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object:4.2.3.04 - Means of Bringing Forward the Psychic
book class:Letters On Yoga III
author class:Sri Aurobindo
class:chapter

Aspiration constant and sincere and the will to turn to the Divine alone are the best means of bringing forward the psychic being.

*
There is no approved method of bringing forward the psychic being. It depends on the aspiration, the growth of faith and devotion, the diminution of the hold of the mental and vital ego and their movements - at a certain point in this development the screen between the psychic and the rest of the nature thins and begins to break, the psychic becomes more and more visible and active and finally takes over charge. Sometimes it may come suddenly, but there is no rule for that.

*
There is no process for it [getting the psychic in front]. It comes like the other things - you have to aspire for it and it can only happen when you are sufficiently advanced.

*
It [the psychic] comes forward of itself either through constant love and aspiration or when the mind and vital have been made ready by the descent from above and the working of the Force.

*
It [the dynamic descent from above into the heart] can help the psychic to come forward, but it does not always do so automatically - it at least creates better conditions for the psychic.

*
To bring the psychic forward, selfishness and demand (which is the base of the vital feelings) must be got rid of - or at least never accepted.

*
Nothing done in the past or present can prevent the psychic from coming forward if there is the true will to get rid of these things and live in the psychic and spiritual consciousness.

*
If there is the will to surrender in the central being, then the psychic can come forward.

*
There is absolutely no reason why you should return when you have come with the intention of staying here for a sufficient time and it is better to keep to your intention.

It is not necessary to make an effort to bring your psychic being to the front; all that is necessary is a steady and quiet aspiration; if that is there always, all that is necessary to prepare for the result will be done by degrees and the psychic being will come fully to the front when all is ready and it is time. It happens usually that much in the mental, vital and physical has to be prepared before it can happen. This preparation cannot fail to be hastened by your stay here.

Bhakti and love are part of the psychic movement, a large part of it; in aspiring for the psychic change, you are aspiring for bhakti and love. But it is not useful to restrict your aspiration by a single movement like that of the Vaishnava sadhana; for this Yoga is more ample and contains, but is not confined to, what is essential in the Vaishnava sadhana. Whether you visit the physical Brindavan or not does not matter; what is necessary is to find the inner union through love and bhakti.

As for weeping, there is nothing against the tears that come from the inner aspiration; it is only when it is vital, outward, too much on the surface that it becomes a movement of disturbance and emotional disorder. Intensity of prayer is not at all to be rejected; it is one of the most powerful means of the sadhana.

As for the obstacle to meditation or experience, it would usually be when some part of the being is dealt with which has still to be prepared and to open. Such periods always occur in sadhana and one has to meet these with a patient and persistent aspiration and a quiet vigilance of self-introspection that will bring about the necessary opening. It should not awaken depression or lead to any relaxation of will and the effort of sadhana.

Open yourself more and more, that is all that is needed.





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