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class:Place

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
DND_DM_Guide_5E
Epigrams_from_Savitri
Evolution_II
Faust
General_Principles_of_Kabbalah
Heart_of_Matter
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Savitri
Sex_Ecology_Spirituality
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Odyssey
The_Republic
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
Thus_Spoke_Zarathustra
Toward_the_Future

IN CHAPTERS TITLE
1.018_-_The_Cave
1.14_-_FOREST_AND_CAVERN
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Secret_Cave

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.03_-_Upanishadic_Symbolism
0.00_-_The_Book_of_Lies_Text
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
0_1958-07-06
0_1960-06-07
0_1961-01-22
0_1961-01-24
0_1961-07-28
0_1961-10-30
0_1962-02-13
0_1962-08-14
0_1962-09-08
0_1962-11-20
0_1963-08-10
0_1964-04-14
0_1964-09-16
0_1965-02-19
0_1965-08-04
0_1967-04-05
0_1968-05-29
0_1969-04-16
0_1969-05-17
0_1969-07-26
0_1969-09-13
0_1970-01-28
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Yogic_Initiation_and_Aptitude
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_March_of_Civilisation
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.07_-_Readings_in_Savitri
05.03_-_Satyavan_and_Savitri
05.06_-_The_Role_of_Evil
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.42_-_The_Nature_and_Destiny_of_Art
08.03_-_Death_in_the_Forest
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.33_-_Opening_to_the_Divine
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00_-_PREFACE
1.00_-_Preliminary_Remarks
1.016_-_The_Bee
1.017_-_The_Night_Journey
1.018_-_The_Cave
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_NIGHT
1.01_-_Proem
1.01_-_Tara_the_Divine
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.028_-_History
1.029_-_The_Spider
1.02_-_BOOK_THE_SECOND
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_SADHANA_PADA
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Great_Process
1.02_-_The_Recovery
1.02_-_The_Three_European_Worlds
1.02_-_Where_I_Lived,_and_What_I_Lived_For
1.034_-_Sheba
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_BOOK_THE_THIRD
1.03_-_Invocation_of_Tara
1.03_-_Master_Ma_is_Unwell
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_The_House_Of_The_Lord
1.03_-_The_Void
1.03_-_To_Layman_Ishii
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Wake-Up_Sermon
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_On_the_Love_of_God.
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.07_-_BOOK_THE_SEVENTH
1.07_-_Incarnate_Human_Gods
1.07_-_The_Psychic_Center
1.080_-_Pratyahara_-_The_Return_of_Energy
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_The_Change_of_Vision
1.09_-_SELF-KNOWLEDGE
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
11.14_-_Our_Finest_Hour
1.11_-_BOOK_THE_ELEVENTH
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Kalki_Avatar
1.12_-_BOOK_THE_TWELFTH
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Sociology_of_Superman
1.13_-_A_GARDEN-ARBOR
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_THE_MASTER_AND_M.
1.14_-_FOREST_AND_CAVERN
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Victory_Over_Death
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Transformed_Being
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Human_Fathers
1.19_-_The_Victory_of_the_Fathers
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_The_Spiritual_Aim_and_Life
1.23_-_Improvising_a_Temple
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_The_Killing_of_the_Divine_King
1.27_-_AT_DAKSHINESWAR
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.30_-_Adonis_in_Syria
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.5.02_-_Man_and_the_Supermind
1.36_-_Human_Representatives_of_Attis
1.400_-_1.450_Talks
1.439
1.450_-_1.500_Talks
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
18.04_-_Modern_Poems
19.03_-_The_Mind
19.09_-_On_Evil
1953-10-28
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1958-05-28_-_The_Avatar
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1964_09_16
1970_01_07
1970_01_26
1.ac_-_Colophon
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Wizard_Way
1.anon_-_The_Seven_Evil_Spirits
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1.fs_-_Friendship
1.fs_-_Hero_And_Leander
1.fs_-_Parables_And_Riddles
1.fs_-_The_Driver
1.fs_-_The_Fight_With_The_Dragon
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_I
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_On_Receiving_A_Curious_Shell
1.jk_-_Sonnet_I._To_My_Brother_George
1.jk_-_Sonnet._On_The_Sea
1.jk_-_Staffa
1.jr_-_Every_day_I_Bear_A_Burden
1.jr_-_The_Self_We_Share
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Nathicana
1.lovecraft_-_Nemesis
1.lovecraft_-_The_Cats
1.lovecraft_-_The_Poe-ets_Nightmare
1.pbs_-_A_Dirge
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Allegory
1.pbs_-_An_Exhortation
1.pbs_-_Arethusa
1.pbs_-_A_Romans_Chamber
1.pbs_-_Asia_-_From_Prometheus_Unbound
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Fragment_-_Great_Spirit
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_From_Vergils_Fourth_Georgic
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_The_cold_earth_slept_below
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_Passage_Of_The_Apennines
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Spectral_Horseman
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_To_Night
1.pbs_-_Zephyrus_The_Awakener
1.poe_-_Dreamland
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_For_Annie
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rt_-_Fireflies
1.rt_-_Sleep-Stealer
1.rwe_-_Boston
1.rwe_-_Initial_Love
1.rwe_-_May-Day
1.rwe_-_Merlin_I
1.rwe_-_Saadi
1.rwe_-_Seashore
1.rwe_-_The_Adirondacs
1.rwe_-_Woodnotes
1.srm_-_The_Marital_Garland_of_Letters
1.sv_-_In_dense_darkness,_O_Mother
1.sv_-_Song_of_the_Sanyasin
1.tm_-_Night-Flowering_Cactus
1.wb_-_Reader!_of_books!_of_heaven
1.wby_-_Meru
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Slim_adolescence_that_a_nymph_has_stripped,
1.wby_-_Supernatural_Songs
1.wby_-_The_Blessed
1.wby_-_The_Gyres
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_Those_Images
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.whitman_-_Song_Of_The_Redwood-Tree
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Advance__Come_Forth_From_Thy_Tyrolean_Ground
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Composed_While_The_Author_Was_Engaged_In_Writing_A_Tract_Occasioned_By_The_Convention_Of_Cintra
1.ww_-_Invocation_To_The_Earth,_February_1816
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Louisa-_After_Accompanying_Her_On_A_Mountain_Excursion
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Picture_of_Daniel_in_the_Lion's_Den_at_Hamilton_Palace
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_Idiot_Boy
1.ww_-_The_Power_of_Armies_is_a_Visible_Thing
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Two_April_Mornings
1.ww_-_To_Joanna
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Yew-Trees
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Mandala_One
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Road_of_Trials
2.02_-_Indra,_Giver_of_Light
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Mother_Archetype
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.06_-_ON_THE_RABBLE
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Triangle_of_Love
2.09_-_On_Sadhana
2.09_-_THE_MASTERS_BIRTHDAY
2.0_-_Reincarnation_and_Karma
2.1.02_-_Love_and_Death
2.13_-_On_Psychology
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.18_-_ON_GREAT_EVENTS
22.05_-_On_The_Brink(2)
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.22_-_THE_STILLEST_HOUR
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.25_-_The_Triple_Transformation
2.3.10_-_The_Subconscient_and_the_Inconscient
25.12_-_AGNI
2_-_Other_Hymns_to_Agni
30.09_-_Lines_of_Tantra_(Charyapada)
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Psychology_of_Rebirth
3.03_-_The_Mind_
3.03_-_The_Soul_Is_Mortal
3.04_-_LUNA
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.07_-_ON_PASSING_BY
3.08_-_ON_APOSTATES
3.09_-_Evil
3.1.02_-_Who
31.05_-_Vivekananda
3.1.08_-_To_the_Sea
3.1.23_-_The_Rishi
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.15_-_THE_OTHER_DANCING_SONG
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
32.01_-_Where_is_God?
3.2.02_-_Yoga_and_Skill_in_Works
32.04_-_The_Human_Body
3.4.1.01_-_Poetry_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
3_-_Commentaries_and_Annotated_Translations
4.01_-_THE_HONEY_SACRIFICE
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_The_Senses_And_Mental_Pictures
4.04_-_THE_LEECH
4.05_-_THE_MAGICIAN
4.06_-_RETIRED
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_THE_SHADOW
4.11_-_THE_WELCOME
4.12_-_THE_LAST_SUPPER
4.13_-_ON_THE_HIGHER_MAN
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.17_-_THE_AWAKENING
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2_-_Karma
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.04_-_Formation_Of_The_World
5.04_-_THE_POLARITY_OF_ADAM
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.5_-_The_Book_of_Achilles
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.02_-_Great_Meteorological_Phenomena,_Etc
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.07_-_THE_MONOCOLUS
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.15_-_The_Family
7.5.65_-_Form
7.6.03_-_Who_art_thou_that_camest
7_-_Yoga_of_Sri_Aurobindo
Aeneid
Appendix_4_-_Priest_Spells
Averroes_Search
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BS_1_-_Introduction_to_the_Idea_of_God
COSA_-_BOOK_X
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
LUX.01_-_GNOSIS
Phaedo
r1913_01_02
Sayings_of_Sri_Ramakrishna_(text)
Tablets_of_Baha_u_llah_text
Talks_051-075
Talks_076-099
Talks_125-150
Talks_500-550
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Dwellings_of_the_Philosophers
the_Eternal_Wisdom
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Gospel_According_to_John
The_Immortal
The_Letter_to_the_Hebrews
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Shadow_Out_Of_Time
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

Place
SIMILAR TITLES
Cave
caves of qud

DEFINITIONS


TERMS STARTING WITH

Caveat - Refers to a warning or prohibition against certain activities; under the law. It may also be a formal document filed with the court to suspend/stop a proceeding for a period of time.

Cave Dwellers, Cavemen People of primitive habits lived in caves in the past, in various parts of the world, as they do in the present. Skulls, bones, implements, and art works of past cavemen have served paleethnologists as material for a stratification of human history based on a supposed ascent of humanity through progressive stages from the animal kingdom; but all that can legitimately be inferred from it is that primitive peoples have existed at all times, together with technologically sophisticated races, and that the human type has not changed for millions of years past except as to minor fluctuations of physiologic parts around the persisting general physiologic structure. These cavemen were not mere stages in an upward evolution, but decadent offshoots of great races who, once having become racial relics, took to cave life, and commenced a career of slow extinction, yet in some cases preserving something of their former fine physique and artistic ability.

cave ::: 1. A hollow or natural passage under or into the earth, especially one with an opening to the surface. 2. A hollow in the side of a hill or cliff, or underground of any kind; a cavity. Cave, caves, death-cave, deep-caved, cave-heart.

caveating ::: n. --> Shifting the sword from one side of an adversary&

caveat ::: n. --> A notice given by an interested party to some officer not to do a certain act until the party is heard in opposition; as, a caveat entered in a probate court to stop the proving of a will or the taking out of letters of administration, etc.
A description of some invention, designed to be patented, lodged in the patent office before the patent right is applied for, and operating as a bar to the issue of letters patent to any other person, respecting the same invention.


caveator ::: n. --> One who enters a caveat.

cave ::: cave-heart

caved ::: imp. & p. p. --> of Cave

cave ::: n. --> A hollow place in the earth, either natural or artificial; a subterraneous cavity; a cavern; a den.
Any hollow place, or part; a cavity.
To make hollow; to scoop out. ::: v. i. --> To dwell in a cave.


cavendish ::: n. --> Leaf tobacco softened, sweetened, and pressed into plugs or cakes.

cave of treasures—a Garden of Eden incident

cavern ::: a large underground chamber, as in a cave. caverns, cavern-passages.

caverned ::: a. --> Containing caverns.
Living in a cavern.


cavern in the sacred hill, the mystic

cavern ::: n. --> A large, deep, hollow place in the earth; a large cave.

cavernous ::: a. --> Full of caverns; resembling a cavern or large cavity; hollow.
Filled with small cavities or cells.
Having a sound caused by a cavity.


cavernous ::: like a cavern in vastness, depth, or hollowness.

cavernulous ::: a. --> Full of little cavities; as, cavernulous metal.

cavesson ::: n. --> Alt. of Cavezon

cavetto ::: n. --> A concave molding; -- used chiefly in classical architecture. See Illust. of Column.

cavezon ::: n. --> A kind of noseband used in breaking and training horses.


TERMS ANYWHERE

3. A reflectively symmetric (with 3 axes) concave shape with order of rotational symmetry 3. It is the plane curve generated by tracing the point on the circumference of a circle as it rolls around, from the inside, the circumference of a larger circle three times the size. (Three times the radius and circumference.).

A cave of darkness guards the eternal Light.

ADVENT ::: (games) /ad'vent/ The prototypical computer Adventure game, first implemented by Will Crowther for a CDC computer (probably the 6600?) as an attempt at computer-refereed fantasy gaming.ADVENT was ported to the PDP-10, and expanded to the 350-point Classic puzzle-oriented version, by Don Woods of the Stanford Artificial Intelligence operating system permitted only six-letter filenames. All the versions since are based on the SAIL port.David Long of the University of Chicago Graduate School of Business Computing Facility (which had two of the four DEC20s on campus in the late 1970s and early the point count up to 500, then 501 points. Most of his work was in the data files, but he made some changes to the parser as well.This game defined the terse, dryly humorous style now expected in text adventure games, and popularised several tag lines that have become fixtures of in a little maze of twisty passages, all different. The magic words xyzzy and plugh also derive from this game.Crowther, by the way, participated in the exploration of the Mammoth & Flint Ridge cave system; it actually *has* a Colossal Cave and a Bedquilt as in the game, and the Y2 that also turns up is cavers' jargon for a map reference to a secondary entrance.See also vadding.[Was the original written in Fortran?][Jargon File] (1996-04-01)

ADVENT "games" /ad'vent/ The prototypical computer {adventure} game, first implemented by Will Crowther for a {CDC} computer (probably the {CDC 6600}?) as an attempt at computer-refereed fantasy gaming. ADVENT was ported to the {PDP-10}, and expanded to the 350-point {Classic} puzzle-oriented version, by Don Woods of the {Stanford Artificial Intelligence Laboratory} (SAIL). The game is now better known as Adventure, but the {TOPS-10} {operating system} permitted only six-letter filenames. All the versions since are based on the SAIL port. David Long of the {University of Chicago} Graduate School of Business Computing Facility (which had two of the four {DEC20s} on campus in the late 1970s and early 1980s) was responsible for expanding the cave in a number of ways, and pushing the point count up to 500, then 501 points. Most of his work was in the data files, but he made some changes to the {parser} as well. This game defined the terse, dryly humorous style now expected in text adventure games, and popularised several tag lines that have become fixtures of hacker-speak: "A huge green fierce snake bars the way!" "I see no X here" (for some noun X). "You are in a maze of twisty little passages, all alike." "You are in a little maze of twisty passages, all different." The "magic words" {xyzzy} and {plugh} also derive from this game. Crowther, by the way, participated in the exploration of the Mammoth & Flint Ridge cave system; it actually *has* a "Colossal Cave" and a "Bedquilt" as in the game, and the "Y2" that also turns up is cavers' jargon for a map reference to a secondary entrance. See also {vadding}. [Was the original written in Fortran?] [{Jargon File}] (1996-04-01)

Aeolus (Greek) In Greek and Roman mythology, son of Hippotes, appointed by Zeus as guardian of the winds. He lived on the island of Aeolia in the far west, its steep cliffs encircled by a brazen wall. There he kept the winds confined in a cave, letting them out as he pleased or as he was commanded by the gods. Later he was said to dwell on an island north of Sicily.

Aethyrs ::: The Enochian Aethyrs. Essentially there are thirty planes which describe and subset reality according to the Enochian system of magic. These can be called and worked with through initiations and pathworking. This is not an area of magic that is familiar to the author of this site and will not be explored much more; it does have a reputation and power preceding it though. Caveat emptor.

AjantA. A complex of some thirty caves and subsidiary structures in India, renowned for its exemplary Buddhist artwork. Named after a neighboring village, the caves are carved from the granite cliffs at a bend in the Wagurna River valley, northeast of AURANGABAD, in the modern Indian state of Maharashtra. The grottoes were excavated in two phases, the first of which lasted from approximately 100 BCE to 100 CE, the second from c. 462 to 480, and consist primarily of monastic cave residences (VIHARA) and sanctuaries (CAITYA). The sanctuaries include four large, pillared STuPA halls, each enshrining a central monumental buddha image, which renders the hall both a site for worship and a buddha's dwelling (GANDHAKUtĪ), where he presides over the activities of the monks in residence. The murals and sculpture located at AjantA include some of the best-preserved examples of ancient Buddhist art. Paintings throughout the complex are especially noted for their depiction of accounts from the Buddha's previous lives (JATAKA). Despite the presence of some AVALOKITEsVARA images at the site, it is Sanskrit texts of mainstream Buddhism, and especially the MuLASARVASTIVADA school, that are the source and inspiration for the paintings of AjantA. Indeed, almost all of AjantA's narrative paintings are based on accounts appearing in the MuLASARVASTIVADA VINAYA, as well as the poems of Aryasura and AsVAGHOsA. On the other hand, the most common type of sculptural image at AjantA (e.g., Cave 4) is a seated buddha making a variant of the gesture of turning the wheel of the dharma (DHARMACAKRAMUDRA), flanked by the two bodhisattvas AVALOKITEsVARA and VAJRAPAnI. The deployment of this mudrA and the two flanking bodhisattvas indicates that these buddha images are of VAIROCANA and suggests that tantric elements that appear in the MAHAVAIROCANABHISAMBODHISuTRA and the MANJUsRĪMuLAKALPA, both of which postdate the AjantA images, developed over an extended period of time and had precursors that influenced the iconography at AjantA. Inscriptions on the walls of the earliest part of the complex, primarily in Indian Prakrits, attest to an eclectic, even syncretic, pattern of religious observance and patronage. Later epigraphs found at the site associate various patrons with Harisena (r. 460-477), the last known monarch of the VAkAtaka royal family. VarAhadeva, for example, who patronized Cave 16, was one of Harisena's courtiers, while Cave 1 was donated by Harisena himself, and Cave 2 may have been patronized by a close relative, perhaps one of Harisena's wives. Cave 16's central image, a buddha seated on a royal throne with legs pendant (BHADRASANA), is the first stone sculpture in this iconographic form found in western India. Introduced to India through the tradition of KUSHAN royal portraiture, the bhadrAsana has been interpreted as a position associated with royalty and worldly action. This sculpture may thus have functioned as a portrait sculpture; it may even allegorize Harisena as the Buddha. In fact, it is possible that VarAhadeva may have originally intended to enshrine a buddha seated in the cross-legged lotus position (VAJRAPARYAnKA) but changed his plan midway in the wake of a regional war that placed Harisena's control over the AjantA region in jeopardy. Around 480, the constructions at AjantA came to a halt with the destruction of the VAkAtaka family. The caves were subsequently abandoned and became overgrown, only to be discovered in 1819 by a British officer hunting a tiger. They quickly became the object of great archaeological and art historical interest, and were designated a UNESCO World Heritage Site in 1983.

Aloka lena. A cave near modern Matale in Sri Lanka where, during the last quarter of the first century BCE, during the reign of King VAttAGAMAnI ABHAYA, the PAli tipitaka (TRIPItAKA) and its commentaries (AttHAKATHA) were said to have been written down for the first time. The DĪPAVAMSA and MAHAVAMSA state that a gathering of ARHATs had decided to commit the texts to writing out of fear that they could no longer be reliably memorized and passed down from one generation to the next. They convened a gathering of five hundred monks for the purpose, the cost of which was borne by a local chieftain. The subcommentary by Vajirabuddhi and the SAratthadīpanī (c. twelfth century CE) deem that the writing down of the tipitaka occurred at the fourth Buddhist council (see COUNCIL, FOURTH), and so it has been generally recognized ever since throughout the THERAVADA world. However, the fourteenth-century SADDHAMMASAnGAHA, written at the Thai capital of AYUTHAYA, deems this to be the fifth Buddhist council (see COUNCIL, FIFTH), the fourth council being instead the recitation of VINAYA by MahA Arittha carried out during the reign of King DEVANAMPIYATISSA.

Also a sacred plant spoken of in Buddhist legends; and a name of a famous cave of seven chambers where Gautama Buddha taught esoteric truths to his select circle of arhats, located near Mount Baibhar in Rajagriha, the ancient capital of Mogadha; it was the Cheta cave of Fa-hian (SD 1:xx).

Amaltheia, Amalthea (Greek) In Greek mythology a nymph who cared for the infant Zeus when his mother Rhea concealed him in a cave in Crete to keep him from being devoured by his father Kronos. Another legend credits the nymphs Ida and Adrastea with his care, but names the goat which suckled him Amaltheia. Amaltheia is associated with the cornucopis, the broken-off horn of the goat. As the horn of Amaltheia it became a symbol of inexhaustible abundance and was adopted as a favored attribute by various divinities, among them Hermes, Demeter, Gaia, Pluto, and Cybele.

Amal: “When Ashwapati enters the occult cave he finds among other wonders hidden from the outer consciousness an orderly guide, as in an index, to all the mysteries of existence, mysteries such as the Rig Veda offers though its system of ordinary objects like those we find in outer life—especially cows which were a very important part of the Vedic peoples day to day career.”

Ambamata (Sanskrit) Aṃbāmātā Mother of the mountain; Rajastani aspect of Kali or Durga, the great mother, “patroness and guardian of boys, the future warriors” (Caves and Jungles 623). Equivalent to mater montana, a title of Cybele or Vesta as guardian of children. ( )

amphicoelous ::: a. --> Having both ends concave; biconcave; -- said of vertebrae.

antre ::: a cavern; cave. antres.

antre ::: n. --> A cavern.

antrum ::: n. --> A cavern or cavity, esp. an anatomical cavity or sinus

A polygon can be classified as equilateral (all sides are of the same length), equiangular (all angles are the same), regular (both equiangular and equiangular) or none of the above. It can also be independently classified into convex (all interior angles are less tha 180°) or concave (at least one angle is reflex - more than 180°).

Aralu: The underworld, abode of the dead in Babylonian mythology. Conceived of as a vast, dark underground cave, entered through a hole in the earth, guarded by seven doors, to which all human beings go after death, never to return, but able to communicate with and give oracles to the living.

Artufas, Estufas Initiation caves or the underground secret temples of the Central American Indians, called kivas by the Indians of the southwestern United States.

Asoka. (P. Asoka; T. Mya ngan med; C. Ayu wang; J. Aiku o; K. Ayuk wang 阿育王) (c. 300-232 BCE; r. c. 268-232 BCE). Indian Mauryan emperor and celebrated patron of Buddhism; also known as DharmAsoka. Son of BindusAra and grandson of Candragupta, Asoka was the third king of the Mauryan dynasty. Asoka left numerous inscriptions recording his edicts and proclamations to the subjects of his realm. In these inscriptions, Asoka is referred to as DEVANAM PRIYAḤ, "beloved of the gods." These inscriptions comprise one of the earliest bodies of writing as yet deciphered from the Indian subcontinent. His edicts have been found inscribed on boulders, on stone pillars, and in caves and are widely distributed from northern Pakistan in the west, across the Gangetic plain to Bengal in the east, to near Chennai in South India. The inscriptions are ethical and religious in content, with some describing how Asoka turned to the DHARMA after subjugating the territory of Kalinga (in the coastal region of modern Andhra Pradesh) in a bloody war. In his own words, Asoka states that the bloodshed of that campaign caused him remorse and taught him that rule by dharma, or righteousness, is superior to rule by mere force of arms. While the Buddha, dharma, and SAMGHA are extolled and Buddhist texts are mentioned in the edicts, the dharma that Asoka promulgated was neither sectarian nor even specifically Buddhist, but a general code of administrative, public, and private ethics suitable for a multireligious and multiethnic polity. It is clear that Asoka saw this code of ethics as a diplomatic tool as well, in that he dispatched embassies to neighboring states in an effort to establish dharma as the basis for international relations. The edicts were not translated until the nineteenth century, however, and therefore played little role in the Buddhist view of Asoka, which derives instead from a variety of legends told about the emperor. The legend of Asoka is recounted in the Sanskrit DIVYAVADANA, in the PAli chronicles of Sri Lanka, DĪPAVAMSA and MAHAVAMSA, and in the PAli commentaries, particularly the SAMANTAPASADIKA. Particularly in PAli materials, Asoka is portrayed as a staunch sectarian and exclusive patron of the PAli tradition. The inscriptional evidence, as noted above, does not support that claim. In the MahAvaMsa, for example, Asoka is said to have been converted to THERAVADA Buddhism by the novice NIGRODHA, after which he purifies the Buddhist SAMGHA by purging it of non-TheravAda heretics. He then sponsors the convention of the third Buddhist council (SAMGĪTĪ; see COUNCIL, THIRD) under the presidency of MOGGALIPUTTATISSA, an entirely TheravAda affair. Recalling perhaps the historical Asoka's diplomatic missions, the legend recounts how, after the council, Moggaliputtatissa dispatched TheravAda missions, comprised of monks, to nine adjacent lands for the purpose of propagating the religion, including Asoka's son (MAHINDA) and daughter (SAnGHAMITTA) to Sri Lanka. In Sri Lanka, where the legend appears to have originated, and in the TheravAda countries of Southeast Asia, the PAli account of King Asoka was adopted as one of the main paradigms of Buddhist kingship and models of ideal governance and proper saMgha-state relations. A different set of legends, which do not recount the conversion of Sri Lanka, appears in Sanskrit sources, most notably, the AsOKAVADANA.

Asura Cave. A cave south of the Kathmandu Valley in Nepal where PADMASAMBHAVA is said to have meditated and conquered the twelve bstan ma (tenma) goddesses. It is an important pilgrimage place, considered sacred by Tibetan and Newar Buddhists as well as Hindus, and the site of several Tibetan monasteries. According to the writings of one Tibetan lama, the fourth KHAMS SPRUL (Khamtrul) Rin po che, the cave may take its name from a small passage at its rear that is purported to lead to the realm of the ASURAs.

AurangAbAd. A complex of twelve rock-cut Buddhist caves located at the outskirts of the city of AurangAbAd in the modern Indian state of Maharashtra. The oldest structure at the site is the severely damaged Cave 4, which dates to the beginning of the Common Era. The complex functioned as a center of popular devotion and secular patronage in the region. This strong linkage of the site with popular religiosity is particularly evident in Cave 2, with its central sanctum and pradaksinapatha for circumambulation (PRADAKsInA) left undecorated to display a number of individually commissioned votive panels. The arrangement combines the ritual need for circumambulation with the preference for placing the main buddha against the rear wall by creating a corridor around the entire shrine. The entrance to the shrine is flanked by the BODHISATTVAs MAITREYA and AVALOKITEsVARA, both attended by serpent kings (NAGA); the shrine itself contains a seated buddha making the gesture of turning the wheel of the DHARMA (DHARMACAKRAMUDRA) flanked by two bodhisattvas. The creation of the AurangAbAd cave site appears to have been connected with the collapse of the VAkAtakas, who had patronized the cave temples at AJAntA. AurangAbAd rose in response, testimony to the triumph of the regional powers and local Buddhist forces at the end of the fifth century. The small number of cells for the SAMGHA, the presence of the life-size kneeling devotees with a portrait-like appearance and royal attire sculpted in Cave 3, and the individually commissioned votive panels in Cave 2 indicate the growing importance of the "secular" at AurangAbAd. The strong affinities in design, imagery, and sculptural detail between AurangAbAd Cave 3 and Caves 2 and 26 at AjantA indicate that the same artisans might have worked at both sites. The sculptural panels in Cave 7, which date to the mid-sixth century, may demonstrate the growing importance of tantric sects, with their use of the imagery of voluptuous females with elaborate coiffures serving as attendants to bodhisattvas or buddhas.

Background: (Ger. Hintergrund) In Husserl: The nexus of objects and objective sense explicitly posited along with any object; the objective horizon. The perceptual background is part of the entire background in this broad sense. See Horizon. -- D.C . Bacon, Francis: (1561-1626) Inspired by the Renaissance, and in revolt against Aristotelianism and Scholastic Logic, proposed an inductive method of discovering truth, founded upon empirical observation, analysis of observed data, inference resulting in hypotheses, and verification of hypotheses through continued observation and experiment. The impediments to the use of this method are preconceptions and prejudices, grouped by Bacon under four headings, or Idols: The Idols of the Tribe, or racially "wishful," anthropocentric ways of thinking, e.g. explanation by final causes The Idols of the Cave or personal prejudices The Idols of the Market Place, or failure to define terms The Idol of the Theatre, or blind acceptance of tradition and authority. The use of the inductive method prescribes the extraction of the essential from the non-essential and the discovery of the underlying structure or form of the phenomena under investigation, through (a) comparison of instances, (b) study of concomitant variations, and (c) exclusion of negative instances.

BAmiyAn. (C. Fanyanna; J. Bon'enna; K. Pomyonna 梵衍那) (The Chinese is probably a transcription of the Indian equivalency Bayana). A complex of several hundred Buddhist caves situated in the heart of the Hindu Kush mountains, some seventy miles northwest of the modern city of Kabul, Afghanistan; renowned for two massive standing buddhas carved into the cliff face, which were the largest in the world. The BAmiyAn Valley was a thriving Buddhist center of the LOKOTTARAVADA school from the second through roughly the ninth century CE, until Islam entered the region. Scholars tend to divide the valley into three sections: the western section contained a giant standing buddha (some 177 feet, or fifty-five meters high) and numerous painted caves; the eastern section contained a second large-scale buddha statue (some 124 feet, or thirty-eight meters high); and the central section is marked by a smaller buddha image. The seventh-century Chinese pilgrim XUANZANG described a giant reclining buddha at BAmiyAn, although no archaeological evidence of such a statue has been found. The series of caves excavated between the massive statues vary in size and layout and include both monastic residences (VIHARA) as well as cave basilicas perhaps used for worship by passing monks and traveling merchants. The diversity of artistic styles found at BAmiyAn, like those in the caves at DUNHUANG, is a reminder of its crucial position along the ancient SILK ROAD. In 1222 CE, the Mongol ruler Genghis Khan defaced some of the statues, and the Taliban of Afghanistan shelled the two large buddha statues and destroyed them in March 2001. In 2003, the archaeological remains of the BAmiyAn Valley were listed as a UNESCO World Heritage site.

basin ::: n. --> A hollow vessel or dish, to hold water for washing, and for various other uses.
The quantity contained in a basin.
A hollow vessel, of various forms and materials, used in the arts or manufactures, as that used by glass grinders for forming concave glasses, by hatters for molding a hat into shape, etc.
A hollow place containing water, as a pond, a dock for ships, a little bay.


Caveat - Refers to a warning or prohibition against certain activities; under the law. It may also be a formal document filed with the court to suspend/stop a proceeding for a period of time.

Cave Dwellers, Cavemen People of primitive habits lived in caves in the past, in various parts of the world, as they do in the present. Skulls, bones, implements, and art works of past cavemen have served paleethnologists as material for a stratification of human history based on a supposed ascent of humanity through progressive stages from the animal kingdom; but all that can legitimately be inferred from it is that primitive peoples have existed at all times, together with technologically sophisticated races, and that the human type has not changed for millions of years past except as to minor fluctuations of physiologic parts around the persisting general physiologic structure. These cavemen were not mere stages in an upward evolution, but decadent offshoots of great races who, once having become racial relics, took to cave life, and commenced a career of slow extinction, yet in some cases preserving something of their former fine physique and artistic ability.

Concave Lens - Lens thinner in center than edges; a diverging lens.


   Concave Mirror - Converging mirror, one with center of curvature on reflecting side of mirror.


  


belemnite ::: n. --> A conical calcareous fossil, tapering to a point at the lower extremity, with a conical cavity at the other end, where it is ordinarily broken; but when perfect it contains a small chambered cone, called the phragmocone, prolonged, on one side, into a delicate concave blade; the thunderstone. It is the internal shell of a cephalopod related to the sepia, and belonging to an extinct family. The belemnites are found in rocks of the Jurassic and Cretaceous ages.

Bezeklik. In Uighur, "Place of Paintings"; an archeological site in Central Asia with more than seventy cave temples unique for their Uighur Buddhist wall paintings and inscriptions. Situated near the ruins of the ancient Uighur capital of Gaochang (Kharakhoja) and east of the modern city of TURFAN (in China's Xinjiang province), the Bezeklik caves were in use from roughly the fourth to the twelfth centuries CE. In addition to the extensive Buddhist presence in the caves, scholars have also found evidence of Manichaean Christian influence at the site. Nearby cave complexes include Toyuk and Sangim. In 1905, the German explorer Albert von Le Coq visited the site and removed many of its painted wall murals so that they could be sent back to Europe for study and safekeeping. Ironically, many of the murals von Le Coq removed were destroyed during the Allied bombing of Berlin during World War II. What remains of his collection is now housed in museums in Berlin.

BhAjA. One of the earliest and best-preserved Buddhist cave temples in western India, located around 150 miles south of Mumbai (Bombay). According to the paleography of the inscriptions on site and the stylistic features of the monuments, the site seems to have been excavated around 100-70 BCE. Early Buddhist rock-cut cave temples like BhAjA, AJAntA, and KARLI were located along ancient trade routes, especially those connecting ports with inland towns. The architecture of these temples generally included one worship hall (CAITYA) containing a STuPA with an ambulatory that enabled circumambulation (PRADAKsInA), as well as numerous other cells that comprised the living quarters for the monks (VIHARA). At BhAjA, a large caitya hall dominates the site, featuring stylistic characteristics typical of this early phase of Buddhist architecture: a simple apsidal plan, divided into a nave and side aisles, crowned by a tunnel vault; the imitation of wooden prototypes in the detailing of the surface and the almost complete absence of sculptural decoration in the interior (though paintings may have once adorned the walls). The caitya hall is accompanied by seventeen further caves, which supposedly once housed a community of Buddhist nuns.

bhangi [Hind.] ::: scavenger.

biconcave ::: a. --> Concave on both sides; as, biconcave vertebrae.

biguan. (J. hekikan; K. pyokkwan 壁觀). In Chinese, "wall contemplation" or "wall gazing"; a type of meditative practice reputedly practiced by the putative founder of the CHAN school, the Indian monk BODHIDHARMA, whom legend says spent nine years in wall contemplation in a small cave near the monastery SHAOLINSI on SONGSHAN. This practice is explained as a meditation that entails "pacifying the mind" (ANXIN) and is the putative origin of contemplative practice in the CHAN school. Despite the prestige the term carries within the Chan tradition because of its association with Bodhidharma, precisely what "wall contemplation" means has remained fraught with controversy since early in the school's history. Two of the more commonly accepted explanations are that the practitioner renders his or her mind and body silent and still like a wall, or that the mind is "walled in" and kept isolated from sensory disturbance. Some scholars have suggested that the term might actually be a combination of a transcription bi and a translation kuan, both referring to VIPAsYANA (insight) practice, but this theory is difficult to reconcile with the historical phonology of the Sinograph bi. Tibetan translations subsequently interpret biguan as "abiding in luminosity" (lham mer gnas), a gloss that may have tantric implications. Whatever its actual practice, the image of Bodhidharma sitting in a cross-legged meditative posture while facing a wall becomes one of the most frequent subjects of Chan painting.

Binglingsi. (J. Heireiji; K. Pyongnyongsa 炳靈寺). In Chinese, "Bright and Numinous Monastery"; site of a Buddhist cave complex, located fifty miles outside Lanzhou, the capital of the present-day Chinese province of Gansu, and accessible only by boat. The complex contains 183 caves with 694 stone and eighty-two clay statues. Binglingsi, along with MAIJISHAN, developed under the patronage of the Qifu rulers of the Western Qin dynasty (385-43). The carving of Buddhist caves at Binglingsi may have started as early as the late fourth century; however, the earliest inscription was found in cave 169 and is dated 420. Two novel features can be found in cave 169. One is the stylistic link of some of its sculptures with the Buddhist art of KHOTAN on the southern SILK ROAD. For example, five seated buddhas in niche 23 inside the cave are attired in their monastic robes and perform the meditation gesture (DHYANAMUDRA), backed by a large aureole. Second, numerous inscriptions identify the sculptures and painted images in this cave, which include AMITABHA Buddha, accompanied by AVALOKITEsVARA (GUANYIN) and MAHASTHAMAPRAPTA (Dashizi). This triad in niche 6 closely resembles the style of Liangzhou, and thus KUCHA. Among the painted images are the buddhas of the ten directions (see DAsADIs), members of the Qin dynastic house, and the state preceptor (GUOSHI) Tanmobi (Dharmapriya), cotranslator with ZHU FONIAN of the AstASAHASRIKAPRAJNAPARAMITA. The representations in cave 169 depict the content of then-newly translated scriptures such as the VIMALAKĪRTINIRDEsA, SADDHARMAPUndARĪKASuTRA, and the shorter SUKHAVATĪVYuHASuTRA (see also AMITABHASuTRA), which had been translated by KUMARAJĪVA in Chang'an around 400-410. The sculptures and paintings at Binglingsi serve as precedents for the subsequent Northern Wei sculpture found at YUNGANG and LONGMEN.

Black Mirror ::: An opaque mirror or piece of glass (often concave or flat) used as a tool for scrying into. Also a popular series on Netflix that deals with the potential horrors of AI and transhumanism.

blindfish ::: n. --> A small fish (Amblyopsis spelaeus) destitute of eyes, found in the waters of the Mammoth Cave, in Kentucky. Related fishes from other caves take the same name.

blowhole ::: n. --> A cavern in a cliff, at the water level, opening to the air at its farther extremity, so that the waters rush in with each surge and rise in a lofty jet from the extremity.
A nostril or spiracle in the top of the head of a whale or other cetacean.
A hole in the ice to which whales, seals, etc., come to breathe.
An air hole in a casting.


Bodhidharma. (C. Putidamo; J. Bodaidaruma; K. Poridalma 菩提達磨) (c. late-fourth to early-fifth centuries). Indian monk who is the putative "founder" of the school of CHAN (K. SoN, J. ZEN, V. THIỀN). The story of a little-known Indian (or perhaps Central Asian) emigré monk grew over the centuries into an elaborate legend of Bodhidharma, the first patriarch of the Chan school. The earliest accounts of a person known as Bodhidharma appear in the Luoyang qielan ji and XU GAOSENG ZHUAN, but the more familiar and developed image of this figure can be found in such later sources as the BAOLIN ZHUAN, LENGQIE SHIZI JI, LIDAI FABAO JI, ZUTANG JI, JINGDE CHUANDENG LU, and other "transmission of the lamplight" (CHUANDENG LU) histories. According to these sources, Bodhidharma was born as the third prince of a South Indian kingdom. Little is known about his youth, but he is believed to have arrived in China sometime during the late fourth or early fifth century, taking the southern maritime route according to some sources, the northern overland route according to others. In an episode appearing in the Lidai fabao ji and BIYAN LU, after arriving in southern China, Bodhidharma is said to have engaged in an enigmatic exchange with the devout Buddhist emperor Wu (464-549, r. 502-549) of the Liang dynasty (502-557) on the subject of the Buddha's teachings and merit-making. To the emperor's questions about what dharma Bodhidharma was transmitting and how much merit (PUnYA) he, Wudi, had made by his munificent donations to construct monasteries and ordain monks, Bodhidharma replied that the Buddha's teachings were empty (hence there was nothing to transmit) and that the emperor's generous donations had brought him no merit at all. The emperor seems not to have been impressed with these answers, and Bodhidharma, perhaps disgruntled by the emperor's failure to understand the profundity of his teachings, left for northern China, taking the Yangtze river crossing (riding a reed across the river, in a scene frequently depicted in East Asian painting). Bodhidharma's journey north eventually brought him to a cave at the monastery of SHAOLINSI on SONGSHAN, where he sat in meditation for nine years while facing a wall (MIANBI), in so-called "wall contemplation" (BIGUAN). During his stay on Songshan, the Chinese monk HUIKE is said to have become Bodhidharma's disciple, allegedly after cutting off his left arm to show his dedication. This legend of Bodhidharma's arrival in China is eventually condensed into the famous Chan case (GONG'AN), "Why did Bodhidharma come from the West?" (see XILAI YI). Bodhidharma's place within the lineage of Indian patriarchs vary according to text and tradition (some list him as the twenty-eighth patriarch), but he is considered the first patriarch of Chan in China. Bodhidharma's name therefore soon became synonymous with Chan and subsequently with Son, Zen, and Thièn. Bodhidharma, however, has often been confused with other figures such as BODHIRUCI, the translator of the LAnKAVATARASuTRA, and the Kashmiri monk DHARMATRATA, to whom the DHYANA manual DAMODUOLUO CHAN JING is attributed. The Lidai fabao ji, for instance, simply fused the names of Bodhidharma and DharmatrAta and spoke of a BodhidharmatrAta whose legend traveled with the Lidai fabao ji to Tibet. Bodhidharma was even identified as the apostle Saint Thomas by Jesuit missionaries to China, such as Matteo Ricci. Several texts, a number of which were uncovered in the DUNHUANG manuscript cache in Central Asia, have been attributed to Bodhidharma, but their authorship remains uncertain. The ERRU SIXING LUN seems to be the only of these texts that can be traced with some certainty back to Bodhidharma or his immediate disciples. The legend of Bodhidharma in the Lengqie shizi ji also associates him with the transmission of the LankAvatArasutra in China. In Japan, Bodhidharma is often depicted in the form of a round-shaped, slightly grotesque-looking doll, known as the "Daruma doll." Like much of the rest of the legends surrounding Bodhidharma, there is finally no credible evidence connecting Bodhidharma to the Chinese martial arts traditions (see SHAOLINSI).

bowl ::: n. --> A concave vessel of various forms (often approximately hemispherical), to hold liquids, etc.
Specifically, a drinking vessel for wine or other spirituous liquors; hence, convivial drinking.
The contents of a full bowl; what a bowl will hold.
The hollow part of a thing; as, the bowl of a spoon.
A ball of wood or other material used for rolling on a level surface in play; a ball of hard wood having one side heavier than the


Brag dkar rta so. (Drakar Taso). In Tibetan, lit. "White Rock Horse Tooth"; a complex of meditation caves and small temples located close to the Nepalese border in the SKYID GRONG valley of southwestern Tibet. It was one of the primary meditation retreats of the eleventh-century yogin MI LA RAS PA, who was born nearby and later spent many years in the area in strict meditation retreat, especially at the site called Dbu ma rdzong (Uma dzong), "Fortress of the Central [Channel]." In the sixteenth century, a small monastery was founded at Brag dkar rta so by the 'BRUG PA BKA' BRGYUD master LHA BTSUN RIN CHEN RNAM RGYAL, and the location became an important xylographic printing house specializing in the biographies of BKA' BRGYUD masters. The center also became the seat of an important incarnation lineage, the Brag dkar rta so incarnations.

Brag yer pa. [alt. Yer pa; G.yer pa] (Drak Yerpa). A complex of meditation caves and temples northeast of LHA SA, regarded as one of the premier retreat locations of central Tibet. The ancient hermitage complex was founded by queen Mong bza' khri lcam (Mongsa Tricham) and her children and was inhabited during the imperial period by Tibet's religious kings SRONG BTSAN SGAM PO, KHRI SRONG LDE BTSAN, and RAL PA CAN. The Indian sage PADMASAMBHAVA is said to have spent some seven months in retreat there and hid numerous treasure texts (GTER MA) in the area. Brag yer pa is considered one of his three primary places of attainment (grub gnas), together with CHIMS PHU and Shel brag (Sheldrak). Lha lung Dpal gyi rdo rje (Lhalung Palgyi Dorje), assassin of King GLANG DAR MA, is said to have spent more than twenty-two years in retreat there. Brag yer pa later gained prominence under the influence of the BKA' GDAMS sect after the Bengali scholar ATIsA passed some three years at the site.

Brin. (Drin) A village and its surrounding region of the Rongshar Valley in southern Tibet, close to the Nepalese border, chiefly associated with the eleventh-century Tibetan YOGIN MI LA RAS PA. According to the yogin's biographies, the region was home to numerous patrons, and many of his favored retreat caves are located here. Also spelled Ding ma brin, or Brin thang.

bruiser ::: n. --> One who, or that which, bruises.
A boxer; a pugilist.
A concave tool used in grinding lenses or the speculums of telescopes.


Buddhachchhaya (Sanskrit) Buddhacchāyā [from buddha awakened one + chāyā shadow] The shadow of the Buddha; during certain commemorative Buddhist celebrations, an image said to have appeared in the temples and in a certain cave visited by Hiuen-Tsang (c. 602 – 664), the famous Chinese traveler (IU 1:600-01).

buddhapAda. (T. sangs rgyas kyi zhabs; C. fozu; J. bussoku; K. pulchok 佛足). In Sanskrit and PAli, lit. "the feet of the Buddha"; typically referring to "the Buddha's footprints," which became objects of religious veneration in early Buddhism. There are typically three kinds of footprints of the Buddha, all of which are treated as a type of relic (sARĪRA, DHATU). At the incipiency of the tradition, the Buddha's footprints were a popular aniconic representation of the Buddha; the oldest of these, from the BHARHUT reliquary mound (STuPA), dates to the second century BCE. The second are natural indentations in rock that are said to have been made by the Buddha's feet; an example is the Sri Lankan mountain known as srī PAda, or "Holy Foot," which is named after an impression in the rock of the mountain's summit that the Sinhalese people believe to be a footprint of GAUTAMA Buddha. Both these first and second types are concave images and are presumed to be a sign of the Buddha's former presence in a specific place. Such footprints are also often important as traditional evidence of a visit by the Buddha to a distant land. The third form of footprint are convex images carved in stone, metal, or wood (or in some cases painted), which represent the soles of the Buddha's feet in elaborate detail and are often covered with all manner of auspicious symbols. They may bear the specific physical marks (LAKsAnA) said to be present on the feet of a fully awakened being, such as having toes that are all the same length, or having dharma-wheels (DHARMACAKRA) inscribed on the soles (see MAHAPURUsALAKsAnA). In the PAli tradition, there is a practice of making buddhapAda in which the central wheel is surrounded by a retinue (parivAra) of 108 auspicious signs, called MAnGALA. Symbolically, the footprints point to the reality of the Buddha's erstwhile physical presence in our world. At the same time, the footprints also indicate his current absence and thus may encourage the observer to reflect on nonattachment. Veneration of the Buddha's footprints occurs throughout the Buddhist world but is particularly popular in Sri Lanka, Burma, and Thailand. Of his footprints, tradition reports that the Buddha said, "In the future, intelligent beings will see the scriptures and understand. Those of less intelligence will wonder whether the Buddha appeared in the world. In order to remove their doubts, I have set my footprints in stone."

caitya. (P. cetiya; T. mchod rten; C. zhiti; J. shidai; K. chije 支提). In Sanskrit, "cairn," "tumulus," "sanctuary," or "shrine." The term is used sometimes to refer to a Buddhist reliquary, or STuPA, sometimes to a cave or sanctuary that enshrines a stupa, and sometimes to local or non-Buddhist shrines. Where a distinction is made between caitya and stupa, a stupa contains a relic (sARĪRA) of the Buddha or an eminent saint, while a caitya does not and is erected solely as a commemorative shrine. Many early Indian cave monasteries, such as ELLORA, included a rectangular caitya hall as a central assembly room, with three naves and a stupa in the apse as the object of worship. Early on, these caitya halls were superseded by rooms that instead enshrined a buddha image, the standard form subsequently found in Buddhist monasteries. The VAJRACCHEDIKAPRAJNAPARAMITASuTRA famously declares that any place where even a four-lined stanza from the sutra is taught will become a caitya for divinities and humans.

calcavella ::: n. --> A sweet wine from Portugal; -- so called from the district of Carcavelhos.

camera obscura ::: --> An apparatus in which the images of external objects, formed by a convex lens or a concave mirror, are thrown on a paper or other white surface placed in the focus of the lens or mirror within a darkened chamber, or box, so that the outlines may be traced.
An apparatus in which the image of an external object or objects is, by means of lenses, thrown upon a sensitized plate or surface placed at the back of an extensible darkened box or chamber variously modified; -- commonly called simply the camera.


candAlī. (T. gtum mo; C. zhantuoli; J. sendari; K. chondari 旃陀利). In Sanskrit, "fierce woman." In ordinary usage, this is a term for an outcaste or low-caste woman. However, in ANUTTARAYOGATANTRA, it refers to a meditation practice sometimes described in English as "inner heat" or "psychic heat." It is one of the "six yogas of NAropa" (NA RO CHOS DRUG) but it figures in many practices of the completion stage (NIsPANNAKRAMA). In this practice, the meditator imagines a seed syllable (BĪJA) in the middle of the central channel (AVADHuTĪ) at the navel CAKRA. As the meditator concentrates on the letter, it begins to glow with bright light and emits intense heat. That heat rises slowly up the central channel, first to the cakra at the heart, then to the cakra at the throat, and finally to the cakra at the crown of the head. When it reaches the crown of the head, the heat of the inner fire begins to melt the white drop (BINDU) located there, causing it to begin to melt. As it melts, it descends through the central channel, first to the cakra at the throat, then to the cakra at the heart, the cakra at the navel, and finally to the cakra at the end of the central channel. As the drop moves slowly down through each cakra, a different type of bliss is experienced. This practice is said to produce physical heat in the body; according to tradition, yogins in Tibet, most notably MI LA RAS PA, were able to survive the cold in mountain caves through this practice.

caracara ::: n. --> A south American bird of several species and genera, resembling both the eagles and the vultures. The caracaras act as scavengers, and are also called carrion buzzards.

carcavelhos ::: n. --> A sweet wine. See Calcavella.

castanets ::: n. pl. --> Two small, concave shells of ivory or hard wood, shaped like spoons, fastened to the thumb, and beaten together with the middle finger; -- used by the Spaniards and Moors as an accompaniment to their dance and guitars.

catacomb ::: n. --> A cave, grotto, or subterraneous place of large extent used for the burial of the dead; -- commonly in the plural.

Catacombs Subterranean caverns and galleries, some of the most celebrated being in and around Rome. These were constructed for sepulcher, but such was not the original purpose of many in other parts of the world, though many of these also were later used for burial and hence contain bones. This latter class was originally used as secret temples for the enactment of initiatory rites. “There were numerous catacombs in Egypt and Chaldea, some of them of a very vast extent. The most renowned of them were the subterranean crypts of Thebes and Memphis. The former, beginning on the western side of the Nile, extended towards the Lybian desert, and were known as the Serpent’s catacombs, or passages. It was there that were performed the sacred mysteries of the kuklos anagkes, the ‘Unavoidable Cycle,’ more generally known as ‘the circle of necessity’; the inexorable doom imposed upon every soul after the bodily death, and when it has been judged in the Amenthian region” (SD 2:379).

cave ::: 1. A hollow or natural passage under or into the earth, especially one with an opening to the surface. 2. A hollow in the side of a hill or cliff, or underground of any kind; a cavity. Cave, caves, death-cave, deep-caved, cave-heart.

caveating ::: n. --> Shifting the sword from one side of an adversary&

caveat ::: n. --> A notice given by an interested party to some officer not to do a certain act until the party is heard in opposition; as, a caveat entered in a probate court to stop the proving of a will or the taking out of letters of administration, etc.
A description of some invention, designed to be patented, lodged in the patent office before the patent right is applied for, and operating as a bar to the issue of letters patent to any other person, respecting the same invention.


caveator ::: n. --> One who enters a caveat.

cave ::: cave-heart

caved ::: imp. & p. p. --> of Cave

cave ::: n. --> A hollow place in the earth, either natural or artificial; a subterraneous cavity; a cavern; a den.
Any hollow place, or part; a cavity.
To make hollow; to scoop out. ::: v. i. --> To dwell in a cave.


cavendish ::: n. --> Leaf tobacco softened, sweetened, and pressed into plugs or cakes.

cave of treasures—a Garden of Eden incident

cavern ::: a large underground chamber, as in a cave. caverns, cavern-passages.

caverned ::: a. --> Containing caverns.
Living in a cavern.


cavern in the sacred hill, the mystic

cavern ::: n. --> A large, deep, hollow place in the earth; a large cave.

cavernous ::: a. --> Full of caverns; resembling a cavern or large cavity; hollow.
Filled with small cavities or cells.
Having a sound caused by a cavity.


cavernous ::: like a cavern in vastness, depth, or hollowness.

cavernulous ::: a. --> Full of little cavities; as, cavernulous metal.

cavesson ::: n. --> Alt. of Cavezon

cavetto ::: n. --> A concave molding; -- used chiefly in classical architecture. See Illust. of Column.

cavezon ::: n. --> A kind of noseband used in breaking and training horses.

caving ::: p. pr. & vb. n. --> of Cave

cell ::: 1. A small humble abode, such as a hermit"s cave or hut. 2. A narrow confining room, as in a prison or convent.

Cheta or Che-ti (Chinese) Used in Chinese Buddhist works in reference to the famous Saptaparna Cave mentioned by a number of Chinese Buddhist pilgrims and writers, such as Fa-hian and Hiuen-Tsang. This cave is supposed to be one of the spots where the brilliant shadow of Gautama Buddha may still be seen on the walls of the cave at certain times by those who are fit and ready to perceive it. It is stated that in this famous cave, Gautama Buddha used to meditate and teach his arhats and disciples.

Chims phu. [alt. Mchims phu]. A conglomeration of meditation caves and hermitages on the side of a low ridge near BSAM YAS monastery south of LHA SA; also known as Mchims phu. It forms one of central Tibet's most important and active pilgrimage sites. The location's principal cave, Brag dmar ke'u tshang (Drakmar Ke'utsang), is one of eight major centers connected with PADMASAMBHAVA, and is considered the representation of the Indian master's speech. It is identified as the place where Padmasambhava first gave the instructions known as the "eight transmitted precepts of attainment" (SGRUB PA BKA' BGYAD) to his eight main disciples, including the Tibetan king KHRI SRONG LDE BTSAN. It is also the location where Padmasambhava resurrected Khri srong lde btsan's young daughter PADMA GSAL, and gave her the teachings of the MKHA' 'GRO SNYING THIG for the first time. The Chims phu complex also contains a natural representation of Padmasambhava's pure land, ZANGS MDOG DPAL RI, the glorious copper-colored mountain, as well as meditation caves of YE SHES MTSHO RGYAL, VAIROCANA, and KLONG CHEN RAB 'BYAMS, who died there. Many of the caves and hermitages at Chims phu are still used for meditation retreat by Tibetan men and women.

Chu dbar. (Chubar). A Tibetan name for the region of the Rongshar Valley in southern Tibet close to the Nepalese border, chiefly associated with the eleventh-century Tibetan YOGIN MI LA RAS PA; also spelled Chu 'bar. According to Mi la ras pa's biographies, many of the yogin's favored retreat sites were located in the Chu dbar area, a short distance from the famed enclave of LA PHYI. Foremost among these was 'Bri lce phug (Driche puk), or "Dri's Tongue Cave," which served as the site for his cremation. Many of Mi la ras pa's patrons hailed from Chu dbar and the neighboring village BRIN, both of which later came under the administrative control of 'BRI GUNG BKA' BRGYUD hierarchs. The region is also home to Chu dbar monastery, which was eventually directed by the tenth KARMA PA Chos dbying rdo rje (Choying Dorje, 1604-1674), but was destroyed during the Cultural Revolution. Nearby is Mt. Tseringma (Nepalese: Gaurishanker) which, together with four surrounding peaks, is believed to be the divine residence of the five long-life sister goddesses (TSHE RING MCHED LNGA) who were converted to Buddhism and became disciples of Mi la ras pa.

collapse ::: 1. To fall or cave in; crumble suddenly. 2. Fig. To break down suddenly in strength or health and thereby cease to function. collapsed, collapsing.

concavation ::: n. --> The act of making concave.

concave: A geometric figure where it is possible to form a line between 2 points in the figure where the line consists of points not from the figure. For a plane figure, it is equivalent to a shape having an interior angle of greater than 180 degrees.

concave ::: a. --> Hollow and curved or rounded; vaulted; -- said of the interior of a curved surface or line, as of the curve of the of the inner surface of an eggshell, in opposition to convex; as, a concave mirror; the concave arch of the sky.
Hollow; void of contents. ::: n.


concaved ::: imp. & p. p. --> of Concave ::: a. --> Bowed in the form of an arch; -- called also arched.

concave function: A function whose graph is such that, for any two points of the graph, the function for arguments between the 2 points are higher than the straight line joining the 2 points. For a differentiable function, it is equivalent to a function with a monotonically decreasingly gradient.

concaveness ::: n. --> Hollowness; concavity.

concave polygon: A polygon, as a plane figure, which is concave.

concaving ::: p. pr. & vb. n. --> of Concave

concavity ::: n. --> A concave surface, or the space bounded by it; the state of being concave.

concavo-concave ::: a. --> Concave or hollow on both sides; double concave.

concavo-convex ::: a. --> Concave on one side and convex on the other, as an eggshell or a crescent.
Specifically, having such a combination of concave and convex sides as makes the focal axis the shortest line between them. See Illust. under Lens.


concavous ::: a. --> Concave.

condyle ::: n. --> A bony prominence; particularly, an eminence at the end of a bone bearing a rounded articular surface; -- sometimes applied also to a concave articular surface.

Contract law - That body of law which regulates the enforcement of contracts. Contract law has its origins thousands of years ago as the early civilizations began to trade with each other, a legal system was created to support and to facilitate that trade. The English and French developed similar contract law systems, both referring extensively to old Roman contract law principles such as consensus ad idem or caveat emptor.

convex ::: a. --> Rising or swelling into a spherical or rounded form; regularly protuberant or bulging; -- said of a spherical surface or curved line when viewed from without, in opposition to concave. ::: n. --> A convex body or surface.

convexo-concave ::: a. --> Convex on one side, and concave on the other. The curves of the convex and concave sides may be alike or may be different. See Meniscus.

cope ::: n. --> A covering for the head.
Anything regarded as extended over the head, as the arch or concave of the sky, the roof of a house, the arch over a door.
An ecclesiastical vestment or cloak, semicircular in form, reaching from the shoulders nearly to the feet, and open in front except at the top, where it is united by a band or clasp. It is worn in processions and on some other occasions.
An ancient tribute due to the lord of the soil, out of the


Council, 1st. The term translated as "council" is SAMGĪTI, literally "recitation," the word used to describe the communal chanting of the Buddha's teaching. The term suggests that the purpose of the meeting was to recite the TRIPItAKA in order to codify the canon and remove any discrepancies concerning what was and was not to be included. The first Buddhist council is said to have been held in a cave at RAJAGṚHA shortly after the Buddha's passage into PARINIRVAnA, although its historicity has been questioned by modern scholars. There are numerous accounts of the first council and much scholarship has been devoted to their analysis. What follows draws on a number of sources to provide a general description. The accounts agree that, in the SAMGHA, there was an elderly monk named SUBHADRA, a former barber who had entered the order late in life. He always carried a certain animus against the Buddha because when Subhadra was a layman, the Buddha supposedly refused to accept a meal that he had prepared for him. After the Buddha's death, Subhadra told the distraught monks that they should instead rejoice because they could now do as they pleased, without the Buddha telling them what they could and could not do. MAHAKAsYAPA overheard this remark and was so alarmed by it that he thought it prudent to convene a meeting of five hundred ARHATs to codify and recite the rules of discipline (VINAYA) and the discourses (SuTRA) of the Buddha before they became corrupted. With the patronage of King AJATAsATRU, a meeting was called. At least one arhat, GAVAMPATI, declined to participate, deciding instead to pass into nirvAna before the council began. This led to an agreement that no one else would pass into nirvAna until after the conclusion of the council. At the time that the council was announced, ANANDA, the Buddha's personal attendant and therefore the person who had heard the most discourses of the Buddha, was not yet an arhat and would have been prevented from participating. However, on the night before the council, he fortuitously finished his practice and attained the status of arhat. At the council, MahAkAsyapa presided. He interrogated UPALI about the rules of discipline (PRATIMOKsA) of both BHIKsUs and BHIKsUnĪs. He then questioned Ananda about each of the discourses the Buddha had delivered over the course of his life, asking in each case where and on whose account the discourse had been given. In this way, the VINAYAPItAKA and the SuTRAPItAKA were established. (In many accounts, the ABHIDHARMAPItAKA is not mentioned, but in others it is said the abhidharmapitaka was recited by MahAkAsyapa or by Ananda.) Because of his extraordinary powers of memory, Ananda was said to be able to repeat sixty thousand words of the Buddha without omitting a syllable and recite fifteen thousand of his stanzas. It was at the time of his recitation that Ananda informed the council that prior to his passing the Buddha told him that after his death, the saMgha could disregard the minor rules of conduct. Since he had neglected to ask the Buddha what the minor rules were, however, it was decided that all the rules would be maintained. Ananda was then chastised for (1) not asking what the minor rules were, (2) stepping on the Buddha's robe while he was sewing it, (3) allowing the tears of women to fall on the Buddha's corpse, (4) not asking the Buddha to live for an eon (KALPA) or until the end of the eon although the Buddha strongly hinted that he could do so (see CAPALACAITYA), and (5) urging the Buddha to allow women to enter the order. (There are several versions of this list, with some including among the infractions that Ananda allowed women to see the Buddha's naked body.) The entire vinayapitaka and sutrapitaka was then recited, which is said to have required seven months. According to several accounts, after the recitation had concluded, a group of five hundred monks returned from the south, led by a monk named PurAna. When he was asked to approve of the dharma and vinaya that had been codified by the council, he declined, saying that he preferred to remember and retain what he had heard directly from the mouth of the Buddha rather than what had been chanted by the elders. PurAna also disputed eight points of the vinaya concerning the proper storage and consumption of food. This incident, whether or not it has any historical basis, suggests that disagreements about the contents of the Buddha's teaching began to arise shortly after his death.

Council, 6th. What the THERAVADA school calls the sixth council was held in Rangoon from 1954 to 1956, commemorating the 2,500th anniversary of the Buddha's passage into PARINIRVAnA. The convocation was sponsored by the Burmese government under Prime Minister U Nu. A special cave was constructed for the purpose, since the first council was also said to have been held in a cave. At this event, attended by some two thousand five hundred monks from eight TheravAda countries, the PAli canon was edited and recited, with discrepancies among versions in the various Southeast Asian scripts noted and corrected. MAHASI SAYADAW was appointed to the dual position of pucchaka (questioner) and osana (editor). See also SAMGĪTI.

cove ::: n. --> A retired nook; especially, a small, sheltered inlet, creek, or bay; a recess in the shore.
A strip of prairie extending into woodland; also, a recess in the side of a mountain.
A concave molding.
A member, whose section is a concave curve, used especially with regard to an inner roof or ceiling, as around a skylight.
A boy or man of any age or station.


crayfish ::: n. --> Any crustacean of the family Astacidae, resembling the lobster, but smaller, and found in fresh waters. Crawfishes are esteemed very delicate food both in Europe and America. The North American species are numerous and mostly belong to the genus Cambarus. The blind crawfish of the Mammoth Cave is Cambarus pellucidus. The common European species is Astacus fluviatilis.
See Crawfish.


crescent ::: n. --> The increasing moon; the moon in her first quarter, or when defined by a concave and a convex edge; also, applied improperly to the old or decreasing moon in a like state.
Anything having the shape of a crescent or new moon.
A representation of the increasing moon, often used as an emblem or badge
A symbol of Artemis, or Diana.
The ancient symbol of Byzantium or Constantinople.


Cybele (Greek) Kybele. A Phrygian goddess of caves and mountains, vines and agriculture, and town life, first worshiped at Pessinus; later throughout Asia Minor and in Greece. The equivalent in Phrygia and Crete of Rhea, the Magna Mater (great mother), wife of Kronos and mother of Zeus. Her worship was celebrated exoterically, especially in later degenerate times, by wild dances by her votaries. In one of her phases Cybele was closely connected with the moon and its extremely recondite functions. The moon is at once a sexless potency, to be well studied because to be dreaded, and a female deity for exoteric purposes. Cybele is “the personification and type of the vital essence, whose source was located by the ancients between the Earth and the starry sky, and who was regarded as the very fons vitae of all that lives and breathes” (BCW 12:214). The breath of Cybele, equivalent in its highest substance to akasa-tattva — “is the one chief agent, and it underlays the so-called ‘miracles’ and ‘supernatural’ phenomena in all ages, as in every clime” (BCW 12:215). See also CORYBANTES; CURETES

Dambulla A huge rock in Ceylon, with several large, ancient cave-temples (viharas) cut in it. The Maharaja Vihara (172 by 75 ft) contains upwards of 50 figures of Buddha, most larger than life, formed from the solid rock. At the Mahadewiyo Vihara is a figure of the dead Gautama Buddha 47 feet long, reclining on a couch and pillow cut out of solid rock.

Dand, Danda (Sanskrit) Daṇḍa “The three and seven-knotted bamboo of Sannyasis given to them as a sign of power, after their initiation” (BCW 2:119). Used by raja yogis to store the essence of the yogi’s power: “recognizing this power in himself, he endows the given object with it and concentrates it in the object, . . . Then, when occasion arises, using his own will and discretion, he aims, in one direction or another, this power, the twofold quality of which is attraction and repulsion. . . . By such means he transforms also the wand or danda into a vahana, filling it with his own power and spirit and giving it for the time being his own properties” (Caves and Jungles 594; also 596-8)

dart: A reflectively-symmetric concave quadrilateral.

dasagvas (Dashagwas) ::: those who sacrifice for ten months; seers of the ten rays who enter with Indra into the cave of the panis and recover the lost herds. [Ved.]

Dazu shike. (大足石刻). In Chinese, "Dazu rock carvings"; a series of Chinese religious sculptures and carvings located on the steep hillsides of Dazu County, in Sichuan province near the city of Chongqing. The Dazu grottoes are considered one of the four greatest troves of rock sculptures in China, along with the LONGMEN grottoes in LUOYANG, the MOGAO Caves in DUNHUANG, and the YUNGANG grottoes in Shanxi province. Listed by UNESCO as a World Heritage Site in 1999, the Dazu rock carvings consist of seventy-five sites, all under state protection, which contain some fifty thousand statues, along with epigraphs and inscriptions numbering over one hundred thousand inscribed Sinographs. There are five sites that are particularly large and well preserved: Baodingshan (Treasure Peak Mountain), Beishan (North Mountain), Nanshan (South Mountain), Shizhuanshan (Rock-Carving Mountain), and Shimenshan (Stone-Gate Mountain). Among the five major sites, the grottoes on Baodingshan and Nanshan are the largest in scale, the richest in content, and the most refined in artistic skill, although other sites are also noteworthy for their many statues integrating Buddhism, Confucianism, and Daoism. The earliest carvings of the Dazu grottoes were begun in the early seventh century during the Tang dynasty, but the main creative period began in the late ninth century, when Wei Junjing, the prefect of Changzhou, initiated the carvings on Beishan. Even after the collapse of the Tang dynasty, his example continued to be emulated by local gentry, government officials, Buddhist monks and nuns, and ordinary people. From the late Tang dynasty through the reign of the Song Emperor Gaozong (r. 1127-1131), some ten thousand sculptures of Buddhist figures were carved at the site in varied styles. The most famous carving on Beishan is a Song-dynasty statue of GUANYIN (AVALOKITEsVARA). In the twelfth century, during the Song dynasty, a Buddhist monk named Zhao Zhifeng began to work on the sculptures and carvings on Baodingshan, dedicating seventy years of his life to the project. He produced some ten thousand Buddhist statues, as well as many carvings depicting scenes from daily life that bear inscriptions giving religious rules of behavior, teaching people how to engage in correct moral action. Along with EMEISHAN, Baodingshan became one of the most sacred Buddhist sites in Sichuan. Although the Dazu grottoes primarily contain Buddhist statues, they also include Daoist, Confucian, and historical figures, as well as many valuable inscriptions describing people's daily lives, which make the Dazu grottoes unique. The Yungang grottoes, created during the fourth and fifth centuries, represent an early stage of Chinese cave art and were greatly influenced by Indian culture. The Longmen grottoes, begun in the fifth century, represent the middle period of cave art, blending Indian and Chinese characteristics. The Dazu grottoes represent the highest level of grotto art in China and demonstrate breakthroughs in both carving technique and subject matter. They not only provide outstanding evidence of the harmonious synthesis of Buddhism, Daoism, and Confucianism in Chinese local religious practice but also mark the completion of the localization process of China's grotto art, reflecting great changes and developments in China's folk religion and rock carvings. The Dazu grottoes are thus remarkable for their high aesthetic quality, their rich diversity of style and subject matter (including both secular and religious topics), and the light that they shed on everyday life in China.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

deep ::: superl. --> Extending far below the surface; of great perpendicular dimension (measured from the surface downward, and distinguished from high, which is measured upward); far to the bottom; having a certain depth; as, a deep sea.
Extending far back from the front or outer part; of great horizontal dimension (measured backward from the front or nearer part, mouth, etc.); as, a deep cave or recess or wound; a gallery ten seats deep; a company of soldiers six files deep.


deltoid: 1. A concave quadrilateral like the dart without the reflective symmetry.

delve ::: v. t. --> To dig; to open (the ground) as with a spade.
To dig into; to penetrate; to trace out; to fathom.
A place dug; a pit; a ditch; a den; a cave. ::: v. i. --> To dig or labor with a spade, or as with a spade; to labor as a drudge.


den ::: 1. The shelter or retreat of a wild animal; a lair. 2. A cave used as a place of shelter or concealment. 3. A squalid or vile abode or place.

den ::: n. --> A small cavern or hollow place in the side of a hill, or among rocks; esp., a cave used by a wild beast for shelter or concealment; as, a lion&

depressed ::: imp. & p. p. --> of Depress ::: a. --> Pressed or forced down; lowed; sunk; dejected; dispirited; sad; humbled.
Concave on the upper side; -- said of a leaf whose disk is lower than the border.


Dil mgo mkhyen brtse. [alt. Ldil go] (Dilgo Kyentse) (1910-1991). One of the most highly revered twentieth-century teachers of the RNYING MA sect of Tibetan Buddhism, renowned both for his scholarship and meditative mastery of RDZOGS CHEN practices. His full name was Rab gsal zla ba gzhan dga'. Born in eastern Tibet, he was recognized at the age of twelve as the mind incarnation of the illustrious nineteenth-century savant 'JAM DBYANGS MKHYEN BRTSE DBANG PO and enthroned at ZHE CHEN monastery. He studied under a number of masters, including the fourth Zhe chen Rgyal tshabs and 'JAM DBYANGS MKHYEN BRTSE CHOS KYI BLO GROS, and then spent close to thirteen years in solitary meditation retreat. At the suggestion of his teachers, he married while in his mid-twenties and fathered several children. Escaping the Communist invasion of Tibet in 1959, he fled to Bhutan where he was invited to live as the spiritual master of the royal family. A prolific author, Dil mgo mkhyen brtse was recognized as a modern-day treasure revealer (GTER STON) and eventually served a period of time as the spiritual head of the Rnying ma. In the early 1980s he founded a new Zhe chen monastery in Kathmandu where his grandson, recognized as the monastery's throne holder, the seventh Rab 'byams incarnation, resides. On December 29, 1995, a young boy named O rgyan bstan 'dzin 'jigs med lhun grub (Orgyan Tendzin Jikme Lhundrup, b. 1993) was enthroned as Dil mgo mkhyen brtse's reincarnation in a ceremony at MĀRATIKA cave in eastern Nepal.

dingxiang. (J. chinzo; K. chongsang 頂相). In Chinese, lit. "mark on the forehead" or "head's appearance." The term dingxiang was originally coined as the Chinese translation of the Sanskrit term UsnĪsA, but the term also came to be used to refer to a portrait or image of a monk or nun. Written sources from as early as the sixth century, such as the GAOSENG ZHUAN ("Biographies of Eminent Monks"), recount the natural mummification of eminent Buddhist monks, and subsequently, the making of lifelike sculptures of monks made from ashes (often from cremation) mixed with clay. The earliest extant monk portraits date from the ninth century and depict the five patriarchs of the esoteric school (C. Zhenyan; J. SHINGONSHu); these portraits are now enshrined in the collection of ToJI in Kyoto, Japan. Another early example is the sculpture of the abbot Hongbian in cave 17 at DUNHUANG. Dingxiang portraits were largely, but not exclusively, used within the CHAN, SoN, and ZEN traditions, to be installed in special halls prepared for memorial and mortuary worship. After the rise of the SHIFANGCHA (monasteries of the ten directions) system in the Song dynasty, which guaranteed the abbacy to monks belonging to a Chan lineage, portraits of abbots were hung in these image halls to establish their presence in a shared spiritual genealogy. The portraits of the legendary Indian monk BODHIDHARMA and the Chan master BAIZHANG HUAIHAI were often placed at the center of these arrangements, symbolizing the spiritual and institutional foundations of Chan. The practice of inscribing one's own dingxiang portrait before death also flourished in China; inscribed portraits were presented to disciples and wealthy supporters as gifts and these portraits thus functioned as highly valued commodities within the Buddhist religious community. The practice of preparing dingxiang portraits was transmitted to Japan. Specifically noteworthy are the Japanese monk portrait sculptures dating from the Kamakura period, known for their lifelike appearance. The making of dingxiang portraits continues to flourish even to this day. In Korea, the related term CHINYoNG ("true image") is more commonly used to refer to monks' portraits.

dishing ::: p. pr. & vb. n. --> of Dish ::: a. --> Dish-shaped; concave.

dish ::: n. --> A vessel, as a platter, a plate, a bowl, used for serving up food at the table.
The food served in a dish; hence, any particular kind of food; as, a cold dish; a warm dish; a delicious dish. "A dish fit for the gods."
The state of being concave, or like a dish, or the degree of such concavity; as, the dish of a wheel.
A hollow place, as in a field.


dome ::: anything having a rounded vault such as that forming the roof of a building with a circular, elliptical, or polygonal base, as the concave vault of the sky, a vaulted canopy, a canopy of trees, etc. domed.

Dung dkar. (Dungkar). A valley in western Tibet (Mnga' ris) about thirty kilometers from THO LING with 1,150 caves, most of which were used as dwellings but twenty of which are cave temples with mural paintings. The area appears to have become the capital of the Pu rang GU GE kingdom at the beginning of the twelfth century, and the cave temples with mural paintings and mud sculptures were probably founded by the descendents of the Gu ge royal family during that period. Of the three main caves, the most important has statues of the seven buddhas of the past (SAPTATATHĀGATA) and the future buddha MAITREYA, a ceiling mural of the VAJRADHĀTU MAndALA, and walls covered with bodhisattvas. Another has a GUHYASAMĀJA MAndALA, suggesting development at a later period. The caves have been documented a number of times, first by GIUSEPPE TUCCI in the 1930s.

Dunhuang. (J. Tonko; K. Tonhwang 敦煌). A northwest Chinese garrison town on the edge of the Taklamakan desert in Central Asia, first established in the Han dynasty and an important stop along the ancient SILK ROAD; still seen written also as Tun-huang, followed the older Wade-Giles transcription. Today an oasis town in China's Gansu province, Dunhuang is often used to refer to the nearby complex of approximately five hunded Buddhist caves, including the MOGAO KU (Peerless Caves) to the southeast of town and the QIANFO DONG (Caves of the Thousand Buddhas) about twenty miles to the west. Excavations to build the caves at the Mogao site began in the late-fourth century CE and continued into the mid-fourteenth century CE. Of the more than one thousand caves that were hewn from the cliff face, roughly half were decorated. Along with the cave sites of LONGMEN and YUNGANG further east and BEZEKLIK and KIZIL to the west, the Mogao grottoes contain some of the most spectacular examples of ancient Buddhist sculpture and wall painting to be found anywhere in the world. Legend has it that in 366 CE a wandering monk named Yuezun had a vision of a thousand golden buddhas at a site along some cliffs bordering a creek and excavated the first cave in the cliffs for his meditation practice. Soon afterward, additional caves were excavated and the first monasteries established to serve the needs of the monks and merchants traveling to and from China along the Silk Road. The caves were largely abandoned in the fourteenth century. In the early twentieth century, Wang Yuanlu (1849-1931), self-appointed guardian of the Dunhuang caves, discovered a large cache of ancient manuscripts and paintings in Cave 17, a side chamber of the larger Cave 16. As rumors of these manuscripts reached Europe, explorer-scholars such as SIR MARC AUREL STEIN and PAUL PELLIOT set out across Central Asia to obtain samples of ancient texts and artwork buried in the ruins of the Taklamakan desert. Inside were hundreds of paintings on silk and tens of thousands of manuscripts dating from the fifth to roughly the eleventh centuries CE, forming what has been described as the world's earliest and largest paper archive. The texts were written in more than a dozen languages, including Chinese, Tibetan, Sanskrit, Sogdian, Uighur, Khotanese, Tangut, and TOCHARIAN and consisted of paper scrolls, wooden tablets, and one of the world's earliest printed books (868 CE), a copy of the VAJRACCHEDIKĀPRAJNĀPĀRAMITĀSuTRA ("Diamond Sutra"). In the seventh-century, a Tibetan garrison was based at Dunhuang, and materials discovered in the library cave also include some of the earliest documents in the Tibetan language. This hidden library cave was apparently sealed in the eleventh century. As a result of the competition between European, American, and Japanese institutions to acquire documents from Dunhuang, the material was dispersed among collections world-wide, making access to all the manuscripts difficult. Many items have still not been properly catalogued or conserved and there are scholarly disputes over what quantity of the materials are modern forgeries. In 1944 the Dunhuang Academy was established to document and study the site and in 1980 the site was opened to the public. In 1987 the Dunhuang caves were listed as a UNESCO World Heritage site and today are being preserved through the efforts of both Chinese and international groups.

dweller ::: n. --> An inhabitant; a resident; as, a cave dweller.

efflower ::: v. t. --> To remove the epidermis of (a skin) with a concave knife, blunt in its middle part, -- as in making chamois leather.

Eileithya: A goddess of prehistoric Crete (mentioned by Homer); one of her cave temples was discovered at Amnisos (Candia).

Ekādasamukhāvalokitesvara. (T. Spyan ras gzigs bcu gcig zhal; C. Shiyimian Guanyin; J. Juichimen Kannon; K. Sibilmyon Kwanŭm 十一面觀音). In Sanskrit, "Eleven-Headed AVALOKITEsVARA," one of the most common iconographic forms of the BODHISATTVA of compassion. While theories abound about why he has eleven heads, it is likely that the ten small bodhisattva heads topped by a buddha head represent the ten stages (DAsABHuMI) of the bodhisattva path, along with the final attainment of buddhahood. The facial expressions of these heads range from kind to ferocious and were meant to symbolize the bodhisattva's various abilities to destroy illusions and help all sentient beings attain liberation. According to legend, Avalokitesvara was so exhausted and desperate after trying to save innumerable beings that his skull shattered. AMITĀBHA came to help him and formed new heads from the pieces, which he then arranged on AVALOKITEsVARA's head like a crown, finally putting an image of his own head at the very top. While this eleven-headed form is frequently found in later Buddhist art in Tibet, Nepal, and East Asia, an image from the Indian cave site of KĀNHERI is the only extant artistic evidence that this iconographic form is originally of Indian provenance.

Elephanta A small island near Bombay, called Gharipur or Gharapuri in India, which received its present name from Portuguese navigators because of its colossal elephants sculpted in stone. The island is also famous for a large cave-temple containing much noteworthy sculptures.

Ellorā. [alt. Elurā]. Among the many cave complexes scattered throughout Asia, perhaps the most famous are Ellorā and AJAntĀ in India; YUNGANG, DUNHUANG, and DAZU in China; and SoKKURAM in Korea. The site of Ellorā is located near Ajantā, eighteen miles north of the present-day city of Aurangabad, in the state of Maharashtra. From the sixth through the tenth centuries, there were thirty-four caves carved out of the solid rock of its cliffs. Twelve of these caves date from c. 600 to 730 CE and are Buddhist in orientation. They are rather modest in comparison to the site's Hindu and JAINA caves, which were built at a later date. As monks and nuns built retreats at the site, cave complexes were dug into the base of the cliffs. Some of these excavations were plain cells; others were more elaborate sanctuaries, adorned with paintings, statues, and bas-reliefs. Constructed in the late-seventh or early-eighth centuries, the three-storied Cave 12 was probably one of the last Buddhist caves created at Ellorā. While the central shrine on each floor shows a buddha flanked by the two BODHISATTVAs AVALOKITEsVARA and VAJRAPĀnI, it is especially noteworthy that Cave 12's interior artistic scheme also illustrates the early development of diagrams (MAndALA), both in two-dimensional relief and three-dimensional sculpture. The so-called eight-bodhisattva mandala (astabodhisattvamandala) is depicted on each floor. In addition, in some sections of the cave, the eight bodhisattvas (AstAMAHOPAPUTRA) surround a central buddha in a nine-square diagram. The mandalas shown in this cave attest to the highly developed ritual environments at Ellorā and also demonstrate that over the course of time artistic imagery was used in the service of specific Buddhist beliefs. The developments documented in exceptional caves like this one were nurtured by lay patronage and royal support. Stylistically, the Ellorā caves are similar to those of neighboring Ajantā, and may have been crafted by sculptors who worked at that earlier cave site.

encave ::: v. t. --> To hide in, or as in, a cave or recess.

engrailed ::: imp. & p. p. --> of Engrail ::: a. --> Indented with small concave curves, as the edge of a bordure, bend, or the like.

enwomb ::: v. t. --> To conceive in the womb.
To bury, as it were in a womb; to hide, as in a gulf, pit, or cavern.


excave ::: v. t. --> To excavate.

Fangshan shijing. (房山石經). In Chinese, "Lithic Scriptures of Fangshan," the world's largest collection of scriptures written on stone, located in the Fangshan district about forty miles southwest Beijing. The blocks are now stored on Shijingshan (Stone Scriptures Hill) in nine separate caves, among them the Leiyindong (Sound of Thunder Cave), near the monastery of YUNJUSI (Cloud Dwelling Monastery). The carving of the lithic scriptures was initiated during the Daye era (604-617) by the monk Jingwan (d. 639) with the support of Empress Xiao (?-630) and her brother Xiao Yu (574-647). Among the scriptures carved during Jingwan's lifetime were the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), the MAHĀPARINIRVĀnASuTRA ("Nirvāna Sutra"), and the AVATAMSAKASuTRA ("Flower Garland Sutra"). The project continued up through the Tianqi era (1621-1627) of the Ming dynasty. The collection now includes 1,122 Buddhist scriptures carved on 14,278 lithographs, or stone slabs. The Fangshan canon is a product of the Chinese belief that Buddhism had entered the "dharma-ending age" (MOFA; see SADDHARMAVIPRALOPA): by carving the Buddhist canon on stone, this project was thus one way of helping to ensure that the Buddhist scriptures would survive the inevitable demise of the religion. Most of the scriptures in the Fangshan canon represent textual lineages that derive from recensions that circulated during the Tang and Khitan Liao dynasties. The monk Xuanfa (fl. c. 726-755) initiated a project to carve the entire canon after being presented with a copy of the handwritten Kaiyuan manuscript canon (see KAIYUAN SHIJIAO LU) by the Tang princess Jinxian (689-732). During the rule of the Khitan Liao emperors Shengzong (r. 983-1031), Xingzong (r. 1032-1054), and Daozong (r. 1055-1100), the new Qidan canon was carved on xylographs (viz., woodblocks), with the lithic carving of the same texts carried out in tandem at Yunjusi for several decades. By the late eleventh century, all nine caves had been filled to capacity. Consequently, in 1117, a pit was excavated in the southwestern section of Yunjusi to bury a new set of carvings initiated by the monk Tongli (1049-1098); these texts were mostly commentarial and exegetical writings, rather than sutra translations. By the time of the Jin dynasty (1115-1234), most of the mainstream Mahāyāna canonical scriptures had been carved. In the twelfth century, during the Song dynasty, the growing popularity of tantric materials and the ĀGAMAs prompted a supplementary carving project to add them to the Fangshan canon. However, the Fangshan Shijing does not exclusively contain Buddhist texts. In the third year of the Xuande era (1428) of the Ming dynasty, many Daoist scriptures were carved with an intent similar to that of the Buddhists: to ensure that these texts were transmitted to posterity. The Buddhist Association of China made rubbings of a substantial part of the extant lithographs in 1956. For modern historians, these rubbings offer a rich tapestry of information for studying the textual history of the Buddhist canon and the social history and culture of Buddhism in northern China. See also DAZANGJING.

fillet ::: n. --> A little band, especially one intended to encircle the hair of the head.
A piece of lean meat without bone; sometimes, a long strip rolled together and tied.
A thin strip or ribbon; esp.: (a) A strip of metal from which coins are punched. (b) A strip of card clothing. (c) A thin projecting band or strip.
A concave filling in of a reentrant angle where two


Fu fazang yinyuan zhuan. (J. Fuhozo innenden; K. Pu popchang inyon chon 付法藏因傳). In Chinese, "History of the Transmission of the Dharma-Storehouse," a lineage history of the Indian Buddhist patriarchs, purportedly translated in 472 by Kinkara (d.u.) and Tanyao (fl. 450-490) of the Northern Wei dynasty, but now known to be an indigenous Chinese composition, in six rolls. The Fu fazang yinyuan zhuan outlines the history of the transmission of the dharma-storehouse (fazang), viz., the lineage of teachers, following the BUDDHA's PARINIRLĀnA, beginning with the first patriarch of the tradition, the elder MAHĀLĀsYAPA, and ending with the beheading of the putative twenty-fourth patriarch, SiMha bhiksu, at the hand of the tyrant Mihirakula, the king of Damila. This account of the Buddhist transmission lineage was adopted in TIANTAI ZHIYI's magnum opus MOHE ZHIGUAN and exerted much influence over the development of the transmission histories of the the TIANTAI ZONG and the CHAN ZONG (see CHUANDENG LU). Both the Tiantai and Chan schools thus hold this text in high esteem, as offering documentary evidence for their sectarian accounts of the Buddhist transmission lineage. Despite the wide influence of the Fu fazang yinyuan zhuan within Chinese Buddhism, however, the text seems not to be a translation of an Indian original but is instead a Chinese composition (see APOCRYPHA). As the discussions of the text in the DA TANG NIEDIAN LU and LIDAI SANBAO JI both suggest, the Fu fazang yinyuan zhuan may have been compiled in response to the persecution of Buddhism that occurred during the reign of the Northern Wei emperor Taiwu (r. 441-451). Later, after his successor, Emperor Wencheng (r. 452-465), had ascended to the throne and revived Buddhism, Tanyao and his collaborator Kinkara were inspired to compose this book at the cave site of Beitai in order to clarify definitively the orthodox lineage of sĀKYAMUNI Buddha. The book also largely resembles Chinese recensions of the biography of King AsOKA and thus probably could not have been a translation of an Indian text. Finally, many of the sources cited in the book are otherwise unknown and their authenticity is dubious. For all these reasons, it is now generally accepted that the text is of Chinese provenance.

Fumu enzhong jing. (J. Bumo onjugyo; K. Pumo ŭnjung kyong 父母恩重經). In Chinese, "The Scripture on the Profundity of Parental Kindness," an indigenous Buddhist scripture, composed in the seventh century that extols the virtues of filial piety (C. xiao). There are several different recensions of this sutra, including one discovered in the caves of DUNHUANG. The scripture denounces unfilial sons who, after their marriages, neglect and abuse their parents, and instead urges that they requite the kindness of their parents by making offerings at the ghost festival (C. YULANBEN; S. *ULLAMBANA) and by copying this scripture and reciting it out loud. This text seems to be related to other earlier Chinese APOCRYPHA, such as the Fumu enzhong nanbao jing ("The Scripture on the Difficulty of Requiting Parental Kindness") and the YULANPEN JING ("Ullambana Scripture"), and displays the possible influence of the indigenous Confucian tradition. The Fumu enzhong jing continues to be one of the most popular scriptures in East Asian Buddhism and is frequently cited in the Buddhist literature of China, Korea, and Japan.

Galvanic mirror: A concave copper disk and a convex zinc disk joined together and magnetized; used for scrying (q.v.).

Gangs ri thod dkar. (Gangri Tokar). In Tibetan, lit. "White Skull Snow Mountain," a mountain and retreat hermitage above SHUG GSEB nunnery in central Tibet, near LHA SA. The central meditation cave, O rgyan rdzongs, was a primary residence of the RNYING MA master KLONG CHEN RAB 'BYAMS and is the location where he composed, edited, and redacted many of his works on the Rnying ma teachings of RDZOGS CHEN.

Garm (Icelandic) The hound of Hel, queen of the underworld, depicted in the Eddas as bloody-jawed and chained in the Gnipa cave at the entrance to her realm. At the last battle he will break his bonds and battle with the god Tyr whereupon each will be bane to the other.

ginglymodi ::: n. --> An order of ganoid fishes, including the modern gar pikes and many allied fossil forms. They have rhombic, ganoid scales, a heterocercal tail, paired fins without an axis, fulcra on the fins, and a bony skeleton, with the vertebrae convex in front and concave behind, forming a ball and socket joint. See Ganoidel.

gloomy ::: superl. --> Imperfectly illuminated; dismal through obscurity or darkness; dusky; dim; clouded; as, the cavern was gloomy.
Affected with, or expressing, gloom; melancholy; dejected; as, a gloomy temper or countenance.


Gnipa (Icelandic, Scandinavian) Peak; in Norse mythology, the gnipa-hollow is the cave that gives entrance to the underworld or world of the dead governed by Hel, Loki’s daughter. The hound of Hel, Garm, howls in the hollow before Ragnarok.

Gnome [from Greek gnome thought, intelligence; or gnomon one who knows, an instructor, interpreter, guardian] Coined by Paracelsus for the elemental beings pertaining to the element earth, hence popularly believed in Medieval Europe to inhabit mines and caves, pictured as very small men, ugly and often misshapen. The females, called gnomides, were supposed to be of extreme beauty and goodness, being the especial guardians of diamonds. Elemental beings generally “are the Soul of the elements, the capricious forces in Nature, acting under one immutable Law, inherent in these Centres of Force, with undeveloped consciousness and bodies of plastic mould, which can be shaped according to the conscious or unconscious will of the human being who puts himself en rapport with them” (BCW 6:189). They belong to the three elemental kingdoms below the mineral kingdom.

Gṛdhrakutaparvata. (P. Gijjhakutapabbata; T. Bya rgod phung po'i ri; C. Lingjiushan; J. Ryojusen; K. Yongch'uksan [alt. Yongch'wisan/Yongch'usan] 靈鷲山). In Sanskrit, "Vulture Peak," one of the five hills surrounding the city of RĀJAGṚHA, a favored site of GAUTAMA Buddha and several of his most important disciples in mainstream Buddhist materials and the site where the Buddha is said to have delivered many renowned sutras in the NIKĀYAs and ĀGAMAs; in the MAHĀYĀNA, Gṛdhrakuta is also the location where sĀKYAMUNI Buddha is purported to have preached such important Mahāyāna scriptures as the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra") and the perfection of wisdom sutras (PRAJNĀPĀRAMITĀ). The hill was so named either because it was shaped like a vulture's beak or a flock of vultures, or because vultures roosted there. In another legend, the peak is said to have received its name when, in an attempt to distract ĀNANDA from his meditation, the demon MĀRA turned himself into a frightening vulture; Ānanda, however, was unswayed by the provocation and eventually became enlightened. In one of the most famous episodes in the life of the Buddha, his evil cousin DEVADATTA, in attempting to kill the Buddha, instead wounded him when he hurled a boulder down on him from the hill, cutting his toe; for this and other "acts that bring immediate retribution" (ĀNANTARYAKARMAN), Devadatta fell into AVĪCI hell. Because many important Mahāyāna sermons are said to have been spoken on the peak, some schools-specifically the Japanese NICHIRENSHu-believe that the mountain itself is a PURE LAND. Other sources state that because of the sutras set forth there, the peak has become a STuPA, and like the Buddha's seat (VAJRĀSANA) in BODHGAYĀ, it will not be destroyed by fire at the end of the KALPA. Although beings in the intermediate state (ANTARĀBHAVA) are said to be able to pass through mountains, they are not able to pass through Vulture Peak. The first Buddhist council (see COUNCIL, FIRST), in which a group of five hundred ARHATS met to recite the Buddha's teaching after his death, is said to have been held in a cave on Vulture Peak.

grotto ::: n. --> A natural covered opening in the earth; a cave; also, an artificial recess, cave, or cavernlike apartment.

grovel ::: 1. To work interminably and without apparent progress. Often used transitively with over or through. The file scavenger has been groveling through the /usr directories for 10 minutes now. Compare grind and crunch. Emphatic form: grovel obscenely.2. To examine minutely or in complete detail. The compiler grovels over the entire source program before beginning to translate it. I grovelled through all the documentation, but I still couldn't find the command I wanted.[Jargon File]

grovel 1. To work interminably and without apparent progress. Often used transitively with "over" or "through". "The file scavenger has been groveling through the /usr directories for 10 minutes now." Compare {grind} and {crunch}. Emphatic form: "grovel obscenely". 2. To examine minutely or in complete detail. "The compiler grovels over the entire source program before beginning to translate it." "I grovelled through all the documentation, but I still couldn't find the command I wanted." [{Jargon File}]

gter ma. (terma). In Tibetan, "hidden treasures" or "treasure text," a source of Tibetan Buddhist and BON sacred objects, including a wide range of manuscripts, relics, statuary, and ritual implements from earlier periods. Such treasure texts have been found in caves, mountains, lakes, valleys, or sequestered away in monasteries, sometimes within a pillar. Whether gter ma are BUDDHAVACANA, i.e., authentic words of the Buddha (or a buddha) or whether they are APOCRYPHA, is contested. In the RNYING MA canon, a division is made between gter ma and BKA' MA, the latter made up of commonly authenticated canonical works. Some gter ma are authentic (although proper criteria for authenticity is a subject of debate in both traditional and modern sources), and some are clearly forgeries and fabricated antiquities. Gter ma are of three types: sa gter ("earth treasure"), dgongs gter ("mind treasure"), and dag snang ("pure vision"). Those physically discovered in caves and so on are sa gter; they may be revealed in a public gathering (khrom gter) or found privately (gsang gter) and then shown to others; they may be accompanied by a prophecy (lung bstan; gter lung; see VYĀKARAnA) of the discovery, made at the time of concealment; the gter ma may have a guardian (gter srung), and the revealer (GTER STON) is often assisted by a dĀKINĪ. Dgongs gter are discovered in the mindstream of the revealer, placed there as seeds to be found, coming from an earlier lifetime, often as a direct disciple of PADMASAMBHAVA. Dag snang are discovered by the revealer through the power of the innate purity of the mind. Gter ma are associated most closely with the RNYING MA sect, although not exclusively so. The basic account of gter ma, in which myth and historical fact are interwoven, relates that prior to the persecution of Buddhism by GLANG DAR MA (reigned c. 838-842), PADMASAMBHAVA hid many teachings, often dictated to YE SHES MTSHO RGYAL, as treasures to be discovered in later times in order to ensure the continuation of the doctrine and to provide appropriate teachings for future generations. The first Tibetan gter ma appear sometime after the start of the second dispensation (PHYI DAR), c. 1000, with the rise of the new (GSAR MA) sects of BKA' GDAMS, SA SKYA, and BKA' BRGYUD, who in many cases call into question the authenticity of earlier Tibetan practices and translations. Gter ma became more common in the thirteenth and early fourteenth centuries. Prominent among the revealers is PADMA LAS 'BREL RTSAL, a shadowy figure who revealed the RDZOGS CHEN SNYING THIG that KLONG CHEN RAB 'BYAMS PA then systematized into the definitive RDZOGS CHEN teachings. Klong chen pa's scholarly presentation was again made more accessible through a series of gter ma (called the KLONG CHEN SNYING THIG) discovered by 'JIGS MED GLING PA. These are the basis of the rdzogs chen teachings as they are commonly found today in most branches of the Rnying ma sect. According to traditional accounts, Padmasambhava taught a system of meditation called the MKHA' 'GRO SNYING THIG ("Heart Essence of the dākinī") to PADMA GSAL, the daughter of king KHRI SRONG SDE BTSAN, in whose heart he had inscribed a sacred syllable after bringing her back from the dead. They were discovered there by Padma las 'brel rtsal and Klong chen pa, who are her reincarnations. Besides this widely acknowledged tradition, there are numerous other gter ma that form the basis of practices and rituals in specific Rnying ma monasteries. For example, the main line of teachings and consecrations (ABHIsEKA) in the DPAL YUL monastery in the Khams region of eastern Tibet, and in its reestablished Indian branch near Mysore in South India, is based on gter ma teachings combining Rnying ma and Bka' brgyud practices, revealed by Mi 'gyur rdo rje and redacted by KARMA CHAGS MED; the gter ma discovered by PADMA GLING PA are held in great reverence by the 'BRUG PA BKA' BRGYUD sect in Bhutan; and the secret teachings of the fifth DALAI LAMA (1617-1682) that later locate and legitimate the role of the Dalai Lamas in the Dge lugs pa sect originated in gter ma that he revealed. The different gter ma were brought together in a quasi-canonical form by 'JAM MGON KONG SPRUL BLO GROS MTHA' YAS in his RIN CHEN GTER MDZOD ("Treasury of Precious Treasure Teachings"). It is believed that the sacred and even political space of Tibet is empowered through the discovery of gter ma and, by extension, that the religious practice of a region is empowered through the discovery of treasures within it.

Gtsang smyon Heruka. (Tsangnyon Heruka) (1452-1507). Tibetan iconoclast, best known as Gtsang smyon, the "madman of Gtsang"; revered especially for his literary works, including the biography of eleventh-century master MI LA RAS PA. Gtsang smyon Heruka began his career as a monk, receiving Buddhist ordination at the age of seven. He studied various systems of tantra and meditation under his chief guru, the Bka' brgyud master Shes rab 'byams pa, and later under several Sa skya teachers. Discouraged by the limitations of life as a monk and scholar, he adopted the life of a wandering YOGIN, engaging in the unusual behavior for which he earned the appellation smyon pa, "madman." His actions have been interpreted as part of a fifteenth-century reaction and reform movement against the growing wealth and power of elite incarnation lineages and religious institutions of his day. He and other "mad yogins" affiliated with the Bka' brgyud sect, such as 'BRUG BA KUN LEGS, and the lesser known Dbu smyon Kun dga' bzang po (1458-1532), sought to reemphasize the importance of meditation and retreat over strict adherence to monastic discipline or intellectual study-a tradition reaching back to the renowned Bka' brgyud founder, Mi la ras pa. Gtsang smyon Heruka himself spent many years visiting the meditation caves and retreat sites associated with Mi la ras pa. He also attempted to preserve important Bka' brgyud instruction lineages that were in danger of being lost, and toward the end of his life compiled an enormous thirteen-volume synthesis of the aural instructions (snyan brgyud) stemming from three of Mi la ras pa's principal disciples, RAS CHUNG PA RDO RJE GRAGS, SGAM PO PA BSOD NAMS RIN CHEN, and Ngan rdzongs rdo rje rgyal po (late eleventh century). He visited Nepal on several occasions, directing the renovation of SVAYAMBHu STuPA, one of the Kathmandu Valley's principal Buddhist pilgrimage centers. He is perhaps best remembered as the author of the widely read MI LA RAS PA'I RNAM THAR ("Life of Milarepa") and MI LA RAS PA'I MGUR 'BUM ("Hundred Thousand Songs of Milarepa"), as well as a biography of Milarepa's guru MARPA CHOS KYI BLO GROS.

Guan Wuliangshou jing. (S. *Amitāyurdhyānasutra; J. Kan Muryojukyo; K. Kwan Muryangsu kyong 觀無量壽經). In Chinese, "Sutra on the Visualization of [the Buddha of] Immeasurable Life"; often called simply the Guan jing, or "Visualization Scripture." Along with the AMITĀBHASuTRA and SUKHĀVATĪVYuHASuTRA, the Guan Wuliangshou jing has been considered one of the three central scriptures of the PURE LAND tradition(s) (JINGTU SANBU JING). The Guan jing was extremely influential in East Asian Buddhism for advocating specific types of visualizations or contemplations (guan) on the person of the buddha AMITĀBHA (C. Wuliangshou; S. Amitāyu), and for encouraging oral recitation of Amitābha's name (chengming; see NIANFO). Early commentaries on the scripture were written by SHANDAO (613-681), an important Chinese exponent of pure land practice, as well as by TIANTAI ZHIYI (538-597), and JINGYING HUIYUAN (523-592), all attesting to the text's centrality to the East Asian Buddhist tradition. Although the Guan Wuliangshou jing purports to be a translation by the monk KĀLAYAsAS (fl. c. 383-442), no Sanskrit or Tibetan recension is known to have ever existed; Uighur versions of the Guan Wuliangshou jing are extant, but they are translations of the Chinese version. The scripture also contains specific Chinese influences, such as references to earlier Chinese translations of pure land materials and other contemplation sutras (guan jing), which has suggested to some scholars that the text might be a Chinese indigenous composition (see APOCRYPHA). It is now generally accepted that the scripture outlines a visualization exercise that was practiced in Central Asia, perhaps specifically in the TURFAN region, but includes substantial Chinese admixtures. ¶ The Guan Wuliangshou jing tells the story of prince AJĀTAsATRU who, at the urging of DEVADATTA, imprisons his father, king BIMBISĀRA, and usurps the throne. After Ajātasatru learns that his mother, queen VAIDEHĪ, has been surreptitiously keeping her husband alive by sneaking food in to him, he puts her under house arrest as well. The distraught queen prays to the Buddha for release from her suffering and he immediately appears in her chambers. Vaidehī asks him to show her a land free from sorrow and he displays to her the numerous buddha fields (BUDDHAKsETRA) throughout the ten directions (DAsADIs) of the universe. Queen Vaidehī, however, chooses to be reborn in the buddha AMITĀBHA's pure land of SUKHĀVATĪ, so the Buddha instructs her in sixteen visualizations that ensure the meditator will take rebirth there, including visualizations on the setting sun, the lotus throne of Amitābha, Amitābha himself, as well as the bodhisattvas AVALOKITEsVARA and MAHĀSTHĀMAPRĀPTA. The visualizations largely focus on the details of sukhāvatī's beauty, such as its beryl ground, jeweled trees, and pure water. In the last three visualizations, the Buddha expounds the nine grades of rebirth (JIUPIN) in that land, which became a favorite topic among exegetes in China, Korea, and Japan. The Guan Wuliangshou jing has also exerted much influence in the realm of art. A number of exquisite mural representations of sukhāvatī and the sixteen contemplations adorn the walls of the DUNHUANG cave complex, for example.

guha. :::cave

guha ::: cave; the secret, unmanifest or superconscient parts of being.

guhahitam gahvarestham ::: established in our secret being and lodged in the cavern heart of things. [Katha 1.2.12]

guhayam ::: in the cave (the secret place of darkness).

guiku. (J. kikutsu; K. kwigul 鬼窟). In Chinese, "ghost cave," a CHAN Buddhist expression referring to a fallacious kind of meditative state or spiritual understanding, wherein the practitioner mistakes the nihilistic void he experiences for the realization of emptiness (suNYATĀ), stagnant inactivity for tranquility, or gratuitous sensory deprivation for freedom from mental afflictions. Those misled or mired in this trap often profess denial of, or apathy toward, conditioned reality as well as its causal and karmic laws and the apparent suffering that sentient beings experience. For these reasons, this is also called "the pit of spurious liberation" (jia jietuo keng) and is one of the dangers about which Chan teachers vehemently caution their students. By extension, the fallacious view that there is no fruition of action and that ultimate reality consists of utter vacuity is called guijian-"the view of a ghost," who dwells in the aforementioned cave.

gullet ::: n. --> The tube by which food and drink are carried from the pharynx to the stomach; the esophagus.
Something shaped like the food passage, or performing similar functions
A channel for water.
A preparatory cut or channel in excavations, of sufficient width for the passage of earth wagons.
A concave cut made in the teeth of some saw blades.


Happy Fields A name for the afterdeath state among the ancient Chaldeans, Babylonians, and Assyrians. These regions were reached after passing through the place of purgation (in a restricted sense therefore equivalent to the Greek Hades) which was ruled over by the Lady of the Great Land, called Nin-Kigal by the Assyrians and Allatu by the Babylonians. The entrance to this place was by means of the cave of Aralu.

  heart-cords, heart-close, heart-disclosing, heart-disturbing, heart-plan, heart-pulse, heart-seeking, cave-heart, child-heart, child-heart"s, dim-heart, earth-heart, earth-hearts, fire-heart"s, lotus-heart, sea-heart, world-heart.

Heracles (Greek) Herakles Hercules (Latin) [probably from heros free man, cf Latin herus lord of a household; or “renowned through Hera”] Son of Zeus and Alcmene, greatest of the Greek heroes. He delivers Prometheus from Zeus, and slays the two serpents representing the nodes of the moon. The passage of the sun through the zodiacal signs typifies the twelve labors of Heracles, in this case denoting the energies of the cosmic Logos working on various planes, and also in the microcosmic sphere the trials through which an initiant must pass before reaching adeptship. In one of his highest aspects he is a solar entity, self-born, and possibly equivalent to Thor of Scandinavia (SD 1:131-2). He is the first-begotten, in some ways equivalent to Bel of Asia Minor and to Siva in India (SD 2:492). He is one of the minor logoi who strive to endow humankind with higher faculties. Again, he appears as the sun god who descends to Hades (cave of initiation) in order to deliver the denizens there from their bonds, thus being equivalent to Mahasura and Lucifer.

herds ::: gold horned herds trooped into earth’s cave-heart:

hollow ::: a. --> Having an empty space or cavity, natural or artificial, within a solid substance; not solid; excavated in the interior; as, a hollow tree; a hollow sphere.
Depressed; concave; gaunt; sunken.
Reverberated from a cavity, or resembling such a sound; deep; muffled; as, a hollow roar.
Not sincere or faithful; false; deceitful; not sound; as, a hollow heart; a hollow friend.


hrdaye guhayam ::: in the heart-the secret heart-cave.

hridaya guha. ::: the Heart cave; the core of our being wherein the Self dwells

Hunt the Wumpus "games, history" (Or "Wumpus") /wuhm'p*s/ A famous fantasy computer game, created by {Gregory Yob} in about 1973. Hunt the Wumpus appeared in Creative Computing, Vol 1, No 5, Sep - Oct 1975, where Yob says he had come up with the game two years previously, after seeing the grid-based games Hurkle, Snark and Mugwump at {People's Computing Company} (PCC). He later delivered Wumpus to PCC who published it in their newsletter. ESR says he saw a version including termites running on the {Dartmouth Time-Sharing System} in 1972-3. Magnus Olsson, in his 1992-07-07 {USENET} article "9207071854.AA21847@thep.lu.se", posted the {BASIC} {source code} of what he believed was pretty much the version that was published in 1973 in David Ahl's "101 Basic Computer Games", by {Digital Equipment Corporation}. The wumpus lived somewhere in a cave with the topology of an dodecahedron's edge/vertex graph (later versions supported other topologies, including an icosahedron and M"obius strip). The player started somewhere at random in the cave with five "crooked arrows"; these could be shot through up to three connected rooms, and would kill the wumpus on a hit (later versions introduced the wounded wumpus, which got very angry). Unfortunately for players, the movement necessary to map the maze was made hazardous not merely by the wumpus (which would eat you if you stepped on him) but also by bottomless pits and colonies of super bats that would pick you up and drop you at a random location (later versions added "anaerobic termites" that ate arrows, bat migrations and earthquakes that randomly changed pit locations). This game appears to have been the first to use a non-random graph-structured map (as opposed to a rectangular grid like the even older Star Trek games). In this respect, as in the dungeon-like setting and its terse, amusing messages, it prefigured {ADVENT} and {Zork} and was directly ancestral to both (Zork acknowledged this heritage by including a super-bat colony). There have been many {ports} including one distributed with {SunOS}, a {freeware} one for the {Macintosh} and a {C} emulation by {ESR}. [Does "101 Basic Computer Games" give any history?] (2004-10-04)

Hunt the Wumpus ::: (games, history) (Or Wumpus) /wuhm'p*s/ A famous fantasy computer game, created by Gregory Yob in about 1973.Hunt the Wumpus appeared in Creative Computing, Vol 1, No 5, Sep - Oct 1975, where Yob says he had come up with the game two years previously, after seeing the grid-based games Hurkle, Snark and Mugwump at People's Computing Company (PCC). He later delivered Wumpus to PCC who published it in their newsletter.ESR says he saw a version including termites running on the Dartmouth Time-Sharing System in 1972-3.Magnus Olsson, in his 1992-07-07 USENET article , posted the BASIC source code of what he believed was pretty much the version that was published in 1973 in David Ahl's 101 Basic Computer Games, by Digital Equipment Corporation.The wumpus lived somewhere in a cave with the topology of an dodecahedron's edge/vertex graph (later versions supported other topologies, including an (later versions added anaerobic termites that ate arrows, bat migrations and earthquakes that randomly changed pit locations).This game appears to have been the first to use a non-random graph-structured map (as opposed to a rectangular grid like the even older Star Trek games). In prefigured ADVENT and Zork and was directly ancestral to both (Zork acknowledged this heritage by including a super-bat colony).There have been many ports including one distributed with SunOS, a freeware one for the Macintosh and a C emulation by ESR.[Does 101 Basic Computer Games give any history?](2004-10-04)

hypocycloid ::: n. --> A curve traced by a point in the circumference of a circle which rolls on the concave side in the fixed circle. Cf. Epicycloid, and Trochoid.

hypotrochoid ::: n. --> A curve, traced by a point in the radius, or radius produced, of a circle which rolls upon the concave side of a fixed circle. See Hypocycloid, Epicycloid, and Trochoid.

ichthyornis ::: n. --> An extinct genus of toothed birds found in the American Cretaceous formation. It is remarkable for having biconcave vertebrae, and sharp, conical teeth set in sockets. Its wings were well developed. It is the type of the order Odontotormae.

ichthyosaurus ::: n. --> An extinct genus of marine reptiles; -- so named from their short, biconcave vertebrae, resembling those of fishes. Several species, varying in length from ten to thirty feet, are known from the Liassic, Oolitic, and Cretaceous formations.

Idol: (Gr. eidolon, and Lat. idolum, image or likeness) Democritus (5th c. B.C.) tried to explain sense perception by means of the emission of little particles (eidola) from the sense object. This theory and the term, idolum, are known throughout the later middle ages, but in a pejorative sense, as indicating a sort of "second-hand" knowledge. G. Bruno is usually credited with the earliest Latin use of the term to name that which leads philosophers into error, but this is an unmerited honor. The most famous usage occurs in F. Bacon's Novum Oiganum, I, 39-68, where the four chief causes of human error in philosophy and science are called the Idols of the Tribe (weakness of understanding in the whole human race), of the Cave (individual prejudices and mental defects), of the Forum (faults of language in the communication of ideas), and of the Theatre (faults arising from received systems of philosophy). A very similar teaching, without the term, idol, had been developed by Grosseteste and Roger Bacon in the 13th century. -- V.J.R.

II is there that habitual movements, mental and vital, arc stored and from there they come up into the waking mind. Driven out, of the upper consciousness, it is in this cavern of the Pam’s that they take refuge. No longer fllJowed to emerge freely in the waking state, they come up in sleep as dreams. It is when they arc cleared out ol the sub^nscient, their very seeds killed by the enlightening of these hidden layers, Chat they cease for good.

incaved ::: a. --> Inclosed in a cave.

incaverned ::: a. --> Inclosed or shut up as in a cavern.

Indian Aesthetics: Art in India is one of the most diversified subjects. Sanskrit silpa included all crafts, fine art, architecture and ornament, dancing, acting, music and even coquetry. Behind all these endeavors is a deeprooted sense of absolute values derived from Indian philosophy (q.v.) which teaches the incarnation of the divine (Krsna, Shiva, Buddha), the transitoriness of life (cf. samsara), the symbolism and conditional nature of the phenomenal (cf. maya). Love of splendour and exaggerated greatness, dating back to Vedic (q.v.) times mingled with a grand simplicity in the conception of ultimate being and a keen perception and nature observation. The latter is illustrated in examples of verisimilous execution in sculpture and painting, the detailed description in a wealth of drama and story material, and the universal love of simile. With an urge for expression associated itself the metaphysical in its practical and seemingly other-worldly aspects and, aided perhaps by the exigencies of climate, yielded the grotesque as illustrated by the cave temples of Ellora and Elephanta, the apparent barbarism of female ornament covering up all organic beauty, the exaggerated, symbol-laden representations of divine and thereanthropic beings, a music with minute subdivisions of scale, and the like. As Indian philosophy is dominated by a monistic, Vedantic (q.v.) outlook, so in Indian esthetics we can notice the prevalence of an introvert unitary, soul-centric, self-integrating tendency that treats the empirical suggestively and by way of simile, trying to stylize the natural in form, behavior, and expression. The popular belief in the immanence as well as transcendence of the Absolute precludes thus the possibility of a complete naturalism or imitation. The whole range of Indian art therefore demands a sharing and re-creation of absolute values glimpsed by the artist and professedly communicated imperfectly. Rules and discussions of the various aspects of art may be found in the Silpa-sastras, while theoretical treatments are available in such works as the Dasarupa in dramatics, the Nrtya-sastras in dancing, the Sukranitisara in the relation of art to state craft, etc. Periods and influences of Indian art, such as the Buddhist, Kushan, Gupta, etc., may be consulted in any history of Indian art. -- K.F.L.

In Egyptian temples the parti-colored curtain separating the holy recess from the place for the congregation was drawn over the five pillars symbolizing our five senses as well as the five root-races, while the four colors of the curtain represented the four cardinal points and the four as yet evolved cosmico-terrestrial elements. This grouping, among other things, thus symbolized that it is through the four high rulers of the four cosmic quarters that our five senses become cognizant of the hidden truths of nature. The same mystic symbolism is found in the Tabernacle and the square courtyard prepared by Moses in the wilderness, “in the Zoroastrian caves, in the rock-cut temples of India, as in all the sacred square buildings of antiquity that have survived to this day. This is shown definitely by Layard, who finds the four cardinal points, and the four primitive elements, in the religion of every country, under the shape of square obelisks, the four sides of the pyramids . . . Of these elements and their points the four Maharajahs were the regents and the directors” (SD 1:126).

inshave ::: n. --> A plane for shaving or dressing the concave or inside faces of barrel staves.

intercavernous ::: a. --> Between the cavernous sinuses; as, the intercavernous sinuses connecting the cavernous sinuses at the base of the brain.

Irkalla (Chaldean) The netherworld or underworld of the Babylonians, also known as Aralu, its entrance approached by a deep cavern. It was ruled over by the goddess Allatu, or Ereshkigal (lady of the netherworld), sister or alter ego of Ishtar, the great nature goddess. The same idea is present in the Egyptian conception of Isis and Nephthys. Irkalla was ruled conjointly by Allatu and Nergal, who was also considered the god of the dead.

Jehovah Nissi (Hebrew) Yĕhovāh Nissī [from nēs lofty, an elevation + ī mine] Jehovah, my elevation; in the Bible the altar built by Moses (Ex 17:15); Blavatsky maintains that this aspect of Jehovah was equivalent to Dionysos or Bacchus, and that the Jews worshiped this deity (the androgyne of Nissi) as the Greeks might have worshiped Bacchus and Osiris. Tradition has it that Bacchus was reared in a cave of Nysa, which is between Phoenicia and Egypt. As the son of Zeus, he was named for his father (gen Dios) and the place: Dio-Nysos (the Zeus or Jove of Nysa). Diodorus identifies this Dionysos with Osiris.

'Jigs med gling pa. (Jikme Lingpa) (1729-1798). A Tibetan exegete and visionary, renowned as one of the premier treasure revealers (GTER STON) in the RNYING MA sect of Tibetan Buddhism. 'Jigs med gling pa was born in the central Tibetan region of 'Phyong rgyas (Chongye), and from an early age recalled many of his previous incarnations, including those of the Tibetan king KHRI SRONG LDE BTSAN, the scholars SGAM PO PA and KLONG CHEN PA and, in his immediately preceding birth, Chos rje gling pa. After a period of monastic education, in his late twenties, he undertook an intense series of meditation retreats, first at Dpal ri monastery and then at the CHIMS PHU cave complex near BSAM YAS. In one of the numerous visions he experienced during this period, he received the KLONG CHEN SNYING THIG, or "Heart Sphere of the Great Expanse," from a dĀKINĪ at the BODHNĀTH STuPA in Kathmandu. The revelation of this text is considered a "mind treasure" (dgongs gter), composed by Padmasambhava and revealed to the mind of a later disciple. 'Jigs med gling pa kept this revelation secret for seven years before transcribing it. The klong chen snying thig corpus systematized by 'Jigs med gling pa, including numerous explanatory texts, tantric initiations, and ritual cycles, became a seminal component of the RDZOGS CHEN teachings in the Rnying ma sect. While based in central Tibet, 'Jigs med gling pa was also influential in Tibet's eastern regions, serving as spiritual teacher to the royal family of SDE DGE and supervising the printing of the collected Rnying ma tantras in twenty-eight volumes. His patrons and disciples included some of the most powerful and prestigious individuals from Khams in eastern Tibet, and his active participation in reviving Rnying ma traditions during a time of persecution earned him a place at the forefront of the burgeoning eclectic or nonsectarian (RIS MED) movement. Numerous subsequent visionaries involved in promulgating the movement identified themselves as 'Jigs med gling pa's reincarnation, including 'JAM DBYANG MKHYEN BRTSE DBANG PO, MDO MKHYEN BRTSE YE SHES RDO RJE, DPAL SPRUL RIN PO CHE, and DIL MGO MKHYEN BRTSE. See also GTER MA.

Jiuhuashan. (九華山). In Chinese, "Nine Florate Mountain"; located in southeastern China, in Qingyang county, Anhui province. Jiuhuashan is one of the four Buddhist sacred mountains of China, along with PUTUOSHAN in Zhejiang, EMEISHAN in Sichuan, and WUTAISHAN in Shanxi. Each mountain is said to be the residence of a specific BODHISATTVA, with Jiuhuashan considered the holy mountain of KsITIGARBHA (DIZANG PUSA), a revered bodhisattva in China, who is regarded as the redeemer of the denizens of the hells (NĀRAKA). Jiuhuashan, the major mountain center in southeastern China, covers more than sixty square miles (one hundred square kilometers) and is famous for its spectacular peaks, perilous cliffs, huge boulders, ancient caves, and myriads of springs, streams, waterfalls, ancient pines, and bamboo forests. Jiuhuashan was originally known as Jiuzifeng (lit. Nine Children Mountain) because its nine major peaks had the shape of children; it was renamed Jiuhuashan after a description of the mountain in a poem by Li Bo (701-762 CE), the renowned Tang-dynasty poet. Jiuhuashan is said to have been the residence of a Korean monk named CHIJANG (C. Dizang; S. Ksitigarbha), also known as KIM KYOGAK (628-726). Chijang was a scion of the royal family of the Silla dynasty, who ended up spending some seventy-five years meditating at Jiuhuashan. He is said to have survived by eating only rice that had been cooked together with white soil (perhaps lime or gypsum) dug from between the rocks. The laity were so moved by his asceticism that they built the monastery of Huachengsi for him. When Chijang passed away, his body did not decay and people came to believe that he was the manifestation of his namesake, Ksitigarbha. A shrine hall named Dizang dian was built on the site where he died, which could only be reached by pulling oneself by rope up eighty-one precarious stone steps. Because of this connection to Chijang, by at least the Ming dynasty, Jiuhuashan was considered the sacred site of Ksitigarbha. Jiuhuashan at one time housed more than three hundred monasteries and four thousand monks. The grand scale of its monastic architecture and the large numbers of pilgrims it attracted throughout the year led to its recognition as a Buddhist sacred mountain.

Jueguan lun. (J. Zetsukanron; K. Cholgwan non 絶觀論). In Chinese, "Extinguishing Cognition Treatise," (translated into English as A Dialogue on the Contemplation-Extinguished), attributed to the legendary Indian founder of the CHAN school, BODHIDHARMA. The treatise largely consists of an imaginary dialogue between a certain learned man named Master Entrance-into-Principle (Ruli xiansheng) and his student Conditionality (Yuanmen), which unfolds as a series of questions and answers. In this dialogue, Entrance-into-Principle continuously negates the premises that underlie the questions his student Conditionality raises about the mind and its pacification, the nature of enlightenment, as well as other matters related to practice, meditation, and attainment. For example, in the opening dialogue, Conditionality asks, "What is the mind? How do we pacify it?" Master Entrance-into-Principle replies, "Neither positing 'mind' nor trying to 'pacify' it-this is pacifying it." By rejecting the dualistic perspectives inherent in Conditionality's questions, the Master finally opens his student to an experience of the pure wisdom that transcends all dualities. This style of negative argumentation, derived from MADHYAMAKA antecedents, is believed to be characteristic of the NIUTOU ZONG of the Chan school; the treatise is therefore often assumed to have been written by an adherent of that school, perhaps even by its seventh-century founder NIUTOU FARONG himself, or else during the zenith of the Niutou school in the third quarter of the eighth century. The treatise also makes use of Daoist terminology and thus serves as a valuable source for studying Chinese reinterpretations of sophisticated Buddhist doctrines. A controversial argument claiming that insentient beings also possess the buddha-nature (FOXING) also appears in the Jueguan lun. The treatise seems to have gone through several editions, some of which were preserved in the DUNHUANG caves in Chinese Xinjiang.

Kānheri. The most extensive Buddhist monastic cave site in India, located six miles southeast of Borivili, a suburb of present-day Mumbai (Bombay), in the modern Indian state of Maharashtra. The name derives from the Sanskrit Kṛsnagiri, or "Black Mountain," probably because of the dark basalt from which many of the caves were excavated. Over 304 caves were excavated in the hills of the site between the first and tenth centuries CE. During the fifth and sixth centuries, older caves were modified and refurbished, while new caves were added, presumably initiated under the patronage of the Traikutakas (388-456 CE). While many of the new caves are architecturally rather plain, a number of important images were produced. The most extraordinary images are found in caves 90 and 41. The walls of cave 90 are abundantly, but haphazardly, carved with a myriad of images, suggesting that this hall was not intended for congregational purposes but rather as a place where believers could fund carvings as a way of making merit (PUnYA). On the left side wall of cave 90 is an especially complex iconographic arrangement. It shows VAIROCANA Buddha in the center, making the gesture of turning the wheel of the dharma (DHARMACAKRAMUDRĀ) and seated in the so-called European pose (PRALAMBAPĀDĀSANA); accompanying Vairocana are four smaller images at the four corners of the composition. Together, these comprise the five buddhas (PANCATATHĀGATA or PANCAJINA). At each side of the composition is a vertical row of four buddhas, who together represent the eight buddhas of the past. By the sixth century, female images had emerged as a common part of Buddhist iconographic conceptions in South Asia, and Kānheri is no exception. Flanking the central Buddha in this same arrangement is a pair of BODHISATTVAs, each accompanied by a female consort. Depicted next to the stalk upon which rests the central Buddha's lotus pedestal are several subordinate figures: INDRA and BRAHMĀ, with female consorts, as well as male and female NĀGA. Kānheri was also a crucial site for both transoceanic and overland trade and pilgrimage networks, which probably accounts for the presence of images of AVALOKITEsVARA, a bodhisattva who could be called upon by seafarers and merchants who were in distress. Avalokitesvara's image in cave 90 shows him in the center, flanked by his attendants, and surrounded by scenes of the eight dangers, including shipwreck. In the bottom right-hand corner, seafarers are depicted praying to him. In cave 41, the unusual form of an Eleven-Headed Avalokitesvara (EKĀDAsAMUKHĀVALOKITEsVARA), which is dated to the late fifth or early sixth century, indicates advanced and esoteric Buddhist practices at Kānheri. While frequently found in later Buddhist art in Tibet, Nepal, and East Asia, this image is the only extant artistic evidence that this iconographic type is of Indian provenance. A sixteenth-century Portuguese traveler reported that the Kānheri caves were the palace built by Prince Josaphat's father to shield him from knowledge of the sufferings of the world. (cf. BARLAAM AND JOSAPHAT). See also AJAntĀ.

Kārli. [alt. Kārle]. Buddhist cave temple site in western India, situated halfway between Mumbai (Bombay) and Pune in Maharashtra. Based on inscriptional evidence, the excavation of the site began around 124 CE, toward the end of the reign of Nahapāna, who ruled over much of western India during the early second century. The veranda and doorways to the site are decorated with outstanding sculptural features: flanking the doorways are carvings of couples in sexual union (MAITHUNA); these images are stylistically similar to contemporary carvings in the city of MATHURĀ. The end wall of the veranda features carvings of almost life-size elephants, which appear to support the architectural structure. The images of buddhas and BODHISATTVAs also found on the veranda were carved in the late fifth century, when the iconographic profile of the cave was modified. The interior of the cave's CAITYA hall, which is South Asia's largest, is characterized by an impressive, harmonious balance of architectural and sculptural elements. A STuPA appears at the end of the long nave, with an ambulatory that allows its circumambulation (PRADAKsInA). A row of pillars carved directly out of the rock parallels the shape of the cave itself. These pillars are adorned with capitals that depict sculpted images of figures riding animals, which are stylistically close to those of the contemporary or slightly earlier images at the great stupa at SĀNCĪ.

Karli A village about 45 miles southeast of Bombay, famous for its rock-cut cave-temple, the finest of its kind in India.

KarstA geologic formation of irregular limestone deposits with sinks, underground streams, and caverns.



Katsuragisan. (J) (葛城山). Mountain practice site on the border between the present-day Japanese prefectures of Nara and osaka, which was an important center of SHUGENDo practice. The semilegendary founder of Shugendo, EN NO OZUNU (b. 634), is said to have lived for some thirty years in a cave on this mountain. Since En no Ozunu was considered to be a manifestation of Hoki Bosatsu (DHARMODGATA) who, according to the AVATAMSAKASuTRA, lived in the Diamond Mountains, the Katsuragi range includes the appositely named KONGoSAN (Mt. Kongo; see also KŬMGANGSAN). Like many sacred mountains around Japan, there are encased sutras known to be interred in Katsuragisan region. Twenty-eight buried scrolls (J. kyozuka) of the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra")-corresponding to its twenty-eight chapters-were presumed to have been buried at Mt. Katsuragi, according to the late twelfth-century Shozan engi text. Also purportedly interred on the mountain are twenty-nine scrolls of the Nyohokyo (C. *Rufa jing) and eight hannyakyo (PRAJNAPĀRAMITĀ) scrolls. During the Heian period, burying Buddhist scriptures at mountains in Japan served the dual role of physically sacralizing the mountain and also preserving the dharma in the face of the religion's predicted demise (J. mappo; C. MOFA).

kiMnara. (P. kinnara; T. mi 'am ci; C. jinnaluo; J. kinnara; K. kinnara 緊那羅). A class of wondrous celestial musicians in the court of KUBERA, ranking below the GANDHARVA. In Sanskrit, the name lit. means "How could this be human?" They are said to have human bodies but the heads of horses, but they also are sometimes depicted as little birds with human heads. KiMnara are common decorative figures in Buddhist cave and temple art. The kiMnara is one of the eight kinds of nonhumans (AstASENĀ) who protect the dharma, and they often appear in the audience of Buddhist SuTRAs. The other seven are the DEVA, ASURA, GANDHARVA, NĀGA, YAKsA, GARUdA, and MAHORĀGA.

Kizil. [alt. Qizil]. A complex of some 230 Buddhist caves from the ancient Central Asian kingdom of KUCHA, located about seventy kilometers northwest of the present-day city of Kucha on the bank of the Muzat River in Baicheng County, in the Uighur Autonomous Region of China's Xinjiang province. The Kizil caves represent some of the highest cultural achievements of the ancient Indo-European petty kingdom of Kucha, an important oasis along the northern SILK ROAD connecting China to the bastions of Buddhist culture in the greater Indian cultural sphere. Construction at the site perhaps began as early as the third century CE and lasted for some five hundred years, until the region succumbed in the ninth century to Islamic control. Given the importance of the Kucha region in the development and transmission of Buddhism along the ancient Silk Road, scholars believe that the DUNHUANG murals were influenced by the art of Kizil. Although no statuary remains at the Kizil site, many wall paintings are preserved depicting events from the life of the Buddha; indeed, Kizil is second only to the Mogao caves of Dunhuang in the number of wall paintings it contains. The layout of many of the intact caves includes a central pillar, forming both a front chamber and a rear chamber, which often contains a PARINIRVĀnA scene. The first modern studies of the site were conducted in the early twentieth century by the German explorers Alfred Grünwedel and Alfred von Le Coq. The nearby site of Kumtura contains over a hundred caves, forty of which contain painted murals or inscriptions. Other cave sites near Kucha include Subashi, Kizilgaha, and Simsim.

Kobold: A mischievous nature spirit, living in caves and subterranean places.

Kondāne. Early Buddhist monastic cave site located in western India, which dates from the early decades of the first century CE. The highly ornamented, four-story facade of its CAITYA hall has projecting balconies supported by curved brackets and deeply recessed windows with latticed screens. Although carved in stone, the architectural form is modeled after earlier wooden designs and accords well with the real woodwork of the main arch, fragments of which are still in situ. This style of architecture is related to the slightly earlier hall at BHĀJĀ. In the third row of balconies are panels depicting pairs of dancers, who display ease of movement and considerable rhythmic grace. In this cave, there is also an inscription in BRAHMĪ script that records the name of one Balaka, a student of Kanha (or Kṛsna), who constructed the cave. The record is carved near the head of a statue that probably represents Balaka.

Kucha. (S. *Kucīna; C. Qiuzi; J. Kiji; K. Kuja 龜茲). Indo-European oasis kingdom at the northern edge of the Taklamakhan Desert, which served as a major center of Buddhism in Central Asia and an important conduit for the transmission of Buddhism from India to China; the name probably corresponds to *Kucīna in Sanskrit. Indian Buddhism began to be transmitted into the Kuchean region by the beginning of the Common Era; and starting at least by the fourth century CE, Kucha had emerged as a major Buddhist and trade center along the northern SILK ROAD through Central Asia. Both mainstream and MAHĀYĀNA traditions are said to have coexisted side by side in Kucha, although the Chinese pilgrim XUANZANG, who visited Kucha in 630, says that SARVĀSTIVĀDA scholasticism predominated. Xuanzang also reports that there were over one hundred monasteries in Kucha, with some five thousand monks in residence. The indigenous Kuchean language, which no longer survives, belongs to Tocharian B, one of the two dialects of TOCHARIAN, the easternmost branch of the western Indo-European language family. In the fourth and fifth centuries CE, many Kuchean monks and scholars began to make their way to China to transmit Buddhist texts, including the preeminent translator of Buddhist materials into Chinese, KUMĀRAJĪVA. To the west of Kucha are the KIZIL caves, a complex of some 230 Buddhist caves that represent some of the highest cultural achievements of Central Asian Buddhism. Construction at the site perhaps began as early as the third century CE and lasted for some five hundred years, until Kucha came under Muslim control in the ninth century. Since the mid-eighteenth century, during the Manchu Qing dynasty (1644-1912), Kucha has been under the political control of China, and the present-day city of Kucha is located along the banks of the Muzat River in Baicheng County, in the Uighur Autonomous Region of China's Xinjiang province. In East Asia, monks from Kucha were given the ethnikon BO, the Chinese transcription of the surname of the reigning family of Kucha. See also KHOTAN.

Kukkuta-pada-giri (Sanskrit) Kukkuṭa-pāda-giri [from kukkuṭa cock + pāda foot + giri mountain] Also called Guru-pada-giri, the teacher’s mountain; a mountain situated about seven miles from Gaya, famous owing to a persistent report that the Buddhist arhat Mahakasyapa even to this day dwells in its caves.

Kun bzang bla ma'i zhal lung. (Kunzang Lame Shelung). In Tibetan, "Words of My Perfect Teacher," a popular Buddhist text, written by the celebrated nineteenth-century Tibetan luminary DPAL SPRUL RIN PO CHE during a period of prolonged retreat at his cave hermitage above RDZOGS CHEN monastery in eastern Tibet. It explains the preliminary practices (SNGON 'GRO) for the KLONG CHEN SNYING THIG ("Heart Essence of the Great Expanse"), a system of RNYING MA doctrine and meditation instruction stemming from the eighteenth-century treasure revealer (GTER STON) 'JIGS MED GLING PA. The work is much loved for its direct, nontechnical approach and for its heartfelt practical advice. Dpal sprul Rin po che's language ranges from lyrical poetry to the vernacular, illustrating points of doctrine with numerous scriptural quotations, accounts from the lives of past Tibetan saints, and examples from everyday life-many of which refer to cultural practices specific to the author's native land. While often considered a Rnying ma text, the Kun bzang bla ma'i zhal lung is read widely throughout the sects of Tibetan Buddhism, a readership presaged by the author's participation in the RIS MED or so-called nonsectarian movement of eastern Tibet during the nineteenth century.

Kyongju. (慶州). Ancient capital of the Korean Silla dynasty and location of hundreds of important Buddhist archeological sites-for example, South Mountain (NAMSAN) in central modern Kyongju. Among the many monasteries in Kyongju, HWANGNYONGSA (Yellow Dragon monastery) was one of the most renowned. It was built during the reign of King Chinhung (r. 540-576), and its campus had seven rectangular courtyards, each with three buildings and one pagoda, covering an area of around eighteen acres; in 645, a 262 ft. high nine-story pagoda was added. Hwangnyongsa was destroyed during the Mongol invasion in 1238 and was never rebuilt. PULGUKSA (Buddha Land monastery) was built in 535 during the reign of the Silla King Pophŭng (r. 514-540). The main courtyard is dedicated to the buddha sĀKYAMUNI and includes on either end the highly decorative Pagoda of Many Treasures (Tabot'ap), resembling the form of a reliquary (sARĪRA) shrine and symbolizing the buddha PRABHuTARATNA, and the Pagoda of sākyamuni (Sokkat'ap). During a 1966 renovation of the Sokka t'ap, the world's oldest printed document was discovered sealed inside the stupa: the MUGUJoNGGWANG TAEDARANI KYoNG (S. Rasmivimalavisuddhaprabhādhāranī; "Great DHĀRAnĪ Scripture of Immaculate Radiance"). The terminus ad quem for the printing of the Dhāranī is 751 CE, when the text was sealed inside the Sokkat'ap, but it may have been printed even earlier. Four kilometers up T'oham Mountain to the east of Pulguksa is its affiliated SoKKURAM grotto temple, which was built in the late eighth century. In contrast to the cave temples of ancient India and China, the rotunda of Sokkuram was assembled with granite. The central image is a stone buddha (probably of sākyamuni) seated cross-legged on a lotus throne, surrounded by BODHISATTVAs, ARHATs, and Indian divinities carved in relief on the surrounding circular wall. A miniature marble pagoda, which is believed to have stood in front of the eleven-faced Avalokitesvara, disappeared in the early years of the Japanese occupation of the Korean peninsula in the early twentieth century.

lalitāsana. (T. rol pa'i 'dug stangs). In Sanskrit, "posture of relaxation," an iconographic posture (ĀSANA), in which the left leg is bent resting on the seat, and the right leg pendant, often with the knee slightly raised. Occasionally, the leg positions are reversed. This posture is common in BODHISATTVA images from the AJAntĀ caves in India, as well as in Chinese representations of GUANYIN (AVALOKITEsVARA), Korean depictions of MAITREYA, and Tibetan images of Green Tārā (sYĀMATĀRĀ). A common variant of this posture is the RĀJALĪLĀSANA. See also MAITREYĀSANA.

Laozi huahu jing. (J. Roshi kekokyo; K. Noja hwaho kyong 老子化胡經). In Chinese, "Scripture on Laozi's Conversion of the Barbarians," an indigenous Chinese scripture (see APOCRYPHA), of which only the first and tenth rolls are extant. The fragments of the text were discovered at the Central Asian cave site of DUNHUANG by the French Sinologist PAUL PELLIOT. A text known as the Laozi huahu jing is known to have been written by the Daoist priest Wang Fu (fl. c. third century CE) in the Western Jin dynasty, but the Dunhuang manuscript by the same title seems not to be Wang Fu's text; this assumption derives from the fact that the Dunhuang manuscript makes reference to Manichean thought, which was not introduced to China until later during the Tang dynasty. The Laozi huahu jing was written in China to advance the theory that the Daoist progenitor Laozi traveled to the West, where he became the Buddha. This theory appears as early as the year 166 in a petition submitted to the Emperor Huan (R. 146-168) of the Latter Han Dynasty. By positing a Chinese origin for the presumably imported religion of Buddhism, the Laozi huahu jing may have been written either to argue for the primacy of Daoism over Buddhism or to suggest that there was common ground between the imported tradition of Buddhism and indigenous Chinese religion. The Daoist canon contains a related text that similarly posits Laozi's identity as sĀKYAMUNI Buddha: the Santian neijie jing ("Inner Explanations of the Three Heavens"), which explains how Laozi left for KASHMIR in the ninth century BCE, where he converted both the king and his subjects to Daoism. After this success, he continued on to India, where he was subsequently reborn as sākyamuni, thus demonstrating that Buddhism is nothing more than Daoism in foreign guise. Later, Daoist texts written during the thirteenth century provide descriptions of as many as eighty-one different incarnations of Laozi; several of these descriptions draw liberally from Buddhist sources.

La phyi. (Lapchi). Also La phyi gangs (Lapchi Gang) and 'Brog la phyi gangs kyi ra ba (Drok Lapchi Gangkyi Rawa). A preeminent sacred region in southern Tibet on the Nepalese border, considered by some Tibetan sources, especially those of the BKA' BRGYUD sect, to be one of the three most important Buddhist pilgrimage sites in Tibet, together with Mt. KAILĀSA and TSA RI. The central mountain of the region is considered the MAndALA of CAKRASAMVARA and VAJRAYOGINĪ, and the region is specifically identified as GODĀVARĪ, one of the twenty-four sacred sites (tīrtha; see PĪtHA) according to the CAKRASAMVARATANTRA. According to Tibetan tradition, the region was first made suitable for spiritual practice, through the taming of its local demons, by the eleventh-century yogin MI LA RAS PA, who established La phyi as one of his main centers for meditation practice. Central among the complex of retreat caves is Bdud 'dul phug (Dudulphuk), the Demon Vanquishing Cave.

lena. [alt. lena] (S. layana; T. gnas; C. gui/zhu; J. ki/ju; K. kwi/chu 歸/住). In BUDDHIST HYBRID SANSKRIT and Pāli, "refuge" or "abode"; the term was used by extension to refer to a permanent dwelling place where a monk or group of monks remained in residence. In the early tradition, it appears that monks would rendezvous at specific places to spend the rains retreat (VARsĀ) without those places becoming the permanent dwelling places for a specific monk or group of monks. The term lena was used for these more private and permanent dwelling places that developed for the use of a single resident SAMGHA, as opposed to a seasonal settlement; visiting monks were welcome but only for a limited period. The CulAVAGGA lists five kinds of lena, although the precise meaning of each is not entirely clear: (1) the VIHĀRA, which originally seemed to be either communal shelters or individual huts; (2) the addhayoga, a more permanent structure with eaves; (3) a pāsāda, a structure with one or more upper stories; (4) a hammiya, a structure with an upper story and an attic; and (5) a guha, a structure built into the side of a hill or mountain. Eventually, only two of these terms survived, with vihāra referring to a free-standing monastery and guha referring to a man-made cave monastery.

Lens - Lens that causes light rays to spread apart or diverge; usually a concave lens.


  


lieberkuhn ::: n. --> A concave metallic mirror attached to the object-glass end of a microscope, to throw down light on opaque objects; a reflector.

Lifted, it showed the riches of the Cave

lodge ::: n. --> A shelter in which one may rest; as: (a) A shed; a rude cabin; a hut; as, an Indian&

Longmen. (龍門). In Chinese, lit. "Dragon Gate," an important Buddhist cave site located 7.5 miles south of the ancient Chinese capital of Luoyang in China's Henan province. Spanning over half a mile along a cliff above the Yi River, the Longmen grottoes contain some of the most spectacular examples of stone sculpture in China, together with the MOGAO KU near DUNHUANG, the YUNGANG grottoes at Datong, and the Dazu caves (DAZU SHIKE) outside the city of Chongqing. The first grotto at Longmen was excavated in 495 CE when the Northern Wei capital was moved from Datong to Luoyang. Construction at the site continued until the site was abandoned in 755 because of civil strife and reflects a period of intense Buddhist activity in China that lasted through the Tang and Northern Song dynasties. A total of 2,345 grottoes were excavated and carved, which include more than one hundred thousand Buddhist images, some three thousand inscribed tablets, and over forty pagodas. Although largely an imperial site, some of the individual caves and niches were commissioned by the local Buddhist laity. Fengxiansi, the largest of the Longmen grottoes, dates to the Tang dynasty. When that chapel was first constructed, a roof is thought to have enclosed the entire cliff face. Today, the roof no longer remains and the sculptures stand unprotected in the open air. In 2000, the Longmen grottoes were placed on the list of UNESCO World Heritage sites. See also BINGLINGSI.

lunette ::: n. --> A fieldwork consisting of two faces, forming a salient angle, and two parallel flanks. See Bastion.
A half horseshoe, which wants the sponge.
A kind of watch crystal which is more than ordinarily flattened in the center; also, a species of convexoconcave lens for spectacles.
A piece of felt to cover the eye of a vicious horse.
Any surface of semicircular or segmental form; especially,


Machpela ::: The Cave of the Patriarchs in Hebron, the second holiest Jewish site, the traditional burial place of the nation's biblical forefathers.

Madhav: “There is an eternal light in every one of us. But it is as if guarded, protected from the profane, vulgar sight by a cave of darkness. Cave signifies a narrowing, dimming enclosure. This blanket of darkness guards that Light. Where there is such a concentration of thick darkness in yourself, you can be sure that deep inside there is the ‘Light Eternal’. This is the light of the Self of which the Rishi’s speak. It stands veiled by layers and layers of the darkness of Ignorance.” The Book of the Divine Mother

Maijishan. (J. Bakusekizan; K. Maekchoksan 麥積山). In Chinese, "Haystack Mountain"; a cave monastery site located southeast of Tianshui in the northwest Chinese province of Gansu, located on a hill some 466 feet (142 meters) high. Situated on the edge of the Qinling Mountains, Maijishan was once an important stop along the ancient SILK ROAD. Based on an inscription dated to 407 CE in cave no. 76, construction of the Maijishan cave sites is presumed to have been initiated by the Yao Xin family (396-416) during the Later Qin dynasty and to have continued for centuries. Close to two hundred caves have been preserved, which include more than seven thousand terracotta sculptures and countless painted murals. Many of the caves and wooden structures at the site have been damaged or destroyed due to natural disasters. While the paintings at the site are heavily damaged, the sculptures are well preserved and feature smooth modeling and flat planes devoid of naturalism. The dignified facial expressions with foreign features (e.g., round, open eyes and pronounced noses) are similar to those of the BINGLINGSI images. The arrangement of cave no. 78 consists of three large seated buddhas, which probably represent the buddhas of the past, present, and future. Two small niches at the rear wall feature the pensive bodhisattva MAITREYA and SIDDHĀRTHA in the pensive pose (see MAITREYĀSANA).The two standing bodhisattvas in cave no. 74 are characterized by their smooth bodies and scarves that elegantly frame their bodies; these features, along with the three-disk crown, derive from the Silk Road cave site of KIZIL. The cave temple sites of Binglingsi and Maijishan reflect the artistic synthesis of different Central Asian styles, which heavily influenced the development of the later Northern Wei artistic styles at LONGMEN and YUNGANG. Both sites also display a range of iconographies derived from sutras that were newly translated during the Liang and Qin dynasties, whose rulers used Buddhism to enhance their political prestige.

Mandāravā. (T. Man da ra ba) (c. eighth century). A revered female Indian Buddhist master, renowned as a close disciple and consort of the tantric adept PADMASAMBHAVA. She was born the daughter of the king of Sahor, modern Rewalsar in Mandi District, Himachel Pradesh. According to traditional sources, Mandāravā rejected the marriage arrangements made by her father, wishing instead to renounce the world and practice religion. Padmasambhava accepted her as his disciple and the couple remained in a hilltop retreat. The king learned of their arrangement and, in a fit of anger, had Padmasambhava (or, according to some accounts, the couple) burned alive. As a dense cloud of smoke cleared, the adept appeared seated atop a lotus in the center of a large lake, miraculously unscathed. The king and his court were thus converted to Buddhism and became Padmasambhava's disciples. The lake became known in Tibetan as Mtsho Padma (Lotus Lake) and has become a major site for pilgrimage and religious practice. Mandāravā accompanied Padmasambhava to MĀRATIKA cave in Nepal where they undertook the practice of longevity. Although Mandāravā remained most of her life in India, she was revered as a dĀKINĪ in Tibet, where she is believed to have appeared numerous times as a female teacher and YOGINĪ.

Māratika. (T. 'Chi ba mthar byed). A cave in eastern Nepal near the town of Rumjitar, called Haileshi in Nepali, believed by Tibetan Buddhists to be the site where PADMASAMBHAVA and his consort MANDĀRAVĀ undertook the practice of longevity for three months. According to traditional accounts, in a vision the couple received initiation and blessings directly from the buddha AMITĀYUS, and Padmasambhava attained the state of a VIDYĀDHARA with the power to control the duration of his life.

meniscus ::: n. --> A crescent.
A lens convex on one side and concave on the other.
An interarticular synovial cartilage or membrane; esp., one of the intervertebral synovial disks in some parts of the vertebral column of birds.


Mi la ras pa. (Milarepa) (1028/40-1111/23). The most famous and beloved of Tibetan YOGINs. Although he is associated most closely with the BKA' BRGYUD sect of Tibetan Buddhism, he is revered throughout the Tibetan cultural domain for his perseverance through hardship, his ultimate attainment of buddhahood in one lifetime, and for his beautiful songs. The most famous account of his life (the MI LA RAS PA'I RNAM THAR, or "The Life of Milarepa") and collection of spiritual songs (MI LA'I MGUR 'BUM, or "The Hundred Thousand Songs of Milarepa") are extremely popular throughout the Tibetan world. The themes associated with his life story-purification of past misdeeds, faith and devotion to the GURU, ardor in meditation and yogic practice, and the possibility of attaining buddhahood despite the sins of his youth-have inspired developments in Buddhist teaching and practice in Tibet. Mi la was his clan name; ras pa is derived from the single cotton robe (ras) worn by Tibetan anchorites, an attire Milarepa retained for most of his life. The name is therefore an appellation, "The Cotton-clad Mi la." Although his dates are the subject of debate, biographies agree that Mi la ras pa was born to a wealthy family in the Gung thang region of southwestern Tibet. He was given the name Thos pa dga', literally "Delightful to Hear." At an early age, after the death of his father, the family estate and inheritance were taken away by Mi la ras pa's paternal aunt and uncle, leaving Mi la ras pa, his mother, and his sister to suffer poverty and disgrace. At the urging of his mother, Mi las ras pa studied sorcery and black magic in order to seek revenge. He was successful in his studies, causing a roof to collapse during a wedding party hosted by his relatives, with many killed. Eventually feeling remorse and recognizing the karmic consequences of his deeds, he sought salvation through the practice of Buddhism. After brief studies with several masters, he met MAR PA CHOS KYI BLO GROS, who would become his root guru. Mar pa was esteemed for having traveled to India, where he received valuable tantric instructions. However, Mar pa initially refused to teach Mi la ras pa, subjecting him to all forms of verbal and physical abuse. He made him undergo various ordeals, including constructing single-handedly several immense stone towers (including the final tower built for Mar pa's son called SRAS MKHAR DGU THOG, or the "nine-storied son's tower"). When Mi la ras pa was at the point of despair and about to abandon all hope of receiving the teachings, Mar pa then revealed that the trials were a means of purifying the negative KARMAN of his black magic that would have prevented him from successfully practicing the instructions. Mar pa bestowed numerous tantric initiations and instructions, especially those of MAHĀMUDRĀ and the practice of GTUM MO, or "inner heat," together with the command to persevere against all hardship while meditating in solitary caves and mountain retreats. He was given the initiation name Bzhad pa rdo rje (Shepa Dorje). Mi la ras pa spent the rest of his life practicing meditation in seclusion and teaching small groups of yogin disciples through poetry and songs of realization. He had little interest in philosophical discourse and no tolerance for intellectual pretension; indeed, several of his songs are rather sarcastically directed against the conceits of monastic scholars and logicians. He was active across southern Tibet, and dozens of locations associated with the saint have become important pilgrimage sites and retreat centers; their number increased in the centuries following his death. Foremost among these are the hermitages at LA PHYI, BRAG DKAR RTA SO, CHU DBAR, BRIN, and KAILĀSA. Bhutanese tradition asserts that he traveled as far as the STAG TSHANG sanctuary in western Bhutan. Foremost among Milarepa's disciples were SGAM PO PA BSOD NAMS RIN CHEN and RAS CHUNG PA RDO RJE GRAGS. According to his biography, Mi la ras pa was poisoned by a jealous monk. Although he had already achieved buddhahood and was unharmed by the poison, he allowed himself to die. His life story ends with his final instructions to his disciples, the account of his miraculous cremation, and of how he left no relics despite the pleas of his followers.

Mithraism The worship of Mithras, a remarkable and highly mystical religion which existed long before Zoroaster as the Society of the Magi (the Great Brotherhood of Man) giving its secret teachings to qualified candidates, the future initiates. Although supposedly a worship of the sun, originating in Persia, Mithraism was “really a religious philosophy based upon the Divine, Inner, and Invisible Sun, a vortex so to say of the Divine Spiritual Fire of the Universe, of the Heart of Things” (ET 609 3rd & rev ed). Mithraism spread throughout the Greco-Roman world, especially during the 2nd and 3rd centuries and for a time threatened to supersede Christianity. A number of the liturgical rites and ceremonies of Christianity are probably of Mithraic origin. For example, rites associated with Deo Soli Invicto Mithrae (to the Unconquered God-sun, Mithras), were held at the time of the winter solstice, especially the Night of Light — now Christmas — known as the birthday of Mithras, represented as having been born in a cave or grotto, hence often called the rock-born god. Exceedingly popular in the Roman armies as well as with the rulers of the Roman Empire, Mithraism was regularly established by Trajan about 100 AD in the Empire, and the Emperor Commodus was himself initiated into its mysteries. Sacred caves or grottoes were the principal places of worship, where the Mysteries for which Mithraism was famed were enacted.

Mogao ku. (莫高窟). In Chinese, "Peerless Caves." See DUNHUANG.

Mtshur phu. (Tsurpu). A Tibetan monastery that served as the seat of the KARMA PA, established in 1187 by the first KARMA PA DUS GSUM MKHYEN PA in the Stod lung (Tolung) valley, northwest of LHA SA. The monastery was actually a large complex of assembly halls, residences (including that of the MTSHUR PHU RGYAL TSHAB incarnations), retreat centers, and meditation caves that greatly expanded as the fame of the Karma pas grew. At its height, it housed over one thousand monks. The monastery was completely demolished during the Chinese Cultural Revolution but has been partially restored since the 1980s.

Multi-User Dimension "games" (MUD) (Or Multi-User Domain, originally "Multi-User Dungeon") A class of multi-player interactive game, accessible via the {Internet} or a {modem}. A MUD is like a real-time {chat} forum with structure; it has multiple "locations" like an {adventure} game and may include combat, traps, puzzles, magic and a simple economic system. A MUD where characters can build more structure onto the database that represents the existing world is sometimes known as a "{MUSH}". Most MUDs allow you to log in as a guest to look around before you create your own character. Historically, MUDs (and their more recent progeny with names of MU- form) derive from a hack by Richard Bartle and Roy Trubshaw on the University of Essex's {DEC-10} in 1979. It was a game similar to the classic {Colossal Cave} adventure, except that it allowed multiple people to play at the same time and interact with each other. Descendants of that game still exist today and are sometimes generically called BartleMUDs. There is a widespread myth that the name MUD was trademarked to the commercial MUD run by Bartle on {British Telecom} (the motto: "You haven't *lived* 'til you've *died* on MUD!"); however, this is false - Richard Bartle explicitly placed "MUD" in the {PD} in 1985. BT was upset at this, as they had already printed trademark claims on some maps and posters, which were released and created the myth. Students on the European academic networks quickly improved on the MUD concept, spawning several new MUDs ({VAXMUD}, {AberMUD}, {LPMUD}). Many of these had associated {bulletin-board systems} for social interaction. Because these had an image as "research" they often survived administrative hostility to {BBSs} in general. This, together with the fact that {Usenet} feeds have been spotty and difficult to get in the UK, made the MUDs major foci of hackish social interaction there. AberMUD and other variants crossed the Atlantic around 1988 and quickly gained popularity in the US; they became nuclei for large hacker communities with only loose ties to traditional hackerdom (some observers see parallels with the growth of {Usenet} in the early 1980s). The second wave of MUDs (TinyMUD and variants) tended to emphasise social interaction, puzzles, and cooperative world-building as opposed to combat and competition. In 1991, over 50% of MUD sites are of a third major variety, LPMUD, which synthesises the combat/puzzle aspects of AberMUD and older systems with the extensibility of TinyMud. The trend toward greater programmability and flexibility will doubtless continue. The state of the art in MUD design is still moving very rapidly, with new simulation designs appearing (seemingly) every month. There is now a move afoot to deprecate the term {MUD} itself, as newer designs exhibit an exploding variety of names corresponding to the different simulation styles being explored. {UMN MUD Gopher page (gopher://spinaltap.micro.umn.edu/11/fun/Games/MUDs/Links)}. {U Pennsylvania MUD Web page (http://cis.upenn.edu/~lwl/mudinfo.html)}. See also {bonk/oif}, {FOD}, {link-dead}, {mudhead}, {MOO}, {MUCK}, {MUG}, {MUSE}, {chat}. {Usenet} newsgroups: {news:rec.games.mud.announce}, {news:rec.games.mud.admin}, {news:rec.games.mud.diku}, {news:rec.games.mud.lp}, {news:rec.games.mud.misc}, {news:rec.games.mud.tiny}. (1994-08-10)

myopia ::: n. --> Nearsightedness; shortsightedness; a condition of the eye in which the rays from distant object are brought to a focus before they reach the retina, and hence form an indistinct image; while the rays from very near objects are normally converged so as to produce a distinct image. It is corrected by the use of a concave lens.

Namo Buddha. (T. Stag mo lus sbyin). Together with SVAYAMBHu and BODHNĀTH, one of the three major STuPAs of the Kathmandu Valley in Nepal. Located twenty-five miles (forty kilometers) southeast of Kathmandu, it is built at the putative site where a prince named Mahāsattva, a bodhisattva who was a previous rebirth of sĀKYAMUNI Buddha, sacrificed his life to feed a starving tigress. In some versions of the story, the prince came across a starving tigress and her hungry cubs and, in order to save their lives, jumped off a cliff, committing suicide so they could eat his flesh. In another version, commemorated on a rock carving near the stupa, the prince cut off pieces of his flesh and fed them to the tigress until he finally died. The stupa is said to be built over his bones, and the tigress's cave is nearby. The Tibetan name of the stupa means, "Offering the Body to the Tigress." The Nepali name is said to derive from the fact that there were once many tigers in the area; the residents would therefore repeat "namo Buddha" ("homage to the Buddha") for protection.

nāraka. (P. nerayika; T. dmyal ba; C. diyu [youqing/zhongsheng]; J. jigoku [ujo/shujo]; K. chiok [yujong/chungsaeng] 地獄[有情/衆生]). In Sanskrit, "hell denizen," the lowest of the six rebirth destinies (GATI) in the realm of SAMSĀRA, followed by ghosts, animals, demigods, humans, and divinities. In Buddhist cosmography, there is an elaborate system of hells (naraka or niraya in Sanskrit and Pāli), and Buddhist texts describe in excruciating detail the torment hell denizens are forced to endure as expiation for the heinous acts that led to such baleful rebirths (cf. ĀNANTARYAKARMAN). According to one well-known system, the hells consist of eight hot hells, eight cold hells, and four neighboring hells (PRATYEKANARAKA), all located beneath the surface of the continent of JAMBUDVĪPA. The ground in the hot hells is made of burning iron. The ground in the cold hells is made of snow and ice; there is no sun or any source of light or heat. The eight hot hells, in descending order in depth and ascending order in suffering, are named reviving (SAMJĪVA), black line (KĀLASuTRA), crushed together (SAMGHĀTA), crying (RAURAVA), great crying (MAHĀRAURAVA), hot (TĀPANA), very hot (PRATĀPANA), and interminable (AVĪCI). The eight cold hells, in descending order in depth and ascending order in suffering, are named blisters (arbuda), bursting blisters (nirarbuda), chattering teeth (atata), moaning (hahava; translated into Tibetan as a chu zer ba, "saying 'achoo'"), moaning (huhuva), [skin split like a] blue lotus (utpala), [skin split like a] lotus (padma), and [skin split like a] great lotus (mahāpadma). The neighboring hells include (1) the pit of embers (KUKuLA), (2) the swamp of corpses (KUnAPA), (3) the road of razors (KsURAMĀRGA), grove of swords (ASIPATTRAVANA), and forest of spikes (AYAḤsĀLMALĪVANA), and (4) the river difficult to ford (NADĪ VAITARAnĪ). Buddhist hells are places of rebirth rather than permanent postmortem abodes; there is no concept in Buddhism of eternal damnation. The life spans in the various hells may be incredibly long but they are finite; once the hell denizen's life span is over, one will be reborn elsewhere. In a diorama of the hells on display at the Chinese cave sites at DAZU SHIKE, for example, after systematic depictions of the anguish of the various hells, the last scene shows the transgressor being served a cup of tea, as a respite from his protracted torments, before being sent on to his next rebirth.

Nāsik. A group of twenty-four Buddhist caves dating from the early second century CE, northeast of Mumbai (Bombay) in the Indian state of Maharastra. All the caves except cave 18 are VIHĀRA caves. The interiors of the caves are quite plain, in contrast to their highly ornamented exteriors, which include lithic carvings made to resemble wooden structures. The CAITYA cave has a pillared interior with a STuPA in its apse, which is a characteristic feature of early Indian Buddhist cave temples. Figures and ornaments in its facade bear resemblance to similar motifs at SĀNCĪ, suggesting artistic influence from that site.

N’cabvah (Hebrew) Nĕqēbāh [from nāqab to hollow out, excavate] Cavity, pipe, or even a cavern, a phallic term applicable to the female, whether of beast or man, hence often used for woman or womb, equivalent to the Sanskrit yoni. Generally rendered female in English translations of the Bible, as in “God created man in his own image . . . male and female created he them” (Genesis 1:27). The words sacr together with n’cabvah comprise together a reference to the bipolarity in manifested nature, particularly as applicable to this globe; and in the phallic thought of a certain school of ancient Judaism intimately connected with an occult meaning of Jehovah as the so-called creator or bipolar producer; for the two words of which Jehovah itself is composed contain direct reference to original ideas of male-female, as birth-originator [jah or jod phallus + hawwah, havvah Eve, yoni] (cf SD 2:467).

Neichi Toin. (1557-1629). Important Mongolian teacher who helped to spread Buddhism in Inner Mongolia; his traditional biography appears in a work entitled Cindamani-yin erike. Neichi Toin was the son of a Torghud noble. In order to comply with his father's wishes, he married and fathered a child, but left the family home in his late twenties and traveled to Tibet. He spent several years at BKRA SHIS LHUN PO monastery, where he studied with the first PAn CHEN LAMA, BLO BZANG CHOS KYI RGYAL MTSHAN, receiving tantric initiation from him. He excelled particularly in practices associated with YAMĀNTAKA. In the 1590s, he returned to Mongolia, first to the Khalka region and then to Hohhot, where he spent the next thirty years living as a yogin with a group of disciples. His biography, which seems to take the story of MI LA RAS PA as its model, describes his habitation in mountain caves, his practice of GTUM MO, his unconventional behavior, and his performance of various miracles. He is said to have worn blue and green robes and to have taken money intended for monasteries and given it to the poor. Around 1629, he went to Eastern Mongolia, where he sought to spread Buddhism, bringing him into conflict with local shamans. He secured the support of powerful nobles, leading to the founding of four monasteries in the region. Although a devotee of the DGE LUGS PA, he ran afoul of the fifth DALAI LAMA (NGAG DBANG BLO BZANG RGYA MTSHO), who criticized him for giving the YAMĀNTAKA initiation to those without the proper qualification and for claiming to be the incarnation of TSONG KHA PA. On a more political level, it appears that the Dalai Lama was concerned that a Mongol was developing a strong following outside the bounds of the Dge lugs hierarchy controlled from LHA SA. When a formal complaint was brought against Neichi Toin, the Manchu emperor deferred to the Dalai Lama, who declared that Neichi Toin did not have the necessary qualifications to be a high lama. He was therefore purged and his followers disbanded.

Neolithic Man. See CAVE DWELLERS

Nergal (Chaldean) The Chaldean deity presiding over the realms of the dead. The entrance to his domain was through a large subterranean cavern named Aralu or Irkalla, which was under the special surveillance of the goddess Allatu (though his consort was Laz). His symbol was the lion, thus the colossal lions engraved upon edifices represented Nergal’s guardianship. He was regarded as regent of the planet Mars.

nihitam guhayam ::: hidden in the (secret) cave.

nitrocalcite ::: n. --> Nitrate of calcium, a substance having a grayish white color, occuring in efforescences on old walls, and in limestone caves, especially where there exists decaying animal matter.

non-convex: Flat or concave.

Note that a function can be described as concave for a certain interval only.

nymphean ::: a. --> Of, pertaining to, or appropriate to, nymphs; inhabited by nymphs; as, a nymphean cave.

ophthalmoscope ::: n. --> An instrument for viewing the interior of the eye, particularly the retina. Light is thrown into the eye by a mirror (usually concave) and the interior is then examined with or without the aid of a lens.

opisthocoelous ::: a. --> Concave behind; -- applied especially to vertebrae in which the anterior end of the centrum is convex and the posterior concave.

Oracle A divine saying, or the place or means by which a divine message is communicated. The soul, according to Plato, has a certain innate prophetic power. The person in whom this power is fully manifest needs no means of communication; in some it may be manifest temporarily and under certain conditions. In the Greek Heroic ages, deities spoke or appeared directly to man, as we see in Homer. Later, indirect means of communication were used, which may be classed under the general name of oracular. In some cases the intervention of a seer was employed, as in the Sibyllae of Rome and the Pythian seeress of Delphi. Sometimes the “spirits” of the dead were consulted, as in the case of Saul and the wise woman of Endor, and Aeneas and Anchises. The earth and the chthonic deities played an important part: at Delphi, though Apollo was consulted, yet the priestess was entranced, as alleged, through the influence of vapors from the earth; sometimes descent into subterranean caves was necessary, and the inquirer might have to undergo experiences analogous to those of one who dies, as in initiation. Again, it was often customary for the inquirer to sleep in a sacred place to obtain in a dream a revelation from the presiding deity. Or the message might be conveyed by some sign requiring the skill of a diviner for its interpretation, but this comes under the head of divination and omens. The whole purpose was to supplement the intelligence of the incarnate man by appealing to truly spiritual intelligences.

O rgyan gling pa. (Orgyen Lingpa) (1323-1360). A Tibetan treasure revealer (GTER STON) and master of the RNYING MA sect of Tibetan Buddhism. At the age of twenty-three he is said to have discovered treasure texts (GTER MA) at BSAM YAS monastery. He is credited with discovering numerous treasure cycles, including the "Five Chronicles" (BKA' THANG SDE LNGA). He is also responsible for revealing a well-known biography of PADMASAMBHAVA, the PADMA BKA' THANG YIG, also referred to as the "Crystal Cave Chronicle" (Bka' thang shel brag ma) due to its extraction from Padmasambhava's meditation site at "Crystal Cave" (Shel brag) in the Yar klungs valley of central Tibet.

paccavekkhanaNāna. In Pāli, "reviewing knowledge"; the recollection of any meditative absorption (P. JHĀNA, S. DHYĀNA) or object of concentration, the attainment of any of the four noble paths (P. magga, S. MĀRGA), or the fruition (PHALA) of a noble path. In the case of a noble attainment, reviewing knowledge arises in the following manner. According to the Pāli ABHIDHAMMA analysis, first, path consciousness (MAGGACITTA) gives rise to two or three moments of fruition consciousness (PHALACITTA), after which the mind subsides into the subconscious mental continuum or life stream (BHAVAnGASOTA). The subconscious life stream continues until the mind adverts to the previous path moment for the purpose of reviewing it. This is followed by seven moments of mental excitation, called impulsion or advertence (javana), that take as their object the past path moment. Thereafter the mind again subsides into the subconscious life stream. The mind then adverts to previous moments of fruition for the purpose of reviewing them. This is followed by seven moments of mental excitation that take as their object the past fruition moments. In the same way that the practitioner reviews the path and fruition, he also reviews the afflictions (P. kilesa; S. KLEsA) eradicated from his mind, those remaining to be eradicated, nibbāna (S. NIRVĀnA) as an object, etc. He knows thereby what he has attained, what remains to be attained, and what he has experienced.

Padma bka' thang yig. (Pema gatangyik). In Tibetan, "Chronicle of the Lotus"; a treasure text (GTER MA) containing a well-known biography of PADMASAMBHAVA, discovered by the treasure revealer (GTER STON) O RGYAN GLING PA. Its complete title is: O rgyan gu ru padma 'byung gnas kyi skyes rabs rnam par thar pa rgyas par bkod pa padma bka'i thang yig. Because it was excavated from Shel brag (Sheldrak), or Crystal Cave, it is also known as the Shel brag ma ("Crystal Cave Version").

Padma bkod. (Pema ko). One of Tibet's foremost SBAS YUL, or "hidden lands," located in southern Tibet and partially in Arunachal Pradesh in India. It is the location of the so-called Gtsang po (Tsangpo) gorges, where the Gtsang po River of Tibet makes a 180-degree bend from east to west through steep cliffs and waterfalls before changing its name to the Brahmaputra River in India. The region is primarily associated with PADMASAMBHAVA and his twenty-five main disciples, who are said to have meditated in caves throughout the area. After spending time there in retreat, the Indian master prophesied that the locale would become a powerful center for religious practice. The treasure revealer (GTER STON) Bdud 'dul rdo rje (Dudul Dorje, 1615-1672) discovered a pilgrimage guide (gnas yig) to the site and identified its geographical features with the body of the goddess VAJRAVĀRĀHĪ. Padma bkod was formally "opened" as a pilgrimage site and place of practice by Sgam po O rgyan 'gro 'dul gling pa (Gampo Orgyan Drodul Lingpa, b. 1757), Rig 'dzin Rdo rje rtog med (Rikdzin Dorje Tokme, 1746-1797), and Chos gling Gar dbang 'chi med rdo rje (Choling Garwang Chime Dorje, b. 1763). The remote region is famous for its forests and dense jungle wilderness, and the numerous ethnic tribal groups living there. It has served as a safe haven for those fleeing conflict as well as a site for tantric practice. According to a seventeenth-century account, it is associated especially with VAJRAYOGINĪ, with the river representing her central channel (AVADHuTĪ).

Padma gsal. (Pemasel) (fl. c. eighth century). The daughter of the Tibetan King KHRI SRONG LDE BTSAN, to whom PADMASAMBHAVA entrusted a lineage of RDZOGS CHEN instructions known as MKHA' 'GRO SNYING THIG. She died at the age of eight. When the Tibetan king brought her body before the Indian master at the Brag dmar ke'u tshang (Drakmar Ke'utsang) cave at CHIMS PHU, he asked why someone with the great merit to be both a princess and a disciple of Padmasambhava had to die while still a child. The Indian master revealed she had been a bee who stung one of the four brothers involved in the completion of the great BODHNĀTH STuPA. Thereafter Padmasambhava miraculously revived her, transmitted the instructions of the Mkha 'gro snying thig, and prophesied that she would reveal the teachings as a treasure (GTER MA) in a future rebirth as PADMA LAS 'BREL RTSAL. Some traditions describe a lineage of five pure incarnations of the royal princess Padma gsal (lha lcam padma gsal gyi dag pa'i skye ba lnga), including several important lamas of the RNYING MA sect of Tibetan Buddhism:

Padmasambhava. (T. Padma 'byung gnas) (fl. eighth century). Indian Buddhist master and tantric adept widely revered in Tibet under the appellation Guru rin po che, "Precious Guru"; considered to be the "second buddha" by members of the RNYING MA sect of Tibetan Buddhism, who view him as a founder of their tradition. In Tibetan, he is also known as Padma 'byung gnas (Pemajungne), "the Lotus Born," which translates his Sanskrit name. It is difficult to assess the many legends surrounding his life and deeds, although the scholarly consensus is that he was a historical figure and did visit Tibet. The earliest reference to him is in the SBA BZHED (a work that purports to be from the eighth century, but is likely later), where he is mentioned as a water diviner and magician, suggesting that he may have been an expert in irrigation, which would have required the ability to subdue local spirits. Two texts in the Tibetan canon are attributed to him. The first is the Man ngag lta ba'i phreng ba, which is a commentary on the thirteenth chapter of the GUHYAGARBHATANTRA. The second is a commentary on the Upāyapāsapadmamālā, a MAHĀYOGA TANTRA. Regardless of his historical status and the duration of his stay in Tibet, the figure of Padmasambhava has played a key role in the narrative of Buddhism's arrival in Tibet, its establishment in Tibet, and its subsequent transmission to later generations. He is also venerated throughout the Himalayan regions of India, Bhutan, and Nepal and by the Newar Buddhists of the Kathmandu Valley. According to many of his traditional biographies, Padmasambhava was miraculously born in the center of a lotus blossom (PADMA) on Lake Danakosa in the land of OddIYĀNA, a region some scholars associate with the Swat Valley of modern Pakistan. Discovered and raised by King Indrabodhi, he abandoned his royal life to pursue various forms of Buddhist study and practice, culminating in his training as a tantric adept. He journeyed throughout the Himalayan regions of India and Nepal, meeting his first consort MANDĀRAVĀ at Mtsho padma in Himachal Pradesh, and later remaining in prolonged retreat in various locations around the Kathmandu Valley including MĀRATIKA, YANG LE SHOD and the ASURA CAVE. His reputation as an exorcist led to his invitation, at the behest of the Indian scholar sĀNTARAKsITA, to travel to Tibet in order to assist with the construction of BSAM YAS monastery. According to traditional accounts, Padmasambhava subdued and converted the indigenous deities inimical to the spread of Buddhism and, together with sāntaraksita and the Tibetan king KHRI SRONG LDE BTSAN, established the first Buddhist lineage and monastic center of Tibet. He remained in Tibet as a court priest, and, together with his Tibetan consort YE SHES MTSHO RGYAL, recorded and then concealed numerous teachings as hidden treasure texts (GTER MA), to be revealed by a later succession of masters spiritually linked to Padmasambhava. The Rnying ma sect preserves the corpus of instructions stemming from the master in two classes of materials: those revealed after his passing as treasure texts and those belonging to an unbroken oral tradition (BKA' MA). It is believed that Padmasambhava departed Tibet for his paradise known as the Glorious Copper-Colored Mountain (ZANGS MDOG DPAL RI), where he continues to reside. From the time of the later dissemination of the doctrine (PHYI DAR) in the eleventh century onwards, numerous biographies of the Indian master have been revealed as treasure texts, including the PADMA BKA' THANG YIG, BKA' THANG GSER 'PHRENG, and the BKA' THANG ZANGS GLING MA. Padmasambhava is the focus of many kinds of ritual activities, including the widely recited "Seven Line Prayer to Padmasambhava" (Tshig 'dun gsol 'debs). The tenth day of each lunar month is dedicated to Padmasambhava, a time when many monasteries, especially those in Bhutan, perform religious dances reverencing the Indian master in his eight manifestations. In iconography, Padmasambhava is depicted in eight forms, known as the guru mtshan brgyad, who represent his eight great deeds. They are Padma rgyal po, Nyi ma 'od zer, Blo ldan mchog sred, Padmasambhava, Shākya seng ge, Padmakara (also known as Sororuhavajra, T. Mtsho skyes rdo rje), Seng ge sgra sgrogs, and RDO RJE GRO LOD.

palm ::: n. --> The inner and somewhat concave part of the hand between the bases of the fingers and the wrist.
A lineal measure equal either to the breadth of the hand or to its length from the wrist to the ends of the fingers; a hand; -- used in measuring a horse&


passage ::: 1. A movement from one place to another, as by going by, through, over, or across; transit or migration. 2. Fig. The process of passing from one condition or stage to another; transition. 3. An opening or entrance into, through, or out of something. 4. A path, channel, or duct through, over, or along which something may pass. 5. A hall or corridor; passageway. passages, cavern-passages.

Pasupatināth. A large temple complex in Kathmandu, Nepal, along the Bhagmati River, dedicated to the form of siva known as Pasupati, "Lord of the Beasts." Newar and Tibetan Buddhist traditions, however, understand Pasupatināth as having Buddhist connections as well. Newar Buddhists venerate the central image of the Guhyeswarī shrine (understood by Hindus to be Kālī) as the deity NAIRĀTMYĀ, consort of HEVAJRA. Some Tibetans consider several caves along the river to have been occupied by the Indian Buddhist adepts TILOPA and NĀROPA, a tradition that other Tibetan scholars have refuted.

PDP-7 ::: (computer) A minicomputer sold by DEC in 1964. It had a memory cycle time of 1.75 microseconds and add time of 4 microseconds. I/O included a keyboard, printer, paper-tape and dual transport DECtape drives (type 555).DEC provided an advanced Fortran II compiler, a Symbolic Assembler, Editor, DDT Debugging System, Maintenance routines and a library of arithmetic, utility and programming aids developed on the program-compatible PDP-4.[DEC sales brochure].The PDP-7 was considered reliable enough (when properly programmed) to be used for control of nuclear reactors and such.Around 1970 Ken Thompson built the operating system that became Unix on a scavenged PDP-7 so he could play a descendant of the SPACEWAR game. (1995-03-10)

PDP-7 "computer" A minicomputer sold by DEC in 1964. It had a memory cycle time of 1.75 microseconds and add time of 4 microseconds. I/O included a keyboard, printer, {paper-tape} and dual transport DECtape drives (type 555). DEC provided an "advanced" {Fortran II} {compiler}, a Symbolic {Assembler}, Editor, {DDT} Debugging System, Maintenance routines and a library of arithmetic, utility and programming aids developed on the program-compatible {PDP-4}. [DEC sales brochure]. The PDP-7 was considered reliable enough (when properly programmed) to be used for control of nuclear reactors and such. Around 1970 {Ken Thompson} built the {operating system} that became {Unix} on a scavenged {PDP-7} so he could play a descendant of the {SPACEWAR} game. (1995-03-10)

Pelliot, Paul. (1878-1945). French Sinologist, whose retrieval of thousands of manuscripts from DUNHUANG greatly advanced the modern understanding of Buddhism along the ancient SILK ROAD. A pupil of SYLVAIN LÉVI (1863-1935), Pelliot was appointed to the École Française d'Extreme-Orient in Hanoi in 1899. In 1906, Pelliot turned his attention to Chinese Central Asia, leading an expedition from Paris to Tumchuq and KUCHA, where he unearthed documents in the lost TOCHARIAN language. In Urumchi, Pelliot received word of the hidden library cave at Dunhuang discovered by AUREL STEIN and arrived at the site in February 1908. There, he spent three weeks reading through an estimated twenty thousand scrolls. Like Stein, Pelliot sent thousands of manuscripts to Europe to be studied and preserved. Unlike Stein, who knew no Chinese or Prakritic languages, Pelliot was able to more fully appreciate the range of documents at Dunhuang, selecting texts in Chinese, Tibetan, Khotanese, Sogdian (see SOGDIANA), and Uighur and paying particular attention to unusual texts, including rare Christian and Manichaean manuscripts. Today these materials form the Pelliot collection of Dunhuang materials in the Bibliothèque nationale in Paris. Ironically, it was Pelliot's announcement of the Dunhuang manuscript cache to scholars in Beijing in May 1908 that resulted in the immediate closing of the site to all foreigners. Pelliot returned to Paris in 1909, only to be confronted by the erroneous claim that he had returned with forged manuscripts. These charges were proved false only in 1912 with the publication of Stein's book, Ruins of Desert Cathay, which made clear that Stein had left manuscripts behind in Dunhuang. In 1911, Pelliot was made chair of Central Asian Languages at the Collège de France and dedicated the rest of his career to the study of both China and Central Asia. During the First World War, Pelliot served as French military attaché in Beijing. In the postwar years he was an active member of the Société Asiatique. In 1920, he succeeded Édouard Chavannes as the editor of the journal T'oung Pao. His vast erudition, combined with his knowledge of some thirteen languages, made him one of the leading scholars of Asia of his generation.

Pitalkhorā. An early Buddhist monastic cave site in western India, around fifty miles southwest of the cave sites of AJAntĀ and twenty-three miles northwest of ELLORĀ, which was connected to Pitalkhorā by an ancient caravan route. Most of the fourteen caves are in ruins today, due at least partly to the fact that the original excavators, when translating the forms of wooden architecture into stone, neglected the structural features necessary to support the stone's extra weight. Cave 3, a large sanctuary (CAITYA), is divided by octagonal pillars (but without either bases or capitals) into a nave and two aisles, with half-barrel-vaulted side aisles flanking the central space; it resembles a similar sanctuary at BHĀJĀ. The STuPA in Cave 3 contained crystal reliquaries set into oblong sockets, which were then plugged with fitted stone slabs; their presence indicates the practice of relic (sARĪRA) enshrinement. Cave 4 is entered through a doorway that is flanked by two gently smiling door guardians (DVĀRAPĀLA) holding javelins and shields. Extending to the right of this entrance is a row of nine life-size carved elephants, who appear to be bearing the weight of the cave; the sculptures are remarkable for their realistic modeling and resemble those at the SĀNCĪ stupa.

plano- ::: a. --> Combining forms signifying flat, level, plane; as planifolious, planimetry, plano-concave. ::: --> See Plani-.

plano-concave ::: a. --> Plane or flat on one side, and concave on the other; as, a plano-concave lens. See Lens.

platycoelian ::: a. --> Flat at the anterior and concave at the posterior end; -- said of the centra of the vertebrae of some extinct dinouaurs.

Po ta la. The most famous building in Tibet and one of the great achievements of Tibetan architecture. Located in the Tibetan capital of LHA SA, it served as the winter residence of the DALAI LAMAs and seat of the Tibetan government from the seventeenth century until the fourteenth Dalai Lama's flight into exile in 1959. It takes its name from Mount POTALAKA, the abode of AVALOKITEsVARA, the bodhisattva of compassion, of whom the three Tibetan dharma kings (chos rgyal) and the Dalai Lamas are said to be human incarnations. The full name of the Potala is "Palace of Potala Peak" (Rtse po ta la'i pho brang), and it is commonly referred to by Tibetans simply as the Red Palace (Pho brang dmar po), because the edifice is located on Mar po ri (Red Hill) on the northwestern edge of Lha sa and because of the red palace at the summit of the white structure. In the early seventh century, the Tibetan king SRONG BTSAN SGAM PO is said to have meditated in a cave located on the hill; the cave is preserved within the present structure. The earliest structure to have been constructed there was an elevenstoried palace that he had built in 637 when he moved his capital to Lha sa. In 1645, three years after his installation as temporal ruler of Tibet, the fifth Dalai Lama NGAG DBANG BLO BZANG RGYA MTSHO began renovations of what remained of this original structure, with the new structure serving as his own residence, as well as the site of his government (known as the DGA' LDAN PHO BRANG), which he moved from the DGE LUGS PA monastery of 'BRAS SPUNGS, located some five miles outside the city. The exterior of the White Palace (Pho brang dkar po), which includes the apartments of the Dalai Lama, was completed in 1648 and the Dalai Lama took up residence in 1649. The portion of the Po ta la known as the Red Palace was added by the regent SANGS RGYAS RGYA MTSHO in honor of the fifth Dalai Lama after his death in 1682. Fearing that the project would cease if news of his death became known, Sangs rgyas rgya mtsho was able successfully to conceal the Dalai Lama's death for some twelve years (making use of a double who physically resembled the Dalai Lama to meet foreign dignitaries) until construction could be completed in 1694. The current structure is thirteen stories (approximately 384 feet) tall and is said to have over a thousand rooms, including the private apartments of the Dalai Lama, reception and assembly halls, temples, chapels containing the stupas of the fifth and seventh through thirteenth Dalai Lamas, the Rnam rgyal monastery that performed state rituals, and government offices. From the time of the eighth Dalai Lama, the Po ta la served as the winter residence for the Dalai Lamas, who moved each summer to the smaller NOR BU GLING KHA. The first Europeans to see the Po ta la were likely the Jesuit missionaries Albert Dorville and Johannes Grueber, who visited Lha sa in 1661 and made sketches of the palace, which was still under construction at the time. During the Tibetan uprising against the People's Liberation Army in March 1959, the Po ta la was shelled by Chinese artillery. It is said to have survived the Chinese Cultural Revolution through the intervention of the Chinese prime minister Zhou Enlai, although many of its texts and works of art were looted or destroyed. In old Lha sa, the Po ta la stood outside the central city, with the small village of Zhol located at its foot. This was the site of a prison, a printing house, and residences of some of the lovers of the sixth Dalai Lama. In modern Lha sa, the Po ta la is now encompassed by the city, and much of Zhol has been destroyed. The Po ta la still forms the northern boundary of the large circumambulation route around Lha sa, called the gling bskor (ling khor). Since the Chinese opened Tibet to foreign access in the 1980s, the Po ta la has been visited by millions of Tibetan pilgrims and foreign tourists. The stress of tourist traffic has required frequent restoration projects. In 1994, the Po ta la was designated a UNESCO World Heritage site. See also PUTUOSHAN.

Prāgbodhi(giri). (C. Qianzhengjueshan/Boluojiputishan; J. Zenshogakusen/Haragobodaisen; K. Chonjonggaksan/Pallagŭpporisan 前正覺山/鉢羅笈菩提山). Literally, "Before Enlightenment," or "Before Enlightenment Mountain," a mountain near BODHGAYĀ that sĀKYAMUNI is said to have ascended shortly before his enlightenment. In the account of his travels in India, XUANZANG recounts a story that does not seem to appear in Indian versions of the life of the Buddha. After accepting the meal of milk porridge from SUJĀTĀ, the BODHISATTVA climbed a nearby mountain, wishing to gain enlightenment there. However, when he reached the summit, the mountain began to quake. The mountain god informed the bodhisattva that the mountain was unable to bear the force of his SAMĀDHI, and if he practiced meditation there the mountain would collapse. As the bodhisattva descended the mountain he came upon a cave; he sat down there to meditate, but the earth began to tremble again. Deities then informed him that the mountain was not the appropriate place for him to achieve enlightenment and directed him to a pipal tree fourteen or fifteen leagues (li; approximately three miles) to the southwest. However, the dragon that lived in the cave implored him to stay and achieve enlightenment there. The bodhisattva departed, but left his shadow on the wall of the cave for the dragon; among the souvenirs that Xuanzang took back to China was a replica of this shadow. Based on Xuanzang's account, the story of the Buddha's ascent and descent of Prāgbodhi became popular in East Asia, and is the apparent source for the theme in poetry and painting of "sĀKYAMUNI Descending the Mountain."

Primeval self-conscious humanity — not savage by any means, however much it may have needed spiritual guidance — was watched over and protected by divine instructors, and among the arts taught by these great beings, architecture had a prominent place: “No man descended from a Palaeolithic cave-dweller could ever evolve such a science unaided, even in millenniums of thought and intellectual evolution. It is the pupils of those incarnated Rishis and Devas of the third root race, who handed their knowledge from one generation to another, to Egypt and Greece with its now lost canon of proportion. . . . It is Vitruvius who gave to posterity the rules of construction of the Grecian temples erected to the immortal gods; and the ten books of Marcus Vitruvius Pollio on Architecture, of one, in short, who was an initiate, can only be studied esoterically. The Druidical circles, the Dolmens, the Temples of India, Egypt and Greece, the Towers and the 127 towns in Europe which were found ‘Cyclopean in origin’ by the French Institute, are all the work of initiated Priest-Architects, the descendants of those primarily taught by the ‘Sons of God,’ justly called ‘The Builders’ ” (SD 1:208-9n).

procoelian ::: a. --> Concave in front; as, procoelian vertebrae, which have the anterior end of the centra concave and the posterior convex. ::: n. --> A reptile having procoelian vertebrae; one of the Procoelia.

procoelia ::: n. --> Same as Procoele. ::: n. pl. --> A division of Crocodilia, including the true crocodiles and alligators, in which the dorsal vertebrae are concave in front.

proteus ::: n. --> A sea god in the service of Neptune who assumed different shapes at will. Hence, one who easily changes his appearance or principles.
A genus of aquatic eel-shaped amphibians found in caves in Austria. They have permanent external gills as well as lungs. The eyes are small and the legs are weak.
A changeable protozoan; an amoeba.


Purani: “He [Sri Aurobindo] does the same [improving spontaneously upon the original in the alchemy of his poetical process] with several Vedic symbols which he employs. It [gold-horned herds] indicates the descent of the ‘gold-horned’ Cows—symbolising the richly-laden Rays of Knowledge—into the Inconscient of the earth, its ‘cave-heart’. Generally in the Veda the action is that of breaking open the Cave of the inconscient and releasing the pen of Cows, the imprisoned Rays of Life for the conscious possessions by the seeker. Here is how a Vedic hymn speaks about it: ‘They drove upwards, the luminous ones,—the good milch-cows, in their stone-pen within the hiding cave.’ Rig Veda IV, 1-13. One sees in Savitri the process reversed and the Master’s vision lays open the original act of involution of the Light into the darkness of the Inconscient.” Sri Aurobindo’s”Savitri”: An Approach and a Study.

Purani”the Inconscient of the earth, its ‘cave-heart”.

Purna. (P. Punna; T. Gang po; C. Fulouna; J. Furuna; K. Puruna 富樓那). In Sanskrit, "Fulfilled," a famous ARHAT and disciple of the Buddha, often known as Purna the Great (MAHĀPuRnA). There are various stories of his origins and encounter with Buddha, leading some scholars to believe that there were two important monks with this name. In some cases, he is referred to as Purna Maitrāyanīputra (P. Punna Mantānīputta) and appears in lists of the Buddha's ten chief disciples, renowned for his skill in preaching the DHARMA. In the SADDHARMAPUndARĪKASuTRA ("Lotus Sutra"), Purna is listed among the SRĀVAKAs who understand the parable in the seventh chapter on the conjured city; in the eighth chapter of that sutra, the Buddha predicts Purna's eventual attainment of buddhahood. According to Pāli accounts, where he is known as Punna, he was a brāhmana from Kapilavatthu (S. KAPILAVASTU), the son of Mantānī, who was herself the sister of ANNā KondaNNa (ĀJNĀTAKAUndINYA), the first of five ascetics (P. paNcavaggiyā; S. PANCAVARGIKA) converted and ordained by the Buddha at the Isipatana (S. ṚsIPATANA) deer park (MṚGADĀVA) after his enlightenment. After preaching to the five ascetics, the Buddha traveled to Rājagaha (S. Rājagṛha); ANNā KondaNNa instead went to Kapilavatthu, where he proceeded to ordain his nephew Punna. ANNā KondaNNa retired to the forest while Punna remained in Kapilavatthu, devoting himself to the study of scripture and the practice of meditation, soon becoming an arahant (S. ARHAT). He gathered around him five hundred disciples, all of whom became monks, and taught them the ten bases of discourse he had learned. All of them became arahants. At Sāvatthi (sRĀVASTĪ), the Buddha taught the dhamma to Punna in his private chambers, a special honor. While Punna was dwelling at the Andhavana grove, Sāriputta (S. sĀRIPUTRA) visited him to question him on points of doctrine. Punna was able to answer all of Sāriputta's queries. It was while listening to Punna's explication of causality that Ānanda became a stream-enterer (P. sotāpanna; S. SROTAĀPANNA). ¶ Other stories, most famously the Purnāvadāna of the DIVYĀVADĀNA, tell of a different Purna, known as Punna Suppāraka in Pāli sources. His father was a wealthy merchant in the seaport of Surpāraka in western India. The merchant became ill and was cured by a slave girl, who eventually bore him a son, named Purna, who became in turn a skilled merchant. During a sea voyage with some merchants from sRĀVASTĪ, he heard his colleagues reciting prayers to the Buddha. Overcome with feelings of faith, he went to see the Buddha and was ordained. After receiving brief instructions from the Buddha, he asked permission to spread the dharma among the uncivilized people of sronāparāntaka, where he converted many and became an arhat in his own right. He later returned to his home city of Surpāraka, where he built a palace of sandalwood and invited the Buddha and his monks for a meal. Events from the story of Purna are depicted in cave paintings at AJAntĀ in India and KIZIL in Central Asia along the SILK ROAD. A similar story of Purna's life as a merchant from a border region is recounted in still other Pāli accounts. After the Buddha preached the Punnovādasutta to him, he is said to have joined the saMgha and became an arahant. Punna won many disciples in his native land, who then wished to build a sandalwood monastery for the Buddha. The Buddha flew in celestial palanquins to Sunāparanta in the company of Punna and five hundred arahants in order to accept the gift. Along the way, the Buddha converted a hermit dwelling atop Mount Saccabandha and left a footprint (BUDDHAPĀDA) in the nearby Narmada River so that the NĀGA spirits might worship it. Sunāparanta of the Pāli legend is located in India, but the Burmese identify it with their homeland, which stretches from Middle to Upper Burma. They locate Mount Saccabandha near the ancient Pyu capital of Sirīkhettarā (Prome). The adoption of Punna as an ancient native son allowed Burmese chroniclers to claim that their Buddhism was established in Burma during the lifetime of the Buddha himself and therefore was older than that of their fellow Buddhists in Sri Lanka, who did not convert to Buddhism until the time of Asoka (S. AsOKA) two and half centuries later.

Qianfo dong. (C) (千佛洞). In Chinese, "Caves of the Thousand Buddhas." See DUNHUANG.

quarry ::: n. --> Same as 1st Quarrel.
A part of the entrails of the beast taken, given to the hounds.
A heap of game killed.
The object of the chase; the animal hunted for; game; especially, the game hunted with hawks.
A place, cavern, or pit where stone is taken from the rock or ledge, or dug from the earth, for building or other purposes; a


Ras chung pa Rdo rje grags. (Rechungpa Dorje Drak) (1083/4-1161). A close disciple of the Tibetan sage MI LA RAS PA and an early master of the BKA' BRGYUD sect of Tibetan Buddhism. He was born in the southwest Tibetan region of Gung thang and, while herding cattle at the age of eleven, met Mi la ras pa, who was meditating in a nearby cave. Much to the consternation of his family, Ras chung pa left his home to follow the YOGIN, subsequently spending many years serving and training under his GURU. As one of Milarepa's youngest disciples, he earned the name Ras chung pa, lit. "little cotton-clad one." He was later dispatched to India in order to retrieve several transmissions of the LUS MED MKHA' 'GRO SNYAN RGYUD CHOS SKOR DGU ("nine aural lineage cycles of the formless dĀKINĪs"); Mi la ras pa's teacher MAR PA CHOS KYI BLO GROS had only received five of these nine cycles during his own studies in India. Ras chung pa acquired these teachings from the brāhmana-adept TI PHU PA in India and, returning to Tibet, spent many years in solitary meditation. He eventually taught numerous disciples of his own. Although Ras chung pa was not a central part of the Bka' brgyud sect's institutional development, a role played by Mi la ras pa's other well-known disciple SGAM PO PA BSOD NAMS RIN CHEN, he figures prominently in the MI LA'I MGUR 'BUM ("Hundred Thousand Songs of Milarepa"), the collected verse instructions of Mi la ras pa. He also transmitted an important tradition of tantric instructions that were redacted as the RAS CHUNG SNYAN BRGYUD (Aural Lineage of Ras chung). These teachings gained some importance over the next several centuries and were later revived during the fifteenth century by GTSANG SMYON HERUKA at a religious center founded at one of Ras chung pa's principal meditation caves, RAS CHUNG PHUG.

Ras chung phug. (Rechung puk). A Tibetan hermitage and monastic center founded around a principal retreat cave of RAS CHUNG PA RDO RJE GRAGS, after whom the cave and complex are named. Located near the Yar klungs and Chong gye valleys of central Tibet, Ras chung phug housed over one thousand monks at the height of its florescence, although it was completely destroyed during the Chinese Cultural Revolution. During the fifteenth century, GTSANG SMYON HERUKA, the so-called madman of Gtsang, spent time there and helped to revive the religious tradition of Ras chung pa known as the RAS CHUNG SNYAN BRGYUD (aural lineage of Ras chung).

resonance ::: n. --> The act of resounding; the quality or state of being resonant.
A prolongation or increase of any sound, either by reflection, as in a cavern or apartment the walls of which are not distant enough to return a distinct echo, or by the production of vibrations in other bodies, as a sounding-board, or the bodies of musical instruments.


rhinopome ::: n. --> Any old-world bat of the genus Rhinopoma. The rhinopomes have a long tail extending beyond the web, and inhabit caves and tombs.

rhynchocephala ::: n. pl. --> An order of reptiles having biconcave vertebrae, immovable quadrate bones, and many other peculiar osteological characters. Hatteria is the only living genus, but numerous fossil genera are known, some of which are among the earliest of reptiles. See Hatteria. Called also Rhynchocephalia.

Ri bo dpal 'bar. (Riwo Palbar). A mountain in Skyid grong (Kyirong) county of southwestern Tibet on the Nepalese border believed to have been a retreat location of both the Indian sage PADMASAMBHAVA and the Tibetan YOGIN MI LA RAS PA. According to the latter's biography, the village of Ragma at the mountain's base was home to many of the yogin's patrons and the site of his meditation cave called Byang chub rdzong (Jangchup Dzong), "The Fortress of Enlightenment." Near the summit lies a small chapel, now in partial ruins, housing the relics of the great RNYING MA scholar and historian KAḤ THOG RIG 'DZIN TSHE DBANG NOR BU.

Ri-thlen (East Indian) Snake-keeping; “a terrible kind of sorcery practised at Cherrapoonjee in the Khasi-Hills. . . . As the legend tells us: ages ago a thlen (serpent-dragon) which inhabited a cavern and devoured men and cattle was put to death by a local St. George, and cut to pieces, every piece being sent out to a different district to be burnt. But the piece received by the Khasis was preserved by them and became a kind of household god, and their descendants developed into Ri-thlens or ‘snake-keepers,’ for the piece they preserved grew into a dragon (thlen) and ever since has obsessed certain Brahmin families of that district. To acquire the good grace of their thlen and save their own lives, these ‘keepers’ have often to commit murders of women and children, from whose bodies they cut out the toe and finger nails, which they bring to their thlen, and thus indulge in a number of black magic practices connected with sorcery and necromancy” (TG 278-9).

roach-backed ::: a. --> Having a back like that of roach; -- said of a horse whose back a convex instead of a concave curve.

saddleback ::: a. --> Same as Saddle-backed. ::: n. --> Anything saddle-backed; esp., a hill or ridge having a concave outline at the top.
The harp seal.
The great blackbacked gull (Larus marinus).


saddle-backed ::: a. --> Having the outline of the upper part concave like the seat of a saddle.
Having a low back and high neck, as a horse.


Sagaing. One of five Burmese capitals that flourished in Upper Burma (Myanmar) after the fall of PAGAN between the fourteenth and nineteenth centuries, the others being Pinya, AVA (Inwa), Amarapura and MANDALAY. The city of Sagaing lies adjacent to the Sagaing Hills along the Irrawaddy (Ayeyarwady) River to the west of Mandalay in central Burma. The Irrawaddy flows from north to south as it passes Mandalay and then turns west for several miles. Sagaing is named for this point on the river, "the beginning of the bend." Following the collapse of the Pagan empire, Sagaing served as the capital city of a much reduced Burmese state between 1316 and 1364, after which the capital was moved across the river to Ava. Sagaing has been an important Buddhist center since Pagan times, and tradition claims the Buddha visited the site himself. The city and the surrounding hills contain hundreds of pagodas, monasteries, nunneries, and cave retreats, and many of Burma's most celebrated scholars hailed from Sagaing over the centuries. Sagaing retains its preeminence as one of the country's main centers of Buddhist scholarship and meditation practice.

SakkapaNhasutta. (C. Di-Shi suowen jing; J. Taishaku shomongyo; K. Che-Sok somun kyong 帝釋所問經). In Pāli, "Discourse on Sakka's Question"; the twenty-first sutta of the DĪGHANIKĀYA (there are three separate recensions in Chinese: an independent sutra translated by FAXIAN; a SARVĀSTIVĀDA recension that appears as the fourteenth sutra in the Chinese translation of the DĪRGHĀGAMA; and a SARVĀSTIVĀDA recension that appears as the 134th sutra in the Chinese translation of the MADHYAMĀGAMA). The sutra is preached to sAKRA (P. Sakka), king of the gods, by the Buddha while he dwelt in the Indrasāla [alt. Indrasaila] (P. Indasāla) cave near RĀJAGṚHA. sakra inquired as to why there was so much hostility between beings. The Buddha explained that hostility is caused by selfishness; that selfishness is caused by likes and dislikes, and that likes and dislikes, in turn, are caused by desire. Desire is produced by mental preoccupations (S. VITARKA, P. vitakka) born from the proliferation of concepts (S. PRAPANCA, P. papaNca) that gives rise to SAMSĀRA. The Buddha then delineates a practice to be pursued and a practice to be abandoned for subduing this conceptual proliferation.

Satan had lured them, to the cave of treasures (as

scavenger ::: v. --> A person whose employment is to clean the streets of a city, by scraping or sweeping, and carrying off the filth. The name is also applied to any animal which devours refuse, carrion, or anything injurious to health.

scavenge ::: v. t. --> To cleanse, as streets, from filth.

Science has not yet solved the problem of the origin of the Cromagnons. Blavatsky hints that they came indirectly from Atlantis by way of Africa: “The earliest Palaeolithic men in Europe — about whose origin Ethnology is silent, and whose very characteristics are but imperfectly known . . . were of pure Atlantean and ‘Africo’-Atlantean stocks. . . . As to the African tribes — themselves diverging offshoots of Atlanteans modified by climate and conditions — they crossed into Europe over the peninsula which made the Mediterranean an inland sea. Fine races were many of these European cave-men; the Cro-Magnon, for instance. But, as was to be expected, progress is almost non-existent through the whole of the vast period allotted by Science to the Chipped Stone-Age. The cyclic impulse downwards weighs heavily on the stocks thus transplanted — the incubus of the Atlantean Karma is upon them” (SD 2:740-1).

scooped ::: hollowed out with or as with a scoop (a utensil, usually in the form of a ladle or a concave shovel with a straight handle) to form a concavity or depression in. Also with out.

scotia ::: n. --> A concave molding used especially in classical architecture.
Scotland


Sgrag yang rdzong. (Drakyang Dzong). One of two labyrinthine cave complexes located near RDO RJE BRAG monastery, south of LHA SA in central Tibet; venerated as a site where the Indian adept PADMASAMBHAVA and his consort YE SHES MTSHO RGYAL remained in meditation retreat.

Shaolinsi. (J. Shorinji; K. Sorimsa 少林寺). In Chinese, "Small Grove Monastery"; located at the foot of SONGSHAN in Dengfeng county, Henan province. According to the XU GAOSENG ZHUAN ("Continued Biographies of Eminent Monks"), the Xiaowen emperor (r. 471-500 CE) of the Northern Wei dynasty built the monastery in 496 CE for the Indian monk Fotuo (d.u.). Shaolinsi initially was an important center of translation activities, and many famous monks, including BODHIRUCI, RATNAMATI, JINGYING HUIYUAN, and XUANZANG, resided at the monastery. But the monastery is best known in the East Asian tradition as the putative center of martial arts in China. Fotuo, the monastery's founder, is claimed to have had two disciples who displayed sublime acrobatic skills, perhaps a harbinger of later martial-arts exercises. Li Shimin (599-649; r. 626-649), second ruler and Taizong emperor of the Tang dynasty (618-907), is said to have used the Shaolin monks' martial talents, especially with the heavy cudgel, to help his father found their new dynasty. Within another century, Shaolinsi became associated with the legend of the Indian monk BODHIDHARMA (c. early fifth century), the putative founder of the CHAN school, who is said to have practiced wall-gazing meditation (BIGUAN) for nine years in a cave above the monastery; according to later traditions, Bodhidharma also taught himself self-defense techniques both to protect himself against wild animals and for exercise, which he transmitted to his disciples at the monastery. In subsequent years, the monastery continued to be renowned as a center of both martial arts and Chan Buddhism. In 1245, the Yuan emperor Shizu (r. 1260-1294) appointed the Chan master Xueting Fuyu (1203-1275) abbot of Shaolinsi, and under Xueting's guidance the monastery flourished. At least by the fifteenth century, the connection between Shaolinsi and the martial arts became firmly established in the Chinese popular imagination and "Shaolin monks" remain popular on the international performing-arts circuit.

Shoshitsu rokumonshu. (少室六門集). In Japanese, "Collection of Six Treatises from Small Caves," a Japanese anthology of works attributed to BODHIDHARMA, the legendary Indian monk and founder of the CHAN school. "Small caves" (shaoshi) refers to the western peak of SONGSHAN, where Bodhidharma purportedly spent nine years facing a wall in meditation (see BIGUAN) near the monastery of SHAOLINSI. The anthology includes the Xinjing song ("Panegyric to the 'Heart Sutra'"), Poxiang lun, Erzhong ru (see ERRU SIXING LUN), Anxin famen, Wuxing lun, and XUEMO LUN. The Shoshitsu rokumonshu was published sometime during the late Kamakura period and was republished in 1647, 1667, and 1675.

shroud ::: n. --> That which clothes, covers, conceals, or protects; a garment.
Especially, the dress for the dead; a winding sheet.
That which covers or shelters like a shroud.
A covered place used as a retreat or shelter, as a cave or den; also, a vault or crypt.
The branching top of a tree; foliage.
A set of ropes serving as stays to support the masts. The


Shruti: “Scavengers of goodness, agents of destruction and darkness.”

Shugendo. (修驗道). In Japanese, lit. the "Way of Cultivating Supernatural Power," a Japanese esoteric tradition that is focused on an intensive ascetic regiment of training in the mountains. Its practitioners claim as their founder EN NO OZUNU ([alt. En no Gyoja], En the Ascetic) (b. 634), a semilegendary ascetic from the mountains of KATSURAGISAN on the border between present-day Nara and osaka prefectures, who is venerated for his shamanic powers and for being the prototypical shugenja (lit. one who cultivates supernatural powers). Before it evolved into an independent religious entity, Shugendo was a wide-ranging set of religious practices that included elements drawn from many traditions, lineages, and institutions, including Japanese TENDAI (TIANTAI), SHINGON, Nara Buddhism, ZEN, PURE LAND movements, Daoism, and local indigenous beliefs. Its practitioners, who were known as YAMABUSHI (lit. those who lie down [or sleep] in the mountains), were largely itinerant, spending much of their time in the mountains, which Japanese regarded as numinous places that housed the spirits of the dead. Through severe austerities in the mountains, such as immersion under waterfalls, solitary confinement in caves, fasting, meditating, and the recitation of spells (MANTRA), practitioners strove to attain buddhahood in this very body (SOKUSHIN JoBUTSU) and accumulate power that would benefit others. As Shugendo evolved into a distinctive tradition during the mid- to late-Heian period (794-1185), Shugendo mountain centers either became linked with Tendai and Shingon institutions or continued to operate and expand independently. Mountains that were especially important to Shugendo included the Yoshino peaks in Nara prefecture, KUMANO in Wakayama prefecture, Haguro in Yamagata prefecture, Hiko in Kyushu, and Ishizuchi in Shikoku. During this period, the aristocratic nobility, including a long succession of monarchs and retired monarchs, patronized the Yoshino and Kumano mountains. Shugenja guided these visitors on pilgrimage and performed magical and religious rites for them. Pilgrimages became increasingly popular and became a significant source of revenue for many of these mountain centers. Under the temple regulations (J. jiin hatto) imposed by the shogun Tokugawa Ieyasu (1543-1616) at the start of the Tokugawa period (1600-1868), Shugendo sites were forced to align with either the Tendai Shugen branch of Honzan, administered by the temple of Shogoin, or the Shingon branch of Tozan, administered by Sanboin, both located in Kyoto. Itinerant practitioners largely settled down and began performing rituals and offering prayers in villages. Due to sectarian strife between the two schools, in 1707 the Tozan branch named as its founder Shobo (a.k.a. Rigen Daishi; 832-909), who had established Daigoji at Mt. Yoshino. Shugendo was proscribed in 1872 during the Meiji persecution of Buddhism, as the government tried to purge Shinto-affiliated traditions of their "foreign" elements. However, Shogoinryu, the primary branch of the Honzan school, was returned to the religious rolls in 1892. When religious freedom was restored in postwar Japan, many Shugendo institutions resumed their former rituals and traditions, although not to the same extent as they had previously. While a multitude of indigenous gods (KAMI), buddhas, and bodhisattvas have been venerated historically at Shugendo sites around Japan, Kongo Zao Gongen, a deity in the omine mountains who was venerated by En no Ozunu, gradually became the central deity in Shugendo. Other significant objects of worship include En no Ozunu himself, who is thought to have manifested himself as Hoki Bosatsu (the bodhisattva DHARMODGATA); Shobo, an incarnation of Nyoirin Kannon (Cintāmanicakra AVALOKITEsVARA); and Fudo Myoo (ACALANĀTHA-VIDYĀRĀJA), a wrathful DHARMAPĀLA of the VAJRAYĀNA pantheon.

Sibac or Zibak (Quiche) The pith of a little rush or reed, which the ancient Quiches used for making mats. In the Popol Vuh, woman is described as being made out of the sibac; however, “Sibac means ‘egg’ in the mystery language of the Artufas (or Initiation caves)” (SD 2:181n).

Sibyl [from Greek sibylla probably from sios bylla Doric for dios boule she that tells the will of Zeus] Often confused with the Greek Pythia, Sibyls are reputed to have been possessed of occult knowledge, the power of prophecy and divination, and the inner sight. Practically nothing is known about their occult life, though in many cases they seem to have been initiates. Greek and Latin writers name ten, of whom the most famous is the Sibyl of the Cave of Cumae whom Aeneas consulted just before going down to Avernus (Aen 4:10) — a veiled record of one stage in the initiation journey. Others were the Delphian, Babylonian, Libyan, Cimmerian, Erythraean, Samian, Hellespontine, Phrygian, and Tiburtine Sibyls.

Sokkuram. (石窟庵). In Korean, "Stone Grotto Hermitage"; a Silla-period, man-made grotto located high on Mt. T'oham behind the monastery of PULGUKSA, which houses what is widely considered to be the most impressive buddha image in Korea. According to the SAMGUK YUSA ("Memorabilia of the Three Kingdoms," written c. 1282-1289), the master builder Kim Taesong (d. 774), who also designed Pulguksa, constructed the cave as an expression of filial piety toward his deceased parents. However, because the grotto directly faces the underwater tomb of the Silla king Munmu (r. 661-680) in the East Sea/Sea of Japan, the site may be also have been associated with a funerary cult surrounding the Silla royal family or with state-protection Buddhism (K. hoguk Pulgyo; C. HUGUO FOJIAO). The construction of both monasteries began around 751 CE, during the reign of the Silla king Kyongdok (r. 742-764), and the grotto temple was completed a few years after Kim Taesong's death in 774 CE. The site was originally named SoKPULSA, or "Stone Buddha Monastery." Since the Korean peninsula has no natural stone grottos like those found in India or Central Asia, the cave was excavated out of the mountainside, and some 360 large granite blocks in various shapes were used to create the ceiling of the shrine. In addition, granite carvings were attached to the inner walls. The result was what appears for all intents and purposes to be a natural cave temple. The finished grotto combines two different styles of Buddhist architecture, the domed rotunda design of the CAITYA halls of India and the cave-temple design of Central Asia and China as seen in DUNHUANG and others sites along the SILK ROAD. At the Sokkuram grotto, a rectangular antechamber with two guardians carved on either side leads into a short, narrow passageway that opens onto the thirty-foot-(nine m.) high domed rotunda. In the vestibule itself are carvings of the four heavenly kings as guardians of the dharma. The center of the rotunda chamber enshrines the Sokkuram stone buddha, a seated-buddha image in the "earth-touching gesture" (BHuMISPARsAMUDRĀ). This image is 10 ft. 8 in. (3.26 meters) in height and carved from a single block of granite; it sits atop a lotus-throne base that is 5 ft. 2 in. (1.58 meters) high. The image is generally accepted to be that of sĀKYAMUNI Buddha, although some scholars instead identify it as an image of VAIROCANA or even AMITĀBHA. In the original layout of the grotto, the morning sunshine would have cascaded through the cave's entrance and struck the jeweled uRnĀKEsA in the Buddha's forehead. On the inner walls surrounding the statue are thirty-nine carvings of Buddhist figures, including the Indian divinities BRAHMĀ and INDRA, the two flanking bodhisattvas SAMANTABHADRA and MANJUsRĪ, and the buddha's ten principal ARHAT-disciples. On the wall directly behind the main image is a carving of the eleven-headed AVALOKITEsVARA. The combination of exquisite architectural beauty and sophisticated design is widely considered to be the pinnacle of Silla Buddhist culture. Despite its fame and reputation during the Silla kingdom, Sokkuram fell into disrepair during the suppression of Buddhism that occurred during the Choson dynasty (1392-1910). Almost everyone except locals had forgotten the grotto until one rainy day in 1909, when a weary postman traveling over the ridge of Mt. T'oham accidentally rediscovered the grotto as he sought shelter from a sudden thunderstorm. He found a narrow opening to a small cave, and as his eyes adjusted to the dark, he was startled to see the massive stone image of the Buddha along with exquisite stone wall carvings. In 1913, the Japanese colonial government spent two years dismantling and repairing the structure, using cement and iron, which later collected moisture and began to decay, threatening the superstructure of the grotto. In 1920, the earth was removed in order to secure the foundation and tar and asphalt were used to waterproof the roof. No further renovations were made until a UNESCO survey team came to evaluate the cave temple and decided to aid the Korean government in further restoring the site between 1961 and 1964. Nowadays, visitors enter the grotto from the side, rather than its original front entrance, and must view the buddha image from behind a protective glass window. Sokkuram is Korean National Treasure No. 24 and was also added to the list of UNESCO World Heritage Sites in 1995.

Songshan. (J. Suzan; K. Sungsan 嵩山). In Chinese, "Lofty Mountain"; sacred mountain located in northern Henan province. Mt. Song, also known as Zhongyue (Middle Marchmount), belongs to what is known as the wuyue, or five marchmounts. Mt. Song is actually a mountain range consisting of two groups of peaks. To the east there are twenty-four peaks known collectively as Taishi, and to the west twenty-six peaks known as Shaoshi. Since ancient times, Mt. Song has been considered sacred. Emperors frequently made visits to the mountain and many who sought physical immortality found it to be an ideal dwelling place. Mt. Song has also been the home of many Buddhist monks. Sometime during the Han dynasty, a monastery known as Fawangsi (Dharma King Monastery) was built on Mt. Song. For centuries, the monastery received the support of many emperors, such as Emperor Wendi of the Sui dynasty, who renamed it Shelisi (sARĪRA Monastery), Emperor Taizong (r. 626-649) who renamed it Gongdesi (Merit Monastery), and Emperor Daizong (r. 762-779) who renamed it Wenshushili Guangde Bao'ensi (MaNjusrī's Vast Virtue, Requiting Kindness Monastery). During the Song dynasty, the monastery was supported by Emperor Renzong (r. 1022-1063), who once again renamed it Fawangsi. Mt. Song was also the home of the famous monastery of SHAOLINSI, which is claimed to have been built on its Shaoshi peaks by a certain Indian monk named Fotuo (d.u.) in 496. Shaolinsi is perhaps best remembered as the home of the semilegendary Indian monk BODHIDHARMA, who is presumed to have dwelled in a cave nearby for nine years, engaged in BIGUAN (wall contemplation). To the west of Fawangsi, there was also a monastery by the name of Xianjusi (Tranquil Dwelling Monastery), which had once been the private villa of Emperor Xuanwudi (r. 499-515) of the Northern Wei dynasty. Xianjusi was the residence of the meditation master Sengchou (480-560), and also PUJI (651-739), the disciple of CHAN master SHENXIU, and his disciple YIXING. Other monasteries such as Yongtaisi, Fengchansi, and Qingliangsi were also built on Mt. Song.

souterrain ::: n. --> A grotto or cavern under ground.

SPACEWAR "games" A space-combat simulation game for the {PDP-1} written in 1960-61 by Steve Russell, an employee at {MIT}. SPACEWAR was inspired by E. E. "Doc" Smith's "Lensman" books, in which two spaceships duel around a central sun, shooting torpedoes at each other and jumping through hyperspace. MIT were wondering what to do with a new {vector video display} so Steve wrote the world's first video game. Steve now lives in California and still writes software for {HC12} {emulators}. SPACEWAR aficionados formed the core of the early hacker culture at {MIT}. Nine years later, a descendant of the game motivated {Ken Thompson} to build, in his spare time on a scavenged {PDP-7}, the {operating system} that became {Unix}. Less than nine years after that, SPACEWAR was commercialised as one of the first video games; descendants are still {feep}ing in video arcades everywhere. ["SPACEWAR" or "Space Travel"?] [{Jargon File}] (2004-07-19)

spar-hung ::: a. --> Hung with spar, as a cave.

spelunc ::: n. --> A cavern; a cave.

spinal nucleus of the bulbocavernosus ::: Sexually dimorphic collection of neurons in the lumbar region of the rodent spinal cord that innervate striated perineal muscles.

Stag tshang. (Taktsang). In Tibetan, "Tiger's Lair," a complex of meditation caves and temples located in Paro, Bhutan, considered one of the most important sacred Buddhist sites in the Himalayan region associated with the Indian adept PADMASAMBHAVA; also known as Spa gro Stag tshang (Paro Taktsang). Situated on a sheer cliff more than two thousand feet above the valley floor, the complex is the best known among numerous Stag tshang, or "Tiger's Lair," sites located across eastern Tibet. According to traditional accounts, Padmasambhava miraculously flew to the spot in wrathful form as RDO RJE DROD LO, seated on the back of a tigress believed to have been his consort YE SHES MTSHO RGYAL, and remained there for three months. In 853, one of Padmasambhava's twenty-five main disciples, Glang chen Dpal gyi seng ge (Langchen Palkyi Sengye), went to meditate in the main cave at Stag tshang, after which it became known as Stag tshang dpal phug, or "Pal's cave at Taktsang." Later, many great masters undertook meditation retreats there; these include PHA DAM PA SANGS RGYAS, MA GCIG LAB SGRON, THANG STONG RGYAL PO, and, according to one tradition, the great YOGIN MI LA RAS PA. The first buildings were likely erected in the fourteenth century. However, it was under the direction of the Bhutanese reformer ZHABS DRUNG NGAG DBANG RNAM RGYAL and later his regent Bstan 'dzin rab rgyas, that the modern structure was completed in 1692. In 1998, the complex was destroyed by fire.

stalactite ::: n. --> A pendent cone or cylinder of calcium carbonate resembling an icicle in form and mode of attachment. Stalactites are found depending from the roof or sides of caverns, and are produced by deposition from waters which have percolated through, and partially dissolved, the overlying limestone rocks.
In an extended sense, any mineral or rock of similar form and origin; as, a stalactite of lava.


stalagmite ::: n. --> A deposit more or less resembling an inverted stalactite, formed by calcareous water dropping on the floors of caverns; hence, a similar deposit of other material.

Stein, Sir Marc Aurel. (1862-1943). Hungarian-born archaeologist who led four British expeditions through Central Asia to document and collect artifacts from the lost cultures of the ancient SILK ROAD. After receiving his doctorate in Sanskrit and Oriental religions under Rudolf von Roth at the University of Tübingen, Stein moved to England where he made use of the resources at the Ashmolean Museum, the Bodleian Library, the India Office Library, and the British Museum to further his study of Sanskrit. During his service in the Hungarian military, Stein learned both surveying and map-making, skills that would aid him in his career. Stein's greatest discovery was made at the DUNHUANG caves in northwest China. There, he came across a hidden library cave (Cave 17) containing over forty thousand scrolls, many of which he sent back to England for study. The Stein collection at the British Library contains over thirty thousand manuscripts and printed documents in languages as varied as Chinese, Tibetan, Sanskrit, Mongolian, Tangut, Khotanese, Kuchean, Sogdian, and Uighur. The art objects Stein collected are now divided between the British Museum, the British Library, the Srinigar Museum, and the Indian National Museum at New Delhi. In addition, thousands of photographs taken by Stein dating from the 1890s to 1938 have been preserved, as well as several volumes published by Stein detailing his explorations. These items are critical to the study of the history of Central Asia generally and the spread of Buddhist art and literature. Stein died and was buried in Kabul, Afghanistan.

stony ::: superl. --> Of or pertaining to stone, consisting of, or abounding in, stone or stones; resembling stone; hard; as, a stony tower; a stony cave; stony ground; a stony crust.
Converting into stone; petrifying; petrific.
Inflexible; cruel; unrelenting; pitiless; obdurate; perverse; cold; morally hard; appearing as if petrified; as, a stony heart; a stony gaze.


Subhuti. (T. Rab 'byor; C. Xuputi; J. Shubodai; K. Subori 須菩提). Sanskrit and Pāli proper name of an eminent ARHAT who was foremost among the Buddha's disciples in dwelling at peace in remote places and in worthiness to receive gifts. He was the younger brother of ANĀTHAPIndADA and took ordination on the day the JETAVANA grove was dedicated, when he heard the Buddha preach. He mastered the ubhatovibhanga, the two collections comprising the VINAYAPItAKA, after which he retired to the forest to practice meditation. He attained arhatship on the basis of maitrīdhyāna (P. mettājhāna), meditative absorption cultivated through contemplation of loving-kindness (MAITRĪ). On his alms-rounds, Subhuti would cultivate loving-kindness at the door of every house where he stopped, thus expanding the amount of merit accrued by his donor. Subhuti taught the dharma without distinction or limitation, for which reason the Buddha singled him out for praise. Subhuti was widely revered for his holiness and was sought out as a recipient of gifts. King BIMBISĀRA once promised to build a cave dwelling for him in RĀJAGṚHA but later forgot. Without a dwelling place, Subhuti sat in the open air to practice meditation. Over time, this caused a drought in the region, for the clouds would not rain lest this disturb the saint's meditations. When Bimbisāra became aware of this issue, he built a grass hut for him, and as soon as Subhuti sat inside it, the clouds poured down rain. During the time of Padmottara Buddha, Subhuti had been a famous hermit named Nanda with forty thousand disciples. Once when the Buddha was visiting his hermitage, he directed one of his monks proficient in loving-kindness and foremost in worthiness to receive gifts to preach to his host. Upon hearing the sermon, all forty thousand disciples of Nanda became arhats, while Nanda, enthralled by the charisma of the preaching monk, resolved one day to earn the same distinction. Subhuti also plays a prominent role in a number of MAHĀYĀNA sutras. The most famous of these roles is as the Buddha's chief interlocutor in PRAJNĀPĀRAMITĀ sutras like the VAJRACCHEDIKĀPRAJNĀPĀRAMITĀSuTRA. In the SADDHARMAPUndARĪKASuTRA, Subhuti is one the four sRĀVAKAs who understands the parable of the burning house; later his buddhahood is prophesied by the Buddha. In the VIMALAKĪRTINIRDEsA, Subhuti is one of the arhats who is reluctant to visit Vimalakīrti. Among the Buddha's ten major disciples, he is said to have been foremost in the knowledge of insubstantiality.

Subinda. [alt. Suvinda] (C. Supintuo; J. Sobinda; K. Sobint'a 蘇頻陀). The Sanskrit name of the fourth of the sixteen ARHAT elders (sOdAsASTHAVIRA), according to the roster of arhats now recognized in the East Asian tradition; he is said to reside in UTTARAKURU with seven hundred disciples. Subinda is said to have been the last personal disciple of the Buddha and for this reason is shown holding a small STuPA (symbolizing the Buddha), which he carried with him wherever he went; he is thus known in Chinese as the "Pagoda-Holding Arhat." Subinda has various portrayals in Chinese paintings. In the Mogao caves of DUNHUANG, he is shown sitting in full-lotus posture on a rock, with his right arm bent upwards and his left hand holding a water bottle in front of his chest. In CHANYUE GUANXIU's standard Chinese depiction, Subinda sits in meditation on a rock, with his robe worn across both his shoulders, his right fist holding fast to the front of his chest, and his left hand placed on his knee. He is not included in the Tibetan list of the sixteen.

svadharmam api caveksya ::: [and also having regarded thy own law of action...]. [Gita 2.31]

Svāgata. (P. Sāgata; T. Legs 'ongs; C. Shanlai; J. Zenrai; K. Sollae 善來). Sanskrit proper name of an eminent ARHAT elder declared by the Buddha to be foremost among his monk disciples in contemplation of the heat element (tejadhātu); also written in BUDDHIST HYBRID SANSKRIT as Sāgata. According to the Pāli account, Sāgata was the personal attendant of the Buddha when SOnA KOLIVĪSA (S. srona-ViMsatikoti/srona-KotiviMsa) and eighty thousand companions visited RĀJAGṚHA at the request of King BIMBISĀRA. Sāgata appears to have been naturally endowed with supernatural powers (P. iddhi, S. ṚDDHI) and left such an impression on Sona Kolavīsa that he joined the order. At the king's request, Sāgata displayed numerous marvels in the sky and, when asked to show an even greater wonder, he fell at the Buddha's feet and declared him to be his teacher. In the hermitage of the Jatilas in Ambatittha (S. Āmratirtha), Sāgata dwelt in a powerful NĀGA's cave, angering him, yet he was easily able to defeat the creature. When the people of Kosambī (S. KAUsĀMBĪ) heard of this feat, they resolved to honor Svāgata with a feast. The wicked chabbaggīyā (S. sAdVĀRGIKA) monks, jealous of Sāgata's fame, were intent on his undoing, and so recommended to the citizens of Kosambī that they offer him liquor. Sāgata was offered liquor at every house until he fell unconscious and had to be carried back to the Buddha. Although he was laid down properly with his head facing the Buddha, he turned around and lay with his feet towards the Buddha. The Buddha used this occasion to preach about the heedlessness (PRAMĀDA) that arises from intoxication and passed a rule against the use of alcohol and other intoxicants. The next day when Sāgata awoke, he was informed of what had happened and begged the Buddha for forgiveness. After a short while, through diligent practice, he attained insight into the three marks of existence and became an arhat.

talon ::: n. --> The claw of a predaceous bird or animal, especially the claw of a bird of prey.
One of certain small prominences on the hind part of the face of an elephant&


Tehmi: “The Cave is the subconscient depths.”

Tehmi: “The cattle of the sun, the cows of the sun have gone down into the darkness of the caves and the Rishi’s have to rescue them. It is the parable of the light going into the darkness and we have to retrieve the light.”

teleosaur ::: n. --> Any one of several species of fossil suarians belonging to Teleosaurus and allied genera. These reptiles are related to the crocodiles, but have biconcave vertebrae.

thecodontia ::: n. pl. --> A group of fossil saurians having biconcave vertebrae and the teeth implanted in sockets.

The Holy of Holies, however, must not be confused with initiation chambers also contained in many temples and caves of antiquity, in which during the rites of initiation the neophyte entered, was initiated, and thereafter left the sacred precincts as reborn. In ancient Egypt the holy of holies par excellence of this latter type was the King’s Chamber in the Great Pyramid; and the coffer there was the sarcophagus used for initiation purposes. The sarcophagus was symbolic of the female principle, as from the feminine principle of nature, as a mother, was born the new “child” or disciple, now become a twice-born. The idea of the twice-born was that the physical birth came from the human mother, while the mystic birth took place from the womb of nature, of which the initiation chamber was the emblem. Hence at a much later date arose the phallic idea of the Jews that the human female womb was the maqom (the place).

  “The idea may be traced in the Zoroastrian caves, in the rock-cut temples of India, as in all the sacred square buildings of antiquity that have survived to this day” (SD 2:125-6).

  “The initiated adept, who had successfully passed through all the trials, was attached, not nailed, but simply tied on a couch in the form of a tau tau(in Egypt) of a Svastika without the four additional prolongations (thus: cross, not svastika ) plunged in a deep sleep (the ‘Sleep of Siloam’ it is called to this day among the Initiates in Asia Minor, in Syria, and even higher Egypt). He was allowed to remain in this state for three days and three nights, during which time his Spiritual Ego was said to confabulate with the ‘gods,’ descend into Hades, Amenti, or Patala (according to the country), and do works of charity to the invisible beings, whether souls of men or Elemental Spirits; his body remaining all the time in a temple crypt or subterranean cave. In Egypt it was placed in the Sarcophagus in the King’s Chamber of the Pyramid of Cheops, and carried during the night of the approaching third day to the entrance of a gallery, where at a certain hour the beams of the rising Sun struck full on the face of the entranced candidate, who awoke to be initiated by Osiris, and Thoth the God of Wisdom” (SD 2:558).

The legendary Orpheus was the son of Apollo, god of music and the sun, and of Calliope, muse of epic poetry. With his seven-stringed lyre, the symbol of the cosmic and human constitution, he became the magical musician: rocks moved, trees bent, flowers sprang forth, mountains bowed themselves before his song. He journeyed with the Argonauts on their quest for the Golden Fleece. His mystic union with Eurydice, like the Argonautic quest, is clearly allegorical. Orpheus won his mystic bride by the power of his music and after the mystic union returned to Pimpleia on Mount Olympus where he lived and taught in a cave (recorded also of other great teachers).

  “the number is a blind, and there are really 49 gates, . . . These ‘gates’ typify the different planes of Being or Ens. They are thus the ‘gates’ of life and the ‘gates’ of understanding or degrees of occult knowledge. These 49 (or 50) gates correspond to the seven gates in the seven caves of Initiation into the Mysteries of Mithra (see Celsus and Kircher). The division of the 50 gates into five chief gates, each including ten — is again a blind. It is in the fourth gate of these five, from which begins, ending at the tenth, the world of Planets, thus making seven, corresponding to the seven lower Sephiroth — that the key to their meaning lies hidden. They are also called the ‘gates of Binah’ or understanding” (TG 120).

The nymphs of Mount Nysa reared him safely in a cave, and when he reached manhood, Hera forced him to wander over the earth. He overcame all opposition and was successful in establishing Mystery schools wherever he went. After his triumph in the world of men, Dionysos descended into the underworld and led forth his mother, now rechristened as Semele-Thyone (Semele the Inspired), to take her place among the Olympian divinities as the divine mother and radiant queen, and later, with Dionysos, to ascend to heaven.

The seats of initiation were often situated on mountains, which because of this were regarded as holy mountains. Often rocky caves or recesses in mountains were chosen for their inaccessibility, and used as initiation crypts or chambers for teaching; in ancient Egypt the Great Pyramid was an initiation temple.

The word has been used in theosophy to translate the Sanskrit chakra (wheel, nerve ganglion), but these chakras are better defined as forming centers in the vital-astral constitution of the organism. They are centers or foci of pranic energy, having special qualities which may be correlated to other groupings, such as the seven principles, the seven rays, etc. The seven chakras are: sacral, prostatic, epigastric (solar), cardiac, laryngeal, frontal, and cavernous.

tocororo ::: n. --> A cuban trogon (Priotelus temnurus) having a serrated bill and a tail concave at the end.

triquetrous ::: a. --> Three sided, the sides being plane or concave; having three salient angles or edges; trigonal.

trochilus ::: n. --> A genus of humming birds. It Formerly included all the known species.
Any one of several species of wrens and kinglets.
The crocodile bird.
An annular molding whose section is concave, like the edge of a pulley; -- called also scotia.


troglodyte ::: n. --> One of any savage race that dwells in caves, instead of constructing dwellings; a cave dweller. Most of the primitive races of man were troglodytes.
An anthropoid ape, as the chimpanzee.
The wren.


troglodytes ::: members of a fabulous or prehistoric race of people that lived in caves, dens, or holes.

troglodytical ::: a. --> Of or pertaining to a troglodyte, or dweller in caves.

Troll: A hideous, evil earth-demon of Teutonic mythology, living in caves.

troll ::: a supernatural creature of Scandinavian folklore, variously portrayed as a friendly or mischievous dwarf or as a giant, that lives in caves, in the hills, or under bridges. trolls, troll-like.

troll ::: n. --> A supernatural being, often represented as of diminutive size, but sometimes as a giant, and fabled to inhabit caves, hills, and like places; a witch.
The act of moving round; routine; repetition.
A song the parts of which are sung in succession; a catch; a round.
A trolley.


trophonian ::: a. --> Of or pertaining to Trophonius, his architecture, or his cave and oracle.

Turfan. Central Asian petty kingdom located along the northern track of the SILK ROAD through the Takla Makhan desert, in what is now the Chinese province of Xinjiang. This and other oasis kingdoms in Central Asia served as crucial stations in the transmission of Buddhism from India to China. Buddhism had a strong presence in Turfan from the seventh century through the fourteenth century, with important texts being translated, cave temples built, and works of art produced. The oldest physical manuscripts of the Indian Buddhist tradition are manuscripts in the KHAROstHĪ script (see GĀNDHĀRĪ), dated to the fourth to fifth centuries CE, which were discovered at Turfan. These and other discoveries were made by a team of German researchers led by Albert Grünwedel and Albert von Le Coq in a series of expeditions between 1902 and 1914. Turfan was also the locus where TOCHARIAN A (East Tocharian, or Turfanian) was used; manuscripts in Tocharian A date primarily from the eighth century. Western expeditions into the area led to the discovery of tens of thousands of textual fragments, in a variety of languages and scripts, which came to be known collectively as the "Turfan Collection." These texts belong to a variety of genres and schools, but the SARVĀSTIVĀDA is prevalent, leading to the conclusion that the school was prominent in Turfan. As with other locations in this region, the dry desert air helped to preserve the various materials on which these texts were written. In Turfan were found translations of Sanskrit and Chinese Buddhist texts, as well as some original Buddhist poetry and lay literature. Also discovered in Turfan were the Bezaklik rock caves, dating from around the ninth century, which contain the painted images of thousands of buddhas. Albert von le Coq removed many of these and transported them to Berlin, where many were destroyed by Allied bombing during the Second World War. Although this area was a melting pot of Indian, Chinese, and Central Asian traditions, Buddhist activity in the Turfan region saw a sharp rise in the ninth century, when the Uighur people moved from Mongolia into the Turfan region and many Turfan texts are recorded in the Uighur script. Buddhism seems to have survived in this region until as late as the fifteenth century.

U-min Ko-zei Pagoda. A multitowered pagoda (Burmese, JEDI) located in the Sagaing Hills in Upper Burma (Myanmar). Its name means "ninety caves," and it was given this epithet in imitation of another famous shrine found in the Sagaing Hills called U-min Thon-zei, or the "Thirty Caves Shrine." U-min Ko-zei Pagoda is in actuality not comprised of ninety caves but is a freestanding structure with more than thirty entrances leading to an interior artificial cave. U-min Ko-zei Pagoda is one of four related pagodas originally built during the AVA period that are collectively known as Hsin-bo-lei Hpaya ("the four pagodas equal in value to an elephant"). This unusual name is explained by the following story. On one occasion, King Min-hkaung-gyi of Ava (r. 1481-1502) went by elephant to pay his respects to the monk Ariyawuntha, a famous scholar whose monastery was located between four hillocks. As it happened, while the king was meeting with this monk, his elephant ate leaves from the monastery's BODHI TREE and promptly fell unconscious. Luckily, the elephant was revived with medicinal herbs gathered from the four surrounding hills. In memory of this event, the king built a pagoda on each of the four hilltops, the total cost of which equaled the value of his elephant.

U-min Thon-zei Zedi. An artificial cave shrine (Burmese, u-min) located in the Sagaing Hills in Upper Burma (Myanmar), on the same mountain ridge as the Swam-oo Ponnya Shin Pagoda. It was built in 1366 CE by Padu Thinga-yaza, a monk from Padu Village. He was the royal preceptor (SAMGHARĀJAN) of the king of Sagaing, Tara-hpya Min-gyi, and was also venerated by Thato Min-hpaya, the king of AVA. Thinga-yaza built the cave with thirty entrances in memory of the Buddha's thirty moral perfections (P. pāramī; S. PĀRAMITĀ); hence, its name U-min Thon-zei, which means "thirty caves." This cave also contains forty-five statues of the Buddha in memory of the Buddha's forty-five-year teaching ministry.

Unix "operating system" /yoo'niks/ (Or "UNIX", in the authors' words, "A weak pun on Multics") Plural "Unices". An interactive {time-sharing} {operating system} invented in 1969 by {Ken Thompson} after {Bell Labs} left the {Multics} project, originally so he could play games on his scavenged {PDP-7}. {Dennis Ritchie}, the inventor of {C}, is considered a co-author of the system. The turning point in Unix's history came when it was reimplemented almost entirely in C during 1972 - 1974, making it the first {source-portable} OS. Unix subsequently underwent mutations and expansions at the hands of many different people, resulting in a uniquely flexible and {developer}-friendly environment. By 1991, Unix had become the most widely used {multi-user} general-purpose operating system in the world. Many people consider this the most important victory yet of hackerdom over industry opposition (but see {Unix weenie} and {Unix conspiracy} for an opposing point of view). Unix is now offered by many manufacturers and is the subject of an international standardisation effort [called?]. Unix-like operating systems include {AIX}, {A/UX}, {BSD}, {Debian}, {FreeBSD}, {GNU}, {HP-UX}, {Linux}, {NetBSD}, {NEXTSTEP}, {OpenBSD}, {OPENSTEP}, {OSF}, {POSIX}, {RISCiX}, {Solaris}, {SunOS}, {System V}, {Ultrix}, {USG Unix}, {Version 7}, {Xenix}. "Unix" or "UNIX"? Both seem roughly equally popular, perhaps with a historical bias toward the latter. "UNIX" is a registered trademark of {The Open Group}, however, since it is a name and not an acronym, "Unix" has been adopted in this dictionary except where a larger name includes it in upper case. Since the OS is {case-sensitive} and exists in many different versions, it is fitting that its name should reflect this. {The UNIX Reference Desk (http://geek-girl.com/unix.html)}. {Spanish fire extinguisher (ftp://linux.mathematik.tu-darmstadt.de/pub/linux/people/okir/unix_flame.gif)}. [{Jargon File}] (2001-05-14)

Unix ::: (operating system) /yoo'niks/ (Or UNIX, in the authors' words, A weak pun on Multics) Plural Unices. An interactive time-sharing operating system originally so he could play games on his scavenged PDP-7. Dennis Ritchie, the inventor of C, is considered a co-author of the system.The turning point in Unix's history came when it was reimplemented almost entirely in C during 1972 - 1974, making it the first source-portable OS. Unix subsequently underwent mutations and expansions at the hands of many different people, resulting in a uniquely flexible and developer-friendly environment.By 1991, Unix had become the most widely used multi-user general-purpose operating system in the world. Many people consider this the most important victory yet of hackerdom over industry opposition (but see Unix weenie and Unix conspiracy for an opposing point of view).Unix is now offered by many manufacturers and is the subject of an international standardisation effort [called?]. Unix-like operating systems include AIX, A/UX, OSF, POSIX, RISCiX, Solaris, SunOS, System V, Ultrix, USG Unix, Version 7, Xenix.Unix or UNIX? Both seem roughly equally popular, perhaps with a historical bias toward the latter. UNIX is a registered trademark of The Open Group, case-sensitive and exists in many different versions, it is fitting that its name should reflect this. . .[Jargon File](2001-05-14)

Upasena. (T. Nye sde; C. Youbosina; J. Upashina; K. Ubasana 優波斯那). Sanskrit and Pāli proper name of an eminent ARHAT declared by the Buddha to be foremost among his monk disciples in being altogether charming; also known in Pāli as Upasena Vangantaputta. According to Pāli accounts, he was born into a brāhmana family in Nālaka and was the younger brother of sĀRIPUTRA. His father was Vanganta, hence his name Vangantaputta. Like his brother, Upasena was learned in the three Vedas. He was converted when he heard the Buddha preach and immediately entered the order. When he had been a monk for only one year, he ordained a new monk, for which offense he was severely rebuked by the Buddha. Chastened by the criticism, Upasena took up the practice of insight in earnest and attained arahantship. Upasena became a skilled and charismatic preacher who won many converts to the religion. He engaged in various ascetic practices (DHUTAnGA) and convinced many followers to do likewise. Each of his followers was charming in his own way, with Upasena the most charming of all. Upasena had resolved to attain such preeminence during the time of the previous buddha Padumuttara, when, as a householder of HaMsavatī, he overheard a monk so praised and wished the same for himself in the future. Upasena's death was attended by a miracle. He was sitting at the mouth of a cave after his morning meal, mending his robe amid a pleasant breeze. At that time two snakes were in the vines above the cave door when one fell on his shoulder and bit him. As the venom coursed through his body, he requested sāriputra and other monks near him to carry him outside so that he could die in the open. In a few moments he died, and his body immediately scattered in the breeze like chaff.

Vanavāsin. (P. Vanavāsī; T. Nags na gnas; C. Fanaposi zunzhe; J. Batsunabashi sonja; K. Pollabasa chonja 伐那婆斯尊者). Sanskrit proper name of the fourteenth of the sixteen ARHAT elders (sOdAsASTHAVIRA), who were charged by the Buddha with protecting his dispensation until the advent of the next buddha, MAITREYA. He abides on Habitable Mountain (C. Kezhushan) with 1,400 disciples. In the Chinese tradition, he was said to have been born during a heavy downpour, which made a racket as the raindrops hit the plantain leaves. After ordaining, he also often diligently studied under the plantain trees, thus earning him the nickname "Plantain Arhat" (Bajiao Luohan). In CHANYUE GUANXIU's standard Chinese depiction, Vanavāsin sits in meditation in a cave, with his eyes closed, wearing a robe across his shoulders with both hands hidden in the sleeves. East Asian images also portray him seated next to a vase, his hands together in ANJALIMUDRĀ. In Tibetan iconography, he holds a chowrie (VĀLAVYAJANA).

Vattagāmani Abhaya. A Sinhalese king (r. 43 and 29-17 BCE) whose reign witnessed, tradition claims, a number of major developments in Sri Lankan Buddhism, including the first attempt to compile the Pāli canon (P. tipitaka; S. TRIPItAKA), and its Sinhalese commentaries (AttHAKATHĀ) in written form; this event, which is said to have occurred at a cave named Ālokalena, is considered to mark the first written transcription of a complete Buddhist canon. The DĪPAVAMSA and MAHĀVAMSA state that a gathering of ARHATs had decided to commit the body of texts to writing out of fear that they could no longer be reliably memorized and passed down from one generation to the next. In the first year of his reign, Vattagāmani Abhaya was deposed by a coalition of the forces of seven Damila (Tamil) warriors and forced into exile for fourteen years. During that time, he was aided by a monk named Mahātissa. In gratitude for the assistance, when he regained the throne, Vattagāmani sponsored the construction of the ABHAYAGIRI monastery, which he donated to the monk. But Mahātissa had been expelled from the MAHĀVIHĀRA for misconduct, so the disciples of Mahātissa then dwelling at the Abhayagiri monastery seceded from the Mahāvihāra fraternity and established themselves as a separate fraternity. The Abhayagiri fraternity that arose during the reign of Vattagāmani flourished as a separate monastic sect in Sri Lanka until the twelfth century CE.

vaulted ::: imp. & p. p. --> of Vault ::: a. --> Arched; concave; as, a vaulted roof.
Covered with an arch, or vault.
Arched like the roof of the mouth, as the upper lip of many ringent flowers.


vaulty ::: a. --> Arched; concave.

vessel ::: 1. A hollow or concave utensil, as a cup, bowl, pitcher, or vase, used for holding liquids or other contents. Also fig. 2. A person regarded as a holder or receiver of something; esp. something nonmaterial. vessels.

vessel ::: n. --> A hollow or concave utensil for holding anything; a hollow receptacle of any kind, as a hogshead, a barrel, a firkin, a bottle, a kettle, a cup, a bowl, etc.
A general name for any hollow structure made to float upon the water for purposes of navigation; especially, one that is larger than a common rowboat; as, a war vessel; a passenger vessel.
Fig.: A person regarded as receiving or containing something; esp. (Script.), one into whom something is conceived as


Vihara (Sanskrit) Vihāra [from vi-hṛ to spend or pass time, roam, wander through] A Buddhist or Jain monastery or temple; originally a hall where the monks met or walked about, afterwards used as temples. Today those viharas are in towns and cities, but in earlier times they were generally rock-temples or caves found only in unfrequented jungles, on mountaintops, and in the most deserted places.

Votan A legislator and deified hero of ancient America, regarded as the traditional founder of culture in Central America. The traditions of the people as recorded by Abbe Brasseur de Bourbourg tell that he came across the waters in large ships, he and his companions wearing long flowing garments and speaking a language akin to the Nahuatl — which is similar to the story told about Quetzalcoatl. He found the people of Central America, from Darien to California, in a barbarous condition, living in rude huts or caverns, using skins of beasts for clothing. Votan instructed the people in the sciences and arts, such as in the use of agriculture and the art of weaving; established forms of government; and taught them the truth about the gods and their supreme head called the god of truth, who was at first worshiped without temples and without altars. According to legend he founded the city of Palenque, said to be the oldest city in Central America.

With the Greeks, “the cave of the winds was the earth, and the winds were the winds of the spirit, the circulations of the universe figurated as winds: a cave of which the north gate was made of horn through which they ascend also, but mainly descend. And the south gate of the earth, or of the cave of the winds, was made of ivory, signifying the elephants of the south, as the horn does the tusks of the animals of the north. And out of the south gate go the hordes of men” (SOPh 321-2). See also ANIMA; PNEUMA; SPIRITUS

Wuxin lun. (J. Mushinron; K. Musim non 無心論). In Chinese, "Treatise on No-Mind"; an early CHAN treatise attributed by tradition to the legendary monk BODHIDHARMA, which, in both content and style, resembles NIUTOU FARONG'S JUEGUAN LUN. As the title indicates, the treatise is concerned with the notion of WUXIN, or "no-mind," which the text attempts to elucidate by enumerating a long list of dichotomies, such as visible and invisible, bright and dark, and differentiated and undifferentiated. The treatise argues largely in catechistic format that the attainment of no-mind engenders a state that is unmarred by the myriad afflictions (KLEsA), birth and death, and even NIRVĀnA. The treatise was largely unknown until its rediscovery in the manuscript cache at the DUNHUANG caves at the end of the nineteenth century.

xyzzy "games" The {canonical} "magic word" from the {ADVENT} adventure game, in which the idea is to explore an underground cave with many rooms and to collect the treasures you find there. If you type "xyzzy" at the appropriate time, you can move instantly between two otherwise distant points. If, therefore, you encounter some bit of {magic}, you might remark on this quite succinctly by saying simply "Xyzzy!" "Ordinarily you can't look at someone else's screen if he has protected it, but if you type quadruple-bucky-clear the system will let you do it anyway." "Xyzzy!" Xyzzy has actually been implemented as an undocumented no-op command on several OSes; in Data General's AOS/VS, for example, it would typically respond "Nothing happens", just as {ADVENT} did if the magic was invoked at the wrong spot or before a player had performed the action that enabled the word. In more recent 32 bit versions, by the way, AOS/VS responds "Twice as much happens". See also {plugh}. [{Jargon File}]

xyzzy ::: (games) The canonical magic word from the ADVENT adventure game, in which the idea is to explore an underground cave with many rooms and to collect word. In more recent 32 bit versions, by the way, AOS/VS responds Twice as much happens. See also plugh.[Jargon File]

yamabushi. (山伏). In Japanese, lit. "those who lie down [or sleep] in the mountains"; itinerant mountain ascetics associated with the SHUGENDo (way of cultivating supernatural power) tradition; also known as shugenja, or "those who cultivate supernatural powers." Records reveal that as early as the Nara period (although possibly before), yamabushi practiced a variety of severe austerities in the mountains, which were thought to be numinous places that housed the spirits of the dead. Thanks to the special powers accumulated through this training, such adepts were able to mediate with the realm of the dead, convert baleful spirits, and provide healing services. During this early period, the yamabushi were not formally ordained but instead operated independently, drawing freely from Buddhism, Daoism, and indigenous religious beliefs. In the mid to late Heian period (794-1185), such Shugendo sites as the mountains of Yoshino and KUMANO became affiliated with Japanese Tendaishu (TIANTAI) and SHINGONSHu institutions, and yamabushi increasingly incorporated esoteric Buddhism into their training, whereby they strove to attain buddhahood (SOKUSHIN JoBUTSU) through severe asceticism, such as immersion under waterfalls, solitary confinement in caves, fasting, meditating, and the recitation of spells (MANTRA). In addition, yamabushi guided people on pilgrimages through their mountain redoubts and performed powerful rites for the aristocratic nobility and royal court. During the Tokugawa period (1600-1868), they were forced because of temple regulations (J. jin hatto) to adopt permanent residences. While higher-ranking practitioners stayed at the mountain centers, many others settled down in villages, where they performed shamanic rituals and offered healing and prayers. Later in the Tokugawa period, many of these practices would provide the foundation for Japan's so-called new religions. When Shugendo was proscribed in 1872, yamabushi were forced to join either Buddhist or Shinto institutions and to forgo many of their former practices. When this ban was lifted in the late 1940s following World War II, yamabushi at some centers, including Mt. Haguro and Kumano, resumed their former practice, which continues to the present.

Yang le shod. (Yanglesho). An important pilgrimage site south of the Kathmandu Valley in Nepal, sacred to Tibetan and Newar Buddhists as well as to Hindus, although the source and meaning of the name are unclear. According to traditional Buddhist accounts, PADMASAMBHAVA practiced meditation in a cave here, subdued NĀGA demons through the practice of VAJRAKĪLAYA, and attained realization of MAHĀMUDRĀ. Hindus relate the site to the avatāra of Visnu called sesa Nārāyana.



QUOTES [18 / 18 - 1500 / 1903]


KEYS (10k)

   10 Sri Aurobindo
   1 Tertullian
   1 Terry Pratchett
   1 Saint Romanos the Melodist
   1 Saint Bonaventure
   1 Maggie Stiefvater
   1 Basil of Caesarea
   1 Swami Vivekananda
   1 Sri Ramana Maharshi

NEW FULL DB (2.4M)

  197 Nick Cave
  121 Dick Cavett
   32 Margaret Cavendish
   22 Anonymous
   16 Sri Aurobindo
   12 Stanley Cavell
   11 Terry Pratchett
   10 Sherrilyn Kenyon
   8 Stephen King
   8 Rick Riordan
   8 Percy Bysshe Shelley
   7 Edith Cavell
   6 Ray Bradbury
   6 Neil Gaiman
   6 Mary Connealy
   5 William Cavendish 1st Duke of Newcastle
   5 William Blake
   5 Roberto Bola o
   5 Mehmet Murat ildan
   5 Mahatma Gandhi

1:I wanted a library like this...[] A cave of words that I'd made myself.
   ~ Maggie Stiefvater,
2:A cave of darkness guards the eternal Light. ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
3:The sweet vast centre and the cave divine
Called Paradise, ~ Sri Aurobindo, Collected Poems, The Rishi,
4:If the mind is not under control, it is no use living in a cave because the same mind will bring all disturbances there. ~ Swami Vivekananda, (C.W. I. 440),
5:Slumbering in a sealed and secret cave
The powers that sleep unused in man within. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
6:A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. ~ Sri Ramana Maharshi, [T5],
7:This grey hour was born
For the ascetic in his silent cave
And for the dying man whose heart released
Loosens its vibrant strings. ~ Sri Aurobindo, Collected Poems, Chitrangada,
8:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying 'End-of-the-World Switch. PLEASE DO NOT TOUCH', the paint wouldn't even have time to dry. ~ Terry Pratchett, Thief Of Time,
9:Broke into the cave where coiled World-Energy sleeps
And smote the thousand-hooded serpent Force
That blazing towered and clasped the World-Self above. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
10:Today the Virgin giveth birth to Him Who is transcendent in essence; the earth offereth a cave to Him Who is unapproachable. Angels with shepherds give glory; with a star, the magi do journey; for our sakes a young child is born, Who is pre-eternal God. ~ Saint Romanos the Melodist,
11:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter's world;
Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
12:The superman shall wake in mortal man
And manifest the hidden demigod
Or grow into the God-Light and God-Force
Revealing the secret deity in the cave. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
13:He found the occult cave, the mystic door
Near to the well of vision in the soul,
And entered where the Wings of Glory brood
In the silent space where all is for ever known. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
14:It showed the riches of the Cave
Where, by the miser traffickers of sense
Unused, guarded beneath Night's dragon paws,
In folds of velvet darkness draped they sleep
Whose priceless value could have saved the world. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
15:The incarnate dual Power shall open God's door,
   Eternal supermind touch earthly Time.
   The superman shall wake in mortal man
   And manifest the hidden demigod
   Or grow into the God-Light and God-Force
   Revealing the secret deity in the cave.
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
16:Forgetful of her spirit and her fate.
The impassive skies were neutral, empty, still.
Then something in the inscrutable darkness stirred;
A nameless movement, an unthought Idea
Insistent, dissatisfied, without an aim,
Something that wished but knew not how to be,
Teased the Inconscient to wake Ignorance.
A throe that came and left a quivering trace,
Gave room for an old tired want unfilled,
At peace in its subconscient moonless cave
To raise its head and look for absent light,
Straining closed eyes of vanished memory,
Like one who searches for a bygone self
And only meets the corpse of his desire.
It was as though even in this Nought's profound,
Even in this ultimate dissolution's core,
There lurked an unremembering entity,
Survivor of a slain and buried past
Condemned to resume the effort and the pang,
Reviving in another frustrate world.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
17:the psychic being :::
   ... it is in the true invisible heart hidden in some luminous cave of the nature: there under some infiltration of the divine Light is our soul, a silent inmost being of which few are even aware; for if all have a soul, few are conscious of their true soul or feel its direct impulse. There dwells the little spark of the Divine which supports this obscure mass of our nature and around it grows the psychic being, the formed soul or the real Man within us. It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine. It is one of the decisive moments of the integral Yoga when this psychic being liberated, brought out from the veil to the front, can pour the full flood of its divinations, seeings and impulsions on the mind, life and body of man and begin to prepare the upbuilding of divinity in the earthly nature.
   As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1, 150,
18:requirements for the psychic :::
   At a certain stage in the Yoga when the mind is sufficiently quieted and no longer supports itself at every step on the sufficiency of its mental certitudes, when the vital has been steadied and subdued and is no longer constantly insistent on its own rash will, demand and desire, when the physical has been sufficiently altered not to bury altogether the inner flame under the mass of its outwardness, obscurity or inertia, an inmost being hidden within and felt only in its rare influences is able to come forward and illumine the rest and take up the lead of the sadhana. Its character is a one-pointed orientation towards the Divine or the Highest, one-pointed and yet plastic in action and movement; it does not create a rigidity of direction like the one-pointed intellect or a bigotry of the regnant idea or impulse like the one-pointed vital force; it is at every moment and with a supple sureness that it points the way to the Truth, automatically distinguishes the right step from the false, extricates the divine or Godward movement from the clinging mixture of the undivine. Its action is like a searchlight showing up all that has to be changed in the nature; it has in it a flame of will insistent on perfection, on an alchemic transmutation of all the inner and outer existence. It sees the divine essence everywhere but rejects the mere mask and the disguising figure. It insists on Truth, on will and strength and mastery, on Joy and Love and Beauty, but on a Truth of abiding Knowledge that surpasses the mere practical momentary truth of the Ignorance, on an inward joy and not on mere vital pleasure, -- for it prefers rather a purifying suffering and sorrow to degrading satisfactions, -- on love winged upward and not tied to the stake of egoistic craving or with its feet sunk in the mire, on beauty restored to its priesthood of interpretation of the Eternal, on strength and will and mastery as instruments not of the ego but of the Spirit. Its will is for the divinisation of life, the expression through it of a higher Truth, its dedication to the Divine and the Eternal.
   But the most intimate character of the psychic is its pressure towards the Divine through a sacred love, joy and oneness. It is the divine Love that it seeks most, it is the love of the Divine that is its spur, its goal, its star of Truth shining over the luminous cave of the nascent or the still obscure cradle of the new-born godhead within us.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 1,

*** WISDOM TROVE ***

1:The cave you most fear to enter contains the greatest treasure. ~ joseph-campbell, @wisdomtrove
2:Any man who retreats into a cave which has only one opening deserves to die. ~ frank-herbert, @wisdomtrove
3:We live life in the marketplace and then we go off to the cave or to the meditation mat to replenish ourselves. ~ ram-das, @wisdomtrove
4:In the drowsy dark cave of the mind dreams build their nest with fragments dropped from day's caravan. ~ rabindranath-tagore, @wisdomtrove
5:There's this cave and all humanity is in it and there's this terribly bright light at the other end and everybody's afraid of it. ~ frederick-lenz, @wisdomtrove
6:It doesn't matter if a cave has been in darkness for 10,000 years or half an hour, once you light a match it is illuminated. ~ paramahansa-yogananda, @wisdomtrove
7:Where you stumble, there lies your treasure. The very cave you are afraid to enter turns out to be the source of what you are looking for.  ~ joseph-campbell, @wisdomtrove
8:There are lifetimes where one goes off into the Himalayas and meditate in a cave. But this is not really one of those lifetimes for most people. Our earth has changed. ~ frederick-lenz, @wisdomtrove
9:How you're still always trapped. How your head is the cave, your eyes the cave mouth. How you live inside your head and only see what you want. How you only watch the shadows and make up your own meaning. ~ chuck-palahniuk, @wisdomtrove
10:... Spiritual opening is not a withdrawal to some imagined realm or safe cave. It is not a pulling away, but a touching of all the experience of life with wisdom and with a heart of kindness, without any separation. ~ jack-kornfield, @wisdomtrove
11:You and your sins must separate or you and your God will never come together. No one sin may keep you; they must all be given up, they must be brought out like Canaanite kings from the cave and be hanged up in the sun. ~ charles-spurgeon, @wisdomtrove
12:When we have become free, we need not go mad and throw up society and rush off to die in the forest or the cave; we shall remain where we were but we shall understand the whole thing. The same phenomena will remain but with a new meaning. ~ swami-vivekananda, @wisdomtrove
13:If my world were to cave in tomorrow, I would look back on all the pleasures, excitements and worthwhilenesses I have been lucky enough to have had. Not the sadness, not my miscarriages or my father leaving home, but the joy of everything else. It will have been enough. ~ audrey-hepburn, @wisdomtrove
14:I imagine as long as people will continue to read novels, people will continue to write them, or vice versa; unless of course the pictorial magazines and comic strips finally atrophy man's capacity to read, and literature really is on its way back to the picture writing in the Neanderthal cave. ~ william-faulkner, @wisdomtrove
15:There is no crime more infamous than the violation of truth. It is apparent that men can be social beings no longer than they believe each other. When speech is employed only as the vehicle of falsehood, every man must disunite himself from others, inhabit his own cave and seek prey only for himself. ~ samuel-johnson, @wisdomtrove
16:The cave you fear to enter holds the treasure you seek. Fear of the unknown is our greatest fear. Many of us would enter a tiger's lair before we would enter a dark cave. While caution is a useful instinct, we lose many opportunities and much of the adventure of life if we fail to support the curious explorer within us. ~ joseph-campbell, @wisdomtrove
17:Another way to look at meditation is to view the process of thinking itself as a waterfall, a continual cascading of thought. In cultivating mindfulness we are going beyond or behind our thinking, much the way you might find a vantagepoint in a cave or depression in a rock behind a waterfall. We still see and hear the water, but we are out of the torrent. ~ jon-kabat-zinn, @wisdomtrove
18:2 p.m. beer nothing matters but flopping on a mattress with cheap dreams and a beer as the leaves die and the horses die and the landladies stare in the halls; brisk the music of pulled shades, a last man's cave in an eternity of swarm and explosion; nothing but the dripping sink, the empty bottle, euphoria, youth fenced in, stabbed and shaven, taught words propped up to die. ~ charles-bukowski, @wisdomtrove
19:Love and hate: they live and tumble together in every heart, like wolf cubs tussling in a cave. There is no killing the wolf of hate; the aversion in such an attempt would actually create what you’re trying to destroy. But you can watch that wolf carefully, keep it tethered, and limit its alarm, righteousness,grievances, resentments, contempt, and prejudice. Meanwhile, keep nourishing and encouraging the wolf of love. ~ rick-hanson, @wisdomtrove
20:I wanted a metamorphosis, a change to fish, to leviathan, to destroyer. I wanted the earth to open up, to swallow everything in one engulfing yawn. I wanted to see the city buried fathoms deep in the bosom of the sea. I wanted to sit in a cave and read by candlelight. I wanted that eye extinguished so that I might have a chance to know my own body, my own desires. I wanted to be alone for a thousand years in order to reflect on what I had seen and heard - and in order to forget. ~ henry-miller, @wisdomtrove
21:I went to the springs while the sun was still up, and sitting on a rocky outcrop above the cave mouth I watched the light grow reddish across the misty pools, and listened to the troubled voice of the water. After a while I moved farther up the hill, where I could hear birds singing near and far in the silence of the trees. The presence of the trees was very strong... The big oaks stood so many, so massive in their other life, in their deep, rooted silence: the awe of them came on me, the religion. ~ ursula-k-le-guin, @wisdomtrove
22:If people are highly successful in their professions they lose their sense. Sight goes. They have no time to look at pictures. Sound goes. They have no time to listen to music. Speech goes. They have no time for conversation. Humanity goes. Money making becomes so important that they must work by night as well as by day. Health goes. And so competitive do they become that they will not share their work with others though they have more themselves. What then remains of a human being who has lost sight, sound, and sense of proportion? Only a cripple in a cave. ~ virginia-woolf, @wisdomtrove
23:We fret about words, we writers. Words mean. Words point. They are arrows. Arrows stuck in the rough hide of reality. And the more portentous, more general the word, the more they can also resemble rooms or tunnels. They can expand, or cave in. They can come to be filled with a bad smell. They will often remind us of other rooms, where we'd rather dwell or where we think we are already living. They can be spaces we lose the art or the wisdom of inhabiting. And eventually those volumes of mental intention we no longer know how to inhabit will be abandoned, boarded up, closed down. ~ susan-sontag, @wisdomtrove
24:It's the story of my life. You see, the quality of any advice anybody has to offer has to be judged against the quality of life they actually lead. Now, as you look through this document you'll see that I've underlined all the major decisions I ever made to make the stand out. They're all indexed and cross-referenced. See? All I can suggest is that if you take decisions that are exactly opposite to the sort of decisions that I've taken, then maybe you won't finish up at the end of your life" -she paused, and filled her lungs for a good should&
25:We often hesitate to follow our intuition out of fear. Most usually, we are afraid of the changes in our own life that our actions will bring. Intuitive guidance, however, is all about change. It is energetic data ripe with the potential to influence the rest of the world. To fear change but to crave intuitive clarity is like fearing the cold, dark night while pouring water on the fire that lights your cave. An insight the size of a mustard seed is powerful enough to bring down a mountain-sized illusion that may be holding our lives together. Truth strikes without mercy. We fear our intuitions because we fear the transformational power within our revelations. ~ caroline-myss, @wisdomtrove
26:We often hesitate to follow our intuition out of fear. Most usually, we are afraid of the changes in our own life that our actions will bring. Intuitive guidance, however, is all about change. It is energetic data ripe with the potential to influence the rest of the world. To fear change but to crave intuitive clarity is like fearing the cold, dark night while pouring water on the fire that lights your cave. An insight the size of a mustard seed is powerful enough to bring down a mountain-sized illusion that may be holding our lives together. Truth strikes without mercy. We fear our intuitions because we fear the transformational power within our revelations. ~ norman-vincent-peale, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Hamlet got a gun now. ~ Nick Cave,
2:I am the captain of my pain. ~ Nick Cave,
3:NICK CAVE Bunny Munro halála ~ Anonymous,
4:I've got some words of wisdom. ~ Nick Cave,
5:Get the hell out of my cave. ~ Scott Snyder,
6:Most screen violence is tedious. ~ Nick Cave,
7:be mindful of the prayers you send ~ Nick Cave,
8:Plato's cave is full of freaks. ~ Jack Johnson,
9:My true intent is all for your delight. ~ Nick Cave,
10:Oh, fuck it, I'm a monster, I admit it! ~ Nick Cave,
11:Stars have their moments then they die. ~ Nick Cave,
12:Everyone wants to feel that they matter. ~ Nick Cave,
13:I'm hugely self-critical in the morning. ~ Nick Cave,
14:My lady cave is in an orgasm coma. ~ Debra Anastasia,
15:A gentleman never talks about his tailor. ~ Nick Cave,
16:At school I was an anti-magnet for women. ~ Nick Cave,
17:I can paint that fucking cave. ~ Kim Stanley Robinson,
18:I don't believe in an interventionist God ~ Nick Cave,
19:It's a wonderful life if you can find it. ~ Nick Cave,
20:Can you believe I have a favorite cave? ~ Veronica Rossi,
21:I have only this cave to call my own. ~ Diana Peterfreund,
22:I've never been interested in being relevant. ~ Nick Cave,
23:Do I personally believe in a personal God? No. ~ Nick Cave,
24:I retreat to my cave in a very male fashion. ~ Ed Stoppard,
25:Eva, can I pose as Aesop in a cave?"
No, Don. ~ Jon Agee,
26:Love, love, I have hung our cave with roses. ~ Sylvia Plath,
27:If you are after truth, leave your cave! ~ Mehmet Murat ildan,
28:The singing tells everybody what to do musically. ~ Nick Cave,
29:maybe the books can get us half out of the cave ~ Ray Bradbury,
30:He who seeks, finds, and who knocks, will be let in. ~ Nick Cave,
31:Only cowards cave. The brave get assassinated. ~ Donna Lynn Hope,
32:Stop picking your nose, kid. Your head’ll cave in. ~ Jodi Taylor,
33:You're one microscopic cog in his catastrophic plan. ~ Nick Cave,
34:Ads are the cave art of the twentieth century. ~ Marshall McLuhan,
35:I've always had an obligation to creation, above all. ~ Nick Cave,
36:Adds are the cave art of the twentieth century. ~ Marshall McLuhan,
37:I want a bedroom near the sky, an astrologer's cave ~ John Ashbery,
38:I was drug through the cave away from the others. ~ Phaedra Weldon,
39:Then the dragon burst out of the cave and ate them. ~ Rick Riordan,
40:The society of whores stuck needles in an image of me. ~ Nick Cave,
41:They make such a fuss and then cave just like that? ~ Shelly Crane,
42:God is in everything whether I'm mentioning him or not. ~ Nick Cave,
43:The frame of the cave leads to the frame of man. ~ Stephen Gardiner,
44:You can't trust an artist that just makes good records. ~ Nick Cave,
45:one is never got out of the cave, one comes out of it. ~ Simone Weil,
46:The cave you fear to enter holds the treasure you seek. ~ Bren Brown,
47:Having your own, um, cave at eighteen is pretty cool. ~ Richelle Mead,
48:He gathered her into the cave of his body." (Roy,338) ~ Arundhati Roy,
49:What Could Be More Fun Than a 3-Mile Race in a Dark Cave? ~ Anonymous,
50:A myslí si přitom: V pohodě, žádnej problém, kunda, kunda. ~ Nick Cave,
51:I suspect the older you get the more invisible you become. ~ Nick Cave,
52:Love is a state that I would like to exist in continuously. ~ Nick Cave,
53:Film seems to be a medium designed for betrayal and violence. ~ Nick Cave,
54:If you got a trumpet, get on your feet, brother, and blow it! ~ Nick Cave,
55:The cave you fear to enter holds the treasure you seek. ~ Joseph Campbell,
56:Rumor had it an Appalachian cave-dragon had eaten him. ~ Laura Anne Gilman,
57:separated from the cave by an inlet, the waves pounding ~ Anthony Horowitz,
58:You write a scene, and it works or it doesn't. It's immediate. ~ Nick Cave,
59:I don't ever want t' leave this cave, Jon Snow. Not ever ~ George R R Martin,
60:I just want to leave this world with a massive catalog of songs. ~ Nick Cave,
61:I'm so not macho. It's crazy. My man cave is so not a man cave. ~ Dave Grohl,
62:I don't feel I'm thrown around by the winds of taste and fashion. ~ Nick Cave,
63:No wonder sorrow doesn’t smile much. No wonder sadness is so sad. ~ Nick Cave,
64:Texting is apocalyptic on some level. It's a reduction of things. ~ Nick Cave,
65:Any man who had to carry a child would cave in around month two. ~ Johnny Depp,
66:possibly to go back to their own cave and uh, ‘reconnect’. People ~ Ruby Dixon,
67:Please tell me the cave just had a little indigestion. (Kat) ~ Sherrilyn Kenyon,
68:Accessible local libraries are vital to communities and to children. ~ Nick Cave,
69:I spent eighteen days entirely in widening and deepening my cave, ~ Daniel Defoe,
70:It will be okay. Sometimes men just need some space. Some cave time. ~ Anonymous,
71:This girl's out of her mind, about two pebbles short of a cave-in. ~ David Estes,
72:You don't meet a lot of people that you really like. I don't anyway. ~ Nick Cave,
73:The last humans to see a cave bear face lived ~25,000 years ago #IceAgeExtinction,
74:You’ll cave eventually Pix. I give good date, among other things. ~ Scarlett Cole,
75:A creepy cave,” I said. “The goddess of ghosts. What’s not to like? ~ Rick Riordan,
76:Inspiration is a word used by people who aren't really doing anything. ~ Nick Cave,
77:I can control the weather with my moods. I just can’t control my moods. ~ Nick Cave,
78:I'm a big fan of teatowels and am always on the lookout for a good one. ~ Nick Cave,
79:Your limitations make you the wonderful disaster you most probably are. ~ Nick Cave,
80:Actors are cave dwellers in a rich darkness which they love and hate. ~ Iris Murdoch,
81:I'm gonna go live in a cave, just completely live in my interior world. ~ Tim Burton,
82:'Inspiration' is a word used by people who aren't really doing anything. ~ Nick Cave,
83:If you go back to before mankind came out of the cave, there was hatred. ~ Alex Haley,
84:The cave you fear to enter holds the treasure you seek. - Joseph Campbell ~ Rossi Fox,
85:Anything that I'm doing I'm writing specifically for a particular project. ~ Nick Cave,
86:Kylie Minogue is the greatest thing that has happened to Australian music. ~ Nick Cave,
87:Let others build a cave with their clay. I will build a castle with mine. ~ Og Mandino,
88:No fish can swim until the King is born, until the King is born in Tupelo. ~ Nick Cave,
89:The blues is instilled in every musical cell that floats around your body. ~ Nick Cave,
90:It's always a pleasure on a personal note for me to come back to Australia. ~ Nick Cave,
91:the goddess Calypso, who had got him into a large cave and wanted to marry him. ~ Homer,
92:His room was like an explorer's den, a lair of furs, the cave of a magician. ~ Ana s Nin,
93:One just principle from the depths of a cave is more powerful than an army. ~ Jose Marti,
94:They might just as well have been throwing pebbles into an empty cave. ~ Haruki Murakami,
95:Band together behind the fire in the mouth of the cave, fellow tribesmen! ~ Frank Herbert,
96:I write hate lyrics really well. It's not every day you can use them, really. ~ Nick Cave,
97:I've spent my life butting my head against other people's lack of imagination. ~ Nick Cave,
98:Oh, a passing, skeptical kind of interest. I'm a hammer-and-nails kind of guy. ~ Nick Cave,
99:If you took love out of the equation, I wouldn't know what else to write about. ~ Nick Cave,
100:I love performing. I can get to be that person I always wanted to be - godlike. ~ Nick Cave,
101:I wanted a library like this...[] A cave of words that I'd made myself. ~ Maggie Stiefvater,
102:No need to search for the sun, just leave your cave, he will find you! ~ Mehmet Murat ildan,
103:Sorrow's child grieves not what has passed, but all the past still yet to come. ~ Nick Cave,
104:Any man who retreats into a cave which has only one opening deserves to die. ~ Frank Herbert,
105:Strip the veneer, and the world had moved only a couple of steps from the cave. ~ Ian Rankin,
106:He calls it speleogenesis by elephants—the creation of a cave by elephants. ~ Richard Preston,
107:Said 2,000 years of Christian history, baby And you ain't learned to love me yet? ~ Nick Cave,
108:The long-departed cave lion is more indigenous to the moor than I will ever be. ~ Martin Shaw,
109:Ayla should have been the son of my mate." Brun to Broud, Clan of the Cave Bear. ~ Jean M Auel,
110:I always thought my records were number one; it's just the charts didn't think so. ~ Nick Cave,
111:I have a particular dislike for children's films. I'm way past the novelty aspect. ~ Nick Cave,
112:I wanted a library like this...[] A cave of words that I'd made myself.
   ~ Maggie Stiefvater,
113:Reclusive? The inner city will secure your privacy better than any desert cave. ~ Mason Cooley,
114:When things are really dismal, you can laugh, or you can cave in completely. ~ Margaret Atwood,
115:And he whose soul is flat -- the sky
Will cave in on him by and by. ~ Edna St Vincent Millay,
116:Art ... is a force which blows the roof off the cave where we crouch imprisoned. ~ Ernest Hello,
117:Joseph Campbell’s wisdom: “The cave you fear to enter holds the treasure you seek. ~ Bren Brown,
118:Never forget where you came from. That's what I think when I walk into a cave. ~ Demetri Martin,
119:She knew the cave wasn't very deep. But everything seems bigger in the dark. ~ Patrick Rothfuss,
120:There are times when I think I can sing it better, but usually I find that I can't. ~ Nick Cave,
121:The thought of life without her makes me feel like I’m trapped inside a cave. ~ Kyung Sook Shin,
122:After Buddha was dead, his shadow was still shown for centuries in a cave. ~ Friedrich Nietzsche,
123:Job one is get out of that cave. A lot of people do get out but don't change. ~ Robert Downey Jr,
124:Looking straight into Rochelle's eyes he adds, "I don't cave in to temptation. ~ Marianne Curley,
125:My tears are buried in my heart, like cave-locked fountains sleeping. ~ Letitia Elizabeth Landon,
126:Songwriting, I have to take myself away from everybody to do. It's an unsightly act. ~ Nick Cave,
127:To sustain hatred is a very difficult thing to do, year after year. It's exhausting. ~ Nick Cave,
128:And in the cave there lived a wicked old witch. Did she ever some out? Not yet. ~ Gregory Maguire,
129:Eric’s ass is so loose it sounds like wind blowing over a cave entrance when he walks. ~ T J Klune,
130:Houses mean a creation, something new, a shelter freed from the idea of a cave. ~ Stephen Gardiner,
131:Regarding myself as a mere echo,
Cave-like, unintelligible and nocturnal . . . ~ Anna Akhmatova,
132:Who knows their own story? It certainly makes no sense when you’re in the middle of it ~ Nick Cave,
133:Couldn’t he have checked his shoelaces BEFORE entering a dark, super-creepy cave? ~ Sarah Mlynowski,
134:I don't really do Japanese interviews. I don't think there's much call for me in Japan. ~ Nick Cave,
135:I would get a lot of writing done if I lived in isolation in a cave under a swamp. ~ Claire Cameron,
136:The cave you fear to enter, goes the ancient proverb, holds the treasure you seek. ~ Marty Neumeier,
137:.. the men of the cave would say of him that up he went and down he came without his eyes... ~ Plato,
138:The really important difficulty is the place, room, cave, cabin to write in. – Jean Rhys ~ Jean Rhys,
139:A cave of darkness guards the eternal Light. ~ Sri Aurobindo, Savitri, The Pursuit of the Unknowable,
140:I don't write happy songs. Who does? I don't know anybody who writes happy songs, really. ~ Nick Cave,
141:In the name of Bacon will you chicken me up that egg. Shall I swallow cave-phantoms? ~ Samuel Beckett,
142:South Holding, was the acknowledged leader of the Twenty-ninth Cave, but Summer Camp and ~ Jean M Auel,
143:I'm a kind of hard-wired pessimist. I can't help but see the world in a certain kind of way. ~ Nick Cave,
144:In the name of Bacon will you chicken me up that egg.
Shall I swallow cave-phantoms? ~ Samuel Beckett,
145:I can’t sit through this thing with you next to me flashing your man cave the whole time. ~ J A Redmerski,
146:I love you, and I would choose to be with you whether in a slum or a cave or a palace. ~ Jacqueline Carey,
147:Nonviolence is not a cloistered virtue, confined only to the rishi and the cave-dweller. ~ Mahatma Gandhi,
148:Sometimes the song isn't strong enough to contain the fiction, because memories are fictions. ~ Nick Cave,
149:The lyrics are different from Nick Cave songs and lyrics. His songs are very narrative. ~ Stephen Malkmus,
150:This cave within a cave, this paleolithic pussy, this decent into the deepest dark of fuck. ~ Tom Robbins,
151:We have learned nothing in twelve thousand years. (Upon exiting the Lascaux cave, France) ~ Pablo Picasso,
152:Welcome out of the cave, my friend. It's a bit colder out here, but the stars are just beautiful. ~ Plato,
153:Depression is boring, I think and I would do better to make some soup and light up the cave. ~ Anne Sexton,
154:The sweet vast centre and the cave divine
Called Paradise, ~ Sri Aurobindo, Collected Poems, The Rishi,
155:I wait, you play. You speak, I cave. I promise, you break. You game me, daily, you play me. ~ Coco J Ginger,
156:I also have no problem if you want to find a cave and have someone roll a boulder in front of it. ~ Tim Gunn,
157:I couldn't stop staring at the cave, back where Dimitri was, back where half of my soul was. ~ Richelle Mead,
158:I could see everything she said as if it were a wall painting inside the cave of my own skull. ~ Jack Gantos,
159:They laughed at me and then I shot them. I took their cheating, scheming bones to Miller's cave. ~ Hank Snow,
160:brisk the music of pulled shades, a last man’s cave in an eternity of swarm and explosion; ~ Charles Bukowski,
161:cave-in?” “I’ll tell you everything while we’re walking out.” Rafe smiled and looked at Seth. ~ Mary Connealy,
162:Did she not get it? He’d done everything but hit her on the head and drag her into a cave. ~ Lilith Saintcrow,
163:Getting a role in Harry Potter was like winning the lottery. But no one deserves an acting job. ~ Jessie Cave,
164:Look, when I look back, from 20 onwards, I was actually having a pretty good time, I have to say. ~ Nick Cave,
165:The way I take in the world is by seeing it; that is very much evident in the songs that I write. ~ Nick Cave,
166:Why are you still here?" she asked. "Shouldn't you be in a cave somewhere inspiring people? ~ Kristin Cashore,
167:A is for Answering all your prayers, N is for kNowing that your loverman's going to be the answer. ~ Nick Cave,
168:God sends rain, but He also sends hoods; and when the rain grows heavier, He sends a cave. ~ Nikos Kazantzakis,
169:It’s an awful thing to hear a strong, desperate, fat man scream incontinently in a cave at daybreak. ~ O Henry,
170:L.A. is full of screenwriters. I don't know why. On many levels, it's such a thankless occupation. ~ Nick Cave,
171:My mouth to him was a splendid cave full of priceless treasures, but I denied him entrance. ~ Vladimir Nabokov,
172:But if you're gonna dine with them cannibals Sooner or later, darling, you're gonna get eaten . . . ~ Nick Cave,
173:I'm supposed to be this strong independent girl who doesn't cave just because she likes a guy. ~ Colleen Hoover,
174:Once upon a time when his chances of survival were greater than a mosquito in a bat cave. Dallas ~ Laura Bickle,
175:People think I'm a miserable sod but it's only because I get asked such bloody miserable questions. ~ Nick Cave,
176:The very cave you are afraid to enter turns out to be the source of what you are looking for. ~ Joseph Campbell,
177:Depression is boring, I think
and I would do better to make
some soup and light up the cave. ~ Anne Sexton,
178:I am really indoors-y. I am a video game and movie buff, and this keeps me in my little boy cave. ~ Jared Gilman,
179:I looked as if I had just crawled out of a cave somewhere, but it was me after all. It was me. ~ Haruki Murakami,
180:Mankind which began in a cave and behind a windbreak will end in the disease-soaked ruins of a slum. ~ H G Wells,
181:The actualising of God through the medium of the love song remains my prime motivation as an artist. ~ Nick Cave,
182:And in the cave there lived a wicked old witch.

Did she ever come out?

Not yet. ~ Gregory Maguire,
183:comme le disait Joé Bousquet : « C'est un homme à un seul étage : il a sa cave dans son grenier 26. » ~ Anonymous,
184:I think it's an essential fact for any performer or artist to fail as poignantly as they can succeed. ~ Nick Cave,
185:I've always hated narrative songs. I hate those songs where, basically, it's an unfolding of a story. ~ Nick Cave,
186:Like an old snakebit hound wanting his own cave under a house, I wanted to go home to lick my wounds. ~ J A Jance,
187:That sense of time, ah, the diseased man's sense of time, what treasure hidden in a desert cave. ~ Roberto Bola o,
188:Writing is a necessary thing for me, just to keep myself level. It has beneficial effects on my life. ~ Nick Cave,
189:Being a parent can make you a horrible person at times, because you're pushed to the limit constantly. ~ Nick Cave,
190:But if you're gonna dine with them cannibals
Sooner or later, darling, you're gonna get eaten . . . ~ Nick Cave,
191:I still feel very much an imposter in the whole music scene, which I'm quite happy about to be honest. ~ Nick Cave,
192:We are pattern-seeking, storytelling animals, and have been since we began drawing on cave walls. ~ William Landay,
193:I'm unable to really write the kind of song that doesn't have a visual element, which most songs don't. ~ Nick Cave,
194:Seeking happiness outside ourselves is like waiting for sunshine in a cave facing north. TIBETAN SAYING ~ Anonymous,
195:I am at a place in my life where the more like a cave I can make my surroundings, the happier I am. ~ John Darnielle,
196:I have an armchair interest in gardening, but I don't like to get my knees dirty. I don't have a garden. ~ Nick Cave,
197:The only thing more alarming that what is in that cave will be your punishment if we somehow survive. ~ Brandon Mull,
198:Torn between the impulse to stroke his head, and the urge to cave it in with a rock, I did neither. ~ Diana Gabaldon,
199:I'm not a misogynist, so you can dispense with that. I think I've done wonders for the feminist movement. ~ Nick Cave,
200:My mouth went dry.
My vagina bats fluttered.
My Carly-cave collapsed. Fuck. F.U.C.K. Fuck. ~ K M Golland,
201:...you go back to liberate the captives and sadly realize, some want to remain tied down in the cave... ~ John Geddes,
202:A rock musician's career is short-lived. To extend it, you need to do other things to keep yourself fresh. ~ Nick Cave,
203:I've always been at war with the guitar. All vocalists are fighting a war with the electric rhythm guitar. ~ Nick Cave,
204:My ancestors are all crazy. My great-great-granddad, he was the last man to live in a cave in Nottingham. ~ Neon Hitch,
205:Truth does not sit in a cave and hide like a lie. It wanders around proudly and roars loudly like a lion ~ Suzy Kassem,
206:If you look around, complacency is the great disease of your autumn years, and I work hard to prevent that. ~ Nick Cave,
207:As crude a weapon as a cave man's club, the chemical barrage has been hurled against the fabric of life. ~ Rachel Carson,
208:If I could persuade myself that I could find Him in a Himalayan cave I would proceed there immediately. ~ Mahatma Gandhi,
209:Roland found the crude map of the Algul and put it on the floor of the cave. They all gathered around it. ~ Stephen King,
210:Brother, be a brother, fill this tiny cup of mine. And please, sir, make it whiskey: I have no head for wine! ~ Nick Cave,
211:I'm glowing in the dark with my studio tan. I've been in a cave of music for months and months and months. ~ Phil Anselmo,
212:Seeking happiness outside ourselves is like waiting for sunlight in a cave facing north. —Tibetan saying ~ Timber Hawkeye,
213:The sun to me is dark And silent as the moon, When she deserts the night Hid in her vacant interlunar cave. ~ John Milton,
214:Think of us as symbols—we’re the dream that humanity creates to make sense of the shadows on the cave wall. ~ Neil Gaiman,
215:cubs, and the moon shone into the mouth of the cave where they all lived. "Augrh!" said Father Wolf. "It ~ Rudyard Kipling,
216:I'm not religious, and I'm not a Christian, but I do reserve the right to believe in the possibility of a god. ~ Nick Cave,
217:I take it that didn’t go well. (Cassandra) About like walking into a bear cave covered in honey. (Wulf) ~ Sherrilyn Kenyon,
218:It's an Australian thing to be dismissive. We find that endearing. Americans don't. They believe what you say. ~ Nick Cave,
219:. . . the men of the cave would say of him that up he went and down he came without his eyes . . .’ October ~ Daniel Keyes,
220:This was Linc at his most elemental. This was cave man stuff. Potently male. Potently virile. Hot. As. Fuck. ~ Amy Andrews,
221:We live life in the marketplace and then we go off to the cave or to the meditation mat to replenish ourselves. ~ Ram Dass,
222:As Australians, we see the law as inherently bad. We have a real inherent distaste for authority in our makeup. ~ Nick Cave,
223:Cave of the Patriarchs and Rachel's Tomb were not and never will be Jewish sites, but Islamic sites. ~ Recep Tayyip Erdogan,
224:If I'm hanging around too much, my wife and kids say, 'Hey, why don't you go downstairs and start a new novel?' ~ Nick Cave,
225:My responsibility as an artist is to turn up at the page or the piano or the microphone. The rest is up to God. ~ Nick Cave,
226:She’s lived in Plato’s cave, staring at the shadows on the wall. Now she’s been turned around to face the fire. ~ M R Carey,
227:A man in a cave or in a camp, a nomad, will die with no more estate than the wolf or the horse leaves. ~ Ralph Waldo Emerson,
228:In the drowsy dark cave of the mind dreams build their nest with fragments dropped from day's caravan. ~ Rabindranath Tagore,
229:My records are basically a litany of complaints against the world, and I'm quite like that in real life as well. ~ Nick Cave,
230:Sometimes, there's so much beauty in the world, I feel like I can't take it. Like my heart's going to cave in. ~ Wes Bentley,
231:There's always pain around. That's one thing you can guarantee in life - there will always be a surplus of pain. ~ Nick Cave,
232:In the middle of the Heart-cave the pure Brahman is directly manifest as the Self in the form of ‘I-I’. ~ Sri Ramana Maharshi,
233:I take it that didn’t go well. (Cassandra)
About like walking into a bear cave covered in honey. (Wulf) ~ Sherrilyn Kenyon,
234:She’s lived in Plato’s cave, staring at the shadows on the wall. Now she’s been turned around to face the fire. A ~ M R Carey,
235:She wished the tunnel might cave in and kill them both, that their bodies might be dragged out together. ~ Patricia Highsmith,
236:You want us to go in there---seriously?" He stared at the cave. "It smells like death. Horrible, farty death. ~ Andrea Cremer,
237:As if we’d have sex in a cave surrounded by hordes of demons. This is reality, not your fevered imagination. ~ Cassandra Clare,
238:I love vocab. It's like spelunking in a cave you've been in your whole life and discovering a thousand new tunnels. ~ A S King,
239:I yawned so widely a bear could’ve mistaken my mouth for a cave and crawled in to hibernate for the winter. ~ Alyxandra Harvey,
240:Lilith blinked, making out what looked like a dark cave at sunset, the sky fiery with streaks of red and orange. ~ Lauren Kate,
241:But saying yes would feel like caving in, and Emma knew from novels that you should never cave in to marriage. ~ David Nicholls,
242:I don't back down. I don't cave when the pressure gets too great from these partisan political ideological forces. ~ Dan Rather,
243:The mouth of a good person is a deep, life-giving well, but the mouth of the wicked is a dark cave of abuse. ~ Eugene H Peterson,
244:You two were in a cave together?’ said Miss Simpkins in horror.
‘Yes,’ said Kate, ‘and it was very, very dark. ~ Kenneth Oppel,
245:I’m forever near a stereo saying, ‘What the fuck is this garbage?’ And the answer is always the Red Hot Chili Peppers. ~ Nick Cave,
246:Maybe the books can get us half out of the cave. They just might stop us from making the same damm insane mistakes! ~ Ray Bradbury,
247:Maybe the books can get us half out of the cave. They just might stop us from making the same damn insane mistakes! ~ Ray Bradbury,
248:The rock star is dying. And it's a small tragedy. Rock stars have blogs now. I have no use for that kind of rock star. ~ Nick Cave,
249:I think story-telling is innate in human beings, it's something that we've done since we scrawled across cave walls. ~ Cameron Diaz,
250:It is only a deep echo, perhaps a reverberation of her husband’s madness, as soft as a rustle of batwings in a cave. ~ Stephen King,
251:My music has to do with beauty, and it's intended to, if not lift the spirits, then be a kind of a balm to the spirits. ~ Nick Cave,
252:He'd actually done it! He leaned back into the microphone and whispered to the now silent cave: 'Come to the Cabaret! ~ Paul Cornell,
253:I have to be able to see the thing that's going on that I'm writing about, or else it just doesn't make any sense to me. ~ Nick Cave,
254:To my undying shame, I do read reviews. I don't read them all, but I like to get some kind of idea how things are going. ~ Nick Cave,
255:I don't know, maybe Australian humour isn't supposed to be funny. It's as dry as the Sahara, and I think people miss that. ~ Nick Cave,
256:The cave art of Madison Avenue has been by far the most innovative and educative art form of the twentieth century. ~ Marshall McLuhan,
257:He lifted his head and let it thud several times to the floor. Maybe that would send Reason whimpering back into its cave. ~ Manil Suri,
258:I want to write songs that are so sad, the kind of sad where you take someone's little finger and break it in three places. ~ Nick Cave,
259:Over in Afghanistan, Osama stuck his head out of the cave and saw a shadow. So, that means six more weeks of bombing. ~ David Letterman,
260:Some people, myself in particular, have an adversarial relationship with the camera, and it sprouts up in every photograph. ~ Nick Cave,
261:The age of the skyscraper is gone. This is the age of the housing project. Which is always a prelude to the age of the cave. ~ Ayn Rand,
262:The world’s oldest ‘art’ (77,000 years old) comes from Blombos Cave on the southern coast of South Africa. ~ James David Lewis Williams,
263:What I want people to recognize is that we have to keep working together and take charge because we all have the same story. ~ Nick Cave,
264:By entering the cave of mind and walking into fire. By making shadows bleed. You can feel life completely by taking it away. ~ Ruth Ozeki,
265:I think I have always had a pretty strong creative impulse. And that has probably saved me from abandoning myself completely. ~ Nick Cave,
266:Let love lead your soul.
Make it a place to retire to,
a kind of cave, a retreat
for the deep core of being. ~ Attar of Nishapur,
267:Homo unius libri, or, cave ab homine unius libri. - Beware of the man of one book. ~ Isaac D'Israeli, quoted in Curiosities of Literature.,
268:Omygod, I haven’t got years. I’ll have to hide in the Bat Cave.” “Once you go to the Bat Cave it’s forever, babe.” Eeek. ~ Janet Evanovich,
269:John McCain likes to say that he'll follow bin Laden to the Gates of Hell - but he won't even go to the cave where he lives. ~ Barack Obama,
270:We as visual artists need to continue to be renegades and say, "Yes I am here to do a project, but what is the social service?" ~ Nick Cave,
271:When Jill woke next morning and found herself in a cave, she thought for one horrid moment that she was back in the Underworld. ~ C S Lewis,
272:If the mind is not under control, it is no use living in a cave because the same mind will bring all disturbances there. ~ Swami Vivekananda,
273:The artistic process seems to be mythologized quite a lot into something far greater than it actually is. It is just hard labor. ~ Nick Cave,
274:There is no civilization that did not begin with art, Whether it was drawing a line in the sand, painting a cave or dancing. ~ Toni Morrison,
275:I draw the line at letting people into my songwriting cave. To me, that's where the alchemy happens and where the mystery is. ~ Amanda Palmer,
276:I think there is a certain perversity in my music in that I continue, you know, to eat at the same ball of vomit year after year. ~ Nick Cave,
277:I've had people tell me to get Mystic Tan, blonde highlights, choppy haircuts, but I've made a conscious decision not to cave. ~ Kat Dennings,
278:Jesus Christ was the biggest blight on the human race, he was. And all them socialists and communists - second rate Christianity. ~ Nick Cave,
279:Somehow, she and the physicians rolled the stone back from the cave and eventually he was released to the high-dependency unit. ~ Terry Hayes,
280:The ceiling was curved, giving the space a cave-like feel, and it was either very large, very small, or sort of normal-sized. ~ John Stephens,
281:Cat said, 'I am not a friend, and I am not a Servant. I am the Cat who walks by himself, and I wish to come into your Cave.' ~ Rudyard Kipling,
282:I look at you and you look at me and deep in our hearts know it That you weren't much of a muse, but then I weren't much of a poet ~ Nick Cave,
283:I'm an Australian, and when I grew up much of my influences were American - blues music and country music, all that sort of thing. ~ Nick Cave,
284:That's a real sign of the times - can you imagine Nick Cave wearing a hoodie? He may not wear one, but he definitely sells them. ~ Ian Astbury,
285:Cause I can jus' as well go away, George, an' live in a cave.
"You can jus' as well go to hell," said George. "Shut up now. ~ John Steinbeck,
286:Most of the time, feelings just seem to get in the way. They're a luxury for the idle, a bourgeois concept. Feelings are overrated. ~ Nick Cave,
287:Most people wait for the muse to turn up. That's terribly unreliable. I have to sit down and pursue the muse by attempting to work. ~ Nick Cave,
288:She yawns for men and not with her mouth. She weeps for men and not with her eyes. She drinks men down, she is a cave for me. ~ Thomas Keneally,
289:And she moves among the sparrows. And she floats upon the breeze. She moves among the flowers. She moves something deep inside of me ~ Nick Cave,
290:I'm kind of old-school and love nothing more than sitting, opening a book, and reading it. But I also love listening to audio books. ~ Nick Cave,
291:In my imagination, the Editor meditated in a mountain-cave, espoused the rules of grammar, and frowned upon speculative fiction. ~ Josh Malerman,
292:I think there's a certain numbness in modern society, that accepts certain kinds of violence, but represses other kinds of violence. ~ Nick Cave,
293:Omygod, I haven’t got years. I’ll have to hide in the Bat Cave.”
“Once you go to the Bat Cave it’s forever, babe.”
Eeek. ~ Janet Evanovich,
294:She yawns for men and not with her mouth. She weeps for men and not with her eyes. She drinks men down, she is a cave for men. ~ Thomas Keneally,
295:You searched through all my poets, From Sappho through to Auden, I saw the book fall from your hands, As you slowly died of boredom. ~ Nick Cave,
296:My biggest fear is losing memory because memory is what we are. Your very soul and your very reason to be alive is tied up in memory. ~ Nick Cave,
297:They know where happiness lies, not in a cave or a country, but in love and the freedom to give and take what has been there all along. ~ Amy Tan,
298:And I kissed away a thousand tears My lady of the Various Sorrows Some begged, some borrowed, some stolen Some kept safe for tomorrow. ~ Nick Cave,
299:She refused to think of Neil, brave and quiet, whose reward for a heroic rescue was to be slowly devoured by strange cave balloons. ~ Brandon Mull,
300:There's this cave and all humanity is in it and there's this terribly bright light at the other end and everybody's afraid of it. ~ Frederick Lenz,
301:He looked like a shlub, but he gave off smells of smilodon and short-faced cave bear and dire wolf and griffin. He was no shlub. ~ Greg Van Eekhout,
302:I just found this world a hard place to be good in,’ says Bunny, then he closes his eyes and, with an expiration of breath, goes still. ~ Nick Cave,
303:I love being manipulated by what I see. I love weepies and romantic comedies where you're reaching for the Kleenex at the right moment. ~ Nick Cave,
304:I'm not that tough; I'm not that smart. I need life telling me who I am, showing me my mind constantly. I wouldn't see it in a cave. ~ Richard Gere,
305:Let love lead your soul. Make it a place to retire to, a kind of monastery cave, a retreat for the deepest core of your being. ~ Farid al Din Attar,
306:It doesn't matter if a cave has been in darkness for 10,000 years or half an hour, once you light a match it is illuminated. ~ Paramahansa Yogananda,
307:For a boy who always felt imperilled, that pitch-black cave was a refuge, and he returned to it in his imagination again and again. ~ Helen Macdonald,
308:In the hysterical technocracy of modern music, sorrow is sent to the back of the class where it sits, pissing its pants in mortal terror. ~ Nick Cave,
309:No doubt the elders of prehistoric tribes thought the younger generation’s cave paintings were not up to the standard they had set. ~ Michael Shermer,
310:Protected from the sun by the half-blind that shields them, they gleam darkly, like sunken treasure, Aladdin’s cave of sweet clichés. ~ Joanne Harris,
311:I can understand the dilemma of growing up in a bubble, and then not knowing what to do when unemployment beckons and reality bursts in. ~ Jessie Cave,
312:(since virtue, once recognized in a flash, has no shine and makes its home in a dark cave amid cave dwellers, some dangerous indeed), ~ Roberto Bola o,
313:Sometimes when I'm in the studio I feel so much but don't know how to express it. You're just like in a cave - life goes on without you. ~ Miley Cyrus,
314:The more information you have, the more human our heroes become and consequently the less mysterious and godlike. They need to be godlike. ~ Nick Cave,
315:Honey, love isn't like rappeling into a cave, where you can control your descent and how deep you go. It's just falling into the hole. ~ Shannon Stacey,
316:But I shall follow the endless, winding way, — the flowing river in the cave of man; careless whither I be led, reckless where I land. ~ Herman Melville,
317:He had a weary air of responsibility about him, both bureaucratic and mythological, like someone doomed to guard a cave for all eternity. I ~ Emma Cline,
318:I see it as my duty in some way is to be out in the world as an Australian putting forward what I consider to be authentic Australian music. ~ Nick Cave,
319:It all began, I suppose, with learning to build fires—to warm the cave and keep the predators out. And it ended with time-release Valium. ~ Walter Tevis,
320:I was supposed to act breezy, but my fingertips are shaking, and my heart won’t stop its rapid beating.
I’m giving in. I cannot cave. ~ Coco J Ginger,
321:When I'm on stage the savage in me is released. It's like going back to being a cave man. It takes me six hours to come down after a show. ~ Angus Young,
322:LOOKING WITHIN, LOOKING WITHOUT Seeking happiness outside ourselves is like waiting for sunshine in a cave facing north. TIBETAN SAYING ~ Matthieu Ricard,
323:The problem with books, now that I've written one, is that the idea of adaptation is so much easier than sitting down to write something new. ~ Nick Cave,
324:There’s twelve of them!” Darla from the rear of the cave. Tarkax rolled his head and shrugged. “On the right ground twelve I can take.” • ~ Mark Lawrence,
325:Writing screenplays makes me a better musician because it clears my head. After writing a movie, I go running back to music as fast as I can. ~ Nick Cave,
326:You searched through all my poets,
From Sappho through to Auden,
I saw the book fall from your hands,
As you slowly died of boredom. ~ Nick Cave,
327:Some are nice and some aren't. Some are smart, and others are about as bright as a wet match in a dark cave. In other words, pretty normal. ~ Lisa Kleypas,
328:When you see a picture of a woolly mammoth on a cave wall, that's weirdly similar to a person's lasagna that they thought looked delicious. ~ Derek Waters,
329:And I kissed away a thousand tears
My lady of the Various Sorrows
Some begged, some borrowed, some stolen
Some kept safe for tomorrow. ~ Nick Cave,
330:I look at you and you look at me and
deep in our hearts know it

That you weren't much of a muse,
but then I weren't much of a poet ~ Nick Cave,
331:One time he poked his head inside the cave and she freaked out, yelling and throwing pots at his head. Yeah, she was definitely on Team Leo. ~ Rick Riordan,
332:Where most people live, most of us, imagining it to be the real sunlit world when it is only a cave lit by the flickering fires of illusion. ~ E L Doctorow,
333:the Kauravas and the Pandavas turned from demi-gods into cave men, the great war reduced to a tribal feud fought with sticks and stones. ~ William Dalrymple,
334:We've had fiction from the time of cave drawings. I think fiction, storytelling, and narrative in general will always exist in some form. ~ Edwidge Danticat,
335:You are a killer. You are a predator. You know nothing aboyt loyality or love. We may be animals, but we will never again live in your cave. ~ Marissa Meyer,
336:And we’re not talking mild snoring, either. Imagine being chained to the floor of a cave, with the tide crashing in, louder, louder, louder— ~ Steven Erikson,
337:Humanity takes itself too seriously. It is the world's original sin. If the cave-man had known how to laugh, History would have been different. ~ Oscar Wilde,
338:I told myself this was probably a bad idea, to let him kiss me into a confession. But, I reasoned, if there was ever a way to cave, this was it. ~ Kiera Cass,
339:I write songs from the point of view I had at a time;I'm not tryingto write songs from a young person's point of view.That only ends in disaster. ~ Nick Cave,
340:Where you stumble, there lies your treasure. The very cave you are afraid to enter turns out to be the source of what you are looking for. ~ Joseph Campbell,
341:I didn’t realize that one tragedy can beget another, and another — bright-eyed disasters flooding out of a death hole like bats out of a cave. ~ Karen Russell,
342:If there hadn't been women we'd still be squatting in a cave eating raw meat, because we made civilization in order to impress our girlfriends. ~ Orson Welles,
343:Here was enough transcendentalism to drive even a cave-dwelling Tibetan holy man insane. Jack Sawyer was everywhere; Jack Sawyer was everything. ~ Stephen King,
344:Be ruthless about protecting writing days, i.e., do not cave in to endless requests to have "essential" and "long overdue" meetings on those days. ~ J K Rowling,
345:going into a cave might be like going inside one's own mind, crawling around in the pitch-black, nook-and-crannied labyrinth of the human psyche. ~ Barbara Hurd,
346:Hence, loathèd Melancholy, Of Cerberus and blackest Midnight born, In Stygian cave forlorn, 'Mongst horrid shapes, and shrieks, and sights unholy. ~ John Milton,
347:Oh, no way," Leo said. "We've been sitting in a cave and you get the luxury tent? Somebody give me hypothermia. I want hot chocolate and a parka! ~ Rick Riordan,
348:Stabbing me in the chest would have been less painful. I wanted to pull her to me and go all cave man claiming she was mine and couldn’t leave me. ~ Abbi Glines,
349:Besides, argued I, fasting makes the body cave in; hence the spirit caves in; and all thoughts born of a fast must necessarily be half-starved. ~ Herman Melville,
350:Few people put veal stock in the same category as, say, the Goldberg Variations or Plato’s cave allegory, and this lack of understanding amazes ~ Michael Ruhlman,
351:I just sort of slid into it, like you’d go for a walk in the woods and fall into a crevasse and wind up in a cave full of rubies and emeralds. ~ Garrison Keillor,
352:What you're really after when you see a film or listen to a song is a singular vision, and I'm not sure how much of that you really get in Hollywood. ~ Nick Cave,
353:The closest relatives of bed bugs (Cimex lectularius) are parasites of cave bats—which indicates that that was also bed bugs’ original niche. ~ Menno Schilthuizen,
354:The weight of that name
Is sometimes a mountain
With a cave of secrets

And sometimes a feather
Floating on a puff of air ~ Gabrielle S Prendergast,
355:Moving to the country is a very bold thing to do. You can have vague romantic notions about doing that, but in actuality, it can be a terrifying thing. ~ Nick Cave,
356:My eyes prickled as Ash leaned in and kiss me. A particulary loud snore came from the cave, and the lump in the corner rolled toward us suspiciously ~ Julie Kagawa,
357:Don’t complain about autumn. Walk with grief like a good friend. Listen to what he says. Sometimes the cold and dark of a cave give the opening we most want. ~ Rumi,
358:I have to be able to pull you in. How can I diversify my audiences? What role do I have to play to be part of that shift? I have to take that seriously. ~ Nick Cave,
359:There are those who work so they can stop.
Stopping is the why of work.
There are those who stop so they can work.
Working is the why of work. ~ Nick Cave,
360:Few people put veal stock in the same category as, say, the Goldberg Variations or Plato’s cave allegory, and this lack of understanding amazes me. ~ Michael Ruhlman,
361:I am not interested in anything that doesn't have a genuine heart to it. You've got to have soul in the hole. If that isn't there, I don't see the point. ~ Nick Cave,
362:I still don’t see why we couldn’t sleep in that cave,” Mari said as MacRieve led her out into the night.
“Because my cave’s better than their cave. ~ Kresley Cole,
363:Our minds hurtled outward in all directions. We became absurdly creative, Homo artifactus, intolerant of bare cave walls and naked clay pots. ~ Natalie Angier,
364:Slumbering in a sealed and secret cave
The powers that sleep unused in man within. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
365:We are still struggling with people who don't feel comfortable going into museums. As a visual artist I ask how artists can be part of enacting a change. ~ Nick Cave,
366:Don't run around this world
looking for a hole to hide in.
There are wild beasts in every cave!
If you live with mice,
the cat claws will find you. ~ Rumi,
367:It's very important that the music has a sense of adventure to it, and that it's done by the seat of your pants. There's a kind of nervy element about it. ~ Nick Cave,
368:She smelled incredible. Like violets and open fields under the sun. Her scent set his pulse racing. It was freedom. It was everything the cave wasn't. ~ Veronica Rossi,
369:That's what I like about watching a movie: you enter an imagined world that's more interesting, more engaging than your own. Or less painful than your own. ~ Nick Cave,
370:That's what we [outsiders] feel America is really about - the kind of crazed ravings of the Christian right - when it's probably something quite different. ~ Nick Cave,
371:The sorrowful spirit finds relaxation in solitude. It abhors people, as a wounded deer deserts the herd and lives in a cave until it is healed or dead. ~ Khalil Gibran,
372:Children who have been in work for a long time suddenly get a thud down to earth once the cuteness fades, hips widen, voices drop and jawlines strengthen. ~ Jessie Cave,
373:I've always worn suits. To me they're a very practical kind of thing to wear. You put one on and don't really have to think about what you're going to wear. ~ Nick Cave,
374:I've watched 'Oprah Winfrey.' And I'm proud. I don't care what anybody says! I don't know whether I've watched it. I've been in the room while it's been on. ~ Nick Cave,
375:He is so aggressive and dedicated, ninety percent of the time I cave simply because I’m too scared I’ll accidentally come or fart (hey, just keeping it real). ~ L J Shen,
376:I'm very happy to hear that my work inspires writers and painters. It's the most beautiful compliment, the greatest reward. Art should always be an exchange. ~ Nick Cave,
377:In a cave at the far edge of the kingdom lived a man who had sworn off love. When you have been burned by fire once, you don't leap into the flames again. ~ Jodi Picoult,
378:I feel like a man standing at the mouth of an old mine-shaft that is full of cave-ins waiting to happen, standing there and saying goodbye to the daylight. ~ Stephen King,
379:Rock music is the province of the young, and it should be made by young people. I'm not running around in a pair of spandex tights trying to reclaim my youth. ~ Nick Cave,
380:temple and cathedral are attractive because they spatially and acoustically recreate the cave, where early humans first expressed their spiritual yearnings. ~ David Byrne,
381:The Mirror interviewed one of Osama bin Laden's sons and said bin Laden has 42 children. That's going to happen when you sleep in a different cave every night. ~ Jay Leno,
382:I have a very strange relationship in general with women around my music. There's some that understand it and some that think there should be a law against it. ~ Nick Cave,
383:No beer, huh?” “Nope,” I say. “I think your cave lady put away the last one yesterday.” He growls. Like a dog. Not a scary dog, though. Maybe a pomeranian. ~ Edward Ashton,
384:Other dragons are bastards. I moved out of my mother's cave after my mother tried to rip my guts out.
Granted, I had tried to steal her Tiara of Clairvoyance. ~ Zen Cho,
385:I am trying to work out what my taste is, comedy-wise. I look up to stand up comedians who appear to be telling the truth, but I don't mind if they are lying. ~ Jessie Cave,
386:I've always done a lot of research and stuff around the songs that I write so there are pages and pages of writing and you can kind of see these songs emerging. ~ Nick Cave,
387:Anyway, I think you guys need to talk or…I don’t know. Cave to your passions.”
I busted out laughing. “Oh my God, are you serious?”
She grinned. ~ Jennifer L Armentrout,
388:But this morning in meditation, after I heard the lion roar YOU HAVE NO IDEA HOW STRONG MY LOVE IS, I came out of that meditation cave like worrior queen. ~ Elizabeth Gilbert,
389:Colossal Cave (also known as Adventure—not to be confused with the Atari VCS game of the same name) was developed by assembly-language programmer William Crowther ~ Anonymous,
390:Truth is a demure lady, much too ladylike to knock you on your head and drag you to her cave. She is there, but people must want her, and seek her out. ~ William F Buckley Jr,
391:Sure, you can raise your speed limit to 80, but we’ll just hold on to that highway grant money next year. The states almost always cave; they can’t afford not to. ~ Glenn Beck,
392:¨But...It´s so obvious, isn´t it?
Blond hair.
Pale Skin.
Violet eyes.
No fin.
In an underwater cave with no breathing equipment, bonding with fish.¨ ~ Anna Banks,
393:I could see why the discovery of a six-foot-tall white girl in a polka-dot dress in the corner of a cave filled with skulls would be an Instagrammable moment. ~ Caitlin Doughty,
394:If by some magic, autism had been eradicated from the face of the Earth, then men would still be socializing in front of a wood fire at the entrance to a cave. ~ Temple Grandin,
395:I always believe you have to show the symbolism of a civilization, whether it be the cave drawings or somebody drawing in the sand in Darfur to show a massacre. ~ Stanley Greene,
396:I think the rich will eventually have to cave in too, because the economic situation around the world is not gonna tolerate the United States being on top forever. ~ Nina Simone,
397:that may be a bit of stretch as I’d obviously prefer to play Trivial Pursuit than spend the night in a spider cave or give a hobo a rimjob, but you get the point. ~ David Thorne,
398:The older I get, the more I feel those kinds of ghosts - especially the women in my life - moving out of the shadows a bit more and becoming more present in my life. ~ Nick Cave,
399:For ten years you have climbed here to my cave: you would have become weary of shining and of the journey, had it not been for me, my eagle, and my serpent. ~ Friedrich Nietzsche,
400:If you put a large switch in some cave somewhere, and a sign on it saying, "End-of-the-World Switch. PLEASE TO NOT TOUCH," the paint wouldn't even have time to dry. ~ Joel Garreau,
401:I know I have great inner strength; I always have. I can blank things out, cut people out, and I know that I can go and live in a cave on my own if necessary. ~ Charlotte Rampling,
402:Samuel: What's a misanthrope?
Two Bob: A misanthrope is a bugger who hates every other bugger.
Samuel: Are we misanthropes?
Arthur: Lord no! We're family. ~ Nick Cave,
403:A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. ~ Sri Ramana Maharshi,
404:I am perhaps more proud of having helped to redeem the character of the cave-man than of any other single achievement of mine in the field of anthropology. ~ Henry Fairfield Osborn,
405:If you look at Paleolithic cave paintings, you see how people were depicted inside nature, not outside it. It was a kind of dream time. That's what I'm exploring. ~ Gregory Colbert,
406:I wish the storm would make even more of a clatter, I wish the roofs would cave in, that spring would never come again, and that the house would blow down. ~ Louis Ferdinand C line,
407:The sin was mine; I did not understand. So now is music prisoned in her cave, Save where some ebbing desultory wave Frets with its restless whirls this meagre strand. ~ Oscar Wilde,
408:Writers are like eremites or anchorites - natural-born eremites or anchorites - who seem puzzled as to why they went up the pole or into the cave in the first place. ~ Joy Williams,
409:You're after something - not a story, but a certain, exquisitely intense encounter with beauty - and the only way to find it is to tiptoe past the dragon's cave. ~ William Finnegan,
410:Thomas make it easy to cave to temptation with his golden - blond hair, muscle from head to toe and sexy brooding expression a few girls have written about in poems. ~ Katie McGarry,
411:What if you went to Hell, and it was exactly what you thought it would be: just a cave with fire? And the devil really was this idiot in a red leotard with a pitchfork? ~ Dana Gould,
412:At the end, we're kind of observers - creative people, I mean. I feel like an observer, and I'm pretty much able to step out of things and see how things are playing out. ~ Nick Cave,
413:Tribe cats are named after the first thing their mother sees, but I thing this would lead to a lot of kits being named 'wall of cave', 'side of cave' and 'floor of cave ~ Erin Hunter,
414:I am going home and I think in a week or so, hopefully, I'll be done with all the press stuff, and then I can kind of into my cave and start preparing for "Mad Max." ~ Charlize Theron,
415:I used to believe that if I could do certain things - write a book or be a successful musician - that I'd be transformed into a happy person, but it doesn't work that way. ~ Nick Cave,
416:I was a little doubtful about the propriety of going to the Mammoth Cave without a gentleman escort, but if two ladies travel alone they must have the courage of men. ~ Maria Mitchell,
417:There must be many books, many lovely pines, to shield from hungry eyes the book that really matters, the wretched cave of our misfortune, the magic flower of winter! ~ Roberto Bola o,
418:There's a sketch where we're playing two terrorists in a cave, and my terrorist is very frustrated as to why we haven't flown a plane into a building in 13 years. ~ Keegan Michael Key,
419:A child without parents learns to survive: they work out early to mask what they feel and if the pain proves beyond bearing, to dig a cave in their head, and hide inside. ~ Terry Hayes,
420:I've hated cockroaches my entire life.Tweeting jokes about it helps me cope, in a way. I'm not as jumpy killing cave crickets as I used to be. I still jump plenty though. ~ Drew Magary,
421:There are lifetimes where one goes off into the Himalayas and meditate in a cave. But this is not really one of those lifetimes for most people. Our earth has changed. ~ Frederick Lenz,
422:And now - Plato's words mock me in the shadows on the ledge behind the flames: '...the men of the cave would say of him that up he went and down he came without his eyes. ~ Daniel Keyes,
423:The fact that the Republican Party in particular often seems to stand for principle, only to cave in to pressure at the last minute, has turned off a huge number of voters. ~ Ben Carson,
424:There are a few artists that I'm really into. I mean, I'm a big Nick Cave fan. And there's a band from Australia called Big Heavy Stuff that's one of my favorite bands ever. ~ J Robbins,
425:An artist's duty is rather to stay open-minded and in a state where he can receive information and inspiration. You always have to be ready for that little artistic Epiphany. ~ Nick Cave,
426:Out of sorrow entire worlds have been built out of longing great wonders have been willed they're only little tears darling let them spill and lay your head upon my shoulder. ~ Nick Cave,
427:The big problem with songwriting for me is starting a new song. It's the thing where all the anguish exists, not in the writing of the song, but the starting of the new song. ~ Nick Cave,
428:This grey hour was born
For the ascetic in his silent cave
And for the dying man whose heart released
Loosens its vibrant strings. ~ Sri Aurobindo, Collected Poems, Chitrangada,
429:What are you thinking?” I ask her, curious. “That I should have done that years ago,” she says, a dreamy expression on her face. My bark of laughter echoes loud in the cave. ~ Ruby Dixon,
430:A realized one sends out waves of spiritual influence in his aura, which draw many people towards him. Yet he may sit in a cave and maintain complete silence. ~ Sri Ramana Maharshi, [T5],
431:I consider myself to be first and foremost a comic writer. The way I entertain myself - especially in those long and grim hours in the office - is to write stuff I find funny. ~ Nick Cave,
432:The damp occupants of the cave stood close together in the vaulted entrance like actors who had played their parts and could now watch the rest of the show from the wings. ~ William Steig,
433:The elaborately executed art on the ceiling in the Altamira cave did not fit current notions of Palaeolithic ‘savagery’; it was too ‘advanced’ for the period. ~ James David Lewis Williams,
434:The world is only as fair as you can make it. Takes a lot of fight. A lot of fight. But if you stay in here, in your little cave, that's one less fighter on the side of fair. ~ Libba Bray,
435:Inspiration is a word used by people who aren't really doing anything. I go into my office every day that I'm in Brighton and work. Whether I feel like it or not is irrelevant. ~ Nick Cave,
436:The cave of Ozma has been discovered, and she is to come back and rule our Oz, and the idiotic Scarecrow can go stuff himself. Hah!Good one: a Scarecrow stuffing himself. ~ Gregory Maguire,
437:Despite what people might think, I'm not interested in being dark all the time. I'm actually searching for some kind of light, and I'm always very happy when I can achieve that. ~ Nick Cave,
438:Guns are part of the American psyche, aren't they? This is collateral damage for having a Wild West mentality. It's intrinsic to the American psyche. It's never going to change. ~ Nick Cave,
439:I don't think Hollywood makes many good films anymore. How many directors can you really trust to have an artistic vision, not a corporate vision or a watered-down communal one? ~ Nick Cave,
440:No permanence is ours; we are a wave
That flows to fit whatever form it finds:
Through night or day, cathedral or the cave
We pass forever, craving form that binds. ~ Hermann Hesse,
441:Oh, the ongoing love affair between hair and mouths. Hair always goes for the mouth. The mouth opens, and hair says, "I'm going in! I'm going in!" like a manic cave diver. ~ Maureen Johnson,
442:The songs that I like are the ones that you can't visualize, that are just cries from the heart - those very straight, direct songs that make rock & roll music so wonderful. ~ Nick Cave,
443:All of [the] activities here have a surreptitious end-of-the-world feel to them:... these joggers sleepwalking in the mist like shadow's who have escaped from Plato's cave ~ Jean Baudrillard,
444:No one says too much and what is said is only light-hearted and bantering because we want to preserve our advantage over fear. Fear like a bear in the cave of banter. We’re ~ Sebastian Barry,
445:One morning, I woke to find Chiron gone. This was not unusual. He often rose before we did, to milk the goats or pick fruits for breakfast. I left the cave so that Achilles ~ Madeline Miller,
446:Thus it was that in obedience to the law laid down by his mother, and in obedience to the law of that unknown and nameless thing, fear, he kept away from the mouth of the cave. ~ Jack London,
447:(Oh, the ongoing love affair between hair and mouths. Hair always goes for the mouth. The mouth opens, and hair says, “I’m going in! I’m going in!” like a manic cave diver.) ~ Maureen Johnson,
448:A cave of scars!
ancient, archaic wallpaper
built up, layer on layer
from the earliest, dream-white
to yesterday's, a red-black scrawl
a red mouth slowly closing ~ Adrienne Rich,
449:And if there was no Fall, what then of the need for Redemption? What god was offended and by whom? Some especially touchy cave bear whose skull had been improperly enshrined? ~ Joseph Campbell,
450:Come, thou awakener of the spirit's ocean,
Zephyr, whom to thy cloud or cave
No thought can trace! speed with thy gentle motion!

~ Percy Bysshe Shelley, Zephyrus The Awakener
,
451:I simply don't want the poems mixed up with my life or opinions or picture or any other regrettable concomitants. I look like a bear and live in a cave; but you should worry. ~ Randall Jarrell,
452:My inner caveman demands she knows I'm a good provider. I'll get her the best booth, order any food she wants, kill potential predators, and buy her the best cave on the block". ~ Bijou Hunter,
453:Night is happening. All the nightmares that have come out when the sun goes down, since the cave times, when we huddled together in fear for safety and for warmth, are happening. ~ Neil Gaiman,
454:The witchlight cut into the shadows that seemed to hang in the room like a living thing. Emma wondered how big the cave really was, and how much of it was a shifting illusion. ~ Cassandra Clare,
455:This woman was all kinds of headstrong, and I walked a line between admiring the shit out of it and wanting to club her over the head and drag her back to my prehistoric cave. ~ Kate Canterbary,
456:A freezing cold underground river. A dark cave lit by ghosts. A man too stupid to realize you loved him. This is what you want?"

"All of it. Especially the very stupid man. ~ Molly Ringle,
457:All of our days are numbered. We cannot afford to be idle. To act on a bad idea is better than to not act at all, because the worth of an idea never becomes apparent until you do it. ~ Nick Cave,
458:ANTRE  (A'NTRE)   [antre, Fr. antrum, Lat.]A cavern; a cave; a den. With all my travels history:Wherein of antres vast, and desarts idle,It was my hent to speak.Shakesp.Othello. ~ Samuel Johnson,
459:I am to take mademoiselle to the moon, and there I shall seek a cave in one of the white valleys among the volcano-tops, and mademoiselle shall live with me there, and only me. ~ Charlotte Bront,
460:The professional has learned better. He respects Resistance. He knows if he caves in today, no matter how plausible the pretext, he’ll be twice as likely to cave in tomorrow. ~ Steven Pressfield,
461:In a great gasp, puts her head in her hands again and cries as if her throat were a cave, as if the howling winds came from her belly, she cries like a storm that will never end. ~ Marilyn French,
462:Not all warriors wield knives and guns, Remi. Sometimes, simple resistance makes a person a fighter. Refusing to cave to wrongful domination or bullying is the bravest act of all. ~ Elaine Levine,
463:Out of sorrow entire worlds have been built
out of longing great wonders have been willed
they're only little tears darling let them spill
and lay your head upon my shoulder. ~ Nick Cave,
464:Se descermos até à cave, se descermos até às profundezas, encontramos velhos amigos de quem nos esquecemos, que nos abraçam. Por uns breves momentos tudo é como deveria ter sido. ~ Richard Zimler,
465:No poet is ever completely lost. He has the secret of his childhood safe with him, like some secret cave in which he can kneel. And, when we read his poetry, we can join him there. ~ Peter Ackroyd,
466:the ‘magic cave’ enables us to joyously accept the End. There is nothing morbid in it; such an acceptance is, on the contrary, the necessary background of concrete social engagement. ~ Slavoj i ek,
467:The point is: whenever there is a conflict between modern technology and the desires of our primitive ancestors, these primitive desires win each time. That’s the Cave Man Principle. ~ Michio Kaku,
468:A million years ago - some hairy bastard daubed a horse on the wall of his cave, he saw it, he drew it - well done! Flash forward: 'Hello, welcome to my vlog. Today I bought a plum ~ Patrick Marber,
469:For me, I think [art] exists in a cave. I am in a cave. I have my own editing place, but I'm not powerful enough to amass the resources to keep doing movies every two or three years. ~ Haile Gerima,
470:And Satan sighed and shook his head, played harp amongst the flames. ‘It’s Hell up there in Heaven too, for all that that is worth. Heaven is just a lie of mine to make it Hell on Earth. ~ Nick Cave,
471:[H]er spare strange beauty was not that of a woman, nor even of a statue, but that of the Platonic absolute of which all beauty is but a shadow in a cave, cast by the Fire beyond fire. ~ James Blish,
472:Sienna's Pick for Best Pink Floyd Combined Song and Album Title Ever:
"Several Species of Small Furry Animals Gathered Together in a Cave and Grooving with a Pict," Ummagumma ~ Sienna McQuillen,
473:Acting like a man means developing a non-anxious presence that sees the big picture, remains calm in a crisis, and won’t cave in under pressure. Godly men respond; they don’t react. ~ James MacDonald,
474:It was strange learning the contours of another’s loneliness. You could never know it all at once; like stepping inside a dark cave, you felt along the walls, bumped into jagged edges. ~ Brit Bennett,
475:The external world disappears; all she hears is her own sound; she is a cave filled with a great echoing voice. When she is done she closes her eyes for a moment, returning to herself. ~ Pamela Erens,
476:It was strange, learning the contours of another's loneliness. You could never know it all at once; like stepping inside a dark cave, you felt along the walls, bumped into jagged edges. ~ Brit Bennett,
477:It was strange, learning the contours of another’s loneliness. You could never know it all at once; like stepping inside a dark cave, you felt along the walls, bumped into jagged edges. ~ Brit Bennett,
478:But it's natural for men to compete against each other. We've been doing it since the cave days. Why else do we have wars? Wars are competition, no matter what the politicians call them. ~ Iris Johansen,
479:He and Sandstorm hunted and carried their fresh-kill back to the cave. But when he reached the entrance, Firestar stopped in surprise. The hollow in the cave floor was empty. Sky had gone. ~ Erin Hunter,
480:What should we speak of When we are old as you? when we shall hear The rain and wind beat dark December? how, In this our pinching cave, shall we discourse The freezing hours away? ~ William Shakespeare,
481:How could a guy sitting in a cave in Afghanistan, have... plotted so perfectly the hijacking of four planes and then guaranteed that three of them would end up precisely on their targets? ~ Michael Moore,
482:I'm a believer. I don't go to church. I don't belong to any particular religion, but I do believe in God. I couldn't write what I write about and be creative without a certain form of belief. ~ Nick Cave,
483:out of the forest. The dwarf sprang up in a fright, but he could not reach his cave, for the bear was already close. Then in the dread of his heart he cried: 'Dear Mr Bear, spare me, I will ~ Jacob Grimm,
484:THE OCCUPANTS OF THE CAVE erupted into various sounds of emotion: outrage from Cormac; confusion from Bran; resignation and a muttered, “I knew it,” from Ré; and outright horror from Katy. ~ Kris Kennedy,
485:I feel very much a part of what I'm writing about, and I'm writing about things that concern me on a daily basis. I'm not really interested in writing musical diaries, if you know what I mean. ~ Nick Cave,
486:I've been a Nick Cave fan since the early '80s when he was part of The Birthday Party thing singing Australian self-destructive rock band and I've always followed his work and loved it. ~ Aleksandar Hemon,
487:She started awake from a dream in which their cave had collapsed and was slowly crushing her to death, and discovered that Clay had rolled over on top of her in the middle of the night. ~ Tui T Sutherland,
488:To say that 'I will not be free till all humans (or all sentient creatures) are free' is simply to cave in to a kind of nirvana-stupor, to abdicate our humanity, to define ourselves as losers. ~ Hakim Bey,
489:What would happen if the autism gene was eliminated from the gene pool? You would have a bunch of people standing around in a cave, chatting and socializing and not getting anything done. ~ Temple Grandin,
490:You ought to try eating raw oysters in a restaurant with every eye focused upon you - it makes you feel as if the creatures were whales, your fork a derrick and your mouth Mammouth Cave. ~ Lillian Russell,
491:Garcia breathed a deep sigh. “Señor Professor, I see the Devil in the cave!” he said in his thick Peruvian accent, the fear still tingeing his voice despite Acton’s assurances of safety. ~ J Robert Kennedy,
492:Musicians are at the bottom of the creative pyramid and authors are at the top, and many people think it's unacceptable for someone to attempt to jump from the bottom to the top of the pyramid. ~ Nick Cave,
493:Plato described ordinary life as unthinking, lived in a dim cave of shadowy reflections, but said that it is possible to leave the cave and see things in sunlit clarity as they actually are. ~ Huston Smith,
494:Rochester: I am to take mademoiselle to the moon, and there I shall seek a cave in one of the white valleys among the volcano-tops, and mademoiselle shall live with me there, and only me. ~ Charlotte Bront,
495:Entering a cave” or rock was a metaphor for a shaman’s altered state; therefore, caves (and rocks more generally) were considered entrances or portals to the supernatural world. ~ James David Lewis Williams,
496:He stepped beside me and encircled my shoulders with the comfort of his arm, protecting me from Joel, from everything. With him I’d live in a thatched hut, a tent, a cave. He gave me strength. ~ V C Andrews,
497:Rochester: I am to take mademoiselle to the moon, and there I shall seek a cave in one of the white valleys among the volcano-tops, and mademoiselle shall live with me there, and only me. ~ Charlotte Bronte,
498:Into the mercy seat I climb My head is shaved, my head is wired And like a moth that tries To enter the bright eye I go shuffling out of life Just to hide in death awhile And anyway I never lied. ~ Nick Cave,
499:Good gods, female,” Addolgar muttered. “What did you do with yourself before I came into your life?”

“I lived quietly alone in my cave,” she snapped back. “And I was quite happy there, too. ~ G A Aiken,
500:Honey is a magic elixir—made from the tiny drops of nectar taken from hearts of flowers, carried by little bee feet to a secret cave where it is transformed by time into thick gold sweetness. ~ Barbara O Neal,
501:Evolution intended us to be travelers….Settlement for any length of time, in cave or castle, has at best been…a drop in the ocean of evolutionary time.” —Bruce Chatwin, ANATOMY OF RESTLESSNESS ~ Gloria Steinem,
502:I had been crazy since I was born, and now I was sane and it felt wonderful. The wind and the waves were sitting in that cave with me twisting thread, and nature was not something outside anymore. ~ Gene Wolfe,
503:I had taken a partner once before—but, damnation, no matter how many times you get your fingers burned, you have to trust people. Otherwise you are a hermit in a cave, sleeping with one eye ~ Robert A Heinlein,
504:makes these thoughts rise from primeval depths. You find yourself fearing what countless ancestors feared before you, ever since the first ambiguous shadow was cast upon a cave mouth’s wall. The ~ Jason Arnopp,
505:... none had been outside Russia. I kept trying to remember something that I had read about a species of fish that was born, lived, spawned, died in the dark waters of a cave; and were blind. ~ Martha Gellhorn,
506:Sydney sighed and stood up, smoothing her rumpled clothes with dismay. ʺI need a coffee shop or something.ʺ ʺI think I saw one in a cave down the road,ʺ I said. That almost got a smile from her ~ Richelle Mead,
507:Many of us didn't believe in the image of bin Laden as a wandering Old Man of the Mountains, living on plants and insects in an inhospitable cave somewhere on the porous Pakistan-Afghan border. ~ Salman Rushdie,
508:The way I go about writing records is that I make a calendar date to start the new record, so I have nothing. I don't have a bunch of notes that I bring into the office, I start with nothing at all. ~ Nick Cave,
509:We just want to make the walls cave in and the ceiling collapse. Music is meant to be played as loudly as possible, really raw and punchy, and I'll punch out anyone who doesn't like it the way I do. ~ Bon Scott,
510:I love you, and I am your wife, and I forgive you of all the sins of this world, all the sins we invented just to commit within our cave. I love you ... In a world without end. I love you. ~ Catherynne M Valente,
511:I mean, it really has a lot to do with who is actually physically doing a lot of talking. And we've just noticed that as we've evolved we're still making all the decisions from this, like, "cave." ~ Mark Duplass,
512:The truth is a cave in the black mountains. There is one way there, and one way only, and that way is treacherous and hard. And if you choose the wrong path you will die alone, on the mountainside. ~ Neil Gaiman,
513:What would happen if the autism gene was eliminated from the gene pool?

You would have a bunch of people standing around in a cave, chatting and socializing and not getting anything done. ~ Temple Grandin,
514:Marie-Laure sits among them, wondering who will cave, who will tattle, who will be the bravest. Who will lie on her back and let her last breath curl up to the ceiling as a curse upon the invaders. ~ Anthony Doerr,
515:What I wanted was a cave in Colorado with three-years’ worth of foodstuffs and drink. I’d wipe my ass with sand. Anything, anything to stop drowning in this dull, trivial and cowardly existence. ~ Charles Bukowski,
516:It's always a risky business inviting somebody on stage. You never know what they're going to do. I try to avoid letting people join me onstage because it can be very distracting, and overly theatrical. ~ Nick Cave,
517:They knew that synfees were evil, and tricked you into thinking that they were beautiful just so that they could drag you off to whatever dirty cave they lived in and start munching on your limbs. ~ Jane Washington,
518:About once a week I think about going and living in a cave and meditating instead. I think that would be a more peaceful life, where my spiritual journey was not interrupted by egomania so regularly. ~ Simon Amstell,
519:I had taken a partner once before-but, damnation, no matter how many times you get your fingers burned, you have to trust people. Otherwise you are a hermit in a cave, sleeping with one eye open. ~ Robert A Heinlein,
520:The tiger's roar filled the cave with thunder. Mother Wolf shook herself clear of the cubs and sprang forward, her eyes, like two green moons in the darkness, facing the blazing eyes of Shere Khan. ~ Rudyard Kipling,
521:Despite the gifts, Calypso obviously didn’t want to see him. One time he poked his head inside the cave and she freaked out, yelling and throwing pots at his head. Yeah, she was definitely on Team Leo. ~ Rick Riordan,
522:Sydney sighed and stood up, smoothing her rumpled clothes with dismay. 'I need a coffee shop or something.'
'I think I saw one in a cave down the road,' I said.
That almost got a smile from her. ~ Richelle Mead,
523:The cave is a dark, shadowy place. It's a place that's very close and yet distant at the same time, and it's a place of revelation and isolation. Your form, your body, your writing is your confinement. ~ Gerald Stern,
524:After working so long on something like this, it's great to go out and meet people and see the reactions and remind yourself that, oh, yeah,, I wasn't just working in a cave by myself for no reason... ~ Don Hertzfeldt,
525:There are even men who do little in their lives besides search for different caves to let their eels live in. A woman’s cave is particularly special to a man if no other eel has ever been in it before. ~ Arthur Golden,
526:While yet a boy I sought for ghosts, and sped
Through many a listening chamber, cave and ruin,
And starlight wood, with fearful steps pursuing
Hopes of high talk with the departed dead. ~ Percy Bysshe Shelley,
527:all told about in that book, which is mostly a true book, with some stretchers, as I said before.
Now the way that the book winds up is this: Tom and me found the money that the robbers hid in the cave, ~ Mark Twain,
528:We was used to each other in the way I s'pose two old bats can get used to hangin upside-down next to each other in the same cave, even though they're a long way from what you'd call the best of friends. ~ Stephen King,
529:I'm not in the business of telling people what to do. I'm much more in the business of describing things, situations and stuff like that and leaving them out there, and you can make up your minds about them. ~ Nick Cave,
530:. . . to understand is always an ascending movement; that is why comprehension ought always to be concrete. (one is never got out of the cave, one comes out of it.) —Simone Weil, First and Last Notebooks ~ Adrienne Rich,
531:Well," said Dorothy, "I was born on a farm in Kansas, and I guess that's being just as 'spectable and haughty as living in a cave with a tail tied to a rock. If it isn't I'll have to stand it, that's all. ~ L Frank Baum,
532:But she wasn't in love, though she had been ready to be. Love sank down gently from where it had been swollen in expectation -- she imagined a red balloon deflating to a foolish remnant. (In the cave, 171) ~ Tessa Hadley,
533:How many deaf people do you know in real life? Unless they live in a cave, or are 14, which seems to be true for most people in this business, what could I possibly tell them that they don't already know? ~ Marlee Matlin,
534:Sleep this night is not a dark haunted domain the mind must consciously set itself to invade, but a cave inside himself, into which he shrinks while the claws of the bear rattle like rain outside. Sunshine, ~ John Updike,
535:Well, see, there's this cave in Switzerland I really need to find.' She slipped on her sunglasses; was already in the middle of the street when she turned and looked back at Hale and Gabrielle. 'You coming? ~ Ally Carter,
536:You are wrong. The truth is a cave in the black mountains. There is one way there, and one only, and that way is treacherous and hard, and if you choose the wrong path you will die alone, on the mountainside. ~ Anonymous,
537:but inside she could feel herself starting to scream, or rather, she could feel, and see, the diving line between not-screaming and screaming. It was like opening your eyes in a cave bigger than the earth ~ Roberto Bola o,
538:…dazzled by the shine of their own virtue, a shine that might not last (since virtue, once recognized in a flash, has no shine and makes its home in a dark cave amid cave dwellers, some dangerous indeed)… ~ Roberto Bola o,
539:I love rock-n-roll. I think it's an exciting art form. It's revolutionary. Still revolutionary and it changed people. It changed their hearts. But yeah, even rock-n-roll has a lot of rubbish, really bad music. ~ Nick Cave,
540:In getting older, I find myself becoming progressively more ineffectual in a lot of different ways, and part of that is down to no longer having the youthful feeling that what you're doing has any true impact. ~ Nick Cave,
541:The secret to longevity in the music business is to change, and to be able to change. [...] An actor has to assume other people's identities. A rock star doesn't need to do that. [...] But change is important. ~ Nick Cave,
542:Any one who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light Plato Allegory of the Cave ~ Plato,
543:How you're still always trapped. How your head is the cave, your eyes the cave mouth. How you live inside your head and only see what you want. How you only watch the shadows and make up your own meaning. ~ Chuck Palahniuk,
544:So, it seems, everything is in place. For the first time since homo sapiens began to doodle on cave walls, there is an argument, an opportunity and a means to make serious steps towards a world government. ~ Gideon Rachman,
545:We pretend to catch and eat more pretend bugs than could ever actually live in one cave. The number of pretend bugs we pretend to catch and eat would in reality basically fill a cave the size of our cave. ~ George Saunders,
546:Broke into the cave where coiled World-Energy sleeps
And smote the thousand-hooded serpent Force
That blazing towered and clasped the World-Self above. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
547:On my way through the living room, I stopped to check on Keet, who hung upside down from his swing like a bat from a cave ceiling. I reached through the bars and scratched his cheek. "Stay weird, my friend. ~ Hailey Edwards,
548:I don't like those songs where you have to listen to a story to get into them. I don't want to have to pay attention to music in that way, I just want it to hit me in the heart and do what music's supposed to do. ~ Nick Cave,
549:Let me tell you a secret, Caitlin. We’re still in the cave. It’s just bigger, and we wear nicer clothes. We make alliances and try to be civil, we save the weak instead of leaving them out in the cold to die. . . ~ Greg Iles,
550:You don't sit up in a cave and write the Great American Novel and know it is utterly superb, and then throw it page by page into the fire. You just don't do that. You send it out. You have to send it out. ~ Theodore Sturgeon,
551:Mythologist Joseph Campbell, however, thought that the temple and cathedral are attractive because they spatially and acoustically recreate the cave, where early humans first expressed their spiritual yearnings. ~ David Byrne,
552:Olivia was a quiet child, but her lack of response was uncharacteristic. She stared at her mother with wide, frightened eyes, her mouth open, a hollow cave devoid of words. Something was wrong. Very wrong. ~ Caroline Mitchell,
553:Once you are enlightened, you can do whatever you want without fear or sorrow. You can go snowboarding, get married, stay single, be rich and famous, or live unknown in a high Himalayan cave. It is up to you. ~ Frederick Lenz,
554:The feel of them (books) and the smell of them. A bookshop was like an Aladdin's cave for me. Entire worlds and lives can be found just behind that glossy cover. All you had to do was look." Claire (Watermelon) ~ Marian Keyes,
555:[Donald Trump] is the one guy you could have elected who's not going to cave on this [global establishment] stuff, certainly not in the first month, first six months, first year. They're just getting warmed up. ~ Rush Limbaugh,
556:I don't really care who collects my work, black, white, red, yellow. You have to also be consciously aware of, what does this mean in your home? And how are you supporting this work and the message behind the work? ~ Nick Cave,
557:It is not appropriate to ask a Buddhist, “What is the purpose of life?” because the question suggests that somewhere out there, perhaps in a cave or on a mountaintop, an ultimate purpose exists. The ~ Dzongsar Jamyang Khyentse,
558:It's like a prehistoric reflex, you know, going out and getting the meat and bringing it back to the cave. You feel you're supposed to make it better, but more than likely she's asking you to tell her how you feel. ~ Fred Ward,
559:The body becomes the carrier for the work. It's not really about the physical body; it really becomes the apparatus that carries and moves the work. I don't really consider the body as much; I look at it as a tool. ~ Nick Cave,
560:In the cave's innermost entryway, a band of four stood tall and thick, shouldered and heavily weaponed.

Members of the Brotherhood.

He knew this quartet by name: Ahgony, Throe, Murhder, Tohrture.
~ J R Ward,
561:I should have stayed in that cave with Ygritte. If there was a life beyond this one, he hoped to tell her that. She will claw my face the way the eagle did, and curse me for a coward, but I’ll tell her all the same. ~ Anonymous,
562:Walk with me to the edge of the city, / Take off your shoes and feel the earth. / Remember who you are. You are a star. / A mountain, that fountain in the sun. / Your heart is the velvet cave / Where birds sing. ~ Julia Cameron,
563:As I followed him along the sharp black stones, I could hear Link's voice in my head. "Bad move, man. He's gonna kill you, stuff you, and add you to his collection of idiots who followed him back to his creepy cave ~ Kami Garcia,
564:Get out from your house, from your cave, from your car, from the place you feel safe, from the place that you are. Get out and go running, go funning, go wild, get out from your head and get growing, dear child. ~ Dallas Clayton,
565:The hound pounced on the quill diggle. The cave blats squealed and hopped about, the cows mooed, and finally, Nugget came back to himself. He yawned and scratched behind his ear with one of his giant rear legs. ~ Andrew Peterson,
566:The love song must be born into the realm of the irrational, absurd, the distracted, the melancholic, the obsessive, the insane for the love song is the noise of love itself and love is, of course, a form of madness. ~ Nick Cave,
567:This is Obi-Wan Kenobi: A phenomenal pilot who doesn’t like to fly. A devastating warrior who’d rather not fight. A negotiator without peer who frankly prefers to sit alone in a quiet cave and meditate. ~ Matthew Woodring Stover,
568:Where you stumble, there lies your treasure. Thevery cave you are afraid to enter turns out to be the source of what you are looking for. The damned thing in thecave, that was so dreaded, has become the center. ~ Joseph Campbell,
569:How you're still always trapped.

How your head is the cave, your eyes the cave mouth. How you live inside your head and only see what you want. How you only watch the shadows and make up your own meaning. ~ Chuck Palahniuk,
570:It is a quite remarkable fact that more time elapsed BETWEEN the painting of these ice age horses [LEFT: Chauvet cave >33,000 years ago and RIGHT: Niaux cave ~15,000 years ago] than has passed since the Niaux cave art and now!,
571:Please?” he says.
I shake my head, even though my body is starting to trade sides and beg my mind to cave to him.
“I’m really good at it, Lily,” he says with a grin. “You’ll barely even have to do any work. ~ Colleen Hoover,
572:What’s wrong in our world will not be set right until people who love God and who refuse to cave to these overwhelming challenges put the things they believe into action, things like courage and discipline and love. ~ Bill Hybels,
573:I became a script writer with absolutely no idea of how to write a script whatsoever. I still feel a bit of an outsider in that regard. If I can maintain that approach to screenwriting, it can continue to be enjoyable. ~ Nick Cave,
574:I get criticized for a lot of what I write about, but as far as I'm concerned I'm actually standing up and having a look at what goes on in the minds of men, and I have the authority to talk about it because I'm a man. ~ Nick Cave,
575:I keep waiting for the roof to cave in. I was raised to follow the Golden Rule, you know, treat people the way you wish to be treated. That's kind of the way I live my life. Maybe someone up there likes me for that. ~ Matt LeBlanc,
576:I write songs in batches and then record them and then can't write again for ages. I try and build one song upon another, they may not obviously look inter-related but often one song acts as a springboard into another. ~ Nick Cave,
577:Nugget, wake up!” Leeli cried, and wake up he did—but only enough to stand, yawn, and stretch. The cows and the cave blats circled one another. They crashed into the walls and loosed a shower of leaves and twigs. ~ Andrew Peterson,
578:That silence seems to build and build, like the darkness I saw once in a cave in West Virginia. Darkness you can chew. Darkness you can feel for miles all around you. Darkness you’re not sure you’ll ever crawl out of. ~ Hugh Howey,
579:As he bent closer, he realized they were words -- words his wife had carved into the cave ice with the last of her dying strength. As he read them, he felt them like three hard blows in the stomach.
KILL THE CHILD ~ Holly Black,
580:At some point you start seeing the difference between what you really want, and what is your priority order. I feel that today I know what I want. That's the problem with perspective, as well as focus and concentration. ~ Nick Cave,
581:(At the back of the cave, Phoebe placed her hand against one of the stones where a spring release opened an elevator door. Chris gave an over exaggerated gape.) Holy Hand Grenade, Batman, it’s a bat cave. (Chris) ~ Sherrilyn Kenyon,
582:Kill the women? No – nobody ever saw anything in the books like that. You fetch them to the cave, and you’re always as polite as pie to them; and by-and-by they fall in love with you and never want to go home any more. ~ Mark Twain,
583:...Spiritual opening is not a withdrawal to some imagined realm or safe cave. It is not a pulling away, but a touching of all the experience of life with wisdom and with a heart of kindness, without any separation. ~ Jack Kornfield,
584:This is Obi-Wan Kenobi:
A phenomenal pilot who doesn’t like to fly. A devastating warrior who’d rather not fight. A negotiator without peer who frankly prefers to sit alone in a quiet cave and meditate. ~ Matthew Woodring Stover,
585:You are not Sirius’s only correspondent,” said Dumbledore. “I have also been in contact with him ever since he left Hogwarts last year. It was I who suggested the mountainside cave as the safest place for him to stay. ~ J K Rowling,
586:But a western terrorist,’ Denton said. ‘Will the west believe it?’ ‘They believed in a mastermind hiding in a cave and nineteen box-cutting freedom haters,’ the General said. ‘If anything, this is more plausible. ~ Nathan M Farrugia,
587:Discussing religion was like discussing which cave will be better to live. If you want to follow a religion, follow any religion. It does not matter. If you have decided to commit suicide, does it matter how you do it? ~ Javed Akhtar,
588:The sunset spilled on the water and flared across the sky. The sky changed through several colors and became a soft crumbled gray. It was like walking under the roof of an enormous cave where hidden fires burned low. ~ Ross Macdonald,
589:When I’m singing “Deanna,” for example, which I sing pretty much every night, it brings forward a kind of imagined, romanticized lie about this particular person, which I find really comforting and exciting to sing about. ~ Nick Cave,
590:After a while, you just don't do things you don't wanna do - that's the great freedom you get, the older you get. You learn what to do and what not to do, and what will be a waste of time and what won't be a waste of time. ~ Nick Cave,
591:(At the back of the cave, Phoebe placed her hand against one of the stones where a spring release opened an elevator door. Chris gave an over exaggerated gape.)
Holy Hand Grenade, Batman, it’s a bat cave. (Chris) ~ Sherrilyn Kenyon,
592:Alone. It was such an insignificant word. Or it had been for centuries. He'd sought out the solitude, had slept away centuries in his cave without hesitation. And now? Now he hated the quiet.
He detested being alone. ~ Donna Grant,
593:Brother, stand the pain. Escape the poison of your impulses. The sky will bow to your beauty, if you do. Learn to light the candle. Rise with the sun. Turn away from the cave of your sleeping. That way a thorn expands to a rose. ~ Rumi,
594:So now that you’ve gotten out of the cave and seen the shadows to be shadows—” “How do you convince them? You just have to remember what it’s like to know that that’s a shadow. You know what I mean? You can’t ever forget. ~ Laura Bates,
595:...the dark ancestral cave, the womb from which mankind emerged into the light, forever pulls one back - but...you can't go home again...you can't go...back home to the escapes of Time and Memory. You Can't Go Home Again ~ Thomas Wolfe,
596:Meditation on Savitri, August 21, 2020, Friday.Thus streamed down from the realm of early LightEthereal thinkings into Matter's world;Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo,… instagram.com/p/CEIVUPJHHvJ/…,
597:My theory is - we don't really go that far into other people, even when we think we do. We hardly ever go in and bring them out. We just stand at the jaws of the cave, and strike a match, and quickly as if anybody's there. ~ Martin Amis,
598:People often can't separate, or can't understand, that to be funny is to be serious; it's a way of pulling people in and not scaring them off. I think a lot of the funny stuff, underneath it, there's a deep anxiety going on. ~ Nick Cave,
599:Swiftly walk o'er the western wave, Spirit of Night! Out of the misty eastern cave, Where, all the long and lone daylight, Thou wovest dreams of joyand fear, Which make thee terrible and dear, Swift be thy flight! ~ Percy Bysshe Shelley,
600:Maybe being an artist is a kind of detachment. You're in the cave, you're isolated, you're apart from everything and it's there you can find out what you believe in, or what is - what is the nature of being, as you see it. ~ Gerald Stern,
601:My theory is - we don’t really go that far into other people, even when we think we do. We hardly ever go in and bring them out. We just stand at the jaws of the cave, and strike a match, and ask quickly if anybody’s there. ~ Martin Amis,
602:The band is a living, breathing thing. It grows in the same way we do as human beings and if it doesn't, it dies. It's important to feed the organism, and one way of doing that is to set musical challenges that keep it alive. ~ Nick Cave,
603:You and your sins must separate or you and your God will never come together. No one sin may keep you; they must all be given up, they must be brought out like Canaanite kings from the cave and be hanged up in the sun. ~ Charles Spurgeon,
604:I’m lying. I really do want to be a part of his issues. I want to immerse myself in his issues and become his issues, but I’m supposed to be this independent, headstrong girl who doesn’t cave just because she likes a guy. ~ Colleen Hoover,
605:worldview is not a Lego set where a block is added here, removed there. It’s a fortress that is defended tooth and nail, with all possible reinforcements, until the pressure becomes so overpowering that the walls cave in. ~ Rutger Bregman,
606:Exceptionally hard decisions can deplete your energy to the point at which you finally cave in. If you mentally crumble and degenerate into negative thinking, you'll magnify the problem to the point where it can haunt you. ~ John C Maxwell,
607:...the dark ancestral cave, the womb from which mankind emerged into the light, forever pulls one back - but...you can't go home again...you can't go...back home to the escapes of
Time and Memory. You Can't Go Home Again ~ Thomas Wolfe,
608:The soul can split the sky in two, And let the face of God shine through. But East and West will pinch the heart That can not keep them pushed apart; And he whose soul is flat—the sky Will cave in on him by and by. ~ Edna St Vincent Millay,
609:To the modern detective, truth is rarely its own reward; usually it is its own punishment. And if you cannot track mystery to the back of its ugly cave, then be content to stand at the edge of the dark and call it by name. ~ Jedediah Berry,
610:A worldview is not a Lego set where a block is added here, removed there. It’s a fortress that is defended tooth and nail, with all possible reinforcements, until the pressure becomes so overpowering that the walls cave in. ~ Rutger Bregman,
611:For modern people the pursuit of wisdom sounds like something you'd have to travel to Tibet for. To us, wisdom is mystical and esoteric. It conjures up images of cave-dwelling hermits, saffron-robed monks, and, well, Yoda. ~ J Mark Bertrand,
612:Seriously, you’re so old. What did people do for dates when you were a puppy? If you club me over the head and take me to your cave, I’ll be traumatized. You can’t pull that shit on a girl who’s half seal. We have a history. ~ Nicole Peeler,
613:Each story, novel, poem and play presents a vision of the world that illuminates the dark cave of life we stumble through. We can see better where we're going, what sudden drop to avoid, where the cool water is running. ~ Kareem Abdul Jabbar,
614:Even when your heart is broken, there can be magic just around the corner or in a cave at the top of the next mountain. You just have to keep looking for it. And sometimes you don’t even have to look. Sometimes it finds you. ~ Danielle Paige,
615:Herds of the Sun
Thus streamed down from the realm of early Light
Ethereal thinkings into Matter’s world;
Its gold-horned herds trooped into earth’s cave-heart. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
616:There is no absolute truth that the guy sitting in the cave in the Himalayas is useless, because he is at that point in his journey where he has experienced everything in the world and does not have an attraction to it anymore. ~ Karan Bajaj,
617:We are not cave dwellers anymore, we live in the age of technology. When someone needs a car, he does not need to build it. He can buy it. When someone needs a murder, he himself does not need to kill. He can order it. ~ Friedrich Durrenmatt,
618:They found a cave once lived in by Osama bin Laden and the only thing in the cave were some boxer undershorts, and macaroni. I'm telling you, you add an old stack of Playboys, this could be my place. It's like I have a twin. ~ David Letterman,
619:I kiss her every way I can possibly kiss her, because I plan on loving her every way I can possibly love her. Every single time we refused to cave in to our feelings in the past makes this kiss completely worth the sacrifices. ~ Colleen Hoover,
620:In the circuits of the planets there are times when the heavens are under the earth, and in the ways of God with men there was a time when Heaven was under the earth, and that was when Christ was born in the cave of Bethlehem. ~ Fulton J Sheen,
621:My muse is my wife. It's not some vague thing that flutters around the astrosphere or wherever it is. Sometimes as a songwriter you need something to hang a song on, to give it some kind of presence and form. For me, Susie is that. ~ Nick Cave,
622:...stars are dying all the time. Some explode. Some collapse and cave in on themselves. Those ones become black holes. Others get sucked up inside of them just for getting too close. Guilty by association. Prosecuted for proximity. ~ Kris Kidd,
623:Would I trade that in, give it away for the hunt? I stumble down the stairs of a subway. No. I couldn’t trade it in again. Not now that I know what it is to be loved. Not now that I’ve stepped out of the cave and into the sun. ~ Jackson Pearce,
624:Again Mrs Which’s voice reverberated through the cave. “Therre willl nno llonggerr bee sso manyy pplleasanntt thinggss too llookk att iff rressponssible ppeoplle ddo nnott ddoo ssomethingg abboutt thee unnppleassanntt oness. ~ Madeleine L Engle,
625:Directly in front of him, holding on by a low branch, stood a naked brown baby who could just walk—as soft and as dimpled a little atom as ever came to a wolf's cave at night. He looked up into Father Wolf's face, and laughed. ~ Rudyard Kipling,
626:I could fall in love with a cruel desert that kills without passion, a canyon full of scorpions, one thousand blinding arctic storms, a century sealed in a cave, a river of molten salt flowing down my throat. But never with you. ~ Henry Rollins,
627:My inner caveman demands she knows I’m a good provider. I’ll get her the best booth, order any food she wants, kill potential predators, and buy her the best cave on the block. I’ll do whatever it takes to make Daisy smile at me. ~ Bijou Hunter,
628:Two thousand years ago Jesus is crucified, three days later he walks out of a cave and they celebrate with chocolate bunnies and marshmallow Peeps and beautifully decorated eggs. I guess these were things Jesus loved as a child. ~ Billy Crystal,
629:A school library is like the Bat Cave: it's a safe fortress in a chaotic world, a source of knowledge and the lair of a superhero.

True, the superhero is more likely to be wearing a cardigan than a batsuit, but still... ~ Tom Angleberger,
630:Sometimes I feel if I was young again, I would wrap a bandana around my head like Douglas Fairbanks Sr. and I would become a pirate of the Web. And I would go around stealing poems and assembling into one spot like a treasure cave. ~ Clive James,
631:But I need a ride back to town,” Grace called after them. “You’re not getting a ride back to town, woman. You’re married!” Daniel might as well have been a cougar trapped in this cave with her. She’d have felt no safer. “I’m what? ~ Mary Connealy,
632:I am convinced that if stories such as these have any lasting value, it is in revealing the kind of work young pulp-writers were doing in those days when rates were low and one had to make a typewriter smoke in order to keep eating. ~ Hugh B Cave,
633:I’ve heard the rumors about hate, too, once in a long while, over the years. Do you know why? I don’t, that’s sure! Maybe the books can get us half out of the cave. They just might stop us from making the same damn insane mistakes! ~ Ray Bradbury,
634:I weave the papers through the branches, in a long loop. Up and down, my knees bending. My arms above my head, like the girls I saw once in a painting in a cave. There is a rhythm to this, a keeping of time. I wonder if I'm dancing. ~ Ally Condie,
635:Tallstar limped to the center of the cave and gazed around at the cats until they fell silent. Onewhisker crept to his side, supporting the WindClan leader’s frail body with his own. “Who’s that skinny old raven?” mewed a Tribe kit. ~ Erin Hunter,
636:And don't we all, with fierce hunger, crave a cave of solitude, a space of deep listening—full of quiet darkness and stars, until finally we hear a syllable of God echoing in the cave of our hearts? —MACRINA WIEDERKEHR ~ Christine Valters Paintner,
637:The definition of who's literate and who's not keeps changing. So, in Neanderthal times, if you painted on a cave wall, that was enough to transmit how you hunt, how you eat, how you cook, how you dress, and we can read about that. ~ Juan Enriquez,
638:The Jewel

There is this cave
In the air behind my body
That nobody is going to touch:
A cloister, a silence
Closing around a blossom of fire.
When I stand upright in the wind,
My bones turn to dark emeralds. ~ James Wright,
639:The Pekingese
For a picture
This Pekingese, that makes the sand-grains spin,
Is digging little tunnels to Pekin:
Dream him emerging in a porcelain cave
Where wounded dragons stain a pearly wave.
~ Elinor Morton Wylie,
640:We are all in the depths of a cave, chained by our ignorance, by our prejudices, and our weak senses reveal to us only shadows. If we try to see further, we are confused; we are unaccustomed. But we try. This is science. Scientific ~ Carlo Rovelli,
641:Even his voice had accrued a certain rancour as though the detritus of words long left unsaid inside the cave of his mouth had become rusty and scattered in tiny bits on the top of his tongue whenever he opened his mouth to speak. ~ Chigozie Obioma,
642:I stretched out my hands, holding the falling sun in one hand, and the climbing moon in the other, my silver and gold, my gift from life. My gift of life. My life is a hesitation in time. An opening in a cave. A gap for a word. ~ Jeanette Winterson,
643:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying 'End-of-the-World Switch. PLEASE DO NOT TOUCH', the paint wouldn't even have time to dry. ~ Terry Pratchett,
644:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying 'End-of-the-World Switch. PLEASE DO NOT TOUCH,' the paint wouldn't even have time to dry. ~ Terry Pratchett,
645:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying “End-of-the-World Switch. PLEASE DO NOT TOUCH,” the paint wouldn’t even have time to dry. ~ Terry Pratchett,
646:what was fang going to do BLOG about max throwing herself into space so she wouldn't have to kiss him again? NO instead he smashed his fist against the cave wall then grimaced at the pain and stupidity seeing his bloodied knuckles ~ James Patterson,
647:Here we stand in the middle of this new world with our primitive brain, attuned to the simple cave life, with terrific forces at our disposal, which we are clever enough to release, but whose consequences we cannot comprehend. ~ Albert Szent Gyorgyi,
648:The head’s ache evaporates into a state of numbness, a cave of sighs. Over the years you lose the melodrama of seeing yourself as a patient. The sighing ceases; the headaches remain. You hold your head in your hands. You sit still. ~ Claudia Rankine,
649:the final secret, you must go To a burning mountain of ice and snow On wheels, by air, then all fall down, Till you come to the Cave of the Ancient Crown. Then speed to Camelot by close of day, Lest grief take Merlin forever away. ~ Mary Pope Osborne,
650:The superman shall wake in mortal man
And manifest the hidden demigod
Or grow into the God-Light and God-Force
Revealing the secret deity in the cave. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul’s Choice and the Supreme Consummation,
651:The writer who refuses to explore the darker regions of the heart will never be able to write convincingly about the wonder, the magic and the joy of love for just as goodness cannot be trusted unless it has breathed the same air as evil. ~ Nick Cave,
652:We won’t let you die, Willa.” I mimicked, brushing off my boy-clothes and shoving my hair out of my face. “We’ll just teleport you onto a platform in the sky, where you’re definitely going to die, while we wait in our little safety-cave. ~ Jaymin Eve,
653:Brother, stand the pain.
Escape the poison of your impulses.
The sky will bow to your beauty, if you do.
Learn to light the candle. Rise with the sun.
Turn away from the cave of your sleeping.
That way a thorn expands to a rose. ~ Rumi,
654:Death looms large I guess because it should. It's the one thing that we as human beings from birth have a right to. It's the only thing we've really got, and I don't mean to sound bleak about this, but it's a unifying factor amongst us all. ~ Nick Cave,
655:One of the programmers, Charlie Tangora, described a problem with cowlike creatures that kept walking on cave ceilings; it took some troubleshooting before he realized, “Oh, wow. You’re in the Southern Hemisphere. Everything is upside down. ~ Anonymous,
656:Well, as anyone who actually writes knows, if you sit down and are prepared, then the ideas come. There's a lot of different ways people explain that, but, you know, I find that if I sit down and I prepare myself, generally things get done. ~ Nick Cave,
657:Death was not. I lived in a simple drowse:Hands and hair moved through a dream of wakening blossoms.Rain sweetened the cave and the dove still called;The flowers leaned on themselves, the flowers in hollows;And love, love sang toward. ~ Theodore Roethke,
658:I have things that I'm interested in, and I'm not really interested in writing about anything that I'm not interested in. But it's important to me to be able to see it from a different perspective, and add something new to the whole picture. ~ Nick Cave,
659:She didn't have words for what Levi was. He was a cave painting. He was The Red Ballon. She lifted her heels and pulled him forward until his face was so close, she could look at only one of his eyes at a time. "You're magic," she said. ~ Rainbow Rowell,
660:The right honorable gentleman [Robert Lowe, Viscount Sherbrooke] is the first of the new party who has retired into his political cave of Adullam and he has called about him everyone that was in distress and everyone that was discontented. ~ John Bright,
661:You amaze me Lissa Daniels. Most girls would cave as soon as I gave them the puppy-dog look with these amazing eyes."

"Sorry. I like boys. Not dogs. You should've dated a different girl if you wanted someone to bend to your will. ~ Kody Keplinger,
662:We must be vigilant, even of each other, but mostly of ourselves. What my time in the cave taught me is that the ultimate life-and-death struggle is with ourselves. Foreign invaders might kill my body, but only I could kill my spirit. ~ Viet Thanh Nguyen,
663:Bit it was her scent that just about killed him. Clean skin. Woman. And something more—something that made him feel like dispensing with five thousand years of civilization, dragging her off to a cave somewhere, and filling her with babies. ~ Pamela Clare,
664:If we are going to live as disciples of Jesus, we have to remember that all noble things are difficult. The Christian life is gloriously difficult, but the difficulty of it does not make us faint and cave in, it rouses us up to overcome. ~ Oswald Chambers,
665:I love America. I really do. It's by far the place I like visiting out of anywhere in the world. I get a palpable sense of excitement when the plane's landing. It's a cliché, but there's still an incredible energy about New York in particular. ~ Nick Cave,
666:There’s a theory that snoring at night in sleep is a subconscious defence reflex—a warning sound that frightened potential predators away from the mouth of the cave when our lower-Palaeolithic ancestors huddled in vulnerable sleep. ~ Gregory David Roberts,
667:We would betray our values and play into our enemies' hands if we were to treat Muslims differently than anyone else. In fact, to cave to popular sentiment would be to hand a victory to the terrorists, and we should not stand for that. ~ Michael Bloomberg,
668:He did not know how long it took, but later he looked back on this time of crying in the corner of the dark cave and thought of it as when he learned the most important rule of survival, which was that feeling sorry for yourself didn’t work. ~ Gary Paulsen,
669:There's that kind of song, "Whoah baby, I love you," which doesn't have a visual element, but a very strong emotional element, and these are the great songs to me - those ones that you put them on and they just make you feel great, or whatever. ~ Nick Cave,
670:Cave is a good word.... The memory of a cave I used to know was always in my mind, with its lofty passages, its silence and solitude, its shrouding gloom, its sepulchral echoes, its fleeting lights, and more than all, its sudden revelations.... ~ Mark Twain,
671:I thought of the swiftlets, hurrying back to the cave after their hunt, relying on the echoes they made, those sparks of sound to light their way in the dark, only to be met with a returning, shapeless silence where their nests had once been. ~ Tan Twan Eng,
672:Now Kino lay in the cave entrance, his chin braced on his crossed arms, and he watched the blue shadow of the mountain move out across the brushy desert below until it reached the Gulf, and the long twilight of the shadow was over the land. ~ John Steinbeck,
673:The islanders know how to find it. But they are too wise to come here, to take its gold. They say that the cave makes you evil: that each time you visit it, each time you enter to take gold, it eats the good in your soul, so they do not enter. ~ Neil Gaiman,
674:The winter street is a salt cave. The snow has stopped falling and it’s very cold. The cold is spectacular, penetrating. The street has been silenced, a theatre of whiteness, drifts like frozen waves. Crystals glisten under the streetlights. ~ Anne Michaels,
675:Flying death turtle?" he said. "Only you."
"'Only me?' Is that good or bad?" she asked as they reached the cave entrance, looming up before them like an open, dark mouth.
Even in the shadows his smile was quicksilver. "It's perfect. ~ Cassandra Clare,
676:When we have become free, we need not go mad and throw up society and rush off to die in the forest or the cave; we shall remain where we were but we shall understand the whole thing. The same phenomena will remain but with a new meaning. ~ Swami Vivekananda,
677:Consciousness is a result of environment. Our cognitions -- our idea of reality—are shaped by what we can perceive, by the limitations of our senses. We think we’re seeing the world as it really is, but… it’s all just shadows on the cave’s wall. ~ Blake Crouch,
678:Darkness is happening," said the leather woman, very quietly. "Night is happening. All the nightmares that have come out when the sun goes down, since the cave times, when we huddled together in fear for safety and for warmth, are happening. Now. ~ Neil Gaiman,
679:The whole society has to recognize the importance of the value in embracing what science is going into the 21st Century. Otherwise, we might as well start packing and moving back into the cave right now, because that's where we'll end up. ~ Neil deGrasse Tyson,
680:When you've been initiated, you can stand in the world differently. And I think it is up to all of us, we can have cheerleaders, we can have supporters, but it comes down to us as individuals, how do we now proceed? Do we have the tools to proceed? ~ Nick Cave,
681:And we had met at last in this same cave of greenery, while the summer night hung round us heavy with love, and the odours that crept through the silence from the sleeping woods were the only signs of an outer world that invaded our solitude. ~ George MacDonald,
682:At that moment she heard from the room beyond the terrifying noises by means of which primitive man once warned away the creatures skulking near his cave at night. She crept closer to the door and listened. It was true. Mr. Demowery was snoring. ~ Loretta Chase,
683:Caves are beautiful things you know. They're thermostatically controlled - warm when it's cold out and cool when it's warm. Very quiet. Nobody there. Especially in the winter - it was perfect. Also, because it's a cave, you can't do much with it. ~ Tenzin Palmo,
684:I suppose the cave-woman sometimes felt rather relieved when everything was settled for her with a club, but I'm sure the caveman must have had a hard time ridding himself of the thought that he had behaved like a cad and taken a mean advantage. ~ P G Wodehouse,
685:I tell you, truth is, at this moment, here
burning outward through our skins.

Eternity streams through my body:
touch it with your hand and see.

Till the walls of the tunnel cave in
and the black river walks on our faces. ~ Adrienne Rich,
686:Being in the building with Sarah Palin that night is a transformative and oddly unsettling experience. It’s a little like having live cave-level access for the ripping-the-heart-out-with-the-bare-hands scene in Indiana Jones and the Temple of Doom. ~ Matt Taibbi,
687:He spoke with a funny maybe-Hungarian, maybe-Arabic accent, like something he made up for a comedy sketch. Anton was unshaven, the stubble on his face glistening in a not-pleasant way. He wore sunglasses even though it was cave-dark in here. “This ~ Harlan Coben,
688:How could men live with women? What did it mean? What I wanted was a cave in Colorado with three-years’ worth of foodstuffs and drink. I’d wipe my ass with sand. Anything, anything to stop drowning in this dull, trivial and cowardly existence. ~ Charles Bukowski,
689:The history of science fiction started in the caves 20,000 years ago. The ideas on the walls of the cave were problems to be solved. It's problem solving. Primitive scientific knowledge, primitive dreams, primitive blueprinting: to solve problems. ~ Ray Bradbury,
690:The work ethic at art school is completely different than the work ethic amongst people who get into music. People who paint, it's an honorable thing to spend all day and all night in front of your canvas - that is the romantic vision of the painter. ~ Nick Cave,
691:Darkness may reign in a cave for thousands of years, but bring in the light, and the darkness vanishes as though it had never been. Similarly, no matter what your defects, they are yours no longer when you bring in the light of goodness. ~ Paramahansa Yogananda ~,
692:I think that were beginning to remember that the first poets didn't come out of a classroom, that poetry began when somebody walked off of a savanna or out of a cave and looked up at the sky with wonder and said, "Ahhh." That was the first poem. ~ Lucille Clifton,
693:Meditation on Savitri, August 21, 2020, Friday.Thus streamed down from the realm of early LightEthereal thinkings into Matter's world;Its gold-horned herds trooped into earth's cave-heart. ~ Sri Aurobindo, (1993). Savitri, Puducherry: Sri Aurobindo Ashram, p. 243,
694:I’ve never intended to make religious records or records that preach some kind of point of view... If you’re involved with imagination and the creative process, it’s not such a difficult thing to believe in a god. But I’m not involved in any religions. ~ Nick Cave,
695:Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying 'End-of-the-World Switch. PLEASE DO NOT TOUCH', the paint wouldn't even have time to dry. ~ Terry Pratchett, Thief Of Time,
696:What's madness but nobility of soul
At odds with circumstance? The day's on fire! I know the purity of pure despair, my shadow pinned against a sweating wall, that place among the rocks--is it a cave, or winding path? The edge is what I have. ~ Theodore Roethke,
697:What you get is the opening of your mind. I'm not preaching any new religion; I'm ritualizing everyday activities. You drink the water. You count the rice. You sit in Crystal Cave. You lie in Levitation Chamber. You push yourself to a new level. ~ Marina Abramovic,
698:...he started to talk about the Paleolithic, about cave art, about the way in which the term art is itself an anachronism since those who created these images could not have been doing so with any understanding of the concept of art as we know it. ~ Penelope Lively,
699:I'd be doing it to screw the literary world. Those bastards all huddle in their gloomy cave and kiss each other's asses, and lick each other's wounds, and trip each other up, all the while spewing this pompous crap about the mission of literature. ~ Haruki Murakami,
700:She switched the headlamp on and saw bats clinging to the side of the cave inches from her face. Someone whimpered. She supposed it was her. She switched the lamp off and played out the rope, dropping more slowly, trying to control the whimpering. ~ Janet Evanovich,
701:Below on the beach, the surf also seemed the same, although the sea was more transparent. In the light of day, the hollow formed by the terrace and the cave seemed as tiny as a nest. They themselves were merely a man and a woman lost in the immensity. ~ Marek Halter,
702:Edward’s house. I’d never really hoped to see where he lived. He was like Batman. He rode into town, saved your ass, then vanished, and you never really expected an invitation to see the Bat Cave. Now here I was standing in front of it. Cool. It ~ Laurell K Hamilton,
703:Honestly, the essence of publishing hasn't changed. Since the days of the cave man carving stuff on the cave walls, people have wanted stories, and storytellers have wanted an audience. That is still the case. The changes are really a matter of format. ~ Susan Wiggs,
704:It was as though committing murders had purged him of lesser rudeness. Or perhaps, Starling thought, it excited him to see her marked in this particular way. She couldn't tell. The sparks in his eyes flew into his darkness like fireflies down a cave. ~ Thomas Harris,
705:The more settled I've become, the more problematic my characters have become. There was a period when I wrote sensitive and gentle songs and these came at a time when life was at its most destructive. I think you write about what you need, on some level. ~ Nick Cave,
706:To you this tale refers, Who seek to lead your mind Into the upper day, For he who overcomes should Turn back his gaze Toward the Tartarean cave, Whatever excellence he takes with him He loses when he looks below. —Boethius, The Consolation of Philosophy ~ Anonymous,
707:When you look at the paintings at Chauvet Cave, they're not primitive or like children's little scribbles, it bursts on the scene fully accomplished and when you look through the faces of cultural history, art history, it has never gotten any better. ~ Werner Herzog,
708:It was like working in a dark cave with the aid of a single candle. Just when you thought you had spotted the white light of Truth, you would chase it, only to discover that it was someone else, also holding a candle, also looking for the light. A ~ Thomas L Friedman,
709:When a man sits buried in a book, it is not the man that you see and know that is reading: deep down in him are antecedent generations--soldiers, pirates, martyrs, fading back to cave men. As he reads, the 'universal' book is calling to one of them. ~ Stephen Leacock,
710:a worldwide flood destroyed all life on earth about five thousand years ago requires denying an immense amount of generally accepted knowledge—from astronomy, physics, geology, paleontology, anthropology, archaeology, biology, cave paintings, and more. ~ Marcus J Borg,
711:Flat Earth theory serves well enough for a trip from the cave to the water hole and back, and a third dimension going up into the sky and down underground serves to accommodate gods and devils A lot of people still think like that, believe it or not. ~ Peter J Carroll,
712:I must go beyond the dark world of sense information to the clear brilliance of the sunlight of the outside world. Once done, it becomes my duty to go back to the cave in order to illuminate the minds of those imprisoned in the 'darkness' of sensory knowledge. ~ Plato,
713:I sounded like Horton the Elephant. "A person is a person no matter how small." What the hell was I doing standing in the middle of a cave, in the dark, surrounded by wererats, quoting Dr. Seuss, and trying to kill a one-thousand-year-old vampire? ~ Laurell K Hamilton,
714:Enoch’s mind drifted in painful memory to the recent deaths of Adam and Havah. Through the years of Enoch’s stay with the cave dwellers, he had become close to his forefather. Adam had died first, but Havah followed close on his heels, as she always did. ~ Brian Godawa,
715:Mithra’s birth was witnessed by shepherds and by Magi who brought gifts to his sacred birth-cave of the Rock. Mithra performed the usual assortment of miracles: raising the dead, healing the sick, making the blind see and the lame walk, casting out devils. ~ Dan Barker,
716:Songs need to have the ability to change and to grow for sure. They take on lives of their own. Some songs just don't have that capacity. They're locked within a period of time. And as soon as you take them out of that period of time, they die very quickly. ~ Nick Cave,
717:Most of the people I talk to are not going to go off and live in a cave. Why should they? So I talk about how people can stop separating dharma practice - going on retreats, going to dharma centers, hearing talks, reading books - from their ordinary life. ~ Tenzin Palmo,
718:I think Trump wants to be dictator. I don't think the courts will allow him to be, and I think that after months of revolting sycophancy, neither will Congress. He will sink to such a popularity trough that even those spineless, craven gophers will cave. ~ Gene Weingarten,
719:Recognizing nothing beyond ourselves, we become both inflated and diminished: inflated because we behave with god-like omnipotence; diminished because we are imprisoned in an image of reality which, like Plato’s famous cave, limits and constricts our growth. ~ Anne Baring,
720:The human mind is our ultimate sense organ. Mind has discovered that there are invisible infinities hidden in light. Our perception of color projects the doubly infinite-dimensional space of physical color onto the three-dimensional wall of our inner Cave. ~ Frank Wilczek,
721:You know,” he said, “I wish you could see this cave.”

“What’s it like?”

He paused. “It’s...beautiful, really.”

“Tell me.”

And so Po described to Katsa what hid in the blackness of the cave; and outside, the world awaited them. ~ Kristin Cashore,
722:Now he stood in the farthest end of the cave, in front of the great lion chase he had watched Thorn paint so long ago. He saw again: it was by far the greatest painting in the the cave, maybe the world. Maybe it would always be the greatest painting. ~ Kim Stanley Robinson,
723:Every single time we refused to cave in to our feelings in the past makes this kiss completely worth the sacrifices. This kiss is worth all the tears, all the heartache, all the pain, all the struggles, all the waiting. She’s worth it all. She’s worth more. ~ Colleen Hoover,
724:Her voice is filled with distant sonorities, like reverberations in a cave: now you are at the place of annihilation, now you are at the place of annihilation. And she is herself a cave full of echoes, she is a system of repetitions, she is a closed circuit. ~ Angela Carter,
725:Your real secret hiding place is not a dark cave, it is not a dusky forest, it is not a desolate house in the middle of nowhere but your real secret hiding place is always your own mind! Every person ultimately hides himself over there, in his own mind! ~ Mehmet Murat ildan,
726:I'm not saying this in a condescending kind of way, but it's quite simple: The making of America was a heroic thing. Australia has a much murkier, much more complex view of its history. It's just full of all these open wounds we don't really know what to do with. ~ Nick Cave,
727:In the Broadway play In Defense of the Cave Man, a man says that when he was first married, he saw his wife cleaning the bathroom and asked her, “Are we moving?” In his bachelor days that was the only time he and his roommates bothered to clean the bathroom. ~ John M Gottman,
728:Ronny’s religion was of the sterilized Public School brand, which never goes bad, even in the tropics. Wherever he entered, mosque, cave or temple, he retained the spiritual outlook of the fifth form, and condemned as ‘weakening’ any attempt to understand them. ~ E M Forster,
729:Under the one word "house" are included the schoolhouse, the almshouse, the jail, the tavern, the dwellinghouse; and the meanest shed or cave in which men live contains elements of all these. But nowhere on the earth stands the entire and perfect house. ~ Henry David Thoreau,
730:I looked without meaning to at the jagged black shape outline beyond the town in stars and had a stupid vision of a cave somewhere in those razor crags where the logic of everyone who had tried to take things from this place lay stacked in little glass boxes. ~ Natasha Pulley,
731:Certainly being proficient in an instrument does have its problems. Because the better you get, the more you just start sounding like an ordinary guitarist. There are certainly guitarists that transcend that and do really find their sound and all that sort of stuff. ~ Nick Cave,
732:He found the occult cave, the mystic door
Near to the well of vision in the soul,
And entered where the Wings of Glory brood
In the silent space where all is for ever known. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit’s Freedom and Greatness,
733:He knew that in his internal universe, there was a mission etched in a secret language, like drawings on the wall of an ancient cave, that gave him his direction and meaning. It could not be altered and it would always be there to guide him to the right path. ~ Michael Connelly,
734:I believe the religion of Christ covers the whole man. Why shouldn't a man play baseball or lawn-tennis? ... Don't imagine that you have got to go into a cave to be consecrated, and stay there all your life. Whatever you take up, take it up with all your heart. ~ Dwight L Moody,
735:It was relatively easy to write 'The Cave of Lost Souls', though, because it came to me one night in a dream. I remember waking up and having this idea for a complete story - from start to finish - in my head, so I jotted it down, then later began writing the thing. ~ Paul Kane,
736:Sound doesn't always have to be heard. Sound can also be created by how a pattern is set up on a surface- how it moves across the surface, how light reflects the surface [and] can generate a feeling. Sound can also be through feeling, through color, through texture. ~ Nick Cave,
737:the water in this cave is small but we begin to heal and it is better water than the last water no water should bring pain water should not be flat water should not be smooth water should not be empty water should not have a shape there is no shape of water ~ Guillermo del Toro,
738:TO my quick ear the leaves conferred;
The bushes they were bells;
I could not find a privacy
From Nature’s sentinels.

In cave if I presumed to hide,
The walls began to tell;
Creation seemed a mighty crack
To make me visible. ~ Emily Dickinson,
739:Getting married, for me, was the best thing I ever did. I was suddenly beset with an immense sense of release, that we have something more important than our separate selves, and that is the marriage. There's immense happiness that can come from working towards that. ~ Nick Cave,
740:Conformity is evil when it distorts, flattens, and erases fruitful ways, strong ideas, natural identities; it is evil when it is a steamroller. But a man cannot escape being part of a milieu--and a recognizable part--unless he flees naked to a cave, never to return. ~ Herman Wouk,
741:The left are not bipartisan. Somebody give me an example of left-wing bipartisanship. They don't even define it the way we do. Bipartisanship, as they define it, as in we cave on our core beliefs and agree with them. That is bipartisanship. There is no compromise. ~ Rush Limbaugh,
742:we've produced a generation of spiritual panhandlers, begging for coins of wisdom, banging like bums on every closed door...if an old man moves into a shack or a cave and lets his beard grow, people will flock from miles around just to read his "no trespassing" sign ~ Tom Robbins,
743:Aside from my bathroom being a cave? Nothing.” “A cave?” She nodded. “You ever see those high-end Vegas hotels where the shower isn’t a little stall, it’s just one whole corner of the room? The water gets isolated by all the space.” Tim nodded. “I guess,” said Nate. ~ Peter Clines,
744:He sat down on the turf, relishing the breeze through the gorse bushes and sucking in pure fresh air. Whatever you thought about goblins, their cave had the kind of atmosphere about which people say, "I should wait two minutes before going in there, if I was you. ~ Terry Pratchett,
745:I'm not saying attacks doesn't bother Donald Trump. I'm not saying that he's immune to it. I'm not saying that he doesn't feel it, but I don't think he's the kind of guy that's gonna cave to it, and I don't think he's gonna sue for peace. I think just the opposite. ~ Rush Limbaugh,
746:I write a lot, and very often I write a couple of lines that are particularly revealing in some kind of way. And then as a few more lines get added and a piece gets added, eventually the song pretty much takes over and you can't really find a way to change those things. ~ Nick Cave,
747:From The Skull and the Arrow:

"The man went on until he saw the dark opening of a cave. He turned to it for shelter then, as men have always done. Though there are tents and wickiups, halls and palaces, in his direst need man always returns to the cave. ~ Louis L Amour,
748:What are you grinning at?" Katsa demanded for the third or fourth time. "Is the ceiling about to cave in on my head or something? You look like we're both on the verge of an enormous joke."
"Katsa, only you would consider the collapse of the ceiling a good joke. ~ Kristin Cashore,
749:felt once before. In the cave last year, when I was trying to get Haymitch to send us food. I kissed Peeta about a thousand times during those Games and after. But there was only one kiss that made me feel something stir deep inside. Only one that made me want more. ~ Suzanne Collins,
750:I'll tell you something that was unusual, though. When most people are caught lying to the police, they cave in pretty quickly. Emma's response was to tell another lie. It might have been planted in her head by her brief, but even so that's not a common reaction. ~ J P Delaney,
751:This is how it essentially is for Bunny Junior. He loves his dad. He thinks there is no dad better, cleverer, or more capable, and he stands there beside him with a sense of pride - he's my dad - and he also, of course, stands beside him because he has nowhere else to go. ~ Nick Cave,
752:In the darkness of the cave, there is a light inside her eyes that makes my heart beat faster. I know the emotions I see there are also reflected in my own gaze though I have never felt this way before. Beh softly repeats the same three sounds, followed by my name-sound. ~ Shay Savage,
753:Mary and Joseph, then, would have been the guests of family or friends, but their home would have been so overcrowded that the baby was placed in a feeding trough.”36 One apocryphal tradition even speaks of Jesus being born in a cave (Protevangelium of James 18-19). ~ Craig L Blomberg,
754:The lamp tipped over, nailing Kane in the head.
Sabin shook his head. The man was a walking disaster Literally. Whenever Kane stepped into a room, things went to hell pretty quickly. Sabin expected the ceiling to cave in any moment. And yea, it had happened before. ~ Gena Showalter,
755:A million years ago, some early human looked at a cave and said, “I think I’ll go check it out.” His friend was a little more anxious and grunted back, “Not sure that’s such a good idea.” And guess what? The first guy got eaten by a bear and the second guy is your ancestor. ~ Alex Korb,
756:If I was influenced by anything, it was architecture: structure having to do with logic. If you don't do it right, the whole thing is going to cave in. In a certain sense, you can carry that to graphic design. Fortunately, however, nobody is going to die if you do it wrong. ~ Paul Rand,
757:In the Chauvet Cave, there is a painting of a bison embracing the lower part of a naked female body. Why does Pablo Picasso, who had no knowledge of the Chauvet Cave, use exactly the same motif in his series of drawings of the Minotaur and the woman? Very, very strange. ~ Werner Herzog,
758:Leo felt trapped. He’d once been stuck in a cave on top of Pikes Peak, surrounded by a pack of werewolves. Another time he’d been stuck in an abandoned factory with a family of evil Cyclopes. But this—standing in an open clearing with a dozen pretty girls—was much worse. ~ Rick Riordan,
759:The human mind is indeed a cave swarming with strange forms of life, most of them unconscious and unilluminated. Unless we can understand something as to how the motives that issue from this obscurity are generated, we can hardly hope to foresee or control them. ~ Charles Horton Cooley,
760:What have you done with the miracles that God planted in your days? What have you done with the talents God bestowed on you? You buried yourself in a cave because you were fearful of losing those talents. So this is your heritage: the certainty that you wasted your life. ~ Paulo Coelho,
761:If my world were to cave in tomorrow, I would look back on all the pleasures, excitements and worthwhilenesses I have been lucky enough to have had. Not the sadness, not my miscarriages or my father leaving home, but the joy of everything else. It will have been enough. ~ Audrey Hepburn,
762:Shadows in a cave are given to change. They dance and flicker with ever-changing shape and brightness. To contemplate the truly holy and to go beyond the surface of creaturely things, we need to get out of our self-made cave and walk in the glorious light of God's holiness. ~ R C Sproul,
763:When I started on the path, too, I really thought I would become a yogi in a cave, but I didn't have clarity about my path. When I evolved in the ashram for six months, I learned a lot, but I realized that it was not my natural state of being. So, I came back to the world. ~ Karan Bajaj,
764:Then I frown to myself. All of my memories of Hemalo and I in a cave together are unpleasant ones, of me sniping at him or making angry comments. Of him trying to please me and me pushing away his help. Maybe I was never like that, after all. Perhaps I was never a good mate. ~ Ruby Dixon,
765:Eventually you ascend the stairs to the street. You think of Plato's pilgrims climbing out of the cave, from the shadow world of appearances toward things as they really are, and you wonder if it is possible to change in this life. Being with a philosopher makes you think. ~ Jay McInerney,
766:Just as an octopus may have his den in some ocean cave, and come floating out a silent image of horror to attack a swimmer, so I picture such a spirit lurking in the dark of the house which he curses by his presence, and ready to float out upon all whom he can injure. ~ Arthur Conan Doyle,
767:The FBI announced today that they are now looking for Osama bin Laden's financial adviser. You think this guy is in demand. How good can he be? his top client is living in a cave and driving a donkey. It doesn't sound like he is getting the best return on his investments to me. ~ Jay Leno,
768:Then the Old Man of the Earth stooped over the floor of the cave, raised a huge stone from it, and left it leaning. It disclosed a great hole that went plumb-down. "That is the way," he said. "But there are no stairs." "You must throw yourself in. There is no other way. ~ George MacDonald,
769:What difference is there, do you think, between those in Plato's cave who can only marvel at the shadows and images of various objects, provided they are content and don't know what they miss, and the philosopher who has emerged from the cave and sees the real things? ~ Desiderius Erasmus,
770:Beside her the two dozen schoolgirls and debutantes, young married women and waifs and strays whom he had known were so many females, in the word's most contemptuous sense, breeders and bearers, exuding still that faintly odorous atmosphere of the cave and the nursery. ~ F Scott Fitzgerald,
771:I turned my bedroom into a bat-cave of band posters, dark curtains, and the occasional skull. I think by now my distraught parents were seeking advice from their pastor. Andy, meanwhile, calmly remarked, “I like how you’ve found a way to use Halloween decorations year-round. ~ Molly Ringle,
772:Leo felt trapped. He’d once been stuck in a cave on top of Pikes Peak, surrounded by a pack of werewolves. Another time he’d been stuck in an abandoned factory with a family of evil Cyclopes. But this — standing in an open clearing with a dozen pretty girls — was much worse. ~ Rick Riordan,
773:The city is a fact in nature, like a cave, a run of mackerel or an ant-heap. But it is also a conscious work of art, and it holds within its communal framework many simpler and more personal forms of art. Mind takes form in the city; and in turn, urban forms condition mind. ~ Lewis Mumford,
774:There are methods to creating a mayhem that sounds different from your usual mayhem. Because mayhem and a heavy drum backbeat end up sounding like Green Day or something. But if you put a different beat within it to create some air and lightness, the chaos comes through better. ~ Nick Cave,
775:To renounce the ruling principle as the only truth means seeing he has excluded a whole other half of life that must be embraced. Otherwise, even the superior parts of us become distorted “an ugly dwarf who lives in his dark cave . . . false and of the night. ~ Ann Belford Ulanov,
776:Gary looked back at Lartin and sized him up. Then he did that thing that I swear only unicorns can do. His blue eyes got impossibly big. His eyelashes lengthened as he fluttered them at Lartin. His mane was luminous in the darkened cave, and he purred, “Well aren’t you precious. ~ T J Klune,
777:I'm always sort of looking for projects that I can sort of put out into the world, into the public sphere, and to somehow cause an effect. I want to be able to create projects that sort of are going to make people think and think in this sort of magical, sort of fantastical way. ~ Nick Cave,
778:What? You haven’t named your wahoo?”

“No.” She giggles again. “

Well, maybe you should. Start calling your bat-cave She-Ra Princess of Power and you’ll jumpstart that motor of yours in record speed. Or maybe Hello Kitty? Delilah? Jaws? Any of those speak to you? ~ Lauren Rowe,
779:Of course someone would be that stupid. Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying ‘End-of-the-World Switch. PLEASE DO NOT TOUCH’, the paint wouldn’t even have time to dry. She ~ Terry Pratchett,
780:This morning I reread the last section, trying to see it objectively, to match what I have put down with the memory I still bear of that first encounter with John Cave. I have not, I fear, got it. But this is as close as I can come to recalling long-vanished emotions and events. ~ Gore Vidal,
781:I know when I sit with my band members and we're playing back a song that we've done, I know that they're experiencing it in a completely different way and hearing stuff that they're alerted to because the way the interpret the world is through their ears. Mine is through my eyes. ~ Nick Cave,
782:They shall exist, and so long as society shall be what it is, they will be what they are. Under the dark vault of their cave, they are forever reproduced in the ooze. What is required to exorcise these goblins? Light. Light in floods. No bat resists the dawn. Illuminate society. ~ Victor Hugo,
783:Thus must the bewildered Wanderer stand, as so many have done, shouting question after question into the Sibyl-cave of Destiny, and receive no Answer but an Echo. It is all a grim howling of wild beasts, or the shrieks of despairing, hate-filled men...
(The Everlasting No) ~ Thomas Carlyle,
784:By that hidden way My guide and I did enter, to return To the fair world: and heedless of repose We climbed, he first, I following his steps, Till on our view the beautiful lights of heav’n Dawn’d through a circular opening in the cave: Thus issuing we again beheld the stars. ~ Ian Morgan Cron,
785:I remember something Mrs. Harbor once said on one of her crazy tangents in English: that Plato believed that the whole world—everything we can see—was just like shadows on a cave wall. We can’t actually see the real thing, the thing that’s casting the shadow in the first place. ~ Lauren Oliver,
786:I think the number one public-relations blunder Osama has made is that he lives in a cave-fortress and if there's one thing we've learned from it's that you can't trust a guy who lives in a cave-fortress -- Lex Luther, Captain Nemo, Dr. Evil. I'm telling you the list goes on. ~ David Letterman,
787:She began to relish the small things—his occasional subdued laughter. No one could call it an actual laugh, but he did cave into amusement if she shot him a smart-ass comment. He smiled at her from time to time—behind that bushy red-brown beard he had beautiful, healthy teeth. But ~ Robyn Carr,
788:You're collaborating with people you don't even know, when you're making a film. You're collaborating with people you've never seen. So, the collaborative process is very, very different than when you're collaborating on a record with the musicians you've worked with all your life. ~ Nick Cave,
789:He enters a labyrinth, he multiplies by a thousand the dangers already inherent in the very act of living, not the least of which is the fact that no one with eyes will see how and where he gets lost and lonely and is torn limb from limb by some cave-Minotaur of conscience. ~ Friedrich Nietzsche,
790:In theory I can do almost anything; certainly I have been told how. In practice I do as little as possible. I pretend to myself that I would be quite happy in a hermit's cave, living on gruel, if someone else would make the gruel. Gruel, like so many other things, is beyond me. ~ Margaret Atwood,
791:Jesus turned sober. “Peter, get James and John. We are going up Mount Hermon.” Simon gulped. Whatever had happened inside that cave, the incident at the Gates of Hades was a breach of the walls. But how could four unarmed commoners make an assault on the stronghold of evil itself? ~ Brian Godawa,
792:That's the day I realized that there was this entire life behind things, and this incredibly benevolent force that wanted me to know there was no reason to be afraid, ever... Sometimes there's so much beauty in the world, I feel like I can't take it, and my heart is going to cave in. ~ Alan Ball,
793:According to Plato, Socrates believed all knowledge came from a divine state, but humans had forgotten it. Most lived in a cave of ignorance, but one could become enlightened by climbing out of the darkness and understanding the divide between the spiritual and material planes. ~ Gwendolyn Womack,
794:maybe some of us need to write what we are afraid to know or face. I see many writers who avoid writing what they should be writing because it would mean confronting their fears. Be curious about your fear—it’s a cave, but instead of a monster lurking inside there is treasure instead. ~ Bob Mayer,
795:Um, I guess you’re still mad about that whole harpy fiasco. I swear, I thought those caves were empty.” “How did you overlook a hundred harpies nesting in that cave? Did the giant carpet of bones not tip you off?” “Oh, sure, complain now. But we found the trod to Athens, didn’t we? ~ Julie Kagawa,
796:Do it" she commands. "I need to know I won't cave, I need to prove to myself that even the torture of tickling won't make me give up the secrets of my best friend." I unbutton my cuffs, and roll up my shirt sleeves to my forearms "Don't go easy on me." she says. "Not in my nature. ~ Lauren Blakely,
797:The beginningless Consciousness is unborn, whole and, residing forever in its natural home of the Heart-cave, is without form, world or impurity. It is beyond comparison and completely unattached. It cannot be comprehended by the mind nor can it be seen or felt by the senses. ~ Sri Ramana Maharshi,
798:A fire-mist and a planet,
A crystal and a cell,
A jellyfish and a saurian,
A cave where the cave men dwell;
Then a sense of law and order,
A face upturned from the clod;
Some call it Evolution, And others call it God.” Reprinted from The New England Journal. ~ Robert Collier,
799:God has matured. He is not the impulsive, bowelless being of the Testaments - the vehement glorymonger, with His bag of cheap carny tricks and his booming voice - the fiery huckster with his burning bushes and his wonder wands. Nowadays God knows what He wants and He knows who He wants. ~ Nick Cave,
800:Groceries, baby, listen to your friend Richard. You go set your lily-white ass down in that meditation cave every day for the next three months and I promise you this--you're gonna start seeing some stuff that's so damn beautiful it'll make you wanna throw rocks at the Taj Mahal. ~ Elizabeth Gilbert,
801:If you're Australian, you feel it in your bones because you're at odds with everybody else, except other Australians, in the sense that people always seem to be behaving strangely. People always seem to be behaving the wrong way, in a different way. You say things and there are silences. ~ Nick Cave,
802:Then the Old Man of the Earth stooped over the floor of the cave, raised a huge stone from it, and left it leaning. It disclosed a great hole that went plumb-down.
"That is the way," he said.
"But there are no stairs."
"You must throw yourself in. There is no other way. ~ George MacDonald,
803:O serpent heart hid with a flowering face! Did ever a dragon keep so fair a cave? Beautiful tyrant, feind angelical, dove feather raven, wolvish-ravening lamb! Despised substance of devinest show, just opposite to what thou justly seemest - A dammed saint, an honourable villain! ~ William Shakespeare,
804:The tiniest deviation from any of these evolutionary imperatives and you might now be licking algae from cave walls or lolling walrus-like on some stony shore or disgorging air through a blowhole in the top of your head before diving sixty feet for a mouthful of delicious sandworms. Not ~ Bill Bryson,
805:They roared into the Lincoln Tunnel. A wild, inexplicable excitement mounted in Therese as she stared through the windshield. She wished the tunnel might cave in and kill them both, that their bodies might be dragged out together. She felt Carol glancing at her from time to time. ~ Patricia Highsmith,
806:We crossed one of the subterranean rivers, then wound our wag through the library quarter and the Chamber of Birds.

(Carter says I should tell you why it's called that. It's a cave full of all sorts of birds. Again--duh. [Carter, why are you banging your head against the table?]) ~ Rick Riordan,
807:There's an element to songwriting that I can't explain, that comes from somewhere else. I can't explain that dividing line between nothing and something that happens within a song, where you have absolutely nothing, and then suddenly you have something. It's like the origin of the universe. ~ Nick Cave,
808:I, Jos? da Silvestra, who am now dying of hunger in the little cave here no snow is on the north side of the nipple of the southernmost of the two mountains I have named Sheba's Breasts, write this in the year 1590 with a cleft bone upon a remnant of my raiment, my blood being the ink. ~ H Rider Haggard,
809:I lost my innocence with Johnny Cash. I used to watch the Johnny Cash Show on television in Wangaratta when I was about 9 or 10 years old. At that stage I had really no idea about rock'n'roll. I watched him and from that point I saw that music could be an evil thing, a beautiful, evil thing. ~ Nick Cave,
810:Practically the first action of the Neanderthal—on the happy day he evolved out of the monkey egg—was to draw a picture on a cave wall of a man with an enormous willy. Or, indeed, perhaps it was the first action of a woman. After all, we’re more interested in (a) cocks and (b) decorating. ~ Caitlin Moran,
811:Terico’s father had always told him that creatures capable of saving lives were generally just as capable of taking them. Humans were the prime example of this, but at this moment, three levels down an underground cave, Terico felt that the carnivorous pitcher plant worked just as nicely. ~ Aaron McGowan,
812:The editing of a song is largely what makes the song for me and I think that actually if I had started going like 'I want you to burn' it would have pinned that song down to a particular thing and made that song a smaller idea than what it is. By leaving that off it's much more open, broader. ~ Nick Cave,
813:Every day we learn more and more about this wacky Osama bin Laden. He lives in a cave and at one time he was a womanizer. But now he has settled down with his five wives and 26 kids, so that's now all over. ... He also had a drinking problem at one time. I believe he went through 'Jihab' ~ David Letterman,
814:It showed the riches of the Cave
Where, by the miser traffickers of sense
Unused, guarded beneath Night’s dragon paws,
In folds of velvet darkness draped they sleep
Whose priceless value could have saved the world. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul’s Release,
815:SHE'S WATCHING read one message, painted in white upon the black cave walls. Another asked, HAVE YOU SEEN MY SON?
"How would we know if we had?" Iko asked. "They didn't leave a description."
"I think it's meant to be thought provoking," said Cinder.
lko frowned, looking unprovoked ~ Marissa Meyer,
816:The Florida peninsula is, in fact, an emerging plateau, honeycombed with voids and vents, caves and underground waterways. Travelers on Interstate Highway I-75 have no idea that, beneath them, are cave labyrinths still being mapped by speleologists - 'cavers,' they prefer to be called. ~ Randy Wayne White,
817:The talking shows allow me to come out of my cave and that's why those shows go on for so long. I hate walking off stage. Sometimes I walk off and I miss them as I'm walking off the stage. I wonder if they'll let me go another hour. That's why I do it: to communicate, to get points across. ~ Henry Rollins,
818:For a wolf, no,” said Tabaqui, “but for so mean a person as myself a dry bone is a good feast. Who are we, the Gidur-log [the jackal people], to pick and choose?” He scuttled to the back of the cave, where he found the bone of a buck with some meat on it, and sat cracking the end merrily. ~ Rudyard Kipling,
819:I was reading The Bible a lot through my 20s, mostly the Old Testament, just because I was knocked out by the language and the stories. I felt that the God being talked about there, who was this insane, vindictive patriarch - it was kind of thrilling, and titillated something in me at the time. ~ Nick Cave,
820:O serpent heart hid with a flowering face!
Did ever a dragon keep so fair a cave?
Beautiful tyrant, feind angelical, dove feather raven, wolvish-ravening lamb! Despised substance of devinest show, just opposite to what thou justly seemest - A dammed saint, an honourable villain! ~ William Shakespeare,
821:Daemon: We can go live in a damn cave. Look, I'm a selfish person. You know that. And I don't want you to go through that, so I'm willing to say screw it and we cut our losses.
Katy: Really? What kind of life would that give us?
Daemon: Don't bring logic into this conversation. ~ Jennifer L Armentrout,
822:I know it looks vaguely unsanitary and potentially scandalous, Nana, but I promise that Izzy and I are only pursuing noble...pursuits. We've even got a chaperone! Izzy, who was that woman who went into the cave?'
I blanked, not sure how to describe Maya. I settled on, "My...also my Nana. ~ Rachel Hawkins,
823:The cave had an immense ceiling peppered with tiny cracks which let in shafts of light whenever the sun broke through the clouds. The cave walls positively sang as water trickled down their smooth faces, and the trickles formed pools on the cave floor so dark that they seemed to have no bottom. ~ Jack Croxall,
824:Yet the love we experience through other people is just a shadow of the love of the inner self. There is a sublime place inside us where love dwells. The love that pulses in the cave of the heart does not depend on anything outside. It does not expect anything. It is completely independent. ~ Swami Muktananda,
825:I was thinking", he answered absently, "about Euripides; how, when he was an old man, he went and lived in a cave by the sea, and it was thought queer at the time. It seems that houses had become insupportable to him. I wonder whether it was because he had observed women so closely all his life. ~ Willa Cather,
826:Or, if needing years to wake thee
From thy slumbrous solitudes,
Come, sleep-walking, and betake thee
To the friendly, sleeping woods.

Sweeter dreams are in the forest,
Round thee storms would never rave;
And when need of rest is sorest,
Glide thou then into thy cave. ~ George MacDonald,
827:Everybody tends to overplay live. That's just the nature of playing live. And that can be great, but it can also kill something that's special, and intimate, about a recorded version of a song. You find out very quickly which songs you can play, and which songs you do damage to by playing them live. ~ Nick Cave,
828:I knew the eyes. I didn’t know the Kraut, but yeah, I sure knew that look. I see it when I look in the mirror, even now. If you stay too long in the war, it’s like your eyes try to get away, like they’re sinking down, trying to hide, wary little animals crawling into the cave of your eye socket. ~ Michael Grant,
829:In winter there is no heat, no light, no noon, evening touches morning, there is fog, and mist, the window is frosted, and you cannot see clearly. The sky is but the mouth of a cave. The whole day is the cave.... Frightful season! Winter changes into stone the water of heaven and the heart of man. ~ Victor Hugo,
830:We work in this cave, and we speak to each other sort of subconsciously and with like, weird cues and tangential brother speak, but it really comes down to if you are the person who is moving amongst the actors and talking to people more, the other one can have a little more time to really watch. ~ Mark Duplass,
831:I don't have any authority to talk about the domestic policies of America. But as an outsider, I am mystified by the fact that you are encouraged to buy a gun, but if you use it for the purpose that it is expressly designed for, you get the death penalty. That aspect of America is kind of mystifying. ~ Nick Cave,
832:I imagine as long as people will continue to read novels, people will continue to write them, or vice versa; unless of course the pictorial magazines and comic strips finally atrophy man's capacity to read, and literature really is on its way back to the picture writing in the Neanderthal cave. ~ William Faulkner,
833:Much of the research into humans' risk-avoidance machinery shows that it is antiquated and unfit for the modern world; it is made to counter repeatable attacks and learn from specifics. If someone narrowly escapes being eaten by a tiger in a certain cave, then he learns to avoid that cave. ~ Nassim Nicholas Taleb,
834:He surrendered to that sensation and felt the final drops of their lives touch one another, like water in a cave, top meets bottom, Heaven meets Earth.
As their eyes closed, a different set of eyes opened, and they rose from the ground as a shared soul, up and up, a sun and a moon in a single sky. ~ Mitch Albom,
835:I didn’t believe I’d been on the receiving end of such an overt show of possession in my entire life.
It made me want to reciprocate. Kiss her, hold her, mark her, club her over the head and drag her back to my cave. Anything. Anything that would scream This one is for me and I’m for her. ~ Kate Canterbary,
836:New struggles. -- After Buddha was dead, they still showed his shadow in a cave for centuries -- a colossal, horrible shadow. God is dead, but given the way people are, there may still be caves for millennia in which his shadow is displayed. -- And we -- we must still defeat his shadow as well! ~ Friedrich Nietzsche,
837:This cave is so dark I can't see any of you in your ninja outfits." "Sorry." the boys said and they peeled off their outfits and left them in a pile. The boys left Mollie's mask on because she looked awesome and mysterious, but she pulled it off anyway, because she was a dog and dogs don't wear masks. ~ Ella Minster,
838:The manager turned up his palms. "I don't have those answers, Samirah, but Huginn and Muninn will brief you privately. Go with them to the high places of Valhalla. Let them show you thoughts and memories."
To me, that sounded like some trippy vision quest with Darth Vader appearing in a foggy cave. ~ Rick Riordan,
839:There is no crime more infamous than the violation of truth. It is apparent that men can be social beings no longer than they believe each other. When speech is employed only as the vehicle of falsehood, every man must disunite himself from others, inhabit his own cave and seek prey only for himself. ~ Samuel Johnson,
840:Where there have been powerful governments, societies, religions, public opinions, in short wherever there has been tyranny, there the solitary philosopher has been hated; for philosophy offers an asylum to a man into which no tyranny can force it way, the inward cave, the labyrinth of the heart. ~ Friedrich Nietzsche,
841:Modern language must be older than the cave paintings and cave engravings and cave sculptures and dance steps in the soft clay in the caves in Western Europe, in the Aurignacian Period some 35,000 years ago, or earlier. I can't believe they did all those things and didn't also have a modern language. ~ Murray Gell Mann,
842:There were four toothy cows; a hissing, flapping family of cave blats; a horned hound, wounded so that it stood on only three of its legs; and a diggle staggering about, flashing its quills. Piles of animal bones littered the floor, and the skulls of all manner of forest creatures gazed at the Igibys. ~ Andrew Peterson,
843:The concept of God in America is very different than it is in England. Because we see the horrendous outcome of religion as being an American thing, in which the name of God has been hijacked by a gang of psychopaths and bullies and homophobes, and the name of God has been used for their own twisted agendas. ~ Nick Cave,
844:This could, quite possibly, be the dumbest thing she’d ever done: pursuing a poisonous basilisk into a cave during an earthquake in the company of a bunch of dead guys, armed with a potato cannon and a six-pack of lye. Never mind her soggy pink fiberglass armor. This was going to be an epic way to die. The ~ Laura Bickle,
845:I don't particularly believe all love is doomed. But I guess, one is usually kinda suffering from some aborted love affair or association, rather than being at the peak of one. I think it's fairly obvious that a lot more suffering goes on in the name of love than the little happiness you can squeeze out of it. ~ Nick Cave,
846:Outside the world of politics, one person in the world of the arts I would mention as an influence is Nick Cave, another person who has been around since the late 1970s. He has developed and changed remarkably, whilst remaining true to his vision. He has been a great help to me as well, without his knowing it. ~ Nick Cave,
847:As people buy less and less records, it's become more and more important for me to spend more and more on them - to lavish that much more attention on them. The Bad Seeds were always quite protective and old school, but Grinderman has opened us up to do anything and be shameless. We're not so precious about it. ~ Nick Cave,
848:Marcus? He heard her a few minutes later. Marcus. Another part of him. A part that loved her—whether he understood it or not. A part that drove him to continue. Sing to me, he told her. Sing the song we heard the night we went flying, the night at my cave. Sing it and I’ll find you. Hurry, Marcus. I’m coming. ~ Paula Quinn,
849:1137
To My Quick Ear The Leaves Conferred;
To my quick ear the leaves conferred;
The bushes they were bells;
I could not find a privacy
From Nature's sentinels.
In cave if I presumed to hide,
The walls began to tell;
Creation seemed a mighty crack
To make me visible.
~ Emily Dickinson,
850:When you don’t know whom you’re trying to please, you cave in to three things: criticism (because you are concerned about what others will think of you), competition (because you worry about whether somebody else is getting ahead of you), and conflict (because you’re threatened when anyone disagrees with you). ~ Rick Warren,
851:Civilization is only a pretense; in the crisis, we become mere apes again, forgetting the rational biped of our pretensions and becoming instead the hairy primate at the mouth of the cave, screeching at the enemy, wishing it would go away, fingering the heavy stone that we'll use the moment it comes close enough. ~ Anonymous,
852:Francis Bacon set out his doctrine of idols back in the sixteenth century. He said people are not inclined to live by pure experience, that it’s easier for them to pollute experience with prejudices. These prejudices are the idols. ‘The idols of the tribe,’ Bacon called them, ‘the idols of the cave’… ~ Aleksandr Solzhenitsyn,
853:I feel that thing again. The thing I only felt once before. In the cave last year, when I was trying to get Haymitch to send us food. I kissed Peeta about a thousand times during those Games and after. But there was only one kiss that made me feel something stir deep inside. Only one that made me want more. ~ Suzanne Collins,
854:Love songs come in many guises and are seemingly written for many reasons – as declarations or to wound – I have written songs for all of these reasons – but ultimately the love songs exist to fill, with language, the silence between ourselves and God, to decrease the distance between the temporal and the divine. ~ Nick Cave,
855:I feel like I've spent the last five years of my life on the road. It hasn't affected my songs but it's probably affected everything else about me. Obviously, the more you travel, the wilder the things that keep happening to you, the more likely it is you'll get complete strangers knocking on your hotel room door. ~ Nick Cave,
856:The silence of the forest is different; the silence of the desert is different; the silence of the cave is different! Silences in different places are not the same silences because silence is not only the absence of the sounds but also it is the presence of different feelings in the absence of the sounds! ~ Mehmet Murat ildan,
857:books: Nancy Drew, Harriet the Spy, Encyclopedia Brown, and later, anything with even a passing mention of sex in it: Judy Blume’s Are You There God, It’s Me, Margaret, and those Clan of the Cave Bear books, the whole Flowers in the Attic series. But mostly we were obsessed with a book called The Chrysalids. We ~ Ivan E Coyote,
858:Civilisation is only a pretense. In crisis we have become mere apes again, forgetting the rational biped of our pretensions and instead becoming the hairy primate at the mouth of the cave, screeching at the enemy wishing it would go away, fingering the heavy stone we will use the moment it comes close enough ~ Orson Scott Card,
859:If we carry purism to it's logical conclusion, to do it right {fishing} you'd have to live naked in a cave, hit your trout on the head with rocks, and eat them raw. But, so as not to violate another essential element of the fly-fishing tradition, the rocks would have to be quarried in England and cost $300 each. ~ John Gierach,
860:So, what you're trying to say is you wouldn't let him fertilize your flower?" Nikki snorted. Zoey made a stupid noise that sounded like a cough and a choke. "You wouldn't let him hide his salami?" "Pump gas into your tank?" "Hibernate in your cave?" "Catch a ride on the Kitty Kat Express?" "Tenderize your meat? ~ Mariana Zapata,
861:No one would be that stu—” Susan stopped. Of course someone would be that stupid. Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying “End-of-the-World Switch. PLEASE DO NOT TOUCH,” the paint wouldn’t even have time to dry. ~ Terry Pratchett,
862:Say, do we kill the women too?"
"Well, Ben Rogers, if I was as ignorant as you I wouldn't let on. Kill the women? No; nobody ever saw anything in the books like that. You fetch them to the cave, and you're always as polite as pie to them; and by and by they fall in love with you, and never want to go home anymore. ~ Mark Twain,
863:You were still you, Troy, and you were nothing but one big Papa Bear with me.” She shook her head. “No. Scratch that. You had a caveman thing going on that doesn’t seem to go away when you shift. We really need to talk about this habit of yours of flinging me over your shoulder and carrying me off to your cave. ~ Lisa Renee Jones,
864:a black site, a night chapel, spoiled land, a kind of charging station for evil. “They’re all over the place. The Paris catacombs, Guantánamo Bay, Lake Powell, the Bellagio, the House on the Rock, the Golden Gate Bridge.” There are at least two others in Oregon alone. The Rajneesh compound and the Lava River Cave. ~ Benjamin Percy,
865:Caves have carried strong symbolic resonance for as long as there has been sacred legend. It might be tempting to say that it began with Plato’s “allegory of the cave” in The Republic, which explores the interplay between shadows and reality (or in contemporary terms, perhaps, between virtual and actual reality). ~ Lesley Hazleton,
866:But sometime before dawn on a Sunday morning, a spike-torn hand twitched. A blood-crusted eyelid opened. The breath of God came blowing into that cave, and a new creation flashed into reality. God was not simply delivering Jesus—and with him all of us—from death, he was also vindicating him—and with him all of us. ~ Russell D Moore,
867:Civilization is only a pretense; in the crisis, we become mere apes again, forgetting the rational biped of our pretensions and becoming instead the hairy primate at the mouth of the cave, screeching at the enemy, wishing it would go away, fingering the heavy stone that we’ll use the moment it comes close enough. ~ Orson Scott Card,
868:Everything is heavy with dreams when I paint a cave or write to you about one - out of it comes the clatter of dozens of unfettered horses to trample the shadows with dry hooves, and from the friction of the hooves the rejoicing liberates itself in sparks: here I am, the cave and I, in the time that will rot us. ~ Clarice Lispector,
869:I considered him and felt the now familiar crush of emotions weighing on me, begging me to cave in and fall into his strong arms.
I pushed back with every ounce of energy I had left.
Every time I trusted someone, I got hurt. Every time I let go, I was let down. Not again. I would drive them away before the left. ~ Glenn Beck,
870:And yet we say this. Here is the cave at the end of the world, peace is made between dwarf and troll, and we will march beyond the hand of Death together. For the enemy is not Troll, nor is it Dwarf, but it is the baleful, the malign, the cowardly, the vessels of hatred, those who do a bad thing and call it good... ~ Terry Pratchett,
871:Some say we told stories to explain the shadows at the edge of the cave, and in the telling, they became real. Some say that the shadows at the edge of the cave were already alive and our stories made them whole, bound them to individual forms that could be known, and when they were known, they could be killed. ~ Michael R Underwood,
872:There is something you can't fix, can't heal, or can't escape, and all you can do it trust God. Finding ultimate refuge in God means you become so immersed in his presence, so convinced of his goodness, so devoted to his lordship that you find even the cave is a perfectly safe place to be because he is there with you. ~ John Ortberg,
873:He beseeches us pitiably for funds, donations, alms, and oblations so as to grow and nourish his noble monolith. Called "Wikipedia," it's a publicly built superencyclopedia. It is our obligation to bankroll it, he says: without Wikipedia we would just revert to our former status of cave-men, larvae, algae, and scum. ~ Ian F Svenonius,
874:When I start to write a song, I initially fall into patterns and creative habits that are familiar, and because they're familiar, they sound convincing. It's important for me to not pursue those ideas, because I've already done them, but to find ideas that are different and feel strange to write and disconcerting to write. ~ Nick Cave,
875:The incarnate dual Power shall open God's door,
   Eternal supermind touch earthly Time.
   The superman shall wake in mortal man
   And manifest the hidden demigod
   Or grow into the God-Light and God-Force
   Revealing the secret deity in the cave.
   ~ Sri Aurobindo, Savitri, The Eternal Day The Souls Choice and the Supreme Consummation,
876:The cave you fear to enter holds the treasure you seek. Fear of the unknown is our greatest fear. Many of us would enter a tiger's lair before we would enter a dark cave. While caution is a useful instinct, we lose many opportunities and much of the adventure of life if we fail to support the curious explorer within us. ~ Joseph Campbell,
877:Caves of blue.
Strike the hue.
Westward, burning.
Pages turning.
Indiana.
Ripe banana.
Happiness approaches.
Serpents and roaches.

There once was a god named Apollo
Who plunged in a cave blue and hollow
Upon a three-seater
The bronze fire-eater
Was forced death and madness to swallow ~ Rick Riordan,
878:Not my biggest fear, but my biggest problem onstage is over-emphasizing what I do. I'm pushing too hard. You need to engage an audience. They need to be able to involve their own imaginations as well. They don't need everything thrust down their throat, and I have a tendency to do that. I always have had a tendency to do that. ~ Nick Cave,
879:Now the Spirit of the Cave Lion wants me to leave.” She looked up at the tall man beside her. “Do you think we’ll ever come back?” “No,” he said. There was a hollow ring to his voice. He was looking in the small cave, but he was seeing another place and another time. “Even if you go back to the same place, it’s not the same. ~ Jean M Auel,
880:Polly Jean, I love you. I love the texture of your skin, the taste of your saliva, the softness of your ears. I love every inch and every part of your entire body. From your toes and the beautifully curved arches of your feet, to the exceptional shade and warmth of your dark hair. I need you in my life, I hope you need me too. ~ Nick Cave,
881:The little imp had gone Brazilian.
Damn him for a sinner but the thoughts that zinged through his mind would make the roof of a church cave in on him.
Thoughts like: She better have done that with me in mind because I’m not letting anyone with a set of balls near her ever again.
Thoughts like: Mine. Mine and mine. ~ Cindy Gerard,
882:When I start writing songs, and they come easily, I'm always very suspicious. That usually means they're reminding me of something I've already done before. When the songs become unsettling, and I feel anxious about what I'm doing, that usually means it's going to be more interesting later on when we actually record the stuff. ~ Nick Cave,
883:Before I was going to be an actress, I was going to be a veterinarian! I thought I was one as a child. I was the kid who was like, 'Daddy! I want a kitty! It needs a mommy!' And my dad was such a sucker. Every time I would beg, with tears flying down my face, about how this animal needs love, needs a home. He would cave. ~ AnnaLynne McCord,
884:What are you?” he asked. “What are you people?” She yawned, showing a perfect, dark-pink tongue. “Think of us as symbols—we’re the dream that humanity creates to make sense of the shadows on the cave wall. Now go on, keep moving. Your body is already growing cold. The fools are gathering on the mountain. The clock is ticking. ~ Neil Gaiman,
885:Adele heard him, and asked if she was to go to school 'sans mademoiselle?'
'Yes,' he [Mr. Rochester] replied, 'absolutely sans mademoiselle; for I am to take mademoiselle to the moon, and there I shall seek a cave in one of the white valleys among the vulcano-tops, and mademoiselle shall live with me there, and only me. ~ Charlotte Bront,
886:Consider the situation. There you are, forehead like a set of balconies, worrying about the long-term effects of all this new 'fire' stuff on the environment, you're being chased and eaten by most of the planet's large animals, and suddenly tiny versions of one of the worst of them wanders into the cave and starts to purr. ~ Terry Pratchett,
887:Dragons, you know, we have a good deal of biology and zoology about the dragon; we know their habits. The dragon tends to guard things, and he usually has these guarded in a cave... Now dragons don't know what to do either with beautiful girls or gold, but they just hang on. There are people like this. We call them creeps. ~ Joseph Campbell,
888:And one day Amber takes her troll’s dinner down to the cave and finds him—” Rock waved his hands in vague yet thoroughly descriptive motions “—with another lady troll. So she go home and get her club and come back and beat him to death, thump, thump, thump. ’Cos he was her troll and he done her wrong. Is very romantic song. ~ Terry Pratchett,
889:How could Michelangelo have seen his David in a block of marble? Man began to make images only because he discovered them nearly formed around him, already within reach. He saw them in a bone, in the bumps of a cave, in a piece of wood. One form suggested a woman to him, another a buffalo, still another the head of a monster. ~ Pablo Picasso,
890:In face of the facts that modern man lives more wretchedly than the cave-man, and that his producing power is a thousand times greater than that of the cave-man, no other conclusion is possible than that the capitalist class has mismanaged, that you have mismanaged, my masters, that you have criminally and selfishly mismanaged. ~ Jack London,
891:Oh, why must you make me look at unpleasant things when there are so many delightful ones to see?” Again Mrs Which’s voice reverberated through the cave. “Therre willl nno llonggerr bee sso many y pplleasanntt thinggss tto llookk att iff rressponssible ppeoplle ddo nnott ddo ssomethingg abboutt thee unnppleassanntt oness. ~ Madeleine L Engle,
892:Darkness, though, grows like a cave formation. Slow drips from the uneasiness harden over the surface of a slick knob of pain. Over time, the darkness crusts in unpredictable layers, growing at such a pace that one doesn’t notice it has filled every cavern under the skin until movement becomes difficult or even impossible. ~ Maggie Stiefvater,
893:If my life were a corny horror movie, and the heroine was lost and alone, trapped in an underwater cave, what would happen next? If you guessed, “She drops her flashlight, and it hits a rock and breaks, leaving her in utter darkness,” you would be right. But I bet you didn’t guess the part about an attack by a giant octopus. ~ James Patterson,
894:I’ve seen too many intellectuals lately. I get very tired of the precious intellects who must speak diamonds every time they open their mouths. I get tired of battling for each space of air for the mind. That’s why I stayed away from people for so long, and now that I am meeting people, I find that I must return to my cave. ~ Charles Bukowski,
895:I closed my eyes, feeling the tug of the books. This was my refuge, my fortress of solitude. Standing in this quiet cave, surrounded by walls of books, was normally enough to ease my mind no matter how stressful things got . . . but not today. Today the books called to me. Every one was a gateway to magic, waiting to be unlocked. ~ Jim C Hines,
896:The need to make music, and to listen to it, is universally expressed by human beings. I cannot imagine, even in our most primitive times, the emergence of talented painters to make cave paintings without there having been, near at hand, equally creative people making song. It is, like speech, a dominant aspect of human biology. ~ Lewis Thomas,
897:Sail the Lost Sea America’s largest underground lake is tucked away beneath Tennessee, according to the Guinness Book of World Records. After you tour the caves 140 feet belowground, hop into a glass-bottom boat to float across the Lost Sea and spot large collections of wild-looking cave formations and 20,000-year-old jaguar tracks. ~ Anonymous,
898:Some are exploring the world through the subconscious. I've done that on occasions for various reasons, whether it be illness or self abuse, or whatever. Once things start to look grotesque I don't write them or sing them. I couldn't write them - making nightmares into living daylight...The minute it gets dark I shoot back, retreat. ~ Nick Cave,
899:He has eyes of yellow fire, a stride that clears mountains, and he speaks in a human voice as deep as a cave. At midnight, he may stop in front of your house and call out your name if he wants to take you for a ride. If you go with him, he’ll fly you across earth and oceans…and if you ever return, your life will never be the same. ~ Lisa Kleypas,
900:She hid Endymion in a cave; and now, three nights each lunar month, she leaves the moon to visit her sleeping lover and cover him with silver kisses. In his sleep, Endymion dreams he holds the moon. He has given Selene many daughters to guard the night. They are powerful and beautiful like their mother, and mortal like their father. ~ Lynne Ewing,
901:In this unlighted cave, one step forward
That step can be the down-step into the Abyss.
But we, we have no sense of direction; impetus
Is all we have; we do not proceed, we only
Roll down the mountain,
Like disbalanced boulders, crushing before us many
Delicate springing things, whose plan it was to grow. ~ Edna St Vincent Millay,
902:It's very intuitive, the way that I approach my work. I only buy something that has a pulse. I may not know how I'm going to use it, but I know it has a pulse and it has multiple readings - if I shift it one way or another, it can be read this way or it can be read that way, but both readings are critical and very much ground the work. ~ Nick Cave,
903:Remember Killer Moth, the most ingenuous rogue ever to defy the dynamic duo, Batman and Robin ?Perhaps you recall how the weird beam from the Moth Signal summoned the Gangland Guardian to the aid of desperate criminals ?And who can forget the eerie Moth Cave where new and startling implements of crime were produced by this evil genius ! ~ Bob Kane,
904:As her sons have seen her: the mother in patriarchy: controlling, erotic, castrating, heart-suffering, guilt-ridden, and guilt-provoking; a marble brow, a huge breast, an avid cave; between her legs snakes, swamp-grass, or teeth; on her lap a helpless infant or a martyred son. She exists for one purpose: to bear and nourish the son. ~ Adrienne Rich,
905:But in 1972 Dutch palaeontologists Bert Boekschoten and Paul Sondaar announced that the bones came from an unusual, tiny hippo, which they named Phanourios minor—’small manifested saint’; the cave had been visited for centuries by villagers seeking the fossilised bones of their ‘saint’, who they believed could cure various maladies.1 ~ Tim Flannery,
906:For a while, Mirabelle believes there will be a moment when he will cave in and let himself love her, but eventually she lets the idea go. She hits bottom. She dwells in the muck for several months, not depressed exactly, but involved in a mourning that at first she thinks is for Ray but soon realizes is for the loss of her old self. ~ Steve Martin,
907:She stayed on the floor of the cave for what felt like sixty seconds to her. In reality she cried in my arms for two days. When she realized how long we had actually been in the cave, she feared that it meant she was weak and unworthy of being a leader. I reminded her that two days was just sixty seconds that came around 172,800 times… ~ Lola St Vil,
908:What, my friends, is the conquest of one nation by another? It is meaningless. Each produces the same result. But those fierce fights, when in the dawn of the ages the cave-dwellers held their own against the tier folk, or the elephants first found that they had a master, those were the real conquests - the victories that count. ~ Arthur Conan Doyle,
909:What, my friends, is the conquest of one nation by another? It is meaningless. Each produces the same result. But those fierce fights, when in the dawn of the ages the cave-dwellers held their own against the tiger folk, or the elephants first found that they had a master, those were the real conquests - the victories that count. ~ Arthur Conan Doyle,
910:Another way to look at meditation is to view thinking itself as a waterfall, a cascading of thought. In cultivating mindfulness, we are going beyond or behind our thinking, much the way you might find a vantage point in a cave or depression in the rock behind a waterfall. We still see and hear the water, but we are out of the torrent. ~ Jon Kabat Zinn,
911:As she knelt in the cave entrance, a clear picture popped into her mind: pain radiating from a place near the centre of a chest. The lion’s chest? As quickly as that picture appeared a second replaced it: now she was inside a dimly-lit cavern, laying low, licking numerous wounds with a rasping tongue, before collapsing on a sandy floor. ~ Marc Secchia,
912:I don’t suppose I really know you very well - but I know you smell like the delicious damp grass that grows near old walls and that your hands are beautiful opening out of your sleeves and that the back of your head is a mossy sheltered cave when there is trouble in the wind and that my cheek just fits the depression in your shoulder. ~ Zelda Fitzgerald,
913:The idea of songwriting is a transformative thing, and what I do with songwriting is take situations that are quite ordinary and transform them in some way. Apart from things like the murder ballads, the songs I write, at their core, are quite ordinary human concerns, but the process of writing about them transforms them into something else. ~ Nick Cave,
914:There's a cave, we go inside of ourselves because we want to know more, and we turn this one corner and we go, Oh my god - I didn't know that was in here. We can never go back to the way we were. It's like a horrible car accident - you're never the same after that. It's something that you'll think about every day for the rest of your life. ~ Wayne Coyne,
915:I was told, or read, that everyone visits Veciofeni’s cave sooner or later. He stood in there and wept himself to death, evidently, and this manner of dying, so gently incremental, brought about the perfect preservation of his body as a consequence of his mummy-like dehydration and the saturation of his person with his own lachrymal salt. ~ Michael Cisco,
916:Peet crouched in the far corner of the den among a pile of animal bones. He lifted a bone the size of a club and whacked at something in the pile. The quill diggle and the family of cave blats wobbled out, clearly in a panic but slowed by the rockroach’s poisonous vapor. The rockroach tossed the quill diggle into its mushy black pucker. ~ Andrew Peterson,
917:The notion that women are less aesthetically profound and innovative than men--just not very important, if you know what I mean--doubtless spreads back to our beginnings as upright animals: the males hunted and killed for the family while the females stayed home in the cave and tended the strange little creatures they were giving birth to. ~ Edward Albee,
918:And how long did you have to starve in a cave to come to that conclusion?" I ask, sorry about the way my voice sounded much snottier than intended. It's not his fault I find myself here. Still, when Paloma said I'd have to change my diet in order to purify myself, I didn't realize that meant fasting in a dark, abandoned cave until I pass out. ~ Alyson Noel,
919:From Pythagoras (whether by way of Socrates or not) Plato derived the Orphic elements in his philosophy: the religious trend, the belief in immortality, the other-worldliness, the priestly tone, and all that is involved in the simile of the cave; also his respect for mathematics, and his intimate intermingling of intellect and mysticism. ~ Bertrand Russell,
920:His novel or book of poems, decent, adequate, arises not from an exercise of style or will, as the poor unfortunate believes, but as the result of an exercise of concealment. There must be many books, many lovely pines, to shield from hungry eyes the book that really matters, the wretched cave of our misfortune, the magic flower of winter! ~ Roberto Bola o,
921:I think that the obscurity of the theory is not the fault of quantum mechanics but is rather due to the limited capacity of our imagination. When we try to “see” the quantum world, we are rather like moles used to living underground, to whom someone is trying to describe the Himalayas. Or like the men imprisoned at the back of Plato’s cave. ~ Carlo Rovelli,
922:Of one thing we may be sure, we can never escape the external stimuli that cause vexation. The world is full of them, and though we were to retreat to a cave and live the remainder of our days alone, we still could not lose them. The rough floor of the cave would chafe us, the weather would irritate us and the very silence would cause us to fret ~ A W Tozer,
923:--Seek far from noise and day some western cave, Where woods and streams with soft and pausing winds A lulling murmur weave?— [ 30 Ianthe] doth not sleep The dreamless sleep of death:-

Shelley, Percy Bysshe (2011-03-24). The Complete Poetical Works of Percy Bysshe Shelley — Complete (Kindle Locations 317-319). . Kindle Edition. ~ Percy Bysshe Shelley,
924:[describing Aaron, hero's brother] His hair was shorter and lighter, and his eyes were more green than blue. And even though he was tall, he wasn’t quite super-sized. He was more sculpted, more … elegant. more slender and beautiful and less raw-boned. Less Stone Age and more Bronze Age—but till the kind of man who enjoyed living in a cave. ~ Suzanne Brockmann,
925:I've had to try and find a way over the years of writing narratively that doesn't really require you to sit down and work out what the story's about. You're brought into a sort of sequence of images that have that emotional resonance, but it's kind of irrelevant what the actual story is. It's taken me maybe 13 albums or something to work that out. ~ Nick Cave,
926:One thing that I'm really interested in is the kind of esoteric detail that surrounds these great figures. And Wikipedia is full of that kind of stuff, whether it's true or untrue. It staggers me: why, in the short space assigned to a person or an event, that kind of random information is there. To be honest, that's wonderful fuel for songwriting. ~ Nick Cave,
927:And here we go. She's bristling and my hackles go up. Bloody hell, I feel fangs coming on. Tell you what, Ms. Lane," Barrons said softly, "Anytime you want to have a conversation with me, leave the myriad issues you have with wanting to fuck me every time you look at me outside my cave, come on in, and see what you find. You might like it. ~ Karen Marie Moning,
928:It was war. You’re better off winning a war than losing it. History teaches us that. And biology. You’re better off beating someone to death, than being beaten to death. From time immemorial, the man has guarded the entrance to the cave. Intruders are sent packing. People. Animals. A persistent intruder can’t say later that he hasn’t been warned. ~ Herman Koch,
929:Even his hair was bigger—a massive globe of blue-black frizz so thick that his lobster-claw horns appeared to be drowning as they tried to swim their way to the surface. “Is that why they named you Aphros?” Leo asked as they glided down the path from the cave. “Because of the Afro?” Aphros scowled. “What do you mean?” “Nothing,” Leo said quickly. ~ Rick Riordan,
930:My adrenaline started pumping anytime I was within a hundred yards of a bookshop. I loved books nearly as much as I loved clothes. And that's saying something. The feel of them and the smell of them. A bookshop was like like an Aladdin's Cave for me. Entire worlds and lives can be found just behind that glossy cover. All you had to do was look. ~ Hilma Wolitzer,
931:Presently he decided that he would edge very cautiously to his left and try to creep out of the cave. Perhaps the creature was asleep--and anyway it was his only chance. But of course before he edged to the left he looked to the left. Oh horror! There was a dragon’s claw on that side too.
No one will blame Eustace if at this moment he shed tears. ~ C S Lewis,
932:The cave floor rumbled. A large stone emerged from the dirt-a smooth, oval rock exactly the same size and weight as a baby god... She wrapped the stone in swaddling clothes and gave the real baby Zeus to the nymphs to take care of... She marched right up to King Cannibal and shouted, "This is the best baby yet! A fine little boy named, uh, Rocky! ~ Rick Riordan,
933:Lupus Star Wolves (the spirits of dead wolves who have traveled to the Cave of Souls) air ceilidh fyre (lightning) chieftains (clan leaders) lords (pack leaders) skreeleens byrrgis leaders captains lieutenants sublieutenants corporals packers gnaw wolves unranked Obeas owls other four-legged animals other birds, except owls plants earth fire water ~ Kathryn Lasky,
934:Any legend, any creature, any symbol we ever stumble on, already exists in a vast cosmic reservoir where archetypes wait. Shapes looming outside our Platonic cave. We naturally believe ourselves clever and wise, so advanced, and those who came before us so naïve and simple…when all we truly do is echo the order of the universe, as it guides us… ~ Guillermo del Toro,
935:There's a one in six billion chance you'll find your soul mate. And that's if they're not dead. At best they're probably living in some Siberian ice cave eating bugs and weaving beads into their back hair. But they're out there. My dad believed that to find your perfect soul mate, first, you had to look through a bunch of other guys' soul mates. ~ Christopher Titus,
936:Any legend, any creature, any symbol we ever stumble on, already exists in a vast cosmic reservoir where archetypes wait. Shapes looming outside our Platonic cave. We naturally believe ourselves clever and wise, so advanced, and those who came before us so naïve and simple...when all we truly do is echo the order of the universe, as it guides us. ~ Guillermo del Toro,
937:I am starving to death, you know. Not as one starves in stories, nobly and gracefully. I starve stupidly. I scrape up oats from the bottom of the feed bins and pick berries. I pull wild carrots from the earth and gnaw on them in my cave under the bridge. None of this rests easily in my stomach. It is very sordid. I will not share the details with you. ~ Joanna Bourne,
938:I’ll come after you as soon as I take care of them.”
“Where does that thing go?”
“I’m not sure. It was too dark to see last night, but whatever it is, it’s better than being caught in here.”
She looked back toward the cave entrance. “There are two of them and only one of you.”
He gave her a cocky grin. “One of me is better than two of them. ~ Rebecca York,
939:In Plato's parable of the cave, our senses are privy only to a flattened, diminished version of the true, more richly textured, reality. Maldacena's flattened world is very different. Far from being diminished, it tells the full story. It's a profoundly different story from the one we're used to. But his flattened world may well be the primary narrator. ~ Brian Greene,
940:For Plato, knowledge that is restricted to the material world is at best mere opinion and at worst ignorance. The task of education is to lead people out of darkness into light, out of the cave and its shadows and into the noonday sun. The Latin term educare describes this process. Its root meaning is “to lead out of,” as the root ducere means “to lead.” We ~ R C Sproul,
941:He did not know how long it took, but later he looked back on this time of crying in the corner of the dark cave and thought of it as when he learned the most important rule of survival, which was that feeling sorry for yourself didn't work. It wasn't just that it was wrong to do, or that it was considered incorrect. It was more than that--it didn't work. ~ Gary Paulsen,
942:This is, I think, what holiness is:

the natural world, where every moment is full
of the passion to keep moving.

Inside every mind there’s a hermit’s cave full of light,
full of snow, full of concentration.

I’ve knelt there, and so have you,
hanging on to what you love,

to what is lovely.

Mary Oliver, At the Lake ~ Mary Oliver,
943:Did you know that Ubik is true, and we’re in a sort of cave, like Plato said, and they’re showing us endless funky films? And now and then reality breaks through, as in Ubik, from our friend who was here once and then died, but has turned back … he talked something about a new view of the Platonic forms, the archetypal forms. But he was unable to explain. ~ Philip K Dick,
944:Even my shoulder holster and the Browning matched. I had my backup gun in an inner pants holster. I also had two extra clips in my sport bag. I had replaced the knife I’d had to leave in the cave. There was a derringer in my jacket pocket and two extra knives, one down the spine, the other in an ankle holster. Don’t laugh. I left the shotgun home. If ~ Laurell K Hamilton,
945:Maxwell also, in his work on color perception, discovered that Plato's metaphorical Cave reflects something quite real and specific: the paltriness of our sensory experience, relative to available reality. And his work, by clarifying the limits of perception, allows us to transcend those limits. For the ultimate sense-enhancing device is a searching mind. ~ Frank Wilczek,
946:Another way to look at meditation is to view the process of thinking itself as a waterfall, a continual cascading of thought. In cultivating mindfulness we are going beyond or behind our thinking, much the way you might find a vantagepoint in a cave or depression in a rock behind a waterfall. We still see and hear the water, but we are out of the torrent. ~ Jon Kabat Zinn,
947:You have to realize that, about 20,000 years ago, there was a cataclysmic event when an entire rock face collapsed and sealed off the cave. It's a completely preserved time capsule. You've got tracks of cave bears that look like they were left yesterday, and you've got the footprint of a boy who was probably eight years old next to the footprint of a wolf. ~ Werner Herzog,
948:Even his hair was bigger—a massive globe of blue-black frizz so thick that his
lobster-claw horns appeared to be drowning as they tried to swim their way to the surface.
“Is that why they named you Aphros?” Leo asked as they glided down the path from the cave. “Because of the Afro?”
Aphros scowled. “What do you mean?”
“Nothing,” Leo said quickly. ~ Rick Riordan,
949:There is genuine joy in being alone in the dark inside your own head with no outside distractions, where you can scramble from ledge to rocky ledge, hallooing happily in a vast, echoing cave; climbing hand over hand from ledge to ledge of facts and memories, picking up old gems and new: examining, comparing, putting them down again and reaching for the next. ~ Alan Bradley,
950:About sixty percent of Shin’s class was assigned to the coal mines, where accidental death from cave-ins, explosions, and gas poisonings was common. Many miners developed black lung disease after ten to fifteen years of working underground. Most miners died in their forties, if not before. As Shin understood it, an assignment in the mines was a death sentence. ~ Blaine Harden,
951:He didn’t know if that was really true or not, but he discovered something which was tremendously liberating: he didn’t care. He was very tired of thinking and thinking and still not knowing. He was also tired of being frightened, like a man who has entered a cave on a lark and now begins to suspect he is lost. Stop thinking about it, then. That’s the solution. ~ Stephen King,
952:When you live on Cold Mountain long enough the autumns pass quickly When you live alone you have no worries When you leave the doors open no one bothers you The bubbling stream runs forever In the cave a clay pot boils over a fire on the ground A wandering breeze stirs the fragrant pines When hungry I eat one simple meal And lean against the rock in complete harmony ~ Hanshan,
953:Cell Song
Night Music Slanted
Light strike the cave of sleep. I alone
tread the red circle
and twist the space with speech
Come now, etheridge, don't
be a savior; take your words and scrape
the sky, shake rain
on the desert, sprinkle
salt on the tail
of a girl,
can there anything
good come out of
prison
~ Etheridge Knight,
954:Traveling through Fog Looking back, we cannot see, except for its blurring lights like underwater stars and moons, our starting-place. Behind us, beyond us now is phantom territory, a world abstract as memories of earth the traveling dead take home. Between obscuring cloud and cloud, the cloudy dark ensphering us seems all we can be certain of. Is Plato’s cave. ~ Robert Hayden,
955:And I wish that I was made of stone So that I would not have to see A beauty impossible to define A beauty impossible to believe A beauty impossible to endure The blood imparted in little sips The smell of you still on my hands As I bring the cup up to my lips No God up in the sky No devil beneath the sea Could do the job that you did, baby Of bringing me to my knees ~ Nick Cave,
956:[Gandhi] said, "I want to find God, and because I want to find God, I have to find God along with other people. I don't believe I can find God alone. If I did, I would be running to the Himalayas to find God in some cave there. But since I believe that nobody can find God alone, I have to work with people. I have to take them with me. Alone I can't come to Him." ~ Nelson Mandela,
957:Unlike television, reading does not swallow the senses or dictate thought. Reading stimulates the ecology of the imagination. Can you remember the wonder you felt when first reading The Jungle Book or Tom Sawyer or Huckleberry Finn? Kipling’s world within a world; Twain’s slow river, the feel of freedom and sand on the secret island, and in the depths of the cave? ~ Richard Louv,
958:Then he shifts a little and points to a page in an open book before us. “There,” he says. “River. That’s one of the words we need,” and the way he says it, the way his mouth looks and his voice sounds, makes me want to leave these papers alone and spend my days in this cave or in one of the little houses or down by the water, trying only to solve the mystery of him. ~ Ally Condie,
959:Cynicism and defensiveness are two things constantly levelled at me. Look, I've got time for people, I'm good mannered. I usually find that when you're down, nobody has a bloody minute for you. If I was a nobody, you wouldn't even talk to me. People, in general, don't like you being upfront and civil. They hate you for it. They label you a cynic 'cos you're reasonable. ~ Nick Cave,
960:Giiiirl," Benny said, fanning himself with the appointment book. "I'm as gay as Todrick's ballet shoes and even I have a semi from that." I exhaled a long, deep breath. "Oh, honey, you got a case of the blue tubes right now, don't you?" he asked, looking sympathetic. "If it's any consolation, it's only one more day until that man can be all up in your lady cave. ~ Jessica Gadziala,
961:I’m the least fanciful guy around, but on nights when I wonder whether there was any point to my day, I think about this: the first thing we ever did, when we started turning into humans, was draw a line across the cave door and say: Wild stays out. What I do is what the first men did. They built walls to keep back the sea. They fought the wolves for the hearth fire. ~ Tana French,
962:I kiss her every way I can possibly kiss her, because I plan on loving her every way I can possibly love her. Every single time we refused to cave in to our feelings in the past makes this kiss completely worth the sacrifices. This kiss is worth all the tears, all the heartache, all the pain, all the struggles, all the waiting. She’s worth it all. She’s worth more. ~ Colleen Hoover,
963:Fear of the dark. Until I came here, I thought that was for children; that you grew out of it. But it never really goes away. It’s always there underneath. The oldest fear of all. What’s at the back of the cave? Eriksson was right. One mustn’t think too much. Keep busy, walk every day, that’s what he said. I’ve got to follow that to the letter. Especially the walks. ~ Michelle Paver,
964:A teacher of meditation once told the story of a man who wanted nothing to do with the stress of life, so he retreated to a cave to meditate day and night for the rest of his life. But soon he came out again, driven to overwhelming distress by the sound of the dripping of water in his cave. The moral is that, at least to some extent, the stresses will always be there, ~ Elaine N Aron,
965:One day, as he slept in a cave, he dreamed that he saw his own body sleeping. He came out of the cave on the night of a new moon. The sky was clear, and he could see millions of stars. Then something happened inside of him that transformed his life forever. He looked at his hands, he felt his body, and he heard his own voice say, “I am made of light; I am made of stars. ~ Miguel Ruiz,
966:Let your eyes

get used to light. Don't miss your own splendor! Don't stay in the batlike

mind that loves complexity and doubt, the unlit niches. Bats seek those to live

in, because there a bat's accomplishments seem greater than they are. He can impress

as he confuses you with cave ramifications. Little by little accustom yourself to your own light, ~ Rumi,
967:Along the way he thought about what he’d said to Lourdes about cop blood. It was something he truly believed. He knew that in his internal universe, there was a mission etched in a secret language, like drawings on the wall of an ancient cave, that gave him his direction and meaning. It could not be altered and it would always be there to guide him to the right path. ~ Michael Connelly,
968:The endlessness of the extent of that whistle resulted, without a doubt, also in an enormous metaphysical knowledge of the art of whistling, which mingled, not just with the hearing of people, but extended, in an incisive manner, to the depths of their souls, the protected corner where each one hid their things- that frightening cave, which many call the centre of their being. ~ Ondjaki,
969:But then, I was convicted by the simplicity of his need—my company. That’s my significance. To provide company for my sweet boy while he’s building a cave of throw pillows and couch cushions. I feel boring whenever I talk to someone who isn’t in this same stage of life. But today Elliott reminded me that I’m not boring to him. And after all, what matters more than that? We ~ Melanie Dale,
970:The father of sin was theft; every one of the Ten Commandments boiled down to “Thou shalt not steal.” Murder was the theft of a life, adultery the theft of a wife, covetousness the secret, slinking theft that took place in the cave of the heart. Blasphemy was the theft of God’s name, swiped from the House of the Lord and sent out to walk the streets like a strutting whore. ~ Stephen King,
971:Do I look that bad?’ I said, my voice quavering with the rejection that I was ashamed for even caring about. ‘Is that what this is all about? How ugly I look?’
Patrick kept his eyes on the back wall of the cave.
‘If you really have to know, it’s the opposite of that,’ he said, his voice taking on a tender tone. ‘I think you are the most beautiful girl I’ve ever seen. ~ Vanessa Garden,
972:Two women leave, claiming obligations involving grandchildren. Others tug at their blouses and rattle their chairs as though the temperature of the kitchen has gone up. Six remain. Marie-Laure sits among them, wondering who will cave, who will tattle, who will be the bravest. Who will lie on her back and let her last breath curl up to the ceiling as a curse upon the invaders. ~ Anthony Doerr,
973:Chauvet Cave is rather like the awakening of the modern human soul or I would say the awakening of modern human culture. Because Neanderthal men who still rode the landscape parallel to the people who did these paintings didn't have culture. There's no evidence of culture, no symbolic depiction, no evidence of music, no evidence of sculptures, no evidence of religious beliefs. ~ Werner Herzog,
974:You and I have been happy; we haven't been happy just once, we've been happy a thousand times. . . Forget the past-what you can of it, and turn about and swim back home to me, to your haven forever and ever-even though it may seem a dark cave at times and lit with torches of fury; it is the best refuge for you-turn gently in the water through which you move and sail back. ~ F Scott Fitzgerald,
975:Maybe we're brokenhearted, but why isn't it rational to have a broken heart? It is utter shit out there, the things you can't control. The world is full of wrongs, and mess and distress and horror. Who can really be blamed for wanting to dig their way down and live in a hole, or disappear into a cave and never be around humans again? If all people do is hurt each other? ~ Maria Dahvana Headley,
976:2 p.m. beer nothing matters but flopping on a mattress with cheap dreams and a beer as the leaves die and the horses die and the landladies stare in the halls; brisk the music of pulled shades, a last man's cave in an eternity of swarm and explosion; nothing but the dripping sink, the empty bottle, euphoria, youth fenced in, stabbed and shaven, taught words propped up to die. ~ Charles Bukowski,
977:fall in love with
expressing yourself.
it does not matter how you
do it.
you understand, creature?
dance until
your feet erode into
the earth,
sing until
your lungs cave
in,
be silent
until the world
understands
the absence
of noise
is beautiful.

express whoever
you are
because
what you are
is essential. ~ Christopher Poindexter,
978:For the writer, there is nothing quite like having someone say that he or she understands, that you have reached them and affected them with what you have written. It is the feeling early humans must have experienced when the firelight first overcame the darkness of the cave. It is the communal cooking pot, the Street, all over again. It is our need to know we are not alone. ~ Virginia Hamilton,
979:Persephone.”
Henry’s voice was barely louder than a whisper, but even in the buzz of the foyer, it cut through me. He stood in the hallway, his arms covered in blood and his clothing torn, but like he’d done in the cave, he stared past me and focused on Persephone instead. It was as if none of the past few weeks had happened. As if none of the past thousand years had happened. ~ Aimee Carter,
980:What I saw next stopped me dead in my tracks. Books. Not just one or two dozen, but hundreds of them. In crates. In piles on the floor. In bookcases that stretched from floor to ceiling and lined the entire room. I turned around and around in a slow circle, feeling as if I'd just stumbled into Ali Baba's cave. I was breathless, close to tears, and positively dizzy with greed. ~ Jennifer Donnelly,
981:When you’ve spent your whole life not being good enough, it takes time to let yourself believe that you finally are. Self-worth isn’t a switch that flips inside you. It’s a daily struggle not to sabotage your own success. Not to cave into the voices inside your head that whisper you’re not good enough, or you’ll fuck things up, or that someone else could do things better than you. ~ Julie Johnson,
982:When you unchain it from its anchor, embrace it and kiss it goodbye, you finally find yourself wandering in a water cave made of safety, made of understanding till you finally emerge in the alcove of your soul. The light of it shines like sunlight on your face wet with tears. This is where you are safe. This is where you recover. This is how you bathe in the glow of your own healing. ~ Nikita Gill,
983:Fighting for diverse voices is world-building. Proclaiming the inherent value of fat people is world-building. Believing rape victims is world-building. Refusing the cave to abortion stigma is world-building. Voting is world-building. So is kindness, compassion, listening, making space, saying yes, saying no. We're all building our world, right now, in real time. Let's build it better. ~ Lindy West,
984:I.
In the cave which wild weeds cover
Wait for thine aethereal lover;
For the pallid moon is waning,
O'er the spiral cypress hanging
And the moon no cloud is staining.

II.
It was once a Romans chamber,
Where he kept his darkest revels,
And the wild weeds twine and clamber;
It was then a chasm for devils.



~ Percy Bysshe Shelley, A Romans Chamber
,
985:But why do we keep all that crap inside?' Mack asked.
'Because we believe it's safer there. And, sometimes, when you;re a kid trying to survive, it really is safer there. Then you grow up on the outside, but on the inside you're still that kid in the dark cave surrounded by monsters, and out of habit you keep adding to your collection. We all collect things we value, you know? ~ William Paul Young,
986:He was now a surgeon, and he assumed he would marry Ella, and though they had never spoken about it, he knew she did too. He thought that marrying Ella was another thing like completing his medical degree, receiving his commission, another step up, along, onwards. Ever since Tom's cave, where he had recognised the power of reading, every step forward for Dorrigo had been like that. ~ Richard Flanagan,
987:But why do we keep all that crap inside?' Mack asked.
'Because we believe it's safer there. And, sometimes, when you're a kid trying to survive, it really is safer there. Then you grow up on the outside, but on the inside, you're still that kid in the dark cave surrounded by monsters, and out of habit you keep adding to your collection. We all collect things we value, you know? ~ William Paul Young,
988:I did not make a pie,” Alec repeated, gesturing expressively with one hand, “for three reasons. One, because I do not have any pie ingredients. Two, because I don’t actually know how to make a pie.” He paused, clearly waiting. Removing his sword and leaning it against the cave wall, Jace said warily, “And three?” “Because I am not your bitch,” Alec said, clearly pleased with himself. ~ Cassandra Clare,
989:She knew she should be grateful to have a job at all. It took her two years of subbing before she finally landed this one. She couldn’t risk losing it. She turned the handle slowly, pushed the door forward as if it was a giant boulder blocking the opening to a dark cave. She felt, for a moment, like Polyphemus returning to a cave of sheep. It wasn’t the first time she felt like a monster. ~ Jo Knowles,
990:Where there have been powerful governments, societies, religions, public opinions, in short wherever there has been tyranny, there the solitary philosopher has been hated; for philosophy offers an asylum to a man into which no tyranny can force it way, the inward cave, the labyrinth of the heart. ~ Friedrich Nietzsche, Untimely Meditations, trans. Hollingdale, “Schopenhauer as educator,” § 3.3, p. 139,
991:And for Incoherent Speech, it was amongst the Gentiles taken for one sort of Prophecy, because the Prophets of their Oracles, intoxicated with a spirit, or vapor from the cave of the Pythian Oracle at Delphi, were for a time really mad, and spake like mad-men; of whoose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima . ~ Thomas Hobbes,
992:It was about the preciousness of that, and how they viewed those birds as art, as something valuable. I didn't care one way or another back then, but now, thinking about my grandparents - who are still alive but getting older - I see the birds as sort of time capsules. Now I go home during the holidays and they hold a lot of weight in terms of nostalgia and memory. Now they mean everything. ~ Nick Cave,
993:Massive, massive mentality. The mental strength, you've just got to have that because you get a lot of stick, as a goalkeeper you're the last line of defence. When a goal goes in everyone looks at you, you've got to be able to deal with that. If you make a mistake, it could be a bad mistake, how are you going to recover? Are you going to react positively or are you just going to cave in? ~ David Seaman,
994:Thunder is no longer the voice of an angry god... No river contains a spirit... no snake the embodiment of wisdom, no mountain cave the home of a great demon. No voices now speak to man from stones, plants and animals, nor does he speak to them thinking they can hear. His contact with nature has gone, and with it has gone the profound emotional energy that this symbolic connection supplied. ~ Carl Jung,
995:I sit beneath the cliff, quiet and alone.
Round moon in the middle of the sky’s a bird
ablaze:
all things seen are mere shadows in its brilliance,
that single wheel of perfect light…
Alone, its spirit naturally comes clear.
Swallowed in emptiness in this cave of darkest
mystery,
because of the finger pointing, I saw the moon.
That moon became the pivot of my heart. ~ Hanshan,
996:Thirty thousand years ago, when men were doing cave paintings at Lascaux, they worked twenty hours a week to provide themselves with food and shelter and clothing. The rest of the time, they could play, or sleep, or do whatever they wanted. And they lived in a natural world, with clean air, clean water, beautiful trees and sunsets. Think about it. Twenty hours a week. Thirty thousand years ago. ~ Anonymous,
997:But the not-very-highbrow truth of the matter was that the reading was how I got my ya-yas out.

For the sake of my bookish reputation I upgraded to Tolstoy and Steinbeck before I understood them, but my dark secret was that really, I preferred the junk. The Dragonriders of Pern, Flowers in the Attic, The Clan of the Cave Bear. This stuff was like my stash of Playboys under the mattress. ~ Julie Powell,
998:man so soon as his first virile activity declined. Over most of the great wildernesses of earth you would have sought him in vain; only in a few temperate and sub-tropical river valleys would you have found the squatting lairs of his little herds, a male, a few females, a child or so. He knew no future then, no kind of life except the life he led. He fled the cave-bear over the rocks full of iron ~ H G Wells,
999:Some of the names will naturally create a picture like the surnames Baker, Cruise or Gardner. My surname is Horsley so you can think of a horse and Bruce lee. My first name is Kevin and it sounds like Cave in, making it easy to create an image and meaning out of my name. Other names may be more difficult, but by using a bit of creativity any name can be given meaning and turned into a picture. ~ Kevin Horsley,
1000:What did I do to make Mommy leave?” “You didn’t do anything. This isn’t your fault.” “Then why?” she’d wailed. “I don’t know,” her daddy had said, and he looked so sad. “It isn’t fair!” “No, it isn’t, baby. Not by a mile. The world’s only as fair as you can make it. Takes a lot of fight. A lot of fight. But if you stay in here, in your own little cave, that’s one less fighter on the side of fair. ~ Libba Bray,
1001:Here is one of life’s little shortcuts: If someone is meeting you in their “study,” they have money. Normal people have a home office or a family room or maybe a man cave. Rich people have studies. This one was particularly opulent, loaded up with leather-bound books and wooden globes and Oriental rugs. It looked like someplace Bruce Wayne would hang out before heading down to the Batcave. Larry ~ Harlan Coben,
1002:People? People are chaotic quiddities living in one cave each. They pass the hours in amorous grudge and playback and thought experiment. At the campfire they put the usual fraction on exhibit, and listen to their own silent gibber about how they're feeling and how they're going down. We've been there. Death helps. Death gives us something to do. Because it's a fulltime job looking the other way. ~ Martin Amis,
1003:History is a living horse laughing at a wooden horse. History is a wind blowing where it listeth. History is no sure thing to bet on. History is a box of tricks with a lost key. History is a labyrinth of doors with sliding panels, a book of ciphers with the code in a cave of the Saragossa sea. History says, if it pleases, Excuse me, I beg your pardon, it will never happen again if I can help it. ~ Carl Sandburg,
1004:Once you accept the existence of God — however you define him, however you explain your relationship to him — then you are caught forever with his presence in the center of all things. You are also caught with the fact that man is a creature who walks in two worlds and traces upon the walls of his cave the wonders and the nightmare experiences of his spiritual pilgrimage. ~ Morris West, The Clowns of God (1981),
1005:There comes a time when the blankness of the future is just so extreme, it's like such a black wall of nothingness. Not of bad things like a cave full of monsters and so, you're afraid of entering it. It's just nothingness, the void, emptiness and it is just horrible. It's like contemplating a future-less future and so you just want to step out of it. The monstrosity of being alive overwhelms you. ~ Stephen Fry,
1006:Fasting makes the body cave in; hence the spirit caves in; and all thoughts born of a fast must necessarily be half-starved. This is the reason why most dyspeptic religionists cherish such melancholy notions about their hereafters. In one word, Queequeg; hell is an idea first born on an undigested apple-dumpling; and since then perpetuated through the hereditary dyspepsias nurtured by Ramadans. ~ Herman Melville,
1007:When man of slender visits you / Nothing on earth that one can do / In well he’ll hide, or watery hole / And he will eat your mortal soul / so if thou seest the man so thin / pray you don’t see him again / for he is not from world we know / he cometh from far down below / on his bed of dirt from grave / from his dank and silent cave / he watches you yet has no sight / he taketh you away at night ~ Jack Goldstein,
1008:All that existed was the blinding imperative to not think, to leave it all behind. To have it all fade to black in the throes of a truly good orgasm. To thrust and rock and pound until he came long and hard. To reach the pinnacle as fast as he could, to leap off the edge and truly leave all his earth-bound worries behind.
He was a cave man.
He was a Neanderthal.
He was fucking Cro-Magnon. ~ Amy Andrews,
1009:I did not make a pie,” Alec repeated, gesturing expressively with one hand, “for three reasons. One, because I do not have any pie ingredients. Two, because I don’t actually
know how to make a pie.”
He paused, clearly waiting.
Removing his sword and leaning it against the cave wall, Jace said warily, “And three?”
“Because I am not your bitch,” Alec said, clearly pleased with himself. ~ Cassandra Clare,
1010:Maybe that rusty boat hangar looked like the entrance to a cave to her," he'd said. Maybe. If you were eight, and near-sighted, and nostalgic for places that you'd never been.

But if the Glowworm Grotto actually exists, that changes everything. Olivia's ghost could be there now, twitching her nose with rabbity indignation - "But I left you a map!" Wondering what took us so long to find her. ~ Karen Russell,
1011:Nothing in this place is sexy," I told him, and he[Dex] laughed.
"Oh, come on, Izzy. Even you, Miss Anti-Romance, can admit there's something just a little bit appealing about making out in a candlelit cave."
"Bats live in caves," I reminded him. "And where there are bats, There's bat poop. Lot's of it. Did you know there's a cave in Mexico where they have a whole mountain made out guano? ~ Rachel Hawkins,
1012:As long as you think like that, you'll be as brainless and helpless as the actual cuff of Astia. Use your will, Elli, for surely you have one. How else did you survive the torture that nearly killed you? How else did you make it to the woods? How else are you right here, after weeks of winter spent living in a cave, for stars' sake, looking stronger and healthier than I ever expected? No will, my arse. ~ Sarah Fine,
1013:While he was working in Rome, archaeologists were excavating the Domus Aurea, Nero’s golden house, near the Colosseum. In order to study firsthand the vividly colored decorations painted on its walls, Raphael had himself lowered into the cave, or grotta. The designs that he reproduced in his works came to be known in Italian as grottesca; their ornate, stylized forms gave rise to the English “grotesque. ~ Anonymous,
1014:After a night's sleep the news is as indispensable as the breakfast. "Pray tell me anything new that has happened to a man anywhere on this globe"—and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wachito River; never dreaming the while that he lives in the dark unfathomed mammoth cave of this world, and has but the rudiment of an eye himself. ~ Henry David Thoreau,
1015:I believe I met my mother there, in the final instant. Not her ghost but some vaster portion of her, her self boundlessly recharged beneath the water. Her courage. In the cave I think she must have lent me some of it, because the strength I felt then was as huge as the sun. The yellow inside you that makes you want to live. I believe that she was the pulse and bloom that forced me toward the surface. ~ Karen Russell,
1016:Like the water, the earth, the universe, a story is forever unfolding. It floods and erupts. It births new worlds. It is circular as our planet and fluid as the words of the first people who came out from the ocean or out of the cave or down from the sky. Or those who came from a garden where rivers meet and whose god was a tempter to their fall, planning it into their creation along with all the rest. ~ Linda Hogan,
1017:Whether you’re the giver or the recipient of those moments, you must find them too, Samuel. I need you to live wholeheartedly. I want you to promise me that no matter what happens, you’ll seek those out, relish them, and give others the opportunity to do so as well. You are worthy of your existence. What you bring to the world matters, and that light cannot be snuffed by a cave, or a cloud, or a Reversion. ~ J Thorn,
1018:People? People are chaotic quiddities living in one cave each. They pass the hours in amorous grudge and playback and thought experiment. At the campfire they put the usual fraction on exhibit, and listen to their own silent gibber about how they're feeling and how they're going down. We've been there.

Death helps. Death gives us something to do. Because it's a fulltime job looking the other way. ~ Martin Amis,
1019:For some reason the neatly ordered and abandoned books make me feel sad. Tired. I wish Cassia were with me. She'd turn each page and read every word. I can picture her in the dim light of the cave with her bright eyes and her smile and I close my eyes. That shadowy memory might be as close as I come to seeing her again. We have the map, but the distance we still have to cross looks almost insurmountable. ~ Ally Condie,
1020:I remember you. You were like burning firelight in that cave, all shimmery, dancing color." I lean closer over the island, mesmerized by his words, his hand on my face. If he keeps talking this way, he's going to see me like that again. "Tell me you thought about me. That you think about me now."
"I thought about you," I whisper, "I've never stopped thinking about you." Somehow I doubt I ever will. ~ Sophie Jordan,
1021:And I wish that I was made of stone
So that I would not have to see
A beauty impossible to define
A beauty impossible to believe

A beauty impossible to endure
The blood imparted in little sips
The smell of you still on my hands
As I bring the cup up to my lips

No God up in the sky
No devil beneath the sea
Could do the job that you did, baby
Of bringing me to my knees ~ Nick Cave,
1022:Here's the thing: this eel spends its entire life trying to find a home, and what do you think women have inside them? Caves, where the eels like to live...when they find a cave they like, the wriggle around inside it for a while to be sure that...well, to be sure it's a nice cave, I suppose. And when they've made up their minds that it's comfortable, they mark the cave as their territory...by spitting. ~ Arthur Golden,
1023:That treacherous old bleeder!” Ron panted, emerging from beneath the Invisibility Cloak and throwing it to Harry. “Hermione, you’re a genius, a total genius, I can’t believe we got out of that!”
Cave Inimicum…Didn’t I say it was an Erumpent horn, didn’t I tell him? And now his house has been blown apart!”
“Serves him right,” said Ron, examining his torn jeans and the cuts to his legs. ~ J K Rowling,
1024:After a night’s sleep the news is as indispensable as the breakfast. ‘Pray tell me any thing new that has happened to a man any where on this globe,’ — and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wichito River; never dreaming the while that he lives in the dark unfathomed mammoth cave of this world, and has but the rudiment of an eye himself. ~ Henry David Thoreau,
1025:I was about 12 years old and I was sitting watching the television and it was some kind of talent show, you know, and on marches this monkey, this ape, in a pair of red-checked trousers with a little matching jacket holding a ukelele and it started jigging around playing it, and it was looking straight into the camera, straight at me, and I remember thinking, that's it, that'll be me, you know, that'll be me. ~ Nick Cave,
1026:It is the haunted premises of longing that the true love song inhabits. It is a howl in the void, for love and for comfort and it lives on the lips of the child crying for his mother. It is the song of the lover in need of her loved one, the raving of the lunatic supplicant petitioning his God...The love song is the sound of our endeavors to become God-like, to rise up and above the earthbound and the mediocre. ~ Nick Cave,
1027:Oh, there are no living poets, Miss Van Damn. We're not entirely sure there ever were. They've found some shreds of sonnets in England and, embedded in a chalk wall of a cave in France, some yet undetermined thing which might be the legendary inward eye. But all evidence, such as it is, suggests that, if there ever were poets, they were all burned into extinction during the interglacial period of despair. ~ Paddy Chayefsky,
1028:When The Empire Strikes Back first came out in 1980 and I saw Luke summon his lightsaber to his hand in the wampa cave, I remember thinking, “Whoa! Awesome!” And then, after I’d seen it maybe ten more times, I wondered, “Where’d he learn how to do that?” My nine-year-old self never suspected that one day I’d get the chance to provide the answer, and I’m grateful to Del Rey and Lucasfilm for making it happen. ~ Kevin Hearne,
1029:What did I do to make Mommy leave?”
“You didn’t do anything. This isn’t your fault.”
“Then why?” she’d wailed.
“I don’t know,” her daddy had said, and he looked so sad.
“It isn’t fair!”
“No, it isn’t, baby. Not by a mile. The world’s only as fair as you can make it. Takes a lot of fight. A lot of fight. But if you stay in here, in your own little cave, that’s one less fighter on the side of fair. ~ Libba Bray,
1030:Poem Ending With A Line By George W. Bush
The screening of the film on genocide,
Designed to build momentum for the final
Lecture at the festival of human rights,
Was marred by the projectionist's refusal
To dim the lights in the auditorium.
We looked around, confused, until someone quoted
The president: There's no cave deep enough
For America, or dark enough to hide.
~ Christopher Merrill,
1031:I suppose I can live with missing decimals, missing floors to tall buildings, and floors that are named instead of numbered. A more serious problem is the limited capacity of the human mind to grasp the relative magnitudes of large numbers. Counting at the rate of one number per second...to count to a trillion takes 32,000 years, which is as much time as has elapsed since people first drew on cave walls. ~ Neil deGrasse Tyson,
1032:My cheek stung and throbbed. I remained on the floor of the cave. Belen stood between me and Kerrick. "...temper in check. She's a sweet girl," Belen said. "She's a healer, Belen. And no longer a girl. Healing Ryne is all I care about. All you should care about, as well. You know-" "Yes, I know what's at stake." Belen spat the words. "But if you raise your hand to her again, I'll rip your arm from its socket. ~ Maria V Snyder,
1033:What's madness but nobility of soul At odds with circumstance? The day's on fire! I know the purity of pure despair, My shadow pinned against a sweating wall, That place among the rocks--is it a cave, Or winding path? The edge is what I have........ ....... Dark,dark my light, and darker my desire. My soul, like some heat-maddened summer fly, Keeps buzzing at the sill. ~From "The Waking" by Theodore Roethke ~ Theodore Roethke,
1034:Women wanted men who made money, women wanted men of mark. How many classy women were living with skid row bums? Well, I didn't want a woman anyhow. Not to live with. How could men live with women? What did it mean? What I wanted was a cave in Colorado with three years' worth of foodstuffs and drink. I'd wipe my ass with sand. Anything, anything to stop drowning in this dull, trivial and cowardly existence. ~ Charles Bukowski,
1035:Brun led them well beyond the spoor of cave lions before he stopped and studied the landscape. Across the river, as far as he could see, the prairie stretched out in low rolling hills into a flat green expanse in the distance. His view was unobstructed. The few stunted trees, distorted by the constant wind into caricatures of arrested motion, merely put the open country in perspective and emphasized the emptiness. ~ Jean M Auel,
1036:Gwen smiled. "Hardly. Bedraggled is being in the full throes of nicotine withdrawal, and after a week on a bus with a group of senior citizens, falling into a cave, and landing on a body."
"And then getting tossed back a few centuries, with no idea of what's going on," Chloe agreed. "Naked, too, weren't you?"
Gwen nodded wryly.
Gabby blinked.
"I gave you my plaid," Drustan protested indignantly. ~ Karen Marie Moning,
1037:A little tired,“ Diana admitted. “But mostly I’m frustrated. I’ve got a million questions, and every time I tried to get
Colby to answer them last night he kept changing the subject.“
Brandon grinned. “He was more interested in making sure you and the baby were all right than in answering your
questions. Besides, after we got you two down from that cave, you kept drifting off to sleep every few minutes. ~ Jayne Ann Krentz,
1038:Falling In Time   When love calls across the ages…   Aspiring writer Lindy Lovejoy knows all about happy endings. But when she travels to Scotland to research Celtic myth and lore, she never expected a chance to live her own storybook romance, until a stop at mystical Smoo Cave whisks her back in time and into the arms of Rogan MacGraith, a Highland hero who’d burn up the pages of the steamiest Scottish romance novel. ~ Tarah Scott,
1039:The headline in the Washington Post: "Democrats Confident They Can Block Trump's Agenda After Spending Bill Win." They think now they can stop Donald Trump's agenda for the next 3-1/2 years. They've shown how to do it. The agenda tied to the budget. The budget tied to government shutdowns. The Republicans cave at the first mention of a government shutdown; ergo, they've shut down Trump. That's what they're thinking. ~ Rush Limbaugh,
1040:And what else would he get into? Kavinsky's dead so--Jesus Chrirst, listen to me. Jesus Christ." The cave walls crumbled yet more; the ritual before had been imperfect. Gansey sat back against the wall and closed his eyes. Adam watched him swallow. Again he heard Gansey's voice in the cave. "It's okay," Adam said. He did not care that Joseph Kavinsky was dead, but he liked that Gansey did. "I know what you meant. ~ Maggie Stiefvater,
1041:As I proceeded to my cave for the night, my stomach rumbled. Compared to the treasure of spiritual experience, worldly acquisition is like those peanuts, I thought to myself. People lie, cry, and die for a few of these peanuts. They fight and struggle for a handful. Wars are raged over them. But at any moment, a monkey, another’s greed, or even the inevitable march of time may plunder from us our cherished peanuts. ~ Radhanath Swami,
1042:She was given to me to put things right
And I stacked all my accomplishments beside her
Still I seemed so obselete and small
I found God and all His devils inside her
In my bed she cast the blizzard out
A mock sun blazed upon her head
So completely filled with light she was
Her shadow fanged and hairy and mad
Our love-lines grew hopelessly tangled
And the bells from the chapel went jingle-jangle ~ Nick Cave,
1043:Imagine an American Hans Christian Andersen, conceive of the Brothers Grimm living in Missouri, and you will approximate Howard Schwartz, a fable-maker and fable-gatherer seduced by the uncanny and the unearthly. In Lilith's Cave, he once again reaches into a magical cornucopia of folklore and fantasy and spreads before us, in enchanting language, the marvels and shocks of dybbuks, ghosts, demons, spirits, and wizards. ~ Cynthia Ozick,
1044:Noticing and remembering everything would trap bright scenes to light and fill the blank and darkening past which was already piling up behind me. The growing size of that blank and ever-darkening past frightened me; it loomed beside me like a hole in the air and battened on scraps of my life I failed to claim. If one day I forgot to notice my life, and be damned grateful for it, the blank cave would suck me up entire. ~ Annie Dillard,
1045:We want them to see their home planet," Mrs. Whatsit said.

The Medium lost the delighted smile she had worn till then. "Oh, why must you make me look at unpleasant things when there are so many delightful ones to see?"

Again Mrs. Which's voice reverberated through the cave. "There will no longer be so many pleasant things to look at if responsible people do not do something about the unpleasant ones. ~ Madeleine L Engle,
1046:Whether Osama bin Laden is doing it cynically and has no interest in these matters, or whether he's doing it out of genuine conviction, his voice has a tremendous resonance throughout the Arab world. One editorial in a Lebanese paper said it is a matter of great humiliation for the Arabs that the only man who can outline, truthfully, what our humiliations are is an Arab who has to say it from a cave in a foreign country. ~ Robert Fisk,
1047:The electric light in the classroom, contrasting with the immensity of the darkness outside, gave us an atavistic sentiment of intimacy, of shelter, such as primitive man must have experienced in his cave. The world became small, and it was easy to be alive. I recall that it was during one of those evenings that I had my first hallucination, about which there isn’t a lot to say and nor can I find an explanation for. ~ Mircea C rt rescu,
1048:An interlude of false innocence has passed. Today, as we enter the post-photographic era, we must face once again the ineradicable fragility of our ontological distinctions between the imaginary and the real, and the tragic elusiveness of the Cartesian dream. We have indeed learnt to fix the shadows, but not to secure their meanings or to stabilize their truth values; they still flicker on the walls of Plato's cave. ~ William J Mitchell,
1049:As you think about your own path to daring leadership, remember Joseph Campbell’s wisdom: “The cave you fear to enter holds the treasure you seek.” Own the fear, find the cave, and write a new ending for yourself, for the people you’re meant to serve and support, and for your culture. Choose courage over comfort. Choose whole hearts over armor. And choose the great adventure of being brave and afraid. At the exact same time. ~ Bren Brown,
1050:Karou who had, a lifetime past, begun this story on a battlefield, when she knelt beside a dying angel and smiled. You could trace a line from the beach at Bullfinch, through everything that had happened since - lives ended and begun, wars won and lost, love and wishbones and rage and regret and deception and despair and always, somehow, hope - and end up right here, in this cave in the Adelphas Mountains, in this company. ~ Laini Taylor,
1051:My cheek stung and throbbed. I remained on the floor of the cave. Belen stood between me and Kerrick.
"...temper in check. She's a sweet girl," Belen said.
"She's a healer, Belen. And no longer a girl. Healing Ryne is all I care about. All you should care about, as well. You know-"
"Yes, I know what's at stake." Belen spat the words. "But if you raise your hand to her again, I'll rip your arm from its socket. ~ Maria V Snyder,
1052:It's not a disability, it's life. We are complicated creatures with larger matters on our plate than tip calculation. I grew up watching TV with my mother while she diagnosed the characters as having hyperactivity or attention-deficit disorder. I rolled my eyes and wondered why there weren't any stupid kids anymore. Why did there have to be something to explain everyone? Were the cave people on Ritalin? I didn't think so. ~ Sloane Crosley,
1053:Music is storming, driving, relentless, devotional, slinky, subtle, heartbreakingly-beautiful sounds that, lyrically, switch from the cynical to the sanguine, the defeated to the defiant, dealing in love, war, beauty, children, romance, rejection, Pethedine, poetry, panties, God, Auden, Johnny Cash, cold potatoes, too-much-money, not enough money, writer’s block, flowers, animals and more flowers. But maybe I’m projecting here. ~ Nick Cave,
1054:Ever since the first caveman went out on a hunt and did not die horribly, thereupon learning that life was not, in fact, one unceasing string of negative events, hope has been a uniquely human condition. And, shortly after that caveman returned to his cave expecting his cavewife and cavebaby to greet him and instead found a saber-toothed tiger snacking on their bloody remains, disappointment has gone hand in hand with hope. ~ Conor Lastowka,
1055:All the sensations of that bright world were really happening in that
quiet cave of bone you called your skull, the place where
you lived and never, ever left. If you really wanted to
say hello to someone, to the actual person, you wouldn't
shake their hand, you'd knock gently on their skull and say "How
are you doing in there?" That was what people were, that was where
they really lived. ~ Eliezer Yudkowsky,
1056:Imagination can do miraculous things. If you have enough control over your life energies and can empower your imagination, it will become a reality. There are many yogis who live in their own worlds with their own kind of planets, earth, everything. They live in a cave, but they have used their imagination and their life energies to create a whole new dimension of life. He lives there happily. A universe is contained inside the cave. ~ Sadguru,
1057:Seeking the Cave is part travelogue, part literary history, and part spiritual journey. James Lenfestey is a lively and entertaining tour guide. Modest, funny, curious, and wide open to the world, he gives us perceptive glimpses of Chinese culture, ancient to contemporary, and into what it means to be a poet, both now and twelve centuries ago. The account of his quest to find Han Shan's cave is a delight from beginning to end. ~ Chase Twichell,
1058:The Paleolithic hunters who painted the unsurpassed animal murals on the ceiling of the cave at Altamira had only rudimentary tools. Art is older than production for use, and play older than work. Man was shaped less by what he had to do than by what he did in playful moments. It is the child in man that is the source of his uniqueness and creativeness, and the playground is the optimal milieu for the unfolding of his capacities. ~ Eric Hoffer,
1059:We’ll call her Perdita,” said Mrs. Dearly, and explained to the Nannies that this was after a character in Shakespeare. “She was lost. And the Latin word for lost is perditus.” Then she patted Pongo, who was looking particularly intelligent, and said anyone would think he understood. And indeed he did. For though he had very little Latin beyond “Cave canem,” he had, as a young dog, devoured Shakespeare (in a tasty leather binding). ~ Anonymous,
1060:I get very tired of the precious intellects who must speak diamonds every time they open their mouths. I get tired of battling for each space of air for the mind. that’s why I stayed away from people for so long, and now that I am meeting people, I find that I must return to my cave. there are other things beside the mind: there are insects and palm trees and pepper shakers, and I’ll have a pepper-shaker in my cave, so laugh. ~ Charles Bukowski,
1061:Knowing what you need doesn't always mean you know how to get it, though. I'd spent a long time hiding in my cave. No matter how much I might want to come out into the light, I knew it would hurt my eyes. I was a fool. A fool, but nevertheless too smart not to know I was the architect of my own demise, that it was time to put my past behind me. It was time to stop allowing the white elephants to stand unspoken of in my living room. ~ Megan Hart,
1062:One extremely important purpose of emotions from an evolutionary perspective is to help us decide what to remember and what to forget. The cavewoman who could remember which cave had the gentle guy who gave her food is more likely to be our foremother than the cave woman who confused it with the cave that held the killer bear. The emotion of love (or something resembling it) and the emotion of fear would help secure her memories. ~ Candace Pert,
1063:When life gives you lemons, don't make lemonade. Make life take the lemons back! Get mad! I don't want your D*** lemons, what the h*** am I supposed to do with these? Demand to see life's manager! Make life rue the day it thought it could give Cave Johnson lemons! Do you know who I am? I'm the man who's gonna burn your house down! With the lemons! I'm gonna get my engineers to invent a combustible lemon that burns your house down! ~ J K Simmons,
1064:Fay generously accepted this failing, and did without her brood, and tried not to overwhelm Robin with all the love she was meant to lavish on a houseful of kids. Her religion truly meant something to her, and she was ennobled by it. Her husband, on the other hand, dug into his Bible like a cave, burrowing away from life, which he hated. He wanted only one thing from life, and that was his Heavenly reward for having endured it. ~ Chet Williamson,
1065:he’d wondered aloud if the Scottish-Japanese technophile wanted to be Batman. “You already have the lair, the finances and the right equipment,” he’d said. “Why do you ask? Do you have a fetish for rich men in masks?” Ken asked, smiling that angelic smile. “I don’t have fetishes,” Brady responded quickly. “But he isn’t my type. He’s got a cave full of baggage and relies on toys instead of natural talent. Give me Superman any day. ~ R G Alexander,
1066:Rubbing Lamps

Things besides
Aladdin’s and
the golden cave
fish’s lamps
grant wishes.
In fact,
most lamps
aren’t lamp-
shaped and
happen by
accident: an
ordinary knob
goes lambent
as you twist
or a cloth turns
to silver mesh
against a dish-
something
so odd and
filled with promise
for a minute
that you spend
your only wish
wishing someone else
could see it. ~ Kay Ryan,
1067:In many traditions a key part of a woman’s initiation is to be left alone in nature, often immersed in total darkness — whether sleeping out by herself under the stars, finding her way through a wood or descending into the depths of a cave. This gives her a lived experience of confronting of her learned and instinctive fears, teaching her how to dig deep into her own resources and discover both her vulnerability and deep strength. ~ Lucy H Pearce,
1068:—I don’t know how I’ll be as a shaman. I’ll find out when I try it. You both know me. You’ve known me since before we even had names. I can’t travel in my dreams, or above the sky. There aren’t any spirits that talk to me or through me. I can’t sing the songs. I can’t help people who are sick. But I’ll tell you this, and he raised his right forefinger before them and seized them with his eyes: —I can paint that fucking cave. ~ Kim Stanley Robinson,
1069:2 p.m. beer

nothing matters
but flopping on a mattress
with cheap dreams and a beer
as the leaves die and the horses die
and the landladies stare in the halls;
brisk the music of pulled shades,
a last man's cave
in an eternity of swarm
and explosion;
nothing but the dripping sink,
the empty bottle,
euphoria,
youth fenced in,
stabbed and shaven,
taught words
propped up
to die. ~ Charles Bukowski,
1070:I am the unseen. For centuries I have been here, beneath this great city, this metropolis. I know your language. I know all languages. . . . My cave is broad and cool. The sun cannot send its heat down here. The damp soil is rich and fragrant. I turn softly on my back and place my eight legs to the cave ceiling. Then, I listen. I am the spider. I see sound. I feel taste. I hear touch. I spin this story. This is the story I’ve spun. ~ Nnedi Okorafor,
1071:It was the sound of the god of death from one of the forgotten religions, the one that got it right, upstaging the pretenders with their billions of duped faithful. Every god ever manufactured by the light of cave fires to explain the thunder or calling forth the fashionable supplications in far-flung temples was the wrong one. He had come around after all this time, preening as he toured the necropolis, his kingdom risen at last. ~ Colson Whitehead,
1072:the leaders arranged themselves near the mouth of the cave. They waited quietly for the attention of the assembled clans. The silence spread out like the ripples of a stone cast in a pond as the presence of the leaders was made known. Men moved quickly into positions defined by clan and personal rank. The women dropped their work, signaled suddenly well-behaved children, and silently followed suit. The Bear Ceremony was about to begin. ~ Jean M Auel,
1073:Because those events are so real that they cast their shadow forward and backwards through all time, whenever men think of these matters at all. Even if they are mired in ignorace, they will see...fragments of the Truth, as men imprisoned in a cave see shadows cast by the sun. Likewise, all men derive their moral intuitions from God; how not? There is no other source, just as there is no other way to make a wheel than to make it round. ~ S M Stirling,
1074:St. John Baptist Painted By Her Self In The
Wilderness, With Angels Appearing To Him, And With
A Lamb By Him.
The Sun's my Fire, when it does shine,
The hollow Spring's my Cave of Wine,
The Rocks and Woods afford me Meat;
This Lamb and I on one Dish eat:
The neighbouring Herds my Garments send,
My Pallet the kind Earth doth lend:
Excess and Grandure I decline,
M'Associates onely are Divine.
~ Anne Killigrew,
1075:Whatever the internal mechanism that moderated the human capacity for joy, mine had long been broken beyond repair. And I knew this was a poor substitute, a base shadow cast on the cave wall, a reflection in a tarnished mirror of ordinary things like happiness, love, and hope. But there were moments, fleeting moments, lost in the responses of my body to his, when it was almost enough. And, God, I wanted, I wanted. These crumbs of bliss. ~ Alexis Hall,
1076:Father Wolf looked on amazed. He had almost forgotten the days when he won Mother Wolf in fair fight from five other wolves, when she ran in the Pack and was not called The Demon for compliment’s sake. Shere Khan might have faced Father Wolf, but he could not stand up against Mother Wolf, for he knew that where he was she had all the advantage of the ground, and would fight to the death. So he backed out of the cave mouth growling... ~ Rudyard Kipling,
1077:Most people either love or hate old libraries. To some, a room like this--dim, high-ceilinged, dusty, smelling of old paper and crumbling leather--would be oppressive, a place to flee from in search of sun and air. To others, like me, it was a wonderful cave filled with unimaginable treasures and unexpected treats. I always found myself inhaling deeply when I entered the stacks, as if trying to absorb part of them into my bloodstream. ~ Sheila Connolly,
1078:What I think about when I frequent the Museum of Natural History, the Metropolitan [Museum of Art], and I look at these artifacts that are taken out of context and how we're forced to view them as objects, as relics, as sculpture- static. But what's interesting is what it allows me to do in my head in terms of imagining what the possibilities are or imagining the role in which they played within a particular culture which I'm fascinated by. ~ Nick Cave,
1079:And then the Charynite last borns were lifting Quintana on their shoulders and the Lumaterans had Froi on theirs, and she was laughing and he thought he'd never seen her look so beautiful. And over everyone's heads, Froi could see Gargarin and Arjuro staring up at her with their bittersweet smiles, and Froi imagined two boys with the same face all those years ago in a filthy cave beneath the swamps of Abroi, praying for a better life. ~ Melina Marchetta,
1080:Consciousness is a result of environment. Our cognitions -- our idea of reality—are shaped by what we can perceive, by the limitations of our senses. We think we’re seeing the world as it really is, but... it’s all just shadows on the cave’s wall.... Every moment is equally real and happening now, but the nature of
our consciousness only gives us access to one slice at a time.... Our flawed perception shuts off access to all the others. ~ Blake Crouch,
1081:Good idea,” Puck echoed from the back of the cave. “Why don’t you take first watch, prince? You could actually be doing something that doesn’t make me want to gouge my eyes out with a spork.”
Ash’s lips curled in a smirk. “I would think you’re better suited to the task, Goodfellow,” he said without turning around. “After all, that’s what you’re best at isn’t it? Watching?”
“Oh, keep it up, ice-boy. You’re gonna have to sleep sometime. ~ Julie Kagawa,
1082:Western progress (from one damned thing to another) seems to be essentially the MO of nowhere fast. But, on the other hand, the don't-set-foot-outside-your-own-village/cave ideal or injunction that you find in Buddhism and even in the Daoism of which I'm fonder, seems . . . defeatist. And more than that, it is in contradiction to what nature actually does. Somewhere, somehow, I feel as if these two opposing principles have to be reconciled. ~ Quentin S Crisp,
1083:You are still such a magnificent creature, Poca.” He spoke with a funny maybe-Hungarian, maybe-Arabic accent, like something he made up for a comedy sketch. Anton was unshaven, the stubble on his face glistening in a not-pleasant way. He wore sunglasses even though it was cave-dark in here. “This is Anton,” Esperanza said. “He says Lex is in bottle service.” “Oh,” Myron said, having no idea what bottle service was. “This way,” Anton said. They ~ Harlan Coben,
1084:What's madness but nobility of soul
At odds with circumstance? The day's on fire!
I know the purity of pure despair,
My shadow pinned against a sweating wall,
That place among the rocks--is it a cave,
Or winding path? The edge is what I have........
.......
Dark,dark my light, and darker my desire.
My soul, like some heat-maddened summer fly,
Keeps buzzing at the sill.
~From "The Waking" by Theodore Roethke ~ Theodore Roethke,
1085:The same can be said of the true science of num-
bers, for the principial numbers, though they must be referred to as
numbers by analogy, are situated relatively to our world at the pole
opposite to that at which are situated the numbers of common
arithmetic; the latter are the only numbers the moderns know, and
on them they turn all their attention, thus taking the shadow for the
reality, like the prisoners in Plato’s cave. ~ Ren Gu non,
1086:According to Plato, a hierarchy of being and a hierarchy of knowledge exist, knowledge of ideas rests at the top, while at the bottom lies knowledge of trickery, illusions, shadows dancing on cave walls. By the way, mathematical knowledge is not in the highest position; philosophical knowledge is. Mathematics can’t describe the whole truth—even if we were to describe the entire world in precise mathematical equations, we would not have full knowledge. ~ Tom Sedl ek,
1087:Do you want to know how to write a song? Songwriting is about counterpoint. Counterpoint is the key. Putting two disparate images beside each other and seeing which way the sparks fly. Like letting a small child in the same room as… I don’t know, a Mongolian psychopath or something, and just sitting back and seeing what happens. Then you send in a clown, say, on a tricycle and again you wait and you watch. And if that doesn’t do it, you shoot the clown. ~ Nick Cave,
1088:Janner moved as close to the rockroach’s head as he dared and drew his sword. Behind the stems that held the creature’s bulbous eyes, he saw a hole large enough to stab, a break in the armor where he could bury the blade into soft skin. He closed his mind to the smacking sounds, the squeals of the cave blats, and Podo’s frantic cries behind him, and thought only of driving his sword into the gargan rockroach’s neck so that his uncle might survive. ~ Andrew Peterson,
1089:Thanks. The women folk are downstairs. I would like to have your fiancé here join the other guys up in my man cave, where we can drink some good scotch and smoke a celebratory cigar in his honor," cam said patting Adam on the back.

"Great," I said rolling my eyes at Adam. "I hope you brought your Tic Tacs."

"As a matter of fact I did." He smirked. "Would you like one?"

"No thanks. I know how precious they are to you." I smiled back. ~ N M Silber,
1090:The first snow sifted down silently during the night. Ayla exclaimed with delight when she stepped out of her cave in the morning. A pristine whiteness softened the contours of the familiar landscape creating a magical dreamland of fantastic shapes and mythical plants. Bushes had top hats of soft snow, conifers were dressed in new gowns of white finery, and bare exposed limbs were clothed in shining coats that outlined each twig against the deep blue sky. ~ Jean M Auel,
1091:The purpose of arguing is not to win. Arguing is not a game. It's not, "I'm cleverer than you are." The purpose of argument is like the purpose of science: to know. It's a means, not the only means, of knowing, of transferring us from ignorance to knowledge, a way of getting out of that cave. Philosophy is, in some obvious ways, not like what we today call science, but in some other less than obvious ways, it's very similar to what we today call science. ~ Peter Kreeft,
1092:In 1986—the year before Peter Cardinal died—Gene Johnson had done an experiment that showed that Marburg and Ebola can indeed travel through the air. He infected monkeys with Marburg and Ebola by letting them breathe it into their lungs, and he discovered that a very small dose of airborne Marburg or Ebola could start an explosive infection in a monkey. Therefore, Johnson wanted the members of the expedition to wear breathing apparatus inside the cave. ~ Richard Preston,
1093:As one can hardly find any thing in a house where nothing keeps its place, but all is cast on a heap together; so it is in the heart where all things are in disorder, especially when darkness is added to this disorder: so that the hear t is like an obscure cave or dungeon, where there is but a little crevice of light, and a man must rather grope than see No wonder if men mistake in searching such a heat, sand so miscarry in judging of their estate (304). ~ Richard Baxter,
1094:I pour upward through the long dark tunnel of the spout. I am a funnel of smoke, a whirlwind of fire. I open myself and multiply, swelling into a great cloud over the boy’s head. I press a thousand smoky hands against the stone ceiling of the cave. I roll a thousand fiery eyes and stretch a thousand glittering legs. I unfold and unfold and unfold. How good it feels to be out! I crackle with energy and excitement, my blood lightning and my breath thunder. ~ Jessica Khoury,
1095:Unlike Fuka-Eri, though, you still haven’t grasped exactly what it is you want to write about. Which is why a lot of your stories are missing something at the core. I know you’ve got something inside you that you need to write about, but you can’t get it to come out. It’s like a frightened little animal hiding way back in a cave—you know it’s in there, but there’s no way to catch it until it comes out. Which is why I keep telling you, just give it time. ~ Haruki Murakami,
1096:But when did you see her, talk to me? When did you see her go into the cave? Why did you threaten to strike a spirit? You still don't understand, do you? You acknowledged her, Broud, she has beaten you. You did everything you could to her, you even cursed her. She's dead, and still she won. She was a woman, and she had more courage than you, Broud, more determination, more self-control. She was more man than you are. Ayla should have been the son of my mate. ~ Jean M Auel,
1097:That is true. But nevertheless, you are like the prisoners in the cave, your legs and necks shackled by your maps and your walls so that all you can see is the shadows thrown by the fire on the wall of the cave. You think they are the truth, but they are only a shadow of the truth, which lies—” He gestured to the sky and the plain and the distant spiral curl that was the growing city of Sarai. “—out here, under the gaze of the sun and the moon and the stars. ~ Kate Elliott,
1098:her big gray nose dropped across her four tumbling, squealing cubs, and the moon shone into the mouth of the cave where they all lived. “Augrh!” said Father Wolf, “it is time to hunt again”; and he was going to spring downhill when a little shadow with a bushy tail crossed the threshold and whined: “Good luck go with you, O Chief of the Wolves; and good luck and strong white teeth go with noble children, that they may never forget the hungry in this world. ~ Rudyard Kipling,
1099:I don’t even know what to get. A kennel?” Ronan asked.

Adam didn’t reply. They were in a large, glowing big box store looking at toiletries. He picked up a bottle of shampoo and put it back down. His clothing was still flecked with blood from the apocalyptic drizzle and his soul still smarted from the mongrel comment. Gwenllian — Gansey had texted Ronan her identity — had been in a cave for six hundred years and had gotten his number at once. How? ~ Maggie Stiefvater,
1100:The world stands out on either side
No wider than the heart is wide;
Above the world is stretched the sky,
No higher than the soul is high.
The heart can push the sea and land
Farther away on either hand;
The soul can split the sky in two,
And let the face of God shine through.
But East and West will pinch the heart
That can not keep them pushed apart;
And he whose soul is flat—the sky
Will cave in on him by and by. ~ Edna St Vincent Millay,
1101:An audience is the perfect thing to unleash venom and hate on. It doesn't necessarily mean you hate everyone in the audience but when you've got a so-called adoring mass in front of you, it's a perfect target for that kind of disgust. Sometimes you find yourself in a position where you're venting your disgust on an audience and a lot of them keep coming back 'cos they actually like that aspect. In a way that diffuses the feeling and you don't gel the same release. ~ Nick Cave,
1102:A teacher of meditation once told the story of a man who wanted nothing to do with the stress of life, so he retreated to a cave to meditate day and night for the rest of his life. But soon he came out again, driven to overwhelming distress by the sound of the dripping of water in his cave. The moral is that, at least to some extent, the stresses will always be there, for we bring our sensitivity with us. What we need is a new way of living with the stressors. ~ Elaine N Aron,
1103:Observation performed merely on its own is no more than what a machine can do—a surveillance camera, for instance. And imagination on its own, practiced by itself for too long, can cut you off from the world. You might wander away, like a hermit to a cave, becoming only a spirit to the rest of humanity. However, if you remain in the world, and you train yourself to combine observation and imagination in proper proportion...then you may change the world itself. ~ Chris Raschka,
1104:Thus has the bewildered Wanderer to stand, as so many have done, shouting question after question into the Sibyl-cave of Destiny, and receive no Answer but an Echo. It is all a grim Desert, this once-fair world of his; wherein is heard only the howling of wild beasts, or the shrieks of despairing, hate-filled men; and no Pillar of Cloud by day, and no Pillar of Fire by night, any longer guides the Pilgrim. To such length has the spirit of Inquiry carried him. ~ Thomas Carlyle,
1105:I heard a baby cry. And this blood-splattered thing was put in my arms. My child. And, at that moment, it was like a gigantic plug appeared and - POW! - I was plugged into humanity in a way I'd never been before. Never could be. I was part of all mothers and all births from the beginning of time. I was a woman in a mud hut in Africa, in an igloo in the Arctic, a wigwam in America, a cave, a skyscraper, a spaceship. I was part of a flow and that flow was blood - ~ Philip Ridley,
1106:She called it a grotto. He’d read and heard of such places. Though other than being located inside this cave, he presumed this one would flout expectations, as the rest of the island had.
The water glinted a prismatic dioptase green, perhaps from deposits beneath the surface. Ripples trembled like veins, their reflections illuminating the enclosure. Jeryn slid his palm over the rocks, serrated and inlaid with mineral specks, adding to the area’s visibility. ~ Natalia Jaster,
1107:What's madness but nobility of soul
At odds with circumstance? The day's on fire!
I know the purity of pure despair,
My shadow pinned against a sweating wall,
That place among the rocks--is it a cave,
Or winding path? The edge is what I have........
.......
Dark,dark my light, and darker my desire.
My soul, like some heat-maddened summer fly,
Keeps buzzing at the sill.
~ Theodore RoethkeFrom "The Waking" by Theodore Roethke ~ Theodore Roethke,
1108:Montreal
November 1704
Temperature 34 degrees

It was the work of a warrior to enter the cave, jab the bear awake and tempt him, grumpy and stuporous, to come out where he could be shot. No fur was so warm, no meat so good, no claws better ornaments. Of course, one swipe of that great paw could break a man’s jaw or rip off an arm, but that was why it was so admired and why the warrior who goaded the bear got the claws: such impressive risk. ~ Caroline B Cooney,
1109:I had more care upon my head now than I had in my state of life in the island where I wanted nothing but what I had, and had nothing but what I wanted; whereas I had now a great charge upon me, and my business was how to secure it.  I had not a cave now to hide my money in, or a place where it might lie without lock or key, till it grew mouldy and tarnished before anybody would meddle with it; on the contrary, I knew not where to put it, or whom to trust with it.  ~ Daniel Defoe,
1110:So that's what I am about? Keeping you together?" Dan turned to face Vadim, and he was pale under the tan. "Keeping you alive? What the fuck happened to the touches in the cave, to the vows and the cutting, to the one fucking big thing that isn't about need and doing but about being? What the fuck happened to the love?" He shook his head, agitated, and damn, this was painful all of sudden. "I don't want to be needed. I want to be loved, for fuck's sake. ~ Aleksandr Voinov,
1111:A wind blew, and the sand around his drawing scattered. He wrapped his fingers inside his wife's, and Father Time rekindled a connection he had only ever had with her. He surrendered to that sensation and felt the final drops of their lives touch one another, like water in a cave, top meets bottom, Heaven meets Earth.
As their eyes closed, a different set of eyes opened, and they rose from the ground as a shared south, up and up, a sun and a moon in a single sky. ~ Mitch Albom,
1112:At that time in my life I was never late. Only a year later would I suddenly have difficulty hanging on to any sense of time, leaving friends sitting, invariably, for a half hour here or there. Time would waft past me undetectably or absurdly - laughably when I could laugh - in quantities I was incapable of measuring or obeying. But that year, when I was twenty, I was as punctual as a priest. Were priests punctual? Cave-raised, divinely dazed, I believed them to be. ~ Lorrie Moore,
1113:Nativity scenes were unheard of until St. Francis set up the first one in a cave outside of Greccio, Italy, in 1223. Because St. Francis was afraid his idea might be too radical, he petitioned Pope Honorius III for permission to re-create the scene of our Lord’s birth. His goal was to remind people of the poverty into which Christ chose to be born. He felt the faithful were missing the message of the Gospel because they were too enmeshed in materialism. Sound familiar? ~ Anonymous,
1114:«L'erba sarà rigogliosa» disse «e gli alberi carichi di frutti. L'oro scorrerà sul fondo dei ruscelli e cave di diamanti a cielo aperto rifletteranno i raggi del sole. Le foreste vibreranno di selvaggina e i laghi saranno colmi di pesci. Tutto sarà dolce laggiù. E la vita passerà come una carezza. L'Eldorado, comandante. L'avevano in fondo agli occhi. L'hanno voluto fino a quando la loro barca non si è capovolta. In questo, sono stati più ricchi di me e di lei (...)» ~ Laurent Gaud,
1115:People have been sleeping and/or marrying their way to the top since the first cavewoman said: ‘Ugh, that one’s the strongest and has the biggest club. I’ll shake my mastodon-skin-covered ass at him.’”
“Ugh?”
“Or whatever cave people said. And it’s not just women who do it. Cave guy goes: ‘Ugh, that one catches the most fish, I’ll be dragging her off to my cave now.’ Ava sees Tommy and—”
“Says ugh.”
“Or today’s equivalent thereof.”

-Eve & Roarke. . ~ J D Robb,
1116:The diseased, anyway, are more interesting than the healthy. The words of the diseased, even those who can manage only a murmur, carry more weight than those of the healthy. Then, too, all healthy people will in the future know disease. That sense of time, ah, the diseased man’s sense of time, what treasure hidden in a desert cave. Then, too the diseased truly bite, whereas the healthy pretend to bite but really only snap at the air. Then, too, then, too, then, too. ~ Roberto Bolano,
1117:The diseased, anyway, are more interesting than the healthy. The words of the diseased, even those who can manage only a murmur, carry more weight than those of the healthy. Then, too, all healthy people will in the future know disease. That sense of time, ah, the diseased man’s sense of time, what treasure hidden in a desert cave. Then, too the diseased truly bite, whereas the healthy pretend to bite but really only snap at the air. Then, too, then, too, then, too. ~ Roberto Bola o,
1118:As crude a weapon as the cave man's club, the chemical barrage has been hurled against the fabric of life - a fabric on the one hand delicate and destructible, on the other miraculously tough and resilient, and capable of striking back in unexpected ways. These extraordinary capacities of life have been ignored by the practitioners of chemical control who have brought to their task no "high-minded orientation," no humility before the vast forces with which they tamper. ~ Rachel Carson,
1119:People said that video games were bad because they made you numb to death, made you register entrails splattering across a screen as a sign of success. In that moment, Val thought that the real problem with games was that the player was suppossed to try everything. If there was a cave, you went in it. If there was a mysterious stranger, you talked to him. If there was a map, you followed it. But in games, you had a hundred million billion lives and Val only had this one. ~ Holly Black,
1120:This very insatiability of the photographing eye changes the terms of confinement in the cave, our world. In teaching us a new visual code, photographs alter and enlarge our notions of what is worth looking at and what we have a right to observe. They are a grammar and, even more importantly, an ethics of seeing. Finally, the most grandiose result of the photographic enterprise is to give us the sense that we can hold the whole world in our heads-as an anthology of images. ~ Susan Sontag,
1121:Where are we going?”
… “Just this place I know with a waterfall and a cave. It’s part of the estate, so no one uses it.”
“How nice,” I said … “We have a garage at my house. It holds a car and some of my dad’s tools.”
Martin glanced at me, equal parts amused and confused. “Oh?”
“Yes. And a hammock in the back yard.”
“Is that so…”
“Yeah.”
“So no waterfalls?”
“No. But this one time, when it rained a lot, the gutter broke. That was similar to a waterfall. ~ Penny Reid,
1122:She dabbed at the surface of the water with one paw, and the moon fluttered like silver wings before settling again as the water stilled. Letting out a faint mrrow of wonder, Half Moon dabbed again and again. However often she disturbed the surface, the moon was still there.
“It doesn’t give up, does it?” Half Moon blinked at Jayfeather. “It’s always there, constant like the stones in this cave. Maybe we should be like the moon’s reflection, holding fast whatever happens? ~ Erin Hunter,
1123:So that's what I am about? Keeping you together?" Dan turned to face Vadim, and he was pale under the tan. "Keeping you alive? What the fuck happened to the touches in the cave, to the vows and the cutting, to the one fucking big thing that isn't about need and doing but about being? What the fuck happened to the love?" He shook his head, agitated, and damn, this was painful all of sudden. "I don't want to be needed>/i>. I want to be loved, for fuck's sake. ~ Aleksandr Voinov,
1124:And with that reunion... it was like I was emerging from a cave-one I'd been in for almost five weeks-into the bright light of day. When Dimitri had turned, I'd felt like I'd lost part of my soul. When I'd left Lissa, another piece had gone. Now, seeing her... I began to think maybe my soul might be able to heal. Maybe I could go on after all. I didn't feel 100 percent whole yet, but her presence filled up that missing part of me. I felt more like myself than I had in ages. ~ Richelle Mead,
1125:You know, an idea is just an idea. There seems to... the kind of epiphanies that you have, like the little sudden bursts of light, they're very small and they're very short and it's the pursuit of the idea that's the important thing. . . . I know a lot of people who have way better ideas than I do that-much more frequently than I do that just can't sit down and actually do it. Ideas are such are a little overrated really; it's the work behind the idea that's the important thing. ~ Nick Cave,
1126:I wanted a metamorphosis, a change to fish, to leviathan, to destroyer. I wanted the earth to open up, to swallow everything in one engulfing yawn. I wanted to see the city buried fathoms deep in the bosom of the sea. I wanted to sit in a cave and read by candlelight. I wanted that eye extinguished so that I might have a chance to know my own body, my own desires. I wanted to be alone for a thousand years in order to reflect on what I had seen and heard - and in order to forget. ~ Henry Miller,
1127:...I think we should find some kind of shelter; a cave or something." "I don't want to do that! What if there's like, a creature living in the cave?" Tiara said. "Seriously, I saw this show once where these people were stranded on an island and there were these other people who were sort of crazy-slash-bad and there was this polar bear creature running around." "What happened?" Miss Ohio asked. "I don't know. My parents got divorced in the middle of season two and we lost our TiVo. ~ Libba Bray,
1128:I feel that thing again. The thing I only felt once before. In the cave last year, when I was trying to get Haymitch to send us food. I kissed Peeta about a thousand times during those Games and after. But there was only one kiss that made me feel something stir deep inside. Only one that made me want more. Instead of satisfying me, the kisses have the opposite effect, of making my need greater. I thought I was something of an expert on hunger, but this is an entirely new kind. ~ Suzanne Collins,
1129:The father of sin was theft; every one of the Ten Commandments boiled down to “Thou shalt not steal.” Murder was the theft of a life, adultery the theft of a wife, covetousness the secret, slinking theft that took place in the cave of the heart. Blasphemy was the theft of God’s name, swiped from the House of the Lord and sent out to walk the streets like a strutting whore. She had never been much of a thief; a minor pilferer from time to time at worst. The mother of sin was pride. ~ Stephen King,
1130:The ideal man is he who, in the midst of the greatest silence and solitude, finds the intensest activity, and in the midst of the intensest activity finds the silence and solitude of the desert. He has learnt the secret of restraint, he has controlled himself. He goes through the streets of a big city with all its traffic, and his mind is as calm as if he were in a cave, where not a sound could reach him; and he is intensely working all the time. That is the ideal of Karma-Yoga, ~ Swami Vivekananda,
1131:In the evening, I walked alone down to the Lake by the side of Crow Park after sunset and saw the solemn coloring of night draw on, the last gleam of sunshine fading away on the hilltops, the seep serene of the asters, and the long shadows of the mountains thrown across them, till they nearly touched the hithermost shore. At distance hear the murmur of many waterfalls not audible in the day-time. Wished for the moon, but she was dark to me and silent, hid in her vacant interlunar cave. ~ Thomas Gray,
1132:Men were drawn to civilization; only the most severe ascetic among them relished isolation. Penitent hermits craved seclusion. Being away from the squalor of humanity was an integral part of their spiritual monasticism. They could talk more readily to God in the silence of their mountaintop cave or their desert isolation. It was easier to believe that the voice you heard responding to your queries issued from a divine trumpet if there were no other souls nearby. But he was a soldier. ~ Neal Stephenson,
1133:All twelve of the disciples began casting out demons from those near them, in the power and authority of Jesus. The crowds moved away in fright. The celebration had been interrupted. The crowd ran away in droves. Hundreds of them. They seemed frightened to death by what they saw. Simon knew where they were running to: Pan’s cave on the outskirts of the city. He knelt beside a young girl on the ground spitting up foam and speaking what sounded like magical incantations in foreign tongues. ~ Brian Godawa,
1134:Life is but a random echo,” Bil Nez says. Apparently I woke him up when I was trying to calm myself down.
“Thanks for that,” I say, desperately wishing Normal Bil was back. I might not like Normal Bil that much, but compared to Crazy Bil, Normal Bil feels like an old friend.
He ignores my sarcasm. “Life reverberates off the walls of a cave, searching for a way out, but it always fades away.”
“You should write these things down and publish a coffee table book,” I say. --Laney ~ David Estes,
1135:Silver Filigree
The icicles wreathing
On trees in festoon
Swing, swayed to our breathing:
They're made of the moon.
She's a pale, waxen taper;
And these seem to drip
Transparent as paper
From the flame of her tip.
Molten, smoking a little,
Into crystal they pass;
Falling, freezing, to brittle
And delicate glass.
Each a sharp-pointed flower,
Each a brief stalactite
Which hangs for an hour
In the blue cave of night.
~ Elinor Morton Wylie,
1136:Mortimer had maxed three credit cards stocking the cave with canned goods and medical supplies and tools and everything a man needed to live through the end of the world. There were more than a thousand books along shelves in the driest part of the cave. There used to be several boxes of pornography until Mortimer realized that he'd spent nearly ten days in a row sitting in the cave masturbating. He burned the dirty magazines to keep from doing some terrible whacking injury to himself. ~ Victor Gischler,
1137:Chiron, I don't think the attic is the proper place for our new Oracle, do you?" "No, indeed." Chiron looked a lot better now that Apollo had worked some medical magic on him. "Rachel may use a guest room in the Big House for now, until we give the matter more thought." "I'm thinking a cave in the hills," Apollo mused. "With torches and a big purple curtain over the entrance . . . really mysterious. But inside, a totally decked-out pad with a game room and one of those home theater systems. ~ Rick Riordan,
1138:The creepiest thing is the silence.

The Hum is gone.

You remember the Hum.

Unless you grew up on top of a mountain or lived in a cave your whole life, the Hum was always around you. That’s what life was. It was the sea we swam in. The constant sound of all the things we built to make life easy and a little less boring. The mechanical song. The electronic symphony. The Hum of all our things and all of us. Gone.

This is the sound of the Earth before we conquered it. ~ Rick Yancey,
1139:Life in this world,” he said, “is, as it were, a sojourn in a cave. What can we know of reality? For all we see of the true nature of existence is, shall we say, no more than bewildering and amusing shadows cast upon the inner wall of the cave by the unseen blinding light of absolute truth, from which we may or may not deduce some glimmer of veracity, and we as troglodyte seekers of wisdom can only lift our voices to the unseen and say, humbly, ‘Go on, do Deformed Rabbit…it’s my favorite. ~ Terry Pratchett,
1140:The Cavern you are asking about, yes, I have seen that, with rows and rows of tubes stored neatly in the earth. I have also seen a cave full of papers, and golden apples on dark trees twisted from growing in a place with great wind and little rain, and my name carved in a tree, and paintings on stone. And in the Carving I have seen burned bodies under the sky and a man singing his daughter to her grave, marking her arms and his with blue. I have felt life in that place, and I have seen death. ~ Ally Condie,
1141:When Prophet Muhammad [pbuh] was nearly forty, he had been wont to pass long hours in retirement meditating and speculating over all aspects of creation around him. This meditative temperament helped to widen the mental gap between him and his compatriots. He used to provide himself with Sawiq (barley porridge) and water and then directly head for the hills and ravines in the neighbourhood of Makkah. One of these in particular was his favourite resort — a cave named Hira’, in the Mount An- Nour. ~ Anonymous,
1142:It was a tense moment. If Norg refused them, they would have no choice but to return the long distance back to their cave. It would be a grave breach of propriety, but to allow Ayla entrance would be tantamount to accepting her as a woman of the Clan; at least it would give Brun a clear edge. Norg looked again at his mog-ur, then at the powerful one-eyed man who was The Mog-ur, then back at the man who was leader of the clan ranked first of all the clans. If The Mog-ur said so, what could he do? ~ Jean M Auel,
1143:Life in this world,’ he said, ‘is, as it were, a sojourn in a cave. What can we know of reality? For all we see of the true nature of existence is, shall we say, no more than bewildering and amusing shadows cast upon the inner wall of the cave by the unseen blinding light of absolute truth, from which we may or may not deduce some glimmer of veracity, and we as troglodyte seekers of wisdom can only lift our voices to the unseen and say humbly, “Go on, do Deformed Rabbit... it’s my favourite. ~ Terry Pratchett,
1144:Most of the time when I have met artists who have meant a lot to me, the experience has been well above expectation. People like Iggy, Lou Reed, Jerry Lee Lewis, Black Sabbath, Nick Cave, Hubert Selby Jr, Billy Gibbons, Al Pacino, John Lee Hooker, James Brown, Johnny Cash etc. have been really great to me. What strikes me is most of the time, the bigger the celeb/legend, the more polite and cool they are. It's the insecure ones who treat you like they're doing you a favor by shaking your hand. ~ Henry Rollins,
1145:Darkness is happening,” said the leather woman, very quietly. “Night is happening. All the nightmares that have come out when the sun goes down, since the cave times, when we huddled together in fear for safety and for warmth, are happening. Now,” she told them, “now is the time to be afraid of the dark.” Richard knew that something was about to creep over his face. He closed his eyes: it made no difference to what he saw or felt. The night was complete. It was then that the hallucinations started. ~ Anonymous,
1146:I suppose one night hundreds of thousands of years ago in a cave by a night fire when one of those shaggy men wakened to gaze over the banked coals at his woman, his children, and thought of their being cold, dead, gone forever. Then he must have wept. And he put out his hand in the night to the woman who must die some day and to the children who must follow her. And for a little bit next morning, he treated them somewhat better, for he saw that they, like himself, had the seed of night in them. ~ Ray Bradbury,
1147:Chiron, I don't think the attic is the proper place for our new Oracle, do you?"
"No, indeed." Chiron looked a lot better now that Apollo had worked some medical magic on him. "Rachel may use a guest room in the Big House for now, until we give the matter more thought."
"I'm thinking a cave in the hills," Apollo mused. "With torches and a big purple curtain over the entrance . . . really mysterious. But inside, a totally decked-out pad with a game room and one of those home theater systems. ~ Rick Riordan,
1148:I don’t mean to, er, importune you with my feelings. If you don’t share them that is. No harm done.”
The chair was definitely floating. That was all right. Reggie smiled and didn’t think she’d be able to stop any time soon. “You really are a prize idiot,” she said and leaned forward to cup his face in one hand. “Do you think I’d have gone tearing into a haunted cave—in my underthings, no less—for just anyone?
“You?” he asked, his eyes shining like a summer evening. “Yes. Absolutely. ~ Isabel Cooper,
1149:Life in this world,” he said, “is, as it were, a sojourn in a cave. What can we know of reality? For all we see of the true nature of existence is, shall we say, no more than bewildering and amusing shadows cast upon the inner wall of the cave by the unseen blinding light of absolute truth, from which we may or may not deduce some glimmer of veracity, and we as troglodyte seekers of wisdom can only lift our voices to the unseen and say, humbly, ‘Go on, do Deformed Rabbit . . . it’s my favorite. ~ Terry Pratchett,
1150:Merlin
O Merlin in your crystal cave
Deep in the diamond of the day,
Will there ever be a singer
Whose music will smooth away
The furrow drawn by Adam's finger
Across the memory and the wave?
Or a runner who'll outrun
Man's long shadow driving on,
Break through the gate of memory
And hang the apple on the tree?
Will your magic ever show
The sleeping bride shut in her bower,
The day wreathed in its mound of snow
and Time locked in his tower?
~ Edwin Muir,
1151:penitenziagite! watch out for the draco who cometh in futurum to gnaw your anima! death is super nos! pray the santo pater come to liberar nos a malo and all our sin! ha ha, you like this negromanzia de domini nostri jesu christi! et anco jois m'es dols e plazer m'es dolors...cave el diabolo! semper lying in wait for me in some angulum to snap at my heels. but salvatore is not stupidus! bonum monsasterium, and aqui refectorium and pray to dominum nostrum. and the resto is not worth merda. amen. no? ~ Umberto Eco,
1152:What is coping? This is what it is like: a cave underground deep in rock, hung across its roof with accretions of dripping salts. I am cavernous and hard as mineral. The cave holds a pool of dark water that has not seen light. The water is very cold; it is undrinkable and its size is unmapped. It is mine, but people cannot see it. Only Ev sometimes senses that it is there. All the time people say that I am coping very well. It is impossible to explain my strategy to them. It is opaque even to me. ~ Marion Coutts,
1153:Life in this world,” he said, “is, as it were, a sojourn in a cave. What can we know of reality? For all we see of the true nature of existence is, shall we say, no more than bewildering and amusing shadows cast upon the inner wall of the cave by the unseen blinding light of absolute truth, from which we may or may not deduce some glimmer of veracity, and we as troglodyte seekers of wisdom can only lift our voices to the unseen and say, humbly, ‘Go on, do Deformed Rabbit . . . it’s my favorite.’ ~ Terry Pratchett,
1154:We cannot afford to be idle. To act on a bad idea is better than to not act at all. Because the worth of the idea never becomes apparent until you do it. Sometimes this idea can be the smallest thing in the world, a little flame that you hunch over and cup with your hand, and pray will not be extinguished by all the storm that howls about it. If you could hold onto that flame, great things could construct around it, that are massive and powerful and world changing, all held up by the tiniest of ideas. ~ Nick Cave,
1155:You know, the technology was at the right place for us to build this world. The most difficult thing about doing The Croods was no doubt the building of the world. Every single thing in this film is organic. Organic things are tough. Very very labour intensive. And we have no man-made structures. You could argue that everything in this film is really an exterior. Even the interiors of the cave are exteriors. So building this world was the biggest thing of all, and the technology was there to do it. ~ Chris Sanders,
1156:A great story releases a rush of chemicals like cortisol, oxytocin, and dopamine. Thanks to neuroscience we’ve learned more about storytelling in the last 10 years than we’ve known since humans began painting pictures on cave walls. We now know which brain chemicals make us pay attention to a speaker (cortisol) and which make us feel empathy toward another person (oxytocin). We also know what triggers those neurochemicals. We know what stories work, why they work, and we can prove it scientifically. ~ Carmine Gallo,
1157:...I think we should find some kind of shelter; a cave or something."

"I don't want to do that! What if there's like, a creature living in the cave?" Tiara said. "Seriously, I saw this show once where these people were stranded on an island and there were these other people who were sort of crazy-slash-bad and there was this polar bear creature running around."

"What happened?" Miss Ohio asked.

"I don't know. My parents got divorced in the middle of season two and we lost our TiVo. ~ Libba Bray,
1158:I went to the springs while the sun was still up, and sitting on a rocky outcrop above the cave mouth I watched the light grow reddish across the misty pools, and listened to the troubled voice of the water. After a while I moved farther up the hill, where I could hear birds singing near and far in the silence of the trees. The presence of the trees was very strong...The big oaks stood so many, so massive in their other life, in their deep, rooted silence: the awe of them came on me, the religion. ~ Ursula K Le Guin,
1159:That would make sense,” she agreed. “The mortals wouldn’t understand what was happening. The Mist would obscure what they really saw. They’d think the giant was just like—I don’t know—a gas explosion or something.” “So let’s catch a cab.” Annabeth gazed wistfully across the Great Lawn. “First sunny day in weeks, and my boyfriend wants to take me to a dangerous cave to fight a fire-breathing giant.” “You’re awesome,” I said. “I know,” Annabeth said. “You’d better have something good planned for dinner. ~ Rick Riordan,
1160:Did Garrick hunt dragon treasure in this cave, too?"
"Of course. He even found some of the dragon's gold."
Her head reared back. "No, he didn't."
"Oh, he did." Wynter's expression was one of complete sincerity. For an instant, he almost had her believing the dragon's gold was real, until he said, "I know because I put it there myself. Same as my father did when I was a boy."
A laugh broke from her lips. "Did Garrick know?"
"Of course not. Not until much later. That would have ruined the magic. ~ C L Wilson,
1161:The wind grows bitterly cold and I wrap my fur cape around my shoulders and neck. I picture Meh-gan back in the cave, her fragile human body pinkish-blue with chills. I am not there to bundle her in thicker furs, or to get her hot tea when she is cold and too distracted to take care of herself. I feel a pang of worry; someone will think of my mate and take care of her if the cold gets to be too much, surely. The fires must be kept warm and the humans protected, especially the sweet human that carries my son. ~ Ruby Dixon,
1162:Fucking country. Middle of nowhere. He’d been doing quite well until now. Trying to ignore the mosquitoes and blackflies and no-see-’ems. At least in Montreal you see what’s coming at you. Cars. Trucks. Kids jonesing on crack. Big things. Out here everything’s hidden, everything’s hiding. Tiny bloodsucking bugs, spiders and snakes and animals in the forests, rotten wiring behind walls made from tree trunks for God’s sake. It was like trying to conduct a modern murder investigation in Fred Flintstone’s cave. ~ Louise Penny,
1163:I was an adult and I was in the Edinburgh Fringe Festival. I was performing in this cave - they used to bury the plague victims in these caves underneath the streets of Edinburgh, when I got this weird cold sensation up my spine, it gave me this really weird feeling, and then I looked up and there was this white, sudden white shape, that just zapped from me and went straight to the light that was at the back of the room, and I just stopped cold and said to the audience, "Did you guys see that?" No one saw it. ~ Rhys Darby,
1164:We cannot avoid the globalization of knowledge and information. When I was a boy growing up in Kansas, I could never think about a Buddhist, or a Hindu, or Muslim, or even a Protestant - I grew up in such a Catholic ghetto. That's not possible anymore, unless you live in a cave or something. So either we have knowledge of what the other religions and other denominations are saying, and how they tie into the common thread, or we end up just being dangerously ignorant of other people and therefore prejudiced. ~ Richard Rohr,
1165:There is a beautiful expression of this in the Chandogya Upanishad: 'There is this City of Brahman, (that is the body), and in this city there is a shrine, and in that shrine there is a small lotus, and in that lotus there is a small space, (akasa). Now what exists within that small space, that is to be sought, that is to be understood.' This is the great discovery of the Upanishads, this inner shrine, this guha, or cave of the heart, where the inner meaning of life, of all human existence, is to be found. ~ Bede Griffiths,
1166:Chiron had said once that nations were the most foolish of mortal inventions. “No man is worth more than another, wherever he is from.”

“But what if he is your friend?” Achilles had asked him, feet kicked up on the wall of the rose-quartz cave. “Or your brother? Should you treat him the same as a stranger?”

“You ask a question that philosophers argue over,” Chiron had said. “He is worth more to you, perhaps. But the stranger is someone else’s friend and brother. So which life is more important? ~ Madeline Miller,
1167:Fool brother Filip led blind brother Daret
deep into the black cave.
He knew that inside it, the Queen Crab resided
but that didn’t scare him away.

Said blind brother Daret to fool brother Filip,
does Queen Crab no longer reign?
I have heard she is vicious, and likes to eat fishes.
It’s best we avoid her domain.

Answered fool Filip to his brother small,
have I not always kept you safe?
I know what I’m doing, for I’m older than you,
and I’ll never lead you astray.
~ Susan Dennard,
1168:The Fury Of Rain Storms
The rain drums down like red ants,
each bouncing off my window.
The ants are in great pain
and they cry out as they hit
as if their little legs were only
stitched on and their heads pasted.
And oh they bring to mind the grave,
so humble, so willing to be beat upon
with its awful lettering and
the body lying underneath
without an umbrella.
Depression is boring, I think
and I would do better to make
some soup and light up the cave.
~ Anne Sexton,
1169:In a split second he went for me, he never tried to punch me though, he went to grab me so he could use his strength for some rough and tumble, but as fast as he came rushing at me, I equally as fast unleashed a furious right uppercut (if you can deliver a uppercut properly you’ll never go far wrong because when they land, your legs cave in) on to his chin and his legs went from under him like a baby deer. They say, the bigger you are, the harder you fall, that is correct! He hit the deck like a broken lift. ~ Stephen Richards,
1170:Of course the Man was wild too. He was dreadfully wild. He didn't even begin to be tame till he met the Woman, and she told him that she did not like living in his wild ways. She picked out a nice dry Cave, instead of a heap of wet leaves, to lie down in; and she strewed clean sand on the floor; and she lit a nice fire of wood at the back of the Cave; and she hung a dried wild-horse skin, tail-down, across the opening of the Cave; and she said, 'Wipe you feet, dear, when you come in, and now we'll keep house. ~ Rudyard Kipling,
1171:She imagined Jack standing among the bins of nails and tool belts and the ranks of crowbars, unspoken to beyond the ordinary courtesies, seeming unaware of their awareness of him, watching flickering television in that cave full of the smells of leather and wood and oily metal, idle among all those implements of force and purpose, citified among the steel-toed boots and the work shirts. An odd place for a man to loiter who was so alive to embarrassment, so predisposed to sensing even the thought of rebuke. ~ Marilynne Robinson,
1172:Uriel thought flies a most disgusting creature and quite apropos for demonic entities. This was only beginning. She fell to the ground in convulsions. Jesus said, “That is one of you. There are six more. Come out of her, foul spirits.” A piercing, shrieking howl bellowed from deep within her and echoed throughout the cave. Uriel winced at the high pitch. He had sensitive ears. Another demon left her. Jesus reached over and placed her robe back over her to cover her dignity. She shivered, as if freezing like ice. ~ Brian Godawa,
1173:I saw a bird soaring out of a cave above the open sea. And there was something terrifying about the bird and the endless waves over which it flew. Higher and higher it went and the sky turned to silver and then gradually the silver faded and the sky went dark. The darkness of evening nothing to fear, really, nothing. Blessed darkness. But it was falling gradually and inexorably over nothing save this one tiny creature cawing in the wind above a great wasteland that was the world. Empty caves, empty sands, empty sea. ~ Anne Rice,
1174:Of course the Man was wild too. He was dreadfully wild. He didn't even begin to be tame till he met the Woman, and she told him that she did not like living in his wild ways. She picked out a nice dry Cave, instead of a heap of wet leaves, to lie down in; and she strewed clean sand on the floor; and she lit a nice fire of wood at the back of the Cave; and she hung a dried wild-horse skin, tail down, across the opening of the Cave; and she said, 'Wipe your feet, dear, when you come in, and now we'll keep house. ~ Rudyard Kipling,
1175:She was afraid of the slow death of confinement. Of being trapped inside immovable houses and stiff clothing. Of the sky shuttered away from her sight, herself hidden from the operatic excitement of the constant wind and the high spirits that came when they struck out like cheerful vagabonds across the wide earth with all of life in front of them and unfolding and perpetually new. And now herself shut in a wooden cave. She could not go out at dawn alone and sing, she would not be seen and known by the rising sun. ~ Paulette Jiles,
1176:Literature is love. I think it went like this: drawings in the cave, sounds in the cave, songs in the cave, songs about us. Later, stories about us. Part of what we always did was have sex and fight about it and break each other’s hearts. I guess there’s other kinds of love too. Great friendships. Working together. But poetry and novels are lists of our devotions. We love the feel of making the marks as the feelings are rising and falling. Living in literature and love is the best thing there is. You’re always home. ~ Eileen Myles,
1177:Over and over. I was tempting fate. What would happen, I wondered, if the wall came down? Would the roof cave in? Would the weight of it falling cause the floorboards to collapse? Would roof tiles and beams and stone come crashing through ceilings onto the beds and boxes as if there were an earthquake? And then what? Would it stop there? How far would it go? I rocked and rocked, taunting the wall, daring it to fall, but it didn’t. Even under duress, it is astonishing just how long a dead wall will stay standing ~ Diane Setterfield,
1178:The Woman Of It
Your slit so like mine:
the woman of it,
the warm womanwide of thigh,
& the comfort of itknowing your nipples like mine,
& the likeness of it,
watching the mirror make love,
& the lovematch;
the mirror of you
in me.
I have creamed my hands
in the cave;
I have known my mother.
Years to get past
the barrier reefs of words.
We were natural together
as two little girls in the bath.
We hoped to be women someday,
we hoped to grow up.
~ Erica Jong,
1179:This is not the real cave, is it?" asked Rachel.
"Can't be," said Jerry.
"Must be," said Dick. "Sign says so."
What a cave! Iron fencing all around it, a sign saying to keep out, even barbed wire along the top of the fence. They couldn't see the entrance to the cave. They couldn't tell how deep into the earth and rock it went. They couldn't tell whether this cave was like the cave in Tom Sawyer or what it was like...

"In old times, it was better," said Rachel. "They did not have cages around things. ~ Eleanor Estes,
1180:Auntie Phyl's last months in the care home were extra pieces. Age is unnecessary. Some of us, like my mother, are fortunate enough to die swiftly and suddenly, in full possession of our faculties and our fate, but more and more of us will be condemned to linger, at the mercy of anxious or indifferent relatives, careless strangers, unwanted medical interventions, increasing debility, incontinence, memory loss. We live too long, but, like the sibyl hanging in her basket in the cave at Cumae, we find it hard to die. ~ Margaret Drabble,
1181:Banner glares at me. “Password.” Given that I’ve known her since prep school, I know she won’t stop until I cave. “Ionlysuckbigcocks69.” It comes out on a single breath in a new dialect of the language mumble. When a crooked smile lit with pure amusement spreads across Banner’s face, I grab a toss pillow off the sectional and fling it at her head. “Bitch. You already knew!” “I had to hear you say it out loud. Because it’s fan-frigging-tastic. I might change all my passwords today. They’re clearly not creative enough. ~ Meghan March,
1182:find of the basket’s contents, then reworked the cinch-basket-harness arrangement, fastening the two spears the way they had fallen, points down. She attached the grass mat, which had been wrapped around the deer, to both poles, thus creating a carrier platform between them—behind the horse but off the ground. She lashed the deer to it, then carefully tied down the unconscious cave lion cub. After she relaxed, Whinney seemed more accepting of the cinches and harnesses, and she stood quietly while Ayla made adjustments. ~ Jean M Auel,
1183:I'm sorry, An," I said, hesitating before I spoke again. "Why did you think I turned Shay? I mean besides smelling the other wolf in the cave."
Ansel raised his gray eyes to meet mine, his irises hard as flint. "Because I would have run away with Bryn if anyone told me I couldn't be with her. If she weren't a Guardian, I would've turned her, and I would've run for the rest of my life to keep her by my side."
I looked at him for a long moment and then nodded slowly. He loves her. That's what love is. It must be. ~ Andrea Cremer,
1184:The reason I've gotten into script-writing, which was accidental to begin with, was that I found it was a far more effective medium for violence. Which is something that I'd always written in songs, but the violence always sat strangely within a song. And I was always interested in the way in which you listen to murder ballads and things like that - these weird lines would kind of come out, like, I drug her by the hair or something - that sat weirdly in the song. Film seems to be a medium designed for betrayal and violence. ~ Nick Cave,
1185:Beware the powerful exclusive attachment to another; it is not, as people sometimes think, evidence of the purity of the love. Such encapsulated, exclusive love—feeding on itself, neither giving to nor caring about others—is destined to cave in on itself. Love is not just a passion spark between two people; there is infinite difference between falling in love and standing in love. Rather, love is a way of being, a “giving to,” not a “falling for”; a mode of relating at large, not an act limited to a single person. Though ~ Irvin D Yalom,
1186:Then we still have time!” I gasp. “It’s not too late. We know what he’s going to do. We’ll return to the cave and fight.”
We?” Kernel says sarcastically.
“Yes! I’ll fight to save Dervish and Bill-E. I don’t care what those monsters throw at us. When it’s family, it’s different.”
“You really think you can choose not to be a coward if and when it suits you?” Kernel jeers.
Beranabus interrupts wearily before I can retort. “It doesn't matter. You're arguing about nothing. The time for heroics has passed. ~ Darren Shan,
1187:If a failure to preserve and consider potentially controversial evidence has frustrated a full understanding of the Hypogeum, then the same is also true for the megalithic temples and even the prehistoric cave sites in Malta. Thus, Mifsud points out that archaeologists excavating Ghar Dalam cave in the early twentieth century [...] 'discovered several knives, scrapers, borers and burins in previously undisturbed deposits, and although stratigraphically Pleistocene, they have been arbitrarily attributed to the Neolithic'. ~ Graham Hancock,
1188:Jesse explained as he placed the bowl in front of her that it wasn't really the cave that was cursed; it was something in the cave.
"And it kills Dittleys." Blue said, "and does terrible things to my friend."
"YOU'RE DEAD FRIEND," Jesse noted, sitting down opposite her at the tiny drop-leaf table. The mirror lay between them, face down.
"That's not his fault. Why didn't you say you could see him?"
"I DIDN'T SAY I COULD SEE YOU, EITHER."
"But I'm not dead," Blue pointed out.
"BUT YOU ARE PRETTY SHORT. ~ Maggie Stiefvater,
1189:Kissing's nothing like dancing. Think of it as you would..." He flicked a glance to the fossil-studded cave wall. "An excavation."
"An excavation?"
"Yes. A proper kiss is like an excavation. When you're digging up your little troglodytes, you don't just go plunging your shovel into the soil higgledy-piggledy, do you?"
"No." Her wariness stretched the word.
"Of course not. A proper excavation takes time and care. And very close attention to detail. Slowly sifting through the layers. Unearthing surprises as you go. ~ Tessa Dare,
1190:It would presently be his task to take the bandage from this young woman's eyes, and bid her look forth upon the world. But how many generations of the women of had gone to her making had descended bandaged to the family vault? He shivered a little, remembering some of the new ideas in his scientific books, and the much-cited instance of the Kentucky cave-fish, which had ceased to develop eyes because they had no use for them. What if, when he had bidden May Welland to open hers, they could only look out blankly at blankness? ~ Edith Wharton,
1191:All of our days are numbered; we cannot afford to be idle. To act on a bad idea is better than to not act at all because the worth of the idea never becomes apparent until you do it. Sometimes this idea can be the smallest thing in the world, a little flame that you hunch over and cup with your hand and pray will not be extinguished by all the storm that howls about it. If you can hold on to that flame great things can be constructed around it that are massive and powerful and world changing – all held up by the tinniest of ideas. ~ Nick Cave,
1192:author class:William Blake

Reader! of books! of heaven, And of that God from whom Who in mysterious Sinais awful cave, To Man the Wond'rous art of writing gave, Again he speaks in thunder and in fire! Thunder of Thought, & flames of fierce desire: Even from the depths of Hell his voice I hear, Within the unfathomd caverns of my Ear. Therefore I print; nor vain my types shall be: Heaven, Earth & Hell, henceforth shall live in harmony [1982.jpg] -- from The Complete Illuminated Books, by William Blake

~ of books! of heaven
,
1193:We met in the late afternoon at her house. Only the three of us were present on that occasion. In the set of dialogues which I composed and published in later years I took considerable liberties with our actual conversations, especially this first one: in fact, as hostile critics were quick to suggest, the dialogues were created by me with very little of Cave in them and a good deal of Plato, rearranged to fit the occasion. In time, though, my version was accepted implicitly, if only because there were no longer any hostile critics. ~ Gore Vidal,
1194:The deer in procession resemble charcoal cave paintings rendered manifest. Art's magic working backwards. The chalk behind them, bone. And not the hare runs, too. The hare runs in the opposite direction to the deer. The animals runs, and the landscape seems then to be parting in front of me. Deer one way, hare the other. And now they are quite gone: the hare to the fieldmargin at the top of the hill to my left, the deer into the wood at the top of the hill to my right. There is nothing before me now but wind and chalk and wheat. ~ Helen Macdonald,
1195:But our true nature is in our thoughts, not our deeds: and therefore, in books—which ARE his thoughts—the author's character lies bare to the discerning eye. It is not in the life of cities,—in the turmoil and the crowd; it is in the still, the lonely, and more sacred life, which for some hours, under every sun, the student lives (his stolen retreat from the Agora to the Cave), that I feel there is between us the bond of that secret sympathy, that magnetic chain, which unites the everlasting brotherhood of whose being Zanoni ~ Edward Bulwer Lytton,
1196:I am not thinking in the manner of Peter Pan,” said the other. “With all reverence for the author of that masterpiece I should say he had a wonderful and tender insight into the child mind and knew nothing whatever about boys. To make only one criticism on that particular work, can you imagine a lot of British boys, or boys of any country that one knows of, who would stay contentedly playing children’s games in an underground cave when there were wolves and pirates and Red Indians to be had for the asking on the other side of the trap door? ~ Saki,
1197:The writer doesn’t want to disclose or instruct or advocate, he wants to transmute and disturb. He cherishes the mystery, he cares for it like a fugitive in his cabin, his cave. He
doesn’t want to talk it into giving itself up. He would never turn it in to the authorities, the mass mind. The writer is somewhat of a fugitive himself, actually. He wants to escape his time, the obligations of his time, and, by writing, transcend
them. The writer does not like to follow orders, not even the orders of his own organizing intellect. ~ Joy Williams,
1198:This is just shit. It's happening. No blame. Happening and on the rise it would appear. What can we do to delay it? Probably zilch. To stop it? Likely less. But to survive it? Now that sounds more promising. There is evidence of bad shit having been survived before. Ancient Advice Left in cave by Wise French Caveman: "When Bigbad Shit come, no run scream hide. Try paint picture of it on wall. Drum to it. Sing to it. Dance to it. This give you handle on it." So Twister is my try.
Ken Kesey in a letter to Allen Ginsberg (August 1993) ~ Ken Kesey,
1199:Her voice is filled with distant sonorities, like reverberations in a cave: now you are at the place of annihilation, now you are at the place of annihilation. And she is herself a cave full of echoes, she is a system of repetitions, she is a closed circuit.’ Can a bird sing only the song it knows or can it learn a new song?’ She draws her long, sharp fingernail across the bars of the cage in which her pet lark sings, striking a plangent twang like that of the plucked heartstrings of a woman of metal. Her hair falls down like tears. ~ Angela Carter,
1200:His unstoppable curiosity triumphed, and Leonardo went into the cave. There he discovered, embedded in the wall, a fossil whale. “Oh mighty and once-living instrument of nature,” he wrote, “your vast strength was to no avail.”26 Some scholars have assumed that he was describing a fantasy hike or riffing on some verses by Seneca. But his notebook page and those surrounding it are filled with descriptions of layers of fossil shells, and many fossilized whale bones have in fact been discovered in Tuscany.27 The whale fossil triggered ~ Walter Isaacson,
1201:I am not thinking in the manner of Peter Pan,” said the other.  “With all reverence for the author of that masterpiece I should say he had a wonderful and tender insight into the child mind and knew nothing whatever about boys.  To make only one criticism on that particular work, can you imagine a lot of British boys, or boys of any country that one knows of, who would stay contentedly playing children’s games in an underground cave when there were wolves and pirates and Red Indians to be had for the asking on the other side of the trap door? ~ Saki,
1202:WHY DOES THIS KEEP HAPPENING?" There was a sound of shattering glass, and they both sat up to see Alec glaring at them. He had dropped the empty bottle of wine he had been carrying, and there were bits of sparkly glass all over the cave floor. "WHY CAN'T YOU GO SOMEWHERE ELSE TO DO THESE HORRIBLE THINGS? MY EYES."

"It's a demon realm, Alec," Isabelle said. "There's nowhere for us to go."

"And you said I should look after her-" Simon began, then realized that would not be a productive line of conversation, and shut up. ~ Cassandra Clare,
1203:Incantation
A white well
In a black cave;
A bright shell
In a dark wave.
A white rose
Black brambles hood;
Smooth bright snows
In a dark wood.
A flung white glove
In a dark fight;
A white dove
On a wild black night.
A white door
In a dark lane;
A bright core
To bitter black pain.
A white hand
Waved from dark walls;
In a burnt black land
Bright waterfalls.
A bright spark
Where black ashes are;
In the smothering dark
One white star.
~ Elinor Morton Wylie,
1204:There was a bell clanging in the tower of the building next to the black-shrike-thorn-cave. She found the noise irritating, so she twisted her neck and loosed a jet of blue and yellow flame at it. The tower did not catch fire, as it was stone, but the rope and beams supporting the bell ignited, and a few seconds later, the bell fell crashing into the interior of the tower.
That pleased her, as did the two-legs-round-ears who ran screaming from the area. She was a dragon, after all. It was only right that they should fear her. ~ Christopher Paolini,
1205:Oh! ye whose dead lie buried beneath the green grass; who standing among flowers can say—here, HERE lies my beloved; ye know not the desolation that broods in bosoms like these. What bitter blanks in those black-bordered marbles which cover no ashes! What despair in those immovable inscriptions! What deadly voids and unbidden infidelities in the lines that seem to gnaw upon all Faith, and refuse resurrections to the beings who have placelessly perished without a grave. As well might those tablets stand in the cave of Elephanta as here. ~ Herman Melville,
1206:Oh! ye whose dead lie buried beneath the green grass; who standing among flowers can say- here, here lies my beloved; ye know not the desolation that broods in bosoms like these. What bitter blanks in those black-bordered marbles which cover no ashes! What despair in those immovable inscriptions! What deadly voids and unbidden infidelities in the lines that seem to gnaw upon all Faith, and refuse resurrections to the beings who have placelessly perished without a grave. As well might those tablets stand in the cave of Elephanta as here. ~ Herman Melville,
1207:Bypass surgery, angioplasty,and even diagnostic angiograms are so over used that, in my opinion, it constitutes criminal behaviour by the cardiologists and surgeons involved. Well controlled scientific studies have shown bypass surgery simply doesn't work, except to relieve severe chest pain. Those who have the surgery didn't even have a trend of longevity benefit compared to those treated without it. Yet, each year hundreds of thousands cave into the obvious fear tactics used by agressive heart doctors and submit to the bypass operation ~ Julian Whitaker,
1208:I left the sadomasochist dump with a girl from the south of France named Simone. She was wearing a tight blue dress with red wine spilled down the front of it. She was so drunk, she didn't care. "Fuck it," she kept saying in English, "you know?" The tattooed doorman called out an endearment to us as we emerged for his cave... We linked arms and walked. Simone was talking about her new boyfriend, but I didn't listen. I was thinking about Lisa's shame at Naxos, trying to gloat. But Alex was right- even a young girls shame could be beautiful. ~ Mary Gaitskill,
1209:The magic went away. Maerlyn retired to his cave in one world, the sword of Eld gave way to the pistols of the gunslingers in another, and the magic went away. And across the arc of years, great alchemists, great scientists, and great—what?—technicians, I think? Great men of thought, anyway, that’s what I mean, great men of deduction—these came together and created the machines which ran the Beams. They were great machines but they were mortal machines. They replaced the magic with machines, do ya kennit, and now the machines are failing. In ~ Stephen King,
1210:One of the reasons [William] Shakespeare is so endlessly fascinating is that you can look at that figure from about 10 different angles: Caliban in Shakespeare's day was probably viewed as a sort of comic, barbarian type, but into the 19th century there were productions where Caliban was the hero. He's a potential rapist of a minor. Is that a good thing? No, it is not. On the other hand, Prospero's got him cooped up in a cave and tortures him if he doesn't do what Prospero wants. Is that a good thing? No. Shakespeare doesn't let you off easy. ~ Margaret Atwood,
1211:But when he came upon the sacred place, I ventured forth from the cave, raising my tau”—a shepherd’s stick, with a curved iron handle—“and I felt a righteous power descend upon me. I struck the ground, and a bottomless chasm opened under their feet. Many were swallowed whole.” It inevitably reminded Rashid of the parting of the Red Sea. “From that pit vomited a swarm of demons, led by the Lord of Flies. I did strike him with my staff, but the demon was able to wrest it away. We fought all through the night, though despair was my greatest enemy. ~ Robert Masello,
1212:Perhaps we painted on our own skin, with ochre and charcoal, long before we painted on stone. In any case, forty thousand years ago, we left painted handprints on the cave walls of Lascaux, Ardennes, Chauvet.
The black pigment used to paint the animals at Lascaux was made of manganese dioxide and ground quartz; and almost half the mixture was calcium phosphate. Calcium phosphate is produced by heating bone four hundred degrees Celsius, then grinding it.
We made our paints from bones of the animals we painted.
No image forgets this origin. ~ Anne Michaels,
1213:Sometimes I think that truth is a place. In my mind, it is like a city: there can be a hundred roads, a thousand paths, that will all take you, eventually, to the same place. It does not matter where you come from. If you walk toward the truth, you will reach it, whatever path you take.” Calum MacInnes looked down at me and said nothing. Then, “You are wrong. The truth is a cave in the black mountains. There is one way there, and one only, and that way is treacherous and hard, and if you choose the wrong path you will die alone, on the mountainside. ~ Neil Gaiman,
1214:The way people reacted to me in dressing rooms and so on was incredibly aggressive. They know every record and they seem to think they should nudge me or bump into me as they go past. It was this incredible performance that used to amuse me. In the early days, people were drawn towards us like they'd be drawn towards a car smash...There is a definite relationship between that fanaticism and the fan that, as a performer, you expose more of yourself, of the undercurrents of your personality. Most rock personalities subdue that or choose not to explore it. ~ Nick Cave,
1215:Now the way that the book winds up is this: Tom and me found the money that the robbers hid in the cave, and it made us rich. We got six thousand dollars apiece—all gold. It was an awful sight of money when it was piled up. Well, Judge Thatcher he took it and put it out at interest, and it fetched us a dollar a day apiece all the year round— more than a body could tell what to do with. The Widow Douglas she took me for her son, and allowed she would sivilize me; but it was rough living in the house all the time, considering how dismal regular and decent ~ Mark Twain,
1216:He renders himself so flat that many people pass by every day without ever seeing him. He does still have something of a voice left, true, and uses it to draw attention; but it is no different from a noise in a lamp or a stove, or the odd irregular dripping of water in a cave. And the world is so ordered that there are people who are forever passing by, their whole lives long, in that interval when he moves on, making less of a sound than anything else that moves, like the hand of a clock, like the shadow of the hand of a clock, like time itself. ~ Rainer Maria Rilke,
1217:O serpent heart, hid with a flowering face!
Did ever dragon keep so fair a cave?
Beautiful tyrant! fiend angelical!
Dove-feather'd raven! wolvish-ravening lamb!
Despised substance of divinest show!
Just opposite to what thou justly seem'st,
A damned saint, an honourable villain!
O nature, what hadst thou to do in hell;
When thou didst bower the spirit of a fiend
In mortal paradise of such sweet flesh?
Was ever book containing such vile matter
So fairly bound? O that deceit should dwell
In such a gorgeous palace! ~ William Shakespeare,
1218:Sometimes I think that truth is a place. In my mind, it is like a city: there can be a hundred roads, a thousand paths, that will all take you, eventually, to the same place. It does not matter where you come from. If you walk toward the truth, you will reach it, whatever path you take.”

Calum MacInnes looked down at me and said nothing. Then, “You are wrong. The truth is a cave in the black mountains. There is one way there, and one only, and that way is treacherous and hard, and if you choose the wrong path you will die alone, on the mountainside. ~ Neil Gaiman,
1219:Be ruthless about protecting writing days, i.e., do not cave in to endless requests to have "essential" and "long overdue" meetings on those days. The funny thing is that, although writing has been my actual job for several years now, I still seem to have to fight for time in which to do it. Some people do not seem to grasp that I still have to sit down in peace and write the books, apparently believing that they pop up like mushrooms without my connivance. I must therefore guard the time allotted to writing as a Hungarian Horntail guards its firstborn egg. ~ J K Rowling,
1220:Maybe her current state was the simple matter of her biological clock kicking into gear, and Zeke just happened to be the closest appropriate male. She’d read about the biology of attraction, analyzed it. Men liked women with big breasts because that meant they could feed all the babies. Women, on a cellular level, went for a man who could take care of the saber-tooth tiger that was trying to get into their cave. When it came to simple genetics, Zeke was rather caveman like. He hadn’t yet grunted at her, but she was certain he would, sooner or later. ~ Linda Howard,
1221:Sometimes I think that truth is a place. In my mind, it is like a city; there can be a hundred roads, a thousands paths, that will all take you, eventually, to the same place. It does not matter where you come from. If you walk toward the truth, you will reach it, whatever path you take.”
Calum MacInnes looked down at me and said nothing. Then,
“You are wrong. The truth is a cave in the black mountains. There is one way there, and one only, and that way is treacherous and hard, and if you choose the wrong path you will die alone, on the mountainside. ~ Neil Gaiman,
1222:The ideal man is he who, in the midst of the greatest silence and solitude, finds the intensest activity, and in the midst of the intensest activity finds the silence and solitude of the desert. He has learnt the secret of restraint, he has controlled himself. He goes through the streets of a big city with all its traffic, and his mind is as calm as if he were in a cave, where not a sound could reach him; and he is intensely working all the time. That is the ideal of Karma-Yoga, and if you have attained to that you have really learnt the secret of work. ~ Swami Vivekananda,
1223:There weren't so very many good boxes on this beach," said Sniff. "But I've made a great discovery."
"What was that?" asked Moomintroll, for a discovery (next to Mysterious Paths, Bathing, and Secrets) was what he liked most of all. Sniff paused and then said dramatically:
"A cave!"
"A real cave," asked Moomintroll, "with a hole to creep in through, and rocky walls, and a sandy floor?"
"Everything!" answered Sniff proudly. "A real cave that I found myself."
"That's splendid!" said Moomintroll. "Wonderful news. A cave is much better than a box. ~ Tove Jansson,
1224:Think about the spider, Joe Fernwright. He makes his web. Then he makes a little silk cave at the end of the web to sit in. He holds strands that lead to every part of the web, so that he will know when something to eat, something he must have to live, arrives. He waits. A day goes by. Two days. A week. He waits on; there is nothing he can do but wait. The little fisherman of the night . . . and perhaps something comes, and he lives, or nothing comes, and he waits and he thinks, ‘It won’t come in time. It is too late.’ And he is right; he dies still waiting. ~ Philip K Dick,
1225:You survived upon the companionship of your imagination. You survived upon the companionship of Conan of Cimmeria and Arwen Undómiel; you lived in a sea cave with Menolly and her little dragons; you were an apprentice of Polgara of the Belgariad and a friend to Sophie Hatter in her moving castle. You walked through a closet and found Aslan and pulled a sword from a stone, and you brought a legion of rogue princes back to life with a kiss. You had no Chinese heroes in books, but you imagined them there, and your dreams were filled with half-breeds, like you. ~ Hope Nicholson,
1226:If people are highly successful in their professions they lose their sense. Sight goes. They have no time to look at pictures. Sound goes. They have no time to listen to music. Speech goes. They have no time for conversation. Humanity goes. Money making becomes so important that they must work by night as well as by day. Health goes. And so competitive do they become that they will not share their work with others though they have more themselves. What then remains of a human being who has lost sight, sound, and sense of proportion? Only a cripple in a cave. ~ Virginia Woolf,
1227:Her hand went up to the wasted pits of her cheeks and above, to her eyes that had grown wide and large and luminous, her tangled hair, the pale temples where the muscles stiffened in constant tension, borne by the perpetual set of her jaw. And her body, oh, her poor, poor body … gone beyond slenderness now to a wretched thinness, ribs easily visible, diaphragm slowly eroding into a hollow cave. Only the breasts remained in all their former fullness, absurdly huge on the withered body, as if refusing to surrender the last bastion of femininity, of motherhood. ~ Chet Williamson,
1228:I think there's a whole book being written about it in the UK. I don't know if you can get it here. It's about all the hidden messages and meetings in this and the fact that it is about women and the fact that this cave is full of blood and all this kind of stuff. And when I was making it, I didn't make it with that specifically in mind, but I always had it in the back of mind and I thought, 'Let's just throw it in there and see what people make of it.' And people seem to be making quite a lot of it. So I don't want to spell it out or say this, that or the other. ~ Neil Marshall,
1229:As many years as I have been listening to Easter sermons, I have never heard anyone talk about that part. Resurrection is always announced with Easter lilies, the sound of trumpets, bright streaming light. But it did not happen that way. If it happened in a cave, it happened in complete silence, in absolute darkness, with the smell of damp stone and dug earth in the air. Sitting deep in the heart of Organ Cave, I let this sink in: new life starts in the dark. Whether it is a seed in the ground, a baby in the womb, or Jesus in the tomb, it starts in the dark. ~ Barbara Brown Taylor,
1230:Everything already in place: the retired hit man currently sleeping with Maura; his supernatural-obsessed ex-boss currently sleeping in Boston; the creepy entity buried in rocks beneath the ley line; the unfamiliar creatures crawling out of a cave mouth behind an abandoned farmhouse; the ley line's growing power; the magical sentient forest on the ley line; one boy's bargain with the magical forest; one boy's ability to dream things to life; one dead boy who refused to be laid to rest; one girl who supernaturally amplified 90 percent of the aforementioned list. ~ Maggie Stiefvater,
1231:Books are published with an expectation, if not a desire, that they will be criticised in reviews, and if deemed valuable that parts of them will be used as affording illustrations by way of quotation, or the like, and if the quantity taken be neither substantial nor material, if, as it has been expressed by some Judges, "a fair use" only be made of the publication, no wrong is done and no action can be brought. ~ William Wood, 1st Baron Hatherley, Chatterton v. Cave (1877), L. R. 3 App. Cas. 492; reported in James William Norton-Kyshe, Dictionary of Legal Quotations (1904), p. 20.,
1232:Pitiful is the person who is afraid of taking risks. Perhaps this person will never be disappointed or disillusioned; perhaps she won’t suffer the way people do when they have a dream to follow. But when that person looks back – and at some point everyone looks back – she will hear her heart saying, “What have you done with the miracles that God planted in your days? What have you done with the talents God bestowed on you? You buried yourself in a cave because you were fearful of losing those talents. So this is your heritage; the certainty that you wasted your life. ~ Paulo Coelho,
1233:She sleeps and sometimes she dreams him, and it is wrenching to wake up. There is no talk in these dreams, no actual words, but she knows what he wants; he wants her to follow him.

How awful. Death has made him selfish.

[...]

When she wakes up she is full of guilt because she decided to stay. Something rigid and life-loving and unwilling to cave in takes over. She betrays him in this way, every single night of her life, and it's exhausting. She denies him, she forgets him. Every time she says no to him in a dream, she forgets him a little bit more. ~ Lisa Moore,
1234:she was not afraid of going hungry, or of starvation. She was afraid of the slow death of confinement. Of being trapped inside immovable houses and stiff clothing. Of the sky shuttered away from her sight, herself hidden from the operatic excitement of the constant wind and the high spirits that came when they struck out like cheerful vagabonds across the wide earth with all of life in front of them and unfolding and perpetually new. And now herself shut in a wooden cave. She could not go out at dawn alone and sing, she would not be seen and known by the rising sun. ~ Paulette Jiles,
1235:The natural world seems a marvel of complexity, requiring a vastly intricate intelligence to create and govern it, just because we have represented it to ourselves in the clumsy 'notation' of thought.
[...] Understanding nature by means of thought is like trying to make out the contours of an enormous cave with the aid of a small flashlight casting a bright but very thin beam. The path of the light and the series of 'spots' over which it has passed must be retained in memory, and from this record the general appearance of the cave must laboriously be reconstructed. ~ Alan W Watts,
1236:The young man could stand it no more.
"What is this? I've been ambushed by a night patrol
in full daylight! Your blitherings try to keep me
from the presence of a holy man,
but I know what light led me here, the same
that turned the golden calf into words in a sacred story.
A saint is a theater where the qualities of God can be seen.

Don't try to keep me out. Puff on this candle, and your face will get burned! Rather try blowing out the sun, or fitting a muzzle on the sea!
Old bats like you dream that their cave-dark
is everywhere, but it's not. ~ Rumi,
1237:In The Valley Of Cauteretz
All along the valley, stream that flashest white,
Deepening thy voice with the deepening of the night,
All along the valley, where thy waters flow,
I walk'd with one I loved two and thirty years ago.
All along the valley, while I walk'd to-day,
The two and thirty years were a mist that rolls away;
For all along the valley, down thy rocky bed,
Thy living voice to me was as the voice of the dead,
And all along the valley, by rock and cave and tree,
The voice of the dead was a living voice to me.
~ Alfred Lord Tennyson,
1238:In eighteenth-century England, a fad swept the upper class. Several families felt their estate needed a hermit, and advertisements were placed in newspapers for “ornamental hermits” who were slack in grooming and willing to sleep in a cave. The job paid well, and hundreds of hermits were hired, typically on seven-year contracts, with one meal a day included. Some would emerge at dinner parties and greet guests. The English aristocracy of this period believed hermits radiated kindness and thoughtfulness, and for a couple of decades it was deemed worthy to keep one around. ~ Michael Finkel,
1239:And Tenar listened to the sea, a few yards below the cave mouth, crashing and sucking and booming on the rocks, and the thunder of it down the beach eastward for miles. Over and over and over it made the same sounds, yet never quite the same. It never rested. On all the shores of all the lands in all the world, it heaved itself in these unresting waves, and never ceased, and never was still. The desert, the mountains: they stood still. They did not cry out forever in a great, dull voice. The sea spoke forever, but its language was foreign to her. She did not understand. ~ Ursula K Le Guin,
1240:She went to the church to sit in the cave of stone, filled with the voices of strangers. Murmurs coming through the air, bowling in the ceiling and sifting down with the speckled greens and blues, the deep dark red of the stained glass at the end of the nave. She sat in the hard wooden pew and waited for the hymns. And when the singing started, she could weep. She went to the church to open her mouth and feel her heart again, constricted, struggling, banging against her throat, the tears there in the place of words, her voice struggling out in the vast air, stopped by grief. ~ Sarah Blake,
1241:Dear Fiona, I’m sure by now you’ve probably figured out that these adventures are more about you than they are about me. If this were truly my bucket list, you’d probably still be lost after spelunking in a cave right now. But this isn’t about me. My only regret would have been for you to continue to mourn me after I’m gone and not live the most epic life you possibly could. Your heart is too big to keep it contained to little ol’ me. Spread that shit around. Bring joy and love to others the way you have to me, and make sure you get it in return. Love always and forever, Kia ~ Penny Wylder,
1242:Meditation is misunderstood as something you envision in your head, when in fact it is something to be seen with your own eyes. What you begin to see is that the place where you thought your life occurred - the cave of rumination and memory, the cauldron of anxiety and fear - isn't where your life takes place at all. Those mental recesses are where pain occurs, but life occurs elsewhere, in a place we are usually too preoccupied to notice, too distracted to see: right in front of our eyes. The point of meditation is to stop making things up and see things as they are. ~ Karen Maezen Miller,
1243:Secretly in my heart, I believe food is a doorway to almost every dimension of our existence. ... Food never was just food. From the time a cave person first came out from under a rock, food has been a little bit of everything: who we are spiritually as well as what keeps us alive. It's a gathering place, and in the best of all worlds it's possible that when people of one country sit down to eat another culture's food it will open their minds to the culture itself. Food is a doorway to understanding, and it can be as profound or as facile as you would like it to be. ~ Lynne Rossetto Kasper,
1244:We fret about words, we writers. Words mean. Words point. They are arrows. Arrows stuck in the rough hide of reality. And the more portentous, more general the word, the more they also resemble rooms or tunnels. They can expand, or cave in. They can come to be filled with a bad smell. They will often remind us of other rooms, where we'd rather dwell or where we think we are already living. They can be spaces we lose the art or the wisdom of inhabiting. And eventually those volumes of mental intention we no longer know how to inhabit, will be abandoned, boarded up, closed down. ~ Susan Sontag,
1245:It's the story of my life. You see, the quality of any advice anybody has to offer has to be judged against the quality of life they actually lead. Now, as you look through this document you'll see that I've underlined all the major decisions I ever made to make the stand out. They're all indexed and cross-referenced. See? All I can suggest is that if you take decisions that are exactly opposite to the sort of decisions that I've taken, then maybe you won't finish up at the end of your life" --she paused, and filled her lungs for a good should--"in a smelly old cave like this! ~ Douglas Adams,
1246:[Speaking to a group of wealthy New Yorkers] A million years ago, the cave man, without tools, with small brain, and with nothing but the strength of his body, managed to feed his wife and children, so that through him the race survived. You on the other hand, armed with all the modern means of production, multiplying the productive capacity of the cave man a million times — you are incompetents and muddlers, you are unable to secure to millions even the paltry amount of bread that would sustain their physical life. You have mismanaged the world, and it shall be taken from you. ~ Jack London,
1247:Who could deny that privacy is a jewel? It has always been the mark of privilege, the distinguishing feature of a truly urbane culture. Out of the cave, the tribal teepee, the pueblo, the community fortress, man emerged to build himself a house of his own with a shelter in it for himself and his diversions. Every age has seen it so. The poor might have to huddle together in cities for need's sake, and the frontiersman cling to his neighbors for the sake of protection. But in each civilization, as it advanced, those who could afford it chose the luxury of a withdrawing-place. ~ Phyllis McGinley,
1248:He knew no future then, no kind of life except the life he led. He fled the cave-bear over the rocks full of iron ore and the promise of sword and spear; he froze to death upon a ledge of coal; he drank water muddy with the clay that would one day make cups of porcelain; he chewed the ear of wild wheat he had plucked and gazed with a dim speculation in his eyes at the birds that soared beyond his reach. Or suddenly he became aware of the scent of another male and rose up roaring, his roars the formless precursors of moral admonitions. For he was a great individualist, that original, ~ H G Wells,
1249:We fret about words, we writers. Words mean. Words point. They are arrows. Arrows stuck in the rough hide of reality. And the more portentous, more general the word, the more they can also resemble rooms or tunnels. They can expand, or cave in. They can come to be filled with a bad smell. They will often remind us of other rooms, where we'd rather dwell or where we think we are already living. They can be spaces we lose the art or the wisdom of inhabiting. And eventually those volumes of mental intention we no longer know how to inhabit will be abandoned, boarded up, closed down. ~ Susan Sontag,
1250:You should get more sleep," he remarked. "You won't need so many chemicals."
She raised an eyebrow. "This from the man with half his bloodstream registered in the patent office." Jovellanos hadn't had her shots yet. She didn't need them in her current position, but she was too good at her job to stay where she was much longer. Desjardins looked forward to the day when her righteous stance on the Sanctity of Free Will went head-to-head against the legal prerequisites for promotion. She'd probably take one look at the list of perks and the new salary, and cave.
He had, anyway. ~ Peter Watts,
1251:A cucumber, a pickle, and a penis are sitting at a bar complaining about their lives. The cucumber says, "My life sucks. I'm put in salads, and, to top them off, they pour ranch dressing all over me. My life sucks." The pickle says, "That's nothing compared to my life. I'm put in vinegar and stored away for months, out of sight. Man, my life is boring. I hate life." So the penis says, "What are you guys complaining about? My life is so messed up that I feel like shooting myself. They constantly wrap me in a plastic bag, shove me in a cave, and make me do push-ups until I throw up." ♦◊♦◊♦◊♦ ~ Various,
1252:[Speaking to a group of wealthy New Yorkers]

A million years ago, the cave man, without tools, with small brain, and with nothing but the strength of his body, managed to feed his wife and children, so that through him the race survived. You on the other hand, armed with all the modern means of production, multiplying the productive capacity of the cave man a million times — you are incompetents and muddlers, you are unable to secure to millions even the paltry amount of bread that would sustain their physical life. You have mismanaged the world, and it shall be taken from you.  ~ Jack London,
1253:What is real? Is there more to reality than meets the eye? Yes! was Plato’s answer over two millennia ago. In his famous cave analogy, he likened us to people who’d lived their entire lives shackled in a cave, facing a blank wall, watching the shadows cast by things passing behind them, and eventually coming to mistakenly believe that these shadows were the full reality. Plato argued that what we humans call our everyday reality is similarly just a limited and distorted representation of the true reality, and that we must free ourselves from our mental shackles to begin comprehending it. ~ Max Tegmark,
1254:Perhaps the most avid user of Amazon’s auction site was Bezos himself, who began to collect various scientific and historical curiosities. Most memorably, he purchased the skeleton of an Ice Age cave bear, complete with an accompanying penis bone, for $40,000. After the company’s headquarters moved yet again over the summer, out of the deteriorating Columbia Building and into the Pacific Medical Center building, a 1930s-era art-deco hospital that sat on a hill overlooking the I-5 freeway, Bezos displayed the skeleton in the lobby. Next to it was a sign that read PLEASE DON’T FEED THE BEAR. ~ Brad Stone,
1255:See human beings as though they were in an underground cave-like dwelling with its entrance, a long one, open to the light across the whole width of the cave. They are in it from childhood with their legs and necks in bonds so that they are fixed, seeing only in front of them, unable because of the bond to turn their heads all the way around. Their light is from a fire burning far above and behind them. Between the fire and the prisoners there is a road above, along which see a wall, built like the partitions puppet-handlers set in front of the human beings and over which they show the puppets. ~ Plato,
1256:I’m up and getting after it by 4:45. I like to have that psychological win over the enemy. For me, when I wake up in the morning—and I don’t know why—I’m thinking about the enemy and what they’re doing. I know I’m not on active duty anymore, but it’s still in my head: that there’s a guy in a cave somewhere, he’s rocking back and forth, and he’s got a machine gun in one hand and a grenade in the other. He’s waiting for me, and we’re going to meet. When I wake up in the morning, I’m thinking to myself: What can I do to be ready for that moment, which is coming? That propels me out of bed. ~ Timothy Ferriss,
1257:In classical pas de deux, the man controls everything. He picks up the girl. He puts her down. He turns her, takes her weight, stops her, and she must always go where he leads. The woman submits to all this completely. But her submission is not feeble. In fact, the only reason she can submit so utterly is because she is very strong in herself. In her center. She does not collapse, or cave, or stutter-step, or flop. No, she holds herself very consciously, very confidently. She is centered within her own weight. So the man always knows where she is. He can feel her. He can absorb her strength. ~ Meg Howrey,
1258:Me: "Touch the cave wall."
Computer: "You touch the cave wall. It is moist."
Isaac: "Lick the cave wall."
Computer: "I do not understand. Repeat?"
Me: "Hump the moist cave wall."
Computer: "You attempt to jump. You hit your head."
Isaac: "Not jump. HUMP."
Computer: "I don't understand."
Isaac: "Dude, I've been alone in the dark in this cave for weeks and I need some relief. HUMP THE CAVE WALL."
Computer: "You attempt to ju-"
Me: "Thrust pelvis against the cave wall."
Computer: "I do not-"
Isaac: "Make sweet love to the cave."
Computer: "I do not- ~ John Green,
1259:That was the real secret of the Tarahumara: they'd never forgotten what it felt like to love running. They remembered that running was mankind's first fine art, our original act of inspired creation. Way before we were scratching pictures on caves or beating rhythms on hollow trees, we were perfecting the art of combining our breath and mind and muscles into fluid self-propulsion over wild terrain. And when our ancestors finally did make their first cave paintings, what were the first designs? A downward slash, lightning bolts through the bottom and middle-behold, the Running Man. ~ Christopher McDougall,
1260:The Hum is gone. You remember the Hum. Unless you grew up on top of a mountain or lived in a cave your whole life, the Hum was always around you. That’s what life was. It was the sea we swam in. The constant sound of all the things we built to make life easy and a little less boring. The mechanical song. The electronic symphony. The Hum of all our things and all of us. Gone. This is the sound of the Earth before we conquered it. Sometimes in my tent, late at night, I think I can hear the stars scraping against the sky. That’s how quiet it is. After a while it’s almost more than I can stand. ~ Rick Yancey,
1261:Enoch learned that his preconceived notions of a people were completely wrong. He had thought the Adamite cave dwellers were primitive ignorant natives, only to learn they were a spiritually profound elite who taught him the secret ways of Elohim. Then he had believed the rumors and gossip about the Thamudi being a savage clan of barbarians, only to be sitting in front of them now in their homes of incomparable architecture having his own ignorance enlightened by their compassionate explanation of current events. Even the interiors of these rock palaces were exquisitely designed and carved. ~ Brian Godawa,
1262:Bran,” I sob. “You have to go.” He just smiles. “Bran! You must!” Again the smile. He won't leave. He'll be my faithful friend forever. He'd rather die by my side than skip free without me. I return the smile. “Very well,” I sigh and reach out a hand. Bran takes it, expecting only my touch. But what he gets on top of that is the last of my magic. A swift, improvised spell. I reach into his mind and send an image into his thoughts, of the hole, him dashing out of it, racing through the cave and not coming back. And then, with all the magical force I can muster, I yell at him— “Run fast! ~ Darren Shan,
1263:In dense darkness, O Mother, Thy formless beauty sparkles; Therefore the yogis meditate in a dark mountain cave. In the lap of boundless dark, on Mahanirvana's waves unborn, Peace flows serene and inexhaustible. Taking the form of the Void, in the robe of darkness wrapped, Who art Thou, Mother, seated alone in the shrine of samadhi? From the Lotus of Thy fear-scattering Feet flash Thy love's lightnings; Thy Spirit-Face shines forth with laughter terrible and loud! [1008.jpg] -- from Kali: The Black Goddess of Dakshineswar, by Elizabeth U. Harding

~ Swami Vivekananda, In dense darkness, O Mother
,
1264:Even through his terror, Hiccup was blown away with excitement at seeing so many books in one place at one time. He had scribbled away in notebooks himself, of course, but because books were banned by order of The Thing, the only proper book he had ever really held was that copy of 'How to Train Your Dragon', which Toothless had incinerated. And he hadn't been very impressed by that particular book. Not enough words, in his opinion. But here, it was like entering a cave full of treasure. "WOW," breathed Hiccup, "if you stayed here long enough you really could find the answer to everything... ~ Cressida Cowell,
1265:Man!" he snapped. "A man's cub. Look!" Directly in front of him, holding on by a low branch, stood a naked brown baby who could just walk—as soft and as dimpled a little atom as ever came to a wolf's cave at night. He looked up into Father Wolf's face, and laughed. "Is that a man's cub?" said Mother Wolf. "I have never seen one. Bring it here." A Wolf accustomed to moving his own cubs can, if necessary, mouth an egg without breaking it, and though Father Wolf's jaws closed right on the child's back not a tooth even scratched the skin as he laid it down among the cubs. "How little! How naked, ~ Rudyard Kipling,
1266:The news today about 'Atomic bombs' is so horrifying one is stunned. The utter folly of these lunatic physicists to consent to do such work for war-purposes: calmly plotting the destruction of the world! Such explosives in men's hands, while their moral and intellectual status is declining, is about as useful as giving out firearms to all inmates of a gaol and then saying that you hope 'this will ensure peace'. But one good thing may arise out of it, I suppose, if the write-ups are not overheated: Japan ought to cave in. Well we're in God's hands. But He does not look kindly on Babel-builders. ~ J R R Tolkien,
1267:I look down past the stars to a terrifying darkness. I seem to recognize the place, but it's impossible. "Accident," I whisper. I will fall. I seem to desire the fall, and though I fight it with all my will I know in advance I can't win. Standing baffled, quaking with fear, three feet from the edge of a nightmare cliff, I find myself, incredibly, moving towards it. I look down, down, into bottomless blackness, feeling the dark power moving in me like an ocean current, some monster inside me, deep sea wonder, dread night monarch astir in his cave, moving me slowly to my voluntary tumble into death. ~ John Gardner,
1268:The cave dwellers laid out quite a spread before Enoch’s family. Though they lived in an underground world, Adam’s troglodytes were adept at growing fruits and vegetables in secret gardens in the foothills within hiking distance of their residence. They spread a sumptuous banquet before the weary travelers. Skilled hunters, they supplemented the produce with mountain goat, gazelle, ibex. Anything with hair, they could catch and kill. Enoch chuckled at the discovery that even isolated from the rest of civilization, they still managed to make beer and wine. The drink of the gods never eluded humanity. ~ Brian Godawa,
1269:The graves in the Pet Sematary mimed the most ancient religious symbol of all: diminishing circles indicating a spiral leading down, not to a point, but to infinity; order from chaos or chaos from order, depending on which way your mind worked. It was a symbol the Egyptians had chiseled on the tombs of the Pharaohs, a symbol the Phoenicians had drawn on the barrows of their fallen kings; it was found on cave walls in ancient Mycenae; the guild-kings of Stonehenge had created it as a clock to time the universe; it appeared in the Judeo-Christian Bible as the whirlwind from which God had spoken to Job. ~ Stephen King,
1270:What happened is, we grew lonely
living among the things,
so we gave the clock a face,
the chair a back,
the table four stout legs
which will never suffer fatigue.

We fitted our shoes with tongues
as smooth as our own
and hung tongues inside bells
so we could listen
to their emotional language,

and because we loved graceful profiles
the pitcher received a lip,
the bottle a long, slender neck.

Even what was beyond us
was recast in our image;
we gave the country a heart,
the storm an eye,
the cave a mouth
so we could pass into safety. ~ Lisel Mueller,
1271:Beli, who'd been waiting for something exactly like her body her whole life, was sent over the moon by what she now knew. By the undeniable concreteness of her desirability which was, in its own way, Power. Like the accidental discovery of the One Ring. Like stumbling into the wizard Shazam's cave or finding the crashed ship of the Green Lantern! Hypatia Belicia Cabral finally had power and a true sense of self. Started pinching her shoulders back, wearing the tightest clothes she had. Dios mío, La Inca said every time the girl headed out. Why would God give you that burden in this country of all places! ~ Junot D az,
1272:OF THE STOLEN MUSIC THE MYSTERY AT THE BALL PARK THE CHOCOLATE SUNDAE MYSTERY THE MYSTERY OF THE HOT AIR BALLOON THE MYSTERY BOOKSTORE THE PILGRIM VILLAGE MYSTERY THE MYSTERY OF THE STOLEN BOXCAR THE MYSTERY IN THE CAVE THE MYSTERY ON THE TRAIN THE MYSTERY AT THE FAIR THE MYSTERY OF THE LOST MINE THE GUIDE DOG MYSTERY THE HURRICANE MYSTERY THE PET SHOP MYSTERY THE MYSTERY OF THE SECRET MESSAGE THE FIREHOUSE MYSTERY THE MYSTERY IN SAN FRANCISCO THE NIAGARA FALLS MYSTERY THE MYSTERY AT THE ALAMO THE OUTER SPACE MYSTERY THE SOCCER MYSTERY THE MYSTERY IN THE OLD ATTIC THE GROWLING BEAR MYSTERY T ~ Gertrude Chandler Warner,
1273:Jesus turned back to the cave, took a deep breath, and said, “Get ready for all Hades to break loose.” He led them into the dark, wide cavernous mouth of death.   It was pitch black. But the archangels could see just as well as in the light with their preternatural sight. Being human, Jesus was not so equipped. He stumbled on some rocks. Mikael, his guardian, took his hand and led him gingerly into the blackness.   They had gone some distance in, when they saw torchlight around a large golden image. As they approached it, Jesus could see more clearly whose image it was. “Azazel,” he said with bitterness. ~ Brian Godawa,
1274:Venus of Willendorf carries her cave with her. She is blind, masked. Her ropes of corn-row hair look forward to the invention agriculture. She has a furrowed brow. Her facelessness is the impersonality of primitive sex and religion. There is no psychology or identity yet, because there is no society, no cohesion. Men cower and scatter at the blast of the elements. Venus of Willendorf is eyeless because nature can be seen but not known. She is remote even as she kills and creates. The statuette, so overflowing and protuberant, is ritually invisible. She stifles the eye. She is the cloud of archaic night. ~ Camille Paglia,
1275:What about the entrance to the cave?" she asked. He snapped his fingers as if he'd forgotten all about it.
"Excellent point."
Myrnin dragged the largest, heaviest table over, top down, and covered up with it the hole he'd made in the floor. Then he took handfuls of broken glass and mounded it up on all sides.
Myrnin artistically sprinkled some more broken glass. "There," Myrnin said, and backed off to the stairs again. "What do you think?"
"Fabulous." She sighed. "Brilliant job of camouflage."
"Normally, I'd add a corpse," he said, "just to keep people at bay. But that might be good enough. ~ Rachel Caine,
1276:Gansey stepped in then, putting his phone neatly into his pocket, fetching out his keys instead. There was still something stretched thin about his expression. He looked, in fact, like he had in the cave, his face streaked and unfamiliar. It was so strange to see him without his Richard Campbell Gansey III guise on in public that Blue couldn't stop staring at his face. No — it wasn't his face. It was the way he stood, his shoulder shrugged, chin ducked, gaze from below uncertain eyebrows.

"SHE WAS ALL RIGHT," Jesse assured him.

"My head knew that," Gansey said. "But the rest of me didn't. ~ Maggie Stiefvater,
1277:So crosses don't do anything against your kind?" Sean asked.

"No," Arland said. "There is no mystical force repelling us."

"Then why?"

"We're forbidden to kill a creature in a moment of prayer or invocation of their deity. Well, we can, technically, but you have to do penance and purify yourself and nobody wants to spend weeks praying and bathing themselves in the sacred cave springs. The water's only a fraction warmer than ice. When one of you holds up a cross, it's difficult to determine whether you're praying, invoking, or just waving it around. So the sane strategy is to back away. ~ Ilona Andrews,
1278:David did not expect to pass through life without experiencing difficulties. He had to fight Goliath, and he had to go into the cave of Adullam. He expected to have troubles, and he certainly was not disappointed. Nor will you be. Do not reckon that God will give you a life without difficulty! Tell me, if you can, of any child of His who ever had such a portion? He had one Son without sin, but no son without sorrow. No, that Son Who had no sin was the Man of Sorrows and acquainted with grief. So you must expect the Lord to deal with you as He does with the rest of His household.”–1894, Sermon 2372  ~ Charles Haddon Spurgeon,
1279:I would myself say that the purely imaginary objects are the only realities, the ὂντως ὂντα [truest things], in regard to which the corresponding physical objects are as the shadows in the cave; and it is only by means of them that we are able to deny the existence of a corresponding physical object; and if there is no conception of straightness, then it is meaningless to deny the conception of a perfectly straight line. ~ Arthur Cayley, Presidential address British Association for the Advancement of Science, Southport (1883) as quoted by Nicholas Murray Butler, The Meaning of Education: And Other Essays and Addresses (1898).,
1280:Last night Vicky was talking about the ineffability of inner experience. She told you to imagine what it was like to be a bat. Even if you knew what sonar was and how it worked, you could never know what it feels like to have it, or what it feels like to be a small, furry creature hanging upside down from the roof of a cave. She said that certain facts are accessible only from one point of view - the point of view of the creature who experiences them. You think she meant that the only shoes we can ever wear are our own. Meg can't imagine what it's like for you to be you, she can only imagine herself being you. ~ Jay McInerney,
1281:If you want to see how far we have not come from the cave and the woods, from the lonely and dangerous days of the prarie or the plain, witness the reaction of a modern suburban family, nearly ready for bed, when the doorbell rings or the door is rattled. They will stop where they stand, or sit bolt upright in their beds, as if a streak of pure lightning has passed through the house. Eyes wide, voices fearful, they will whisper to each other, "There's someone at the door," in a way that might make you believe they have always feared and anticipated this moment - that they have spent their lives being stalked. ~ Alice McDermott,
1282:Mummy dying with it; Christ dying with it, nailed hand and foot; hanging over the bed in the night-nursery; hanging year after year in the dark little study at Farm Street with the shining oilcloth; hanging in the dark church where only the old charwoman raises the dust and one candle burns; hanging at noon, high among the crowds and the soldiers; no comfort except a sponge of vinegar and the kind words of a thief; hanging for ever; never the cool sepulchre and the grave clothes spread on the stone slab, never the oil and spices in the dark cave; always the midday sun and the dice clicking for the seamless coat. ~ Evelyn Waugh,
1283:She had seen the almost-human Orona, who was orphaned and alone in the world, a woman whom Cain had plucked off the streets and fallen in love with. What she didn’t see was the undead creature Cain barely knew, the foolish human girl who fell in love with the caretaker of the seas. She hadn’t seen me stand up against a hurricane or keep a cave from crushing two lovers to death. She hadn’t seen me throw myself over the ones who would have turned to ashes when the volcano erupted, or made water appear from the sands to the dying in the desert. She did not know I was both savior and destroyer to so many souls. ~ Jennifer Silverwood,
1284:But I could not remain where I was any longer, though the daylight was hateful to me, and the thought of the great, innocent, bold sunrise unendurable. Here there was no well to cool my face, smarting with the bitterness of my own tears. Nor would I have washed in the well of that grotto, had it flowed clear as the rivers of Paradise. I rose, and feebly left the sepulchral cave. I took my way I knew not whither, but still towards the sunrise. The birds were singing; but not for me. All the creatures spoke a language of their own, with which I had nothing to do, and to which I cared not to find the key any more. ~ George MacDonald,
1285:What happened is, we grew lonely

living among the things,

so we gave the clock a face,

the chair a back,

the table four stout legs

which will never suffer fatigue.

We fitted our shoes with tongues

as smooth as our own

and hung tongues inside bells

so we could listen

to their emotional language,

and because we loved graceful profiles

the pitcher received a lip,

the bottle a long, slender neck.

Even what was beyond us

was recast in our image;

we gave the country a heart,

the storm an eye,

the cave a mouth

so we could pass into safety. ~ Lisel Mueller,
1286:The color of one's creed, neckties, eyes, thoughts, manners, speech, is sure to meet somewhere in time of space with a fatal objection from a mob that hates that particular tone. And the more brilliant, the more unusual the man, the nearer he is to the stake. Stranger always rhymes with danger. The meek prophet, the enchanter in his cave, the indignant artist, the nonconforming little schoolboy, all share in the same sacred danger. And this being so, let us bless them, let us bless the freak; for in the natural evolution of things, the ape would perhaps never have become man had not a freak appeared in the family. ~ Vladimir Nabokov,
1287:In all my twenty years of wandering over the restless waters of the globe I can only remember one Christmas Day celebrated by a present given and received. It was, in my view, a proper live-sea transaction, no offering of Dead Sea fruit; and in its unexpectedness perhaps worth recording. Let me tell you first that it happened in the year 1879, long before there was any thought of wireless message, and when an inspired person trying to prophesy broadcasting would have been regarded as a particularly offensive nuisance and probably sent to a rest-cure home. We used to call them madhouses then, in our rude, cave-man way. ~ Charles Dickens,
1288:He was so far from being able to carry out such threats that one might conclude that the author of this document was utterly mad. Indeed, the man in the cave had entered a separate reality, one that was deeply connected to the mythic chords of Muslim identity and in fact gestured to anyone whose culture was threatened by modernity and impurity and the loss of tradition. By declaring war on the United States from a cave in Afghanistan, bin Laden assumed the role of an uncorrupted, indomitable primitive standing against the awesome power of the secular, scientific, technological Goliath; he was fighting modernity itself. ~ Lawrence Wright,
1289:I stared at the pictogram of a burger nestled between similar representations of shakes, sodas, and fries, on the front of my register. I wondered why humankind seemed so dead set on destroying all of its accomplishments. We draw on cave walls, spend thousands of years developing complex language systems, the printing press, computers, and what do we do with it? Create a cash register with the picture of a burger on it, just in case the cashier didn't finish the second grade. One step forward, two steps back-- like an evolutionary cha-cha. Working here just proved that the only thing separating me from a monkey was pants. ~ Lish McBride,
1290:— Ma bonne, pourquoi ai-je vécu jusqu'à présent? Conviens-en ; n'ai-je pas gâché ma jeunesse? Passer les meilleures années de sa vie à inscrire des dépenses, à servir le thé, à compter des copeks, à amuser des hôtes, et croire qu'il n'y a rien de mieux au monde !... Ma bonne, comprends-moi, j'ai aussi des exigences humaines ! je veux vivre, moi
aussi, et on a fait de moi une ménagère ! C'est affreux, affreux !
Elle jeta son trousseau de clés à travers la porte et il tomba dans ma chambre. C'étaient les clés du buffet, de l'armoire de la cuisine, de la cave et de la boîte à thé, ces mêmes que portait jadis ma mère. ~ Anton Chekhov,
1291:SHERIDEN CAVE, OHIO: There are [Younger Dryas Boundary] peaks in magnetic spherules, meltglass, nanodiamonds, Pt, and Ir. A charcoal-rich black mat dates to the [Younger Dryas] onset and contains peak abundances of charcoal, AC/soot, carbon spherules, and nanodiamonds that are closely associated with the last known Clovis artifacts in the cave. The black-mat layer is in direct contact with the wildfire-charred bones of two mega-mammals, the flat-headed peccary (Platygonus compressus) and the giant beaver (Castoroidies ohioensis), that are the last known examples anywhere in the world of those extinct species. ~ Graham Hancock,
1292:At least once a week, if not once a day, we might each ponder what cosmic truths lie undiscovered before us, perhaps awaiting the arrival of a clever thinker, an ingenious experiment, or an innovative space mission to reveal them. We might further ponder how those discoveries may one day transform life on Earth.
Absent such curiosity, we are no different from the provincial farmer who expresses no need to venture beyond the county line, because his forty acres meet all his needs. Yet if all our predecessors had felt that way, the farmer would instead be a cave dweller, chasing down his dinner with a stick and a rock. ~ Neil deGrasse Tyson,
1293:They slept little that night, making their newfound love like people for whom the world is running out. Fern did not think of her Task, not because she had abandoned it, but because she felt it would present itself for her attention when the moment was right, and until then she had an intermission, a suspension of hostilities, given by whatever gods there were. They lay in the cave while outside the tide rose and fell, and she thought that in this life and maybe in all lives she would remember that love sounded like the sea, and the beat of her heart was waves on a beach, and she would hear its echo in the nucleus of every shell. ~ Jan Siegel,
1294:Every Dog Has His Night
The drawing room in his house is filled with animals.
Animals cast in bronze, steel and brass.
Trained to remain quiet, they
turned to quite a noisy racket last night.
It was the turn of the dogs yesterday.
One's bark sparks off the rest.
Restless, on hearing that, the foxes begin to howl.
The brass lion rose up to roar.
Roar's the word in the textbook;
tried, but having caught a cold, forsook
returned to the cave itself.
When the singers were settled after the symphony
I too dozed, but
couldn't bark.
So that's all for now, isn't it enough.
~ Ayyappa Paniker,
1295:I say, "Well then I don't know if it was real,
and that makes me feel like I'm going insane again."
"Absolutely it was real. It was a real, partial picture. Because it ended preemptively, things you would have learned about him in the relationship, you are instead learning in the breakup. You have learned that he has a desperate desire for intimacy
and then a desperate desire for the cave.
He will get lonely there eventually and come back."
"To me?"
He doesn't pause. "To someone new."
"And I'll have to watch another girl?"
"You will have to, but you will also know
what lies ahead for that poor girl. ~ Emma Forrest,
1296:Plato would hardly need to change a single word of his myth of the cave. Our knowledge would not be able to furnish an answer to his anxiety, his disquietude, his "premonitions." The world would remain for him, "in the light" of our "positive" sciences, what it was - a dark and sorrowful subterranean region - and we would seem to him like chained prisoners. Life would again have to make superhuman efforts, "as in a battle," to break open for himself a path through the truths created by the sciences which "dream of being but cannot see it in waking reality." [1] In brief, Aristotle would bless our knowledge while Plato would curse it. ~ Lev Shestov,
1297:And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:

12 And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.

13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah? ~ Anonymous,
1298:And then, in a flash, she knew her course of action. Jackson Cave, with his personal photos with power players and his immaculate grooming and attire, was a man who cared about how he was perceived. He made his living off winning people over—politicians, juries, the media. And Keri knew he wanted to win her over too. It was his nature. I have to undermine that goal. I have to come at him hard and fast, upend his expectations, keep him off balance. The only way I’m going to poke through his armor and get him to slip up is if I jab him in enough places. Maybe then he’ll say something inadvertently that could lead me to crack the cipher. ~ Blake Pierce,
1299:Most humans, it seems, still put up fences around their acts and thoughts – even when these are piles of shit – for they have no other way of delimiting them. Contrast Paleolithic cave paintings, in which animals and magical markings are overlayed with no differentiation or sense of framing. But when some of us have worked in natural settings, say in a meadow, woods, or mountain range, our cultural training has been so deeply ingrained that we have simply carried a mental rectangle with us to drop around whatever we were doing. This made us feel at home. (Even aerial navigation is plotted geometrically, thus giving the air a "shape".) ~ Allan Kaprow,
1300:Possibly the glimpses of some of these fugitive hill-dwellers and cave-dwellers, caught in twilight and in moonlight, by succeeding generations of Milesians, coupled with the seemingly magical skill which they exercised, gave foundation for the later stories of enchanted folk, fairies, living under the Irish hills. Though, a quaint tale preserved in the ancient Book of Leinster says that after Taillte it was left to Amergin, the Milesian poet and judge, to divide Eirinn between the two races, and that he shrewdly did so with technical justice — giving all above ground to his own people, and all underground to the De Danann! Another ~ Seumas MacManus,
1301:Planning can’t save you from everything. Change is inevitable and uncertainty is a given. And if you plan so much that you can’t function without one, life’s no fun. All the calendars, journals, and lists in the world won’t save you when the sky falls. And maybe, just maybe, I’ve been using planning less as a coping mechanism and more as an excuse to avoid anything I couldn’t control. But that doesn’t mean preparation is altogether bad. Planning can be useful when you’ve come out on the wrong side of a cave and need to figure out a new way to get back on route. When all you can do is put one foot in front of the other and push forward. ~ Jenn Bennett,
1302:THE PROPHET (570-632) During the month of Ramadan in 610 C.E., an Arab business-man had an experience that changed the history of the world. Every year at this time, Muhammad ibn Abdallah used to retire to a cave on the summit of Mount Hira, just outside Mecca in the Arabian Hijaz, where he prayed, fasted and gave alms to the poor. He had long been worried by what he perceived to be a crisis in Arab society. In recent decades his tribe, the Quraysh, had become rich by trading in the surrounding countries. Mecca had become a thriving mercantile city, but in the aggressive stampede for wealth some of the old tribal values had been lost. ~ Karen Armstrong,
1303:Yes, I’m the crazy rock’n’roller who bit the head off a bat and pissed on the Alamo, but I also have a son who likes to mess around with the settings on my telly, so when I make myself a nice pot of tea, put my feet up, and try to watch a programme on the History Channel, I can’t get the f**king thing to work. That kind of stuff blew people’s minds. I think they had this idea in their heads that when I wasn’t being arrested for public intoxication, I went to a cave and hung upside down, drinking snakes’ blood. But I’m like Coco the Clown, me: at the end of the day, I come home, take off my greasepaint and my big red nose, and become Dad. ~ Ozzy Osbourne,
1304:I can’t believe you could hold on like that,” she said. “You’re really, uh, strong.”
“I’m supposed to be, to protect you.”
They both fell silent.
“Not me, MacRieve.”
“I’ve made a decision, lass.” He drew back and cupped her face. “If given the chance, I would no’ go back. You’re mine. And I’m going to do whatever it takes, till I’m yours as well.”
She made a frustrated sound. “Typical male! Because of what happened in the cave?”
“Aye, some. But also because of what happened after. We fit, you and me, and could make a life together. And witch,”—his gaze held hers—“we’re going to have a bloody good time of it. ~ Kresley Cole,
1305:Must be frustrating being a scientist. There you are, incrementally discovering how the universe works via a series of complex tests and experiments, for the benefit of all mankind - and what thanks do you get? People call you "egghead" or "boffin" or "heretic", and they cave your face in with a rock and bury you out in the wilderness.

Not literally - not in this day and age - but you get the idea. Scientists are mistrusted by huge swathes of the general public, who see them as emotionless lab-coated meddlers-with-nature rather than, say, fellow human beings who've actually bothered getting off their arses to work this shit out. ~ Charlie Brooker,
1306:Must be frustrating being a scientist. There you are, incrementally discovering how the universe works via a series of complex tests and experiments, for the benefit of all mankind - and what thanks do you get? People call you "egghead" or "boffin" or "heretic", and they cave your face in with a rock and bury you out in the wilderness.

Not literally - not in this day and age - but you get the idea. Scientists are mistrusted by huge swathes of the general public, who see them as emotionless lab-coated meddlers-with-nature rather than, say, fellow human beings who've actually bothered getting off their arses to work this shit out. ~ Charlie Brooker,
1307:Planning can't save you from everything. Change is inevitable and uncertainty is a given. And if you plan so much that you can't function without one, life's no fun. All the calendars, journals, and lists in the world won't save you when the sky falls. And maybe, just maybe, I've been using planning less as a coping mechanism and more as an excuse to avoid anything I couldn't control.
But that doesn't mean preparation is altogether bad. Planning can be useful when you've come out on the wrong side of a cave and need to figure out a new way to get back on route.
When all you can do is put one foot in front of the other and push forward. ~ Jenn Bennett,
1308:us when you aren’t happy.” “But I must know what happens to the children,” the Medium said. “It’s my worst trouble, getting fond. If I didn’t get fond I could be happy all the time. Oh, well, ho hum, I manage to keep pretty jolly, and a little snooze will do wonders for me right now. Good-bye, everyb—” and her word got lost in the general b-b-bz-z of a snore. “Ccome,” Mrs Which ordered, and they followed her out of the darkness of the cave to the impersonal grayness of the Medium’s planet. “Nnoww, cchilldrenn, yyouu musstt nott bee frrightennedd att whatt iss ggoingg tto hhappenn,” Mrs Which warned. “Stay angry, little Meg,” Mrs Whatsit ~ Madeleine L Engle,
1309:Inside the narrow skull of the miner pinned beneath the fallen timber, there lives a world. Parents, friends, a home, the hot soup of evening, songs sung on feast days, loving kindness and anger, perhaps even a social consciousness and a great universal love, inhabit that skull. By what are we to measure the value of a man? His ancestor once drew a reindeer on the wall of a cave; and two hundred thousand years later that gesture still radiates. It stirs us, prolongs itself in us. Man's gestures are an eternal spring. Though we [may] die for it, we shall bring up that miner from his shaft. Solitary he may be, universal he surely is. ~ Antoine de Saint Exup ry,
1310:Or my eyes go back to seeing it that way. When I entered the cave hoping for a glimpse of celestial brightness, it never occurred to me that it might be so small. But here it is, not much bigger than a mustard seed—everything I need to remember how much my set ideas get in my way. While I am looking for something large, bright, and unmistakably holy, God slips something small, dark, and apparently negligible in my pocket. How many other treasures have I walked right by because they did not meet my standards? At least one of the day’s lessons is about learning to let go of my bright ideas about God so that my eyes are open to the God who is. ~ Barbara Brown Taylor,
1311:The little queen all golden
Flew hissing at the sea.
To stop each wave
Her clutch to save
She ventured bravely.

As she attacked the sea in rage
A holderman came nigh
Along the sand
Fishnet in hand
And saw the queen midsky.

He stared at her in wonder
For often he'd been told
That such as she
Could never be
Who hovered there, bright gold.

He saw her plight and quickly
He looked up the cliff he faced
And saw a cave
Above the wave
In which her eggs he placed.

The little queen all golden
Upon his shoulder stood
Her eyes all blue
Glowed of her true
Undying gratitude. ~ Anne McCaffrey,
1312:Something was crawling. Worse still, something was coming out. Edmund or Lucy or you would have recognized it at once, but Eustace had read none of the right books. The thing that came out of the cave was something he had never even imagined--a long lead-colored snout, dull red eyes, no feathers or fur, a long lithe body that trailed on the ground, legs whose elbows went up higher than its back like a spider’s, cruel claws, bat’s wings that made a rasping noise on the stones, yards of tail. And the lines of smoke were coming from its two nostrils. He never said the word Dragon to himself. Nor would it have made things any better if he had. ~ C S Lewis,
1313:Crushes thrive in small spaces. Humans must be programmed to respond positively when faced with a small sampling of other humans in, say, caves. You're stuck in a cave with three other people - all mankind, presumably, was hidden away in such tiny groups during the winters until the thaw - and so, in order for the species to thrive, you must be biologically compelled to fuck at least one person in your cave, despite the fact that, when surrounded by a plenitude of Neanderthals at the Neanderthal summer barbecue, none of them struck your fancy. Without the element of choice, and in conjunction with captivity, you find love, or at least you find lust. ~ Heidi Julavits,
1314:Other big questions tackled by ancient cultures are at least as radical. What is real? Is there more to reality than meets the eye? Yes! was Plato's answer over two millennia ago. In his famous cave analogy, he likened us to people who'd lived their entire lives shacked ina a cave, facing a blank wall, watching the shadows cast by things passing behind them, and eventually coming to mistakenly believe that these shadows were the full reality. Plato argued that what we humans call our everyday reality is similarly just a limited and distorted representation of the true reality, and that we must free ourselves from our mental shackles to comprehending it. ~ Max Tegmark,
1315:The Lord was living with a great colony of bats in a cave. Two boys with BB guns found the cave and killed many of the bats outright, leaving many more to die of their injuries. The boys didn’t see the Lord. He didn’t make His presence known to them. On the other hand, the Lord was very fond of the bats but had done nothing to save them. He was becoming harder and harder to comprehend. He liked to hang with the animals, everyone knew that, the whales and bears, the elephants and bighorn sheep and wolves. They were rather wishing He wasn’t so partial to their company. Hang more in the world of men, they begged Him. But the Lord said He was lonely there. ~ Joy Williams,
1316:Nothing is forgotten, all is permitted. In a stinking cave, muttering babies scream and scratch, furs undulate in copulation. In one corner, bright-eyed first marks are daubed on a wall. They are marks to function, marks of place, of time. They are marks to draw results and persist beyond one human lifetime. Instinct has arisen, snake-like, coiling itself into intuition and suggesting the very power of suggestion. No one noted down from a book this process, it grew from watching the elements, closeness to life-sources, death-forces that modern persons are divorced from. On this damp stone there is a curve, it is land, horizon, ejaculation, movement. ~ Genesis P Orridge,
1317:He told them therefore that He was not a Teacher asking for a disciple who would parrot His sayings; He was a Saviour Who first disturbed a conscience and then purified it. But many would never get beyond hating the disturber. The Light is no boon, except to those who are men of good will; their lives may be evil, but at least they want to be good. His Presence, He said, was a threat to sensuality, avarice, and lust. When a man has lived in a dark cave for years, his eyes cannot stand the light of the sun; so the man who refuses to repent turns against mercy. No one can prevent the sun from shining, but every man can pull down the blinds and shut it out. ~ Fulton J Sheen,
1318:A vampire bat flies back into his cave after a big night...he has blood all over his face. Perches himself on the roof to try and get some rest. But before too long the other bats smell the blood, and start to gather around him. They ask feverishly where he got the blood from. Knowing that they will not let up till he tells them where, he says ‘OK, follow me!’ He flies out of the cave, across a valley, over a river into a dark forest. Deep in the forest he stops, all the other bats gather round in an excited frenzy. ‘OK’, says the bat, ‘see that big oak tree over there?’ ’Yeah, yeah’ reply the other bats, drooling in anticipation. ’Well I fucking didn’t! ~ Michael Anderle,
1319:Just beyond the opening the cave was higher, and as the boat floated into the dim interior they found themselves on quite an extensive branch of the sea. For a time neither of them spoke and only the soft lapping of the water against the sides of the boat was heard. A beautiful sight met the eyes of the two adventurers and held them dumb with wonder and delight. It was not dark in this vast cave, yet the light seemed to come from underneath the water, which all around them glowed with an exquisite sapphire color. Where the little waves crept up the sides of the rocks they shone like brilliant jewels, and every drop of spray seemed a gem fit to deck a queen. ~ L Frank Baum,
1320:You want to gather up brush first or return fire?” Shane asked.
“I’ll gather brush.”
“The dangerous part.”
“You’ll get your turn.”
They alternated scooping up handfuls of the dry weeds, with one of them returning fire while the other worked. They also collected dry branches and small tree limbs, all the time exchanging fire with the militiamen in the cave.
“Persistent bunch,” Max muttered. “You think we’ve got a big enough pile?”
“Depends. Do we want to roast them or keep them from coming out?”
“Good question. I think we can’t gather enough for a militia barbecue. We’d better settle for pinning them inside while we get away.”
“Agreed. ~ Rebecca York,
1321:We often hesitate to follow our intuition out of fear. Most usually, we are afraid of the changes in our own life that our actions will bring. Intuitive guidance, however, is all about change. It is energetic data ripe with the potential to influence the rest of the world. To fear change but to crave intuitive clarity is like fearing the cold, dark night while pouring water on the fire that lights your cave. An insight the size of a mustard seed is powerful enough to bring down a mountain-sized illusion that may be holding our lives together. Truth strikes without mercy. We fear our intuitions because we fear the transformational power within our revelations. ~ Caroline Myss,
1322:Jesus lowered his arms. The entire massive crowd of demoniacs fell to the ground, unconscious, downed by a spiritual wave of power. A gust of wind drew up out of the fallen bodies and became a whirlwind around Jesus. Dust and debris flew around him. The whirlwind then sucked away from Jesus into the large cave opening, and everything went silent. Dead silent. When the individuals in the crowd began to move, they were disoriented, as if they were waking from a sleepwalking trance. Simon knew that Jesus had engaged in a mass exorcism of the entire crowd. This location was truly a bastion of demonic power. But Jesus had neutered the forces of evil that guarded it. ~ Brian Godawa,
1323:You’re looking for sexual tidbits as a female child, and the only ones that present themselves depict child rape or other violations (all my favorite books in my preteen years: I Know Why the Caged Bird Sings, Clan of the Cave Bear, The World According to Garp, as well as the few R-rated movies I was allowed to see—Fame, most notably, with its indelible scene of Irene Cara being asked to take her shirt off and suck her thumb by a skeezy photographer who promises to make her a star), then your sexuality will form around that fact. There is no control group. I don’t even want to talk about “female sexuality” until there is a control group. And there never will be. ~ Maggie Nelson,
1324:In Plato’s view, the world as humans knew it was like a cave; its human inhabitants could perceive only the shadows of true ideals that lay beyond. Plato was thus responsible for liberalism in the broadest sense: the notion that transcendent, eternal norms gave meaning to the mutable realm of human affairs. Today, modern liberals call those rules universal values, natural laws, or human rights. But for Heidegger, there was no transcendence and no Platonic God—no escape, in effect, from the cave. Meaning lay not in serving abstract ideals but in confronting one’s place within the cave itself: in how individuals and peoples inhabited their finite existence through time. ~ Anonymous,
1325:Tacked above the Girardi sink is a picture of Jesus Christ floating up to Heaven in a pink nightgown. How disgusting can human beings be! The Jews I despise for their narrow-mindedness, their self-righteousness, the incredibly bizarre sense that these cave men who are my parents and relatives have somehow gotten of their superiority – but when it comes to tawdriness and cheapness, to beliefs that would shame even a gorilla, you simply cannot top the goyim. What kind of base and brainless schmucks are these people to worship somebody who, number one, never existed, and number two, if he did, looking as he does in that picture, was without a doubt The Pansy of Palestine. ~ Philip Roth,
1326:Sleep was a vehicle for passing the time, for avoiding the present. It was a trolley for the depressed, the impatient, and the dying. Donald was all three. He turned out the light beside his cot and lay in the darkness. The cryopods and shifts were exaggerated forms of sleep, he thought. What seemed unnatural was more a matter of degree than of kind. Cave bears hibernated for a season. Humans hibernated each night. Daytime was a shift, each one endured like a quantum of life, all the short-term planning leading up to another bout of darkness, little thought given to stringing those days into something useful, some chain of valuable pearls. Just another day to survive. He ~ Hugh Howey,
1327:The Opposing Sex
The Widows of Ashur
Are loud in their wailing:
'No longer the 'masher'
Sees Widows of Ashur!'
So each is a lasher
Of Man's smallest failing.
The Widows of Ashur
Are loud in their wailing.
The Cave of Adullam,
That home of reviling
No wooing can gull 'em
In Cave of Adullam.
No angel can lull 'em
To cease their defiling
The Cave of Adullam,
That home of reviling.
At men they are cursing
The Widows of Ashur;
Themselves, too, for nursing
The men they are cursing.
The praise they're rehearsing
Of every slasher
At men. _They_ are cursing
The Widows of Ashur.
~ Ambrose Bierce,
1328:For then I lost all sense of the place in which I had gone to sleep, and when I awoke at midnight, not knowing where I was, I could not be sure at first who I was; I had only the most rudimentary sense of existence, such as may lurk and flicker in the depths of an animal’s consciousness; I was more destitute of human qualities than the cave-dweller; but then the memory, not yet of the place in which I was, but of various other places where I had lived, and might now very possibly be, would come like a rope let down from heaven to draw me up out of the abyss of not-being, from which I could never have escaped by myself".

Marcel Proust
In Search of Lost Time, 1913 ~ Marcel Proust,
1329:one day Apollo showed up at the doorway of my cave with half a dozen young demigods. ‘You know all that stuff I taught you?’ he asked me. ‘It’s time to pay it forward! I’d like you to meet Achilles, Aeneas, Jason, Atalanta, Asclepius and Percy –’ ‘It’s Perseus, sir,’ said one of the young men. ‘Whatever!’ Apollo grinned with delight. ‘Chiron, teach them everything I showed you. Y’all have fun!’ Then he vanished. I turned to the youngsters. They frowned at me. The one named Achilles drew his sword. ‘Apollo expects us to learn from a centaur?’ he demanded. ‘Centaurs are wild barbarians, worse than the Trojans!’ ‘Hey, shut up,’ said Aeneas. ‘Gentlemen and lady,’ I interceded. ~ Rick Riordan,
1330:The badger had paused on the edge of the shadows that filled the back of the cave. Its powerful shoulders were hunched and its claws scraped on rock. Its head swung to and fro, the white stripe glimmering, as if it were deciding which of them to attack first. Then it spoke. “Midnight has come.” Brambleclaw’s mouth fell open, and for a moment he felt as if the ground had given way beneath him again. That a badger could speak, could say words he understood, words that actually meant something . . . He stared in disbelief, his heart pounding. “I am Midnight.” The badger’s voice was deep and rasping, like the sound of the pebbles turning under the waves. “With you I must speak. ~ Erin Hunter,
1331:Then Viol Chrime-Forgot and Sir Duno Chrime held each other tightly and wept sweet tears and Sir Duno Chrime swore that he did not care if his squire was a little strange and that he would never abandon him again so long as he lived and Viol Chrime-Forgot said he did not care if Duno Chrime was old, or mad or thought that he was made of glass, for he would never be apart from him again no matter what adventure fell, and though neither could hear each other over the roaring of the endless falls, or see each others tears for the misty dripping of the cave each knew what the other said and meant, and so they were friends again and remained so for as long as they both lived. ~ Patrick Stuart,
1332:The cave goes back for a long way. With low narrow tunnels. You could get lost back there easy.”
“There’s some kind of vertical passageway.”
“They could have gotten out that way.” The speaker was Trainer. “Preston, you climb up there and see.”
“And if he’s up there?”
“Shoot him.”
“He’s in a better position to shoot me than I am to shoot him,” the troop protested.
The militia leader’s voice turned dangerous. “Are you refusing a direct order?”
“No, sir.”
The kid was right, of course. Well, not about getting shot. The minute he got to the top, Jack was going to kick him in the face and send him tumbling back down the shaft, hopefully onto Trainer’s head. ~ Rebecca York,
1333:I’m not seeing spooky,” I said. “Dark, yes, but what’s spooky about it?”
“What’s not spooky?” Sam muttered.
Hayley pointed. “You can’t tell me that isn’t creepy.”
I followed her finger to see branches draped in elegant, pale-green Spanish moss.
“That? Seriously? It’s moss, Hayley, not an alien lifeform. We just escaped a helicopter crash and a death brush with something in the water. That was scary. This is the forest. This is where we’re going to find shelter and water.”
“Shelter? I don’t want a damned cave, Maya. I want a house, and we’re not going to find that in the middle of--”
Daniel stepped between us. “All right. This isn’t helping. ~ Kelley Armstrong,
1334:That was one time,and it was only for three days,as you well know-"
But I barely get to finish before she's shaking her head, practically shouting, "It was four days,Daire. Four."
"That's only because of the time difference and you know it," I mumble, thinking how sad it is that after weeks of not seeing each other,this is the way she chooses to greet me.But now that she's started,I'm not in much of a hugging mood either. "The point is,it was just once,and there were special circumstances involved sine I was"-enduring a vision quest/full-body dismemberment in a remote cave-"not feeling well...due to my injuries from the accident and all. ~ Alyson Noel,
1335:about his origins from the holographic ghost of his own long-dead father. But now I was thinking of a young Jedi-in-training named Luke Skywalker, looking into the mouth of that cave on Dagobah while Master Yoda told him about today’s activity lesson: Strong with the Dark Side of the Force that place is. In you must go, mofo. So in I went. When I unlocked the front door of our house and stepped into the living room, Muffit, our ancient beagle, glanced up at me sleepily from where he was stretched out on the rug. A few years earlier he would have been waiting for me just inside the door, yapping like a madman. But the poor guy had now grown so old and deaf that my arrival barely ~ Ernest Cline,
1336:It was easy to root for the winners. No, he liked the punch-drunk ones, half walking at mile twenty-three, tongues flapping like Labradors. Tumbling across the finish line by hook or by crook, feet pounded to bloody meat in their Nikes. The laggards and limpers who weren’t running the course but running deep into their character—down into the cave to return to the light with what they found. By the time they got to Columbus Circle, the TV crews have split, the cone cups of water and Gatorade litter the course like daisies in a pasture, and the silver space blankets twist in the wind. Maybe they had someone waiting for them and maybe they didn’t. Who wouldn’t celebrate that? ~ Colson Whitehead,
1337:As we gazed upon the uncanny sight presented to our vision, the thick lips opened, and several sounds issued from them, after which the thing relaxed in death. The guide clutched my coat sleeve and trembled so violently that the light shook fitfully, casting weird moving shadows on the walls. I made no motion, but stood rigidly still, my horrified eyes fixed upon the floor ahead. The fear left, and wonder, awe, compassion, and reverence succeeded in its place, for the sounds uttered by the stricken figure that lay stretched out on the limestone had told us the awesome truth. The creature I had killed, the strange beast of the unfathomed cave, was, or had at one time been a MAN!!! ~ H P Lovecraft,
1338:There is a logic to the shapes of lives and relationships, and that logic is embedded in the stuff of existence. The lover does not awake one morning convinced he would rather be an engineer. The musician does not abandon her keyboard without regrets. The CEO does not surrender wealth. Or if he does, he will find it easier to give up everything, find a cave in the mountains and become a philosopher than to simply downscale his life-style. You see? We are all of us living stories that on some deep level give us satisfaction. If we are unhappy with our stories, that is not enough to free us from them. We must find other stories that flow naturally from those we have been living. ~ Michael Swanwick,
1339:Split Decision
My partner and I were hunting cougars in
Colorado's Book Cliffs. Our hounds treed
a cat at dusk, but some were baying near
a cave. I leaned into cave and struck match
right in face of a bear. Though supposedly
hibernating, big bear and her cub were not.
Big one walloped me, nearly breaking my
shoulder. Groggy, I saw bear poke head between
my legs. I moved fast. The hounds said the cat
was still treed, so I unholstered my .22
revolver and began firing. I had to empty the
handgun at lion before it crashed to earth.
After skinning the cat we started the 15-mile
hike to our truck, leaving bears to hibernate.
~ Bernadette Mayer,
1340:Major Brown called on them to surrender; the Yavapais responded with hoots of derision—that is, until rocks rained down on them, hurled by soldiers who had clawed up the palisade to the bluff overlooking the cave. From inside came the baleful and monotonous intoning of death songs. Determined to finish the business rapidly, Major Brown ordered his men to ricochet bullets off the roof of the cave into the unseen mass of Indians. In three minutes, the cave fell silent. Lieutenant Bourke stepped inside. “A horrible spectacle was disclosed to view. In one corner eleven dead bodies were huddled, in another four; and in different crevices they were piled to the extent of the little cave. ~ Peter Cozzens,
1341:At New York City's Rose Center of Earth and Space, we display a timeline spiral of the Universe that begins at the Big Bang and unfolds 13.8 billion years. Uncurled, it's the length of a football field. Every step you take spans 50 million years. You get to the end of the ramp, and you ask, where are we? Where is the history of our human species? The entire period of time, from a trillion seconds ago to today, from graffiti-prone cave dwellers until now, occupies only the thickness of a single strand of human hair, which we have mounted at the end of that timeline. You think we live long lives, you think civilizations last a long time, but not from the view of the cosmos itself. ~ Neil deGrasse Tyson,
1342:When you're going through something like this, you don't know what you're doing, even if you think you do. And no one can really understand what it's like unless they've suffered the same thing. You feel isolated. You go places and people avoid you, are afraid to meet your eyes and make conversation because they don't know what to say. So they whisper to each other ... You feel as if you're living inside a cave. You're afraid to be alone, afraid to be with others, afraid to be awake, and afraid to go to sleep because of how awful it feels when morning comes. You run like hell and wear yourself out. As I look back, I can see that everything I've done since Henna died was half crazy. ~ Patricia Cornwell,
1343:Echoes
Late-born and woman-souled I dare not hope,
The freshness of the elder lays, the might
Of manly, modern passion shall alight
Upon my Muse's lips, nor may I cope
(Who veiled and screened by womanhood must grope)
With the world's strong-armed warriors and recite
The dangers, wounds, and triumphs of the fight;
Twanging the full-stringed lyre through all its scope.
But if thou ever in some lake-floored cave
O'erbrowed by rocks, a wild voice wooed and heard,
Answering at once from heaven and earth and wave,
Lending elf-music to thy harshest word,
Misprize thou not these echoes that belong
To one in love with solitude and song.
~ Emma Lazarus,
1344:Foes I sniff, when I have less to shout
or murmur. Pals alone enormous sounds
downward & up bring real.
Loss, deaths, terror. Over & out,
beloved: thanks for cabbage on my wounds:
I'll feed you how I feel:--

of avocado moist with lemon, yea
formaldehyde & rotting sardines O
in our appointed time
I would I could a touch more fully say
my countless mind. The senses are below,
which in this air sublime

do I repudiate. But foes I sniff!
My nose in all directions! I be so brave
I creep into an Arctic cave
for the rectal temperature of the biggest bear,
hibernating -- in my left hand sugar.
I totter to the lip of the cliff. ~ John Berryman,
1345:Truth is to be found in dreams,” the King said, looking down at them. From this angle, Emma could see that odd splitting of his face ended at his throat, which was ordinary skin. “Tell me, Shadowhunters: you enter a cave. Inside the cave is and egg, lit from within and glowing. You know that it beats with you dreams-not the ones you have during the day, but the ones you half-remember in the morning. It splits open.What emerges?”
“A rose,” said Mark. “With thorns.”
Cristina cut her eyes toward him in surprise but remained motionless. “An angel,” she said. “With bloody hands.”
“A knife,” said Emma. “Pure and clean.”
“Bars,” Julian said quietly. “The bars of a prison cell. ~ Cassandra Clare,
1346:More Sonnets At Christmas Iv
Gay citizen, myself, and thoughtful friend,
Your ghosts are Plato's Christians in the cave.
Unfix your necks, turn to the door; the nave
Gives back the cheated and light dividend
So long sequestered; now, new-rich, you'll spend
Flesh for reality inside a stone
Whose light obstruction, like a gossamer bone,
Dead or still living, will not break or bend.
Thus light, your flesh made pale and sinister
And put off like a dog that's had his day,
You will be Plato's kept philosopher,
Albino man bleached from the mortal clay,
Mild-mannered, gifted in your master's ease
While the sun squats upon the waveless seas.
~ Allen Tate,
1347:Llanfair - home if Saint Gelert's grave. We should call ourselves that, like that other Llanfair.'
'You mean the other Llanfair over the Anglesey; the one that claims to have the longest name in the world?' Barry-the-Bucket asked.
'That's exactly what I mean', Evans-the-Meat said grandly. 'If they can call themselves Llanfairpwllgwyngyllgogerychwyrndrobwllllantysiliogogogoch, which we all know means nothing more important than Saint Mary's church in the hollow of white hazel near the rapid whirlpool and Saint Tisilio's church near the red cave, then why shouldn't we start calling ourselves Llanfair-up-on-the-pass-with-the-brook-running-through-it-and-Saint-Gelert's-grave-right-above-it? ~ Rhys Bowen,
1348:Whether out of desperation, ignorance or hostility, humans have an unerring capacity to ignore one another’s sacred traditions and to defile one another’s hallowed grounds: the Palawa Aborigines lost on Waternish, the Macdonalds trapped in St. Francis Cave on Eigg, the MacLeods burned in Trumpan Church, the Boers dying in British concentration camps, thousands of Kikuyu perishing during the Mau Mau, the Rucks family hacked to death in Kenya’s White Highlands, Adrian’s grave desecrated. Surely until all of us own and honor one another’s dead, until we have admitted to our murders and forgiven one another and ourselves for what we have done, there can be no truce, no dignity and no peace. ~ Alexandra Fuller,
1349:Out into the staff quarters. Over to the entrance to the movie theater. Tohr stopped dead. “If this is another Beaches marathon, I’m going to Bette your ass until you can’t sit down.”
“Aw, look at you! Trying to be finny.”
“Seriously, if you have any compassion in you at all, you’ll let me go to bed—”
“I have peanut M&M’s up there.”
“Not my style.”
“Raisinets.”
“Feh.”
“Sam Adams.”
Tohr narrowed his eyes. “Cold?”
“Downright icy.”
Tohr crossed his arms over his chest and told himself he was not pouting like a five-year-old. “I want Milk Duds.”
“Got ’em. And popcorn.”
With a curse, Tohr yanked open the door and ascended into the dimly lit red cave. ~ J R Ward,
1350:The kitchen. La cucina, the true mother country, this warm cave of the good witch deep in the desolate land of loneliness, with pots of sweet potions bubbling over the fire, a cavern of magic herbs, rosemary and thyme and sage and oregano, balm of lotus that brought sanity to lunatics, peace to the troubled, joy to the joyless, this small twenty-by-twenty world, the altar a kitchen range, the magic circle a checkered tablecloth where the children fed, the old children, lured back to their beginnings, the taste of mother's milk still haunting their memories, fragrance in the nostrils, eyes brightening, the wicked world receding as the old mother witch sheltered her brood from the wolves outside. ~ John Fante,
1351:Truth is to be found in dreams," the King said, looking down at them. From this angle, Emma could see that the odd splitting of his face ended at his throat, which was ordinary skin. "Tell me, Shadowhunters: You enter a cave. Inside the cave is an egg, lit from within and glowing. You know that it beats with your dreams--not the ones you have during the day, but the ones you half-remember in the morning. It splits open. What emerges?"
"A rose," said Mark. "With thorns."
Christina cut her eyes toward him in surprise, but remained motionless. "An angel," she said. "With bloody hands."
"A knife," said Emma. "Pure and clean."
"Bars," Julian said quietly. "The bars of a prison cell. ~ Cassandra Clare,
1352:If I have been given any gifts in this life, it's my ability to live simultaneously in the rational world and the world of imagination. I'm in my eighties now, and if there's one thing of which I am most proud, it's that I have permitted no authority (neither civilian nor military, neither institutional nor societal) to relieve me -- by means of force, coercion or ridicule -- of that gift. From the beginning, imagination has been my wild card, my skeleton key, my servant, my master, my bat cave, my home entertainment center, my flotation device, my syrup of wahoo; and I plan to stick with it to the end, whenever and however that end might come, and whether or not there is another act to follow. ~ Tom Robbins,
1353:Yet another recent and distinct species of humans, the Red Deer Cave People, lived in China until at least around eleven thousand years ago. Hints of other recent human species have also been found, and it’s clear that we don’t really know how widely peopled Earth was, until very recently, with alien humanoids. Twenty thousand years ago, Earth may have been home to a wide range of distinct human species. We don’t know what happened to all these close cousins, but it seems likely that in various ways, they fell victim to the great success of our species as we spread around the globe. What a strange and different world it would be if multiple species of humans had survived to the present day. ~ David Grinspoon,
1354:BACKPAIN Muhammad went to visit a sick friend. Such kindness brings more kindness, and there is no knowing the proliferation from there.      The man was about to die. Muhammad put his face close and kissed him. His friend began to revive. Muhammad’s visit re-created him. He began to feel grateful for an illness that brought such light. And also for the backpain that wakes him in the night. No need to snore away like a buffalo when this wonder is walking the world. There are values in pain that are difficult to see without the presence of a guest. Don’t complain about autumn. Walk with grief like a good friend. Listen to what he says. Sometimes the cold and dark of a cave give the opening we most want. ~ Rumi,
1355:Since the lunchroom does no significant harm to the caverns' ecology, I'd like to believe that this is one of those lucky places where we don't have to choose between doing the right thing and enjoying a goof. I look up at the ceiling of the lunchroom, which is, of course, the ceiling of the cave. It looks so lunar I can't help but think of a certain astronaut. In 1971, Apollo 14's Alan Shepard hit golf balls on the moon. Gearing up to face the profundity of the universe, this man brought sporting goods with him into space. Who can blame him? That's what we Americans do when we find a place that's really special. We go there and act exactly like ourselves. And we are a bunch of fun-loving dopes. ~ Sarah Vowell,
1356:Resolved to search the nooks and crannies that lined the cave, Alice pivoted- and crashed right into a man's bare, muscled chest.
Right at her eye level, his loose white shirt hung open, revealing a deep V of velvety skin. At this close range, she could see every sculpted ridge of his stomach, every hard plane of his magnificent chest; could practically taste the salty, vibrant sheen of sweat that glowed on his skin. Her heart leaped into her throat with instant recognition; her wits scattered like chickens with a fox in the henhouse.
'Oh, no,' she thought, choking on her gasp.
Slowly lifting her gaze, Alice tilted her head back and looked into the silvery, mocking eyes of Lucien Knight. ~ Gaelen Foley,
1357:Trying to remember old dreams. A voice. Who came in.
And meanwhile the rain, all day, all evening,
quiet steady sound. Before it grew too dark
watched the blue iris leaning under the rain,
the flame of the poppies guttered and went out.
A voice. Almost recalled. There have been times
the gods entered. Entered a room, a cave?
A long enclosure where I was, the fourth wall of it
too distant or too dark to see. The birds are silent,
no moths at the lit windows. Only a swaying rosebush
pierces the table’s reflection, raindrops gazing from it.
There have been hands laid on my shoulders.
What has been said to me,
how has my life replied?
The rain, the rain... ~ Denise Levertov,
1358:The father of this other view of political activity is Plato, who assumes that only one who himself knows and has experienced the good is capable of ruling well. All sovereignty must be service, i.e., a conscious act whereby one renounces the contemplative height that one has attained and the freedom that this height brings. The act of governing must be a voluntary return into the dark “cave” in which men live. It is only in this way that genuine governance comes about. Anything else is a mere scuffling with illusions in a realm of shadows—and that is in fact what most of political activity is. Plato detects the blindness of average politicians in their fight for power “as if that were a great good. ~ Benedict XVI,
1359:Why did you want to live here? No offense, but it doesn’t really seem to be your style.”
He paused at her room. “I think I might ought to be offended by that. What exactly are you saying about my style?”
She paused, too, then shrugged. “I don’t know. You just seem to be the kind of guy to have a man cave, not something this…”
“Refined?”
She shook her head affirmatively.
“Well, that just shows what you know. For your information, I do like some fancy things.”
“Like what? Lacy underwear?”
“On my women, yeah.” He flashed that grin at her that she was learning to hate. Not for any reason other than the fact that it softened his features and made him terribly irresistible. ~ Sherrilyn Kenyon,
1360:For the West, restraint, compromise, and keeping promises are all attributes one can expect to find in a rational actor; the Russian political elite, however, interpret these attributes as signs of weakness. For them, rational behavior includes unpredictability, tolerance for the use of force, and a callous disregard for human lives in the service of their objective. This is exactly the reason why the Kremlin cannot afford to cave in the face of sanctions, even if doing so risks economic collapse. The absence of external restraints (along with the lack of internal ones, such as independent institutions and strong public opinion) will drive the Kremlin toward even riskier experiments in self-affirmation. ~ Anonymous,
1361:It was seven o’clock of a very warm evening in the Seeonee hills when Father Wolf woke up from his day’s rest, scratched himself, yawned, and spread out his paws one after the other to get rid of the sleepy feeling in their tips. Mother Wolf lay with her big gray nose dropped across her four tumbling, squealing cubs, and the moon shone into the mouth of the cave where they all lived. "Augrh!” said Father Wolf. “It is time to hunt again.” He was going to spring down hill when a little shadow with a bushy tail crossed the threshold and whined: “Good luck go with you, O Chief of the Wolves. And good luck and strong white teeth go with noble children that they may never forget the hungry in this world. ~ Rudyard Kipling,
1362:The veselija has come down to them from a far-off time; and the meaning of it was that one might dwell within the cave and gaze upon shadows, provided only that once in his lifetime he could break his chains, and feel his wings, and behold the sun; provided that once in his lifetime he might testify to the fact that life, with all its cares and its terrors, is no such great thing after all, but merely a bubble upon the surface of a river, a thing that one may toss about and play with as a juggler tosses his golden balls, a thing that one may quaff, like a goblet of rare red wine. Thus having known himself for the master of things, a man could go back to his toil and live upon the memory all his days. ~ Upton Sinclair,
1363:Sonnet Liii.
THE shivering native, who by Tenglio's side
Beholds with fond regret the parting light
Sink far away, beneath the darkening tide,
And leave him to long months of dreary night,
Yet knows, that springing from the eastern wave
The sun's glad beams shall re-illume his way,
And from the snows secured--within his cave
He waits in patient hope--returning day.
Not so the sufferer feels, who, o'er the waste
Of joyless life, is destin'd to deplore
Fond love forgotten, tender friendship past,
Which, once extinguish'd, can revive no more!
O'er the blank void he looks with hopeless pain;
For him those beams of heaven shall never shine again.
~ Charlotte Smith,
1364:How in hell did those bombers get up there every single second of our lives! Why doesn't someone want to talk about it! We've started and won two atomic wars since 2022! Is it because we're having so much fun at home we've forgotten the world? Is it because we're so rich and the rest of the world's so poor and we just don't care if they are? I've heard rumors; the world is starving, but we're well fed. Is it true, the world works hard and we play? Is that why we're hated so much? I've heard the rumors about hate too, once in a long while, over the years. Do you know why? I don't, that's sure! Maybe the books can get us half out of the cave. They just might stop us from making the same damn insane mistakes! ~ Ray Bradbury,
1365:If it is true that ideas don’t change things gradually but in fits and starts – in shocks – then the basic premise of our democracy, our journalism, and our education is all wrong. It would mean, in essence, that the Enlightenment model of how people change their opinions – through information-gathering and reasoned deliberation – is really a buttress for the status quo. It would mean that those who swear by rationality, nuance, and compromise fail to grasp how ideas govern the world. A worldview is not a Lego set where a block is added here, removed there. It’s a fortress that is defended tooth and nail, with all possible reinforcements, until the pressure becomes so overpowering that the walls cave in. ~ Rutger Bregman,
1366:Sonnet Lxvii: On Passing Over A Dreary Tract
Swift fleet the billowy clouds along the sky,
Earth seems to shudder at the storm aghast;
While only beings as forlorn as I,
Court the chill horrors of the howling blast.
Even round yon crumbling walls, in search of food,
The ravenous Owl foregoes his evening flight,
And in his cave, within the deepest wood,
The Fox eludes the tempest of the night.
But to my heart congenial is the gloom
Which hides me from a World I wish to shun;
That scene where Ruin saps the mouldering tomb,
Suits with the sadness of a wretch undone.
Nor is the deepest shade, the keenest air,
Black as my fate, or cold as my despair.
~ Charlotte Smith,
1367:You and I have been happy; we haven’t been happy just once, we’ve been happy a thousand times. The chances that spring, that’s for everyone, like in the popular songs, may belong to us too – the chances are pretty bright at this time because as usual, I can carry most of contemporary literary opinion, liquidated, in the hollow of my hand – and when I do, I see the swan floating on it and – I find it to be you and you only…. Forget the past – what you can of it, and turn about and swim back home to me, to your haven for ever and ever – even though it may seem a dark cave at times and lit with torches of fury; it is the best refuge for you – turn gently in the waters through which you move and sail back… ~ F Scott Fitzgerald,
1368:Scientist Welsh is holding some soil in his hand, pours it into a container. The EXECUTIVES burst in.

TODD
Dr. Welsh, these cave-ins are getting worse.

JANE
Can't we put something in the holes, to fill it in?

DR.  WALSH
Yes, yes. The best thing I can devise is this foam. It hardens, and can support as much weight as dirt.

TODD
Oh. Great.


They seem relieved. Then…


RON
Why don't we just build our new planet out of that foam?

DR.  WALSH
Well it's poisonous.


No reaction.


RON
Also it costs more than dirt.

ALL
Ahhhh.


BEAT.

RON
What's the main ingredient?

DR.  WALSH
Poison foam. ~ Bob Odenkirk,
1369:The parable of the spider was not invented by Scott. There is a much older storytelling tradition, spanning many cultures, about their industry and perseverance. Spiders and caves come up again and again, often in tales to comfort children. One old fable has the holy family fleeing Herod’s men soon after Christ’s birth. They take shelter in a cave and a spider, understanding the importance of the child, spins a web across the cave mouth to make it look as if no one has entered in a long time. Overnight the strands are covered by glittering frost and by the time the soldiers arrive, the illusion is complete. Tinsel is hung on Christmas trees in memory of the crucial role played by another spider and another web. ~ Neil Oliver,
1370:The priestess stopped at the mouth of the cave. She raised her arms, and an ugly unearthly howl came out of her, as if from the very depths of Sheol. The acoustics of the grotto were astounding. Every sound was amplified. Then she disappeared inside the cave. Jesus walked up to the temple area. Simon saw people appear from inside buildings and tombs, from behind trees, rocks and architecture. They were the local residents, but they were not acting normally. They walked with slight jerks and twitches, stumbling toward Jesus. Some could be heard squealing like swine and making guttural animal sounds. Demoniacs. Hundreds of them. Descending the slope like slow, crouching predators upon their prey, the Son of God. ~ Brian Godawa,
1371:you don’t understand

the protoknowledge we’re born with, coded into our cells:

soon soon soon enough we die. Even before we’ve seen

the breast, we’re crying to the world that we want;

and the world doles out its milkiness in doses. We

want, we want, we want, and if we don’t then

that’s what we want: abstemiousness is only

hunger translated into another language. Yes

there’s pain and and heartsore rue and suffering, but

there’s no such thing as “anti-pleasure”: it’s pleaure

that the anchorite takes in his bleak cave

and Thoreau in his bean rows and cabin. For Thoreau,

the Zen is: wanting less is wanting more.

Of less. ~ Albert Goldbarth,
1372:All of the real original stories, all of the best stories, were first told by the animals. The bears were superb story-tellers; so were the deep-space geese (they took nine generations to make a migration, laying eggs on the space journey and hatching out of them on the space journey, for the summer-land of their migrations was not on Earth). The brindled cave-cats were very good story-tellers. Among the stories were well-established genre stories. The seals told under-water stories that they learned from river-and-ocean creatures; and the golden weasels, who really came from the moon, told all sorts of space stories. So the Neanderthals, who learned the stories from the animals, had a very good stock of tales. ~ R A Lafferty,
1373:There was a smell of Time in the air tonight. He smiled and turned the fancy in his mind. There was a thought. What did time smell like? Like dust and clocks and people. And if you wondered what Time sounded like it sounded like water running in a dark cave and voices crying and dirt dropping down upon hollow box lids, and rain. And, going further, what did Time look like? Time look like snow dropping silently into a black room or it looked like a silent film in an ancient theater, 100 billion faces falling like those New Year balloons, down and down into nothing. That was how Time smelled and looked and sounded. And tonight-Tomas shoved a hand into the wind outside the truck-tonight you could almost taste time. ~ Ray Bradbury,
1374:Sonnet Xliv: Press'D By The Moon
Press'd by the Moon, mute arbitress of tides,
While the loud equinox its power combines,
The sea no more its swelling surge confines,
But o'er the shrinking land sublimely rides.
The wild blast, rising from the Western cave,
Drives the huge billows from their heaving bed;
Tears from their grassy tombs the village dead,
And breaks the silent sabbath of the grave!
With shells and sea-weed mingled, on the shore
Lo! their bones whiten in the frequent wave;
But vain to them the winds and waters rave;
They hear the warring elements no more:
While I am doom'd—by life's long storm opprest,
To gaze with envy on their gloomy rest.
~ Charlotte Smith,
1375:On His Grotto At Twickenham
Thou who shalt stop, where Thames' translucent wave
Shines a broad Mirror thro' the shadowy Cave;
Where ling'ring drops from min'ral Roofs distill,
And pointed Crystals break the sparkling Rill,
Unpolish'd Gems no ray on Pride bestow,
And latent Metals innocently glow.
Approach! Great Nature studiously behold;
And eye the Mine without a wish for Gold.
Approach; but awful! Lo! th' Egerian Grot,
Where, nobly-pensive, St. John sate and thought;
Where British sighs from dying Wyndham stole,
And the bright flame was shot thro' Marchmont's Soul.
Let such, such only tread this sacred Floor,
Who dare to love their Country, and be poor.
~ Alexander Pope,
1376:All afternoon we pretend to catch and eat small bugs. We pretend to catch and eat more pretend bugs than could ever actually live in one cave. The number of pretend bugs we pretend to catch and eat would in reality basically fill a cave the size of our cave. It feels like we’re racing. At one point she gives me a look, like: Slow down, going so fast is inauthentic. I slow down. I slow down, monitoring my rate so that I am pretending to catch and eat small bugs at exactly the same rate at which she is pretending to catch and eat small bugs, which seems to me prudent, I mean, there is no way she could have a problem with the way I’m pretending to catch and eat small bugs if I’m doing it exactly the way she’s doing it. ~ George Saunders,
1377:But I also know of yet another life. I know and want it and devour it ferociously. It's a life of magical violence. It's mysterious and bewitching. In it snakes entwine while the stars tremble. Drops of water drip in the phosphorescent darkness of the cave. In that dark the flowers intertwine in a humid fairy garden. And I am the sorceress of that silent bacchanal. I feel defeated by my own corruptibility. And I see that I am intrinsically bad. It's only out of pure kindness that I am good. Defeated by myself. Who lead me along the paths of the salamander, the spirit who rules the fire and lives within it. And I give myself as an offering to the dead. I weave spells on the solstice, spectre of an exorcised dragon. ~ Clarice Lispector,
1378:Every hour so many damn things in the sky! How in hell did those bombers get up there every single second of our lives! Why doesn't someone want to talk about it! We've started and won two atomic wars since 2022! Is it because we're having so much fun at home we've forgotten the world? Is it because we're so rich and the rest of the world's so poor and we just don't care if they are? I've heard rumors; the world is starving, but we're well fed. Is it true, the world works hard and we play? Is that why we're hated so much? I've heard the rumors about hate, too, once in a long while, over the years...Maybe the books can get us half out of the cave. They just might stop us from making the same damn insane mistakes! ~ Ray Bradbury,
1379:Listen, listen, Mary mine,
To the whisper of the Apennine,
It bursts on the roof like the thunders roar,
Or like the sea on a northern shore,
Heard in its raging ebb and flow
By the captives pent in the cave below.
The Apennine in the light of day
Is a mighty mountain dim and gray,
Which between the earth and sky doth lay;
But when night comes, a chaos dread
On the dim starlight then is spread,
And the Apennine walks abroad with the storm,
Shrouding...
Composed May 4, 1818. Published by Mrs. Shelley, Posthumous Poems, 1824. There is a copy amongst the Shelley manuscripts at the Bodleian Library, which supplies the last word of the fragment.
~ Percy Bysshe Shelley, Passage Of The Apennines
,
1380:Lament

No permanence is ours; we are a wave
That flows to fit whatever form it finds:
Through day or night, cathedral or the cave
We pass forever, craving form that binds.

Mold after mold we fill and never rest,
We find no home where joy or grief runs deep.
We move, we are the everlasting guest.
No field nor plow is ours; we do not reap.

What God would make of us remains unknown:
He plays; we are the clay to his desire.
Plastic and mute, we neither laugh nor groan;
He kneads, but never gives us to the fire.

To stiffen to stone, to persevere!
We long forever for the right to stay.
But all that ever stays with us is fear,
And we shall never rest upon our way. ~ Hermann Hesse,
1381:There was a smell of Time in the air tonight. He smiled and turned the fancy in his mind. There was a thought. What did Time smell like? Like dust and clocks and people. And if you wondered what Time sounded like it sounded like water running in a dark cave and voices crying and dirt dropping down upon hollow box lids, and rain. And, going further, what did Time look like? Time looked like snow dropping silently into a black room or it looked like a silent film in an ancient theater, one hundred billion faces falling like those New Year balloons, down and down into nothing. That was how Time smelled and looked and sounded. And tonight—Tomás shoved a hand into the wind outside the truck—tonight you could almost touch Time. ~ Ray Bradbury,
1382:When I was very young and in the cave of Trophonius I forgot to laugh. Then, when I got older, when I opened my eyes and saw the real world, I began to laugh and I haven’t stopped since. I saw that the meaning of life was to get a livelihood, that the goal of life was to be a High Court judge, that the bright joy of love was to marry a well-off girl, that the blessing of friendship was to help each other out of a financial tight spot, that wisdom was what the majority said it was, that passion was to give a speech, that courage was to risk being fined 10 rix-dollars, that cordiality was to say ‘You’re welcome’ after a meal, and that the fear of God was to go to communion once a year. That’s what I saw. And I laughed. ~ S ren Kierkegaard,
1383:When I was young, I forgot how to laugh in the cave of Trophonius; when I was older, I opened my eyes and beheld reality, at which I began to laugh, and since then, I have not stopped laughing. I saw that the meaning of life was to secure a livelihood, and that its goal was to attain a high position; that love’s rich dream was marriage with an heiress; that friendship’s blessing was help in financial difficulties; that wisdom was what the majority assumed it to be; that enthusiasm consisted in making a speech; that it was courage to risk the loss of ten dollars; that kindness consisted in saying, “You are welcome,” at the dinner table; that piety consisted in going to communion once a year. This I saw, and I laughed. ~ S ren Kierkegaard,
1384:When?' said the moon to the stars in the sky
Soon' said the wind that followed them all

Who?' said the cloud that started to cry
Me' said the rider as dry as a bone

How?' said the sun that melted the ground
and 'Why?' said the river that refused to run

and 'Where?' said the thunder without a sound
Here' said the rider and took up his gun

No' said the stars to the moon in the sky
No' said the trees that started to moan

No' said the dust that blunted its eyes
Yes' said the rider as white as a bone

No' said the moon that rose from his sleep
No' said the cry of the dying sun

No' said the planet as it started to weep
Yes' said the rider and laid down his gun ~ Nick Cave,
1385:And what of Nature itself, you say--that callous and cruel engine, red in tooth and fang? Well, it is not so much of an engine as you think. As for "red in tooth and fang," whenever I hear the phrase or its intellectual echoes I know that some passer-by has been getting life from books. It is true that there are grim arrangements. Beware of judging them by whatever human values are in style. As well expect Nature to answer to your human values as to come into your house and sit in a chair. The economy of nature, its checks and balances, its measurements of competing life--all this is its great marvel and has an ethic of its own. Live in Nature, and you will soon see that for all its non-human rhythm, it is no cave of pain. ~ Henry Beston,
1386:When the entrance was open, thousands of years ago, an expedition was sent to retrieve magic. According to legends and a few of the more legible lines in the book, the magic sat in the center of an endless cavern, a great ball of energy snapping and crackling as it hung in the negative space of the cave. To be removed from the cave, the magic needed a host, an object imbued with its powers. The great ball of energy pulsed around the cavern, striking rocks here and there like uncontrollable, chaotic fingers of lightning. And the rocks it struck became infused with magic. So monarchs started leaving other objects close to the source, waiting for the bolts of magic to strike swords or shields or jewelry and fill them with power. ~ Sara Raasch,
1387:He would have been perfectly at home living in a cave and dragging his woman around by the hair when he wasn't busy throwing rocks at his enemies. He was the sort of man whose response is only completely predictable when he is confronted with superior strength and authority. Confrontations of this kind didn't happen often, but when they did, he bowed to the superior force almost at once. Although he did not know it, it was this characteristic which had kept him from simply running away from the Flying Corson Brothers in the first place. In men like Ace Merrill, the only urge stronger than the urge to dominate is the need to roll over and humbly expose the undefended neck when the real leader of the pack puts in an appearance. ~ Stephen King,
1388:The excitement that filled Usaeil could barely be contained. She knew it wouldn’t take Taraeth long to corner Rhi.

As she walked past a mirror on her way to the movie set, she paused and looked at herself. Perfection. There was no way Con would refuse her. He was making a show of it, but she knew he’d cave.

It didn’t matter how long it took, the King of Kings would be hers.

That was something else she’d tell Rhi right before the pesky meddler breathed her last. The need to have Rhi wiped from existence consumed her.

Usaeil wouldn’t be able to concentrate on anything else until Rhi was gone. Forever. No one would stand between the Queen of the Light and what she wanted. Especially not someone like Rhi. ~ Donna Grant,
1389:Their love was equal; on the hills they roamed together, and together they would go back to their cave; and this time too they went into the Lapith's palace side by side and side by side were fighting in the fray. A javelin (no knowing from whose hand) came from the left and wounded Cyllarus, landing below the place where the chest joins neck--slight wound, but when the point was pulled away, cold grew his damaged heart and cold his limbs. Hylonome embraced him as he died, caressed the wound and, putting lips to lips, she tried to stay his spirit as it fled. And when she saw him lifeless, she moaned words that in that uproar failed to reach my ears; and fell upon the spear that pierced her love, and, dying, held her husband in her arms. ~ Ovid,
1390:Sionnach smiled in the way of the falsely modest and added, "Forgive me for not standing, but I can't find the energy just yet."
the answering heat flare was enough to raise the temperature in the cave, enough to explain the fine sheen of sweat on Sionnach's body. It wasn't comfortable, but it was useful at hiding the truth. He waited as Keenan's gaze took in the candles, the glasses beside the bed, and the fact that Sionnach was seemingly naked. There were moments in every faery's life that were too perfect to have been planned, and Sionnach was having just such a moment as he reclined in Rika's bed grinning while the faery who had caused such upheaval in Rika's life—and in their desert—very obviously misinterpreted the clues. ~ Melissa Marr,
1391:To err is to wander and wandering is the way we discover the world and lost in thought it is the also the way we discover ourselves. Being right might be gratifying but in the end it is static a mere statement. Being wrong is hard and humbling and sometimes even dangerous but in the end it is a journey and a story. Who really wants to stay at home and be right when you can don your armor spring up on your steed and go forth to explore the world True you might get lost along get stranded in a swamp have a scare at the edge of a cliff thieves might steal your gold brigands might imprison you in a cave sorcerers might turn you into a toad but what of what To fuck up is to find adventure: it is in the spirit that this book is written. ~ Kathryn Schulz,
1392:As animals have no idea of the holy or the devil, they have no idea of the beautiful. The opinion held by some scientists that apes could paint, based on the 'paintings' apes had done, proved to be quite wrong. It has been confirmed that apes only imitate man. So- called 'ape art' surely does not exist. On the contrary, the cave men from Cromagnon onward knew how to paint and care. Their drawings have been found in caves of the Sahara, in Spain at Altamira, in Franc at Lascaux, and recently in Poland at Mashicka. Many of these pictures are thought to be more than 30,000 years old. Some time ago, a group of Soviet archeologists discovered a set of musical instruments, made 20,000 years ago, near the town of Chernigov in the Ukraine. ~ Alija Izetbegovi,
1393:But she was beginning to learn that no one knew what everything in the painted caves meant. It was likely that no one actually knew what anything meant, except the person who put it there, and perhaps not even then. If something painted on the walls of a cave made you feel something, then whatever you felt was what it meant. It might depend on your state of mind, which could be altered, or how receptive you were. Ayla thought about what the Seventh said when she asked him about the rows of large dots. He put it in very personal terms and told her what the dots meant to him. The caves were Sacred Sites, but she was beginning to think it was a personal, individual sacredness. Maybe that’s what she was supposed to be learning on this trip. ~ Jean M Auel,
1394:In the writings of a recluse one always hears something of the echo of the wilderness, something of the murmuring tones and timid vigilance of solitude; in his strongest words, even in his cry itself, there sounds a new and more dangerous kind of silence, of concealment. He who has sat day and night, from year's end to year's end, alone with his soul in familiar discord and discourse, he who has become a cave-bear, or a treasure-seeker, or a treasure-guardian and dragon in his cave—it may be a labyrinth, but can also be a gold-mine—his ideas themselves eventually acquire a twilight-colour of their own, and an odour, as much of the depth as of the mould, something uncommunicative and repulsive, which blows chilly upon every passer-by. ~ Friedrich Nietzsche,
1395:I had joked about my bones being found by the roadside. Notify the four winds. Up here i might never be found. Keen-eyed vultures would pick the bones clean. Wind and rain would bleach them and in time they'd dissolve into the earth.
I looked up, and a gust of wind swirled the mist, and i saw that glint of gold, so close now, just up ahead. one last effort, to haul and drag myself up over ragged rocks, and at last I stood, breath rasping, limbs shaking, my body one long ache, covered in grime and thick greasy sweat, in front of Hakuyu's cave. The patch of colour I'd seen was a simple bamboo blind, yellowed with age, and painted on it was the outline of a dragon, and the dragon's eye was a dot of gold. That was what had led me all this way. ~ Alan Spence,
1396:One day, as he slept in a cave, he dreamed that he saw his own body sleeping. He came out of the cave on the night of a new moon. The sky was clear, and he could see millions of stars. Then something happened inside of him that transformed his life forever. He looked at his hands, he felt his body, and he heard his own voice say. "I am made of light, I am made of stars."
He looked at the stars again, and he realized that it's not the stars that create the light, but rather the light that creates the stars. "Everything is made of light," he said, "and the space in-between isn't empty." And he knew that everything that exists is one living being, and that light is the messenger of life, because it is alive and contains all information. (xvi) ~ Miguel Ruiz,
1397:Men have a kind of... well, an 'eel' on them... It isn't an eel really, but pretending it's an eel makes things so much easier. Here's the thing: this eel spends its entire life trying to find a home, and what do you think women have inside them? Caves, where the eels like to live.

You may not know this about eels, but they're quite territorial. When they find a cave they like, they wriggle around inside it for awhile to be sure that... well to be sure it's a nice cave, I suppose. And when they've made up their minds that it's comfortable, they mark the cave as their territory, by spitting.

Men like doing this very much. There are even men who do little in their lives besides search for different caves to let their eels live in. ~ Arthur Golden,
1398:Collective military aggression, I submit, is as much a special invention of civilization as is the collective expression of curiosity through systematic scientific investigation. The fact that human beings are naturally curious did not lead inevitably to organized science; and the fact that they are given to anger and pugnacity was not sufficient in itself to create the institution of war. The latter, like science, is an historic, culture-bound achievement-witness to a much more devious connection between complexity, crisis, frustration, and aggression. Here the ants have more to teach us than the apes- or the supposedly combative 'cave man', whose purely imaginary traits strangely resemble those of a nineteenth-century capitalist enterpriser. ~ Lewis Mumford,
1399:I asked Simon if he’d ever feared that all our struggles, all our suffering might be in vain. Not a priest’s question, and he shamed me by his answer, by the shining certainty of his faith. He said no, my lady, and then he told me of a cave he’d found whilst in the Holy Land. It was said to have magical powers; a man could shout and long after it had died away, it echoed back as if from the very bowels of the earth. Simon had so marveled at it that he’d never forgotten it. And that night in Hereford Castle, he said that whilst it might seem as if we were but shouting into the wind, our echoes, too, would come back in time, echoes to hearten the godly and haunt kings. He laughed then, but he believed it, my lady, and I found I believed, too. ~ Sharon Kay Penman,
1400:And all the sounds you heard- the wind whipping past your ears and the ocean's whispering and the trickle of whitecaps against your boat- that was the earth's blood pumping through imperceptible veins, and some of those veins were nothing more than people like Shy or Carmen or Addie.

And when the end came it smelled like morning dew and brine and everything around you morphed into a man, and that man shined a flashlight in your eyes and kneeled down beside you to pet your hair and he said: You're gonna be okay, young fella. Now come on.

And when he lifted you into his arms and carried you like a child into a hidden cave, where you would grow back into the earth's rich soil from which you came and where you would forever belong. ~ Matt de la Pena,
1401:Every morning, he would bring her a boulder and have her try to cut it in half with the Rippling Sword. Every morning, she failed, and he took the stone away, only to bring a new one the next day. She’d thrown her training sword aside in disgust. “I can’t do it,” she had said. “Been waiting for you to say that,” he’d responded. He had taken her to a cave behind a waterfall, where he had kept all of the stones she had tried and failed to cut. There were the marks of her failure: slashes in the rocks where her madra had cut. The scars started faint, but they got wider and deeper. And the stones got bigger. “This is what you did yesterday,” he’d said, pointing to the largest rock, the one with the deepest cut. “I can’t wait to see what you do tomorrow. ~ Will Wight,
1402:One Of The Unfair Sex
She stood at the ticket-seller's
Serenely removing her glove,
While hundreds of strugglers and yellers,
And some that were good at a shove,
Were clustered behind her like bats in
a cave and unwilling to speak their love.
At night she still stood at that window
Endeavoring her money to reach;
The crowds right and left, how they sinned-O,
How dreadfully sinned in their speech!
Ten miles either way they extended
their lines, the historians teach.
She stands there to-day-legislation
Has failed to remove her. The trains
No longer pull up at that station;
And over the ghastly remains
Of the army that waited and died of
old age fall the snows and the rains.
~ Ambrose Bierce,
1403:The interior was dim like a cave. The ceiling, pressed tin, was stalactited with hooks from the days when the shopkeeper would hang it with buckets, watering cans, coils of rope and paired boots. Refrigerator cases lined a side wall, shallow crates of withered fruit and vegetables the back, and in the vast middle ground were aisles of rickety shelving, stacked with anything from tinned peaches to tampons. The sole cash register was adjacent to the entrance, next to ranks of daily newspapers and weekly and monthly magazines and a little bookcase thumbtacked with a sign, Library. If you were a farmer in need of an axe or some some sheep dip you headed for the far back corner. If you wanted to buy a stamp, you headed a couple of paces past the library. ~ Garry Disher,
1404:These images would be the envy of art galleries around the world today, or Madison Avenue marketeers—rich, vibrant, and ingenious. You can almost see them move and ripple in the flickering firelight that once illuminated the cave walls as the Cro–Magnon artists stood with their palettes of primordial paints and dyes, dabbing the walls, extracting the beasts from their minds and applying their images to the rock. What powerful magic this must have been to the painter and those who witnessed the work. How could any creature imagine such things and then make them appear right before your very eyes? What hidden powers could enable a living thing to consciously and purposefully create beauty out of nothing more than the popping of the synapses in his head? ~ Chip Walter,
1405:With Tommy, gift-giving is an art form. Whatever he bestows on you is more likely than not going to be something absurd and cheap and tacky, but the way he offers it always makes you feel as if you were receiving an oblation. I don’t know how he does it. It’s a bizarre kind of magic; he somehow makes you believe that the useless thing in his outstretched hands is actually a chunk of his heart that he’s torn out, just for you. He holds it up for your inspection, and it glows between his fingers like a candle in a cave. And as if that weren’t enough, he makes it absolutely clear that he doesn’t want anything in return, not even your gratitude, so all you can do is stand there with a stupefied look on your face and humbly accept what he’s vouchsafing you. ~ Bart Yates,
1406:Woburn … same old coat … he goes on … stops … not a soul … not yet … night too bright … say what you like … he goes on … hugging the bank … same old stick … he goes down … falls … on purpose or not … can’t see … he’s down … that’s what counts … face in the mud … arms spread … that’s the idea … already … there already … no not yet … he gets up … knees first … hands flat … in the mud … head sunk … then up … on his feet … huge bulk … come on … he goes on … he goes down … come on … in his head … what’s in his head … a hole … a shelter … a hollow … in the dunes … a cave … vague memory … in his head … of a cave … he goes down … no more trees … no more bank … he’s changed … not enough … night too bright … soon the dunes … no more cover … not a soul … not– ~ Samuel Beckett,
1407:After the monkeys came down from the trees and learned to hurl sharp objects, they had had to move into caves for protection--not only from the big predatory cats but, as they began to lose their monkey fur, from the elements. Eventually, they started transposing their hunting fantasies onto cave walls in the form of pictures, first as an attempt at practical magic and later for the strange, unexpected pleasure they discovered in artistic creation.
Time passed. Art came off the walls and turned into ritual. Ritual became religion. Religion spawned science. Science led to big business. And big business, if it continues on its present mindless, voracious trajectory, could land those of us lucky enough to survive its ultimate legacy back into caves again. ~ Tom Robbins,
1408:That must have been some serious Island voodoo: the ending I saw in the cave came true. The next day we went back to the United States. Five months later I got a letter from my ex-baby. I was dating someone new, but Magda’s handwriting still blasted every molecule of air out of my lungs.
It turned out she was also going out with somebody else. A very nice guy she’d met. Dominican, like me. Except he loves me, she wrote.
But I’m getting ahead of myself. I need to finish by showing you what kind of fool I was.
When I returned to the bungalow that night, Magda was waiting up for me. Was packed, looked like she’d been bawling.
I’m going home tomorrow, she said.
I sat down next to her. Took her hand. This can work, I said. All we have to do is try. ~ Junot D az,
1409:it’s almost like, sometimes, I’m not a participant in my own life. I’m an observer of that guy who’s doing it. So, if I’m having a conversation with you and we’re trying to discuss a point, I’m watching and saying [to myself], ‘Wait, am I being too emotional right now? Wait a second, look at him. What is his reaction?’ Because I’m not reading you correctly if I’m seeing you through my own emotion or ego. I can’t really see what you’re thinking if I’m emotional. But if I step out of that, now I can see the real you and assess if you are getting angry, or if your ego is getting hurt, or if you’re about to cave because you’re just fed up with me. Whereas, if I’m raging in my own head, I might miss all of that. So being able to detach as a leader is critical. ~ Timothy Ferriss,
1410:Niagara Falls! Hordes of us! Husbands! Wives! Flowers! Chocolates!
All streaming into cozy hotels
All going to do the same thing tonight
The indifferent clerk he knowing what was going to happen
The lobby zombies they knowing what
The whistling elevator man he knowing
The winking bellboy knowing
Everybody knowing! I'd be almost inclined not to do anything!
Stay up all night! Stare that hotel clerk in the eye!
Screaming: I deny honeymoon! I deny honeymoon!
running rampant into those almost climatic suites
yelling Radio belly! Cat shovel!
O I'd live in Niagara forever! in a dark cave beneath the Falls
I'd sit there the Mad Honeymooner devising ways to break marriages, a scourge of
bigamy a saint of divorce-- ~ Gregory Corso,
1411:Lot had been so traumatized by the devastation of Sodom and Gomorrah that he took his daughters up, out of Zoar. He lived in a cave in the hills, away from all human contact. His daughters fretted that they would never be in the presence of civilization again, and would become two old, unmarried maids. So they acted out of desperation to preserve their family seed in honor of their mother. One evening, they got their father drunk, which was not hard to do. He had lapsed into depression from his lifetime of failure to honor his god El Shaddai. The eldest, Ishtar, then slept with him to get pregnant. Because Lot had been so inebriated, he had no recollection of the incestuous deed, just a phantom memory of having a shameful dream that made him even more depressed. ~ Brian Godawa,
1412:thousand questions raced through Rafe’s mind. He suspected she wouldn’t answer any of them. “We’ll get you out of here, and I’ll help you get . . . get home.” Where in the world could home be? There weren’t any women in the area. There hadn’t been any since the gold had run out. Well, a few Indians. But her little bit of talking told him she wasn’t one. As he descended, Rafe felt the darkness of the cave press on him like a slowly closing fist, crushing him by inches. He quit talking so he could breathe. After what seemed like forever, he reached the ledge. Stepping off the ladder, he turned, listening. Her breathing was audible. She was close to the left side tunnel, as if she was poised to run down it, away from him. “Please, don’t be afraid. I won’t harm you. ~ Mary Connealy,
1413:Cave basilischium! The rex of serpenti, tant pleno of poison that it all shines dehors! Che dicam, il veleno, even the stink comes dehors and kills you! Poisons you...And it has black spots on his back, and a head like a coq, and half goes erect over the terra, and half on the terra like the other serpents. And it kills the bellula...'

'The bellula?'

'Oc! Parvissimum animal, just a bit plus longue than the rat, and also called the musk-rat. And so the serpe and the botta. And when they bite it, the bellula runs to the fenicula or to the cicerbita and chews it, and comes back to the battaglia. And they say it generates through the oculi, but most say they are wrong.'

I asked him what he was doing with a basilisk and he said that was his business. ~ Umberto Eco,
1414:was seven o'clock of a very warm evening in the Seeonee hills when Father Wolf woke up from his day's rest, scratched himself, yawned, and spread out his paws one after the other to get rid of the sleepy feeling in their tips. Mother Wolf lay with her big gray nose dropped across her four tumbling, squealing cubs, and the moon shone into the mouth of the cave where they all lived. "Augrh!" said Father Wolf. "It is time to hunt again." He was going to spring down hill when a little shadow with a bushy tail crossed the threshold and whined: "Good luck go with you, O Chief of the Wolves. And good luck and strong white teeth go with noble children that they may never forget the hungry in this world." It was the jackal—Tabaqui, the Dish-licker—and the wolves of India ~ Rudyard Kipling,
1415:There were two people…things at the cave entrance,’ I whispered, shuffling as close to him as possible, my eyes trained on where the strangers had stood only seconds ago. At my words, Patrick seemed to jolt awake.
‘Sometimes the fire makes shadows when it’s dying,’ he said, sitting up, his arm brushing against my side. ‘I’ve slept here many times and it happens,’ he added.
‘No. They were real.’ My thudding heart was like thunder in my ears. ‘They were really tall and pale, and blond, really, really blond.’
‘Maybe, as you were falling asleep tonight, you were thinking about the shadows at your window, which caused you to dream about two blond men?’ His warm breath tickled my hair. ‘And maybe, deep down, you have a thing for blonds. I’m a little offended, actually. ~ Vanessa Garden,
1416:At this point, let’s take a moment to recall that defusion is all about acceptance. The idea is not to get rid of these images but to let go of struggling with them. Why should you accept them? Because the reality is, for the rest of your life, in one form or another, scary pictures will appear. Remember, your mind evolved from a “don’t get killed” device. It saved your ancestors’ hides by sending them warnings: an image of a bear sleeping in the back of that cave or of a hungry sabre-toothed tiger crouched on that rock. So after a hundred thousand years of evolution, your mind is not suddenly going to say, “Oh, hang on a minute. I no longer live in a cave, vulnerable to bears and tigers—I don’t need to keep sending out these warnings anymore.” Sorry, but minds don’t work like that. ~ Russ Harris,
1417:Recondition your reactions to dominant people. Try to visualize yourself behaving in a firm manner, armed with well-prepared facts and evidence. Practice saying things like “Hold on a minute—I need to consider what you have just said.” Also practice saying “I’m not sure about that. It’s too important to make a snap decision now.” Don’t cave in for fear that someone might shout at you or have a tantrum. Have faith that your own abilities will work if you use them. Non-assertive people are often extremely strong in areas of process, detail, dependability, reliability, and working cooperatively with others. These capabilities all have the potential to undo a dominating personality who has no proper justification. Recognize your strengths and use them to defend and support your position. ~ Dale Carnegie,
1418:Jesus looked back at the cave, then up at the mountain and recited a Psalm of David. “O mountain of God, mountain of Bashan; O many-peaked mountain, mountain of Bashan! Why do you look with hatred, O many-peaked mountain, at the mount that Elohim desired for his abode, yes, where Yahweh will dwell forever? The chariots of God are twice ten thousand, thousands upon thousands; the Lord is among them; Sinai is now in the sanctuary. You ascended on high, leading a host of captives in your train and receiving gifts among men, even among the rebellious, that Yahweh Elohim may dwell there. But God will strike the heads of his enemies, the hairy Seirim crown of him who walks in his guilty ways. Yahweh said, “I will bring them back from Bashan, I will bring them back from the depths of the sea. ~ Brian Godawa,
1419:A pointless, senseless death.’

‘They’re all pointless and senseless, friend. Until the living carve meaning out of them. What are you going to carve, Gruntle, out of Harllo’s death? Take my advice, an empty cave offers no comfort.’

‘I ain’t looking for comfort.’

‘You’d better. No other goal is worthwhile, and I should know. Harllo was my friend as well. From the way those Grey Swords who found us described it, you were down, and he did what a friend’s supposed to do – he defended you. Stood over you and took the blows. And was killed. But he did what he wanted – he saved your hide. And is this his reward, Gruntle? You want to look his ghost in the eye and tell him it wasn’t worth it?’

‘He should never have done it.’

‘That’s not the point, is it? ~ Steven Erikson,
1420:I searched for God among the Christians and on the Cross and therein I found Him not.
I went into the ancient temples of idolatry; no trace of Him was there.
I entered the mountain cave of Hira and then went as far as Qandhar but God I found not.
With set purpose I fared to the summit of Mount Caucasus and found there only 'anqa's habitation.
Then I directed my search to the Kaaba, the resort of old and young; God was not there even.
Turning to philosophy I inquired about him from ibn Sina but found Him not within his range.
I fared then to the scene of the Prophet's experience of a great divine manifestation only a "two bow-lengths' distance from him" but God was not there even in that exalted court.
Finally, I looked into my own heart and there I saw Him; He was nowhere else. ~ Rumi,
1421:You interrogated a man at Hades’s compound a year ago. I heard what you did to him. I can’t have dead prisoners here; we have to be better than that.” “I didn’t kill him,” I objected, remembering the murderous bastard who’d tried to kill Hades before he’d been caught. Unfortunately we hadn’t stopped him from killing his own wife and children. “You took his hands. You know he killed himself in our jail?” “Yeah, well, I’m not going to kill anyone. Just talk. They wanted to kill me back in Southampton, now they want to take me to talk. I’d like to know why. And I heard your prisoner died by getting into a fight with another prisoner.” “He walked up to a cave troll and kicked him. The troll tore his head off and threw it fifty feet away. What would you call that?” “Suicide by troll. That’s new. ~ Steve McHugh,
1422:I nod at Afya. Immediately she claps me on the shoulder. “Good,” she says. “Now that that’s out of the way, what’s your plan?” “It’s—” I search for a word that will make my idea not look like complete lunacy, but realize that Afya would see right through me. “It’s insane,” I finally say. “So insane that I can’t imagine how it will work.” Afya lets out a peal of high laughter that rings through the cave. She is not mocking me—there is genuine amusement on her face as she shakes her head. “Skies,” Afya says. “I thought you told me you loved stories. Have you ever heard a story of an adventurer with a sane plan?” “Well . . . no.” “And why do you think that is?” I am at a loss. “Because . . . ah, because—” She chuckles again. “Because sane plans never work, girl,” she says. “Only the mad ones do. ~ Sabaa Tahir,
1423:The twelve with Jesus arrived at the sacred pool, about a hundred yards wide. At its origin, another fifty yards ahead of them, the Springs of Panias gushed out of the Cave of Pan, a large mouth in the red cliff towering a hundred feet over the temple district. A temple of Pan, altars, tombs, and other architecture carved into the very rock, housed a thousand eyes watching Jesus approach them. Inhuman eyes. Jesus held his hand up to the disciples. “Wait here.” They stopped. Jesus walked on. From his position, Simon saw what looked like a high priestess step out of the temple. He could barely see in the waning light, but she wore an elaborate headdress and flowing purple robes. She saw Jesus, turned, and led her entourage of nymphs back into the cave. She was not going to face down her challenger. ~ Brian Godawa,
1424:You can close your eyes and think of England, if you like."
"I've never even been to England," she said, but she shut her eyelids. She could feel the dank heaviness of her clothes, cold and itchy against her skin, and the cloying sweet air of the cave, colder yet, and the weight of Jace's hands on her shoulders, the only things that were warm. And then he kissed her.
She felt the brush of his lips, light at first, and her own opened automatically beneath the pressure. Almost against her will she felt herself go fluid and pliant, stretching upward to twine her arms around his neck the way that a sunflower twists toward light. His arms slid around her, his hands knotting in her hair, and the kiss stopped being gentle and became fierce, all in a single moment like tinder flaring into a blaze. ~ Cassandra Clare,
1425:Deep in the heart of Mount Hermon, a desperate assembly of the gods met in council. The cavern was aflame with the fiery light of over sixty Shining Ones. Their bronze and beryl-like skin flashed with raging emotions of fear and anger. Huge stalagmites and stalactites filled the cave with millennia of their crystalized formations that reflected those flashing lights. It created a lighting spectacle not unlike a rapidly exploding nebulae of stars. Molech, the underworld god, and infamous abomination of the Ammonites, squinted in the brightness. His eyes had become sensitive, along with his pale, calloused skin, from spending so much of his time underground. He led the major complaint with his scratchy, fearful voice. “Jesus is ascending the mountain at this very moment. This is it. This is Armageddon! ~ Brian Godawa,
1426:Gradual Clearing
Late in the day the fog
wrung itself out like a sponge
in glades of rain,
sieving the half-invisible
cove with speartips;
then, in a lifting
of wisps and scarves, of smoke-rings
from about the islands, disclosing
what had been wavering
fishnet plissé as a smoothness
of peau-de-soie or just-ironed
percale, with a tatting
of foam out where the rocks are,
the sheened no-color of it,
the bandings of platinum
and magnesium suffusing,
minute by minute, with clandestine
rose and violet, with opaline
nuance of milkweed, a texture
not to be spoken of above a whisper,
began, all along the horizon,
gradually to unseal
like the lip of a cave
or of a cavernous,
single, pearlengendering seashell.
~ Amy Clampitt,
1427:We'll earn it all back today," I say, and we both plow into our plates. Even cold, it's one of the things I've ever tasted. I abandon my fork and scrape up the last dabs of gravy with my fingers. "I can feel Effie trinket shuddering at my manners."
"Hey, Effie, watch this!" says Peeta. He tosses his fork over his shoulder and literally licks his plate his plate clean with his tongue making loud, satisfied sounds. Then he blows a kiss to her in general, and calls, "We miss you, Effie!"
I cover his hand with my mouth. But I am laughing.
"Stop! Cato could be right outside our cave."
He grabs my hand away."What do I care. I've got you to protect me now," says Peeta, pulling me to him.
"Come on," I say in exasperation, extricating myself from his grasp but not before he gets another kiss. ~ Suzanne Collins,
1428:So not only was this curious bracelet [found at the Denisova cave] unequivocally the work of anatomically archaic human beings--the Denisovans-- but also it testified to their mastery of advanced manufacturing techniques in the Upper Paleolithic, many millennia ahead of the earliest use of these techniques in the Neolithic by our own supposedly "advanced" species, Homo sapiens. Also made crystal clear was the realization that the Denisovans must have possessed the same kinds of artistic sensibility and self-awareness that we habitually associate only with our own kind--for there can be no doubt that very real, conscious, aware, and unmistakably human beings had interacted with this bracelet at every stage of its conception, design, and manufacture, all the way through to its end use. ~ Graham Hancock,
1429:WHY DOES THIS KEEP HAPPENING?" There was a sound of shattering glass, and they both sat up to see Alec glaring at them. He had dropped the empty bottle of wine he had been carrying, and there bits of sparkly glass all over the cave floor. "WHY CAN'T YOU GO SOMEWHERE ELSE TO DO THERE HORRIBLE THINGS? MY EYES."
"It's a demon realm Alec, Isabelle said. "There's nowhere for us to go."
"And you said I should look after her-" Simon began, then realized that would not be a productive line of conversation, and shut up.
Alec flopped down on the opposite side of the fire and glared at them both. "And where have Jace and Clary gone?"
"Ah," said Simon delicately. "Who can say...."
"Straight people," Alec declared."Why can't they control themselves?"
"It's a mystery," Simon agreed laying back down. ~ Cassandra Clare,
1430:I still carry you on the insides of me: cave paintings on rib-caging. If I were a peach, you would be the pit that holds me all together. When I met you, I was something small and whole; I do not know how to get back there. You have the warmest heart I have ever set up camp in.
I still carry you on the insides of me: the contents of my suitcase heart. I will lug you around until it breaks my back and then some. I feel sometimes like I have scattered my pieces everywhere, but you are the piece I do not know how to leave at the foot of a stranger’s bed or between the lines of a free-verse poem. I want you to know that loving you is freeing; that loving you is like holding my head under water and coming up new again and again.
I still carry you on the insides of me. This will not always make sense to you ~ Trista Mateer,
1431:have to wonder, though, is it me? Am I not sexy to my mate now that I’ve got two kids strapped to my boobs and stretch marks all over my belly? Then again, I’ve never been the prettiest or sexiest human on the planet. Tiffany’s gorgeous, and Liz has lovely blonde hair that goes on for miles. Georgie’s got an incredible figure even after giving birth, and Josie’s delicate and adorable. Stacy has incredible skin and Ariana has impressive boobs. I’m…well, I’m nice. I’m a little chunky in the thighs and breasts, my face is pretty unremarkable, and my blonde highlights grew out a long time ago. Now my long hair is two-toned - below my shoulders is a light blonde and above it is a darker, ashy brown. I never really gave a crap…until now, when Dagesh rushed out of the cave. Of course, now I can’t stop thinking about it. ~ Ruby Dixon,
1432:Only then, after all these things had been accomplished within the first couple of hours of the coup, could the messages, which had been drawn up and filed, be sent out by radio, telephone and telegraph to the commanders of the Home Army in other cities and to the top generals commanding the troops at the front and in the occupied zones, announcing that Hitler was dead and that a new anti-Nazi government had been formed in Berlin. The revolt would have to be over—and achieved—within twenty-four hours and the new government firmly installed. Otherwise the vacillating generals might have second thoughts. Goering and Himmler might be able to rally them, and a civil war would ensue. In that case the fronts would cave in and the very chaos and collapse which the plotters wished to prevent would become inevitable. ~ William L Shirer,
1433:A more welcome fellow traveler on the modern human diaspora from Africa may have been the dog, the first known domestic animal. There is evidence that Aurignacian people living in Goyet Cave, Belgium, already had large dogs accompanying them about 35,000 years ago. The dogs were anatomically distinct from wolves in their shorter and broader snout and dental proportions, and isotope data suggest that they, like the humans, were feeding off horses and wild cattle. Moreover, ancient dog DNA was obtained, which showed that the Belgian dogs were already genetically diverse and that their mitochondrial sequences could not be matched among the large databases of contemporary wolf and dog DNA. These findings are important because they suggest that dog domestication had already been under way well before 35,000 years ago. ~ Chris Stringer,
1434:Whence came it, that ethereal music, from what hidden grot or secret cell? From what dark
cave? From what window into paradise? We watched the tiny figure under the spotlight and
the music poured over us, sometimes soothing, sometimes blessing, sometimes accusing.
Every one of us confronting ghosts, demons and old memories. The recital by Tears of the
Mushroom, a young lady of the goblin persuasion, took but half an hour or, perhaps, it took a lifetime, and then it was over, to a silence which spread and grew and expanded until at last it exploded. Every single patron standing and clapping their hands raw, tears running down our faces. We had been taken somewhere and brought back and we were different people, longing for another journey into paradise, no matter what hell we had to atone for on the way. ~ Terry Pratchett,
1435:Before you engage, you won’t know the outcome of the struggle. You may win the day easily, with barely a scratch. You may prevail, after much effort and after earning a few battle scars. You may fall, never to rise again. There may be treasure in the back of the cave, enough to live on in splendor for the rest of your days. There may be nothing. You may win glory and renown, or be considered a fool, worse off than you were before. This is the essence of life. The outcome of your actions and decisions is unknown and unknowable. What separates the adventurer from the bulk of humanity is the willingness to fight in spite of the risks: to meet the enemy on the field of valor, trusting in skill, instinct, and determination to see them through to a good end. There are no certainties and no guarantees. The hero fights anyway. ~ Josh Kaufman,
1436:In the immortal parable of the Cave, where men stand in their chains backs to the light , perceiving only the play of shadows on the wall, unaware that these are but shadows, unaware of the luminous reality outside the Cave-in this allegory of the human condition, Plato hit an archetypal chord as pregnant with echoes as Pythagoras' Harmony of the Spheres. But when we think of Neoplatonism and scholasticism as concrete philosophies and precepts of life, we may be tempted to reverse the game, and to paint a picture of the founders of the Academy and the Lyceum as two frightened men standing in the self-same Cave, facing the wall, chained to their places in a catastrophic age, turning their back on the flame of Greece's heroic era, and throwing grotesque shadows which are to haunt mankind for a thousand years and more. ~ Arthur Koestler,
1437:As she walked out of the cave she passed Annwyl walking in. The girl had her swords in one hand. The other hand held her ripped shirt and bindings over her ample breasts. Her brows angled down into a dark frown and she wouldn’t even look at Morfyd as she passed.
“How did that talk go then?” Morfyd called over her shoulder.
“Shut. Up.”
Morfyd laughed as she advanced into the glen toward the clearing where she could take off. She rounded a corner and came upon her brother, his chainmail shirt and sword in his big hand, heading toward the hidden entrance of his cave. She watched him as he passed and she noticed the long scratches across his back.
“How did that talk go then?” Morfyd called over her shoulder.
“Shut. Up.”
Morfyd shook her head. If love always made you this pathetic, she wanted nothing to do with it. ~ G A Aiken,
1438:Tlaloci’s head exploded in a shower of brains and bone. The pieces rained down on me, and the body fell to one side, obsidian blade scraping along the stone floor as the hand convulsed around the hilt. I stared across the cave and saw Olaf standing at the foot of the stone steps. He was still standing in his shooting stance, one-handed, gun still pointed at where the priest had been standing. He blinked, and I watched the concentration leave his face, watched something close to human spill across his face. He started walking towards me, gun at his side. The other hand held a knife, bloody to the hilt. I was wiping Tlaloci’s brains off my face when Olaf came to stand in front of me. “I never thought I’d say this, but damn I’m glad to see you.” He actually smiled. “I saved your life.” That made me smile. “I know.” Ramirez ~ Laurell K Hamilton,
1439:Right now, I am in Fallujah. I am in Darfur. I am on Sixty-third and Park having dinner with Ellen Barkin and Ron Perelman... Right now, I'm on Lafayette and Astor waiting to hit you up for change so I can get high. I'm taking a walk through the Rose Garden with George Bush. I'm helping Donald Rumsfeld get a good night's sleep...I was in that cave with Osama, and on that plane with Mohamed Atta...And what I want you to know is that your work has barely begun. And what I want you to trust is the efficacy of divine love if practiced consciously. And what I need you to believe is that if you hate who I love, you do not know me at all. And make no mistake, "Who I Love" is every last one. I am every last one. People ask of me: Where are you? Where are you?...Verily I ask of you to ask yourself: Where are you? Where are you? ~ Stephen Adly Guirgis,
1440:And now, I said, let me show in a figure how far our nature is enlightened or unenlightened: --Behold! human beings living in a underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.

Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave. ~ Plato,
1441:A warm flow of pain was gradually replacing the ice and wood of the anaesthetic in his thawing, still half-dead, abominably martyred mouth. After that, during a few days he was in mourning for an intimate part of himself. It surprised him to realize how fond he had been of his teeth. His tongue, a fat sleek seal, used to flop and slide so happily among the familiar rocks, checking the contours of a battered but still secure kingdom, plunging from cave to cove, climbing this jag, nuzzling that notch, finding a shred of sweet seaweed in the same old cleft; but now not a landmark remained, and all there existed was a great dark wound, a terra incognita of gums which dread and disgust forbade one to investigate. And when the plates were thrust in, it was like a poor fossil skull being fitted with the grinning jaws of a perfect stranger. ~ Vladimir Nabokov,
1442:The Rock In The Sea
Think of our blindness where the water burned!
Are we so certain that those wings, returned
And turning, we had half discerned
Before our dazzled eyes had surely seen
The bird aloft there, did not mean?—
Our hearts so seized upon the sign!
Think how we sailed up-wind, the brine
Tasting of daphne, the enormous wave
Thundering in the water cave—
Thunder in stone. And how we beached the skiff
And climbed the coral of that iron cliff
And found what only in our hearts we’d heard—
The silver screaming of that one, white bird:
The fabulous wings, the crimson beak
That opened, red as blood, to shriek
And clamor in that world of stone,
No voice to answer but its own.
What certainty, hidden in our hearts before,
Found in the bird its metaphor?
~ Archibald MacLeish,
1443:To talk of humans as 'transcendent' is not to ascribe to them spiritual properties. It is, rather, to recognize that as subjects we have the ability to transform our selves, our natures, our world—an ability denied to any other physical being. In the six million years since the human and chimpanzee lines first diverged on either side of Africa's Great Rift Valley, the behaviour and lifestyles of chimpanzees have barely changed. Human behaviour and lifestyles clearly have. Humans have learnt to learn from previous generations, to improve upon their work, and to establish a momentum to human life and culture that has taken us from cave art to quantum physics and the conquest of space. It is this capacity for constant innovation that distinguishes humans from all other animals. All animals have an evolutionary past. Only humans make history. ~ Kenan Malik,
1444:Morfyd’s care.
As she walked out of the cave she passed Annwyl walking in. The girl had her swords in one hand. The other hand held her ripped shirt and bindings over her ample breasts. Her brows angled down into a dark frown and she wouldn’t even look at Morfyd as she passed.
“How did that talk go then?” Morfyd called over her shoulder.
“Shut. Up.”
Morfyd laughed as she advanced into the glen toward the clearing where she could take off. She rounded a corner and came upon her brother, his chainmail shirt and sword in his big hand, heading toward the hidden entrance of his cave. She watched him as he passed and she noticed the long scratches across his back.
“How did that talk go then?” Morfyd called over her shoulder.
“Shut. Up.”
Morfyd shook her head. If love always made you this pathetic, she wanted nothing to do with it. ~ G A Aiken,
1445:She tried to twist from his grip, but he held firm. Gods, she wanted to throw him across the cave—and with the same strength as when she’d pinned him earlier.
“What in the hell were you thinking to enter a competition like the Hie?” He gave her shoulders a jostle. “You knew what you were getting into, and you still signed up. You could have died!” he roared, shaking her hard.
She raised her hands to shove against his chest; he flew across the cavern, as though tossed against the far wall.
When he landed, he looked as dumbfounded as she felt. MacRieve was like a lightning rod for her powers. Whenever she wanted to use them against him, they worked perfectly.
As he made it back to his feet, an expression of such pure menace twisted his face that she thought he could kill her.
Fitting—since she was about to kill him. ~ Kresley Cole,
1446:Words are the oldest information storage and retrieval system ever devised. Words are probably older than the cave paintings in France, words have been here for tens of thousands of years longer than film, moving pictures, video, and digital video, and words will likely be here after those media too. When the electromagnetic pulse comes in the wake of the nuclear blast? Those computers and digital video cameras and videotape recorders that are not melted outright will be plastic and metal husks used to prop open doors. Not so with the utterances of tongues. Words will remain, and the highly complicated and idiosyncratic accounts assembled from them will provide us with the dark news about the blast. The written word will remain, scribbled on collapsed highway overpasses, as a testament to love and rage, as evidence of the wanderers in the ruin. ~ Rick Moody,
1447:A common refrain among theoretical physicists is that the fields of quantum field theory are the “real” entities while the particles they represent are images like the shadows in Plato's cave. As one who did experimental particle physics for forty years before retiring in 2000, I say, “Wait a minute!” No one has ever measured a quantum field, or even a classical electric, magnetic, or gravitational field. No one has ever measured a wavicle, the term used to describe the so-called wavelike properties of a particle. You always measure localized particles. The interference patterns you observe in sending light through slits are not seen in the measurements of individual photons, just in the statistical distributions of an ensemble of many photons. To me, it is the particle that comes closest to reality. But then, I cannot prove it is real either. ~ Victor J Stenger,
1448:My beloved,
I write to you from Rawalpindi, with the help of a Turkic-speaking imam, a kind man with a twinkle in his eyes and a soft spot for lovers. Now two years after I left Chinese Turkestan, I am about to embark on a solo journey there to find you, and my heart shakes with both hope and dread.
If I do not find you, then I will leave this letter in our cave, and pray that God willing, someday, as you ride by, you will be moved by an inexplicable urge to see the place where we had been so happy.
I was a fool to leave. If you can forgive me, please come and find me in Rawalpindi. Ask for Arvand the gem dealer at the British garrison, and they will know where to direct you.
I enclose a bar of chocolate, a packet of tea from Darjeeling, and all my fervent wishes for your well-being and happiness.
The one who loves you, always
~ Sherry Thomas,
1449:She looked at me with gentle indignation. She was what we have after sixty million years of the Cenozoic. There were a lot of random starts and dead ends. Those big plated pea-brain lizards didn’t make it. Sharks, scorpions and cockroaches, as living fossils, are lasting pretty well. Savagery, venom and guile are good survival quotients. This forked female mammal didn’t seem to have enough tools. One night in the swamps would kill her. Yet behind all that fragility was a marvelous toughness. A Junior Allen was less evolved. He was a skull-cracker, two steps away from the cave. They were at the two ends of our bell curve, with all the rest of us lumped in the middle. If the trend is still supposed to be up, she was of the kind we should breed, accepting sensitivity as a strength rather than a weakness. But there is too much Junior Allen seed around. ~ John D MacDonald,
1450:The woman laughed again. She was the loudest person in the cave. Eena wondered if perhaps she was talking to a female Ghengat. Curiosity got the best of her and she turned around to look, surprised to find neither a Ghengat nor a Harrowbethian woman, but a Mishmorat. A striking, cheetah-spotted Mishmorat with straight lengths of charcoal hair and the most alluring dark eyes in existence. This bronzed female was the same size as Eena but observably more muscular. She appeared to be a mix of cheetah, Arabian princess, and gladiator in tight-fitting pants. Eena paused, dropping the stone in her hands.

“Kira?” she breathed.

“Hmmm,” the woman grumbled. Her painted eyes scrunched with displeasure. The look was still stunning. “I see my reputation precedes me.”

Eena gawked as if a legendary ghost had been resurrected. “You’re alive? ~ Richelle E Goodrich,
1451:Heard You-Know-Who from up in our cave,” said Hagrid grimly. “Voice carried, didn’ it? ‘Yeh got till midnight ter gimme Potter.’ Knew yeh mus’ be here, knew what mus’ be happenin’. Get down, Fang. So we come ter join in, me an’ Grawpy an’ Fang. Smashed our way through the boundary by the forest, Grawpy was carryin’ us, Fang an’ me. Told him ter let me down at the castle, so he shoved me through the window, bless him. Not exac’ly what I meant, bu’ — where’s Ron an’ Hermione?” “That,” said Harry, “is a really good question. Come on.” They hurried together along the corridor, Fang lolloping beside them. Harry could hear movement through the corridors all around: running footsteps, shouts; through the windows, he could see more flashes of light in the dark grounds. “Where’re we goin’?” puffed Hagrid, pounding along at Harry’s heels, making the floorboards quake. ~ J K Rowling,
1452:Then tell me,” I said, “O, Wise Arrow, most dear to all manner of trees, how do we get to the Cave of Trophonius? And how do Meg and I survive?” The arrow’s fletching rippled. THOU SHALT TAKE A CAR. “That’s it?” LEAVEST THOU WELL BEFORE DAWN. ’TIS A COUNTER-COMMUTE, AYE, BUT THERE SHALL BE CONSTRUCTION ON HIGHWAY THIRTY-SEVEN. EXPECTEST THOU TO TRAVEL ONE HOUR AND FORTY-TWO MINUTES. I narrowed my eyes. “Are you somehow…checking Google Maps?” A long pause. OF COURSE NOT. FIE UPON YOU. AS FOR HOW THOU SHALT SURVIVE, ASK ME THIS ANON, WHEN THOU REACHEST THY DESTINATION. “Meaning you need time to research the Cave of Trophonius on Wikipedia?” I SHALL SAY NO MORE TO YOU, BASE VILLAIN! THOU ART NOT WORTHY OF MY SAGE ADVICE! “I’m not worthy?” I picked up the arrow and shook it. “You’re no help at all, you useless piece of—!” “Apollo?” Calypso stood in the doorway. ~ Rick Riordan,
1453:Initiation leads to the cave within whose circumscribing walls the pairs of opposites are known, and the secret of good and evil is revealed. It leads to the Cross and to that utter sacrifice which must transpire before perfect liberation is attained, and the initiate stands free of all earth's fetters, held by naught in the three worlds. It leads through the Hall of Wisdom, and puts into a man's hands the key to all information, systemic and cosmic, in graduated sequence. It reveals the hidden mystery that lies at the heart of the solar system. It leads from one state of consciousness to another. As each state is entered the horizon enlarges, the vista extends, and the comprehension includes more and more, until the expansion reaches a point where the self embraces all selves, including all that is "moving and unmoving," as phrased by an ancient Scripture. ~ Alice A Bailey,
1454:To write the poem of the human conscience, were it only of a single man, were it only of the most infamous of men, would be to swallow up all epics in a superior and final epic. The conscience is the chaos of chimeras, of lusts and of temptations, the furnace of dreams, the cave of the ideas which are our shame; it is the pandemonium of sophisms, the battlefield of the passions. At certain hours, penetrate within the livid face of a human being who reflects, and look at what lies behind; look into that soul, look into that obscurity. There, beneath the external silence, there are combats of giants as in Homer, mêlées of dragons and hydras, and clouds of phantoms as in Milton, ghostly labyrinths as in Dante. What a gloom enwraps that infinite which each man bears within himself, and by which he measures in despair the desires of his will, and the actions of his life! ~ Victor Hugo,
1455:Territories in the wild are large not as a matter of taste but of necessity. In a zoo, we do for animals what we have done for ourselves with houses: we bring together in a small space what in the wild is spread out. Whereas before for us the cave was here, the river over there, the hunting grounds a mile that way, the lookout next to it, the berries somewhere else—all of them infested with lions, snakes, ants, leeches and poison ivy—now the river flows through taps at hand’s reach and we can wash next to where we sleep, we can eat where we have cooked, and we can surround the whole with a protective wall and keep it clean and warm. A house is a compressed territory where our basic needs can be fulfilled close by and safely. A sound zoo enclosure is the equivalent for an animal (with the noteworthy absence of a fireplace or the like, present in every human habitation). ~ Yann Martel,
1456:He closed the distance another tight inch. Her breasts pressed against his chest, and her nipples were hard little points stabbing out of the scarlet material, begging to be freed. Her breath came in ragged gasps, her perfume swamped his senses. He grew hard, and her eyes widened as his full length throbbed against her leg in demand.
“I’m calling your bluff, baby.”
Pure shock registered on her face as he removed one hand from the wall to casually unbutton his shirt, slide off his tie, then grasp her chin with a firm grip.
“Prove it.”
He stamped his mouth over hers, not giving her a chance to think or back off or push him away. He invaded her mouth, plunging his tongue inside the slick, silky cave, then closed his lips around the wet flesh and sucked hard.
She grabbed for his shoulders, and made a little moan deep in her throat.
Then she exploded. ~ Jennifer Probst,
1457:In The Republic, Plato imagines human beings chained for the duration of their lives in an underground cave, knowing nothing but darkness. Their gaze is confined to the cave wall, upon which shadows of the world are thrown. They believe these flickering shadows are reality. If, Plato writes, one of these prisoners is freed and brought into the sunlight, he sill suffer great pain. Blinded by the glare, he is unable to seeing anything and longs for the familiar darkness. But eventually his eyes adjust to the light. The illusion of the tiny shadows is obliterated. He confronts the immensity, chaos, and confusion of reality. The world is no longer drawn in simple silhouettes. But he is despised when he returns to the cave. He is unable to see in the dark as he used to. Those who never left the cave ridicule him and swear never to go into the light lest they be blinded as well. ~ Chris Hedges,
1458:Raven, lying on the sandy ground, covered in creepy-crawlies. Spiders, cockroaches, termites, ants, crickets—they smother her, nibble on her, devouring her from hair to toenails in seconds, leaving just a skeleton behind. Apple, standing at the podium on Legacy Day. Poof, she disappears. And reappears in a goblin cave. The goblin troop moves in, brandishing salad bowls and chopping knives. Daring Charming, no story to call home, thins and melts into a wisp of a ghost, swimming endlessly through walls. The crowded Charmitorium at Ever After High, Headmaster Grimm on the stage. “And remember, students, no matter what you do, don’t follow the example of the worst, most despised, most selfish character in all of Ever After history—Raven Queen!” “Boo!” the students yell. “Boo!” says the Daring ghost. Apple’s head in a goblin bowl opens her eyes and looks straight at Raven. “Boo! ~ Shannon Hale,
1459:Now the way that the book winds up is this: Tom and me found the money that the robbers hid in the cave, and it made us rich. We got six thousand dollars apiece—all gold. It was an awful sight of money when it was piled up. Well, Judge Thatcher he took it and put it out at interest, and it fetched us a dollar a day apiece all the year round— more than a body could tell what to do with. The Widow Douglas she took me for her son, and allowed she would sivilize me; but it was rough living in the house all the time, considering how dismal regular and decent the widow was in all her ways; and so when I couldn't stand it no longer I lit out. I got into my old rags and my sugar-hogshead again, and was free and satisfied. But Tom Sawyer he hunted me up and said he was going to start a band of robbers, and I might join if I would go back to the widow and be respectable. So I went back. ~ Mark Twain,
1460:The Poet With His Face In His Hands

You want to cry aloud for your
mistakes. But to tell the truth the world
doesn’t need anymore of that sound.

So if you’re going to do it and can’t
stop yourself, if your pretty mouth can’t
hold it in, at least go by yourself across

the forty fields and the forty dark inclines
of rocks and water to the place where
the falls are flinging out their white sheets

like crazy, and there is a cave behind all that
jubilation and water fun and you can
stand there, under it, and roar all you

want and nothing will be disturbed; you can
drip with despair all afternoon and still,
on a green branch, its wings just lightly touched

by the passing foil of the water, the thrush,
puffing out its spotted breast, will sing
of the perfect, stone-hard beauty of everything. ~ Mary Oliver,
1461:It may be no more than an intriguing coincidence, but the area of Cro-Magnon’s cave paintings is also the area containing Europe’s oldest and most mysterious ethnic group, the Basques. Their language, called Euskara by its speakers, may be the last surviving remnant of the Neolithic languages spoken in Stone Age Europe and later displaced by Indo-European tongues. No one can say. What is certain is that Basque was already old by the time the Celts came to the region. Today it is the native tongue of about 600,000 people in Spain and 100,000 in France in an area around the Bay of Biscay stretching roughly from Bilbao to Bayonne and inland over the Pyrenees to Pamplona. Its remoteness from Indo-European is indicated by its words for the numbers one to five: bat, bi, hirur, laur, bortz. Many authorities believe there is simply no connection between Basque and any other known language. ~ Bill Bryson,
1462:Why am I holding on to this stuff? Some of this junk is losing its punch. Pictures. Pieces of paper with writing on them—I can no longer connect with the thoughts or feelings that birthed them, that drove me in that panicky desperate moment to scribble in a barely legible scrawl as if on a cave wall. All say the same thing in some form or another: “I am here. This is me in this moment.” Do I have some fantasy that this stuff will be important after I die? Do I think that scholars will be thrilled that I left such a disorganized treasure trove of creative evidence of me? Will the archives be fought over by college libraries? What will probably happen is my brother will come out with my mother and look in the boxes. My mother will hold up a VHS or a cassette and say to my brother, “Do I have a machine that plays these?” My brother will shake his head no and they will throw it all away. ~ Marc Maron,
1463:The same is true of stories and legends that haunt urban space like superfluous or additional inhabitants. They are the object of a witch-hunt, by the very logic of the techno-structure. But [the extermination of proper place names] (like the extermination of trees, forests, and hidden places in which such legends live) makes the city a 'suspended symbolic order.' The habitable city is thereby annulled. Thus, as a woman from Rouen put it, no, here 'there isn't any place special, except for my own home, that's all...There isn't anything.' Nothing 'special': nothing that is marked, opened up by a memory or a story, signed by something or someone else. Only the cave of the home remains believable, still open for a certain time to legends, still full of shadows. Except for that, according to another city-dweller, there are only 'places in which one can no longer believe in anything. ~ Michel de Certeau,
1464:Leafpaw found her gaze drifting around the cave. She padded away from where Cinderpelt and Stoneteller were exchanging experiences and wove among the stone claws until they were hidden from sight. Her paws felt heavy, and tiredness weighed on her pelt like water. She lay down on the damp stone floor and rested her nose upon her paws, mesmerized by the glitter of water dripping from stone. She closed her eyes. StarClan? Are you here? Her mind swirled with the sound of rushing water. At the very edge of her thoughts, she heard the roaring of a lion and saw the rippling of shadowy pelts—pelts she did not recognize. Who are you? she asked desperately. Voices breathed back to her, speaking words she did not understand. Panic flooded Leafpaw, and she blinked open her eyes. StarClan was not here. She could hear only the voices of the Tribe’s ancestors. Leafpaw had never felt so alone in her life. ~ Erin Hunter,
1465:Christ will never more come down to earth nor will there be any law-giver, nor will murder cease nor theft, nor rape, and yet... and yet one expects something, something terrifyingly marvellous and absurd, perhaps a cold lobster with mayonnaise served gratis, perhaps an invention, like the electric light, like television, only more devastating, more soul rending, an invention unthinkable that will bring a shattering calm and void, not the calm and void of death but of life such as the monks dreamed, such as is dreamed still in the Himalayas, in Tibet, in Lahore, in the Aleutian Islands, in Polynesia, in Easter Island, the dream of men before the flood, before the word was written, the dream of cave men and anthropophagists, of those with double sex and short tails, of those who are said to be crazy and have no way of defending themselves because they are outnumbered by those who are not crazy. ~ Henry Miller,
1466:Furthermore, if you are still in the cave of doubt and sin, plead with God to set you free. You cannot present a better prayer than the prayer of David in the cave: “Bring my soul out of prison, that I may praise thy name” (Ps. 142:7). If you are in prison, you cannot get out by yourself. You may grab the bars and try to shake them, but they are unmovable. You cannot break them with your hands. You may meditate, think, invent, and devise, but you cannot get through those bars. However, there is a hand that can cut bars of iron. Oh, prisoner in the iron cage, there is a hand that can open your cage and set you free! You do not have to be a prisoner. You do not have to be confined. You may walk in freedom through Jesus Christ, the Savior. Only trust Him, and believingly pray David’s prayer right now: “Bring my soul out of prison, that I may praise thy name” (v. 7). He will set you free! ~ Charles Haddon Spurgeon,
1467:An Exhortation

Chameleons feed on light and air:
Poets' food is love and fame:
If in this wide world of care
Poets could but find the same
With as little toil as they,
Would they ever change their hue
As the light chameleons do,
Suiting it to every ray
Twenty times a day?

Poets are on this cold earth,
As chameleons might be,
Hidden from their early birth
In a cave beneath the sea;
Where light is, chameleons change:
Where love is not, poets do:
Fame is love disguised: if few
Find either, never think it strange
That poets range.

Yet dare not stain with wealth or power
A poet's free and heavenly mind:
If bright chameleons should devour
Any food but beams and wind,
They would grow as earthly soon
As their brother lizards are.
Children of a sunnier star,
Spirits from beyond the moon,
O, refuse the boon! ~ Percy Bysshe Shelley,
1468:LETTING IN THE JUNGLE Veil them, cover them, wall them round—
Blossom, and creeper, and weed—
Let us forget the sight and the sound,
The smell and the touch of the breed!
Fat black ash by the altar-stone,
Here is the white-foot rain,
And the does bring forth in the fields unsown,
And none shall affright them again;
And the blind walls crumble, unknown, o'erthrown
And none shall inhabit again!
You will remember that after Mowgli had pinned Shere Khan's hide to the Council Rock, he told as many as were left of the Seeonee Pack that henceforward he would hunt in the Jungle alone; and the four children of Mother and Father Wolf said that they would hunt with him. But it is not easy to change one's life all in a minute—particularly in the Jungle. The first thing Mowgli did, when the disorderly Pack had slunk off, was to go to the home-cave, and sleep for a day and a night. ~ Rudyard Kipling,
1469:The Moss Of His Skin
'Young girls in old Arabia were often buried alive next
to their fathers, apparently as sacrifice to the goddesses
of the tribes…'
-Harold Feldman, 'Children of the Desert' Psychoanalysis
and Psychoanalytic Review, Fall 1958
It was only important
to smile and hold still,
to lie down beside him
and to rest awhile,
to be folded up together
as if we were silk,
to sink from the eyes of mother
and not to talk.
The black room took us
like a cave or a mouth
or an indoor belly.
I held my breath
and daddy was there,
his thumbs, his fat skull,
his teeth, his hair growing
like a field or a shawl.
I lay by the moss
of his skin until
it grew strange. My sisters
will never know that I fall
out of myself and pretend
that Allah will not see
how I hold my daddy
like an old stone tree.
~ Anne Sexton,
1470:We were to write a short essay on one of the works we read in the course and relate it to our lives. I chose the "Allegory of the Cave" in Plato's Republic. I compared my childhood of growing up in a family of migrant workers with the prisoners who were in a dark cave chained to the floor and facing a blank wall. I wrote that, like the captives, my family and other migrant workers were shackled to the fields day after day, seven days a week, week after week, being paid very little and living in tents or old garages that had dirt floors, no indoor plumbing, no electricity. I described how the daily struggle to simply put food on our tables kept us from breaking the shackles, from turning our lives around. I explained that faith and hope for a better life kept us going. I identified with the prisoner who managed to escape and with his sense of obligation to return to the cave and help others break free. ~ Francisco Jim nez,
1471:C. S. Lewis wrote that “sooner or later [God] withdraws, if not in fact, at least from their conscious experience, all those supports and incentives. He leaves the creature to stand up on its own legs. . . . It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be.” This is because “He wants servants who can finally become sons [and daughters].”22 That may simply be, unavoidably, a wrenching process of spiritual abandonment such as Eve and Adam felt in their expulsion from God’s presence, or we all must have felt upon leaving of our premortal estate. Perhaps this feeling of desolation was entailed in Joseph’s remark that in our quest for understanding, we “must search into and contemplate the darkest abyss.”23 Perhaps many of us will never find God by calling out His name at the entrance to the cave; we must enter its depths. ~ Terryl L Givens,
1472:In our romantic lives, these moments of jealousy, which scorch our lover’s initials into our flesh and seem to brand us, often vanish into thin air sooner or later. But maybe, if we don’t cave in to them, they’ll vanish sooner, and we’ll be able sooner to try to describe what happened with phrases that fall apart in our hands, meaningless descriptions in voices clouded with scraps of holocaust, memorized episodes that have no context unless you’re inside the story trying to live through it. Once you’re out, all there are are empty spaces strewn in the past where the pain was too great and red-hot jealousy tore through our rooms, or why else would we have painted them all black? Nothing remains, as we look back, but a smile, and “Oh, yes, one night I crouched under a window . . .” But it’s a window too dark to peer through, and you find yourself saying, “I never knew real jealousy. . . .” It elapses into long ago. ~ Eve Babitz,
1473:So all is not lost I tell myself; therefore nothing being totally lost, nothing is lost. Something like the courage to be happy welled up in me and, though alive, the feeling of being brought back to life. Since leaves may be granted. All that is required is a revolution in our habits, the mind working on itself unceasingly so as to cast itself beyond itself, using its imagination to drag itself towards something it doesn't know how to get to, but this isn't so much to ask. I took the measure of the breadth and solidity of the anguish that had become my inner space of late by comparing it with the sudden feeling of emerging from a pulmonary cave-in and recovering the pleasure of breathing deeply which I didn't know I'd lost, sipping the air. All of a sudden I became again. One discovers by breathing that one had stopped breathing. One only discovers one's stopped breathing when one takes the next breath. ~ H l ne Cixous,
1474:There was no wind, and, outside now of the warm air of the cave, heavy with smoke of both tobacco and charcoal, with the odor of cooked rice and meat, saffron, pimentos, and oil, the tarry, wine-spilled smell of the big skin hung beside the door, hung by the neck and all the four legs extended, wine drawn from a plug fitted in one leg, wine that spilled a little onto the earth of the floor, settling the dust smell; out now from the odors of different herbs whose names he did not know that hung in bunches from the ceiling, with long ropes of garlic, away now from the copper-penny, red wine and garlic, horse sweat and man sweat died in the clothing (acrid and gray the man sweat, sweet and sickly the dried brushed-off lather of horse sweat, of the men at the table, Robert Jordan breathed deeply of the clear night air of the mountains that smelled of the pines and of the dew on the grass in the meadow by the stream. ~ Ernest Hemingway,
1475:‘You are your” “Past, Present,” “& Future,’ he said” ” ‘You divide into” “those components” “in this room’ ” ” ‘But I do not have” “components!’ ” “our three voices said,” ” ‘My
secret name—” “Time’s secret name” “is Oneness,” “is One Thing’ ” “As I—the one” “in the middle—spoke,” “the one of us in front—” “who was the Past—” “had already” “finished speaking” “& was awaiting” “his reply” “He said,” ” ‘Don’t we seem” “to experience” “things
somewhat this way?” “There is past, present” :& future’ ” “The Future then cried out,” ” ‘Where is my life?” ‘Where is my life?” “You have stolen” “my life!’ ” “There was a silence” “The man” “reached out &” “pressed a button” “on the cave wall—” “we three united” “into
one again” “while he wrote words on” “a clipboard” “Then he looked up & said,” ” ‘Going forward?” “Going on?” “Death lies ahead, you know’ ” “Any woman” “may already” “be dead,’ ” “I said ~ Alice Notley,
1476:Grief takes time. Give yourself some. “Sages invest themselves in hurt and grieving” (Eccles. 7:4 MSG ). Lament may be a foreign verb in our world but not in Scripture’s. Seventy percent of the psalms are poems of sorrow. Why, the Old Testament includes a book of lamentations. The son of David wrote, “Sorrow is better than laughter, for sadness has a refining influence on us” (Eccles. 7:3 NLT ). We spelunk life’s deepest issues in the cave of sorrow. Why am I here? Where am I headed? We spelunk life’s deepest issues in the cave of sorrow. Why am I here? Where am I headed? Cemetery strolls stir hard yet vital questions. David indulged the full force of his remorse: “I am worn out from sobbing. Every night tears drench my bed; my pillow is wet from weeping” (Ps. 6:6 NLT ). And then later: “I am dying from grief; my years are shortened by sadness. Misery has drained my strength; I am wasting away from within” (Ps. 31:10 NLT ). ~ Max Lucado,
1477:After breakfast, Amar stood waiting for me in the center of a marble vestibule. Around him, the mirror portals flashed through the settings--a fox napping in tall grass, a shining cave strung with ghost-lit threads and a cliff jutting a stony chin to the sea. Amar grinned and once more, I was transfixed by the way a small smile could soften the stern angles of his jaw and the haunted look in his eyes.
“Are we going to the tapestry room?”
He shook his head. “Not yet. Those decisions take time. There are other things to see and know here.”
I shivered at the thought of yanking the threads. I was in no rush to condemn someone. Amar stepped toward a door I hadn’t noticed until now, inky black and studded with pearls and moonstone. He pushed it open and a chilly gust kissed my face.
“I promised you the moon for your throne and stars to wear in your hair,” said Amar, gesturing inside. “And I always keep my promises. ~ Roshani Chokshi,
1478:Forgetful of her spirit and her fate.
The impassive skies were neutral, empty, still.
Then something in the inscrutable darkness stirred;
A nameless movement, an unthought Idea
Insistent, dissatisfied, without an aim,
Something that wished but knew not how to be,
Teased the Inconscient to wake Ignorance.
A throe that came and left a quivering trace,
Gave room for an old tired want unfilled,
At peace in its subconscient moonless cave
To raise its head and look for absent light,
Straining closed eyes of vanished memory,
Like one who searches for a bygone self
And only meets the corpse of his desire.
It was as though even in this Nought's profound,
Even in this ultimate dissolution's core,
There lurked an unremembering entity,
Survivor of a slain and buried past
Condemned to resume the effort and the pang,
Reviving in another frustrate world.
~ Sri Aurobindo, Savitri, The Symbol Dawn,
1479:Shadow was in a dark place, and the thing staring at him wore a buffalo’s head, rank and furry with huge wet eyes. Its body was a man’s body, oiled and slick. “Changes are coming,” said the buffalo without moving its lips. “There are certain decisions that will have to be made.” Firelight flickered from wet cave walls. “Where am I?” Shadow asked. “In the earth and under the earth,” said the buffalo man. “You are where the forgotten wait.” His eyes were liquid black marbles, and his voice was a rumble from beneath the world. He smelled like wet cow. “Believe,” said the rumbling voice. “If you are to survive, you must believe.” “Believe what?” asked Shadow. “What should I believe?” He stared at Shadow, the buffalo man, and he drew himself up huge, and his eyes filled with fire. He opened his spit-flecked buffalo mouth and it was red inside with the flames that burned inside him, under the earth. “Everything,” roared the buffalo man. ~ Neil Gaiman,
1480:The Drunken Gnat

You are the soul of the soul,
a door that opens into existence.

When separation makes us angry,
you strike with a sword.

When union becomes vague,
you feed it with a vast nothing.

Old civilizations start to flourish again.
The March sun warms the world with singing.

Tambourine and harp, branches covered with buds.
Is anyone sober enough to speak with the king?

No one. All right. Remember how a gnat
once got drunk and walked into the ear
of a terrible tyrant, then from there
into his brain and killed him?

Grape-wine can do that to a gnat.
What will the wine of infinity do for us?

A cave dog watched over the sleepers.
If a dog can be a shepherd,
what could the spirit-lion of a human being become?

Sparks from a fire lift in the sky
and turn to stars.

Shams is now a depth of truth
that rises every morning in the east. ~ Rumi,
1481:In ancient times, people having this experience entered protected environments such as monasteries—places where those around them would understand. They’d be put in a nice little cell and left alone to let the process happen. They were fortunate to experience awakening in a context in which it was understood, seen as normal, and given the space it required. In today’s society, most of us having these realizations are not living in monasteries; we are not in a particularly supportive environment. In fact, in our society it is possible to have an amazing realization on Saturday and be back in the office on Monday morning. If your mind is still blown out in bliss, this can be very disorienting! Yet it’s the reality of the situation we live in. Most modern people do not have the luxury of sitting in a cave for a few months and letting things shake down naturally. This is the state of our world, and it can be a challenge for some people. ~ Adyashanti,
1482:Natural Disasters
Long ago, we had to admit, in acquisitive English
the Romans knew what they were talking about
when they made a negative out of lucky stars
by labeling some of the deadly ones disasters,
and it's in their very nature, naturally,
to be disastrous, to give even their most
distant inhabitants and poor dependents
hell now and then. Always, inevitably, as sure
as we happen to be born in the abnormal
course of events, more of them show up
at all the wrong times and places and occasions
with bad attitudes, ready to be that cave-in,
this lightning stroke, that twister, those earthquakes,
tsunamis, sudden rearrangements of shores
and mountains and half or whole continents,
and we're expected to be theirs in sickness
and health in what we've dubbed forever
and a day with stars still in our eyes
and a star-like core still burning under our feet.
~ David Wagoner,
1483:Man is still what he was. Invincibly bestial, envious, malicious, greedy. Man, sir, unmasked and disillusioned is the same fearing, snarling, fighting beast he was a hundred thousand years ago. These are no metaphors, sir. What I tell you is the monstrous reality. The brute has been marking time and dreaming of a progress it has failed to make. Any archaeologist will tell you as much; modern man has no better skull, no better brain. Just a cave-man, more or less trained. There has been no real change, no real escape. Civilization, progress, all THAT, we are discovering, was a delusion. Nothing was secured. Nothing. For a time man built himself in, into his neat little PRESENT world of Gods and Providences, rainbow promises and so forth. It was artificial, it was artistic, fictitious. We are only beginning to realize HOW artificial. Now it is breaking down, Mr Frobisher. It is breaking down all about us and we seem unable to prevent it. ~ H G Wells,
1484:Uhh, Emerson, are you okay?” Ryker asked as he unfolded his tall frame from the pickup, flickering his attention to Bash.
“She’s fine,” Bash answered for me.
“I sure as hell am not!” I answered.
"Are you going to stand there while this caveman carries me off?” Bash’s hand tightened across my ass in response.
Ryker tilted his head and sighed. “Fuck my life, you two. You’re not in the same town for a week and you’re already at each other. Bash, are you going to hurt her? Rape her? Lock her away in a cave?”
“Don’t be a pain in my ass, Ryker. Of course not.”
“Emerson, are you honestly scared of Bash?” “What? No. He’s just an asshole! Put me down!” I kicked my foot and Bash grunted. Good. “Okay, well you two kids have a nice night and work your shit out. Emmy, give him hell.” He waved us off and went into the bar where his sister waited.
“Looks like it’s just us, Emmy.”
“You have to be kidding me,” I groaned. ~ Rebecca Yarros,
1485:In Phrygia there existed a remarkable school of religious philosophy which centered around the life and untimely fate of another Savior-God known as Atys, or Attis, by many considered synonymous with Adonis. This deity was born at midnight on the 24th day of December. Of his death there are two accounts. In one he was gored to death like Adonis; in the other he emasculated himself under a pine tree and there died. His body was taken to a cave by the Great Mother (Cybele), where it remained through the ages without decaying. To the rites of Atys the modern world is indebted for the symbolism of the Christmas tree. Atys imparted his immortality to the tree beneath which he died, and Cybele took the tree with her when she removed the body. Atys remained three days in the tomb, rose upon a date corresponding with Easter morn, and by this resurrection overcame death for all who were initiated into his Mysteries. ~ Manly P Hall, The Secret Teachings of all Ages,
1486:But for me it was enough if, in my own bed, my sleep was so heavy as completely to relax my consciousness; for then I lost all sense of the place in which I had gone to sleep, and when I awoke at midnight, not knowing where I was, I could not be sure at first who I was; I had only the most rudimentary sense of existence, such as may lurk and flicker in the depths of an animal's consciousness; I was more destitute of human qualities than the cave-dweller; but then the memory, not yet of the place in which I was, but of various other places where I had lived, and might now very possibly be, would come like a rope let down from heaven to draw me up out of the abyss of not-being, from which I could never have escaped by myself: in a flash I would traverse and surmount centuries of civilisation, and out of a half-visualised succession of oil-lamps, followed by shirts with turned-down collars, would put together by degrees the component parts of my ego. ~ Anonymous,
1487:The truth was that upsilamba was one of Nabokovs fascinating creations, possibly a word he invented. I said I associate Upsilamba with the impossible joy of a suspended leap. Yassi, who seemed excited for no particular reason, cried out that she always thought it could be a name of a dance- you know, "C'mon, baby, do the Upsilamba with me". Manna suggested that the word upsilamba evoked the image of small silver fish leaping in and out of a moonlit lake. Nima added in parentheses, Just so you won't forget me, although you have barred me from your class: an upsilamba to you too! For Azin it was a sound, a melody. Mahashid described an image of three girls jumping rope and shouting" Upsilamba" with each leap. For Sanaz, the word was a small African boy's secret magical name. Mitra wasn't sure why the word reminded her of the paradox of a blissful sigh. And for Nassrin it was a magic code that opened the door to a secret cave filled with treasures. ~ Azar Nafisi,
1488:Before your breaths pick up pace and our bodies are aching because everything we're feeling is just making us want more and more and more of each other...until I'm afraid I'll beg you not to ask me to slow down. So instead, I regrettably tear my mouth from yours and force myself away from your bed and you life up unto your elbows and look at me, disappointed, because you kind of wished I would have kept going, but at the same time you're relieved I didn't, because you know you would have given in. So instead of giving in, we just stare. We watch each other silently as my heart rate begins to slow down and your breaths are easier to catch and the insatiable need is still there, but our minds are clearer now that I'm not pressed against you anymore. I turn around and walk to your window and leave without even saying goodbye, because we both know if either of us speaks...it'll be the collective demise of our willpower and we'll cave. We'll cave so hard. ~ Colleen Hoover,
1489:Dahlia was sure some wise person somewhere must have been quoted as saying that every person has a reason for doing the things they do. By that way of thinking, every criminal is there because of cause and effect. The violent alcoholic was an alcoholic because his father beat him. His father beat him because he was beaten as a child by a crazy mother. The mother who beat him was locked in a school closet for every wrong-doing during the school week and had become a manically anxious sufferer of claustrophobia. The teacher who locked her in a closet had lost her daughter when her daughter wandered off one day after being disciplined and was never seen from again. Every fault blames another, on and on through the generations until you were left with a caveman writing something hurtful on a cave wall in bison blood. The first abusive human. The root of all evil. The source of every wrong-doing the world would see in the countless years to come. ~ Heather Killough Walden,
1490:After that came a moment which is hard to describe, for the children seemed to be seeing three things at once. One was the mouth of a cave opening into the glaring green and blue of an island in the Pacific, where all the Telmarines would find themselves the moment they were through the Door. The second was a glade in Narnia, the faces of Dwarfs and Beasts, the deep eyes of Aslan, and the white patches on the Badger’s cheeks. But the third (which rapidly swallowed up the other two) was the gray, gravelly surface of a platform in a country station, and a seat with luggage round it, where they were all sitting as if they had never moved from it--a little flat and dreary for a moment after all they had been through, but also, unexpectedly, nice in its own way, what with the familiar railway smell and the English sky and the summer term before them.
“Well!” said Peter. “We have had a time.”
“Bother!” said Edmund. “I’ve left my new torch in Narnia. ~ C S Lewis,
1491:And to what end?" she asked sharply. "If you are, as I understand, to shut yourself forever in your cell within the four walls of an abbey, then of what use would it be were your prayer to be answered?" "The use of my own salvation." She turned from him with a pretty shrug and wave. "Is that all?" she said. "Then you are no better than Father Christopher and the rest of them. Your own, your own, ever your own! My father is the king's man, and when he rides into the press of fight he is not thinking ever of the saving of his own poor body; he recks little enough if he leave it on the field. Why then should you, who are soldiers of the Spirit, be ever moping or hiding in cell or in cave, with minds full of your own concerns, while the world, which you should be mending, is going on its way, and neither sees nor hears you? Were ye all as thoughtless of your own souls as the soldier is of his body, ye would be of more avail to the souls of others." "There ~ Arthur Conan Doyle,
1492:And let’s face it people, no one is ever honest with you about child birth. Not even your mother.       “It’s a pain you forget all about once you have that sweet little baby in your arms.”     Bullshit.   I CALL BULLSHIT.   Any friend, cousin, or nosey-ass stranger in the grocery store that tells you it’s not that bad is a lying sack of shit.   Your vagina is roughly the size of the girth of a penis.   It has to stretch and open andturn into a giant bat cave so the life-sucking human you’ve been growing for nine months can angrily claw its way out.   Who in their right mind would do that willingly?   You’re just walking along one day and think to yourself, “You know, I think it’s time I turn my vagina into an Arby’s Beef and Cheddar (minus the cheddar) and saddle myself down for a minimum of eighteen years to someone who will suck the soul and the will to live right out of my body so I’m a shell of the person I used to be and can’t get laid even if I pay for it. ~ Tara Sivec,
1493:Loki was now captured, and with no thought of mercy he was taken to a cave. They [the Æsir] took three flat stones and, setting them on their edges, broke a hole through each of them. Then they caught Loki’s sons, Vali and Nari or Narfi. The Æsir changed Vali into a wolf, and he ripped apart his brother Narfi. Next the Æsir took his guts, and with them they bound Loki on to the top of the three stones – one under his shoulders, a second under his loins and the third under his knees. The fetters became iron. ‘Then Skadi took a poisonous snake and fastened it above Loki so that its poison drips on to his face. But Sigyn, his wife, placed herself beside him from where she holds a bowl to catch the drops of venom. When the bowl becomes full, she leaves to pour out the poison, and at that moment the poison drips on to Loki’s face. He convulses so violently that the whole earth shakes – it is what is known as an earthquake. He will lie bound there until Ragnarok. ~ Snorri Sturluson,
1494:Au grand jour, à voix haute, il dit comme Susan Sontag, qui a écrit là-dessus un essai beau et digne, La Maladie comme métaphore : l'explication psychique du cancer est à la fois un mythe sans fondement scientifique et une vilenie morale, parce qu'elle culpabilise les malades. Cela, c'est la thèse officielle, la ligne du Parti. Dans le noir, en revanche, il dit ce que disent Fritz Zorn ou Pierre Cazenave : que son cancer n'était pas un agresseur étranger mais une partie de lui, un ennemi intime et peut-être même pas un ennemi. La première façon de penser est rationnelle, la seconde est magique. On peut soutenir que devenir adulte, à quoi est supposé aider la psychanalyse, c'est abandonner la pensée magique pour la pensée rationnelle, mais on peut soutenir aussi qu'il ne faut rien abandonner, que ce qui est vrai à un étage de l'esprit ne l'est pas à l'autre et qu'il faut habiter tous les étages, de la cave au grenier. J'ai l'impression que c'est ce que fait Étienne. ~ Emmanuel Carr re,
1495:We also fought about everything -- like real sisters. We fought about money, bedrooms, whose car to take. Everyone of these fights was actually about something else -- usually abandonment. I wanted to be first on her list and she wanted to be first on mine. I wanted all her attention, all her love, all her care. I wanted her to be my mommy, my daddy, my sister. She wanted the same from me. She wanted to be fed, cared for, nurtured without limit. She wanted backrubs, poems, pastas, and to be left alone when she needed to be left alone. She wanted to come before my writing, my child, my man. And I wanted no less from her.
She was sick at first, so I took care of her. Then I was jealous of the attention and she took care of me. We had gone down into the primal cave of our friendship. we had felt loved enough to rage and fight, to show the inside of our naked throats and our bared fags, and the friendship took another leap toward intimacy. Without rage, intimacy can't be. ~ Erica Jong,
1496:The same thing happened to me that, according to legend, happened to Parmeniscus, who in the Trophonean cave lost the ability to laugh but acquired it again on the island of Delos upon seeing a shapeless block that was said to be the image of the goddess Leto. When I was very young, I forgot in the Trophonean cave how to laugh; when I became an adult, when I opened my eyes and saw actuality, then I started to laugh and have never stopped laughing since that time. I saw that the meaning of life was to make a living, its goal to be- come a councilor, that the rich delight oflove was to acquire a well-to-do girl, that the blessedness of friendship was to help each other in financial difficulties, that wisdom was whatever the majority assumed it to be, that enthusiasm was to give a speech, that courage was to risk being fined ten dollars, that cordiality was to say "May it do you good" after a meal, that piety was to go to communion once a year. This I saw, and I laughed. ~ S ren Kierkegaard,
1497:Chiron had said once that nations were the most foolish of mortal inventions. “No man is worth more than another, wherever he is from.”

“But what if he is your friend?” Achilles had asked him, feet kicked up on the wall of the rose-quartz cave. “Or your brother? Should you treat him the same as a stranger?”

“You ask a question that philosophers argue over,” Chiron had said. “He is worth more to you, perhaps. But the stranger is someone else’s friend and brother. So which life is more important?”

We had been silent. We were fourteen, and these things were too hard for us. Now that we are twenty-seven, they still feel too hard.

He is half of my soul, as the poets say. He will be dead soon, and his honor is all that will remain. It is his child, his dearest self. Should I reproach him for it? I have saved Briseis. I cannot save them all.

I know, now, how I would answer Chiron. I would say: there is no answer. Whichever you choose, you are wrong. ~ Madeline Miller,
1498:You’re right about this being limited to me, it’s entirely a personal matter. But with some personal experiences that lead you way into a cave all by yourself, you must eventually come to a side tunnel or something opens on a truth that concerns not just yourself but everyone. And with that kind of experience at least the individual is rewarded for his suffering. Like Tom Sawyer! He had to suffer in a pitch-black cave, but at the same time he found his way out into the light he also found a bag of gold! But what I’m experiencing personally now is like digging a vertical mine shaft in isolation; it goes straight down to a hopeless depth and never opens on anybody else’s world. So I can sweat and suffer in that same dark cave and my personal experience won’t result in so much as a fragment of significance for anybody else. Hole-digging is all I’m doing, futile, shameful hole-digging; my Tom Sawyer is at the bottom of a desperately deep mine shaft and I wouldn’t be surprised if he went mad! ~ Kenzabur e,
1499:...because once you've got one scar on your face or your heart, its only a matter of time before someone gives you another - and another - until a day doesn't go by when you aren't being bashed senseless, nor a town that you haven't been run out of, and you get to be such a goddamn mess that finally it doesn't feel right unless you're getting the Christ beaten out of you - amd within a year of that first damming fall, those first down borne fists, your first run out, you wind up with flies buzzing around your eyes, back at the same place, the same town, deader than when you left, bobbiong around in the swill - a dirty deadbeat whore in a roadside ditch. But a little part of you deosn't die. A little part of you lives on. And you make an orphan of that corrupt and contemtible part, dumping it right smack in the laps of the ones who first robbed you of your sweetness, for it is the wicked fruit of their crimes, it is their blood, their sin, it belongs there, this child of blood, this spawn of sin... ~ Nick Cave,
1500:Amaranth"

There are no starfish in the sky tonight,
But there is one below your belly,
And there are cold evenings in your eyes.

If I could get to your house
I would look under the bed of your childhood,
The tongueless loafer without laces or eyes,
The cave of your young foot
With its odor of moon, its dampness
Coming from underground, your shoe
Which also bled and is now an island.

You have to remember these are the memories
Of a survivor, you have to remember.

You could be looking for clay to haul away,
Fill for the deep washouts of your love.
All your old loves, they bled to death, too.

Your hair is like a cemetery full of hands,
Fingers in the moonlight.

When you come down to the heart
Bring your post-hole diggers and crowbar.
Do not set a corner, a fence won’t last.
Do not bury our first child there,
Or set a post,
Although I have tasted blood on the lips of a stranger,
At night and in the rain. ~ Frank Stanford,

IN CHAPTERS [300/558]



  233 Poetry
  102 Integral Yoga
   94 Fiction
   47 Philosophy
   34 Occultism
   17 Christianity
   15 Psychology
   13 Yoga
   13 Mythology
   11 Mysticism
   8 Philsophy
   7 Islam
   3 Theosophy
   3 Hinduism
   3 Buddhism
   2 Education
   1 Thelema
   1 Science
   1 Integral Theory
   1 Baha i Faith
   1 Alchemy


   87 Sri Aurobindo
   53 Percy Bysshe Shelley
   45 H P Lovecraft
   36 William Wordsworth
   34 The Mother
   33 Nolini Kanta Gupta
   33 Friedrich Nietzsche
   32 Satprem
   16 John Keats
   13 Aleister Crowley
   11 Ovid
   10 Robert Browning
   10 Carl Jung
   9 William Butler Yeats
   9 James George Frazer
   8 Ralph Waldo Emerson
   7 Sri Ramakrishna
   7 Muhammad
   6 Swami Vivekananda
   6 Sri Ramana Maharshi
   6 Lucretius
   5 Saint Augustine of Hippo
   5 Friedrich Schiller
   5 Anonymous
   4 Jorge Luis Borges
   4 Jordan Peterson
   4 Johann Wolfgang von Goethe
   4 A B Purani
   3 Plotinus
   3 Nirodbaran
   3 George Van Vrekhem
   3 Edgar Allan Poe
   3 Bokar Rinpoche
   2 Swami Krishnananda
   2 Rabindranath Tagore
   2 Plato
   2 Pierre Teilhard de Chardin
   2 Joseph Campbell
   2 Jalaluddin Rumi
   2 Henry David Thoreau
   2 Alice Bailey


   53 Shelley - Poems
   45 Lovecraft - Poems
   36 Wordsworth - Poems
   33 Thus Spoke Zarathustra
   25 Savitri
   16 Keats - Poems
   14 Collected Poems
   11 Metamorphoses
   10 Browning - Poems
   9 Yeats - Poems
   9 The Golden Bough
   9 Collected Works of Nolini Kanta Gupta - Vol 03
   8 Talks
   8 Emerson - Poems
   7 The Secret Of The Veda
   7 The Gospel of Sri Ramakrishna
   7 The Bible
   7 Quran
   7 On the Way to Supermanhood
   6 The Synthesis Of Yoga
   6 The Blue Cliff Records
   6 Of The Nature Of Things
   6 Mysterium Coniunctionis
   6 Magick Without Tears
   6 5.1.01 - Ilion
   5 The Secret Doctrine
   5 The Divine Comedy
   5 Schiller - Poems
   5 Hymns to the Mystic Fire
   5 Collected Works of Nolini Kanta Gupta - Vol 07
   5 Collected Works of Nolini Kanta Gupta - Vol 05
   4 Maps of Meaning
   4 Evening Talks With Sri Aurobindo
   4 City of God
   4 Agenda Vol 10
   4 Agenda Vol 03
   4 Agenda Vol 02
   3 Twelve Years With Sri Aurobindo
   3 The Life Divine
   3 The Archetypes and the Collective Unconscious
   3 Tara - The Feminine Divine
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Preparing for the Miraculous
   3 Poe - Poems
   3 On Thoughts And Aphorisms
   3 Liber ABA
   3 Labyrinths
   3 Kena and Other Upanishads
   3 Faust
   3 Crowley - Poems
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Collected Works of Nolini Kanta Gupta - Vol 04
   3 Collected Works of Nolini Kanta Gupta - Vol 02
   2 Walden
   2 Vedic and Philological Studies
   2 The Study and Practice of Yoga
   2 The Human Cycle
   2 The Hero with a Thousand Faces
   2 Tagore - Poems
   2 Rumi - Poems
   2 Raja-Yoga
   2 Questions And Answers 1957-1958
   2 Questions And Answers 1929-1931
   2 Plotinus - Complete Works Vol 01
   2 On Education
   2 Letters On Poetry And Art
   2 Essays On The Gita
   2 Essays Divine And Human
   2 Collected Works of Nolini Kanta Gupta - Vol 06
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 A Treatise on Cosmic Fire
   2 Agenda Vol 06
   2 Agenda Vol 05
   2 Agenda Vol 01


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark Caves; she is the path-finder for Indra, the deliverer.
   My suggestion is that the dog is a symbol of the keen sight of Intuition, the unfailing perception of direct knowledge. With this clue the Upanishadic story becomes quite sensible and clear and not mere abracadabra. To the aspirant for Knowledge came first a purified power of direct understanding, an Intuition of fundamental value, and this brought others of the same species in its train. They were all linked together organically that is the significance of the circle, and formed a rhythmic utterance and expression of the supreme truth (Om). It is also to be noted that they came and met at dawn to chant, the Truth. Dawn is the opening and awakening of the consciousness to truths that come from above and beyond.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    Into the Caverns of the DarK!
    He gives the sign of Silence, and takes the Bell, and
  --
     utmost Caverns and Vaults of Eternity, there is
     no word to express even the first whisper of the

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  At peace in its subconscient moonless Cave
  To raise its head and look for absent light,

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The sweet vast centre and the Cave divine
   Called Paradise,

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Moves in some prophet Cavern of the gods,
  A heart of silence in the hands of joy

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  Left slumbering in a sealed and secret Cave
  The powers that sleep unused in man within.
  --
  A low muttering rose from the subconscient Caves,
  The stammer of the primal ignorance;
  --
  Lifted, it showed the riches of the Cave
  Where, by the miser traffickers of sense

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  He found the occult Cave, the mystic door
  Near to the well of vision in the soul,

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   For the last, for money, he told me, I still dont know exactly what it depends on. Then one day I entered into trance with this idea in mind, and after a certain journey I came to a place like a subterranean grotto (which means that it is in the subconscient, or perhaps even in the inconscient) which was the source, the place and the power over money. I was about to enter into this grotto (a kind of inner Cave) when I saw, coiled and upright, an immense serpent, like an all black python, formidable, as big as a seven-story house, who said, You cannot pass!Why not? Let me pass!Myself, I would let you pass, but if I did, they would immediately destroy me.Who, then, is this they?They are the asuric4 powers who rule over money. They have put me here to guard the entrance, precisely so that you may not enter.And what is it that would give one the power to enter? Then he told me something like this: I heard (that is, he himself had no special knowledge, but it was something he had heard from his masters, those who ruled over him), I heard that he who will have a total power over the human sexual impulses (not merely in himself, but a universal power that is, a power enabling him to control this everywhere, among all men) will have the right to enter. In other words, these forces would not be able to prevent him from entering.
   A personal realization is very easy, it is nothing at all; a personal realization is one thing, but the power to control it among all men that is, to control or master such movements at will, everywhereis quite another. I dont believe that this condition has been fulfilled. If what the serpent said is true and if this is really what will vanquish these hostile forces that rule over money, well then, it has not been fulfilled.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   It gives me the impression of something like Yes, thats it, like a CavemanOh (Mother speaks mockingly), surely one of the Cave artists or poets or writers! The intellectual life of the Caves, I mean! But the Cave happens to be low and when youre in it, you are like this (Mother stoops over), but the whole time you want to stand up straight. That makes you furious. Thats exactly the feeling it gives menot a Cave meant for a man standing on his two feet; its a Cave for a lion or for for any four-legged animal.
   Its symbolic. Im speaking symbolically.
  --
   Ah, thats what it is! Your Cave it IS like that, its really like that, I understand why you feel you have to blast it with dynamite! But if you go right to the endright to the endtheres no more top to the Cave, its wide open to the stars. I can see it. Go to the very end. Its very dark. Its very dark and not very enticing, and it feels as if it may still be worse but it wont be worse. Go right to the end, and suddenly youll be able to stand up straight.
   (long silence)

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I saw it last night oof! It was a kind of artificial hurricane created by semi-human beings (that is, they have human forms but they arent men). They created the storm to cut me off from my home. But everything and everyone was disruptedit must have been going on for a rather long time. Finally last night it became quite amusing: I kept attempting to get to my home which was up above, but each time I tried to find a way everything was blocked by try to imagine, artificial, mechanical and electric thunderstorms, and then things made to Cave in. All of it was artificial, nothing real, and yet terribly dangerous.
   At last I found myself in a big place down below where there was a row of houses, all kinds of things, and it was absolutely essential that I go back upwhen suddenly a somewhat indistinct form (rather dark, unluminous) came to me and said, Oh, dont go there, its very bad, very dangerous! Theyve set it all up in a terrifying way: none can withstand it! You mustnt go there, wait a bit. And if you need something, do come, you know I have everything you need! (Mother laughs) its a little old and dusty but youll manage! Then she led me into a huge room filled with objects piled one on top of another, and in one corner she showed me a bathtubmy child, it was a marvel! A splendid pink marble bathtub! But it was unused, dusty and old. Well just wipe it off, she said, and youll be able to use it! She showed me other areas for washing and dressing, there was everything one could possibly need. You can use it all. Dont go up there! I looked at her closely. She struck me as having a tiny face, it was oddit wasnt a form, it was it was a form and yet it wasnt! As imprecise as that. Then I clasped her in my arms and cried out, Mother, you are nice! (Mother laughs) I knew then that she was material Mother Nature.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   In the Vedas, the panis and dasyus represent beings or forces hidden in subterranean Caves who have stolen the 'Riches' or the 'Lights', symbolized by herds of cows. With the help of the gods, the Aryan warrior must recover these lost riches, the 'sun in the darkness,' by igniting the flame of sacrifice. It is the path of subterranean descent.
   Indra represents the king of the gods, the master of mental power freed from the limitations and obscurities of the physical consciousness.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Other traditions speak of the Consciousness, the divine Consciousness, instead of Love. One even finds accounts full of imagery depicting a Being of prismatic light lying in deep sleep in the Cave of the Inconscient; and this Descent awakens him to an activity which is still (how to put it?) inner, an immobile activity, an activity by radiation. Countless rays issue from his body and spread throughout the Inconscient, and little by little they awaken in each thing, in each atom, as it were, the aspiration to Consciousness and the beginning of evolution.
   I have had this experience.

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nor was it insignificant that fire, Agni, was the core of the Vedic mysteries: Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, the priest of the sacrifice, the divine worker, the envoy between earth and heaven (Rig-veda III, 3.2) he is there in the middle of his house (I.70.2). The Fathers who have divine vision set him within as a child that is to be born (IX.83.3). He is the boy suppressed in the secret Cavern (V.2.1). He is as if life and the breath of our existence, he is as if our eternal child (I.66.1). O Son of the body (III.4.2), O Fire, thou art the son of heaven by the body of the earth (III.25.1). Immortal in mortals (IV.2. 1), old and outworn he grows young again and again (II.4.5). When he is born he becomes one who voices the godhead: when as life who grows in the mother he has been fashioned in the mother he becomes a gallop of wind in his movement (III.29.11). O Fire, when thou art well borne by us thou becomest the supreme growth and expansion of our being, all glory and beauty are in thy desirable hue and thy perfect vision. O Vastness, thou art the plenitude that carries us to the end of our way; thou art a multitude of riches spread out on every side (II.1.12). O Fire brilliant ocean of light in which is divine vision (III.22.2), the Flame with his hundred treasures O knower of all things born(I.59).
   But the divine fire is not our exclusive privilegeAgni exists not only in man: He is the child of the waters, the child of the forests, the child of things stable and the child of things that move. Even in the stone he is there (I.70.2).

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   In fact, in the Agenda conversations of 1958 and '59 (never noted by Satprem because he believed them too "personal"), Mother mentioned this as one of the main reasons for encouraging his tantric discipline. He even set out for the Himalayas, like a knight of yore, with the idea of bringing back to Mother the secrets of transformation; and Mother indicated to him the spot where one of her former bodies lay in a Himalayan Cave, petrified by a mineral spring. But the secret of the new species can manifestly not be found through any "trick" tantric or otherwiseone's very nature must change. No one could help Mother because if someone "knew," it would already be done.
   Mother means that it wasn't possible for Sri Aurobindo to continue.

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Theres a fellow (hes neither young nor old) who has been living for twenty-five straight years at one of the sources of the Ganges, in a small Cave carved into the mountainsidea tiny, bare space, an earth floor and a tiger skin. He sits on the tiger skin stark naked, without a stitch, naked as a newborn babe, in the dead of winter as well as in summeroutside everything is covered with snow. He eats sometimes passers-by bring him fruit, which he dries in the sun, then puts into water and drinks. Thats all. He hasnt once left there in twenty-five years.
   One of our children, V., a courageous boy, went up there all by himself. In winter its completely isolated, theres nothing nearby. It was May and still frightfully cold, it seems, snow still covered the ground. And the man was sitting there stark naked as though it were perfectly natural! He even asked the boy, Do you want to spend the night here? That was a bit too much!

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his Cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.
   (Mother looks at the photo) There is something in his forehead, eyes and nose (why the nose?) thats very similar in all who have experienced the inner contact.

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Unless. Once, you know, when Sri Aurobindo was still here, I saw. But it was just a vision, and lots of visions come (this was especially true at that time) as possibilities formed in a given world and descending towards the terrestrial manifestation. They come for me to give them the support of my consent, if I find them interesting. So there are all kinds of things! And most of them get sorted out at that point. But anyway, I had a vision in which Pondicherry was completely engulfed by a bomb (in those days there werent such powerful bombsso the vision was partly premonitory). So if that happens! (Mother laughs) As a result of the bombing, I was trapped in a radioactive area (it had been buried underground but not flatteneda kind of Cave had been formed), where I stayed for two thousand years.
   I woke up after two thousand years with a rejuvenated body. It was a very amusing little story. And I say vision, but you dont watch these things like a movie: you LIVE them. I somehow extricated myself from that sort of sealed grotto, and where Pondicherry had once stood (it had been completely razed), I came upon some people working. They were VERY DIFFERENT, and quite bizarre. I myself must have looked funny, with a kind of costume totally alien to their epoch. (My clothing had also survived the destruction the whole thing was right out of a storybook!) So of course I attracted some curiosity and they tried to make me understand. Ah, yes I know one of them said (I understood them because I could understand their thoughtsthose two thousand years had enabled me to read peoples minds), and they led me to a very old sage, a wise old fellow. I spoke to him and he began leafing through all kinds of books (he had many, many books), and suddenly he exclaimed, Ah, French! An ancient language, you see (Mother laughs).

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Many years earlier, Mother had told Satprem a vision she had had of one of her bodies petrified in a Himalayan Cave, near a route of pilgrimage.
   When Satprem suggested publishing this passage in the Bulletin along with the beginning of Mother's comment on the Aphorism, she observed, "I don't want to speak of that now, it isn't yet time. We need not tell them too clearly that the work is being done for them, they know it only too well! (Laughing) No need to insist!"

0 1964-04-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   This is the last time in my life Ill return to the West, unless I receive an Order from Sri Aurobindo and Mother to do so I cannot live here anymore, I feel as if I were going back to the prehistoric age of Caves.
   Then they all rushed at me, one on the heels of anotherfamily, friends, etc. I was completely bewildered. I had just enough strength to go into my room from time to time and rest on my bed, wrapping myself in the Force to hold out.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   Certainly monasteries, retreats, running away to the forest or to Caves, are necessary to counterbalance modern overactivity, and yet that exists less today than one or two thousand years ago. But it seems to me it was a lack of understandingit didnt last long.
   It is clearly the excess of activity that makes the excess of immobility necessary.

0 1965-02-19, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats what saved him, I think. Because his skull was fractured, it had Caved in; it had stopped just short of damaging the brain the Caved-in piece was inside, they had to operate, cut open, and remove it. It had stopped just short of the brain. So he will pull through. And I know that thats what saved him.
   But the other experience had lasted from 7 to 1 in the morning, till this work had to be done. And NOT A SINGLE THOUGHT in the head, not a single thoughtnothing, complete Silence. It went on like that till the morning.

0 1965-08-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   No! Its admirable. But its admirable provided you dont live in the world, provided you live secluded in the Cave or the forest. Because in worldly life, there are all the wills, impulses, desires from all those around, which keep coming constantly; so then, if you are passive, you also receive that. And its to protect yourself from that that you should remain activehelp the Lord.
   But this note was intended for someone who needed to hear this. They arentthey are NEVER universal things applicable to one and all.

0 1967-04-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   Then and then onlyyou will be able to discern, from time to time, from place to place, an intuition that something else is possible: in the Vedas, for instance (the injunction to descend deep into the Cave of the Panis); in the Tantras also a little light burning.
   I may add that you could adopt as motto for your first project this quotation of Sri Aurobindo:

0 1968-05-29, #Agenda Vol 09, #The Mother, #Integral Yoga
   This idea is what led to monastic life shut in a convent, or to ascetic life in the Cave or the forest.
   This remedy has proved to be totally ineffective and has not pulled mankind out of its quagmire.

0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   He found the occult Cave, the mystic door
   Near to the well of vision in the soul,

0 1969-05-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   I had first said that he would be buried this morning at 10 oclock, since the end took place even before the doctors declared it was over, but I had it delayed until 4. I cant say he has remained separate [from Mother], not at all, but now and then, for one thing theres his way of reacting; its quite interesting. And he has brought with him an extraordinary sense of satisfaction! As if, Ah, at last Like that. Its constant, night and day. I wanted to see last night whether something of him would still come, but it was all over, there was nothing more. It was done as a super-yogi might do it! Hed never boasted about it, I dont even know whether he actively knew it. He did it wonderfully. You know, the stories that are told of those who would have themselves shut in a Cave and who would leave like that thats it.
   They didnt exactly pick him up, because he hadnt fallen down, but they found him standing, unable to move. It was after lunch (on the 15th he had his lunch with A.), and immediately after lunch, he asked A. to leave,3 and wanted to go to his terraceit took him an hour to go there! Its while coming back from there that he remained like that, standinghe nearly fell down, so they had to carry him to his bed (that was in the afternoon of the 15th), and during the night he did that. So then, I had said he would be buried this morning, that is on the 17th, then A. came and told me he was quite intact, not stiff (he went to see him with N., whos a doctor, and N. said that was because Pavitra was so thin), so I said we might as well wait till this afternoon. It has been postponed till 4 oclock. But as for me, last night I saw carefully: theres nothing.4 Even if there is something, a little consciousness left, its better to let it go peacefully.

0 1969-07-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   He found the occult Cave, the mystic door
   Near to the well of vision in the soul,

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   After that, he had a vision, and he imagines its me he saw, but I dont think so at all. It was on the seashore, a rather desolate and rocky landscape, and there was a sort of Cave, a huge Cave opening on the shore. From that huge Cave there came out monks: a crowd of dark monks wearing cowls and black robes, who came out of that Cave in a desolate and windswept landscapeit was dark, sinister. He saw that and felt like running away. And just when he felt like running away, he saw in the crowd someone who was me, dressed like a priest, the only one in the crowd with a luminous face, and I told him: You see, one must stay here to bring the light into here. I said to him, As for me, I would stay on until I became a bishop.
   It cant be you.

0 1970-01-28, #Agenda Vol 11, #The Mother, #Integral Yoga
   But there are many kinds of elsewheres. Those of drugs are uncertain and fraught with danger, and above all dependent on outer meansan experience ought to be obtainable at will and anywhere, in the marketplace as in the solitude of our room, or else it is not an experience but an anomaly or slavery. Those of psychoanalysis are limited, for the moment, to a few dimly lit Caves, and above all lack that lever of consciousness which enables us to move about at will, as our own masters and not as helpless witnesses or sickly victims. Those of religion are more illumined, but they too depend on a god or a dogma, and above all confine us within one type of experience, for one can be a prisoner of other worlds as much as of this oneeven more so.
   Yes, yes.

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And put aside in her subconscient Cave.
  41.32

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And echoes from the dun subconscient Caves,
  Speech leaps, thought quivers, the heart vibrates, the will
  --
  The vague Inconscient's dark and measureless Cave.
  48.6

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Astray in the echo Caverns of Desire,
  It guards the phantoms of a soul's dead hopes

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Obscured was the Truth-light in the Cavern heart
  That burns unwitnessed in the altar crypt

02.10 - The Kingdoms and Godheads of the Little Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its gold-horned herds trooped into earth's Cave-heart.
  66.40
  --
  It saw hued images scrawled on Fancy’s Cave;
  Or it swept in circles through conjecture’s night

02.10 - Two Mystic Poems in Modern Bengali, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Together into the Cavern of the ribs,
   Raise there a song of discordant sounds
  --
   The cry of our poet is a cry literally deprifundis, a deep Cavernous voice surging, spectral and yet sirenlike, out of the unfathomed underground abysses.
   The cry has nothing in it, very evidently, like the thrill of a skylark's throat.

03.01 - The Pursuit of the Unknowable, #Savitri, #Sri Aurobindo, #Integral Yoga
  A Cave of darkness guards the eternal Light.
  A silence settled on his striving heart;

03.02 - Yogic Initiation and Aptitude, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is he in whom the soul, sunk in the impenetrable Cavern of the body, darkened by dualities, has awakened and become vigilant, he it is who is the master of the universe and the master of all, yea, his is this world, he is this world.5
   In the practice of Yoga the fitness or capacity that the inner being thus lends is the only real capacity that a sadhaka possesses; and the natural, spontaneous, self-sufficing initiation deriving from the inner being is the only initiation that is valid and fruitful. Initiation does not mean necessarily an external rite or ceremony, a mantra, an auspicious day or moment: all these things are useless and irrelevant once we take our stand on the au thentic self-competence of the soul. The moment the inner being has taken the decision that this time, in this life, in this very body, it will manifest itself, take possession of the body and life and mind and wait no more, at that moment itself all mantra has been uttered and all initiation taken. The disciple has made the final and definitive offering of his heart to his Guru the psychic Guruand sought refuge in him and the Guru too has definitely accepted him.

03.04 - The Body Human, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The spirit, the pure self in man is formless; but his soul the spirit cast into the evolutionary mould in manifestationhas a form: it possesses a personal identity of its own. Each soul or Psyche is a contoured consciousness, as it were: it is not a vague indefinite charge of consciousness, but consciousness having magnitude and dimensions. And the physical body is a visible formula, a graph of that magnitude, an imagea faithful image or shadow thrown upon the wall of this Cave of earthly life,of a reality above and outside, as Plato conceived the phenomenon. And the human appearance too is an extension or projection of an inner and essential reality which brings out or takes up that configuration when fronting the soul in its evolutionary march through terrestrial life. A mystic poet says:
   All dreams of the soul

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  Alight, the dun unplumbed subconscient Caves
  Thrilled with the prescience of her longed-for tread

03.16 - The Tragic Spirit in Nature, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   But this need not be the only solution. Matter (the basic unconsciousness) was the master in this material world because, it was not properly faced and negotiated. One sought to avoid and bypass it. It was there Sphinx-like and none stopped to answer its riddle. The mystery is this. Matter, material Nature that is dubbed unconsciousness is not really so. That is only an appearance. Matter is truly inconscient, that is to say, it has an inner core of consciousness which is its true reality. This hidden flame of consciousness should be brought out from its Cave and made manifest, dynamic on the surface. Then it will easily and naturally agree to submit to the higher law of Immortality. This would mean a reconditioning, a transmutation of the very basis of mind and life. The material foundation, the body conditions thus changed will bring about that status of the wholeness of consciousness which holds and stabilises the Divine in the human frame, which never suffers from any scar or diminution even in its terrestrial embodiment.
   Shakespeare: Julius Caesar, Act III, Sc. II

03.17 - The Souls Odyssey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The deep spiritual truth we are referring to is the Odyssey of the human soul. And it is also an occult phenomenon happening in the world of the inner reality. The Soul's own home is in God, is God; for it is part and parcel of the divine consciousness, it is essentially one in being and nature with the supreme Reality. It is a nucleus, a centre of individuation, a projection in a particular name and form of the infinite and eternal Being and Consciousness and Bliss on this side of manifestation or evolutionary Nature. Being in and with the Divine, merged within it, the Soul has, at the same time, its own proper domain, exclusively its own, and its own inalienable identity. It is the domain where the Soul enjoys its swarjya, its absolute freedom, dwelling in its native light and happiness and glory. But the story changes, the curve of its destiny takes a sudden new direction when it comes down upon earth, when it inhabits a mortal body. Within the body, it no longer occupies its patent frontal position, but withdraws behind a veil, as it were: it takes its stand behind or within the depth of the heart, as spiritual practice experiences it. It hides there, as in a Cavern, closed in now by the shades of the prison-house which its own body and life and mind build round it. Yet it is not wholly shut out or completely cut off; for from its secret home it exerts its influence which gradually, slowly, very slowly indeed, filters throughba thes, clarifies, illumines the encasement, makes it transparent and docile in the end. For that is the Soul's ultimate function and fulfilment.
   In the meanwhile, however, our birth is but a sleep and a forgetting. A physical incarnation clouds the soul-consciousness and involves loss of memory, amnesia. The soul's travail therefore in a physical body is precisely to regain the memory of what has been forgotten. Spiritual discipline means at bottom this remembering, and all culture too means nothing more than that that is also what Plato thought when he said that all knowledge, all true knowledge consists in reminiscence.

04.01 - The Birth and Childhood of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Flooded was the dim Cave with slow conscient light,
  The seed grew into a delicate marvellous bud,

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That is how the spirit of progress and evolution has worked and advanced in the European world. And one can take it as the pattern of human growth generally; but in the scheme described above we have left out one particular phase and purposely. I refer to the great event of Christ and Christianity. For without that European civilisation loses more than half of its import and value. After the Roman Decline began the ebbtide, the trough, the dark shadow of the deepening abyss of the Middle Ages. But even as the Night fell and darkness closed around, a new light glimmered, a star was born. A hope and a help shone "in a naughty world". It was a ray of consciousness that came from a secret Cave, from a domain hidden behind and deep within in the human being. Christ brought a leaven into the normal manifest mode of consciousness, an otherworldly mode into the worldly life. He established a living and dynamic contact with the soul, the inner person in man, the person that is behind but still rules the external personality made of mind and life and body consciousness. The Christ revelation was also characteristic in the sense that it came as a large, almost a mass movementthis approach of the soul personality to earthly life. The movement faded or got adulterated, deformed like all human things; but something remained as a permanent possession of man's heritage.
   This episode links up with the inner story of mankind, its spiritual history. The growing or evolving consciousness of man was not only an outgoing and widening movement: it was also a heightening, an ascent into ranges that are not normally perceived, towards summits of our true reality. We have spoken of the Grco-Roman culture as the source and foundation of European civilisation; but apart from that there was a secret vein of life that truly vivified it, led it by an occult but constant influence along channels and achievements that are meant to serve the final goal and purpose. The Mysteries prevalent and practised in Greece itself and Crete and the occult rites of Egyptian priests, the tradition of a secret knowledge and discipline found in the Kabbalah, the legendary worship of gods and goddesses sometimes confused, sometimes identified with Nature forcesall point to the existence of a line of culture which is known in India as Yoga. If all other culture means knowledge, Yoga is the knowledge of knowledge. As the Upanishad says, there are two categories of knowledge, the superior and-the inferior. The development of the mind and life and body belongs to the domain of Inferior Knowledge: the development of the soul, the discovery of the Spirit means the Superior Knowledge.

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  A key to a Light still kept in being's Cave,
  The sun-word of an ancient mystery's sense,

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   We have spoken of the Inner Consciousness. But there is also, we must now point out, an Inmost Consciousness. As the Superconsciousness is a consciousness-energy in height, the Inmost Consciousness is a consciousness-energy in depth, the deepest depth, beyond or behind the Inner Consciousness. If we wish to put it geometrically, we can say, the vertical section of consciousness represents the line from the superconsciousness to the subconscious or vice versa; the horizontal section represents the normal waking state of consciousness; and there is a transverse section leading from the surface first to the Inner and finally to the Inmost. This inmost consciousness the consciousness most profound and secreted in the Cave of the heart, guhhitam gahvaretham,is the consciousness of the soul, the Psychic Being, as Sri Aurobindo calls it: it is the immortal in the mortal. It is, as has often been described, the nucleus round which is crystallised and organised the triple nature of man consisting of his mind and life and body, the centre of dynamic energy that secretly vivifies them, gradually purifies and transforms them into higher functions and embodiments of consciousness. As a matter of fact, it is this inmost consciousness that serves as the link, at least as the most powerful link, between the higher and lower forms of consciousness, between the Superconscient and the Subsconscient or Inconscient. It takes up within itself all the elements of consciousness that the past in its evolutionary career from the very lowest and basic levels has acquired and elaborated, and by its inherent pressure and secret gestation delivers what was crude and base and unformed as the purest luminous noble substance of the perfectly organised superconscient reality. Indeed, that is the mystic alchemy which the philosophers experimented in the Middle Ages. In this context, the Inner Consciousness, we may note, serves as a medium through which the action of the Inmost (as well as that of the Uppermost) takes place.
   We can picture the whole phenomenon in another way and say in the devotional language of the Mystics that the Inmost Consciousness is the Divine Child, the Superconscient is the Divine Father and the Inferior Consciousness is the Great Mother (Magna Mater): the Inner and the Outer Consciousness are the field of play and the instrument of action as well of this Divine Trinity.

04.03 - The Call to the Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  In Matter as in a cathedral Cave.
  Annulled were the transient values of the mind,
  --
  Then all went back into mind's secret Caves;
  A darkness stooping on the heaven-bird's wings

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is the view, an old-world view, of eternal recurrence. That is to say, creation is ever the same; it goes through a cycle of changes, but the cycles repeat ad infinitum. There is no progress, no forward movement towards a more and more perfection. Indeed, the cycle of creation is a closed circle. The idea of progress was very much in vogue at one time. It was born under the auspices of Romantic Idealism; it was fostered and streng thened by youthful, Science in the first enthusiasm of her early discoveries, especially that of the fact of biological evolution. There has, however, been a setback since, when it was found that the original picture of evolution the emergence and growth of species in the course of a few thousand years is far from being true, that evolution means not thousands but millions of years. And when archaeologists discovered that men could build hygienic cities, run democratic states, discuss and argue acutely on recondite problems of life and philosophy, women knew the use of ornaments and jewels of consummate beauty and craftsmanship in epochs when they were expected to be no more than wild denizens of the Cave or the forest, the belief in human progress, at least along a steady straight line, was very much shaken.
   Yet an imperious necessity of the idea, almost as an inevitable ingredient of human consciousness, always exists and constantly makes its presence felt. If recurrence is the law of creation, this idea with its will to fruition is also a recurrent phenomenon. A modern form of it has been given a very dynamic drive in the Marxian gospel. A socio-economic progress, however, is and can be only a part, in fact, a result of a wider and deeper progress.

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  Mute in the luminous Cavern of her heart,
  Like a bright cloud through the resplendent day.

04.07 - Readings in Savitri, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The deepest and the most fundamental mystery of the human consciousness (and in fact of the earth consciousness) is not that there is an unregenerate aboriginal being there as its bed-rock, a being made of the very stuff of ignorance and I inconscience and inertia that is Matter: it is this that the I submerged being is not merely dead matter, but a concentrated, a solidified flame, as it were, a suppressed aspiration that burns inwardly, all the more violent because it is not articulate and in the open. The aboriginal is that which harbours in its womb the original being. That is the Inconscient Godhead, the Divinity in painMater Dolorosa the Divine Being who lost himself totally when transmuted into Matter and yet is harassed always by the oestrus of a secret flame driving it to know itself, to find itself, to be itself again. It is Rudra, the Energy coiled up in Matter and forging ahead towards a progressive evolution in light and consciousness. That is what Savitri, the universal Divine Grace become material and human, finds at the core of her being, the field and centre of concentrated struggle, a millennial aspiration petrified, a grief of ages congealed, a divinity lone and benumbed in a trance. This divinity has to awake and labour. The god has to be cruel to himself, for his divinity demands that he must surpass himself, he cannot abdicate, let Nature go her own way, the inferior path of ease and escape. The godhead must exercise its full authority, exert all its pressure upon itselftapas taptv and by this heat of incubation release the energy that leads towards the light and the high fulfilment. In the meanwhile, the task is not easy. The divine sweetness and solicitude lights upon this hardened divinity: but the inertia of the Inconscient, the 'Pani', hides still the light within its rocky Cave and would not deliver it. The Divine Grace, mellow with all the tears of love and sympathy and tenderness she has gathered for the labouring godhead, has pity for the hard lot of a humanity stone-bound to the material life, yet yearning and surging towards freedom. The godhead is not consoled or appeased until that freedom is achieved and light and immortality released. The Grace is working slowly, laboriously perhaps but surely to that end: the stone will wear down and melt one day. Is that fateful day come?
   That is the meaning of human life, the significance of even the very ordinary human life. It is the field of a dire debate, a fierce question, a constant struggle between the two opposing or rather polar forces, the will or aspiration to be and the will of inertia not to be the friction, to use a Vedic image, of the two batons of the holy sacrificial wood, arani out of which the flame is to leap forth. The pain and suffering men are subject to in this unhappy vale of tears physical illness and incapacity, vital frustration or mental confusionare symbols and expressions of a deeper fundamental Pain. That pain is the pain of labour, the travail for the birth and incarnation of a godhead asleep or dead. Indeed, the sufferings and ills of life are themselves powerful instruments. They inevitably lead to the Bliss, they are the fuel that kindles, quickens and increases the Fire of Ecstasy that is to blaze up on the day of victory in the full and integral spiritual consciousness. The round of ordinary life is not vain or meaningless: its petty innocent-looking moments and events are the steps of the marching Divinity. Even the commonest life is the holy sacrificial rite progressing, through the oblations of our experiences, bitter or sweet, towards the revelation and establishment of the immortal godhead in man.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  Whose Caves of emerald long to screen thy form.
  Wilt thou not make this mortal bliss thy sphere?

05.06 - The Role of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Evil is evil, no doubt; it is not divine and it is not an illusion. It is a real blot on the fair face of creation. Its existence cannot be justified in the sense that it is the right thing and has to be welcomed and maintained, since it forms part of the universal symphony. Not even in the sense that it is a test and a trial set by the Divine for the righteous to prove their merit. It has not been put there with a set purpose, but that once given, it has been the occasion of a miracle, it offered the opportunity for the manifestation of something unique, great and grandiose, marvellous and beautiful. The presence of evil moved the DivineGiustizia masse il mio alto Fattorel1and Grace was born. He descended, the Aloof and the Transcendent, in all his love and compassion down into this vale of tears: he descended straight into our midst without halting anywhere in the infinite gradation that marks the distance between the highest and the lowest, he descended from the very highest into the very lowest, demanding nothing, asking for no condition whatsoever from the soul in Ignorance, from the earth under the grip of evil. Thus it was that Life lodged itself in the home of death, Light found its way into the far Cavern of obscurity and inconscience, and Delight bloomed in the core of misery. Hope was lit, a flame rising from the nether gloom towards the Dawn. But for the spirit of denial we would not have seen this close and intimate figure of the gracious Mother.
   Justice moved my great maker

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  In its subconscient Cavern-passages
  Ambushed they lie waiting their hour to leap,

07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Lie bound in the subconscient's Cavern pit
  And the Beast grovels in his antre den:
  --
  The dim subconscient is his Cavern base.
  Abolished vainly in the walks of Time
  --
  Out of the mystic Cavern in man's heart
  486

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  As if from a loud thronged market into a Cave
  By an inward moment's magic she had come.
  --
  Or dream whispered in man's Cave of hollow thought
  Who would prolong his brief unhappy term
  --
  Guests from the Cavern of the secret soul.
  Into dim spiritual somnolence they break
  --
  And the deep Cavern of thy secret soul."
  Then Savitri following the great winding road

07.04 - The World Serpent, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Reverting to the image of the serpent, one can say that its head represents the spirit, the supreme consciousness, and the tail the other end, matter or supreme unconsciousness. The image, furthermore, gives a graphic picture of the great truth that the extremes meet, the head bends round and catches the tail. Psychologically this means that if one rises higher and higher in consciousness, starting from the body consciousness, traversing Life and Mind and Overmind and reaches the very source, the head and front of consciousness, then, curious to say, one finds oneself all on a sudden landed in the heart of matter. In the occult language this is expressed by saying that the consciousness that shines on the highest peak, is imbedded also here below in the Cavern of dead matter. If one rises sufficiently high, rung by rung, to the extreme end of the ladder, one comes round exactly at the point from where one started without having to pass through all the rungs. Conversely too if one probes sufficiently deep into the farthest corner of matter, the last limit of inconscience, one comes out into the blaze of the same infinity that covers above and below and around.
   One can recall here the curious conclusion reached by some modern scientists in regard to the spherical character of the universe that the universe being an endless bounded plane it is quite likely that a particular star you see in front of you may not at all be situated direct against you, but that it might be sending out rays that have come round the whole sphere and taken you, as it were, from behind!

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  ONWARD she passed seeking the soul's mystic Cave.
  At first she stepped into a night of God.
  --
  The mystic Cavern in the sacred hill
  And knew the dwelling of her secret soul.

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here in India things are and should be a little different. In spite of the modern European invasion and in spite of certain lapses in some directions I may refer to what Sri Aurobindo calls the Ravi Varma interlude the heart of India is not anglicised or Europeanised. The Calcutta School is a signalthough their attempt is rather on a small scaleyet it is a sign that India's artistic taste, in spite of a modern education, still turns to what is essential and permanent in her culture and civilisation. You have still before you, within your reach, the old temples, the old paintings, to teach you that art creation is meant to express a faith, to give you the sense of totality and organisation. You will note in this connection another fact which is very significant. All these paintings, all these sculptures in Caves and temples bear no signature. They were not done with the idea of making a name. Today you fix your name to every bit of work you do, announce the event with a great noise in the papers, so that the thing may not be forgotten. In those days the artist did what he had to do, without caring whether posterity would remember his name or not. The work was done in an urge of aspiration towards expressing a higher beauty, above all with the idea of preparing a dwelling fit for the deity whom one invokes. In Europe in the cathedrals of the Middle Ages, things were done in the same spirit. There too at that time works were anonymous and bore no signature of the author. If any name came to be preserved, it was more or less by accident.
   However, even the commercialism of today, hideous as it is, has an advantage of its own. Commercialism means the mixing together of all parts of the world. It effaces the distinction between Orient and Occident, brings the Orient near to the Occident and the Occident near to the Orient. With the exchange of goods, there happens an exchange of ideas and even of habits and manners. In ancient days Rome conquered Greece and through that conquest was herself conquered by the culture and civilisation of Greece. The thing is happening today on a much greater scale and more intensely perhaps. At one time Japan was educating herself on the American pattern; now that America has conquered Japan physically, she is being conquered by the spirit of Japan; even in objects manufactured in America, you notice the Japanese influence in some way or other.

08.03 - Death in the Forest, #Savitri, #Sri Aurobindo, #Integral Yoga
  And carried them into her Cavern heart.
  But as he worked, his doom upon him came.

08.20 - Are Not The Ascetic Means Helpful At Times?, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Physical asceticism does not cure. For the defects are within. You are afraid of contacts from outside and you withdraw into Caves and jungles and hilltops, to live all by yourself. But you need no borrowing from others; you carry a sufficient load yourself. In fact if they were not in you, you would not have even detected them in others. You catch the infection from outside, simply because you carry the germs inside. Great waves of passion, one can say with much truth, roll through men, they are not generated in them. But if there is anyone perfectly pure, with no possibility of any passion in him, then such waves may be sweeping over for centuries together, he will not be affected or touched by them. He may see them, look at them as they pass, like a storm across the sky, but he will not feel them.
   When there is an answering vibration in us to the vibration outside, it means that the vibration is already there within, otherwise no outside vibration can enter or make an impression. The explanation of a panica general fear entering into each and every one of a crowdlies there. A panic, however, can be stopped, if there are one or two who can resist, who are not touched, who are outside the vibrations. Such individuals can save the situation and prevent the stampede. The thing has happened often. A movement, a vibration, a force is contagious, because the ground of contagion is already there.

08.33 - Opening to the Divine, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   You are to open yourself to the Divine and receive Him. Usually you open yourself in all directions to everything and everybody in the world. You open your surface being and receive there all sorts of influences from all quarters. So inside you there-comes about what we can call a hotch-potch of all contrary and contradictory movements: and that creates difficulties without number. Now instead of that, live away from the surface, from the outside and open up to the Divine and receive nothing hut the Divine force. If you can do that all difficulties practically disappear. But, of course, the trouble is there. Unless one is alchemically conditioned, it is an impossibility to have relations with people, to talk to them, to deal with them, have interchanges with them and yet not absorb something out of them. If one can surround oneself with an atmosphere that acts as a filter, then all that come from outside are checked and sifted before they reach you or touch you. That needs a good training and a large experience. That is why people in ancient days who wanted an easier path took to solitude, into the depths of the forest, on the top of a hill or under a Cave so that they might not have to deal with people for that naturally reduces undesirable interchanges. Only, it has also been found that such people begin to take an enormous interest in the life of animals and plants instead of men: for it is indeed difficult to do without interchange with something or other. So the best thing would be to face the problem squarely, to clo the yourself with an atmosphere totally concentrated on the Divine so that whatever passes across is filtered in its passage. And further, there is the question of food. The body is obliged to take in foreign matter in order to subsist, it would therefore absorb at the same time a fair quantity of inert and unconscious forces or that of some not very desirable consciousness. I once spoke to you of the consciousness that one absorbs with food, there is also unconsciousness that one absorbs in the same way. That is why in many systems of Yoga you are advised to offer first to the Divine your food and then eat it: it means calling down the Divine into your food before absorbing it. Offering means putting in contact: the food is put in contact with type Divine, i.e. put under His influence. This is a very good, a very useful procedure; if you knew how to do it, it would diminish very much the labour of the inner transformation that one has to do. For in the world we live in solidarity with all others. You cannot take in a single breath of air without absorbing the vibrations, the numberless vibrations that come from all kinds of movements and all kinds of people. So if you want to keep yourself intact, you must, as I have said, maintain yourself in the condition of a filter allowing nothing undesirable to enter. Or put on a mask as one does when crossing an infected and poisoned locality, or do something similar.
   One must have around oneself an atmosphere so condensed, condensed in a spirit of total surrender, that nothing can enter without being automatically filtered. There are wicked thoughts, evil will about you, harmful formations sent out by bad people. The air pullulates with these: dark noisome bacilli. It is so troublesome to be always on the look-out, at every step to be on one's guard, to move slowly with care and caution and precautions; even then one is not sure. But if you cover yourself with the cloak of light, the light of a happy, sincere surrender, and aspiration, that is a wonderful filter, that gives you automatic protection. The undesirable forces not only cannot enter, they are thrown back upon their originator, the attackers themselves become their own victims.

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  And monstrous, Cavernous, a shapeless throat
  Devoured her into its shadowy strangling mass,

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  By spirits carried in a pearl-hued Cave,
  On through the enchanted dimness moved her soul.

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the heart's Cave speaks secretly with God.
  But these are touches and high moments lived;
  --
  As glides God's sun into the mystic Cave
  Where hides his light from the pursuing gods,
  --
  Broke into the Cave where coiled World-Energy sleeps
  And smote the thousand-hooded serpent Force

1.009 - Repentance, #Quran, #unset, #Zen
  40. If you do not help him, God has already helped him, when those who disbelieved expelled him, and he was the second of two in the Cave. He said to his friend, “Do not worry, God is with us.” And God made His tranquility descend upon him, and supported him with forces you did not see, and made the word of those who disbelieved the lowest, while the Word of God is the Highest. God is Mighty and Wise.
  41. Mobilize, light or heavy, and strive with your possessions and your lives in the cause of God. That is better for you, if you only knew.
  --
  57. Were they to find a shelter, or a Cave, or a hideout, they would go to it, rushing.
  58. And among them are those who criticize you in regard to charities. If they are given some of it, they become pleased; but if they are not given any, they grow resentful.

1.00a - DIVISION A - THE INTERNAL FIRES OF THE SHEATHS., #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  There exists in the Sun, in the planet, in man, and in the atom, a central point of heat, or ((if I might use so limiting and inappropriate a term) a central Cavern of fire, or nucleus of heat, and this central nucleus reaches the bounds of its sphere of influence, its ring-pass-not by means of a threefold channel. [xvii]17
  a. The Sun. Within the sun, right at its very heart, is a sea of fire or heat, but not a sea of flame. Herein may lie a distinction that perhaps will convey no meaning to some. It is the centre of the sphere, and the point of fiercest internal burning, but has little relation to the flames or burning gases (whatever terms you care [59] to use) that are generally understood to exist whenever the sun is considered. It is the point of fiercest incandescence, and the objective sphere of fire is but the manifestation of that internal combustion. This central heat radiates its warmth to all parts of the system by means of a triple channel, or through its "Rays of Approach" which in their totality express to us the idea of "the heat of the sun."
  --
  b. The Planet. Deep in the heart of the planetsuch a planet as the Earth, for instanceare the internal fires that occupy the central sphere, or the Caverns whichfilled with incandescent burningmake life upon the globe possible at all. The internal fires of the moon are practically burnt out, and, therefore, she does not shine save through reflection, having no inner fire to blend and merge with light external. These inner fires of the earth can be seen functioning, as in the sun, through three main channels:
  1. Productive substance, or the matter of the planet vitalised by heat. This heat and matter together act as the mother of all that germinates, and as the protector of all that dwells therein and thereon. This corresponds to the akasha, the active vitalised matter of the solar system, that nourishes all as does a mother.

1.00d - DIVISION D - KUNDALINI AND THE SPINE, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  No more can be imparted concerning this subject. He who directs his efforts to the control of the fires of matter, is (with a dangerous certainty) playing with a fire that may literally destroy him. He should not cast his eyes backwards, but should lift them to the plane where dwells his immortal Spirit, and then by self-discipline, mind-control and a definite refining of his material bodies, whether subtle or physical, fit himself to be a vehicle for the divine birth, and participate in the first Initiation. When the Christ-child (as the Christian so beautifully expresses it) has been born in the Cave of the heart, then that divine guest can consciously control the lower material bodies by means of consecrated mind. Only when buddhi has assumed an ever-increasing control [140] of the personality, via the mental plane (hence the need of building the antaskarana), will the personality respond to that which is above, and the lower fires mount and blend with the two higher. Only when Spirit, by the power of thought, controls the material vehicles, does the subjective life assume its rightful place, does the God within shine and blaze forth till the form is lost from sight, and "The path of the just shine ever more and more until the day be with us."

1.00d - Introduction, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  And we assert that there exists a future far more marvelous than all the electronic paradises of the mind: man is not the end, any more than the archaeopteryx was, at the height of the reptiles how could anything possibly be the culmination of the great evolutionary wave? We see it clearly in ourselves: We seem to invent ever more marvelous machines, ceaselessly expand the limits of the human, even progress towards Jupiter and Venus. But that is only a seeming, increasingly deceptive and oppressive, and we do not expand anything: we merely send to the other end of the cosmos a pitiful little being who does not even know how to take care of his own kind, or whether his Caves harbor a dragon or a mewling baby. We do not progress; we inordinately inflate an enormous mental balloon, which may well explode in our face. We have not improved man; we have merely colosalized him. And it could not have been otherwise. The fault does not lie in some deficiency of our virtues or intellectual capacities, for pushed to their extreme these could only generate supersaints or supermachines monsters. A saintly reptile in its hole would no more make an evolutionary summit than a saintly monk would. Or else, let us forget everything. The truth is, the summit of man or the summit of anything at all does not lie in perfecting to a higher degree the type under consideration; it lies in a something else that is not of the same type and that he aspires to become. Such is the evolutionary law. Man is not the end; man is a transitional being, said Sri Aurobindo long ago. He is heading toward supermanhood as inevitably as the minutest twig of the highest branch of the mango tree is contained in its seed. Hence, our sole true occupation, our sole problem, the sole question ever to be solved from age to age, the one that is now tearing our great earthly ship apart limb from painful limb is how to make this transition.
  Nietzsche said it also. But his superman was only a colossalization of man; we saw what he did as he tramped over Europe. That was not an evolutionary progress, only a return to the old barbarism of the blond or brunet brute of human egoism. We do not need a super-man, but something else, which is already murmuring in the heart of man and is as different from man as Bach's cantatas are from the first grunts of the hominid. And, truly, Bach's cantatas sound poor when our inner ear begins to open up to the harmonies of the future.

1.00 - PREFACE, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  But there are many kinds of "elsewheres." Those of drugs are uncertain and fraught with danger, and above all they depend upon an outer agent; an experience ought to be possible at will, anywhere, at the grocery store as well as in the solitude of one's room otherwise it is not an experience but an anomaly or an enslavement. Those of psychoanalysis are limited, for the moment, to the dimly lit Caves of the "unconscious," and most importantly, they lack the agency of consciousness, through which a person can be in full control, instead of being an impotent witness or a sickly patient. Those of religion may be more enlightened, but they too depend upon a god or a dogma; for the most part they confine us in one type of experience, for it is just as
  possible to be a prisoner of other worlds as it is of this one in fact,

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  Elaborate lives of each have been written by devotees, and there is one thing common to all threean omission. We hear nothing of Christ between the ages of twelve and thirty. Mohammed disappeared into a Cave. Buddha left his palace, and went for a long while into the desert.
  Each of them, perfectly silent up to the time of the disappearance, came back and immediately began to preach a new law.

1.016 - The Bee, #Quran, #unset, #Zen
  26. Those before them also schemed, but God took their structures from the foundations, and the roof Caved in on them. The punishment came at them from where they did not perceive.
  27. Then, on the Day of Resurrection, He will disgrace them, and say, “Where are My associates for whose sake you used to dispute?” Those who were given knowledge will say, “Today shame and misery are upon the disbelievers.”
  --
  45. Do those who scheme evils feel secure that God will not cause the earth to Cave in with them, or that the punishment will not come upon them from where they do not perceive?
  46. Or that He will not seize them during their activities? And they will not be able to prevent it.

1.017 - The Night Journey, #Quran, #unset, #Zen
  68. Are you confident that He will not cause a track of land to Cave in beneath you, or unleash a tornado against you, and then you find no protector?
  69. Or are you confident that He will not return you to it once again, and unleash a hurricane against you, and drown you for your ingratitude? Then you will find no helper against Us.

1.018 - The Cave, #Quran, #unset, #Zen
  object:1.018 - The Cave
  class:chapter
  --
  9. Did you know that the People of the Cave and the Inscription were of Our wondrous signs?
  10. When the youths took shelter in the Cave, they said, “Our Lord, give us mercy from Yourself, and bless our affair with guidance.”
  11. Then We sealed their ears in the Cave for a number of years.
  12. Then We awakened them to know which of the two groups could better calculate the length of their stay.
  --
  16. “Now that you have withdrawn from them, and from what they worship besides God, take shelter in the Cave. And your Lord will unfold His mercy for you, and will set your affair towards ease.”
  17. You would have seen the sun, when it rose, veering away from their Cave towards the right, and when it sets, moving away from them to the left, as they lay in the midst of the Cave. That was one of God’s wonders. He whom God guides is truly guided; but he whom He misguides, for him you will find no directing friend.
  18. You would think them awake, although they were asleep. And We turned them over to the right, and to the left, with their dog stretching its paws across the threshold. Had you looked at them, you would have turned away from them in flight, and been filled with fear of them.
  --
  25. And they stayed in their Cave for three hundred years, adding nine.
  26. Say, “God knows best how long they stayed.” His is the mystery of the heavens and the earth. By Him you see and hear. They have no guardian apart from Him, and He shares His Sovereignty with no one.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  a deep sleep at the bottom of a very dark Cave.
  This very old story about an accident on the threshold
  --
  very dark Cave, and in his sleep prismatic rays of light irra-
  diate from him and gradually penetrate in all the elements
  --
  tion. Suddenly she found herself in front of a Cave in which
  there was that special Entity, a Being of iridescent light,
  --
  splendid paleolithic Cave paintings from 40,000 years ago,
  is now commonly accepted. The age of the neolithic civili-

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  Those houses, then, were Caves, or homely sheds;
  With twining oziers fenc'd; and moss their beds.
  --
  By Caverns infamous for beasts of prey:
  Then cross'd Cyllene, and the piny shade
  --
  Who rowl from mossie Caves (their moist abodes);
  And with perpetual urns his palace fill:
  --
  Deep, in a rocky Cave, he makes abode
  (A mansion proper for a mourning God).
  --
  But Inachus, who in his Cave, alone,
  Wept not another's losses, but his own,

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  We may imagine a time when, in the infancy of the human race, some enterprising mortal crept into a hollow in a rock for shelter. Every child begins the world again, to some extent, and loves to stay out doors, even in wet and cold. It plays house, as well as horse, having an instinct for it. Who does not remember the interest with which when young he looked at shelving rocks, or any approach to a Cave? It was the natural yearning of that portion of our most primitive ancestor which still survived in us. From the Cave we have advanced to roofs of palm leaves, of bark and boughs, of linen woven and stretched, of grass and straw, of boards and shingles, of stones and tiles. At last, we know not what it is to live in the open air, and our lives are domestic in more senses than we think. From the hearth to the field is a great distance. It would be well perhaps if we were to spend more of our days and nights without any obstruction between us and the celestial bodies, if the poet did not speak so much from under a roof, or the saint dwell there so long. Birds do not sing in Caves, nor do doves cherish their innocence in dovecots.
  However, if one designs to construct a dwelling house, it behooves him to exercise a little Yankee shrewdness, lest after all he find himself in a workhouse, a labyrinth without a clue, a museum, an almshouse, a prison, or a splendid mausoleum instead. Consider first how slight a shelter is absolutely necessary. I have seen Penobscot Indians, in this town, living in tents of thin cotton cloth, while the snow was nearly a foot deep around them, and I thought that they would be glad to have it deeper to keep out the wind. Formerly, when how to get my living honestly, with freedom left for my proper pursuits, was a question which vexed me even more than it does now, for unfortunately I am become somewhat callous, I used to see a large box by the railroad, six feet long by three wide, in which the laborers locked up their tools at night, and it suggested to me that every man who was hard pushed might get such a one for a dollar, and, having bored a few auger holes in it, to admit the air at least, get into it when it rained and at night, and hook down the lid, and so have freedom in his love, and in his soul be free. This did not appear the worst, nor by any means a despicable alternative. You could sit up as late as you pleased, and, whenever you got up, go abroad without any landlord or house-lord dogging you for rent. Many a man is harassed to death to pay the rent of a larger and more luxurious box who would not have frozen to death in such a box as this. I am far from jesting. Economy is a subject which admits of being treated with levity, but it cannot so be disposed of. A comfortable house for a rude and hardy race, that lived mostly out of doors, was once made here almost entirely of such materials as Nature furnished ready to their hands. Gookin, who was superintendent of the Indians subject to the Massachusetts Colony, writing in 1674, says, The best of their houses are covered very neatly, tight and warm, with barks of trees, slipped from their bodies at those seasons when the sap is up, and made into great flakes, with pressure of weighty timber, when they are green.... The meaner sort are covered with mats which they make of a kind of bulrush, and are also indifferently tight and warm, but not so good as the former.... Some I have seen, sixty or a hundred feet long and thirty feet broad.... I have often lodged in their wigwams, and found them as warm as the best English houses. He adds, that they were commonly carpeted and lined within with well-wrought embroidered mats, and were furnished with various utensils. The Indians had advanced so far as to regulate the effect of the wind by a mat suspended over the hole in the roof and moved by a string. Such a lodge was in the first instance constructed in a day or two at most, and taken down and put up in a few hours; and every family owned one, or its apartment in one.
  --
  Though we are not so degenerate but that we might possibly live in a Cave or a wigwam or wear skins today, it certainly is better to accept the advantages, though so dearly bought, which the invention and industry of mankind offer. In such a neighborhood as this, boards and shingles, lime and bricks, are cheaper and more easily obtained than suitable Caves, or whole logs, or bark in sufficient quantities, or even well-tempered clay or flat stones. I speak understandingly on this subject, for I have made myself acquainted with it both theoretically and practically. With a little more wit we might use these materials so as to become richer than the richest now are, and make our civilization a blessing. The civilized man is a more experienced and wiser savage.
  But to make haste to my own experiment.

1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
  Or visit the shadows and the vasty Caves
  Of Orcus, or by some divine decree

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  Kathmandu, beneath Yanglesho Cave (famous for
  having sheltered Padmansambhava).

1.01 - The Highest Meaning of the Holy Truths, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  ghost Cave.*
  What limit is there to the pure wind circling the eartht

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  from a dark Cavern. Every day the Roman Vestals fetched water from
  this spring to wash the temple of Vesta, carrying it in ear thenware

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our Caves.
  This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.

1.025 - Sadhana - Intensifying a Lighted Flame, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The animalistic way of thinking persists in the human level also, and often many times, in fact the urge to assert one's bodily individuality vehemently gains the upper hand, though rationally it would not be possible for anyone to justify the exclusive reality of a bodily personality. Such was the primitive condition of people in prehistoric times, or Paleolithic times, as they say, when human beings were not yet evolved to the present condition of social understanding. In the biological history of mankind, right from creation as far as the mind can go, it is said that the evolution of the human individual, right from the lowest levels, included certain conditions of human existence which were inseparable from animal life. The Caveman, the Neanderthal man and such other primitive types of existence point to an animal mind operating through a human body, where cannibalism was not unfamiliar. One could eat another, because the animal mind was not completely absent even in the human body, and there was insecurity on account of it being possible for one man to eat another man. As history tells us, it took ages for the primitive mind to realise the necessity for individuals to come into agreement among themselves for the purpose of security. If I start jumping upon you and you start jumping upon me, both of us will be unhappy and insecure, and you would not know whether you will be safe and I cannot know if I will be safe. This sort of thing would be most undesirable.
  It is said by anthropologists, historian's of mankind's evolution, and political historians, that a state was reached when it was felt necessary to organise people into groups, and this was the beginning of the governmental system. A government is nothing but an agreement among people in order that there may not be warfare among individuals and attacks every day. Otherwise there would be chaos and confusion, and anyone could attack at any moment, for any reason whatsoever. Therefore, an agreement was made, an organisation was set up, a rule was framed and a system was brought forth under which it was obligatory on the part of individuals to obey certain principles laid down by groups, of which some people were made leaders. It does not mean that these leaders were kings or autocrats; they were the governors of law, the dispensers of justice, and the instruments for the maintenance of order in the group of people who found it necessary to bring about this system.

1.028 - History, #Quran, #unset, #Zen
  81. So We caused the earth to Cave in on him and his mansion. He had no company to save him from God, and he could not defend himself.
  82. Those who had wished they were in his position the day before were saying, “Indeed, it is God who spreads the bounty to whomever He wills of His servants, and restricts it. Had God not been gracious to us, He would have Caved in on us. No wonder the ungrateful never prosper.”
  83. That Home of the Hereafter—We assign it for those who seek no superiority on earth, nor corruption. And the outcome is for the cautious.

1.029 - The Spider, #Quran, #unset, #Zen
  40. Each We seized by his sin. Against some We sent a sandstorm. Some were struck by the Blast. Some We caused the ground to Cave in beneath them. And some We drowned. It was not God who wronged them, but it was they who wronged their own selves.
  41. The likeness of those who take to themselves protectors other than God is that of the spider. It builds a house. But the most fragile of houses is the spider’s house. If they only knew.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  And secret in their gloomy Caverns pant.
  Stern Neptune thrice above the waves upheld
  --
  Directly to the Cave her course she steer'd;
  Against the gates her martial lance she rear'd;

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  the cleft, the Cave, hell, death and the grave, the moon (ruler of the night and the myterious dark),
  uncontrollable emotion, matter, and the earth.211 Any story that makes allusion to any of these phenomena
  instantly involves all of them. The grave and the Cave, for example, connote the destructive aspect of the
  maternal pain, grief and loss, deep water, and the dark woods; the fountain in the forest (water and woods
  --
  other identifiable points of origin, which cannot be described or comprehended so easily (such as the Caves
  where ores grow and mature, or the ground where crops thrive). The matrix of all things is something
  --
  fecundated womb and the protective Cave of earth and mountain gapes the abyss of hell, the dark hole of
  the depths, the devouring womb of the grave and death, and darkness without light, of nothingness. For

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  of hatred which you have thought, in a Cave even, is stored up,
  and will one day come back to you with tremendous power in

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  turned into his Cave of tapasya, and when, after one year,
  he came out of it he was no longer the agnostic. His politi-

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the Cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.
  All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.
  --
  That ascension has already been effected by the Ancients, the human forefa thers, and the spirits of these great Ancestors still assist their offspring; for the new dawns repeat the old and lean forward in light to join the dawns of the future. Kanwa, Kutsa, Atri, Kakshiwan, Gotama, Shunahshepa have become types of certain spiritual victories which tend to be constantly repeated in the experience of humanity. The seven sages, the Angirasas, are waiting still and always, ready to chant the word, to rend the Cavern, to find the lost herds, to recover the hidden Sun. Thus the soul is a battlefield full of helpers and hurters, friends and enemies. All this lives, teems, is personal, is conscious, is active.
  We create for ourselves by the sacrifice and by the word shining seers, heroes to fight for us, children of our works. The Rishis and the Gods find for us our luminous herds; the Ribhus fashion by the mind the chariots of the gods and their horses and their shining weapons. Our life is a horse that neighing and galloping bears us onward and upward; its forces are swift-hoofed steeds, the liberated powers of the mind are wide-winging birds; this mental being or this soul is the upsoaring Swan or the Falcon that breaks out from a hundred iron walls and wrests from the jealous guardians of felicity the wine of the Soma. Every shining godward Thought that arises from the secret abysses of the heart is a priest and a creator and chants a divine hymn of luminous realisation and puissant fulfilment. We seek for the shining gold of the Truth; we lust after a heavenly treasure.

1.02 - The Great Process, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  But, in so doing, we are perhaps making as great a mistake as that of the apprentice human in his first lake dwelling who would have claimed that the Goal, the mental heaven he was gropingly discovering, was not in the commonplaceness of daily life, in those tools to carve, those mouths to feed, those entangling nets, those countless snares, but in some ice Cave or Australasian desert and who would have discarded his tools. Einstein's equations would never have seen the light of day. By losing his tools, man loses his goal; by discarding all the grossness and evil and darkness and burden of life, we may go dozing off into the blissful (?) reaches of the Spirit, but we are completely outside the Goal, because the Goal might very well be right here, in this grossness and darkness and evil and burden which are gross and dark and burdensome only because we look at them erroneously, as the apprentice human looked erroneously at his tools, unable to see how his tying that stone to that club was already tying the invisible train of our thought to the movement of Jupiter and Venus, and how the mental heaven actually teems everywhere here, in all our gestures and superfluous acts, just as our next heaven teems under our eyes, concealed only by our false spiritual look, imprisoned in the white circle of a so-called Spirit which is but our human approximation for the next stage of evolution. Life... Life alone is the field of our Yoga, exclaimed Sri Aurobindo.4
  Yet the process, the Great Process, is here, just as it began as long ago as the Pleistocene era that idle little second, that introspection of the second kind but the movement revealed to the monkey and the movement revealed to the spiritualist of ages past (and surpassed) are in no way an indication of the next direction it is to take. There is no continuity that is a delusion! There is no refinement of the same movement, no improving upon the ape or man, no perfecting of the stone tool or the mental tool, no climbing higher peaks, no thinking loftier thoughts, no deeper meditations or discoveries that would be a glorification of the existing state, a sublimation of the old flesh, a sublime halo around the old beast there is SOMETHING ELSE, something radically different, a new threshold to cross, as different from ours as the threshold of plant life was from the animal, another discovery of the already-here, which will change our world as drastically as the human look changed the world of the caterpillar yet it is the same world, but seen with two different looks another Spirit, we might say, as different from the religious or intellectual spirit or the great naked Spirit on the heights of the Absolute, as man's thought is different from the first quivering of a wild rose under a ray of sunlight yet it is the same eternal Spirit but in a greater concretization of itself, for, in fact, the Spirit's true direction is not from the bottom up, but from the top down, and it becomes ever more in matter, because it is the world's very Matter, wrested bit by bit from our false caterpillar look and false human look and false spiritual look or, let us say, recognized little by little by our growing true look. This new threshold of vision depends first on a pause in our regular mental and visual routine and that is the Great Process, the movement of introspection of the second kind but the path is entirely new: this is a new life on earth, another discovery to make; and the less weighed down we are by past wisdom, past ascents, past illuminations, all the disciplines and virtues and old gilded frills of the Spirit, the freer we are and more open to the new, the more the path shall spring up under our feet, as if by magic, as if it sprang from that total desecration.

1.02 - The Recovery, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The days were getting hotter and he used to perspire profusely. There was no ceiling fan. We started fanning him as he walked, but what were two small hand-fans the wing-wafts of tiny birds in the sultry heat of the closed room? Sri Aurobindo did not seem to be concerned at all, though we were. Purani hit upon a brilliant idea. He came up with a huge palm leaf fan festooned with a red cloth border, as used for the temple Deities. The Mother smiled approvingly. Stationed near the door, he began fanning with all the vigour of his bare muscular arms and a miniature storm would sweep by. We enjoyed the grand sight. It was so becoming to his giant's nature! He handled it very well. Once for some days he could not come up, and the fan lay idle, like the mythical bow in the Cave. With much trepidation I took it up, a pigmy to the giant, but seeing no question on the Mother's face, I set to work. The performance was not bad. I felt rather proud, but alas, pride had its quick fall! By same faux pas, or should I say fausse main, one day I struck Sri Aurobindo's back with the fan, as he was just turning my corner! He immediately looked around with an indulgent smile, and the Mother smiled graciously to lift me up from the crushing shame. But fortunately for the Guru and the disciple, it was not repeated. Afterwards both Champaklal and Mulshankar used the fan with a greater skill.
  When at the end of the walk he would stand in the middle of the room with the stick in his right hand, his upright figure with the flowing beard on his broad bare chest, his two plaits of silken hair in front, and a far away look in his calm wide-open eyes, he would kindle a soft glow of love and adoration in our hearts. The Mother would then take the stick from him; after an exchange of sweet smiles between them, she would go away. Champaklal would then step in and wipe away the dripping perspiration.

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  As we shall see, these designations are valid not only with respect to art history, but also to aesthetics, cultural history, and the history of the psyche and the mind. The achievement of perspective indicates man's discovery and consequent coming to awareness of space, whereas the unrealized perspective indicates that space is dormant in man and that he is not yet awakened to it. Moreover, the unperspectival world suggests a state in which man lacks self-identity: he belongs to a unit, such as a tribe or communal group, where the emphasis is not yet on the person but on the impersonal, not an the "I" but on the communal group, the qualitative mode of the collective. The illuminated manuscripts and gilt ground of early Romanesque painting depict theunperspectival world that retained the prevailing constitutive elements of Mediterranean antiquity. Not until the Gothic, the forerunner of the Renaissance was there a shift in emphasis. Before that space is not yet our depth-space, rather a Cavern (and vault), or simply an in-between space; in both instances it is undifferentiated space. This situation bespeaks for us a hardly conceivable enclosure in the world, an intimate bond between outer and inner suggestive of a correspondence only faintly discernible between soul and nature. This condition was gradually destroyed by the expansion and growing strength of Christianity whose teaching of detachment from nature transforms this destruction into an act of liberation.
  Man's lack of spatial awareness is attended by a lack of ego-consciousness, since in order to objectify and qualify space, a self-conscious "I" is required that is able to stand opposite or confront space, as well as to depict or represent it by projecting it out of his soul or psyche. In this light, Worringer's statements regarding the lack of all space consciousness in Egyptian art are perfectly valid: "Only in the rudimentary form of prehistorical space and Cave magic does space have a role in Egyptian architecture . . . . The Egyptians were neutral and indifferent toward space . . . . They were not even potentially aware of spatiality. Their experience was not trans-spatial but pre-spatial; . . . their culture of oasis cultivation was spaceless . . . . Their culture knew only spatial limitations and enclosures in architecture but no inwardness or interiority as such. Just as their engraved reliefs lacked shadow depth, so too was their architecture devoid of special depth. The third dimension, that is the actual dimension of life's tension and polarity, was experience not as a quality but as a mere quantity. How then was space, the moment of depth-seeking extent, to enter their awareness as an independent quality apart from all corporality? . . . The Egyptians lacked utterly any spatial consciousness."
  Despite, or indeed because of, Euclidean geometry, there is no evidence of an awareness of qualitative and objectified space in early antiquity or in the epoch preceding the Renaissance.
  --
  The second structural element in von Kaschnitz-Weinbergs view is the uterine character of Grotto architecture that entered the Mediterranean area from the Orient (mainly from Iran) and survives in Roman dome architecture, as in the Pantheon or the Baths. Here space is merely a vault, a Grotto-space corresponding to the powerful cosmological conception of the Oriental matriarchal religions for, which the world itself is nothing but a vast Cavern. It is of interest that Plato, in his famous allegory, was the first to describe man in the process of leaving the Cave.
  We are then perhaps justified in speaking of the "space" of antiquity as undifferentiated space, as a simple inherence within the security of the maternal womb;. expressing an absence of any confrontation with actual, exterior space. The predominance of the two constitutive polar elements, the paternal phallic column and the maternal uterine Cave the forces to which unperspectival man was subject reflects his inextricable relationship to his parental world and, consequently, his complete dependence on it which excluded any awareness of an ego in our modern sense. He remains sheltered and enclosed in the world of the "we" where outer objective space is still non-existent.
  The two polar elements which made up the spaceless foundation of the ancient world were first united and creatively amalgamated in Christian ecclesiastical architecture. (The symbolic content of these elements does not, as we will see later emphasize the sexual, but rather the psychical and mythical aspects.) Their amalgamation subsequently gives rise to the Son of Man; the duality of the column and tower, the vault and dome of Christian church architecture made feasible for the first time the trinity represented by the son-as-man, the man who will create his own space.
  --
  We shall examine the question of time in detail later in our discussion; here we wish to point out that there is a forgotten but essential interconnection between time and the psyche. The closed horizons of antiquity's celestial Cave-like vault express a soul not yet awakened to spatial time-consciousness and temporal quantification. The "heaven of the heart" mentioned by Origen was likewise a self-contained inner heaven first exteriorized into the heavenly landscapes of the frescoes by the brothers Ambrogio and Pietro Lorenzetti in the church of St. Francesco in Assisi (ca. 1327-28). One should note that these early renderings of landscape and sky, which include a realistic rather than symbolic astral-mythical moon, are not merely accidental pictures with nocturnal themes. In contrast to the earlier vaulted sky, the heaven of these frescoes is no longer an enclosure; it is now rendered from the vantage point of the artist and expresses the incipient perspectivity of a confrontation with space, rather than an unperspectival immersion or inherence in it. Man is henceforth not just in the world but begins to possess it; no longer possessed by heaven, he becomes a conscious possessor if not of the heavens, at least of the earth. This shift is, of course, a gain as well as a loss.
  There is a document extant that unforgettably mirrors this gain and loss, this surrender and beginning; in a few sentences it depicts the struggle of a man caught between two worlds. We refer to the remarkable letter of the thirty-two year old Petrarch to Francesco Dionigidi Borgo San Sepolcro in 1336 (the first letter of his Familiari, vol. 4), in which he describes his ascent of Mount Ventoux. For his time, his description is an epochal event and signifies no less than the discovery of landscape: the first dawning of an awareness of space that resulted in a fundamental alteration of European man's attitude in and toward the world.
  --
  To the extent that a relief is able to convey spatiality, this relief depicts a space where neither the transcendental gold illumination nor its complement, the darkness of the all-encompassing Cavern, are present but rather one where man is able to breath freely.
  All of these manifestations arose as genuine artistic expressions and direct, that is, unreflected utterances of the change in man's attitude toward the world. Not until the third decade of the fifteenth century did European man begin to reflect and theorize, that is, consciously come to terms with the possibilities and expressive forms of the new style.
  --
  At the risk of exasperating many readers, we would venture to point out that this supersession of the number seven, the heptaos, can be interpreted as an indication of the symbolic conquest of the Cavernous and vaulted heaven of unperspectivity. With the arrival of the eighth "art," which can also be considered an eighth muse, the world of the ancient seven-planet heaven collapses; the "n-", the negation retained in the night-sky [Nacht] of the unperspectival Cavern gives way to the clarity and diurnal brightness of the eight (acht), which lacks the negating "n". The heptagonal cosmos of the ancients and its mystery religions are left behind, and man steps forth to integrate and concretize space.
  It is, of course, considered disreputable today to trace or uncover subtle linguistic relationships that exist, for example, between the terms "eight" (acht) and "night" (Nacht). Eventhough language points to such relationships and interconnections, present-day man carefully avoids them, so as to keep them from bothering his conscience. Yet despite this, the things speak for themselves regardless of our attempts to denature them, and their roots remain as long as the word remains that holds them under its spell. It will be necessary, for instance, to discuss in Part Two the significance of the pivotal and ancient word "muse," whose multifarious background of meanings vividly suggests a possible aperspectivity. Here we would only point to the illumination of the nocturnal-unperspectival world which takes place when perspective is enthroned as the eighth art. The old, seven-fold, simple planetary Cavern space is suddenly flooded by the light of human consciousness and is rendered visible, as it were, from outside.
  This deepening of space by illumination is achieved by perspective, the eighth art. In the Western languages, the n-less "eight," an unconscious expression of wakefulness and illumination, stands in opposition to the n-possessing and consequently negatively-stressed "night." There are numerous examples: German acht-Nacht; French huit-nuit; English eightnight; Italian otto-notte; Spanish ocho-noche; Latinocto-nox (noctu); Greekochto-nux (nukto).
  --
  It is this same shape - the ellipse - which Michelangelo introduces into architecture via his dome of St. Peters, which is elliptical and not round or suggestive of the Cavern or vault.
  Here, too, we find a heightened sense of spatiality at the expense of antiquity's feeling of oceanic space. Galileo penetrates even deeper into space by perfecting the telescope, discovered only shortly before in Holland, and employing it for astronomical studies preparations for man's ultimate conquest of air and suboceanic space that came later and realized the designs already conceived and drawn up in advance by Leonardo.
  This intense desire evident at the turn of the sixteenth century to conquer space, and to break through the flat ancient Cavern wall, is exemplified not only by he transition from sacred fresco painting to that on canvas, but even by the most minute and mundane endeavours. It was around this time that lace was first introduced; and here we see that even the fabric could no longer serve merely as a surface, but had to be broken open, as it were, to reveal the visibility of the background or substratum. Nor is it accidental that in those years of the discovery of space via perspective, the incursions into the various spatial worlds mentioned above brought on with finality a transformation of the world into a spatial, that is, a sectored world. The previous unity breaks apart; not only is the world segmented and fragmented, but the age of colonialism and the other divisions begins: schisms and Splits in the church, conquests and power politics, unbounded technology, and all types of emancipations.
  The over-emphasis an space and spatiality that increases with every century since 1500is at once the greatness as well as the weakness of perspectival man. His over-emphasis on the "objectively" external, a consequence of an excessively visual orientation, leads not only to rationalization and haptification but to an unavoidable hypertrophy of the "I," which is in confrontation with the external world. This exaggeration of the "I" amounts to what we may call an ego-hypertrophy: the "I" must be increasingly emphasized, indeed over-emphasized in order for it to be adequate to the ever-expanding discovery of space. At the same time, the increasing materialization and haptification of space which confronts the ego occasions a corresponding rigidification of the ego itself. The expansion of space brings on the gradual expansion and consequent disintegration of the "I" on the one hand, preparing favorable circumstances for collectivism. On the other hand, the haptification of space rigidifies and encapsulates the "I," with the resultant possibility of isolation evident in egocentrism.

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Why should we live with such hurry and waste of life? We are determined to be starved before we are hungry. Men say that a stitch in time saves nine, and so they take a thousand stitches to-day to save nine to-morrow. As for _work_, we havent any of any consequence. We have the Saint Vitus dance, and cannot possibly keep our heads still. If I should only give a few pulls at the parish bell-rope, as for a fire, that is, without setting the bell, there is hardly a man on his farm in the outskirts of Concord, notwithstanding that press of engagements which was his excuse so many times this morning, nor a boy, nor a woman, I might almost say, but would forsake all and follow that sound, not mainly to save property from the flames, but, if we will confess the truth, much more to see it burn, since burn it must, and we, be it known, did not set it on fire,or to see it put out, and have a hand in it, if that is done as handsomely; yes, even if it were the parish church itself. Hardly a man takes a half hours nap after dinner, but when he wakes he holds up his head and asks, Whats the news? as if the rest of mankind had stood his sentinels. Some give directions to be waked every half hour, doubtless for no other purpose; and then, to pay for it, they tell what they have dreamed. After a nights sleep the news is as indispensable as the breakfast. Pray tell me any thing new that has happened to a man any where on this globe, and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wachito River; never dreaming the while that he lives in the dark unfathomed mammoth Cave of this world, and has but the rudiment of an eye himself.
  For my part, I could easily do without the post-office. I think that there are very few important communications made through it. To speak critically, I never received more than one or two letters in my life I wrote this some years ago that were worth the postage. The penny-post is, commonly, an institution through which you seriously offer a man that penny for his thoughts which is so often safely offered in jest.

1.034 - Sheba, #Quran, #unset, #Zen
  9. Do they not reflect upon what lies before them and behind them, of the heaven and the earth? If We will, We can make the earth Cave in beneath them, or make pieces of the sky fall down on them. In that is a sign for every devout servant.
  10. We bestowed upon David favor from Us: “O mountains, and birds: echo with him.” And We softened iron for him.

1.03 - APPRENTICESHIP AND ENCULTURATION - ADOPTION OF A SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  forest or Cave, in the depths of the unknown. This power, capable of devouring them, serves as the
  mysterious deity of the initiation. Once removed from their mothers, the boys begin their ritual. This

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  In solitary Caves and dark abodes;
  Where pining wander'd the rejected fair,

1.03 - Invocation of Tara, #Tara - The Feminine Divine, #unset, #Zen
  Chogyur Lingpa dwelled in a Cave in Kham called
  the Crystal Cave of the Lotus. At dawn, he had a
  vision of Tara who told hi~ three times, "It is good,

1.03 - Master Ma is Unwell, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  I've gone down into the Blue Dragon's Cave for you!" What is
  he like? He's like a man going into the Blue Dragon's Cave to
  seize the pearl. Afterwards he broke apart the lacquer bucket.
  --
  make their livelihood within the Blue Dragon's Cave? Even if
  you're a clear eyed patchrobed monk with an eye on your

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  After this, till 3 or 4 p.m. Sri Aurobindo was all alone. Then his first meal would come; in between he sometimes took a glass of plain water. Now, what could he be doing at this time wrapped in a most mysterious silence? None except the Mother could throw any precise light on it. We were only told that he had a special work to do and must be left alone unless, of course, some very urgent business needed his attention. All that was visible to our naked eye was that he sat silently in his bed, afterwards in the capacious armchair, with his eyes wide open just as any other person would. Only he passed hours and hours thus, changing his position at times and making himself comfortable; the yes moving a little, and though usually gazing at the wall in front, never fixed trak-like at any particular point. Sometimes the face would beam with a bright mile without any apparent reason, much to our amusement, as a child smiles in sleep. Only it was a waking sleep, for as we passed across the room, there was a dim recognition of our shadow-like movements. Occasionally he would look towards the door. That was when he heard some sound which might indicate the Mother's coming. But his external consciousness would certainly not be obliterated. When he wanted something, his voice seemed to come from a distant Cave; rarely did we find him plunged within, with his eyes closed. If at that time, the Mother happened to come for some urgent work or with a glass of water, finding him thus indrawn, she would wait, usually by the bedside till he opened his eyes. Then seeing her waiting, he would exclaim "Oh!" and the Mother's lips would part into an exquisite smile. He had told us that he was in the habit of meditating with open eyes. We kept ourselves ready for the call, sitting behind the bed at our assigned places or someone cleaning the furniture or doing other work in the room. One regular call was for a peppermint lozenge which he took some time before his meal. If the meal was late in coming he would ask for a second one. When our chatting became too animated and made us feel uneasy, one better informed would exclaim, "Do you think he is disturbed by such petty bubbles? He must be soaring in a consciousness where I wonder if even a bomb explosion would make any impression." At other relaxed moments he would take cognizance of incidental noises.
  What could he be doing then with so much God-like ease and natural mastery? He once wrote to me that when he had Some special work to do he had to concentrate. This, I think, gives the clue. For his cosmic work, this was the only time he had to himself. Whether to bring down the Supramental Light, or to dive deep into the nether Hell, to send his force for some world purpose, the war in Spain, World War II, helping the Allies or to solve some difficulties of the Ashram, even of individuals, must have been the nature of his special work. One day, after his concentration, I remember him saying, apropos of nothing, "I was seeing how Nishikanto was." At that time Nishikanto was not keeping well. I shall not speculate further on this intricate problem, lest I hear his taunting voice, "Nirod is weaving his romantic fancy!" How he was performing all these operations is beyond my grey matter!

1.03 - The Void, #Of The Nature Of Things, #Lucretius, #Poetry
  In rocks and Caves the watery moisture seeps,
  And beady drops stand out like plenteous tears;

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  "What a shame if at such a critical moment someone who is supposed to be their good friend and teacher succumbs to tender emotions, indulges them in grandmo therly kindness, and serves them up various intellectual explanations that knock them back into the old familiar nest of conceptual understanding, that drag them down into the Cavernous old den of darkness and delusion. That,
   however, is not the end of the damage they do them, for they then produce a phony winter-melon seal, impress it on a piece of paper, and award it to them: d 'You are like this,' they say. 'I am like this, too.
  --
  Precious Mirror Cave (244). f Hakuin loosely paraphrases a statement in the Comprehensive Records of Yun-men (Yun-men kuang-lu). An early Chinese commentary on this apprises us of the fact that warm excrement produced during the summer months has an especially foul smell. g The Dragon Gate is a three-tiered waterfall cut through the mountains of Lung-men to open up a passage for the Yellow River. It was said that on the third day of the third month, when peach trees are in flower, carp that succeeded in scaling this waterfall turned into dragons. h Compendium of the Five Lamps, ch. 1. Also Case 41 in the Gateless Barrier. i Compendium of the Five Lamps, ch. 3. j Based on lines in a verse by Yuan-wu K'o-ch'in: "I venerate the Sixth Patriarch, an au thentic old
  Buddha who manifested himself in the human world as a good teacher for eighty lifetimes in order to help others" (cited in Trei's Snake Legs for Kaien-fusetsu, 21v). k The head monk in Huang-po's assembly at this time is not identified in the standard accounts of this episode in Record of Lin-chi and Records of the Lamp. He is given as Chen Tsun-su (Mu-chou Taotsung, n.d.) in some other accounts. In none of the versions does he utter such words directly to Linchi. l A winged tiger would be even more formidable. m In the Record of Lin-chi account (also Blue Cliff Record, Case 11), the head monk in Huang-po's assembly tells Lin-chi to ask Huang-po about the essential meaning of the Buddha Dharma. He goes to
  --
   burners lying forgotten in the back of an old mausoleum; and if later they do decide they want to attain the Way, they spend all their time in silent sitting. Such people are dead otters this year, they're dead otters next year, and fifteen years later, with white hair and yellow teeth, bad eyes and failing ears, they're still dead otters. Should one of them later acquire students and the students followed their teacher's instructions obediently, accepting silent sitting as ultimate and devoting themselves to practicing it, then if five of them get together and practiced, you would have five dead otters; if there were eight, you would have eight dead otters. Not only would they never be able to benefit others, but they would never be able to save themselves either. No matter how many years they spent sitting silently like this in weed-infested nooks and corners, they would always remain incapable of breaking out of the dark Cavern of their old views" (A Record of Sendai's Comments on the Poems of Cold Mountain, ch. 1, 61-62).
  2. "Not even Buddhas and patriarchs can cure misunderstanding as gross as this. Every day these people seek out places of peace and quiet, but they're dead otters today, they'll be dead otters tomorrow, they'll be dead otters even after endless kalpas have passed. Utterly useless to themselves or to anyone else. The Buddha compared people like this to mangy foxes. Angulimala despised them as people with the intelligence of earthworms. Vimalakirti placed them among the blasted buds and rotten seeds. They are the ones Ch'ang-sha said were unable to leap from the tip of a hundred-foot pole, the ones Lin-chi said lived at the bottom of a deep black pit" (Oradegama; Zen Master Hakuin,

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  And in a Cave recovers from her fright,
  But drop'd her veil, confounded in her flight.
  --
  Down a steep, yawning Cave, where yews display'd
  In arches meet, and lend a baleful shade,
  --
  Had long consum'd, and hollow'd into Caves.
  The head shot forwards in a bending steep,

1.04 - Descent into Future Hell, #The Red Book Liber Novus, #unset, #Zen
  I see a gray rock face along which I sink into great depths. 82 I stand in black dirt up to my ankles in a dark Cave. Shadows sweep over me. I am seized by fear, but I know I must go in. I crawl through a narrow crack in the rock and reach an inner Cave whose bottom is covered with black water.
  [Image iii (v) r]
  --
   through muddy water. The Cave is full of the frightful noise of shrieking voices. 83 I take the stone, it covers a dark opening in the rock. I hold the stone in my hand, peering around inquiringly. I do not want to listen to the voices, they keep me away. 84 But I want to know. Here something wants to be uttered. I place my ear to the opening. I hear the flow of underground waters. I see the bloody head of the dark stream. Someone wounded, someone slain floats there. I take in this image for a long time, shuddering. I see a large black scarab floating past on the dark steam.
  In the deepest reach of the stream shines a red sun, radiating through the dark water. There I see-and a terror seizes me-small serpents on the dark rock walls, striving toward the depths, where the sun shines. A thousand serpents crowd around, veiling the sun.
  --
  I came out of the fantasy; I realized that my mechanism had worked wonderfully well, but I was in great confusion as to the meaning of all those things I had seen. The light in the Cave from the crystal was, I thought, like the stone of wisdom. The secret murder of the hero I could not understand at all. The beetle of course I knew to be an ancient sun symbol, and the setting sun, the luminous red disk, was archetypal. The serpents I thought might have been connected with
  Egyptian material. I could not then realize that it was all so archetypal, I need not seek connections. I was able to link the picture up with the sea of blood I had previously fantasized about. / Though I could not then grasp the significance of the hero killed, soon after I had a dream in which Siegfried was killed by myself It was a case of destroying the hero ideal of my efficiency. This has to be sacrificed in order that a new adaptation can be made; in short, it is connected with the sacrifice of the superior function in order to get at the libido necessary to activate the inferior functions" (Analytical Psychology, p. 48). (The killing of Siegfried occurs below in ch. 7.) Jung also anonymously cited and discussed this fantasy in his ETH lecture on

1.04 - SOME REFLECTIONS ON PROGRESS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  This being posited we may compare the world of the Cave
  dweller with the world of today. Setting all theory aside there can

1.04 - Te Shan Carrying His Bundle, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  rain, yet he would still never get out of that Cave. Te Shan's
  whole lifetime's methods have been seen through by this old

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  for example, the future medicine man goes to sleep by the burying ground, or enters a Cave, or is
  transported underground or to the bottom of a lake. Among some tribes, the initiation also includes the

1.04 - The Core of the Teaching, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  We must remember that duty is an idea which in practice rests upon social conceptions. We may extend the term beyond its proper connotation and talk of our duty to ourselves or we may, if we like, say in a transcendent sense that it was Buddha's duty to abandon all, or even that it is the ascetic's duty to sit motionless in a Cave! But this is obviously to play with words.
  Duty is a relative term and depends upon our relation to others. It is a father's duty, as a father, to nurture and educate his children; a lawyer's to do his best for his client even if he knows him to be guilty and his defence to be a lie; a soldier's to fight and shoot to order even if he kill his own kin and countrymen; a judge's to send the guilty to prison and hang the murderer.

1.04 - The Crossing of the First Threshold, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  of the woods who have their abode in mountain Caverns where
  they maintain households, like human beings. They are hand

1.04 - The Discovery of the Nation-Soul, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  The primal law and purpose of the individual life is to seek its own self-development. Consciously or half consciously or with an obscure unconscious groping it strives always and rightly strives at self-formulation,to find itself, to discover within itself the law and power of its own being and to fulfil it. This aim in it is fundamental, right, inevitable because, even after all qualifications have been made and Caveats entered, the individual is not merely the ephemeral physical creature, a form of mind and body that aggregates and dissolves, but a being, a living power of the eternal Truth, a self-manifesting spirit. In the same way the primal law and purpose of a society, community or nation is to seek its own self-fulfilment; it strives rightly to find itself, to become aware within itself of the law and power of its own being and to fulfil it as perfectly as possible, to realise all its potentialities, to live its own self-revealing life. The reason is the same; for this too is a being, a living power of the eternal Truth, a self-manifestation of the cosmic Spirit, and it is there to express and fulfil in its own way and to the degree of its capacities the special truth and power and meaning of the cosmic Spirit that is within it. The nation or society, like the individual, has a body, an organic life, a moral and aesthetic temperament, a developing mind and a soul behind all these signs and powers for the sake of which they exist. One may say even that, like the individual, it essentially is a soul rather than has one; it is a group-soul that, once having attained to a separate distinctness, must become more and more self-conscious and find itself more and more fully as it develops its corporate action and mentality and its organic self-expressive life.
  The parallel is just at every turn because it is more than a parallel; it is a real identity of nature. There is only this difference that the group-soul is much more complex because it has a great number of partly self-conscious mental individuals for the constituents of its physical being instead of an association of merely vital subconscious cells. At first, for this very reason, it seems more crude, primitive and artificial in the forms it takes; for it has a more difficult task before it, it needs a longer time to find itself, it is more fluid and less easily organic. When it does succeed in getting out of the stage of vaguely conscious self-formation, its first definite self-consciousness is objective much more than subjective. And so far as it is subjective, it is apt to be superficial or loose and vague. This objectiveness comes out very strongly in the ordinary emotional conception of the nation which centres round its geographical, its most outward and material aspect, the passion for the land in which we dwell, the land of our fathers, the land of our birth, country, patria, vaterland, janma-bhmi. When we realise that the land is only the shell of the body, though a very living shell indeed and potent in its influences on the nation, when we begin to feel that its more real body is the men and women who compose the nation-unit, a body ever changing, yet always the same like that of the individual man, we are on the way to a truly subjective communal consciousness. For then we have some chance of realising that even the physical being of the society is a subjective power, not a mere objective existence. Much more is it in its inner self a great corporate soul with all the possibilities and dangers of the soul-life.

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Take, for instance, the construction of Golconde. I am not going to enter into an elaborate description of its development. Considering that our resources in men and money were then limited, how such a magnificent building was erected is a wonder. An American architect with his Japanese and Czechoslovakian assistants foregathered. Old buildings were demolished, our sadhaks along with the paid workers laboured night and day and as if from a void, the spectacular mansion rose silently and slowly like a giant in the air. It is a story hardly believable for Pondicherry of those days. But my wonder was at the part the Mother played in it, not inwardly which is beyond my depth but in the daylight itself. She was in constant touch with the work through her chosen instruments. As many sadhaks as possible were pressed into service there; to anyone young or old asking for work, part time, whole time, her one cry: "Go to Golconde, go to Golconde." It was one of her daily topics with Sri Aurobindo who was kept informed of the difficulties, troubles innumerable, and at the same time, of the need of his force to surmount "them. Particularly when rain threatened to impede or spoil some important part of the work, she would invoke his special help: for instance, when the roof was to be built. How often we heard her praying to Sri Aurobindo, "Lord, there should be no rain now." Menacing clouds had mustered strong, stormy west winds blowing ominously, rain imminent, and torrential Pondicherry rain! We would look at the sky and speculate on the result of the fight between the Divine Force and the natural force. The Divine Force would of course win: slowly the Fury would leash her forces and withdraw into the Cave. But as soon as the intended object was achieved, a deluge swept down as if in revenge. Sri Aurobindo observed that that was often the rule. During the harvesting season too, S.O.S. signals would come to Sri Aurobindo through the Mother to stop the rain. He would smile and do his work silently. If I have not seen any other miracle, I can vouch for this one repeated more than once. During the roof-construction, work had to go on all night long and the Mother would mobilise and marshal all the available Ashram hands and put them there. With what cheer and ardour our youth jumped into the fray at the call of the Mother, using often Sri Aurobindo's name to put more love and zeal into the strenuous enterprise! We felt the vibration of a tremendous energy driving, supporting, inspiring the entire collective body. This was how Golconde, an Ashram guest house, was built, one of the wonders of modern architecture lavishly praised by many visitors. Let me quote the relevant portion of a letter from Sri Aurobindo, written in 1945 with regard to Golconde:
  "...It is on this basis that she (Mother) planned the Golconde. First, she wanted a high architectural beauty, and in this she succeeded architects and people with architectural knowledge have admired it with enthusiasm as a remarkable achievement; one spoke of it as the finest building of its kind he had seen, with no equal in all Europe or America; and a French architect, pupil of a great master, said it executed superbly the idea which his master had been seeking for but failed to realise..."2

1.04 - The Sacrifice the Triune Path and the Lord of the Sacrifice, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  All this difficult result can become possible only if there is an immense conversion, a total reversal of our consciousness, a supernormal entire transfiguration of the nature. There must be an ascension of the whole being, an ascension of spirit chained here and trammelled by its instruments and its environment to sheer Spirit free above, an ascension of soul towards some blissful Super-soul, an ascension of mind towards some luminous Supermind, an ascension of life towards some vast Super-life, an ascension of our very physicality to join its origin in some pure and plastic spirit-substance. And this cannot be a single swift upsoaring but, like the ascent of the sacrifice described in the Veda, a climbing from peak to peak in which from each summit one looks up to the much more that has still to be done. At the same time there must be a descent too to affirm below what we have gained above: on each height we conquer we have to turn to bring down its power and its illumination into the lower mortal movement; the discovery of the Light for ever radiant on high must correspond with the release of the same Light secret below in every part down to the deepest Caves of subconscient Nature. And this pilgrimage of ascension and this descent for the labour of transformation must be inevitably a battle, a long war with ourselves and with opposing forces around us which, while it lasts, may well seem interminable. For all our old obscure and ignorant nature will contend repeatedly and obstinately with the transforming Influence, supported in its lagging unwillingness or its stark resistance by most of the established forces of environing universal Nature; the powers and principalities and the ruling beings of the Ignorance will not easily give up their empire.
  At first there may have to be a prolonged, often tedious and painful period of preparation and purification of all our being till it is ready and fit for an opening to a greater Truth and Light or to the Divine Influence and Presence. Even when centrally fitted, prepared, open already, it will still be long before all our movements of mind, life and body, all the multiple and conflicting members and elements of our personality consent or, consenting, are able to bear the difficult and exacting process of the transformation. And hardest of all, even if all in us is willing, is the struggle we shall have to carry through against the universal forces attached to the present unstable creation when we seek to make the final supramental conversion and reversal of consciousness by which the Divine Truth must be established in us in its plenitude and not merely what they would more readily permit, an illumined Ignorance.

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Confines it in this Cave of pain!
  Cursed be, at once, the high ambition

1.04 - Wake-Up Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  sutras say, "T he Cave of five aggregates is the hall of zen. The
  opening of the inner eye is the door of the Great Vehicle." What

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  When thro' Earth's Caverns I a-while have roul'd
  My waves, I rise, and here again behold
  --
  She cleaves the ground; thro' Caverns dark I run
  A diff'rent current, while he keeps his own.

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
  in Caves in Kham, Bhutan, and Nepal, facing
  strenuous hardship until she attained the highest
  --
  left the area of her birth to live in a Cave near Moun t
  Kailash.
  --
  detou r to visit her. We went to her Cave. Ani Yesang
  was very old and lived alone, witho ut any attend ant,
  in her Cave divid ed into two small rooms. The room
  where she was faced her shrine and was lighte d only

1.05 - Hsueh Feng's Grain of Rice, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  making his livelihood within the ghost Caves of mental activ
  ity, ideational consciousness and calculating thought. He just
  --
  out from within a Cave of tangled vines.*
  COMMENTARY

1.05 - Hymns of Bharadwaja, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    3. O Fire born of the Truth, O thinker and knower, when consenting with the Child of the Waters thou takest pleasure in a man and speedest him with the Treasure, he becomes a master over beings and in his might slays the Python adversary and becomes a seer and carries out with him the riches of the Dweller in the Cave.
    4. O Son of Force, the mortal who has reached to the intensity of thee by the word and the utterance and the altar and the sacrifice, draws to him sufficiency of every kind of wealth, O divine Fire, and walks on the way with his riches.

1.05 - The Ascent of the Sacrifice - The Psychic Being, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
     This ambiguity, these opposing appearances of depth and blindness are created by the double character of the human emotive being. For there is in front in men a heart of vital emotion similar to the animal's, if more variously developed; its emotions are governed by egoistic passion, blind instinctive affections and all the play of the life-impulses with their imperfections, perversions, often sordid degradations, -- heart besieged and given over to the lusts, desires, wraths, intense or fierce demands or little greeds and mean pettinesses of an obscure and fallen life-force and debased by its slavery to any and every impulse. This mixture of the emotive heart and the sensational hungering vital creates in man a false soul of desire; it is this that is the crude and dangerous element which the reason rightly distrusts and feels a need to control, even though the actual control or rather coercion it succeeds in establishing over our raw and insistent vital nature remains always very uncertain and deceptive. But the true soul of man is not there; it is in the true invisible heart hidden in some luminous Cave of the nature: there under some infiltration of the divine Light is our soul, a silent inmost being of which few are even aware; for if all have a soul, few are conscious of their true soul or feel its direct impulse. There dwells the little spark of the Divine which supports this obscure mass of our nature and around it grows the psychic being, the formed soul or the real Man within us. It is as this psychic being in him grows and the movements of the heart reflect its divinations and impulsions that man becomes more and more aware of his soul, ceases to be a superior animal, and, awakening to glimpses of the godhead within him, admits more and more its intimations of a deeper life and consciousness and an impulse towards things divine. It is one of the decisive moments of the integral Yoga when this psychic being liberated, brought out from the veil to the front, can pour the full flood of its divinations, seeings and impulsions on the mind, life and body of man and begin to prepare the upbuilding of divinity in the earthly nature.
     As in the works of knowledge, so in dealing with the workings of the heart, we are obliged to make a preliminary distinction between two categories of movements, those that are either moved by the true soul or aid towards its liberation and rule in the nature and those that are turned to the satisfaction of the unpurified vital nature. But the distinctions ordinarily laid down in this sense are of little use for the deep or spiritual purpose of Yoga. Thus a division can be made between religious emotions and mundane feelings and it can be laid down as a rule of spiritual life that the religious emotions alone should be cultivated and all worldly feelings and passions must be rejected and fall away from our existence. This in practice would mean the religious life of the saint or devotee, alone with the Divine or linked only to others in a common God-love or at the most pouring out the fountains of a sacred, religious or pietistic love on the world outside. But religious emotion itself is too constantly invaded by the turmoil and obscurity of the vital movements and it is often either crude or narrow or fanatical or mixed with movements that are not signs of the spirit's perfection. It is evident besides that even at the best an intense figure of sainthood clamped in rigid hieratic lines is quite other than the wide ideal of an integral Yoga. A larger psychic and emotional relation with God and the world, more deep and plastic in its essence, more wide and embracing in its movements, more capable of taking up in its sweep the whole of life, is imperative.
  --
     But the most intimate character of the psychic is its pressure towards the Divine through a sacred love, joy and oneness. It is the divine Love that it seeks most, it is the love of the Divine that is its spur, its goal, its star of Truth shining over the luminous Cave of the nascent or the still obscure cradle of the new-born godhead within us. In the first long stage of its growth and immature existence it has leaned on earthly love, affection, tenderness, goodwill, compassion, benevolence, on all beauty and gentleness and fineness and light and strength and courage, on all that can help to refine and purify the grossness and commonness of human nature; but it knows how mixed are these human movements at their best and at their worst how fallen and stamped with the mark of ego and self-deceptive sentimental falsehood and the lower self profiting by the imitation of a soul movement. At once, emerging, it is ready and eager to break all the old ties and imperfect emotional activities and replace them by a greater spiritual Truth of love and oneness. It may still admit the human forms and movements, but on condition that they are turned towards the One alone. It accepts only the ties that are helpful, the heart's reverence for the Guru, the union of the God-seekers, a spiritual compassion for the ignorant human and animal world and its peoples, the joy and happiness and satisfaction of beauty that comes from the perception of the Divine everywhere. It plunges the nature inward towards its meeting with the immanent Divine in the heart's secret centre and, while that call is there, no reproach of egoism, no mere outward summons of altruism or duty or philanthropy or service will deceive or divert it from its sacred longing and its obedience to the attraction of the Divinity within it. It lifts the being towards a transcendent Ecstasy and is ready to shed all the downward pull of the world from its wings in its uprising to reach the One Highest; but it calls down also this transcendent Love and Beatitude to deliver and transform this world of hatred and strife and division and darkness and jarring Ignorance. It opens to a universal Divine Love, a vast compassion, an intense and immense will for the good of all, for the embrace of the World-Mother enveloping or gathering to her her children, the divine Passion that has plunged into the night for the redemption of the world from the universal Ignorance. It is not attracted or misled by mental imitations or any vital misuse of these great deep-seated Truths of existence; it exposes them with its detecting search-ray and calls down the entire truth of divine Love to heal these malformations, to deliver mental, vital, physical love from their insufficiencies or their perversions and reveal to them their abounding share of the intimacy and the oneness and the ascending ecstasy and the descending rapture.
     All true truths of Love and of the works of Love the psychic being accepts in their place; but its flame mounts always upward and it is eager to push the ascent from lesser to higher degrees of Truth, since it knows that only by the ascent to a highest Truth and the descent of that highest Truth can Love be delivered from the cross and placed upon the throne; for the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns life into a state of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  otherwise be moving? To beat the enemy over the head with a club even Cavemen knew that.
  Know thyself! There is nothing that so aids and assists the awakening of omniscience within us as
  --
  (watery abyss, Cavern, forest, island, castle, etc.) can one find the treasure hard to attain (jewel, virgin,
  life-potion, victory over death).640 Jung ends his commentary:
  --
  For man has closed himself up, till he sees all things thro narrow chinks of his Cavern. Blake, W. (1946). p. 258.
  Physiological or environmental events that open these doors, so to speak, allow us insight into the original nature
  --
  universally exemplified in the myth of the hero is to show that only in the region of danger (watery abyss, Cavern,
  forest, island, castle, etc.) can one find the treasure hard to attain (jewel, virgin, life-potion, victory over death. Jung,
  --
  his enemies included five kings who were hung on trees and then buried in a Cave with great stones rolled against it
  (Joshua 10:16ff.). Solomon, the king who succeeded David, is a type of Christ as a temple builder and wise teacher:

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  dead body, took the bones to a Cave, jointed them, and hung the
  skeleton over some taro leaves. Water was poured over the skeleton

1.06 - BOOK THE SIXTH, #Metamorphoses, #Ovid, #Poetry
  Or when, in subterraneous Caverns pent,
  My breath, against the hollow Earth, is bent,

1.06 - Dhyana and Samadhi, #Raja-Yoga, #Swami Vivkenanda, #unset
  The Yogi says there is a great danger in stumbling upon this state. In a good many cases there is the danger of the brain being deranged, and, as a rule, you will find that all those men, however great they were, who had stumbled upon this superconscious state without understanding it, groped in the dark, and generally had, along with their knowledge, some quaint superstition. They opened themselves to hallucinations. Mohammed claimed that the Angel Gabriel came to him in a Cave one day and took him on the heavenly horse, Harak, and he visited the heavens. But with all that, Mohammed spoke some wonderful truths. If you read the Koran, you find the most wonderful truths mixed with superstitions. How will you explain it? That man was inspired, no doubt, but that inspiration was, as it were, stumbled upon. He was not a trained Yogi, and did not know the reason of what he was doing. Think of the good Mohammed did to the world, and think of the great evil that has been done through his fanaticism! Think of the millions massacred through his teachings, mothers bereft of their children, children made orphans, whole countries destroyed, millions upon millions of people killed!
  So we see this danger by studying the lives of great teachers like Mohammed and others. Yet we find, at the same time, that they were all inspired. Whenever a prophet got into the superconscious state by heightening his emotional nature, he brought away from it not only some truths, but some fanaticism also, some superstition which injured the world as much as the greatness of the teaching helped. To get any reason out of the mass of incongruity we call human life, we have to transcend our reason, but we must do it scientifically, slowly, by regular practice, and we must cast off all superstition. We must take up the study of the superconscious state just as any other science. On reason we must have to lay our foundation, we must follow reason as far as it leads, and when reason fails, reason itself will show us the way to the highest plane. When you hear a man say, "I am inspired," and then talk irrationally, reject it. Why? Because these three states instinct, reason, and superconsciousness, or the unconscious, conscious, and superconscious states belong to one and the same mind. There are not three minds in one man, but one state of it develops into the others. Instinct develops into reason, and reason into the transcendental consciousness; therefore, not one of the states contradicts the others. Real inspiration never contradicts reason, but fulfils it. Just as you find the great prophets saying, "I come not to destroy but to fulfil," so inspiration always comes to fulfil reason, and is in harmony with it.

1.06 - Dhyana, #Liber ABA, #Aleister Crowley, #Philosophy
  26:Now the man who has experienced any of the more intense forms of Dhyana is thus liberated. The Universe is thus destroyed for him, and he for it. His will can therefore go on its way unhampered. One may imagine that in the case of Mohammed he had cherished for years a tremendous ambition, and never done anything because those qualities which were subsequently manifested as statesmanship warned him that he was impotent. His vision in the Cave gave him that confidence which was required, the faith that moves mountains. There are a lot of solid-seeming things in this world which a child could push over; but not one has the courage to push.
  27:Let us accept provisionally this explanation of greatness, and pass it by. Ambition has led us to this point; but we are now interested in the work for its own sake.

1.06 - Hymns of Parashara, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  secret Cavern, he takes to himself our adoration, and thither
  he carries it.1 The thinkers take a common joy in him, they
  --
  2. He holds in his hands all mights: sitting in the secret Cave
  he upholds7 the gods in his strength. Here men who hold in
  --
  4. He who has perceived him when he is in the secret Cave, he
  who has come to the stream of the Truth, those who touch
  --
  8 Or, the secrecy of the secret Cave.
  Hymns of Parashara

1.06 - The Three Schools of Magick 1, #Magick Without Tears, #Aleister Crowley, #Philosophy
  We must, however, enter a Caveat against too literal an interpretation, even of the parable. It may be suspected, for reasons which should be apparent after further investigation of the doctrines of the Three Schools, that this parable was invented by an Intelligence of the Black School, who was aware of his iniquity, and thought to transform it into righteousness by the alchemy of making a boast of it. The intelligent reader will note the insidious attempt to identify the doctrine of the Black School with the kind of black magic that is commonly called Diabolism. In other words, this parable is itself an example of an exceedingly subtle black magical operation, and the contemplation of such devices carried far enough beings us to an understanding of the astoundingly ophidian processes of Magicians. Let not the profane reader dismiss such subtleties from his mind as negligible nonsense. It is cunning of this kind that determines the price of potatoes.
  The above digression is perhaps not so inexcusable as it may seem on a first reading. Careful study of it should reveal the nature of the thought-processes which are habitually used by the secret Masters of the human race to determine its destiny.

1.06 - Yun Men's Every Day is a Good Day, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  cliffside Cave, the gods showered down flowers to praise him.
  The venerable Subhuti said, "Flowers are showering down

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  And rav'nous dogs that in deep Caverns howl:
  Amidst these terrors, while I lye possest
  --
  With skilful Chiron's Cave, and neighb'ring ground,
  For old Cerambus' strange escape renown'd,
  --
  Thro' a dark Cave a craggy passage lies,
  To ours, ascending from the nether skies;

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  fresh blood of a bull before she descended into the Cave to
  prophesy. Similarly among the Kuruvikkarans, a class of
  --
  Apollo, which stood in a sacred Cave at Hylae near Magnesia, was
  thought to impart superhuman strength. Sacred men, inspired by it,

1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  the only thing that does not fail us: "A conscious being is at the center of the self, who rules past and future; he is like a fire without smoke. . . . That, one must disengage with patience from one's own body," says the Upanishad.80 It is "the child suppressed in the secret Cavern" of the Rig Veda (V.2.1), "the son of heaven by the body of the earth" (III.25.1), "he that is awake in those who sleep" (Katha Upanishad V.8). "He is there in the middle of the house" (Rig Veda I.70.2); "He is like the life and the breath of our existence, he is like our eternal child" (I.66.1); he is "the shining King who was hidden from us" (I.23.14). This is the Center, the Master, the place where everything communicates:
  The sunlit space where all is for ever known.81
  --
  as if we had moved from life in a Cave to life in high altitudes;
  everything comes together and dovetails, as if the old riddle were dissolved in a breath of light. Death is no more; only the ignorant can die. How could there be death for that which is conscious? Whether I

1.080 - Pratyahara - The Return of Energy, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  There is a story in which it is told that Robert Bruce saw a spider falling down many times climbing up and falling down and climbing up. Robert Bruce was defeated in a war. He was sitting in a Cave somewhere, crying. He did not know what to do. Then he saw a spider climbing up the wall and falling down again it went up and again it fell down. A hundred times it fell, and finally it got up and caught the point to which it wanted to rise. Then he said, This is what I have to do now. I should not keep crying here. So, he went up with the regiment that he had and the forces available, and launched a frontal attack once again, and won victory in the war. The moral of the story is that we should not be melancholy, dispirited or lost in our conscious efforts, because the so-called defeatist feeling that we have in our practice is due to the operation of certain obstructing karmas. Otherwise, what can be the explanation for our defeat in spite of our effort to the best of our ability?
  We have been struggling for days and nights, for months and years and we are getting nothing. How is it possible? The reason is that there is some very strong impediment, like a thick wall standing in front of us, on account of some tamasic or rajasic karma of the past lives. All our time is spent in breaking through this wall. The achievement is something quite different that will come later on. So why should we weep that we have achieved nothing? We have achieved; we have pierced through the wall. It is like Bharatpur Fort which the British wanted to break and could not, due to the thickness of the wall. Somehow or other, after tremendous effort, they made a hole and went in. We can imagine what indefatigable effort and what kind of persistence was required in breaking through the fort. Otherwise, one would give up and go back. It was impossible to break in because the wall was too thick fifty feet thick and made of mud. One could not break it by any kind of bullet such was Bharatpur Fort. They did not succeed, but they were very persistent. Somehow or other they made a hole and went in, and the fort was captured.

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  [1]: The sacrifice of Dakṣa is a legend of some interest, from its historical and archeological relations. It is obviously intended to intimate a struggle between the worshippers of Śiva and of Viṣṇu, in which at first the latter, but finally the former, acquired the ascendancy. It is also a favourite subject of Hindu sculpture, at least with the Hindus of the Śaiva division, and makes a conspicuous figure both at Elephanta and Ellora. A representation of the dispersion and mutilation of the gods and sages by Vīrabhadra, at the former, is published in the Archæologia, VII. 326, where it is described as the Judgment of Solomon! a figure of Vīrabhadra is given by Niebuhr, vol. II. tab. 10: and the entire group in the Bombay Transactions, vol. I. p. 220. It is described, p. 229; but Mr. Erskine has not verified the subject, although it cannot admit of doubt. The groupe described, p. 224, probably represents the introductory details given in our text. Of the Ellora sculptures, a striking one occurs in what Sir C. Malet calls the Doomar Leyna Cave, where is "Veer Budder, with eight hands. In one is suspended the slain Rajah Dutz." A. R. VI. 396. And there is also a representation of 'Ehr Budr,' in one of the colonades of Kailas; being, in fact, the same figure as that at Elephanta. Bombay Tr. III. 287. The legend of Dakṣa therefore was popular when those Cavern temples were excavated. The story is told in much more detail in several other Purāṇas, and with some variations, which will be noticed: but the above has been selected as a specimen of the style of the Vāyu Purāṇa, and as being a narration which, from its inartificial, obscure, tautological, and uncircumstantial construction, is probably of an ancient date. The same legend, in the same words, is given in the Brāhma P.
  [2]: Or this may he understood to imply, that the original story is in the Vedas; the term being, as usual in such a reference, ###. Ga

1.08 - The Change of Vision, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  This change of vision is not spectacular or immediate; it is produced by small drops of a new outlook one hardly knows is a new outlook. One walks right past it, perhaps not unlike the Caveman who walks past a gold nugget, glances at it because it glitters, and throws it away. Gold? What use is gold? We have to walk by the same futile point again and again, which does glitter a little and has a special something about it, before we understand that gold is gold we have to invent gold; we have to invent the whole world and find what is already there. The difficulty is not in discovering hidden secrets but in discovering the visible, and that unsuspected gold in the midst of banality actually, there is no banality; there is only unconsciousness. There is an age-old habit of looking at the world in relation to our needs and with respect to ourselves, like the logger in the forest who sees rosewood and only rosewood. Some measure of eccentricity is necessary to make the discovery. And in the end we realize that that eccentricity is the first step to a truer centricity and the key to a whole new set of relations. Our forest becomes stocked with a variety of unknown trees, and everything is a discovery. We have also been biased by what we could call the visionary's tradition. It has always seemed that the privileged among men were the ones who had visions, who could see our everyday grayness in pink and green and blue, see apparitions and supernatural phenomena a sort of supercinema one enjoys free of charge in the privacy of one's own room by pressing the psychic button. And that is all very well, there's nothing to say, but experience shows that this sort of vision changes absolutely nothing. Tomorrow millions of men could be given the power of vision by a stroke of grace, and they would turn on their little psychic television again and again; they would see gods laden with gold (and perhaps a few hells more in accord with their natural affinities), flowers more magnificent than any rose (and a scattering of awesome serpents), flying or haloed beings (but devils imitate halos very well, they are more showy than the gods, they like tinsel), landscapes of dream, sumptuous fruits, crystal dwellings but in the end, after the hundredth time, they would be as bored as before and leap avidly at the six-o'clock news. Something is sorely wanting in all that supernatural fireworks. And, to tell the truth, that something is everything. If our natural does not become truer, no amount of supernatural will remedy it; if our inner dwelling is ugly, no miraculous crystal will ever brighten our day, no fruit will ever quench our thirst. Unless Paradise is established on earth, it will never be anywhere. For we take ourselves everywhere we go, even into death, and so long as this stupid second is not filled with heaven, no eternity will ever be lit with any star. The transmutation must take place in the body and in everyday life; otherwise no gold will ever glitter, here or anywhere else, for ages of ages. What matters is not to see in pink or green or gold, but to see the truth of the world, which is so much more marvelous than any paradise, artificial or not, because the earth, this very small earth among millions of planets, is the experimental site where the supreme Truth of all the worlds has chosen to incarnate in what seems to be its very contradiction, and, by virtue of this very contradiction, to become all-light in darkness, all-breadth in narrowness, immortality in death, and living plenitude in each atom at each instant.
  But we have to collaborate.
  --
  Does this mean that we have not progressed? We certainly have not progressed as we imagine. We are not any more human than the Theban or the Athenian, no more advanced than they despite all our machines. As Sri Aurobindo put it, Machinery is necessary to modern humanity because of our incurable barbarism.18 We think we have mastered, but we have mastered nothing at all! Our machines are a testimony to our impotence, a huge prosthesis to correct our incapacity to see far, hear far, penetrate the heart of things and understand instantly and directly. We do not know any better now than ten thousand years ago how to modify matter through willpower (perhaps we even knew it better then), how to illuminate with consciousness and understand through vision. Under all our apparatus, we are less advanced than the animal with its sixth sense and the pygmy of Central Africa. Our machines see better than we, feel better than we, count better than we, and perhaps they will end up living better than we. Matter escapes us completely. It takes a simple power failure for us to revert to the Caveman. For progress is not improving the existing world or discovering new procedures: it is a change of consciousness and vision.
  But at least we have progressed in one direction, which is not the one we think. We have completed the cycle of the ape; we have pushed to its ultimate consequence the simple little gesture that tied a vine to a branch to make a bow; we have inflated and overinflated the mental balloon to its breaking point. And Nature's design is accomplished, which was not just to take stock of the world, but to lead the whole species to the zero point, to that supreme juncture where there is not a single jungle left to explore, not one sea to plumb, not one Himalaya, when soon not even an acre of ground will be left for our concrete and steel structures, when even the gods have been squeezed dry of all their juices and collect dust on the shelves of our libraries, when life collapses under its own weight and leaves us again, like ancient man under the stars, alone, face to face with the mystery of the earth, to find the name of things, their power of being, the true vibration that dwells in us and links us to the world: the naked mystery of this unsullied moment, the original music of things, which is perhaps their ultimate truth and ultimate power, an original vision that is a new birth of the world, and perhaps the promise of its transformation. This is the end of the mental world. We are before naked matter. We are at the time of the great Invention.

1.09 - SELF-KNOWLEDGE, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  As the light grows, we see ourselves to be worse than we thought. We are amazed at our former blindness as we see issuing from our heart a whole swarm of shameful feelings, like filthy reptiles crawling from a hidden Cave. But we must be neither amazed nor disturbed. We are not worse than we were; on the contrary, we are better. But while our faults diminish, the light we see them by waxes brighter, and we are filled with horror. So long as there is no sign of cure, we are unaware of the depth of our disease; we are in a state of blind presumption and hardness, the prey of self-delusion. While we go with the stream, we are unconscious of its rapid course; but when we begin to stem it ever so little, it makes itself felt.
  Fnelon

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  Then like an anthem from the heart's lucent Cave
  A voice soared up whose magic sound could turn
  --
  Close to the obscure edges of its Cave
  As if a fond ignorant mother kept her child
  --
  Revealing the secret deity in the Cave.
  Then shall the earth be touched by the Supreme,

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  A hallow'd gloomy Cave, with moss o'er-grown,
  The temple join'd, of native pumice-stone,

1.10 - Concentration - Its Practice, #Raja-Yoga, #Swami Vivkenanda, #unset
  If I tell a lie, or cause another to tell one, or approve of another doing so, it is equally sinful. If it is a very mild lie, still it is a lie. Every vicious thought will rebound, every thought of hatred which you may have thought, in a Cave even, is stored up, and will one day come back to you with tremendous power in the form of some misery here. If you project hatred and jealousy, they will rebound on you with compound interest. No power can avert them; when once you have put them in motion, you will have to bear them. Remembering this will prevent you from doing wicked things.
  

1.10 - The Image of the Oceans and the Rivers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Dravidians enclose the water of the rivers with a hundred dams so that the Aryans could not even get a glimpse of them. For even if the rivers of the Punjab all flow out of one heart-pleasing lake, yet their streams of water cannot even so have been triply placed in a cow and the cow hidden in a Cave by the cleverest and most inventive Dravidians.
  "These move" says Vamadeva "from the heart-ocean; penned by the enemy in a hundred enclosures they cannot be seen; I look towards the streams of the clarity, for in their midst is the Golden Reed. Entirely they stream like flowing rivers becoming purified by the heart within and the mind; these move, waves of the clarity, like animals under the mastery of their driver. As if on a path in front of the Ocean (sindhu, the upper ocean) the mighty ones move compact of forceful speed but limited by the vital force (vata, vayu), the streams of clarity; they are like a straining horse which breaks its limits, as it is nourished by the waves." On the very face of it this is the poetry of a mystic concealing his sense from the profane under a veil of images which occasionally he suffers to grow

11.14 - Our Finest Hour, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The individual seems always to precede the society. What begins in and with the individual is spread abroad and established in wide commonalty. But this individual self-concentration does not mean that one should withdraw from the world and its activities and sit and settle within oneself, apart and aloof. It does not mean while you are in prison, to accept imprisonment, dig a Cave there and go into mere meditation. In other words, to find the inner solution it is not necessary to escape from the world, go into the solitude of mountain-tops or into the depths of the forests, take to the path of total renunciation till you attain perfect siddhi and then turn back and share your light and leading with humanity. Some great souls have done thisBuddha and Christ and Vivekananda. And it is not for every man to try that path in the way they did. But even if the path is not easy, to some extent at least every one of us has to follow it; for we must remember our aim is not easy either. The pioneers have to accept the difficulty of the path. Pursuing the figure of the prison, of the dungeon, we may say, instead of trying to break it down because of the hopelessness of the attempt, or as the alternative: sit down quiet for the inner illumination to come; instead of that one may cut a tunnel under the wall. That should be the nature of our activity in our present situation.
   The new truth, the new capacity you have to acquire in and through the activities of the normal life. It was what Sri Krishna taught to Arjuna. Arjuna was a representative of the common man, Arjuna was thought to be always in the yogic consciousness even while he was engaged in battle.

1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
  In Caves and grottos, where the nymphs resort,
  And keep with mountain Pan their sylvan court.
  --
  And, as she us'd, retreated to her Cave.
  He scarce had bound her fast, when she arose,
  --
  Because my sire in Caves constrains the wind,
  Can with a breath their clam'rous rage appease,
  --
  Deep in a Cavern, dwells the drowzy God;
  Whose gloomy mansion nor the rising sun,
  --
  To the brown Cave, and brush'd the dreams away:
  The God disturb'd with this new glare of light,

1.11 - The Broken Rocks. Pope Anastasius. General Description of the Inferno and its Divisions., #The Divine Comedy, #Dante Alighieri, #Christianity
    This Cavern and the people who possess it.
    46

1.11 - The Kalki Avatar, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Tlemcen, the Mother saw in a Cave deep under water a re-
  clining divine figure. In fact, this is the origin of all Avatars.

1.12 - BOOK THE TWELFTH, #Metamorphoses, #Ovid, #Poetry
  In a cool Cave's recess the treat was made,
  Whose entrance, trees with spreading boughs o'er-shade
  --
  The Cave resounds with female shrieks; we rise,
  Mad with revenge to make a swift reprise:
  --
  Together to some shady Cave retir'd:
  Invited to the nuptials, both repair:

1.12 - The Herds of the Dawn, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  The image of the Cow is constantly associated in Veda with the Dawn and the Sun; it also recurs in the legend of the recovery of the lost cows from the Cave of the Panis by Indra and Brihaspati with the aid of the hound Sarama and the Angiras Rishis.
  The conception of the Dawn and the legend of the Angirases are at the very heart of the Vedic cult and may almost be considered as the key to the secret of the significance of Veda. It is therefore these two that we must examine in order to find firm ground for our inquiry.

1.12 - The Sociology of Superman, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  We are born in a lead casing. It surrounds us completely. It is airtight and invisible, but it is there all the same, covering our least gestures and reactions. We are born ready-made, as it were, but the making is not of our own, neither in the best nor in the worst. There are millions of sensations, which are not yet thoughts, but like seeds of desire or repulsion, odors of fear, odors of anguish, like a subtle fungus lining our Caves: layers upon layers of prohibitions and taboos, and a few rare permissions thrown in like an escape of the same dark onrush in our tunnels. And, in the middle of all that, a bewildered and lost little look who will soon be taught life, good and evil, geometry and the Tables of the Law. A little look getting more and more veiled, and definitely lost after he has been made to understand everything. For the obvious and natural assumption is that a child understands nothing and has to be taught how to live. But it could be that a child understands very well, even if that does not agree with our constructs, and that we merely teach him to bury his knowledge and replace it with a ready-made science, which buries him for good. Then we spend thirty years of our life undoing what they have done, unless we are a particularly successful subject, that is, definitively immured, satisfied, polite and holding degrees. Hence, a great part of the work involves not doing but undoing that spell. We will be told that this struggle is fruitful, enriching, that it develops our muscles and personality that is wrong. It hardens us, develops fighting muscles in us and may well drive us into an against as noxious as the for. Moreover, it does not develop a personality, but a mask, for the true person is there, totally there, artless and wide open, in the eyes of a newborn child we only add the misery of struggle. We believe utterly, intensely and blindly in the power of suffering; it has been the subconscious mark of our entire Western civilization for the last two thousand years. Perhaps it was necessary, given the denseness of our substance. But the law of suffering is a law of Falsehood what is true smiles, that's all. Suffering is a sign of falsehood, the product of falsehood; they go hand and hand. To believe that suffering is enriching is to believe that cancer is a boon from the gods, although cancer, too, can help us break the shell of falsehood. Like all virtues, this negative virtue leaves a permanent shadow on us; and even the unobscured sun is still blemished by it. The blows, truly and necessarily, leave their mark; they produce liberated beings with scorched hearts who remember having suffered. That memory is yet another veil over the artless look. The law of the gods is a sunlit one. And perhaps the whole work of Sri Aurobindo and Mother is to have brought the world the possibility of a sunlit path on which suffering, pain and disaster are no longer necessary in order to progress.
  The apprentice superman does not believe in suffering. He believes in enrichment through joy; he believes in Harmony. He does not believe in education; he believes in the power of truth in the heart of all things and all beings he only helps that truth to grow with as little interference as possible. He trusts in the powers of that truth. He knows that man always moves toward his goal, inexorably, despite everything he is told or taught he only tries to suppress that despite. He simply waters that little sapling of truth and then again, with some caution, for some saplings prefer a sandy and rocky soil. But, at least, in that City or rather, laboratory of the future the child will be born in less stifling conditions. He will not be brainwashed, met at every street corner by screaming posters, corrupted by television or poisoned by vulgar movies, not burdened by all the vibrations of anxiety, fear or desire that his mother may have conscientiously accumulated in her womb through entertaining reading, debilitating films or a torn home life for everything is recorded, the slightest vibration, the least shock; everything enters the embryo freely, remains and accumulates there. The Greeks knew this well, and the Egyptians and the Indians, who used to surround the mother with special conditions of beauty and harmony so that the breath of the gods could pervade each day and each breath of the child, so that everything could be an inspiration of truth. And when the mother and father decided to have a child, they did it as a prayer, a sacrifice for incarnating the gods of the future. It takes only a spark of aspiration, a flame of entreaty, a luminous breath in the mother's heart for the same light to answer and come down, the identical flame, the kindred intensity of life if we are gray and dull, we will summon only the grayness and nothingness of millions of lifeless men.

1.13 - A GARDEN-ARBOR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  FOREST AND CaveRN

1.13 - BOOK THE THIRTEENTH, #Metamorphoses, #Ovid, #Poetry
  Forgot his Caverns, and his woolly care,
  Assum'd the softness of a lover's air;
  --
  Where, in a hollow Cave, I sat below;
  On Acis' bosom I my head reclin'd:
  --
  And those that folded in the Caves abide.
  Ask not the numbers of my growing store;

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  watery deep, the forest, the night, the Cave. When a primitive
  says "snake," he means an experience of something extrahuman.

1.14 - FOREST AND CAVERN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  object:1.14 - FOREST AND CaveRN
  author class:Johann Wolfgang von Goethe
  --
  XIV - FOREST AND CaveRN
  FAUST (solus)
  --
  Then to the Cave secure thou leadest me,
  Then show'st me mine own self, and in my breast
  --
  Why here to Caverns, rocky hollows slinking,
  Sit'st thou, as 'twere an owl a-blinking?

1.14 - The Sand Waste and the Rain of Fire. The Violent against God. Capaneus. The Statue of Time, and the Four Infernal Rivers., #The Divine Comedy, #Dante Alighieri, #Christianity
    Which gathered together perforate that Cavern.
    From rock to rock they fall into this valley;

1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Just as there are several gradations in the superconscient, there are also several layers or worlds in the subconscient, several "dark Caves," as the Rig Veda calls them. In fact, there is a subconscient behind each level of our being a mental subconscient, a vital subconscient, and a physical subconscient, opening onto the material Inconscient. 222
  There we will find, respectively, all the elementary and crude mental forms or forces that first appeared in the world of Matter and Life; all the aggressive impulses of the beginnings of Life, its reflexes of fear and suffering; and finally the forces of illness and disintegration, and Death, which subconsciously preside over our physical life. It becomes obvious, therefore, that no real life on earth is possible so long as all these worlds remain in control of our physical destiny. We are ourselves the battlefield: all these worlds, from the highest to the lowest, meet within us. So we must not run away, holding our noses or crossing ourselves, but squarely enter the battlefield and conquer:
  --
  At the same time, Sri Aurobindo was retrieving the lost Secret, that of the Veda and of all the more or less distorted traditions from Persia to Central America and the Rhine Valley, from Eleusis to the Cathars and from the Round Table to the Alchemists the ancient Secret of all the seekers of perfection. This is the quest for the Treasure in the depths of the Cave; the battle against the subconscious forces (ogres, dwarves, or serpents); the legend of Apollo and the Python, Indra and the Serpent Vritta, Thor and the giants, Sigurd and Fafner; the solar myth of the Mayas, the Descent of Orpheus, the Transmutation. It is the serpent biting it own tail. And above all, it is the secret of the Vedic rishis, who were probably the first to discover what they called "the great passage," mahas pathah, (II.24.6) the world of "the unbroken Light," Swar, within the rock of the Inconscient: "Our fathers by their words broke the strong and stubborn places, the Angiras seers252 shattered the mountain rock with their cry; they made in us a path to the Great Heaven, they discovered the Day and the sunworld," (Rig Veda I.71.2) they discovered "the Sun dwelling in the darkness." (III.39.5) They found "the treasure of heaven hidden in the secret Cavern like the young of the Bird, within the infinite rock." (I.130.3)
  Shadow and Light, Good and Evil have all prepared a divine birth in Matter: "Day and Night both suckle the divine Child." 253 Nothing is accursed, nothing is in vain. Night and Day are "two sisters, immortal, with a common Lover (the Sun) . . . common they, though different their forms." (I.113.2.3) At the end of the "pilgrimage" of ascent and descent, the seeker is "a son of the two Mothers (III.55.7): the son of Aditi, the white Mother254 of the superconscious infinite, and the son of Diti, the earthly Mother of "the dark infinite." He possesses "the two births," human and divine, "eternal and in one nest . . . as the Enjoyer of his two wives" (I.62.7): "The contents of the pregnant hill255 (came forth) for the supreme birth . . . a god opened the human doors." (V.45) "Then indeed, they awoke and saw all behind and wide around them, then, indeed, they held the ecstasy that is enjoyed in heaven. In all gated houses256 were all the gods." (Rig Veda IV.1.18)

1.14 - The Victory Over Death, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  At first it is just a little flame in the mind, something groping about in search of a vaster inspiration, a greater truth, a purer knowledge, which soars, soars, and would as soon cut away all the weight of the world, the hindrances, the bonds and tangles of the earth. It soars and sometimes emerges, pure, sharp, upon summits of white light where everything is forever known and true but the earth, meanwhile, remains false; life and body remain in the dark conflict, and die and decay. So this white little flame begins to take in the heart. It yearns to love, to heal, to save. It gropes about in the dark, helps a fellowman, gives assistance, offers itself and sings a song that would like to embrace all, contain all, take all life into its heart. It is already a warmer and denser flame, but its minutes of illumination are like a pale and fragile firefly on an ocean of obscure life. It is constantly quenched, engulfed, swept under the wave and under our own waves of obscurity nothing is changed and life continues in its rut. So the seeker decides to drive this fire, this ardent truth, into his every moment and gesture, into his sleep and into his days, into his good and into his evil, into his whole life, so that everything may be purified, consumed by that fire so that something else may be born at last, a truer life, a truer being. He enters upon the path of the superman. And the fire continues to grow. It goes down and down the degrees of the being, plunges into the subconscious Caves, dislodges the gray elf, dislodges the misery within, and burns more and more continuously, powerfully, as if stoked by the obscure pressure. It is already a body almost in our likeness, vermillion-red in color, already verging on gold. But it is still fluctuating and precarious; it lacks a fundamental base, a permanent foundation. So the seeker decides to drive this fire into his substance and body. He wants his own matter to reflect the Truth, to incarnate the Truth; he wants the outside to radiate as the inside. He enters upon the path of the supramental being. For, in truth, this growing self of fire, this ardent body which bears more and more resemblance to our divine archetype, our brother of light up above, and which seems to exceed us on all sides and even to radiate all around with an already orange vibration, is the very body that will form the supramental being. It is the next earthly substance, harder than the diamond and yet more fluid than the gas, said Sri Aurobindo.44 It is the spiritual condensation of the great Energy before it becomes matter.
  But how to induce this fire into our matter, how to effect the passage, or transfusion, of this dark and mortal body to that ardent and immortal one? The work is in progress; it is difficult to talk about. We will not really know how it is done until it is done. No one knows the country or the way to it since no one has ever gotten there. No one has ever made a supramental body! But it will be made, as inevitably as man and the ape and the millipede were already made in the great golden Seed of the world. This is the last adventure of the earth, or maybe the first of a more marvelous series on a new earth of truth. We do not know the secret; we only know in what direction to walk though knowing the direction is perhaps already knowing the secret, since it unfolds under our steps and is formed by walking it.

1.15 - The Possibility and Purpose of Avatarhood, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Science, a power of will, an intelligence at work; but that power is the power of will and intelligence of the Self, Spirit or Godhead within it, it is not the separate, self-derived will or idea of the mechanical cell or atom. This universal will and intelligence, involved, develops its powers from form to form, and on earth at least it is in man that it draws nearest to the full divine and there first becomes, even in the outward intelligence in the form, obscurely conscious of its divinity. But still there too there is a limitation, there is that imperfection of the manifestation which prevents the lower forms from having the self-knowledge of their identity with the Divine. For in each limited being the limitation of the phenomenal action is accompanied by a limitation also of the phenomenal consciousness which defines the nature of the being and makes the inner difference between creature and creature. The Divine works behind indeed and governs its special manifestation through this outer and imperfect consciousness and will, but is itself secret in the Cavern, guhayam, as the Veda puts it, or as the Gita expresses it, "In the heart of all existences the Lord abides turning all existences as if mounted on a machine by Maya." This secret working of the Lord hidden in the heart from the egoistic nature-consciousness through which he works, is God's universal method with creatures. Why then should we
  154

1.15 - The Transformed Being, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  The seeker of the integral truth is therefore like a battler of death, but that was in fact what he had been doing all along, ever since he stopped a minute on that boulevard to pierce that dark rush of the machine with his cry. He has struggled against the falsehood of unconsciousness in his mind, in his heart, in his life and every gesture, and in his subconscious; and now falsehood shows its real face: It was death that paraded about the boulevards of the mind, in the recesses of the heart and the Caves of the gray elf, death that secretly invited the corrosive thoughts, the dark slippages of desire, the grip of the ego. Behind that unrelenting quest of thirst and possession, behind the thousand questions of the mind, the thousand craving gestures, there were as if two mortal arms yearning to interlock forever and press against a heart, quiet at last, the great satiety of a nothing without desire, without a breath, without the least tension of pain anywhere. The gray elf has assumed its face of stone; the mental ego has laid the last brick of its impregnable fortress. Our brilliant masteries are the masteries of death; one day, they let the cat out of the bag, when the imprisonment is complete: the dead man inside comes to superimpose himself on the dead man outside, exactly, as we have built him gesture by gesture. One does not go to the other side; one always has been on the side of death. But for the battler of Truth, the game becomes clear. Ten times, a hundred times a day he catches himself going to the side of death; he crosses the line again and again, tilts imperceptibly into falsehood with minute nothings in which death takes refuge, goes back and forth between life and death in his body's arteries. He learns the technique of the passage. He sorts out the mortal mixture.
  I left the surface gods of mind

1.17 - ON THE WAY OF THE CREATOR, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  be you, yourself; you lie in wait for yourself in Caves
  and woods.

1.17 - The Seven-Headed Thought, Swar and the Dashagwas, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Dawn, the dark physical and the illumined mental consciousness that they new-born (punarbhuva) about heaven and earth move into each other with their own proper movements, svebhir evaih. . . . carato anyanya (cf. Gritsamada's ayatanta carato anyad anyad, ayatanta bearing the same sense as svebhir evaih., i.e. spontaneously), in the eternal friendship that is worked out by the high achievement of their son who thus upholds them, sanemi sakhyam svapasyamanah., sunur dadhara savasa sudamsah.. In Gritsamada's hymn as in Nodha's the Angirases attain to Swar, - the Truth from which they originally came, the "own home" of all divine Purushas, - by the attainment of the truth and by the detection of the falsehood. "They who travel towards the goal and attain that treasure of the Panis, the supreme treasure hidden in the secret Cave, they, having the knowledge and perceiving the falsehoods, rise up again thither whence they came and enter into that world. Possessed of the truth, beholding the falsehoods they, seers, rise up again into the great path," mahas pathah., the path of the Truth, or the great and wide realm, Mahas of the Upanishads.
  We begin now to unravel the knot of this Vedic imagery.
  --
  It is when enriched in light and force of thought by the Angirases that Indra completes his victorious journey and reaches the goal on the mountain; "In him our primal fathers, the seven seers, the Navagwas, increase their plenty, him victorious on his march and breaking through (to the goal), standing on the mountain, inviolate in speech, most luminous-forceful by his thinkings," naks.ad-dabham taturim parvates.t.ham, adroghavacam matibhih. savis.t.ham (VI.22.2). It is by singing the Rik, the hymn of illumination, that they find the solar illuminations in the Cave of our being, arcanto7 ga avindan (I.62.2). It is by the stubh, the all-supporting rhythm of the hymn of the seven seers, by the vibrating voice of the Navagwas that Indra becomes full of the power of Swar, svaren.a svaryah. and by the cry of the Dashagwas that he rends Vala in pieces (I.62.4). For this cry is the voice of the higher heaven, the thunder that cries in the lightning-flash of Indra, and the advance of the Angirases on their path is the forward movement of this cry of the heavens, pra brahman.o angiraso naks.anta, pra krandanur nabhanyasya vetu (VII.42.1); for we are told that the voice of Brihaspati the Angirasa discovering the Sun and the Dawn and the Cow and the light of the Word is the thunder of Heaven, br.haspatir us.asam suryam gam, arkam viveda stanayann iva dyauh. (X.67.5). It is by the satya mantra, the true thought expressed in the rhythm of the truth, that the hidden light is found and the Dawn brought to birth, gud.ham jyotih. pitaro anvavindan, satyamantra ajanayann us.asam (VII.76.4). For these are the Angirases who speak aright, ittha vadadbhih. angirobhih. (VI.18.5), masters of the Rik who place perfectly their thought, svadhbhir r.kvabhih. (VI.32.2); they are the sons of heaven, heroes of the Mighty Lord who speak the truth and think the straightness and therefore they are able to hold the seat of illumined knowledge, to mentalise the supreme abode of the sacrifice, r.tam samsanta r.ju ddhyana, divas putraso asurasya vrah.; vipram padam angiraso dadhana, yajnasya dhama prathamam mananta (X.67.2).
  Arcati (r.c) in the Veda means to shine and to sing the Rik; arka means sun, light and the Vedic hymn.
  --
  It is impossible that such expressions should convey nothing more than the recovery of stolen cows from Dravidian Cavedwellers by some Aryan seers led by a god and his dog or else the return of the Dawn after the darkness of the night.
  The wonders of the Arctic dawn themselves are insufficient to explain the association of images and the persistent stress on the idea of the Word, the Thought, the Truth, the journey and the conquest of the falsehood which meets us always in these hymns.

1.18 - ON LITTLE OLD AND YOUNG WOMEN, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  subterranean Caves: woman feels his strength but does
  not comprehend it.

1.18 - The Human Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
   and a great light of truth; prisoned by this evil is an infinite content of good; in this limiting death is the seed of a boundless immortality. Vala, for example, is Vala of the radiances, valam gomantam, his body is made of the light, govapus.am valam, his hole or Cave is a city full of treasures; that body has to be broken up, that city rent open, those treasures seized. This is the work set for humanity and the Ancestors have done it for the race that the way may be known and the goal reached by the same means and through the same companionship with the gods of
  Light. "Let there be that ancient friendship between you gods and us as when with the Angirases who spoke aright the word, thou didst make to fall that which was fixed and slewest Vala as he rushed against thee, O achiever of works, and thou didst make to swing open all the doors of his city" (VI.18.5). At the beginning of all human traditions there is this ancient memory.
  --
   the Cave of the subconscient in which they were penned; Indra master of Swar is the Bull, the lord of these herds, gopatih..
  The Rishi continues to describe the Thought. It is "the thought that when it is being expressed, remains wakeful in the knowledge," does not lend itself to the slumber of the Panis, ya jagr.vir vida the sasyamana; "that which is born of thee (or, for thee), O Indra, of that take knowledge." This is a constant formula in the Veda. The god, the divine, has to take cognizance of what rises up to him in man, to become awake to it in the knowledge within us, (viddhi, cetathah., etc.), otherwise it remains a human thing and does not "go to the gods", (deves.u gacchati). And then, "It is ancient (or eternal), it is born from heaven; when it is being expressed, it remains wakeful in the knowledge; wearing white and happy robes, this in us is the ancient thought of the fathers," seyam asme sanaja pitrya dhh..
  --
  Vishwamitra then proceeds to indicate the real mystic sense of all this imagery. "He having Dakshina with him held in his right hand (daks.in.e daks.in.avan) the secret thing that is placed in the secret Cave and concealed in the waters. May he, knowing perfectly, separate the light from the darkness, jyotir vr.n.ta tamaso vijanan, may we be far from the presence of the evil."
  We have here a clue to the sense of this goddess Dakshina who seems in some passages to be a form or epithet of the Dawn and in others that which distributes the offerings in the sacrifice.
  --
   that was placed for us in the Cave and is concealed in the waters of being, the waters in which the Thought of the Fathers has to be set, apsu dhiyam dadhis.e. It is the hidden Sun, the secret
  Light of our divine existence which has to be found and taken out by knowledge from the darkness in which it is concealed.
  --
  Truth; what is meant by the footed and hoofed wealth and the field or pasture of the Cow. We begin to see what is the Cave of the Panis and why that which is hidden in the lair of Vala is said also to be hidden in the waters released by Indra from the hold of Vritra, the seven rivers possessed by the seven-headed heaven-conquering thought of Ayasya; why the rescue of the sun out of the Cave, the separation or choosing of the light out of the darkness is said to be done by an all-discerning knowledge; who are Dakshina and Sarama and what is meant by Indra holding the hoofed wealth in his right hand. And in arriving at
  196

1.19 - The Victory of the Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Swar called also the great heaven, br.hat dyauh., is the plane of the Truth above the ordinary heaven and earth which can be no other than the ordinary mental and physical being; that the path of the great heaven, the path of the Truth created by the Angirases and followed by the hound Sarama is the path to the Immortality, amr.tatvaya gatum; that the vision (ketu) of the Dawn, the Day won by the Angirases, is the vision proper to the Truth-consciousness; that the luminous cows of the Sun and Dawn wrested from the Panis are the illuminations of this truth-consciousness which help to form the thought of the Truth, r.tasya dhtih., complete in the seven-headed thought of Ayasya; that the Night of the Veda is the obscured consciousness of the mortal being in which the Truth is subconscient, hidden in the Cave of the hill; that the recovery of the lost sun lying in this darkness of Night is the recovery of the sun of Truth out of the darkened subconscient condition; and that the downflowing earthward of the seven rivers must be the outstreaming action of the sevenfold principle of our being as it is formulated in the
  Truth of the divine or immortal existence. Equally then must the

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "A man may live in a mountain Cave, smear his body with ashes, observe fasts; and practise austere discipline; but if his mind dwells on worldly objects, on 'woman and gold', I say, 'Shame on him!' But I say that a man is blessed indeed who eats, drinks, and roams about, but who keeps his mind free from 'woman and gold'.
  (Pointing to Mani Mallick) "There is no picture of a holy man at his house. Divine feeling is awakened through such pictures."
  --
  I shall become a yogi and dwell in Love's mountain Cave; I shall be lost in yoga beside the Fountain-head of Bliss.
  I shall appease my hunger for Knowledge with the fruit of Truth;

1.20 - The Fourth Bolgia Soothsayers. Amphiaraus, Tiresias, Aruns, Manto, Eryphylus, Michael Scott, Guido Bonatti, and Asdente. Virgil reproaches Dante's Pity., #The Divine Comedy, #Dante Alighieri, #Christianity
  Among the marbles white a Cavern had
  For his abode; whence to behold the stars

1.20 - The Hound of Heaven, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  Indra and the original Aryan seers on the one hand and the sons of the Cave on the other is no strange deformation of primitive
  Indian history but a symbolic struggle between the powers of
  --
  Veda: - "When this guide became visible, she went, knowing, towards the seat that is as if the home of the Dasyu," prati yat sya ntha adarsi dasyor, oko na accha sadanam janat gat. These are the two essential characteristics of Sarama; the knowledge comes to her beforehand, before vision, springs up instinctively at the least indication and with that knowledge she guides the rest of the faculties and divine powers that seek. And she leads to that seat, sadanam, the home of the Destroyers, which is at the other pole of existence to the seat of the Truth, sadanam r.tasya, in the Cave or secret place of darkness, guhayam, just as the home of the gods is in the Cave or secrecy of light. In other words, she is a power descended from the superconscient
  Truth which leads us to the light that is hidden in ourselves, in the subconscient. All these characteristics apply exactly to the intuition.
  --
  "embassy" of Sarama, it is the colloquy of Sarama and the Panis; but it adds nothing essential to what we already know about her and its chief importance lies in the help it gives us in forming our conception of the masters of the Cavern treasure. We may note, however, that neither in this hymn, nor in the others we have noticed is there the least indication of the figure of the divine hound which was attri buted to Sarama in a possibly later development of the Vedic imagery. It is surely the shining fairfooted goddess by whom the Panis are attracted and whom they desire as their sister, - not as a dog to guard their cattle, but as one who will share in the possession of their riches. The image of the hound of heaven is, however, exceedingly apt and striking and was bound to develop out of the legend. In one of the earlier hymns we have mention indeed of a son for whom Sarama "got food" according to an ancient interpretation which accounts for the phrase by a story that the hound Sarama demanded food for her offspring in the sacrifice as a condition of her search for the lost cows. But this is obviously an explanatory invention
  The Hound of Heaven

1.21 - Chih Men's Lotus Flower, Lotus Leaves, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  Don't go inside the ghost Cave to make a living. Again the monk
  goes on this way.

1.21 - The Spiritual Aim and Life, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For nothing can be more fatal to religion than for its spiritual element to be crushed or formalised out of existence by its outward aids and forms and machinery. The falsehood of the old social use of religion is shown by its effects. History has exhibited more than once the coincidence of the greatest religious fervour and piety with darkest ignorance, with an obscure squalor and long vegetative stagnancy of the mass of human life, with the unquestioned reign of cruelty, injustice and oppression, or with an organisation of the most ordinary, unaspiring and unraised existence hardly relieved by some touches of intellectual or halfspiritual light on the surface,the end of all this a widespread revolt that turned first of all against the established religion as the key-stone of a regnant falsehood, evil and ignorance. It is another sign when the too scrupulously exact observation of a socio-religious system and its rites and forms, which by the very fact of this misplaced importance begin to lose their sense and true religious value, becomes the law and most prominent aim of religion rather than any spiritual growth of the individual and the race. And a great sign too of this failure is when the individual is obliged to flee from society in order to find room for his spiritual growth; when, finding human life given over to the unregenerated mind, life and body and the place of spiritual freedom occupied by the bonds of form, by Church and Shastra, by some law of the Ignorance, he is obliged to break away from all these to seek for growth into the spirit in the monastery, on the mountain-top, in the Cavern, in the desert and the forest. When there is that division between life and the spirit, sentence of condemnation is passed upon human life. Either it is left to circle in its routine or it is decried as worthless and unreal, a vanity of vanities, and loses that confidence in itself and inner faith in the value of its terrestrial aims, raddh, without which it cannot come to anything. For the spirit of man must strain towards the heights; when it loses its tension of endeavour, the race must become immobile and stagnant or even sink towards darkness and the dust. Even where life rejects the spirit or the spirit rejects life, there may be a self-affirmation of the inner being; there may even be a glorious crop of saints and hermits in a forcing-soil of spirituality, but unless the race, the society, the nation is moved towards the spiritualisation of life or moves forward led by the light of an ideal, the end must be littleness, weakness and stagnation. Or the race has to turn to the intellect for rescue, for some hope or new ideal, and arrive by a circle through an age of rationalism at a fresh effort towards the restatement of spiritual truth and a new attempt to spiritualise human life.
  The true and full spiritual aim in society will regard man not as a mind, a life and a body, but as a soul incarnated for a divine fulfilment upon earth, not only in heavens beyond, which after all it need not have left if it had no divine business here in the world of physical, vital and mental nature. It will therefore regard the life, mind and body neither as ends in themselves, sufficient for their own satisfaction, nor as mortal members full of disease which have only to be dropped off for the rescued spirit to flee away into its own pure regions, but as first instruments of the soul, the yet imperfect instruments of an unseized diviner purpose. It will believe in their destiny and help them to believe in themselves, but for that very reason in their highest and not only in their lowest or lower possibilities. Their destiny will be, in its view, to spiritualise themselves so as to grow into visible members of the spirit, lucid means of its manifestation, themselves spiritual, illumined, more and more conscious and perfect. For, accepting the truth of mans soul as a thing entirely divine in its essence, it will accept also the possibility of his whole being becoming divine in spite of Natures first patent contradictions of this possibility, her darkened denials of this ultimate certitude, and even with these as a necessary earthly starting-point. And as it will regard man the individual, it will regard too man the collectivity as a soul-form of the Infinite, a collective soul myriadly embodied upon earth for a divine fulfilment in its manifold relations and its multitudinous activities. Therefore it will hold sacred all the different parts of mans life which correspond to the parts of his being, all his physical, vital, dynamic, emotional, aesthetic, ethical, intellectual, psychic evolution, and see in them instruments for a growth towards a diviner living. It will regard every human society, nation, people or other organic aggregate from the same standpoint, sub-souls, as it were, means of a complex manifestation and self-fulfilment of the Spirit, the divine Reality, the conscious Infinite in man upon earth. The possible godhead of man because he is inwardly of one being with God will be its one solitary creed and dogma.

1.23 - Improvising a Temple, #Magick Without Tears, #Aleister Crowley, #Philosophy
  The Wand. Let this be simple, straight and slim! Have you an Almond or Witch Hazel in your garden or do I call it park? If so, cut (with the magick knife I would lend you mine) a bough, as nearly straight as possible, about two feet long. Peel it, rub it constantly with Oil of Abramelin (this, and his incense, from Wallis and Co., 26 New Cavendish Street, W.1) and keep wrapped in scarlet silk, constantly, I wrote, and meant it; rub it, when saying your mantra, to the rhythm of that same. (Remember, "A ka dua" is the best; ask me to intone it to you when you next visit me.)
  The Cup. There are plenty of chalices to be bought. It should be of silver. If ornamented, the best form is that of the apple. I have seen suitable cups in many shops.
  --
  You raise so vast and razor-edged a question when you write of the supposed antinomy of "soul" and "sense" that it seemed better to withhold comment until this later letter; much meditation was most needful to compress the answer within reasonable limits; even to give it form at all is no easy matter. For this is probably the symptom of the earliest stirring of the mind of the Cave-man to reflection, thereunto moved by other symptoms those of the morning after following upon the night before. It is have we not already dealt with that matter after a fashion? evidence of disease when an organ become aware of its own modes of motion. Certainly the mere fact of questioning Life bears witness to some interruption of its flow, just as a ripple on an even stream tells of a rock submerged. The fiercer the torrent and the bigger the obstacle, the greater the disturbance to the surface have I not seen them in the Bralduh eight feet high? Lethargic folk with no wild impulse of Will may get through Life in bovine apathy; we may well note that (in a sense) the rage of the water seems to our perturbed imagining actually to increase and multiply the obstructions; there is a critical point beyond which the ripples fight each other!
  That, in short, is a picture of you!

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Poovan, a shepherd, says that he knows Sri Bhagavan since thirty years ago, the days of Virupakshi Cave. He used at times to supply milk to the visitors in those days.
  Some six years ago he had lost a sheep, for which he was searching for three days. The sheep was pregnant and he had lost all hopes of recovering her, because he thought that she had been set upon by wild animals. He was one day passing by the Asramam, when Sri

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  Poovan, a shepherd, says that he knows Sri Bhagavan since thirty years ago, the days of Virupakshi Cave. He used at times to supply milk to the visitors in those days.
  Some six years ago he had lost a sheep, for which he was searching for three days. The sheep was pregnant and he had lost all hopes of recovering her, because he thought that she had been set upon by wild animals. He was one day passing by the Asramam, when Sri
  --
  Nakkirar was doing tapas on the bank of a tirtha. A leaf fell down from a tree; half the leaf touched the water and the other half was on the ground. Suddenly the water-half became a fish and the land-half became a bird. Each of them was united to the other by the leaf and struggled to go into its own element. Nakkirar was watching it in wonder and suddenly a spirit came down from above and carried him away to a Cave where were already 999 captives all of whom were tapo bhrashta (those who had fallen away from their austerities).
  D.: Was Nakkirar a tapo bhrashta?
  --
  The American lady again: Does complete surrender mean that all noise and disturbance in our environment, even during meditation, must be accepted? Or should we seek a Cave in a mountain for solitude? Did not Bhagavan do this?
  M.: There is no going or returning. The Self is said to be unaffected by the elements, infinite, eternal. It cannot move. There is no place to move in for the Self.
  --
  Within a Cavern of mans trackless spirit
  Is throned an Image so intensely fair
  --
  5. While staying in the mango-tree Cave Sri Bhagavan used to string garlands for the images in the temple, with lotuses, yellow flowers
  (sarakonnai) and green leaves.
  --
  During the time Sri Bhagavan was staying in Virupaksha Cave, Sri Bhagavan and Mudaliar Swami were walking together behind the Skandasramam site.
  There was a huge rock about 15 feet high; it was a cleft, a girl (a shepherdess) was standing there crying. Sri Bhagavan asked the reason of her sorrow.
  --
  I had the same experience when I was staying Virupaksha Cave.
  D.: Sleep state is said to be the experience of Bliss, yet, on recollecting it the hairs do not stand on end. Why should they do so, if the samadhi state is recollected?
  --
  Once on a cold day Sri Bhagavan was sitting in a Cave on the hill with
  His hands folded on the breast as a protection against the cold. Some

1.24 - Necromancy and Spiritism, #Magick Without Tears, #Aleister Crowley, #Philosophy
    It was the story of a Bolshevik who conversed with a corpse. He told it to me himself, and undoubtedly believed it, although he was an average tough Bolshevik who naturally disbelieved in Heaven and Hell and a Life beyond the Grave. This man was doing 'underground' revolutionary work in St. Petersburg when the War broke out; but he was caught by the police and exiled to the far north of Siberia. In the second winter of the War he escaped from his prison camp and reached an Eskimo village where they gave him shelter until the spring. They lived, he said, in beastly conditions, and the only one whom he could talk to was the Shaman, or medicine man, who knew a little Russian. The Shaman once boasted that he could foretell the future, which my Bolshevik friend ridiculed. The next day the Shaman took him to a Cave in the side of a hill in which there was a big transparent block of ice enclosing the naked body of a man a white man, not a native apparently about thirty years of age with no sign of a wound anywhere. The man's head, which was clean-shaven, was outside the block of ice; the eyes were closed and the features were European. The shaman then lit a fire and burnt some leaves, threw powder on them muttering incantations, and there was a heavy aromatic smoke. He said in Russian to the bolshevik, 'Ask what you want to know.' The Bolshevik spoke in German; he was sure that the Shaman knew no German, but he was equally sure he saw the lips move and heard it answer, clearly, in German.
    He asked what would happen to Russia, and what would happen to him. From the moving lips of the corpse came the reply that Russia would be defeated in war and that there would be a revolution; the Tzar would be captured by his enemies and killed on the eve of rescue; he, the Bolshevik, would fight in the Revolution but would suffer no harm; later, he would be wounded fighting a foreign enemy, but would recover and live long.

1.24 - The Killing of the Divine King, #The Golden Bough, #James George Frazer, #Occultism
  end of each period he retired for a season to the oracular Cave on
  Mount Ida, and there communed with his divine father Zeus, giving

1.29 - Geri del Bello. The Tenth Bolgia Alchemists. Griffolino d' Arezzo and Capocchino. The many people and the divers wounds, #The Divine Comedy, #Dante Alighieri, #Christianity
  And superadding: "In that Cavern where
  I held mine eyes with such attention fixed,

1.29 - What is Certainty?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Clear enough, the difference between 1 and 2: ask me the time, I say half-past two; and that's true enough. But the Astronomer Royal is by no manner of means satisfied with any approximation of that kind. He wants it accurate. He must know the longitude to a second; he must have decided what method of measuring time is to be used; he must make corrections for this and for that; and he must have attached an (arbitrary) interpretation to the system; the whole question of Relativity pops up. And, even so, he will enter a Caveat about every single ganglion in the gossamer of his calculations.
  Well then, all this intricate differentiation and integration and verification and Lord knows what leads at last to a statement which may be called "Certain without Error."

1.2 - Katha Upanishads, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  the thing hidden in the secret Cave of our being."
  15. Of the Flame that is the world's beginning3 he told him and
  --
  our secret being and lodged in the Cavern heart of things, the
  wise and steadfast man casts far from him joy and sorrow.

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Nakkirar was doing tapas on the bank of a tirtha. A leaf fell down from a tree; half the leaf touched the water and the other half was on the ground. Suddenly the water-half became a fish and the land-half became a bird. Each of them was united to the other by the leaf and struggled to go into its own element. Nakkirar was watching it in wonder and suddenly a spirit came down from above and carried him away to a Cave where were already 999 captives all of whom were tapo bhrashta (those who had fallen away from their austerities).
  D.: Was Nakkirar a tapo bhrashta?
  --
  The American lady again: Does complete surrender mean that all noise and disturbance in our environment, even during meditation, must be accepted? Or should we seek a Cave in a mountain for solitude? Did not Bhagavan do this?
  M.: There is no going or returning. The Self is said to be unaffected by the elements, infinite, eternal. It cannot move. There is no place to move in for the Self.
  --
  Within a Cavern of man's trackless spirit
  Is throned an Image so intensely fair
  --
  5. While staying in the mango-tree Cave Sri Bhagavan used to string garlands for the images in the temple, with lotuses, yellow flowers
  (sarakonnai) and green leaves.
  --
  During the time Sri Bhagavan was staying in Virupaksha Cave, Sri Bhagavan and Mudaliar Swami were walking together behind the Skandasramam site.
  There was a huge rock about 15 feet high; it was a cleft, a girl (a shepherdess) was standing there crying. Sri Bhagavan asked the reason of her sorrow.
  --
  I had the same experience when I was staying Virupaksha Cave.
  D.: Sleep state is said to be the experience of Bliss, yet, on recollecting it the hairs do not stand on end. Why should they do so, if the samadhi state is recollected?

1.30 - Adonis in Syria, #The Golden Bough, #James George Frazer, #Occultism
  the lyn. A little way off the river rushes from a Cavern at the foot
  of a mighty amphitheatre of towering cliffs to plunge in a series of
  --
  the waterfalls you look up to the Cavern and away to the top of the
  sublime precipices above. So lofty is the cliff that the goats which

1.31 - The Giants, Nimrod, Ephialtes, and Antaeus. Descent to Cocytus., #The Divine Comedy, #Dante Alighieri, #Christianity
  Without the head, forth issued from the Cavern.
  "O thou, who in the valley fortunate,

1.3.5.02 - Man and the Supermind, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  There is something more that has yet to be brought down from above and is now seen only by broken glimpses through sudden rifts in the giant wall of our limitations. Or else there is something yet to be evolved from below, sleeping under the veil of man's mental consciousness or half visible by flashes, as life once slept in the stone and metal, mind in the plant and reason in the Cave of animal memory underlying its imperfect apparatus of emotion and sense-device and instinct. Something
  160

1.36 - Human Representatives of Attis, #The Golden Bough, #James George Frazer, #Occultism
  at the foot of the citadel in a Cave from which the river Marsyas
  rushed with an impetuous and noisy tide to join the Maeander. So the
  --
  the dim light of the Corycian Cave. In all these copious fountains,
  with their glad promise of fertility and life, men of old saw the
  --
  trust tradition, the piper Marsyas, hanging in his Cave, had a soul
  for harmony even in death; for it is said that at the sound of his

1.400 - 1.450 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Once on a cold day Sri Bhagavan was sitting in a Cave on the hill with
  His hands folded on the breast as a protection against the cold. Some

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Annamalai first visited Maharshi in Virupaksha Cave; he later went to
  Kovilur and studied some Tamil scriptures. He returned to Skandasramam.
  --
  This was in answer to the Swami who wanted to retire into a Cave for practising meditation.
  (2) He asked about sannyas. Should not a man renounce everything in order that he might get Liberation?
  --
  Then he continued: On a cold morning, when I was in Virupaksha Cave, I was sitting in the open. I was feeling cold. People used to come, see me and go back. A group of Andhra visitors had come. I did not notice what they were doing. They were behind me. Suddenly a noise tak - and water over my head! I shivered with cold. I looked back. They had broken a coconut and poured the water on me. They thought that it was worship. They took me for a stone image.
  Talk 585.
  --
  2. Later when I was in Virupaksha Cave, I saw a red wasp construct five or six hives in each of which it placed five or six grubs and flew away. After about ten days, a black beetle, smaller than the wasp, buzzed round the hives and closed each of then, with a little black mud and flew away. I was wondering at the intrusion of the beetle on the hive of the wasp. I waited a few days and then gently opened one of the hives. Five or six black bodies came out and each of them was a black beetle. I thought it strange.
  3. Again when I was in Pachyamman Temple, I saw a red wasp constructing five or six hives on a pillar in the temple. It placed five or six grubs in each of them and buzzed away. I watched it for several days. The wasp did not return. There was no black beetle also.
  --
  4. When I was in the Mango-Tree Cave I noticed a caterpillar-like worm crawl up a wall. It stopped in one place and fixed two spots which it later connected up with a thin filament from its body. It held the filament with its mouth and rested its tail end on the wall. It remained so several days. I was watching it. It shrivelled up in course of time. I wondered if
  Talks with Sri Ramana Maharshi there was life in it. So I gently tickled it with a thin stalk. There was no life within. I left it there. But in a few days more I found that there was only a thin dry skin left behind and the inner thing had flown away.

1.450 - 1.500 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Annamalai first visited Maharshi in Virupaksha Cave; he later went to
  Kovilur and studied some Tamil scriptures. He returned to Skandasramam.

1.49 - Ancient Deities of Vegetation as Animals, #The Golden Bough, #James George Frazer, #Occultism
   Caverns or vaults. In these Caverns or vaults there were said to be
  serpents, which guarded the Caverns and consumed most of the flesh
  of the pigs and dough-cakes which were thrown in.
  --
  purity for three days, descended into the Caverns, and, frightening
  away the serpents by clapping their hands, brought up the remains
  --
  were annually thrown into Caverns to commemorate the disappearance
  of the swine of Eubuleus. It follows from this that the casting of
  --
  for the custom of throwing pigs into Caverns at her festival; and
  this was done by saying that when Pluto carried off Persephone there
  --
  corn-goddess--swine's flesh was partly eaten, partly kept in Caverns
  till the following year, when it was taken up to be sown with the
  --
  form of pigs, it may be answered that in the Cave of Phigalia in
  Arcadia the Black Demeter was portrayed with the head and mane of a
  --
  that, offended at his importunity, she withdrew in dudgeon to a Cave
  not far from Phigalia in the highlands of Western Arcadia. There,
  --
  soothed the angry goddess and persuaded her to quit the Cave. In
  memory of this event, the Phigalians set up an image of the Black
  Demeter in the Cave; it represented a woman dressed in a long robe,
  with the head and mane of a horse. The Black Demeter, in whose
  --
  Osiris, just as the throwing of the pigs into the Caverns at the
  Thesmophoria was an annual representation of the descent of

1.4 - Readings in the Taittiriya Upanishad, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  the knowledge of Him in the secrecy, in the Cave of being, in the
  supreme ether as the enjoyment of all its desires by the soul of
  --
  from the secret luminous Cavern of our superconscient being;
  yet of that ray we can make a shining ladder to climb into the

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Then he continued: "On a cold morning, when I was in Virupaksha Cave, I was sitting in the open. I was feeling cold. People used to come, see me and go back. A group of Andhra visitors had come. I did not notice what they were doing. They were behind me. Suddenly a noise 'tak' - and water over my head! I shivered with cold. I looked back. They had broken a coconut and poured the water on me. They thought that it was worship. They took me for a stone image."
  Talk 585.
  --
  2. Later when I was in Virupaksha Cave, I saw a red wasp construct five or six hives in each of which it placed five or six grubs and flew away. After about ten days, a black beetle, smaller than the wasp, buzzed round the hives and closed each of then, with a little black mud and flew away. I was wondering at the intrusion of the beetle on the hive of the wasp. I waited a few days and then gently opened one of the hives. Five or six black bodies came out and each of them was a black beetle. I thought it strange.
  3. Again when I was in Pachyamman Temple, I saw a red wasp constructing five or six hives on a pillar in the temple. It placed five or six grubs in each of them and buzzed away. I watched it for several days. The wasp did not return. There was no black beetle also.
  --
  4. When I was in the Mango-Tree Cave I noticed a caterpillar-like worm crawl up a wall. It stopped in one place and fixed two spots which it later connected up with a thin filament from its body. It held the filament with its mouth and rested its tail end on the wall. It remained so several days. I was watching it. It shrivelled up in course of time. I wondered if
  564

1.56 - The Public Expulsion of Evils, #The Golden Bough, #James George Frazer, #Occultism
  the dead, form a mighty host. Almost every tree and every Cave is
  the lodging-place of one of these fiends, who are moreover extremely

1.57 - Beings I have Seen with my Physical Eye, #Magick Without Tears, #Aleister Crowley, #Philosophy
  That is enough for the Caveat part of it; now I plunge direct into the autobiographical.
  I begin with my childhood. There is one incident, not quite relevant in this place, but yet of such supreme significance that I dare not omit it. I must have been about 6 years old. I was capering round my father during a walk through the meadows. He pointed out a bunch of nettles in the corner of the field, close to the gate (I an see it quite clearly to-day!) and told me that if I touched them they would sting. Some word, gesture, or expression of mine caused him to add: Would you rather be told, or learn by experience? I replied, instantly: I would rather learn by experience. Suiting the action to the word, I dashed forward, plunged in the clump, and learnt.

1.62 - The Fire-Festivals of Europe, #The Golden Bough, #James George Frazer, #Occultism
  mystic season the mountains open and from their Cavernous depths the
  uncanny crew pours forth to dance and disport themselves for a time.

1.63 - Fear, a Bad Astral Vision, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Life is to be a continuous vibration of ecstasy; and so it is for the Adept, whenever his work allows him time to consider the matter, consciously; and even when his work pre-empts his attention, is an eternal fountain of pure joy springing, a crystal fragrance of reverberation light from the most inmost Caverns of the Heart. It secretly informs one's dullest thought with sparkling wine, radiant in the Aethyr see well! the least excuse, since it is always there, and champing at its bit, to turn the dreary cart-horse drudge into proud Pegasus himself!
  This is where I want to have you, with us who are come thus far, in a state utterly detached from the Ego, so that you appear the plain Jane Wolfe[122] "doing your duty in that state of life to which it has pleased God to call you" and consequently unremarked like a Rosicrucian, "wearing the habit of the country in which you are travelling" but trembling with interior illumination, so that the first relaxation of the constant conscious burden of Jane Wolfe, Soror Estai is automatically released, a pillar of Creative Light.

18.04 - Modern Poems, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Together into the Cavern of the ribs,
   Raise there a song of discordant sounds
  --
   dark Cave of the heart it is that I seek,
   I seek.

19.03 - The Mind, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   It wanders far, it wanders alone, it has no body, it dwells in the Cavern of the heart. He who brings it under control, is liberated from the bondages of Mara.
   [6]

19.09 - On Evil, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   Neither in the sky, nor in the depths of the ocean, nor within the mountain Cave is there a spot in the whole world where one can escape one's evil deeds.
   [13]
   Neither in the sky, nor in the depths of the ocean, nor within the mountain Cave is there a spot where Death cannot assail.
   ***

1953-10-28, #Questions And Answers 1953, #The Mother, #Integral Yoga
   You have followed very little of this movement of art I am speaking about, which is related to European civilisation, it has not been felt much herejust a little but not deeply. Here, the majority of creations (this is a very good example), the majority of works, I believe even almost all the beautiful works, are not signed. All those paintings in the Caves, those statues in the temples these are not signed. One does not know at all who created them. And all this was not done with the idea of making a name for oneself as at present. One happened to be a great sculptor, a great painter, a great architect, and then that was all, there was no question of putting ones name on everything and proclaiming it aloud in the newspapers so that no one might forget it! In those days the artist did what he had to do without caring whether his name would go down to posterity or not. All was done in a movement of aspiration to express a higher beauty, and above all with the idea of giving an appropriate abode to the godhead who was evoked. In the cathedrals of the Middle Ages, it was the same thing, and I dont think that there too the names of the artists who made them have remained. If any are there, it is quite exceptional and it is only by chance that the name has been preserved. Whilst today, there is not a tiny little piece of canvas, painted or daubed, but on it is a signature to tell you: it is Mr. So-and-so who made this!
   It is said that a synthesis of western and eastern art could be made?

1954-12-29 - Difficulties and the world - The experience the psychic being wants - After death -Ignorance, #Questions And Answers 1954, #The Mother, #Integral Yoga
  It is only by a very persistent effort that one can succeed in overcoming his difficulties; and yet it seems impossible to cut oneself off completely from ones solidarity with the rest of the world. Therefore a perfect purity, a perfect perfection seem impossible so long as the world has not reached at least a certain degree of perfection. Even the ascetic, the solitary, who goes and sits in a Cave or under a tree or in the jungle, cannot completely free himself from solidarity with the rest of the world. The air he breathes is full of all the vibrations of the world, the food he eats, whatever it may be, even if it is reduced to the minimum, contains the vibrations of the world; and so, it is enough for him to exist to be in solidarity with the difficulties of the world.
  That is why, in fact, the way is so long. Even without having any other consideration than that of what one is absorbing constantly into himself when breathing or eating, all these things one must constantly transform as one goes on absorbing them. It is a continuous alchemy in which one absorbs a particular kind of vibration containing all the possible disorders and must transmute this into something which is ready to receive the light from above. And this work is perpetual, and perpetually renewed. So it is impossible to live in this world, in the world as it is, and become perfect without the world itself making a great progress.

1955-06-29 - The true vital and true physical - Time and Space - The psychics memory of former lives - The psychic organises ones life - The psychics knowledge and direction, #Questions And Answers 1955, #The Mother, #Integral Yoga
  In the psychic? Yes, you have even the consciousness of all the lives you have lived. When you enter into contact with the psychic you become conscious of all the lives you have lived, it keeps the absolutely living memory of all the events in which the psychic took partnot the whole life, not that one can tell little stories to oneself: that first one was a monkey and then later something a little higher, and so on, the Cave-man no, no stories like that. But all the events of former lives in which the psychic participated are preserved, and when one enters into conscious contact with his psychic being this can be called up like a sort of cinema. But it has no continuity except in lives in which the psychic is absolutely conscious, active, permanently active, that is, constantly associated with the consciousness; so naturally, being constantly associated with the consciousness, it consciously remembers everything that has happened in the real life of the person, and the memorieswhen one follows these things the memories of his psychic being are more and more coordinated and closer and closer to what could be a physical memory if there were one, in any case of all the intellectual and emotional elements of life, and of some physical events when it was possible for this being to manifest in the outer consciousness; then, at these moments, the whole set of physical circumstances in which one was is kept absolutely intact in the consciousness.
  Mother, here Sri Aurobindo speaks of the psychic behind supporting all. What does this mean?

1958-05-28 - The Avatar, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  In the old narratives this Being is described as stretched out in a deep sleep at the bottom of a very dark Cave, and in his sleep there emanated from him prismatic rays of light which gradually spread into the Inconscience and embedded themselves in all the elements of this Inconscience to begin there the work of Awakening.
  If one consciously enters into this Inconscient, one can still see there this same marvellous Being, still in deep sleep, continuing his work of emanation, spreading his Light; and he will continue to do it until the Inconscience is no longer inconscient, until Darkness disappears from the world and the whole creation awakens to the Supramental Consciousness.

1958-08-27 - Meditation and imagination - From thought to idea, from idea to principle, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  For example, when I ask you to go deep down within yourselves, some of you will concentrate on a sensation, but others may just as well have the impression of going down into a deep well, and they clearly see the picture of steps going down into a dark and deep well, and they go down farther and farther, deeper and deeper, and sometimes reach precisely a door; they sit down before the door with the will to enter, and sometimes the door opens, and then they go in and see a kind of hall or a room or a Cave or something, and from there, if they go on they may come to another door and again stop, and with an effort the door opens and they go farther. And if this is done with enough persistence and one can continue the experience, there comes a time when one finds oneself in front of a door which has a special kind of solidity or solemnity, and with a great effort of concentration the door opens and one suddenly enters a hall of clarity, of light; and then, one has the experience, you see, of contact with ones soul. But I dont see what is bad in having images!
  No, but it is only an imagination, isnt it, Mother?

1964 09 16, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   That is the other extreme. Certainly, monasteries, retreats, escape into the forests or Caves are necessary to counterbalance modern hyper-activity; and yet there is less of all that now than there was one or two thousand years ago. But to me this seems to have been a lack of understandingit did not last.
   Of course, it is this excessive activity which makes an excessive immobility necessary.

1970 01 07, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   274Thou thinkest the ascetic in his Cave or on his mountain-top a stone and a do-nothing. What dost thou know? He may be filling the world with the mighty currents of his will and changing it by the pressure of his soul-state.
   275That which the liberated sees in his soul on its mountain-tops, heroes and prophets spring up in the material world to proclaim and accomplish.

1970 01 26, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   306Asceticism is no doubt very healing, a Cave very peaceful and the hill-tops wonderfully pleasant; nevertheless do thou act in the world as God intended thee.
   Sri Aurobindo shows us that one can be an ascetic by preference and not out of abnegation; and so he makes us understand that to be a servant of the Lord and to act only according to His will is a far higher state than any personal choice, no matter how saintly it may seem.

1.ac - The Garden of Janus, #Crowley - Poems, #Aleister Crowley, #Philosophy
  With that a goat came running from the Cave
  That lurked below the tall white cliff.

1.ac - The Priestess of Panormita, #Crowley - Poems, #Aleister Crowley, #Philosophy
  From her father's camp to the Cave.
  I bared the beautiful blade;

1.ac - The Wizard Way, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Up to the Caves of pure cold breath,
  Down to the deeps of foul hot death,

1.anon - The Seven Evil Spirits, #Anonymous - Poems, #unset, #Zen
  The Cavern in the mountain they enter.
  Unto Hea are they hostile.

1f.lovecraft - At the Mountains of Madness, #Lovecraft - Poems, #unset, #Zen
   Close flying shews many Cave-mouths, some unusually regular in
   outline, square or semicircular. You must come and investigate.
  --
   Caves, but no flying danger so far.
   From then on for another half-hour Lake kept up a running fire of
  --
   They had struck a Cave. Early in the boring the sandstone had given
   place to a vein of Comanchian limestone full of minute fossil
  --
   age when the Cavern was closed, was of course past all speculation. In
   any event, the coming of the frightful ice in the Pleistocene some
  --
   Congrats, Pabodie, on the drill that opened up the Cave. Now will
   Arkham please repeat description?
  --
   the Cave might later yield an unlimited supply. Accordingly he removed
   the specimen and dragged in one which, though having remnants of the
  --
   Cave-mouths indicate dissolved calcareous veins; a conjecture that
   certain slopes and passes would permit of the scaling and crossing of
  --
   Cave-mouths on the black snow-denuded summits seemed roughly even as
   far as the range could be traced.
  --
   Cave-mouths which fascinated and disturbed us most. I studied them with
   a field-glass and took arial photographs whilst Danforth drove; and at
  --
   The curious Cave-mouths, near which the odd formations seemed most
   abundant, presented another albeit a lesser puzzle because of their
  --
   Such glimpses as we secured did not extend far within the Caverns, but
   we saw that they were apparently clear of stalactites and stalagmites.
  --
   resonant Cave-mouths. There was a cloudy note of reminiscent repulsion
   in this sound, as complex and unplaceable as any of the other dark
  --
   echoing Cave-mouths to add a portent of the unnatural, the fantastic,
   and the dream-like. Looking along the line of high peaks, I thought I
  --
   mountain outposts. These latter, as well as the queer Cave-mouths, were
   as thick on the inner as on the outer sides of the mountains.
  --
   region of Caves, gulfs, and underground secrets beyond human
   penetration.
  --
   or mountain Cave. Fortunately we had a supply of extra paper to tear
   up, place in a spare specimen-bag, and use on the ancient principle of
  --
   be able to penetrate. This had been brought in case we found some Cave
   system with air quiet enough to allow such a rapid and easy method in
  --
   piping, he said, not unlike that of the wind in the mountain Caves yet
   somehow disturbingly different. The ceaseless five-pointedness of the
  --
   wanderings inside that Cavernous, aeon-dead honeycomb of primal
   masonry; that monstrous lair of elder secrets which now echoed for the
  --
   Cavern perhaps 200 feet square and sixty feet high, which had almost
   undoubtedly been an educational centre of some sort. There were many
  --
   course of ages the Caves had appeared, and had been shaped into
   adjuncts of the temples. With the advance of still later epochs all the
  --
   veritable network of connected Caverns and galleries. Many graphic
   sculptures told of explorations deep underground, and of the final
  --
   reached the Caverns of the ground waters and joined with them in
   digging a deeper abyss. Finally its whole bulk emptied into the hollow
  --
   through networks of limestone Caverns in the hollow hills to the
   neighbouring black abyss of subterrene waters.
  --
   the Cavern sea. The Old Ones had gone about it scientifically;
   quarrying insoluble rocks from the heart of the honeycombed mountains,
  --
   subsequent beasts of burden for the Cavern city, and other protoplasmic
   matter to mould into phosphorescent organisms for lighting purposes.
  --
   Cavern itself, had no existence. They would have remembered an older
   scene, with lush Tertiary vegetation everywhere, a younger land city of
  --
   dissection report despite its close resemblance to the Cave-mouth
   echoes of the windy peakswhich he thought he had shortly afterward
  --
   parts of the circumference but one, and that one yawning Cavernously
   with a black arched aperture which broke the symmetry of the vault to a
  --
   natural-looking elliptical Cavern with a level floor; some 75 feet long
   and 50 broad, and with many immense side-passages leading away into
  --
   Though this Cavern was natural in appearance, an inspection with both
   torches suggested that it had been formed by the artificial destruction
  --
   the right course amidst this plethora of equally great Cave-mouths.
   Nevertheless we resolved to resume our paper trail-blazing if any
  --
   But now, in this deeper section beyond the Cavern, there was a sudden
   difference wholly transcending explanationa difference in basic nature
  --
   the lofty mountain Caves. At the risk of seeming puerile I will add
   another thing, too; if only because of the surprising way Danforths
  --
   Cavern where various ways converged, and we were glad to be leaving
   those morbid palimpsest sculpturesalmost felt even when scarcely
  --
   Another thought which the advent of the Cave inspired was the
   possibility of losing our pursuer at this bewildering focus of large
  --
   re-sculptured tunnel into the Cave; so that we actually caught one
   first and only half-glimpse of the oncoming entity as we cast a final,
  --
   suggestive skyward Cave-mouths where the wind made sounds like an evil
   musical piping over a wide range. To make matters worse, we saw
  --
   Cave-riddled, cube-barnacled peaks, sidewise at the bleak sea of snowy,
   rampart-strown foothills, and upward at the seething, grotesquely
  --
   Caves of echoing, vaporous, wormily honeycombed mountains of madness
   which we crossed; but a single fantastic, daemoniac glimpse, among the

1f.lovecraft - Deaf, Dumb, and Blind, #Lovecraft - Poems, #unset, #Zen
   dilated as Cavernously as those of a cats eyes in the dark.
   The doctor closed the staring blind eyes before he let the others view

1f.lovecraft - Discarded Draft of, #Lovecraft - Poems, #unset, #Zen
   kind of Caves near the top. Its a rugged, uneven thing, a good bit
   over a mile out, and sailors used to make great detours just to avoid

1f.lovecraft - Herbert West-Reanimator, #Lovecraft - Poems, #unset, #Zen
   Caverns of Tartarus. West and I had graduated about the time of its
   beginning, but had remained for additional work at the summer school,
  --
   for no revelation of hideous secrets from gulfs and Caverns beyond
   deaths barrier. I did not wholly disagree with him theoretically, yet

1f.lovecraft - Hypnos, #Lovecraft - Poems, #unset, #Zen
   That was the end of our voluntary searchings in the Caverns of dream.
   Awed, shaken, and portentous, my friend who had been beyond the barrier
  --
   the barrier to those secret, innermost, and forbidden Caverns of
   nightmare.

1f.lovecraft - In the Vault, #Lovecraft - Poems, #unset, #Zen
   Sawyer. Would the firm Fenner casket have Caved in so readily? Davis,
   an old-time village practitioner, had of course seen both at the

1f.lovecraft - Poetry and the Gods, #Lovecraft - Poems, #unset, #Zen
   of mortals. Before the laurel-draped mouth of the Corycian Cave sat in
   a row six noble forms with the aspect of mortals, but the countenances

1f.lovecraft - The Alchemist, #Lovecraft - Poems, #unset, #Zen
   all were his eyes; twin Caves of abysmal blackness, profound in
   expression of understanding, yet inhuman in degree of wickedness. These

1f.lovecraft - The Beast in the Cave, #Lovecraft - Poems, #unset, #Zen
  object:1f.lovecraft - The Beast in the Cave
  author class:H P Lovecraft
  --
   the Mammoth Cave. Turn as I might, in no direction could my straining
   vision seize on any object capable of serving as a guidepost to set me
  --
   majestic Cavern as welcome a sepulchre as that which any churchyard
   might afford; a conception which carried with it more of tranquility
  --
   forbidden avenues of the Cave, had found myself unable to retrace the
   devious windings which I had pursued since forsaking my companions.
  --
   influence a long sojourn in this immense and silent Cavern would exert
   upon one as healthy and as vigorous as I. Now, I grimly told myself, my
  --
   rocky floor of the Cavern. Was my deliverance about to be accomplished
   so soon? Had, then, all my horrible apprehensions been for naught, and
  --
   silence of the Cave, bore to my benumbed understanding the unexpected
   and dreadful knowledge that these footfalls were not like those of any
  --
   within the Cave. Perhaps, I considered, the Almighty had chosen for me
   a swifter and more merciful death than that of hunger. Yet the instinct
  --
   absolutely free from all distracting influences as is that of the Cave,
   could doubtless be followed at great distance.
  --
   Cavern in the vicinity, and, grasping one in each hand for immediate
   use, awaited with resignation the inevitable result. Meanwhile the
  --
   bats, and rats of the Cave, as well as some of the ordinary fish that
   are wafted in at every freshet of Green River, which communicates in
   some occult manner with the waters of the Cave. I occupied my terrible
   vigil with grotesque conjectures of what alterations Cave life might
   have wrought in the physical structure of the beast, remembering the
  --
   had died after long residence in the Cavern. Then I remembered with a
   start that, even should I succeed in killing my antagonist, I should
  --
   of the party at the entrance of the Cave, and had, from his own
   intuitive sense of direction, proceeded to make a thorough canvass of
  --
   long existence within the inky confines of the Cave, but it was also
   surprisingly thin, being indeed largely absent save on the head, where
  --
   prehensile, a fact that I ascribed to that long residence in the Cave
   which, as I before mentioned, seemed evident from the all-pervading and
  --
   into the Cave. The sound, which I might feebly attempt to classify as a
   kind of deep-toned chattering, was faintly continued. All at once a
  --
   flesh. Like those of other Cave denizens, they were deeply sunken in
   their orbits, and were entirely destitute of iris. As I looked more
  --
   creature I had killed, the strange beast of the unfathomed Cave was, or
   had at one time been, a MAN!!!
   Return to The Beast in the Cave

1f.lovecraft - The Call of Cthulhu, #Lovecraft - Poems, #unset, #Zen
   whispered that bat-winged devils flew up out of Caverns in inner earth
   to worship it at midnight. They said it had been there before
  --
   earth, mouldy and shadowy, and full of dim rumours picked up in Caverns
   beneath forgotten sea-bottoms. But of them old Castro dared not speak

1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
   obviously an entrance to Caverns within the hill. When or how these
   catacombs could have been constructed, Weeden was unable to say; but he
  --
   Cave-in. There was, however, no trace of a passage into the steep bank;
   for the miniature avalanche had left behind a solid wall of mixed earth
  --
   expected to take place within the Caverns. A third or emergency signal
   of three blasts would summon the immediate reserve from its general
  --
   thickly studded in the floor of the great vaulted Cavern. Whatever the
   things were, they could not lie down in their cramped spaces; but must
  --
   wall which bounded the Cavern area, and whose black mysterious archways
   would form the next goals of a logical search.
  --
   panic from that Cavern of hideous shelves with their silent and perhaps
   watching sentinels. Then he thought of the Materiain the myriad
  --
   by the absence of wind in this sequestered Cavern, lay a small amount
   of a dry, dull-greenish efflorescent powder which must have belonged in
  --
   burst free of its trammels and sink to Cavernous abysses of uncanny
   resonance. Willett, gifted with a flash of inspiration, believed he saw

1f.lovecraft - The Colour out of Space, #Lovecraft - Poems, #unset, #Zen
   well was a vacant space, except where the earth had Caved in; and
   whereas it had been a good seven feet across the day before, it was now
  --
   half-choked with Caved-in earth. Digging had borne no fruit, and the
   scientists verified the fact of the utter vanishment. The failure was
  --
   Cavernous fireplace was unlit and empty, with a cloud of soot blowing
   about in the chill wind that came down the chimney. Presently Nahum
  --
   completely Caved in. Ammi laid a red checked tablecloth over what was
   left and reeled out the back door into the fields. He climbed the slope

1f.lovecraft - The Descendant, #Lovecraft - Poems, #unset, #Zen
   rumour ran, come upon a cliffside Cavern where strange folk met
   together and made the Elder Sign in the dark; strange folk whom the
  --
   built an impregnable fortress over the forbidden Cave and founded a
   line which Pict and Saxon, Dane and Norman were powerless to

1f.lovecraft - The Diary of Alonzo Typer, #Lovecraft - Poems, #unset, #Zen
   vault, blocked by a Cave-in evidently caused by the collapse of the
   house.
  --
   incredible crypts and remote Caverns, outside the laws of reason and
   causation, and ready to be waked by such blasphemers as shall know

1f.lovecraft - The Dream-Quest of Unknown Kadath, #Lovecraft - Poems, #unset, #Zen
   Cavern-temple with its pillar of flame lies not far from the gates of
   the waking world. It seemed, however, that his prayers must have been
  --
   In light slumber he descended the seventy steps to the Cavern of flame
   and talked of this design to the bearded priests Nasht and Kaman-Thah.
  --
   in the Cavern of flame, but still he resolved to find the gods on
   unknown Kadath in the cold waste, wherever that might be, and to win
  --
   securely in their midst; while in a black Cave on a far unhallowed
   summit of the moon-mountains still vainly waited the crawling chaos
  --
   Caves near the peak wherein dwell the night-gaunts. But the captain did
   not wish to say just what a night-gaunt might be like, since such
  --
   were Caves in that mountain, which might be empty and alone with elder
   darkness, or mightif legend spoke trulyhold horrors of a form not to
  --
   dreamed of in Ngraneks high passes and labyrinthine Caves. At evening
   Carter reached the farthermost pile of embers and camped for the night,
  --
   curious cracks and Caves not found on the straighter route he had left.
   Some of these were above him and some beneath him, all opening on
  --
   on this side, for Oriab is a great island. Black Caverns and odd
   crevices were still numerous on the sheer vertical cliffs, but none of
  --
   depths, with a Caves dark mouth just out of reach above him.
   Elsewhere, however, the mountain slanted back strongly, and even gave
  --
   screaming away when it came near the Cave whose mouth yawned just out
   of reach.
  --
   inaccessible Cave in the face of the precipice. Then a sort of cold
   rubbery arm seized his neck and something else seized his feet, and he
  --
   They bore him breathless into that cliffside Cavern and through
   monstrous labyrinths beyond. When he struggled, as at first he did by
  --
   hundred steps from the Cavern of flame to the Gate of Deeper Slumber.
   There, on a tombstone of 1768 stolen from the Granary Burying Ground in
  --
   of earths gods and they were banished to Caverns below. Only a great
   trap-door of stone with an iron ring connects the abyss of the
  --
   Cavern realm and leave by that door is inconceivable; for mortal
   dreamers were their former food, and they have legends of the
  --
   slumber to the Cavern of flame and the seven hundred steps to the Gate
   of Deeper Slumber and the enchanted wood. This, however, did not suit
  --
   must beware, however, of a large Cave near the cemetery; for this is
   the mouth of the vaults of Zin, and the vindictive ghasts are always on
  --
   perpendicular cliff at whose base an immense and forbidding Cavern
   yawned. This the ghouls told Carter to avoid as much as possible, since
  --
   glowed in the gloom of that great Caverns mouth first one pair of
   yellowish-red eyes and then another, implying that the gugs were one
  --
   what presently came out of the Cave after them with disconcerting
   suddenness.
  --
   But before that unfortunate gug could emerge from the Cave and rise to
   his full twenty feet, the vindictive ghasts were upon him. Carter
  --
   farther within the Cavern. As it was, the tumult soon receded
   altogether from sight in the blackness, with only occasional evil
  --
   and the ghasts returned soon from their deed in the Cavern, the scent
   of the climbers might easily be picked up by those loathsome and
  --
   that they must pass the priests Nasht and Kaman-Thah in the Cavern of
   flame. So at length they decided to return through Sarkomand and its
  --
   and saw upon their topmost peaks strange Caves which made him think of
   those on Ngranek; but he did not question his captor about these things
  --
   And they shewed likewise the curious Caves near the very topmost
   pinnacles, and how even the boldest of the shantaks fly screaming away
   from them. Carter had seen those Caves when he passed over them, and
   had noticed their likeness to the Caves on Ngranek. Now he knew that
   the likeness was more than a chance one, for in these pictures were
  --
   approaching it, and hastened back through the Cavern to his unlovely
   allies as they shambled about with an ease and abandon he could
  --
   Inganok, and hovered about those strange Caves near the summits which
   Carter recalled as so frightful to the shantaks. At the insistent

1f.lovecraft - The Dunwich Horror, #Lovecraft - Poems, #unset, #Zen
   must needs have come from those Caves that only black Magick can
   discover, and only the Divell unlock.
  --
   and one side of the old red barn had completely Caved in. Of the
   cattle, only a quarter could be found and identified. Some of these
  --
   prints, but there was no longer any house. It had Caved in like an
   egg-shell, and amongst the ruins nothing living or dead could be
  --
   had jest Caved in like the storm hed blowed it over, only the wind
   want strong enough to dew that. Everybody was a-listenin, an we

1f.lovecraft - The Electric Executioner, #Lovecraft - Poems, #unset, #Zen
   Azteca! . . . I! I! I have been to the Seven Caves of Chicomoztoc,
   but no one shall ever know! I tell you because you will never repeat
  --
   Mictlanteuctli, Great Lord, a sign! A sign from within thy black Cave!
   I! Tonatiuh-Metztli! Cthulhutl! Command, and I serve!
  --
   mad, for he had gone across country to a hidden Cave on the wild slope
   of the haunted Sierra de Malinche, where no white men live, and had
   done some amazingly queer things. The Cave, which would never have been
   found but for the final tragedy, was full of hideous old Aztec idols
  --
   that the Cave was an old rendezvous of theirs, and that Feldon had
   shared their practices to the fullest extent.
  --
   Then they stumbled on the Cave, its entrance screened by scrub
   mesquites, but now emitting clouds of foetid smoke. It was lighted
  --
   Was he in the railway carriage or was I in the Cave on the
   corpse-shaped haunted mountain? What would have happened to me, had I

1f.lovecraft - The Festival, #Lovecraft - Poems, #unset, #Zen
   Cavernous fireplace and a spinning-wheel at which a bent old woman in
   loose wrapper and deep poke-bonnet sat back toward me, silently
  --
   underground river that bubbled somewhere to the Caves of the sea; flung
   myself into that putrescent juice of earths inner horrors before the
  --
   The nethermost Caverns, wrote the mad Arab, are not for the
   fathoming of eyes that see; for their marvels are strange and

1f.lovecraft - The Hoard of the Wizard-Beast, #Lovecraft - Poems, #unset, #Zen
   chosen to reside in the immediate neighborhood of the Cave of Three
   Winds wherein it was said to dwell.
  --
   set out for the Cave of Three Winds. In his bosom were mixed an
   ingrained, patriotic sense of duty, and a thrill of adventurous
  --
   At the heart of its Cave, legend said, Anathas had concealed an
   enormous hoard of jewels, gold, and other things of fabulous value. Why
  --
   before the mouth of the Cave, as a warning to others.
   When, after countless vicissitudes, Yalden came at last into sight of
   the Cave of Winds amid the glistening boulders, he knew indeed that
   report had not lied concerning the isolation of Anathas lair. The
   Cavern-mouth was well-concealed, and over everything an ominous quiet
   lowered. There was no trace of habitation, save of course the ossuary
  --
   plunged at once within the Cave. The interior was very cramped and
   exceedingly dirty, but the roof glittered with an innumerable array of
  --
   change in his surroundings. This second Cavern was tall and domed as if
   it had been shapen by supernatural powers, and a soft blue and silver
  --
   told. Leaving therefore this second Cave by a narrow cleft which he
   saw, the seeker followed a devious and unlit way far down through the
  --
   and ultimate Cavern where his business lay. As he progressed, he
   glimpsed ahead of him a curious glow; and at last, without warning, the
  --
   behind the dais, so oddly invisible from across the Cavern, failed to
   disturb him seriously. Only when he had mounted the broad stair of the

1f.lovecraft - The Horror at Red Hook, #Lovecraft - Poems, #unset, #Zen
   are Caves and shadows and dwellers in twilight. It is possible that
   man may sometimes return on the track of evolution, and it is my

1f.lovecraft - The Hound, #Lovecraft - Poems, #unset, #Zen
   and Cavern-eyed face of its owner and closed up the grave as we found
   it. As we hastened from that abhorrent spot, the stolen amulet in St.

1f.lovecraft - The Last Test, #Lovecraft - Poems, #unset, #Zen
   In the Cavernous parlour across the hall, sitting alone in the dark a
   quarter of an hour later, Georgina came to her decision. Something was

1f.lovecraft - The Lurking Fear, #Lovecraft - Poems, #unset, #Zen
   indeed there. The ground under one of the squatters villages had Caved
   in after a lightning stroke, destroying several of the malodorous
  --
   Caves, but all without result. And yet, as I have said, vague new fears
   hovered menacingly over us; as if giant bat-winged gryphons squatted
  --
   been doing that deed at the very moment the earth Caved in on the thing
   with the claw and eyes.
  --
   where I had dug before. Some extensive Cave-in had obliterated all
   trace of the underground passage, while the rain had washed so much
  --
   unknown Caverns without a nightmare dread of future possibilities? I
   cannot see a well or a subway entrance without shuddering . . . why

1f.lovecraft - The Man of Stone, #Lovecraft - Poems, #unset, #Zen
   It seems he was out hunting one day, and came across a Cave with what
   looked like a dog in front of it. Just as he was expecting the dog to
  --
   After a while he nerved himself up to go into the Caveand there he
   got a still bigger jolt. Only a little way in there was another stone
  --
   for us. It was rough and briery travelling, but we knew that the Cave
   could not be far off. In the end we came upon the aperture quite
  --
   any strange gas that sometimes comes out of the Cave and does this to
   animal life? We ought to have looked more into the local legends. And
  --
   finally crawled on hands and knees through the Cave-mouth, Ben leading.
   The narrowness looked hardly three feet, after which the grotto
  --
   Some instinct sent us staggering and crawling out of the Cave, and down
   the tangled slope to a point whence we could not see the ominous stone
  --
   the sculptors presence in this evil Cave, but the thought went as
   quickly as it came.
  --
   instinctively as I had done in the Cave. For here in this cabinfar
   from any subterranean depths which could breed strange gases and work
  --
   hillside Cave. But here is the text itself:
   Nov. 5My name is Daniel Morris. Around here they call me Mad Dan
  --
   Ill do the work in Allens Cave near the lower wood lot, and at the
   same time will be openly making some wine in the cellar here. There
  --
   experiments that I make on animals will be down at the Cave, and nobody
   ever thinks of going there in winter. Ill do some wood-cutting to
  --
   pool in front of the Cavewhen its melted. Sometimes it kills them,
   but sometimes they fly away. Clearly, Ive missed some important
  --
   solution and cleared away all strange objects in front of the Cave.
   Rose whimpered like a puppy when I told her a wolf had got Rex, and
  --
   I dragged him into the Cave and put Rexs figure outside again. That
   bristling dog shape will help to scare people off. Its getting time
  --
   this neat statue plan through! Went to the Cave this morning and all is
   well there. I sometimes hear Roses steps on the ceiling overhead, and
  --
   in that Cave where the fiend left it. Poor trusting Rex ought to lie at
   our feet. I do not care what becomes of the stone devil tied in the

1f.lovecraft - The Mound, #Lovecraft - Poems, #unset, #Zen
   that, nobody go near little hills nor deep valleys with stone Caves.
   Still more back, those old ones no hide, come out and make villages.
  --
   way from little hills and valleys with stone Caves. But if old ones
   they come out to get you, then you shew um this medicine. They know.
  --
   gates, or Cave-mouths at the bottom of some of those deep, steep,
   wooded ravines which the party had noticed on the northward march.
  --
   into sizeable Caves or chains of Caves. Very little human construction,
   it was plain, had gone into this part of the tunnel; though
  --
   foetid zones were now and then met with, while one great Cavern of
   stalactites and stalagmites afforded a depressing dampness. This
  --
   a very narrow place where the natural or only slightly hewn Cave-walls
   gave place to walls of wholly artificial masonry, carved into terrible
  --
   avoid being involved in any Cave-in. Bending down over the brink and
   hacking at the mould-caked root-tangle with my machete, I felt that
  --
   with a parting Cave-in and uprush of curiously chill and alien air the
   last barrier gave way. Under the morning sun yawned a huge opening at

1f.lovecraft - The Mysterious Ship, #Lovecraft - Poems, #unset, #Zen
   promptly entered. They were in a subterranean Cavern, the beach ran
   down to the edge of a black, murky, sea. on the sea lay a dark oblong

1f.lovecraft - The Nameless City, #Lovecraft - Poems, #unset, #Zen
   the Cavern was indeed a temple, and beheld plain signs of the race that
   had lived and worshipped before the desert was a desert. Primitive
  --
   thing. I decided that it came from some rock fissure leading to a Cave,
   and watched the troubled sand to trace it to its source; soon
  --
   of those I had visited before; and was presumably a natural Cavern,
   since it bore winds from some region beyond. Here I could stand quite
  --
   Caverns and in the luminous realm beyond; now I was alone with vivid
   relics, and I trembled to think of the countless ages through which
  --
   sweeping down to its Cavern home as it had swept forth at evening. My
   fear again waned low, since a natural phenomenon tends to dispel

1f.lovecraft - The Rats in the Walls, #Lovecraft - Poems, #unset, #Zen
   turned to that apparently boundless depth of midnight Cavern where no
   ray of light from the cliff could penetrate. We shall never know what
  --
   horrors, and determined to lead me on even unto those grinning Caverns
   of earths centre where Nyarlathotep, the mad faceless god, howls

1f.lovecraft - The Secret Cave, #Lovecraft - Poems, #unset, #Zen
  object:1f.lovecraft - The Secret Cave
  author class:H P Lovecraft
  --
   left off & they were in a Cave Little alice was frightened at first but
   at her brothers assurance that it was all right she allayed her
  --
   Return to The Secret Cave

1f.lovecraft - The Shadow out of Time, #Lovecraft - Poems, #unset, #Zen
   Cavern systems of western Virginiablack labyrinths so complex that no
   retracing of my steps could even be considered.
  --
   utensils of myriad sorts. Then there were colossal Caverns of intricate
   machinery whose outlines and purpose were wholly strange to me, and
  --
   entities and drive them down to those Caverns of inner earth which they
   had already joined to their abodes and begun to inhabit. Then they had
  --
   Of what limitless Caverns of eternal night might brood below, I would
   not permit myself to think.
  --
   reached a place where the roof had wholly Caved in. The debris rose
   like a mountain, and I climbed up over it, passing through a vast empty
  --
   which towered into the vast blackness beyond the Caved-in roof, and
   bruised and cut myself repeatedly in scrambling up its steep slope of
  --
   Cavern air in a deafening series of earth-shaking reverberations.
   I have no recollection of emerging from this chaos, but a momentary

1f.lovecraft - The Shadow over Innsmouth, #Lovecraft - Poems, #unset, #Zen
   in and out of some kind of Caves near the top. Its a rugged, uneven
   thing, a good bit over a mile out, and toward the end of shipping days
  --
   I could see that many roofs had wholly Caved in. There were some large
   square Georgian houses, too, with hipped roofs, cupolas, and railed

1f.lovecraft - The Shunned House, #Lovecraft - Poems, #unset, #Zen
   staircase with ruined wooden hand-rail; and the crude and Cavernous
   fireplace of blackened brick where rusted iron fragments revealed the

1f.lovecraft - The Silver Key, #Lovecraft - Poems, #unset, #Zen
   Then he came to the strange Cave in the forest slope, the dreaded
   snake-den which country folk shunned, and away from which Benijah had

1f.lovecraft - The Strange High House in the Mist, #Lovecraft - Poems, #unset, #Zen
   the clouds, full of dreams of dank pastures and Caves of leviathan. And
   later, in still summer rains on the steep roofs of poets, the clouds
  --
   some terrible Caves or burrows lurked. Ahead lay sparse grass and scrub
   blueberry bushes, and beyond them the naked rock of the crag and the
  --
   its brothers the clouds, full of dreams of dank pastures and Caves of
   leviathan. And when tales fly thick in the grottoes of tritons, and

1f.lovecraft - The Temple, #Lovecraft - Poems, #unset, #Zen
   cannot imagine. Perhaps a Cavern or series of Caverns furnished the
   nucleus. Neither age nor submersion has corroded the pristine grandeur
  --
   Cave-dwellers roamed Europe and the Nile flowed unwatched to the sea.
   Others, guided by this manuscript if it shall ever be found, must

1f.lovecraft - The Transition of Juan Romero, #Lovecraft - Poems, #unset, #Zen
   seething cauldron of sordid life. A Cavern of gold, lying deep below a
   mountain lake, had enriched its venerable finder beyond his wildest
  --
   chain of Caves, and estimating the future of the titanic mining
   enterprise. He considered the auriferous cavities the result of the
  --
   ahead unguided in the Caverns gloom. I heard his repeated shrieks
   before me, as he stumbled awkwardly along the level places and
  --
   beginning just as I reached the final Cavern of the journey. Out of the
   darkness immediately ahead burst a final shriek from the Mexican, which

1f.lovecraft - The Unnamable, #Lovecraft - Poems, #unset, #Zen
   the Cavernous rift in the ancient, root-disturbed brickwork close
   behind us, or the utter blackness of the spot brought by the

1f.lovecraft - The Whisperer in Darkness, #Lovecraft - Poems, #unset, #Zen
   entirely shaped by Nature. There were, too, certain Caves of
   problematical depth in the sides of the hills; with mouths closed by
  --
   of the mouth of a woodland Cave, with a boulder of rounded regularity
   choking the aperture. On the bare ground in front of it one could just
  --
   closed mouth of a Cave where the wooded west slope of Dark Mountain
   rises out of Lees Swamp. The place had always been unusually plagued
  --
   central Caverns of an especially interesting dark star beyond the
   galaxy. In the principal outpost inside Round Hill youll now and then

1f.lovecraft - Through the Gates of the Silver Key, #Lovecraft - Poems, #unset, #Zen
   dreaded Cave called the Snake-Den. It was then that the country
   legends about the Snake-Den gained a new vitality. Farmers whispered of
  --
   said about a deep fissure and an unknown inner Cave beyond, and
   speculated on the change he had shewn after spending one whole
   memorable day in the Cavern when he was nine. That was in October,
   tooand ever after that he had seemed to have an uncanny knack at
  --
   amidst the jagged rocks at the back of that inner Cave behind the
   Snake-Den on the hill? That was the place they always coupled with old
  --
   black, haunted Cave within a Cave, did not prove unavailing. From the
   first gesture and syllable an aura of strange, awesome mutation was
  --
   been an inner Cave with vague suggestions of a monstrous arch and
   gigantic sculptured hand on the farther wall. Now there was neither
   Cave nor absence of Cave; neither wall nor absence of wall. There was
   only a flux of impressions not so much visual as cerebral, amidst which
  --
   unlike that which he thought he had glimpsed so long ago in that Cave
   within a Cave, on the far, unreal surface of the three-dimensioned
   earth. He realised that he had been using the Silver Keymoving it in
  --
   the inner Cave. It was there also that he covered his alien body with
   the human clothing and waxen mask which would be necessary. He kept the

1f.lovecraft - Till A the Seas, #Lovecraft - Poems, #unset, #Zen
   only in deep Caverns. There was little enough, even of this; and men
   died of thirst wandering in far places. Yet so slow were these deadly
  --
   tens. These tens clung to the shrinking dampness of the Caves, and knew
   at last that the end was near. So slight was their range that none had

1f.lovecraft - Under the Pyramids, #Lovecraft - Poems, #unset, #Zen
   I nearly forgot the horrors of the abysmal descent and Cavernous
   swinging which had so lately reduced me to a coma. My present thought
  --
   in some nameless Cavern world toward the core of the planet. Such a
   sudden confirmation of ultimate horror was insupportable, and a second
  --
   this Cavern wind, the greater my sense of disquiet became; for although
   despite its odour I had sought its source as at least an indirect clue
  --
   Caverns where daylight can be only a remote legend. . . .
   I would not look at the marching things. That I desperately resolved as
  --
   further from the Cavernous lair beneath me.
   Then it did emerge . . . it did emerge, and at the sight I turned and

1.fs - Friendship, #Schiller - Poems, #Friedrich Schiller, #Poetry
  My joyits echo in the Caves should be!
  Fool, if ye willFool, for sweet sympathy!

1.fs - Hero And Leander, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Upborne from coral Caves:
  Theyonly theyhave witnessed love
  --
   Into thy bridal Caves."
  "A goddess with a god, to keep

1.fs - Parables And Riddles, #Schiller - Poems, #Friedrich Schiller, #Poetry
    We ever shun the Caverns black,
     And revel in the glowing day;

1.fs - The Driver, #Schiller - Poems, #Friedrich Schiller, #Poetry
   When out of a Cavern of rock
  Rushed towards me a spring with furious might;

1.fs - The Fight With The Dragon, #Schiller - Poems, #Friedrich Schiller, #Poetry
  A Cavern dark its arms outflings,
  Moist with the neighboring moorland's dew,

1.jk - Ben Nevis - A Dialogue, #Keats - Poems, #John Keats, #Poetry
  A Cave of young earth dragons -- well my boy
  Go thither quick and so complete my joy

1.jk - Endymion - Book I, #Keats - Poems, #John Keats, #Poetry
  Fountains grotesque, new trees, bespangled Caves,
  Echoing grottos, full of tumbling waves
  --
  With mellow utterance, like a Cavern spring,
  Could figure out and to conception bring
  --
  Huge dens and Caverns in a mountain's side:
  There hollow sounds arous'd me, and I sigh'd
  --
  Tracing along, it brought me to a Cave,
  Whence it ran brightly forth, and white did lave
  --
  Endymion! the Cave is secreter
  Than the isle of Delos. Echo hence shall stir

1.jk - Endymion - Book II, #Keats - Poems, #John Keats, #Poetry
  That, near a Cavern's mouth, for ever pour'd
  Unto the temperate air: then high it soar'd,
  --
  And, but from the deep Cavern there was borne
  A voice, he had been froze to senseless stone;
  --
  Through Caves, and palaces of mottled ore,
  Gold dome, and crystal wall, and turquois floor,
  --
  Came swelling forth where little Caves were wreath'd
  So thick with leaves and mosses, that they seem'd
  --
  And stirr'd them faintly. Verdant Cave and cell
  He wander'd through, oft wondering at such swell
  --
  By a Cavern wind unto a forest old;
  And then the forest told it in a dream
  --
  These dreary Caverns for the open sky.
  I will delight thee all my winding course,

1.jk - Endymion - Book III, #Keats - Poems, #John Keats, #Poetry
  More did I love to lie in Cavern rude,
  Keeping in wait whole days for Neptune's voice,
  --
  Skulks to his Cavern, 'mid the gruff complaint
  Of all his rebel tempests. Dark clouds faint
  --
  Before he went into his quiet Cave
  To muse for everThen a lucid wave,

1.jk - Endymion - Book IV, #Keats - Poems, #John Keats, #Poetry
  From the old womb of night, his Cave forlorn
  Had he left more forlorn; for the first time,
  --
  Sink downward to his dusky Cave again.
  His litter of smooth semilucent mist,
  --
  Hath let thee to this Cave of Quietude.
  Aye, his lull'd soul was there, although upborne
  --
  Are cloudy phantasms. Caverns lone, farewel!
  And air of visions, and the monstrous swell
  --
  A hermit young, I'll live in mossy Cave,
  Where thou alone shalt come to me, and lave

1.jk - Epistle To My Brother George, #Keats - Poems, #John Keats, #Poetry
  When he upswimmeth from the coral Caves,
  And sports with half his tail above the waves.

1.jk - Hyperion. Book I, #Keats - Poems, #John Keats, #Poetry
  Like natural sculpture in cathedral Cavern;
  The frozen God still couchant on the earth,

1.jk - Hyperion. Book III, #Keats - Poems, #John Keats, #Poetry
  There was no covert, no retired Cave,
  Unhaunted by the murmurous noise of waves,

1.jk - Isabella; Or, The Pot Of Basil - A Story From Boccaccio, #Keats - Poems, #John Keats, #Poetry
  From his north Cavern. So sweet Isabel
  By gradual decay from beauty fell,

1.jk - Lamia. Part I, #Keats - Poems, #John Keats, #Poetry
  Haunters of Cavern, lake, and waterfall,
  As a real woman, lineal indeed

1.jk - Lines On The Mermaid Tavern, #Keats - Poems, #John Keats, #Poetry
    Happy field or mossy Cavern,
    Choicer than the Mermaid Tavern?
  --
    Happy field or mossy Cavern,
    Choicer than the Mermaid Tavern?

1.jk - Lines Written In The Highlands After A Visit To Burnss Country, #Keats - Poems, #John Keats, #Poetry
  Blue tides may sluice and drench their time in Caves and weedy creeks;
  Eagles may seem to sleep wing-side upon the air;

1.jk - On Receiving A Curious Shell, #Keats - Poems, #John Keats, #Poetry
  Hast thou from the Caves of Golconda, a gem
   Pure as the ice-drop that froze on the mountain?

1.jk - Sonnet I. To My Brother George, #Keats - Poems, #John Keats, #Poetry
  Its ships, its rocks, its Caves, its hopes, its fears,
  Its voice mysterious, which whoso hears

1.jk - Sonnet. On The Sea, #Keats - Poems, #John Keats, #Poetry
  Gluts twice ten thousand Caverns, till the spell
  Of Hecate leaves them their old shadowy sound.
  --
  Sit ye near some old Cavern's mouth, and brood
  Until ye start, as if the sea-nymphs quir'd!

1.jk - Staffa, #Keats - Poems, #John Keats, #Poetry
  'After a detention of a few hours at Inverary owing to Brown's suffering from sore feet, the travellers started again on the 19th of July, walked along "20 miles by the side of Loch Awe" -- southward, I suppose, for they next paused "between Loch Craignish and the sea just opposite Long Island," where Keats gives a very minute account to Tom of the locale. They then pushed on to Oban, "15 miles in a soaking rain" -- due north again. At Oban Keats finished the unpublished letter to Tom containing The Gadfly and the Stranger sonnet, and posted it, announcing that the travellers had given up the idea of Mull and Staffa on account of the expense. This was probably on the 22nd of July. On the 23rd he begins a fresh letter (Life, Letters &c.) stating that just after he had posted the other the guide to Mull came in and made a bargain with them. This latter letter is dated the 23rd of July, "Dunancullen" in the Life: "Dimancullen" is the name given in the same connexion in the New York World, where some Keats documents appeared; but probably the place indicated is Derrynaculen, which is at a situation on the walk through the southern part of the Isle of Mull corresponding with Keats's narrative. This narrative seems to show that on the 23rd of July they crossed from Oban to Kerrera by one ferry and from Kerrera to Mull by another, and walked across the south of the Island to the western extremity to cross to Iona by boat. By the 26th, Keats resumed his letter to Tom at Oban, and narrated that the thirty-seven miles of walking had been very miserable, and that he and Brown had taken a boat at a bargain to carry them from Iona to Staffa, and land them finally at the head of Loch Nakeal, whence they could return to Oban by a better route. He vividly describes Staffa, including Fingal's Cave, breaks into verse with the lines given above, and resumes prose with,
  "I am sorry I am so indolent as to write such stuff as this." Probably the poem should be dated the 26th of July, 1818.'

1.jr - Every day I Bear A Burden, #Rumi - Poems, #Jalaluddin Rumi, #Poetry
  My breast is the Cave and Shams-e Tabrizi is the Companion of the Cave.

1.jr - The Self We Share, #Rumi - Poems, #Jalaluddin Rumi, #Poetry
  The Cave wants nothing to do with the sun.
  This is dumb, the self- defeating way

1.jwvg - Answers In A Game Of Questions, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  With the Nymphs in wood and Cave
  Paris was acquainted well,

1.lovecraft - Fungi From Yuggoth, #Lovecraft - Poems, #unset, #Zen
  And from whose Caverns frightened hieroglyphs
  Warned every living creature of earth's breed.

1.lovecraft - Nathicana, #Lovecraft - Poems, #unset, #Zen
          Smooth streamlets from Caverns of Kathos  
          Where broodth the calm spirits of twilight.  

1.lovecraft - Nemesis, #Lovecraft - Poems, #unset, #Zen
  I have stumbled by Cave-ridden mountains                    
   That rise barren and bleak from the plain,                  

1.lovecraft - The Poe-ets Nightmare, #Lovecraft - Poems, #unset, #Zen
  Set altar-like before the Cave, a thing
  I saw not clearly, yet from glimpsing, fled.
  --
  Methought from out the Cave a demon train,
  Grinning and smirking, reel'd in fiendish rout;
  --
  Now glow'd the ground, and tarn, and Cave, and trees,
  And moving forms, and things not spoken of,

1.pbs - A Dirge, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Deep Caves and dreary main,--
  Wail, for the worlds wrong!

1.pbs - Adonais - An elegy on the Death of John Keats, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Ye Caverns and ye forests, cease to moan!
  Cease, ye faint flowers and fountains, and thou Air

1.pbs - Alastor - or, the Spirit of Solitude, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  With sluggish surge, or where the secret Caves,
  Rugged and dark, winding among the springs
  --
  Indus and Oxus from their icy Caves,
  In joy and exultation held his way;
  --
  The slimy Caverns of the populous deep.
  The day was fair and sunny; sea and sky
  --
  Whose Caverned base the whirlpools and the waves
  Bursting and eddying irresistibly
  --
  The little boat was driven. A Cavern there
  Yawned, and amid its slant and winding depths
  --
  The windings of the Cavern. Daylight shone
  At length upon that gloomy river's flow;
  --
  A narrow vale embosoms. There, huge Caves,
  Scooped in the dark base of their ary rocks,
  --
  What oozy Cavern or what wandering cloud
  Contains thy waters, as the universe
  --
  'Mid toppling stones, black gulfs and yawning Caves,
  Whose windings gave ten thousand various tongues
  --
  And to the damp leaves and blue Cavern mould,
  Nurses of rainbow flowers and branching moss,
  --
  Of dark magician in his visioned Cave,
  Raking the cinders of a crucible

1.pbs - An Allegory, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Which we all tread, a Cavern huge and gaunt;
  Around it rages an unceasing strife

1.pbs - An Exhortation, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  In a Cave beneath the sea;
  Where light is, chameleons change:

1.pbs - Arethusa, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And under the Caves,
  Where the shadowy waves
  --
  In the Cave of the shelving hill;
  At noontide they flow

1.pbs - A Romans Chamber, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  In the Cave which wild weeds cover
  Wait for thine aethereal lover;

1.pbs - Asia - From Prometheus Unbound, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  We have past Age's icy Caves,
  And Manhood's dark and tossing waves,

1.pbs - A Vision Of The Sea, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Rebounding, like thunder, from crag to Cave,
  Mixed with the clash of the lashing rain,
  --
  And the Caverns of cloud are torn up by the day,
  And the fierce winds are sinking with weary wings,

1.pbs - Epipsychidion, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Amid the enchanted mountains, and the Caves
  Of divine sleep, and on the air-like waves
  --
  Then, from the Caverns of my dreamy youth
  I sprang, as one sandalled with plumes of fire,
  --
  She led me to a Cave in that wild place,
  And sate beside me, with her downward face
  --
  And through the Cavern without wings they flew,
  And cried 'Away, he is not of our crew.'
  --
  Floated into the Cavern where I lay,
  And called my Spirit, and the dreaming clay
  --
  To its fit cloud, and its appointed Cave;
  And lull its storms, each in the craggy grave
  --
  Kissing the sifted sands, and Caverns hoar;
  And all the winds wandering along the shore
  --
  Pierce into glades, Caverns, and bowers, and halls
  Built round with ivy, which the waterfalls
  --
  Lifting itself in Caverns light and high:
  For all the antique and learnd imagery
  --
  Where some old Cavern hoar seems yet to keep
  The moonlight of the expired night asleep,
  --
  Then call your sisters from Oblivion's Cave,
  All singing loud: 'Love's very pain is sweet,

1.pbs - Epipsychidion (Excerpt), #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Kissing the sifted sands, and Caverns hoar;
  And all the winds wandering along the shore
  --
  Pierce into glades, Caverns and bowers, and halls
  Built round with ivy, which the waterfalls
  --
  Lifting itself in Caverns light and high:
  For all the antique and learned imagery
  --
  Where some old Cavern hoar seems yet to keep
  The moonlight of the expir'd night asleep,

1.pbs - Fragment - Great Spirit, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Nurtures within its unimagined Caves,
  In which thou sittest sole, as in my mind,

1.pbs - Fragment Of A Satire On Satire, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Seen through the Caverns of the shadowy grave,
  Hurling the damned into the murky air

1.pbs - Fragments Of An Unfinished Drama, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Scene.--Before the Cavern of the Indian Enchantress.
  The Enchantress comes forth.

1.pbs - From Vergils Fourth Georgic, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Replenished not girt round by marble Caves
  Wildered by the watery motion of the main

1.pbs - Ghasta Or, The Avenging Demon!!!, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  From the Caverned depth of Hell,
  My fleeting false Rodolph to claim,

1.pbs - Hellas - A Lyrical Drama, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  'Ahasuerus!' and the Caverns round
  Will answer 'Ahasuerus!' If his prayer
  --
        The Caves of the Icarian isles
  Told each to the other in loud mockery,
  --
  And ravening Famine left his ocean Cave
  To dwell with War, with us, and with Despair.

1.pbs - Hymn of Apollo, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  My footsteps pave the clouds with fire; the Caves
  Are filled with my bright presence, and the air

1.pbs - Hymn of Pan, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And the brink of the dewy Caves,
  And all that did then attend and follow,

1.pbs - Hymn to Intellectual Beauty, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Through many a listening chamber, Cave and ruin,
   And starlight wood, with fearful steps pursuing

1.pbs - Hymn To Mercury, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Shadowed the Cavern where the lovers lay
  In the deep night, unseen by Gods or Men,
  --
  Out of the lofty Cavern wandering
  He found a tortoise, and cried out--'A treasure!'
  --
  His treasured prize into the Cavern old.
  VII.
  --
  His mothers Cave and servant maids he planned all
  In plastic verse, her household stuff and state,
  --
  The hollow lyre, and from the Cavern sweet
  Rushed with great leaps up to the mountains head,
  --
  Right through the temple of the spacious Cave
  He went with soft light feetas if his tread
  --
  But we will leave this shadow-peopled Cave
  And live among the Gods, and pass each day
  --
  And the deep Cavern where dark shadows lie,
  And where the ambrosial nymph with happy will
  --
  Arched over the dark Cavern:--Maias child
  Perceived that he came angry, far aloof,
  --
  Of the ample Cavern, for his kine, Apollo
  Looked sharp; and when he saw them not, he took
  --
  Hid in his Cavern from the peering day.
  LXI.
  --
  Out of the stony Cavern, Phoebus spied
  The hides of those the little babe had slain,

1.pbs - Julian and Maddalo - A Conversation, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  An entrance to the Caverns of his mind,
  I might reclaim him from his dark estate:

1.pbs - Letter To Maria Gisborne, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Built round dark Caverns, even to the root
  Of the living stems that feed themin whose bowers

1.pbs - Lines - The cold earth slept below, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
    From Caves of ice and fields of snow
    The breath of night like death did flow

1.pbs - Mont Blanc - Lines Written In The Vale of Chamouni, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   Over whose pines, and crags, and Caverns sail
   Fast cloud-shadows and sunbeams: awful scene,
  --
   Thy Caverns echoing to the Arve's commotion,
   A loud, lone sound no other sound can tame;
  --
   In the still Cave of the witch Poesy,
   Seeking among the shadows that pass by
  --
   And their place is not known. Below, vast Caves
   Shine in the rushing torrents' restless gleam,

1.pbs - Ode To Heaven, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Like weak insects in a Cave,
  Lighted up by stalactites;

1.pbs - Ode To Liberty, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Were, as to mountain-wolves their ragged Caves.
  This human living multitude
  --
  Of favouring Heaven: from their enchanted Caves
  Prophetic echoes flung dim melody.
  --
  Through the Caverns of the past:
  (Religion veils her eyes; Oppression shrinks aghast):
  --
  Answered Pity from her Cave;
  Death grew pale within the grave,
  --
  Come thou, but lead out of the inmost Cave
  Of mans deep spirit, as the morning-star

1.pbs - Ode To Naples, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Moving the sea-flowers in those purple Caves,
  Even as the ever stormless atmosphere

1.pbs - Oedipus Tyrannus or Swellfoot The Tyrant, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  And from a Cavern full of ugly shapes
  I chose a Leech, a Gadfly, and a Rat.

1.pbs - On Death, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
    The wide-winding Caves of the peopled tomb?
  Or uniteth the hopes of what shall be

1.pbs - On The Medusa Of Leonardo da Vinci In The Florentine Gallery, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Out of the Cave this hideous light had cleft,
  And he comes hastening like a moth that hies

WORDNET



--- Overview of noun cave

The noun cave has 1 sense (first 1 from tagged texts)
                      
1. (4) cave ::: (a geological formation consisting of an underground enclosure with access from the surface of the ground or from the sea)

--- Overview of verb cave

The verb cave has 2 senses (no senses from tagged texts)
                    
1. cave, undermine ::: (hollow out as if making a cave or opening; "The river was caving the banks")
2. cave, spelunk ::: (explore natural caves)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun cave

1 sense of cave                            

Sense 1
cave
   => geological formation, formation
     => object, physical object
       => physical entity
         => entity


--- Hyponyms of noun cave

1 sense of cave                            

Sense 1
cave
   => cavern
   => cove
   HAS INSTANCE=> Fingal's Cave
   => grotto, grot
   HAS INSTANCE=> Lascaux


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun cave

1 sense of cave                            

Sense 1
cave
   => geological formation, formation




--- Coordinate Terms (sisters) of noun cave

1 sense of cave                            

Sense 1
cave
  -> geological formation, formation
   => aquifer
   => beach
   => cave
   => cliff, drop, drop-off
   => delta
   => diapir
   => folium
   => foreshore
   => ice mass
   => lakefront
   => massif
   => monocline
   => mouth
   => natural depression, depression
   => natural elevation, elevation
   => oceanfront
   HAS INSTANCE=> Pillars of Hercules
   => range, mountain range, range of mountains, chain, mountain chain, chain of mountains
   => relict
   => ridge, ridgeline
   => ridge
   => shore
   => slope, incline, side
   => spring, fountain, outflow, outpouring, natural spring
   => talus, scree
   => vein, mineral vein
   => volcanic crater, crater
   => wall
   => water table, water level, groundwater level




--- Grep of noun cave
cave
cave bat
cave dweller
cave in
cave man
cave myotis
caveat
caveat emptor
cavell
caveman
cavendish
cavern
cavernous sinus
cavetto
fingal's cave
mammoth cave national park
wind cave national park



IN WEBGEN [10000/3656]

Wikipedia - Abismo Guy Collet -- Cave in Brazil
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Wikipedia - Devil's Tower Cave -- Cave and archaeological site in Gibraltar
Wikipedia - Dick Cavett -- American talk show host
Wikipedia - Disappearance of Ben McDaniel -- Scuba diver who disappeared during or after a cave dive
Wikipedia - Divje Babe -- Cave and archaeological site in Slovenia
Wikipedia - Do-Ashkaft Cave -- Cave and archaeological site in Iran
Wikipedia - Domica Cave -- Cave and archaeological site in Slovakia
Wikipedia - Drachenhohle -- Cave and archaeological site in Austria
Wikipedia - Draft:Cavejohnson13/sandbox2 -- Former Prime Minister of Avoland
Wikipedia - Draft:Earl Cave (actor) -- British actor
Wikipedia - Echo Caves -- Cave system in South Africa
Wikipedia - Edakkal Caves -- Caves and archaeological site in India
Wikipedia - Edd Sorenson -- Cave diver from Florida
Wikipedia - Edith Cavell -- British nurse (1865-1915)
Wikipedia - Eileithyia Cave -- Cave and archaeological site in Greece
Wikipedia - Elephanta Caves -- Shiva cave temples and UNESCO world heritage site on a Mumbai harbor island
Wikipedia - Elephanta Island -- Island of the Mumbai Harbour, India, containing historic caves
Wikipedia - Elihu Yale seated at table with the Second Duke of Devonshire and Lord James Cavendish -- c.1708 oil on canvas painting by unknown British artist
Wikipedia - Ellora Caves -- Ancient cave temples of Hinduism, Buddhism and Jainism in Maharashtra, India
Wikipedia - El Miron Cave -- Cave and archaeological site in Spain
Wikipedia - Endless Caverns -- Commercial show cave located near New Market, Virginia, United States
Wikipedia - Engelbrecht Cave -- Cave system in South Australia
Wikipedia - Escoural Cave -- Cave and archaeological site in Portugal
Wikipedia - Eshab-i Kehf Cave -- Cave in Tarsus, Turkey
Wikipedia - Eshkaft-e Siahoo -- Cave and archaeological site in Iran
Wikipedia - Etosha Cave -- American mechanical engineer
Wikipedia - Eugene Fournier -- French caver and geologist
Wikipedia - Fa Hien Cave -- Cave and archaeological site in Sri Lanka
Wikipedia - Fernand Petzl -- World-renowned caver and manufacturer of outdoor equipment under the brand name Petzl
Wikipedia - Fifteen Feet of Pure White Snow -- 2001 single by Nick Cave and the Bad Seeds
Wikipedia - Fingal's Cave -- Sea cave in Scotland
Wikipedia - Five-pointed star -- Geometrically a regular concave decagon, is a common ideogram in modern culture
Wikipedia - Fontbregoua Cave -- Cave and archaeological site in southern France
Wikipedia - Font-de-Gaume -- Cave and archaeological site in France
Wikipedia - Fontechevade -- Cave and archaeological site in France
Wikipedia - Forbes' Quarry -- Cave in Gibraltar
Wikipedia - Forestville Mystery Cave State Park -- State park in Minnesota, United States
Wikipedia - Fort of Sacavem -- 19th-century fort in Portugal
Wikipedia - Fossil Cave -- A flooded cave in the Limestone Coast area of South Australia
Wikipedia - Frances Cave-Browne-Cave
Wikipedia - Francois Morellon de La Cave -- French engraver and painter
Wikipedia - Frederick Cavendish Ponsonby -- British Army officer
Wikipedia - Furnas do Cavalum -- Cave in Madeira, Portugal
Wikipedia - Furninha -- Cave and archaeological site in Portugal
Wikipedia - Furong Cave -- cave in People's Republic of China
Wikipedia - Fuyan Cave -- Cave complex and archaeological site in China
Wikipedia - GEICO Cavemen -- Trademarked advertising characters used by GEICO
Wikipedia - Geissenklosterle -- Cave in Germany
Wikipedia - Gella Vandecaveye -- Belgian judoka
Wikipedia - George Cave, 1st Viscount Cave
Wikipedia - Giacomo Cavedone -- Italian painter (1577-1660)
Wikipedia - Glacier cave -- A cave formed within the ice of a glacier
Wikipedia - Glen Cavender -- American actor
Wikipedia - GM-DM-'ar Dalam -- Cave and archaeological site in Malta
Wikipedia - Gnipahellir -- Mythical cave in Norse mythology
Wikipedia - Gorham's Cave -- Cave and archaeological site in Gibraltar; one of the last known habitations of the Neanderthals in Europe
Wikipedia - Gough's Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Gowanus Batcave -- Historic power station in Brooklyn, New York
Wikipedia - Goyet Caves -- Caves and archaeological site in Belgium
Wikipedia - Graham Balcombe -- Pioneering British cave diver
Wikipedia - GrapM-DM-^Meva cave -- Cave and archaeological site in Croatia
Wikipedia - Grjotagja -- Cave filled with geothermally heated water in Iceland
Wikipedia - Grotta del Cavallone -- Cave in province of Chieti, Italy
Wikipedia - Grotta del Cavallo -- Cave and archaeological site in Italy
Wikipedia - Grotta della Bigonda -- Natural cave in Trento, Italy
Wikipedia - Grotta dell'Addaura -- Cave and archaeological site in Italy
Wikipedia - Grotta delle Felci -- Cave and archaeological site in Italy
Wikipedia - Grotte de Cussac -- Cave and archaeological site in France
Wikipedia - Grotte du Bichon -- Cave and archaeological site in Switzerland
Wikipedia - Grotte du Lazaret -- Cave and archaeological site in southern France
Wikipedia - Grotte du Vallonnet -- Cave and archaeological site in France
Wikipedia - Gruta do Ze Grande -- Cave in the Azores, Portugal
Wikipedia - Grutas de Garcia -- Cave in Mexico
Wikipedia - Guanyindong -- Cave and archaeological site in China
Wikipedia - Gudenus cave -- Cave and archaeological site in Austria
Wikipedia - Gudiyam Cave -- Caves and archaeological site in India
Wikipedia - Gueldaman caves -- Caves in Algeria
Wikipedia - Gupteswar Cave -- Shrine in Odisha, India
Wikipedia - Guyangan Cave System -- Caves and archaeological site in the Philippines
Wikipedia - HadM-EM->i-Prodan's Cave -- Cave and archaeological site in Serbia
Wikipedia - Hannah Rebecca Frances Caverhill -- Diarist, homemaker
Wikipedia - Harimaru -- Cave and archaeological site in Indonesia
Wikipedia - Hayatullah Khan Durrani -- Pakistani caver and mountain climber
Wikipedia - Hazar Merd Cave -- Group of Paleolithic cave sites excavated by Dorothy Garrod in 1928
Wikipedia - Heathery Burn Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Hell Cave -- Cave and archaeological site in Slovenia
Wikipedia - Hells Bells (cave formations) -- Underwater cave formation
Wikipedia - Henry Cavendish
Wikipedia - High Pasture Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Hohle Fels -- Cave in Germany
Wikipedia - Hohlenstein-Stadel -- Cave in the Swabian Jura
Wikipedia - Honeycomb weathering -- A form of cavernous weathering and subcategory of tafoni
Wikipedia - Horse Caves -- Geological feature in Granby, Massachusetts
Wikipedia - Hotu and Kamarband Caves -- Cave and archaeological site in Iran
Wikipedia - Huancayo-Huancavelica Railway -- Railway in Peru
Wikipedia - Hugh B. Cave
Wikipedia - Humphrey Cavell -- 16th-century English politician
Wikipedia - Hunugalagala Limestone Cave -- Cave and archaeological site in Sri Lanka
Wikipedia - Hwanseon Cave -- Cave in South Korea
Wikipedia - Hygin-Auguste Cave -- French attorney, journalist, government official, amateur playwright
Wikipedia - I Am a Sex Addict -- 2005 film by Caveh Zahedi
Wikipedia - Iberg Dripstone Cave -- Public cave and geology museum in Lower Saxony, northwestern Germany
Wikipedia - Idiot Prayer -- 2020 film and live album by Nick Cave
Wikipedia - Indian Cave State Park -- Park in Nebraska, USA
Wikipedia - Ingrid Caven -- German film actress and singer
Wikipedia - Inner Space Cavern -- Cave in Georgetown, Texas, United States
Wikipedia - In the Bathtub of the World -- 2001 film by Caveh Zahedi
Wikipedia - Jack Sheppard (cave diver) -- British cave diver
Wikipedia - Jacob Bronnum Scavenius Estrup -- Danish politician
Wikipedia - Jane Cave -- Welsh poet writing in English
Wikipedia - Jarrod Jablonski -- Pioneer American cave diver, author and previous cave diving record holder
Wikipedia - Jasovska Cave -- Cave and archaeological site in Slovakia
Wikipedia - Jatashankar -- Cave and Hindu shrine in Madhya Pradesh, India
Wikipedia - Jeannine Cavender-Bares
Wikipedia - Jeita Grotto -- Cave in Lebanon
Wikipedia - Jerimalai (cave) -- Cave and archaeological site in East Timor
Wikipedia - Jim Bowden (diver) -- Record breaking technical and cave diver
Wikipedia - Jochen Hasenmayer -- German cave diver and explorer
Wikipedia - Jogeshwari Caves -- Caves in Mumbai, India
Wikipedia - Johan Decavele -- Belgian historian and archivist
Wikipedia - John Cavell (bishop) -- British Anglican bishop
Wikipedia - John Cavendish, 5th Baron Chesham -- British politician
Wikipedia - John Cavendish
Wikipedia - John Caverhill -- Scottish physician and writer
Wikipedia - John Pencavel -- English economist
Wikipedia - John Volanthen -- British volunteer cave diver who specialises in rescues
Wikipedia - Jon Lindbergh -- American aquanaut, commercial diver and pioneer cave diver
Wikipedia - Jordbrugrotta -- Cave system in Norway
Wikipedia - Jose Cavero -- Peruvian hurdler
Wikipedia - Jules-Cyrille Cave -- French painter, 1859-ca. 1940
Wikipedia - Kai Caves -- Caves in Pakistan
Wikipedia - Kalabera Cave -- Cave in Saipan
Wikipedia - Kalanay Cave -- Cave and archaeological site in the Philippines
Wikipedia - Kalka Cave Temple -- Hindu temple in Pakistan
Wikipedia - Kapova Cave -- Cave and archaeological site in Russia
Wikipedia - Karain Cave -- Cave and archaeological site in southern Turkey
Wikipedia - Kari Caven -- Finnish sculptor
Wikipedia - Karst window -- An unroofed portion of a cavern which reveals part of a subterranean river
Wikipedia - Keiana Cave -- American chemical engineer
Wikipedia - Kendrick's Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Kenneth Cave -- Cricket umpire
Wikipedia - Kents Cavern -- Cave and archaeological site in the United Kingdom
Wikipedia - KFNX -- Radio station in Cave Creek, Arizona
Wikipedia - Khoit Tsenkher Cave Rock Art -- Cave and archaeological site in Mongolia
Wikipedia - Khomuli Cave Natural Monument -- Cave in Georgia
Wikipedia - Kiev Cave Monastery
Wikipedia - King Ink II -- Book by Nick Cave
Wikipedia - King Ink -- Book by Nick Cave
Wikipedia - Kitum Cave -- Cave in Kenya
Wikipedia - Kleidi Cave -- Cave and archaeological site in Greece
Wikipedia - Kleine Feldhofer Grotte -- Former cave and archaeological site in Neandertal, Germany
Wikipedia - KM-EM-/lna Cave -- Cave and archaeological site in the Czech Republic
Wikipedia - Kogelbeen Cave -- Cave in Northern Cape, South Africa
Wikipedia - KonM-DM-^[prusy Caves -- Cave and archaeological site in the Czech Republic
Wikipedia - Koonalda Cave
Wikipedia - Koongine Cave
Wikipedia - Kottukal cave temple -- Building in India
Wikipedia - Kozarnika -- Cave and archaeological site in Bulgaria
Wikipedia - Krubera Cave -- Cave in Georgia
Wikipedia - Krzysztof Starnawski -- Polish technical and cave diver
Wikipedia - KTXX-FM -- Radio station in Bee Cave-Austin, Texas
Wikipedia - Kuda Caves -- Cave in India (Maharashtra)
Wikipedia - Kuksha of the Kiev Caves
Wikipedia - Kutikina Cave -- Rock shelter in the Australian state of Tasmania
Wikipedia - Kyiv Caves Lavra
Wikipedia - Laang Spean -- Cave and archaeological site in Cambodia
Wikipedia - Lacave, Ariege -- Commune in Occitanie, France
Wikipedia - La Caverne maudite
Wikipedia - La Chaire a Calvin -- Cave and archaeological site in France
Wikipedia - La Cotte de St Brelade -- Cave and archaeological site on the coast of Jersey in the Channel Islands
Wikipedia - La Ferrassie -- Cave and archaeological site in south-western France
Wikipedia - La Garma cave complex -- Cave complex and archaeological site with prehistoric paintings in Spain
Wikipedia - La Grotte des FM-CM-)es -- Cave and eponymous archaeological site of the ChM-CM-"telperronian in central France
Wikipedia - Laili (cave) -- Cave and archaeological site in East Timor
Wikipedia - Lakhudiyar Caves -- Indian caves decorated with prehistoric paintings
Wikipedia - La Marche (cave) -- Cave and archaeological site in France
Wikipedia - Lang Trang -- Cave formation in Vietnam
Wikipedia - Lapuz Lapuz Cave -- Cave and archaeological site in the Philippines
Wikipedia - Las Caldas cave -- Cave and archaeological site in Spain
Wikipedia - Lascaux -- Cave in southwestern France famous for its Paleolithic cave paintings
Wikipedia - Laugerie-Basse -- Cave and archaeological site in France
Wikipedia - Laurine Lecavelier -- French figure skater
Wikipedia - Lava cave -- Cave formed in volcanic rock, especially one formed via volcanic processes
Wikipedia - Lavra -- Type of monastery consisting of a cluster of cells or caves
Wikipedia - Leanda Cave -- British triathlete
Wikipedia - Lechuguilla Cave -- Cave in Eddy County, New Mexico, U.S.
Wikipedia - Lecithocera caveiformis -- Species of moth in the genus Lecithocera
Wikipedia - Lene Hara cave -- Cave and archaeological site in East Timor
Wikipedia - Leonora's Caves -- Limestone cave system in the British Overseas Territory of Gibraltar
Wikipedia - Le Regourdou -- Cave and archaeological site in France
Wikipedia - Les Combarelles -- Cave with prehistoric art
Wikipedia - Lewis and Clark Caverns -- Park in Montana, USA
Wikipedia - Lewis Cave -- British judge
Wikipedia - Liang Bua -- Cave and archaeological site in Indonesia
Wikipedia - Lichtenstein Cave -- Cave and archaeological site in Germany
Wikipedia - Line marker -- Marker used on cave guide lines to provide safety information to divers
Wikipedia - Lion-man -- Prehistoric ivory sculpture discovered in the Hohlenstein-Stadel, a cave in Germany
Wikipedia - List of career achievements by Mark Cavendish -- Wikimedia list article
Wikipedia - List of caves in Derbyshire -- List of caves in Derbyshire, England
Wikipedia - List of caves in France -- Wikimedia list article
Wikipedia - List of caves in Italy
Wikipedia - List of caves in Lebanon -- Wikimedia list article
Wikipedia - List of caves in Maharashtra -- Wikipedia list article
Wikipedia - List of caves in Malaysia -- Wikimedia list article
Wikipedia - List of caves in New Zealand -- wikimedia list article
Wikipedia - List of caves in Puerto Rico -- Wikimedia list article
Wikipedia - List of caves in Spain -- Wikipedia list article
Wikipedia - List of caves in the Peak District -- List of caves in the English Peak District
Wikipedia - List of caves in the United States -- Wikipedia list article
Wikipedia - List of caves of Maryland -- Wikimedia list article
Wikipedia - List of caves -- Wikipedia list article
Wikipedia - List of dedications to Edith Cavell -- Wikipedia list article
Wikipedia - List of deepest caves -- Wikipedia list article
Wikipedia - List of historic properties in Cave Creek, Arizona -- Wikipedia list article
Wikipedia - List of Honorary Fellows of Lucy Cavendish College, Cambridge -- Wikipedia list article
Wikipedia - List of longest caves in the United States -- Wikipedia list article
Wikipedia - List of longest caves -- Wikipedia list article
Wikipedia - List of manuscripts from Qumran Cave 10
Wikipedia - List of manuscripts from Qumran Cave 11
Wikipedia - List of manuscripts from Qumran Cave 1
Wikipedia - List of manuscripts from Qumran Cave 2
Wikipedia - List of manuscripts from Qumran Cave 3
Wikipedia - List of manuscripts from Qumran Cave 4
Wikipedia - List of manuscripts from Qumran Cave 5
Wikipedia - List of manuscripts from Qumran Cave 6
Wikipedia - List of manuscripts from Qumran Cave 7
Wikipedia - List of manuscripts from Qumran Cave 8
Wikipedia - List of manuscripts from Qumran Cave 9
Wikipedia - List of Nick Cave and the Bad Seeds members -- Wikimedia list article
Wikipedia - List of sinkholes -- Links to Wikipedia articles on sinkholes, blue holes, dolines, cenotes, and pit caves
Wikipedia - Long Hole Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Longmen Grottoes -- Cave in People's Republic of China
Wikipedia - Long Mile Cave -- Cave in Jamaica
Wikipedia - Lord George Cavendish (1810-1880) -- British politician
Wikipedia - Lord Henry Cavendish-Bentinck -- British politician
Wikipedia - Lord Richard Cavendish (1871-1946) -- British politician
Wikipedia - Loschbour man -- Cave and archaeological site in Luxembourg
Wikipedia - Lost John's Cave -- Cave in the United Kingdom
Wikipedia - Los Tres Ojos -- Open-air limestone cave in the Dominican Republic
Wikipedia - Louisa Cavendish-Bentinck -- Great-grandmother of Queen Elizabeth II
Wikipedia - Love Letter (Nick Cave and the Bad Seeds song) -- 2002 single by Nick Cave and the Bad Seeds
Wikipedia - Loverman -- 1994 single by Nick Cave and the Bad Seeds
Wikipedia - Lubang Jeriji SalM-CM-)h -- Cave and archaeological site in Indonesia
Wikipedia - Lucy Cavendish College Boat Club -- British rowing club
Wikipedia - Luobi Cave -- Cave and archaeological site in China
Wikipedia - Lupercal -- Cave at the foot of the Palatine Hill in Rome
Wikipedia - Lurgrotte -- Cave and archaeological site in Austria
Wikipedia - Magharet el Kantara -- Cave in Egypt
Wikipedia - Magura Cave -- Cave and archaeological site in Bulgaria
Wikipedia - Majlis al Jinn -- cave chamber in Oman
Wikipedia - MakyM-EM-^M -- "Ghost cave": Zen Buddhist concept
Wikipedia - Mammoth Cave National Park -- National park and cave in Kentucky, USA
Wikipedia - Mammoth Cave (Utah) -- One of the largest lava tubes in Utah - located in Southern Utah on the Markagunt Plateau in the Dixie National Forest
Wikipedia - Manmodi Caves -- Caves in Maharashtra, India
Wikipedia - Manual scavenging -- A term used mainly in India for an occupation involving the manual removal of excreta from bucket toilets and the like
Wikipedia - Marble Arch Caves Global Geopark -- Lies on the Fermanagh-Cavan border, Ireland
Wikipedia - Marble Arch Caves -- series of natural limestone caves in County Fermanagh, Northern Ireland
Wikipedia - Marc Fontecave -- French chemist
Wikipedia - Margaret Cavendish, Duchess of Newcastle-upon-Tyne -- 17th-century English aristocrat, writer, and scientist
Wikipedia - Margaret Cavendish
Wikipedia - Marimon i Casulleres rock shelter -- Cave in Spain
Wikipedia - Mark of the Caves
Wikipedia - Martian lava tube -- Volcanic caverns on Mars, believed to form as result of fast-moving basaltic lava flows
Wikipedia - Martin Ridge Cave System -- Cave system in the United States
Wikipedia - Martyn Farr -- British cave diver
Wikipedia - M-DM-0ncirliin Cave -- Archaeological site in Turkey
Wikipedia - Megalakkos -- Cave and archaeological site in Greece
Wikipedia - M-EM- ipka -- Cave and archaeological site in the Czech Republic
Wikipedia - Meramec Caverns -- Cave system in Missouri, US
Wikipedia - Mezmaiskaya cave -- Cave and archaeological site in Russia
Wikipedia - Michael Cavendish -- English composer
Wikipedia - Michal Marek -- Polish cave diver
Wikipedia - Milarepa's Cave, Nyalam
Wikipedia - Milarepa's Cave -- Cave in Nyalam County, Tibet
Wikipedia - Minori Cave -- Cave and archaeological site in the Philippines
Wikipedia - Misfit stream -- a river too large or too small to have eroded the valley or cave passage in which it flows
Wikipedia - MladeM-DM-^M caves -- Cacavee and archaeological site in the Czech Republic
Wikipedia - Mogao Caves
Wikipedia - Molnar Janos Cave -- Water-filled cave in Budapest, Hungary
Wikipedia - Monk's Hermitage in a Cave -- Painting by Joos de Momper
Wikipedia - Moonmilk -- Creamy, cave-crystallized carbonates
Wikipedia - Motena Cave Natural Monument -- Cave in Georgia
Wikipedia - Mount Edith Cavell -- Mountain in Jasper National Park, Alberta, Canada
Wikipedia - Mud Caves -- Feature in Anza Borrego Desert State Park in San Diego County, California, United States
Wikipedia - Mudlark -- Someone who scavenges for items of value on the shores of rivers
Wikipedia - Murder of Jennifer Cave -- Murder in the West Campus area of Austin, Texas, US on August 18, 2005
Wikipedia - My Lady of the Cave -- 1922 film
Wikipedia - Nachcharini -- Cave in Lebanon
Wikipedia - National Association for Cave Diving -- American non-profit organization for improving cave diving safety
Wikipedia - National Register of Historic Places listings in Mammoth Cave National Park -- Wikimedia list article
Wikipedia - National Speleological Society -- Organization for exploration, conservation, and study of caves in the United States
Wikipedia - Naulette -- Cave and archaeological site in Belgium
Wikipedia - Near Caves (Pechersk Lavra)
Wikipedia - Near Caves
Wikipedia - NEO Scavenger
Wikipedia - Nereo Cave -- Sea cave in Sardinia, Italy
Wikipedia - New Guinea II cave -- Rock shelter and archaeological site in Australia
Wikipedia - NgM-FM-0M-aM-;M-^]m -- Cave and archaeological site in Vietnam
Wikipedia - Nickajack Cave -- Large, partially flooded cave in Marion County, Tennessee
Wikipedia - Nick Cave and the Bad Seeds -- Australian alternative rock band
Wikipedia - Nick Cave
Wikipedia - Niggly Cave, Tasmania -- Cave in Tasmania, Australia
Wikipedia - Noisetier Cave -- Cave in France
Wikipedia - Nombre de Dios Grottoes -- Cave system in the state of Chihuahua, Mexico
Wikipedia - Noon's Hole -- Cave in Northern Ireland
Wikipedia - Nurse Edith Cavell -- 1939 film by Herbert Wilcox
Wikipedia - Obi-Rakhmat Grotto -- Cave and archaeological site in Uzbekistan
Wikipedia - Oblazowa Cave -- Cave and archaeological site in Poland
Wikipedia - Ofnet Caves -- Nature reserve in Bavaria, Germany
Wikipedia - Ogof Ffynnon Ddu -- Cave in South Wales, United Kingdom
Wikipedia - Ojo GuareM-CM-1a -- Cave and archaeological site in Spain
Wikipedia - Okladnikov Cave -- Cave and archaeological site in Russia
Wikipedia - Oldbury rock shelters -- Cave and archaeological site in the United Kingdom
Wikipedia - Oregon Caves National Monument and Preserve -- National monument in Oregon, United States
Wikipedia - Otter Hole -- Cave in United Kingdom
Wikipedia - Padah-Lin Caves -- Cave and archaeological site in Myanmar
Wikipedia - Paglicci Cave -- Cave and archaeological site in Italy
Wikipedia - Pahargarh caves -- Cave complex archaeological site containing prehistoric paintings in India
Wikipedia - Pair-non-Pair -- Cave and archaeological site in southwestern France
Wikipedia - Pandava Caves -- Caves in Mangalore, Karnataka, India
Wikipedia - Paradise Cave -- Cave and archaeological site in Poland
Wikipedia - Parallel scavenge garbage collector
Wikipedia - Parque Nacional de las Cavernas del Rio Camuy -- Cave system in Camuy, Puerto Rico
Wikipedia - Paul Hosie -- Australian cave diver
Wikipedia - Pech Merle -- Cave and archaeological site in France
Wikipedia - Peder Bronnum Scavenius -- Danish politician
Wikipedia - PeM-CM-1as de Cabrera -- Cave and archaeological site in Spain
Wikipedia - PeM-EM-!turina -- Cave and archaeological site in Serbia
Wikipedia - People of the Cave
Wikipedia - Peregrine Cavendish, 12th Duke of Devonshire -- English non-royal duke, horse racing administrator, landowner and farmer
Wikipedia - Pestera cu Oase -- Cave and archaeological site in Romania
Wikipedia - Pestera Muierilor -- Cave and archaeological site in Romania
Wikipedia - Petralona cave -- Cave and archeological site in Petralona, Chalkidiki, Greece
Wikipedia - Philip Caveney -- British children's author
Wikipedia - Phyllonorycter cavella -- Species of moth
Wikipedia - Pierre Descaves -- French politician
Wikipedia - Plato's allegory of the cave
Wikipedia - Pluragrotta -- Flooded cave in Norway
Wikipedia - Pollatoomary -- Flooded cave in Ireland
Wikipedia - Pomier Caves -- Series of caves in Dominican Republic
Wikipedia - Portbraddon Cave -- Cave and archaeological site in the United Kingdom
Wikipedia - Pozo de Jacinto -- Pit cave in Isabela, Puerto Rico
Wikipedia - Praileaitz Cave -- Cave and archaeological site in Spain
Wikipedia - Prehistoric Rock-Art Site of Pala Pinta -- Cave and archaeological site in Portugal
Wikipedia - Professor Caveman -- American rock band
Wikipedia - Prometheus Cave Natural Monument -- Cave in Georgia
Wikipedia - Qaleh Bozi -- Cave and archaeological site in Iran
Wikipedia - Qumran Caves -- Caves in the West Bank
Wikipedia - Raymonden -- Cave and archaeological site in France
Wikipedia - Rebellion Is Over -- 2015 EP by Genesis Breyer P-Orridge/Black Rain/Cold Cave
Wikipedia - Red Deer Cave people -- Archaic humans from 12,500 BCE in southwest China
Wikipedia - Redmond Caves -- Cave system in Oregon, USA
Wikipedia - Rhaphidospora cavernarum -- Species of plant
Wikipedia - Richard Cavendish (occult writer)
Wikipedia - Richard Harris (anaesthetist) -- Australian anaesthetist and cave diver
Wikipedia - Richard Stanton (cave diver) -- British civilian cave diver who specialises in rescues
Wikipedia - Rio Secreto -- Semi-flooded cave system in the Yucatan Peninsula, Mexico
Wikipedia - Ripari Villabruna -- Cave and archaeological site in Italy
Wikipedia - Rising Star Cave -- Dolomite cave system in the Cradle of Humankind World Heritage Site in South Africa
Wikipedia - RisovaM-DM-^Ma Cave -- Cave and archaeological site in Serbia
Wikipedia - Robber's Cave State Park
Wikipedia - Roca dels Moros -- Cave and archaeological site in Spain
Wikipedia - Roc-aux-Sorciers -- Cave and archaeological site with prehistoric art in France
Wikipedia - Rochereil -- Cave and archaeological site in France
Wikipedia - Rock Dove Cave -- Large cave in San Antonio, Texas, United States
Wikipedia - Rock shelter -- A shallow cave-like opening at the base of a bluff or cliff
Wikipedia - Romito Cave -- Cave and archaeological site in the Pollino National Park in Calabria, Italy
Wikipedia - Ron Allum -- Submarine designer, cave diver and inventor.
Wikipedia - Rouffignac Cave -- Cave and archaeological site with prehistoric art in France
Wikipedia - Ruakuri Cave -- Cave site and burial site in New Zealand
Wikipedia - Russell Cave National Monument -- 310 acres in Alabama (US) managed by the National Park Service
Wikipedia - Ruth Cavendish Bentinck -- Women's suffragist and socialist
Wikipedia - Sakajia Cave Natural Monument -- Cave in Georgia
Wikipedia - Salzofen cave -- Cave and archaeological site in Austria
Wikipedia - Samir Alhafith -- Australian technical diver, cave explorer and adult underwater filmmaker
Wikipedia - Samuels' Cave -- Archeological site in Wisconsin, US
Wikipedia - Sand, Applecross -- Cave and archaeological site in the United Kingdom
Wikipedia - Sanghao Cave -- Cave and archaeological site in Pakistan
Wikipedia - Sangtarashan cave -- Largest handmade artificial cave in the world
Wikipedia - SantimamiM-CM-1e -- Cave and archaeological site with prehistoric paintings in Spain
Wikipedia - Saspol Caves -- Painted cave temples
Wikipedia - Satsurblia Cave -- Cave and archaeological site in Georgia
Wikipedia - Schmerling Caves -- Caves and archaeological site in Belgium
Wikipedia - Scladina -- Caves and archaeological site in Belgium
Wikipedia - Sea cave -- A cave formed by the wave action of the sea and located along present or former coastlines
Wikipedia - Seokguram -- Cave in South Korea
Wikipedia - Shanidar Cave -- Archaeological site in Iraq
Wikipedia - Shannon Cave -- Cave in the island of Ireland that feeds Shannon Pot
Wikipedia - Shawnee Cave -- Cave in Indiana
Wikipedia - Sheck Exley -- American cave and deep diving pioneer and record breaker
Wikipedia - Shite-hawk -- slang term for the black kite and other scavenging birds of prey
Wikipedia - Shivleni Caves -- Rock-cut cave monuments in India
Wikipedia - Show cave -- Cave managed by an organization and made accessible to the general public, usually for an entrance fee
Wikipedia - Shuanghedong Cave Network -- Cave network in china
Wikipedia - Shuqba cave -- Cave and archaeological site in Palestine
Wikipedia - Sibudu Cave
Wikipedia - Sidron Cave -- Cave and archaeological site in Spain
Wikipedia - Sirgenstein Cave -- Cave in Germany
Wikipedia - Sistema Dos Ojos -- Flooded cave system at the coast of the Yucatan Peninsula, Mexico
Wikipedia - Sistema Nohoch Nah Chich -- Flooded cave system in Mexico
Wikipedia - Sistema Ox Bel Ha -- Flooded cave system in Quintana Roo, Mexico
Wikipedia - Sistema Sac Actun -- Flooded cave system in the Yucatan Peninsula, Mexico
Wikipedia - Siyot Caves -- Caves in Gujarat, India
Wikipedia - Skeleton Cave (Arizona) -- Cave in Arizona
Wikipedia - Sofular Cave -- Cave in Turkey
Wikipedia - Solkota Cave Natural Monument -- A karst cave in Imereti region of Georgia
Wikipedia - Spelaeogriphacea -- Order of cave dwelling crustaceans
Wikipedia - Speleogen -- Cave features created by erosion of bedrock
Wikipedia - Speleology -- Science of cave and karst systems
Wikipedia - Speleonaut -- Diver propulsion vehicle designed for cave exploration by a disabled diver
Wikipedia - Speleothem -- A structure formed in a cave by the deposition of minerals from water
Wikipedia - Spell of the Twelve Caves
Wikipedia - Spencer Cavendish, 8th Duke of Devonshire -- British statesman
Wikipedia - Spring Valley Caverns -- Cave system in Minnesota
Wikipedia - Spy Cave -- Caves and archaeological site in Belgium
Wikipedia - Stackebrandtia cavernae -- Genus of bacteria
Wikipedia - Stalagmite -- Elongate mineral formation found on a cave floor
Wikipedia - Stanley Cavell
Wikipedia - St. Clements Caves -- A partlally natural, partly man-made sandstone caves in Hastings, East Sussex
Wikipedia - St Cuthbert's Cave
Wikipedia - St Cuthbert's Swallet -- Cave in the Mendip Hills, Somerset, England
Wikipedia - Stephen Bishop (cave explorer) -- American cave explorer
Wikipedia - Stepney Green cavern -- Underground junction where Crossrail spits into two branches
Wikipedia - Stravomyti -- Cave and archaeological site in Greece
Wikipedia - Stump Cross Caverns -- Cave system in North Yorkshire, England
Wikipedia - SubTropolis -- Artificial cave in the bluffs above the Missouri River in Kansas City, MO, US
Wikipedia - Sump (cave) -- A passage in a cave that is submerged under water
Wikipedia - Svarthola -- Cave and archaeological site in Norway
Wikipedia - Swartkrans -- Fossil-bearing cave in South Africa
Wikipedia - Swinsto Cave -- Cave in North Yorkshire, England
Wikipedia - Syukeyevo Caves -- Cave in Russia
Wikipedia - Szelim cave -- Cave and archaeological site in Hungary
Wikipedia - Tabon Caves -- Caves and archaeological site in the Philippines
Wikipedia - TaM-DM-^_lar Cave -- Cave and archaeological site in Azerbaijan
Wikipedia - Tam Pa Ling Cave -- Cave in Laos with archaic human fossils
Wikipedia - Tarragal Caves -- Cave network and archaeological site in Australia
Wikipedia - Terence Cave -- British literary scholar
Wikipedia - Tham Lod rockshelter -- Cave and archaeological site in Thailand
Wikipedia - Tham Luang cave rescue -- International operation to rescue a group of 12 boys and 1 adult from a flooded cave in Thailand in 2018
Wikipedia - Thanale Caves -- Buddhist caves in India (Maharashtra)
Wikipedia - Tharia Cave Paintings -- Prehistoric paintings
Wikipedia - The Blazing World -- 17th century prose work by Margaret Cavendish
Wikipedia - The Cave (2019 Syrian film) -- 2019 Syrian documentary film
Wikipedia - The Cave (2019 Thai film) -- 2019 Thai drama film about the Tham Luang cave rescue
Wikipedia - The Cave Girl (film) -- 1921 film
Wikipedia - The Caveman (1926 film) -- 1926 film
Wikipedia - The Caveman's Valentine -- 2001 film by Kasi Lemmons
Wikipedia - The Cavemen Chronicle -- 2012 Estonian novel
Wikipedia - The Cave of Euripides
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Wikipedia - The Cave (video game) -- 2013 video game
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Wikipedia - The Smuggler's Cave -- 1915 film
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Wikipedia - Thomas Cave (died 1609) -- 16th-century English politician
Wikipedia - Thomas Cave (Liberal politician) -- British politician
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Wikipedia - Tom Mount -- Pioneering technical and cave diver
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Wikipedia - Tosher -- Someone who scavenges in the sewers
Wikipedia - To'uri Cave -- Karst cave located on Mangaia, Cook Islands
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Wikipedia - Twin Caves -- Cave entrances in Indiana
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Wikipedia - Vachellia caven -- Species of plant
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Wikipedia - Veryovkina Cave -- Cave in Georgia
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Wikipedia - Victor Cavendish-Bentinck, 9th Duke of Portland -- British diplomat
Wikipedia - Vikramkhol Cave Inscription -- Cave and archaeological site in India
Wikipedia - Vindija Cave -- Cave and archaeological site in Croatia
Wikipedia - Vogelherd Cave -- Cave in Niederstotzingen, Germany
Wikipedia - Wakulla Springs -- A spring and cave in the Floridan Aquifer under the Woodville Karst Plain of north Florida
Wikipedia - Walter Cave -- English architect
Wikipedia - Warren's Cave -- Cave in Florida, US
Wikipedia - Warwasi -- Cave and archaeological site in Iran
Wikipedia - Webster Cavenee
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Wikipedia - Wesley C. Skiles -- American cave diver and underwater cinematographer.
Wikipedia - Wezmeh -- Cave and archaeological site in Iran
Wikipedia - William Cavendish, 1st Duke of Newcastle -- 17th-century English soldier, courtier, and arts patron
Wikipedia - William Cavendish, 7th Duke of Devonshire
Wikipedia - William Cavendish-Bentinck, 3rd Duke of Portland -- 18th/19th-century British politician
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Wikipedia - William Stone (caver) -- American engineer, caver and explorer
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Wikipedia - Woodville Karst Plain Project -- A project and organization to map the underwater cave systems of the Woodville Karst Plain
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Wikipedia - WSMJ (AM) -- Former radio station in Cave City, Kentucky
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Wikipedia - Xianren Cave -- Cave and archaeological site in China
Wikipedia - Yadana Cave Festival -- Annual festival held in Amarapura, Myanmar
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Wikipedia - Zhoukoudian -- Cave complex and archaeological site in China
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Edith Cavell ::: Born: December 4, 1865; Died: October 12, 1915; Occupation: Nurse;
Nick Cave ::: Born: September 22, 1957; Occupation: Musician;
Margaret Cavendish ::: Born: 1623; Died: December 15, 1673; Occupation: Writer;
Dick Cavett ::: Born: November 19, 1936; Occupation: Host;
Deborah Cavendish, Duchess of Devonshire ::: Born: March 31, 1920; Died: September 24, 2014;
Stanley Cavell ::: Born: September 1, 1926; Occupation: Philosopher;
Jessie Cave ::: Born: May 5, 1987; Occupation: Film actress;
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Goodreads author - Lucy_Cavendish
Goodreads author - Stanley_Cavell
Goodreads author - Julie_Cave
Goodreads author - Nick_Cave
Goodreads author - Grace_Cavendish
Goodreads author - Catherine_Cavendish
Goodreads author - Hugh_B_Cave
https://familypedia.wikia.org/wiki/Susan_Henrietta_Cavendish_(1846-1909)
https://familypedia.wikia.org/wiki/Susan_Sophia_Cavendish_(1817-1896)
https://greekmythology.wikia.org/wiki/File:330px-Hercules_killing_Kakos_at_his_Cave.jpg
https://india.wikia.org/wiki/Ajanta_Caves
https://religion.wikia.org/wiki/Ajanta_Caves
https://religion.wikia.org/wiki/Aurangabad_Caves
https://religion.wikia.org/wiki/Book_of_Caverns
https://religion.wikia.org/wiki/Cave_of_the_Apocalypse
https://religion.wikia.org/wiki/Cave_of_the_Patriarchs
https://religion.wikia.org/wiki/Cave_of_Treasures
https://religion.wikia.org/wiki/Ellora_Caves
https://religion.wikia.org/wiki/File:Mantras_caved_into_rock_in_Tibet.jpg
https://religion.wikia.org/wiki/File:Mogao_Caves.jpg
https://religion.wikia.org/wiki/Mogao_Caves
https://religion.wikia.org/wiki/Pskov-Caves_Monastery
https://religion.wikia.org/wiki/The_Holy_Qur'an_(Maulana_Muhammad_Ali)/18._The_Cave
selforum - platos allegory of cave
selforum - platos myth of cave reflecting vedantic
https://circumsolatious.blogspot.com/2018/07/aditis-12-sons-thailand-cave-rescue.html
https://esotericotherworlds.blogspot.com/2019/08/allegory-of-cave.html
Psychology Wiki - Allegory_of_the_cave
Psychology Wiki - Kyle_Cave
Stanford Encyclopedia of Philosophy - margaret-cavendish
https://tvtropes.org/pmwiki/pmwiki.php/Characters/TheWalkingDeadTVShowTheScavengers
https://tvtropes.org/pmwiki/pmwiki.php/ComicBook/Cavewoman
https://tvtropes.org/pmwiki/pmwiki.php/Creator/CAVE
https://tvtropes.org/pmwiki/pmwiki.php/Creator/Cave
https://tvtropes.org/pmwiki/pmwiki.php/Creator/JessieCave
https://tvtropes.org/pmwiki/pmwiki.php/FanficRecs/CaveStory
https://tvtropes.org/pmwiki/pmwiki.php/Fanfic/SleeperInTheCave
https://tvtropes.org/pmwiki/pmwiki.php/Film/Caveman
https://tvtropes.org/pmwiki/pmwiki.php/Film/CaveOfForgottenDreams
https://tvtropes.org/pmwiki/pmwiki.php/Film/CaveOfTheLivingDead
https://tvtropes.org/pmwiki/pmwiki.php/Film/ScavengerHunt1979
https://tvtropes.org/pmwiki/pmwiki.php/Film/TeenageCaveman
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheCave
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheCaveOfTheYellowDog
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheCavern
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheClanOfTheCaveBear
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheScavengers
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheToxicAvenger
https://tvtropes.org/pmwiki/pmwiki.php/Film/TheToxicAvengerPartIIITheLastTemptationOfToxie
https://tvtropes.org/pmwiki/pmwiki.php/Film/ToxicAvenger
https://tvtropes.org/pmwiki/pmwiki.php/Laconic/CavemanMedia
https://tvtropes.org/pmwiki/pmwiki.php/LightNovel/CaveKing
https://tvtropes.org/pmwiki/pmwiki.php/Literature/CavernsAndCreatures
https://tvtropes.org/pmwiki/pmwiki.php/Literature/CavernsOfTheSnowWitch
https://tvtropes.org/pmwiki/pmwiki.php/Literature/ClanOfTheCaveBear
https://tvtropes.org/pmwiki/pmwiki.php/Literature/ScavengerAlliance
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheCavesOfSteel
https://tvtropes.org/pmwiki/pmwiki.php/Literature/TheScavengerTrilogy
https://tvtropes.org/pmwiki/pmwiki.php/Main/AllCavemenWereNeanderthals
https://tvtropes.org/pmwiki/pmwiki.php/Main/AWayOutOfACaveIn
https://tvtropes.org/pmwiki/pmwiki.php/Main/CaveBehindTheFalls
https://tvtropes.org/pmwiki/pmwiki.php/Main/CavemanMedia
https://tvtropes.org/pmwiki/pmwiki.php/Main/Cavemen
https://tvtropes.org/pmwiki/pmwiki.php/Main/CavemenVsAstronautsDebate
https://tvtropes.org/pmwiki/pmwiki.php/Main/CaveMouth
https://tvtropes.org/pmwiki/pmwiki.php/Main/ContemporaryCaveman
https://tvtropes.org/pmwiki/pmwiki.php/Main/CreepyCave
https://tvtropes.org/pmwiki/pmwiki.php/Main/DisasterScavengers
https://tvtropes.org/pmwiki/pmwiki.php/Main/EvidenceScavengerHunt
https://tvtropes.org/pmwiki/pmwiki.php/Main/HackerCave
https://tvtropes.org/pmwiki/pmwiki.php/Main/HandsomeHeroicCaveman
https://tvtropes.org/pmwiki/pmwiki.php/Main/NoobCave
https://tvtropes.org/pmwiki/pmwiki.php/Main/PlatonicCave
https://tvtropes.org/pmwiki/pmwiki.php/Main/ScavengedPunk
https://tvtropes.org/pmwiki/pmwiki.php/Main/ScavengerHunt
https://tvtropes.org/pmwiki/pmwiki.php/Main/ScavengersAreScum
https://tvtropes.org/pmwiki/pmwiki.php/Main/ScavengerWorld
https://tvtropes.org/pmwiki/pmwiki.php/Main/TheLavaCavesOfNewYork
https://tvtropes.org/pmwiki/pmwiki.php/Music/ColdCave
https://tvtropes.org/pmwiki/pmwiki.php/Music/NickCave
https://tvtropes.org/pmwiki/pmwiki.php/Pinball/Caveman
https://tvtropes.org/pmwiki/pmwiki.php/Recap/AvatarTheLastAirbenderTheCaveOfTwoLovers
https://tvtropes.org/pmwiki/pmwiki.php/Recap/DoctorWhoS21E6TheCavesOfAndrozani
https://tvtropes.org/pmwiki/pmwiki.php/Series/Cavemen
https://tvtropes.org/pmwiki/pmwiki.php/Series/Cavendish
https://tvtropes.org/pmwiki/pmwiki.php/Series/WalkingWithCavemen
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/Caveman2Cosmos
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CavemanWarriors
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CaveRunner
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CaveStory
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CaveWars
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/ColossalCave
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CosmicAvenger
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/CrystalCaves
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/DarkScavenger
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/EchoSecretsOfTheLostCavern
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/SydneyHunterAndTheCavernsOfDeath
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheCave
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheCavernsOfHammerfest
https://tvtropes.org/pmwiki/pmwiki.php/VideoGame/TheEnchantedCave
https://tvtropes.org/pmwiki/pmwiki.php/VideoSource/TheToxicAvenger
https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/CavesAndCritters
https://tvtropes.org/pmwiki/pmwiki.php/Website/DragonCave
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/CaptainCavemanAndTheTeenAngels
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/FredTheCaveman
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CaveTrollWithABeard
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Romanticaveman
https://en.wikiquote.org/wiki/Ajanta_Caves
https://en.wikiquote.org/wiki/Allegory_of_the_Cave
https://en.wikiquote.org/wiki/Beast_from_Haunted_Cave
https://en.wikiquote.org/wiki/Cave_Kids
https://en.wikiquote.org/wiki/Caveman_(film)
https://en.wikiquote.org/wiki/Colossal_Cave_Adventure
https://en.wikiquote.org/wiki/Dick_Cavett
https://en.wikiquote.org/wiki/Edith_Cavell
https://en.wikiquote.org/wiki/Elephanta_Caves
https://en.wikiquote.org/wiki/File:Ac.cavell.JPG
https://en.wikiquote.org/wiki/File:Homo_floresiensis_cave.jpg
https://en.wikiquote.org/wiki/File:Mahishamardini_durga_in_the_caves.JPG
https://en.wikiquote.org/wiki/File:Nurse_Cavell_(HS85-10-38186).jpg
https://en.wikiquote.org/wiki/Henry_Cavendish
https://en.wikiquote.org/wiki/Lugalbanda_in_the_Mountain_Cave
https://en.wikiquote.org/wiki/Margaret_Cavendish
https://en.wikiquote.org/wiki/Nick_Cave
https://en.wikiquote.org/wiki/Stanley_Cavell
https://allpoetry.com/George-Cavendish
https://allpoetry.com/Georgiana-Cavendish
https://allpoetry.com/Margaret-Cavendish
Masked Rider (1995 - 1996) - Masked Rider is the 90's update of the Japanese show Kamen Rider. The plot follows as such: Prince Dex of the Planet Edenoi travels to earth to stop his uncle from destroying the planet. Dex is adopted by a family in the town of Leewood. On earth, he creates a cave as well as two helper veihcles tha...
Captain Caveman and the Teen Angels (1977 - 1981) - Captain Caveman and the Teen Angels (1977
Cro (1993 - 1995) - The story: A wooley mammoth from the Ice Age is thawed out in the 20th century by Dr. C and Mikey. Each episode, he tells a story about his caveman friend, Cro. Each story has to do with science in every Stone Age daily life. The show premiered on PBS kids in 1993 and then was taken off the air in t...
The Terrible Thunder Lizards (1993 - 2012) - The Terrible Thunder Lizards are Doc Tari, Bo Diddley Squat and Daze E. Kutter (otherwise known as Doc, Squat, and Kutter) who try to get rid of the pesky cavemen Bill and Scooter, and they often run afoul of their arch-enemies, the skeletal robed Thugasaurs. Aired on Fox Kids after Eek The Cat.
Wacky and Packy (1975 - 1976) - wacky, a caveman, and his woolie mammoth packy are trasported to morden times. they need to return to the past, their home, but along the way come across modern day problems and remain stuck in our time.
Ninja Sentai KakuRanger (1994 - 1995) - Part of the Super Sentai Series 400 years ago, the ninja and the Youkai had a great war. The legendary Sarutobi Sasuke and other four ninja sealed the Youkai Commander Nurarihyon and all his youkai's energies away in a cave protected by the "Seal Door". In the present, the only surviving youkai, Kap...
Widget, the World Watcher (1990 - 1990) - This was about a little purple alien who was into saving the environment. He lived in a little cave at the beach where a group of kids would visit him.
Chip and pepper's cartoon madness (1991 - 1992) - Canadian twins Chip and Pepper Foster hosted this variety show for NBC. The two performed comedy sketches, interviewed celebrities and introduced vintage cartoon shorts from the likes of Captain Caveman and Casper. Also along for the ride was sidekick Buzz Belmondo, fresh off his role as "Buzz" on t...
Captain Caveman & the Teen Angels (1977 - 1980) - Captain Caveman and the Teen Angels (1977-1980) was a Saturday morning cartoon created by Joe Ruby and Ken Spears and produced by Hanna-Barbera Productions. It was originally broadcast on ABC as part of the programming block Scooby's All-Star Laff-a-Lympics, which also included Scooby-Doo, Dynomutt,...
Potatoes and Dragons (2003 - 2004) - A quarrel pits Potatoes King Hugo III against his neighbour the dragon who resides in the cavern at the foot of the castle. For Hugo III this dragon is a calamity and he wont hesitate to employ every and any knight possible to rid himself of this ambulant volcano!
Martin Morning (2003 - 2007) - Martin, an ordinary nine-year-old boy, has one strange characteristic: every morning he awakes to find himself transformed into fantastic and legendary beings a Merlin-like wizard, a pharaoh, a caveman, a vampire, a superhero and many more transformations. Despite the transformations, he goes to s...
Spider Riders (2006 - 2007) - Fourteen-year-old Hunter Steele searches for the legendary Inner World by following the instructions in his grandfather's journal. He enters a cave where he finds a mysterious manacle that attaches itself to him. A spider startles Hunter, who falls into a hole to the center of the Earth and into the...
Snagglepuss (1961 - 1961) - Snagglepuss lives in a cavern, which he constantly tries to make more habitable for himself. No matter what he does, however, he always winds up back where he started or worse off than he was before. In some episodes, Snagglepuss is chased by Major Minor, a tiny-sized hunter. A few episodes involved...
Encino Man(1992) - Two losers find a frozen caveman after they an earthquake in Encino California. The reason the frozen cube man came out of the ground was because of the pool they were digging. At first scared, the caveman does not like his surroundings but soon enjoys everything the 90's has to offer at this point...
Garfield: His Nine Lives(1988) - The surly feline plays multiple roles recalling his nine lives, ranging from "Cave Cat" to "Space Cat". Filled with loads of fun and laughter, this feature will sweep you off your feet!
Midnight Madness(1980) - A group of college students compete in an all night scavenger hunt.The film features Michael J. Fox,credited as Michael Fox,in his film debut.
Caveman(1981) - A simple caveman accidently becomes leader of a clan of cavemisfits and outcasts. But he ultimately wants to outsmart the bigger, stronger leader of his former clan and win the affection of a beautiful cavewoman.
Return to the Batcave: The Misadventures of Adam and Burt(2003) - When the original Batmobile is stolen, there's no time to the call the police. This is a job for Actors! years after the original Batman series went off the air a fiendish mastermind is forcing Adam West and Burt Ward to relive their legendary pasts as the Caped Crusader and The Boy Wonder. What we...
Munchies(1987) - Simon Watterman, a space archaeologist, discovers the "Munchies" in a cave in Peru. Cecil Watterman, Simon's evil twin brother and snack food entrepreneur, kidnaps the creature. What Cecil does not know is that the creature, when chopped up, regenerates into many new creatures -- and are they mean!
Scavenger Hunt(1979) - Old Mr. Parker has made millions inventing and selling games. At the beginning of the movie, he dies and his relatives gather for the reading of the will. However, Old Mr. Parker is a game player to the last, and his will stipulates a Scavenger Hunt to determine which relative will get the inheritan...
Highlander III: The Final Dimension(1994) - In feudal Japan, Connor McLeod, the immortal highlander, seeks out an immortal master of illusion in order to learn the magician's art. He is unknowingly followed by an evil immortal, Kane, who want Connor's head. They fight and Connor gets away while Kane is trapped in a cave. Now in the present Co...
Triple Impact(1992) - A golden Buddha and two kickboxing con men provide the basis of this lively martial-arts actioner that opens during the Vietnam war as three lost commandos make their way though the jungle and find themselves in a cave containing a fabulous golden Buddha. The story jumps ahead twenty years as two co...
The Missing Link(1980) - A young caveman named Oh, who was raised by a brontosaurus, finds out who he really is and sets out on an epic quest to find his own kind that abandoned him as a baby. On the way, he discovers the wheel, fire, and sex. Featuring songs by Le
The First Turn-On!!(1983) - A group of young campers trapped in a cave tell each other tales of their first lustful experiences.
Scavengers(1987) - A professor and his ex-girlfriend end up in the middle of a complex case involving the CIA, the KGB and African drug smugglers.
A Boy and his Dog(1975) - A post-apocalyptic tale based on a novella by Harlan Ellison. A boy communicates telepathically with his dog as they scavenge for food and sex, and they stumble into an underground society where the old society is preserved. The daughter of one of the leaders of the community seduces and lures him b...
The Clan of the Cave Bear(1986) - At a time in prehistory when Neanderthals shared the Earth with early Homo sapiens, a band of cave-dwellers adopt blond and blue-eyed Ayla, a child of the "Others". As Ayla matures into a young woman of spirit and courage (unlike other women of the clan), she must fight for survival against the jeal...
Shame of the Jungle(1975) - The film takes place in the deepest part of Africa - "Bush Country". The evil, bald, and multi-breasted Queen Bazonga, who resides in a blimp, inside a cave shaped like a women's legs spread open revealing her vagina, plans to conquer the earth. Before she can do that, however, she wishes to have a...
The Three Stooges Go Around The World In A Daze(1963) - In this parody of The Jules Verne adventure story..A fleeing con man"Vickers Cavendish"(Peter Forster)and his henchman"Flitch"(Walter Burke)devise a scheam to trick "Phinease Fogg The III"(Jay Sheffield)the great grandson of the first world traveler to repeat his famous relation's trip..but without...
Early Man(2018) - A plucky cave man named Dug, his sidekick Hognob and the rest of their tribe face a grave threat to their simple existence. Lord Nooth plans to take over their land and transform it into a giant mine, forcing Dug and his clan to dig for precious metals. Not ready to go down without a fight, Dug and...
Gunhed(1989) - A Japanese science fiction film from Toho and Sunrise. In 2038, a group of scavengers discover the Gunhed robot on a deserted island.
The Amazing Bunjee Venture(1984) - Two 20th century youngsters, Andy and Karen Winsborrow, are accidentally transported back to the year 100,000,000 B.C. While dodging dinosaurs and surly cavemen, the kids find a loyal friend in the form of Bunjee, a lovable, orange-haired creature who resembles a flying elephant with suction cups fo...
A Nymphoid Barbarian In Dinosaur Hell(1990) - In a post-Armageddon world, a young woman finds herself in a fight for survival against mutant cavemen, dinosaurs and other prehistoric animals.
When Women Had Tails(1970) - This Italian comedy, later dubbed into English, is set in caveman days.
Earth vs. the Spider(1958) - A teenage couple finds a giant spider in cave after convincing the locals that there is a monstrous spider the sheriff then decides to kill the beast with DDT. Convinced the creature is dead they leave the lifeless body in the local high school gym however it turns out the spider is still alive and...
Girls Nite Out(1982) - A killer, wearing a dancing bear suit, stalks a variety of cheerleaders during an all-night scavenger hunt at a remote Ohio college.
Chopper Chicks In Zombietown(1989) - Riding around on their motorbikes, a gang of tough women bikers are the only thing that stands between a crowd of Zombies, which have been accidentally let out of their secure cave (!), and those still alive in the town.
What Waits Below(1985) - The U.S. government has been using deep caves in Central America as bases for a special type of radio transmitter used for communicating with submaries. When the signal from one of these transmitters suddenly disappears, a team of soldiers and cave specialists is sent in to find out what happened. A...
Disaster Movie(2008) - A parody film of many countless disaster films. In the year 10,001 B.C. a caveman is told that the world will end on August 19, 2008-the theatrical release date of the film. This is reveled to be a dream by Will, the main character of the movie. He and his friends get together for a "Super Duper Swe...
Whip It(2009) - Bliss Cavendar (Ellen Page) lives in small-town Texas and yearns to break free of her mother's (Marcia Gay Harden) world of beauty pageants and conformity. She sees her chance when she meets the Hurl Scouts, a roller-derby team; she tries out for the team and wins a slot, lying to her parents about...
The Beast of Yucca Flats(1961) - Communists chase a large scientist (Tor Johnson) into an atomic-bomb test, and he comes out a killer caveman.
Santa Paws 2: The Santa Pups(2012) - Mrs. Paws has just given birth to four adorable puppies named Hope, Jingle, Charity and Noble. They are then taken on a field trip to the cave of the Great Christmas Icicle, where they learn how magic is used, and how the Christmas Magic in the icicle is used to power magic crystals that are used to...
The Croods(2013) - During the "Croodacious Period" of prehistory, a prehistoric caveman's position as a "Leader of the Hunt" is threatened by the arrival of a genius who comes up with revolutionary new inventions as they trek through a dangerous but exotic land in search of a new home.
One Million Years B.C.(1966) - From Hammer Film Productions. Tumak (John Richardson) is banished by the Rock Tribe and he stumbles upon Loana (Raquel Welch) of the Shell Tribe and soon have adventures together such as encountering dinosaurs and rival cavepeople. Featuring stop-motion effects by Ray Harryhausen.
Ace in the Hole (1951) ::: 8.1/10 -- Approved | 1h 51min | Drama, Film-Noir | 4 July 1951 (USA) -- A frustrated former big-city journalist now stuck working for an Albuquerque newspaper exploits a story about a man trapped in a cave to rekindle his career, but the situation quickly escalates into an out-of-control circus. Director: Billy Wilder Writers:
Blame! (2017) ::: 6.7/10 -- TV-14 | 1h 46min | Animation, Action, Drama | 20 May 2017 (USA) -- In the distant future, humans are declared "illegal residents" and hunted to near extinction by murderous robots. One day, a group of human scavengers come across a strange man named Killy, who may be the key to humanity's survival. Director: Hiroyuki Seshita Writers: Sadayuki Murai (screenplay), Tsutomu Nihei (created by)
Bone Tomahawk (2015) ::: 7.1/10 -- Not Rated | 2h 12min | Drama, Horror, Western | 19 February 2016 (UK) -- In the dying days of the old west, an elderly sheriff and his posse set out to rescue their town's doctor from cannibalistic cave dwellers. Director: S. Craig Zahler Writer: S. Craig Zahler
Breathe (2017) ::: 7.2/10 -- PG-13 | 1h 58min | Biography, Drama, Romance | 27 October 2017 (UK) -- The inspiring true love story of Robin (Andrew Garfield) and Diana Cavendish (Claire Foy), an adventurous couple who refuse to give up in the face of a devastating disease. Their heartwarming celebration of human possibility marks the directorial debut of Andy Serkis. Director: Andy Serkis Writer:
Captain Caveman and the Teen Angels ::: TV-G | Animation, Comedy, Family | TV Series (19771980) The adventures of a superhero caveman and a trio of female amateur detectives. Creators: Joe Ruby, Ken Spears Stars:
Dinosaurs ::: TV-PG | 30min | Comedy, Family, Fantasy | TV Series (19911994) -- This show follows the life of a family of dinosaurs, living in a modern world. They have televisions, refrigerators, et cetera. The only humans around are cavemen, who are viewed as pets and wild animals. Creators:
Garden of Evil (1954) ::: 6.7/10 -- Not Rated | 1h 40min | Action, Adventure, Drama | 4 October 1954 -- Garden of Evil Poster A trio of American adventurers marooned in rural Mexico are recruited by a beautiful woman to rescue her husband trapped in a cave in Apache territory. Director: Henry Hathaway Writers: Frank Fenton (screenplay), Fred Freiberger (story) | 1 more credit
Going My Way (1944) ::: 7.0/10 -- Passed | 2h 6min | Comedy, Drama, Music | 2 October 1944 (Brazil) -- When young Father O'Malley arrives at St. Dominic's, old Father Fitzgibbon doesn't think much of the church's newest member. Director: Leo McCarey Writers: Frank Butler (screenplay), Frank Cavett (screenplay) | 1 more credit
How to Train Your Dragon 2 (2014) ::: 7.8/10 -- PG | 1h 42min | Animation, Action, Adventure | 13 June 2014 (USA) -- When Hiccup and Toothless discover an ice cave that is home to hundreds of new wild dragons and the mysterious Dragon Rider, the two friends find themselves at the center of a battle to protect the peace. Director: Dean DeBlois Writers:
Iron Man (2008) ::: 7.9/10 -- PG-13 | 2h 6min | Action, Adventure, Sci-Fi | 2 May 2008 (USA) -- After being held captive in an Afghan cave, billionaire engineer Tony Stark creates a unique weaponized suit of armor to fight evil. Director: Jon Favreau Writers: Mark Fergus (screenplay), Hawk Ostby (screenplay) | 6 more credits
Midnight Madness (1980) ::: 6.5/10 -- PG | 1h 52min | Comedy | 8 February 1980 (USA) -- Leon picks college students to participate in his all night scavenger hunt. Five teams receive clues to solve leading them to the next clue site hidden in the city. Directors: Michael Nankin, David Wechter Writers: David Wechter, Michael Nankin Stars:
Primal ::: TV-MA | 22min | Animation, Action, Adventure | TV Series (2019 ) -- A caveman and a dinosaur bond over shared tragedy and work together to survive in a perilous prehistoric world. Creator: Genndy Tartakovsky
SEAL Team ::: TV-14 | 43min | Action, Drama, War | TV Series (2017 ) -- The lives of the elite Navy SEALs as they train, plan and execute the most dangerous, high-stakes missions our country can ask. Creator: Benjamin Cavell
Star Wars: Episode VII - The Force Awakens (2015) ::: 7.9/10 -- PG-13 | 2h 18min | Action, Adventure, Sci-Fi | 18 December 2015 (USA) -- As a new threat to the galaxy rises, Rey, a desert scavenger, and Finn, an ex-stormtrooper, must join Han Solo and Chewbacca to search for the one hope of restoring peace. Director: J.J. Abrams Writers:
The Boxtrolls (2014) ::: 6.8/10 -- PG | 1h 36min | Animation, Adventure, Comedy | 26 September 2014 (USA) -- A young orphaned boy raised by underground cave-dwelling trash collectors tries to save his friends from an evil exterminator. Directors: Graham Annable, Anthony Stacchi Writers: Irena Brignull (screenplay), Adam Pava (screenplay) | 4 more credits
The Croods (2013) ::: 7.2/10 -- PG | 1h 38min | Animation, Adventure, Comedy | 22 March 2013 (USA) -- After their cave is destroyed, a caveman family must trek through an unfamiliar fantastical world with the help of an inventive boy. Directors: Kirk DeMicco, Chris Sanders Writers: Chris Sanders (screenplay by), Kirk DeMicco (screenplay by) | 3 more
The Last of Sheila (1973) ::: 7.3/10 -- PG | 2h | Crime, Drama, Mystery | 14 June 1973 (USA) -- A year after Sheila is killed in a hit-and-run, her wealthy husband invites a group of friends to spend a week on his yacht playing a scavenger hunt mystery game. The game turns out to be all too real and all too deadly. Director: Herbert Ross Writers:
The Proposition (2005) ::: 7.3/10 -- R | 1h 44min | Crime, Drama, Western | 9 June 2006 (USA) -- A lawman apprehends a notorious outlaw and gives him nine days to kill his older brother, or else they'll execute his younger brother. Director: John Hillcoat Writer: Nick Cave (screenplay)
Time Trap (2017) ::: 6.3/10 -- Not Rated | 1h 27min | Action, Adventure, Mystery | 2 November 2018 -- Time Trap Poster -- A professor enters a cave and goes missing. Some of his students come looking for him and get trapped in the cave as well. Directors: Mark Dennis, Ben Foster Writer:
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https://non-aliencreatures.fandom.com/wiki/Cave_Cricket_(Dungeons_%26_Dragons)
https://non-aliencreatures.fandom.com/wiki/Cave_Cricket_(Dungeons_&_Dragons)
https://non-aliencreatures.fandom.com/wiki/Cave_Fisher
https://non-aliencreatures.fandom.com/wiki/Cave_Monster
https://non-aliencreatures.fandom.com/wiki/Cave_Moray
https://non-aliencreatures.fandom.com/wiki/Cave_Parasite
https://non-aliencreatures.fandom.com/wiki/Cave_Troll
https://non-aliencreatures.fandom.com/wiki/Cave_Troll_(Lord_of_the_Rings)
https://non-aliencreatures.fandom.com/wiki/Cave_Troll_(The_Lord_of_the_Rings)
https://non-aliencreatures.fandom.com/wiki/Giant_Beetle_(Caved_In:_Prehistoric_Terror)
https://non-aliencreatures.fandom.com/wiki/The_Cave_Parasite
https://non-aliencreatures.fandom.com/wiki/Twelve_Legged_Cave_Frog
https://onepiece.fandom.com/wiki/Cavendish
https://plantsvszombies.fandom.com/tl/wiki/Kategorya:Frostbite_Caves_Encountered_Zombies
https://plantsvszombies.fandom.com/tl/wiki/Kategorya:Frostbite_Caves_Obtained_Plants
https://poptropica.fandom.com/wiki/Crisis_Caverns_Island
https://powerminers.fandom.com/wiki/Cave_Cutter
https://radianthistoria.fandom.com/wiki/Accident_in_the_Cave
https://ragnarokmap-archive.fandom.com/wiki/Carnivorous_caverns
https://ragnarokmap-archive.fandom.com/wiki/Caves
https://ragnarokmap-archive.fandom.com/wiki/Glaciercave
https://rappelz.fandom.com/wiki/Caveats
https://rappelz.fandom.com/wiki/Ursa_Caverns
https://ravemaster.fandom.com/wiki/Dark_Bring_Cave
https://regularshow.fandom.com/wiki/Caveman
https://robotjones.fandom.com/wiki/Mrs._Cavendash
https://robotjones.fandom.com/wiki/Mrs._Cavendish
https://robotjones.fandom.com/wiki/Ms._Cavendash
https://robotjones.fandom.com/wiki/Ms._Cavendish
https://rom.fandom.com/wiki/Barren_Caves
https://rom.fandom.com/wiki/Cave_of_the_Water_Dragon
https://rom.fandom.com/wiki/Cavern_of_Trials
https://roswell.fandom.com/wiki/Nasedo's_Cave
https://rubiks.fandom.com/wiki/Concave_Cube
https://rubiks.fandom.com/wiki/Concave_cube
https://scoobydoomysteryincorporated.fandom.com/wiki/Crystal_Cove_Caves
https://sealteam.fandom.com/wiki/Benjamin_Cavell
https://shadowhearts.fandom.com/wiki/Aito_Cave
https://shadowhearts.fandom.com/wiki/Cave_Temple
https://skyforge.fandom.com/wiki/Milene_Caves
https://slugterra.fandom.com/wiki/Eastern_Caverns
https://slugterra.fandom.com/wiki/Slugterra:_Eastern_Caverns
https://smallville.fandom.com/wiki/Kawatche_Caves
https://solo-leveling.fandom.com/wiki/Scavenger_Guild
https://soma.fandom.com/wiki/Scavenger
https://starcraft.fandom.com/wiki/Scavengers
https://starcraft.fandom.com/wiki/StarCraft:_Scavengers
https://starcraft.fandom.com/wiki/StarCraft:_Scavengers:_Issue_2
https://starcraft.fandom.com/wiki/StarCraft:_Scavengers:_Issue_3
https://starcraft.fandom.com/wiki/StarCraft:_Scavengers:_Issue_4
https://starwars.fandom.com/wiki/Andelm_beetle_caverns
https://starwars.fandom.com/wiki/Cave
https://starwars.fandom.com/wiki/Cave/Legends
https://starwars.fandom.com/wiki/Cave_of_Evil
https://starwars.fandom.com/wiki/Cave_of_the_Cr
https://starwars.fandom.com/wiki/Cavern_Angels
https://starwars.fandom.com/wiki/Caverns_of_Mystery!
https://starwars.fandom.com/wiki/Cave_sketto
https://starwars.fandom.com/wiki/Caves_of_Eleuabad
https://starwars.fandom.com/wiki/Concave_Dish_Composite_Beam_Superlaser
https://starwars.fandom.com/wiki/Confrontation_in_the_Caverns_of_the_Hidden_One
https://starwars.fandom.com/wiki/Crystal_Cave
https://starwars.fandom.com/wiki/Crystal_Cave_(Dantooine)
https://starwars.fandom.com/wiki/Crystal_Caves
https://starwars.fandom.com/wiki/Dark_Side_Cave
https://starwars.fandom.com/wiki/Dragon_Cave
https://starwars.fandom.com/wiki/Duel_in_the_Gnarls_cave
https://starwars.fandom.com/wiki/Gnarls_cave
https://starwars.fandom.com/wiki/Korga_Cave
https://starwars.fandom.com/wiki/Lagulla_ice_cave
https://starwars.fandom.com/wiki/Laguna_Caves
https://starwars.fandom.com/wiki/Laguna_Caves/Legends
https://starwars.fandom.com/wiki/Lando_Calrissian_and_the_Starcave_of_ThonBoka
https://starwars.fandom.com/wiki/Luke_vs._the_Wampa_-_Cavern_Escape
https://starwars.fandom.com/wiki/Mirror_cave
https://starwars.fandom.com/wiki/Mudhorn_cave
https://starwars.fandom.com/wiki/Orkellian_cave_slug
https://starwars.fandom.com/wiki/Scavenger
https://starwars.fandom.com/wiki/Scavenger_Hunt
https://starwars.fandom.com/wiki/Scavenger_Hunt_(scenario)
https://starwars.fandom.com/wiki/Scavenger_(pirate_squadron)
https://starwars.fandom.com/wiki/Sith_cave
https://starwars.fandom.com/wiki/Starcave_Nebula
https://starwars.fandom.com/wiki/StarScavenger
https://starwars.fandom.com/wiki/Star_Wars_Adventures_2:_The_Cavern_of_Screaming_Skulls
https://starwars.fandom.com/wiki/Sun_caves
https://starwars.fandom.com/wiki/The_Cave
https://starwars.fandom.com/wiki/Tusken_Cave
https://supersmashbros.fandom.com/wiki/The_Great_Cave_Offensive
https://swtor.fandom.com/wiki/Scavenging
https://tardis.fandom.com/wiki/Alice_Cavender
https://tardis.fandom.com/wiki/Cave
https://tardis.fandom.com/wiki/Cave_insect
https://tardis.fandom.com/wiki/Cave_of_Skulls
https://tardis.fandom.com/wiki/Cavern
https://tardis.fandom.com/wiki/Caverns_of_Horror_(short_story)
https://tardis.fandom.com/wiki/Doctor_Who_and_the_Cave_Monsters
https://tardis.fandom.com/wiki/Doctor_Who_and_the_Cave-Monsters_(novelisation)
https://tardis.fandom.com/wiki/Ice_Caves_of_Shabadabadon
https://tardis.fandom.com/wiki/Maurice_Caven
https://tardis.fandom.com/wiki/Scavenger_(audio_story)
https://tardis.fandom.com/wiki/Suzanne_Cave
https://tardis.fandom.com/wiki/The_Cave_of_Skulls
https://tardis.fandom.com/wiki/The_Cavern_Club
https://tardis.fandom.com/wiki/The_Caves_of_Androzani
https://tardis.fandom.com/wiki/The_Caves_of_Androzani_(novelisation)
https://tardis.fandom.com/wiki/The_Caves_of_Androzani_(TV_story)
https://tardis.fandom.com/wiki/The_Caves_of_Erith_(audio_story)
https://tardis.fandom.com/wiki/The_Creatures_in_the_Cave_(short_story)
https://teamcrafted.fandom.com/wiki/CavemanFilms
https://terraria.fandom.com/wiki/Cavern
https://the-messenger.fandom.com/wiki/Dark_Cave
https://timesquad.fandom.com/wiki/Cavemen
https://toonami.fandom.com/wiki/Scavengers
https://totally-accurate-battle-simulator.fandom.com/wiki/Cave
https://villains.fandom.com/wiki/Gem_Cave_Creature
https://warmetal.fandom.com/wiki/Anakis_Caverns
https://warmetal.fandom.com/wiki/Caverns
https://warrobots.fandom.com/wiki/Griffin/Scavenger_Griffin
https://webarebears.fandom.com/wiki/The_Cave
https://webarebears.fandom.com/wiki/The_Cave_(short)
https://whitewolf.fandom.com/wiki/Albert_Cave
https://whitewolf.fandom.com/wiki/Compass_of_Terrestrial_Directions_Vol._1:_The_Scavenger_Lands
https://whitewolf.fandom.com/wiki/Scavenger_Lands
https://whitewolf.fandom.com/wiki/Scavenger_Sons
https://witcher.fandom.com/wiki/Scavenger_Hunt:_Bear_School_Gear
https://witcher.fandom.com/wiki/Scavenger_Hunt:_Cat_School_Gear
https://witcher.fandom.com/wiki/Scavenger_Hunt:_Griffin_School_Gear
https://witcher.fandom.com/wiki/Scavenger_Hunt:_Viper_School_Gear
https://witcher.fandom.com/wiki/Scavenger_Hunt:_Wolf_School_Gear
https://witcher.fandom.com/wiki/The_Witcher_3_scavenger_hunts
https://wowwiki-archive.fandom.com/wiki/Albino_Cavefish
https://wowwiki-archive.fandom.com/wiki/Blackrock_Caverns
https://wowwiki-archive.fandom.com/wiki/Cave_Dweller_(follower_trait)
https://wowwiki-archive.fandom.com/wiki/Cave_of_Meditation
https://wowwiki-archive.fandom.com/wiki/Cave_of_Words
https://wowwiki-archive.fandom.com/wiki/Cavern_of_Mists
https://wowwiki-archive.fandom.com/wiki/Caverns_of_Time
https://wowwiki-archive.fandom.com/wiki/Caverns_of_Time:_Culling_of_Stratholme
https://wowwiki-archive.fandom.com/wiki/Caverns_of_Time_NPCs
https://wowwiki-archive.fandom.com/wiki/Crystalweb_Cavern
https://wowwiki-archive.fandom.com/wiki/Frosthowl_Cavern
https://wowwiki-archive.fandom.com/wiki/Frostmourne_Cavern
https://wowwiki-archive.fandom.com/wiki/Gishan_Caverns
https://wowwiki-archive.fandom.com/wiki/Growless_Cave
https://wowwiki-archive.fandom.com/wiki/Hibernal_Cavern
https://wowwiki-archive.fandom.com/wiki/Howlingwind_Cavern
https://wowwiki-archive.fandom.com/wiki/Ice_Heart_Cavern
https://wowwiki-archive.fandom.com/wiki/Icewing_Cavern
https://wowwiki-archive.fandom.com/wiki/Murkdeep_Cavern
https://wowwiki-archive.fandom.com/wiki/Northern_Cloth_Scavenging
https://wowwiki-archive.fandom.com/wiki/Quest:Cleansing_the_Caverns
https://wowwiki-archive.fandom.com/wiki/Scalebeard's_Cave
https://wowwiki-archive.fandom.com/wiki/Scavenging
https://wowwiki-archive.fandom.com/wiki/Serpentshrine_Cavern
https://wowwiki-archive.fandom.com/wiki/Serpentshrine_Cavern_loot
https://wowwiki-archive.fandom.com/wiki/Silverlight_Cavern
https://wowwiki-archive.fandom.com/wiki/Wailing_Caverns
https://wowwiki-archive.fandom.com/wiki/Wailing_Caverns_loot
https://wowwiki-archive.fandom.com/wiki/Wailing_Caverns_right_eye_socket_cave
https://wowwiki-archive.fandom.com/wiki/Weeping_Cavern
https://wowwiki-archive.fandom.com/wiki/Wildpaw_Cavern
https://wowwiki-archive.fandom.com/wiki/Winterfin_Caverns
https://xwing-miniatures-second-edition.fandom.com/wiki/Cavern_Angels_Zealot
https://xwing-miniatures-second-edition.fandom.com/wiki/Chewbacca_(Scavenged_YT-1300)
https://xwing-miniatures-second-edition.fandom.com/wiki/Han_Solo_(Scavenged_YT-1300)
https://xwing-miniatures-second-edition.fandom.com/wiki/Rey_(Scavenged_YT-1300)
https://yabba-dabba-dinosaurs.fandom.com/wiki/Caveman_Begins!
Bollogi Iyagi -- -- - -- 1 ep -- Original -- Dementia Drama Romance -- Bollogi Iyagi Bollogi Iyagi -- An award winning surreal stop motion anime from Korea using noodles, about a little Bologee (a so-called convex boy) who was born on the Concave Planet. He desperately wants to get to a another planet called Convex Star. -- -- When he finally manages to get there he falls in love with a girl from the Convex Planet. The people living there do not approve...... -- ONA - ??? ??, 2003 -- 554 5.48
Bouken Shounen Shadar -- -- - -- 156 eps -- - -- Adventure Horror -- Bouken Shounen Shadar Bouken Shounen Shadar -- When Earth is threatened by the invading Ghostar, a young boy with nerves of steel and the strength of 50 men appears from a cave on Mount Fuji. He is Shadar, a boy of unknown origin who, with his faithful dog, Pinboke, fights to save the world. -- -- (Source: The Anime Encyclopedia) -- TV - Sep 18, 1967 -- 501 N/ALing Long: Incarnation Middle Chapter -- -- YHKT Entertainment -- 1 ep -- Original -- Action Sci-Fi Horror Demons Drama Thriller -- Ling Long: Incarnation Middle Chapter Ling Long: Incarnation Middle Chapter -- (No synopsis yet.) -- ONA - Nov 17, 2019 -- 478 7.17
Busou Shoujotai: Blade Briders The Animation -- -- - -- 1 ep -- Visual novel -- Hentai Space -- Busou Shoujotai: Blade Briders The Animation Busou Shoujotai: Blade Briders The Animation -- In the late 21st century, humankind came under a fierce attack from aliens who suddenly appeared via wormholes. They were helpless to fight against them and resigned themselves to imminent death. At that time, an ultimate weapon which could create items out of imagination was discovered in a expansive cave under Japan, along with its young master Ryuusei who was in cryostasis. The indiscriminate alien attacks awoke him and he led the humans to a decisive victory. -- -- One year later, while the areas which had been destroyed by the aliens were still being rebuilt, Ryuusei was appointed as the commander of the newly-formed Defence Force of Earth, which was created to fight against space invaders. However, he was the only person who could use the ‘imagination embodiment device’. If something was to happen to him, then calamity would befall the world. So the Defence Force of Earth decided to recruit girls with potential to fight alongside him. Even though they hesitated at first, they each had their own reasons to join Ryuusei. Thus, the special force ‘Blade Briders’ was formed, to protect the Earth against the aliens who have returned. -- -- (Source: Hau~ Omochikaeri!) -- OVA - Oct 30, 2015 -- 3,012 5.47
Chou Robot Seimeitai Transformers Micron Densetsu -- -- Actas -- 52 eps -- - -- Action Sci-Fi Mecha Shounen -- Chou Robot Seimeitai Transformers Micron Densetsu Chou Robot Seimeitai Transformers Micron Densetsu -- On the mechanical planet of Cybertron live super robotic organisms known as Transformers. There, mainly consisting of convoys, the Cybertron army, and their old enemy Destron fell into conflict to gain hold of a new power to join their side. A new breed of Transformers known as the Microns. But, grieving over the battle the Microns set off to the other end of the universe. 4 million years later, on Earth, 3 young children activated a mysterious panel inside a cave. And somehow, that was the dormant Micron... -- TV - Jan 10, 2003 -- 7,692 6.76
Comet Lucifer -- -- 8bit -- 12 eps -- Original -- Action Adventure Fantasy Mecha -- Comet Lucifer Comet Lucifer -- In the world of Gift, the bowels of the planet hide a highly sought after crystalline substance known as Giftium. A young boy on Gift named Sougo Amagi inherited his interest in Giftium from his mother, a researcher. As an inhabitant of Garden Indigo, a small and prosperous miner's town, Sougo has many opportunities to forage and collect rare crystals that can only be found there. -- -- However, the most exciting treasure that Sougo discovers is not a crystal, but a person. After being pulled into a school quarrel, he plummets into the deep caverns of an old mine. There, in the abysmal depths of the earth, Felia—an enigmatic girl with red eyes and blue hair—emerges from a large crystal. Through this strange first encounter, bonds of friendship are formed between Felia and Sougo. But Felia is being pursued by a secret organization that aims to use her powers for their own benefit, and Sougo and his friends must help her, all while discovering the true nature of this girl from the crystal. -- -- -- Licensor: -- Sentai Filmworks -- 98,220 5.85
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka -- -- J.C.Staff -- 13 eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka -- Life in the bustling city of Orario is never dull, especially for Bell Cranel, a naïve young man who hopes to become the greatest adventurer in the land. After a chance encounter with the lonely goddess, Hestia, his dreams become a little closer to reality. With her support, Bell embarks on a fantastic quest as he ventures deep within the city's monster-filled catacombs, known only as the "Dungeon." Death lurks around every corner in the cavernous depths of this terrifying labyrinth, and a mysterious power moves amidst the shadows. -- -- Even on the surface, survival is a hard-earned privilege. Indeed, nothing is ever certain in a world where gods and humans live and work together, especially when they often struggle to get along. One thing is for sure, though: a myriad of blunders, triumphs and friendships awaits the dauntlessly optimistic protagonist of this herculean tale. -- -- -- Licensor: -- Sentai Filmworks -- 1,138,573 7.61
Goblin Slayer -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Fantasy -- Goblin Slayer Goblin Slayer -- Goblins are known for their ferocity, cunning, and rapid reproduction, but their reputation as the lowliest of monsters causes their threat to be overlooked. Raiding rural civilizations to kidnap females of other species for breeding, these vile creatures are free to continue their onslaught as adventurers turn a blind eye in favor of more rewarding assignments with larger bounties. -- -- To commemorate her first day as a Porcelain-ranked adventurer, the 15-year-old Priestess joins a band of young, enthusiastic rookies to investigate a tribe of goblins responsible for the disappearance of several village women. Unprepared and inexperienced, the group soon faces its inevitable demise from an ambush while exploring a cave. With no one else left standing, the terrified Priestess accepts her fate—until the Goblin Slayer unexpectedly appears to not only rescue her with little effort, but destroy the entire goblin nest. -- -- As a holder of the prestigious Silver rank, the Goblin Slayer allows her to accompany him as he assists the Adventurer's Guild in all goblin-related matters. Together with the Priestess, High Elf, Dwarf, and Lizard-man, the armored warrior will not rest until every single goblin in the frontier lands has been eradicated for good. -- -- -- Licensor: -- Funimation -- 751,943 7.45
Highschool of the Dead: Drifters of the Dead -- -- Madhouse -- 1 ep -- Manga -- Comedy Ecchi Supernatural -- Highschool of the Dead: Drifters of the Dead Highschool of the Dead: Drifters of the Dead -- After escaping the zombie-infested mainland, Takashi Komuro and the gang find themselves on a remote island off the coast of Tokonosu City. While scavenging around the island for supplies, they encounter a small seaside shack that provides them with clothing and a place to rest for the night. After a day's work of collecting food, they begin to cook what they have gathered. -- -- As they wait beside the campfire, a light haze begins to form around them and makes them nauseous. Confirming it to be caused by hydrangeas—a type of poisonous plant that can cause hallucinations—the group attempts to escape from the powerful odor. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Apr 26, 2011 -- 248,769 6.63
Hokuto no Ken Movie -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Shounen -- Hokuto no Ken Movie Hokuto no Ken Movie -- Following a cataclysmic nuclear war, the world teeters on the brink of complete destruction. Civilization is polarized into a degenerate society where opposing packs of marauding scavengers prey on helpless, homeless nomads. For those who are lucky enough to survive the constant brutality and danger, it is a bleak existence. Life an death blur into abstractions. The only hope left for mankind is to find a hero worthy of becoming the next "Fist of the North Star" - an enlightened warrior - who is capable of leading those with the will to survive out of this barrenness into a new world. But in this savage no-man's land of shifting loyalties and power-hungry demi-gods, heroes are in short supply. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- Movie - Mar 8, 1986 -- 17,312 7.20
Hokuto no Ken Movie -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Shounen -- Hokuto no Ken Movie Hokuto no Ken Movie -- Following a cataclysmic nuclear war, the world teeters on the brink of complete destruction. Civilization is polarized into a degenerate society where opposing packs of marauding scavengers prey on helpless, homeless nomads. For those who are lucky enough to survive the constant brutality and danger, it is a bleak existence. Life an death blur into abstractions. The only hope left for mankind is to find a hero worthy of becoming the next "Fist of the North Star" - an enlightened warrior - who is capable of leading those with the will to survive out of this barrenness into a new world. But in this savage no-man's land of shifting loyalties and power-hungry demi-gods, heroes are in short supply. -- -- (Source: AniDB) -- Movie - Mar 8, 1986 -- 17,312 7.20
Hyakki -- -- Arms -- 3 eps -- Visual novel -- Hentai Horror -- Hyakki Hyakki -- A group of young adults have decided to travel to a mysterious island through a tour line. The island has been deserted of human life and the ruins of a once promising city continue to decay. Each of the group members have a reason to visit the island, including returning to their former homes or embarking on a scavenger hunt. During their visit, strange events start to take place and past memories and sexual emotions began to surface among the group. The tour takes a turn for the worst when several of tourists are found murdered, showing that someone remains on the desolated island. -- -- (Source: ANN) -- -- Licensor: -- Kitty Media -- OVA - Mar 28, 2003 -- 2,386 5.58
Kami no Tou -- -- Telecom Animation Film -- 13 eps -- Web manga -- Action Adventure Mystery Drama Fantasy -- Kami no Tou Kami no Tou -- There is a tower that summons chosen people called "Regulars" with the promise of granting their deepest desires. Whether it be wealth, fame, authority, or something that surpasses them all—everything awaits those who reach the top. -- -- Twenty-Fifth Bam is a boy who had only known a dark cave, a dirty cloth, and an unreachable light his entire life. So when a girl named Rachel came to him through the light, his entire world changed. Becoming close friends with Rachel, he learned various things about the outside world from her. But when Rachel says she must leave him to climb the Tower, his world shatters around him. Vowing to follow after her no matter what it takes, he sets his sight on the tower, and a miracle occurs. -- -- Thus begins the journey of Bam, a young boy who was not chosen by the Tower but opened its gates by himself. They call his kind "Irregulars"—beings that have shaken the very foundation of the Tower each time they set foot inside it. -- -- -- Licensor: -- Crunchyroll -- 584,626 7.62
Konjiki no Gash Bell!!: 101 Banme no Mamono -- -- Toei Animation -- 1 ep -- - -- Adventure Shounen Supernatural -- Konjiki no Gash Bell!!: 101 Banme no Mamono Konjiki no Gash Bell!!: 101 Banme no Mamono -- During the Summer holidays, Gash and gang decide to head for Fuji Mountain for a picnic gathering. There, they encounter a girl with a white magical book. Her name is Kotoha and her book has a message saying that Gash's mother is located a cave in the forest. However, when they eventually found the cave, there was already a blond-haired youth by the name of Wiseman. In order to rescue Wiseman, Gash and the others attempt to proceed into the depths of the cave and stumble upon the entrance to another world. Soon later, the strongest warrior, the Black Knight, appeared before them. Thinking that Gash was the one who stole the 101th magical book, the Black Knight started to attack them. Gash and Kiyomaro have to find the real criminal in exactly 24 hours, or else they will be stuck in the alternative world forever. -- Movie - Aug 7, 2004 -- 7,243 7.28
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 482,732 7.88
Little Witch Academia (TV) -- -- Trigger -- 25 eps -- Original -- Adventure Comedy Fantasy Magic School -- Little Witch Academia (TV) Little Witch Academia (TV) -- "A believing heart is your magic!"—these were the words that Atsuko "Akko" Kagari's idol, the renowned witch Shiny Chariot, said to her during a magic performance years ago. Since then, Akko has lived by these words and aspired to be a witch just like Shiny Chariot, one that can make people smile. Hence, even her non-magical background does not stop her from enrolling in Luna Nova Magical Academy. -- -- However, when an excited Akko finally sets off to her new school, the trip there is anything but smooth. After her perilous journey, she befriends the shy Lotte Yansson and the sarcastic Sucy Manbavaran. To her utmost delight, she also discovers Chariot's wand, the Shiny Rod, which she takes as her own. Unfortunately, her time at Luna Nova will prove to more challenging than Akko could ever believe. She absolutely refuses to stay inferior to the rest of her peers, especially to her self-proclaimed rival, the beautiful and gifted Diana Cavendish, so she relies on her determination to compensate for her reckless behavior and ineptitude in magic. -- -- In a time when wizardry is on the decline, Little Witch Academia follows the magical escapades of Akko and her friends as they learn the true meaning of being a witch. -- -- 485,065 7.88
Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- -- TROYCA -- 13 eps -- Light novel -- Fantasy Mystery Supernatural -- Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- Ten years after facing defeat in the Fourth Holy Grail War, Waver Velvet, now Lord El Melloi II, teaches classes at the Clock Tower—the center of education for mages. However, his new status as "Lord" comes with a caveat: obey the orders of Reines, the younger sister of the deceased Kayneth El Melloi, until she is old enough to rule the House of El Melloi. -- -- Waver, along with his mysterious apprentice Gray, takes on a series of cases assigned by Reines and the Mages Association. With each case proving to be more complex than the last, could there be more to the Clock Tower than meets the eye, and what secrets does Reines hide? -- -- 112,244 7.36
Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- -- TROYCA -- 13 eps -- Light novel -- Fantasy Mystery Supernatural -- Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note Lord El-Melloi II Sei no Jikenbo: Rail Zeppelin Grace Note -- Ten years after facing defeat in the Fourth Holy Grail War, Waver Velvet, now Lord El Melloi II, teaches classes at the Clock Tower—the center of education for mages. However, his new status as "Lord" comes with a caveat: obey the orders of Reines, the younger sister of the deceased Kayneth El Melloi, until she is old enough to rule the House of El Melloi. -- -- Waver, along with his mysterious apprentice Gray, takes on a series of cases assigned by Reines and the Mages Association. With each case proving to be more complex than the last, could there be more to the Clock Tower than meets the eye, and what secrets does Reines hide? -- -- -- Licensor: -- Aniplex of America -- 112,244 7.36
Mirai Robo Daltanias -- -- Toei Animation -- 47 eps -- Original -- Action Sci-Fi Space Mecha -- Mirai Robo Daltanias Mirai Robo Daltanias -- It is the year 1995. Earth has been conquered by an alien army from the Saar cluster known as the Akron. The cities of Earth have been destroyed, and the remaining survivors live in harsh shanty towns and villages. Kento, a war orphan, hides within a cave along with his companions in order to escape some bandits. In the cave, they find the secret base of Dr. Earl, who was an inhabitant of the planet Helios, a planet conquered by the Akron. Dr. Earl then fled to Earth, bringing with him the greatest achievement in Helian technology: the super robot Daltanius, whose power is increased when combined with the intelligent lion robot, Beralios. Dr. Earl entrusts the fight for Earth to Kenta, who happens to be a descendant from the long disappeared Helian royal line. -- -- (Source: Wikipedia) -- -- Licensor: -- Discotek Media -- TV - Mar 21, 1979 -- 1,187 6.61
Monster Musume no Iru Nichijou -- -- Lerche -- 12 eps -- Manga -- Harem Comedy Romance Ecchi Fantasy Seinen -- Monster Musume no Iru Nichijou Monster Musume no Iru Nichijou -- With his parents abroad, Kimihito Kurusu lived a quiet, unremarkable life alone until monster girls came crowding in! This alternate reality presents cutting-edge Japan, the first country to promote the integration of non-human species into society. After the incompetence of interspecies exchange coordinator Agent Smith leaves Kimihito as the homestay caretaker of a Lamia named Miia, the newly-minted "Darling" quickly attracts girls of various breeds, resulting in an ever-growing harem flush with eroticism and attraction. -- -- Unfortunately for him and the ladies, sexual interactions between species is forbidden by the Interspecies Exchange Act! The only loophole is through an experimental marriage provision. Kimihito's life becomes fraught with an abundance of creature-specific caveats and sensitive interspecies law as the passionate, affectionate, and lusty women hound his every move, seeking his romantic and sexual affections. With new species often appearing and events materializing out of thin air, where Kimihito and his harem go is anyone's guess! -- -- -- Licensor: -- Sentai Filmworks -- 567,258 7.06
One Piece Movie 5: Norowareta Seiken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Movie 5: Norowareta Seiken One Piece Movie 5: Norowareta Seiken -- Luffy and crew go to an island searching for a legendary sword, said to be the most expensive in the world. Soon attacking marines and beautiful maidens split the crew. Zoro betrays the crew to help an old friend, Luffy and Usopp wander through a cave, and the rest help a village fight marines. When Zoro defeats Sanji he takes the sacred pearls that are the only defense against the evil sword that will plunge the world into darkness. -- -- (Source: ANN) -- Movie - Mar 6, 2004 -- 59,097 7.22
Planetarian: Hoshi no Hito -- -- David Production -- 1 ep -- Visual novel -- Sci-Fi Drama -- Planetarian: Hoshi no Hito Planetarian: Hoshi no Hito -- An adaptation of the visual-novel by Key, Planetarian: Hoshi no Hito combines the story of the original work with an expansion that extends the narrative with content from the Hoshi no Hito light-novel sequel. -- -- In the future after much of the world has been devastated by nuclear and biological warfare, a young scavenger or "Junker" exploring a quarantined and abandoned city comes across a service robot still faithfully awaiting customers in the rooftop planetarium of a department store. Against his pragmatic instincts he helps the robot repair the planetarium's projector: a decision which will change both their fates. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Sep 3, 2016 -- 36,608 7.85
Pokemon Movie 18: Ring no Choumajin Hoopa -- -- OLM -- 1 ep -- Game -- Adventure Fantasy Kids -- Pokemon Movie 18: Ring no Choumajin Hoopa Pokemon Movie 18: Ring no Choumajin Hoopa -- A century ago, the power of a mighty creature known as Hoopa, who is capable of single-handedly defeating legendary Pokemon, was captured in a bottle by a lone traveler. The bottle was then hidden deep inside a cave in the desert, in the hopes that the darkness sealed within it would never see the light of day again. -- -- Years later, a young man finds the bottle and breaks the curses surrounding it, releasing the power confined within it. Its contents take the form of Hoopa's shadow, and it uses its unbound power to shatter the bottle and prevent anyone from capturing it again. The shadow then goes on a rampage and attacks the original Hoopa, while both Pokemon summon other legendary creatures to aid them in their brawl. Satoshi—a budding Pokemon trainer from the Kanto region—and his friends are caught up in the crossfire, and must now work to stop the ravaging Pokemon, or face a devastating clash of legends. -- -- -- Licensor: -- The Pokemon Company International -- Movie - Jul 18, 2015 -- 34,697 6.50
Ranma ½ Super -- -- Sunrise -- 3 eps -- Manga -- Adventure Comedy Martial Arts Romance Shounen Supernatural -- Ranma ½ Super Ranma ½ Super -- Super OVA 1: Based on a story from vol. 27 of the manga, Shampoo and Ukyo arrange to travel to a cave that is legendary for breaking up couples. They hope they will cause Ranma and Akane to break-up and Shampoo hopes to ditch Mousse the same way. -- -- Super OVA 2: "Jaaku no Oni" (lit. "The Wicked Demon") was released in 1995. Based on a story from vol. 29 of the manga, an Oni (that wears a tiger-striped diaper just like the Oni of Urusei Yatsura) escapes it`s sealed box and begins to possess people in the neighborhood. -- -- Super OVA 3: This is a story from vol. 31. Ranma disturbs a doll that takes revenge on anyone that shows it disrespect. In order to teach Ranma a lesson, the doll possesses Akane and tries on many occasions to attack him. -- -- (Source: AniDB) -- OVA - Sep 21, 1995 -- 16,016 7.66
Rokujouma no Shinryakusha!? (TV) -- -- SILVER LINK. -- 12 eps -- Light novel -- Harem Comedy Supernatural School -- Rokujouma no Shinryakusha!? (TV) Rokujouma no Shinryakusha!? (TV) -- After Koutarou Satomi's father is suddenly relocated for his job, the first-year high school student is faced with finding a cheap place to live by himself. Naturally, he jumps at the chance to move into Corona House's Room 106 for a mere five thousand yen a month. But while everything goes well at first, Koutarou soon gets a lot more than he bargained for after stumbling upon a mysterious cave while working his part-time job. -- -- The following night, Koutarou is visited by various seemingly mythical figures, all of whom claim ownership of the poor student's apartment. Among the invaders are Sanae Higashihongan, a ghost supposedly haunting the room, magical girl Yurika, alien princess Theiamillis Gre Fortorthe, and Kiriha Kurano, a direct descendant of the Earth People. But more importantly, each of these four girls needs Koutarou's apartment for her own reasons and won’t back down without a fight! -- -- Rokujouma no Shinryakusha!? is a comedic battle royale over a six-tatami mat apartment involving supernatural beings, romantic high school hijinks, and a deceptively cordial landlady. -- -- 152,067 7.17
Shoujo Shuumatsu Ryokou -- -- White Fox -- 12 eps -- Web manga -- Adventure Mystery Sci-Fi Slice of Life -- Shoujo Shuumatsu Ryokou Shoujo Shuumatsu Ryokou -- Amid the desolate remains of a once-thriving city, only the rumbling of a motorbike breaks the cold winter silence. Its riders, Chito and Yuuri, are the last survivors in the war-torn city. Scavenging old military sites for food and parts, the two girls explore the wastelands and speculate about the old world to pass the time. Chito and Yuuri each occasionally struggle with the looming solitude, but when they have each other, sharing the weight of being two of the last humans becomes a bit more bearable. Between Yuuri's clumsy excitement and Chito's calm composure, their dark days get a little brighter with shooting practice, new books, and snowball fights on the frozen battlefield. -- -- Among a scenery of barren landscapes and deserted buildings, Shoujo Shuumatsu Ryokou tells the uplifting tale of two girls and their quest to find hope in a bleak and dying world. -- -- 238,244 8.19
Shoujo Shuumatsu Ryokou -- -- White Fox -- 12 eps -- Web manga -- Adventure Mystery Sci-Fi Slice of Life -- Shoujo Shuumatsu Ryokou Shoujo Shuumatsu Ryokou -- Amid the desolate remains of a once-thriving city, only the rumbling of a motorbike breaks the cold winter silence. Its riders, Chito and Yuuri, are the last survivors in the war-torn city. Scavenging old military sites for food and parts, the two girls explore the wastelands and speculate about the old world to pass the time. Chito and Yuuri each occasionally struggle with the looming solitude, but when they have each other, sharing the weight of being two of the last humans becomes a bit more bearable. Between Yuuri's clumsy excitement and Chito's calm composure, their dark days get a little brighter with shooting practice, new books, and snowball fights on the frozen battlefield. -- -- Among a scenery of barren landscapes and deserted buildings, Shoujo Shuumatsu Ryokou tells the uplifting tale of two girls and their quest to find hope in a bleak and dying world. -- -- -- Licensor: -- Sentai Filmworks -- 238,244 8.19
Suisei no Gargantia -- -- Production I.G -- 13 eps -- Original -- Action Sci-Fi Adventure Mecha -- Suisei no Gargantia Suisei no Gargantia -- In the distant future, a majority of humans have left the Earth, and the Galactic Alliance of Humanity is founded to guide exploration and ensure the prosperity of mankind. However, a significant threat arises in the form of strange creatures called Hideauze, resulting in an interstellar war to prevent humanity's extinction. Armed with Chamber, an autonomous robot, 16-year-old lieutenant Ledo of the Galactic Alliance joins the battle against the monsters. In an unfortunate turn of events, Ledo loses control during the battle and is cast out to the far reaches of space, crash-landing on a waterlogged Earth. -- -- On the blue planet, Gargantia—a large fleet of scavenger ships—comes across Chamber and retrieves it from the ocean, thinking they have salvaged something of value. Mistaking their actions for hostility, Ledo sneaks aboard and takes a young messenger girl named Amy hostage, only to realize that the residents of Gargantia are not as dangerous as he had believed. Faced with uncertainty, and unable to communicate with his comrades in space, Ledo attempts to get his bearings and acclimate to a new lifestyle. But his peaceful days are about to be short-lived, as there is more to this ocean-covered planet than meets the eye. -- -- -- Licensor: -- VIZ Media -- 289,134 7.49
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- -- Licensor: -- Anchor Bay Films -- OVA - Dec 22, 1985 -- 95,684 7.69
Tenshi no Tamago -- -- Studio Deen -- 1 ep -- Original -- Dementia Drama Fantasy -- Tenshi no Tamago Tenshi no Tamago -- The surrealist world of Tenshi no Tamago is desolate and devoid of the bustle of traditional everyday life. Instead, the world is filled with ominous phenomena, including floating orbs populated with statues of goddesses, gargantuan army tanks that seem to move unmanned, armies of fishermen who chase after the shadows of nonexistent fish, and caverns solely decorated with glass vessels of water. -- -- In this run-down world, a young girl takes care of a large egg and scavenges for food and drink. She encounters a mysterious man with a cross over his shoulder, who soon becomes curious about who she is and what her egg contains. They decide to explore the lost and broken landscape together, questioning each other about the nature of faith, the purpose of the world, and the origins of their lives. -- -- OVA - Dec 22, 1985 -- 95,684 7.69
The Place Where We Were -- -- - -- 1 ep -- Original -- Dementia -- The Place Where We Were The Place Where We Were -- A couple are seen at home. The woman says a heartfelt prayer while the man looks up from his newspaper, holding a cup of tea. They both look out of the window. In the sky above their house a giant angel is flying past. A forest has grown on the angel's back. In the forest three creatures sit around a table and playing cards. The cards are laid out and feature different images: three cards depicting babies jump down a hole in the middle of the table and begin a journey through the body of the angel. They stop in a cave where a creature plays the harp for them and turns the cards into tears. The tears fly through the air out of the angel's eyes and one of them reaches the woman's womb. In the next scene she is seen sitting at home, with her cat, contentedly stroking her own pregnant belly. The next scene is an exterior: a field with a lone tree growing on it. The man is dancing and walking towards the tree: behind the tree he finds his partner, the woman, holding a baby. They all smile at each other. -- -- -- (Source: Tommaso Corvi-Mora) -- Movie - ??? ??, 2008 -- 428 N/A -- -- Kiseki -- -- - -- 1 ep -- - -- Music Dementia -- Kiseki Kiseki -- Experimental animation by Kuri Youji. -- Movie - ??? ??, 1963 -- 427 4.83
Yami Shibai 6 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 6 Yami Shibai 6 -- Late at night, in a clearing within a dark fog-filled forest, there sits a kamishibai storyboard. A visitor approaches, and suddenly, the fog recedes. A shape begins to take form beside the board—this figure is the masked Storyteller, who once again starts to spin tales of horror and despair. -- -- The events described in these macabre tales might happen to anyone, even your neighbors or friends: a group of girls bully one of their members in a cave, only to find themselves the victims of a dark presence; a boy with scopophobia moves to the countryside, but he still cannot escape the eyes of others; a man has a window that won't stay closed, and is the recipient of strange phone calls; and a salaryman steals an umbrella on a rainy day, but this seemingly insignificant act leads to consequences he never expected. Visitors may enjoy the Storyteller's offerings, but they should also be vigilant so that they don't wind up as the subjects of his next story. -- -- 14,635 6.15
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2009 Caversham International Tennis Tournament Doubles
2009 Caversham International Tennis Tournament Singles
2009 The Caversham International
2009 The Caversham International Doubles
2009 The Caversham International Singles
2020 NASCAR Pinty's FanCave Challenge
Abraham and Onesimus of Kiev Caves
A Caveat or Warning for Common Cursitors
Adorant from the Geienklsterle cave
Agapetus of the Kiev Caves
Abulaq, Xocavend
Aillwee Cave
Aircraft cavern
Airmen's Cave
Ajanta Caves
Akbaur cave
Akkana Madanna Caves
Alabama cavefish
Alabama cave shrimp
Alepotrypa cave
Alexander Cave
Alfred Cavendish
Ali-Sadr Cave
Allegory of the cave
Altnbeik Cave National Park
Alum Cave Trail
Alutila Cave
Alyn Valley Woods and Alyn Gorge Caves
Alypius of the Caves
Amboni Caves
Ambrose Cave
Ambrosi's cave salamander
Amud Cave
Andr Cavens
Andr Cavens Award
Andrew Cave-Brown
Andrew Cavedon
Andrew Cavendish, 11th Duke of Devonshire
Angolan cave chat
Animal Flower Cave
Antelias cave
Anthony Cave Brown
Anthony Cavendish
Antillean cave rail
Antillean cave rat
Apidima Cave
Apollo 11 Cave
Arago cave
Archaeological and Palaeontological Museum El Toll Caves, Moi
Archibald Douglas, 13th of Cavers
Areni-1 cave
Aripo Cave
Armamalai Cave
Artlish Caves Provincial Park
Arturo Cavero
Arturo "Zambo" Cavero
Ash Hole Cavern
Asylum Cave
Atea Cave
Atlantida (cave)
Atta Cave
Augustus Cavendish-Bradshaw
Autdromo Internacional de Cascavel
Avilova Cave
Avshalom Cave
Ayalon Cave
Azykh Cave
Bacchisa cavernifera
Bacho Kiro cave
Badami cave temples
Bagh Caves
Bahrot Caves
Baishiya Karst Cave
Baker Cave
Bakhchisaray Cave Monastery
Ballca Cave
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Bandera Volcano Ice Cave
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Basic Cave Diving: A Blueprint for Survival
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Bat Cave, Nepal
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Bee Cave, Texas
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Benarat Cavern System
Benjamin Cavet
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Bermuda: Cave of the Sharks
Berry Cave salamander
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Beyond the Crystal Cave
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Biconcave disc
Big Bone Cave
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Bikini Cavegirl
Bill Steele (cave explorer)
Binnayaga Buddhist Caves
Bisitun Cave
Black Chasm Cave
Blanche Cavendish, Countess of Burlington
Blind cave eel
Blind cave loach
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Bobcat Trail Habitation Cave
Boho Caves
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Bone Cave, Tennessee
Book of Caverns
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Borra Caves
Bottlebrush (cave formation)
Bracken Cave
British Cave Research Association
Brown cave salamander
Bryan Cave
B-Sides & Rarities (Nick Cave & the Bad Seeds album)
Bulbocavernosus
Bulbocavernosus reflex
Bullita Cave
Bull Thistle Cave Archaeological Site
Buniayu Cave
Bri (cave)
B skla Cave
California Caverns
Camilla Cavendish, Baroness Cavendish of Little Venice
Canelobre Cave
Cango Caves
Canyon Creek Ice Cave
Capricorn Caves
Captain Caveman and the Teen Angels
Carcavelos
Carcavelos DOC
Carlsbad Caverns National Park
Carlton M. Caves
Carmen Vali-Cave
Carotid-cavernous fistula
Cascade Caverns salamander
Cascavel
Cascavel Airport
Cascavel, Cear
Castelcivita Caves
Castellana Caves
Castleguard Cave
Castleguard Cave Stygobromid
Cathedral Cavern
Cathedral Caves
Cathole Cave
Cave
Cavea-B
Cave and Basin National Historic Site
Cave and Shadows
Caveat
Cavea tanguensis
Caveat emptor
Caveat Emptor EP
Cave automatic virtual environment
Cave baronets
CAVE-based authentication
Cave bear
Cave-Browne-Cave
Cave-Browne-Cave baronets
Cave Buttes Dam
Cave castle
Cave catfish
Cave Church, Lukovo
Cave City
Cave City, Arkansas
Cave City, Kentucky
Cave Clan
Cave (company)
Cave conservancy
Cave conservation
Cavecraft
Cave Creek
Cave Creek, Arizona
Cave Creek Complex Wildfire
Cave Creek disaster
Cave Creek (Petite Saline Creek tributary)
Cave Dale
Cave del Predil
Cave de Sueth
Cave di Cusa
Cavedigger
Cave (disambiguation)
Cave diving
Cavedog Entertainment
Cavedogs
Cave dweller
Cave-dwelling frog
Cavefish
Cave Girl
Cavegirl (film)
Cave Hill
Cavehill
Cave Hill, Barbados
Cave Hill Cemetery
Cave Hill, Saint Lucy, Barbados
Cave Hill, Saint Michael, Barbados
Cave Hills National Forest
Cave Hole, Portland
Cave hyena
Cave In
Cave-In!
Cave-in
Cave-In-Rock
Cave-In-Rock Ferry
Cave-In-Rock, Illinois
Cave insect
Caveira (parish)
Caveira (Rainbow Six Siege)
Cave Johnson (Portal)
Cave Junction, Oregon
Cave Kids
Cavel
Cave, Lazio
Cave lion
Cavell Nurses' Trust
Cavell Van
Cavelossim
Cave lynx
Caveman
Caveman (disambiguation)
Caveman (film)
Caveman (group)
Caveman Ughlympics
Cavemen (songwriters)
Cavemen (TV series)
Cave, Missouri
Cave monastery of nceiz
Cave myotis
Caven
Cavenagh, South Australia
Cavenago d'Adda
Cavenago di Brianza
Cave (name)
Cavender Is Coming
Cavendish
Cavendish Astrophysics Group
Cavendish banana
Cavendish Beach Music Festival
Cavendish-Bentinck
Cavendish Boyle
Cavendish Bridge
Cavendish College
Cavendish College, Cambridge
Cavendish experiment
Cavendish family
Cavendish Invitational
Cavendish Laboratory
Cavendish Mill, Ashton-under-Lyne
Cavendish Morton (actor)
Cavendish Morton (artist)
Cavendish Motor Services
Cavendish, Newfoundland and Labrador
Cavendish, Prince Edward Island
Cavendish Professor of Physics
Cavendish Square
Cavendish Square Holding BV v Talal El Makdessi
Cavendish, Suffolk
Cavendish tobacco
Cavendish University
Cavendish, Vermont
Cavendish W. Cannon
Cave nectar bat
Cavenham
CavenhamIcklingham Heaths
Caventou (crater)
Cave of Achbinico
Cave of Adullam
Cave of Altamira
Cave of Altamira and Paleolithic Cave Art of Northern Spain
Cave of Altxerri
Cave of Aroeira
Cave of a Thousand Tales
Cave of Aurignac
Cave of Bacinete
Cave of Beasts
Cave of Chinguaro
Cave of Chufn
Cave of Dogs
Cave of El Castillo
Cave of Elijah
Cave of El Soplao
Cave of Euripides
Cave of Haxhi Ali
Cave of La Pasiega
Cave of Letters
Cave of Los Aviones
Cave of Maltravieso
Cave of Mayrires suprieure
Cave of Niaux
Cave of Nicanor
Cave of Nio
Cave of Pan
Cave of Pllumbas
Cave of Saint Ignatius
Cave of septum pellucidum
Cave of Swallows
Cave of Swimmers
Cave of the Apocalypse
Cave of the Bells
Cave of the Crystals
Cave of the Lakes
Cave of the Living Dead
Cave of the Mounds
Cave of the Patriarchs
Cave of the Patriarchs massacre
Cave of the Seven Sleepers
Cave of the Trois-Frres
Cave of the Winds
Cave of the Word Wizard
Cave of Treasures
Cave of Treni
Cave of Zeus, Aydn
Caveolae
Caveolin
Caveolin 1
Caveolin 2
Caveolin 3
Cave painting
Cave paintings in India
Cave pearl
CAVE people
Cave physa
Cave popcorn
Caver (disambiguation)
Cave rescue
Cave Research Foundation
Cave research in India
Cavergno
Caverio map
Caverna da Pedra Pintada
Caverna da Tapagem
Caverna dos Ecos
Caverna Magica
Caverna, Missouri
Cavernario Galindo
Caverna Santana
Cavernas do Peruau Environmental Protection Area
Cavernas do Peruau National Park
Cavern City Air Terminal
Cavern deities of the underworld
Cavern (disambiguation)
Cavernicola
Cavernicola (insect)
Cavern of the Fear
Cavernous hemangioma
Cavernous liver hemangioma
Cavernous nerve plexus
Cavernous nerves
Cavernous portion
Cavernous sinus
Cavernous venous malformation
Caverns of Mars
Caverns of Sonora
Caverns of Xaskazien
Cavernularia
Cavero
Cave Rock Tunnel
Caversham
Caversham AFC
Caversham Airfield
Caversham Lakes
Caversham Lock
Caversham, New Zealand
Caversham (New Zealand electorate)
Caversham Park
Caversham, Reading
Cavers, Scottish Borders
Cave Run Lake
Cave salamander
Caves Beach, New South Wales
Cavese 1919
Caveside
Caves in Cantabria
Caves in Somaliland
Caves in the Maros-Pangkep karst
Caves of Aggtelek Karst and Slovak Karst
Caves of Aruba
Caves of Bara
Caves of Faribault
Caves of Fear
Caves of Gargas
Caves of Han-sur-Lesse
Caves of Hercules
Caves of Kesh
Caves of King Cintolo
Caves of Mars Project
Caves of Monte Castillo
Caves of Namibia
Caves of Nanumanga
Caves of Nerja
Caves of Qud
Caves of the Mendip Hills
Caves of Valeron
Cave (song)
Cave splayfoot salamander
Cave Spring
Cave Spring, Georgia
Cave Springs, Arkansas
Cave squeaker
Cave Story
Cave Story 3D
Cave Stream
Cave survey
Caves Valley Historic District
Cave swallow
Cave swiftlet
Cave tetra
Cave Thomas
Cavetown
Cavetown Lough
Cavetown, Maryland
Cavetown (musician)
Cavetto
Cave Without a Name
Cave wolf
Cavewoman
Cavez
Cavez Bridge
Ccarhuarazo (Huancavelica)
Celestino Cavedoni
Cerje Cave
Ceuthomantis cavernibardus
Charles Cave
Charles Cavendish
Charles Cavendish (15531617)
Charles Cavendish, 1st Baron Chesham
Charles Cavendish, 3rd Baron Chesham
Charles Cavendish, 7th Baron Chesham
Charles Cavendish-Bentinck (priest)
Charles Cavendish (general)
Charles Cavendish (Nottingham MP)
Charles Haddon-Cave
Charles Town Cave
Charlotte Cavendish, Marchioness of Hartington
Charterhouse Cave
Chartist Cave
Chteau Lacave
Chauvet Cave
Che Chem Ha Cave
Chertovy Vorota Cave
Chev Cave
Chillagoe-Mungana Caves National Park
Chinhoyi Caves
Chin Swee Caves Temple
Chiquibul Cave System
Chobhar caves
Chocavento Tower
Christian Cavendish, Countess of Devonshire
City of Caves
Clarias cavernicola
Clearwater Cave System
Clifden Limestone Caves
Close to the Edge (cave)
Code cave
Codex diplomaticus cavensis
Cody Caves
Coffin Cave mold beetle
Coliboaia Cave
Colossal Cave
Colossal Cave Adventure
Concave
Concave cake
Concave-eared torrent frog
Concave function
Concavenator
Concave polygon
Conkling Cavern
Convex and Concave
Cooper's Cave
Coral Cave
Corbeddu Cave
Cornill-les-Caves
Coronado Cave
Corpus cavernosum
Corpus cavernosum of clitoris
Corpus cavernosum penis
Corycian Cave
Cosquer Cave
Cow Cave
Cox's Cave
Coxcatlan Cave
Cracroft Caverns
Crag Cave
Craighead Caverns
Crank Caverns
Crenobacter cavernea
Cross Cave
Crusoe Cave
Crystal Cave
Crystal Cave, Bermuda
Crystal Cave (Gibraltar)
Crystal Cavern
Crystal Caverns
Crystal Cave (Sequoia National Park)
ukurpnar Cave
Cumberland Bone Cave
Dabar Cave
Dambulla cave temple
Damlata Cave
Dammathet Cave bent-toed gecko
Daniel Cave
Daniel Caverzaschi
Danny Dunn and the Fossil Cave
Dark Scavenger
Darone Cave
Davelis Cave
David Caveda
David Caves
Deborah Cavendish, Duchess of Devonshire
Dechen Cave
Deer Cave
Deer Cave (Otranto)
Defending the Caveman
Deguri Cave
Demnovsk Cave of Liberty
Demnovsk Ice Cave
Department of Huancavelica
Deragon Cave
DeSoto Caverns
Devil's Cave
Devil's Cave (Pottenstein)
Devil's Den Cave
Devil's Fall Cave
Dharashiv Caves
Dick Cavett
Dick Cavett Meets ABBA
Dixie Cavern salamander
Dobin Ice Cave
Doctor's Cave Beach Club
Dog Hole Cave
Dolloff cave spider
Domica Cave
Doolin Cave
Dorking Caves
Dorothy Cavendish
Douglas Cave
Doxa (cave)
Dragon's Breath Cave
Dream Cave
Drovers Cave National Park
Dunmore Cave
Dunston Cave
Dupnisa Cave
Dust Cave
Dutchess Quarry Cave Site
Dwarf Cavendish banana
Ease Gill Caverns
Easter Cave
Eastern cave bat
Echo: Secrets of the Lost Cavern
cole secondaire Cavelier-De LaSalle
Edakkal Caves
Edith Cavell
Edith Cavell Bridge
Edith Cavell Hospital
Edward Cave
Edward Cavendish
Edward Cavendish, 10th Duke of Devonshire
EE-9 Cascavel
Elands Bay Cave
Eleutherodactylus cavernicola
Elizabeth Cavendish
Elizabeth Cavendish, Duchess of Devonshire
Ellison's Cave
Elliston & Cavell
Ellora's Cave
Ellora Caves
El Mirn Cave
Emerald Cave (Thailand)
Emilio Cavenaghi
Emilio Cavenecia
Endless Caverns
Epistocavea
Erdmanns Cave
Erik Scavenius
Eshab- Kehf Cave
Es-Skhul Cave
Eurasian cave lion
E. W. Cave
Fa Hien Cave
Fairy Cave
Fairy Cave Quarry
FC Cascavel
Federal Cave Resources Protection Act of 1988
Felismina Cavela
Ferdinand Cavendish-Bentinck, 8th Duke of Portland
Fernando Cavenaghi
Fingal's Cave
Finlayson's cave bat
Flores cave rat
Fontbrgoua Cave
Forbidden Caverns
Fort Rock Cave
Fossil Cave
Four Doors cave site, Telde
Frances Cave-Browne-Cave
Franchthi Cave
Franois Leguat Giant Tortoise and Cave Reserve
Franois Picavet
Frank McAveety
Frank McAvennie
Frasassi Caves
Frederick Cavendish
Frederick Cavendish Ponsonby
Frightful Cave
Furong Cave
Gajtan Cave
Gandharpale Caves
Gardner Cave
Gargantua (cave)
GEICO Cavemen
Gella Vandecaveye
Gellrt Hill Cave
Genille Cave-Browne-Cave
Genista Caves
George Cave
George Cave, 1st Viscount Cave
George Cavenagh
George Cavendish
George Cavendish, 1st Earl of Burlington
George Cavendish (Aylesbury MP)
George Cavendish-Bentinck
George W. Cave
Georgiana Cavendish, Duchess of Devonshire
Geumganggul Cave
Ghatotkacha Caves
Ghorawadi Caves
Giacomo Cavedone
Giant cave gecko
Gibberula cavernicola
Gilindire Cave
Gjvik Olympic Cavern Hall
Glacier cave
Gladysvale Cave
Glen Cavender
Glenwood Caverns Adventure Park
Gloria Ferrer Caves & Vineyards
Glow-Worm Caves Tamborine Mountain
Gkgl Cave
Gomantong Caves
Gombasek Cave
Gondolin Cave
Good Luck Cave
Gopika Cave Inscription
Gorham's Cave
Gosu Cave
Gough's Cave
Gowanus Batcave
Goyang Geumjeong Cave massacre
Goyet Caves
Grand Canyon Caverns
Grand Caverns
Grapeva cave
Great Saltpetre Cave
Greenbrier cavesnail
Guangdong Sunray Cave F.C.
Gudenus cave
Gueldaman caves
Guglielmo Achille Cavellini
Guil Naquitz Cave
Gupteswar Cave
Gupteswor Cave, Parbat
Gutmanis Cave
Guyaju Caves
Gypsum Cave (Nevada)
Hadi-Prodan's Cave
Halesi-Maratika Caves
Harmaneck Cave
Harry Cave
Harry Cavers
Hayne's Cave Battery
Haynes Cave
HaYonim Cave
Hazar Merd Cave
Hell Cave
Hellfire Caves
Henry Cave-Browne-Cave
Henry Cavendish
Henry Cavendish, 2nd Duke of Newcastle
Henry Cavendish, 3rd Baron Waterpark
Henry Cavendish (British Army officer)
Hermann's Cave
Hidden Cave
HMS Cavendish
HMS Cavendish (R15)
Hoosier cavefish
Horne Lake Caves Provincial Park
Horse Cave, Kentucky
Horse Caves
Hotu and Kamarband Caves
Howe Caverns
Hualong Cave
Huancavelica
Huanglong Cave
Huarmicocha (Huancavelica)
Hubbard's Cave
Hugh B. Cave
Hugh Cavendish, Baron Cavendish of Furness
Hulimavu cave Temple
Humphrey Cavell
Hundred of Cavenagh
Hwanseon Cave
Hyaena Cave
I'm Gonna Find a Cave
Iberg Dripstone Cave
Ice cave
Ignatievka Cave
Imperial cave salamander
Indian Cave Petroglyphs
Indrasala Cave
igo Cavero
nkaya Cave
Inkerman Cave Monastery
Inner Space Cavern
Insular cave rat
nsuyu Cave
Intercavernous sinuses
Internet scavenger hunt
In the Spanish Cave
Intracavernous injection
Irish Cave Rescue Organisation
Ischiocavernosus muscle
Istvn Cave
Italian cave salamander
Ivy Cavendish-Bentinck, Duchess of Portland
Jack Cade's Cavern
Jacob Brnnum Scavenius Estrup
Jacobs Cavern
Jalan Batu Caves
Jalan Pinggiran Batu Caves
JamaicaVenezuela relations
James Cavendish
Jane Cave
Jane Cavendish
Jasovsk Cave
Jean Lacave-Laplagne
Jeannine Cavender-Bares
Jennie Cave
Jenolan Caves
Jerimalai (cave)
Jesse S. Cave
Jessie Cave
Jet Age (Kre and The Cavemen album)
Jewel Cave National Monument
Jiangzhou Cave System
Jogeshwari Caves
John Cavell
John Cavell (bishop)
John Caven
John Cavendish
John Cavendish, 5th Baron Chesham
John Cavendish (disambiguation)
Jonathan Cavendish
Jos Cavero
Jos Ignacio de Cavero y Crdenas
Joseph Bienaim Caventou
Julia Harwood Caverno
Jrgen Cavens
Kadia Dungar Caves
Kalanay Cave
Kanheri Caves
Kapova Cave
Karaftu caves
Karain Cave
Karla Caves
Kashmir cave bat
Kathleen Cavendish, Marchioness of Hartington
Kauai cave wolf spider
Kebara Cave
Ken Caves
Kenneth Cave
Kents Cavern
Kents Cavern 4 (KC4) Maxilla
Kentucky cave shrimp
Kevin Cavenaugh
Kitum Cave
Kizil Caves
Kleidi Cave
Kocaveliler, Karaisal
Kogelbeen Cave
Kondana Caves
Konprusy Caves
Kotumsar Cave
Krsnohorsk Cave
Kretschmarr Cave mold beetle
Krka Cave
Krubera Cave
Kuksha of the Kiev Caves
Klna Cave
Kumtura Caves
Kungur Ice Cave
Kurgazak cave
Kutikina Cave
Lacave
Lacave, Arige
La caverne
Lady Anne Cavendish-Bentinck
La Garma cave complex
Laili (cave)
Lakhudiyar Caves
La Mansonnire cave
Langun-Gobingob Cave System
Lapuz Lapuz Cave
Lauhachinda's cave gecko
Laura Cavendish, Countess of Burlington
La Verna cave
Leanda Cave
Lechuguilla Cave
Lene Hara cave
Leonard Cave
Leonora's Caves
Let's Start a Beat Live from Cavestomp
Leviathan Cave
Lewis and Clark Caverns
Lewis Cave
Linno Cave bent-toed gecko
Lipa Cave
List of career achievements by Mark Cavendish
List of cave monasteries
List of cave rescue organizations
List of caves
List of caves in Austria
List of caves in China
List of caves in Croatia
List of caves in Guatemala
List of caves in Italy
List of caves in Maharashtra
List of caves in Mexico
List of caves in Misamis Oriental
List of caves in Nepal
List of caves in New South Wales
List of caves in New Zealand
List of caves in Serbia
List of caves in Slovakia
List of caves in Switzerland
List of caves in the United Kingdom
List of caves in Turkey
List of caves of Estonia
List of caves of Maryland
List of caves of Poland
List of deepest caves
List of fauna of Batu Caves
List of historic properties in Cave Creek, Arizona
List of longest caves
List of manuscripts from Qumran Cave 4
List of Nick Cave and the Bad Seeds members
List of show caves in Germany
Loch Scaven
Logarithmically concave function
Logarithmically concave measure
Log-concave
Loltun Cave
Lomas Rishi Cave
Longeing cavesson
Longyou Caves
Lord Cavendish
Lord Charles Arthur Francis Cavendish
Lord Charles Cavendish
Lord Edward Cavendish
Lord Frederick Cavendish
Lord Frederick Cavendish (British Army officer)
Lord George Cavendish
Lord George Cavendish (18101880)
Lord George Cavendish (died 1794)
Lord Henry Cavendish-Bentinck
Lord James Cavendish (MP for Derby)
Lord James Cavendish (MP for Malton)
Lord Richard Cavendish (17521781)
Lord Richard Cavendish (18711946)
Lost Cove Cave
Lost World Caverns
Louisa Cavendish-Bentinck
Louisa Cavendish, Duchess of Devonshire
Lowo Cave
Lucy Cavendish
Lucy Cavendish College, Cambridge
Lummelunda Cave
Luray Caverns
Lycodon cavernicolus
Mabura Caves
Macahambus Cave
Madai Cave
Mad Cave Studios
Madonna of the Caves
Mahakali Caves
Mahendra Cave
Makauwahi Cave
Malcham cave
Mammoth Cave (Gibraltar)
Mammoth Cave National Park
Mammoth Cave (Utah)
Man cave
Mandapeshwar Caves
Manmodi Caves
Manot Cave
Manual scavenging
Marble Arch Cave (Gibraltar)
Marble Arch Caves
Marble Cave
Marble Cave (Crimea)
Marble Cave, Kosovo
Marcavelica District
Marc Cavell
Marcelcave
Margaret Cavendish, Duchess of Newcastle-upon-Tyne
Mario Scavello
Mariscal Cceres District, Huancavelica
Mark Calcavecchia
Mark Cavendish
Mark of the Caves
Mark Twain Cave
Marshall Cavendish
Martin's Cave
Martin Ridge Cave System
Mary Cavendish
Matt Cavenaugh
Maya cave sites
MCM The Gospel: The Missing Gems of MCM Caveman (1994-2011)
Mega Cavern
Melissani Cave
Mendip Cave Registry and Archive
Mermaids Cave
Mezmaiskaya cave
Michael Cavendish
Micky Cave
Middle Binyang Cave
Midnight Terror Cave
Mike Caveney
Milarepa's Cave
Mimic cavesnail
Minori Cave
Mirror Stone Cave
Misliya cave
Mitchell Caverns
Mitchelstown Cave
Mlade caves
Mogao Caves
Moghalrajpuram caves
Moinhos Velhos Cave
Molnr Jnos Cave
Monte Albo cave salamander
Mother Ludlam's Cave
Mount Edith Cavell
Mount Etna Caves National Park
Movile Cave
Mule scavenger
Mumba Cave
Mumbwa Caves
Murder of Jennifer Cave
Murfatlar Cave Complex
Music by Cavelight
Mustang Caves
Mystic Caverns and Crystal Dome
Nahal Hemar Cave
Nameless Cave
Nancy Drew: The Creature of Kapu Cave
Naracoorte Caves National Park
Naresuan Cave
Nasik Caves
National Register of Historic Places listings in Mammoth Cave National Park
awinqucha (Huancavelica)
Nazodelavo Cave Natural Monument
Near Caves
Nedumala caves, Piralimattam
Neffs Cave
Nellitheertha Cave Temple
Nelson Bay Cave
Nereo Cave
Neritilia cavernicola
New Athos Cave
New St. Michael's Cave
Ngrua Caves
Ngilgi Cave
Niagara Cave
Nicholas Cavendish, 6th Baron Chesham
Nick Cave
Nick Cave and the Bad Seeds
Nick Cave and the Bad Seeds discography
Nick Cave i Przyjaciele
Nick Cave (performance artist)
Nick McCave
Nicolay de Caveri
Nippara cave
Noisetier Cave
North Binyang Cave
Northern cave bat
Northern cavefish
Nottingham Caves Survey
Nutty Putty Cave
Oaxaca cave sleeper
Ochtinsk Aragonite Cave
Ohio Caverns
Old Cavendish Street
Old Caves Crater
Old Man's Cave
Ole Scavenius Jensen
Oligo-Nunk Cave System
Onyx Cave
Onyx Cave (Arkansas)
Optymistychna Cave
Orcococha (Huancavelica)
Orda Cave
Oregon Caves Chateau
Oregon Caves National Monument and Preserve
Organ Cave
Oriente cave rat
Orlovaa Cave
Os Cascavelletes
Otto Scavenius
Our Lady of Apparition Cathedral, Cascavel
Ouva cave hostage taking
Ouvrage Cave--Canon
Oxygen scavenger
Ozark cavefish
Padah-Lin Caves
Padirac Cave
Paglicci Cave
Pahargarh caves
Painted Cave, California
Painted Cave, Galdar
Paisley Caves
Pak Ou Caves
Palace Cave
Pandava Caves
Panlaung and Padalin Cave Wildlife Sanctuary
Papaqucha (Huancavelica)
Paradise Cave
Paradise Ice Caves
Parque Nacional de las Cavernas del Ro Camuy
Pastena Caves
Patan caves
Paulinho Cascavel
Payne v Cave
P. cavernicola
Peak Cavern
Penn's Cave and Hotel
Peregrine Cavendish, 12th Duke of Devonshire
Perrin's cave beetle
Pertosa Caves
Petralona cave
Pettyjohn Cave
Phantom cave snail
Pharbaung Cave bent-toed gecko
Philip Caveney
Philip Caves
Philip Haddon-Cave
Philippe de Caverel
Phong Nha Cave
Phyllonorycter cavella
Picavet
Pictograph Cave
Pictograph Cave (Billings, Montana)
Pierre-Jules Cavelier
Pnargz Cave
Pit cave
Pitfall II: Lost Caverns
Piula Cave Pool
Piusa Caves Nature Reserve
Planina Cave
Plectromerus roncavei
Pomier Caves
Poole's Cavern
Porc-Epic Cave
Portbraddon Cave
Postojna Cave
Potok Cave
Prehistoric Sites and Decorated Caves of the Vzre Valley
Prince Charlie's Cave
Prometheus Cave Natural Monument
Pskov-Caves Monastery
Psychro Cave
Punkva Caves
Qafthan Cave Church
Qafzeh cave
Qesem cave
Quadiriki Caves
Quello Cocha (Huancavelica)
Qumran Caves
Quri Qala Cave
Qusqu (Huancavelica)
Radio Cavell
Rajko's Cave
Raymond II Trencavel
Raymond I Trencavel
Raymond Roger Trencavel
Raymond Trencavel
Red Deer Cave people
Reed's Cave
Reed Flute Cave
Ren-Robert Cavelier, Sieur de La Salle
Resava Cave
Research Cave
Return to the Batcave: The Misadventures of Adam and Burt
Rhaphidospora cavernarum
RHEM 2: The Cave
Ricardo Macas Picavea
Richard Cave
Richard Cavendish
Richard Cavendish (17941876)
Richard Cavendish (Denbigh Boroughs MP)
Richard E. Caves
Richard Stanton (cave diver)
Riesending cave
Rising Star Cave
Risovaa Cave
Robber's Cave
Robert Cavendish Spencer
Robert Otway-Cave
Robin Hood Cave Horse
Roccaverano goat
Roger Cave
Roger II Trencavel
Roman Catholic Diocese of Huancavelica
Romito Cave
Roodafshan Cave
Rouffignac Cave
Royal Ontario Museum Bat Cave
Russell Cave National Monument
Ruth Cavendish Bentinck
Sacred caves of Crete
Sadan Cave bent-toed gecko
Sadan Sin Cave bent-toed gecko
Saint Anthony's Caves
Saint-Leonard Cavern
Sally Caves
Saltpeter Cave
Salzofen cave
Samwell Cave cricket
Sandia Cave
Sanghao Cave
Sannur Cave
Sanpel Cave bent-toed gecko
Saptaparni Cave
Satsurblia Cave
Scrioara Cave
Scavenger
Scavenger's daughter
Scavenger (album)
Scavenger (chemistry)
Scavenger (disambiguation)
Scavenger Hunt
Scavenger hunt
Scavenger, Inc.
Scavenger receptor
Scavenger receptor (immunology)
Scavenger resin
Scavengers (game show)
Scavenging (engine)
Schmerling Caves
Sea cave
Sebastin Cavero
Secret of the Cave
Seneca Caverns
Seven-star Cave
Several Species of Small Furry Animals Gathered Together in a Cave and Grooving with a Pict
Shanidar Cave
Shanjuan Cave
Shannon Cave
Shawnee Cave
Shenandoah Caverns
Sheriden Cave
Shivneri Caves
Shoshone Cavern National Monument
Show cave
Shuanghedong Cave Network
Shuqba cave
Shute Shelve Cavern
Siddha cave
Sidrn Cave
Siju Cave
Simsim caves
Sin Yine Cave bent-toed gecko
Sir Charles Cave, 1st Baronet
Sirgenstein Cave
Sittanavasal Cave
Sitting Bull Crystal Caverns
Siyot Caves
Skeleton Cave
Skeleton Cave (Arizona)
kocjan Caves
kocjan Caves Regional Park
Skotino cave
Skyline Caverns
Smoke Hole Caverns
Smoo Cave
Snezhanka (cave)
Snowy Jade Cave
Sof Omar Caves
Sohoton Caves and Natural Bridge Park
Solutional cave
Sorin Macavei
South Binyang Cave
Southeastern Cave Conservancy Inc.
Space Cavern
Spencer Cavendish, 8th Duke of Devonshire
Spider Cave (Gibraltar)
Spirit Cave mummy
Spirit Cave (Thailand)
Spook Cave
Spottee's Cave
Spring cavefish
Spy Cave
Stade de la Cave Verte
Stanley Cavell
St. Clements Caves
St Cuthbert's Cave
Steinbrcken Cave
Stephen Cave
St. Marina's Cave
St. Michael's Cave
St Michaels Cave (Avalon Beach)
Stopia Cave
Straight to You Triple J's Tribute to Nick Cave
St Robert's Cave and Chapel of the Holy Cross
Stump Cross Caverns
Sugomak Cave
Sump (cave)
Supramonte cave salamander
Swinsto Cave
Syukeyevo Caves
Tabon Caves
Tabun Cave
Talar Cave
Talgua caves
Tamana caves
Tam Pa Ling Cave
Tampu Mach'ay, Huancavelica
Tapered cavesnail
Te Ana-au Caves
Tears of the Turtle Cave
Teenage Caveman
Teenage Caveman (1958 film)
Tempurung Cave
Tenglong Cave
Tennessee cave salamander
Texas Cave Management Association
Thm Khuyn Cave
Tham Lot cave
Tham Luang cave rescue
Thanale Caves
Tharia Cave Paintings
The Beast in the Cave
The Beatles at The Cavern Club
The Best of Nick Cave and The Bad Seeds
The Canadian Caver
The Cave
The Cave and the Light
The Cave Girl (film)
The Caveman's Valentine
The Cavemen Chronicle
The Cavendish Hotel
The Cave (novel)
The Cave of the Demons
The Cave of the Golden Calf
The Cave of the Silken Web
The Cave of the Silken Web (1967 film)
The Cave of the Yellow Dog
The Cave (opera)
The Cavern (1964 film)
The Cavern Clan
The Cavern Club
The Caverns of Kalte
The Caverns of Thracia
The Cave Singers
The Caves of gissa
The Caves of Androzani
The Caves of Steel
The Cave (song)
The Cave (video game)
The Child of the Cavern
The Clan of the Cave Bear
The Clan of the Cave Bear (film)
The Dick Cavett Show
The Global Scavenger Hunt
The History of Caves
The Land of Painted Caves
The Lost Caverns of Tsojcanth
The Magician's Cavern
The Old Man in the Cave
Theopetra Cave
The Scavenger
The Scavenger Bride
The Scavengers
The Scavengers (1959 film)
The Secret of Cavelli
The Ship, New Cavendish Street
The Singing Cave
The Singing Cave (Beames book)
The Singing Cave (Dillon novel)
The Singing Cave (Leighton novel)
The Smuggler's Cave
The Sorcerer's Cave
The Witches Cave
Thin ng Cave
Thomas Cave
Thomas Cave (merchant)
Thomas Cavendish
Thor's Cave
Thousand Buddha Caves
Thunder Cave
Thysville Caves
Tiantishan Caves
Tiger Cave
Tiger Cave Kiln
Tiger Cave Temple
Tilly Whim Caves
Timpanogos Cave National Monument
Tischofer Cave
Titan (cave)
Tito Bustillo Cave
To'uri Cave
Toirano Caves
Tooth Cave spider
Topolnia Cave
Torre's cave rat
Tory's Cave (New Milford, Connecticut)
Tory's Cave (Springfield, Vermont)
Tory cave
Tory Cave (Albany, New York)
Trabeculae of corpora cavernosa of penis
Traungold Cave
Treasure cave
Trencavel
Trichocentrum cavendishianum
Trigeminal cave
Troglodyte (Cave Man)
Tuckaleechee Caverns
Tulja Caves
Tumbling Creek cavesnail
Twin Caves
Two Scavengers in a Truck, Two Beautiful People in a Mercedes
Tytoona Cave
Udayagiri and Khandagiri Caves
Udayagiri Caves
Undavalli Caves
Unfrozen Caveman Lawyer
Unicorn Cave
University of Chicago Scavenger Hunt
University of the West Indies at Cave Hill
Unknown Confederate Soldier Monument in Horse Cave
Unthanks Cave Natural Area Preserve
Ursa Minor (cave)
User:CaveatLector/Gay Cabal
Vachellia caven
Vachellia caven var. caven
Vachellia caven var. dehiscens
Vachellia caven var. microcarpa
Vachellia caven var. stenocarpa
Vari Cave
Vasco Caves Regional Preserve
Vaeck Cave
Velebit caves
Vercors Cave System
Victor Cavendish, 9th Duke of Devonshire
Victor Cavendish-Bentinck, 9th Duke of Portland
Viengxay caves
Vikramkhol Cave Inscription
Vilenica Cave
Vindija Cave
Viscachayoc (Huancavelica)
Vittore Trincavelli
Vizhinjam Cave Temple
Vjetrenica Cave
Vogelherd Cave
Vorontsovka Caves
Vyalova cave
Waitomo Glowworm Caves
Walking with Cavemen
Wallace's Cave
Walter Cave
Warren's Cave
Waterfall climbing cave fish
Weaver Cave
Webster Cavenee
Wellington Caves
Wells Gray Park Cave discovery
Wel Pyan Cave bent-toed gecko
Wentworth Cavenagh
William Cave
William Cavendish
William Cavendish, 1st Duke of Devonshire
William Cavendish, 1st Duke of Newcastle
William Cavendish, 1st Earl of Devonshire
William Cavendish, 2nd Baron Chesham
William Cavendish, 2nd Duke of Devonshire
William Cavendish, 3rd Duke of Devonshire
William Cavendish, 4th Duke of Devonshire
William Cavendish, 5th Duke of Devonshire
William Cavendish, 6th Duke of Devonshire
William Cavendish, 7th Duke of Devonshire
William Cavendish-Bentinck
William Cavendish-Bentinck, 3rd Duke of Portland
William Cavendish-Bentinck, 6th Duke of Portland
William Cavendish-Bentinck, 7th Duke of Portland
William Cavendish, Earl of Burlington
William Cavendish, Marquess of Hartington
William Cavendish (MP for Derby)
William Cavendish-Scott-Bentinck, Marquess of Titchfield
William Douglas, 14th of Cavers
William H. Cave
William Henry Cavendish-Bentinck
William Orfeur Cavenagh
William Stone (caver)
Willi Willi Caves
Wind Cave bison herd
Wind Cave National Park
Windmill Hill Cavern
Windust Caves Archaeological District
Wine cave
Winifred Cavenagh
Winifred Cavendish-Bentinck, Duchess of Portland
Witches' Cave
Wolf Cave
Wolf Creek (Cave Creek tributary)
Wombeyan Caves
Wonder Cave
Wonder Cave (Kromdraai, Gauteng)
Wonderwerk Cave
Wookey Hole Caves
W. R. Cave
Wyanbene Caves
Wyandotte Caves
Xiangtangshan Caves
Xianren Cave
Yagodinska Cave
Yamashita First Cave Site Park
Yarmburgaz Cave
Yathe Pyan Cave bent-toed gecko
Yenesu Cave
Yoshimi Hundred Caves
Yulin Caves
Zane Shawnee Caverns
Zbraov aragonite caves
Zedekiah's Cave
Zhiren Cave
Ziv Caveda



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