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object:1.pbs - Chorus from Hellas
author class:Percy Bysshe Shelley
book class:Shelley - Poems
subject class:Poetry
subject class:Fiction
class:chapter

The world's great age begins anew,
   The golden years return,
The earth doth like a snake renew
   Her winter weeds outworn:
Heaven smiles, and faiths and empires gleam
Like wrecks of a dissolving dream.

A brighter Hellas rears its mountains
   From waves serener far;
A new Peneus rolls his fountains
   Against the morning star.
Where fairer Tempes bloom, there sleep
Young Cyclads on a sunnier deep.

A loftier Argo cleaves the main,
   Fraught with a later prize;
Another Orpheus sings again,
   And loves, and weeps, and dies.
A new Ulysses leaves once more
Calypso for his native shore.

Oh, write no more the tale of Troy,
   If earth Death's scroll must be!
Nor mix with Laian rage the joy
   Which dawns upon the free:
Although a subtler Sphinx renew
Riddles of death Thebes never knew.

Another Athens shall arise,
   And to remoter time
Bequeath, like sunset to the skies,
   The splendour of its prime;
And leave, if nought so bright may live,
All earth can take or Heaven can give.

Saturn and Love their long repose
   Shall burst, more bright and good
Than all who fell, than One who rose,
   Than many unsubdu'd:
Not gold, not blood, their altar dowers,
But votive tears and symbol flowers.

Oh cease! must hate and death return?
   Cease! must men kill and die?
Cease! drain not to its dregs the urn
   Of bitter prophecy.
The world is weary of the past,
Oh might it die or rest at last!
NOTES


Form:
ababcc

Composition Date:
1821

1060.
Written at Pisa in the autumn of 1821 and published in 1822, Hellas
is a "lyrical drama" treating of the contemporary struggle for freedom in
Greece and dedicated to Prince Mavrocordato, whom Shelley met in exile at
Pisa and who had returned to Greece in June 1821 to take part in the revolution
against the Turks. Shelley writes in a Preface: "The Persae of Aeschylus
afforded me the first model of my conception, although the decision of the
glorious contest now waging in Greece being yet suspended forbids a catastrophe
parallel to the return of Xerxes and the desolation of the Persians. I have,
therefore, contented myself with exhibiting a series of lyric pictures ... [suggesting]
the final triumph of the Greek cause as a portion of the cause of civilization
and social improvement." The action takes place in the palace of the Turkish
king, where he receives reports on the progress of the war from messengers
and prophecies of doom from visionary visitors. The last news, however, is of
a Turkish victory, to the dismay of the Greek slaves who act as chorus throughout
the play. "The final chorus," according to Shelley's note, "is indistinct and
obscure, as the event of the living drama whose arrival it foretells. Prophecies
of wars, and rumours of wars, etc., may safely be made by poet or prophet in
any age, but to anticipate however darkly a period of regeneration and happiness
is a more hazardous exercise of the faculty which bards possess or feign. It
will remind the reader 'magno nec proximus intervallo' of Isaiah and
Virgil, whose ardent spirits overleaping the actual reign of evil which we
endure and bewail, already saw the possible and perhaps approaching state of
society in which the 'lion shall lie down with the lamb,' and 'omnis feret
omnia tellus.' Let these great names be my authority and excuse."

The world's great age: the "annus magnus" at the end of which, according
to an idea of the ancients, all the heavenly bodies would return to their original
positions, and when, in consequence, the history of the world would begin to
repeat itself.

1068.
Peneus: a river in Thessaly.

1070.
Tempe: the vale through which Peneus flows.

1071.
Cyclads: a group of islands in the Aegean.

1072.
Argo: the vessel which bore Jason on his search for the Golden Fleece.

1072-77.
See Virgil, Eclogue IV:

Another Tiphys shall new seas explore;
Another Argo land the chiefs upon th'Iberian shore;
Another Helen other wars create,
And great Achilles urge the Trojan fate

(Dryden's translation).

1074.
Orpheus. For the stories of Orpheus--his entrancing music, the loss of his
wife Eurydice and his ultimate failure to recover her from the underworld, and
his death at the hands of Maenads (worshippers of Dionysus)--see Ovid's
Metamorphoses.

Calypso: a sorceress on whose island Ulysses remained for seven years on
the way home from Troy to Ithaca.

1080.
Laian rage. Laius was King of Thebes, father of Oedipus, and head of a
house whose horrors were a favourite theme of Greek tragedy.

1082.
Sphinx: a monster who sat on the roadside at Thebes and slew all who could
not solve a riddle it proposed.

1090-93.
Shelley's note reads (in part): "Saturn and Love were among the deities of
a real or imaginary state of innocence and happiness. All those who
fell, or the Gods of Greece, Asia and Egypt; the One who rose, or
Jesus Christ . . .; and the many unsubdued, or the monstrous objects of
the idolatry of China, India, the Antarctic islands, and the native tribes of
America...."





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