classes ::: person, author, Various,
children :::
branches ::: Anonymous

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen

subject class:Various

see also :::

questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers

now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks









Alcoholics Anonymous
Anonymous Reading List



anonymous ::: a. --> Nameless; of unknown name; also, of unknown or unavowed authorship; as, an anonymous benefactor; an anonymous pamphlet or letter.

anonymous FTP "networking" An interactive service provided by many {Internet} {hosts} allowing any user to transfer documents, files, programs, and other archived data using {File Transfer Protocol}. The user logs in using the special {user name} "ftp" or "anonymous" and his {e-mail address} as {password}. He then has access to a special directory hierarchy containing the publically accessible files, typically in a subdirectory called "pub". This is usually a separate area from files used by local users. A reference like ftp: /pub/eua/erlang/info means that files are available by anonymous FTP from the host called in the directory (or file) /pub/eua/erlang/info. Sometimes the {hostname} will be followed by an {Internet address} in parentheses. The directory will usually be given as a path relative to the anonymous FTP login directory. A reference to a file available by FTP may also be in the form of a {URL} starting "ftp:". See also {Archie}, {archive site}, {EFS}, {FTP by mail}, {web}. (1995-11-26)

anonymous FTP ::: (networking) An interactive service provided by many Internet hosts allowing any user to transfer documents, files, programs, and other archived typically in a subdirectory called pub. This is usually a separate area from files used by local users.A reference like ftp: /pub/eua/erlang/info a file available by FTP may also be in the form of a URL starting ftp:.See also Archie, archive site, EFS, FTP by mail, World-Wide Web. (1995-11-26)

anonymously ::: adv. --> In an anonymous manner; without a name.

anonymousness ::: n. --> The state or quality of being anonymous.


386BSD "operating system" (Or "jolix /joh'liks/) A {free software} {port} originally derived from the generally available parts of the "{Berkeley Net Release/2}" to the {Intel} {i386} architecture by William Jolitz and friends. The name Jolix is used to differentiate it from {BSDI}'s port based on the same source tape, which is called {BSD/386}. Many new and innovative features were added to 386BSD following its original release in June 1992. An unofficial {patchkit}, available from many {anonymous FTP} archives, solves many of the problems associated with 386BSD Version 0.1. In addition, many common Unix packages have been ported. 386BSD has been superseded by {FreeBSD}, {NetBSD} and {OpenBSD}. {FAQ (}. [{Jargon File}] (2006-06-08)

386BSD ::: (operating system) (Or jolix /joh'liks/) A free software port originally derived from the generally available parts of the Berkeley Net Release/2 to used to differentiate it from BSDI's port based on the same source tape, which is called BSD/386.Many new and innovative features were added to 386BSD following its original release in June 1992. An unofficial patchkit, available from many anonymous FTP archives, solves many of the problems associated with 386BSD Version 0.1. In addition, many common Unix packages have been ported.386BSD has been superseded by FreeBSD, NetBSD and OpenBSD. .[Jargon File](2006-06-08)

Abhidharmadīpa. In Sanskrit, "Lamp of ABHIDHARMA"; an Indian scholastic treatise probably composed between 450 and 550 CE. Only fragments of the treatise (sixty-two of 150 folios) are extant; these were discovered in Tibet in 1937. The treatise is composed of two parts-the Abhidharmadīpa, written in verse (kArikA), and a prose autocommentary, the VibhAsAprabhAvṛtti-both of which were probably composed by the same anonymous author. The author, who refers to himself merely as the "DīpakAra" ("author of the Dīpa") may be Vimalamitra (d.u.), an otherwise-unknown disciple of SAMGHABHADRA. The structure of the text is modeled on that of the influential ABHIDHARMAKOsABHAsYA, and almost half of the kArikA verses included in the Abhidharmadīpa are virtually identical to those found in the Abhidharmakosa. Although borrowing freely from the Kosa, the DīpakAra launches a harsh critique of VASUBANDHU's (whom he calls the "KosakAra," or "author of the Kosa") AbhidharmakosabhAsya, from the standpoint of SARVASTIVADA abhidharma. Vasubandhu is criticized for the SAUTRANTIKA tendencies betrayed in his doctrinal analyses and also for being a MahAyAnist adherent of the teachings of the "three natures" (TRISVABHAVA). As such, the Abhidharmadīpa's author seems to have been a follower of SAMGHABHADRA's *NYAYANUSARA, and the text helps to clarify the positions of SaMghabhadra and the orthodox VAIBHAsIKAs. The DīpakAra shares the latter's concern with providing both a systematic exegesis of abhidharma theory and a vigorous polemical defense of SarvAstivAda doctrinal positions. Since it presents theories of other thinkers not covered in the AbhidharmakosabhAsya, the Abhidharmadīpa serves as an important source for studying the history of Indian abhidharma. For example, in his discussion of the eponymous SarvAstivAda position that "everything exists" throughout all three time periods (TRIKALA) of past, present, and future, the DīpakAra also critiques three rival positions: the VIBHAJYAVADA and DArstAntikas, who maintain that only "part" exists (viz., the present); the Vaitulika and AyogasunyatAvAda, who say that nothing exists; and the PUDGALAVADA, who presume that existence is indeterminate (AVYAKṚTA).

anonymity ::: n. --> The quality or state of being anonymous; anonymousness; also, that which anonymous.

anonym ::: n. --> One who is anonymous; also sometimes used for "pseudonym."
A notion which has no name, or which can not be expressed by a single English word.

anonymous ::: a. --> Nameless; of unknown name; also, of unknown or unavowed authorship; as, an anonymous benefactor; an anonymous pamphlet or letter.

anonymous FTP "networking" An interactive service provided by many {Internet} {hosts} allowing any user to transfer documents, files, programs, and other archived data using {File Transfer Protocol}. The user logs in using the special {user name} "ftp" or "anonymous" and his {e-mail address} as {password}. He then has access to a special directory hierarchy containing the publically accessible files, typically in a subdirectory called "pub". This is usually a separate area from files used by local users. A reference like ftp: /pub/eua/erlang/info means that files are available by anonymous FTP from the host called in the directory (or file) /pub/eua/erlang/info. Sometimes the {hostname} will be followed by an {Internet address} in parentheses. The directory will usually be given as a path relative to the anonymous FTP login directory. A reference to a file available by FTP may also be in the form of a {URL} starting "ftp:". See also {Archie}, {archive site}, {EFS}, {FTP by mail}, {web}. (1995-11-26)

anonymous FTP ::: (networking) An interactive service provided by many Internet hosts allowing any user to transfer documents, files, programs, and other archived typically in a subdirectory called pub. This is usually a separate area from files used by local users.A reference like ftp: /pub/eua/erlang/info a file available by FTP may also be in the form of a URL starting ftp:.See also Archie, archive site, EFS, FTP by mail, World-Wide Web. (1995-11-26)

anonymously ::: adv. --> In an anonymous manner; without a name.

anonymousness ::: n. --> The state or quality of being anonymous.

archie ::: (tool, networking) A system to automatically gather, index and serve information on the Internet. The initial implementation of archie by McGill from all anonymous FTP archives on the Internet. Later versions provide other collections of information.See also archive site, Gopher, Prospero, Wide Area Information Servers. (1995-12-28)

archie "tool, networking" A system to automatically gather, index and serve information on the {Internet}. The initial implementation of archie by {McGill University} School of Computer Science provided an indexed directory of filenames from all {anonymous FTP} archives on the Internet. Later versions provide other collections of information. See also {archive site}, {Gopher}, {Prospero}, {Wide Area Information Servers}. (1995-12-28)

archive site "networking" (Or "FTP site", "FTP archive") An {Internet} {host} where program source, documents, {e-mail} or {news} messages are stored for public access via {anonymous FTP}, {Gopher}, {web} or other document distribution system. There may be several archive sites ({mirrors}) for, e.g., a {Usenet} {newsgroup} though one may be recognised as the main one. FTP servers were common on the Internet for about ten years but have been largely replaced by {web servers} since the invention of the {World-Wide Web} and its {HTTP} protocol. Some well-known archive sites included {Imperial College, UK (}, {UUNET, USA (}, {GNU archive site}. The {archie} service attempted to index the contents of FTP archives, foreshadowing the indexing of the web by {Google} and others. (2014-07-06)

authentics ::: n. --> A collection of the Novels or New Constitutions of Justinian, by an anonymous author; -- so called on account of its authenticity.

authorless ::: a. --> Without an author; without authority; anonymous.

Automated Retroactive Minimal Moderation ::: (messaging) (ARMM) A Usenet robot created by Dick Depew of Munroe Falls, Ohio. ARMM was intended to automatically cancel posts from anonymous-posting loose on the night of 1993-03-31 and proceeded to spam news.admin.policy with a recursive explosion of over 200 messages.Reactions varied from amusement to outrage. The pathological messages crashed at least one mail system, and upset people paying line charges for their Usenet cautionary example of the havoc the combination of good intentions and incompetence can wreak on a network.Compare Great Worm; sorcerer's apprentice mode. See also software laser, network meltdown. (1996-01-08)

Automated Retroactive Minimal Moderation "messaging" (ARMM) A {Usenet} robot created by Dick Depew of Munroe Falls, Ohio. ARMM was intended to automatically cancel posts from anonymous-posting sites. Unfortunately, the robot's recogniser for anonymous postings triggered on its own automatically-generated control messages! Transformed by this stroke of programming ineptitude into a monster of Frankensteinian proportions, it broke loose on the night of 1993-03-31 and proceeded to {spam} {news:news.admin.policy} with a recursive explosion of over 200 messages. Reactions varied from amusement to outrage. The pathological messages crashed at least one mail system, and upset people paying line charges for their {Usenet} feeds. One poster described the ARMM debacle as "instant {Usenet} history" (also establishing the term {despew}), and it has since been widely cited as a cautionary example of the havoc the combination of good intentions and incompetence can wreak on a network. Compare {Great Worm}; {sorcerer's apprentice mode}. See also {software laser}, {network meltdown}. (1996-01-08)

Chu sanzang jiji. (J. Shutsusanzoki shu; K. Ch'ul samjang kijip 出三藏集). In Chinese, "Compilation of Notices on the Translation of the TRIPItAKA"; edited by the monk SENGYOU (445-518) and published around 515. The Chu sanzang jiji is the first extant scriptural catalogue (JINGLU) and incorporates in its listings an even earlier catalogue by DAO'AN (312-385), the ZONGLI ZHONGJING MULU, which is now lost. The Chu sanzang jiji consists of five principal sections: (1) a discussion on the provenance of translated scriptures, (2) a record of (new) titles and their listings in earlier catalogues, (3) prefaces to scriptures, (4) miscellaneous treatises on specific doctrines, and (5) biographies of translators. Sengyou's catalogue established the principal categories into which all subsequent cataloguers would classify scriptures, including new or old translations, anonymous or variant translations, APOCRYPHA, anonymous translations, MAHAYANA and HĪNAYANA literature divided according to the three divisions of the TRIPItAKA, and so forth. The roster of texts includes translations of scriptures and commentaries from the Han to the Liang dynasties and compares the listings of these various translations in official scriptural catalogues in order to determine their authenticity. Short biographies of the various translators are also provided. Sengyou also discusses indigenous Buddhist literature, such as biographical and historiographical collections, scriptural prefaces, and the catalogues themselves, in order to provide subsequent generations with guidance on how properly to transmit Buddhist literature. Sengyou's text is as an important source for studying the early history of translation work and indigenous scriptural creation (see APOCRYPHA) in Chinese Buddhism.

Complete Book of Fortune. Anonymous. London: P. R.

Concurrent Versions System ::: (programming) (CVS) A cross-platform code management system originally based on RCS.CVS tracks all revisions to a file in an associated file with the same name as the original file but with the string ,v (for version) appended to the filename. These files are stored in a (possibly centralised) repository.Changes are checked in or committed along with a comment (which appears in the the commit log). CVS has the notions of projects, branches, file locking and many others needed to provide a full-functioned repository.It is commonly accessed over over its own anonCVS protocol for read-only access (many open source projects are available by anonymous CVS) and over the SSH protocol by those with commit privileges (committers).CVS has been rewritten several times and does not depend on RCS. However, files are still largely compatible; one can easily migrate a project from RCS to CVS by copying the history files into a CVS repository. A sub-project of the OpenBSD project is building a complete new implementation of CVS, to be called OpenCVS. .(2005-01-17)

Concurrent Versions System "programming" (CVS) A {cross-platform} {code management system} originally based on {RCS}. CVS tracks all revisions to a file in an associated file with the same name as the original file but with the string ",v" (for version) appended to the filename. These files are stored in a (possibly centralised) repository. Changes are checked in or "committed" along with a comment (which appears in the the "commit log"). CVS has the notions of projects, {branches}, file locking and many others needed to provide a full-functioned repository. It is commonly accessed over over its own "anonCVS" {protocol} for read-only access (many {open source} projects are available by anonymous CVS) and over the {SSH} protocol by those with commit privileges ("committers"). CVS has been rewritten several times and does not depend on RCS. However, files are still largely compatible; one can easily migrate a project from RCS to CVS by copying the history files into a CVS repository. A sub-project of the {OpenBSD} project is building a complete new implementation of CVS, to be called OpenCVS. {CVS Home (}. {OpenCVS (}. (2005-01-17)

File Request ::: 1. The FidoNet equivalent of FTP, in which one BBS system automatically dials another and snarfs one or more files. Often abbreviated FReq; files are often announced as being available for FReq in the same way that files are announced as being available for/by anonymous FTP on the Internet.2. The act of getting a copy of a file by using the File Request option of the BBS mailer.[Jargon File] (1995-01-05)

File Request 1. The {FidoNet} equivalent of {FTP}, in which one {BBS} system automatically dials another and {snarfs} one or more files. Often abbreviated "FReq"; files are often announced as being "available for FReq" in the same way that files are announced as being "available for/by {anonymous FTP}" on the {Internet}. 2. The act of getting a copy of a file by using the File Request option of the {BBS} mailer. [{Jargon File}] (1995-01-05)

File Service Protocol ::: (protocol) (FSP) A protocol, similar to FTP, for copying files between computers. It's designed for anonymous archives, and has protection against server and network overloading. It doesn't use connections so it can survive interruptions in service.Until 1993-08-12, FSP didn't stand for anything. Wen-King was responsible for the initials and Michael Grubb for their eventual expansion. Other suggestions were File Slurping Protocol, Flaky Stream Protocol and FTP's Sexier Partner. .[fsp-faq, 1993-08-12]. (1997-12-07)

File Service Protocol "protocol" (FSP) A {protocol}, similar to {FTP}, for copying {files} between computers. It's designed for {anonymous archives}, and has protection against {server} and {network} overloading. It doesn't use connections so it can survive interruptions in service. Until 1993-08-12, FSP didn't stand for anything. Wen-King was responsible for the initials and Michael Grubb "" for their eventual expansion. Other suggestions were "File Slurping Protocol", "Flaky Stream Protocol" and "FTP's Sexier Partner". {FAQ (}. [fsp-faq, 1993-08-12]. (1997-12-07)

File Transfer Protocol ::: (FTP) A client-server protocol which allows a user on one computer to transfer files to and from another computer over a TCP/IP network. Also the client program the user executes to transfer files. It is defined in STD 9, RFC 959.See also anonymous FTP, FSP, TFTP.Unix manual page: ftp(1). (1994-12-01)

File Transfer Protocol (FTP) A {client-server} protocol which allows a user on one computer to transfer files to and from another computer over a {TCP/IP} network. Also the client program the user executes to transfer files. It is defined in {STD 9}, {RFC 959}. See also {anonymous FTP}, {FSP}, {TFTP}. {Unix manual page}: ftp(1). (1994-12-01)

FTP by mail A service offered by {DEC} to allow people without {Internet} access to get copies of files which are available by {anonymous FTP}. Send a message with just the word "help" in the body to "".

FTP by mail ::: A service offered by DEC to allow people without Internet access to get copies of files which are available by anonymous FTP. Send a message with just the word help in the body to .

GNU Free Documentation License "legal" (GFDL) The {Free Software Foundation}'s license designed to ensure the same freedoms for {documentation} that the {GPL} gives to {software}. This dictionary is distributed under the GFDL, see the copyright notice in the {Free On-line Dictionary of Computing} section (at the start of the source file). The full text follows. Version 1.1, March 2000 Copyright 2000 Free Software Foundation, Inc. 59 Temple Place, Suite 330, Boston, MA 02111-1307 USA Everyone is permitted to copy and distribute verbatim copies of this license document, but changing it is not allowed. 0. PREAMBLE The purpose of this License is to make a manual, textbook, or other written document "free" in the sense of freedom: to assure everyone the effective freedom to copy and redistribute it, with or without modifying it, either commercially or noncommercially. Secondarily, this License preserves for the author and publisher a way to get credit for their work, while not being considered responsible for modifications made by others. This License is a kind of "copyleft", which means that derivative works of the document must themselves be free in the same sense. It complements the GNU General Public License, which is a copyleft license designed for free software. We have designed this License in order to use it for manuals for free software, because free software needs free documentation: a free program should come with manuals providing the same freedoms that the software does. But this License is not limited to software manuals; it can be used for any textual work, regardless of subject matter or whether it is published as a printed book. We recommend this License principally for works whose purpose is instruction or reference. 1. APPLICABILITY AND DEFINITIONS This License applies to any manual or other work that contains a notice placed by the copyright holder saying it can be distributed under the terms of this License. The "Document", below, refers to any such manual or work. Any member of the public is a licensee, and is addressed as "you". A "Modified Version" of the Document means any work containing the Document or a portion of it, either copied verbatim, or with modifications and/or translated into another language. A "Secondary Section" is a named appendix or a front-matter section of the Document that deals exclusively with the relationship of the publishers or authors of the Document to the Document's overall subject (or to related matters) and contains nothing that could fall directly within that overall subject. (For example, if the Document is in part a textbook of mathematics, a Secondary Section may not explain any mathematics.) The relationship could be a matter of historical connection with the subject or with related matters, or of legal, commercial, philosophical, ethical or political position regarding them. The "Invariant Sections" are certain Secondary Sections whose titles are designated, as being those of Invariant Sections, in the notice that says that the Document is released under this License. The "Cover Texts" are certain short passages of text that are listed, as Front-Cover Texts or Back-Cover Texts, in the notice that says that the Document is released under this License. A "Transparent" copy of the Document means a machine-readable copy, represented in a format whose specification is available to the general public, whose contents can be viewed and edited directly and straightforwardly with generic text editors or (for images composed of pixels) generic paint programs or (for drawings) some widely available drawing editor, and that is suitable for input to text formatters or for automatic translation to a variety of formats suitable for input to text formatters. A copy made in an otherwise Transparent file format whose markup has been designed to thwart or discourage subsequent modification by readers is not Transparent. A copy that is not "Transparent" is called "Opaque". Examples of suitable formats for Transparent copies include plain ASCII without markup, Texinfo input format, LaTeX input format, SGML or XML using a publicly available DTD, and standard-conforming simple HTML designed for human modification. Opaque formats include PostScript, PDF, proprietary formats that can be read and edited only by proprietary word processors, SGML or XML for which the DTD and/or processing tools are not generally available, and the machine-generated HTML produced by some word processors for output purposes only. The "Title Page" means, for a printed book, the title page itself, plus such following pages as are needed to hold, legibly, the material this License requires to appear in the title page. For works in formats which do not have any title page as such, "Title Page" means the text near the most prominent appearance of the work's title, preceding the beginning of the body of the text. 2. VERBATIM COPYING You may copy and distribute the Document in any medium, either commercially or noncommercially, provided that this License, the copyright notices, and the license notice saying this License applies to the Document are reproduced in all copies, and that you add no other conditions whatsoever to those of this License. You may not use technical measures to obstruct or control the reading or further copying of the copies you make or distribute. However, you may accept compensation in exchange for copies. If you distribute a large enough number of copies you must also follow the conditions in section 3. You may also lend copies, under the same conditions stated above, and you may publicly display copies. 3. COPYING IN QUANTITY If you publish printed copies of the Document numbering more than 100, and the Document's license notice requires Cover Texts, you must enclose the copies in covers that carry, clearly and legibly, all these Cover Texts: Front-Cover Texts on the front cover, and Back-Cover Texts on the back cover. Both covers must also clearly and legibly identify you as the publisher of these copies. The front cover must present the full title with all words of the title equally prominent and visible. You may add other material on the covers in addition. Copying with changes limited to the covers, as long as they preserve the title of the Document and satisfy these conditions, can be treated as verbatim copying in other respects. If the required texts for either cover are too voluminous to fit legibly, you should put the first ones listed (as many as fit reasonably) on the actual cover, and continue the rest onto adjacent pages. If you publish or distribute Opaque copies of the Document numbering more than 100, you must either include a machine-readable Transparent copy along with each Opaque copy, or state in or with each Opaque copy a publicly-accessible computer-network location containing a complete Transparent copy of the Document, free of added material, which the general network-using public has access to download anonymously at no charge using public-standard network protocols. If you use the latter option, you must take reasonably prudent steps, when you begin distribution of Opaque copies in quantity, to ensure that this Transparent copy will remain thus accessible at the stated location until at least one year after the last time you distribute an Opaque copy (directly or through your agents or retailers) of that edition to the public. It is requested, but not required, that you contact the authors of the Document well before redistributing any large number of copies, to give them a chance to provide you with an updated version of the Document. 4. MODIFICATIONS You may copy and distribute a Modified Version of the Document under the conditions of sections 2 and 3 above, provided that you release the Modified Version under precisely this License, with the Modified Version filling the role of the Document, thus licensing distribution and modification of the Modified Version to whoever possesses a copy of it. In addition, you must do these things in the Modified Version: A. Use in the Title Page (and on the covers, if any) a title distinct from that of the Document, and from those of previous versions (which should, if there were any, be listed in the History section of the Document). You may use the same title as a previous version if the original publisher of that version gives permission. B. List on the Title Page, as authors, one or more persons or entities responsible for authorship of the modifications in the Modified Version, together with at least five of the principal authors of the Document (all of its principal authors, if it has less than five). C. State on the Title page the name of the publisher of the Modified Version, as the publisher. D. Preserve all the copyright notices of the Document. E. Add an appropriate copyright notice for your modifications adjacent to the other copyright notices. F. Include, immediately after the copyright notices, a license notice giving the public permission to use the Modified Version under the terms of this License, in the form shown in the Addendum below. G. Preserve in that license notice the full lists of Invariant Sections and required Cover Texts given in the Document's license notice. H. Include an unaltered copy of this License. I. Preserve the section entitled "History", and its title, and add to it an item stating at least the title, year, new authors, and publisher of the Modified Version as given on the Title Page. If there is no section entitled "History" in the Document, create one stating the title, year, authors, and publisher of the Document as given on its Title Page, then add an item describing the Modified Version as stated in the previous sentence. J. Preserve the network location, if any, given in the Document for public access to a Transparent copy of the Document, and likewise the network locations given in the Document for previous versions it was based on. These may be placed in the "History" section. You may omit a network location for a work that was published at least four years before the Document itself, or if the original publisher of the version it refers to gives permission. K. In any section entitled "Acknowledgements" or "Dedications", preserve the section's title, and preserve in the section all the substance and tone of each of the contributor acknowledgements and/or dedications given therein. L. Preserve all the Invariant Sections of the Document, unaltered in their text and in their titles. Section numbers or the equivalent are not considered part of the section titles. M. Delete any section entitled "Endorsements". Such a section may not be included in the Modified Version. N. Do not retitle any existing section as "Endorsements" or to conflict in title with any Invariant Section. If the Modified Version includes new front-matter sections or appendices that qualify as Secondary Sections and contain no material copied from the Document, you may at your option designate some or all of these sections as invariant. To do this, add their titles to the list of Invariant Sections in the Modified Version's license notice. These titles must be distinct from any other section titles. You may add a section entitled "Endorsements", provided it contains nothing but endorsements of your Modified Version by various parties--for example, statements of peer review or that the text has been approved by an organization as the authoritative definition of a standard. You may add a passage of up to five words as a Front-Cover Text, and a passage of up to 25 words as a Back-Cover Text, to the end of the list of Cover Texts in the Modified Version. Only one passage of Front-Cover Text and one of Back-Cover Text may be added by (or through arrangements made by) any one entity. If the Document already includes a cover text for the same cover, previously added by you or by arrangement made by the same entity you are acting on behalf of, you may not add another; but you may replace the old one, on explicit permission from the previous publisher that added the old one. The author(s) and publisher(s) of the Document do not by this License give permission to use their names for publicity for or to assert or imply endorsement of any Modified Version. 5. COMBINING DOCUMENTS You may combine the Document with other documents released under this License, under the terms defined in section 4 above for modified versions, provided that you include in the combination all of the Invariant Sections of all of the original documents, unmodified, and list them all as Invariant Sections of your combined work in its license notice. The combined work need only contain one copy of this License, and multiple identical Invariant Sections may be replaced with a single copy. If there are multiple Invariant Sections with the same name but different contents, make the title of each such section unique by adding at the end of it, in parentheses, the name of the original author or publisher of that section if known, or else a unique number. Make the same adjustment to the section titles in the list of Invariant Sections in the license notice of the combined work. In the combination, you must combine any sections entitled "History" in the various original documents, forming one section entitled "History"; likewise combine any sections entitled "Acknowledgements", and any sections entitled "Dedications". You must delete all sections entitled "Endorsements." 6. COLLECTIONS OF DOCUMENTS You may make a collection consisting of the Document and other documents released under this License, and replace the individual copies of this License in the various documents with a single copy that is included in the collection, provided that you follow the rules of this License for verbatim copying of each of the documents in all other respects. You may extract a single document from such a collection, and distribute it individually under this License, provided you insert a copy of this License into the extracted document, and follow this License in all other respects regarding verbatim copying of that document. 7. AGGREGATION WITH INDEPENDENT WORKS A compilation of the Document or its derivatives with other separate and independent documents or works, in or on a volume of a storage or distribution medium, does not as a whole count as a Modified Version of the Document, provided no compilation copyright is claimed for the compilation. Such a compilation is called an "aggregate", and this License does not apply to the other self-contained works thus compiled with the Document, on account of their being thus compiled, if they are not themselves derivative works of the Document. If the Cover Text requirement of section 3 is applicable to these copies of the Document, then if the Document is less than one quarter of the entire aggregate, the Document's Cover Texts may be placed on covers that surround only the Document within the aggregate. Otherwise they must appear on covers around the whole aggregate. 8. TRANSLATION Translation is considered a kind of modification, so you may distribute translations of the Document under the terms of section 4. Replacing Invariant Sections with translations requires special permission from their copyright holders, but you may include translations of some or all Invariant Sections in addition to the original versions of these Invariant Sections. You may include a translation of this License provided that you also include the original English version of this License. In case of a disagreement between the translation and the original English version of this License, the original English version will prevail. 9. TERMINATION You may not copy, modify, sublicense, or distribute the Document except as expressly provided for under this License. Any other attempt to copy, modify, sublicense or distribute the Document is void, and will automatically terminate your rights under this License. However, parties who have received copies, or rights, from you under this License will not have their licenses terminated so long as such parties remain in full compliance. 10. FUTURE REVISIONS OF THIS LICENSE The Free Software Foundation may publish new, revised versions of the GNU Free Documentation License from time to time. Such new versions will be similar in spirit to the present version, but may differ in detail to address new problems or concerns. See {here (}. Each version of the License is given a distinguishing version number. If the Document specifies that a particular numbered version of this License "or any later version" applies to it, you have the option of following the terms and conditions either of that specified version or of any later version that has been published (not as a draft) by the Free Software Foundation. If the Document does not specify a version number of this License, you may choose any version ever published (not as a draft) by the Free Software Foundation. End of full text of GFDL. (2002-03-09)

gzip "tool, compression" {GNU} compression utility. Gzip reduces the size of the named files using {Lempel-Ziv} {LZ77 compression}. Whenever possible, each file is replaced by one with the {filename extension} ".gz". Compressed files can be restored to their original form using gzip -d or gunzip or zcat. The Unix "{compress}" utility is patented (by two separate patents, in fact) and is thus shunned by the GNU Project since it is not {free software}. They have therefore chosen gzip, which is free of any known {software patents} and which tends to compress better anyway. All compressed files in the {GNU} {anonymous FTP} area ( are in gzip format and their names end in ".gz" (as opposed to "compress"-compressed files, which end in ".Z"). Gzip can uncompress "compress"-compressed files and "pack" files (which end in ".z"). The decompression algorithms are not patented, only compression is. The gzip program is available from any {GNU archive site} in {shar}, {tar}, or gzipped tar format (for those who already have a prior version of gzip and want faster data transmission). It works on virtually every {Unix} system, {MS-DOS}, {OS/2} and {VMS}.

hostname ::: 1. (Or sitename). The unique name by which a computer is known on a network, used to identify it in electronic mail, Usenet news, or other forms of electronic information interchange.On Internet the hostname is an ASCII string, e.g. which, consists of a local part (foldoc) and a domain name ( The hostname the Domain Name System (DNS) or resolver. It is possible for one computer to have several hostnames (aliases) though one is designated as its canonical name.It is often possible to guess a hostname for a particular institution. This is useful if you want to know if they operate network services like anonymous FTP, this fails, prepend ftp. or www. as appropriate, e.g. You can use the ping command as a quick way to test whether a hostname is valid.The folklore interest of hostnames stems from the creativity and humour they often display. Interpreting a sitename is not unlike interpreting a vanity roughly descending order). The obligatory comment is Harris's Lament: All the good ones are taken!See also network address.2. Berkeley Unix command to set and get the application level name used by the host.Unix manual page: hostname(1). (1995-02-16)

hostname 1. (Or "sitename"). The unique name by which a computer is known on a {network}, used to identify it in {electronic mail}, {Usenet} {news}, or other forms of electronic information interchange. On the {Internet} the hostname is an {ASCII} string, e.g. "" which, consists of a local part (foldoc) and a {domain} name ( The hostname is translated into an {Internet address} either via the {hosts file}, {NIS} or by the {Domain Name System} (DNS) or {resolver}. It is possible for one computer to have several hostnames (aliases) though one is designated as its {canonical} name. It is often possible to guess a hostname for a particular institution. This is useful if you want to know if they operate network services like {anonymous FTP}, {World-Wide Web} or {finger}. First try the institution's name or obvious abbreviations thereof, with the appropriate {domain} appended, e.g. "". If this fails, prepend "ftp." or "www." as appropriate, e.g. "". You can use the {ping} command as a quick way to test whether a hostname is valid. The folklore interest of hostnames stems from the creativity and humour they often display. Interpreting a sitename is not unlike interpreting a vanity licence plate; one has to mentally unpack it, allowing for mono-case and length restrictions and the lack of whitespace. Hacker tradition deprecates dull, institutional-sounding names in favour of punchy, humorous, and clever coinages (except that it is considered appropriate for the official public gateway machine of an organisation to bear the organisation's name or acronym). Mythological references, cartoon characters, animal names, and allusions to SF or fantasy literature are probably the most popular sources for sitenames (in roughly descending order). The obligatory comment is Harris's Lament: "All the good ones are taken!" See also {network address}. 2. {Berkeley} {Unix} command to set and get the application level name used by the host. {Unix manual page}: hostname(1). (1995-02-16)

jinglu. (J. kyoroku; K. kyongnok 經). In Chinese, "scriptural catalogues"; a genre of Buddhist literature unique to East Asian Buddhism. Because the Chinese state presumed the authority to authorize which texts (including Buddhist scriptures) were allowed to circulate, the Chinese Buddhist institution from early in its history began to compile catalogues of scriptures that were deemed authentic, and thus suitable for inclusion in the Buddhist canon (DAZANGJING), and texts that were deemed suspect and thus potentially to be excluded from the canon (see APOCRYPHA). Scriptural catalogues began to be compiled within a century of the beginnings of the translation of Buddhist texts into Chinese, or sometime around the middle of the third century, and some eighty catalogues were compiled over the next one thousand five hundred years, with the majority dating from the Tang dynasty (618-907) or before. As Buddhist canons came to be compiled in Korea and Japan as well, those countries also began to create their own catalogues. For the Chinese cataloguers, the main standard of scriptural authority was whether there was clear evidence that a scripture had been imported from outside China and then translated into Chinese; any evidence that indigenous material had intruded into texts, whether that evidence involved vocabulary, thought, or practice, could lead to those texts being judged as apocrypha. Important catalogues include DAO'AN's ZONGLI ZHONGJING MULU, the earliest catalogue, composed c. 374; Sengyou's CHU SANZANG JIJI from 515, which established the principal categories into which all subsequent cataloguers would classify texts; Fei Changfang's LIDAI SANBAO JI from 597, which fabricated many translator attributions to texts that had previously been listed as anonymous, so as to quash potential questions about the reliability of the Buddhist textual transmission; DAOXUAN's DA TANG NEIDIAN LU from 664; and Zhisheng's KAIYUAN SHIJIAO LU from 730, the catalogue par excellence, whose scriptural listings would provide the definitive content and organization of the East Asian Buddhist canon from that point onward.

joe code /joh' kohd"/ 1. Code that is overly {tense} and unmaintainable. "{Perl} may be a handy program, but if you look at the source, it's complete joe code." 2. Badly written, possibly buggy code. Correspondents wishing to remain anonymous have fingered a particular Joe at the Lawrence Berkeley Laboratory and observed that usage has drifted slightly; the original sobriquet "Joe code" was intended in sense 1. [{Jargon File}]

joe code ::: /joh' kohd/ 1. Code that is overly tense and unmaintainable. Perl may be a handy program, but if you look at the source, it's complete joe code.2. Badly written, possibly buggy code.Correspondents wishing to remain anonymous have fingered a particular Joe at the Lawrence Berkeley Laboratory and observed that usage has drifted slightly; the original sobriquet Joe code was intended in sense 1.[Jargon File]

Kŭmgang sammae kyong. (S. *Vajrasamādhisutra; C. Jingang sanmei jing; J. Kongo sanmaikyo 金剛三昧經). In Korean, "Adamantine Absorption Scripture," usually known in English by its reconstructed Sanskrit title *Vajrasamādhisutra. East Asian Buddhists presumed that the scripture was an anonymous Chinese translation of an Indian sutra, but the text is now known to be an apocryphal scripture (see APOCRYPHA), which was composed in Korea c. 685 CE, perhaps by an early adept of the nascent SoN (C. CHAN) school, which would make it the second oldest text associated with the emerging Chan movement. The sutra purports to offer a grand synthesis of the entirety of MAHĀYĀNA doctrine and VINAYA, as the foundation for a comprehensive system of meditative practice. One of the main goals of the scripture seems to have been to reconcile the newly imported Chan teachings with the predominantly Hwaom (HUAYAN) orientation of Korean Buddhist doctrine (see KYO). The text also includes quotations from BODHIDHARMA's ERRU SIXING LUN and teachings associated with the East Mountain Teachings (DONGSHAN FAMEN) of the Chan monks DAOXIN and HONGREN, arranged in such a way as to suggest that the author was trying to bring together these two distinct lineages of the early Chan tradition. Unaware of the text's provenance and dating, WoNHYO (617-686), in the first commentary written on the sutra, the KŬMGANG SAMMAEGYoNG NON, presumed that the sutra was the scriptural source of the emblematic teaching of a treatise, the DASHENG QIXIN LUN ("Awakening of Faith According to the Mahāyāna"), that was written over a century earlier, viz., the one mind and its two aspects, true-thusness (ZHENRU; viz., S. TATHATĀ) and production-and-cessation (shengmie), which correspond respectively to ultimate truth (PARAMĀRTHASATYA) and conventional truth (SAMVṚTISATYA), or the unconditioned (ASAMSKṚTA) and conditioned (SAMSKṚTA) realms. (For the traditional account of the putative "rediscovery" of the sutra and the writing of its commentary, see KŬMGANG SAMMAEGYoNG NON s.v.).

Kvikkalkul "language" /kveek`kahl-kool'/ A deliberately cryptic programming language said to have been devised by the Swedish Navy in the 1950s as part of their abortive attempt at a nuclear weapons program. What little is known about it comes from a series of an anonymous posts to {Usenet} in 1994. The poster described the language, saying that he had programmed in Kvikkalkul when he worked for the Swedish Navy in the 1950s. It is an open question whether the posts were a {troll}, a subtle parody or truth stranger than fiction could ever be. Assuming it existed, Kvikkalkul is so much a {bondage-and-discipline language} that it is, in its own ways, even more bizarre than the deliberate parody language {INTERCAL}. Among its notable "features", all symbols in Kvikkalkul, including variable names and program labels, can consist only of digits. Operators consist entirely of the punctuation symbols (, ), -, and :. Kvikkalkul allows no {comments} - they might not correspond with the code. Kvikkalkul's only data type is the signed fixed-point fractional number, i.e. a number between (but not including) -1 and 1. Dealings with the {Real World} that require numbers outside that range are done with functions that notionally map that range to a larger range (e.g., -16383 to -16383) and back. Kvikkalkul had a probabilistic jump operator which, if given a negative probability, would act like a {COME FROM}. This was, sadly, deleted in later versions of the language. {(}. (1998-11-14)

Lidai sanbao ji. (J. Rekidai sanboki; K. Yoktae sambo ki 歴代三寶紀). In Chinese, "Record of the Three Jewels throughout Successive Dynasties," a private scriptural catalogue (JINGLU) composed by Fei Changfang (d.u.) in 597. The Lidai sanbao ji professes to be a history of the dissemination of the three jewels (RATNATRAYA) in China and provides lists of translated scriptures, indigenous works, or APOCRYPHA, and discussion of the circumstances of their compilation. The catalogue is in fifteen rolls, covering 2,268 texts in a total of 6,417 rolls. The first three rolls of the catalogue provide a chronology of the major events in the history of Buddhism from the Zhou through the Han dynasties. Rolls four through twelve detail the different translations of Buddhist scriptures made in China during different dynastic periods and present them in chronological order. Rolls thirteen and fourteen present a roster of the complete MAHĀYĀNA and HĪNAYĀNA TRIPItAKAs. Finally, the fifteenth roll provides an afterword, a table of contents of the Lidai sanbao ji, and a list of other scriptural catalogues that Fei consulted in the course of compiling his own catalogue. Fei's organizational principle is unique among the Chinese cataloguers and serves to legitimize specific scriptural translations by associating them with the Chinese dynastic succession. Fei's record is particularly important for its attention to scriptures translated in northern China and its attempt to authenticate the translation and authorship of certain apocryphal texts. Fei was especially concerned in his catalogue to reduce the number of scriptures that previously had been listed as anonymous, in order to quash potential questions about the reliability of the Buddhist textual transmission (a concern that Daoists at the Chinese court were then exploiting in their competition for imperial patronage). Fei thus blatantly fabricated scores of attributions for translations that previously had been listed as anonymous. These attributions were later adopted by the state-authorized Da Zhou lu, compiled in 695, which ensured that these scriptures would subsequently enter the mainstream of the Buddhist textual transmission. Fei's translator fabrications resulted in substantial numbers of Chinese Buddhist scriptures that were apocryphal and yet accepted as canonical; this list includes many of the most influential scriptures and commentaries in East Asian Buddhism, including the YUANJUE JING, RENWANG JING, and DASHENG QIXIN LUN.

Midrash Ha-Gadol. ::: A 13th-century anonymous Midrash on the Torah; Yemen.

Mishnah, extra canonical: R. Juda Hanasi included in his Mishnah (now the Mishnah par excellence) selected materials from the older Mishnah-collections, particularly from that of R. Akiba (d. 135 A.D.) and his disciple, R. Meir. In fact, it is assumed that any anonymous statement in the Mishnah is R. Meir's (setam mathnithin R. Meir).

nameless ::: a. --> Without a name; not having been given a name; as, a nameless star.
Undistinguished; not noted or famous.
Not known or mentioned by name; anonymous; as, a nameless writer.
Unnamable; indescribable; inexpressible.

Necronomicon ::: In the fictional Cthulu Mythos it is a grimoire of dark magic and evocations that drives the story. It also refers to the Simon Necronomicon, which actually exists, and which is an anonymous grimoire inspired by elements of the Cthulu Mythos and Middle Eastern mythology.

nym ::: 1. (tool, networking) /nim/ (From the third syllable of anonymous; or nym server) A server that functions as an anonymous remailer.2. A popular hostname for nym servers.3. A mail-forwarding account on a nym server. (1999-02-26)

nym 1. "tool, networking" /nim/ (From the third syllable of "anonymous"; or "nym server") A {server} that functions as an {anonymous remailer}. 2. A popular {hostname} for nym servers. 3. A mail-forwarding {account} on a {nym server}. (1999-02-26)

Oaklisp "language" A portable {object-oriented} {Scheme} by K. Lang and Barak Perlmutter of {Yale}. Oaklisp uses a superset of Scheme {syntax}. It is based on generic operations rather than functions, and features {anonymous classes}, {multiple inheritance}, a strong error system, {setters} and {locators} for operations and a facility for {dynamic binding}. Version 1.2 includes an interface, {bytecode compiler}, {run-time system} and documentation. {(}, {for Amiga (}. ["Oaklisp: An Object-Oriented Scheme with First-Class Types", K. Lang et al, SIGPLAN Notices 21(11):30-37 (Nov 1986) (OOPSLA '86)]. (1992-05-01)

Objective CAML "language" (Originally "CAML" - Categorical Abstract Machine Language) A version of {ML} by G. Huet, G. Cousineau, Ascander Suarez, Pierre Weis, Michel Mauny and others of {INRIA}. CAML is intermediate between {LCF ML} and {SML} [in what sense?]. It has {first-class} functions, {static type inference} with {polymorphic} types, user-defined {variant types} and {product types}, and {pattern matching}. It is built on a proprietary run-time system. The CAML V3.1 implementation added {lazy} and {mutable} data structures, a "{grammar}" mechanism for interfacing with the {Yacc} {parser generator}, {pretty-printing} tools, high-performance {arbitrary-precision} arithmetic, and a complete library. in 1990 Xavier Leroy and Damien Doligez designed a new implementation called {CAML Light}, freeing the previous implementation from too many experimental high-level features, and more importantly, from the old Le_Lisp back-end. Following the addition of a {native-code} compiler and a powerful {module} system in 1995 and of the {object} and {class} layer in 1996, the project's name was changed to Objective CAML. In 2000, Jacques Garrigue added labeled and optional arguments and anonymous variants. {Objective CAML Home (}. {Usenet} newsgroup: {}. ["The CAML Reference Manual", P. Weis et al, TR INRIA-ENS, 1989]. (2002-05-21)

Objective CAML ::: (language) (Originally CAML - Categorical Abstract Machine Language) A version of ML by G. Huet, G. Cousineau, Ascander Suarez, Pierre Weis, Michel types, user-defined variant types and product types, and pattern matching. It is built on a proprietary run-time system.The CAML V3.1 implementation added lazy and mutable data structures, a grammar mechanism for interfacing with the Yacc parser generator, pretty-printing tools, high-performance arbitrary-precision arithmetic, and a complete 1990 Xavier Leroy and Damien Doligez designed a new implementation called CAML Light, freeing the previous implementation from too many experimental high-level features, and more importantly, from the old Le_Lisp back-end.Following the addition of a native-code compiler and a powerful module system in 1995 and of the object and class layer in 1996, the project's name was changed to Objective CAML. In 2000, Jacques Garrigue added labeled and optional arguments and anonymous variants. .Usenet newsgroup:[The CAML Reference Manual, P. Weis et al, TR INRIA-ENS, 1989].(2002-05-21)

pipe ::: 1. (operating system) One of Unix's buffers which can be written to by one asynchronous process and read by another, with the kernel suspending and versions of Unix, rather than using an anonymous kernel-managed temporary file to implement a pipe, it can be named and is implemented as a local socket pair.2. (character) | ASCII character 124. Used to represent a pipe between two processes in a shell command line. E.g. grep foo log | more named temporary file and without waiting for the first process to finish.3. (jargon, networking) A connection to a network.See also light pipe. (1996-09-24)

pipe 1. "operating system" One of {Unix}'s buffers which can be written to by one {asynchronous} process and read by another, with the {kernel} suspending and waking up the sender and receiver according to how full the pipe is. In later versions of Unix, rather than using an anonymous kernel-managed temporary file to implement a pipe, it can be named and is implemented as a local {socket} pair. 2. "character" "|" {ASCII} character 124. Used to represent a pipe between two processes in a {shell} command line. E.g. grep foo log | more which feeds the output of grep into the input of more without requiring a named temporary file and without waiting for the first process to finish. 3. "jargon, networking" A connection to a {network}. See also {light pipe}. (1996-09-24)

PUB ::: 1. PUBlishing. A 1972 text-formatting language for TOPS-10, with syntax based on SAIL. Influenced TeX and Scribe. [PUB: The Document Compiler, Larry Tesler, Stanford AI Proj Op Note, Sept 1972].2. /pub, the top-level, publicly accessible directory on most anonymous FTP archives. This is usually where the interesting files are. See pubic directory.

PUB 1. PUBlishing. A 1972 text-formatting language for {TOPS-10}, with syntax based on {SAIL}. Influenced {TeX} and {Scribe}. ["PUB: The Document Compiler", Larry Tesler, Stanford AI Proj Op Note, Sept 1972]. 2. /pub, the top-level, publicly accessible directory on most {anonymous FTP} archives. This is usually where the interesting files are. See {pubic directory}.

Pusa yingluo benye jing. (J. Bosatsu yoraku hongokyo; K. Posal yongnak ponop kyong 菩薩瓔珞本業經). In Chinese, "Book of the Original Acts that Adorn the Bodhisattva," in two rolls, translation attributed to ZHU FONIAN (fl. c. 390); a Chinese indigenous sutra (see APOCRYPHA) often known by its abbreviated title of Yingluo jing. The Yingluo jing was particularly influential in the writings of CHAN and TIANTAI exegetes, including such seminal scholastic figures as TIANTAI ZHIYI, who cited the sutra especially in conjunction with discussions of the BODHISATTVA MĀRGA and Mahāyāna VINAYA. The Yingluo jing is perhaps best known for its attempt to synthesize the variant schemata of the Buddhist path (mārga) into a comprehensive regimen of fifty-two BODHISATTVA stages: the ten faiths, the ten abidings, the ten practices, the ten transferences, and the ten grounds (see C. DAsABHuMI; BHuMI); these then culminate in the two stages of buddhahood, virtual or equal enlightenment (dengjue) and sublime enlightenment (miaojue), which the Yingluo jing calls respectively the immaculate stage (wugou di, S. *amalabhumi) and the sublime-training stage (miaoxue di). The Yingluo jing is one of the first texts formally to include the ten faiths in its prescribed mārga schema, as a preliminary level prior to the initiation onto the bodhisattva path proper, which is said to occur at the time of the first arousal of the thought of enlightenment (BODHICITTOTPĀDA) on the first level of the ten abidings. The text therefore adds an additional ten steps to the forty-two named stages of the path outlined in the AVATAMSAKASuTRA (C. Huayan jing), providing a complete fifty-two-stage path, one of the most comprehensive accounts of the mārga to be found in East Asian Buddhist literature. The Yingluo jing also offers one of the most widely cited descriptions of the threefold classification of Buddhist morality (C. sanju jingji; S. sĪLATRAYA), a categorization of precepts found typically in YOGĀCĀRA-oriented materials. The Yingluo jing describes these as (1) the moral code that maintains both the discipline and the deportments (= S. SAMVARAsĪLA) through the ten perfections (PĀRAMITĀ); (2) the moral code that accumulates wholesome dharmas (= S. kusaladharmasaMgrāhaka) through the eighty-four thousand teachings; and (3) the moral code that aids all sentient beings (= S. SATTVĀRTHAKRIYĀ), through exercising loving-kindness, compassion, sympathetic joy, and equanimity (viz. the four BRAHMAVIHĀRA). The Yingluo jing specifies that these three categories of precepts are the foundation of morality for all bodhisattvas. The provenance and authorship of the Pusa yingluo benye jing have long been matters of controversy. In the fifth-century Buddhist catalogue CHU SANZANG JI JI, the compiler Sengyou lists the Pusa yingluo benye jing among miscellaneous works by anonymous translators. In the 594 scriptural catalogue Zhongjing mulu, the scripture is ascribed to Zhu Fonian, while the LIDAI SANBAO JI instead claims that the text was translated by the dhyāna master Zhiyan in 427. Later cataloguers generally accept the attribution to Zhu Fonian, though some note that the translation style differs markedly from that found in other of his renderings. The attribution to Zhu Fonian is also suspect because it includes passages and doctrines that seem to derive from other indigenous Chinese sutras, such as the RENWANG JING, FANWANG JING, etc., as well as passages that appear in earlier Chinese translations of the AVATAMSAKASuTRA, PUSA BENYE JING, SHENGMAN JING, Pusa dichi jing, and DA ZHIDU LUN. Both internal and external evidence therefore suggests that the Yingluo jing is a Chinese apocryphon from the fifth century. ¶ The Pusa yingluo benye jing should be distinguished from the Pusa benye jing ("Basic Endeavors of the Bodhisattvas"), translated by ZHI QIAN (fl. c. 220-252), an authentic translation that offers one of the earliest accounts of the ten stages (S. dasavihāra, DAsABHuMI) translated into Chinese. (It is usually known by its abbreviated title of Benye jing.) This text seems to combine the accounts of the ten bodhisattva stages found in the GAndAVYuHA (viz., AvataMsakasutra) and the MAHĀVASTU and may have been the inspiration for the composition of this indigenous Chinese sutra. (Zhu Fonian also translated a Pusa yingluo jing, which may be how his name became associated with this apocryphal Pusa yingluo benye jing.)

remailer ::: anonymous remailer

remailer {anonymous remailer}

Scepticism, Fourteenth Century: At the beginning of the 14th century, Duns Scotus adopted a position which is not formally sceptical, though his critical attitude to earlier scholasticism may contain the germs of the scepticism of his century. Among Scotistic pre-sceptical tendencies may be mentioned the stress on self-knowledge rather than the knowledge of extra-mental reality, psychological voluntarism which eventuallj made the assent of judgment a matter of will rather than of intellect, and a theory of the reality of universal essences which led to a despair of the intellect's capacity to know such objects and thus spawned Ockhamism. Before 1317, Henry of Harclay noticed that, since the two terms of efficient causal connection are mutually distinct and absolute things, God, by his omnipotent will, can cause anything which naturally (naturaliter) is caused by a finite agent. He inferred from this that neither the present nor past existence of a finite external agent is necessarily involved in cognition (Pelstex p. 346). Later Petrus Aureoli and Ockham made the sime observation (Michalski, p. 94), and Ockham concluded that natural knowledge of substance and causal connection is possible only on the assumption that nature is pursuing a uniform, uninterrupted course at the moment of intuitive cognition. Without this assumption, observed sequences might well be the occasion of direct divine causal action rather than evidence of natural causation. It is possible that these sceptical views were suggested by reading the arguments of certain Moslem theologians (Al Gazali and the Mutakallimun), as well as by a consideration of miracles. The most influential sceptical author of the fourteenth century was Nicholas of Autrecourt (fl. 1340). Influenced perhaps by the Scotist conception of logical demonstration, Nicholas held that the law of noncontradiction is the ultimate and sole source of certainty. In logical inference, certainty is guaranteed because the consequent is identical with part or all of the antecedent. No logical connection can be established, therefore, between the existence or non-existence of one thing and the existence or non-existence of another and different thing. The inference from cause to effect or conversely is thus not a matter of certainty. The existence of substance, spiritual or physical, is neither known nor probable. We are unable to infer the existence of intellect or will from acts of intellection or volition, and sensible experience provides no evidence of external substances. The only certitudes properly so-called are those of immediate experience and those of principles known ex terminis together with conclusions immediately dependent on them. This thoroughgoing scepticism appears to have had considerable influence in its time, for we find many philosophers expressing, expounding, or criticizing it. John Buridan has a detailed criticism in his commentary on Aristotle's Physics (in 1 I, q. 4), Fitz-Ralph, Jacques d'Eltville, and Pierre d'Ailly maintain views similar to Nicholas', with some modifications, and there is at least one exposition of Nicholas' views in an anonymous commentary on the Sentences (British Museum, Ms. Harley 3243). These sceptical views were usually accompanied by a kind of probabilism. The condemnation of Nicholas in 1347 put a damper on the sceptical movement, and there is probably no continuity from these thinkers to the French sceptics of the 16th century. Despite this lack of direct influence, the sceptical arguments of 14th century thinkers bear marked resemblances to those employed by the French Occasionalists, Berkeley and Hume.

Sefer Ha-Yashar ::: A 13th-century anonymous work on popular ethics.

Sifra ::: Also called Torat Kohanim; 4th-century anonymous midrashic commentary on the book of Leviticus; land of Israel.

St. Thomas was a teacher and a writer for some twenty years (1254-1273). Among his works are: Scriptum in IV Libros Sententiarum (1254-1256), Summa Contra Gentiles (c. 1260), Summa Theologica (1265-1272); commentaries on Boethius. (De Trinitate, c. 1257-1258), on Dionysius the Pseudo-Areopagite (De Divinis Nominibus, c. 1261), on the anonymous and important Liber de Causis (1268), and especially on Aristotle's works (1261-1272), Physics, Metaphysics, Nicomachean Ethics, Politics, On the Soul, Posterior Analytics, On Interpretation, On the Heavens, On Generation and Corruption; Quaestiones Disputatae, which includes questions on such large subjects as De Veritate (1256-1259); De Potentia (1259-1263); De Malo (1263-1268); De Spiritualibus Creaturis, De Anima (1269-1270); small treatises or Opuscula, among which especially noteworthy are the De Ente et Essentia (1256); De Aeternitate Mundi (1270), De Unitate Intellecus (1270), De Substantiis Separatis (1272). While it is extremely difficult to grasp in its entirety the personality behind this complex theological and philosophical activity, some points are quite clear and beyond dispute. During the first five years of his activity as a thinker and a teacher, St. Thomas seems to have formulated his most fundamental ideas in their definite form, to have clarified his historical conceptions of Greek and Arabian philosophers, and to have made more precise and even corrected his doctrinal positions, (cf., e.g., the change on the question of creation between In II Sent., d.l, q.l, a.3, and the later De Potentia, q. III, a.4). This is natural enough, though we cannot pretend to explain why he should have come to think as he did. The more he grew, and that very rapidly, towards maturity, the more his thought became inextricably involved in the defense of Aristotle (beginning with c. 1260), his texts and his ideas, against the Averroists, who were then beginning to become prominent in the faculty of arts at the University of Paris; against the traditional Augustinianism of a man like St. Bonaventure; as well as against that more subtle Augustinianism which could breathe some of the spirit of Augustine, speak the language of Aristotle, but expound, with increasing faithfulness and therefore more imminent disaster, Christian ideas through the Neoplatonic techniques of Avicenna. This last group includes such different thinkers as St. Albert the Great, Henry of Ghent, the many disciples of St. Bonaventure, including, some think, Duns Scotus himself, and Meister Eckhart of Hochheim.

tantra. (T. rgyud; C. tanteluo; J. dantokura; K. tant'ŭngna 檀特羅). In Sanskrit, lit. "continuum"; a term derived from the Sanskrit root √tan ("to stretch out," "to weave"), having the sense of an arrangement or a pattern (deployed not only in a ritual, but in military and political contexts as well). The term is thus used to name a manual or handbook that sets forth such arrangements, and is not limited to Buddhism or to Indian religions more broadly. Beyond this, the term is notoriously difficult to define. It can be said, however, that tantra does not carry the connotation of all things esoteric and erotic that it has acquired in the modern West. In Buddhism, the term tantra generally refers to a text that contains esoteric teachings, often ascribed to sĀKYAMUNI or another buddha. Even this, however, is problematic: there are esoteric texts that do not carry the term tantra in their title (such as the VAJRAsEKHARASuTRA), and there are nonesoteric texts in whose title the term tantra appears (such as the UTTARATANTRA). Scholars therefore tend to define tantra (in the textual sense) based on specific sets of elements contained in the texts. These include MANTRA, MAndALA, MUDRĀ, initiations (ABHIsEKA), fire sacrifices (HOMA), and feasts (GAnACAKRA), all set forth with the aim of gaining powers (SIDDHI), both mundane and supramundane. The mundane powers are traditionally enumerated as involving four activities: pacification of difficulties (sĀNTIKA), increase of wealth (PAUstIKA), control of negative forces (VAsĪKARAnA), and destruction of enemies (ABHICĀRA). The supramundane power is enlightenment (BODHI). The texts called tantras began to appear in India in the late seventh and early eighth centuries CE, often written in a nonstandard (some would say "corrupt") Sanskrit that included colloquial elements and regional terms. These anonymous texts (including such famous works as the GUHYASAMĀJATANTRA, the CAKRASAMVARATANTRA, and the HEVAJRATANTRA), typically provided mantras and instructions for drawing mandalas, among a variety of other elements, but their presentation and organization were usually not systematic; these texts came to serve as the "root tantra" for a cycle of related texts. The more systematic of these were the SĀDHANA (lit. "means of achievement"), a ritual manual by a named author, which set forth the specific practices necessary for the attainment of siddhi. The standard form was to create a mandala into which one invited a deity. The meditator would either visualize himself or herself as the deity or visualize the deity as appearing before the meditator. Various offerings would be made, mantras would be recited, and siddhis would be requested. Although scholars continue to explore the relation between the tantras and the MAHĀYĀNA sutras, tantric exegetes viewed the tantras, like the Mahāyāna sutras, as being the word of the Buddha (BUDDHAVACANA) and as setting forth forms of practice consistent with the bodhisattva vow and the quest for buddhahood, albeit more quickly than by the conventional path, via what came to be referred to as the VAJRA vehicle (VAJRAYĀNA). Thus, it was said that the Mahāyāna was divided into the pāramitānaya, the "mode of the perfections" set forth in the Mahāyāna sutras, and the mantranaya, the "mode of the mantras" set forth in the tantras. These two are also, although less commonly, known as the sutrayāna and the TANTRAYĀNA. In this context, then, the term "tantra" is often used by tantric exegetes in contrast to "sutra," which is taken to mean the corpus of exoteric teachings of the Buddha. For those who accept the tantras as the word of the Buddha, the term "sutras and tantras" would thus refer to the entirety of the Buddha's teachings. The corpus of tantras was eventually classified by late Indian Buddhist exegetes into a number of schemata, the most famous of which is the fourfold division into KRIYĀTANTRA, CARYĀTANTRA, YOGATANTRA, and ANUTTARAYOGATANTRA.

The mystical school, dominated by Eckehart, and the famous Peter Pomponazzi (+1525), is represented by Tauler (+1361) and Seuse (+1366), who tried to conform the Master's teaching with the Church's dogmas, and Jan van Ruysbroeck (+1381). From this school stemmed the anonymous "Deutsche Theologie" which Luther edited (1516). Gerson belonged to this group and also Nicholas of Cusa (+1464), the first systematic philosopher of modern times.

QUOTES [325 / 325 - 1500 / 49955]

KEYS (10k)

  314 Anonymous
   2 Anonymous English Monk
   1 Virginia Woolf
   1 "The Cloud of Unknowing
   1 Pali Canonymous
   1 Manly P Hall
   1 Joseph Weizenbaum
   1 Heide Quade
   1 For surely no man knows his time: Like fish caught in a evil net or birds trapped in a snare
   1 Anonymous Proverb
   1 Albert Einstein


1493 Anonymous
   4 Alcoholics Anonymous

1:Silence is the most powerful scream
   ~ Anonymous,
2:Friends are God's way of taking care of us." ~ Anonymous,
3:For most of history, Anonymous was a woman. ~ Virginia Woolf,
4:I and my Father are one. ~ Anonymous, The Bible, The Gospel According to John, 10:30,
5:Coincidence is God's way of remaining anonymous.
   ~ Albert Einstein,
6:Pray without ceasing. ~ Anonymous, The Bible, Thessalonians, 1, 5:17,
7:For anything to be done, God has to be present. ~ Anonymous English Monk,
8:Pray, lest ye enter into temptation. ~ Anonymous, The Bible, Luke, 22:40,
9:Kenosis: Christ emptied Himself
   ~ Anonymous, The Bible, Philippians, 2:7,
10:A little nonsense now and then, is cherished by the wisest men. ~ Anonymous,
11:Many are called, but few are chosen. ~ Anonymous, The Bible, Matthew, 22:14,
12:God is our refuge and our strength, an ever-present help in trouble. ~ Anonymous,
13:Sanctify them in the truth; your word is truth. ~ Anonymous, The Bible, John, 17:17,
14:Preserve me, O God, for in you I take refuge.
   ~ Anonymous, The Bible, Psalms, 16:1,
15:Curving back within myself I create again and again.
   ~ Anonymous, The Bhagavad Gita,
16:I am the true vine, and my Father is the gardener. ~ Anonymous, The Bible, John, 15:1,
17:As a man thinketh in his heart so shall he be
   ~ Anonymous, The Bible, Proverbs, 23:7,
18:For now we see through a glass, darkly... ~ Anonymous, The Bible, 1 Corinthians, 13:12,
19:Yet man is born unto trouble, as the sparks fly upward. ~ Anonymous, The Bible, Job, 5 7,
20:Sanctify them through thy truth: thy word is truth.
   ~ Anonymous, The Bible, John, 17:17,
21:Let nothing hinder thee from praying always ... ~ Anonymous, The Bible, Ecclesiastes, 18:22,
22:The FOOL Has Said In His Heart:There is No God!" ~ Anonymous, The Bible, Psalms, 14:1, [T5],
23:He that loveth not knoweth not God; for God is love. ~ Anonymous, The Bible, 1 John, 4:8, [T5],
24:Your word is a lamp to my feet and a light to my path. ~ Anonymous, The Bible, Psalms, 119:105,
25:And the light shineth in darkness; and the darkness comprehended it not. ~ Anonymous, The Bible,
26:And from his fullness we have all received, grace upon grace. ~ Anonymous, The Bible, John, 1:16,
27:A Psalm of David. The Lord is my shepherd; I shall not want. ~ Anonymous, The Bible, Psalms, 23:1,
28:The Lord will fight for you, and you have only to be silent. ~ Anonymous, The Bible, Exodus, 14:14,
29:21 For where your treasure is, there will your heart be also. ~ Anonymous, The Bible, Matthew, 6:21,
30:Be courteous, treat the other fellow as though he is as important as he thinks he is.
   ~ Anonymous,
31:I tell you, if these were silent, the very stones would cry out ~ Anonymous, The Bible, Luke, 19:40,
32:It is better to take refuge in the Lord than to trust in man. ~ Anonymous, The Bible, Psalms, 118:8,
33:I am the mother of pure love and of science and of sacred hope. ~ Anonymous, The Bible, Ecclesiastes,
34:I remember your name in the night, O Lord, and keep your law. ~ Anonymous, The Bible, Psalms, 119:55,
35:For "everyone who calls on the name of the Lord will be saved." ~ Anonymous, The Bible, Romans, 10:13,
36:Genius is patience.
   ~ Anonymous Proverb, reported in Bartlett's Familiar Quotations, 10th ed. (1919),
37:You were bought with a price; do not become slaves of men. ~ Anonymous, The Bible, 1 Corinthians, 7:23,
38:Trust in the Lord forever, for the Lord God is an everlasting rock. ~ Anonymous, The Bible, Isaiah, 26:4,
39:But be doers of the word, and not hearers only, deceiving yourselves. ~ Anonymous, The Bible, James, 1:22,
40:But he who is joined to the Lord becomes one spirit with him. ~ Anonymous, The Bible, 1 Corinthians, 6:17,
41:Repent therefore, and turn again, that your sins may be blotted out,
   ~ Anonymous, The Bible, Acts, 3:19,
42:Seek the Lord while he may be found; call upon him while he is near; ~ Anonymous, The Bible, Isaiah, 55:6,
43:The light shines in the darkness, and the darkness has not overcome it. ~ Anonymous, The Bible, John, 1:5,
44:And Elohim said, 'Let there be Light.' and there was Light." (Kether) ~ Anonymous, The Bible, Genesis, 1:3,
45:For you were bought with a price. So glorify God in your body. ~ Anonymous, The Bible, 1 Corinthians, 6:20,
46:I love those who love me, and those who seek me diligently find me. ~ Anonymous, The Bible, Proverbs, 8:17,
47:Seek the Lord and his strength; seek his presence continually! ~ Anonymous, The Bible, 1 Chronicles, 16:11,
48:So faith comes from hearing, and hearing through the word of Christ. ~ Anonymous, The Bible, Romans, 10:17,
49:And whatever you ask in prayer, you will receive, if you have faith. ~ Anonymous, The Bible, Matthew, 21:22,
50:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II,
51:Carry no moneybag, no knapsack, no sandals, and greet no one on the road. ~ Anonymous, The Bible, Luke, 10:4,
52:Performing the duty prescribed by (one's own) nature, one incurreth no sin.
   ~ Anonymous, The Bhagavad Gita,
53:For where two or three are gathered in my name, there am I among them. ~ Anonymous, The Bible, Matthew, 18:20,
54:Walk in charity. ~ Anonymous, The Bible, Ephesians,. V. 2, the Eternal Wisdom
55:Before they call I will answer; while they are yet speaking I will hear. ~ Anonymous, The Bible, Isaiah, 65:24,
56:He shall give his angels charge over thee, to keep thee in all thy ways. ~ Anonymous, The Bible, Psalms, 91, 11
57:Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am." ~ Anonymous, The Bible, John, 8:58,
58:The goat shall carry on itself all their sins to a solitary place..
   ~ Anonymous, The Bible, Leviticus, 16:22,
59:The Spirit of God has made me, and the breath of the Almighty gives me life. ~ Anonymous, The Bible, Job, 33:4,
60:I am the good shepherd. The good shepherd lays down his life for the sheep. ~ Anonymous, The Bible, John, 10:11,
61:Be sober, be vigilant. ~ Anonymous, The Bible, 1 Peter, V. 8, the Eternal Wisdom
62:Be strong; fear not. ~ Anonymous, The Bible, Isaiah, XXXV. 4, the Eternal Wisdom
63:I have stored up your word in my heart, that I might not sin against you. ~ Anonymous, The Bible, Psalms, 119:11,
64:What thou seest, man, That too become thou must- God, if thou seest God, Dust, if thou seest Dust.
   ~ Anonymous,
65:The Lord is good to those who wait for him, to the soul who seeks him. ~ Anonymous, The Bible, Lamentations, 3:25,
66:Trust in the Lord, and do good; dwell in the land and befriend faithfulness. ~ Anonymous, The Bible, Psalms, 37:3,
67:And the light shineth in darkness; and the darkness comprehended it not.
   ~ Anonymous, The Bible, John, 1:5, [T5],
68:Then Solomon said, "The Lord has said that he would dwell in thick darkness. ~ Anonymous, The Bible, 1 Kings, 8:12,
69:A coincidence is a small miracle where God chose to remain anonymous." ~ Heide Quade, source:,
70:A wise man is full of strength, and a man of knowledge enhances his might,
   ~ Anonymous, The Bible, Proverbs, 24:5,
71:But if anyone walks in the night, he stumbles, because the light is not in him. ~ Anonymous, The Bible, John, 11:10,
72:In the beginning was the Word, and the Word was with God, and the Word was God.
   ~ Anonymous, The Bible, John, 1:1,
73:When we set our course for God, He will always be there to direct our path
   ~ Anonymous, The Bible, Proverbs, 16:9,
74:You believe that God is one; you do well. Even the demons believe—and shudder! ~ Anonymous, The Bible, James, 2:19,
75:I can do all things through Christ who strengthens me. ~ Anonymous, The Bible, Philippians, 4:13, King James Version,
76:The grass withers, the flower fades, but the word of our God will stand forever. ~ Anonymous, The Bible, Isaiah, 40:8,
77:Let brotherly love continue. ~ Anonymous, The Bible, Hebrews, XIII, the Eternal Wisdom
78:Follow peace with all men. ~ Anonymous, The Bible, Hebrews, XII. 14, the Eternal Wisdom
79:if we live our lives in the light, as he is in the light, we are in union with one another . . . ~ Anonymous, The Bible,
80:You have said, "Seek my face." My heart says to you, "Your face, Lord, do I seek." ~ Anonymous, The Bible, Psalms, 27:8,
81:Come unto me, all ye that labour and are heavy laden, and I will give you rest.
   ~ Anonymous, The Bible, Matthew, 11:28,
82:In heaven their angels do always behold the face of my Father which is in heaven. ~ Anonymous, The Bible, Matthew, 18, 10
83:I will utter things which have been kept secret from the foundation of the world. ~ Anonymous, The Bible, Matthew, 13:35,
84:You, Lord, reign forever; your throne endures from generation to generation
   ~ Anonymous, The Bible, Lamentations, 5:19,
85:For sin will have no dominion over you, since you are not under law but under grace. ~ Anonymous, The Bible, Romans, 6:14,
86:Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. ~ Anonymous, The Bible, James, 5:13,
87:Beloved, let us love one another. ~ Anonymous, The Bible, 1 John, IV.7, the Eternal Wisdom
88:Do you not know that you are God's temple and that God's Spirit dwells in you? ~ Anonymous, The Bible, 1 Corinthians, 3:16,
89:I will trust and not be afraid. ~ Anonymous, The Bible, Isaiah, XII. 2, the Eternal Wisdom
90:The people stood far off, while Moses drew near to the thick darkness where God was. ~ Anonymous, The Bible, Exodus, 20:21,
91:And call upon me in the day of trouble; I will deliver you, and you shall glorify me. ~ Anonymous, The Bible, Psalms, 50:25,
92:The name of the Lord is a strong tower; the righteous man runs into it and is safe. ~ Anonymous, The Bible, Proverbs, 18:10,
93:Be of good courage, and He shall strengthen your heart, all ye that hope in the Lord.
   ~ Anonymous, The Bible, Psalms, 31:24,
94:Do not merely listen to the word, and so deceive yourselves. Do what it says.
   ~ Anonymous, The Bible, James, 1:22 NIV, [T5],
95:The hand of the diligent will rule, But the slack hand will be put to forced labor.
   ~ Anonymous, The Bible, Proverbs, 12:24,
96:e ye holy in all manner of conduct. ~ Anonymous, The Bible, 1 Peter, I. 15, the Eternal Wisdom
97:No one has ever seen God; the only God, who is at the Father's side, he has made him known. ~ Anonymous, The Bible, John, 1:18,
98:There is one body and one Spirit. ~ Anonymous, The Bible, Ephesians, IV, 4, the Eternal Wisdom
99:Ascribe to the LORD the glory due his name; worship the LORD in the splendor of holiness.
   ~ Anonymous, The Bible, Psalms, 29:2,
100:But his desire is in the law of the Lord, and in His law he meditates day and night.
   ~ Anonymous, The Bible, Psalms, 1:2, [T2],
101:Are your wonders known in the darkness, or your righteousness in the land of forgetfulness? ~ Anonymous, The Bible, Psalms, 88:12,
102:And when the sixth hour had come, there was darkness over the whole land until the ninth hour. ~ Anonymous, The Bible, Mark, 15:33,
103:Covet earnestly the best gifts. ~ Anonymous, The Bible, 1 Corinthians,.XII. 21, the Eternal Wisdom
104:Do not believe all that men say. ~ Anonymous, The Bible, Ecclesiastes, XIX. 10, the Eternal Wisdom
105:Do not conform to the pattern of this world, but be transformed by the renewing of your mind. ~ Anonymous, The Bible, Romans, 12:2,
106:For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
   ~ Anonymous, The Bible, Ecclesiastes, 1:18,
107:But my God shall supply all your need according to His riches in glory by Christ Jesus.
   ~ Anonymous, The Bible, Philippians, 4:19,
108:Death is swallowed up in victory. ~ Anonymous, The Bible, 1 Corinthians, XV. 54, the Eternal Wisdom
109:We must work the works of him who sent me while it is day; night is coming, when no one can work. ~ Anonymous, The Bible, John, 9:4,
110:Gird up the loins of your mind, be sober. ~ Anonymous, The Bible, 1 Peter, I. 12, the Eternal Wisdom
111:Have your loins girt about with truth. ~ Anonymous, The Bible, Ephesians, VI. 14, the Eternal Wisdom
112:A good name is to be chosen rather than great riches, and favor is better than silver or gold. ~ Anonymous, The Bible, Proverbs, 22:1,
113:If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. ~ Anonymous, The Bible, John, 15:7,
114:For at one time you were darkness, but now you are light in the Lord. Walk as children of light ~ Anonymous, The Bible, Ephesians, 5:8,
115:Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread.
   ~ Anonymous, The Bible, Proverbs, 20:13,
116:Cast your cares on the Lord and He will sustain you; He will never let the righteous be shaken.
   ~ Anonymous, The Bible, Psalms, 55:22,
117:He that killeth an ox is as if lie slew a man. ~ Anonymous, The Bible, Isaiah, LXVT, the Eternal Wisdom
118:Let us, who are of the day, be sober. ~ Anonymous, The Bible, 1 Thessalonians, V. 8, the Eternal Wisdom
119:Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. ~ Anonymous, The Bible, John, 16:24,
120:You will decide on a matter, and it will be established for you, and light will shine on your ways. ~ Anonymous, The Bible, Job, 22:28,
121:But as for me, I will look to the Lord; I will wait for the God of my salvation; my God will hear me. ~ Anonymous, The Bible, Micah, 7:7,
122:I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. ~ Anonymous, The Bible, Psalms, 143:5,
123:I will ask the Father, and He will give you another Helper, that He may be with you forever.
   ~ Anonymous, The Bible, John, 14:16, [T0],
124:Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God
   ~ Anonymous, The Bible, Matthew, 4:4, NIV,
125:Struggle to pierce that darkness above you with the dart of longing love, and do not give up, whatever happens. ~ Anonymous English Monk,
126:We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him. ~ Anonymous, The Bible, Acts, 5:32
127:But seek first the kingdom of God and his righteousness, and all these things will be added to you. ~ Anonymous, The Bible, Matthew, 6:33,
128:I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. ~ Anonymous, The Bible, Psalms, 32:8,
129:Be not children in understanding,be men. ~ Anonymous, The Bible, 1 Corinthians, XIV 20, the Eternal Wisdom
130:At Gibeon the Lord appeared to Solomon in a dream by night, and God said, "Ask what I shall give you." ~ Anonymous, The Bible, 1 Kings, 3:5,
131:I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things
   ~ Anonymous, The Bible, Isaiah, 45:7,
132:So, because you are lukewarm--neither hot nor cold--I am about to spit you out of my mouth. ~ Anonymous, The Bible, Revelation, 3:16, [NIV],
133:Call to me and I will answer you, and will tell you great and hidden things that you have not known. ~ Anonymous, The Bible, Jeremiah, 33:3,
134:For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
   ~ Anonymous, The Bible?,
135:Let not thy heart give way to discouragement. ~ Anonymous, The Bible, Ecclesiastes, VII 8, the Eternal Wisdom
136:Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. ~ Anonymous, The Bible, Revelation, 20:14,
137:Awake thou that steepest and arise from the dead. ~ Anonymous, The Bible, Ephesians, V. 14, the Eternal Wisdom
138:The cause of the distress of a living entity is forgetfulness of his relationship with God.
   ~ Anonymous, The Bhagavad Gita, As It Is PURPORT,
139:The last enemy that shall be destroyed is death. ~ Anonymous, The Bible, 1 Corinthians, XV, the Eternal Wisdom
140:Even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you. ~ Anonymous, The Bible, Psalms, 139:12,
141:He that loveth not, knoweth not God, for God is love. ~ Anonymous, The Bible, 1 John, IV. 8, the Eternal Wisdom
142:The Lord gives wisdom (sophia), from his face come knowledge (gnosis) and understanding (sunesis)
   ~ Anonymous, The Bible, Proverbs, 2.6, [T5],
143:There is no fear in love, but perfect love casteth out fear. ~ Anonymous, The Bible, 1 John,, the Eternal Wisdom
144:Thou remainest the same and thy years shall not fail. ~ Anonymous, The Bible, Hebrews, I. 12, the Eternal Wisdom
145:To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. ~ Anonymous, The Bible, John, 10:3,
146:Here have we no continuing city, but we seek one to come ~ Anonymous, The Bible, Hebrews, XIII, the Eternal Wisdom
147:Prove all things; hold fast that which is good. ~ Anonymous, The Bible, 1 Thessalonians, V. 21, the Eternal Wisdom
148:To give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace. ~ Anonymous, The Bible, Luke, 1:79,
149:In the morning, O LORD, You will hear my voice; In the morning I will order my prayer to You and eagerly watch. ~ Anonymous, The Bible, Psalms, 5:3,
150:Lift up the hands which hang down and the feeble knees. ~ Anonymous, The Bible, Hebrews, HI. 12, the Eternal Wisdom
151:Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth.
   ~ Anonymous, The Bible, Psalms, 46:10, [T5],
152:The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, ~ Anonymous, The Bible, Genesis, 8:2,
153:In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? ~ Anonymous, The Bible, John, 14:2,
154:Rejoice not over me, O my enemy; when I fall, I shall rise; when I sit in darkness, the Lord will be a light to me. ~ Anonymous, The Bible, Micah, 7:8,
155:Ye have not yet resisted unto blood, striving against sin. ~ Anonymous, The Bible, Hebrews, XII. 4, the Eternal Wisdom
156:hough your sins be as scarlet, they shall be as white as snow. ~ Anonymous, The Bible, Isaiah, I. 18, the Eternal Wisdom
157:I am the mother of pure love and of science and of sacred hope. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
158:Love not the world, neither the things that are in the world. ~ Anonymous, The Bible, 1 John, II. 15, the Eternal Wisdom
159:There is a natural body and there is a spiritual body. ~ Anonymous, The Bible, 1 Corinthians, XV. 44, the Eternal Wisdom
160:Let all bitterness and wrath and anger be put away from you. ~ Anonymous, The Bible, Ephesians, IV. 31, the Eternal Wisdom
161:This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ~ Anonymous, The Bible, John, 1 1:5,
162:God is pouring out his wrath upon the nations that acknowledge him not, upon the kingdoms that call not upon his name. ~ Anonymous, The Bible, Psalms, 78:3-4,
163:Now we see through a glass darkly, but then face to face. ~ Anonymous, The Bible, 1 Corinthians, XIII. 12, the Eternal Wisdom
164:The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. ~ Anonymous, The Bible, Romans, 13:12,
165:Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. ~ Anonymous, The Bible, Matthew, 22:37,
166:Purge out therefore the old leaven, that ye may be a new lump. ~ Anonymous, The Bible, 1 Corinthians, V. 7, the Eternal Wisdom
167:For the spirit searcheth all things, yea, the deep things of God. ~ Anonymous, The Bible, 1 Corinthians, II, the Eternal Wisdom
168:Be ye angry, and sin not: let not the sun go down upon your wrath. ~ Anonymous, The Bible, Ephesians, IV. 26, the Eternal Wisdom
169:And He arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a GREAT CALM.
   ~ Anonymous, The Bible, Mark, 4:39,
170:Fear not the reproach of men, neither be ye afraid of their revillings. ~ Anonymous, The Bible, Isaiah, LI. 7, the Eternal Wisdom
171:But of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die. ~ Anonymous, The Bible, Genesis, 2:17,
172:Let your whole spirit and soul and body be preserved blameless. ~ Anonymous, The Bible, 1 Thessalonians, V. 23, the Eternal Wisdom
173:Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven." ~ Anonymous, The Bible, Luke, 10:20,
174:The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?
   ~ Anonymous, The Bible, Psalms, 27:1,
175:Those who wait on the Lord will find new strength. ... They will run and not grow weary. They will walk and not fain'
   ~ Anonymous, The Bible, Isaiah, 40:31 NLT.,
176:For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
   ~ Anonymous, The Bible, Romans, 8:18,
177:Hearken unto thy soul in all thy works and be faithful unto it. ~ Anonymous, The Bible, Ecclesiastes, XXXIII. 17, the Eternal Wisdom
178:Scorn not-the discourse of the wise, for thou shalt learn from them wisdom. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
179:The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. ~ Anonymous, The Bible, Isaiah, 9:2,
180:"You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain. ~ Anonymous, The Bible, Exodus, 20:7,
181:And Elohim said, 'Let there be a firmament in the midst of the Waters, and let it divide the Waters from the Waters. ~ Anonymous, The Bible, Genesis, 1:6, (Chockmah),
182:God is love, and he that dwelleth in love, dwelleth in God and God in him. ~ Anonymous, The Bible, 1 John, IV. 16, the Eternal Wisdom
183:Seeing many things, yet thou observest not; opening the ears ye hear not. ~ Anonymous, The Bible, Isaiah, XLII.20, the Eternal Wisdom
184:Wisdom streng theneth the wise more than ten mighty men which are in a city. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
185:The members of the body which seem to be more feeble are necessary ~ Anonymous, The Bible, 1 Corinthians,. XII. 22, the Eternal Wisdom
186:"Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. ~ Anonymous, The Bible, Matthew, 7:6,
187:In rest shall you be saved, in quietness and confidence shall be your strength. ~ Anonymous, The Bible, Isaiah, XXX, the Eternal Wisdom
188:In the day of prosperity be joyful, but in the day of adversity consider. ~ Anonymous, The Bible, Ecclesiastes, VII, the Eternal Wisdom
189:"Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations. ~ Anonymous, The Bible, Jeremiah, 1:5,
190:They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might
   ~ Anonymous, The Bible, 2 Thessalonians, 1:9,
191:Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. ~ Anonymous, The Bible, Isaiah, 6:2
192:As every man hath received the gilt, even so minister the same one to another. ~ Anonymous, The Bible, 1 Peter, IV. 10, the Eternal Wisdom
193:For you were sometimes darkness, but now are light; walk as children of light. ~ Anonymous, The Bible, Ephesians, V. 8, the Eternal Wisdom
194:Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
   ~ Anonymous, The Bible, John, 3-3, [T5],
195:Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own
   ~ Anonymous, The Bible, 1 Corinthians, 6:19 ESV,
196:How then shalt thou discover in thy age what in thy youth thou hast not gathered in? ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
197:Obey them that guide you and submit yourselves; for they watch over your souls. ~ Anonymous, The Bible, Hebrews, XIII. 17, the Eternal Wisdom
198:I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes. ~ Anonymous, The Bible, Job, 42:5-6, [T5],
199:And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. ~ Anonymous, The Bible, John, 1:14,
200:Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. ~ Anonymous, The Bible, Romans, 10:9,
201:God is light; there is no darkness in him at all. . . . if we live our lives in the light, as he is in the light, we are in union with one another . . . ~ Anonymous, The Bible,
202:Let us lay aside every weight and run with patience the race that is set before us. ~ Anonymous, The Bible, Hebrews, XII. I, the Eternal Wisdom
203:and He instructed them that they should take nothing for their journey, except a mere staff-- no bread, no bag, no money in their belt
   ~ Anonymous, The Bible, Mark, 6:8, [T5],
204:Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. If you ask me anything in my name, I will do it. ~ Anonymous, The Bible, John, 14:13-14,
205:"All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. ~ Anonymous, The Bible, 1 Corinthians, 6:12,
206:But from there you will seek the Lord your God and you will find him, if you search after him with all your heart and with all your soul. ~ Anonymous, The Bible, Deuteronomy, 4:29,
207:Beloved, believe not every spirit-because many false prophets are gone out into the world. ~ Anonymous, The Bible, 1 John, IV. 1, the Eternal Wisdom
208:For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
   ~ Anonymous, The Bible, 1 Corinthians, 12:8,
209:So Abraham called the name of that place, "The Lord will provide"; as it is said to this day, "On the mount of the Lord it shall be provided." ~ Anonymous, The Bible, Genesis, 22:14,
210:So she called the name of the Lord who spoke to her, "You are a God of seeing," for she said, "Truly here I have seen him who looks after me." ~ Anonymous, The Bible, Genesis, 16:13,
211:There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. ~ Anonymous, The Bible, 1 John, 4:18,
212:I love the Lord, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. ~ Anonymous, The Bible, Psalms, 116:1-2, NIV,
213:Let your behaviour be without covetousness, and be content with such things as you have. ~ Anonymous, The Bible, Hebrews,. XIII. 5, the Eternal Wisdom
214:Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart. ~ Anonymous, The Bible, Jeremiah, 29:12-13,
215:Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
   ~ Anonymous, The Bible, Psalms, 23:4,
216:Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. ~ Anonymous, The Bible, James, 1:17,
217:For this corruptible must put on incorruption and this mortal must put on immortality. ~ Anonymous, The Bible, 1 Corinthians, XV. 53, the Eternal Wisdom
218:He has told you, O man, what is good; and what does the Lord require of youbut to do justice, and to love kindness, and to walk humbly with your God? ~ Anonymous, The Bible, Micah, 6:8,
219:Of David. Bless the Lord, O my soul, and all that is within me, bless his holy name! Bless the Lord, O my soul, and forget not all his benefits, ~ Anonymous, The Bible, Psalms, 103:1-2,
220:Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed.
   ~ Anonymous, The Bible, Romans, 13:11,
221:Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. ~ Anonymous, The Bible, John, 14:27,
222:The LORD is my rock and my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold. ~ Anonymous, The Bible, Psalms, 18:2,
223:And calling the crowd to him with his disciples, he said to them, If anyone would come after me, let him deny himself and take up his cross and follow me.
   ~ Anonymous, The Bible?, [T5],
224:For this is the message that ye have heard from the beginning, that we should love one another. ~ Anonymous, The Bible, 1 John, III.11, the Eternal Wisdom
225:With my soul have I desired thee in the night; with my spirit within me will I seek thee early. ~ Anonymous, The Bible, Isaiah, XXVI.9, the Eternal Wisdom
226:A man's heart showeth to him what he should do better than seven sentinels on the summit of a rock. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
227:When life is heavy and hard to take, go off by yourself. Enter the silence. Bow in prayer. Don't ask questions. Wait for hope to appear.
   ~ Anonymous, The Bible, Lamentations, 3:28-29 MSG,
228:Do no evil and evil shall not come upon thee; be far from the unjust and sin shall be far from thee. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
229:And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. ~ Anonymous, The Bible, Hebrews, 11:6,
230:Before the silver cord be loosed, or the golden bowl be broken, or the pitcher be shattered at the fountain, or the wheel be broken at the cistern. ~ Anonymous, The Bible, Ecclesiastes, 12:6,
231:For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. ~ Anonymous, The Bible, 1 Timothy, 4:8,
232:Putting away lying, speak every man truth with his neighbour: for we are members one of another. ~ Anonymous, The Bible, Ephesians, IV. 25, the Eternal Wisdom
233:The holiness of justice is the health of the soul; it is more precious than heaps ol gold and silver. ~ Anonymous, The Bible, Ecclesiasucus, the Eternal Wisdom
234:For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. ~ Anonymous, The Bible, Ephesians, 2:8-9,
235:Neglect not the conversation of the aged, for they speak that which they have heard from their fathers. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
236:Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. ~ Anonymous, The Bible, Proverbs, 3:5-6,
237:Affirm thy heart in the uprightness of a good conscience; for thou shalt have no more faithful counsellor. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
238:O death, where is thy sting? O grave, where is thy victory?...Death is swallowed up in victory. ~ Anonymous, The Bible, 1 Corinthians, XV.56.55, the Eternal Wisdom
239:Praying at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, ~ Anonymous, The Bible, Ephesians, 6:18,
240:What is man?... Thou crownedst him with glory and honour.... thou hast put all things in subjection under his feet. ~ Anonymous, The Bible, Hebrews,, the Eternal Wisdom
241:And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
   ~ Anonymous, The Bible, Romans, 12:2,
242:Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts which war against the soul. ~ Anonymous, The Bible, 1 Peter, II. 11, the Eternal Wisdom
243:Seek wisdom carefully and she shall be uncovered to thee, and when once thou hast seen her, leave her, not. ~ Anonymous, The Bible, Ecclesiastes, VI, 28, the Eternal Wisdom
244:Stand firm therefore, having your loins girt about with truth and having on the breastplate of righteousness. ~ Anonymous, The Bible, Ephesians,. VI. 14, the Eternal Wisdom
245:Vanity of vanities, all is vanity. What profit hath a man of all his labour which he taketh under the sun? ~ Anonymous, The Bible, Ecclesiastes, I, 2, 3, the Eternal Wisdom
246:If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. ~ Anonymous, The Bible, 1 Corinthians, 13:2
247:Happy is he who nourishes himself with these good words and shuts them up in his heart. He shall always be one of the wise. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
248:If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.
   ~ Anonymous, The Bible, John, 15:19,
249:1FOR GOD alone my soul waits in silence; From Him comes my salvation. 2He alone is my rock and my salvation, My defense and my strong tower; I will not be shaken or disheartened. ~ Anonymous, The Bible, Psalms, 62,
250:Let no evil communication proceed out of your mouth, but that which is good that it may minister grace unto the hearers. ~ Anonymous, The Bible, Ephesians, IV. 29, the Eternal Wisdom
251:He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. ~ Anonymous, The Bible, Revelation, 9:2,
252:Woe to you experts in the law [nomikois], because you have taken away the key to knowledge [gnosis]. You yourselves have not entered, and you have hindered those who were entering. ~ Anonymous, The Bible, Luke, 11:52,
253:Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. ~ Anonymous, The Bible, Romans, 12:2,
254:Every one of you should know how to possess his vessel in sanctification and honour, not in the lust of concupiscence. ~ Anonymous, The Bible, Thessalonians, IV.4. 5, the Eternal Wisdom
255:He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away. ~ Anonymous, The Bible, Revelation, 21:4,
256:And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.
   ~ Anonymous, The Bible, 1 Peter, 5:10,
257:Thou shalt invest thyself with her as with a raiment of glory and thou shalt put her on thy head as a crown of joy. Say unto wisdom, ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
258:And whether one member suffer, all the members suffer with it, or one member be honoured, all the members rejoice with it. ~ Anonymous, The Bible, 1 Corinthians,. XII. 25, the Eternal Wisdom
259:All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work. ~ Anonymous, The Bible, 2 Timothy, 3:16-17,
260:The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you. ~ Anonymous, The Bible, Psalms, 9:9-10,
261:Jesus said to her, "Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ~ Anonymous, The Bible, John, 20:17,
262:Perform all thy actions with mind concentrated on the Divine, renouncing attachment and looking upon success and failure with an equal eye. Spirituality implies equanimity. [Trans. Purohit Swami]
   ~ Anonymous, The Bhagavad Gita,
263:If anyone would come after me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will find it.
   ~ Anonymous, The Bible, Matthew, 16:24-25,
264:Who loves her loves life and they that keep vigil to find her shall enjoy her peace. Whosoever possesses her, shall have life for his inheritance. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
265:All things are lawful to me, but all things are not expedient; all things are lawful to me, but I will not be brought under the power of any. ~ Anonymous, The Bible, 1 Corinthians, VI. 12, the Eternal Wisdom
266:The captain had answered the man of God, "If the Lord himself should make windows in heaven, could such a thing be?" And he had said, "You shall see it with your own eyes, but you shall not eat of it." ~ Anonymous, The Bible, 2 Kings, 7:19,
267:For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. ~ Anonymous, The Bible, Romans, 1:20,
268:Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. ~ Anonymous, The Bible, James, 4:7-8,
269:In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. ~ Anonymous, The Bible, Genesis, 7:11,
270:To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that "they may indeed look, but not perceive, and may indeed listen, but not understand. ~ Anonymous, The Bible, Mark, 4:10-12,
271:"Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. ~ Anonymous, The Bible, Isaiah, 43:18-19,
272:Now I beseech you, brethren, that there be no divisions among you, but that ye be perfectly joined together in the same mind and in the same judgment. ~ Anonymous, The Bible, 1 Corinthians, I. 10, the Eternal Wisdom
273:Beware that thou conceive not bodily that which is meant ghostly, although it be spoken in bodily words." ~ "The Cloud of Unknowing," anonymous work of Christian mysticism written in Middle English in the latter half of the 14th century, Wikipedia.,
274:After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, "Come up here, and I will show you what must take place after this." ~ Anonymous, The Bible, Revelation, 4:1,
275:And we beseech you to know them which labour among you and are over you and admonish you and to esteem them very highly in love for their work's sake. ~ Anonymous, The Bible, 1 Thessalonians, V. 12. 13, the Eternal Wisdom
276:And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. ~ Anonymous, The Bible, Luke, 11:9-10,
277:You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. ~ Anonymous, The Bible, James, 4:2-3,
278:And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him. ~ Anonymous, The Bible, 1 John, 5:14-15,
279:Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet."
(I am the dooR By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.) ~ Anonymous, The Bible, John, 10:9,
280:You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day. ~ Anonymous, The Bible, Deuteronomy, 5:15,
281:Ye have been taught that ye put off the old man which is corrupt according to the deceitful lusts and be renewed in the spirit of your mind, that ye put on the new man. ~ Anonymous, The Bible, Ephesians, IV. 21-24, the Eternal Wisdom
282:For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. ~ Anonymous, The Bible, Ephesians,, the Eternal Wisdom
283:e wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of the world, against spiritual wickedness in high places. ~ Anonymous, The Bible, Ephesians, VI. 12, the Eternal Wisdom
284:Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. ~ Anonymous, The Bible, Philippians, 4:8,
285:No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. ~ Anonymous, The Bible, 1 Corinthians, 10:13,
286:As the hart panteth after the fountains of water, so my soul panteth after Thee, O God! when shall I come and appear before the face of God? My tears have been my bread day and night, while they say to me daily: Where is thy God?" ~ Anonymous, The Bible, Psalms, xli, 2 - 4; Douay,
287:"Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. Behold, I have engraved you on the palms of my hands; your walls are continually before me. ~ Anonymous, The Bible, Isaiah, 49:15-16,
288:Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar.

With it he touched my mouth and said, "See, this has touched your lips; your guilt is taken away and your sin atoned for." ~ Anonymous, The Bible, Isaiah, 6:7,
289:For there is going to come a time when people won't listen to the truth, but will go around looking for teachers who tell them just what they want to hear. They won't listen to what the Bible says but will blithely follow their own misguided ideas. ~ Anonymous, The Bible, 2 Timothy, 4,
290:And He *said to them, "Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move; and nothing will be impossible to you. ~ Anonymous, The Bible, Matthew, 17:20
291:Ho, every one that thirsteth, come ye to the waters, and he that hath no money,...come, buy wine and milk without money and without price...Incline your ear and come, hear and your soul shall live ~ Anonymous, The Bible, Isaiah, LV. 13, the Eternal Wisdom
292:Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus ~ Anonymous, The Bible, Philippians, 4:6-7,
293:You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God's household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone ~ Anonymous, The Bible, Ephesians, 2:19-20).,
294:When this corruptible shall have put on incorruption and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, "Death is swallowed up in victory." ~ Anonymous, The Bible, 1 Corinthians, XV. 54, the Eternal Wisdom
295:He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’ ~ Anonymous, The Bible, Revelation, 2:17,
296:Scared for their pathetic little lives, they would agree to be injected with literally anything. ~ For surely no man knows his time: Like fish caught in a evil net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them. ~ Anonymous, The Bible, Ecclesiastes, 9:12,
297:Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. ~ Anonymous, The Bible, 1 Peter, 3:3-4,
298:Each of the four living creatures had six wings and was covered with eyes all around, even under its wings. Day and night they never stop saying: "'Holy, holy, holy is the Lord God Almighty,' who was, and is, and is to come." ~ Anonymous, The Bible, Revelation, 4:8,
299:1Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
2By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God ~ Anonymous, The Bible, John, 4:1,
12-Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
13-And now these three remain: faith, hope, and love; but the greatest of these is love. ~ Anonymous, The Bible, 1 Corinthians, 13:13, King James Version,
301:My son, if thou hearkenest to me with application thou shalt be instructed and if thou appliest thy mind thou shalt get wisdom. If thou lend thine ear, thou shalt receive instruction and if thou love to hearken thou shalt grow wise. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
302:In those days the world teemed, the people multiplied, the world bellowed like a wild bull, and the great god was aroused by the clamor. Enlil heard the clamor and he said to the gods in council, "The uproar of mankind is intolerable and sleep is no longer possible by reason of the babel." So the gods agreed to exterminate mankind. ~ Anonymous,
303:For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? ~ Anonymous, The Bible, Hebrews, 9:13-14,
304:Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.
   ~ Anonymous, The Bible, Ephesians, 6:11-12,
305:The thing that hath been, it is that which shall be, and that which is done, it is that which shall be done; and there is no new thing under the sun. Is there anything whereof it may be said, See, this is new? It hath been already of old time which was before us. ~ Anonymous, The Bible, Ecclesiastes, VIII. 9, 18, the Eternal Wisdom
306:Meditation here is not reflection or any other kind of discursive thinking. It is pure concentration: training the mind to dwell on an interior focus without wandering, until it becomes absorbed in the object of its contemplation. But absorption does not mean unconsciousness. The outside world may be forgotten, but meditation is a state of intense inner wakefulness. ~ Anonymous, The Upanishads,
6-But the one who receives instruction in the word must share in all good things with his instructor.
7-Do not be deceived: God cannot be mocked. Whatever a man sows, he will reap in return. 8The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.... ~ Anonymous, The Bible, Galatians, 6:7, BSB,
308:I looked on all the works that my hands had wrought and on the labour that I had laboured to do: and behold, all was vanity and pursuit of the wind and there was no profit under the sun. And I turned myself to behold wisdom, and madness and folly... Then I saw that wisdom excelleth folly, as far as light excelleth darkness. ~ Anonymous, The Bible, Ecclesiastes, the Eternal Wisdom
309:If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. ~ Anonymous, The Bible, James, 1:5-8,
310:My son, if you receive my words and treasure up my commandments with you, making your ear atentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God. ...
   ~ Anonymous, The Bible, Proverbs, 2:1-22,
311:My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding. ... ~ Anonymous, The Bible, Proverbs, 3:1-35,
312:Others had trials of mockings and scourgings, yea, moreover of bonds and unprisonment: they were stoned, they were sawn asunder, were tortured, were slain with the sword; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented, of whom the world was not worthy: they wandered in deserts and in mountains and in dens and caves of the earth. ~ Anonymous, The Bible, Hebrews, XI. 36-38, the Eternal Wisdom
313:15-Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you."
16-When Jacob woke up, he thought, "Surely the LORD is in this place, and I was unaware of it."
17-And he was afraid and said, "How awesome is this place! This is none other than the house of God; this is the gate of heaven!"... ~ Anonymous, The Bible, Genesis, 28:16, Berean Study Bible,
314:5'If you need wisdom, ask our generous God, and he will give it to you. He will not rebuke you for asking. 6'But when you ask him, be sure that your faith is in God alone. Do not waver, for a person with divided loyalty is as unsettled as a wave of the sea that is blown and tossed by the wind. 7'Such people should not expect to receive anything from the Lord. 8'Their loyalty is divided between God and the world, and they are unstable in everything they do. ~ Anonymous, The Bible, James, 1,
315:The salvation of the world depends only on the individual whose world it is. At least, every individual must act as if the whole future of the world, of humanity itself, depends on him. Anything less is a shirking of responsibility and is itself a dehumanizing force, for anything less encourages the individual to look upon himself as a mere actor in a drama written by anonymous agents, as less than a whole person, and that is the beginning of passivity and aimlessness.
   ~ Joseph Weizenbaum,
316:A Psalm of David. The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name's sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. ~ Anonymous, The Bible, Psalms, 23:1-6,
317:Have you not known? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. ~ Anonymous, The Bible, Isaiah, 40:28-31,
318:Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruit. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them." ~ Anonymous, The Bible, Matthew, 7:15-20 (KJV):
319:The tranquil lake reflects in the polished mirror of its waters heaven and the trees and the glittering stars; approach now and see how the image is changed; in place of heaven and the stars it is thyself that thou seest, for it was thy soul that created the heaven and the stars reflected in the mirror of the lake. Learn that all things seem to be in the soul which reflects them, but they are not the truth and the essence of the eternal reality. That essence is the Spirit which forms all things. ~ Anonymous, the Eternal Wisdom
320:Out of the depths I cry to you, O LORD;
O Lord, hear my voice. Let your ears be attentive to my cry for mercy.
If you, O LORD, kept a record of sins, O Lord, who could stand?
But with you there is forgiveness; therefore you are feared.
I wait for the LORD, my soul waits, and in his word I put my hope.
My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.
O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.
He himself will redeem Israel from all their sins. ~ Anonymous, The Bible, Psalms, 130
321:{3:13} Happy [is] the man [that] findeth wisdom, and the man [that] getteth understanding.
{3:14} For the merchandise of it [is] better than the merchandise of silver, and the gain thereof than fine gold.
{3:15} She [is] more precious than rubies: and all the things thou canst desire arenot to be compared unto her.
{3:16} Length of days [is] in her right hand; [and] in her left hand riches and honour.
{3:17} Her ways [are] ways of pleasantness, and all her paths [are] peace.
{3:18} She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her. ~ Anonymous, The Bible, Proverbs, 3:13-18,
322:Gird up thy loins now like a man; I will demand of thee, and declare thou unto me. Wilt thou also disannul my judgment? Wilt thou condemn me, that thou mayst be righteous? Hast thou an arm like God? or canst thou thunder with a voice like him? Deck thyself now with majesty and excellency; and array thyself with glory and beauty. Cast abroad the rage of thy wrath: and behold every one that is proud and abase him. Look on every one that is proud, and bring him low; and tread down the wicked in their place. Hide them in the dust together; and bind their faces in secret. Then I will also confess unto thee that thine own hand can save thee. ~ Anonymous, The Bible, Job, 40:7-14,
323:The person who has allowed himself to develop certain mental habits finds that attitudes can be just as much addiction as narcotics. Someone who would not under any conditions become an alcoholic can become so completely sickened by his own habitual negative thinking, that many people around him wish he would become alcoholic as the lesser of two evils. It is hard to cure an alcoholic, although Alcoholics Anonymous can do it sometimes; but the individual who falls too deeply into some of the traps of his own thinking is practically incurable because he has warped all perspective and has no real desire to make any change in himself. ~ Manly P Hall, (Change Yourself and You Change All 1969, p.7),
324:And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:
"Our Father in heaven,
hallowed be your name.
Your kingdom come,
your will be done,
  on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our debts,
  as we also have forgiven our debtors.
And lead us not into temptation,
  but deliver us from evil.
For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. ~ Anonymous, The Bible, Matthew, 6:7-14,
325:But now thou askest me how thou mayest destroy this naked knowing and feeling of thine own being. For peradventure thou thinkest that if it were destroyed, all other hindrances were destroyed ; and if thou thinkest thus, thou thinkest right truly. But to this I answer thee and I say, that without a full special grace full freely given by God, and also a full according ableness on thy part to receive this grace, this naked knowing and feeling of thy being may in nowise be destroyed. And this ableness is nought else but a strong and a deep ghostly sorrow. ... All men have matter of sorrow; but most specially he feeleth matter of sorrow that knoweth and feeleth that he is. All other sorrows in comparison to this be but as it were game to earnest. For he may make sorrow earnestly that knoweth and feeleth not only what he is, but that he is. And whoso felt never this sorrow, let him make sorrow; for he hath never yet felt perfect sorrow. This sorrow, when it is had, cleanseth the soul, not only of sin, but also of pain that it hath deserved for sin ; and also it maketh a soul able to receive that joy, the which reave th from a man all knowing and feeling of his being. This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be God's perfect disciple, taught by Himself in the mount of perfection so oft he goeth nigh mad for sorrow. . . . This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafed! to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charity such as may be had here, if God vouchsafed!.
   ~ Anonymous, The Cloud Of Unknowing,


1:Coincidence is Gods way of staying anonymous. ~ zig-ziglar, @wisdomtrove
2:Coincidence is God's way of remaining anonymous. ~ albert-einstein, @wisdomtrove
3:It is morally obscene to regard wealth as an anonymous, tribal product and to talk about &
4:A culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men. ~ ayn-rand, @wisdomtrove
5:There is no duty we so much underrate as the duty of being happy. By being happy we sow anonymous benefits upon the world. ~ robert-louis-stevenson, @wisdomtrove
6:How could you make appeal to the future when not a trace of you, not even an anonymous word scribbled on a piece of paper, could physically survive? ~ george-orwell, @wisdomtrove
7:The opportunity is not in being momentarily popular with the anonymous masses. It's in being missed when you're gone, in doing work that matters to the tribe you choose. ~ seth-godin, @wisdomtrove
8:What has been America's most nurturing contribution to the culture of this planet so far? Many would say jazz. I, who love jazz, will say this instead: Alcoholics Anonymous. ~ kurt-vonnegut, @wisdomtrove
9:There is no tyranny so hateful as a vulgar and anonymous tyranny. It is all-permeating, all-thwarting; it blasts every budding novelty and sprig of genius with its omnipresent and fierce stupidity. Such a headless people has the mind of a worm and the claws of a dragon. ~ george-santayana, @wisdomtrove
10:Take away from Genesis the belief that Moses was the author, on which only the strange believe that it is the word of God has stood, and there remains nothing of Genesis but an anonymous book of stories, fables, and traditionary or invented absurdities, or of downright lies. ~ thomas-paine, @wisdomtrove
11:The biggest truth to face now - what is probably making me unfunny now for the remainder of my life - is that I don't think people give a damn whether the planet goes or not. It seems to me as if everyone is living as members of Alcoholics Anonymous do, day by day. And a few more days will be enough. I know of very few people who are dreaming of a world for their grandchildren. ~ kurt-vonnegut, @wisdomtrove
12:The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual's own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed. ~ hannah-arendt, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:and had safely passed ~ Anonymous,
2:and they believe not. ~ Anonymous,
3:attentional blindness ~ Anonymous,
4:attentive inattention ~ Anonymous,
5:Austin Bradford Hill, ~ Anonymous,
6:Aynaların çalışılması ~ Anonymous,
7:Buddhism for Assholes ~ Anonymous,
8:by the same craftsman ~ Anonymous,
9:called the swap space ~ Anonymous,
10:cash flow positivos y ~ Anonymous,
11:Court of St. James’s, ~ Anonymous,
12:Do Not Love the World ~ Anonymous,
13:Dumbledore’s betrayal ~ Anonymous,
14:Eh comme ce comme ca, ~ Anonymous,
15:Elementary," said he. ~ Anonymous,
16:Embrace the Struggle. ~ Anonymous,
17:Ferrovie dello Stato. ~ Anonymous,
18:Forget it, I decided. ~ Anonymous,
19:for the LORD  p knows ~ Anonymous,
20:Four and Six,” I say. ~ Anonymous,
21:God, keep forever the ~ Anonymous,
22:Guaranteed-Bitrate-UL ~ Anonymous,
23:har meldt om tyverier ~ Anonymous,
24:Haven't the faintest. ~ Anonymous,
25:Hello, you old fraud, ~ Anonymous,
26:I am NOT a committee. ~ Anonymous,
27:intellectual hygiene. ~ Anonymous,
28:It's my secret hoard, ~ Anonymous,
29:i znowu ją pocałował. ~ Anonymous,
30:James Augustine Joyce ~ Anonymous,
31:Jo Nesbo DENEVÉREMBER ~ Anonymous,
32:Love is our downfall. ~ Anonymous,
33:METiN CsLAı.(DoR.1961 ~ Anonymous,
34:«Nada parece lógico», ~ Anonymous,
35:numbers mean that the ~ Anonymous,
36:objetividad adecuada, ~ Anonymous,
37:Only change, not loss ~ Anonymous,
38:pocket lizard licker. ~ Anonymous,
39:prawo pierwszej nocy, ~ Anonymous,
40:quietly,” she hissed. ~ Anonymous,
41:razones. —No dispongo ~ Anonymous,
42:Save. Invest. Repeat. ~ Anonymous,
43:Scala is too complex. ~ Anonymous,
44:Sechshauserstraße 58, ~ Anonymous,
45:smell something fishy ~ Anonymous,
46:Sok kicsi sokra megy. ~ Anonymous,
47:svingslag som treffer ~ Anonymous,
48:test items previously ~ Anonymous,
49:The best is yet 2 b ! ~ Anonymous,
50:THE MAGUS John Fowles ~ Anonymous,
51:there is no planet B. ~ Anonymous,
52:The Sword of Rhiannon ~ Anonymous,
53:#TheYounglingsPodcast ~ Anonymous,
54:Total number of Items ~ Anonymous,
55:universal separation. ~ Anonymous,
56:watch the world go by ~ Anonymous,
57:What did you imagine? ~ Anonymous,
58:What is it this year? ~ Anonymous,
59:won by a thin margin, ~ Anonymous,
60:would stop purchasing ~ Anonymous,
61:wpa supplicant[3604]: ~ Anonymous,
62:yet sprung up—for the ~ Anonymous,
63:한반도는 2020년까지는 통일될 것이다. ~ Anonymous,
64:9/11 COMMISSION REPORT ~ Anonymous,
65:AKoüN AKovA (Do. 1962) ~ Anonymous,
66:밥은 좋은 쌀로부터 나온다는 말과 같다. ~ Anonymous,
67:asdffasfasf asfa sf as ~ Anonymous,
68:Asperbergerov sindrom, ~ Anonymous,
69:Bajo la misma estrella ~ Anonymous,
70:cast out. † Rev 11:3 I ~ Anonymous,
71:Chapter 2 Questions 11 ~ Anonymous,
72:covenant relationship. ~ Anonymous,
73:DE.— Calla, por favor. ~ Anonymous,
74:Design Manager, Social ~ Anonymous,
75:Do everything in love. ~ Anonymous,
76:draw comics full-time, ~ Anonymous,
77:En sus ojos había risa ~ Anonymous,
78:Feelings are not facts ~ Anonymous,
79:fluff in her butt.  In ~ Anonymous,
80:God is in the details! ~ Anonymous,
81:Hawkesa Gałązka limony ~ Anonymous,
82:hear what you think.   ~ Anonymous,
83:he does not report it, ~ Anonymous,
84:honeycake for dessert. ~ Anonymous,
85:How to price yourself? ~ Anonymous,
86:I didn't know I could. ~ Anonymous,
87:if I perish, I perish. ~ Anonymous,
88:I. Ideas psicológicas. ~ Anonymous,
89:in varietate concordia ~ Anonymous,
90:I vote yes...for Prim. ~ Anonymous,
91:Jest w byciu obcym coś ~ Anonymous,
92:kulaktan dolma bilgisi ~ Anonymous,
93:Learn to Program BASIC ~ Anonymous,
94:Life only gets busier. ~ Anonymous,
95:MagicPlan – 测量并画出房间平面图 ~ Anonymous,
96:#May-26-2017 #StarWars ~ Anonymous,
97:Medicare Deborah-Diane ~ Anonymous,
98:meggyónhassak, mielőtt ~ Anonymous,
99:MESUT ADNAN (Dotı.1963 ~ Anonymous,
100:Muzeul Gustave Moreau, ~ Anonymous,
101:nghĩ một lát, ông nói: ~ Anonymous,
102:Nicodemus, was instead ~ Anonymous,
103:Once bitten, twice shy ~ Anonymous,
104:Pídeme lo que quieras, ~ Anonymous,
105:Raven kept on singing. ~ Anonymous,
106:Readability - 03/04/15 ~ Anonymous,
107:Resistance is useless! ~ Anonymous,
108:seats in that election ~ Anonymous,
109:Sigue haciendo viento. ~ Anonymous,
110:So Scheherazade began. ~ Anonymous,
111:Taking Chance” (2009): ~ Anonymous,
112:The allegory of blood. ~ Anonymous,
113:The Boy from Reactor 4 ~ Anonymous,
114:the character of Herod ~ Anonymous,
115:The Grammar Of Anarchy ~ Anonymous,
116:The hour is come, that ~ Anonymous,
117:The Lord Will Provide. ~ Anonymous,
118:The Sacrifice of Isaac ~ Anonymous,
119:Time heals everything, ~ Anonymous,
120:uncreated third space, ~ Anonymous,
121:Vorwarts nach Veldenz! ~ Anonymous,
122:We are all bystanders. ~ Anonymous,
123:we are our narratives. ~ Anonymous,
124:website Stoicism Today ~ Anonymous,
125:When I was growing up, ~ Anonymous,
126:6차원이 있는 경우에는 대각선이 9개래요. ~ Anonymous,
127:All I am is in the way. ~ Anonymous,
128:Analiza unui vis simplu ~ Anonymous,
129:Anybody need a refill?. ~ Anonymous,
130:As far as I'm concerned ~ Anonymous,
131:Asunto: ¿He de hacerlo? ~ Anonymous,
132:At a quarter to eleven, ~ Anonymous,
133:Breathe. Smile. Repeat. ~ Anonymous,
134:Bring on the kinky sex! ~ Anonymous,
135:CLINICALLY BRAIN DEAD!! ~ Anonymous,
136:creation is recreation, ~ Anonymous,
137:desafío de Fermat. Para ~ Anonymous,
138:Detroit's New Dashboard ~ Anonymous,
139:Do what makes you happy ~ Anonymous,
140:Eat Well and Stay Well, ~ Anonymous,
141:ebook-reading device on ~ Anonymous,
142:«El deseo más sublime», ~ Anonymous,
143:everyone needs to hear. ~ Anonymous,
144:Flow-cycled ventilators ~ Anonymous,
145:Fortune Favors the Bold ~ Anonymous,
146:geçmi değildi; gülerken ~ Anonymous,
147:gibi jandarma çavuşuyla ~ Anonymous,
148:God said, “Let the land ~ Anonymous,
149:He eluded their grasp.  ~ Anonymous,
150:HERE THERE BE SARPENTS. ~ Anonymous,
151:hostname:display.screen ~ Anonymous,
152:I met with the prisoner ~ Anonymous,
153:In Search of Excellence ~ Anonymous,
154:I read that it's one of ~ Anonymous,
155:I think, therefore I am ~ Anonymous,
156:Kochał Wielkiego Brata. ~ Anonymous,
157:La realidad no es mami. ~ Anonymous,
158:Las Luces de Septiembre ~ Anonymous,
159:Learning through doing. ~ Anonymous,
160:Leben und leben lassen. ~ Anonymous,
161:Los humanos me acechan. ~ Anonymous,
162:MIME viewer is launched ~ Anonymous,
163:Mmmrrmmph," I grumbled. ~ Anonymous,
164:Muzeul Vieţii Romantice ~ Anonymous,
165:Obreiros da Vida Eterna ~ Anonymous,
166:Oh, fuck the paperwork, ~ Anonymous,
167:On Exilic Intellectuals ~ Anonymous,
168:play hooky for the day, ~ Anonymous,
169:reçete filan istemez!.. ~ Anonymous,
170:Say no, then negotiate. ~ Anonymous,
171:screeched from his van. ~ Anonymous,
172:secret in every corner. ~ Anonymous,
173:Seek and ye shall find. ~ Anonymous,
174:set those things aside. ~ Anonymous,
175:Setting font properties ~ Anonymous,
176:set up a Household with ~ Anonymous,
177:She sat there un-phased ~ Anonymous,
178:SHIT THAT PISSES ME OFF ~ Anonymous,
179:something of a disaster ~ Anonymous,
180:Spiritus flat, ubi vult ~ Anonymous,
181:taky vyhrabává bukvice? ~ Anonymous,
182:The LORD will provide”; ~ Anonymous,
183:There Was a ChickenHawk ~ Anonymous,
184:The sun comes up again. ~ Anonymous,
185:the tip of the iceberg. ~ Anonymous,
186:Thoughts become things. ~ Anonymous,
187:trực tiếp đi tìm người. ~ Anonymous,
188:trudno uciec od siebie. ~ Anonymous,
189:Una tertulia inesperada ~ Anonymous,
190:Wong Jawa ilang jawane. ~ Anonymous,
191:Yafi’i, Raud al rayahin ~ Anonymous,
192:Yaşama bir tutku gerek. ~ Anonymous,
193:Yaşasın kral! FRANCISCO ~ Anonymous,
194:Your days are numbered. ~ Anonymous,
195:you will be his slaves. ~ Anonymous,
196:and lay with her father; ~ Anonymous,
197:And this too shall pass. ~ Anonymous,
198:Archimandrite Luseferous ~ Anonymous,
199:A shrug of the shoulders ~ Anonymous,
200:Be a voice, not an echo. ~ Anonymous,
201:Be fearlessly authentic. ~ Anonymous,
202:check Resident Advisor). ~ Anonymous,
203:Compañero de cuarto Sexy ~ Anonymous,
204:concludes, forgetting “a ~ Anonymous,
205:đâu. Mlnh theo lối luyện ~ Anonymous,
206:Do with her as you will. ~ Anonymous,
207:Duch tchnie, gdzie chce. ~ Anonymous,
208:Esto ha sido pianissimo. ~ Anonymous,
209:Everything is debatable. ~ Anonymous,
210:Fast, you’ll be healthy. ~ Anonymous,
211:Fra tre non c’è segreto. ~ Anonymous,
212:Gambling on Doomsday Eve ~ Anonymous,
214:held responsible for any ~ Anonymous,
215:HOPE- Hold On, Pain Ends ~ Anonymous,
216:House Hunters Renovation ~ Anonymous,
217:Hurt people hurt people. ~ Anonymous,
218:insights into prejudice. ~ Anonymous,
219:Is anyone among you sick ~ Anonymous,
220:It proved so contentious ~ Anonymous,
221:I wish I had his number, ~ Anonymous,
222:Japanese fighter planes, ~ Anonymous,
223:JEFF NOON „TV CIAŁO” MAG ~ Anonymous,
224:jsem si byl jistý, že se ~ Anonymous,
225:Karma comes back around. ~ Anonymous,
226:[Klosetedeckelhorizont], ~ Anonymous,
227:KüçüK İsKENDER (Do.1964) ~ Anonymous,
228:Kurwa w kurwę jednakowi. ~ Anonymous,
229:Kurwa! – zaklął w duchu. ~ Anonymous,
230:L.A. balks at waste fine ~ Anonymous,
231:life is power of mindset ~ Anonymous,
232:Make something, and die. ~ Anonymous,
233:Muzeul Jacquemart-André, ~ Anonymous,
234:my focus began to shift. ~ Anonymous,
235:My soul will find yours, ~ Anonymous,
236:newsletter to hear about ~ Anonymous,
237:No army can stop an idea ~ Anonymous,
238:Not dead. Just dreaming. ~ Anonymous, ~ Anonymous,
240:Orcrist, Goblin-cleaver, ~ Anonymous,
241:para el que hace el mal. ~ Anonymous,
242:pride.” Job’s Confession ~ Anonymous,
243:prohibitively expensive? ~ Anonymous,
244:Put the pieces together. ~ Anonymous,
245:qua một bên, nhưng không ~ Anonymous,
246:Russia’s Prison OE-256/5 ~ Anonymous,
247:science needs skeptics). ~ Anonymous,
248:song of a different key; ~ Anonymous,
249:standing with him. 33 As ~ Anonymous,
250:takes a softer approach, ~ Anonymous,
251:The God Who Wasn’t There ~ Anonymous,
252:The structures of growth ~ Anonymous,
254:Thưa ông, cháu chết mất. ~ Anonymous,
255:Timing Is of the Essence ~ Anonymous,
256:To your tents, O Israel! ~ Anonymous,
257:Training to stay focused ~ Anonymous,
258:unblinking stalker eyes. ~ Anonymous,
259:Virtual Network Private. ~ Anonymous,
260:Vivere e lasciar vivere. ~ Anonymous,
262:What the above indicates ~ Anonymous,
263:Who needs sleep, anyway? ~ Anonymous,
264:winner-takes-all society ~ Anonymous,
265:Zumbis versus unicórnios ~ Anonymous,
266:14何平叔云:“服五石散,非唯治病,亦觉神明开朗。 ~ Anonymous,
267:15:17 And when he came to ~ Anonymous,
268:Acknowledgments xi I also ~ Anonymous,
269:Allure as Oil Prices Fall ~ Anonymous,
270:And Aaron held his peace. ~ Anonymous,
271:and her interests spanned ~ Anonymous,
272:And insanity is catching. ~ Anonymous,
273:are the crown of old men, ~ Anonymous,
274:Ask, and It Will Be Given ~ Anonymous,
275:Atheism is not a religion ~ Anonymous,
276:Best to expect the worst. ~ Anonymous,
277:Book Two AND SO IT BEGINS ~ Anonymous,
278:Chuck Norris pairs alone. ~ Anonymous,
279:Chứng hoang tưởng bị hại? ~ Anonymous,
280:Dad, is this another LBS? ~ Anonymous,
281:depression. WellDoc makes ~ Anonymous,
282:Do I have a fatal desire? ~ Anonymous,
283:Do no harm, take no shit, ~ Anonymous,
284:Dzhokhar, 19 at the time, ~ Anonymous,
285:Dziedziczenie prototypowe ~ Anonymous,
286:El conocimiento es poder. ~ Anonymous,
287:en el de la antropología. ~ Anonymous,
288:Es otoño en el continente ~ Anonymous,
289:Everything is meaningless ~ Anonymous,
290:found science in fiction. ~ Anonymous,
291:Fue lo que fue. Nada más. ~ Anonymous,
292:Glossary of Magical Terms ~ Anonymous,
293:God is love” (I John 4:8) ~ Anonymous,
294:had gone out of business, ~ Anonymous,
295:have mercy on me and hear ~ Anonymous,
296:her: did you really came? ~ Anonymous,
297:Holy donut holes, Batman! ~ Anonymous,
298:I don't know how to live. ~ Anonymous,
299:I just want to marry you. ~ Anonymous,
300:Im just totally Happy! :) ~ Anonymous,
301:In addition to this guide ~ Anonymous,
302:In the beginning, God ... ~ Anonymous,
303:I said nothing in secret. ~ Anonymous,
304:It's already figured out. ~ Anonymous,
305:It's time for a showdown. ~ Anonymous,
306:Je suis prêt à parier que ~ Anonymous,
307:Learn by trial and error. ~ Anonymous,
308:Lucretius underestimation ~ Anonymous,
309:mens sana in corpore sano ~ Anonymous,
310:Muzeul Nissim de Camondo, ~ Anonymous,
311:No future without history ~ Anonymous,
312:None of us is ever ready, ~ Anonymous,
313:No sabes nada, Jon Nieve. ~ Anonymous,
314:now is yesterday's later, ~ Anonymous,
315:objeto de esta filosofía, ~ Anonymous,
316:O Mary, please intercede… ~ Anonymous,
317:Oyster:这家初创公司想要成为未来十年的亚马逊 ~ Anonymous,
318:quien porfía mata venado. ~ Anonymous,
319:reward for the righteous. ~ Anonymous,
320:*ring... ring... ring...* ~ Anonymous,
321:scheme. And life and food ~ Anonymous,
322:ser supremo una voluntad. ~ Anonymous,
323:She got full first-named. ~ Anonymous,
324:She who is brave is free. ~ Anonymous,
325:Show Announces 50 Over 50 ~ Anonymous,
326:Sin is a measure of evil, ~ Anonymous,
327:Solitude is independence. ~ Anonymous,
328:Stay strong for yourself. ~ Anonymous,
329:Table with center aligned ~ Anonymous,
330:That isn’t family, Sadie, ~ Anonymous,
331:The LORD is in the right, ~ Anonymous,
332:The man read my thoughts. ~ Anonymous,
333:The usual stuff followed. ~ Anonymous,
334:Took an arrow in the knee ~ Anonymous,
335:To the Church in Pergamum ~ Anonymous,
336:Ukraine's war of the pews ~ Anonymous,
337:Volume-cycled ventilators ~ Anonymous,
338:what do you have in mind? ~ Anonymous,
339:Why have you forsaken me? ~ Anonymous,
340:wielkie włoskie bochenki, ~ Anonymous,
342:Work is the best workout. ~ Anonymous,
343:you and I have a score to ~ Anonymous,
344:You must worship the LORD ~ Anonymous,
345:Adı olan her şey mevcuttur ~ Anonymous,
346:Adolf Hitler (John Toland) ~ Anonymous,
347:and he does not report it, ~ Anonymous,
348:and he shaved himself, and ~ Anonymous,
349:antes, al subir dos tramos ~ Anonymous,
350:Bad money drives out good. ~ Anonymous,
351:Because love isn’t a cage. ~ Anonymous,
352:Be gracious to me, O LORD! ~ Anonymous,
353:begun his healing at last. ~ Anonymous,
354:Be ye kind one to another. ~ Anonymous,
355:Book of the Prophet Isaiah ~ Anonymous,
356:But this is not it, is it? ~ Anonymous,
357:but  z he who pursues evil ~ Anonymous,
358:Choices can be made again. ~ Anonymous,
359:completed an autobiography ~ Anonymous,
360:coopts his entire network? ~ Anonymous,
361:Dan Rose’s Sex God Method. ~ Anonymous,
362:Dauntless flirt with death ~ Anonymous, ~ Anonymous,
364:Do not fear, only believe. ~ Anonymous,
365:eradication measures fail? ~ Anonymous,
366:Everyone makes mistakes... ~ Anonymous,
367:Everything…dangerous word. ~ Anonymous,
368:February 4, and 10 p.m. ET ~ Anonymous,
369:Footnotes for Lamentations ~ Anonymous,
370:Friday Afternoon sun 78/63 ~ Anonymous,
371:Giubileo, un caso abierto. ~ Anonymous,
372:God [1] 21:3 Or tabernacle ~ Anonymous,
373:God's timing is like Jazz. ~ Anonymous,
374:Ground, swallow me up now! ~ Anonymous,
375:Hasta los dragones mueren. ~ Anonymous,
376:Hey there!!!hiiiiiiii wats ~ Anonymous,
377:Hodor’s not his true name, ~ Anonymous,
378:hoppe ned på plenen mellom ~ Anonymous,
379:hoşça kalma da yanımda kal ~ Anonymous,
380:How awesome is this place! ~ Anonymous,
381:İBRAHİM BAŞTUÖ (Doğ. 1 964 ~ Anonymous,
382:It is the face of my soul. ~ Anonymous,
383:It's all pretence you know ~ Anonymous,
384:I’ve been computering you. ~ Anonymous,
385:I will never be able to... ~ Anonymous,
386:Keep on the watch and pray ~ Anonymous,
387:Lo empezado fin requiere”, ~ Anonymous,
389:Managed vs. Unmanaged Code ~ Anonymous,
390:mind, and sealed my valve. ~ Anonymous,
391:Needs Organ Reconstruction ~ Anonymous,
392:Never Need A Plunger Again ~ Anonymous,
393:* * * Niedziela rozpoczęła ~ Anonymous,
394:nunca se den por vencidos. ~ Anonymous,
395:Observe without judgement. ~ Anonymous,
396:ÖNDER KIZILKAYA (Do. 1 963 ~ Anonymous,
397:Only the paranoid survive. ~ Anonymous,
398:out. As they came out into ~ Anonymous,
399:Perdida la altivez última. ~ Anonymous,
400:Peter J. Roman | 564 words ~ Anonymous,
401:Prayer after Communion Let ~ Anonymous,
402:Rachel The Huffington Post ~ Anonymous,
403:Rails дает все, что нужно. ~ Anonymous,
404:remove the speck from your ~ Anonymous,
405:sararmış kalçaları şafağın ~ Anonymous,
406:Se tivesse a oportunidade, ~ Anonymous,
407:Should Change Your Beliefs ~ Anonymous,
408:sights not soon forgotten. ~ Anonymous,
409:smile! you're designed to. ~ Anonymous,
410:speaks truth in his heart; ~ Anonymous,
411:Stawiając sprawę ostrzej — ~ Anonymous,
412:#StrepThrought #SoreThroat ~ Anonymous,
413:Struggle is not exclusive. ~ Anonymous,
414:Such saccharine codswallop ~ Anonymous,
415:@SupportRequests #04410196 ~ Anonymous,
416:systematized common sense. ~ Anonymous,
417:Szaleństwem jest wszystko. ~ Anonymous,
418:that seemed the easiest to ~ Anonymous,
419:THE 9/11 COMMISSION REPORT ~ Anonymous,
421:the Tony goes to 142 words ~ Anonymous,
422:those oppressed by demons, ~ Anonymous,
423:took inspiration from work ~ Anonymous,
424:Unbowed, Unbent, Unbroken. ~ Anonymous,
425:Üsküdar asyadır çine kadar ~ Anonymous,
426:Vicky, aby se o ně s Holly ~ Anonymous,
427:Was it with another chick? ~ Anonymous,
428:We are here for knowledge. ~ Anonymous,
429:We Become What We Worship: ~ Anonymous,
430:What the hell do I do now? ~ Anonymous,
431:wiped a tear from her eye. ~ Anonymous,
432:WorksheetFunction.VLookup( ~ Anonymous,
433:10Whatever you do, do well. ~ Anonymous,
434:2.自我验证:人们总倾向在外界寻找和自我设想一致的信息 ~ Anonymous,
435:86 | Added on Wednesday, 29 ~ Anonymous,
436:Back to the future of print ~ Anonymous,
437:bankalarda biriken alınteri ~ Anonymous,
438:because the Pirahã language ~ Anonymous,
439:breaks with and persistence ~ Anonymous,
440:chief translation officer’. ~ Anonymous,
441:chodaczkowymi szlachcicami. ~ Anonymous,
442:Christ, not to pour out his ~ Anonymous,
443:cô Mai Thị Vàng cùng các em ~ Anonymous,
444:Conrad’s Heart of Darkness. ~ Anonymous,
445:Crede quod habes, et habes. ~ Anonymous,
446:Did you just hire yourself? ~ Anonymous,
447:Don't cross the boundaries. ~ Anonymous,
448:Don't grow up. it's a trap. ~ Anonymous,
449:Don’t you care if we drown? ~ Anonymous,
450:el lenguaje piensa por ti”, ~ Anonymous,
451:Escondiéndonos en voz alta. ~ Anonymous,
452:gifts according to the law: ~ Anonymous,
453:He shoulders responsibility ~ Anonymous,
454:Hit Me with Your Best Shot. ~ Anonymous,
455:I am I, and wish I wasn't"; ~ Anonymous,
456:Ice,” that sword was called ~ Anonymous,
457:I failed my way to success. ~ Anonymous,
458:I glared at him, overjoyed. ~ Anonymous,
459:I-hate-you-with-all-my-soul ~ Anonymous,
460:I hold you within my heart. ~ Anonymous,
461:Illegitmi non carburandum ! ~ Anonymous,
462:I'm not even who I am, yet. ~ Anonymous,
463:indifference but detachment ~ Anonymous,
464:In your light we see light. ~ Anonymous,
465:isnt love all ways difficlt ~ Anonymous,
466:it useless. Patent pending, ~ Anonymous,
467:I was made to feel special. ~ Anonymous,
468:James Micheners The Source, ~ Anonymous,
469:J&K as a pampered brat. ~ Anonymous,
470:Judea, in the time2 of King ~ Anonymous, ~ Anonymous,
472:Let tomorrow come tomorrow. ~ Anonymous,
473:lies are built from truths. ~ Anonymous,
474:Life is suffering--and yet. ~ Anonymous,
475:LORD’s] laws are wonderful. ~ Anonymous,
476:Love. gIve. serVe. forgivE. ~ Anonymous,
477:Love is easy…trust is hard. ~ Anonymous,
478:mammograms find more breast ~ Anonymous,
479:man with a chinchilla beard ~ Anonymous,
480:Most programs are I/O bound ~ Anonymous,
481:Mow the Lawn By ROGER COHEN ~ Anonymous,
482:Nemo iudex in causa propria ~ Anonymous,
483:Never a day without a line. ~ Anonymous,
484:Nothing is carved in stone! ~ Anonymous,
485:Nov. 21 Colossians 3:1–4:18 ~ Anonymous,
486:one city too strong for us; ~ Anonymous,
487:options It's possible to be ~ Anonymous,
488:p{ color: purple !important ~ Anonymous,
489:pod przykrycie. Z tą chwilą ~ Anonymous,
490:Port Authority Bus Terminal ~ Anonymous,
491:pose the most direct threat ~ Anonymous,
492:Pressure-cycled ventilators ~ Anonymous,
493:Pushing was only his hobby. ~ Anonymous,
494:qu'est-ce que c'est que cet ~ Anonymous,
495:Rime of the Ancient Mariner ~ Anonymous,
496:Rời khỏi Hư gia, Phương Hàn ~ Anonymous,
497:room 16 of Felberstraße 22, ~ Anonymous,
498:sails filled with the wind. ~ Anonymous,
499:Self-help is the best help. ~ Anonymous,
500:Speak, LORD. I'm listening. ~ Anonymous,
501:States Running Out Of Water ~ Anonymous,
502:Strong at the broken places ~ Anonymous,
503:That we may gain a heart of ~ Anonymous,
504:the sun has looked upon me. ~ Anonymous,
505:The truth is never cussing, ~ Anonymous,
506:This is just getting weird. ~ Anonymous,
507:this, too, shall pass away. ~ Anonymous,
508:To be known, you must teach ~ Anonymous,
509:what are you talking about? ~ Anonymous,
510:Whatever He says to you, do ~ Anonymous,
511:What gets watched improves. ~ Anonymous,
512:what is true is what works. ~ Anonymous,
513:Who can discern his errors? ~ Anonymous,
514:with tepid atheism. She had ~ Anonymous,
515:Working hard, working smart ~ Anonymous,
516:You can never out-give God. ~ Anonymous,
517:You’ll see land, true land! ~ Anonymous,
518:11:01:10 PM N E T ========== ~ Anonymous,
519:30 The Father and I are one. ~ Anonymous,
520:§ 50 II. Ideas cosmológicas. ~ Anonymous,
521:A friend loves at all times. ~ Anonymous,
522:Ah, to be young and in love. ~ Anonymous,
523:Always have a back-up chick! ~ Anonymous,
524:상담실장의 주 업무 중 하나는 학원 강사 선발이다. ~ Anonymous,
525:정말 어려운 부분은 논리가 아니라 학습인 것입니다. ~ Anonymous,
526:Associated Press | 777 words ~ Anonymous,
527:avea obiceiul să povestească ~ Anonymous,
528:Be the person you wanna meet ~ Anonymous,
529:Betrayal and Arrest of Jesus ~ Anonymous,
531:Birding to Change the World, ~ Anonymous,
532:Christ died for the ungodly. ~ Anonymous,
533:delight in your deliverance. ~ Anonymous,
535:desire functions like a glue ~ Anonymous,
536:Devotion made people stupid. ~ Anonymous, ~ Anonymous,
538:el final es el amor. Siempre ~ Anonymous,
539:Frank Sinatra está resfriado ~ Anonymous,
540:Fuck quotes, live your life. ~ Anonymous,
541:fundamentos onto-epistémicos ~ Anonymous,
543:Granice tożsamości jednostki ~ Anonymous,
544:had a fondness for cum play, ~ Anonymous,
545:He leaves without an answer. ~ Anonymous,
546:here in my bathrobe and this ~ Anonymous,
547:He said to them, “Follow me, ~ Anonymous,
548:he was called God's friend.  ~ Anonymous,
549:I am the LORD who heals you. ~ Anonymous,
550:If it ain't broke, don't fix ~ Anonymous,
551:Ignorance is a fools castle. ~ Anonymous,
552:I'm not bossy, I'm the boss. ~ Anonymous,
553:including and not limited to ~ Anonymous,
554:intuitive form of knowledge. ~ Anonymous,
555:i pokazać prawdziwe oblicze. ~ Anonymous,
556:is the man who finds wisdom, ~ Anonymous,
557:Journal) - Clip This Article ~ Anonymous,
558:justice is not good for much ~ Anonymous,
559:Keep it straight and simple. ~ Anonymous,
560:Know a man by his metaphors. ~ Anonymous,
561:las limitaciones de la razón ~ Anonymous,
562:Life is short, so read fast! ~ Anonymous,
563:Los chicos buenos son lindos ~ Anonymous,
564:NICK CAVE Bunny Munro halála ~ Anonymous,
565:niños», escribió Baudelaire. ~ Anonymous,
566:Oh goody, I just love tests. ~ Anonymous,
567:o homem não sabe o seu tempo ~ Anonymous,
568:One Day at a Time ~ Alcoholics Anonymous,
569:opportunity is manufactured. ~ Anonymous,
570:O riso é veneno para o medo. ~ Anonymous,
571:(“París bien vale una misa”) ~ Anonymous,
572:Paul did not give up on him. ~ Anonymous,
573:power has a social function. ~ Anonymous,
574:principio di impredicibilità ~ Anonymous,
576:RESTORATION OF FAITH - Takes ~ Anonymous,
577:reveal her bulbous cleavage. ~ Anonymous,
578:Running GUI apps with Docker ~ Anonymous,
579:San Francisco, December 2011 ~ Anonymous,
580:Ser mal profesor sale barato ~ Anonymous,
581:She retched and felt better. ~ Anonymous,
582:Sometimes we have no choice. ~ Anonymous,
583:so that the poles are on the ~ Anonymous,
584:Stewart Shows How Incredibly ~ Anonymous,
585:Thank you and happy reading! ~ Anonymous,
586:that we should walk in them. ~ Anonymous,
587:The Autobiography of a Yogi, ~ Anonymous,
588:The beauty is in the giving. ~ Anonymous,
589:The future has no lobbyists. ~ Anonymous,
590:the odds are stacked against ~ Anonymous,
591:The Shepherds and the Angels ~ Anonymous,
592:The statues looked as coldly ~ Anonymous,
593:The truth shall set you free ~ Anonymous,
594:They knew it was the Master. ~ Anonymous,
595:They wanted to open the box. ~ Anonymous,
596:Thou shalt not stand idly by ~ Anonymous,
597:up, squinting briefly in the ~ Anonymous,
598:Vrăji în slujbe negre Forma, ~ Anonymous,
599:wakefulness. Why are so many ~ Anonymous,
600:walk around my new office. I ~ Anonymous,
601:What if certain people would ~ Anonymous,
602:with them”n—though they were ~ Anonymous,
603:Would you care to elaborate? ~ Anonymous,
604:Yaratan Rabbinin adıyla oku! ~ Anonymous,
605:You Starks are hard to kill, ~ Anonymous,
606:1TH5.17 Pray without ceasing. ~ Anonymous,
607:20-yard sprints ■ 50 push-ups ~ Anonymous,
608:408 Clement. Be there. Aloha. ~ Anonymous,
609:5    Let the wise hear and  e ~ Anonymous,
610:Analisi di questa descrizione ~ Anonymous,
611:Art is theft.” —Pablo Picasso ~ Anonymous,
612:A tree is known by its fruit. ~ Anonymous,
613:#AWESOME #SWC @SW Celebration ~ Anonymous,
614:A wise man once said nothing. ~ Anonymous,
615:awise men †from the East came ~ Anonymous,
616:Barber!” “Adagio for Strings, ~ Anonymous,
617:Be impeccable with your word. ~ Anonymous,
618:Be strong now. Pain can wait. ~ Anonymous,
619:But who do you say that I am? ~ Anonymous,
620:By Candace Taylor | 288 words ~ Anonymous,
621:Capax imperii nisi imperasset ~ Anonymous,
622:C.E.O.’s management by mantra ~ Anonymous,
623:Children are a gift from God. ~ Anonymous,
624:Chosen Ones by Tiffany Truitt ~ Anonymous,
625:Cold is the counsel of women. ~ Anonymous,
626:Couldn’t handle the celibacy? ~ Anonymous,
627:criticismo superior y acabado ~ Anonymous,
628:Dacă, după ce puneți câ‑ teva ~ Anonymous,
629:Dad’s one concession to glee. ~ Anonymous,
630:Death in Adam, Life in Christ ~ Anonymous,
631:Desires are already memories. ~ Anonymous,
632:dil bir milletin hafızasıdır. ~ Anonymous,
633:Documentary About Christopher ~ Anonymous,
634:dokud jsem bez tebe v posteli ~ Anonymous,
635:Do no more than is necessary. ~ Anonymous,
636:Enough is as good as a feast. ~ Anonymous,
637:Everything is possible again. ~ Anonymous,
638:Fire alone can save our Clan. ~ Anonymous,
639:He can with perfect certainty ~ Anonymous,
640:her divorce petition, Jillian ~ Anonymous,
641:Herşey olması gerektiği gibi. ~ Anonymous,
642:He shat on her feet in panic. ~ Anonymous,
643:Home is wherever I'm with you ~ Anonymous,
644:I’m wasting time with ghosts. ~ Anonymous,
645:It saved itself up to happen. ~ Anonymous,
646:It's never too late to start. ~ Anonymous,
647:ıur kokan rüzgarlarda sesiniz ~ Anonymous,
648:Jeg elsker dig, min lille en. ~ Anonymous,
649:keep in step with the Spirit. ~ Anonymous,
650:książkę Dawkinsa Bóg urojony, ~ Anonymous,
651:La crueldad del: “ pensé ~ Anonymous,
652:Laughter is the best medicine ~ Anonymous,
653:Life Changes, and so can you! ~ Anonymous,
654:LIFE IS TOO SHORT,ENJOY IT :) ~ Anonymous,
655:Los muertos nacen, no mueren. ~ Anonymous,
656:Love is patient, love is kind ~ Anonymous,
657:Love thy neighbor as thyself. ~ Anonymous,
658:#MayThe4thBeWithYou #StarWars ~ Anonymous,
659:Meet people were they are at. ~ Anonymous,
660:molded to his muscular thighs ~ Anonymous,
661:Muzeul Lucrurilor din Berlin, ~ Anonymous,
662:My teeth worry my bottom lip. ~ Anonymous,
663:Never apologize for your art. ~ Anonymous,
664:Never run when you’re scared. ~ Anonymous,
665:Nighthawks, by Edward Hopper. ~ Anonymous,
666:No good deed goes unpunished. ~ Anonymous,
667:One day at a time. ~ Alcoholics Anonymous,
668:Only boring people get bored. ~ Anonymous,
669:Pachelbel’s Canon in D major. ~ Anonymous,
670:PSA27.14 Wait on the LORD: be ~ Anonymous,
671:Richarda Mabeye Food For Free ~ Anonymous,
672:saved through childbearing—if ~ Anonymous,
673:SCHULTZ: America Can't Afford ~ Anonymous,
674:share books and other digital ~ Anonymous,
675:She's the one. I'm the never. ~ Anonymous,
676:side-by-side with a similarly ~ Anonymous,
677:sintiéndola sólo a vaharadas. ~ Anonymous,
678:so I can keep an eye on you?. ~ Anonymous,
679:«Somos demasiado diferentes», ~ Anonymous,
680:strike while the iron is hot, ~ Anonymous,
681:Supreme Justice (Collins, Max ~ Anonymous,
682:Tanrım. Çok kötüydü herhalde. ~ Anonymous,
683:Technology with a human face. ~ Anonymous,
684:The Right-Brain Business Plan ~ Anonymous,
685:Thessalonians (2Th) 1 Timothy ~ Anonymous,
686:trop de zéle. –Trop d'audace, ~ Anonymous,
687:want your scent on my sheets. ~ Anonymous,
688:War is coming,” says Mujahid, ~ Anonymous,
689:We are all WORKS- IN-PROGRESS ~ Anonymous,
690:What difference does it make? ~ Anonymous,
691:YILMAZ ODABAŞI (Do. 1 9 6 1 ) ~ Anonymous,
692:You can't have a better past. ~ Anonymous,
693:Zvuku a plesknutí jeho všecky ~ Anonymous,
694:37% of GDP now in states under ~ Anonymous,
695:5 Days to Your Best Year Ever. ~ Anonymous,
696:A buena hambre no hay mal pan. ~ Anonymous,
697:adapt mentally -- to surprises ~ Anonymous,
698:AMIN MAALOUF Ölümcül Kimlikler ~ Anonymous,
699:And the breath of all mankind? ~ Anonymous,
700:근거를 가지고 말하는 주장에는 근거를 가지고 반박하라. ~ Anonymous,
701:저작권 침해 행위는 아동학대보다 무겁게 벌할 수 있다. ~ Anonymous,
702:Aşktan başka neye hacet.       ~ Anonymous,
703:Bad company ruins good morals. ~ Anonymous,
704:Be not slow to visit the sick. ~ Anonymous,
705:big data is usually dumb data. ~ Anonymous,
706:Big Nate: The Crowd Goes Wild! ~ Anonymous,
707:Braden stood tall in his kilt, ~ Anonymous,
708:Breehy-hinny-brinny-hooky-hah, ~ Anonymous,
709:capital is accumulated labour. ~ Anonymous,
710:Castration is still an option, ~ Anonymous,
711:Category Theory by Tom LaGatta ~ Anonymous,
712:Christ Came to Fulfill the Law ~ Anonymous,
713:Cracks Down On Subway Acrobats ~ Anonymous,
714:Crops are all starting to die. ~ Anonymous,
715:demokratycznym kraju należącym ~ Anonymous,
716:Denn die Todten reiten schnell ~ Anonymous,
718:development of data standards, ~ Anonymous,
719:El norte recuerda, lord Davos. ~ Anonymous,
720:Erdem kendi kendinin ödülüdür, ~ Anonymous,
721:(Erschoepfung und Niederlage). ~ Anonymous,
722:Everyone in the heavens and on ~ Anonymous,
723:Fatherhood became my ideology. ~ Anonymous,
724:for news of upcoming releases! ~ Anonymous,
725:General relativity’s big year? ~ Anonymous,
726:Güneşin sütünü emmiş karpuzlar ~ Anonymous,
727:Haces unos hermosos moratones. ~ Anonymous,
728:Hepimiz kendimizin gübresiyiz. ~ Anonymous,
729:Hold her head; that’s it, lad! ~ Anonymous,
730:«Husker du bryllupsdagen din?» ~ Anonymous,
731:I don’t know if you know this, ~ Anonymous,
732:If it has to be it's up to me. ~ Anonymous,
733:If it means to be , it will be ~ Anonymous,
734:If you love me, feed my sheep. ~ Anonymous,
735:If you think you can, you can! ~ Anonymous,
736:I live a pretty anonymous life. ~ Amos Lee,
737:I’m after mercy, not religion. ~ Anonymous,
738:Increasing Corruption on Earth ~ Anonymous,
739:Inspiration gives no warnings, ~ Anonymous,
740:In the beginning Eru, the One, ~ Anonymous,
741:In the Lot the dark held hard. ~ Anonymous,
742:I want my face covered in you. ~ Anonymous,
743:Josiah Bounderby, of Coketown, ~ Anonymous,
744:Judge not, lest you be judged. ~ Anonymous,
745:lắc đầu nhìn nhỏ Hạnh. Bắt gặp ~ Anonymous,
746:Love is patient, love is kind. ~ Anonymous,
747:Meet people where they are at. ~ Anonymous,
748:Money can't buy you happiness. ~ Anonymous,
749:My Beloved, in Whom I delight! ~ Anonymous,
750:#MyFaveMovieScenes #NachoLibre ~ Anonymous,
751:Ne kalabalık. Bir o yok sanki. ~ Anonymous,
752:no hay un cumphmlento duradero ~ Anonymous,
753:No involvement, no commitment. ~ Anonymous,
754:No te hagas amigo de imbéciles ~ Anonymous,
755:Nothing succeeds like success. ~ Anonymous,
756:Not my circus, not my monkeys. ~ Anonymous,
757:obsedantně kompulzivní poruchy ~ Anonymous,
758:oraz art. 299 Kodeksu karnego, ~ Anonymous,
759:Pachube, Exosite, and Yaler. 1 ~ Anonymous,
760:Peter Pears and Ian Bostridge. ~ Anonymous,
761:places the lonely in families; ~ Anonymous,
762:PM 전효원 ~ Anonymous,
763:Polaco – wołali Kolumbijczycy. ~ Anonymous,
764:Potrzeba było dwóch porządnych ~ Anonymous,
765:real cause of everything else. ~ Anonymous,
766:Samus is done,’ Loken replied, ~ Anonymous,
767:Secret History of the Mongols: ~ Anonymous,
768:seen how a girl’s life didn’t. ~ Anonymous,
769:See. This is why I lo-ike you. ~ Anonymous,
770:someday is not a day of a week ~ Anonymous,
771:Standard—no. I hate standards. ~ Anonymous,
772:Stop matematyzacji nieletnich! ~ Anonymous,
773:#Thanks #StarWars #UncleChewie ~ Anonymous,
774:The Asians are just terrified, ~ Anonymous,
775:The Bitches of Madison County. ~ Anonymous,
776:The first is: Will I go blind? ~ Anonymous,
778:The greatest wealth is health. ~ Anonymous,
779:the insect voice of the clock. ~ Anonymous,
780:The Serpent Power by Woodroffe ~ Anonymous,
781:The Tale of Hammad the Badawi. ~ Anonymous,
782:three transgressions of Judah, ~ Anonymous,
783:Till you return to the ground, ~ Anonymous,
784:To know all is to forgive all. ~ Anonymous,
785:Tylko idee odważne, nietypowe, ~ Anonymous,
786:Unterseebootkonstruktionsbüro, ~ Anonymous,
787:Vâng, chỉ vậy thôi. Cám ơn cô. ~ Anonymous,
788:#Victory #Monopoly #I'mAwinner ~ Anonymous,
789:Well, then I'll be a shepherd! ~ Anonymous,
790:#WhatDoYouRemember #Disneyland ~ Anonymous,
791:when we all know you're fifty. ~ Anonymous,
792:1. Let brotherly love continue. ~ Anonymous,
793:5  Guide us ona the right path, ~ Anonymous,
794:6. Guide us to the Straight Way ~ Anonymous,
795:8 She hath done what she could: ~ Anonymous,
796:A Compiled Clash of Clans Guide ~ Anonymous,
797:a dream to capture men’s souls, ~ Anonymous,
798:A look into financial behaviors ~ Anonymous,
799:Always Blitzkrieg your enemies. ~ Anonymous,
800:삶은 하나의 모험이거나, 그렇지 않으면 아무것도 아니다. ~ Anonymous,
801:A Peaceful Mind Generates Power ~ Anonymous,
802:as ephemeral as the newspapers. ~ Anonymous,
803:Asi bir şiiri andıran Mersin' e ~ Anonymous,
804:at 1 World Trade Center, owners ~ Anonymous,
805:Barbara Tuchman „Wyniosła wieża ~ Anonymous,
806:Be still and know that I am God ~ Anonymous,
807:Bir çmann gölgesine asın sesimi ~ Anonymous,
808:»Boże, dlaczego Ciebie nie ma?« ~ Anonymous,
809:♰♥ Carpe Diem; Carpe Noctem. ♥♰ ~ Anonymous,
810:CHAPTER 9: REAL-TIME HADOOP 285 ~ Anonymous,
811:Cosmos Now Available on Blu-ray ~ Anonymous,
812:Deborah Feldman in Conversation ~ Anonymous,
813:device in your native language. ~ Anonymous,
814:DNA isn’t destiny—it’s history. ~ Anonymous,
815:dokusam onlarla kumaşını acının ~ Anonymous,
816:don’t: GET TO LIKE YOUR MISERY. ~ Anonymous,
817:Do you even know what Avila is? ~ Anonymous,
818:Do you lie more in the morning? ~ Anonymous,
819:Dream big, think big, pray big, ~ Anonymous,
820:ebrios de la Absoluta Realidad. ~ Anonymous,
821:Eine Zensur findet nicht statt. ~ Anonymous,
822:el. Omul are un chip de piatră. ~ Anonymous,
823:Eu morrerei, mas non gritarei", ~ Anonymous,
824:Everything was about to change. ~ Anonymous,
825:finally became one unknowingly. ~ Anonymous,
826:For I am insert your name here! ~ Anonymous,
827:For you, a thousand times over! ~ Anonymous,
828:Girl I knew you knew that Corly ~ Anonymous,
829:Heaven To Wudang by Kylie Chan, ~ Anonymous,
830:His trials were trench warfare. ~ Anonymous,
831:Hodor?” said Hodor, doubtfully. ~ Anonymous,
832:Humility is the key. ~ Alcoholics Anonymous,
833:I am the creator of my destiny. ~ Anonymous,
834:I do not have hostile eyebrows. ~ Anonymous,
835:I don’t want mercy. I want you. ~ Anonymous,
836:If nothing else, believe in art ~ Anonymous,
837:In memoriam* [* В памет (лат.). ~ Anonymous,
838:I will make you a fisher of men ~ Anonymous,
839:Judge not that ye be not judged ~ Anonymous,
840:«La corona no debe ser cómoda», ~ Anonymous,
841:La-ilaha-illa-Allah 。 世上只有一个上帝。 ~ Anonymous,
842:la mente humana para relacionar ~ Anonymous,
843:mais oü sont les neiges d'antan ~ Anonymous,
845:Muzeul Mănuşilor din Manhattan. ~ Anonymous,
846:no hay administrador designado. ~ Anonymous,
847:no os importa. ¡De sopa tenemos ~ Anonymous,
848:not everyone you lose is a loss ~ Anonymous,
849:Now or never!" said the prince. ~ Anonymous,
850:One day or day one. You decide. ~ Anonymous,
851:Peace to you, do not be afraid. ~ Anonymous,
852:Perfect is the enemy of Done".  ~ Anonymous,
853:photographer had been discreet; ~ Anonymous,
855:Real friends don't say goodbye. ~ Anonymous,
856:Rise, Shine and Eat Protein New ~ Anonymous,
857:roared through them. Everything ~ Anonymous,
858:Round 2: 2 SC in each ST around ~ Anonymous,
859:say, Praise the Lord, call upon ~ Anonymous,
860:She was born under a black sun. ~ Anonymous,
861:Shit just got real... fucked up ~ Anonymous,
862:Şimdengerıi eyvah bana vah bana ~ Anonymous,
863:Sins always follow the sinners. ~ Anonymous,
864:Sólo nosotros cuatro y el ataúd ~ Anonymous,
865:Start a business, not a startup ~ Anonymous,
866:Stick them with the pointy end. ~ Anonymous,
867:Tabernacles. 17 And it shall be ~ Anonymous,
868:«Tal para cual, piensan igual», ~ Anonymous,
869:The Little Book on CoffeeScript ~ Anonymous,
870:The Worst Companies to Work For ~ Anonymous,
871:#TheYounglingsPodcast #StarWars ~ Anonymous,
872:Time is precious, make a count. ~ Anonymous,
873:Today he was going to push him. ~ Anonymous,
874:TRUE love doesn't have endings. ~ Anonymous,
875:We're all fools for our dreams. ~ Anonymous,
876:Wherever you go, there you are. ~ Anonymous,
877:You have a hole in your crotch. ~ Anonymous,
878:Abnegación y Osadía están rotas, ~ Anonymous,
879:A book a day keeps reality away. ~ Anonymous,
880:A calm mind can overcome storms, ~ Anonymous,
881:Adultery was a sin, not a crime. ~ Anonymous,
882:alive because of their sacrifice ~ Anonymous,
883:그들은 살아 있으면서도 살아 있기 위해 발버둥치고 있었다. ~ Anonymous,
884:A real leader will always follow ~ Anonymous,
885:Article I. There Is Only One God ~ Anonymous,
886:being normal is vastly overrated ~ Anonymous,
887:Believe everything,trust nothing ~ Anonymous,
888:Beowulf is an honor to his race. ~ Anonymous,
889:Be still and know that I am God! ~ Anonymous,
890:Be still and know that I am God. ~ Anonymous,
891:Bitterness accomplishes nothing. ~ Anonymous,
892:Bookmark at location 115 | Added ~ Anonymous,
893:Canadian hockey is a meritocracy ~ Anonymous,
894:can send them to the Kindle team ~ Anonymous,
895:Chapter 16 Chapter 17 Chapter 18 ~ Anonymous,
896:China’s rubber-stamp parliament, ~ Anonymous,
897:Civilization and Its Discontents ~ Anonymous,
898:Click the image to play! Posted: ~ Anonymous,
899:concept of preemptive marketing, ~ Anonymous,
900:Conecte la cámara a un televisor ~ Anonymous,
901:Cristôphơ Côlômbơ của thành Khem ~ Anonymous,
902:critical but is 'more responsive ~ Anonymous,
903:Cushy lives demand extreme races ~ Anonymous,
904:customize where your collections ~ Anonymous,
905:Disintegrating In 'Unprecedented ~ Anonymous,
906:dla niedoli innych, ciężka praca ~ Anonymous,
907:Don't let reality ruin your day! ~ Anonymous,
908:do: TAKE ALL YOUR VACATION TIME. ~ Anonymous,
909:Dreams don't work unless you do. ~ Anonymous,
910:Every artist was once an amateur ~ Anonymous,
911:Everything happens for a reason. ~ Anonymous,
912:Forgive as the Lord forgave you. ~ Anonymous,
913:Forgive but never forget........ ~ Anonymous,
914:For I am the Lord, I achange not ~ Anonymous,
915:For Your word has given me life. ~ Anonymous,
916:gökyüzünün karnını gerdiği zaman ~ Anonymous,
917:Gov. Brown pardons 105 criminals ~ Anonymous,
918:heard word Of bellied sailcloth, ~ Anonymous,
919:Horace Walpole and “Monk” Lewis. ~ Anonymous,
920:human is the only guilty animal. ~ Anonymous,
921:I can’t live with or without you ~ Anonymous,
922:I don't know myself when I sing, ~ Anonymous,
923:I don’t want to do that, though. ~ Anonymous,
924:ignore user abort в конфиге PHP. ~ Anonymous,
925:I have nothing good besides You. ~ Anonymous,
926:in the mirror on my locker door. ~ Anonymous,
927:Is revenge a science, or an art? ~ Anonymous,
928:it takes courage to stand alone. ~ Anonymous,
929:I was here. This is what I made. ~ Anonymous,
930:I will be the perfect mannequin. ~ Anonymous,
931:Jacob I loved, but Esau I hated. ~ Anonymous,
932:Jesus Heals Ten Men With Leprosy ~ Anonymous,
933:La Chine veut s'offrir 70 Airbus ~ Anonymous,
934:Leonard Cohen, Popular Problems, ~ Anonymous,
935:Life is a mirror, smile at it:-) ~ Anonymous,
936:Life just keeps getting weirder. ~ Anonymous,
937:los domingos son para el barrio, ~ Anonymous,
938:love covers a multitude of sins. ~ Anonymous,
939:Maelstrom Maelstrom Maelstrom is ~ Anonymous,
940:Make today ricidulously amazing. ~ Anonymous,
941:Man is a self-conscious Nothing, ~ Anonymous,
942:Many a naturalist of pure reason ~ Anonymous,
943:Maybe you have a guardian angel. ~ Anonymous,
944:구글 드라이브, MS 오피스365와 경쟁할 채비도 갖췄다. ~ Anonymous,
945:Muhakkak ki dönüşün Rabbi'nedir. ~ Anonymous,
946:My bowels are filled with mercy. ~ Anonymous,
948:no busques en mis labios tu boca ~ Anonymous,
949:No man can outrun Logic or Time. ~ Anonymous,
950:«No podré esperar hasta mañana.» ~ Anonymous,
951:Not my will, but thine, be done. ~ Anonymous,
952:organisation. Addressing a press ~ Anonymous,
953:our brains can’t ignore novelty. ~ Anonymous,
954:PERO CUANDO LLEGO LA 1001* NOCHE ~ Anonymous,
955:playing Chopin with your fist”). ~ Anonymous,
956:Post York New , BeckwithTamara © ~ Anonymous,
957:practicar la justa visualización ~ Anonymous,
958:Repetition—the curse of the old. ~ Anonymous,
959:Republicans Are Wooing the Wired ~ Anonymous,
960:Rights Museum to Open in Atlanta ~ Anonymous,
961:She becomes unreachable, sullen. ~ Anonymous,
962:Sin honor, el mundo no vale nada ~ Anonymous,
963:son La Roja, la Gorda y la Bella ~ Anonymous,
964:Stop worrying and start arguing. ~ Anonymous,
965:such a ‘nature’ would contradict ~ Anonymous,
966:teamă să nu i se sperie calul în ~ Anonymous,
967:The act of creation is singular, ~ Anonymous,
968:The Improbable Is Not Impossible ~ Anonymous,
969:The last of anything is the best ~ Anonymous,
970:This chapter explains ba bla bla ~ Anonymous,
971:toma una victoria de dónde venga ~ Anonymous,
972:to offer up spiritual sacrifices ~ Anonymous,
973:Truth is not afraid of scrutiny. ~ Anonymous,
974:Unable to get snapshot. status=1 ~ Anonymous,
975:«Uno debe decidir por sí mismo». ~ Anonymous,
976:War is less costly than slavery. ~ Anonymous,
977:We made it home, shaken but tan. ~ Anonymous,
978:Wer Ohren hat zu hören, der höre ~ Anonymous,
979:When you feel sad, you look sad. ~ Anonymous,
980:Winning is a habit. So is losing ~ Anonymous,
981:With God all things are possible ~ Anonymous,
982:Wrong responses to Charlie Hebdo ~ Anonymous,
983:You can't win if you don't play. ~ Anonymous,
984:zastanawiał się, czy coś się nie ~ Anonymous,
985:12 Co do Apollosa, brata – bardzo ~ Anonymous,
986:25burn for burn, wound for wound, ~ Anonymous,
987:A Blind Beggar Receives His Sight ~ Anonymous,
988:Admonish your wives with kindness ~ Anonymous,
989:aid of wha t has been written and ~ Anonymous,
990:A lie of omission is still a lie. ~ Anonymous,
991:anarchy is the precursor to order ~ Anonymous,
992:apart from me you can do nothing. ~ Anonymous,
993:arrested outside White House gate ~ Anonymous,
994:Being happy at work is important. ~ Anonymous,
995:Be realistic: plan for a miracle! ~ Anonymous,
996:Be still and know that I am God a ~ Anonymous,
997:Be still, and know that I am God. ~ Anonymous,
998:Best of times may be the ordinary ~ Anonymous,
999:came to rest on the ground, there ~ Anonymous,
1000:carbon cut 30% By Wendy Koch, USA ~ Anonymous,
1001:Change makes experience obsolete; ~ Anonymous,
1002:Çok güç bu sevgili adamı anlamak. ~ Anonymous,
1003:comentarios e ideas con nosotros. ~ Anonymous,
1004:Council Approves $15 Minimum Wage ~ Anonymous,
1005:Cross-references for Isaiah 66:14 ~ Anonymous,
1006:Dacă voi nu mă vreți, eu vă vreau ~ Anonymous,
1007:Defcon videos are now available.  ~ Anonymous,
1008:DEUTERONOMY 30:19: Choose to live ~ Anonymous,
1009:Do it with passion or not at all. ~ Anonymous,
1010:Dr. Seuss invented the word nerd. ~ Anonymous,
1011:el diablo habita en los detalles. ~ Anonymous,
1012:el terrorismo de los chismorreos, ~ Anonymous,
1013:en la línea mortal del equilibrio ~ Anonymous,
1014:Eurogroup, on Monday in Brussels. ~ Anonymous,
1015:Every fairy tale needs a Villain. ~ Anonymous,
1016:Eziyet çekmemiş insan eğitilemez. ~ Anonymous,
1017:Feed my lambs, shepherd my sheep. ~ Anonymous,
1018:For once, entropy was on my side. ~ Anonymous,
1019:for vain is the salvation of man! ~ Anonymous,
1020:Free press key to good governance ~ Anonymous,
1021:From perfect joy to total anguish ~ Anonymous,
1022:get two rooms next to each other. ~ Anonymous,
1023:habitations upon the sabbath day. ~ Anonymous,
1024:Handsome is he who handsome does. ~ Anonymous,
1025:Hear twice before you speak once. ~ Anonymous,
1026:Heaven’s GPS: God’s Promised Son. ~ Anonymous,
1027:His public school scholarship had ~ Anonymous,
1028:HK urges end to 'Occupy' protests ~ Anonymous,
1029:Hongkongais bien plus que chinois ~ Anonymous,
1030:Hope no one adds zombies to this. ~ Anonymous,
1031:hopes to challenge Norway's image ~ Anonymous,
1032:How do you take controlled risks? ~ Anonymous,
1033:I begged you to get some therapy. ~ Anonymous,
1034:I didn't change . I just woke up. ~ Anonymous,
1035:If I like him, he’s probably gay. ~ Anonymous,
1036:I like to break a mental sweat!!! ~ Anonymous,
1037:I might read until I feel better. ~ Anonymous,
1038:I’m little but I’m old,” he said. ~ Anonymous,
1039:Infinite riches in a little room. ~ Anonymous,
1040:I think I am therefore I might be ~ Anonymous,
1041:I think, therefore I am Confused. ~ Anonymous,
1042:I will have a lot,” said William, ~ Anonymous,
1043:Kim Jong-un confirms Russia visit ~ Anonymous,
1044:La fatalidad nos hace invisibles. ~ Anonymous,
1045:la praxis comme critère de vérité ~ Anonymous,
1046:Let all God’s angels worship him. ~ Anonymous,
1047:Linux Command Shell For Beginners ~ Anonymous,
1048:Live,Die,Kill but don't complain! ~ Anonymous,
1049:Love and respect go hand in hand. ~ Anonymous,
1050:manner when thou wast his butler. ~ Anonymous,
1051:Naval Academy at Flensburg-Mürwik ~ Anonymous,
1052:Never judge a book by it's cover. ~ Anonymous,
1053:Never judge a book by it's movie. ~ Anonymous,
1054:Nothing happens next. This is it. ~ Anonymous,
1055:Obama Still Trying To Close Gitmo ~ Anonymous,
1056:of Ellasar; four kings with five. ~ Anonymous,
1057:Oh dear. I’m turning into a girl. ~ Anonymous,
1058:On Basilisk Station (David Weber) ~ Anonymous,
1059:Origen o fuentes de la comunidad. ~ Anonymous,
1060:own family, bearing the treasure. ~ Anonymous,
1061:People always get used to beauty, ~ Anonymous,
1062:Plenitud es esperanza, no espera. ~ Anonymous,
1063:principio de la navaja de Ockham. ~ Anonymous,
1064:Quis ut Deus?
Who is like God? ~ Anonymous,
1065:red de restricciones que hacen la ~ Anonymous,
1066:referred to them as "place cells. ~ Anonymous,
1067:Remember the wonders he has done. ~ Anonymous,
1068:Responsibility is freedom’s twin. ~ Anonymous,
1069:Science is the poetry of reality. ~ Anonymous,
1070:Shopping is cheaper than therapy. ~ Anonymous,
1071:Siz herhalde bunu anlayamazsınız. ~ Anonymous,
1072:Stop taking my book so literally. ~ Anonymous,
1073:Teach Your Garden to Weed Itself. ~ Anonymous,
1074:The cause of irritation is in me. ~ Anonymous,
1075:The harder I work , Luckier I get ~ Anonymous,
1076:The Light knows how sane he still ~ Anonymous,
1077:There are ways to not get burned, ~ Anonymous,
1078:The Top Ten Lies of Entrepreneurs ~ Anonymous,
1079:#TheYounglingsPodcast #Episode007 ~ Anonymous,
1080:#TheYounglingsPodcast #Episode009 ~ Anonymous,
1081:«Todo lo que no se da se pierde.» ~ Anonymous,
1082:too many damn quotes in the world ~ Anonymous,
1083:Too much polysyndeton.* Watch it! ~ Anonymous,
1084:To Score The Best Seat On A Plane ~ Anonymous,
1085:«tú me enseñaste a vivir sin ti». ~ Anonymous,
1086:ultrasonographic scans, one at 12 ~ Anonymous,
1087:Unwinding,' homeless family lives ~ Anonymous,
1088:We love because He first loved us ~ Anonymous,
1089:what is that betwixt me and thee? ~ Anonymous,
1090:Where Did the Universe Come From? ~ Anonymous,
1091:Which direction were they headed? ~ Anonymous,
1092:White House "not only dead broke, ~ Anonymous,
1093:with my God I can scale any wall. ~ Anonymous,
1094:Years of Your Life - After Age 65 ~ Anonymous,
1095:You become who you pretend to be. ~ Anonymous,
1096:You cannot do it unless you do it ~ Anonymous,
1097:You can’t samba in a data stream, ~ Anonymous,
1098:You mean I don’t have to be dumb? ~ Anonymous,
1099:Your attic has levels of storage. ~ Anonymous,
1100:Your destiny creates your legacy. ~ Anonymous,
1101:You wanna be my girlfriend, Lucy? ~ Anonymous,
1102:You will never regret being kind. ~ Anonymous,
1103:yo y mi casa serviremos a Jehová. ~ Anonymous,
1104:14“You are the light of the world. ~ Anonymous,
1105:1.发动机:产品; 2.加速器:社会化媒体; 3.关系链:用户关系。 ~ Anonymous,
1106:22Abstain from every form of evil. ~ Anonymous,
1107:2Now a man who was lame from birth ~ Anonymous,
1108:31A gray head is a crown of glory; ~ Anonymous,
1109:a changing environment changes us. ~ Anonymous,
1110:A failure is not always a mistake, ~ Anonymous,
1111:A Lannister always paid his debts. ~ Anonymous,
1113:And the Lord added to their number ~ Anonymous,
1114:당황했고, 못 들은 걸로 하라며 밭일을 하러 가버렸다. “붉은 ~ Anonymous,
1115:ascetic, but his eyes had the cold ~ Anonymous,
1116:A thankful heart is a happy heart. ~ Anonymous,
1117:Because,” she finally said softly, ~ Anonymous,
1118:because thou hast obeyed my voice. ~ Anonymous,
1119:Bella!”James的喊声打断了我。他还在生气?“让你打的信呢? ~ Anonymous,
1120:Birds of a feather flock together. ~ Anonymous,
1121:Bitcoin faces crisis of confidence ~ Anonymous,
1122:Books can be a love-struck wonder! ~ Anonymous,
1123:Brighten the corner where you are. ~ Anonymous,
1124:była ogromna, pod każdym względem. ~ Anonymous,
1125:cuanto menos tenga, más puedo amar ~ Anonymous,
1126:Czy mądre drzewo walczy z wiatrem? ~ Anonymous,
1127:didn’t stem simply from a loathing ~ Anonymous,
1128:Distrust turns quickly to dislike, ~ Anonymous,
1129:Do not be hasty, that is my motto. ~ Anonymous,
1130:Do not resist the one who is evil. ~ Anonymous,
1131:Don't get distracted by the noise. ~ Anonymous,
1132:Ecce quam bonum, et quam jucundum… ~ Anonymous,
1133:Ella lo amaba. Era su propia alma. ~ Anonymous,
1134:Engaging total abasement mode now. ~ Anonymous,
1135:everything on the internet is true ~ Anonymous,
1136:Everything you say should be kind. ~ Anonymous,
1137:EXAMINED LIFE by Stephen Grosz. W. ~ Anonymous,
1138:example, the pairing of a bobbling ~ Anonymous,
1139:Explore and Master Chrome DevTools ~ Anonymous,
1140:for the first time in seven years, ~ Anonymous,
1141:Fresh brain is softer than a slug; ~ Anonymous,
1142:Funny how we believe our own lies. ~ Anonymous,
1143:God' is an excuse to justify hate. ~ Anonymous,
1144:Gossip does not matter. We will be ~ Anonymous,
1145:Gravity is the bringer of old age. ~ Anonymous,
1146:Greek govt halts Piraeus port sale ~ Anonymous,
1147:Grupo Lala se afianza en Nicaragua ~ Anonymous,
1148:highlight and drag your ========== ~ Anonymous,
1149:HOME-SOHO MFP / BROTHER MFC-J470DW ~ Anonymous,
1150:How do you engineer breakthroughs? ~ Anonymous,
1151:I am only right when I make money. ~ Anonymous,
1152:I am too strong to break so easily ~ Anonymous,
1153:I enjoyed being anonymous. ~ Sacha Baron Cohen,
1154:If you can Dream it, YOU can do it ~ Anonymous,
1155:I like big books and I cannot lie. ~ Anonymous,
1156:I’M so TOUGH, I make my TEARS cry! ~ Anonymous,
1157:In [5]: x = Symbol("x", real=True) ~ Anonymous,
1158:items, or browse the Kindle Store. ~ Anonymous,
1159:It’s a Problem When It’s a Problem ~ Anonymous,
1160:It's bad luck to be superstitious. ~ Anonymous,
1161:It’s the thing nobody wants to do. ~ Anonymous,
1162:Jesus is bigger than your mistakes ~ Anonymous,
1163:Keşke bunları daha önce bilseydim. ~ Anonymous,
1164:La base del optimismo es el terror ~ Anonymous,
1165:La ortodoxia era la inconsciencia. ~ Anonymous,
1166:Let Us Do Evil That Good May Come! ~ Anonymous,
1167:loss and 22d loss in 29 games away ~ Anonymous,
1168:Love, hate, what’s the difference? ~ Anonymous,
1169:maintains a controversial presence ~ Anonymous,
1170:Maja Lidia Kossakowska Zwierciadło ~ Anonymous,
1171:Meaningless is a life without love ~ Anonymous,
1172:Monday, January 5, 2015 4:27:59 PM ~ Anonymous,
1173:Mysteries Book 1) (Methos, Victor) ~ Anonymous,
1174:«Nada es nunca totalmente seguro». ~ Anonymous,
1175:Never kill a man who says nothing. ~ Anonymous,
1176:Never mix the grain and the grape. ~ Anonymous,
1177:nobody knows what happened inside, ~ Anonymous,
1178:No se puede confiar en el sistema. ~ Anonymous,
1179:Now AR Rahman app for music lovers ~ Anonymous,
1180:Now, stop a bit!’ cried Bounderby, ~ Anonymous,
1181:Oberon said once Brighid had left, ~ Anonymous,
1182:One need not intend harm to do it. ~ Anonymous,
1183:our coffee in silence. Either this ~ Anonymous,
1184:Our thoughts are always elsewhere. ~ Anonymous,
1185:oxys, roxys, morphine and Dilaudid ~ Anonymous,
1186:@Peter Mayhew #61 #Rrr! #Chewbacca ~ Anonymous,
1187:que cada uno es hijo de sus obras. ~ Anonymous,
1188:Quien pisa con suavidad va lejos". ~ Anonymous,
1189:Reading is breathing for the mind. ~ Anonymous,
1190:Salta y la red aparecerá. CITA ZEN ~ Anonymous,
1191:Shake ’em off . . . shake ’em off, ~ Anonymous,
1192:singoli docenti nella loro scuola. ~ Anonymous,
1193:Smile, it makes the day go faster. ~ Anonymous,
1194:Some Sleep, and Wake Up the G.D.P. ~ Anonymous,
1195:Stars don't shine without darkness ~ Anonymous,
1196:Tek başımayım, ama yalnız değilim. ~ Anonymous,
1197:The Danger in Europe's Culture War ~ Anonymous,
1199:The longest journey ends at last.  ~ Anonymous,
1200:the master of the feast called the ~ Anonymous,
1201:The only social peril is darkness. ~ Anonymous,
1202:There is free cheese in every trap ~ Anonymous,
1203:There's always another way.Always. ~ Anonymous,
1204:The rules just changed, I thought. ~ Anonymous,
1205:the upright shall behold his face. ~ Anonymous,
1207:Things just happen. What the hell. ~ Anonymous,
1208:This world is twisted beyond hope, ~ Anonymous,
1209:una triste con vocación de alegre. ~ Anonymous,
1210:We are an autodomesticated animal. ~ Anonymous,
1211:We live by faith and not by sight. ~ Anonymous,
1212:What we think, we become.” —Buddha ~ Anonymous,
1213:Wiem, że codziennie wali się niebo ~ Anonymous,
1214:Will Metzger’s book Tell the Truth ~ Anonymous,
1215:With God, all things are possible. ~ Anonymous,
1216:WLAN con conexión UMTS, ========== ~ Anonymous,
1217:words have the power to change us. ~ Anonymous,
1218:You smile. Such an innocent smile. ~ Anonymous,
1219:6God places the lonely in families; ~ Anonymous,
1220:again. “No, listen. There’s someone ~ Anonymous,
1221:Algo huele mal y no es en Dinamarca ~ Anonymous,
1222:Amintiți‑vă cuvintele lui Erickson: ~ Anonymous,
1223:and paralytics; and He healed them. ~ Anonymous,
1224:An isolated wire over the substrate ~ Anonymous,
1225:Arabia ca. 622 AD
2 Muslim lands ~ Anonymous,
1226:A smart way to bypass college costs ~ Anonymous,
1227:A Theory of Technological Evolution ~ Anonymous,
1228:Atom-thick CCD could capture images ~ Anonymous,
1229:A triangle can't fit into a square. ~ Anonymous,
1230:Ave atque vale, Jessamine Lovelance ~ Anonymous,
1231:BElieve THEre is GOOD IN THE WORLD! ~ Anonymous,
1232:book loan for Menopause For Dummies ~ Anonymous,
1233:But an angel did appear, Gene said. ~ Anonymous,
1234:Cannibal Cop' Conviction Overturned ~ Anonymous,
1235:C A P Í T U L O D I E C I N U E V E ~ Anonymous,
1236:Careful, or you'll end up in novel. ~ Anonymous,
1237:choose to be great rather than big. ~ Anonymous,
1238:cows mourn the loss of their young, ~ Anonymous,
1239:day until all the bread in the city ~ Anonymous,
1240:D-Day: 150,000 Men -- and One Woman ~ Anonymous,
1241:Death isn’t permanent for everyone. ~ Anonymous,
1242:Dios se aburre igual que el Diablo. ~ Anonymous,
1243:does not say a word the whole time, ~ Anonymous,
1244:Don’t let the Muggles get you down! ~ Anonymous,
1245:Dude.” Jason gave Percy a bear hug. ~ Anonymous,
1246:Easy does it, but do it! ~ Alcoholics Anonymous,
1247:El es‐ tado de ánimo nos sobreviene ~ Anonymous,
1248:el orgullo viene antes de la caída. ~ Anonymous,
1249:El uno‐mismo es llamado al sí‐mismo ~ Anonymous,
1250:Europe. That's where the beauty is. ~ Anonymous,
1251:Every fiction has its base in fact, ~ Anonymous,
1252:오코너(Flannery O’Connor)의 단편소설모음집입니다. ~ Anonymous,
1253:forceps apically as far as possible ~ Anonymous,
1254:for forever. Two chances at love in ~ Anonymous,
1255:found stacks and stacks of CDs, and ~ Anonymous,
1256:From private pain to public action. ~ Anonymous,
1257:Gece, insan kokusuyla ağırlaşmıştı. ~ Anonymous,
1258:Get going, Baldy! Get going, Baldy! ~ Anonymous,
1259:God’s Wrath Against Sinful Humanity ~ Anonymous,
1260:gökçe sancım zonkluyor bileklerimde ~ Anonymous,
1261:He [5] was manifested in the flesh, ~ Anonymous,
1262:He kisses like Elliott Smith sings. ~ Anonymous,
1263:Here are some fun facts about blue: ~ Anonymous,
1264:Her şeyin şükrü kendi cinsindendir. ~ Anonymous,
1265:Home is where you tie up your goat. ~ Anonymous,
1266:I am a believer, not just a dreamer ~ Anonymous,
1267:iç tavanları da altın yaldızlı idi; ~ Anonymous,
1268:If you seek peace, prepare for war, ~ Anonymous,
1269:If you spot duplication, remove it. ~ Anonymous,
1270:I have a heart, science told me so. ~ Anonymous,
1271:I hope we’re never perfect,” I say. ~ Anonymous,
1272:It was about four in the afternoon. ~ Anonymous,
1273:Kakuzo) - Your Highlight on page 28 ~ Anonymous,
1274:Kitap Okumak Meğer Güzel Bir Şeymiş ~ Anonymous,
1275:«La eternidad te invita a olvidar». ~ Anonymous,
1276:lão gia hỏa ở đây sẽ không yên tâm. ~ Anonymous,
1277:La práctica es la verdadera escuela ~ Anonymous,
1278:León To l s t o i Ana Ka re n i n a ~ Anonymous,
1279:Library is a hospital for the mind. ~ Anonymous,
1280:Look closely at facial expressions. ~ Anonymous,
1281:Los límites (en los seres extensos) ~ Anonymous,
1282:Love begets love. That's God's way. ~ Anonymous,
1283:love is a dream we all wish to have ~ Anonymous,
1284:Microsoft bets on quantum computing ~ Anonymous,
1285:Micul Muzeu al Obiectelor Pierdute, ~ Anonymous,
1286:Misandry irritates. Misogyny kills. ~ Anonymous,
1287:mission: Opening portals 1078 words ~ Anonymous,
1288:Muita calma. Quem corre só tropeça. ~ Anonymous,
1289:Nationwide Manhunt After Explosives ~ Anonymous,
1290:Noble knights never sleep at night. ~ Anonymous,
1291:No es el lenguaje, es el encuentro. ~ Anonymous,
1292:No llores más de media hora diaria. ~ Anonymous,
1293:Nostalgia ain't what it used to be. ~ Anonymous,
1294:O ajută să bea şi-i sprijini capul, ~ Anonymous,
1295:ora bakal ono pelangi yen ora udan. ~ Anonymous,
1296:People really are selfish assholes. ~ Anonymous,
1297:Pilate saith to him: What is truth? ~ Anonymous,
1298:Please, don’t fuck the housekeeper. ~ Anonymous,
1299:Reading is dreaming with open eyes. ~ Anonymous,
1300:research in physics and cosmology). ~ Anonymous,
1301:Se você disser que eu desarino amor ~ Anonymous,
1302:Si despojamos de plantas ese paraje ~ Anonymous,
1303:Silence is the most powerful scream ~ Anonymous,
1304:skeptics tend to fall into patterns ~ Anonymous,
1305:Some thoughts on asking for a raise ~ Anonymous,
1306:Some write. Others Code. I art...!! ~ Anonymous,
1307:Spirits of the dead, I summon thee. ~ Anonymous,
1308:Stars can't shine without darkness. ~ Anonymous,
1309:such capacities in the first place. ~ Anonymous,
1310:Suspicion is an unbecoming passion. ~ Anonymous,
1311:the latter sends others to therapy. ~ Anonymous,
1312:The proper study of mankind is man, ~ Anonymous,
1313:The race isn't won by fast runners, ~ Anonymous,
1314:There is nothing new under the sun. ~ Anonymous,
1315:There was no defense -- that's fey. ~ Anonymous,
1316:The serpent deceived me, and I ate. ~ Anonymous,
1317:They don't imagine how much I know. ~ Anonymous,
1318:This is called mutual life or seki. ~ Anonymous,
1319:Todo vuelo comienza con una caída — ~ Anonymous,
1320:to look for a man named Nimble Dick ~ Anonymous,
1321:Tuason backs Luy vs Enrile, Estrada ~ Anonymous,
1322:Use clichés to mislead the player. ~ Anonymous,
1323:Vituperate in highpitched hysteria. ~ Anonymous,
1324:Want to be happy? Just be yourself. ~ Anonymous,
1325:Warren Drops Presidential Bid Hints ~ Anonymous,
1326:We are one long frightening climax. ~ Anonymous,
1327:What is not in us does not move us. ~ Anonymous,
1328:whose mother had been Uriah’s wife, ~ Anonymous,
1329:Yo soy una mariposa presa en su red ~ Anonymous,
1330:You cannot give what you don't have ~ Anonymous,
1331:You could put hate to positive use, ~ Anonymous,
1332:Zanim gruby schudnie, chudy umrze – ~ Anonymous,
1333:12[†]  d Who can discern his errors? ~ Anonymous,
1334:30He must increase; I must decrease. ~ Anonymous,
1335:9And Jesus said to them, “I ask you, ~ Anonymous,
1336:Actor Nani feels at home in Chennai, ~ Anonymous,
1337:Age is in the mind, not in calendar. ~ Anonymous,
1338:agua duerme, y el enemigo no duerme» ~ Anonymous,
1339:Albert Einstein decía al respecto: ( ~ Anonymous,
1340:Algunos paseos hay que darlos solos. ~ Anonymous,
1341:Alibaba is worth more than Facebook. ~ Anonymous,
1342:A library is a hospital for the mind ~ Anonymous,
1343:A lonely woman is a dangerous woman. ~ Anonymous,
1344:A mind is a terrible thing to waste. ~ Anonymous,
1345:Ancud (Isla Grande de Chiloé, Chile) ~ Anonymous,
1346:a nerd is known by the books he read ~ Anonymous,
1347:animé par le sentiment de l’urgence. ~ Anonymous,
1348:a Rubik's Cube of intergroup strife. ~ Anonymous,
1349:As the ego swells; the soul shrivels ~ Anonymous,
1350:Audible audiobooks on any device for ~ Anonymous,
1351:Bilən – söyləməz, Söyləyən – bilməz. ~ Anonymous,
1352:Bisogna prendere la vita così com’è. ~ Anonymous,
1353:But Aaron’s staff swallowed up their ~ Anonymous,
1354:Ciało ostaje tu, ty masz moje serce. ~ Anonymous,
1355:Competitive markets destroy profits. ~ Anonymous,
1356:concentrate on the irreducible core. ~ Anonymous,
1357:Conserve & Protect all resources ~ Anonymous,
1358:control without competence is chaos. ~ Anonymous,
1359:Do not remove the eternal landmarks, ~ Anonymous,
1360:dSort — раскладываем все по полочкам ~ Anonymous,
1361:eager to see such a wonderful thing, ~ Anonymous,
1362:El coronel no tiene quien le escriba ~ Anonymous,
1363:Eliakim, Eliakim the father of Azor, ~ Anonymous,
1365:Fall in love with your own darkness. ~ Anonymous,
1366:(f)ederal (r)epublic (o)f (g)ermany. ~ Anonymous,
1367:Frankly, Alice, I don't give a damn, ~ Anonymous,
1368:give them access to titles from your ~ Anonymous,
1369:GOP For Using 'Not A Scientist' Line ~ Anonymous,
1370:Grace is the unmerited favor of God. ~ Anonymous,
1371:Gratitude and greed go not together. ~ Anonymous,
1372:He drove out the spirits with a word ~ Anonymous,
1373:He shrugged. Memories of a basement… ~ Anonymous,
1374:He who is abandoned is an abandoner, ~ Anonymous,
1375:Hold Thou me up and I shall be safe. ~ Anonymous,
1376:Hüsnü zannı olanın hayatı hoş geçer. ~ Anonymous,
1377:If God is anonymous, let it be. ~ Santosh Kalwar,
1378:I have a relentless soul syndrome... ~ Anonymous,
1379:I'm not evil, I'm just very creative ~ Anonymous,
1380:incongruously joyful and upbeat song ~ Anonymous,
1381:Insanity is the base for Creativity. ~ Anonymous,
1382:I teach, I teach, but no one learns. ~ Anonymous,
1384:I will not leave you or forsake you. ~ Anonymous,
1385:I would rather have heart than mind. ~ Anonymous,
1386:Jobs sıradışı bir kontrol delisidir. ~ Anonymous,
1387:Kafesin biri, bir kuş aramaya çıktı. ~ Anonymous,
1388:khi hoan hỷ, tín thọ lời nói Tôn giả ~ Anonymous,
1389:kolu çevirdikçe eriyor taşın yüzü ve ~ Anonymous,
1390:la gente destruye siempre lo que ama ~ Anonymous,
1391:La verdadera libertad es no trabajar ~ Anonymous,
1392:Lezen is denken met andermans hoofd. ~ Anonymous,
1393:Life is short, but memories are long ~ Anonymous,
1394:Living authors don’t have any merit. ~ Anonymous,
1395:los tramposos siempre hacían trampa. ~ Anonymous,
1396:Love all... respect One! ~ Anonymous,
1397:Love was a bloody, fucking headache. ~ Anonymous,
1398:management confronted the full array ~ Anonymous,
1399:Nadie entra aquí si no es geómetra”. ~ Anonymous,
1400:New options for getting off the grid ~ Anonymous,
1401:No life is meaningful unless shared. ~ Anonymous,
1402:Nothing in her heart made any sense. ~ Anonymous,
1403:O my Lord! Increase me in knowledge. ~ Anonymous,
1404:one-sizedoesn't-exactly-fit-anybody, ~ Anonymous,
1406:onu gördükçe, yürürken, otururken ve ~ Anonymous,
1407:Other start-ups, like, Porch ~ Anonymous,
1408:Out of the frying pan into the fire. ~ Anonymous,
1409:People DO judge a book by its cover, ~ Anonymous,
1410:pomóc, myślę, że to byłoby naprawdę… ~ Anonymous,
1411:Posted: May 25 10:51 pm #YESALLWOMEN ~ Anonymous,
1412:Praebuit sapientiam diligentibus se. ~ Anonymous,
1413:publishing houses of Ursa Minor - of ~ Anonymous,
1414:que por el hilo se sacará el ovillo, ~ Anonymous,
1415:reading is the escape from reality⚡️ ~ Anonymous,
1416:Rumor is the vehicle truth rides on. ~ Anonymous,
1417:Sen benim yerde bulduğum gökyüzümdün ~ Anonymous,
1418:Sería como si nunca hubiera existido ~ Anonymous,
1419:Şeytan aynı şeytan, ama anlayan kim? ~ Anonymous,
1420:Silence is the most powerful scream. ~ Anonymous,
1421:Silent people have the loudest minds ~ Anonymous,
1422:South Africa’s subprime crisis OP-ED ~ Anonymous,
1423:surroundings interact with his mind. ~ Anonymous,
1424:tanjira. Uvek je insistirao da svega ~ Anonymous,
1425:Te amo con fuerza te odio a momentos ~ Anonymous,
1426:The borrower is slave to the lender. ~ Anonymous,
1427:the gap between theory and practice, ~ Anonymous,
1428:There is a difference between simply ~ Anonymous,
1429:the righteous are as bold as a lion. ~ Anonymous,
1430:The righteous shall live by faith.”  ~ Anonymous,
1431:the spiritual slow burn of Al Green, ~ Anonymous,
1432:The Thessalonians’ Faith and Example ~ Anonymous,
1433:This is my command: Love each other. ~ Anonymous,
1434:Thomas A. Fanning,Chairman and Chief ~ Anonymous,
1435:To be at all, it must begin and end. ~ Anonymous,
1436:to enable true repentance and faith. ~ Anonymous,
1437:Truth is a fact we fall in love with ~ Anonymous,
1438:Twitter花3000萬美元收購初創公司Niche,幫社交明星找廣告主 ~ Anonymous,
1439:U mutsuz bir ilişki değildir gökyüzü ~ Anonymous,
1440:Vous ne vous ferez pas de tatouages. ~ Anonymous,
1441:we can become not just old but wise. ~ Anonymous,
1442:we can’t help but thank God for you, ~ Anonymous,
1443:we have only done what was our duty. ~ Anonymous,
1444:Wehrmachtnachrichtungenverbindungen. ~ Anonymous,
1445:Well, this is a fine kettle of fish. ~ Anonymous,
1446:WE WERE SCOOTING THROUGH the library ~ Anonymous,
1447:whatever has roots will have rights. ~ Anonymous,
1448:What we pay attention to defines us, ~ Anonymous,
1449:What you don’t know, you don’t miss. ~ Anonymous,
1450:White curtains hung from the windows ~ Anonymous,
1451:Who are you when no one is watching? ~ Anonymous,
1452:Who said life was fair? Indeed. Who? ~ Anonymous,
1453:will he be as good as he was before? ~ Anonymous,
1454:With God, all things are possible. a ~ Anonymous,
1455:Without identity there is no destiny ~ Anonymous,
1456:You cannot serve both God and money. ~ Anonymous,
1457:You're only as sick as your secrets. ~ Anonymous,
1458:your life is shaped by your thoughts ~ Anonymous,
1459:you will name him17 Jesus,18 because ~ Anonymous,
1460:1995 году, разрешили одержать победу, ~ Anonymous,
1461:1In you, LORD my God, I put my trust. ~ Anonymous,
1462:30    This God—his way is  c perfect; ~ Anonymous,
1463:32 Jesus said, “I tell you the truth, ~ Anonymous,
1464:7:1 Judge not, that ye be not judged. ~ Anonymous,
1465:928Perfect Love Casteth out all Fear. ~ Anonymous,
1466:access to titles from your collection ~ Anonymous,
1467:a constant cannot explain a variable. ~ Anonymous,
1468:agradarás a Dios y también tendrás la ~ Anonymous,
1469:A home without a cat is just a house. ~ Anonymous,
1470:A kiss itself is but a modified bite, ~ Anonymous,
1471:A library is a hospital for the mind. ~ Anonymous,
1472:April lawmakers voted to restore some ~ Anonymous,
1473:Arya had a way of ruining everything. ~ Anonymous,
1474:As he thinketh in his heart, so is he ~ Anonymous,
1475:A sweet friendship refreshes the soul ~ Anonymous,
1477:Beauty remains; pain ends up passing. ~ Anonymous,
1478:By non-action everything can be done. ~ Anonymous,
1479:Cause I haven’t got time for the pain ~ Anonymous,
1480:cháu bị trói.    Tarzan chới với. Hắn ~ Anonymous,
1481:Chin up princess. Or the crown slips. ~ Anonymous,
1482:chúng tôi là người hành tinh Meo Meo. ~ Anonymous,
1483:conocí la genialidad por su ausencia. ~ Anonymous,
1484:Cordelia nasıl da meşgul ediyor beni! ~ Anonymous,
1485:Czem jest, a czem nie jest matematyka ~ Anonymous,
1486:Dalton Fury is my subject’s pen name; ~ Anonymous,
1487:Dini ticaret olanın, tanrısı AVM‘dir. ~ Anonymous,
1488:don’t take on enemies you don’t need. ~ Anonymous,
1489:durmadan gerilir bir çelik şarkı teli ~ Anonymous,
1490:«El miedo hiere más que las espadas», ~ Anonymous,
1491:El tiempo se nos escapa de las manos. ~ Anonymous,
1492:En nombre de muchos firmo este libro. ~ Anonymous,
1493:Ergebnis wäre eine Katastrophe. Falls ~ Anonymous,
1494:es todo lo que necesito y mucho más.» ~ Anonymous,
1495:ET the Hiphop Preacher and Greg Plitt ~ Anonymous,
1496:Every good soldier knew when to hide. ~ Anonymous,
1497:everyone smiles in the same language. ~ Anonymous,
1498:Evolutionary Family Ties Tracey Moody ~ Anonymous,
1499:Fantasized Experiences Appearing Real ~ Anonymous,
1500:Finally, when my room is fully bathed ~ Anonymous,


   13 Integral Yoga
   11 Psychology
   9 Poetry
   9 Occultism
   5 Christianity
   4 Philosophy
   3 Fiction
   2 Integral Theory
   1 Buddhism
   1 Alchemy

   12 Carl Jung
   6 The Mother
   6 Nolini Kanta Gupta
   4 Satprem
   3 Pierre Teilhard de Chardin
   3 Michael Maier
   2 Saint Teresa of Avila
   2 Plato
   2 Percy Bysshe Shelley
   2 Khwaja Abdullah Ansari

   6 Mysterium Coniunctionis
   3 Collected Works of Nolini Kanta Gupta - Vol 03
   2 The Practice of Psycho therapy
   2 The Phenomenon of Man
   2 The Archetypes and the Collective Unconscious
   2 Shelley - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Aion

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  It follows that the more specialized society becomes, the less attention does it pay to the discoveries of the mind, which are intuitively beamed toward the brain, there to be received only if the switches are "on." Specialization tends to shut off the wide-band tuning searches and thus to preclude further discovery of the all-powerful generalized principles. Again we see how society's perverse fixation on specialization leads to its extinction. We are so specialized that one man discovers empirically how to release the energy of the atom, while another, unbeknownst to him, is ordered by his political factotum to make an atomic bomb by use of the secretly and Anonymously published data. That gives much expedient employment, which solves the politician's momentary problem, but requires that the politicians keep on preparing for further warring with other political states to keep their respective peoples employed. It is also mistakenly assumed that employment is the only means by which humans can earn the right to live, for politicians have yet to discover how much wealth is available for distribution. All this is rationalized on the now scientifically discredited premise that there can never be enough life support for all. Thus humanity's specialization leads only toward warring and such devastating tools, both, visible and invisible, as ultimately to destroy all Earthians.
  Only a comprehensive switch from the narrowing specialization and toward an evermore inclusive and refining comprehension by all humanity-regarding all the factors governing omnicontinuing life aboard our spaceship Earth-can bring about reorientation from the self-extinction-bound human trending, and do so within the critical time remaining before we have passed the point of chemical process irretrievability.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Here is an amusing phrase from an Anonymous author:
  "Thank God, I am an atheist."

0 1964-11-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have decided not to play this year for January 1st. Even last year, I very much hesitated to play because I was absolutely conscious of the inadequacy the poorness and inadequacyof the physical instrument; but there was a sort of reasonable wisdom which knew how a refusal to play would be interpreted [by the disciples], so I playedwithout satisfaction, and it wasnt worth much. But the music I heard yesterday was so much THAT, SO much what I would like to play, that I said to myself, Well, now it would be unreasonable to want to keep in a personal manifestation something that has a much better means of expression [Sunil]. So I have decided to say No for January 1st. But I will see if Sunil couldnt prepare something on the theme of next years message, something that would be recorded and played for everyone, in an Anonymous wayno need to say, Its by this or that person, its music, thats all.
   You know that they are printing two calendars, one here and one in Calcutta. In the Calcutta calendar, I look happy and I greet with folded hands; so I wrote underneath, Salut Toi, Vrit [Salute to you, O Truth]. In English (theyre a bit slow, you know!), they wanted something more explicit, so I wrote, Salute to the advent of the Truth. I am going to give the subject to Sunil: Make some music on this.

0 1966-09-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   (Mother laughs) You know, there are lots of people who put money in their walls (they hide it with curtains or papers). Theres a fortune, several crores3 of rupees: millions hidden away in walls! And then they worry themselves sick, they constantly fear a police raid; while if they gave it away, they would become quite respectable people! They wouldnt be scared anymore, they would have a peaceful life. I have the possibility of saying that they are Anonymous gifts, as in temples; so thats a way for them to turn honest, it would be all to their advantage, but they are more attached to their money than to their life! I said several times (I know some people who have money hidden in their walls), I let it be known through intermediaries that they only had to put it in a suitcase and come and leave it at my door. And Ill say its an Anonymous gift, thats all. And they will be freenot only free, but (smiling) with a blessing, because its for the divine work. No, they are prisoners, prisoners of their money.
   And the rather interesting thing is that (without any exception so far) all those who had an opportunity to give me money and didnt want towho didnt want to because of their attachment to their moneylost it. It was taken from them, either by the government or a financial catastrophe or an industrial catastrophe, or simply stolenlost.

0 1967-08-19, #Agenda Vol 08, #The Mother, #Integral Yoga
   And as I said, the body asked oh, it had such a wonderful moment! A moment, a few minutes, so wonderful, when it KNEW how it ought to be. It was magnificent. Then the experience came.1 Till then, it was inexpressible: it was lived, it was a living consciousness, but the mind had become very quiet, so it was inexpressible. Then there came back that great complaint from the world, and the experience started being expressed (Mother looks for a note). It started being expressed, because it isnt just the Anonymous demand of thousands of people: its virtually a shower of letters, questions, demands from people who believe who believe they are part of the Work, of the Action, who believe they have given themselves, and all their questionsand such futile questionswhich to them are of crucial importance, but which are so puerile, stupid, unimportant: how to start a business, the opening date, a name for a house, a message for a meeting. And what goings-on, its a deluge from every side. So it all was seen in the new attitudenot new, the consciousness was fully there, there had been a whole tendency to increasingly adopt that attitude, but now it was KNOWN, fully known: what one must be, how one must be. So I came down abruptly to reply to all that.
   For some time there had been lots of questions from people I refused, quite simply refused to answer; I would reply with some jest or other: I am not a fortune-teller, or Its none of my concern, none of my business. Jests, and sometimes I would say, Ah, let them leave me alone, thats childishness. And people who think they are very dedicated, for instance a man who has already given at least ten lakhs of rupees (he knows it only too well, but still he did give them!) and who wants to work to bring more but then, his questions So instead of replying with a quip (that was my last experience: its like dictated answers, but they are quips), this morning something came in English (Mother reads her note):

0 1972-04-13, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Conversation with Sujata. From now on, none of the recordings made in Mother's room by her attendant will be communicated to Satprem. What follows was noted down from memory by Sujata. She first reads to Mother a letter from one of the schoolchildren; Sujata was trying to build a bridge between Mother and the mass of Anonymous people who truly loved her but had no access to her.)
   Sweet Mother,

03.14 - From the Known to the Unknown?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is some point in a system of education which seeks to pull out the child from its familiar old-world milieu and place him in the midst of conditions where he can grow freely unencumbered by ties of the past and the immediate. The Russians have been blamed for many of their revolutionary, if not scandalous changes in social life and pattern: the child not knowing its father and mother, but being brought up in a common, almost Anonymous nursery where he loses his family brand but develops a consciousness that is cosmopolitan and widely human. It seems it is only when one is thrown into strange and unfamiliar and unknown surroundings that one gets the best out of oneself. If you wish to increase the stature of your being, that is the wayif not the way, at least one effective way.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   These larger human movements are in a sense Anonymous. They are not essentially the creation of a single man as are some of the well-known religious movements. They throw up great aspiring souls, strong men of action, indeed, but as part of themselves, in their various aspects, facets, centres of expression, lines of expansion. An Augustus, a Pericles, a Leo X, a Louis XIV, or a Vikramaditya are not more than nuclei, as I have already said, centres of reference round which their respective epoch crystallises as a peak culture unit. They are not creators or originators; they are rather organisers. A Buddha, a Christ or a Mohammed or even a Napoleon or Caesar or Alexander are truly creators: they bring with them somethingsome truth, some dynamic revelation that was not there before. They realise and embody each a particular principle of being, a unique mode of consciousnessa new gift to earth and mankind. Movements truly Anonymous, however, have no single nucleus or centre of reference: they are multi-nuclear. The names that adorn the Renaissance are many, it had no single head; the men through whom the great French Revolution unrolled itself were many in number, that is to say, the chiefs, who represented each a face or phase of the surging movement.
   The cosmic spirit works itself out in the world and in human affairs in either of these forms:(1) as embodied in a single personality and (2) as an impersonal movement, sometimes through many personalities, sometimes through a few outstanding personalities and sometimes even quite Anonymously as a mass movement. Either mode has each its own special purpose, its function in the cosmic labour, its contri bution to the growth and unfoldment of the human consciousness upon earth as a whole. Generally, we may say, when it is an intensive work, when it is a new truth that has to be disclosed and set in man's heart and consciousness, then the individual is called up and undertakes the work: when, however, the truth already somehow found or near at hand is to be spread wide and made familiar to men and established upon earth, then the larger Anonymous movements are born and have sway.
   Indeed, these movements, the appearance of great souls upon earth and the manifestation of larger collective surges in human society, are not isolated happenings, having no reference or point of contact with one another. On the contrary, they are two limbs of a global evolutionary process. In and through them across countries and centuries the spirit of humanity moves towards greater and greater fulfilment. Evolution means the growth of consciousness. In man in his collective existence the growth continues: it lies in two directions. First of all, in extension. A sufficiently large physical body is needed to house the growing life and consciousness: therefore the unicellular organism has developed into the multicellular. In the same way, in the earliest stages of human society, the light and power of consciousness, characteristic of that age, found expression among a few only: it was the age of representative individuals, leadersRishi, Magi, Patriarch, Judge, King. Next a stage came when the cultural consciousness widened and, instead of scattered individuals or some families, we have a large group, a whole class or section of society who become the guardian of the light: thus arose the Brahmin, the lite, the cultured class, the aristocracy of talents. The light and culture filters down further and embraces larger masses of people who take living interest and share in the creative activities of man, in the higher preoccupations of mind and thought; this is the age of enlightened bourgeoisie. In comparatively recent times what is familiarly known as the "middle class" was the repository and purveyor of human culture.

05.02 - Physician, Heal Thyself, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It should have been proved beyond doubt by now that the fact is not so. The only way to cure the world outside is to cure oneself first inside. The ancient proverb still holds good: the macrocosm is only an enlargement of the microcosm, the microcosm is the macrocosm in miniature. The universe is a transcript, a projection on a large scale of the individual nature within. What is there is here and what is not here is not found there. When we see some wrong in the world, something that has got to be set right, instead of rushing out and trying to tackle it in the external field, if one were to hold oneself back and look within, one would surely find, perhaps to his surprise I and enlightenment, a very similar movement, often an exact I replica in one's own consciousness and character of what one finds in the larger Anonymous movements of nature and society. Now it may be admitted that one has no control or almost none over one's nature; the outside world is beyond our reach and we cannot order or mould it as we like. But the smaller world which is ourselves is not too far or too great for us; our own individual nature and character is ours and we have been given sufficient freedom and power to reform, renew and remake it. That is the secret, although it seems to be a very simple truth, almost a truism.
   And if we cannot correct and mould as we wish the little world within which is our own, how can we expect to correct or change the vaster outer world? To leave oneself to be as one is and to try to make others change is evidently an absurd and self-contradictory proposition. On the other hand, if the first thing that one does is to correct oneself, then one will find, much to one's surprise and satisfaction, that there is very little to correct in the world, everything has been already corrected automatically.

05.04 - The Immortal Person, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The individualisation of the mind, its organisation as a special formation, as a vehicle of the true light, the light of the Psychic consciousness is comparatively easy for a man. Mind is the first member of the lower sphere that is taken up and dealt with by the soul; for it is the highest and the most characteristic element in man and less dense and less subject to the darkness inherent in human nature. The mental individual persists the longest after the dissolution of the body, it survives and may survive very long the disruption of the vital being. This vital being is next in the rung to be taken up, organised and individualised by and around the psychic being. The organisation of the vital being in view of a particular object or aim in ordinary life is common enough: the purpose is limited, the scope restricted. Great men of action have done it and one has to do it more or less to be successful in life. This, however, may be called organisation; it is not individualisation in the true sense, much less personalisation. A limb is individualised, personalised only when it is an instrument and formation of the soul consciousness, the psychic being. And the vital is not easily amenable to such a role. For, it is the dynamic element, the effective power of life and it has acquired a strong nature and a definite function in its earthly relations. Naturally, there is a secret drive and an occult inspiration behind over-riding or guiding all immediate and apparent forces and happenings: in and through these the shape of things to come is being built up. In the meanwhile, however, actually the vital is an executive agent of the lower consciousness: it is an Anonymous force of universal nature canalised into a temporary figure that is the normal individual man. The individualisation of the vital being would mean an immortal formulation of an immortal soul as energy consciousness with a specific role for the Divine to play. It maintains its identity, its personality independent of the vicissitudes of the physical body: it continues to function as a divine being, a godhead, to work for mankind and the world. The popular legend has imaged this phenomenon in the mystic figure of an immortal Aswatthama and Vibhishana still wandering in earth's atmosphere.
   Finally, it is the turn of the body to become individualised, personalised, that is to say, when it takes up the disposition and configurationof the psychic person and individual. The first stage is that of a subtle body individualised, a radiant form of etherealised elements consisting of the concentrated light particles of the divine consciousness of the Psyche. This too is an immortalisation of the personal identity which can be achieved and is achieved by the gnostic man who is to come, who will wholly psychicise and divinise his personality. The second stage is the reorganisation and individualisation of the material sheath itself. The very cells of the body are impregnated with the radiant substance of the supreme spiritual consciousness; they live the life of the spiritual individual, the personal divine embodied in the individual. When the whole process is gone through and the work clone, the individual body, physically too, shares in and attains the immortality of the soul. The body is firm enough to maintain its physical identity and yet plastic enough to change in the manner and to the degree demanded of it at any time.

07.40 - Service Human and Divine, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Just an illustration of the quality of the spirit that animates humanitarianism. A charitable man will give generously for a thing that is known, recognised, appreciated; he will be liberal if he finds his name attached to the work, announced and pronounced, if there is fame for him in it. But ask him a dole for something genuine, comparatively modest or out of the way, something that is truly spiritual and divine, you will find his purse-strings tightened, his heart closed up. A gift that bears no value to the giver does not tempt the ordinary humanitarian. There is indeed another different category of givers, of the opposite kind, who want precisely to remain Anonymous: they would be displeased if their names were announced. But the motive here too is not very different; in fact it is the same motive acting rebours, backward as it were. Here there is an additional element of self-glorification: one gives and people do not know who he is; it is something all the more to be proud of.
   You must look into yourself, question yourself before you do a thing and not do it simply because it is the thing normally done and it is how things are normally done. You can do good to others, if you know what is that good and if you possess that in yourself. If you wish to help others, you must be on a higher level than that of theirs. If you are one with the others, level with them in nature and consciousness, what can you do but share in their ignorance and blind movements and perpetuate them? So it happens really that the first thing to do is to serve yourself.

07.42 - The Nature and Destiny of Art, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Here in India things are and should be a little different. In spite of the modern European invasion and in spite of certain lapses in some directions I may refer to what Sri Aurobindo calls the Ravi Varma interlude the heart of India is not anglicised or Europeanised. The Calcutta School is a signalthough their attempt is rather on a small scaleyet it is a sign that India's artistic taste, in spite of a modern education, still turns to what is essential and permanent in her culture and civilisation. You have still before you, within your reach, the old temples, the old paintings, to teach you that art creation is meant to express a faith, to give you the sense of totality and organisation. You will note in this connection another fact which is very significant. All these paintings, all these sculptures in caves and temples bear no signature. They were not done with the idea of making a name. Today you fix your name to every bit of work you do, announce the event with a great noise in the papers, so that the thing may not be forgotten. In those days the artist did what he had to do, without caring whether posterity would remember his name or not. The work was done in an urge of aspiration towards expressing a higher beauty, above all with the idea of preparing a dwelling fit for the deity whom one invokes. In Europe in the cathedrals of the Middle Ages, things were done in the same spirit. There too at that time works were Anonymous and bore no signature of the author. If any name came to be preserved, it was more or less by accident.
   However, even the commercialism of today, hideous as it is, has an advantage of its own. Commercialism means the mixing together of all parts of the world. It effaces the distinction between Orient and Occident, brings the Orient near to the Occident and the Occident near to the Orient. With the exchange of goods, there happens an exchange of ideas and even of habits and manners. In ancient days Rome conquered Greece and through that conquest was herself conquered by the culture and civilisation of Greece. The thing is happening today on a much greater scale and more intensely perhaps. At one time Japan was educating herself on the American pattern; now that America has conquered Japan physically, she is being conquered by the spirit of Japan; even in objects manufactured in America, you notice the Japanese influence in some way or other.

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  It is our intent to furnish evidence that the aperspectival world, whose nascence we are witnessing, can liberate us from the superannuated legacy of both the unperspectival and the perspectival worlds. In very general terms we might say that the unperspectival world preceded the world of mind- and ego-bound perspective discovered and anticipated in late antiquity and first apparent in Leonardos application of it. Viewed in this manner the unperspectival world is collective, the perspectival individualistic. That is, the unperspectival world is related to the Anonymous one or the tribal we, the perspectival to the I or Ego; the one world is grounded in Being, the other, beginning with the Renaissance, in Having; the former is predominantly irrational, the later rational.
  Today, at least in Western civilization, both modes survive only as deteriorated and consequently dubious variants. This is evident from the sociological and anthropological questions currently discussed in the Occidental forum; only questions that are unresolved are discussed with the vehemence characteristic of these discussions. The current situation manifests on the one hand an egocentric individualism exaggerated to extremes and desirous of.possessing everything, while on the other it manifests an equally extreme collectivism that promises the total fulfillment of mans being. In the latter instance we find the utter abnegation of the individual valued merely as an object in the human aggregate; in the former a hyper-valuation of the individual who, despite his limitations, is permitted everything. This deficient, that is destructive, antithesis divides the world into two warring camps, not just politically and ideologically, but in all areas of human endeavor.

1.01 - The Offering, #Hymn of the Universe, #Pierre Teilhard de Chardin, #Christianity
   I call before me the whole vast Anonymous army
  of living humanity; those who surround me and

1.03 - THE ORPHAN, THE WIDOW, AND THE MOON, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [14] The terms son of the widow and children of the widow appear to be of Manichaean origin. The Manichaeans themselves were called children of the widow.69 The orphan referred to by Hermes must therefore have for his counterpart a vidua (widow) as the prima materia. For this there are synonyms such as mater, matrix, Venus, regina, femina, virgo, puella praegnans, virgin in the centre of the earth,70 Luna,71 meretrix (whore), vetula (old woman), more specifically vetula extenuata (enfeebled, exhausted),72 Mater Alchimia, who is dropsical in the lower limbs and paralysed from the knees down,73 and finally virago. All these synonyms allude to the virginal or maternal quality of the prima materia, which exists without a man74 and yet is the matter of all things.75 Above all, the prima materia is the mother of the lapis, the filius philosophorum. Michael Maier76 mentions the treatise of an Anonymous author Delphinas, which he dates to some time before 1447.77 He stresses that this author insisted particularly on the mother-son incest. Maier even constructs a genealogical tree showing the origin of the seven metals. At the top of the tree is the lapis. Its father is Gabritius, who in turn was born of Isis and Osiris. After the death of Osiris Isis married their son Gabritius;78 she is identified with Beya the widow marries her son. The widow appears here as the classical figure of the mourning Isis. To this event Maier devotes a special Epithalamium in Honour of the Nuptials of the Mother Beya and Her Son Gabritius.79 But this marriage, which was begun with the expression of great joyfulness, ended in the bitterness of mourning, says Maier, adding the verses:
  Within the flower itself there grows the gnawing canker:

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Integral Yoga
  Biography of Priest Hakuin, p. 252), but offered no details. An Anonymous annotator inscribed another hypothesis in a copy of Poison Blossoms from a Thicket of Thorn: "Attendant Boku is not an actual person. The master seems to be using the name in an allegorical sense for a story on the oxherding theme" [Boku translates literally as "herder"]. Again, it would be entirely in character for
  Hakuin, well-known for his yarn spinning, to create a fictitious character of this sort, but we have no way of confirming this supposition.

1.04 - Descent into Future Hell, #The Red Book Liber Novus, #unset, #Integral Yoga
  Egyptian material. I could not then realize that it was all so archetypal, I need not seek connections. I was able to link the picture up with the sea of blood I had previously fantasized about. / Though I could not then grasp the significance of the hero killed, soon after I had a dream in which Siegfried was killed by myself It was a case of destroying the hero ideal of my efficiency. This has to be sacrificed in order that a new adaptation can be made; in short, it is connected with the sacrifice of the superior function in order to get at the libido necessary to activate the inferior functions" (Analytical Psychology, p. 48). (The killing of Siegfried occurs below in ch. 7.) Jung also Anonymously cited and discussed this fantasy in his ETH lecture on
  June 14, 1935 (Modern Psychology, vols. 1. and 2, p. 223).
  96. In his lecture at the ETH on June 14, 1935, Jung commented (partially in reference to this fantasy, which he referred to Anonymously): "The sun motif appears in many places and times and the meaning is always the same-that a new consciousness has been born. It is the light of illumination which is projected into space. This is a psychological event; the medical term
  "hallucination" makes no sense in psychology: / The Katabasis plays a very important role in the

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Integral Yoga
  have remained Anonymous.
  At the time of the Buddha, it is probable that many

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  figure of God derived from Anonymous Italian (15th century). Saint George and the Dragon. In Didi-Huberman, G.,
  Garbetta, R., & Morgaine, M. (1994). p. 65.

1.05 - War And Politics, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  "Suddenly... the Anonymous voice of an Indian newsman cut across the chamber. His was the last question awaiting an answer.
  "'Sir,' the voice said, 'if all agree that there is a most urgent need for speed between today and the Transfer of Power, surely you should have a date in mind?'

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  Although we were born centuries after Catherine the Great and the Anonymous serfs in her empire, arent we connected to all of them in that they
  inuenced the development of Russia, a country with which our country has

1.08 - Psycho therapy Today, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  person remains Anonymous. Or again, we observe whole families in which
  for generations the individuality of the name has compensated for the
  to others or, ultimately, to the Anonymous State. But who are these
  others, these obvious supermen who pretend to be able to do what
  result in the formation no longer of an Anonymous mass but of a conscious
  community. The indispensable condition for this is conscious freedom of

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  the Anonymous individual of the populace, every king carries
  the symbol of the self, All his insignia- crown, mantle, orb,
  the Anonymous member of a collectivity, such as the Curetes,
  99 Cf. Psychology and Alchemy, pars. 55of. [Cf. Legge trans., I, p. 131.]

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  109 An Anonymous Harranite treatise entitled "Platonis liber quartorum," printed
  in Theatr. chem., V (1622), pp. 1 i4ff.; conjectured to have been translated from the

1.16 - PRAYER, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Psychologically, it is all but impossible for a human being to practise contemplation without preparing for it by some kind of adoration and without feeling the need to revert at more or less frequent intervals to intercession and some form at least of petition. On the other hand, it is both possible and easy to practise petition apart not only from contemplation, but also from adoration and, in rare cases of extreme and unmitigated egotism, even from intercession. Petitionary and intercessory prayer may be used and used, what is more, with what would ordinarily be regarded as successwithout any but the most perfunctory and superficial reference to God in any of his aspects. To acquire the knack of getting his petitions answered, a man does not have to know or love God, or even to know or love the image of God in his own mind. All that he requires is a burning sense of the importance of his own ego and its desires, coupled with a firm conviction that there exists, out there in the universe, something not himself which can be wheedled or dragooned into satisfying those desires. If I repeat My will be done, with the necessary degree of faith and persistency, the chances are that, sooner or later and somehow or other, I shall get what I want. Whether my will coincides with the will of God, and whether in getting what I want I shall get what is spiritually, morally or even materially good for me are questions which I cannot answer in advance. Only time and eternity will show. Meanwhile we shall be well advised to heed the warnings of folk-lore. Those Anonymous realists who wrote the worlds fairy stories knew a great deal about wishes and their fulfilment. They knew, first of all, that in certain circumstances petitions actually get themselves answered; but they also knew that God is not the only answerer and that if one asks for something in the wrong spirit, it may in effect be given but given with a vengeance and not by a divine Giver. Getting what one wants by means of self-regarding petition is a form of hubris, which invites its condign and appropriate nemesis. Thus, the folk-lore of the North American Indian is full of stories about people who fast and pray egotistically, in order to get more than a reasonable man ought to have, and who, receiving what they ask for, thereby bring about their own downfall. From the other side of the world come all the tales of the men and women who make use of some kind of magic to get their petitions answeredalways with farcical or catastrophic consequence. Hardly ever do the Three Wishes of our traditional fairy lore lead to anything but a bad end for the successful wisher.
  Picture God as saying to you, My son, why is it that day by day you rise and pray, and genuflect, and even strike the ground with your forehead, nay, sometimes even shed tears, while you say to me: My Father, my God, give me wealth! If I were to give it to you, you would think yourself of some importance, you would fancy you had gained something very great. Because you asked for it, you have it. But take care to make good use of it. Before you had it you were humble; now that you have begun to be rich you despise the poor. What kind of a good is that which only makes you worse? For worse you are, since you were bad already. And that it would make you worse you knew not; hence you asked it of Me. I gave it you and I proved you; you have found and you are found out! Ask of Me better things than these, greater things than these-Ask of Me spiritual things. Ask of Me Myself.

1.36 - Treats of these words in the Paternoster Dimitte nobis debita nostra., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  been included. It figures as an Anonymous correction in T.

1.37 - Oriential Religions in the West, #The Golden Bough, #James George Frazer, #Occultism
  In point of fact it appears from the testimony of an Anonymous
  Christian, who wrote in the fourth century of our era, that

1958-08-06 - Collective prayer - the ideal collectivity, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  Besides, there are different kinds of collective prayer, just as there are different kinds of collectivities. There is the Anonymous mass, the crowd, formed by chance circumstances, without any inner coordination, impelled by the force of circumstance, as for instance when a king or a person who attracts public attention is in a critical situation, either ill or the victim of an accident, and the people gather to obtain news and also to express their feelings; and through chance circumstances people have collected there, that is, there is no inner link except that of the same emotion or interest. There have been cases of crowds spontaneously beginning to pray to ask for the recovery of someone in whom they were specially interested. Of course, these very crowds can gather for a completely different purpose, out of hatred, and their cries are also a sort of prayer, a prayer to the adverse and destructive forces.
  Those movements are spontaneous, not organised, unexpected.

1f.lovecraft - The Challenge from Beyond, #Lovecraft - Poems, #unset, #Integral Yoga
   outside where among the tumbling cans of his supplies a dark Anonymous
   little night beast was prowling. He stretched out a long arm and groped - Love, #unset, #Anonymous, #Various
   English version by Anonymous Incited by something external Is like a small lamp Whose flame is fed with oil, Or like a stream fed by rains, Where flows stop when the rains cease. But love whose object is God is like A fountain gushing forth From the earth. Its flow never ceases, For He Himself is the source of this love And also its food, Which never grows scarce. [1831.jpg] -- from Poetry for the Spirit: Poems of Universal Wisdom and Beauty, Edited by Alan Jacobs

1.kaa - A Path of Devotion, #unset, #Anonymous, #Various
   English version by Anonymous Original Language Persian/Farsi In this path the eye must cease to see, And the ear to hear, Save unto Him, and about Him. Be as dust on His path. Even the kings of this earth Make the dust of His feet The balm of their eyes. [1831.jpg] -- from Poetry for the Spirit: Poems of Universal Wisdom and Beauty, Edited by Alan Jacobs

1.kaa - Devotion for Thee, #unset, #Anonymous, #Various
   English version by Anonymous Original Language Persian/Farsi Life in my body pulsates only for Thee, My heart beats in resignation to Thy will. If on my dust a tuft of grass were to grow Every blade would tremble with my devotion for Thee! [1831.jpg] -- from Poetry for the Spirit: Poems of Universal Wisdom and Beauty, Edited by Alan Jacobs < - If BOREAS can in his own Wind conceive (from Atalanta Fugiens), #unset, #Anonymous, #Various
   English version by Anonymous Original Language Latin If BOREAS can in his own Wind conceive An offspring that can bear this light & live; In art, Strength, Body, Mind He shall excell All wonders men of Ancient Heroes tell. Think him no Caeso nor Abortive brood, Nor yet Agrippa, for his Star is good. - The Stone that is Mercury, is cast upon the (from Atalanta Fugiens), #unset, #Anonymous, #Various
   English version by Anonymous Original Language Latin The Stone that is Mercury, is cast upon the Earth, exalted on Mountains, resides in the Air, and is nourished in the Waters. < - Three Golden Apples from the Hesperian grove (from Atalanta Fugiens), #unset, #Anonymous, #Various
   English version by Anonymous Original Language Latin Three Golden Apples from the Hesperian grove. A present Worthy of the Queen of Love. Gave wise Hippomenes Eternal Fame. And Atalanta's cruel Speed O'ercame. In Vain he follows 'till with Radiant Light, One Rolling Apple captivates her Sight. And by its glittering charms retards her flight. She Soon Outruns him but fresh rays of Gold, Her Longing Eyes & Slackened Footsteps Hold, 'Till with disdain She all his Art defies, And Swifter then an Eastern Tempest flies. Then his despair throws his last Hope away, For she must Yield whom Love & Gold betray. What is Hippomenes, true Wisdom knows. And whence the Speed of Atalanta Flows. She with Mercurial Swiftness is Endued, Which Yields by Sulphur's prudent Strength pursued. But when in Cybel's temple they would prove The utmost joys of their Excessive Love, The Matron Goddess thought herself disdained, Her rites Unhallowed & her shrine profaned. Then her Revenge makes Roughness o'er them rise, And Hideous feireenesse Sparkle from their Eyes. Still more Amazed to see themselves look red, Whilst both to Lions changed Each Other dread. He that can Cybell's Mystic change Explain, And those two Lions with true Redness stain, Commands that treasure plenteous Nature gives And free from Pain in Wisdom's Splendor lives. <
1.pbs - Julian and Maddalo - A Conversation, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Composed at Este after Shelley's first visit to Venice, 1818 (Autumn); first published in the Posthumous Poems, London, 1824 (ed. Mrs. Shelley). Shelley's original intention had been to print the poem in Leigh Hunt's Examiner; but he changed his mind and, on August 15, 1819, sent the MS. to Hunt to be published Anonymously by Ollier. This MS., found by Mr. Townshend Mayer, and by him placed in the hands of Mr. H. Buxton Forman, C.B., is described by him at length in Mr. Forman's Library Edition of the poems (vol. iii., p. 107). The date, 'May, 1819,' affixed to Julian and Maddalo in the P.P., 1824, indicates the time when the text was finally revised by Shelley.
  Note by Mrs. Shelley: 'From the Baths of Lucca, in 1818, Shelley visited Venice; and, circumstances rendering it eligible that we should remain a few weeks in the neighbourhood of that city, he accepted the offer of Lord Byron, who lent him the use of a villa he rented near Este; and he sent for his family from Lucca to join him.

1.pbs - Oedipus Tyrannus or Swellfoot The Tyrant, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  'Begun at the Baths of San Giuliano, near Pisa, August 24, 1819; published Anonymously by J. Johnston, Cheapside (imprint C. F. Seyfang,) 1820. On a threat of prosecution the publisher surrendered the whole impression, seven copies -- the total number sold -- excepted. Oedipus does not appear in the first edition of the Poetical Works, 1839, but it was included by Mrs. Shelley in the second edition of that year.' ~ Hutchinson's Poetical Works of Percy Shelley, 1905.
  Note by Mrs. Shelley: 'In the brief journal I kept in those days, I find it recorded, in August, 1820, Shelley ''begins Swellfoot the Tyrant, suggested by the pigs at the fair of San Giuliano.'' This was the period of Queen Caroline's landing in England, and the struggles made by George IV. to get rid of her claims; which failing, Lord Castlereagh placed the 'Green Bag' on the table of the House of Commons, demanding in the King's name that an inquiry should be instituted into his wife's conduct. These circumstances were the theme of all conversation among the English. We were then at the Baths of San Giuliano. A friend came to visit us on the day when a fair was held in the square, beneath our windows: Shelley read to us his Ode to Liberty; and was riotously accompanied by the grunting of a quantity of pigs brought for sale to the fair. He compared it to the 'chorus of frogs' in the satiric drama of Aristophanes; and, it being an hour of merriment, and one ludicrous association suggesting another, he imagined a political-satirical drama on the circumstances of the day, to which the pigs would serve as chorus -- and Swellfoot was begun.
  When finished, it was transmitted to England, printed, and published Anonymously; but stifled at the very dawn of its existence by the Society for the Suppression of Vice, who threatened to prosecute it, if not immediately withdrawn. The friend who had taken the trouble of bringing it out, of course did not think it worth the annoyance and expense of a contest, and it was laid aside.'

1.stav - My Beloved One is Mine, #unset, #Anonymous, #Various
   English version by Anonymous Original Language Spanish I gave myself to Love Divine, And lo! my lot so changed is That my Beloved One is mine And I at last am surely His. When the sweet Huntsman from above First wounded me and left me prone, Into the very arms of Love My stricken soul forthwith was thrown. Since then my life's no more my own And all my lot so changed That my Beloved One is mine And I at last am surely His. [1831.jpg] -- from Poetry for the Spirit: Poems of Universal Wisdom and Beauty, Edited by Alan Jacobs <
2.01 - Habit 1 Be Proactive, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  No control problems involve taking the responsibility to change the line on the bottom on our face -to smile, to genuinely and peacefully accept these problems and learn to live with them, even though we don't like them. In this way, we do not empower these problems to control us. We share in the spirit embodied in the Alcoholics Anonymous prayer, "Lord, give me the courage to change the things which can and ought to be changed, the serenity to accept the things which cannot be changed, and the wisdom to know the difference."
  Whether a problem is direct, indirect, or no control, we have in our hands the first step to the solution. Changing our habits, changing our methods of influence and changing the way we see our no control problems are all within our Circle of Influence.

2.03 - The Altar, #Liber ABA, #Aleister Crowley, #Occultism
  3:The Altar is a double cube, which is a rough way of symbolizing the Great Work; for the doubling of the cube, like the squaring of the circle, was one of the great problems of antiquity. The surface of this Altar is composed of ten squares. The top is Kether, and the bottom Malkuth. The height of the Altar is equal to the height above the ground of the navel of the Magician. The Altar is connected with the Ark of the Covenant, Noah's Ark, the nave (navis, a ship) of the Church, and many other symbols of antiquity, whose symbolism has been well worked out in an Anonymous book called "The Canon," (Elkin Matthews), which should be studied carefully before constructing the Altar.
  4:For this Altar must embody the Magician's knowledge of the laws of Nature, which are the laws through which he works.

2.07 - The Mother Relations with Others, #Words Of The Mother I, #The Mother, #Integral Yoga
    And is it you in your supreme consciousness, an impersonal divine force, the force of Yoga, or you, Mother in a body, with your physical consciousness? A personal presence that really knows each thought and each act and not some Anonymous force? Can you tell us how, in what way you are present with us?
    Sri Aurobindo and you, it is said, form one and the same consciousness, but is there a personal presence of Sri Aurobindo and your personal presence, two things distinct, each playing its own particular role?

3.01 - THE BIRTH OF THOUGHT, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  evolution, the branch ceases to bear, as an Anonymous whole,
  the exclusive promises for the future. The cell has become

3.02 - SOL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [120] Accordingly, Sol is the transformative substance, the prima materia as well as the gold tincture. The Anonymous treatise De arte chymica distinguishes two parts or stages of the lapis. The first part is called the sol terrenus (earthly sun). Without the earthly sun, the work is not perfected.46 In the second part of the work Sol is joined with Mercurius.
  On earth these stones are dead, and they do nothing unless the activity of man is applied to them. [Consider]47 the profound analogy of the gold: the aethereal heaven was locked to all men, so that all men had to descend into the underworld, where they were imprisoned for ever. But Christ Jesus unlocked the gate of the heavenly Olympus and threw open the realm of Pluto, that the souls might be freed, when the Virgin Mary, with the cooperation of the Holy Ghost in an unutterable mystery and deepest sacrament, conceived in her virgin womb that which was most excellent in heaven and upon earth, and finally bore for us the Redeemer of the whole world, who by his overflowing goodness shall save all who are given up to sin, if only the sinner shall turn to him. But the Virgin remained incorrupt and inviolate: therefore not without good reason is Mercurius made equal [aequiparatur] to the most glorious and worshipful Virgin Mary.48

3.02 - The Psychology of Rebirth, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  the Anonymous author of the Rosarium is responsible. Despite their arbitrariness
  they have an important bearing on the interpretation of alchemy. [Cf. Psychology

3.10 - The New Birth, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  alchemy. Thus the Anonymous author of the Rosarium says: It is manifest,
  therefore, that the stone is the master of the philosophers, as if he [the

4.02 - BEYOND THE COLLECTIVE - THE HYPER-PERSONAL, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  impossible to give oneself to an Anonymous number. But if the
  universe ahead of us assumes a face and a heart, and so to speak

4.05 - THE DARK SIDE OF THE KING, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  The comparison of the god to a snake reminds us of his chthonic form in the underworld, just as the rejuvenated phoenix (falcon) first takes the form of a worm.328 As Christianity borrowed a good deal from the Egyptian religion it is not surprising that the allegory of the snake found its way into the world of Christian ideas (John 3 : 14) and was readily seized on by the alchemists.329 The dragon is an allegory of Christ as well as of the Antichrist.330 A remarkable parallel occurs in the Anonymous treatise, De promissionibus (5th cent.).331 It concerns a version of the legend of St. Sylvester, according to which this saint imprisoned a dragon in the Tarpeian Rock and so rendered him harmless. The other version of this story is related by a certain monk who discovered that the alleged dragon, to whom offerings of virgins were made, was nothing but a mechanical device. St. Sylvester locked the dragon up with a chain, as in Rev. 20 : 1; but in the parallel story the artificial dragon brandished a sword in its mouth, like the Son of Man in Rev. 1 : 16.332

6.01 - THE ALCHEMICAL VIEW OF THE UNION OF OPPOSITES, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [655] It is therefore not surprising that the adepts, as we have seen in the previous chapters, piled up vast numbers of synonyms to express the mysterious nature of the substancesan occupation which, though it must seem utterly futile to the chemist, affords the psychologist a welcome explanation concerning the nature of the projected contents. Like all numinous contents, they have a tendency to self-amplification, that is to say they form the nuclei for an aggregation of synonyms. These synonyms represent the elements to be united as a pair of opposites;11 for instance as man and woman, god and goddess, son and mother,12 red and white,13 active and passive, body and spirit,14 and so on. The opposites are usually derived from the quaternio of elements,15 as we can see very clearly from the Anonymous treatise De sulphure, which says:
  Thus the fire began to work upon the air and brought forth Sulphur. Then the air began to work upon the water and brought forth Mercurius. The water began to work upon the earth and brought forth Salt. But the earth, having nothing to work upon, brought forth nothing, so the product remained within it. Therefore only three principles were produced, and the earth became the nurse and matrix of the others.

6.07 - THE MONOCOLUS, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [727] Corvus (crow or raven) or caput corvi (ravens head) is the traditional name for the nigredo (nox, melancholia, etc.). It can also, as pars pro toto, mean a capital thing or principle, as for instance the caput mortuum, which originally meant the head of the black Osiris,168 but later Mercurius philosophorum, who, like him, undergoes death and resurrection and transformation into an incorruptible state. Thus the Anonymous author of the Novum lumen chemicum exclaims: O our heaven! O our water and our Mercurius! O dead head or dregs of our sea! . . . And these are the epithets of the bird of Hermes,169 which never rests.170 This bird of Hermes is the raven, of which it is said: And know that the head of the art is the raven, who flies without wings in the blackness of the night and the brightness of the day.171 He is a restless, unsleeping spirit, our aerial and volatile stone, a being of contradictory nature.172 He is the heaven and at the same time the scum of the sea. Since he is also called water, one thinks of rain-water, which comes from the sea and falls from heaven. As a matter of fact the idea of clouds, rain, and dew is often found in the texts and is extremely ancient.173 A papyrus text says: I am the mother of the gods, named heaven; I am Osiris, named water; I am Isis, named dew; . . . I am Eidolos, likened to the true spirits. Thus speaks a magician who wishes to conjure up his familiar: he himself is a spirit and thus akin to the bird of the night. In Christian tradition the raven is an allegory of the devil.174
  [728] Here we encounter the primitive archetypal form of spirit, which, as I have shown,175 is ambivalent. This ambivalence or antagonism also appears in the ancient Egyptian pair of brothers, Osiris and Set, and in the Ebionite opposition of Christ and Satan. The night raven (nycticorax) is an allegory of Christ.176

6.08 - THE CONTENT AND MEANING OF THE FIRST TWO STAGES, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [738] I would like to impress on the reader that the following discussion, far from being a digression, is needed in order to bring a little clarity into what seems a very confused situation. This situation arose because, for the purpose of amplification, we commented on three symbolic texts ranging over a period of more than five hundred years, namely those of Albertus Magnus, Gerard Dorn, and an Anonymous author of the eighteenth century. These three authors were concerned, each in his own way, with the central events and figures of the magistery. One could, of course, adduce yet other descriptions of the mysterious process of conjunction, but that would only make the confusion worse. For the purpose of disentangling the fine-spun web of alchemical fantasy these three texts are sufficient.
  [739] If Dorn, then, speaks of freeing the soul from the fetters of the body, he is expressing in rather different language what Albertus Magnus describes as the preparation or transformation of the quicksilver, or what our unknown author depicts as the splitting of the king in the yellow robe. The arcane substance is meant in all three cases. Hence we immediately find ourselves in darkness, in the nigredo, for the arcanum, the mystery, is dark. If, following Dorns illuminating hints, we interpret the freeing of the soul from the fetters of the body as a withdrawal of the naive projections by which we have moulded both the reality around us and the image of our own character, we arrive on the one hand at a cognitio sui ipsius, self-knowledge, but on the other hand at a realistic and more or less non-illusory view of the outside world. This stripping off of the veils of illusion is felt as distressing and even painful. In practical treatment this phase demands much patience and tact, for the unmasking of reality is as a rule not only difficult but very often dangerous. The illusions would not be so common if they did not serve some purpose and occasionally cover up a painful spot with a wholesome darkness which one hopes will never be illuminated. Self-knowledge is not an isolated process; it is possible only if the reality of the world around us is recognized at the same time. Nobody can know himself and differentiate himself from his neighbour if he has a distorted picture of him, just as no one can understand his neighbour if he had no relationship to himself. The one conditions the other and the two processes go hand in hand.

6.0 - Conscious, Unconscious, and Individuation, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  conferences at Ascona, Switzerland, and the work of C. G. Jung. (An Anonymous
  translation into English accompanying the article has been consulted.) With Dr.

Aeneid, #unset, #Anonymous, #Various
  is inertnei ther reinforced nor resisted and the mass of sound becomes amorphous and Anonymous. In the course of that attempt, a
  part of the self says with Dryden, as he did on VIII, 364-365

BOOK II. -- PART II. THE ARCHAIC SYMBOLISM OF THE WORLD-RELIGIONS, #The Secret Doctrine, #H P Blavatsky, #Theosophy
  a levee-in-arms against the translator. He reproaches him* with "sacrificing Moses to an Anonymous (2 von 7) [06.05.2003 03:36:27]

Book of Psalms, #The Bible, #Anonymous, #Various
  The Psalms are beautiful poetic songs of prayer. The Psalms convey three important themes of Hebrew Scripture - that God is active in history, the necessity of human response to God through praise and prayer, and the beginning of wisdom is to Trust in God and fear of the Lord. The Psalms of Hebrew Scripture are composed of songs of praise sung to God in divine worship, accompanied by a musical instrument. The word Psalm in Hebrew - - tehillah - actually means praise or song of praise. King David sang a song of praise to the Lord when he was delivered from the grasp of his enemies and from the hands of Saul (Second Samuel 22:1). Their time of composition wasprimarily pre-exilic (before 586 BC, the time of the Babylonian exile) and post-exilic (after 516 BC), but the time probably ranges over five centuries. The authorship of 73 of the Psalms is attributed to David, although it is likely that he composed one or more of the 48 Anonymous Psalms. Psalm 90 is attri buted to Moses and Psalms 72 and 127 to Solomon.
  The Psalms begin the Writings or Hagiographa in the three-fold division of the Law of Moses, the Prophets, and Writings of Hebrew Scripture. In the four-fold division of the Greek Septuagint, the Latin Vulgate, and the Christian Old Testament of the Bible, the Psalms are part of the Wisdom Literature, which includes in the following order: the Books of Job, Psalms, Proverbs, Ecclesiastes, and the Song of Songs. The Greek Septuagint and Latin Vulgate also included the Books of Wisdom and Sirach.

ENNEAD 06.05 - The One and Identical Being is Everywhere Present In Its Entirety.345, #Plotinus - Complete Works Vol 04, #Plotinus, #Christianity
    It may be stated, on the basis of a fairly wide knowledge of the subject, that the summary of our Anonymous author is the CLEAREST and MOST INTELLIGENT which has as yet appeared. The writer bases himself upon the original text, and his happy phrasing of Platonic terms and his deep sympathy with Platonic thought proclaim the presence of a capable translator of Plotinos amongst us....
    To make so lucid and capable a compendium of the works of so great a giant of philosophy as Plotinos, the author must have spent much time in analysing the text and satisfying himself as to the meaning of many obscure passages; to test his absolute accuracy would require the verification of every reference among the hundreds given in the tables at the end of the pamphlet, and we have only had time to verify one or two of the more striking. These are as accurate as anything in a digest can rightly be expected to be. In addition to the detailed chapters on the seven realms of the Plotinic philosophy, on reincarnation, ethics, and sthetics, we have introductory chapters on Platonism, Aristotelianism, Stoicism, and Emanationism, and on the relationship of Plotinos to Christianity and Paganism.

Sophist, #unset, #Anonymous, #Various
  The Idealism of the fourth century before Christ in Greece, as in other ages and countries, seems to have provoked a reaction towards Materialism. The maintainers of this doctrine are described in the Theaetetus as obstinate persons who will believe in nothing which they cannot hold in their hands, and in the Sophist as incapable of argument. They are probably the same who are said in the Tenth Book of the Laws to attri bute the course of events to nature, art, and chance. Who they were, we have no means of determining except from Plato's description of them. His silence respecting the Atomists might lead us to suppose that here we have a trace of them. But the Atomists were not Materialists in the grosser sense of the term, nor were they incapable of reasoning; and Plato would hardly have described a great genius like Democritus in the disdainful terms which he uses of the Materialists. Upon the whole, we must infer that the persons here spoken of are unknown to us, like the many other writers and talkers at Athens and elsewhere, of whose endless activity of mind Aristotle in his Metaphysics has preserved an Anonymous memorial.
  V. The Sophist is the sequel of the Theaetetus, and is connected with the Parmenides by a direct allusion (compare Introductions to Theaetetus and Parmenides). In the Theaetetus we sought to discover the nature of knowledge and false opinion. But the nature of false opinion seemed impenetrable; for we were unable to understand how there could be any reality in Not-being. In the Sophist the question is taken up again; the nature of Not-being is detected, and there is no longer any metaphysical impediment in the way of admitting the possibility of falsehood. To the Parmenides, the Sophist stands in a less defined and more remote relation. There human thought is in process of disorganization; no absurdity or inconsistency is too great to be elicited from the analysis of the simple ideas of Unity or Being. In the Sophist the same contradictions are pursued to a certain extent, but only with a view to their resolution. The aim of the dialogue is to show how the few elemental conceptions of the human mind admit of a natural connexion in thought and speech, which Megarian or other sophistry vainly attempts to deny.

Symposium translated by B Jowett, #Symposium, #Plato, #Philosophy
  The divine image of beauty which resides within Socrates has been revealed; the Silenus, or outward man, has now to be exhibited. The description of Socrates follows immediately after the speech of Socrates; one is the complement of the other. At the height of divine inspiration, when the force of nature can no further go, by way of contrast to this extreme idealism, Alcibiades, accompanied by a troop of revellers and a flute-girl, staggers in, and being drunk is able to tell of things which he would have been ashamed to make known if he had been sober. The state of his affections towards Socrates, unintelligible to us and perverted as they appear, affords an illustration of the power ascribed to the loves of man in the speech of Pausanias. He does not suppose his feelings to be peculiar to himself: there are several other persons in the company who have been equally in love with Socrates, and like himself have been deceived by him. The singular part of this confession is the combination of the most degrading passion with the desire of virtue and improvement. Such an union is not wholly untrue to human nature, which is capable of combining good and evil in a degree beyond what we can easily conceive. In imaginative persons, especially, the God and beast in man seem to part asunder more than is natural in a well-regulated mind. The Platonic Socrates (for of the real Socrates this may be doubted: compare his public rebuke of Critias for his shameful love of Euthydemus in Xenophon, Memorabilia) does not regard the greatest evil of Greek life as a thing not to be spoken of; but it has a ridiculous element (Plato's Symp.), and is a subject for irony, no less than for moral reprobation (compare Plato's Symp.). It is also used as a figure of speech which no one interpreted literally (compare Xen. Symp.). Nor does Plato feel any repugnance, such as would be felt in modern times, at bringing his great master and hero into connexion with nameless crimes. He is contented with representing him as a saint, who has won 'the Olympian victory' over the temptations of human nature. The fault of taste, which to us is so glaring and which was recognized by the Greeks of a later age (Athenaeus), was not perceived by Plato himself. We are still more surprised to find that the philosopher is incited to take the first step in his upward progress (Symp.) by the beauty of young men and boys, which was alone capable of inspiring the modern feeling of romance in the Greek mind. The passion of love took the spurious form of an enthusiasm for the ideal of beautya worship as of some godlike image of an Apollo or Antinous. But the love of youth when not depraved was a love of virtue and modesty as well as of beauty, the one being the expression of the other; and in certain Greek states, especially at Sparta and Thebes, the honourable attachment of a youth to an elder man was a part of his education. The 'army of lovers and their beloved who would be invincible if they could be united by such a tie' (Symp.), is not a mere fiction of Plato's, but seems actually to have existed at Thebes in the days of Epaminondas and Pelopidas, if we may believe writers cited Anonymously by Plutarch, Pelop. Vit. It is observable that Plato never in the least degree excuses the depraved love of the body (compare Charm.; Rep.; Laws; Symp.; and once more Xenophon, Mem.), nor is there any Greek writer of mark who condones or approves such connexions. But owing partly to the puzzling nature of the subject these friendships are spoken of by Plato in a manner different from that customary among ourselves. To most of them we should hesitate to ascribe, any more than to the attachment of Achilles and Patroclus in Homer, an immoral or licentious character. There were many, doubtless, to whom the love of the fair mind was the noblest form of friendship (Rep.), and who deemed the friendship of man with man to be higher than the love of woman, because altogether separated from the bodily appetites. The existence of such attachments may be reasonably attri buted to the inferiority and seclusion of woman, and the want of a real family or social life and parental influence in Hellenic cities; and they were encouraged by the practice of gymnastic exercises, by the meetings of political clubs, and by the tie of military companionship. They were also an educational institution: a young person was specially entrusted by his parents to some elder friend who was expected by them to train their son in manly exercises and in virtue. It is not likely that a Greek parent committed him to a lover, any more than we should to a schoolmaster, in the expectation that he would be corrupted by him, but rather in the hope that his morals would be better cared for than was possible in a great household of slaves.
  It is difficult to adduce the authority of Plato either for or against such practices or customs, because it is not always easy to determine whether he is speaking of 'the heavenly and philosophical love, or of the coarse Polyhymnia:' and he often refers to this (e.g. in the Symposium) half in jest, yet 'with a certain degree of seriousness.' We observe that they entered into one part of Greek literature, but not into another, and that the larger part is free from such associations. Indecency was an element of the ludicrous in the old Greek Comedy, as it has been in other ages and countries. But effeminate love was always condemned as well as ridiculed by the Comic poets; and in the New Comedy the allusions to such topics have disappeared. They seem to have been no longer tolerated by the greater refinement of the age. False sentiment is found in the Lyric and Elegiac poets; and in mythology 'the greatest of the Gods' (Rep.) is not exempt from evil imputations. But the morals of a nation are not to be judged of wholly by its literature. Hellas was not necessarily more corrupted in the days of the Persian and Peloponnesian wars, or of Plato and the Orators, than England in the time of Fielding and Smollett, or France in the nineteenth century. No one supposes certain French novels to be a representation of ordinary French life. And the greater part of Greek literature, beginning with Homer and including the tragedians, philosophers, and, with the exception of the Comic poets (whose business was to raise a laugh by whatever means), all the greater writers of Hellas who have been preserved to us, are free from the taint of indecency.

The Act of Creation text, #The Act of Creation, #Arthur Koestler, #Psychology
  published Anonymously his Vestiges of Creation, an impassionate if
  its catacombs, where the unsuccessful rebels lie, Anonymous and

The Dwellings of the Philosophers, #unset, #Anonymous, #Various
  alchamie. The Anonymous author of a curious manuscript (1) thinks that "the word alchemy is
  derived from als which means salt in Greek and from chymie which means fusion, and it is
  "The alembic, with its serious and sedate airs", says an Anonymous (5) philosopher, "has
  gathered an enormous clientele in chemistry. Just try to trust it; it is an unfaithful depository, a
  extended by one century by the Anonymous scrivener, and all the authors after him outdid
  each other in propagating this unforgivable error. We shall briefly reestablish the truth. Alfred
  could have arisen from an unfortunate homonymy, unless our Anonymous author, by faking
  all the dates, had wanted to honor Nicolas Valois with the sumptuous Mansion of Caen, which
  same Nicolas Le Vallois, our Anonymous author, perhaps misled by the similarity of names,
  attri butes the work of Nicolas Valois, his ancestor, by transposing in Caen what had happened
  The Anonymous author of The Ancient War of the Knights (5) , in a discourse told by the metal
  reduced to the state of sulphur under the action of first mercury, teaches us that this first
  famous, unknown, that the Anonymous translator of a famous book (35) addresses himself
  when he says in his Preface: "As it is only by the cross that the true faithful must be tried, it is
  "Our stone", writes an Anonymous author (2) , "has two other very surprising virtues; the first
  on glass to which it gives internally all sorts of colors, such as in the windows of Sainte-
  never misleads us. "Faith only", writes an Anonymous philosopher (13), "formulates a positive
  will; doubt makes it neutral, and skepticism negative. Believing before knowing is cruel for
  Spirit of Pythagoras. A classical and Anonymous work generally attri buted to Trevisan, the
  Songe Verd (The Green Dream) exposes the practice under the traditional formula of the
  vain, says an Anonymous author, if the least error slips into it. Indeed, in our opinion, the dry
  path would be preferable, but we have no choice. Cyliani warns his reader that he describes
  antiquity of the hermetic subject. "I will therefore say", asserts an Anonymous author (32) , "that
  the matter from which the stone of the philosophers is made was immediately made when
  than the high, albeit Anonymous, title of Rosicrucian and Adept.
  appearance of liquid gold. The Anonymous author of an unpublished 18th century manuscript
  <2) writes on the subject: "If you let this water run, you will see with your very eyes the gold
  The Anonymous author of the Ancienne Gurre des Chevaliers (Ancient War of the Knights) in
  a dialogue between the stone, the gold and the mercury has gold say that the stone is a worm
  left now", he says, "is to speak of an oily and Anonymous solvent, of which no chemists I
  know made a clear mention <2) . It is the limpid, volatile, oily, inflammable liquor, like the

The Logomachy of Zos, #unset, #Anonymous, #Various
  if you act Anonymously and virtuously, only God will help you (which is


--- Overview of adj anonymous

The adj anonymous has 2 senses (first 2 from tagged texts)
1. (7) anonymous, anon. ::: (having no known name or identity or known source; "anonymous authors"; "anonymous donors"; "an anonymous gift")
2. (1) anonymous ::: (not known or lacking marked individuality; "brown anonymous houses"; "anonymous bureaucrats in the Civil Service")

--- Similarity of adj anonymous

2 senses of anonymous                        

Sense 1
anonymous (vs. onymous), anon.
   => nameless, unidentified, unknown, unnamed

Sense 2
   => faceless (vs. faced)

--- Antonyms of adj anonymous

2 senses of anonymous                        

Sense 1
anonymous (vs. onymous), anon.

onymous (vs. anonymous)
    => binomial, binominal
    => pseudonymous

Sense 2

INDIRECT (VIA faceless) -> faced

--- Pertainyms of adj anonymous

2 senses of anonymous                        

Sense 1
anonymous (vs. onymous), anon.

Sense 2

--- Derived Forms of adj anonymous

2 senses of anonymous                        

Sense 1
anonymous (vs. onymous), anon.
   RELATED TO->(noun) anonymity#1
     => anonymity, namelessness

Sense 2
   RELATED TO->(noun) anonymity#1
     => anonymity, namelessness

--- Grep of noun anonymous
alcoholics anonymous
anonymous file transfer protocol
anonymous ftp

IN WEBGEN [10000/0]

convenience portal:
recent: Section Maps - index table - favorites
Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs

change css options:
change font "color":
change "background-color":
change "font-family":
change "padding":
change "table font size":
last updated: 2022-04-29 17:08:49
1012600 site hits