I’d written to him and told him V.’s vision, with the description of the person doing magic at the Vatican, and I’d asked him, “Look silently and see if it corresponds to someone.” He writes, “Yes! I know who it is.”
Oh, he said yes.
Yes, he says, “I know who it is and I’ll send you his photo.” I am waiting for the photo…. Here’s what he writes: “V.’s vision has come to show me the accuracy of the person’s description: it is Msgr. Z, archbishop in the Holy See’s State Secretariat, an intimate friend of the Holy Father’s and his private collaborator….
Oh!
“I am looking for his photo to send it to you….”
Oh, but he is a dangerous man.
And P.L. says: “That vision comes to me the very day when I am told that the Holy Father has given instructions to his closest collaborators for the formation of a program of action to shake the lethargy of millions of Catholics asleep in the routine of unconscious religious practice.1 Here are the most important names in the committee: X Italy’s cardinal; Y, France’s cardinal; Z, the Pope’s factotum; then Msgr. Z…
That same man.
“…and me!… The meetings will take place ‘sub secreto specialissimo,’ a formula equivalent to ‘top secret.’”
Oh, he’ll be in it!
Yes, he will, that’s the extraordinary thing!
It’s interesting.
It’s quite extraordinary. And this Msgr. Z will also be in it. P.L.’s letter goes on: “You may remember that I had been told about a promotion at the Vatican; that promotion, announced while I was in Pondicherry, gave rise to the basest intrigues, so that the nomination was stopped. And paradoxically, I have been given its duties without the title…. They have decided to test me, and to do so for a period of at least four years…. The struggle for power in this milieu is frightening. But I see all that from such a distance! I have the sensation that it’s all about someone else, not me, and that embarrasses those around me, for I do not react to injustice. (And what injustice!—If they knew how indifferent I am to this little world.) There is the sad panorama. You will now realize why the Samadhi’s peace and sweetness are so dear to me and intimate to my soul. At times I feel like a feather blown here or there by the wind, and my whole effort is anchored in the light Sweet Mother has put into my psyche. Right from the first moment of the day my tenderness rises towards her, and then I see that what I do is not important, but the MANNER is….”
(long silence)
How many Catholics does he say there are?
Five hundred million, I think.
!!! That’s half the population of the earth?
Not quite, I think, but…
(Mother remains in meditation for a long time)
Still, that you should have a man in this gang is a victory.
Yes.
I was looking at this: what can we do? (Mother shakes her head) Adopt his [the Pope’s] program? Awaken those…?
Five hundred million.
I don’t see what we can do.
Unless they construct something false, but then it won’t have any force.
“Christ’s reincarnation”? (Mother shakes her head)
To find something, they should move a little away from tradition—they can’t.
(silence)
The basis should be the manifestation of supramental forces…. Only, there’s no question of anything like that in religion, of course. If there had been any question of a Force or a Light or a change in the atmosphere announcing Christ’s reincarnation, they could have gone along in that direction, but there’s nothing of that sort.2
There are some vague Scriptures that mention it. But they’re regarded as crank esotericism.
(silence)
I don’t know if I was right, but I nevertheless advised P. L. not to distribute Sri Aurobindo around like that and to remain quiet.
It would be no use.
The only result would be to have him blacklisted.
Yes.
(Mother remains in meditation)
It’s still a period of transition.
(long silence)
One wonders what it will take to shake all this?
(Mother goes again into a meditation, then gives a start)
There was in my hand a vase containing Divine Love [pomegranate] flowers; I wanted to hand it to you, and when it came above my knees… Did you see that movement?
Yes.
It was the vase falling on my knees. It didn’t fall on the floor, it fell here….
What does it mean?
(long silence)
I don’t know what it means.
At any rate, I have a clear feeling that we can’t do anything. We can be witnesses, but without any active manifestation. We can’t do anything.
It’s the same thing with Sri Aurobindo in France. I told you I had sent the translation of The Human Cycle; the publisher has finally answered me that it was “good for publishing houses specialized in this sort of subject.” A second publisher told me the same thing. And I am waiting for a reply from a third….3
Yes, that’s it. Exactly.
(silence)
There is the feeling that things are moving, but it’s still a subconscious action. Any conscious, outer action would only make a mess.
Nothing to be done.
(silence)
The Power goes on and on and on increasing, but it doesn’t want any precise, outer manifestation—none of that. Like this: action in silence.
This is the beginning of the Roman Catholic Church's great reforms. ↩
Let us note that Mother does not mind in the least speaking of "Christ's reincarnation" rather than Sri Aurobindo's—as long as men move on. ↩
It is only in 1973 that France's doors will abruptly open. ↩
***
October 30, 1968
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