1.082 - The Shattering

1:[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man.... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ Joseph Campbell,

* WISDOM TROVE *

1:Comedies, in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man... . Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ joseph-campbell, @wisdomtrove

* NEWFULLDB 2.4M *

1:Only in the shattering can the rebuilding occur ~ Barbara Marciniak,

2:Only in the shattering can the rebuilding occur. ~ Barbara Marciniak,

3:heard the shattering news about Paloma, he spent another ~ Danielle Steel,

4:The Assassin the midst the deadly druid
Fury the shattering ~ Thomas E Sniegoski,

5:Sometimes the best of gods gift's arrive by the shattering of all the window panes. ~ Paulo Coelho,

6:I liken an affair to the shattering of a Waterford crystal vase. You can glue it back together, but it will never be the same again. ~ John M Gottman,

7:Future shock is the shattering stress and disorientation that we induce in individuals by subjecting them to too much change in too short a time. ~ Alvin Toffler,

8:Tragedy is the shattering of the forms and of our attachment to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ Joseph Campbell,

9:The god Seth awakens through harsh disillusionment or scorn or through the shattering of everything that you thought was real being torn from you. ~ Zeena Schreck,

10:Even when the universe made it quite clear to me that I was mistaken in my certainties ... I did not break. The shattering of my sureties did not shatter me. ~ Lucille Clifton,

11:The Lost Cause myth helped Southern whites deal with the shattering reality of catastrophic defeat and impoverishment in a war they had been sure they would win. ~ James M McPherson,

12:The shattering [of shalom] moves us from a place of shalom to a place that is harsh and unrelenting. The shattering brings us a keen awareness that we are alone and in danger. We are on our own. ~ Dan B Allender,

13:She didn't say a work, and I gave up trying, because you couldn't hear either one of us over the shattering noise of hearts breaking and the looming shadow of the last word, the one we refused to say. ~ Kami Garcia,

14:For the first time, vague doubts assaulted me, the shattering suspicion that for all pleasure and joy in life we had to pay ... I repel fear. If I had to pay I would pay, after all, the memory of ecstasy while pungisse its pain could never be erased. ~ Frank Harris,

15:It seems that Russia today—dominated by, and accustomed to, autocracy and empire, and lacking strong civic institutions especially after the shattering of its society by the Bolshevik Terror—is destined to be ruled by self-promoting cliques for some time yet. ~ Simon Sebag Montefiore,

16:Madness springs from the shattering of our self. We communicate this loss by living in a void, a no-man’s land. We use supervigilant control to prevent our flying into myriad fragments. But that control stretches to a vibrating extreme & then snaps. We become confetti. ~ Ann Ulanov,

17:O exhilaration, I thought. To be lifted up through the eye of chaos, to balance breath-stopped on the edge of nothing. And the plunge that would follow, the shattering of my matchstick body to smithereens, the bones flying free as foam, the heart finally released. ~ Chitra Banerjee Divakaruni,

18:Liberalism and Western-style democracy have not been able to help realize the ideals of humanity. Today these two concepts have failed. Those with insight can already hear the sounds of the shattering and fall of the ideology and thoughts of the liberal democratic systems. ~ Mahmoud Ahmadinejad,

19:In these days of the shattering of the old form and the building of the new, adaptability is needed. We must avert the danger of crystallisation through pliability and expansion. The "old order changeth," but primarily it is a change of dimension and of aspect, and not of material or of foundation. ~ Alice A Bailey,

20:Death never mattered at those times - in the early days I even used to pray for it: the shattering annihilation that would prevent for ever the getting up, the putting on of clothes, the wathchign her torch trail across to the opposite side of the common like the tail-light of a low car driving away. ~ Graham Greene,

21:It's a bit like the feeling I get when I'm standing on a cliff or high building, looking down at a suicidal drop. I start thinking about what would happen if I stepped off, the rush of the fall, the shattering collision, the quiet emptiness of death. Part of me wants to experience the thrill of complete surrender... ~ Darren Shan,

22:But when I leave? It happens again. The shattering.
And this makes me wonder if a black girl's life is only about being stitched together and coming undone, being stitched together and coming undone.
I wonder if there's ever a way for a girl like me to feel whole.
Wonder if any of these women can answer that. ~ Ren e Watson,

23:Now do I begin to be a disciple of Christ, and care for nothing in this world, that so I may find Jesus. Let fire, or the cross, or wild beasts, or the breaking of my bones, or the cutting of me to pieces, or the shattering of my whole body, yea, all the tortures of the devil - let them all come upon me, only let me enjoy my God. ~ Ignatius of Antioch,

24:I want to make you weep. I want all your pleasure, Iris, all your pain, everything you are. Come for me."
And she felt herself bow with the stark white bliss of her epiphany, the shattering realization of his words and his hands and his mouth. She was gasping for breath, shaking, lost, unseeing. The center of her being pulsing with pleasure. ~ Elizabeth Hoyt,

25:[T]he soul or personality lives just to the degree that it does not withdraw, that it does not shrink from the full implications of being one with the body and with the whole realm of natural experience. For although this seems to suggest the absorption of man into the flux of nature, the integrity of personality is far better preserved by the faith of self-giving than the shattering anxiety of self-preservation. ~ Alan W Watts,

26:[T]he soul or personality lives just to the degree that it does not withdraw, that it does not shrink from the full implications of of being one with the body and with the whole realm of natural experience. For although this seems to suggest the absorption of man into the flux of nature, the integrity of personality is far better preserved by the faith of self-giving than the shattering anxiety of self-preservation. ~ Alan W Watts,

27:We try so hard as Christians. We think such long thoughts, manipulate such long words, and both listen to and preach such long sermons. Each one of us somewhere, somehow, has known, if only for a moment or so, something of what it is to feel the shattering love of God, and once that has happened, we can never rest easy again for trying somehow to set that love forth not only in words, myriads of words, but in our lives themselves. ~ Frederick Buechner,

28:Sometimes with the most intense pain a paralysis of sensibility occurs. The soul disintegrates--hence the deadly frost--the free power of the mind--the shattering, ceaseless wit of this kind of despair. There is no inclination for anything any more--the person is alone, like a baleful power--as he has no connection with the rest of the world he consumes himself gradually--and in accordance with his own principle he is--misanthropic and misotheos. ~ Novalis,

29:[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man. ...Tragedy is the shattering of the forms and of our attachment to the forms... ~ Joseph Campbell,

30:[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man.... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ Joseph Campbell,

31:We are our own worst enemies. How banal and trite that sounds, but [...] have come to believe that all the greatest truths are trite and banal, when spoken aloud in their simplest and most honest terms. Perhaps they can only be imparted in the Cant, in a language which writes itself onto your heart so that you understand not just the words but all the shattering ramifications of of a sentence which, when heard without true understanding, seems quite risibly simplistic.
We are our own worst enemies.
People die. ~ Hal Duncan,

32:[Comedies], in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete. The happy ending of the fairy tale, the myth, and the divine comedy of the soul, is to be read, not as a contradiction, but as a transcendence of the universal tragedy of man.... Tragedy is the shattering of the forms and of our attachments to the forms; comedy, the wild and careless, inexhaustible joy of life invincible. ~ Joseph Campbell,

33:Our modern world defined God as a ‘religious complex’ and laughed at the Ten Commandments as OLD FASHIONED. Then, through the laughter came the shattering thunder of the World War. And now a blood-drenched, bitter world — no longer laughing — cries for a way out. There is but one way out. It existed before it was engraven upon Tablets of Stone. It will exist when stone has crumbled. The Ten Commandments are not rules to obey as a personal favor to God. They are the fundamental principles without which mankind cannot live together. ~ Cecil B DeMille,

34:He put his head down and charged at the mirror. Perhaps it was a teleportation door to another section of the city, perhaps a simple doorway to a room beyond. Or perhaps, Alton dared to imagine in those few desperate seconds, this was some interplanar gate that would being him into a strange and unknown plane of existence!
He felt the tingling excitement of adventure pulling him on as he neared the wonderer thing - then he felt only the impact, the shattering glass, and the unyielding stone wall behind it.
Perhaps it was just a mirror. ~ R A Salvatore,

35:I shall need to courage to do what I'm about to do: speak. And risk the enormous surprise I shall feel at the poverty of the spoken thing. As soon as it's out of my mouth, I'll have to add: that's not it, that's not it! But I cannot be afraid of being ridiculous, I always preferred less to more also out of fear of the ridiculous: because there's also the shattering of modesty. I'm putting off having to speak to myself. Out of fear? And because I don't have a word to say. I don't have a word to say. So why don't I shut up? But if I do not force out the word muteness will swallow me forever in waves. ~ Clarice Lispector,

36:Our estrangement from nature and the unconscious became entrenched roughly two thousand years ago, during the shift from the Age of the Great God Pan to that of Pisces that occurred with the suppression of the pagan mysteries and the rise of Christianity. The psychological shift that ensued left European civilization staring into two millennia of religious mania and persecution, warfare, materialism, and rationalism.
The monstrous forces of scientific industrialism and global politics that have been born into modern times were conceived at the time of the shattering of the symbiotic relationships with the plants that had bound us to nature from our dim beginnings. This left each human being frightened, guilt-burdened, and alone. Existential man was born. ~ Terence McKenna,

37:Introspective
I wish it were over the terrible pain,
Pang after pang again and again;
First the shattering ruining blow,
Then the probing steady and slow.
Did I wince? I did not faint:
My soul broke but was not bent;
Up I stand like a blasted tree
By the shore of the shivering sea.
On my boughs neither leaf nor fruit,
No sap in my uttermost root,
Brooding in an anguish dumb
On the short past and the long to come.
Dumb I was when the ruin fell,
Dumb I remain and will never tell:
O my soul I talk with thee
But not another the sight must see.
I did not start when the torture stung,
I did not faint when the torture wrung;
Let it come tenfold if come it must
But I will not groan when I bite the dust.
~ Christina Georgina Rossetti,

38:The most traumatic aspects of all disasters involve the shattering of human connections. And this is especially true for children. Being harmed by the people who are supposed to love you, being abandoned by them, being robbed of the one-on-one relationships that allow you to feel safe and valued and to become humane—these are profoundly destructive experiences. Because humans are inescapably social beings, the worst catastrophes that can befall us inevitably involve relational loss. As a result, recovery from trauma and neglect is also all about relationships—rebuilding trust, regaining confidence, returning to a sense of security and reconnecting to love. Of course, medications can help relieve symptoms and talking to a therapist can be incredibly useful. But healing and recovery are impossible—even with the best medications and therapy in the world—without lasting, caring connections to others. ~ Bruce D Perry,

39:This is called a piqué machine, it sews that finest stitch, called piqué, requires far more skill than the other stitches.... This is called a polishing machine and that is called a stretcher and you are called honey and I am called Daddy and this is called living and the other is called dying and this is called madness and this is called mourning and this is called hell, pure hell, and you have to have strong ties to be able to stick it out, this is called trying-to-go-on-as-though-nothing-has-happened and this is called paying-the-full-price-but-in-God's-name-for-what, this is called wanting-to-be-dead-and-wanting-to-find-her-and-to-kill-her-and-to-save-her-from-whatever-she-is-going-through-wherever-on-earth-she-may-be-at-this-moment, this unbridled outpouring is called blotting-out-everything and it does not work, I am half insane, the shattering force of that bomb is too great ... And then they were back at his office again. ~ Philip Roth,

40:The global triumph of Western values means we, as a species, have wandered into a state of prolonged neurosis

because of the absence of a connection to the unconscious. Gaining access to the unconscious through plant

hallucinogen use reaffirms our original bond to the living planet. Our estrangement from nature and the

unconscious became entrenched roughly two thousand years ago, during the shift from the Age of the Great God

Pan to that of Pisces that occurred with the suppression of the pagan mysteries and the rise of Christianity. The

psychological shift that ensued left European civilization staring into two millennia of religious mania and

persecution, warfare, materialism, and rationalism.

The monstrous forces of scientific industrialism and global politics that have been born into modern times were

conceived at the time of the shattering of the symbiotic relationships with the plants that had bound us to nature

from our dim beginnings. This left each human being frightened, guilt-burdened, and alone. Existential man was ~ Terence McKenna,

41:Almost unnoticed, in the niches and hollows of the market system, whole swathes of economic life are beginning to move to a different rhythm. Parallel currencies, time banks, cooperatives and self-managed spaces have proliferated, barely noticed by the economics profession, and often as a direct result of the shattering of old structures after the 2008 crisis. New forms of ownership, new forms of lending, new legal contracts: a whole business subculture has emerged over the past ten years, which the media has dubbed the ‘sharing economy’. Buzzterms such as the ‘commons’ and ‘peer-production’ are thrown around, but few have bothered to ask what this means for capitalism itself. I believe it offers an escape route – but only if these micro-level projects are nurtured, promoted and protected by a massive change in what governments do. This must in turn be driven by a change in our thinking about technology, ownership and work itself. When we create the elements of the new system we should be able to say to ourselves and others: this is no longer my survival mechanism, my bolt-hole from the neoliberal world, this is a new way of living in the process of formation. In the old socialist project, the state takes over the market, runs it in favour of the poor instead of the rich, then moves key areas of production out of the market and into a planned economy. The one time it was tried, in Russia after 1917, it didn’t work. Whether it could have worked is a good question, but a dead one. Today the terrain of capitalism has changed: it is global, fragmentary, geared to small-scale choices, temporary work and multiple skill-sets. Consumption has become a form of self-expression – and millions of people have a stake in the finance system that they did not have before. With the new terrain, the old path is lost. But a different path has opened up. Collaborative production, using network technology to produce goods and services that work only when they are free, or shared, defines the route beyond the market system. It will need the state to create the framework, and the postcapitalist sector might coexist with the market sector for decades. But it is happening." (from "PostCapitalism: A Guide to Our Future" by Paul Mason) ~ Paul Mason,

42:He was sitting at his desk. He had to get some relief from seeing what he did not want to see. The factory was empty. There was only the night watchman who’d come on duty with his dogs. He was down in the parking lot, patrolling the perimeter of the double-thick chain-link fence, a fence topped off, after the riots, with supplemental scrolls of razor ribbon that were to admonish the boss each and every morning he pulled in and parked his car, “Leave! Leave! Leave!” He was sitting alone in the last factory left in the worst city in the world. And it was worse even than sitting there during the riots, Springfield Avenue in flames, South Orange Avenue in flames, Bergen Street under attack, sirens going off, weapons firing, snipers from rooftops blasting the street lights, looting crowds crazed in the street, kids carrying off radios and lamps and television sets, men toting armfuls of clothing, women pushing baby carriages heavily loaded with cartons of liquor and cases of beer, people pushing pieces of new furniture right down the center of the street, stealing sofas, cribs, kitchen tables, stealing washers and dryers and ovens—stealing not in the shadows but out in the open. Their strength is tremendous, their teamwork is flawless. The shattering of glass windows is thrilling. The not paying for things is intoxicating. The American appetite for ownership is dazzling to behold. This is shoplifting. Everything free that everyone craves, a wonton free-for-all free of charge, everyone uncontrollable with thinking, Here it is! Let it come! In Newark’s burning Mardi Gras streets, a force is released that feels redemptive, something purifying is happening, something spiritual and revolutionary perceptible to all. The surreal vision of household appliances out under the stars and agleam in the glow of the flames incinerating the Central Ward promises the liberation of all mankind. Yes, here it is, let it come, yes, the magnificent opportunity, one of human history’s rare transmogrifying moments: the old ways of suffering are burning blessedly away in the flames, never again to be resurrected, instead to be superseded, within only hours, by suffering that will be so gruesome, so monstrous, so unrelenting and abundant, that its abatement will take the next five hundred years. The fire this time—and next? After the fire? Nothing. Nothing in Newark ever again. ~ Philip Roth,

43:Sarah rode with him and felt her body rejoice, felt her senses whirl and sing with pleasure. She was exquisitely conscious, to her fingernails aware of the shattering intimacy of their joining. Eyes closed, hearing suspended, her world condensed just to him and her, and another world came alive, a landscape filled with feeling, with heat and longing, with sensation and power and the promise of glory.
He moved within her and she rode out each thrust, met and matched him, welcomed and reluctantly released him again.
Pleasure and delight bloomed, welled, then spilled through her. The momentary pain had faded so fast it was already a dim memory, overwhelmed by the solid and immediate reality of him hard and strong and so elementally male, joining so deeply and inexorably with her.
His fingers slid from hers, sliding down and around to one globe of her bottom. He tilted her hips, and she gasped as the altered position let him penetrate her more deeply still.
The reined power behind each deliberate thrust sent a thrill arcing through her. A primitive sense of danger, the recognition of vulnerability; he was so much stronger than she, his body so much harder, so much more powerful than hers.
Yet he was careful. The realization slid through her, but she couldn't focus enough to think, then the heat of their passion rose another degree and claimed her.
Sent fire and a hungry, ravenous need sliding through her veins, making her writhe, making her gasp. It inexorably branded desire deep into her flesh, marking and searing, until she burned.
Until her body was aflame, until the flames coalesced and concentrated, burning deeper and hotter until she sobbed and clung and desperately urged him on, and he rode her faster, harder, deeper.
Until with a rush, all heat and yearning, she found herself clinging to that final, dizzying peak. Felt him thrust one last time and shatter her, felt the furnace within her that he'd stoked and fed rupture, felt glory pour forth and sear her veins.
And rush through her.
She spiraled through a void, cushioned in heated bliss, her mind disconnected. Dimly, she heard him groan, long-drawn and guttural, was distantly aware that, joined deeply with her, he went rigid in her arms. She felt, from far away, the warmth of his seed spill inside her.
Buoyed by glory, cocooned in golden rapture, she smiled. ~ Stephanie Laurens,

44:The Ballad Of The Children Of The Czar
The children of the Czar
Played with a bouncing ball
In the May morning, in the Czar's garden,
Tossing it back and forth.
It fell among the flowerbeds
Or fled to the north gate.
A daylight moon hung up
In the Western sky, bald white.
Like Papa's face, said Sister,
Hurling the white ball forth.
While I ate a baked potato
Six thousand miles apart,
In Brooklyn, in 1916,
Aged two, irrational.
When Franklin D. Roosevelt
Was an Arrow Collar ad.
O Nicholas! Alas! Alas!
My grandfather coughed in your army,
Hid in a wine-stinking barrel,
For three days in Bucharest
Then left for America
To become a king himself.
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I am my father's father,
You are your children's guilt.
In history's pity and terror
The child is Aeneas again;
Troy is in the nursery,
The rocking horse is on fire.
Child labor! The child must carry
His fathers on his back.
But seeing that so much is past
And that history has no ruth
For the individual,
Who drinks tea, who catches cold,
Let anger be general:
I hate an abstract thing.
Brother and sister bounced
The bounding, unbroken ball,
The shattering sun fell down
Like swords upon their play,
Moving eastward among the stars
Toward February and October.
But the Maywind brushed their cheeks
Like a mother watching sleep,
And if for a moment they fight
Over the bouncing ball
And sister pinches brother
And brother kicks her shins,
Well! The heart of man in known:
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It is a cactus bloom.
The ground on which the ball bounces
Is another bouncing ball.
The wheeling, whirling world
Makes no will glad.
Spinning in its spotlight darkness,
It is too big for their hands.
A pitiless, purposeless Thing,
Arbitrary, and unspent,
Made for no play, for no children,
But chasing only itself.
The innocent are overtaken,
They are not innocent.
They are their father's fathers,
The past is inevitable.
Now, in another October
Of this tragic star,
I see my second year,
I eat my baked potato.
It is my buttered world,
But, poked by my unlearned hand,
It falls from the highchair down
And I begin to howl
And I see the ball roll under
The iron gate which is locked.
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Sister is screaming, brother is howling,
The ball has evaded their will.
Even a bouncing ball
Is uncontrollable,
And is under the garden wall.
I am overtaken by terror
Thinking of my father's fathers,
And of my own will.
~ Delmore Schwartz,

45:Sir Galahad
MY good blade carves the casques of men,
My tough lance thrusteth sure,
My strength is as the strength of ten,
Because my heart is pure.
The shattering trumpet shrilleth high,
The hard brands shiver on the steel,
The splinter'd spear-shafts crack and fly,
The horse and rider reel:
They reel, they roll in clanging lists,
And when the tide of combat stands,
Perfume and flowers fall in showers,
That lightly rain from ladies' hands.
How sweet are looks that ladies bend
On whom their favours fall !
For them I battle till the end,
To save from shame and thrall:
But all my heart is drawn above,
My knees are bow'd in crypt and shrine:
I never felt the kiss of love,
Nor maiden's hand in mine.
More bounteous aspects on me beam,
Me mightier transports move and thrill;
So keep I fair thro' faith and prayer
A virgin heart in work and will.
When down the stormy crescent goes,
A light before me swims,
Between dark stems the forest glows,
I hear a noise of hymns:
Then by some secret shrine I ride;
I hear a voice but none are there;
The stalls are void, the doors are wide,
The tapers burning fair.
Fair gleams the snowy altar-cloth,
The silver vessels sparkle clean,
The shrill bell rings, the censer swings,
And solemn chaunts resound between.
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Sometimes on lonely mountain-meres
I find a magic bark;
I leap on board: no helmsman steers:
I float till all is dark.
A gentle sound, an awful light !
Three arngels bear the holy Grail:
With folded feet, in stoles of white,
On sleeping wings they sail.
Ah, blessed vision! blood of God!
My spirit beats her mortal bars,
As down dark tides the glory slides,
And star-like mingles with the stars.
When on my goodly charger borne
Thro' dreaming towns I go,
The cock crows ere the Christmas morn,
The streets are dumb with snow.
The tempest crackles on the leads,
And, ringing, springs from brand and mail;
But o'er the dark a glory spreads,
And gilds the driving hail.
I leave the plain, I climb the height;
No branchy thicket shelter yields;
But blessed forms in whistling storms
Fly o'er waste fens and windy fields.
A maiden knight--to me is given
Such hope, I know not fear;
I yearn to breathe the airs of heaven
That often meet me here.
I muse on joy that will not cease,
Pure spaces clothed in living beams,
Pure lilies of eternal peace,
Whose odours haunt my dreams;
And, stricken by an angel's hand,
This mortal armour that I wear,
This weight and size, this heart and eyes,
Are touch'd, are turn'd to finest air.
The clouds are broken in the sky,
And thro' the mountain-walls
A rolling organ-harmony
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Swells up, and shakes and falls.
Then move the trees, the copses nod,
Wings flutter, voices hover clear:
'O just and faithful knight of God!
Ride on ! the prize is near.'
So pass I hostel, hall, and grange;
By bridge and ford, by park and pale,
All-arm'd I ride, whate'er betide,
Until I find the holy Grail.
~ Alfred Lord Tennyson,

46:To “Who would not be a poet?” thus I read
In thy proud sonnet, my poetic friend;
And unto this my full assent was given:
“There is not, cannot be, under all heaven,
Aught happier in itself than the witch, poetry.”
But “Who’d not be a poet?” here I pause
Forebodingly, my poet-friend,—because
“To see all beauty with his gifted sight,”
To love, like him, with all the soul,
To be, when life is morning-bright
The very creature of delight,—
Delight beyond control,—
Is still to be, in like degree,
Too sensible of misery
And loss and slight, and all the weeping shapes of dole.
And this is truth too, that with saddened heart
Oft must he from his fellows live apart;
For how can men whose every breath of life
Is drawn in the hot air, and mid the strife
Of pettiest interest, have a kindred heart
With him who hath built heavenward and apart
The structures of his mind, and looking thence
Over this world-thronged universe immense,
Is wont all such embroilments to deplore
As light-obscuring vapours—nothing more?
What ladder of experience can they build,
To mount with—up, into a nature filled
With beauty, or by mighty truths inspired,
Or one even with a bold ambition fired?
But least of all in such men can there be
Devotions chiming into sympathy
With some pure soul, unsuccoured and alone,
Struggled in weariness unwearied on—
Unwearied, day and night, and night and day,
Towards the far Mecca of its faith always.
Yet thus the poet, armed only with the right,
To life’s dishonest battle oft must come,
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To front instead of valour, mean despite,
With envy aye in emulation’s room,
Blotting heaven’s sacred light!
To see unblushing fortune’s minions doom
To obloguy, through some repute unholy,
Or to some vile and miserable estate,
All such as would not trample on the lowly,
And basely glorify the falsely great.
Yet if a thought like this
Should mar at times they tuneful bliss,
Stronger within thine earnest will
Be the spirit of sone, that still
Thou mayest sing of eloquent eyes
That are of sunny thoughts the every sunny skies;
Sweet dreams that swarm round honeyed lips,
Like honey-loving bees;
Glad birds, fresh flowers, clear streams, and trees
All starry bright with golden pips;
Or with a loud bold chime,
Sing of that braver time,
When world-wide justice from her Alpine chair
Shall read at length in the rich reddening skies
The gospel of her advent, and declare
The sacred sign of her epiphany there,
Amid the purple dyes;
While all true men, the bravely wise,
Shall seek her there with fearless feet and free
Where the prophet-peaks arise
Out of the shattering mist, the phantom sea
Of old iniquity!
Through dense and rare, shall seek her there,
Breathing with lion-lungs the clear keen mountain air
Of a supreme up-climbing, God-great liberty.
Then envy not the splendid wretchedness
Of Mammon’s dupes! Sing thy great rhymes
For those diviner spiritual times
Our country yet shall know, and, wisely knowing, bless.
Downward, through the blooming roofage
Of a lonely forest bower,
Come the yellow sunbeams,—falling
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Like a burning shower:
So through heaven’s starry ceiling
To the hermit soul’s abode,
Comes the Holy Spirit,—earthward
Raying down from God.
~ Charles Harpur,

47:The Rhyme Of Joyous Garde
Through the lattice rushes the south wind, dense
With fumes of the flowery frankincense
From hawthorn blossoming thickly ;
And gold is shower'd on grass unshorn,
And poppy-fire on shuddering corn,
With May-dew flooded and flush'd with morn,
And scented with sweetness sickly.
The bloom and brilliance of summer days,
The buds that brighten, the fields that blaze,
The fruits that ripen and redden,
And all the gifts of a God-sent light
Are sadder things in my shameful sight
Than the blackest gloom of the bitterest night,
When the senses darken and deaden.
For the days recall what the nights efface,
Scenes of glory and seasons of grace,
For which there is no returning—
Else the days were even as the nights to me,
Now the axe is laid to the root of the tree,
And to-morrow the barren trunk may be
Cut down—cast forth for the burning.
Would God I had died the death that day
When the bishop blessed us before the fray
At the shrine of the Saviour's Mother ;
We buckled the spur, we braced the belt,
Arthur and I—together we knelt,
And the grasp of his kingly hand I felt
As the grasp of an only brother.
The body and the blood of Christ we shared,
Knees bended and heads bow'd down and bared,
We listened throughout the praying.
Eftsoon the shock of the foe we bore,
Shoulder to shoulder on Severn's shore,
Till our hilts were glued to our hands with gore,
And our sinews slacken'd with slaying.
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Was I far from Thy Kingdom, gracious Lord,
With a shattered casque and a shiver'd sword,
On the threshold of Mary's chapel ?
Pardie ! I had well-nigh won that crown
Which endureth more than a knight's renown,
When the pagan giant had got me down,
Sore spent in the deadly grapple.
May his craven spirit find little grace,
He was seal'd to Satan in any case,
Yet the loser had been the winner ;
Had I waxed fainter or he less faint,
Then my soul was free from this loathsome taint,
I had died as a Christian knight—no saint
Perchance, yet a pardon'd sinner.
But I strove full grimly beneath his weight,
I clung to his poignard desperate
I baffled the thrust that followed,
And writhing uppermost rose, to deal,
With bare three inches of broken steel,
One stroke—Ha ! the headpiece crash'd piecemeal,
And the knave in his black blood wallow'd.
So I lived for worse—in fulness of time,
When peace for a season sway'd the clime,
And spears for a space were idle ;
Trusted and chosen of all the court,
A favoured herald of fair report,
I travell'd eastward, and duly brought
A bride to a queenly bridal.
Pardie ! 'twas a morning even as this
(The skies were warmer if aught, I wis,
Albeit the fields were duller ;
Or it may be that the envious spring,
Abash'd at the sight of a fairer thing,
Wax'd somewhat sadder of colouring
Because of her faultless colour).
With her through the Lyonesse I rode,
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Till the woods with the noontide fervour glow'd,
And there for a space we halted,
Where the intertwining branches made
Cool carpets of olive-tinted shade,
And the floors with fretwork of flame inlaid
From leafy lattices vaulted.
And scarf and mantle for her I spread,
And strewed them over the grassiest bed
And under the greenest awning,
And loosen'd latch and buckle, and freed
From selle and housing the red roan steed,
And the jennet of swift Iberian breed,
That had carried us since the dawning.
The brown thrush sang through the briar and bower,
All flush'd or frosted with forest flower
In the warm sun's wanton glances ;
And I grew deaf to the song bird—blind
To blossom that sweeten'd the sweet spring wind—
I saw her only—a girl reclined
In her girlhood's indolent trances.
And the song and the scent and sense wax'd weak,
The wild rose withered beside the cheek
She poised on her fingers slender ;
The soft spun gold of her glittering hair
Ran rippling into a wondrous snare,
That flooded the round arm bright and bare,
And the shoulder's silvery splendour.
The deep dusk fires in those dreamy eyes,
Like seas clear-coloured in summer skies,
Were guiltless of future treason ;
And I stood watching her, still and mute
Yet the evil seed in my soul found root,
And the sad plant throve, and the sinful fruit
Grew ripe in the shameful season.
Let the sin be mine as the shame was hers,
In desolate days of departed years
She had leisure for shame and sorrow—
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There was light repentance and brief remorse,
When I rode against Saxon foes or Norse,
With clang of harness and clatter of horse,
And little heed for the morrow.
And now she is dead, men tell me, and I,
In this living death must I linger and lie
Till my cup to the dregs is drunken ?
I looked through the lattice, worn and grim,
With eyelids darken'd and eyesight dim,
And weary body and wasted limb,
And sinew slacken'd and shrunken.
She is dead ! Gone down to the burial-place,
Where the grave-dews cleave to her faultless face ;
Where the grave-sods crumble around her ;
And that bright burden of burnish'd gold,
That once on those waxen shoulders roll'd,
Will it spoil with the damps of the deadly mould ?
Was it shorn when the church vows bound her ?
Now I know full well that the fair spear shaft
Shall never gladden my hand, nor the haft
Of the good sword grow to my fingers ;
Now the maddest fray, the merriest din,
Would fail to quicken this life-stream thin,
Yet the sleepy poison of that sweet sin
In the sluggish current still lingers.
Would God I had slept with the slain men, long
Or ever the heart conceiv'd a wrong
That the innermost soul abhorred—
Or ever these lying lips were strained
To her lids, pearl-tinted and purple-vein'd,
Or ever those traitorous kisses stained
The snows of her spotless forehead.
Let me gather a little strength to think,
As one who reels on the outermost brink,
To the innermost gulf descending.
In that truce the longest and last of all,
In the summer nights of that festival—
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Soft vesture of samite and silken pall—
The beginning came of the ending.
And one trod softly with sandall'd feet—
Ah ! why are the stolen waters sweet ?—
And one crept stealthily after ;
I would I had taken him there and wrung
His knavish neck when the dark door swung,
Or torn by the roots his treacherous tongue,
And stifled his hateful laughter.
So the smouldering scandal blazed—but he,
My king, to the last put trust in me—
Aye, well was his trust requited !
Now priests may patter, and bells may toll,
He will need no masses to aid his soul ;
When the angels open the judgment scroll,
His wrong will be tenfold righted.
Then dawn'd the day when the mail was donn'd,
And the steed for the strife caparison'd,
But not ‘gainst the Norse invader.
Then was bloodshed—not by untoward chance,
As the blood that is drawn by the jouster's lance,
The fray in the castle of Melegrance,
The fight in the lists with Mador.
Then the guilt made manifest, then the siege,
When the true men rallying round the liege
Beleaguer'd his base betrayer ;
Then the fruitless parleys, the pleadings vain,
And the hard-fought battles with brave Gawaine,
Twice worsted, and once so nearly slain,
I may well be counted his slayer.
Then the crime of Modred—a little sin
At the side of mine, though the knave was kin
To the king by the knave's hand stricken.
And the once-loved knight, was he there to save
That knightly king who that knighthood gave ?
Ah, Christ ! will he greet me as knight or knave
In the day when the dust shall quicken.
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Had he lightly loved, had he trusted less,
I had sinn'd perchance with the sinfulness
That through prayer and penance is pardon'd.
Oh, love most loyal ! Oh, faith most sure !
In the purity of a soul so pure
I found my safeguard—I sinn'd secure,
Till my heart to the sin grew harden'd.
We were glad together in gladsome meads,
When they shook to the strokes of our snorting steeds ;
We were joyful in joyous lustre
When it flush'd the coppice or fill'd the glade,
Where the horn of the Dane or the Saxon bray'd,
And we saw the heathen banner display'd,
And the heathen lances cluster.
Then a steel-shod rush and a steel-clad ring,
And a crash of the spear staves splintering,
And the billowy battle blended.
Riot of chargers, revel of blows,
And fierce flush'd faces of fighting foes,
From croup to bridle, that reel'd and rose,
In a sparkle of sword-play splendid.
And the long, lithe sword in the hand became
As a leaping light, as a falling flame,
As a fire through the flax that hasted ;
Slender, and shining, and beautiful,
How it shore through shivering casque and skull,
And never a stroke was void and null,
And never a thrust was wasted.
I have done for ever with all these things—
Deeds that were joyous to knights and kings,
In days that with songs were cherish'd.
The songs are ended, the deeds are done,
There shall none of them gladden me now, not one ;
There is nothing good for me under the sun,
But to perish as these things perish'd.
Shall it profit me aught that the bishop seeks
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My presence daily, and duly speaks
Soft words of comfort and kindness ?
Shall it aught avail me ? 'Certes,' he said,
'Though thy soul is darken'd, be not afraid—
God hateth nothing that He hath made—
His light shall disperse thy blindness.'
I am not afraid for myself, although
I know I have had that light, and I know
The greater my condemnation.
When I well-nigh swoon'd in the deep-drawn bliss
Of that first long, sweet, slow, stolen kiss,
I would gladly have given, for less than this
Myself, with my soul's salvation.
I would languish thus in some loathsome den,
As a thing of naught in the eyes of men,
In the mouths of men as a byword,
Through years of pain, and when God saw fit,
Singing His praises my soul should flit
To the darkest depth of the nethermost pit,
If hers could be wafted skyward.
Lord Christ ! have patience a little while,
I have sinn'd because I am utterly vile,
Having light, loving darkness rather.
And I pray Thee deal with me as Thou wilt,
Yet the blood of Thy foes I have freely spilt,
And, moreover, mine is the greater guilt
In the sight of Thee and Thy Father.
That saint, Thy servant, was counted dear
Whose sword in the garden grazed the ear
Of Thine enemy, Lord Redeemer !
Not thus on the shattering visor jarr'd
In this hand the iron of the hilt cross-barr'd,
When the blade was swallow'd up to the guard
Through the teeth of the strong blasphemer.
If ever I smote as a man should smite,
If I struck one stroke that seem'd good in Thy sight,
By Thy loving mercy prevailing,
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Lord ! let her stand in the light of Thy face,
Cloth'd with Thy love and crown'd with Thy grace,
When I gnash my teeth in the terrible place
That is fill'd with weeping and wailing.
Shall I comfort my soul on account of this ?
In the world to come, whatsoever it is,
There is no more earthly ill-doing—
For the dusty darkness shall slay desire,
And the chaff may burn with unquenchable fire,
But for green wild growth of thistle and briar,
At least there is no renewing.
And this grievous burden of life shall change
In the dim hereafter, dreamy and strange,
And sorrows and joys diurnal.
And partial blessings and perishing ills
Shall fade in the praise, or the pang that fills
The glory of God's eternal hills,
Or the gloom of His gulf eternal.
Yet if all things change to the glory of One
Who for all ill-doers gave His Own sweet Son,
To His goodness so shall He change ill,
When the world as a wither'd leaf shall be,
And the sky like a shrivell'd scroll shall flee,
And souls shall be summon'd from land and sea,
At the blast of His bright archangel.
~ Adam Lindsay Gordon,

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