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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Hymn_of_the_Universe

IN CHAPTERS TITLE

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
1.01_-_Archetypes_of_the_Collective_Unconscious
1.13_-_Gnostic_Symbols_of_the_Self
1.14_-_Bibliography
1.15_-_Index
3.02_-_SOL
3.04_-_LUNA
3.05_-_SAL
4.04_-_THE_REGENERATION_OF_THE_KING
6.0_-_Conscious,_Unconscious,_and_Individuation
the_Eternal_Wisdom

PRIMARY CLASS

author
SIMILAR TITLES
Angelus Silesius

DEFINITIONS


TERMS STARTING WITH


TERMS ANYWHERE



QUOTES [32 / 32 - 56 / 56]


KEYS (10k)

   28 Angelus Silesius
   2 Angelus Silesius
   1 Angelus Silesius II. 22
   1 Angelus Silesius I.15

NEW FULL DB (2.4M)

   53 Angelus Silesius

1:Don't think that some tomorrow you'll see God's Light. You see it now or err in darkest night. ~ Angelus Silesius,
2:God, whose love and joy are present everywhere, can't come to visit you unless you aren't there. ~ Angelus Silesius,
3:If in your heart you make a manger for his birth then God will once again become a child on earth. ~ Angelus Silesius,
4:By the will art thou lost, by the will art thou found, by the will art thou free, captive, and bound. ~ Angelus Silesius,
5:Always higher must I mount, higher must I see. ~ Angelus Silesius I.15, the Eternal Wisdom
6:The name of Jesus is as ointment poured forth; It nourishes, and illumines, and stills the anguish of the soul. ~ Angelus Silesius,
7:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius,
8:God is spirit, fire, being and light, and yet He is not all this. ~ Angelus Silesius, the Eternal Wisdom
9:Time is of your own making;
Its clock ticks in your head.
The moment you stop thought
Time too stops dead. ~ Angelus Silesius,
10:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius,
11:Just as unity is in each of the numbers, so God is one in all things. ~ Angelus Silesius, the Eternal Wisdom
12:Do not think to gain God by thy actions...One must not gain but be God. ~ Angelus Silesius, the Eternal Wisdom
13:Let thy mind be pure like gold, firm like a rock, transparent as crystal. ~ Angelus Silesius, the Eternal Wisdom
14:There is no before or after: what will come tomorrow, is in fact in eternity ~ Angelus Silesius, the Eternal Wisdom
15:How canst thou desire anything farther when in thyself there are God and all things? ~ Angelus Silesius, the Eternal Wisdom
16:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius, the Eternal Wisdom
17:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius, the Eternal Wisdom
18:A monk asks: Is there anything more miraculous than the wonders of nature?
The master answers: Yes, your awareness of the wonders of nature. ~ Angelus Silesius,
19:Friend let this be enough. If thou wouldst go on reading. Go thyself and become the writing and the meaning ~ Angelus Silesius, Selections from The Cherubinic Wanderer,
20:Sin is nothing other than man's act of turning his face away from God and himself towards death. ~ Angelus Silesius, the Eternal Wisdom
21:Thinkest thou that thou canst write the name of God on Time? No more is it pronounced in Eternity. ~ Angelus Silesius, the Eternal Wisdom
22:God never does withdraw; His works come to no halt;
If you don't feel His force, yourself must be at fault. ~ Angelus Silesius, Selections from The Cherubinic Wanderer,
23:Whoever is rich within and embellished with virtue, seeks not outside himself for glory and riches. ~ Angelus Silesius, the Eternal Wisdom
24:The sage does not die any more, for he is already dead, dead to all vanity, dead to all that is not God. ~ Angelus Silesius, the Eternal Wisdom
25:A man who has comm and over his senses and the forces of his being, has a just title to the name of king. ~ Angelus Silesius, the Eternal Wisdom
26:If thou canst raise thy spirit above Space and Time, thou shalt find thyself at every moment in eternity. ~ Angelus Silesius, the Eternal Wisdom
27:The more thou knowest God, the more thou wilt recognise that thou canst not name Him, nor say what He is. ~ Angelus Silesius, the Eternal Wisdom
28:Before I was myself, I was God in God, that is why I can again become that when I shall be dead to myself. ~ Angelus Silesius, the Eternal Wisdom
29:God dwells in a Light, to which a road is wanting. He who does not become That himself, will never see It. ~ Angelus Silesius, the Eternal Wisdom
30:The man who does not try to raise his spirit above itself, is not worthy to live in the condition of a man. ~ Angelus Silesius II. 22, the Eternal Wisdom
31:Man, wouldst thou be a sage, wouldst thou know thyself and know God? First thou shouldst extinguish in thyself the desire of the world. ~ Angelus Silesius, the Eternal Wisdom
32:Thou seekest after Paradise and thou longest to arrive where thou shalt be free from all sorrow and disunion; appease thy heart and make it white and pure, then art thou even here in Paradise. ~ Angelus Silesius, the Eternal Wisdom

*** WISDOM TROVE ***

*** NEWFULLDB 2.4M ***

1:Time is of your own making; ~ Angelus Silesius,
2:I am as vast as God; there is nothing in the world ~ Angelus Silesius,
3:Always higher must I mount, higher must I see. ~ Angelus Silesius I.15,
4:God never does withdraw; His works come to no halt; ~ Angelus Silesius,
5:The rose has no 'Why?' It flowers because it flowers. ~ Angelus Silesius,
6:The Rose is without 'why'—she blooms because she blooms. ~ Angelus Silesius,
7:The one awakened liberated sees all things as one unseparated. ~ Angelus Silesius,
8:God is spirit, fire, being and light, and yet He is not all this. ~ Angelus Silesius,
9:Just as unity is in each of the numbers, so God is one in all things. ~ Angelus Silesius,
10:Springtime is at hand. When will you ever bloom, if not here and now? ~ Angelus Silesius,
11:Though Christ a thousand times in Bethlehem be born, If he's not born ~ Angelus Silesius,
12:Do not think to gain God by thy actions...One must not gain but be God. ~ Angelus Silesius,
13:Let thy mind be pure like gold, firm like a rock, transparent as crystal. ~ Angelus Silesius,
14:There is no before or after: what will come tomorrow, is in fact in eternity ~ Angelus Silesius,
15:Paradise is at your own center; unless you find it there, there is no way to enter. ~ Angelus Silesius,
16:The rose that with you earthly eyes you see, has flowered in God from all eternity. ~ Angelus Silesius,
17:How canst thou desire anything farther when in thyself there are God and all things? ~ Angelus Silesius,
18:It isn't bread that feeds you; it is life and the spirit that feed you through bread. ~ Angelus Silesius,
19:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius,
20:Love is difficult, because loving is not enough: We must, like God, ourselves be Love. ~ Angelus Silesius,
21:Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius,
22:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius,
23:In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius,
24:Christ could be born a thousand times in Bethlehem - but all in vain until He is born in me. ~ Angelus Silesius,
25:Don't think that some tomorrow you'll see God's Light. You see it now or err in darkest night. ~ Angelus Silesius,
26:Do not seek God in outer space-- Your heart is the only place in which to meet Him face to face. ~ Angelus Silesius,
27:God, whose love and joy are present everywhere, can't come to visit you unless you aren't there. ~ Angelus Silesius,
28:Sin is nothing other than man’s act of turning his face away from God and himself towards death. ~ Angelus Silesius,
29:The Rose which here on earth is now perceived by me, has blossomed thus in god from all eternity. ~ Angelus Silesius,
30:If in your heart you make a manger for his birth then God will once again become a child on earth. ~ Angelus Silesius,
31:Thinkest thou that thou canst write the name of God on Time? No more is it pronounced in Eternity. ~ Angelus Silesius,
32:A rose is but a rose, it blooms because it blooms; it thinks not of itself, nor asks if it is seen. ~ Angelus Silesius,
33:Whoever is rich within and embellished with virtue, seeks not outside himself for glory and riches. ~ Angelus Silesius,
34:By the will art thou lost, by the will art thou found, by the will art thou free, captive, and bound. ~ Angelus Silesius,
35:God is a pure no-thing, concealed in now and here; the less you reach for him, the more he will appear. ~ Angelus Silesius,
36:A man who has command over his senses and the forces of his being, has a just title to the name of king. ~ Angelus Silesius,
37:If Christ were born in Bethlehem a thousand times and not in thee thyself; then art thou lost eternally. ~ Angelus Silesius,
38:The rose does not have a why; it blossums without reason, forgetful of self and oblivious to our vision. ~ Angelus Silesius,
39:The sage does not die any more, for he is already dead, dead to all vanity, dead to all that is not God. ~ Angelus Silesius,
40:If thou canst raise thy spirit above Space and Time, thou shalt find thyself at every moment in eternity. ~ Angelus Silesius,
41:The more thou knowest God, the more thou wilt recognise that thou canst not name Him, nor say what He is. ~ Angelus Silesius,
42:Before I was myself, I was God in God, that is why I can again become that when I shall be dead to myself. ~ Angelus Silesius,
43:God dwells in a Light, to which a road is wanting. He who does not become That himself, will never see It. ~ Angelus Silesius,
44:What is outside yourself does not convey much worth; Clothes do not make the man, the saddle not the horse. ~ Angelus Silesius,
45:The name of Jesus is as ointment poured forth; It nourishes, and illumines, and stills the anguish of the soul. ~ Angelus Silesius,
46:Nothing can throw thee into the infernal abyss so much as this detested word - heed well! - this mine and thine. ~ Angelus Silesius,
47:We keep so busy talking we are so keen to act that we forget that in the heart lies all we need untapped, intact. ~ Angelus Silesius,
48:I am like God and God like me. I am as large as God. He is as small as I. He cannot above me nor I beneath him be. ~ Angelus Silesius,
49:The man who does not try to raise his spirit above itself, is not worthy to live in the condition of a man. ~ Angelus Silesius II. 22,
50:God does not care what good you did, but why you did it. He does not grade the fruit but probes the core and tests the root. ~ Angelus Silesius,
51:The rose is without 'why'; it blooms simply because it blooms. It pays no attention to itself, nor does it ask whether anyone sees it. ~ Angelus Silesius,
52:Man, wouldst thou be a sage, wouldst thou know thyself and know God? First thou shouldst extinguish in thyself the desire of the world. ~ Angelus Silesius,
53:A monk asks:Is there anything more miraculous than the wonders of nature?The master answers:Yes, your awareness of the wonders of nature. ~ Angelus Silesius,
54:Thou seekest after Paradise and thou longest to arrive where thou shalt be free from all sorrow and disunion; appease thy heart and make it white and pure, then art thou even here in Paradise. ~ Angelus Silesius,
55:Three days: Today, Tomorrow and Yesterday, I know, Yet if the past were cancelled within the here and now, And then the future hidden, I could regain that Day, Which I, before I was, had lived in God's own way. ~ Angelus Silesius,
56:Al idioma Alemán

Mi destino es la lengua castellana,
El bronce de Francisco de Quevedo,
Pero en la lenta noche caminada,
Me exaltan otras músicas más íntimas.

Alguna me fue dada por la sangre-
Oh voz de Shakespeare y de la Escritura,
Otras por el azar, que es dadivoso,
Pero a ti, dulce lengua de Alemania,
Te he elegido y buscado, solitario.

A través de vigilias y gramáticas,
De la jungla de las declinaciones,
Del diccionario, que no acierta nunca
Con el matiz preciso, fui acercándome.

Mis noches están llenas de Virgilio,
Dije una vez; también pude haber dicho
de Hölderlin y de Angelus Silesius.
Heine me dio sus altos ruiseñores;
Goethe, la suerte de un amor tardío,
A la vez indulgente y mercenario;
Keller, la rosa que una mano deja
En la mano de un muerto que la amaba
Y que nunca sabrá si es blanca o roja.
Tú, lengua de Alemania, eres tu obra
Capital: el amor entrelazado
de las voces compuestas, las vocales
Abiertas, los sonidos que permiten
El estudioso hexámetro del griego
Y tu rumor de selvas y de noches.

Te tuve alguna vez. Hoy, en la linde
De los años cansados, te diviso
Lejana como el álgebra y la luna. ~ Jorge Luis Borges,

IN CHAPTERS [8/8]



   5 Psychology
   5 Occultism


   7 Carl Jung


   4 Mysterium Coniunctionis
   2 Aion


1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  image and so escape being torn asunder. Angelus Silesius was
  11

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  derer 77 of Angelus Silesius, God and the self coincide absolutely.
  The times have undergone a profound change: the procreative
  --
  77 Cf. Flitch, Angelus Silesius, pp. i28ff.
  78 For instance, the hieros gamos of Zeus and Hera on "the heights of Gargaros,"

1.14 - Bibliography, #Aion, #Carl Jung, #Psychology
  Flitch, J. E. Crawford (trans.). Angelus Silesius: Selections from
  The Cherubinic Wanderer. London, 1932.

3.02 - SOL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [124] The alchemical drama leads from below upwards, from the darkness of the earth to the winged, spiritual filius macrocosmi and to the lux moderna; the Christian drama, on the other hand, represents the descent of the Kingdom of Heaven to earth. One has the impression of a mirror-world, as if the God-man coming down from aboveas in the Gnostic legendwere reflected in the dark waters of Physis. The relation of the unconscious to the conscious mind is to a certain extent complementary, as elementary psychogenic symptoms and dreams caused by simple somatic stimuli prove.55 (Hence the strange idea, taught for instance by Rudolf Steiner, that the Hereafter possesses qualities complementary to those of this world.) Careful observation and analysis show, however, that not all dreams can be regarded mechanically as mere complementary devices but must be interpreted rather as attempts at compensation, though this does not prevent very many dreams from having, on a superficial view, a distinct complementary character. Similarly, we could regard the alchemical movement as a reflection of the Christian one.56 Koepgen makes a significant distinction between two aspects of Christ: the descending, incarnate God, and the ascending, Gnostic Christ who returns to the Father. We cannot regard the latter as the same as the alchemical filius regius, although Koepgens schema offers an exact parallel to the alchemical situation.57 The redeemer figure of alchemy is not commensurable with Christ. Whereas Christ is God and is begotten by the Father, the filius regius is the soul of nature, born of the world-creating Logos, of the Sapientia Dei sunk in matter. The filius regius is also a son of God, though of more distant descent and not begotten in the womb of the Virgin Mary but in the womb of Mother Nature: he is a third sonship in the Basilidian sense.58 No traditional influences should be invoked in considering the conceptual structure of this filius; he is more an autochthonous product deriving from an unconscious, logical development of trends which had already reached the field of consciousness in the early Christian era, impelled by the same unconscious necessity as produced the later development of ideas. For, as our modern experience has shown, the collective unconscious is a living process that follows its own inner laws and gushes up like a spring at the appointed time. That it did so in alchemy in such an obscure and complicated way was due essentially to the great psychological difficulties of antinomian thinking, which continually came up against the demand for the logical consistency of the metaphysical figures, and for their emotional absoluteness. The bonum superexcedens of God allows no integration of evil. Although Nicholas Cusanus ventured the bold thought of the coincidentia oppositorum, its logical consequence the relativity of the God-conceptproved disastrous for Angelus Silesius, and only the withered laurels of the poet lie on his grave. He had drunk with Jacob Boehme at the fount of Mater Alchimia. The alchemists, too, became choked in their own confusions.
  [125] Once again, therefore, it is the medical investigators of nature who, equipped with new means of knowledge, have rescued these tangled problems from projection by making them the proper subject of psychology. This could never have happened before, for the simple reason that there was no psychology of the unconscious. But the medical investigator, thanks to his knowledge of archetypal processes, is in the fortunate position of being able to recognize in the abstruse and grotesque-looking symbolisms of alchemy the nearest relatives of those serial fantasies which underlie the delusions of paranoid schizophrenia as well as the healing processes at work in the psychogenic neuroses. The overweening contempt which other departments of science have for the apparently negligible psychic processes of pathological individuals should not deter the doctor in his task of helping and healing the sick. But he can help the sick psyche only when he meets it as the unique psyche of that particular individual, and when he knows its earthly and unearthly darknesses. He should also consider it just as important a task to defend the standpoint of consciousness, clarity, reason, and an acknowledged and proven good against the raging torrent that flows for all eternity in the darkness of the psychea
  --
  [131] Although the alchemists came very close to realizing that the ego was the mysteriously elusive arcane substance and the longed-for lapis, they were not aware that with their sun symbol they were establishing an intimate connection between God and the ego. As already remarked, projection is not a voluntary act; it is a natural phenomenon beyond the interference of the conscious mind and peculiar to the nature of the human psyche. If, therefore, it is this nature that produces the sun symbol, nature herself is expressing an identity of God and ego. In that case only unconscious nature can be accused of blasphemy, but not the man who is its victim. It is the rooted conviction of the West that God and the ego are worlds apart. In India, on the other hand, their identity was taken as self-evident. It was the nature of the Indian mind to become aware of the world-creating significance of the consciousness68 manifested in man.69 The West, on the contrary, has always emphasized the littleness, weakness, and sinfulness of the ego, despite the fact that it elevated one man to the status of divinity. The alchemists at least suspected mans hidden godlikeness, and the intuition of Angelus Silesius finally expressed it without disguise.
  [132] The East resolves these confusing and contradictory aspects by merging the ego, the personal atman, with the universal atman and thus explaining the ego as the veil of Maya. The Western alchemist was not consciously aware of these problems. But when his unspoken assumptions and his symbols reached the plane of conscious gnosis, as was the case with Angelus Silesius, it was precisely the littleness and lowliness of the ego70 that impelled him to recognize its identity with its extreme opposite.71 It was not the arbitrary opinions of deranged minds that gave rise to such insights, but rather the nature of the psyche itself, which, in East and West alike, expresses these truths either directly or clothed in transparent metaphors. This is understandable when we realize that a world-creating quality attaches to human consciousness as such. In saying this we violate no religious convictions, for the religious believer is at liberty to regard mans consciousness (through which, as it were, a second world-creation was enacted) as a divine instrument.
  [133] I must point out to the reader that these remarks on the significance of the ego might easily prompt him to charge me with grossly contradicting myself. He will perhaps remember that he has come across a very similar argument in my other writings. Only there it was not a question of ego but of the self, or rather, of the personal atman in contradistinction and in relation to the suprapersonal atman. I have defined the self as the totality of the conscious and the unconscious psyche, and the ego as the central reference-point of consciousness. It is an essential part of the self, and can be used pars pro toto when the significance of consciousness is borne in mind. But when we want to lay emphasis on the psychic totality it is better to use the term self. There is no question of a contradictory definition, but merely of a difference of standpoint.

3.04 - LUNA, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [199] It is the age-old drama of opposites, no matter what they are called, which is fought out in every human life. In our text it is obviously the struggle between the good and the evil spirit, expressed in alchemical language just as today we express it in conflicting ideologies. The text comes close to the mystical language of the Baroque the language of Jacob Boehme (15751624), Abraham of Franckenberg (15931652), and Angelus Silesius (16241677).
  [200] We learn that the winged youth is espoused to the central Water. This is the fountain of the soul or the fount of wisdom,346 from which the inner life wells up. The nymph of the spring is in the last analysis Luna, the mother-beloved, from which it follows that the winged youth is Sol, the filius solis, lapis, aurum philosophicum, lumen luminum, medicina catholica, una salus, etc. He is the best, the highest, the most precious in potentia. But he will become real only if he can unite with Luna, the mother of mortal bodies. If not, he is threatened with the fate of the puer aeternus in Faust, who goes up in smoke three times.347 The adept must therefore always take care to keep the Hermetic vessel well sealed, in order to prevent what is in it from flying away. The content becomes fixed through the mystery of the coniunctio, in which the extreme opposites unite, night is wedded with day, and the two shall be one, and the outside as the inside, and the male with the female neither male nor female.348 This apocryphal saying of Jesus from the beginning of the second century is indeed a paradigm for the alchemical union of opposites. Obviously this problem is an eschatological one, but, aside from the somewhat tortuous language of the times, it cannot be called abstruse since it has universal validity, from the tao of Lao-tzu to the coincidentia oppositorum of Cusanus. The same idea penetrated into Christianity in the form of the apocalyptic marriage of the Lamb (Rev. 22 : 9ff.), and we seldom find a high point of religious feeling where this eternal image of the royal marriage does not appear.

3.05 - SAL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [284] By contrast, the aim of the mystical peregrination is to understand all parts of the world, to achieve the greatest possible extension of consciousness, as though its guiding principle were the Carpocratic524 idea that one is delivered from no sin which one has not committed. Not a turning away from its empirical so-ness, but the fullest possible experience of the ego as reflected in the ten thousand things that is the goal of the peregrination.525 This follows logically from the psychological recognition that God cannot be experienced at all unless this futile and ridiculous ego offers a modest vessel in which to catch the effluence of the Most High and name it with his name. The significance of the vas-symbol in alchemy shows how concerned the artifex was to have the right vessel for the right content: One is the lapis, one the medicament, one the vessel, one the procedure, and one the disposition. The aqua nostra, the transformative substance, is even its own vessel.526 From this it is but a step to the paradoxical statement of Angelus Silesius:
  God is my centre when I close him in,

4.04 - THE REGENERATION OF THE KING, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  The uroboric relationship between queen and lion is quite evident here: she drinks his blood while he sucks her milk. This singular notion is explained by what we would consider an offensive identification of the queen with the mother of God, who, personifying humanity, takes God into her lap and suckles him at her breast. The lion, as an allegory of Christ, returns the gift by giving humanity his blood. This interpretation is confirmed in the later verses. Angelus Silesius makes use of a similar image in his epigram on the humanized God:
  God drank the Virgins milk, left us his wine;
  --
  [444] In the face of all this one is driven to the conjecture that medieval alchemy, which evolved out of the Arabic tradition sometime in the thirteenth century, and whose most eloquent witness is the Aurora consurgens, was in the last resort a continuation of the doctrine of the Holy Ghost, which never came to very much in the Church.244 The Paraclete descends upon the single individual, who is thereby drawn into the Trinitarian process.245 And if the spirit of procreation and life indwells in man, then God can be born in hima thought that has not perished since the time of Meister Eckhart.246 The verses of Angelus Silesius are in this respect quite unequivocal:
  If by Gods Holy Ghost thou art beguiled,
  --
  [447] Perhaps the most eloquent witness to this spirit was Meister Eckhart, with his idea of the birth of the son in human individuals and the resultant affiliation of man to God.248 Part of this spirit was realized in Protestantism, another part was intuited by the mystics who succeeded Boehme, in particular by Angelus Silesius, who quite literally perished in the work. He advanced even beyond Protestantism to an attitude of mind that would have needed the support of Indian or Chinese philosophy and would therefore not have been possible until the end of the nineteenth century at the earliest. In his own age Angelus could only wither away unrecognized, and this was the tragedy that befell him. A third part took shape in the empirical sciences that developed independently of all authority, and a fourth appropriated to itself the religious philosophies of the East and transplanted them with varying degrees of skill and taste in the West.
  [448] No thinking person will wish to claim that the present state of affairs represents a durable end-state. On the contrary, everyone is convinced that the tempo of change and transition has speeded up immeasurably. Everything has become fragmented and dissolved, and it is impossible to see how a higher synthesis could take place in any of the spiritual organizations that still survive without their having to be modified to an almost intolerable degree. One of the greatest obstacles to such a synthesis is sectarianism, which is always right and displays no tolerance, picking and fomenting quarrels for the holiest of reasons in order to set itself up in the place of religion and brand anyone who thinks differently as a lost sheep, if nothing worse. But have any human beings the right to totalitarian claims? This claim, certainly, is so morally dangerous that we would do better to leave its fulfilment to Almighty God rather than presume to be little gods ourselves at the expense of our fellow-men.

the Eternal Wisdom, #unset, #Anonymous, #Various
  42) Eternal wisdom builds: I shall be her palace when she finds repose in me and I in her. ~ Angelus Silesius
  Life and Yoga View Similar Wisdom and the Religions
  --
  30) The more thou knowest God, the more thou wilt recognise that thou canst not name Him, nor say what He is. ~ Angelus Silesius
  31) To comprehend God is difficult, to speak of Him impossible. ~ Hermes
  32) Thinkest thou that thou canst write the name of God on Time? No more is it pronounced in Eternity. ~ Angelus Silesius
  33) He who speaks best of God is he who, in the presence of the plenitude of the interior riches, knows best how to be silent. ~ Eckhart
  --
  9) God is spirit, fire, being and light, and yet He is not all this. ~ Angelus Silesius
  10) He is an eternal silence. ~ id
  --
  9) God is spirit, fire, being and light, and yet He is not all this. ~ Angelus Silesius
  10) He is an eternal silence. ~ id
  --
  8) In the bosom of Time God without beginning becomes what He has never been in all eternity. ~ Angelus Silesius
  9) Time is nothing else than the uninterrupted succession of the acts of divine Energy, one of the attri butes or one of the workings of the Deity. Space is the extension of His soul; it is His unfolding in length, breadth and height; it is the simultaneous existence of His productions and manifestations. ~ Giordano Bruno
  --
  18) Just as unity is in each of the numbers, so God is one in all things. ~ Angelus Silesius
  19) All that is one and one that is all. ~ Hermes
  --
  2) God dwells in a Light, to which a road is wanting. He who does not become That himself, will never see It. ~ Angelus Silesius
  3) What God is one knows not. He is not light, nor spirit, nor beatitude nor unity, nor what goes by the name of divinity, nor wisdom, nor love, nor will, nor kindness, nor a thing, nor that which is not a thing, nor a being, nor a soul; He is what neither I nor thou nor any creature will ever know until we have become what He is. ~ id
  --
  6) Do not think to gain God by thy actions...One must not gain but be God. ~ Angelus Silesius
  7) One must be God in order to understand God. ~ Antoine the Healer
  --
  15) Before I was myself, I was God in God, that is why I can again become that when I shall be dead to myself. ~ Angelus Silesius
  So should he be Adored View Similar The Gods
  --
  9) The man who does not try to raise his spirit above itself, is not worthy to live in the condition of a man. ~ Angelus Silesius II. 22
  10) Seek and ye, shall find. ~ Matthew VII. 7
  --
  22) Always higher must I mount, higher must I see. ~ Angelus Silesius I.15
  23) What has been said about God, is still not enough for me; the supra-divine is my life and my light
  --
  4) Whoever is rich within and embellished with virtue, seeks not outside himself for glory and riches. ~ Angelus Silesius
  5) The perfect man does not hunt after wealth. ~ Confucius
  --
  18) Man, wouldst thou be a sage, wouldst thou know thyself and know God? First thou shouldst extinguish in thyself the desire of the world. ~ Angelus Silesius
  19) Desire nothing. Rage not against the unalterable laws of Nature. Struggle only against the personal, the transient, the ephemeral, the perishable. ~ Book of Golden Precepts
  --
  27) How canst thou desire anything farther when in thyself there are God and all things? ~ Angelus Silesius
  The Divine Worker View Similar The Psychology of Social Development - XVIII
  --
  12) A man who has comm and over his senses and the forces of his being, has a just title to the name of king. ~ Angelus Silesius
  13) The radiant beings themselves envy him whose senses are mastered like horses well trained by their driver. ~ Udana-varga
  --
  25) Let thy mind be pure like gold, firm like a rock, transparent as crystal. ~ Angelus Silesius
  26) Thou seekest after Paradise and thou longest to arrive where thou shalt be free from all sorrow and disunion; appease thy heart and make it white and pure, then art thou even here in Paradise. ~ Angelus Silesius
  27) Knowest thou not that thou nurturest in thyself a god? It is a god whom thou usest for thy strength, a god whom thou carriest with thee everywhere, and thou knowest it not at all, O unhappy man. And thinkest thou that I speak of a silver or golden idol outside thee? The god of whom I speak, thou carriest within thee and perceivest not that thou pollutest him by thy impure thoughts and infamous actions. ~ Epictetus
  --
  5) Sin is nothing other than man's act of turning his face away from God and himself towards death. ~ Angelus Silesius
  6) The wicked have called unto them death by their works and their words; they have taken death for their friend and have been consumed, they have made alliance with him, because of such companionship they were worthy. ~ Wisdom I 16
  --
  8) The sage does not die any more, for he is already dead, dead to all vanity, dead to all that is not God. ~ Angelus Silesius
  9) He is in truth the man of piety who is dead even in his lifetime, that is to say, whose passions and desires have been destroyed and are like a body that is dead. ~ Ramakrishna
  --
  43) There is no before or after: what will come tomorrow, is in fact in eternity ~ Angelus Silesius
  44) The question "What will happen" belongs to time; the soul is outside time. The soul has not been and will not be, it always is. If it were not, there would be nothing. ~ Tolstoy
  --
  9) If thou canst raise thy spirit above Space and Time, thou shalt find thyself at every moment in eternity. ~ Angelus Silesius
  10) Thou art. ~ Delphic Inscription

WORDNET














IN WEBGEN [10000/91]

Wikipedia - Born-Haber cycle -- Approach to analyzing reaction energies
Wikipedia - Deploying Renewables 2011 -- Book by Internationaal Energieagentschap
Wikipedia - Electronic band structure -- Describes the range of energies that an electron within the solid may have and ranges of energy that it may not have
Wikipedia - Energies for Italy -- Italian political party
Wikipedia - Energies of God
Wikipedia - Energie -- Canadian French-language network of mainstream rock radio stations
Wikipedia - Essence-Energies distinction
Wikipedia - Fonroche Energie -- French company
Wikipedia - Hamiltonian (quantum mechanics) -- Quantum operator for the sum of energies of a system
Wikipedia - Ionization energies of the elements (data page)
Wikipedia - Law of specific nerve energies
Wikipedia - Molar ionization energies of the elements -- Table of molar ionization energies for the chemical elements
Wikipedia - Nur Energie -- Multitechnology solar power plant developer
Wikipedia - Sessile drop technique -- Method used for the characterization of solid surface energies
Wikipedia - Total Direct Energie (cycling team) -- French cycling team
https://www.goodreads.com/book/show/14342606-diverse-energies
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https://religion.wikia.org/de/wiki/Energiek
https://religion.wikia.org/wiki/Energies_distinction
https://religion.wikia.org/wiki/Essence-Energies_distinction
Integral World - Auszug G : Auf dem Weg zu einer umfassenden Theorie der subtilen Energien
Integral World - Auszug G : Auf dem Weg zu einer umfassenden Theorie der subtilen Energien
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https://thoughtsandvisions-searle88.blogspot.com/2011/06/anyone-can-feel-energies.html
https://en.wikiquote.org/wiki/Energies
Ninja Sentai KakuRanger (1994 - 1995) - Part of the Super Sentai Series 400 years ago, the ninja and the Youkai had a great war. The legendary Sarutobi Sasuke and other four ninja sealed the Youkai Commander Nurarihyon and all his youkai's energies away in a cave protected by the "Seal Door". In the present, the only surviving youkai, Kap...
Thicker Than Water(1999) - A stellar roster of hip-hop performers star in this streetwise story about a pair of gang-bangers who want to channel their energies into music, but soon discover how hard it can be to leave their old lives behind. DJ (Mack 10) and Lonzo (Fat Joe) are members of rival street gangs in inner-city Los...
That Old Feeling(1997) - When an inimically divorced couple meets up again at the formal wedding of their somewhat humiliated daughter, their animosity is rekindled on sight. But that spark quickly snowballs into an old flame, as the energies they expend on insults and other inflammatory incivilities quickly translates into...
https://humanscience.fandom.com/wiki/Power_of_Preserving_our_Energies
https://jedipedia.fandom.com/wiki/Energiedroide
https://jedipedia.fandom.com/wiki/GNK-Energiedroide
https://logos.fandom.com/wiki/Total_Direct_Energie
https://phansud.fandom.com/wiki/RaumEnergie
https://wowwiki-archive.fandom.com/wiki/Ley_energies
https://wowwiki-archive.fandom.com/wiki/Quest:Ley_Energies
Reikenzan: Hoshikuzu-tachi no Utage -- -- Studio Deen -- 12 eps -- Light novel -- Comedy Magic Fantasy -- Reikenzan: Hoshikuzu-tachi no Utage Reikenzan: Hoshikuzu-tachi no Utage -- Long ago in the nine provinces of Kyushu, a calamitous event was prophesied to take place: falling comets would exhaust the spiritual energies of both the heavens and the lands and thus bring about an age of chaos upon the world. But contrary to the prophecy, the comets passed by with no calamity taking place. At the same time, as if touched by the phenomenon, a boy was born in a remote village of the Sokei region by the name of Ouriku. -- -- Twelve years later, as the memories of the event have faded from people's minds, the Reikenzan clan—one of the five supreme sects of the nine provinces—decides to hold an examination in order to gather the most talented individuals fit to become disciples and eventually sages. Hearing about this news, Ouriku and his servant Ouchou head toward the site, unaware that the organizer Oubu, despite her elegant appearance, is infamous for being extremely irresponsible and carefree; hence, making the trials in the examination unpredictable. -- -- Reikenzan: Hoshikuzu-tachi no Utage follows the story of Ouriku as he journeys through these trials to become a powerful sage. -- -- 79,165 7.10
Shin Megami Tensei: Tokyo Mokushiroku -- -- J.C.Staff -- 2 eps -- Manga -- Action Sci-Fi Horror Demons Supernatural -- Shin Megami Tensei: Tokyo Mokushiroku Shin Megami Tensei: Tokyo Mokushiroku -- Handsome and effeminate, quiet but proud, the sinister Akito Kobayashi has a passion for the occult and has developed a computer program to summon demons and the living dead. But little does he know that fellow high school students Kojirou Souma and Saki Yagami are reincarnations of powerful and benevolent spirits. When the pair's friends have become targeted by demons trying to harvest their life energies, they must harness their dark metaphysical powers to destroy Kobayashi's threatening program, or risk losing their loved ones forever. -- -- OVA - Apr 21, 1995 -- 5,519 5.41
Ushio to Tora -- -- Pastel -- 10 eps -- Manga -- Action Comedy Horror -- Ushio to Tora Ushio to Tora -- Ushio thinks his father's tale of an ancient ancestor impaling a demon on a temple altar stone with the legendary Beast Spear is nuts, but when he finds the monster in his own basement, Ushio has to take another look at the family legend! Fortunately, Ushio knows it's best to let sleeping dogs lie and leave captured demons where they are. Unfortunately, the release of the monster's evil energies begins to beckon other demons to Ushio's hometown! To save his friends and family from the invading spirits, Ushio is forced to release Tora from his captivity. But will the cure prove to be worse than the curse? Will Ushio end his life a Tora-snack? Or will the Beast Spear keep Tora in line long enough to save the city? -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- OVA - Sep 11, 1992 -- 11,509 7.15
https://commons.wikimedia.org/wiki/File:IF_SCIENCE_WAS_GLOBALLY_APPLIED,_CURRENT_ENERGIES_AND_DEPURATIONS_DO_NOT_HAVE_A_FUTURE.jpg
2004 Wien Energie Grand Prix Doubles
2004 Wien Energie Grand Prix Singles
2007 FIA Alternative Energies Cup
2008 FIA Alternative Energies Cup
2009 FIA Alternative Energies Cup
2010 FIA Alternative Energies Cup
2011 FIA Alternative Energies Cup
2011 Open EuroEnergie de Quimper
2011 Open EuroEnergie de Quimper Doubles
2011 Open EuroEnergie de Quimper Singles
2012 FIA Alternative Energies Cup
2013 FIA Alternative Energies Cup
2014 FIA Alternative Energies Cup
2015 FIA Alternative Energies Cup
Argos Energies
BKW Energie
Bundesverband der Energie- und Wasserwirtschaft
Energie
Energieeinsparverordnung
Energie FC
Energie Group
Energiekontor
Energies for Italy
EnergieVerbund Arena
Energiewende
Energix Renewable Energies
EQOS Energie
Essenceenergies distinction
FC Energie Cottbus
French Alternative Energies and Atomic Energy Commission
IG Bergbau, Chemie, Energie
Ionization energies of the elements (data page)
Laboratoire Plasma et Conversion d'Energie
Law of specific nerve energies
List of FC Energie Cottbus records and statistics
Molar ionization energies of the elements
O. . Energiesparverband
Primeo Energie
RheinEnergie
RheinEnergieStadion
Trans-Love Energies



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