheau Writers:
Terminator 2: Judgment Day (1991) ::: 8.5/10 -- R | 2h 17min | Action, Sci-Fi | 3 July 1991 (USA) -- A cyborg, identical to the one who failed to kill Sarah Connor, must now protect her ten year old son, John Connor, from a more advanced and powerful cyborg. Director: James Cameron Writers:
The 12th Man (2017) ::: 7.4/10 -- Den 12. mann (original title) -- The 12th Man Poster -- They were 12 saboteurs. The Nazis killed 11 of them. This is the true story of the one who got away... Director: Harald Zwart Writer:
https://garoseries.fandom.com/wiki/Garo:_The_One_Who_Shines_in_the_Darkness
Ansatsu Kyoushitsu: Jump Festa 2013 Special -- -- Brain's Base -- 1 ep -- Manga -- Action Comedy Shounen -- Ansatsu Kyoushitsu: Jump Festa 2013 Special Ansatsu Kyoushitsu: Jump Festa 2013 Special -- Class 3-E is getting ready for their class trip to Kyoto, and Koro-sensei is as excited as ever! Nagisa is in a group with Kaede, Karma, Tomohito, Manami, and the class idol Yukiko Kanzaki. The students are aware of the fact that this is a great opportunity to assassinate Koro-sensei, but they cannot help having great time with him. However, the trip becomes even more exciting and dangerous when they get attacked by a bunch of delinquents who kidnap the girls. As if that is not enough, there is a hired sniper named Red Eye lurking around, ready to be the one who would assassinate Koro-sensei and claim the prize. Can the students of Class 3-E rely on Koro-sensei even now? -- Special - Oct 6, 2013 -- 66,426 7.21
Cardfight!! Vanguard: overDress -- -- Kinema Citrus -- 12 eps -- Original -- Action Game -- Cardfight!! Vanguard: overDress Cardfight!! Vanguard: overDress -- Yu-yu is a boy living in Kanazawa, Kaga Province. He is 15 years old and in his third year of junior high school. He has the ability to sense the feelings of others, but he is troubled by the fact that he cannot say no when asked. -- -- One day, Yu-yu could no longer stand going along with his sister's hobby, so he ran away from home. The one who saves him is Megumi Okura. Megumi invites Yu-yu to a nighttime amusement park called "Wonder Hill" where her friends hang out. At the amusement park, Yu-yu meets Megumi, Zakusa Ishikame, and Tomari Seto, members of "Team Blackout," a group that meets to play Vanguard every night. -- -- Tonight, a serious fight for the team's flag will take place. Blackout's leader, Danji Momoyama, and the mysterious and powerful fighter, Touya Ebata. As Yu-yu stares at them, the card fight is soon eroded into a world of images. -- -- This is how Yu-yu encounters Vanguard, a world he has never seen before, and is drawn in by its powerful allure- making new friends along the way. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 5,929 6.23
Hamatora The Animation -- -- NAZ -- 12 eps -- Original -- Mystery Comedy Super Power Drama -- Hamatora The Animation Hamatora The Animation -- The ability to create miracles is not just a supernatural phenomenon; it is a gift which manifests in a limited number of human beings. "Minimum," or small miracles, are special powers that only selected people called "Minimum Holders" possess. The detective agency Yokohama Troubleshooting, or Hamatora for short, is composed of the "Minimum Holder PI Duo," Nice and Murasaki. Their office is a lone table at Cafe Nowhere, where the pair and their coworkers await new clients. -- -- Suddenly, the jobs that they begin to receive seem to have strange connections to the serial killer whom their friend Art, a police officer, is searching for. The murder victims share a single similarity: they are all Minimum Holders. Nice and Murasaki, as holders themselves, are drawn to the case—but what exactly is the link between Nice and the one who orchestrates it all? -- -- -- Licensor: -- Sentai Filmworks -- TV - Jan 8, 2014 -- 255,384 7.29
Hamatora The Animation -- -- NAZ -- 12 eps -- Original -- Mystery Comedy Super Power Drama -- Hamatora The Animation Hamatora The Animation -- The ability to create miracles is not just a supernatural phenomenon; it is a gift which manifests in a limited number of human beings. "Minimum," or small miracles, are special powers that only selected people called "Minimum Holders" possess. The detective agency Yokohama Troubleshooting, or Hamatora for short, is composed of the "Minimum Holder PI Duo," Nice and Murasaki. Their office is a lone table at Cafe Nowhere, where the pair and their coworkers await new clients. -- -- Suddenly, the jobs that they begin to receive seem to have strange connections to the serial killer whom their friend Art, a police officer, is searching for. The murder victims share a single similarity: they are all Minimum Holders. Nice and Murasaki, as holders themselves, are drawn to the case—but what exactly is the link between Nice and the one who orchestrates it all? -- -- TV - Jan 8, 2014 -- 255,384 7.29
Juu Ou Sei -- -- Bones -- 11 eps -- Manga -- Action Sci-Fi Adventure Mystery Drama Shoujo -- Juu Ou Sei Juu Ou Sei -- After the murder of their parents, 11-year-old twin brothers Thor and Rai Klein are sent away from their home planet. They find themselves awakening on the terraformed planet of Chimaera, where carnivorous plants dominate and the few humans who live there are divided into four groups known as "Rings." Soon after, they meet a young man by the name of Zagi, and the twins learn that only the "Jyu Oh Sei"—the one who conquers these four Rings—is allowed to leave the planet. -- -- Driven by the desire to return home and discover the truth behind the death of his parents, Thor resolves to survive in the harsh, merciless environment of Chimaera. However, he quickly learns there is more than meets the eye in this strange ecosystem. As Thor is swept up in the politics that entangle the Rings, he uncovers more about his parents' murder, and ultimately, humanity's fate as a whole. -- -- -- Licensor: -- Funimation -- TV - Apr 14, 2006 -- 63,728 7.25
Juu Ou Sei -- -- Bones -- 11 eps -- Manga -- Action Sci-Fi Adventure Mystery Drama Shoujo -- Juu Ou Sei Juu Ou Sei -- After the murder of their parents, 11-year-old twin brothers Thor and Rai Klein are sent away from their home planet. They find themselves awakening on the terraformed planet of Chimaera, where carnivorous plants dominate and the few humans who live there are divided into four groups known as "Rings." Soon after, they meet a young man by the name of Zagi, and the twins learn that only the "Jyu Oh Sei"—the one who conquers these four Rings—is allowed to leave the planet. -- -- Driven by the desire to return home and discover the truth behind the death of his parents, Thor resolves to survive in the harsh, merciless environment of Chimaera. However, he quickly learns there is more than meets the eye in this strange ecosystem. As Thor is swept up in the politics that entangle the Rings, he uncovers more about his parents' murder, and ultimately, humanity's fate as a whole. -- -- TV - Apr 14, 2006 -- 63,728 7.25
Kantai Collection: KanColle -- -- Diomedéa -- 12 eps -- Game -- Action Military Sci-Fi Slice of Life School -- Kantai Collection: KanColle Kantai Collection: KanColle -- With the seas under constant threat from the hostile "Abyssal Fleet," a specialized naval base is established to counter them. Rather than standard naval weaponry, however, the base is armed with "Kanmusu"—girls who harbor the spirits of Japanese warships—possessing the ability to don weaponized gear that allows them to harness the powerful souls within themselves. Fubuki, a young Destroyer-type Kanmusu, joins the base as a new recruit; unfortunately for her, despite her inexperience and timid nature, she is assigned to the famous Third Torpedo Squadron and quickly thrust into the heat of battle. When she is rescued from near annihilation, the rookie warship resolves to become as strong as the one who saved her. -- -- 190,735 6.87
Kantai Collection: KanColle -- -- Diomedéa -- 12 eps -- Game -- Action Military Sci-Fi Slice of Life School -- Kantai Collection: KanColle Kantai Collection: KanColle -- With the seas under constant threat from the hostile "Abyssal Fleet," a specialized naval base is established to counter them. Rather than standard naval weaponry, however, the base is armed with "Kanmusu"—girls who harbor the spirits of Japanese warships—possessing the ability to don weaponized gear that allows them to harness the powerful souls within themselves. Fubuki, a young Destroyer-type Kanmusu, joins the base as a new recruit; unfortunately for her, despite her inexperience and timid nature, she is assigned to the famous Third Torpedo Squadron and quickly thrust into the heat of battle. When she is rescued from near annihilation, the rookie warship resolves to become as strong as the one who saved her. -- -- -- Licensor: -- Crunchyroll, Funimation -- 190,735 6.87
Konjiki no Gash Bell!!: 101 Banme no Mamono -- -- Toei Animation -- 1 ep -- - -- Adventure Shounen Supernatural -- Konjiki no Gash Bell!!: 101 Banme no Mamono Konjiki no Gash Bell!!: 101 Banme no Mamono -- During the Summer holidays, Gash and gang decide to head for Fuji Mountain for a picnic gathering. There, they encounter a girl with a white magical book. Her name is Kotoha and her book has a message saying that Gash's mother is located a cave in the forest. However, when they eventually found the cave, there was already a blond-haired youth by the name of Wiseman. In order to rescue Wiseman, Gash and the others attempt to proceed into the depths of the cave and stumble upon the entrance to another world. Soon later, the strongest warrior, the Black Knight, appeared before them. Thinking that Gash was the one who stole the 101th magical book, the Black Knight started to attack them. Gash and Kiyomaro have to find the real criminal in exactly 24 hours, or else they will be stuck in the alternative world forever. -- Movie - Aug 7, 2004 -- 7,243 7.28
Koukaku Kidoutai -- -- Production I.G -- 1 ep -- Manga -- Action Mecha Police Psychological Sci-Fi Seinen -- Koukaku Kidoutai Koukaku Kidoutai -- In the year 2029, Niihama City has become a technologically advanced metropolis. Due to great improvements in cybernetics, its citizens are able to replace their limbs with robotic parts. The world is now more interconnected than ever before, and the city's Public Security Section 9 is responsible for combating corruption, terrorism, and other dangerous threats following this shift towards globalization. -- -- The strong-willed Major Motoko Kusanagi of Section 9 spearheads a case involving a mysterious hacker known only as the "Puppet Master," who leaves a trail of victims stripped of their memories. Like many in this futuristic world, the Puppet Master's body is almost entirely robotic, giving them incredible power. -- -- As Motoko and her subordinates follow the enigmatic criminal's trail, other parties—including Section 6—start to get involved, forcing her to confront the extremely complicated nature of the case. Pondering about various philosophical questions, such as her own life's meaning, Motoko soon realizes that the one who will provide these answers is none other than the Puppet Master themself. -- -- -- Licensor: -- Manga Entertainment -- Movie - Nov 18, 1995 -- 482,343 8.29
Monster Strike The Animation -- -- Anima, ILCA -- 63 eps -- Game -- Action Game Fantasy -- Monster Strike The Animation Monster Strike The Animation -- The Angelic Guard, who call the heavens their home, have been tasked with collecting the orbs scattered across the world. Lucifer—a leader of the Angelic Guard with a rebellious streak, said to wield power rivaling the Almighty—carries out her duty along with Uriel, also a leader of the guard. Together, they go about executing their mission, until Holy Magistrate Keter—the one who leads the heavens under the Almighty's will—tells Uriel of Lucifer's planned rebellion. Initially in disbelief, Uriel then learns that the accusations against Lucifer may be connected to an event that once threatened to shatter the heavens. -- -- (Source: Official YouTube Channel) -- -- Licensor: -- Crunchyroll -- ONA - Jul 8, 2018 -- 4,173 6.63
Piano no Mori (TV) 2nd Season -- -- Gaina -- 12 eps -- Manga -- Comedy Drama Music School Seinen -- Piano no Mori (TV) 2nd Season Piano no Mori (TV) 2nd Season -- With the start of the Chopin piano competition, Kai Ichinose, Shuuhei Amamiya, and many other hopeful musicians from around the world strive to reach the top. The stakes have never been higher, and the judges are rigorous when it comes to selecting the winner out of the plethora of talented pianists. This competition is so harsh that even famous prodigies can be easily eliminated. -- -- Some play for the money, some play to fulfill their duty to their families, and yet others play for their music to be heard. However, the only one who can reach the top is the one who embodies the spirit of the music Frédéric Chopin crafted for future generations. With the stakes higher than ever before, rivalries, friendships, and family ties will be tested, and each pianist will find their own sound. -- -- 34,359 7.39
Re:Zero kara Hajimeru Isekai Seikatsu -- -- White Fox -- 25 eps -- Light novel -- Psychological Drama Thriller Fantasy -- Re:Zero kara Hajimeru Isekai Seikatsu Re:Zero kara Hajimeru Isekai Seikatsu -- When Subaru Natsuki leaves the convenience store, the last thing he expects is to be wrenched from his everyday life and dropped into a fantasy world. Things aren't looking good for the bewildered teenager; however, not long after his arrival, he is attacked by some thugs. Armed with only a bag of groceries and a now useless cell phone, he is quickly beaten to a pulp. Fortunately, a mysterious beauty named Satella, in hot pursuit after the one who stole her insignia, happens upon Subaru and saves him. In order to thank the honest and kindhearted girl, Subaru offers to help in her search, and later that night, he even finds the whereabouts of that which she seeks. But unbeknownst to them, a much darker force stalks the pair from the shadows, and just minutes after locating the insignia, Subaru and Satella are brutally murdered. -- -- However, Subaru immediately reawakens to a familiar scene—confronted by the same group of thugs, meeting Satella all over again—the enigma deepens as history inexplicably repeats itself. -- -- -- Licensor: -- Funimation -- 1,589,703 8.28
Shironeko Project: Zero Chronicle -- -- Project No.9 -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Shironeko Project: Zero Chronicle Shironeko Project: Zero Chronicle -- The world is divided into two kingdoms: the Kingdom of White, which floats in the heavens and is ruled by their queen Iris, and the Kingdom of Black, which stands upon desolate land below and houses the King of Darkness as its ruler. As of late, forces of evil have amassed great power, posing a threat to the entire world. Being the main representative of the Light, it is Iris' duty to maintain the balance of the world and fight off the darkness in her kingdom. -- -- Meanwhile in the Kingdom of Black, rampaging monsters annihilate a certain boy's village, leaving him the sole survivor. As he grieves in hopelessness, an armored man named Skeer notices the child and comforts him. Soon after, Skeer recognizes the boy's potential to change the kingdom's status quo and makes him his heir before passing away. The boy then vows to become the Prince of Darkness—the one who will replace the King—to bring the world back to its rightful path. -- -- As Iris and Prince of Darkness each challenge the impending doom the world faces in their own respective ways, their destinies will converge with each other, and perhaps, their bond will decide the fate of the world. -- -- -- Licensor: -- Funimation -- 63,136 5.29
Words Worth -- -- Arms -- 5 eps -- Visual novel -- Adventure Hentai Demons Magic Fantasy -- Words Worth Words Worth -- The legend has survived for generation. The Words Worth tablet, which will unlock the secrets of the Universe for the one who can decipher it, has been shattered. The warring tribes of Light and Shadow blame each other, and their accusations lead to all out war! -- -- Astral, the undisciplined heir to the throne of the Shadow Forces, lusts for his bride-to-be, Sharon. But Sharon, an accomplished warrior herself, feels her body drawn toward Caesar, the Shadow Tribe`s bravest swordsman. -- -- Sharon battles alongside Caesar during an assault by the Light Forces, and her ferocious beauty captivates Sir Fabris, the leader of the Tribe of Light. Fabris` army loses the battle, but he vows that he will one day get Sharon into his bed, the hard way, if necessary. -- -- Meanwhile, Astral takes his sexual frustrations out on Maria, a Light Tribe sorceress who has been taken captive. As Astral penetrates Maria, Sir Fabris prepares to launch a penetration of his own: a full-scale attack on the Tribe of Shadow! -- -- (Source: AnimeNfo) -- -- Licensor: -- NuTech Digital -- OVA - Aug 25, 1999 -- 7,567 6.75
Ys -- -- Tokyo Kids -- 7 eps -- Game -- Action Adventure Demons Drama Fantasy Magic -- Ys Ys -- Mythical beasts lay siege on the people of Esteria, who have raised an army to fight back. The beasts are relentless and seemingly have no end to their numbers, while the population of defenders dwindle in every skirmish. Even in the town of Minea, where the people are safely nestled behind castle walls, the constant attacks have left them hopeless. It is then that a prophecy is made, proclaiming the arrival of a brave young soul that could be the one who will bring their salvation. -- -- Ys follows Adol Christin, an adventurer driven by wanderlust towards the island of Esteria, who washes up on shore after a shipwreck. Following the guidance of the fortuneteller Sarah Tovah, he and his allies will travel the island in search of the legendary tomes known as the Books of Ys. It will be a long and perilous journey, but if fate is truly at work then Adol will certainly be the hero who returns peace to Esteria. -- -- Licensor: -- Media Blasters -- OVA - Nov 21, 1989 -- 6,790 6.48
Yumeria -- -- Studio Deen -- 12 eps -- Visual novel -- Action Comedy Ecchi Harem Super Power -- Yumeria Yumeria -- On his 16th birthday, Tomokazu Mikuri had a realistic dream where he sees a girl battling a giant floating monstrosity. When he wakes up, he is surprised that the girl is actually sleeping next to him... Whenever he sleeps from now on, he ends up back at the dream world, and more and more people that he knows keep showing up there too. He finds out from a mysterious masked woman in the dream world named Silk that they are fighting against one named Faydoom, and he is the one who provides the powers to those girls so that they can fight these monsters. And so it goes... -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 25,182 6.10
Yuu☆Yuu☆Hakusho (Movie) -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Demons Supernatural Martial Arts Shounen -- Yuu☆Yuu☆Hakusho (Movie) Yuu☆Yuu☆Hakusho (Movie) -- Yusuke Urameshi is not exactly what you'd call an angel. In fact, some might call him down right devilish. But when he dies in an accident trying to save a child, he finds himself in the Spirit World. Unfortunately for Yusuke, his name is not listed in the Book of Enma, which means it was one big mistake! So he should return from the Spirit World, but must pass a few tests first, and become a detective of the spiritual world. -- -- So now Yusuke works in the Spirit World as a half-dead, half-alive agent for Koenma, son of the ruler of the Spirit World. This position does have its disadvantages, especially when you're trying to enjoy your summer vacation and Koenma gets kidnapped! So now Yusuke must interrupt his summer fun to find Koenma and trade the Golden Seal of King Enma for his life. But if someone other then King Enma has the Golden Seal there will be chaos in the Spirit World! What's a half-dead spirit detective to do? -- -- With the aide of his closest allies, Yusuke sets off for Magma Valley, to save the life of the one who saved his, and find out who's at the bottom of this evil conspiracy. -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation, Media Blasters -- Movie - Jul 10, 1993 -- 24,728 6.82
How happy is the one who says I am a Turk
I'm the One Who Really Loves You
(Remember Me) I'm the One Who Loves You
The One Who Will Stay Unnoticed


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