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object:CHAPTER 34 - Continues the same subject. This is very suitable for reading after
the reception of the Most Holy Sacrament.
book class:The Way of Perfection
author class:Saint Teresa of Avila
class:chapter
We have now reached the conclusion that the good Jesus, being ours, asks His Father to let us
have Him daily-which appears to mean "for ever". While writing this I have been wondering why,
after saying "our 'daily' bread", the Lord repeated the idea in the words "Give us this day, Lord."
I will tell you my own foolish idea: if it really is foolish, well and good-in any case, it is quite bad
enough that I should interfere in such a matter at all. Still, as we are trying to understand what we
are praying for, let us think carefully what this means, so that we may pray rightly, and thank Him
Who is taking such care about teaching us. This bread, then, is ours daily, it seems to me, because
we have Him here on earth, since He has remained with us here and we receive Him; and, if we
profit by His company, we shall also have Him in Heaven, for the only reason He remains with us
is to help and encourage and sustain us so that we shall do that will, which, as we have said, is to
be fulfilled in us.

119

This, as will be observed from the title to this chapter, is the order of the words in the Latin.

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In using the words "this day" He seems to me to be thinking of a day of the length of this life.
And a day indeed it is! As for the unfortunate souls who will bring damnation upon themselves and
will not have fruition of Him in the world to come, they are His own creatures, and He did everything
to help them on, and was with them, to strengthen them, throughout the "to-day" of this life, so it
is not His fault if they are vanquished. They will have no excuse to make nor will they be able to
complain of the Father for taking this bread from them at the time when they most needed it.
Therefore the Son prays the Father that, since this life lasts no more than a day, He will allow Him
to spend it in our service. 120As His Majesty has already given His Son to us, by sending Him, of
His will alone, into the world, so now, of that same will, He is pleased not to abandon us, but to
remain here with us for the greater glory of His friends and the discomfiture of His enemies. He
prays for nothing more than this "to-day" since He has given us this most holy Bread. He has given
it to us for ever, as I have said, as the sustenance and manna of humanity. We can have it whenever
we please and we shall not die of hunger save through our own fault, for, in whatever way the soul
desires to partake of food, it will find joy and comfort in the Most Holy Sacrament. There is no
need or trial or persecution that cannot be easily borne if we begin to partake and taste of those
which He Himself bore, and to make them the subject of our meditations.
With regard to other bread121-the bread of bodily necessaries and sustenance-I neither like
to think that the Lord is always being reminded of it nor would I have you remember it yourselves.
Keep on the level of the highest contemplation, for anyone who dwells there no more remembers
that he is in the world than if he had already left it-still less does he think about food. Would the
Lord ever have insisted upon our asking for food, or taught us to do so by His own example? Not
in my opinion. He teaches us to fix our desires upon heavenly things and to pray that we may begin
to enjoy these things while here on earth: would He, then, have us trouble about so petty a matter
as praying for food? As if He did not know that, once we begin to worry about the needs of the
body, we shall forget the needs of the soul! Besides, are we such moderately minded people that
we shall be satisfied with just a little and pray only for a little? No: the more food we are given,
the less we shall get of the water from Heaven. Let those of you, daughters, who want more of the
necessaries of life pray for this.
Join with the Lord, then, daughters, in begging the Father to let you have your Spouse to-day,
so that, as long as you live, you may never find yourself in this world without Him. Let it suffice
to temper your great joy that He should remain disguised beneath these accidents of bread and
wine, which is a real torture to those who have nothing else to love and no other consolation. Entreat
Him not to fail you but to prepare you to receive Him worthily.
As for that other bread, have no anxiety about it if you have truly resigned yourselves to God's
will. I mean that at these hours of prayer you are dealing with more important matters and there is
time enough for you to labour and earn your daily bread. Try never at any time to let your thoughts

120

Lit.: "in service"-en servidumbre, a strong word, better rendered, perhaps, "servitude," and not far removed from "slavery."

121

The whole of this paragraph is lightly crossed out in the manuscript.

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dwell on this; work with your body, for it is good for you to try to support yourselves, but let your
soul be at rest. Leave anxiety about this to your Spouse, as has been said at length already, and He
will always bear it for you. Do not fear that He will fail you if you do not fail to do what you have
promised and to resign yourselves to God's will. I assure you, daughters, that, if I myself were to
fail in this, because of my wickedness, as I have often done in the past, I would not beg Him to give
me that bread, or anything else to eat. Let Him leave me to die of hunger. Of what use is life to me
if it leads me daily nearer to eternal death?
If, then, you are really surrendering yourselves to God, as you say, cease to be anxious for
yourselves, for He bears your anxiety, and will bear it always. It is as though a servant had gone
into service and were anxious to please his master in everything. The master is bound to give him
food for so long as he remains in his house, and in his service, unless he is so poor that he has food
neither for his servant nor for himself. Here, however, the comparison breaks down, for God is,
and will always be, rich and powerful. It would not be right for the servant to go to his master every
day and ask him for food when he knew that his master would see that it was given him and so he
would be sure to receive it. To do this would be a waste of words. His master would quite properly
tell him that he should look after his own business of serving and pleasing him, for, if he worried
himself unnecessarily, he would not do his work as well as he should. So, sisters, those who will
may worry about asking for earthly bread; let our own task be to beg the Eternal Father that we
may merit our heavenly bread, so that, although our bodily eyes cannot feast themselves on the
sight of Him since He is thus hidden from us, He may reveal Himself to the eyes of the soul and
may make Himself known to us as another kind of food, full of delight and joy, which sustains our
life.
Do you suppose that this most holy food is not ample sustenance even for the body and a potent
medicine for bodily ills? I am sure that it is. I know a person who was subject to serious illnesses
and often suffered great pain; and this pain was taken away from her in a flash 122and she became
quite well again. This often occurs, I believe; and cures are recorded from quite definite illnesses
which could not be counterfeited. As the wondrous effects produced by this most holy bread in
those who worthily receive it are very well known, I will not describe all the things that could be
related about this person I mentioned, though I have been enabled to learn about them and I know
that they are not fabrications. The Lord had given this person such a lively faith that, when she
heard people say they wished they had lived when Christ walked on this earth, she would smile to
herself, for she knew that we have Him as truly with us in the Most Holy Sacrament as people had
Him then, and wonder what more they could possibly want.
I know, too, that for many years this person, though by no means perfect, always tried to
strengthen her faith, when she communicated, by thinking that it was exactly as if she saw the Lord
entering her house, with her own bodily eyes, for she believed in very truth that this Lord was
entering her poor abode, and she ceased, as far as she could, to think of outward things, and went

122

Lit.: "as if by (someone's) hand." St. Teresa is thought here to be referring to herself.

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into her abode with Him. She tried to recollect her senses so that they might all become aware of
this great blessing, or rather, so that they should not hinder the soul from becoming conscious of
it. She imagined herself at His feet and wept with the Magdalen exactly as if she had seen Him
with her bodily eyes in the Pharisee's house. Even if she felt no devotion, faith told her that it was
good for her to be there.
For, unless we want to be foolish and to close our minds to facts, we cannot suppose that this
is the work of the imagination, as it is when we think of the Lord on the Cross, or of other incidents
of the Passion, and picture within ourselves how these things happened. This is something which
is happening now; it is absolutely true; and we have no need to go and seek Him somewhere a long
way off. For we know that, until the accidents of bread have been consumed by our natural heat,
the good Jesus is with us and we should [not lose so good an opportunity but should] come to Him.
If, while He went about in the world, the sick were healed merely by touching His clothes, how
can we doubt that He will work miracles when He is within us, if we have faith, or that He will
give us what we ask of Him since He is in our house? His Majesty is not wont to offer us too little
payment for His lodging if we treat Him well.
If you grieve at not seeing Him with the eyes of the body, remember that that would not be
good for us, for it is one thing to see Him glorified and quite another to see Him as He was when
He lived in the world. So weak is our nature that nobody could endure the sight-in fact, there
would be no one left to endure it, for no one would wish to remain in the world any longer. Once
having seen this Eternal Truth, people would realize that all the things we prize here are mockery
and falsehood. And if such great Majesty could be seen, how could a miserable sinner like myself,
after having so greatly offended Him, remain so near to Him? Beneath those accidents of bread,
we can approach Him; for, if the King disguises Himself, it would seem that we need not mind
coming to Him without so much circumspection and ceremony: by disguising Himself, He has, as
it were, obliged Himself to submit to this. Who, otherwise, would dare to approach Him so
unworthily, with so many imperfections and with such lukewarm zeal?
Oh, we know not what we ask! How much better does His Wisdom know what we need! He
reveals Himself to those who He knows will profit by His presence; though unseen by bodily eyes,
He has many ways of revealing Himself to the soul through deep inward emotions and by various
other means. Delight to remain with Him; do not lose such an excellent time for talking with Him
as the hour after Communion. Remember that this is a very profitable hour for the soul; if you
spend it in the company of the good Jesus, you are doing Him a great service. Be very careful, then,
daughters, not to lose it. If you are compelled by obedience to do something else, try to leave your
soul with the Lord. For He is your Master, and, though it be in a way you may not understand, He
will not fail to teach you. But if you take your thoughts elsewhere, and pay no more attention to
Him than if you had not received Him, and care nothing for His being within you, how can He
make Himself known to you? You must complain, not of Him, but of yourself. This, then, is a good
time for our Master to teach us and for us to listen to Him. I do not tell you to say no prayers at
all, for if I did you would take hold of my words and say I was talking about contemplation, which

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you need practise only if the Lord brings you to it. No: you should say the Paternoster, realize that
you are verily and indeed in the company of Him Who taught it you and kiss His feet in gratitude
to Him for having desired to teach you and beg Him to show you how to pray and never to leave
you.
You may be in the habit of praying while looking at a picture of Christ, but at a time like this
it seems foolish to me to turn away from the living image-the Person Himself-to look at His
picture. Would it not be foolish if we had a portrait of someone whom we dearly loved and, when
the person himself came to see us, we refused to talk with him and carried on our entire conversation
with the portrait? Do you know when I find the use of a picture an excellent thing, and take great
pleasure in it? When the person is absent and we are made to feel his loss by our great aridity, it is
then that we find it a great comfort to look at the picture of Him Whom we have such reason to
love. This is a great inspiration, and makes us wish that, in whichever direction we turn our eyes,
we could see the picture. What can we look upon that is better or more attractive to the sight than
upon Him Who so dearly loves us and contains within Himself all good things? Unhappy are those
heretics, who through their own fault have lost this comfort, as well as others.
When you have received the Lord, and are in His very presence, try to shut the bodily eyes and
to open the eyes of the soul and to look into your own hearts. I tell you, and tell you again, for I
should like to repeat it often, that if you practise this habit of staying with Him, not just once or
twice, but whenever you communicate, and strive to keep your conscience clear so that you can
often rejoice in this your Good, He will not, as I have said, come so much disguised as to be unable
to make His presence known to you in many ways, according to the desire which you have of seeing
Him. So great, indeed, may be your longing for Him that He will reveal Himself to you wholly.
But if we pay no heed to Him save when we have received Him, and go away from Him in
search of other and baser things, what can He do? Will He have to drag us by force to look at Him
and be with Him because He desires to reveal Himself to us? No; for when He revealed Himself
to all men plainly, and told them clearly who He was, they did not treat Him at all well-very few
of them, indeed, even believed Him. So He grants us an exceeding great favour when He is pleased
to show us that it is He Who is in the Most Holy Sacrament. But He will not reveal Himself openly
and communicate His glories and bestow His treasures save on those who He knows greatly desire
Him, for these are His true friends. I assure you that anyone who is not a true friend and does not
come to receive Him as such, after doing all in his power to prepare for Him, must never importune
Him to reveal Himself to him. Hardly is the hour over which such a person has spent in fulfilling
the Church's commandment than he goes home and tries to drive Christ out of the house. What
with all his other business and occupations and worldly hindrances, he seems to be making all
possible haste to prevent the Lord from taking possession of the house which is His own.

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CHAPTER_34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after, #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  object:CHAPTER 34 - Continues the same subject. This is very suitable for reading after
  the reception of the Most Holy Sacrament.

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