object:1.15 - Truth
class:chapter
subject class:Occultism
author class:Franz Bardon
book class:Initiation Into Hermetics
15. Truth ~
Let us now leave the microcosm, I mean to say, man with his earthly, astral and mental bodies, and turn to other problems which also are imminent to be solved by the incipient adept. First of all, there is the problem of truth. A great many philosophers have already paid serious attention to this problem, and we also will have to approach this task.
We shall deal here only with such kinds of truth about which we must be thoroughly informed. Truth depends on the insight of each individual. And as we cannot all have the same insight or perception, it is impossible to generalize the problem of truth.
Therefore from is standpoint and in conformity with the degree of his maturity, each one will have his own truth, providing he sees it quite honestly. Only he who knows and masters the absolute laws of the microcosm and the macrocosm is entitled to speak of an absolute truth. Certain aspects of the absolute truth will be surely acknowledged by everyone. Nobody, indeed, will doubt that there is life, volition, memory and intellect, and will refrain from arguing about these facts. No sincere adept will impose his truth to anyone who is not yet ripe for it. The person concerned would do nothing else but regard it again from his own standpoint. Therefore it would be useless to argue with non-professionals on higher kinds of truth, except people eager to search the heights of truth and beginning to ripen for it. Anything else would be a profanation and, from the magical point o view, absolutely incorrect. At this point, all of us will have to remember the words of the great Master of Christianity: Cast not your pearls before swine, lest they trample them under their feet.
To truth belongs also the capacity of correctly differentiating among knowledge and wisdom. Knowledge depends, in all domains of the human existence, on the maturity, receptivity and understanding of the mind, and the memory without regard to whether or not we have been able to enrich our knowledge by reading, transmitting or other experiences.
There is a wide difference between knowledge and wisdom and it is much easier to win knowledge than wisdom. Wisdom depends, not in the least, on knowledge, although both are identical up to a certain degree. The source of wisdom is in God, that is to say, in the causal principle (the akasa) on all planes of the material, astral, and mental worlds. Therefore wisdom does not depend on mind and memory but on the maturity, purity and perfection of the individual personality. Wisdom could also be considered as a developmental stage of the ego. Therefore, insights are not passed on thought the mind, but and this particularly through intuition or inspiration. The degree of wisdom is therefore determined by the state of development of the individual.
This will not mean, of course, that we ought to neglect knowledge; on the contrary, knowledge and wisdom must go hand in hand. The adept will therefore endeavour to get on in knowledge as well as in wisdom, for neither of the two must lag behind in development.
If knowledge and wisdom keep the same pace in development, the adept is enabled to grasp all the laws of the microcosm and the microcosm, not only from the point of view of wisdom, but also from the intellectual side, that is, in a bipolar way, to perceive and utilize them for his own development.
In al the planes, we have already learned how to know one of the numerous laws, the first main key, the secret of the tetragrammaton or the four-pole magnet. Being a universal key, it can be used to solve all problems, all laws, all kinds of truth in sort, everything, provided that the adept knows how to use it properly. As time goes on and his development unfolds and he is advancing in hermetics, he will be acquainted with many more aspects of this key, and be forced to accept it as an unchangeable law. He will no more wander in darkness and uncertainty, but he will carry a torch in his hand, the light of which will penetrate the night of ignorance.
This brief summary will suffice for the adept to instruct him how to deal with the problem of truth.
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last updated: 2022-02-04 17:58:40
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