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object:1.07 - The Ideal Law of Social Development
book class:The Human Cycle
author class:Sri Aurobindo
class:chapter
subject class:Integral Yoga

The true law of our development and the entire object of our social existence can only become clear to us when we have discovered not only, like modern Science, what man has been in his past physical and vital evolution, but his future mental and spiritual destiny and his place in the cycles of Nature. This is the reason why the subjective periods of human development must always be immeasurably the most fruitful and creative. In the others he either seizes on some face, image, type of the inner reality Nature in him is labouring to manifest or else he follows a mechanical impulse or shapes himself in the mould of her external influences; but here in his subjective return inward he gets back to himself, back to the root of his living and infinite possibilities, and the potentiality of a new and perfect self-creation begins to widen before him. He discovers his real place in Nature and opens his eyes to the greatness of his destiny.

Existence is an infinite and therefore indefinable and illimitable Reality which figures itself out in multiple values of life. It begins, at least in our field of existence, with a material figure of itself, a mould of firm substance into which and upon which it can build,worlds, the earth, the body. Here it stamps firmly and fixes the essential law of its movement. That law is that all things are one in their being and origin, one in their general law of existence, one in their interdependence and the universal pattern of their relations; but each realises this unity of purpose and being on its own lines and has its own law of variation by which it enriches the universal existence. In Matter variation is limited; there is variation of type, but, on the whole, uniformity of the individuals of the type. These individuals have a separate movement, but yet the same movement; subject to some minute differences, they adhere to one particular pattern and have the same assemblage of properties. Variety within the type, apart from minor unicities of detail, is gained by variation of group sub-types belonging to one general kind, species and sub-species of the same genus. In the development of Life, before mind has become self-conscious, the same law predominates; but, in proportion as life grows and still more when mind emerges, the individual also arrives at a greater and more vital power of variation. He acquires the freedom to develop according, no doubt, to the general law of Nature and the general law of his type, but also according to the individual law of his being.

Man, the mental being in Nature, is especially distinguished from her less developed creatures by a greater power of individuality, by the liberation of the mental consciousness which enables him finally to understand more and more himself and his law of being and his development, by the liberation of the mental will which enables him under the secret control of the universal Will to manage more and more the materials and lines of his development and by the capacity in the end to go beyond himself, beyond his mentality and open his consciousness into that from which mind, life and body proceed. He can even, however imperfectly at present, get at his highest to some consciousness of the Reality which is his true being and possess consciously also, as nothing else in terrestrial Nature can possess, the Self, the Idea, the Will which have constituted him and can become by that the master of his own nature and increasingly, not as now he is, a wrestler with dominant circumstance but the master of Nature. To do this, to arrive through mind and beyond mind at the Self, the Spirit which expresses itself in all Nature and, becoming one with it in his being, his force, his consciousness, his will, his knowledge, to possess at once humanly and divinelyaccording to the law and nature of human existence, but of human existence fulfilled in God and fulfilling God in the worldboth himself and the world is the destiny of man and the object of his individual and social existence.1

This is done primarily through the individual man; for this end man has become an individual soul, that the One may find and manifest Himself in each human being. That end is not indeed achieved by the individual human being in his unaided mental force. He needs the help of the secret Divine above his mentality in his superconscient self; he needs the help also of the secret Divine around him in Nature and in his fellow-men. Everything in Nature is an occasion for him to develop his divine potentiality, an occasion which he has a certain relative freedom to use or to misuse, although in the end both his use and misuse of his materials are overruled in their results by the universal Will so as to assist eventually the development of his law of being and his destiny. All life around him is a help towards the divine purpose in him; every human being is his fellow worker and assists him whether by association and union or by strife and opposition. Nor does he achieve his destiny as the individual Man for the sake of the individual soul alone,a lonely salvation is not his complete ideal,but for the world also or rather for God in the world, for God in all as well as above all and not for God solely and separately in one. And he achieves it by the stress, not really of his separate individual Will, but of the universal Will in its movement towards the goal of its cycles.

The object of all society should be, therefore, and must become, as man grows conscious of his real being, nature and destiny and not as now only of a part of it, first to provide the conditions of life and growth by which individual Man,not isolated men or a class or a privileged race, but all individual men according to their capacity, and the race through the growth of its individuals may travel towards this divine perfection. It must be, secondly, as mankind generally more and more grows near to some figure of the Divine in life and more and more men arrive at it,for the cycles are many and each cycle has its own figure of the Divine in man,to express in the general life of mankind, the light, the power, the beauty, the harmony, the joy of the Self that has been attained and that pours itself out in a freer and nobler humanity. Freedom and harmony express the two necessary principles of variation and oneness,freedom of the individual, the group, the race, coordinated harmony of the individuals forces and of the efforts of all individuals in the group, of all groups in the race, of all races in the kind, and these are the two conditions of healthy progression and successful arrival. To realise them and to combine them has been the obscure or half-enlightened effort of mankind throughout its history,a task difficult indeed and too imperfectly seen and too clumsily and mechanically pursued by the reason and desires to be satisfactorily achieved until man grows by self-knowledge and self-mastery to the possession of a spiritual and psychical unity with his fellow-men. As we realise more and more the right conditions, we shall travel more luminously and spontaneously towards our goal and, as we draw nearer to a clear sight of our goal, we shall realise better and better the right conditions. The Self in man enlarging light and knowledge and harmonising will with light and knowledge so as to fulfil in life what he has seen in his increasing vision and idea of the Self, this is mans source and law of progress and the secret of his impulse towards perfection.

Mankind upon earth is one foremost self-expression of the universal Being in His cosmic self-unfolding; he expresses, under the conditions of the terrestrial world he inhabits, the mental power of the universal existence. All mankind is one in its nature, physical, vital, emotional, mental and ever has been in spite of all differences of intellectual development ranging from the poverty of the Bushman and negroid to the rich cultures of Asia and Europe, and the whole race has, as the human totality, one destiny which it seeks and increasingly approaches in the cycles of progression and retrogression it describes through the countless millenniums of its history. Nothing which any individual race or nation can triumphantly realise, no victory of their self-aggrandisement, illumination, intellectual achievement or mastery over the environment, has any permanent meaning or value except in so far as it adds something or recovers something or preserves something for this human march. The purpose which the ancient Indian scripture offers to us as the true object of all human action, lokasa
graha, the holding together of the race in its cyclic evolution, is the constant sense, whether we know it or know it not, of the sum of our activities.

But within this general nature and general destiny of mankind each individual human being has to follow the common aim on the lines of his own nature and to arrive at his possible perfection by a growth from within. So only can the race itself attain to anything profound, living and deep-rooted. It cannot be done brutally, heavily, mechanically in the mass; the group self has no true right to regard the individual as if he were only a cell of its body, a stone of its edifice, a passive instrument of its collective life and growth. Humanity is not so constituted. We miss the divine reality in man and the secret of the human birth if we do not see that each individual man is that Self and sums up all human potentiality in his own being. That potentiality he has to find, develop, work out from within. No State or legislator or reformer can cut him rigorously into a perfect pattern; no Church or priest can give him a mechanical salvation; no order, no class life or ideal, no nation, no civilisation or creed or ethical, social or religious Shastra can be allowed to say to him permanently, In this way of mine and thus far shalt thou act and grow and in no other way and no farther shall thy growth be permitted. These things may help him temporarily or they may curb and he grows in proportion as he can use them and then exceed them, train and teach his individuality by them, but assert it always in the end in its divine freedom. Always he is the traveller of the cycles and his road is forward.

True, his life and growth are for the sake of the world, but he can help the world by his life and growth only in proportion as he can be more and more freely and widely his own real self. True, he has to use the ideals, disciplines, systems of cooperation which he finds upon his path; but he can only use them well, in their right way and to their right purpose if they are to his life means towards something beyond them and not burdens to be borne by him for their own sake or despotic controls to be obeyed by him as their slave or subject; for though laws and disciplines strive to be the tyrants of the human soul, their only purpose is to be its instruments and servants and when their use is over they have to be rejected and broken. True it is, too, that he has to gather in his material from the minds and lives of his fellow-men around him and to make the most of the experience of humanitys past ages and not confine himself in a narrow mentality; but this he can only do successfully by making all this his own through assimilation of it to the principle of his own nature and through its subservience to the forward call of his enlarging future. The liberty claimed by the struggling human mind for the individual is no mere egoistic challenge and revolt, however egoistically or with one-sided exaggeration and misapplication it may sometimes be advanced; it is the divine instinct within him, the law of the Self, its claim to have room and the one primary condition for its natural self-unfolding.

Individual man belongs not only to humanity in general, his nature is not only a variation of human nature in general, but he belongs also to his race-type, his class-type, his mental, vital, physical, spiritual type in which he resembles some, differs from others. According to these affinities he tends to group himself in Churches, sects, communities, classes, coteries, associations whose life he helps, and by them he enriches the life of the large economic, social and political group or society to which he belongs. In modern times this society is the nation. By his enrichment of the national life, though not in that way only, he helps the total life of humanity. But it must be noted that he is not limited and cannot be limited by any of these groupings; he is not merely the noble, merchant, warrior, priest, scholar, artist, cultivator or artisan, not merely the religionist or the worldling or the politician. Nor can he be limited by his nationality; he is not merely the Englishman or the Frenchman, the Japanese or the Indian; if by a part of himself he belongs to the nation, by another he exceeds it and belongs to humanity. And even there is a part of him, the greatest, which is not limited by humanity; he belongs by it to God and to the world of all beings and to the godheads of the future. He has indeed the tendency of self-limitation and subjection to his environment and group, but he has also the equally necessary tendency of expansion and transcendence of environment and groupings. The individual animal is dominated entirely by his type, subordinated to his group when he does group himself; individual man has already begun to share something of the infinity, complexity, free variation of the Self we see manifested in the world. Or at least he has it in possibility even if there be as yet no sign of it in his organised surface nature. There is here no principle of a mere shapeless fluidity; it is the tendency to enrich himself with the largest possible material constantly brought in, constantly assimilated and changed by the law of his individual nature into stuff of his growth and divine expansion.

Thus the community stands as a mid-term and intermediary value between the individual and humanity and it exists not merely for itself, but for the one and the other and to help them to fulfil each other. The individual has to live in humanity as well as humanity in the individual; but mankind is or has been too large an aggregate to make this mutuality a thing intimate and powerfully felt in the ordinary mind of the race, and even if humanity becomes a manageable unit of life, intermediate groups and aggregates must still exist for the purpose of mass-differentiation and the concentration and combination of varying tendencies in the total human aggregate. Therefore the community has to stand for a time to the individual for humanity even at the cost of standing between him and it and limiting the reach of his universality and the wideness of his sympathies. Still the absolute claim of the community, the society or the nation to make its growth, perfection, greatness the sole object of human life or to exist for itself alone as against the individual and the rest of humanity, to take arbitrary possession of the one and make the hostile assertion of itself against the other, whether defensive or offensive, the law of its action in the world and not, as it unfortunately is, a temporary necessity,this attitude of societies, races, religions, communities, nations, empires is evidently an aberration of the human reason, quite as much as the claim of the individual to live for himself egoistically is an aberration and the deformation of a truth.

The truth deformed into this error is the same with the community as with the individual. The nation or community is an aggregate life that expresses the Self according to the general law of human nature and aids and partially fulfils the development and the destiny of mankind by its own development and the pursuit of its own destiny according to the law of its being and the nature of its corporate individuality. It has like the individual the right to be itself, and its just claim, as against any attempt at domination by other nations or of attack upon its separate development by any excessive tendency of human uniformity and regimentation, is to defend its existence, to insist on being itself, to persist in developing according to the secret Idea within it or, as we say, according to the law of its own nature. This right it must assert not only or even principally for its own sake, but in the interests of humanity. For the only things that we can really call our rights are those conditions which are necessary to our free and sound development, and that again is our right because it is necessary to the development of the world and the fulfilment of the destiny of mankind.

Nor does this right to be oneself mean with the nation or community any more than with the individual that it should roll itself up like a hedgehog, shut itself up in its dogmas, prejudices, limitations, imperfections, in the form and mould of its past or its present achievement and refuse mental or physical commerce and interchange or spiritual or actual commingling with the rest of the world. For so it cannot grow or perfect itself. As the individual lives by the life of other individuals, so does the nation by the life of other nations, by accepting from them material for its own mental, economic and physical life; but it has to assimilate this material, subject it to the law of its own nature, change it into stuff of itself, work upon it by its own free will and consciousness, if it would live securely and grow soundly. To have the principle or rule of another nature imposed upon it by force or a de-individualising pressure is a menace to its existence, a wound to its being, a fetter upon its march. As the free development of individuals from within is the best condition for the growth and perfection of the community, so the free development of the community or nation from within is the best condition for the growth and perfection of mankind.

Thus the law for the individual is to perfect his individuality by free development from within, but to respect and to aid and be aided by the same free development in others. His law is to harmonise his life with the life of the social aggregate and to pour himself out as a force for growth and perfection on humanity. The law for the community or nation is equally to perfect its corporate existence by a free development from within, aiding and taking full advantage of that of the individual, but to respect and to aid and be aided by the same free development of other communities and nations. Its law is to harmonise its life with that of the human aggregate and to pour itself out as a force for growth and perfection on humanity. The law for humanity is to pursue its upward evolution towards the finding and expression of the Divine in the type of mankind, taking full advantage of the free development and gains of all individuals and nations and groupings of men, to work towards the day when mankind may be really and not only ideally one divine family, but even then, when it has succeeded in unifying itself, to respect, aid and be aided by the free growth and activity of its individuals and constituent aggregates.

Naturally, this is an ideal law which the imperfect human race has never yet really attained and it may be very long before it can attain to it. Man, not possessing, but only seeking to find himself, not knowing consciously, obeying only in the rough subconsciously or half-consciously the urge of the law of his own nature with stumblings and hesitations and deviations and a series of violences done to himself and others, has had to advance by a tangle of truth and error, right and wrong, compulsion and revolt and clumsy adjustments, and he has as yet neither the wideness of knowledge nor the flexibility of mind nor the purity of temperament which would enable him to follow the law of liberty and harmony rather than the law of discord and regimentation, compulsion and adjustment and strife. Still it is the very business of a subjective age when knowledge is increasing and diffusing itself with an unprecedented rapidity, when capacity is generalising itself, when men and nations are drawn close together and partially united though in an inextricable, confused entanglement of chaotic unity, when they are being compelled to know each other and impelled to know more profoundly themselves, mankind, God and the world and when the idea of self-realisation for men and nations is coming consciously to the surface,it is the natural work and should be the conscious hope of man in such an age to know himself truly, to find the ideal law of his being and his development and, if he cannot even then follow it ideally owing to the difficulties of his egoistic nature, still to hold it before him and find out gradually the way by which it can become more and more the moulding principle of his individual and social existence.

  It may be said that since man is a mental being limited by the mind, life and body, this development and organisation of a power beyond mind, a supramental power, would be the creation of a new superhuman race and that the use of the words human and humanly would no longer be in place. This is no doubt true, but the possibility for the race still remains, if not for all in the same degree or at the same time, yet in an eventual fulfilment.

***




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Wikipedia - Calls from the Message of Fatima
Wikipedia - The Abode of the Message
Wikipedia - The medium is the message -- Communication theory phrase
Wikipedia - The Message (Bible) -- Idiomatic translation of the original languages of the Bible
Wikipedia - The Message (Cymande song) -- song written by Patrick Patterson and Steve Scipio
Wikipedia - The Message (Grandmaster Flash and the Furious Five song) -- Single by Grandmaster Flash and the Furious Five featuring Melle Mel and Duke Bootee
Wikipedia - The Message of the Mouse -- 1917 film directed by J. Stuart Blackton
Wikipedia - The Message of the Sphinx -- Book by Graham Hancock
Wikipedia - The Message to the Planet -- Novel by Iris Murdoch
https://www.goodreads.com/book/show/10386880-the-message
https://www.goodreads.com/book/show/109622.Translating_the_Message
https://www.goodreads.com/book/show/1159329.The_Message_of_a_Course_in_Miracles
https://www.goodreads.com/book/show/12109867-the-message
https://www.goodreads.com/book/show/1248766.The_Message_of_Matthew
https://www.goodreads.com/book/show/135145.The_Message_of_Romans
https://www.goodreads.com/book/show/136517.The_Message_of_the_Divine_Iliad_Volume_1
https://www.goodreads.com/book/show/15793156-the-message-of-you
https://www.goodreads.com/book/show/17448196-the-message-in-dad-s-bottle
https://www.goodreads.com/book/show/21402586-the-message
https://www.goodreads.com/book/show/22500004-the-message-of-fatima
https://www.goodreads.com/book/show/272807.The_Message_of_the_Old_Testament
https://www.goodreads.com/book/show/29536074-the-message-not-the-man
https://www.goodreads.com/book/show/30838277-the-message-in-a-bottle-romance-collection
https://www.goodreads.com/book/show/3215475-the-message-of-colossians-philemon
https://www.goodreads.com/book/show/38748077-melody-jackson-v-the-message-from-space
https://www.goodreads.com/book/show/4354747-missing-the-message
https://www.goodreads.com/book/show/5120876-the-message-remix---complete
https://www.goodreads.com/book/show/53328.The_Message_of_the_Sphinx
https://www.goodreads.com/book/show/631097.The_Message_in_the_Hollow_Oak
https://www.goodreads.com/book/show/659968.The_Message_of_Acts
https://www.goodreads.com/book/show/6772396-the-medium-is-the-message
https://www.goodreads.com/book/show/683372.The_Message_of_the_Qur_n
https://www.goodreads.com/book/show/7715522-the-message-of-the-divine-iliad---volume-2
https://www.goodreads.com/book/show/77952.The_Message_in_the_Bottle
https://www.goodreads.com/book/show/842746.The_Message_Remix
https://www.goodreads.com/book/show/878756.The_Message_of_the_Prophets
https://www.goodreads.com/book/show/888876.The_Message_of_the_Sermon_on_the_Mount
https://www.goodreads.com/book/show/895031.The_Message_of_2_Peter_and_Jude
https://www.goodreads.com/book/show/933895.The_Messages_Workbook
https://www.goodreads.com/book/show/995848.Decoding_the_Message_of_the_Pulsars
auromere - the-message-of-the-gita
The Ghost Busters (1975 - Current) - The Ghost Busters were a trio (Jake Kong, Eddie Spencer, and Tracy, the gorilla) that dealt with ghosts and other supernatural creatures. At the beginning of each episode, the trio get a taped message outlining their new mission. Once the message plays, the recording self destructs (ala Mission: Imp...
Six-String Samurai(1998) - In 1957, The Soviet Union dropped the atomic bomb on the U.S. and won the war. The only place left where freedom is not outlawed is Las Vegas where Elvis rules as King. 40 years later Elvis has died and the message gets sent out over the radiowaves to one and all that Vegas needs a new King. Cue Bud...
Jumpin' Jack Flash(1986) - Terry works for a bank, and uses computers to communicate with clients all over the world. One day she gets a strange message from an unknown source. The message is coded. After decoding the message, Terry becomes embroiled in an espionage ring. People are killed, and Terry is chased. Throughout she...
The Message (1976) ::: 8.2/10 -- PG | 2h 57min | Biography, Drama, History | 8 July 1977 (France) -- This epic historical drama chronicles the life and times of Prophet Muhammad and serves as an introduction to early Islamic history. Director: Moustapha Akkad Writers: H.A.L. Craig, Tewfik El-Hakim | 3 more credits Stars:
The Message (1976) ::: 9.0/10 -- Al-rislah (original title) -- The Message Poster The story of prophet "Muhammad" and the delivery of the message of God "Allah." Director: Moustapha Akkad Writers: H.A.L. Craig, Tewfik El-Hakim | 3 more credits Stars:
https://cxg.fandom.com/wiki/Nathaniel_Gets_the_Message!
https://elderscrolls.fandom.com/wiki/The_Message
https://elderscrolls.fandom.com/wiki/The_Message_(Blades)
https://firefly.fandom.com/wiki/The_Message
https://ninjago.fandom.com/wiki/The_Message
https://ninjago.fandom.com/wiki/The_Message/Transcript
https://pose-fx.fandom.com/wiki/Love_is_the_Message
https://tardis.fandom.com/wiki/The_Message_of_Mystery_(comic_story)
Higashi no Eden Movie I: The King of Eden -- -- Production I.G -- 1 ep -- Original -- Comedy Drama Mystery Romance Slice of Life Thriller -- Higashi no Eden Movie I: The King of Eden Higashi no Eden Movie I: The King of Eden -- After preventing Japan's destruction, Akira Takizawa made one final request to become the "King of Japan," before he erased his memories once again and disappeared. Leaving Saki Morimi with his cellphone, the only clue she has in regards to Akira's whereabouts is the message, "I'll be waiting where our journey started." -- -- Six months later, rumors have spread about Akira, and Saki's search leads her to New York City. However, Saki is not the only person who goes to investigate—with several billion yen burning a hole in their pockets and a challenge to "save Japan," the remaining Seleção are not far behind. Some are willing to help Akira achieve his goals, but a few are making dangerous moves in order to eliminate him and achieve their own picture of a better Japan. With rising stakes and new revelations, the game is still on. -- -- -- Licensor: -- Funimation -- Movie - Nov 28, 2009 -- 148,746 7.59
Higashi no Eden Movie I: The King of Eden -- -- Production I.G -- 1 ep -- Original -- Comedy Drama Mystery Romance Slice of Life Thriller -- Higashi no Eden Movie I: The King of Eden Higashi no Eden Movie I: The King of Eden -- After preventing Japan's destruction, Akira Takizawa made one final request to become the "King of Japan," before he erased his memories once again and disappeared. Leaving Saki Morimi with his cellphone, the only clue she has in regards to Akira's whereabouts is the message, "I'll be waiting where our journey started." -- -- Six months later, rumors have spread about Akira, and Saki's search leads her to New York City. However, Saki is not the only person who goes to investigate—with several billion yen burning a hole in their pockets and a challenge to "save Japan," the remaining Seleção are not far behind. Some are willing to help Akira achieve his goals, but a few are making dangerous moves in order to eliminate him and achieve their own picture of a better Japan. With rising stakes and new revelations, the game is still on. -- -- Movie - Nov 28, 2009 -- 148,746 7.59
Nisou no Kuzu -- -- - -- 1 ep -- Original -- Psychological -- Nisou no Kuzu Nisou no Kuzu -- The dialogue in question takes place between a woman, who appears to be submerged in water, and a man who sits by a tree on sandy soil. The messages the couple sends back and forth to one another take the form of metaphor: a seed, a fish, a thorn, and so on. -- -- (Source: Midnight Eye) -- Movie - ??? ??, 2004 -- 654 4.99
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- 95,495 7.31
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- -- Licensor: -- ADV Films, Funimation -- 95,495 7.31
Nurarihyon no Mago OVA -- -- Studio Deen -- 2 eps -- Manga -- Action Demons Shounen Supernatural -- Nurarihyon no Mago OVA Nurarihyon no Mago OVA -- The story begins at about 100 years after the disappearance of Otome Yamabuki, Rihan Nura's first wife. Rihan has finally pulled himself together and his life returns to normal. As the head of the Nura Clan, he's busy working on building a harmonious world for humans and youkais. One day, he sees Setsura being upset so he decides to cheer her up by taking the clan to go enjoy the hot spring where Setsura makes up her mind to tell Rihan that she met Otome once after she left him about 100 years ago. She tells him the message that Otome left for him and the truth is...? -- -- (Source: Mangahere.com) -- OVA - Dec 4, 2012 -- 21,631 7.72
Subarashiki Kono Sekai The Animation -- -- domerica, Shin-Ei Animation -- 12 eps -- Game -- Action Adventure -- Subarashiki Kono Sekai The Animation Subarashiki Kono Sekai The Animation -- Neku Sakuraba, a 15-year-old boy with a hobby for music and graffiti, wakes up in what seems to be the Shibuya shopping district of Tokyo, Japan. With no idea why he's there, he opens his hand to realize he is holding a strange black pin. After flipping it with his hand, the thoughts of the people surrounding him begins to flow into his head at once. Surprised, Neku discovers he is able to read the minds of others and assumes it has something to do with the black pin he is holding. -- -- A cell phone starts to ring in his pocket, and he can't tell whether it is his or not. A text message appears: "Reach 104. You have 60 minutes. Fail, and face erasure. -The Reapers." After discovering he can't delete the message, a timer of 60 minutes imprints onto his right hand. Neku is in Shibuya to play the "Reapers' Game," which spans a total of seven days. All Players of the Reapers' Game have a black pin with a skull embedded on it. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 42,433 6.32
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- -- Licensor: -- Warner Bros. Japan -- OVA - Jun 3, 2003 -- 66,027 7.30
The Animatrix -- -- Madhouse, Studio 4°C -- 9 eps -- Other -- Action Drama Sci-Fi -- The Animatrix The Animatrix -- 1. Final Flight of the Osiris -- The crew of the Osiris discover an army preparing to invade Zion. While one crew member races inside the Matrix to get the message to Zion, the others try desperately to buy her enough time while fighting off an onslaught of Sentinels they can't possibly defeat. -- -- 2-3. The Second Renaissance Part 1 and 2 -- Humans have created the ultimate AI, which is just as smart as they are. But complications arise when these robots and the humans try to exist peacefully, and eventually all-out war breaks out. The humans ultimately lose the war, and become trapped in the Matrix as seen in the live-action films. -- -- 4. Kid's Story -- A young man discovers that his world isn't real, that it's a computer-generated fantasy land created by robots using humans for energy. He escapes with the help of the hacker Neo. Based on the Matrix trilogy. -- -- 5. Program -- Cis and Duo engage in battle in a virtual recreation of Feudal Japan. -- -- 6. World Record -- While running the fastest race in his life, a champion track star breaks free of his computer-generated world for a small period of time. When he goes back to the real world, he has no memories and is placed in a nursing home. Based on the Matrix trilogy. -- -- 7. Beyond -- While looking for her lost pet, a young woman meets up with some kids in Tokyo to play in a "haunted house," which is really a glitch in their computer world. Based on the Matrix trilogy. -- -- 8. Detective Story -- A detective named Ash is called upon by a mysterious organization to hunt down the notorious hacker Trinity. -- -- 9. Matriculated -- A group of scientists capture a robot and place it in a surreal fantasy world. When the robot's friends come in and kill most of the scientists; however, the robot and the last scientist remaining face isolation in the computer-generated world. Based on the Matrix trilogy. -- -- (Source: ANN) -- OVA - Jun 3, 2003 -- 66,027 7.30
14 Sh: The Message
Get the Message
Get the Message The Best of Electronic
I Am the Message
Love Is the Message
Music Is the Message
Take the Message Everywhere
The Abode of the Message
The Compilation of the Messages and Papers of the Presidents
The medium is the message
The Message
The Message (1976 film)
The Message and the Kingdom
The Message at the Depth
The Message (Bible)
The Message (Firefly)
The Message (Grandmaster Flash and the Furious Five album)
The Message (Grandmaster Flash and the Furious Five song)
The Message in the Bottle
The Message (novel)
The Message of Death
The Message of The Qur'an
The Message of the Sphinx
The Message (Philippine TV program)
The Message (podcast)
The Message (Prison Break)
The Message (short story)
The Message to the Planet
The Message Trust


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