object:1961_03_17 - 56
book class:On Thoughts And Aphorisms
author class:The Mother
subject class:Integral Yoga
class:chapter
1961 Fri 17 March
Aphorism - 56
56When, O eager disputant, thou hast prevailed in a debate, then art thou greatly to be pitied; for thou hast lost a chance of widening knowledge.
What is the use of discussions? What is the best way to make other people understand what one feels to be true?1
In general, those who like to discuss things are those who need the stimulant of contradiction to clarify their ideas.
It is obviously the sign of an elementary intellectual stage.
But if you can attend a discussion as an impartial spectatoreven while you are taking part in it and while the other person is talking with youyou can always benefit from this opportunity to consider a question or a problem from several points of view; and by attempting to reconcile opposite views, you can widen your ideas and rise to a more comprehensive synthesis.
As for the best way of proving to others what one feels to be true, one must live itthere is no other way.
How is it that we lose a chance to widen our knowledge by prevailing in a debate?2
A debate is never anything but a conflict of opinions; and opinions are nothing but very fragmentary aspects of the truth. Even if you were able to put together and synthesise all opinions on a given subject, you still would not achieve anything but a very imperfect expression of the truth.
If you prevail in a debate, it means that your opinion has prevailed over the opinion of another, not necessarily because yours was truer than his, but because you were better at wielding the arguments or because you were a more stubborn debater. And you come out of the discussion convinced that you are right in what you assert; and so you lose a chance to see a view of the question other than your own and to add an aspect of the truth to the one or the ones you already possess. You remain imprisoned in your own thought and refuse to widen it.
17 March 1961
Oral question and answer.
Written question and answer.
***
Aphorism - 55
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