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object:1954-12-22 - Possession by hostile forces - Purity and morality - Faith in the final success -Drawing back from the path
class:chapter
book class:Questions And Answers 1954
author class:The Mother
subject class:Integral Yoga

This talk is based upon Sri Aurobindo's Bases of Yoga, Chapter 3, "In Difficulty".
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When a being is possessed by a hostile force, what becomes of his psychic?

It depends on the degree of the possession. Usually it is something progressive. First there is an influence under which one comes, and comes in a fragmentary way, not even totally in his being, but in certain parts and for a time. This is the first stage. The second: the influence becomes permanent and there is one part of the being which deteriorates, which is constantly under this influence and expresses it. After this, the being which has cast this influence tries to enter that part. Then, usually, this produces a conflict, a kind of inner battle. People have fits, sometimes even nervous morbid fits. In trying to resist, the two parts of the being come constantly into conflict, and this produces great imbalance, even physical imbalance. But if one doesnt know how to resist and doesnt succeed in shaking off the hold, then gradually the being that has seized upon a part of the person acts like an octopus and spreads its tentacles like that, slowly and everywhere; and finally it is a total possession. At the moment of the total possession, either the possessed person becomes completely unbalanced or he becomes a kind of monster and his psychic being leaves him.

These cases are extremely rare, fortunately. Usually, in the human being the psychic is strong enough to be able to resist, and the most frequent case is that of constant conflict between the two parts, until the psychic being, if it is strong enough and knows how to lean on a greater strength than its own, is capable of rejecting this influence and freeing itself. It is only in an extreme case of a total possession that the psychic being goes away. But these are extremely rare cases, extremely rare. It sometimes happen that a child is still-born, that is, just at the moment of birth it dies or a few minutes later, or an hour or two later, you see, just at that time. In these cases it happens that it is the psychic being which has decided not to use this body. But if, for example, the doctor who is looking after the case is a clever man or the nurse a clever person and they can bring back life into the body by artificial respiration or such means, most often it is a hostile being which gets hold of this body. There have been cases like that, children who seemed to be dead, that is, the psychic being had left the body, and before it had died completely, a vital being had entered and taken its place. Such cases have been known. And these beings are demo. In life they become veritable demo. There are not many of them.

There are beings of the vital, but of a higher kind, emanations of Asuras, for example, who have decided for one reason or another that they would try to be converted, not to be anti-divine, and manage to enter into relation with the Divine. They know that the best way is to identify themselves with a human body in order to be under the control of a psychic being. And they incarnate in human bodies, but not with the intention of driving out the psychic being, on the contrary, to try to submit to the influence of the psychic being and be converted by it. These cases also are not frequent, but still they have been known, and in these cases these human beings are gifted with very exceptional capacities, but usually they also have very exceptional difficulties, because the power which has incarnated in them is one which was, at least, if it is not still so, a hostile power; and, you see, it is difficult to get rid of all these movements of revolt immediately; sometimes it takes a whole lifetime to succeed in doing it.

Some of these asuric beings have tried to convert themselves and not succeeded. They ought to have left the body they had chosen, because they could not convert themselves. It was too difficult a task for them, it demanded too great an effort.

But all these cases about which I have just spoken to you are very rare ones, you see. We cant say that such things happen and are met with at every turn: a gentleman who is the incarnation of an adverse force or another who is possessed. Such cases are very rare, very rare.

But the case of an influencebeing under an influence and expressing itthis, unfortunately, is very frequent, especially with people who undertake yoga without being sufficiently purified beforehand, or otherwise with egoistic intentions; to people who begin to do yoga for reasons of ambition or vanity it happen very often that they put themselves under the influence of certain adverse forces.

And there are also many people who are under certain influences in a way how to put it? one cant call it accidental, but for example, there are psychic beings who choose a certain environment to incarnate in because they think that there they will have the experiences they want, and owing to some circumstances in this environment there is a hostile influence at work; so the body they put on is to a certain extent under this hostile influence and they have to fight against that terribly all their life. They can at a particular moment, as I saidif they know how to rely on greater forces than their ownthey can conquer and gain a great victory. It is a great victory to get rid of the influence of an adverse force. It is truly a victory which goes beyond the individuals own person and has a repercussion on the whole terrestrial state. Each victory gained like this by an individual over a hostile force influencing him, is a long step forward to the day when the earth will be completely free of the presence of hostile forces. It represents a great progress for the earth.

Sweet Mother, how can the hostile forces be converted?

Well, if they want to, why cant they? There is nothing in the universe which doesnt have one single origin that is, a supreme origin the hostile forces like everything else; and if they give up their revolt and separation and aspire to return to their source, they can very well be converted. It may require much more effort from them than is necessary for a human being to change his defects, that of course is obvious. It is a much greater effort and, above all, much deeper, because the origin of their revolt is very deep; it is not superficial. But still, they can manage it. They have the power also; these are very powerful beings who, if they resolve to be converted, can do it; and then they become some of the most wonderful instruments for the divine work. The very ones who were some of the greatest adversaries.

I am looking for someone who told me that she would ask me a question. It is Sujat. Where is she perched? At the end of the world! I shall never be able to hear her. What did you want to ask?

Could I ask you another question? Is mental imbalance due to the same cause, Sweet Mother?

(Pavitra, repeating) Is mental imbalance due to the same cause?

Very often, but not always. Mental imbalance can be due to many different causes. One of them may be simply a physical structure which is defective, a cerebral insufficiency. Now, one may say that this cerebral insufficiency is probably the expression of an inner vital imbalance. But in the case of cerebral insufficiency it is usually hereditary or organic, still that is, something produced at the time of conception. So one cant say that it is due to an additional influence: it was an influence which acted before birth, and the one who suffers from this mental imbalance is not necessarily under a direct adverse influence. It can be a consequence of malformation.

Now, when people are divided in their mind, and in one part of their mind aspire for the truth and transformations and in another dont want them, and not only resist but revoltwhich happen oftenthis indeed creates a terrible inner cerebral struggle, first mental and then cerebral, and this may bring about a serious mental imbalance.

There are cases in which it is precisely the opening to a suggestion, an adverse influence, an opening which is the result of a wrong movementa movement of revolt or of hatred or of violent desire. One can, in a wrong movement, open himselfin a rage, for exampleone can open to an adverse force and bring in an influence which could terminate by a possession. At the beginning these things are relatively easy to cure if there is a conscious part of the being and a very strong will to get rid of this bad movement and this influence. One succeeds easily enough, relatively speaking, if the aspiration is sincere; but if one looks on the thing with complacency and tells himself, Ah, it is like that, it cant be otherwise, then this becomes dangerous. One must not tolerate the enemy in the place. As soon as one notices his presence, one must throw him out very far, as far as one can, pitilessly.

Sweet Mother, to be pure means what?

To be pure, what does it mean? One is truly perfectly pure only when the whole being, in all its elements and all its movements, adheres fully, exclusively, to the divine Will. This indeed is total purity. It does not depend on any moral or social law, any mental convention of any kind. It depends exclusively on this: when all the elements and all the movements of the being adhere exclusively and totally to the divine Will.

Now, there are stages, there are degrees. For example, insincerity, which is one of the greatest impurities, always arises from the fact that a movement or a set of movements, an element of the being or a number of elements, want to follow their own will and not be the expression of the divine Will. So this produces in the being either a revolt or a falsehood. I dont mean that one tells lies, but I mean that one is in a state of falsehood, of insincerity. And then, the consequences are more or less serious and more or less extensive according to the gravity of the movement itself and its importance. But these, if one sees from the point of view of purity, these are the real impurities.

For example, if you take your stand on a moral viewpointwhich is itself altogether wrong from the spiritual point of viewthere are people who apparently lead an altogether perfectly moral life, who conform to all the social laws, all the customs, the moral conventions, and who are a mass of impurityfrom the spiritual point of view these beings are profoundly impure. On the other hand there are some poor people who do things who are born, for instance, with a see of freedom, and do things which are not considered very respectable from the social or moral point of view, and who can be in a state of inner aspiration and inner sincerity which makes them infinitely purer than the others. This is one of the big difficulties. As soon as one speaks of these things, there arises the deformation produced in the consciousness by all the social and moral conventions. As soon as you speak of purity, a moral monument comes in front of you which completely falsifies your notion. And note that it is infinitely easier to be moral from the social point of view than to be moral from the spiritual point of view. To be moral from the social viewpoint one has only to pay good attention to do nothing which is not approved of by others; this may be somewhat difficult, but still it is not impossible; and one may be, as I said, a monument of insincerity and impurity while doing this; whereas to be pure from the spiritual point of view means a vigilance, a consciousness, a sincerity that stand all tests.

Now, I may put you on your guard against something I think it is precisely in this very book that Sri Aurobindo has spoken about itabout people who live in their vital consciousness and say, I indeed am above moral laws, I follow a higher law, I am free from all moral laws. And they say this because they want to indulge in all irregularities. These people, then, have a double impurity: they have spiritual impurity and in addition social impurity. And these usually have a very good opinion of themselves, and they assert their wish to live their life with an unequalled impudence. But such people we dont want.

Yet usually the people whom I have found most difficult to convert are very respectable people. I am sorry, but I have had much more difficulty with respectable people than with those who were not so, for they had such a good opinion of themselves that it was impossible to open them. But the true thing is difficult. That is to say, one must be very vigilant and very self-controlled, very patient, and have a never-failing goodwill. One must not neglect having a small dose of humility, a sufficient one, and one must never be satisfied with the sincerity one has. One must always want more.

(To a child) What do you have to say, you? Nothing? Nobody has anything to say? Where is he, the other boy? He is not in his place. He is not in his place, he isnt there. He was afraid I would ask him questions. So then, nothing more? Nobody has anything to say?

To be always observing faults and wrong movements brings depression and discourages the faith. How does it discourage the faith?

The faith spoken about is faith in the divine Grace and the final success of the undertaking. You have begun the yoga and have faith that you will go through to the end of your yoga But if you spend your time looking at all that prevents you from advancing, then finally you say, Ah, I shall never succeed! It is not possible. If it goes on in this way, I shall never get there. So this is to lose ones faith. One must always keep the faith that one is sure to succeed.

Many people begin, and then after some time come and tell you, Oh, I shall never be able to go through. I have too many difficulties. So this means not having faith. If one has started, one begins with the faith that one will reach the goal. Well, this faith should be kept till the very end. Keeping ones faith, one attains the end. But if in the middle of the road you turn back saying, No, I cant, then, obviously you will not reach the end. Some people start on the way and then, after some time, they find it heavy-going, tiring, difficult, and also that they themselves, their legs, dont walk well, their feet begin to ache, e. You see, they say, Oh, it is very hard to go forward. So instead of saying, I have started, I shall go through, which is the only thing to do, they stand there, stop there, lamenting and saying, Oh, I shall never be able to succeed, and then they leave the path. So, obviously, if they leave the path, they will never succeed. This is to lose ones faith.

To keep ones faith is to say, Good, I have difficulties but I am going on. Despair thats what cuts off your legs, stops you, leaves you like this: It is over, I cant go on any longer. It is indeed finished, and thats something which should not be allowed.

When you have started, you must go to the very end. Sometimes, you see, to people who come to me with enthusiasm I say, Think a little, it is not an easy path, you will need time, you will need patience. You will need much endurance, much perseverance and courage and an untiring goodwill. Look and see if you are capable of having all this, and then start. But once you have started, it is finished, there is no going back any more; you must go to the very end.

Sometimes I tell them, I tell them that I give them a few days or a few months. There are some to whom I have given a few years for reflection. I told them, Look well, be quite sure. But once they come and say, Now I have decided, I want to start, it is good. Now, one must go on to the very end, whatever the cost; even if it is very difficult, one has to go to the very end.

When one draws back from the path, one draws back for the present life or

In this, you see, there are many different cases, and they depend on the nature of the drawing back. If it is a small set-back or a small halt, you can start again. But it is ten times more difficult than before.

Why?

Why? Because it is so. Because you have accumulated obstacles in yourself by your cowardice and weakness. All those difficulties which you must conquer are like spiritual tests which you have to pass. And if you fail in your test, well, the next one will be much more difficult. This is the general occult law. One cant escape it. If you are faced with making an effort and making progress, if you fail And note that in the present conditions you are not warned beforehand, which makes the test much more difficult to pass. In former days, the days of old, the candidates were told, Now, prepare yourself. You are going to undergo terrible trials: you will be enclosed in a coffin, you will have to face terrible dangers. But these are tests to find out if you have the necessary qualities. A man forewarned, you understand, is as good as ten, as we say. Once they were warned that it was a trial, they did not take it seriously and it was much easier.

But thats no longer the practice. This is no longer done. It is life itself, the circumstances of each day which are the trials through which you have to pass. Some people instinctively feel that they are facing a decision thats to be taken, a special effort thats to be made, and they make this effort within themselves and cross the step. These acquire a much greater strength to cross the next step. When one has gained a small victory over his lower being, the next time he has a much greater strength to take the next step. On the contrary, if one is blind, ignorant, stupid or ill-willed and, instead of saying yes to the trial that faces him, he revolts or refuses it, then, you see, this is expressed by: One has not passed his test, one has failed in his test. But the next time, one is compelled not only to make an effort to conquer this, but to make a still greater effort to redress the wrong one has done to himself. So it is much more difficult.

But these things happen to everyone on the path, all the time, perhaps even daily. There are small things, there are things a little bigger. The small ones one can turn, you see, by chance the right way. For the big ones one must first have a kind of instinct. One must pay attention and do the right thing in the right way. But there are other things still. When one is at a critical moment of his development, and it is absolutely necessary to cross the step in order to go forwardat that moment, there are always two possibilities: that of crossing the step, and then one immediately makes a terrific progress; or else to become slack, and then this indeed is more than a halt, even more than a set-back, it can be a very serious fall into a chasm. There are abysses from which one does not come up again; and so, in this case it means a life lost.

But if one has within, besides the part that has given way and fallen, if somewhere one has a very ardent flame, if one is ready for anything, all possible suffering, all possible effort, all possible sacrifices to redress what one has done, in order to climb back from the bottom of the abyss, to find the path again, one can do it. This flame has the power to call the Grace. And with the Grace there is nothing impossible. But it must be a real flame, something very powerful, because when one is at the bottom of the hole it is not easy to come out of it. Between the first kind, which is simply a little halt on the way and which makes the next step just a little more difficult, and the last one I am speaking about, there are many degrees; and so one cant say that if one leaves the path it is for a lifetime. That would be only an extreme case.

But if one leaves the path, it is even very difficult to find it again. What is strange is that in leaving it one loses it. There are legends of this kind in all countries: of people who have left the path and then later searched for it and never found it again. It was as if it had vanished. They lost it and this truly is a very sad thing.

But when you are on the path, I said this I was just saying itwhen you are on the path, do not ever leave it. Wait a little, you can hesitate as long as you want before taking it; but the minute you set your foot on it, it is finished, dont leave it. Because this has consequences which can even extend to several lives. It is something very serious. That is why, besides, I never push anyone to take the path. You are quite a number of children here; I have never asked anyoneonly those who came to me and told me, I want it. And to these also, unless I am absolutely sure of them because it is written in their destiny that they have come for that, I always say, Think about it, think, be quite sure that this is what you want and nothing else. And when they have reflected and decided, it is finished. One should no longer move away, one should go straight to the end. I mean, one should not leave the path any more. One should go forward at all costs and try not to stop too often on the way, because it is easier to continue even if it is hard, you see, than to begin all over again when one has stopped. A much greater effort is needed to get going again than to continue on the way. And you see, logically I should not say it, but I have already warned all who are here, I have told them, Dont ever take lightly all the circumstances of each day, all the tiny little things of life, all the small events, you know; never take all this lightly. Never react with your lower being. Each time you are told to do something or not to do ityou are not told this very often, but each time you are told, before reacting think a little, try to find in yourself the part which reacts. Do not react just like that with what is most commonplace in you. Enter within yourself, try to find the best in yourself and with this you must react. It is very important, it is very important.

There are people who mark time for years because they havent done this. There are others who seem to fly, so fast do they go, because they pay attention to this. And those who dont do that throw the blame always on the Divine. They accuse the Grace. They tell her, It is You who deceived me, it is You who put me into difficulty, it is You who made me stumble, it is You who are a monster, not exactly in these words, but their thought is like this. And so, naturally, they make their case worse because they push away even the help they could have had in their difficulty. There we are.

I could tell you many more things, but it will come gradually. In any case, if you can keep within yourself a confidence, a candid trust which does not argue, and the see of yes, it is truly a kind of trust that what is done for you, in spite of all appearances, is always the best thing to lead you in the quickest way possible out of all your difficulties and towards the goal if you can keep that strong in you, well, your path will become tremendously easier.

You will tell me that it is very difficult to keep it, but children keep it very well. They must have truly come upon particularly detestable parents to lose it; but if their parents are simply good enough, they keep this very well. Well, it is this attitude; if you can tell yourself, Good, perhaps the divine Grace deserves our confidence, simply this, nothing else, you will avoid many difficulties, many. In fact this avoids many difficulties even in ordinary life, and many worries. And particularly here, if you can do that, well, you will see things which seemed formidably difficult dissolving suddenly like clouds.

There we are, thats all.

Au revoir, my children.
***



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OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

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BOOKS

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1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path

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IN CHAPTERS TEXT
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path

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Wikipedia - 1979 vote of no confidence in the Callaghan ministry -- 1979 political event in the UK
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Road Rovers (1996 - 1997) - They are an elite team of crime fighting dogs chosen from around the world. When the call goes out they rush from their homes (they live with heads of state around the world) and return to the Master who turns them into Cano-Sapiens (super charged dogs) The team consists of: Exile the Siberian Husky...
When a Stranger Calls(1979) - Young babysitter Jill (Carol Kane) is tormented by a series of disturbing phone calls until a cop (Charles Durning) is put on the case to apprehend the caller, who turns out to be a psychotic killer. Seven years later, after the killer is released, he returns to haunt Jill, now a wife and mother. Bu...
The Delta Force(1986) - When a group of ruthless terrorists hijack ATW flight 282 that's en route from Athens to Rome, and to New York, the call is made to summon the elite counterterrorist unit known as the Delta Force. the one question remains. who will live in the intense battle? this movie is loosely based on the TWA f...
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Camille(1936) - A Parisian courtesan must choose between the young man who loves her and the callous baron who wants her, even as her own health begins to fail.
Beowulf(2007) - Beowulf is a brave legendary Geatish warrior who travels to Denmark alongside his band of soldiers, which include his best friend, Wiglaf, in answer to the call of King Hrothgar, who needs a hero to slay a monster called Grendel, a hideously disfigured troll-like creature with superhuman strength, w...
Camille (1936) ::: 7.4/10 -- Passed | 1h 49min | Drama, Romance | 1937 (Austria) -- A Parisian courtesan must choose between the young man who loves her and the callous baron who wants her, even as her own health begins to fail. Director: George Cukor Writers:
Phone Booth (2002) ::: 7.0/10 -- R | 1h 21min | Crime, Thriller | 4 April 2003 (USA) -- Publicist Stuart Shepard finds himself trapped in a phone booth, pinned down by an extortionist's sniper rifle. Unable to leave or receive outside help, Stuart's negotiation with the caller leads to a jaw-dropping climax. Director: Joel Schumacher Writer:
The Call (2013) ::: 6.7/10 -- R | 1h 34min | Crime, Drama, Horror | 15 March 2013 (USA) -- When a veteran 911 operator takes a life-altering call from a teenage girl who has just been abducted, she realizes that she must confront a killer from her past in order to save the girl's life. Director: Brad Anderson Writers:
The Call of Cthulhu (2005) ::: 7.2/10 -- Not Rated | 47min | Fantasy, Horror, Mystery | 7 October 2005 (USA) -- While sorting the affairs of his late Uncle, a man accidentally stumbles across a series of dark secrets connected to an ancient horror waiting to be freed. Director: Andrew Leman Writers:
The Call of the Wild (2020) ::: 6.8/10 -- PG | 1h 40min | Adventure, Drama, Family | 21 February 2020 (USA) -- A sled dog struggles for survival in the wilds of the Yukon. Director: Chris Sanders Writers: Michael Green (screenplay by), Jack London (based upon the novel by) | 1 more credit
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https://wowwiki-archive.fandom.com/wiki/The_Caller's_Chamber
City Hunter -- -- Sunrise -- 51 eps -- Manga -- Action Comedy Mystery Shounen -- City Hunter City Hunter -- "City Hunter" is a notorious contractor group with the call sign "XYZ." No matter the job, they will take it, cleaning up the scum on the streets of Tokyo. The key member of City Hunter is Ryou Saeba; armed with his trusty Colt Python and pinpoint accuracy, he works alongside willful tomboy Kaori Makimura. -- -- Together they solve tough cases and tackle the numerous dangers that accompany their trade head-on. However, when he's not out hunting crooks and villains, Ryou finds pleasure in chasing beautiful ladies with only Kaori and her one hundred-ton hammer to keep him in check. From pickpockets and arms dealers to crime syndicates, nothing can stand in the way of Ryou Saeba when he takes aim at his next mission. -- -- -- Licensor: -- ADV Films, Discotek Media -- 55,909 7.93
Gyo -- -- ufotable -- 1 ep -- Manga -- Horror -- Gyo Gyo -- Though her trip to Okinawa was supposed to be a lovely excursion to the seaside, college student Kaori Sawahara finds that it is anything but when a horrifying menace emerges from the watery depths. A strange mechanism has taken control of the sea creatures, granting them legs and sending them on land to attack anything in their way. Kaori and her friends—the lustful Erika and the reserved Aki—find themselves caught up in this onslaught, made worse by the creatures' rotting stench of death. -- -- Surviving the first assault, Kaori tries to contact her fiancé Tadashi in Tokyo. However, the call is cut short in what sounds like another fish attack. Fearing for his safety, Kaori leaves for Tokyo. With Erika and Aki contending with the attacks in Okinawa, Kaori rushes to find Tadashi, unaware that the crisis has only just begun. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 29, 2011 -- 48,530 5.43
Mikagura Gakuen Kumikyoku -- -- - -- 5 eps -- Music -- Music Psychological School -- Mikagura Gakuen Kumikyoku Mikagura Gakuen Kumikyoku -- As a new student, Eruna Ichinomiya meets various strangers, learns about their clubs, and helps them with their problems. -- -- Houkago Stride -- Eruna was hardly prepared to go to her new school, but that's no matter. Leading it off with an enormous stride, she will hop, step, and jump her way through, showing her unparalleled motivation and optimistic outlook. One, two, three—she'll shout out her excitement with the fire of a toy gun! -- -- Mukiryoku Coup d'Etat -- As an actor, Yuuto Akama is accustomed to playing different roles, and real life is just another one of these. He wears a practiced smile and a carefree attitude, but inside, a war is waging. A personality squashed and imprisoned... Yuuto puts down the coup d'état of his former self, all to maintain his perfect facade. But no matter how much time passes, the memories don't disappear, and he can never stop the flames of rebellion of his heart. -- -- Uchouten Vivace -- With a cheerful hop and skip, Himi Yasaka shows Eruna all the fun and excitement of the Calligraphy Club. It's a rhythmic and all-encompassing art; although calligraphy may take a bit of practice, anyone can do it. All you need is an ecstatic vivace! -- -- Garakuta Innocence -- No matter what saturation, contrast, or hue, painter Kyouma Kuzuryuu cannot create a work that is good enough. Everything, including himself, always falls short. He lies to himself that this is what he always wanted, but in the end, he is still another piece of trash. Is there any salvation for the lonesome and self-deprecating Kyouma? -- -- Izayoi Seeing -- Asuhi Imizu has lived his life secluded from others. Gazing at the night sky through his telescope, he draws new constellations in his mind. However, like the sun after a rainstorm, Eruna brightens his life, helping him open up to others. Together, they view a 16-day-old moon; all the while, Asuhi is guided by her light. -- -- Music - Feb 25, 2015 -- 2,681 6.66
Strike Witches: Road to Berlin -- -- David Production -- 12 eps -- Original -- Action Military Sci-Fi Magic Ecchi -- Strike Witches: Road to Berlin Strike Witches: Road to Berlin -- Preparations for a new offensive against the Neuroi—a mysterious race of alien invaders—are well underway. The objective is securing Berlin, the capital city of the Empire of Karlsland, which is necessary for wiping out the Neuroi threat from Europe. However, as the enemy is capable of adapting to the battlefield on a daily basis, the allied forces and the current state of Striker technology might not be enough to achieve a victory. -- -- Meanwhile, Yoshika Miyafuji, a Witch from Fuso, continues her medical studies in Lausanne. Having recovered from a recent incident that deprived her of magical power, she is eager to assist in the war effort. The call to arms soon arrives and the scattered witches of the 501st Joint Fighter Wing must be gathered once again for a final push against the enemy. -- -- -- Licensor: -- Funimation -- 16,634 7.30
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- 277,381 7.82
Wolf's Rain -- -- Bones -- 26 eps -- Original -- Action Adventure Drama Fantasy Mystery Sci-Fi -- Wolf's Rain Wolf's Rain -- In a dying world, there exists an ancient legend: when the world ends, the gateway to paradise will be opened. This utopia is the sole salvation for the remnants of life in this barren land, but the legend also dictates that only wolves can find their way to this mythical realm. Though long thought to be extinct, wolves still exist and live amongst humans, disguising themselves through elaborate illusions. -- -- A lone wolf named Kiba finds himself drawn by an intoxicating scent to Freeze City, an impoverished town under the rule of the callous Lord Orkham. Here, Kiba discovers that wolves Hige, Tsume, and Toboe have been drawn in by the same aroma. By following the fragrance of "Lunar Flowers," said to be the key to opening the door to their ideal world, the wolves set off on a journey across desolate landscapes and crumbling cities to find their legendary promised land. However, they are not the only ones seeking paradise, and those with more sinister intentions will do anything in their power to reach it first. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 277,381 7.82
1979 vote of no confidence in the Callaghan ministry
42 The Calls
Ahmet the Calligrapher
Answering the Call: Ground Zero's Volunteers
Auntie Aubrey's Excursions Beyond the Call of Duty
Auntie Aubrey's Excursions Beyond the Call of Duty Part 2
Beyond the Call
Bren Brown: The Call to Courage
For the Sake of the Call
Lethe callipteris
Luther: The Calling
One Night @ the Call Center
Red Moon (The Call album)
Ritual of the Calling of an Engineer
The Best of The Call
The Call
The Call (2013 film)
The Call (2020 South Korean film)
The Call (American TV program)
The Callback
The Call (band)
The Callbox Mystery
The Callen Sisters
The Caller
The Caller (2011 film)
The Caller (novel)
The Call (Flanagan novel)
The Call Girl
The Call-Girls
The Call Girls (1977 film)
The Calling
The Calling (2000 film)
The Calling (disambiguation)
The Calling (Hilltop Hoods album)
The Calling (McCann sculpture)
The Calling (Mav album)
The Calling of Saints Peter and Andrew
The Calling of St Matthew (Caravaggio)
The Calling (Sevdaliza EP)
The Call (Kansas City)
The Call of Africa
The Call of Cthulhu
The Call of Cthulhu and Other Weird Stories
The Call of Cthulhu (film)
The Call of Destiny
The Call of Life
The Call of Silence
The Call of the Blood
The Call of the Blood (1934 film)
The Call of the East (1922 film)
The Call of the Marching Bell
The Call of the North
The Call of the North (1929 film)
The Call of the Sea
The Call of the Simpsons
The Call of the Toad
The Call of the Toad (film)
The Call of the Wild
The Call of the Wild (1923 film)
The Call of the Wild (1972 film)
The Call of the Wild (2007 film)
The Call of the Wild (2020 film)
The Call of the Wolves
The Call of Youth
The Call (painting)
The Calls
The Call to Vengeance
The Call Within
The Call (Woonsocket)
The Dark Tower V: Wolves of the Calla
Two (The Calling album)


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last updated: 2022-02-04 12:32:18
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