Attar of Nishapur

1:A thousand are given in return. ~ Attar of Nishapur, @Sufi_Path

2:The thousand shadows which surround you disappear in a single ray of the celestial sun. ~ Attar of Nishapur,

3:Now it is time to work instead of living in uncertainty and passing one's time heedlessly. ~ Attar of Nishapur,

4:Death is the only remedy against death. ~ Attar of Nishapur, the Eternal Wisdom

5:Renounce without hesitation faith and unbelief. ~ Attar of Nishapur, the Eternal Wisdom

6:Since the world passes, thyself pass beyond it. ~ Attar of Nishapur, the Eternal Wisdom

7:Look into thy heart and thou shalt see there His image. ~ Attar of Nishapur, the Eternal Wisdom

8:The soul is veiled by the body; God is veiled by the soul. ~ Attar of Nishapur, the Eternal Wisdom

9:To travel this road, self-sincerity is necessary—and to be sincere with oneself is more difficult than you think. ~ Attar of Nishapur,

10:To travel this road, self-sincerity is necessary - and to be sincere with oneself is more difficult than you think. ~ Attar of Nishapur,

11:In this immense ocean the world is an atom and the atom a world. ~ Attar of Nishapur, the Eternal Wisdom

12:Only from his own soul can he demand the secret of eternal beauty. ~ Attar of Nishapur, the Eternal Wisdom

13:Is one, indeed, master of himself when he follows his own caprices? ~ Attar of Nishapur, the Eternal Wisdom

14:I have no news of coming or passing away: it happened much faster than one breath." ~ Attar of Nishapur, (1145 - 1221) Persian poet, Wikipedia.,

15:The true royalty is spiritual knowledge; put forth thy efforts to attain it. ~ Attar of Nishapur, the Eternal Wisdom

16:Lose thyself in Him to penetrate this mystery; everything else is superfluous. ~ Attar of Nishapur, the Eternal Wisdom

17:An atom of love is to be preferred to all that exists between the two horizons. ~ Attar of Nishapur, the Eternal Wisdom

18:Gather thyself into thyself crouched like an infant in the bosom of its mother. ~ Attar of Nishapur, the Eternal Wisdom

19:True royalty consists in spiritual knowledge; turn thy efforts to its attainment. ~ Attar of Nishapur, the Eternal Wisdom

20:Whosoever has oneness engraven in his heart, forgets all things and forgets himself. ~ Attar of Nishapur, the Eternal Wisdom

21:The present world and the next are but a drop of water whose existence is of no account. ~ Attar of Nishapur, the Eternal Wisdom

22:Knowest thou not that thy life, whether long or brief, consists only of a few breathings? ~ Attar of Nishapur, the Eternal Wisdom

23:Reason cannot dwell with the madness of love : love has nothing to do with the human reason. ~ Attar of Nishapur, the Eternal Wisdom

24:So long as thou art not dead to all things, one by one, thou canst not set thy feet in this portico. ~ Attar of Nishapur, the Eternal Wisdom

25:Whoever has his footing firm in love, renounces at one and the same time both religion and unbelief. ~ Attar of Nishapur, the Eternal Wisdom

26:If he who sets out on this way will not engage himself wholly and completely, he will never be free from the sadness and melancholy which weigh him down. ~ Attar of Nishapur,

27:In each atom thou shalt see the All, thou shalt contemplate millions of secrets asluminous as the sun. ~ Attar of Nishapur, the Eternal Wisdom

28:It needs a lion-hearted man to travel the extraordinary path; for the way is long and the sea is deep. ~ Attar of Nishapur, the Eternal Wisdom

29:So long as we do not die to ourselves and are not indifferent to creatures, the soul will not be free. ~ Attar of Nishapur, the Eternal Wisdom

30:So long as thou livest in the bewilderment and seduction of pride, thou shalt abide far from the truth. ~ Attar of Nishapur, the Eternal Wisdom

31:Men and women live in the world without yet having any idea either of the visible world or the invisible. ~ Attar of Nishapur, the Eternal Wisdom

32:By the assemblage of all that is exalted and all that is base man was always the most astonishing of mysteries. ~ Attar of Nishapur, the Eternal Wisdom

33:If the atom is lost in the sun of immensity, it will participate, although a simple atom, in its eternal duration. ~ Attar of Nishapur, the Eternal Wisdom

34:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur,

35:Attach thyself to the sense of-things and not to their form. The sense is the essential, the form is only an encumbrance. ~ Attar of Nishapur, the Eternal Wisdom

36:The body is not distinct from the soul but makes of part it and the soul is not distinct from the whole but one of its members ~ Attar of Nishapur, the Eternal Wisdom

37:It is much better to observe justice than to pass one's whole life in the prostrations and genuflexions of an external worship. ~ Attar of Nishapur, the Eternal Wisdom

38:O obscurity of obscurity, O soul of the soul, Thou art more than all and before all. All is seen in Thee and Thou art seen in all. ~ Attar of Nishapur, the Eternal Wisdom

39:O Thou who hast hidden thyself behind a veil, withdraw that veil at last, so that my soul may not consume itself in the search for Thee. ~ Attar of Nishapur, the Eternal Wisdom

40:If thou givest thyself up to the least pride, thou art no longer master of thyself, thou losest thy understanding as if thou wert drunk with wine. ~ Attar of Nishapur, the Eternal Wisdom

41:Heaven and Earth are only a talisman which conceals the Deity; without It they are but a vain name. Know then that the visible world and the invisible are God Himself. There is only He and all that is, is He. ~ Attar of Nishapur,

42:The advance each individual can make corresponds to the excellence he has been able to acquire, and he can only approach his goal by virtue of his self-preparation. ~ Attar of Nishapur, the Eternal Wisdom

43:Turn not thy head from this path till thou art led to its end; keep ever near to this door till it is opened. Let not thy eyes be shut; seek well and thou shalt find. ~ Attar of Nishapur, the Eternal Wisdom

44:If faith and incredulity offered themselves together to him, he would receive them with an equal willingness, let them but open to him the door through which he must pass to his goal. ~ Attar of Nishapur, the Eternal Wisdom

45:If one is chained, a chain breaker one has to be: If the way is lost then a way-finder one has to be. One has to live a thousand years in one moment: instantly, a multitudinous traveler, one has to be." ~ Attar of Nishapur, ((c. 1145 - c. 1221), Persian Sufi poet.,

46:Heaven and Earth are only a talisman which conceals the Deity; without It they are but a vain name. Know then that the visible world and the invisible are God Himself. There is only He and all that is, is He. ~ Attar of Nishapur, the Eternal Wisdom

47:Flee the Ignorance and flee also the Illusion. Turn thy face from the deceptions of the world; distrust thy senses, they are liars. But in thy body which is the tabernacle of sensation, seek the "Eternal Man." ~ Attar of Nishapur, the Eternal Wisdom

48:Thou hast lost thyself in the search for the mystery of life and death; but seek out thy path before thy life be taken from thee. If living thou find it not, hopest thou to reach this great mystery when thou art dead? ~ Attar of Nishapur, the Eternal Wisdom

49:To love, one must have no reservation, but be prepared to cast oneself into the flame and to give up into it a hundred worlds...In this path there is no difference between good and evil ; indeed with love neither good nor evil exists any longer. ~ Attar of Nishapur, the Eternal Wisdom

50:When he is animated by a certain desire and by hope, man ought not to shrink from risking his life. He ought not to halt for a moment in his quest, nor to remain an instant in inaction. If he halts, he will be violently rejected far from the road. ~ Attar of Nishapur, the Eternal Wisdom

51:If thou remain in isolation, thou shalt never be able to travel the path of the spirit; a guide is needed. Go not alone by thyself, enter not as a blind man into that ocean...Since thou art utterly ignorant what thou shouldst do to issue out of the pit of this world, how shalt thou dispense with a sure guide? ~ Attar of Nishapur, the Eternal Wisdom

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1:To seek death is death's only cure. ~ Attar of Nishapur,

2:İyiliğe gücün yetmezse kötülük yapma. ~ Attar of Nishapur,

3:His part is mercy, ours is endless praise. ~ Attar of Nishapur,

4:Your coat is beautiful, but where’s your brain? ~ Attar of Nishapur,

5:From the back of the fish to the moon every atom is a witness to his Being. ~ Attar of Nishapur,

6:One plods along in a state of amazement, sometimes smiling sometimes weeping. ~ Attar of Nishapur,

7:In the way of religion gold is like a lame donkey; it has no value, only weight. ~ Attar of Nishapur,

8:The dwellers in Paradise know that the first thing they must give up is their heart. ~ Attar of Nishapur,

9:How strange it was that man could neither brook
The presence nor the absence of his look! ~ Attar of Nishapur,

10:A man whose eyes love opens risks his soul -
His dancing breaks beyond the mind's control. ~ Attar of Nishapur,

11:Had I known how listening is superior to speaking, I would not have wasted my life preaching. ~ Attar of Nishapur,

12:God is all, and things have only a nominal value; the world visible and the world invisible are only Himself. ~ Attar of Nishapur,

13:Wirst Du meinen Durst spüren, wenn ich begraben liege?
Reich' Wasser mir, aus reiner Träne einen Tropfen nur. ~ Attar of Nishapur,

14:You have the colours of
Those jewels you so inordinately love,
And yet you seem -- like your excuses -- lame. ~ Attar of Nishapur,

15:Let love lead your soul.
Make it a place to retire to,
a kind of cave, a retreat
for the deep core of being. ~ Attar of Nishapur,

16:But she pretended ignorance and said:
"What is it sheikh? Why is our street your bed?
How can a Moslem sleep where Christians tread? ~ Attar of Nishapur,

17:Come you lost Atoms to your Centre draw,
And be the Eternal Mirror that you saw:
Rays that have wander'd into Darkness wide
Return and back into your Sun subsid ~ Attar of Nishapur,

18:I am alone; make me your single goal --
My presence is sufficient for your soul;
I am your God, your one necessity --
With every breath you breathe, remember Me. ~ Attar of Nishapur,

19:The Beginning is lost;
the End stretches into eternity.
Don't bother with them, they're all irrelevant.
And since all is really nothing,
then nothing is truly everything. ~ Attar of Nishapur,

20:It was in China, late one moonless night,
The Simorgh first appeared to mortal sight –
He let a feather float down through the air,
And rumours of its fame spread everywhere... ~ Attar of Nishapur,

21:Cupbearer, fill the bowl with blood, not wine --
And if you lack the heart’s rich blood, take mine.
Love thrives on inextinguishable pain;
Which tears the soul, then knits the threads again. ~ Attar of Nishapur,

22:Strive to discover the mystery
before life is taken from you.
If while living you fail to find yourself,
to know yourself,
how will you be able to understand
the secret of your existence
after you die? ~ Attar of Nishapur,

23:If you will but aspire
You will attain to all that you desire.
Before an atom of such need the Sun
Seems dim and mirky by comparison.
It is life's strength, the wings by which we fly
Beyond the further reaches of the sky. ~ Attar of Nishapur,

24:Lift your head out of this hurricane to find solace and tranquillity. If you stay caught in the storm, your head will whirl as fast as a millstone and you will know so little peace that even a single fly can buzz away your peace. Parable ~ Attar of Nishapur,

25:To enter the valley of love, one must plunge wholly into fire. Yes, we must become one with the fire itself, for otherwise one cannot live there. He that truly loves must resemble fire, his countenance aflame, burning and . impetuous like fire. ~ Attar of Nishapur,

26:Ils s’annihilèrent donc, cette fois pour toujours
Et l’ombre disparut dans le Soleil, enfin !
Pendant qu’ils cheminaient, la parole régnait
Une fois le but atteint, il ne resta plus rien
Ni début et ni fin, ni guide, ni chemin
Et c’est pourquoi, ici, la parole s’éteint. ~ Attar of Nishapur,

27:Among lovers, only those with wings
flee this worldly cage before death comes.
The condition of these lovers is hard to recount,
for such souls speak a different tongue.
The one who learns and speaks their language
will hold the elixir of happiness at Simorgh's court. ~ Attar of Nishapur,

28:Wanderer, you are distraught; Be calm. Our
glorious King cannot admit
All comers to His court; it is not fit
That every rascal who sleeps out the night
Should be allowed to glimpse its radiant light.
Most are turned back, and few perceive the throne;
Among a hundred thousand there is one. ~ Attar of Nishapur,

29:Welcome, O Goldfinch! Come joyously. Be eager to act, and come as the fire. When you have burnt up your attachments the light of God will manifest itself more and more. Since your heart knows the secrets of God, remain faithful. When you have perfected yourself you will no longer exist.
But God will remain. ~ Attar of Nishapur,

30:The birds assemble and the hoopoe tells them of the Simorgh

The world’s birds gathered for their conference
And said: “Our constitution makes no sense.
All nations in the world require a king;
How is it we alone have no such thing?
Only a kingdom can be justly run;
We need a king and must inquire for one. ~ Attar of Nishapur,

31:The other birds in turn received their chance
To show off their loquacious ignorance.
All made excuses – floods of foolish words
Flowed from these babbling, rumour-loving birds.
Forgive me, reader, if I do not say
All these excuses to avoid the Way;
But in an incoherent rush they came,
And all were inappropriate and lame. ~ Attar of Nishapur,

32:Dear hoopoe, welcome! You will be our guide;
It was on you King Solomon relied
To carry secret messages between
His court and distant Sheba’s lovely queen.
He knew your language and you knew his heart --
As his close confidant you learnt the art
Of holding demons captive underground,
And for these valiant exploits you were crowned. ~ Attar of Nishapur,

33:The people of this world are like the three butterflies
in front of a candle's flame.

The first one went closer and said:
I know about love.

The second one touched the flame
lightly with his wings and said:
I know how love's fire can burn.

The third one threw himself into the heart of the flame
and was consumed. He alone knows what true love is. ~ Attar of Nishapur,

34:When long ago the Simorgh first appeared --
His face like sunlight when the clouds have cleared --
He cast unnumbered shadows on the earth,
On each one fixed his eyes, and each gave birth.
Thus we were born; the birds of every land
Are still his shadows -- think, and understand.
If you had known this secret you would see
The link between yourselves and Majesty; ~ Attar of Nishapur,

35:A thousand for his love expired each day,
And those who saw his face, in blank dismay
Would rave and grieve and mourn their lives away-
To die for love of that bewitching sight
Was worth a hundred lives without his light.
None could survive his absence patiently,
None could endure this king's proximity-
How strange it was that man could neither brook
The presence nor the absence of his look! ~ Attar of Nishapur,

36:Eğer alemde gönül huzuru istiyorsan ya uykuya dalmışsın, rüya görüyorsun; ya da durmadan gördüğün rüyayı söylüyorsun.Bu alemde huzur ve istirahat aranmaz. Çünkü cihanda bir kıl ucu kadar bile huzur ve istirahat sözü bulunmaz. Nefis gibi bir ateşin bulunduğu yerde kim huzura erebilir, söyle hele!
Pergel gibi bütün bir alemi dönüp dolaşan gönül huzuru tek bir noktadan ibarettir ama kimse ondan bir haber getiremez. ~ Attar of Nishapur,

37:The home we seek is in eternity;
The Truth we seek is like a shoreless sea,
Of which your paradise is but a drop.
This ocean can be yours; why should you stop
Beguiled by dreams of evanescent dew?
The secrets of the sun are yours, but you
Content yourself with motes trapped in its beams.
Turn to what truly lives, reject what seems --
Which matters more, the body or the soul?
Be whole: desire and journey to the Whole. ~ Attar of Nishapur,

38:In this valley, Love is represented by fire, Reason by smoke. When Love bursts into flame, Reason is forthwith dissipated like smoke. Reason cannot coexist with Love’s mania, for Love has nothing whatever to do with human Reason. If ever you attain a clear vision of the unseen world, then only will you be able to realize the source of Love. By the odour of Love every atom in the world is intoxicated. It owes its existence to the existence of Love. If ~ Attar of Nishapur,

39:If your spirit is not fir to see the Simurgh, neither will your heart be a bright mirror, fit to reflect him. It is true that no eye is able to contemplate and marvel at his beauty, not is it capable of understanding; one cannot feel towards the Simurgh as one feels towards the beauty of this world. But by his abounding grace he has given us a mirror to reflect himself, and this mirror is the heart. Look into your heart and there you will see his image. ~ Attar of Nishapur,

40:If your spirit is not fit to see the Simurgh, neither will your heart be a bright mirror, fit to reflect him. It is true that no eye is able to contemplate and marvel at his beauty, not is it capable of understanding; one cannot feel towards the Simurgh as one feels towards the beauty of this world. But by his abounding grace he has given us a mirror to reflect himself, and this mirror is the heart. Look into your heart and there you will see his image. ~ Attar of Nishapur,

41:When Socrates lay close to death, a youth --
Who was his student in the search for truth --
Said: ‘Master, when we’ve washed the man we knew
And brought your shroud, where should we bury you?’
He said: ‘If you can find me when I’ve died,
Then bury me wherever you decide --
I never found myself; I cannot see
How when I’m dead you could discover me.
Throughout my life not one small particle
Had any knowledge of itself at all! ~ Attar of Nishapur,

42:A sluggard once approached a fasting saint
And, baffled by despair, made this complaint:
‘The devil is a highwayman, a thief,
Who’s ruined me and robbed me of belief.’
The saint replied: ‘Young man, the devil too
Has made his way here to complain -- of you.
‘My province is the world,’ I heard him say;
‘Tell this new pilgrim of God’s holy Way
To keep his hands off what is mine -- if I
Attack him it’s because his fingers pry
In my affairs; if he will leave me be,
He’s no concern of mine and can go free. ~ Attar of Nishapur,

43:Yea, my friends, we have a king, whose name is Simurg, and whose residence is behind Mount Caucasus. He is close by, but we are far away from Him. The road to His throne is bestrewn with obstructions; more than a hundred thousand veils of light and darkness screen the throne. Hundreds of thousands of souls burn with an ardent passion to see Him, but no one is able to find his way to Him. Yet none can afford to do without Him. Supreme manliness, absolute fearlessness and complete self-effacement are needed to overcome those obstacles. If we succeed in getting a glimpse of His face, it will be an achievement indeed. If we do not attempt it, and if we fail to greet the Beloved, this life is not worth living.” The ~ Attar of Nishapur,

44:Said the Hoopoe: 'O ignorant of the sea, don't you know that it is full of crocodiles and other dangerous creatures? Sometimes its water is bitter, sometimes salt; sometimes it is calm, sometimes boisterous; always changing, never stable; sometimes it flows, sometimes it ebbs. Many great ones have been swallowed up in its abyss. The diver in its depths holds his breath lest he should be thrown up like a straw. The sea is an element devoid of loyalty. Do not trust it or it will end up submerging you. it is restless because of its love for its friend. Sometimes it rolls great billows, sometimes it roars. Since the sea cannot find what it desires, how will you find there a resting place for your heart! The ocean is a rill which rises inthe way that leads to its friend; why then should you remain here content, and not strive to see the face of the Simurgh. ~ Attar of Nishapur,

45:When they had understood the hoopoe's words,
A clamour of complaint rose from the birds:
'Although we recognize you as our guide,
You must accept - it cannot be denied -
We are a wretched, flimsy crew at best,
And lack the bare essentials for this quest.
Our feathers and our wings, our bodies' strength
Are quite unequal to the journey's length;
For one of us to reach the Simorgh's throne
Would be miraculous, a thing unknown.
[...] He seems like Solomon, and we like ants;
How can mere ants climb from their darkened pit
Up to the Simorgh's realm? And is it fit
That beggars try the glory of a king?
How ever could they manage such a thing?'

The hoopoe answered them: 'How can love thrive
in hearts impoverished and half alive?
"Beggars," you say - such niggling poverty
Will not encourage truth or charity.
A man whose eyes love opens risks his soul -
His dancing breaks beyond the mind's control.
[...] Your heart is not a mirror bright and clear
If there the Simorgh's form does not appear;
No one can bear His beauty face to face,
And for this reason, of His perfect grace,
He makes a mirror in our hearts - look there
To see Him, search your hearts with anxious care. ~ Attar of Nishapur,

46:Now the Sun celestial began to shine forth in front of them, and lo! how great was their surprise! In the reflection of their faces these thirty birds of the earth beheld the face of the Celestial Simurg. When they cast furtive glances towards the Simurg, they perceived that the Simurg was no other than those self-same thirty birds. In utter bewilderment, they lost their wits and wondered whether they were their own selves or whether they had been transformed into the Simurg. Then, to themselves they turned their eyes, and wonder of wonders, those self-same birds seemed to be one Simurg! Again, when they gazed at both in a single glance, they were convinced that they and the Simurg formed in reality only one Being. This single Being was the Simurg and the Simurg this Being. That one was this and this one was that. Look where they would, in whatever direction, it was only the Simurg they saw. No one has heard of such a story in the world. Drowned in perplexity, they began to think of this mystery without the faculty of thinking, but finding no solution to the riddle, they besought the Simurg, though no words passed their lips, to explain this mystery and to solve this enigma of I and Thou. The Simurg thereupon deigned to vouchsafe this reply to them: “The Sun of my Majesty is a mirror. ~ Attar of Nishapur,

47:The hoopoe said: 'Your heart's congealed like ice;
When will you free yourself from cowardice?
Since you have such a short time to live here,
What difference does it make? What should you fear?
The world is filth and sin, and homeless men
Must enter it and homeless leave again.
They die, as worms, in squalid pain; if we
Must perish in this quest, that, certainly,
Is better than a life of filth and grief.
If this great search is vain, if my belief
Is groundless, it is right that I should die.
So many errors throng the world - then why
Should we not risk this quest? To suffer blame
For love is better than a life of shame.
No one has reached this goal, so why appeal
To those whose blindness claims it is unreal?
I'd rather die deceived by dreams than give
My heart to home and trade and never live.
We've been and heard so much - what have we learned?
Not for one moment has the self been spurned;
Fools gather round and hinder our release.
When will their stale, insistent whining cease?
We have no freedom to achieve our goal
Until from Self and fools we free the soul.
To be admitted past the veil you must
Be dead to all the crowd considers just.
Once past the veil you understand the Way
From which the crowd's glib courtiers blindly stray.
If you have any will, leave women's stories,
And even if this search for hidden glories
Proves blasphemy at last, be sure our quest
Is not mere talk but an exacting test.
The fruit of love's great tree is poverty;
Whoever knows this knows humility.
When love has pitched his tent in someone's breast,
That man despairs of life and knows no rest.
Love's pain will murder him and blandly ask
A surgeon's fee for managing the task -
The water that he drinks brings pain, his bread
Is turned to blood immediately shed;
Though he is weak, faint, feebler than an ant,
Love forces him to be her combatant;
He cannot take one mouthful unaware
That he is floundering in a sea of care. ~ Attar of Nishapur,

48:A KING WHO PLACED MIRRORS IN HIS PALACE

There lived a king; his comeliness was such
The world could not acclaim his charm too much.
The world's wealth seemed a portion of his grace;
It was a miracle to view his face.
If he had rivals,then I know of none;
The earth resounded with this paragon.
When riding through his streets he did not fail
To hide his features with a scarlet veil.
Whoever scanned the veil would lose his head;
Whoever spoke his name was left for dead,
The tongue ripped from his mouth; whoever thrilled
With passion for this king was quickly killed.
A thousand for his love expired each day,
And those who saw his face, in blank dismay
Would rave and grieve and mourn their lives away-
To die for love of that bewitching sight
Was worth a hundred lives without his light.
None could survive his absence patiently,
None could endure this king's proximity-
How strange it was that man could neither brook
The presence nor the absence of his look!
Since few could bear his sight, they were content
To hear the king in sober argument,
But while they listened they endure such pain
As made them long to see their king again.
The king commanded mirrors to be placed
About the palace walls, and when he faced
Their polished surfaces his image shone
With mitigated splendour to the throne.

If you would glimpse the beauty we revere
Look in your heart-its image will appear.
Make of your heart a looking-glass and see
Reflected there the Friend's nobility;
Your sovereign's glory will illuminate
The palace where he reigns in proper state.
Search for this king within your heart; His soul
Reveals itself in atoms of the Whole.
The multitude of forms that masquerade
Throughout the world spring from the Simorgh's shade.
If you catch sight of His magnificence
It is His shadow that beguiles your glance;
The Simorgh's shadow and Himself are one;
Seek them together, twinned in unison.
But you are lost in vague uncertainty...
Pass beyond shadows to Reality.
How can you reach the Simorgh's splendid court?
First find its gateway, and the sun, long-sought,
Erupts through clouds; when victory is won,
Your sight knows nothing but the blinding sun. ~ Attar of Nishapur,

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