--- DICTIONARIES (in Dictionaries, in Quotes, in Chapters)

--- QUOTES [5 / 5 - 37 / 37] (in Dictionaries, in Quotes, in Chapters)

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   2 Jordan Peterson
   2 Fyodor Dostoevsky
   1 Lewis Carroll

NEW FULL DB (2.4M)

   5 Fyodor Dostoyevsky

   2 Terry Pratchett

   2 Ralph Waldo Emerson

   2 Paul Gallico

   2 Paul Auster

   2 Jordan Peterson
   2 John C Maxwell

   2 Fyodor Dostoevsky
   2 Anonymous

1:Pain and suffering are always inevitable for a large intelligence and a deep heart. ~ Fyodor Dostoevsky, Crime and Punishment ,

2:Break what must be broken, once for all, that's all, and take the suffering on oneself. ~ Fyodor Dostoevsky, Crime and Punishment ,

3:Jordan Peterson's Book List1. Brave New World - Aldous Huxley2. 1984 - George Orwell3. Road To Wigan Pier - George Orwell4. Crime And Punishment - Fyodor Dostoevsky5. Demons - Fyodor Dostoevsky6. Beyond Good And Evil - Friedrich Nietzsche7. Ordinary Men - Christopher Browning8. The Painted Bird - Jerzy Kosinski9. The Rape of Nanking - Iris Chang10. Gulag Archipelago (Vol. 1, Vol. 2, & Vol. 3) - Aleksandr Solzhenitsyn11. Man's Search for Meaning - Viktor Frankl12. Modern Man in Search of A Soul - Carl Jung13. Maps Of Meaning: The Architecture of Belief - Jordan B. Peterson14. A History of Religious Ideas (Vol. 1, Vol. 2, Vol. 3) - Mircea Eliade15. Affective Neuroscience - Jaak Panksepp ~ Jordan Peterson,

4:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine.Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach.Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series 1,

5:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passageOmnes eodem cogimur, omniumVersatur urna serius ociusSors exitura et nos in aeternumExilium impositura cymbae.Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!"Who sins in hope, who, sinning, says,'Sorrow for sin God's judgement stays!'Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,Like a scorch'd fly, that spins in vainUpon the axis of its pain,Then takes its doom, to limp and crawl,Blind and forgot, from fall to fall."Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!'Farewell, farewell! but this I tellTo thee, thou Wedding-Guest!He prayeth well, who loveth wellBoth man and bird and beast.He prayeth best, who loveth bestAll things both great and small;For the dear God who loveth us,He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno ,

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1:read Dostoevsky’s Crime and Punishment, ~ Jordan Peterson

2:read Dostoevsky’s Crime and Punishment, ~ Jordan B Peterson

3:Crime and punishment grow out of one stem. ~ Ralph Waldo Emerson

4:"It takes something more than intelligence to act intelligently." ~ Dostoevsky ; Crime and Punishment

5:Pain and suffering are always inevitable for a large intelligence and a deep heart. ~ Fyodor Dostoevsky, Crime and Punishment,

6:Break what must be broken, once for all, that's all, and take the suffering on oneself.    ~ Fyodor Dostoevsky, Crime and Punishment,

7:I read 'Crime and Punishment' years ago and don't recall the details of it, but I do retain a strong sense of the creeping paranoia and panic. ~ Arthur Smith

8:Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it. ~ Ralph Waldo Emerson

9:No game in the world is as tidy and dramatically neat as baseball, with cause and effect, crime and punishment, motive and result, so cleanly defined. ~ Paul Gallico

10:No game in the world is as tidy and dramatically neat as baseball, with cause and effect, crime and punishment, motive and result, so cleanly defined. ~ Paul Gallico

11:When I got into "Anna Karenina" and "Brothers Karamazov" and "Crime and Punishment," that was the stuff that - that had a big effect on me, because it was so psychological. ~ Bruce Springsteen

12:The biggest book for me, when I was fifteen, was Crime and Punishment, which I read in a kind of fever. When I put it down, I thought, if this is what novels are then I want to be a novelist. ~ Paul Auster

13:‎" You think I am attacking them for talking nonsense? Not a bit! I like them to talk nonsense. That's man's one privilege over all creation. Through error you come to the truth." --Crime and punishment, F. Dostoevsky ~ Fyodor Dostoyevsky

14:The book that convinced me I wanted to be a writer was 'Crime and Punishment'. I put the thing down after reading it in a fever over two or three days... I said, 'If this is what a book can be, then that is what I want to do.' ~ Paul Auster

15:The Great Gatsby... Crime and Punishment... "My, aren't we literary." "And what were you expecting?" "I don't know... How to Skin a Squirrel in Four Steps? 101 Ways to Cook Beaver? What Happens to You When Your Parents Are Related?" I mock. He chuckles darkly. ~ Amy Harmon

16:He found all the people he met repulsive - their faces, their manner of walking, their movements were repulsive to him. He reflected that if anyone had said anything to him he would quite simply have spat at that person, or bitten him... - Raskolnikov (Crime and Punishment) ~ Fyodor Dostoyevsky

17:A literary creation can appeal to us in all sorts of ways-by its theme, subject, situations, characters. But above all it appeals to us by the presence in it of art. It is the presence of art in Crime and Punishment that moves us deeply rather than the story of Raskolnikov's crime. ~ Boris Pasternak

18:Do you realize that all great literature — "Moby Dick," "Huckleberry Finn," "A Farewell to Arms," "The Scarlet Letter," "The Red Badge of Courage," "The Iliad and The Odyssey," "Crime and Punishment," the Bible, and "The Charge of the Light Brigade" — are all about what a bummer it is to be a ...human being? ~ Kurt Vonnegut

19:He hired a stenographer, Anna Grigoryevna Snitkina, from the only agency in St Petersburg and dictated The Gambler, before completing Crime and Punishment. A few months later, he married her, one of the smartest moves he ever made. She adored him, bore him four children, cured him of gambling and set his business affairs in order. ~ Fyodor Dostoyevsky

20:He’s bound to have done something,” Nobby repeated. In this he was echoing the Patrician’s view of crime and punishment. If there was a crime, there should be punishment. If the specific criminal should be involved in the punishment process then this was a happy accident, but if not then any criminal would do, and since everyone was undoubtedly guilty of something, the net result was that, in general terms, justice was done. ~ Terry Pratchett

21:He's bound to have done something,” Nobby repeated. In this he was echoing the Patrician's view of crime and punishment. If there was crime, there should be punishment. If the specific criminal should be involved in the punishment process then this was a happy accident, but if not then any criminal would do, and since everyone was undoubtedly guilty of something, the net result was that, in general terms, justice was done. ~ Terry Pratchett

22:The fact that I had killed a man was really putting a crimp in my love life. Well, okay, to be strictly accurate, I hadn't killed him. But I had helped. And I had watched enough of the Emmy Award-winning cops-andlawyers drama Crime and Punishment on TV to know that cops weren't very understanding about that sort of thing. I had even auditioned for the role of a murderess in a C&P episode the previous year, but I didn't get the part. So, since I had never even played a killer, actually being one now was something of a novelty. ~ Laura Resnick

23:Nothing in the world is harder than speaking the truth and nothing easier than flattery.If there’s the hundredth part of a false note in speaking the truth, it leads to a discord, and that leads to trouble.But if all, to the last note, is false in flattery, it is just as agreeable, and is heard not without satisfaction. It may be a coarse satisfaction, but still a satisfaction. And however coarse the flattery, at least half will be sure to seem true. That’s so for all stages of development and classes of society. -Svidrigailov (Crime and Punishment) ~ Fyodor Dostoyevsky

24:A visionary company is like a great work of art. Think of Michelangelo's scenes from Genesis on the ceiling of the Sistine Chapel or his statue of David. Think of a great and enduring novel like Huckleberry Finn or Crime and Punishment. Think of Beethoven's Ninth Symphony or Shakespeare's Henry V. Think of a beautifully designed building, like the masterpieces of Frank Lloyd Wright or Ludwig Mies van der Rohe. You can't point to any one single item that makes the whole thing work; it's the entire work-all the pieces working together to create an overall effect-that leads to enduring greatness. ~ John C Maxwell

25:A visionary company is like a great work of art. Think of Michelangelo’s scenes from Genesis on the ceiling of the Sistine Chapel or his statue of David. Think of a great and enduring novel like Huckleberry Finn or Crime and Punishment. Think of Beethoven’s Ninth Symphony or Shakespeare’s Henry V. Think of a beautifully designed building, like the masterpieces of Frank Lloyd Wright or Ludwig Mies van der Rohe. You can’t point to any one single item that makes the whole thing work; it’s the entire work—all the pieces working together to create an overall effect—that leads to enduring greatness. ~ John C Maxwell

26:Jon burst out laughing. Spy. Jesus. Nancie Stendahl said, “You always laugh at yourself?” “If you heard the crap in my head, you’d laugh, too.” Stendahl was leaning against Pike’s Jeep, which had been released along with everything else. The parking lot was near empty, though he saw the big white ATF van on the far side. Stone was pleased to see her. He sympathized with her personal involvement, and respected the all-in effort she was making to find her kid. Jon was big on all-in effort. He hoped she wouldn’t ruin the moment by lecturing him about the rule of law. If she started with that crap, he was going to recite Dostoyevsky’s Crime and Punishment in the original Russian to freak her out. She ~ Robert Crais

27:Jordan Peterson's Book List 1. Brave New World - Aldous Huxley 2. 1984 - George Orwell 3. Road To Wigan Pier - George Orwell 4. Crime And Punishment - Fyodor Dostoevsky 5. Demons - Fyodor Dostoevsky 6. Beyond Good And Evil - Friedrich Nietzsche 7. Ordinary Men - Christopher Browning 8. The Painted Bird - Jerzy Kosinski 9. The Rape of Nanking - Iris Chang 10. Gulag Archipelago (Vol. 1, Vol. 2, & Vol. 3) - Aleksandr Solzhenitsyn 11. Man's Search for Meaning - Viktor Frankl 12. Modern Man in Search of A Soul - Carl Jung 13. Maps Of Meaning: The Architecture of Belief - Jordan B. Peterson 14. A History of Religious Ideas (Vol. 1, Vol. 2, Vol. 3) - Mircea Eliade 15. Affective Neuroscience - Jaak Panksepp ~ Jordan Peterson,

28:Or there are the non-forgiveness stories like Breaking Bad and Crime and Punishment, where there is no such thing as ‘getting away with it.’ I heard a real-life version of this recently. On the radio show Snap Judgment, Robert Davis, an ex-police officer in New Orleans, tells his story. A crooked cop in the late 1970s, he lists several occasions where he bartered with people to get out of their arrests. When an internal affairs charge was made against him, he was warned that there would be a sting operation, so he ran. Knowing that he could be tracked down in another city, and that any phone calls to his family would be bugged, he became a fugitive living in the woods. I distinctly remember looking at the stars and seeing a plane flying south and thinking about siblings I had left behind. ~ Anonymous

29:Books are, let's face it, better than everything else. If we played cultural Fantasy Boxing League, and made books go 15 rounds in the ring against the best that any other art form had to offer, then books would win pretty much every time. Go on, try it. “The Magic Flute” v. Middlemarch? Middlemarch in six. “The Last Supper” v. Crime and Punishment? Fyodor on points. See? I mean, I don’t know how scientific this is, but it feels like the novels are walking it. You might get the occasional exception -– “Blonde on Blonde” might mash up The Old Curiosity Shop, say, and I wouldn’t give much for Pale Fire’s chance against Citizen Kane. And every now and again you'd get a shock, because that happens in sport, so Back to the Future III might land a lucky punch on Rabbit, Run; but I'm still backing literature 29 times out of 30. ~ Nick Hornby

30:I think there really is no other way to write a long, serious novel. You work, shelve it for a while, work, shelve it again, work some more, month after month, year after year, and then one day you read the whole piece through and, so far as you can see, there are no mistakes. (The minute it's published and you read the printed book you see a thousand.) This tortuous process is not necessary, I suspect, for the writing of a popular novel in which the characters are not meant to have depth and complexity, where character A is consistently stingy and character B is consistently openhearted and nobody is a mass of contradictions, as are real human beings. But for a true novel there is generally no substitute for slow, slow baking. We've all heard the stories of Tolstoy's pains over Anna Karenina, Jane Austen's over Emma, or even Dostoevsky's over Crime and Punishment, a novel he grieved at having to publish prematurely,though he had worked at it much longer than most popular-fiction writers work at their novels. ~ John Gardner

31:He stood hesitating in the gateway. To go into the street, to go a walk for appearance’ sake was revolting; to Crime and Punishment 139 of 967 go back to his room, even more revolting. ‘And what a chance I have lost for ever!’ he muttered, standing aimlessly in the gateway, just opposite the porter’s little dark room, which was also open. Suddenly he started. From the porter’s room, two paces away from him, something shining under the bench to the right caught his eye…. He looked about him—nobody. He approached the room on tiptoe, went down two steps into it and in a faint voice called the porter. ‘Yes, not at home! Somewhere near though, in the yard, for the door is wide open.’ He dashed to the axe (it was an axe) and pulled it out from under the bench, where it lay between two chunks of wood; at once, before going out, he made it fast in the noose, he thrust both hands into his pockets and went out of the room; no one had noticed him! ‘When reason fails, the devil helps!’ he thought with a strange grin. This chance raised his spirits extraordinarily. ~ Fyodor Dostoyevsky

32:In one of the most profound moments in the series, Avon Barksdale’s nephew D’Angelo, a lieutenant in the family drug organization, teaches his young street crew that “the king stay the king” and that the pawns die early. Using the pieces of a chess game, D’Angelo explains how everyone in the “the game” has a role and few, if any, can transcend those roles. While the king has the queen and all of the pawns to “watch his back,” the pawns are frequently sacrificed to protect the more powerful pieces and have no one to shield them from the brutality of the game. If we read the chess board as yet another metaphor for the American city, D’Angelo’s teachings draw parallels between the “king” and the powerful state actors and between the “pawns” and those who are dispensable in society. Virtually every political decision in The Wire, including decisions about whom to punish and why, are ultimately designed to preserve political power and ensure the personal and institutional success of those with voice and capital. In the most blatant ways, political candidates manipulate crime and punishment to increase their votes and make their careers by running on tough-on-crime platforms regardless of whether those platforms provide fair and effective strategies for controlling crime. The politics of crime is easily discernible in the mayoral campaign of Mayor Clarence Royce and his challenger, Tommy Carcetti. ~ Anonymous

33:XXXVI REMEDIES   Students of crime and punishment have never differed seriously in their conclusions. All investigations have arrived at the result that crime is due to causes; that man is either not morally responsible, or responsible only to a slight degree. All have doubted the efficacy of punishment and practically no one has accepted the common ideas that prevail as to crime, its nature, its treatment and the proper and efficient way of protecting society from the criminal. The real question of importance is: What shall be done? Can crime be cured? If not, can it be wiped out and how? What rights have the public? What rights has the criminal? What obligations does the public owe the criminal? What duties does each citizen owe society? It must be confessed that all these questions are more easily asked than answered. Perhaps none of them can be satisfactorily answered. It is a common obsession that every evil must have a remedy; that if it cannot be cured today, it can be tomorrow; that man is a creature of infinite possibilities and all that is needed is time and patience. Given these a perfect world will eventuate. I am convinced that man is not a creature of infinite possibilities. I am by no means sure that he has not run his race and reached, if not passed, the zenith of his power. I have no idea that every evil can be cured; that all trouble can be banished; that every maladjustment can be corrected or that the millennium can be reached now and here or any time or anywhere. I am not even convinced that the race can substantially improve. Perhaps here and there society can be made to run a little more smoothly; perhaps some of the chief frictions ~ Clarence Darrow

34:Our culture, the laws of our culture, are predicated on the idea that people are conscious. People have experience; people make decisions, and can be held responsible for them. There's a free will element to it. You can debate all that philosophically, and fine, but the point is that that is how we act, and that is the idea that our legal system is predicated on. There's something deep about it, because you're subject to the law, but the law is also limited by you, which is to say that in a well-functioning, properly-grounded democratic system, you have intrinsic value. That's the source of your rights. Even if you're a murderer, we have to say the law can only go so far because there's something about you that's divine. Well, what does that mean? Partly it means that there's something about you that's conscious and capable of communicating, like you're a whole world unto yourself. You have that to contribute to everyone else, and that's valuable. You can learn new things, transform the structure of society, and invent a new way of dealing with the world. You're capable of all that. It's an intrinsic part of you, and that's associated with the idea that there's something about the logos that is necessary for the absolute chaos of the reality beyond experience to manifest itself as reality. That's an amazing idea because it gives consciousness a constitutive role in the cosmos. You can debate that, but you can't just bloody well brush it off. First of all, we are the most complicated things there are, that we know of, by a massive amount. We're so complicated that it's unbelievable. So there's a lot of cosmos out there, but there's a lot of cosmos in here, too, and which one is greater is by no means obvious, unless you use something trivial, like relative size, which really isn't a very sophisticated approach. Whatever it is that is you has this capacity to experience reality and to transform it, which is a very strange thing. You can conceptualize the future in your imagination, and then you can work and make that manifest-participate in the process of creation. That's one way of thinking about it. That's why I think Genesis 1 relates the idea that human beings are made in the image of the divine-men and women, which is interesting, because feminists are always criticizing Christianity as being inexorably patriarchal. Of course, they criticize everything like that, so it's hardly a stroke of bloody brilliance. But I think it's an absolute miracle that right at the beginning of the document it says straightforwardly, with no hesitation whatsoever, that the divine spark which we're associating with the word, that brings forth Being, is manifest in men and women equally. That's a very cool thing. You got to think, like I said, do you actually take that seriously? Well, what you got to ask is what happens if you don't take it seriously, right? Read Dostoevsky's Crime and Punishment. That's the best investigation into that tactic that's ever been produced. ~ Jordan Peterson, Biblical Series, 1,

35:76. David Hume – Treatise on Human Nature; Essays Moral and Political; An Enquiry Concerning Human Understanding 77. Jean-Jacques Rousseau – On the Origin of Inequality; On the Political Economy; Emile – or, On Education, The Social Contract 78. Laurence Sterne – Tristram Shandy; A Sentimental Journey through France and Italy 79. Adam Smith – The Theory of Moral Sentiments; The Wealth of Nations 80. Immanuel Kant – Critique of Pure Reason; Fundamental Principles of the Metaphysics of Morals; Critique of Practical Reason; The Science of Right; Critique of Judgment; Perpetual Peace 81. Edward Gibbon – The Decline and Fall of the Roman Empire; Autobiography 82. James Boswell – Journal; Life of Samuel Johnson, Ll.D. 83. Antoine Laurent Lavoisier – Traité Élémentaire de Chimie (Elements of Chemistry) 84. Alexander Hamilton, John Jay, and James Madison – Federalist Papers 85. Jeremy Bentham – Introduction to the Principles of Morals and Legislation; Theory of Fictions 86. Johann Wolfgang von Goethe – Faust; Poetry and Truth 87. Jean Baptiste Joseph Fourier – Analytical Theory of Heat 88. Georg Wilhelm Friedrich Hegel – Phenomenology of Spirit; Philosophy of Right; Lectures on the Philosophy of History 89. William Wordsworth – Poems 90. Samuel Taylor Coleridge – Poems; Biographia Literaria 91. Jane Austen – Pride and Prejudice; Emma 92. Carl von Clausewitz – On War 93. Stendhal – The Red and the Black; The Charterhouse of Parma; On Love 94. Lord Byron – Don Juan 95. Arthur Schopenhauer – Studies in Pessimism 96. Michael Faraday – Chemical History of a Candle; Experimental Researches in Electricity 97. Charles Lyell – Principles of Geology 98. Auguste Comte – The Positive Philosophy 99. Honoré de Balzac – Père Goriot; Eugenie Grandet 100. Ralph Waldo Emerson – Representative Men; Essays; Journal 101. Nathaniel Hawthorne – The Scarlet Letter 102. Alexis de Tocqueville – Democracy in America 103. John Stuart Mill – A System of Logic; On Liberty; Representative Government; Utilitarianism; The Subjection of Women; Autobiography 104. Charles Darwin – The Origin of Species; The Descent of Man; Autobiography 105. Charles Dickens – Pickwick Papers; David Copperfield; Hard Times 106. Claude Bernard – Introduction to the Study of Experimental Medicine 107. Henry David Thoreau – Civil Disobedience; Walden 108. Karl Marx – Capital; Communist Manifesto 109. George Eliot – Adam Bede; Middlemarch 110. Herman Melville – Moby-Dick; Billy Budd 111. Fyodor Dostoevsky – Crime and Punishment; The Idiot; The Brothers Karamazov 112. Gustave Flaubert – Madame Bovary; Three Stories 113. Henrik Ibsen – Plays 114. Leo Tolstoy – War and Peace; Anna Karenina; What is Art?; Twenty-Three Tales 115. Mark Twain – The Adventures of Huckleberry Finn; The Mysterious Stranger 116. William James – The Principles of Psychology; The Varieties of Religious Experience; Pragmatism; Essays in Radical Empiricism 117. Henry James – The American; The Ambassadors 118. Friedrich Wilhelm Nietzsche – Thus Spoke Zarathustra; Beyond Good and Evil; The Genealogy of Morals;The Will to Power 119. Jules Henri Poincaré – Science and Hypothesis; Science and Method 120. Sigmund Freud – The Interpretation of Dreams; Introductory Lectures on Psychoanalysis; Civilization and Its Discontents; New Introductory Lectures on Psychoanalysis 121. George Bernard Shaw – Plays and Prefaces ~ Mortimer J Adler

36:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone. The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend. The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing. It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story. As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service. And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end. It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading! This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do. My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are? A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza. Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again. Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life. If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up. First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures! Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!" I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together. Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory. These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps." Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry. If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.' The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage Omnes eodem cogimur, omnium Versatur urna serius ocius Sors exitura et nos in aeternum Exilium impositura cymbae. Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled? And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.' We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night? And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive. I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow! "Who sins in hope, who, sinning, says, 'Sorrow for sin God's judgement stays!' Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops, Like a scorch'd fly, that spins in vain Upon the axis of its pain, Then takes its doom, to limp and crawl, Blind and forgot, from fall to fall." Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die. But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning! One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger. But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow! 'Farewell, farewell! but this I tell To thee, thou Wedding-Guest! He prayeth well, who loveth well Both man and bird and beast. He prayeth best, who loveth best All things both great and small; For the dear God who loveth us, He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,

37:The Ghost - Book I With eager search to dart the soul, Curiously vain, from pole to pole, And from the planets' wandering spheres To extort the number of our years, And whether all those years shall flow Serenely smooth, and free from woe, Or rude misfortune shall deform Our life with one continual storm; Or if the scene shall motley be. Alternate joy and misery, Is a desire which, more or less. All men must feel, though few confess. Hence, every place and every age Affords subsistence to the sage, Who, free from this world and its cares, Holds an acquaintance with the stars, From whom he gains intelligence Of things to come some ages hence, Which unto friends, at easy rates. He readily communicates. At its first rise, which all agree on, This noble science was Chaldean; That ancient people, as they fed Their flocks upon the mountain's head, Gazed on the stars, observed their motions, And suck'd in astrologic notions, Which they so eagerly pursue, As folks are apt whate'er is new, That things below at random rove, Whilst they're consulting things above; And when they now so poor were grown, That they'd no houses of their own, They made bold with their friends the stars, And prudently made use of theirs. To Egypt from Chaldee it travell'd, And Fate at Memphis was unravell'd: The exotic science soon struck root, And flourish'd into high repute. Each learned priest, oh strange to tell! 177 Could circles make, and cast a spell; Could read and write, and taught the nation The holy art of divination. Nobles themselves, for at that time Knowledge in nobles was no crime, Could talk as learned as the priest, And prophesy as much, at least. Hence all the fortune-telling crew, Whose crafty skill mars Nature's hue, Who, in vile tatters, with smirch'd face, Run up and down from place to place, To gratify their friends' desires, From Bampfield Carew, to Moll Squires, Are rightly term'd Egyptians all; Whom we, mistaking, Gypsies call. The Grecian sages borrow'd this, As they did other sciences, From fertile Egypt, though the loan They had not honesty to own. Dodona's oaks, inspired by Jove, A learned and prophetic grove, Turn'd vegetable necromancers, And to all comers gave their answers. At Delphos, to Apollo dear, All men the voice of Fate might hear; Each subtle priest on three-legg'd stool, To take in wise men, play'd the fool. A mystery, so made for gain, E'en now in fashion must remain; Enthusiasts never will let drop What brings such business to their shop; And that great saint we Whitefield call, Keeps up the humbug spiritual. Among the Romans, not a bird Without a prophecy was heard; Fortunes of empires often hung On the magician magpie's tongue, And every crow was to the state A sure interpreter of Fate. Prophets, embodied in a college (Time out of mind your seat of knowledge; For genius never fruit can bear 178 Unless it first is planted there, And solid learning never falls Without the verge of college walls) Infallible accounts would keep When it was best to watch or sleep, To eat or drink, to go or stay, And when to fight or run away; When matters were for action ripe, By looking at a double tripe; When emperors would live or die, They in an ass's skull could spy; When generals would their station keep, Or turn their backs, in hearts of sheep. In matters, whether small or great, In private families or state As amongst us, the holy seer Officiously would interfere; With pious arts and reverend skill Would bend lay bigots to his will; Would help or injure foes or friends, Just as it served his private ends. Whether in honest way of trade Traps for virginity were laid; Or if, to make their party great, Designs were form'd against the state, Regardless of the common weal, By interest led, which they call zeal, Into the scale was always thrown The will of Heaven to back their own. England--a happy land we know, Where follies naturally grow, Where without culture they arise And tower above the common size; England, a fortune-telling host, As numerous as the stars, could boast,-Matrons, who toss the cup, and see The grounds of Fate in grounds of tea, Who, versed in every modest lore, Can a lost maidenhead restore, Or, if their pupils rather choose it, Can show the readiest way to lose it; Gypsies, who every ill can cure, 179 Except the ill of being poor, Who charms 'gainst love and agues sell, Who can in hen-roost set a spell, Prepared by arts, to them best known, To catch all feet except their own, Who, as to fortune, can unlock it As easily as pick a pocket; Scotchmen, who, in their country's right, Possess the gift of second-sight, Who (when their barren heaths they quit, Sure argument of prudent wit, Which reputation to maintain, They never venture back again) By lies prophetic heap up riches, And boast the luxury of breeches. Amongst the rest, in former years, Campbell (illustrious name!) appears, Great hero of futurity, Who, blind, could every thing foresee, Who, dumb, could every thing foretell, Who, Fate with equity to sell, Always dealt out the will of Heaven According to what price was given. Of Scottish race, in Highlands born, Possess'd with native pride and scorn, He hither came, by custom led, To curse the hands which gave him bread. With want of truth, and want of sense, Amply made up by impudence (A succedaneum, which we find In common use with all mankind); Caress'd and favour'd too by those Whose heart with patriot feelings glows, Who foolishly, where'er dispersed, Still place their native country first; (For Englishmen alone have sense To give a stranger preference, Whilst modest merit of their own Is left in poverty to groan) Campbell foretold just what he would, And left the stars to make it good, On whom he had impress'd such awe, 180 His dictates current pass'd for law; Submissive, all his empire own'd; No star durst smile, when Campbell frown'd. This sage deceased,--for all must die, And Campbell's no more safe than I, No more than I can guard the heart, When Death shall hurl the fatal dart,-Succeeded, ripe in art and years, Another favourite of the spheres; Another and another came, Of equal skill, and equal fame; As white each wand, as black each gown, As long each beard, as wise each frown, In every thing so like, you'd swear Campbell himself was sitting there: To all the happy art was known, To tell our fortunes, make their own. Seated in garret,--for, you know, The nearer to the stars we go The greater we esteem his art,-Fools, curious, flock'd from every part; The rich, the poor, the maid, the married, And those who could not walk, were carried. The butler, hanging down his head, By chambermaid, or cookmaid led, Inquires, if from his friend the Moon He has advice of pilfer'd spoon. The court-bred woman of condition, (Who, to approve her disposition As much superior as her birth To those composed of common earth, With double spirit must engage In every folly of the age) The honourable arts would buy, To pack the cards, and cog a die. The hero--who, for brawn and face, May claim right honourable place Amongst the chiefs of Butcher-row: Who might, some thirty years ago, If we may be allow'd to guess At his employment by his dress, Put medicines off from cart or stage, 181 The grand Toscano of the age; Or might about the country go High-steward of a puppet-show,-Steward and stewardship most meet, For all know puppets never eat: Who would be thought (though, save the mark! That point is something in the dark) The man of honour, one like those Renown'd in story, who loved blows Better than victuals, and would fight, Merely for sport, from morn to night: Who treads like Mavors firm, whose tongue Is with the triple thunder hung, Who cries to Fear, 'Stand off--aloof,' And talks as he were cannon-proof; Would be deem'd ready, when you list, With sword and pistol, stick and fist, Careless of points, balls, bruises, knocks, At once to fence, fire, cudgel, box, But at the same time bears about, Within himself, some touch of doubt, Of prudent doubt, which hints--that fame Is nothing but an empty name; That life is rightly understood By all to be a real good; That, even in a hero's heart, Discretion is the better part; That this same honour may be won, And yet no kind of danger run-Like Drugger comes, that magic powers May ascertain his lucky hours; For at some hours the fickle dame, Whom Fortune properly we name, Who ne'er considers wrong or right, When wanted most, plays least in sight, And, like a modern court-bred jilt, Leaves her chief favourites in a tilt. Some hours there are, when from the heart Courage into some other part, No matter wherefore, makes retreat, And Fear usurps the vacant seat; Whence, planet-struck, we often find 182 Stuarts and Sackvilles of mankind. Farther, he'd know (and by his art A conjurer can that impart) Whether politer it is reckon'd To have, or not to have, a second; To drag the friends in, or alone To make the danger all their own; Whether repletion is not bad, And fighters with full stomachs mad; Whether, before he seeks the plain, It were not well to breathe a vein; Whether a gentle salivation, Consistently with reputation, Might not of precious use be found, Not to prevent, indeed, a wound, But to prevent the consequence Which oftentimes arises thence, Those fevers, which the patient urge on To gates of death, by help of surgeon; Whether a wind at east or west Is for green wounds accounted best; Whether (was he to choose) his mouth Should point towards the north or south; Whether more safely he might use, On these occasions, pumps or shoes; Whether it better is to fight By sunshine or by candlelight; Or, lest a candle should appear Too mean to shine in such a sphere, For who could of a candle tell To light a hero into hell; And, lest the sun should partial rise To dazzle one or t'other's eyes, Or one or t'other's brains to scorch, Might not Dame Luna hold a torch? These points with dignity discuss'd, And gravely fix'd,--a task which must Require no little time and pains, To make our hearts friends with our brains,-The man of war would next engage The kind assistance of the sage, Some previous method to direct, 183 Which should make these of none effect. Could he not, from the mystic school Of Art, produce some sacred rule, By which a knowledge might be got Whether men valiant were, or not; So he that challenges might write Only to those who would not fight? Or could he not some way dispense By help of which (without offence To Honour, whose nice nature's such She scarce endures the slightest touch) When he, for want of t'other rule, Mistakes his man, and, like a fool, With some vain fighting blade gets in, He fairly may get out again? Or should some demon lay a scheme To drive him to the last extreme, So that he must confess his fears, In mercy to his nose and ears, And like a prudent recreant knight, Rather do anything than fight, Could he not some expedient buy To keep his shame from public eye? For well he held,--and, men review, Nine in ten hold the maxim too,-That honour's like a maidenhead, Which, if in private brought to bed, Is none the worse, but walks the town, Ne'er lost, until the loss be known. The parson, too, (for now and then Parsons are just like other men, And here and there a grave divine Has passions such as yours and mine) Burning with holy lust to know When Fate preferment will bestow, 'Fraid of detection, not of sin, With circumspection sneaking in To conjurer, as he does to whore, Through some bye-alley or back-door, With the same caution orthodox Consults the stars, and gets a pox. The citizen, in fraud grown old, 184 Who knows no deity but gold, Worn out, and gasping now for breath, A medicine wants to keep off death; Would know, if that he cannot have, What coins are current in the grave; If, when the stocks (which, by his power, Would rise or fall in half an hour; For, though unthought of and unseen, He work'd the springs behind the screen) By his directions came about, And rose to par, he should sell out; Whether he safely might, or no, Replace it in the funds below? By all address'd, believed, and paid, Many pursued the thriving trade, And, great in reputation grown, Successive held the magic throne. Favour'd by every darling passion, The love of novelty and fashion, Ambition, avarice, lust, and pride, Riches pour'd in on every side. But when the prudent laws thought fit To curb this insolence of wit; When senates wisely had provided, Decreed, enacted, and decided, That no such vile and upstart elves Should have more knowledge than themselves; When fines and penalties were laid To stop the progress of the trade, And stars no longer could dispense, With honour, further influence; And wizards (which must be confess'd Was of more force than all the rest) No certain way to tell had got Which were informers, and which not; Affrighted sages were, perforce, Obliged to steer some other course. By various ways, these sons of Chance Their fortunes labour'd to advance, Well knowing, by unerring rules, Knaves starve not in the land of fools. Some, with high titles and degrees, 185 Which wise men borrow when they please, Without or trouble, or expense, Physicians instantly commence, And proudly boast an Equal skill With those who claim the right to kill. Others about the country roam, (For not one thought of going home) With pistol and adopted leg, Prepared at once to rob or beg. Some, the more subtle of their race, (Who felt some touch of coward grace, Who Tyburn to avoid had wit, But never fear'd deserving it) Came to their brother Smollett's aid, And carried on the critic trade. Attach'd to letters and the Muse, Some verses wrote, and some wrote news; Those each revolving month are seen, The heroes of a magazine; These, every morning, great appear In Ledger, or in Gazetteer, Spreading the falsehoods of the day, By turns for Faden and for Say. Like Swiss, their force is always laid On that side where they best are paid: Hence mighty prodigies arise, And daily monsters strike our eyes; Wonders, to propagate the trade, More strange than ever Baker made, Are hawk'd about from street to street, And fools believe, whilst liars eat. Now armies in the air engage, To fright a superstitious age; Now comets through the ether range, In governments portending change; Now rivers to the ocean fly So quick, they leave their channels dry; Now monstrous whales on Lambeth shore Drink the Thames dry, and thirst for more; And every now and then appears An Irish savage, numbering years More than those happy sages could 186 Who drew their breath before the flood; Now, to the wonder of all people, A church is left without a steeple; A steeple now is left in lurch, And mourns departure of the church, Which, borne on wings of mighty wind, Removed a furlong off we find; Now, wrath on cattle to discharge, Hailstones as deadly fall, and large, As those which were on Egypt sent, At once their crime and punishment; Or those which, as the prophet writes, Fell on the necks of Amorites, When, struck with wonder and amaze, The sun, suspended, stay'd to gaze, And, from her duty longer kept, In Ajalon his sister slept. But if such things no more engage The taste of a politer age, To help them out in time of need Another Tofts must rabbits breed: Each pregnant female trembling hears, And, overcome with spleen and fears, Consults her faithful glass no more, But, madly bounding o'er the floor, Feels hairs all o'er her body grow, By Fancy turn'd into a doe. Now, to promote their private ends, Nature her usual course suspends, And varies from the stated plan Observed e'er since the world began. Bodies--which foolishly we thought, By Custom's servile maxims taught, Needed a regular supply, And without nourishment must die-With craving appetites, and sense Of hunger easily dispense, And, pliant to their wondrous skill, Are taught, like watches, to stand still, Uninjured, for a month or more, Then go on as they did before. The novel takes, the tale succeeds, 187 Amply supplies its author's needs, And Betty Canning is at least, With Gascoyne's help, a six months' feast. Whilst, in contempt of all our pains, The tyrant Superstition reigns Imperious in the heart of man, And warps his thoughts from Nature's plan; Whilst fond Credulity, who ne'er The weight of wholesome doubts could bear, To Reason and herself unjust, Takes all things blindly upon trust; Whilst Curiosity, whose rage No mercy shows to sex or age, Must be indulged at the expense Of judgment, truth, and common sense, Impostures cannot but prevail; And when old miracles grow stale, Jugglers will still the art pursue, And entertain the world with new. For them, obedient to their will, And trembling at their mighty skill, Sad spirits, summon'd from the tomb, Glide, glaring ghastly, through the gloom; In all the usual pomp of storms, In horrid customary forms, A wolf, a bear, a horse, an ape, As Fear and Fancy give them shape, Tormented with despair and pain, They roar, they yell, and clank the chain. Folly and Guilt (for Guilt, howe'er The face of Courage it may wear, Is still a coward at the heart) At fear-created phantoms start. The priest--that very word implies That he's both innocent and wise-Yet fears to travel in the dark, Unless escorted by his clerk. But let not every bungler deem Too lightly of so deep a scheme; For reputation of the art, Each ghost must act a proper part, Observe Decorum's needful grace, 188 And keep the laws of Time and Place; Must change, with happy variation, His manners with his situation; What in the country might pass down, Would be impertinent in town. No spirit of discretion here Can think of breeding awe and fear; 'Twill serve the purpose more by half To make the congregation laugh. We want no ensigns of surprise, Locks stiff with gore, and saucer eyes; Give us an entertaining sprite, Gentle, familiar, and polite, One who appears in such a form As might an holy hermit warm, Or who on former schemes refines, And only talks by sounds and signs, Who will not to the eye appear, But pays her visits to the ear, And knocks so gently, 't would not fright A lady in the darkest night. Such is our Fanny, whose good-will, Which cannot in the grave lie still, Brings her on earth to entertain Her friends and lovers in Cock-lane. ~ Charles Churchill

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   1 Psychology