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object:3.08 - ON APOSTATES
book class:Thus Spoke Zarathustra
author class:Friedrich Nietzsche
subject class:Philosophy
subject class:Poetry
class:chapter

ON APOSTATES
I

Alas, all lies withered and gray that but recently
stood green and colorful on this meadow. And how
much honey of hope I carried from here to my beehivesl
These young hearts have all become old already-and
not even old; only weary, ordinary, and comfortable.
They put it, "We have become pious again."


179
Only recently I saw them run out in the morning on
bold feet: but the feet of their thirst for knowledge have
grown weary, and now they even slander the courage
they had in the morning. Verily, many among them
once lifted their legs like dancers, cheered by the
laughter in my wisdom; then they thought better of it.
Just now I saw one groveling-crawling back to the
cross. Around light and freedom they once fluttered like
mosquitoes and young poets. A little older, a little
colder-and already they are musty mystifiers and
hearth-squatters.
Did their hearts perhaps grow faint because solitude
swallowed me like a whale? Did their ears perhaps
listen longingly long, in vain, for me and my trumpet
and herald's calls? Alas, there are always only a few
whose hearts long retain their courageous bearing and
overbearing prankishness, and whose spirits also remain
patient. The rest, however, are cowards. The restthose are always by far the most, the commonplace, the
superfluous, the all-too-many: all these are cowards.
Whoever is of my kind will also encounter the experiences of my kind: so his first companions will have
to be corpses and jesters. His second companions, however, will call themselves his believers: a living swarm,
much love, much folly, much beardless veneration. To
these believers, whoever is of my kind among men
should not tie his heart; those who know the changeful,
cowardly nature of mankind should not believe in these
springtimes and colorful meadows.
Were their ability different, their will would be different too. Those who are half-and-half spoil all that is
whole. That leaves wilt-what is there to wail about?
Let them fly and fall, 0 Zarathustra, and do not wall
It is better to blow among them with rustling winds-


180
blow among these leaves, 0 Zarathustra, that everything
wilted may run away from you even faster
2

"We have become pious again"-so these apostates
confess; and some among them are even too cowardly to
confess it.
Those I look in the eye, and then I say it to their
faces and to their blushing cheeks: you are such as pray
again.
But it is a disgrace to prayl Not for everybody, but
for you and me and whoever else has a conscience in
his head too. For you it is a disgrace to prayl
You know it well: your cowardly devil within you,
who would like to fold his hands and rest his hands in
his lap and be more comfortable-this cowardly devil
urges you, "There is a God." With this, however, you
belong to the light-shunning kind who cannot rest where
there is light; now you must daily bury your head
deeper in night and haze.
And verily, you chose the hour well, for just now the
nocturnal birds are flying again. The hour has come for
all light-shunning folk, the hour of evening and rest,
when they do not rest. I hear and smell it: their hour
for chase and procession has come-not indeed for a
wild chase, but for a tame, lame, snooping, pussyfooting, prayer-muttering chase-for a chase after soulful
sneaks: all the heart's mousetraps have now been set
again. And wherever I lift a curtain a little night moth
rushes out. Did it perhaps squat there together with
another little night moth? For everywhere I smell little
hidden communities; and wherever there are closets,
there are new canters praying inside and the fog of
canters.
They sit together long evenings and say, "Let us be-


181
come as little children again and say 'dear Godl' "-their
mouths and stomachs upset by pious confectioners.
Or they spend long evenings watching a cunning,
ambushing, cross-marked spider, which preaches cleverness to the other spiders and teaches thus: "Under
crosses one can spin well."
Or they spend the day sitting at swamps with fishing
rods, thinking themselves profound; but whoever fishes
where there are no fish, I would not even call superficial.
Or they learn to play the harp with pious pleasurefrom a composer of songs who would like to harp himself right into the hearts of young females; for he has
grown weary of old females and their praise.
Or they learn to shudder from a scholarly half-madman who waits in dark rooms for the spirits to come to
him-so his spirit will flee completely.
Or they listen to an old traveling, caviling zany who
has learned the sadness of tones from sad winds; now he
whistles after the wind and preaches sadness in sad
tones.
And some of them have even become night watchmen: now they know how to blow horns and to walk
about at night and to awaken old things that had long
gone to sleep. I heard five sayings about old things last
night at the garden wall: they came from such old,
saddened, dried-up night watchmen.
"For a father, he does not care enough about his
children: human fathers do this better."
"He is too old. He does not care about his children
at all any more"-thus the other night watchman replied.
"But does he have any children? Nobody can prove
it, if he does not prove it himself. I have long wished
he would for once prove it thoroughly."


"Prove? As if he had ever proved anything! Proof is
difficult for him; he considers it terribly important that
one should have faith in him."
"Sure! Surely Faith makes him blessed, faith in him.
That is the way of old people. We are no different ourselves."
Thus the two old night watchmen and scarelights
spoke to each other and then tooted sadly on their
horns: so it happened last night at the garden wall. In
me, however, my heart twisted with laughter and
wanted to break and did not know whither, and sank
into my diaphragm. Verily, this will yet be my death,
that I shall suffocate with laughter when I see asses
drunk and hear night watchmen thus doubting God. Is
not the time long past for all such doubts too? Who may
still awaken such old sleeping, light-shunning things?
For the old gods, after all, things came to an end long
ago; and verily, they had a good gay godlike end. They
did not end in a "twilight," though this lie is told. Instead: one day they laughed themselves to death. That
happened when the most godless word issued from one
of the gods themselves-the word: "There is one god.
Thou shalt have no other god before me!" An old grimbeard of a god, a jealous one, thus forgot himself. And
then all the gods laughed and rocked on their chairs and
cried, "Is not just this godlike that there are gods but
no God?"
He that has ears to hear, let him hear
Thus Zarathustra discoursed in the town which he
loved and which is also called The Motley Cow. For
from here he had only two more days to go to reach
his cave and his animals again; but his soul jubilated
continually because of the nearness of his return home.





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