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object:CHAPTER 30 - Describes the importance of understanding what we ask for in
prayer. Treats of these words in the Paternoster: "Sanctificetur
nomen tuum, adveniat regnum tuum." 105Applies them to the
Prayer of Quiet, and begins the explanation of them.
book class:The Way of Perfection
author class:Saint Teresa of Avila
class:chapter

We must now come to consider the next petition in our good Master's prayer, in which He
begins to entreat His holy Father on our behalf, and see what it is that He entreats, as it is well that
we should know this.
What person, however careless, who had to address someone of importance, would not spend
time in thinking how to approach him so as to please him and not be considered tedious? He would
also think what he was going to ask for and what use he would make of it, especially if his petition
were for some particular thing, as our good Jesus tells us our petitions must be. This point seems
to me very important. Couldst Thou not, my Lord, have ended this prayer in a single sentence, by
saying: "Give us, Father, whatever is good for us"? For, in addressing One Who knows everything,
there would seem to be no need to say any more.
This would have sufficed, O Eternal Wisdom, as between Thee and Thy Father. It was thus that
Thou didst address Him in the Garden, telling Him of Thy will and Thy fear, but leaving Thyself
in His hands. But Thou knowest us, my Lord, and Thou knowest that we are not as resigned as wert
Thou to the will of Thy Father; we needed, therefore, to be taught to ask for particular things so
that we should stop for a moment to think if what we ask of Thee is good for us, and if it is not,
should not ask for it. For, being what we are and having our free will, if we do not receive what
we ask for, we shall not accept what the Lord gives us. The gift might be the best one possible-but
we never think we are rich unless we actually see money in our hands.
Oh, God help me! What is it that sends our faith to sleep, so that we cannot realize how certain
we are, on the one hand, to be punished, and, on the other, to be rewarded? It is for this reason,
daughters, that it is good for you to know what you are asking for in the Paternoster, so that, if the
Eternal Father gives it you, you shall not cast it back in His face. You must think carefully if what
you are about to ask for will be good for you; if it will not, do not ask for it, but ask His Majesty
to give you light. For we are blind and often we have such a loathing for life-giving food that we
cannot eat it but prefer what will cause us death-and what a death: so terrible and eternal!
Now the good Jesus bids us say these words, in which we pray that this Kingdom may come
in us: "Hallowed be Thy Name, Thy Kingdom come in us." Consider now, daughters, how great
is our Master's wisdom. I am thinking here of what we are asking in praying for this kingdom, and
it is well that we should realize this. His Majesty, knowing of how little we are capable, saw that,

105

"Hallowed be Thy name. Thy kingdom come."

96


The Way of Perfection

St. Teresa of Avila

unless He provided for us by giving us His Kingdom here on earth, we could neither hallow nor
praise nor magnify nor glorify nor exalt this holy name of the Eternal Father in a way befitting it.
The good Jesus, therefore, places these two petitions next to each other. Let us understand this thing
that we are asking for, daughters, and how important it is that we should pray for it without ceasing
and do all we can to please Him Who will give it us: it is for that reason that I want to tell you what
I know about the matter now. If you do not like the subject, think out some other meditations for
yourselves, for our Master will allow us to do this, provided we submit in all things to the teaching
of the [Holy Roman] Church, as I do here. In any case I shall not give you this book to read until
persons who understand these matters have seen it: so, if there is anything wrong with it, the reason
will be, not wickedness, but my imperfect knowledge.
To me, then, it seems that, of the many joys to be found in the kingdom of Heaven, the chief
is that we shall have no more to do with the things of earth; for in Heaven we shall have an intrinsic
tranquillity and glory, a joy in the rejoicings of all, a perpetual peace, and a great interior satisfaction
which will come to us when we see that all are hallowing and praising the Lord, and are blessing
His name, and that none is offending Him. For all love Him there and the soul's one concern is
loving Him, nor can it cease from loving Him because it knows Him. And this is how we should
love Him on earth, though we cannot do so with the same perfection nor yet all the time; still, if
we knew Him, we should love Him very differently from the way we do now.
It looks as though I were going to say that we must be angels to make this petition and to say
our vocal prayers well. This would indeed be our Divine Master's wish, since He bids us make so
sublime a petition. You may be quite sure that He never tells us to ask for impossibilities, so it must
be possible, with God's help, for a soul living in that state of exile to reach such a point, though
not as perfectly as those who have been freed from this prison, for we are making a sea-voyage
and are still on the journey. But there are times when we are wearied with travelling and the Lord
grants our faculties tranquillity and our soul quiet, and while they are in that state He gives us a
clear understanding of the nature of the gifts He bestows upon those whom He brings to His
Kingdom. Those to whom, while they are still on earth, He grants what we are asking Him for
receive pledges which will give them a great hope of eventually attaining to a perpetual enjoyment
of what on earth He only allows them to taste.
If it were not that you would tell me I am treating of contemplation, it would be appropriate,
in writing of this petition, to say a little about the beginning of pure contemplation, which those
who experience it call the Prayer of Quiet; but, as I have said, I am discussing vocal prayer here,
and anyone ignorant of the subject might think that the two had nothing to do with one another,
though I know this is certainly not true. Forgive my wanting to speak of it, for I know there are
many people who practise vocal prayer in the manner already described and are raised by God to
the higher kind of contemplation without having had any hand in this themselves or even knowing
how it has happened. For this reason, daughters, I attach great importance to your saying your
vocal prayers well. I know a nun who could never practise anything but vocal prayer but who kept
to this and found she had everything else; yet if she omitted saying her prayers her mind wandered

97


The Way of Perfection

St. Teresa of Avila

so much that she could not endure it. May we all practise such mental prayer as that. She would
say a number of Paternosters, corresponding to the number of times Our Lord shed His blood, and
on nothing more than these and a few other prayers she would spend two or three hours. She came
to me once in great distress, saying that she did not know how to practise mental prayer, and that
she could not contemplate but could only say vocal prayers. She was quite an old woman and had
lived an extremely good and religious life. I asked her what prayers she said, and from her reply I
saw that, though keeping to the Paternoster, she was experiencing pure contemplation, and the Lord
was raising her to be with Him in union. She spent her life so well, too, that her actions made it
clear she was receiving great favours. So I praised the Lord and envied her her vocal prayer. If this
story is true-and it is-none of you who have had a bad opinion of contemplatives can suppose
that you will be free from the risk of becoming like them if you say your vocal prayers as they
should be said and keep a pure conscience. I shall have to say still more about this. Anyone not
wishing to hear it may pass it over.



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CHAPTER_30_-_Describes_the_importance_of_understanding_what_we_ask_for_in, #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  object:CHAPTER 30 - Describes the importance of understanding what we ask for in
  prayer. Treats of these words in the Paternoster: "Sanctificetur

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