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object:3.11 - ON THE SPIRIT OF GRAVITY
book class:Thus Spoke Zarathustra
author class:Friedrich Nietzsche
subject class:Philosophy
subject class:Poetry
class:chapter


ON THE SPIRIT OF GRAVITY
1

My tongue is of the people: I speak too crudely and
heartily for Angora rabbits. And my speech sounds even
stranger to all ink-fish and pen-hacks.


My hand is a fool's hand: beware, all tables and walls
and whatever else still offer room for foolish frill or
scribbling skill.
My foot is a cloven foot; with it I trample and trot
over sticks and stones, crisscross, and I am happy as the
devil while running so fast.
My stomach-is it an eagle's stomach? For it likes
lamb best of all. Certainly it is the stomach of some
bird. Nourished on innocent things and on little, ready
and impatient to fly, to fly off-that happens to be my
way: how could there not be something of the bird's
way in that? And above all, I am an enemy of the spirit
of gravity, that is the bird's way-and verily, a sworn
enemy, archenemy, primordial enemy. Oh, where has
not my enmity flown and misflown in the past?
Of that I could well sing a song-and will sing it,
although I am alone in an empty house and must sing
it to my own ears. There are other singers, of course,
whose throats are made mellow, whose hands are made
talkative, whose eyes are made expressive, whose hearts
are awakened, only by a packed house. But I am not
like those.
2

He who will one day teach men to fly will have
moved all boundary stones; the boundary stones themselves will fly up into the air before him, and he will
rebaptize the earth-"the light one."
The ostrich runs faster than the fastest horse, but
even he buries his head gravely in the grave earth; even
so, the man who has not yet learned to fly. Earth and
life seem grave to him; and thus the spirit of gravity
wants it. But whoever would become light and a bird
must love himself: thus I teach.
Not, to be sure, with the love of the wilting and


193
wasting: for among those even self-love stinks. One
must learn to love oneself-thus I teach-with a wholesome and healthy love, so that one can bear to be with
oneself and need not roam. Such roaming baptizes itself "love of the neighbor": with this phrase the best lies
and hypocrisies have been perpetrated so far, and especially by such as were a grave burden for all the world.
And verily, this is no comm and for today and tomorrow, to learn to love oneself. Rather, it is of all
arts the subtlest, the most cunning, the ultimate, and
the most patient. For whatever is his own is well concealed from the owner; and of all treasures, it is our
own that we dig up last: thus the spirit of gravity
orders it.
We are presented with grave words and values almost from the cradle: "good" and "evil" this gift is
called. For its sake we are forgiven for living.
And therefore one suffers little children to come unto
one-in order to forbid them betimes to love themselves: thus the spirit of gravity orders it.
And we-we carry faithfully what one gives us to
bear, on hard shoulders and over rough mountains. And
should we sweat, we are told: "Yes, life is a grave
burden." But only man is a grave burden for himself
That is because he carries on his shoulders too much
that is alien to him. Like a camel, he kneels down and
lets himself be well loaded. Especially the strong,
reverent spirit that would bear much: he loads too
many alien grave words and values on himself, and
then life seems a desert to him.
And verily, much that is our own is also a grave
burden! And much that is inside man is like an oyster:
nauseating and slippery and hard to grasp, so that a
noble shell with a noble embellishment must plead for
it. But this art too one must learn: to have a shell and


194
shiny sheen and shrewd blindness. Moreover, one is
deceived about many things in man because many a
shell is shabby and sad and altogether too much shell.
Much hidden graciousness and strength is never
guessed; the most exquisite delicacies find no tasters.
Women know this-the most exquisite do: a little fatter, a little slimmer-oh, how much destiny lies in so
little!
Man is hard to discover-hardest of all for himself:
often the spirit lies about the soul. Thus the spirit of
gravity orders it. He, however, has discovered himself
who says, "This is my good and evil"; with that he has
reduced to silence the mole and dwarf who say, "Good
for all, evil for all."
Verily, I also do not like those who consider everything good and this world the best. Such men I call
the omni-satisfied. Omni-satisfaction, which knows how
to taste everything, that is not the best taste. I honor
the recalcitrant choosy tongues and stomachs, which
have learned to say "I" and "yes" and "no." But to
chew and digest everything-that is truly the swine's
manner. Always to bray Yea-Yuh-that only the ass has
learned, and whoever is of his spirit.
Deep yellow and hot red: thus my taste wants it; it
mixes blood into all colors. But whoever whitewashes
his house betrays a whitewashed soul to me. Some in
love with mummies, the others with ghosts, and both
alike enemies of all flesh and blood-oh, how both
offend my taste. For I love blood.
And I do not want to reside and abide where everybody spits and spews: that happens to be my taste;
rather I would live even among thieves and perjurers.
Nobody has gold in his mouth. Still more revolting,
however, I find all lickspittles; and the most revolting
human animal that I found I baptized "parasite": it


195
did not want to love and yet it wanted to live on love.
Cursed I call all who have only one choice: to become evil beasts or evil tamers of beasts; among such
men I would not build my home.
Cursed I call those too who must always wait; they
offend my taste: all the publicans and shopkeepers and
kings and other land- and storekeepers. Verily, I too
have learned to wait-thoroughly-but only to wait for
myself. And above all I learned to stand and walk and
run and jump and climb and dance. This, however, is
my doctrine: he who would learn to fly one day must
first learn to stand and walk and run and climb and
dance: one cannot fly into flying. With rope ladders I
have learned to climb to many a window; with swift
legs I climbed high masts; and to sit on high masts of
knowledge seemed to me no small happiness: to flicker
like small flames on high masts-a small light only and
yet a great comfort for shipwrecked sailors and castaways.
By many ways, in many ways, I reached my truth:
it was not on one ladder that I climbed to the height
where my eye roams over my distance. And it was only
reluctantly that I ever inquired about the way: that
always offended my taste. I preferred to question and
try out the ways themselves.
A trying and questioning was my every move; and
verily, one must also learn to answer such questioning.
That, however, is my taste-not good, not bad, but my
taste of which I am no longer ashamed and which I
have no wish to hide.
"This is my way; where is yours?"-thus I answered
those who asked me "the way." For the way-that does
not exist.
Thus spoke Zarathustra.





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