God Main Page
categories:Names of Godthe Divinethe Divine Personthe Divine Aspectsthe Divine Attributesthe Divine Powersthe GodsForces + Forms
favorites:Divine LightDivine GraceSatchitanandaSupermindthe Allthe Divine Motherthe Divine Presencethe Divine Responsethe Immanentthe Individualthe Godsthe Onethe Selfthe Transcendentthe Universe
132AditiAgniAll are seeing God always. But they do not know it.AngirasArchangelBeingBhaktiBharatiBrahmanDeity YogadivineDivine AnandaDivine DelightDivine KnowledgeDivine Lighteternaleveryday you are going to read Savitrifind the DivineFor it is in God alone...GnosisGodGoddessGodheadsGod (is)God is the answer to every question.God ofGod (quotes)God (quotes old)GodsGod (verbs)GraceHermesHoly Guardian AngelHow to see God? To see Him is to be consumed by Him.IlaIndraIn the Joy of the Eternal sole and one.It is by God's Grace that you think of God!KrishnaMahakaliMahalakshmiMahasaraswatiMaheshwariMahiMany are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.Names of GodOne who loves God finds the object of his love everywhere.powersPsychic BeingReal-Idearemembering GodSaraswatiSatchitanandaShaktiSupermindTarathe Absolutethe Allthe Belovedthe Divinethe Divine Absolutethe Divine Actionthe Divine Allthe Divine Anandathe Divine Aspectsthe Divine Attributesthe Divine Beautythe Divine Beingthe Divine Carethe Divine Chariotthe Divine Compassionthe Divine Consciousnessthe Divine Consciousness-Forcethe Divine Contactthe Divine Descentthe Divine Energythe Divine Eternalthe Divine Existencethe Divine Firethe Divine Forcethe Divine Gamethe Divine Gracethe Divine Guidethe Divine Handthe Divine Helpthe Divine Imagethe Divine Incarnationthe Divine Infinitythe Divine Influencethe Divine Inhabitantthe Divine Intentthe Divine Knowledgethe Divine Lawthe Divine Lifethe Divine Lovethe Divine Manthe Divine Manifestationthe Divine Mindthe Divine Motherthe Divine Multiplicitythe Divine Mysterythe Divine Naturethe Divine objectthe Divine Onethe Divine Palacethe Divine Peacethe Divine Perfectionthe Divine Personthe Divine Planthe Divine Playthe Divine Potionthe Divine Powerthe Divine Powersthe Divine Presencethe Divine Principlethe Divine Protectionthe Divine Puritythe Divine Purposethe Divine Realitythe Divine Relationsthe Divine Responsethe Divine Revealationthe Divine Satchitanandathe Divine Selfthe Divine's Facethe Divine Spiritthe Divine Transcendencethe Divine Trinitythe Divine Truththe Divine Victorythe Divine Voicethe Divine Willthe Divine Wisdomthe Divine Womanthe Divine Wordthe Divine Workthe Divine Workingthe Eternalthe God objectthe God of Computationthe Immanentthe Immutablethe Individualthe Infinitethe Infinite Buildingthe Lightthe Lordthe Object of Knowledgethe Onethe Paththe Path of Devotionthe Selfthe Spiritthe Supremethe Supreme Beingthe Supreme objectthe Transcendentthe Universethe UnknowableThe Yoga of Divine LoveThink of the Divine alone and the Divine will be with you.To see God is to be God. He alone is.VayuViratWhatever you do, always remember the Divine.why God?Yoga
Being Main Page
categories:NamesPersonsBeingsArchetypesProfessionAspectsFormationsEntitiesTitlesmonstersParts of the Being
1.1 - Authors
favorites:Aleister CrowleyJordan PetersonJorge Luis BorgesKen WilberSaint Teresa of AvilaSri AurobindoSri RamakrishnaSri Ramana MaharshiThe Mother
Abdul Qadir GilaniA B PuraniAbraham MaslowAbu l-Husayn al-NuriAbu MadyanAbu-Said Abil-KheirAeschylusAjahn ChahAjahn JayasaroAlan PerlisAlbert BanduraAlbert CamusAlbert EinsteinAldous HuxleyAleister CrowleyAlexander PopeAlfred AdlerAlfred KorzybskiAlfred North WhiteheadAlfred TennysonAlgernon Charles SwinburneAl-GhazaliAlice BaileyAllama Muhammad IqbalAmir KhusrauAnandajoti BhikkhuAnonymousAnthony RobbinsAonghus of the DivinityArchilochusAristotleArthur C ClarkeArthur KoestlerArthur SchopenhauerAustin Osman SpareBaba Sheikh FaridBaha u llahBankeiBarrett Chapman BrownBaruch SpinozaBasavaBeniBenjamin DisraeliBernart de VentadornBertrand RussellBill HicksBlaise PascalBodhidharmaBoduan ZhangBoethiusBokar RinpocheBruce LeeBuddhaBulleh ShahBurton WatsonCarl JungCarl RogersCarl SaganCarol GilliganChamtrul RinpocheCharles BaudelaireCharles DarwinCharles DickensCharles F HaanelCharles Webster LeadbeaterCheng KuanChiao JanChogyal Namkhai Norbu RinpocheChogyam Trungpa RinpocheChokyi Nyima RinpocheChone Lama Lodro GyatsoChong GoChoshu UedaChuang TzuCiceroclassClaudio NaranjoConfuciusC. S. LewisDadu DayalDaisetsu Teitaro SuzukiDai ZhenDante AlighieriDavid HumeDenis DiderotDesiderius ErasmusDilgo Khyentse RinpocheDiogenesDion FortuneDogenDudjom RinpocheDzogchen Ponlop RinpocheDzongsar Jamyang Khyentse RinpocheEdgar Allan PoeEdward YoungEleazar ben KallirEliphas LeviEmanuel SwedenborgEpictetusEratosthenesErich JantschEric S RaymondErik EriksonErik Pema KunsangErnest BeckerErnest HemingwayFarid ud-Din AttarFrancis BaconFrancis ThompsonFrank HerbertFranz BardonFranz KafkaFriedrich NietzscheFriedrich SchillerFukuda Chiyo-niFyodor DostoevskyGabor MateGary GygaxGenpo RoshiGeorg C LichtenbergGeorge Bernard ShawGeorge CarlinGeorge EliotGeorge MacDonaldGeorg Wilhelm Friedrich HegelGeshe Kelsang GyatsoG K ChestertonGorakhnathGottfried Wilhelm LeibnizGudo Wafu NishijimaGuentherGuru NanakGuru RinpocheGyatrul RinpocheHafizHakim SanaiHakuinHakuin EkakuHan FeiziHan-shanHaruki MurakamiHazrat Inayat KhanHeinrich Cornelius AgrippaHemachandraHenri BergsonHenry David ThoreauHenry T. LaurencyHenry Wadsworth LongfellowHeraclitusHermann HesseH G WellsH. G. WellsHippocratesHomerHoraceHoward GardnerH P BlavatskyH P LovecraftHsuan Chueh of Yung ChiaHsuan HuaHuang PoHui-NengHung-chih Cheng-chuehHu-ShihIamblichusIbn ArabiIbn Ata IllahIkkyuImmanuel KantIsaac NewtonIsaac of StellaIshikara RikizanIsrael RegardieItalo CalvinoIzumi ShikibuJabir ibn HayyanJacopone da TodiJakushitsuJalaluddin RumiJames Clerk MaxwellJames George FrazerJames JoyceJames S A CoreyJamgon Kongtrul Lodro ThayeJamgon Mipham RinpocheJaron LanierJayadevaJean BaudrillardJean GebserJean-Paul SartreJean PiagetJetsun MilarepaJiang WuJianzhi SengcanJiddu KrishnamurtiJigdral Yeshe DorjeJigme LingpaJohannes KeplerJohann Wolfgang von GoetheJohn Daido LooriJohn DonneJohn KeatsJohn MiltonJordan PetersonJorge Luis BorgesJoseph CampbellJoshu Sasaki RoshiJ R R TolkienJudah HaleviJulio CortazarJurgen HabermasJusammi ChikakoKabirKahlil GibranKalidasaKalu RinpocheKarma TrinleyKatsuki SekidaKelsang GyatsoKenneth GrantKen WilberKhandro RinpocheKhenchen Palden Sherab RinpocheKhenchen Thrangu RinpocheKhenpo KunpalKhwaja Abdullah AnsariKobayashi IssaKodo SawakiKosho UchiyamaKrishna-Dwaipayana VyasaKuan Han-ChingLallaLao TzuLeonardo da VinciLeo TolstoyLevi Yitzchak of BerditchovLewis CarrollLi BaiLilly WachowskiLiu YimingLivyLongchenpaLongchen RabjampaLord ByronLucretiusLudwig von BertalanffyLudwig WittgensteinLu Tung PinMahatma GandhiMaimonidesM Alan KazlevManly P HallMansur al-HallajMarcus AureliusMarijn HaverbekeMark TwainMarpa LotsawaMarshall McLuhanMartin HeideggerMary ShelleyMasahideMasao AbeMatsuo BashoMechthild of MagdeburgMeister EckhartMenciusMichael EndeMichael MaierMichel de MontaigneMichel MohrMichio KakuMiguel de CervantesMinling Trichen RinpocheMirabaiMiriam L. LeveringMontesquieuMortimer J AdlerMoses de LeonMoziMuso SosekiNachmanidesNaftali BacharachNakamura HajimeNamdevNeil GaimanNichirenNiels BohrNikola TeslaNirodbaranNishida KitaroNolini Kanta GuptaNorbert WienerNovalisNozawa BonchoNukataOmar KhayyamOrson Scott CardOscar WildeOshoOvidPablo NerudaPadmasambhavaParacelsusPatanjaliPatrul RinpochePaul DiracP D OuspenskyPema ChodronPercy Bysshe ShelleyPeter J CarrollPeter SloterdijkPhil HinePhilo of AlexandriaPierre Teilhard de ChardinPindarPipaPlatoPlotinusPo Chu-iPorphyryProclusPublilius SyrusPythagorasRabbi Abraham AbulafiaRabbi Abraham Joshua HeschelRabindranath TagoreRainer Maria RilkeRalph Waldo EmersonRamanandaRamprasadRavidasR Buckminster FullerRed PineRen GunonRichard P FeynmanRobert Anton WilsonRobert BrowningRobert BurnsRoger BaconRudolf SteinerRyuzanSaadiSaigyoSaint Augustine of HippoSaint Benedict of NursiaSaint Bernard of ClairvauxSaint Catherine of SienaSaint Clare of AssisiSaint Dionysius the AreopagiteSaint Francis of AssisiSaint Hildegard von BingenSaint John of the CrossSaint PaulSaint Teresa of AvilaSaint Therese of LisieuxSaint Thomas AquinasSaisei MuroSamael Aun WeorSantoka TanedaSapphoSarahaSarmadSatpremSaul WilliamsSenecaShankaraShih-teShiwuShunryu SuzukiSigmund FreudSimone de BeauvoirSir Roger PenroseSlavoj ZizekSogyal RinpocheSolomon ibn GabirolSophoclesSoren KierkegaardSri AurobindoSri ChinmoySri Nisargadatta MaharajSri RamakrishnaSri Ramana MaharshiStephen CoveyStephen KingSteven HeineSun BuerSurdasSusan SontagSwami KrishnanandaSwami NikhilanandaSwami Sivananda SaraswatiSwami VivekanandaSymeon the New TheologianTaigu RyokanTaisen DeshimaruTakahashiTao ChienTarthang TulkuTenzin PalmoTenzin Wangyal RinpocheTerence McKennaThanissaro BhikkhuThe MotherTheophan the RecluseThich Nhat HanhThomas A KempisThomas CarlyleThomas ClearyThomas JeffersonThomas KeatingThomas MertonThubten YesheTimothy SnyderTom Butler-BowdonT S EliotTsogdruk RinpocheTsoknyi RinpocheTsongkhapaTulku Urgyen RinpocheUrsula K Le GuinValmikiVictor HugoVidyapatiViktor FranklVincent van GoghVirgilVladimir AntonovVoltaireWalt WhitmanWangsong XingxiuWang WeiWang YangmingWang ZhenyiWei Wu WeiWendi Leigh AdamekWerner HeisenbergWilliam BlakeWilliam Butler YeatsWilliam FaulknerWilliam GibsonWilliam JamesWilliam ShakespeareWilliam WordsworthWumen HuikaiXunziYajnavalkyaYameiYangthang RinpocheYannaiYeshe TsogyalYong ZhiYosa BusonYose ben YoseYoshida KenkoYuan MeiYuanwu KeqinYuval Noah HarariZhechen Gyaltsab Padma Gyurmed NamgyalZhuangzi
Place Main Page
categories:Planesthe Worldsthe Bodystructurethe place
favorites:the Gardenthe Infinite Art Gallerythe Infinite BuildingThe Infinite LibraryThe LabyrinthThe Librarythe Templethe Towerthe School
a Place I rather bea treasure-house of miraculous knowledgeAurovillebaseBookstoresbuildingcastleCathedralchatroomCityCity on the PortcommunitiesdomaindungeonElysiumForestgardenGodhavenHeavenHedge MazeHellHillhouseIntegral CentersJapanLaboratoryLabyrinthlairLibraryLighthouseMazeMeditation Centersmentalmy roomnew placeOvermindpalacephysicalplaces (from OWRPG)places I want to goplaces (list)places (notes)places (on earth)planespotential places to liveprovincePyramid of WorksrealmsanctuarysanctumSavitris TowerSchoolspireSri Aurobindos roomTemplethe Abyssthe Astral Templethe Castle in the Skythe Catacombsthe Cemeterythe Central Citythe Circlethe City of the Pyramidsthe City of Towersthe Community Centerthe Crossingthe Crossroadsthe Crossroads (vg)the Dark Forestthe Dark Paththe Entrance to the Dungeonthe Exitthe Floating (place) in the Skythe Futurethe Game (the Worlds)the Gardenthe Help Centerthe Higher Mindthe Infinite Art Gallerythe Infinite Buildingthe Interior CastleThe Intermediate Zonethe Internetthe Laboratorythe Labyrinththe Library (books)the Library of All-Knowledgethe Maze of Nightmaresthe Necromancers Towerthe Palacethe Paththe permanent dwelling-place of Sri Aurobindothe Placethe Place of All-Knowledgethe Place of Incarnationthe Place where everything is already completethe Place where Inspiration comes fromthe Place where knowledge isthe Place where Sri Aurobindo isthe Place where The Mother isthe Place where visions come fromthe Playgroundthe Prisonthe Red Towerthe Refugethe Roomthe Room of Portalsthe Sanctuarythe Studythe Templethe Temple-Citythe Temple of Boundless Lightthe Temple of Knowledgethe Temple of Sagesthe Temple of the Morning Starthe Temple of the Motherthe Temple of Timelessnessthe Towerthe Tower of Babelthe Tower of MEMthe WiredthresholdTimeworld
categories:PowersElementsDifficultiesAttributesCapacitiesSiddhisForcesSkillsFaculties
favorites:AspirationBeautyConcentrationEffortFaithGracePresenceSinceritysurrender
Aspirationassentastral travelBalanceBeautyBraveryCalmcapacitiesCheerfulnessConcentrationConfidenceconsecrationCourageDeterminationDevotionDivine AnandaDivine DelightDivine LightEffortelements in the yogaEnduranceEnthusiasmEqualityFaithFaithfulnessFocusGenerosityGoodnessGraceGratitudeHappinessHeroismhonestyHopeHumilityimaginationinspirationIntegralityIntegrityInteriorizationIntuitionJoyknowledgeLightLoveOfferingOpennessPatiencePeacePerseverancephysicalPresenceProgressPropertyPrudencePurityReceptivityRejectionRenunciationRepentanceSacrificeSamadhiSamataSelf-Confidenceself-controlSelf-GivingSelf-OfferingSelf-SurrendersiddhisSilenceSincerityspaceSraddhaStraightforwardnessStrengthSubstancesurrenderTapasyathe Darknessthe Divine Anandathe Divine Beautythe Divine Compassionthe Divine Contactthe Divine Forcethe Divine Gracethe Divine Helpthe Divine Lovethe Divine Peacethe Divine Powersthe Divine Protectionthe Divine Truththe Divine Willthe Firethe Lightthe OceanTrustTruthfulnessTruthVigilencevisionWillpowerWillWisdom
categories:InjunctionsPracticesMovementsProjectsVerbs
favorites:Lucid DreamingmeditationprojectprogrammingPrayerread Savitristudy
1-2-3 of God3-2-1 Shadow ProcessAQAL analysisAQAL MeditationAspirationBalletclean your roomconfessiond20daily minimum offeringexercisesexperimentsgardeningGuru YogagymnasticsHatha YogaI Chinginjunctions by tierInvocationJapaKarma YogaKendama (gifs)logLovemain practicesmantrameditationmemcardsPrayerprogrammingprojectRaja Yogareadread SavitriSacrificespeed readingthe Tarottraining regimentYoga
categories:SubjectsObjectsThingsConceptsNounsIdeasTopics
favorites:Computer ScienceCyberneticsGame DevIntegral TheoryIntegral YogaKabbalahLanguagePhilosophyPoetryZen
ActingAlchemyArchitectureArtArtifical_IntelligenceBaha_i_FaithBalletBiologyBuddhismChemistryChristianityChristian_MysticismCognitive_ScienceComedyCommunicationComputer_ScienceConstructionCryptocurrencyCyberneticsDanceDivinationEcologyEducationElectronicsEngineeringEnglishFictionFormal_Sciencesgame_designGame_DevGuru_YogaHackingHatha_YogaHealthHinduismHistoryInformaticsInformation_ScienceIntegralIntegral_TheoryIntegral_YogaJewish_MysticismJnana_YogaKabbalahKarma_YogaLanguageLawLibrary_ScienceLinguisticsLoveMartial_ArtsMathMilitaryMusicMysticismMythologyNatural_SciencesNeuroscienceNinjitsuNumerologyOccultismPhilosophyPhysicspoemsPoetryproduct_designPsychologyPsycho_therapyRaja_YogaRoboticsScienceSelf-HelpSikhismSocial_SciencesSociologyStorytellingsubjects_(old)SufismSystems_EngineeringSystems_ScienceTaoismTheologythe_SubjectTibetan_Buddhismworld_buildingYogaZen
Media Main Page
bookscourseschaptersfavoritesgameswebsites
animeArtarticleassessmentaudioaudio filesbigindexbookscantocollectioncomicsdatadatabasesdatatypedialoguesdictionaryencyclopediaentryepisodesexamplefavoritesgamesgifsgroceryimginterviewlinkslistslog otherlyricsmagazinesmangamapmoviesMusicnewsnotesnotes (unsorted)playspodcastpoemspoems (other)profilesproverbspsychometricsquestionnairequestionsquotesrecordsromsscriptureshort essayshort storyspeechesstringssummarysurveytableted talktestthe Wordtorrentstranscriptstv showsvideogameswebsiteswordlist (web)




classes ::: chapter, Saint Teresa of Avila, The Interior Castle or The Mansions,
children :::
branches :::
see also :::

bookmarks: Instances - Definitions - Quotes - Chapters - Wordnet - Webgen


object:6.08 - Intellectual Visions
class:chapter
author class:Saint Teresa of Avila
book class:The Interior Castle or The Mansions

CHAPTER VIII.
SPEAKS OF THE MANNER IN WHICH GOD COMMUNICATES WITH THE SOUL BY INTELLECTUAL VISION AND GIVES ADVICE UPON THE SUBJECT. OF THE EFFECTS
PRODUCED BY THIS VISION WHEN GENUINE. SECRECY ABOUT THESE FAVOURS IS ENJOINED.

1. Our Lords presence accompanying the soul. 2. St. Teresas experience of this. 3. Confidence and graces resulting from this vision. 4. Its effects . 5. It Produces humility. 6. And prepares the soul for other graces. 7. Consciousness of the presence of the saints. 8. Obligations resulting from this grace. 9. Signs that this favour is genuine. 10. A confessor should be consulted. 11. Our Lord will enlighten our advisers. 12. Cautions about this vision.

1. To prove to you more clearly, sisters, the truth of what I have been saying and to show that the more the soul advances, the closer does this good Jesus bear it company, it would be well for me to tell you how, when He so chooses, it cannot withdraw from His presence.
This is clearly shown by the manners and ways in which His Majesty communicates Himself to us, manifesting His love by wonderful apparitions and visions which, if He is pleased to aid me, I will describe to you so that you may not be alarmed if any of these favours are granted you. We ought, even if we do not receive them ourselves, to praise Him fervently for thus communing with creatures, seeing how sovereign are His majesty and power.

2. For example, a person who is in no way expecting such a favour nor has ever imagined herself worthy of receiving it, is conscious that Jesus Christ stands by her side although she sees Him neither with the eyes of the body nor of the soul.137 This is called an intellectual vision; I cannot tell why. I knew a person to whom God granted both this grace and others I shall describe later on. At first it distressed her, for she could not understand it; she could see nothing, yet so convinced did she feel that Jesus Christ was thus in some way manifesting Himself that she could not doubt that it was some kind of vision, whether it came from God or no. Its powerful effects were a strong argument that it was from Him; still she was alarmed, never having heard of an intellectual vision, nor was she aware that such a thing could be.
She however felt certain of our Lords presence,138 and He spoke to her several times in the way that I described. Before she had received this favour, she had heard words spoken but had never known who uttered them.

3. She was frightened by this vision which, unlike an imaginary one, does not pass away quickly but lasts for several days and even sometimes for more than a year. She went, in a state of great anxiety, to her confessor139 who asked her how, if she saw nothing, she knew that our Lord was near her, and bade her describe His appearance. She said that she was unable to do so, nor could she see His face nor tell more than she had already done, but that she was sure it was the fact that it was He Who spoke to her and it was no trick of her imagination. Although people constantly cautioned her against this vision, as a rule she found it impossible to disbelieve in it, especially when she heard the words: It is I, be not afraid140

4. The effect of this speech was so powerful that for the time being she could not doubt its truth. She felt much encouraged and rejoiced at being in such good company, seeing that this favour greatly helped her to a constant recollection of God and an extreme care not to displease in any way Him Who seemed ever by her side, watching her. Whenever she desired to speak to His Majesty in prayer, or even at other times, He seemed so close that He could not fail to hear her though He did not speak to her whenever she wished, but unexpectedly, when necessity arose. She was conscious of His being at her right hand, although not in the way we know an ordinary person to be beside us but in a more subtle manner which cannot be described. Yet this presence is quite as evident and certain, and indeed far more so, than the ordinary presence of other people about which we may be deceived; not so in this, for it brings with it graces and spiritual effects which could not come from melancholia. Nor could the devil thus fill the soul with peace, with a constant desire to please God, and such utter contempt of all that does not lead to Him. As time went on, my friend recognized that this was no work of the evil one, as our Lord showed her more and more clearly.

5. However, I know that she often felt great alarm and was at times overcome with confusion, being unable to account for so high a favour having been granted her. She and I were so very intimate141 that I knew all that passed in her soul, hence my account is thoroughly true and reliable. This favour brings with it an overwhelming sense of selfabasement and humility; the reverse would be the case, did it come from Satan.142 It is evidently divine; no human effort could produce such feelings nor could any one suppose that such profit came from herself, but must needs recognize it as a gift from the hand of God.

6. Although I believe some of the former favours are more sublime, yet this brings with it a special knowledge of God; a most tender love for Him results from being constantly in His company, while the desires of devoting ones whole being to His service are more fervent than any hitherto described. The conscience is greatly purified by the knowledge of His perpetual and near presence, for although we know that God sees all we do, yet nature inclines us to grow careless and forgetful of it. This is impossible here since our Lord makes the soul conscious that He is close at hand, thus preparing it to receive the other graces mentioned by constantly making acts of love to Him Whom it sees or feels at its side. In short, the benefits caused by this grace prove how great and how valuable it is. The soul thanks our Lord for bestowing it on one unworthy of it, but who would refuse to exchange it for any earthly riches or delight.

7. When our Lord chooses to withdraw His presence, the soul in its loneliness makes every possible effort to induce Him to return. This avails but little, for this grace comes at His will and not by our endeavours. At times we may enjoy the company of some saint,143 which also brings us great profit. You will ask me, if we see no one, how can we know whether it is Christ, or His most glorious Mother or a saint? Such a person cannot answer this question or know how she distinguishes them, but the fact remains undoubted. It seems easy to recognize our Lord when He speaks, but it is surprising how the soul can, without hearing a word from him, recognize which saint has been sent by God to be its companion and helper.

8. There are other spiritual matters which cannot be explained. Our inability to grasp them should teach us how incapable is our nature of understanding the sublime mysteries of God. Those on whom these favours are bestowed should marvel at and praise Gods mercy for them. As these particular graces are not granted to everybody, any one who receives them should esteem them highly and strive to serve God more zealously, since He has given her such special aid. Therefore such a person does not rate herself more highly on this account, but rather thinks she serves Him less than any one else in the world; feeling herself to be under greater obligations to Him than others, any fault she commits pierces her to the heart, as indeed it ought under the circumstances.

9. When the effects described are felt, any of you whom our Lord leads by this way may be certain that it is neither deception nor fancy in her case. I believe it to be impossible for the devil to produce an illusion lasting so long, neither could he benefit the soul so remarkably nor cause such interior peace. It is not his custom, nor, if he would, could such an evil creature bring about so much good; the soul would soon be clouded by self-esteem and the idea that it was better than others. The minds continual keeping in the presence of God144 and the concentration of its thoughts on Him would so enrage the fiend that, although he might try the experiment once, he would not often repeat it. God is too faithful to permit him so much power over one whose sole endeavour is to please His Majesty and to lay down her life for His honour and glory; He would soon unmask the demons artifices.

10. I contend, as I always shall, that if the soul reaps the effects described from these divine graces, although God may withdraw these special favours, His Majesty will turn all things to its advantage; even should He permit the devil to deceive it at any time, the evil spirit will only reap his own confusion. Therefore, as I told you, daughters, none of you who are led by this way need feel alarm. Fear is good and we should be cautious and not overconfident, for if such favours made you careless, it would prove they were not from God as they did not leave the results I described. It would be well at first to tell your case, under the seal of confession, to a thoroughly qualified theologian (for that is the source whence we must obtain light) or to some highly spiritual person. If your confessor is not very spiritual, a good theologian would be preferable;145 best of all, one who unites both qualities.146 Do not be disturbed if he calls it mere fancy; if it is, it can neither harm nor benefit your soul much. Recommend yourself to the divine Majesty and beg Him not to allow you to be misled.

11. It would be worse should he tell you the devil is deceiving you, although no learned man would say so if he sees in you the effects described. Even should your adviser say this, I know that the same Lord Who is beside you will comfort and reassure you and will go to your counsellor and give him light that he may impart it to you.147 If the director, though given to prayer, has not been led by God in this way, he will at once take fright and condemn it. Therefore I advise you to choose a qualified theologian and, if possible, one who is also spiritual. The Prioress ought to allow you this, for although she may feel sure that you are safe from delusion because you lead a good life, yet she is bound to permit you to consult some one for your mutual security. When you have conferred with these persons, be at peace; trouble yourself no more about the matter, for sometimes when there is no cause for fear, the demon gives rise to such immoderate scruples that the person cannot be satisfied with consulting her confessor only once on the subject, especially if he is inexperienced and timid or if he bids her consult him again.

12. Thus that which should have been kept strictly private becomes public;148 such a person is persecuted and tormented and finds that what she believed to be her own secret has become public property. Hence she suffers many troubles which may even devolve upon the Order in such times as these. Consequently I warn all Prioresses that great caution is required in such matters; also they must not think a nun more virtuous than the rest because such favours are shown her. Our Lord guides every one, in the way He knows to be best.
This grace, if made good use of, prepares one receiving it to become a great servant of God, but sometimes our Lord bestows it on the weakest souls; therefore in itself it is neither to be esteemed nor condemned. We must look to the virtues; she who is most mortified, humble and single-minded in serving God is the most holy. However, we can never feel very certain about such matters until the true Judge rewards each one according to his merits. Then we shall be surprised to find how very different is His judgment from that of this world. May He be for ever praised. Amen.



questions, comments, suggestions/feedback, take-down requests, contribute, etc
contact me @ integralyogin@gmail.com or
join the integral discord server (chatrooms)
if the page you visited was empty, it may be noted and I will try to fill it out. cheers


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS

IN CHAPTERS TITLE
6.08_-_Intellectual_Visions

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
6.08_-_Intellectual_Visions

PRIMARY CLASS

chapter
SIMILAR TITLES

DEFINITIONS



QUOTES [0 / 0 - 0 / 0]


KEYS (10k)


NEW FULL DB (2.4M)


*** NEWFULLDB 2.4M ***


IN CHAPTERS [0/0]









WORDNET


































IN WEBGEN [10000/5]

Wikipedia - Henosis
Wikipedia - Tangshenoside I -- Chemical compound
https://thoughtsandvisions-searle88.blogspot.com/2012/10/henosis.html
Henosis
Tangshenoside I


change font "color":
change "background-color":
change "font-family":
change "padding":
change "table font size":
last updated: 2022-02-04 06:18:06
261573 site hits