object:1961_04_26 - 59
book class:On Thoughts And Aphorisms
author class:The Mother
subject class:Integral Yoga
class:chapter
1961 Wed 26 April
Aphorism - 59
59One of the greatest comforts of religion is that you can get hold of God sometimes and give him a satisfactory beating. People mock at the folly of savages who beat their gods when their prayers are not answered; but it is the mockers who are the fools and the savages.
How can one give a satisfactory beating to God?
Religion always tends to make God in the image of man, a magnified and aggrandised image, but in the end it is always a god with human qualities. This is what makes it possible for people to treat him as they would treat a human enemy. In some countries, when their god does not do what they want, they take him and throw him into the river!
But are these idols not merely human creations? Do they have any existence in themselves?1
Whatever the imagewhat we disdainfully call an idolwhatever the external form of the deity, even if to our physical eye it appears ugly or commonplace or horrible, a caricature, there is always within it the presence of the thing it represents. And there is always someone, a priest or an initiate, or a sadhu, a sannyasin, who has the power and who drawsthis is usually the work of the priestswho draws the force, the presence within. And it is real: it is quite true that the force, the presence is there; and it is that, not the form of wood or stone or metal, which people worshipit is the presence.
But people in Europe do not have this inner sense, not at all. For them everything is like a surfacenot even that, just a thin outer film with nothing behindso they cannot feel it. And yet it is a fact that the presence is there; it is an absolutely real fact, I guarantee it.
Many people say that the teaching of Sri Aurobindo is a new religion. Would you say that it is a religion?
People who say that are fools who dont even know what they are talking about. You only have to read all that Sri Aurobindo has written to know that it is impossible to base a religion on his works, because he presents each problem, each question in all its aspects, showing the truth contained in each way of seeing things, and he explains that in order to attain the Truth you must realise a synthesis which goes beyond all mental notions and emerge into a transcendence beyond thought.
So the second part of your question is meaningless. Besides, if you had read what was published in the last Bulletin,2 you could not have asked this question.
I repeat that when we speak of Sri Aurobindo there can be no question of a teaching nor even of a revelation, but of an action from the Supreme; no religion can be founded on that.
But men are so foolish that they can change anything into a religion, so great is their need of a fixed framework for their narrow thought and limited action. They do not feel secure unless they can assert this is true and that is not; but such an assertion becomes impossible for anyone who has read and understood what Sri Aurobindo has written. Religion and Yoga do not belong to the same plane of being and spiritual life can exist in all its purity only when it is free from all mental dogma.
26 April 1961
Mother replied orally to this second question and in writing to the first and third questions.
"What Sri Aurobindo represents in the world's history is not a teaching, not even a revelation; it is a decisive action direct from the Supreme."
Bulletin of Sri Aurobindo International Centre of Education, April 1961, p. 169
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Aphorism - 58
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