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1:Q: What is right and what is wrong varies with habit and custom. Standards vary with societies.  M: Discard all traditional standards. Leave them to the hypocrites. Only what liberates you from desire and fear and wrong ideas is good. As long as you worry about sin and virtue you will have no peace. ~ sri-nisargadatta-maharaj, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:You make irreligion a religion. Leave the hypocrites up to me. ~ Max Lucado,

2:We believe that Almighty God has sent us Adolf Hitler so that he may rid Germany of the hypocrites and Pharisees. ~ Robert Ley,

3:In any nation, the hypocrites do not become apparent except during times of fitnah (severe tests and hardships). ~ Yasmin Mogahed,

4:Doctrinal preaching certainly bores the hypocrites; but it is only doctrinal preaching that will save Christ's sheep. ~ J I Packer,

5:Prophet, make war on the unbelievers and the hypocrites and deal rigorously with them. Hell shall be their home: an evil fate. (Koran 9:73) ~ Sam Harris,

6:when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. ~ Anonymous,

7:Religion was dangerous, anti-intellectual, a crutch for the masses, and a game for the foolish, the poor, and the hypocrites. (Jacques Miroux) ~ Joel C Rosenberg,

8:Therefore when thou dost an almsdeed, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward. ~ Anonymous,

9:5“And when you pray, you must not be like the hypocrites. For they love  x to stand and pray in the synagogues and at the street corners, that they may be seen by others.  y Truly, I say to you, they have received their reward. ~ Anonymous,

10:88[Believers], why are you divided in two about the hypocrites, when God Himself has rejected them because of what they have done? Do you want to guide those God has left to stray? If God leaves anyone to stray, you [Prophet] will never find the way for him. ~ Anonymous,

11:If the Church has no the authority to tell its members that they may not engage in homosexual practices, then it has no authority at all. And if we accept the argument of the hypocrites of homosexuality that their sin is not a sin, we have destroyed ourselves. ~ Orson Scott Card,

12:Occident: The part of the world lying west (or east) of the Orient. It is largely inhabited by Christians, a powerful subtribe of the Hypocrites, whose principal industries are murder and cheating, which they are pleased to call war and commerce. These, also, are the principal industries of the Orient. ~ Ambrose Bierce,

13:Beware of capitalism's politicians and preachers! They are the lineal descendants of the hypocrites of old who all down the ages have guarded the flock in the name of patriotism and religion and secured the choicest provender and the snuggest booths for themselves by turning the sheep over to the ravages of the wolves. ~ Eugene V Debs,

14:Stand up to hypocrisy. If you don't, the hypocrites will teach. Stand up to ignorance, because if you don't, the ignorant will run free to spread ignorance like a disease. Stand up for Truth! If you don't, there is no Truth to your existence. If you don't stand up for all that is right, then understand that you are part of the reason that there is so much wrong in the world. ~ Suzy Kassem,

15:Stand up to hypocrisy. If you don't, the hypocrites will teach. Stand up to ignorance, because if you don't, the ignorant will run free to spread ignorance like a disease. Stand up for truth. If you don't, then there is no truth to your existence. If you don't stand up for all that is right, then understand that you are part of the reason why there is so much wrong in the world. ~ Suzy Kassem,

16:5[†]“And when you pray, you must not be like the hypocrites. For they love  x to stand and pray in the synagogues and at the street corners, that they may be seen by others.  y Truly, I say to you, they have received their reward. 6But when you pray,  z go into your room and shut the door and pray to your Father who is in secret.  a And your Father who sees in secret will reward you. ~ Anonymous,

17:When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men. Truly I say to you, they have their reward in full. 6But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you. ~ Anonymous,

18:16“And  t when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others.  u Truly, I say to you, they have received their reward. 17But when you fast,  v anoint your head and wash your face, 18that your fasting may not be seen by others but by your Father who is in secret.  w And your Father who sees in secret will reward you. ~ Anonymous,

19:And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you (Matthew 6:5–7; emphasis added). ~ John W Dean,

20:They were liberating Harrisonville, showing the hypocrites and phonies and $$$-squirrelers and chokeragged Yesmen some puffed-up balls. They were widening the mental horizons of a town more narrow-minded than its streets; they were missionaries laboring amon their bloodkin: montheytheistic theocentric cousins and uncles who swore allegiance to Uncle Sam, Jim Crow, Oral Roberts, and Dale Carnegie; they were waging their impudent revolution against people they'd cowedly called "sir" all their teenage lives. ~ Joe Eszterhas,

21:At first glance legalism seems hard, but actually freedom in Christ is the harder way. It is relatively easy not to murder, hard to reach out in love; easy to avoid a neighbor’s bed, hard to keep a marriage alive; easy to pay taxes, hard to serve the poor. When living in freedom, I must remain open to the Spirit for guidance. I am more aware of what I have neglected than what I have achieved. I cannot hide behind a mask of behavior, like the hypocrites, nor can I hide behind facile comparisons with other Christians. ~ Philip Yancey,

22:The Quranic voice quickly came into play to counteract the shocking image of believers destroying date orchards: “Whatever you believers have done to their trees, whether cutting them down or uprooting them, was done by God’s leave, so that he might disgrace those who defied him.”4 This was the fault not of the believers but of men like ibn-Ubayy: “Consider the hypocrites who say to their fellows, the faithless among the People of the Book, ‘We would never listen to anyone who sought to harm you, and if you are attacked, we shall certainly come to your aid. ~ Lesley Hazleton,

23:73Prophet, strive against the disbelievers and the hypocrites, and be tough with them. Hell is their final home—an evil destination! 74They swear by God that they did not, but they certainly did speak words of defiance and became defiant after having submitted; they tried to do something,c though they did not achieve it, —being spiteful was their only response to God and His Messenger enriching them out of His bounty. They would be better off turning back [to God]: if they turn away, God will punish them in this world and the Hereafter, and there will be no one on earth to protect or help them. ~ Anonymous,

24:people are very early and earnest in seeking God to take off his hand, to remove judgments that were upon them, but not that God would cure them of those sins that provoked him to draw his sword, and to make it drunk with their blood; for, notwithstanding the sad slaughters that divine justice had made among them, they did but flatter and lie, and play the hypocrites with God; they would fain be rid of their sufferings, but did not care to be rid of their sins. Ah! but a gracious soul cries out, Lord, do but take away my sins, and it will satisfy me and cheer me, though thou shouldest never take off thy heavy hand. ~ Charles Haddon Spurgeon,

25:Broken Tabernacles Have I broken the smaller tabernacles, O Lord? And in the destruction of these set up the greater and massive, the everlasting tabernacles? I know nothing today, what I have done and why, O Lord, only I have broken and broken tabernacles. They were beautiful in a way, these tabernacles torn down by strong hands swearing— They were beautiful—why did the hypocrites carve their own names on the corner-stones? why did the hypocrites keep on singing their own names in their long noses every Sunday in these tabernacles? Who lays any blame here among the split cornerstones? ~ Carl Sandburg,

26:45“Who then is the faithful and wise servant, [3] whom his master has set over his household, to give them their food at the proper time? 46Blessed is that servant whom his master will find so doing when he comes. 47Truly, I say to you, he will set him over all his possessions. 48But if that wicked servant says to himself, ‘My master is delayed,’ 49and begins to beat his fellow servants [4] and eats and drinks with drunkards, 50the master of that servant will come on a day when he does not expect him and at an hour he does not know 51and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. ~ Anonymous,

27:Someone once said that the spiritual significance of something is in inverse proportion to the publicity surrounding it. A publicized event, like a parade, is more spectacular than it is significant. And that is true even if the parade is a religious one. “When you give to the needy,” Jesus said, “do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honored by men. I tell you the truth, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. ~ Ken Gire,

28:Azathoth, father to us all, teaches us that each man is of equal value to all others and entitled to the same benefits, and happiness, and respect.” “We are all equal and deserving,” chanted the multitude in near unison. “But equality eludes us, not through our faults, but through the faults of others—those of the disbelievers, the sinners, the hypocrites, and the hoarders of wealth. I say to you, why should some loathsome nobleman or disbelieving, fatted merchant be permitted to lounge in a grand manor house while you starve in a hovel or sleep in a ruin on the cold hard ground? Should he not share his home and table with you and yours, as would your brother or your father? ~ Glenn G Thater,

29:He had long observed with disapprobation and contempt the superstition which governed Madrid's inhabitants. His good sense had pointed out to him the artifices of the monks, and the gross absurdity of their miracles, wonders, and suppositious relics. He blushed to see his countrymen, the dupes of deceptions, so ridiculous, and only wished for an opportunity to free them from their monkish fetters. That opportunity, so long desired in vain, was at length presented to him. He resolved not to let it slip, but to set before the people, in glaring colours, how enormous were the abuses but too frequently practised in monasteries, and how unjustly public esteem was bestowed indiscriminately upon all who wore a religious habit. He longed for the moment destined to unmask the hypocrites, and convince his countrymen, that a sanctified exterior does not always hide a virtuous heart. ~ Matthew Lewis,

30:In the struggle between Muhammad's dream of a society in which women could move freely around the city (because the social control would be the Muslim faith that disciplines desire), and the customs of the Hypocrites who only thought of a woman as an object of envy and violence, it was this latter vision that would carry the day. The veil represents the triumph of the Hypocrites. Slaves would continue to be harassed and attacked in the streets. The female Muslim population would henceforth be divided by a hijab into two categories: free women, against whom violence is forbidden, and women slaves, toward whom ta'arrud [taking up a position along a woman's path to urge her to fornicate] is permitted. In the logic of the hijab, the law of tribal violence replaces the intellect of the believer, which the Muslim God affirms is indispensable for distinguishing good from evil. ~ Fatema Mernissi,

31:After debating with a religious scholar you leave the room but suddenly you are pushed and about to hit the ground. If you fall and hit the ground; they will tell you, you saw the power of God he made you fall and now you are on the ground. If you fall but not hit the ground; they will tell you he just gave you a warning, he pushed you but later stopped you from hitting to ground to prove you his power. If you fall but not hurt; they will tell you, he hit you to the ground and as he is kind he didn’t let you to be hurt. If you fall and hurt; they will tell you, you saw the power of God, how he teaches the hypocrites, he just punished you by hitting you to the ground. If you even didn’t fall and walked away; they will tell everyone, God will show him one day his power; and certainly we all fall one day or another. The foundation of religion is on misbelieve and misunderstanding of the reality of nature and physics; it is not the God that changes things, but the one who takes the credit. ~ M F Moonzajer,

32:Dear God (if this really is you), I hate the church. I hate religion and everything about it. It seems so obvious that religion causes more problems than it solves. It manipulates and separates people with fear. The church is nothing more than a place for people to pose as someone they’re not. How can you defend all this hypocrisy?” Chelsea chuckled. “That’s from someone named Spencer, if I remember correctly.” “You’re good,” Tony said. “Dear Spencer, I don’t even try to defend hypocrisy. Now I have a question for you. Do you really think I started that? Don’t you think I’ve had my fill of worship charades, religious games, and fearmongering, as you and your friends say? You think I want this? No thank you. Yet, Spencer, I haven’t seen much compassion out of you, have I? You pride yourself in authenticity, yet behave like everyone in your own circle. You make irreligion a religion. Leave the hypocrites up to me. And from time to time, look up. Focus on me. I think you might be surprised by what you’ll find. Love, God. ~ Max Lucado,

33:173  Or (lest) you should say: Only our fathers ascribed partners (to Allah) before (us), and we were (their) descendants after them. Wilt Thou destroy us for what liars did?a 173a. The Arabic word is mubtil, which means one who says a thing in which is no truth or reality (R-LL). 174  And thus do We make the messages clear, and that haply they may return. 175  And recite to them the news of him to whom We give Our messages, but he withdraws himself from them, so the devil follows him up, and he is of those who perish.a 175a. Balaam, Umayyah ibn Abi Salt, Abu ‘Amir, and all the hypocrites, have been respectively indicated as the persons referred to here, but the best explanation is supplied by Qatadah, who says: It speaks generally of everyone to whom guidance is brought but he turns aside from it. This view is corroborated by what is stated at the conclusion of the parable in v. 176, such is the parable of the people who reject Our messages. 176  And if We had pleased, We would have exalted him thereby; but he clings to the eartha and follows his low desire. His parable is as the parable of the dog — if thou drive him away, he lolls out his tongue, and if thou leave him alone, he lolls out his tongue. Such is the parable of the people who reject Our messages. So relate the narrative that they may reflect. 176a. Earth here stands for all that is earthly, for things material. The people spoken of here are those who do not care for the higher values of life. ~ Anonymous,

34:Social prejudices are in the process of disappearing. More and more, nature is reclaiming her rights. We're moving in the proper direction. I've much more respect for the woman who has an illegitimate child than for an old maid. I've often been told of unmarried women who had children and brought these children up in a truly touching manner. It often happens amongst women servants, notably. The women who have no children finally go off their heads. It's somewhat striking to observe that in the majority of peoples the number of women exceeds that of men. What harm is there, then, in every woman's fulfilling her destiny? I love to see this display of health around me. The opposite thing would make me misanthropic. And I'd become really so, if all I had to look at were the spectacle of the ten thousand so-called élite. Luckily for me, I've always retained contacts with the people. Amongst the people, moral health is obligatory. It goes so far that in the country one never reproaches a priest for having a liaison with his servant. People even regard it as a kind of guarantee : the women and girls of the village need not protect themselves. In any case, women of the people are full of understanding; they admit that a young priest can't sweat his sperm out through his brain. The hypocrites are to be found amongst the ten-thousandstrong élite. That's where one meets the Puritan who can reproach his neighbour for his adventures, forgetting that he has himself married a divorcée. Everybody should draw from his own experience the reasons to show himself indulgent towards others. Marriage, as it is practised in bourgeoise society, is generally a thing against nature. But a meeting between two beings who complete one another, who are made for one another, borders already, in my conception, upon a miracle. I often think of those women who people the convents—because they haven't met the man with whom they would have wished to share their lives. With the exception of those who were promised to God by their parents, most of them, in fact, are women cheated by life. Human beings are made to suffer passively. Rare are the beings capable of coming to grips with existence. ~ Adolf Hitler,

35:The Manuscript Of Saint Alexius There came a child into the solemn hall where great Pope Innocent sat throned and heard angry disputings on Free-Will in man, Grace, Purity, and the Pelagian creed-an ignorantly bold poor child, who stood shewing his rags before the Pope's own eyes, and bade him come to shrive a beggar man he found alone and dying in a shed, who sent him for the Pope, "not any else but the Pope's self." And Innocent arose and hushed the mockers "Surely I will go: servant of servants, I." So he went forth to where the man lay sleeping into death, and blessed him. Then, with a last spurt of life, the dying man rose sitting, "Take," he said, and placed a written scroll in the Pope's hand, and so fell back and died. Thus said the scroll: Alexius, meanest servant of the Lord, son of Euphemianus, senator, and of Aglaia, writes his history, God willing it, which, if God so shall will, shall be revealed when he is fallen asleep. Spirit of Truth, Christ, and all saints of Heaven, and Mary, perfect dove of guilelessness, make his mind clear, that he write utter truth. That which I was all know: that which I am God knows, not I, if I stand near to Him because I have not yielded, or, by curse of recreant longings, am to Him a wretch it needs Such grace to pardon: but I know that one day soon I, dead, shall see His face with that great pity on it which is ours who love Him and have striven and then rest, that I shall look on Him and be content. For what I am, in my last days, to men, 'tis nothing; scarce a name, and even that 164 known to be not my own; a wayside wretch battening upon a rich lord's charity and praying, (some say like the hypocrites), a wayside wretch who, harboured for a night, is harboured still, and, idle on the alms, prays day and night and night and day, and fears lest, even praying, he should suddenly undo his prayer and perish and be great and rich and happy. Jesu, keep me Thine. Father and mother, when ye hear of me, (for I shall choose so sure a messenger whom God will shew me), when ye hear these words, and Claudia, whom I dead will dare count mine, bidding her pray she be Christ's more than mine, believe I loved you; know it; but, beloved, you never will know how much till at length God bids you know all things in the new life. Alas, you have had little joy of me: beloved, could I have given drops of blood in place of your shed tears, the cruellest wounds had been my perfect joys: but both my love and your distress needs were my cross to bear. Forgive me that you sorrowed. And be glad because you sorrowed and your sorrow was holy to God, a sacrifice to Him. Know now, all men who read or hear my words, that I, Alexius, lived in much delights of a dear home where they who looked on me looked with a smile, and where I did but smile to earn sweet praises as for some good deed: I was the sunlight to my mother's eyes, that waked their deepest blueness and warm glow, I was my father's joy, ambition, boast, his hope and his fulfilment. It may be I grew too strong a link betwixt their hearts and this poor world whose best gifts seemed to them destined for me, grew, when they looked on Heaven, a blur upon their sight, too largely near, as any trivial tiny shape held close will make eclipse against the eye it fills: 165 and so, maybe. for their sake, not for mine, God took me from them, me, their only son, for whom they prayed, and trebled pious deeds, and took thought in this life. I grew by them, learning all meet for my estate on earth, but learning more, what they taught more, of God, and loving most that learning. And at times, even from childhood, would my heart grow still and seem to feel Him, hear Him, and I knew, but not with ears, a voice that spoke no words yet called me. And, as ignorant children choose "I will be emperor when I am big," my foolish wont was "I will be a saint:" later, when riper sense brought humbleness, I said "When I am grown a man, my lot Shall be with those who vow their lives to Christ." But, when my father thought my words took shape of other than boy's prattle, he grew grave, and answered me "Alexius, thou art young, and canst not judge of duties; but know this thine is to serve God, living in the world." And still the days went on, and still I felt the silent voice that called me: then I said "My father, now I am no more a child, and I can know my heart; give me to God:" but he replied "God gives no son save thee to keep our fathers' name alive, and thus He shews thy place and duty:" and, with tears, my mother said "God gives no child save thee; make me not childless." And their words seemed God's more than my heart's, theirs who had rule on me. But still my longing grew, and still the voice: and they both answered "Had God need of thee to leave thy natural place none else can fill, there would be signs which none could doubt, nor we nor thou thyself." And I received that word; knowing I doubted since they bade me doubt. 166 And still the days went on, and still the voice and then my father said "The bride is chosen, if thou wilt have her; if not, choose thyself." And more and more I prayed "Give me to God:" and more and more they urged "Whom gives He us save thee to keep our name alive? whom else to stay us from a desolate old age, and give us children prattling at our knees?" and more and more they answered "Shew to us how He has called thee from thy certain path where He has set thy feet?" Wherefore I said "I will obey, and will so serve my God as you have bidden me serve Him, honouring you:" and they two blessed me, and we were agreed. And afterwards Euphemianus laughed "He asks not of the bride; but, boy, art pleased? 'tis thy fair playmate Claudia, fair and good." I, who asked not because I nothing cared, was glad in afterthinking: for the girl lad been my playmate, and of later time knew her beauty with familiar eyes and no more feared it than I feared the grace of useless goddesses perfect in stone, lingering dishonoured in unholy nooks where comes no worship more; so that I mused "The damsel brings no perilous wedding gift of amorous unknown fetters for my soul; my soul shall still be spared me, consecrate, virgin to God until the better days when I may live the life alone with Him:" so was I comforted. But, in the hour when all the rite was done and the new bride come to her home, I sitting half apart, my mother took her fondly by the hand and drew her, lagging timidly, to me, and spoke "Look up my daughter, look on him: Alexius, shall I tell what I have guessed, how this girl loves you?" Then she raised her head 167 a moment long, and looked: and I grew white, and sank back sickly. For I suddenly knew that I might know that which men call love. And through the tedious feast my mind was torn with reasonings and repentance. For I said "But I may love her," and kept marshalling forth such scriptures as should seem to grant it me: then would an anguish hurl my fabric down, while I discerned that he who has put hand upon the plough must never turn again to take the joyaunce granted easy lives. And bye and bye I stole away and went, half conscious, through the darkling garden groves, amid the evening silence, till I came to a small lonely chapel, little used, left open by I know not what new chance, where there was patterned out in polished stones Peter denying Christ. I hastened in, and threw me on the floor, and would have prayed; but, in a rush of tears, I fell asleep. And there I dreamed: meseemed the easy years had slipped along, and I sat, pleased and proud, among my ruddy children, and I held my wife's smooth hand, who but so much had changed as to grow fairer in her womanhood; and, facing us, a carved and marble Christ hung on a Cross and gazed with Its dumb eyes, I looking on It: and I turned my head to smile to Claudia, and then looked again; behold Its right arm moved, and then was still, And a low voice came forth "Alexius, come." And I replied "Oh Lord I am content; but lo my father." Then my father stood, meseemed, beside me, leading in his hand a sturdy urchin, copy of himself, and answered "Son, my ears do hear thee called; and now I have this son of thine: go forth." 168 And once again the voice, "Alexius, come." And I replied "My Lord, I am content; but lo my mother." Then my mother stood, meseemed, beside me, and her arm was wound round my wife's neck, and clinging to her skirt a baby boy and girl that teased and played and clamoured for her kisses: so she stood, and answered "Son, my ears do hear thee called; and now this daughter hast thou given me, and now I have these babes of thine: go forth." And louder then the voice, "Alexius, come." And I replied "Dear Lord, I am content; I come." Then Claudia's hand grew tight in mine, and I looked on her face and saw it so as when my mother bade her look on me, and I replied "Oh Lord I were content, but lo my wife." And still again the voice; and still again her hand that drew mine back; and I replied "My wife: I cannot come." And still again the voice, "Alexius, come," loud and in wrath. And I replied "My wife: I will not come." And with that word I woke. I was in darkness, and the door was locked, (doubtless while I, asleep or tranced, lay dumb some one had sought me there and had not found, and so had gone, unconscious, prisoning me); 169 I groped my way toward the altar steps, and thanked my God, and prayed. When morning broke I heard without two voices, as it seemed of holy pilgrims talking, and one said "The youth Alexius surely has fled forth to serve God safelier;" the other said "Then doth he well; for now that better part shall none take from him, he shall be all God's and only God's, not father's, mother's, son's, nor any fond fair woman's." Then they went. But I was still there prisoned. Day moved on, and brightened, and then waned, and darkness came, broken by one white moonbeam, for an hour, that seemed a promise, and, in that good hope, I prayed, then slept. But when morn grew again, and no deliverance came, but frequent steps, and voices passing, I grew scared with doubts if, keeping silence, as from enemies, and by my silence dying, I should be self-murdered or God's martyr; and I thought how, maybe, at the last my fainting voice should vainly cry too late, and I should pass with none to give God's comfort. But I thought "If God wills even that, then let it be." But when the noon sun glowed I heard a hand touch at the door, and crouched me in a nook, and scarce had crouched when Claudia passed by me with slow steps to the altar: she prayed long; praying, poor child, to have me given back, claiming me back of Heaven, as if her right could equal That right, crying out for me by loving names, and weeping, that my heart went out of me towards her, wondering, and yearned for her. But God was pitiful, so that I swerved not. 170 When I heard her vow to pray there daily, I perceived through her deliverance should come shortly: and I planned to stand within the shadow the noon light threw from a massive column by the door, and, when she had passed in and hid her face, get me forth softly. But the flesh was weak, and when I waked again the noon beams fell full on the face of Peter where he wept repenting; Claudia was already there. I thought a moment should I not come forth, and charge her let none know, and go my way; but, did she give one startled sudden cry, womanlike, I had been betrayed: and then I feared her if she wept. May God forgive my weak heart then, my weak heart all my days, which never has been so strong as not feel always the fall at hand, but then so weak that some few urgent tears and soft sad words might, haply might, have bought me from my God. So she went forth, unconscious: and I prayed death should not come at night, with none at hand to minister beside me, and in faith I laid me down to wait what God should send. And in a little while she came again, and sought and found a gold and emerald pin, (one of the gifts they made me give to her), dropped from her loosened hair, then, kissing it, passed out, and, for a moment long, forgot to make the door fast, turned back to the task, then, murmuring "Why? For it is better thus, when whoso wills can enter in and pray," left it and went. 171 Then free, I made my vow to live unknown, unhonoured, with no ties, no certain home, no aims, no rights, no name, an unregarded wanderer, whose steps, by whichsoever road they passed, but passed to travel nearer Heaven. And, for a sign, I made a secret place and hid my ring under the altar. You will find it there: at the right hand a cross upon an A cut on the floor, so small you must look well, and near it, at the altar-base, a crack I found there in the chiselling, (just behind a cherub's wing), is closed with dust and earth; there lies the ring. Give it me mine again, it and my name I take back for my grave, as I take back my kinsfolk and my friends to pray and mourn for me and give God thanks. That done, I got me forth, and saw none nigh, (the search near home being over, as it seemed), and with my best poor speed I found a copse whose green thick tangles hid me: there I lay till the cool nightfall came and patient stars watched Earth asleep, as if they prayed for her; and other eyes saw not save theirs, and those that look from Heaven, when I came sickly forth and dragged my limp and failing limbs along. I made my clothes in tatters; thus I went and begged food at a convent for my life that else were flickered out: so they gave food, and they gave shelter: and at dawn I went, while none who could have known had looked on me, and, hastening on my journey, followed forth my fellow-Roman Tiber's seaward strides, and reached the port. There, as I since have learned, Euphemianus had left men in wait while he searched otherwhere: but God ruled all. A little ship was just launched out to sea, 172 her heel still caught upon the grating beach, the men were good and took the pilgrim in who at the farewell moment called to them, and, in what while I know not, but it seemed as short as in a dream are days and years, I saw my shores grown narrow purple clouds, and then (for I write truth though shaming me) I broke into such weeping that the men felt whiteness in their cheeks, and, marvelling, sent whispers to and fro, in doubt of me lest witchcraft held me or my some deep crime had set a curse demoniac; and they schemed if they should put back to be rid of me, but one said "Tush! the youth weeps for his home; at his age, maybe, some of us could weep; let him alone." A rough and grizzled man, who after, at the haven, came and clapped a great hand on my shoulder, "Look, my boy, you keep your secrets safer: for I heard of a hot hunt after a great man's son, and when I saw you weep ...... Well go your way, my tongue shall earn no wages by its blab. Maybe at your age I should have fled too, if yoked against my will; but I am old and preach go home again. Some say she's fair; and a fair woman, love her or not love, is a fair woman: but, or fair or foul, be wise, young sir, be wise; never go starve because your cake's not candied to your taste." I said "Kind friend, I have no home to seek; God gives me not a home till bye and bye," and left him. So my pilgrimage began. But, oh vain heart of man! can this be true which I remember, that I, plodding on, whither I did not ask me, as God willed, undoubting and ungrieving, yea, puffed up to feel my heart was numb of all regret, carrying upon my lips (as men will burr a day long some persistent measured strain) 173 for refrain-catch "Now all and only God's," drew from my bosom, with my crucifix, a withered crumpled weed, a clinging thing that, green and dainty, new brushed from its root, with one white flower-speck on it, trailed its sprays athwart the purple hem of Claudia's veil the last time in the chapel while she prayed; it lay upon the floor when she was gone. A worthless grass, what good was it to me? and, lo, made fellow with my crucifix! yet surely I had done it scarce aware, for now I gazed on it so stupidly as though a secret hand had placed it there to set a riddle so, nor could recall what thought I took it with. But see what snares I fled from, flying Claudia; suddenly the thing was at my lips, in such a kiss as, maybe, lovers kiss on women's mouths, in such a kiss howbeit as brought forth shame almost in its own birth. I hurled the weed, the viperous thing, into the battling surf that dragged and sucked the booming shingles down, lashing the beach before a coming storm; I hurled it forth and went. It seems to me, looking back now, as if that made an end. I think I had no temptings afterwards. Natheless my grief was bitter many times remembering home: but that I felt not sin, because 'twas as a soul among the dead might sorrow, never wishing to come back. And Claudia was not of my memories: scarcely at all: a stray bad dream at night would bring her to me, make me dream I wept because I might not love her, but not dream that I did love; in daytime she came not. Ten years I wandered: who cares know the whither? a pilgrim and alone I trod my way, no man regarding me. Alone with God: 174 whether in deserts or the throng of towns; whether upon the mountain-tops, whence earth shows sometimes so too exquisite for man as though the devil had leave to fashion it and cozen us with its beauty; or below, where in the valleys one beholds the hills grow nearer Heaven at sunset; or my ears full of the hymn of waters, where the sea breaks at one's feet among the rough brown rocks; whether in pain, in weariness, in fear, or, thankful, taking comfortable rest; always alone with God. So for ten years: and in the later of them I had peace: so for ten years, and then, by what degrees I know not, (for the stupor crept like sleep, slowly yet sudden on one at the last), my peace became a blankness. And one day I sought to rouse me, questioning "Where is God?" and could not weep because I found him not, yea, could not rouse me. And my prayers were words, like trite goodmorrows when two gossips meet and never look for answers; and my praise was rounded like the song the poet makes to one who never lived for him to love. I was my Pharisee to cheat myself and make myself believe me that God's friend I had forgotten what it felt to be. So, when I saw this plainly, I took thought, pondering how it should be that when I pined for thirst of human love I loved God more and felt His love more near me than when now my heart was swept and garnished, void for Him: at last I saw my need of quickening pain to stir the sluggish soul awake in me, and knew I offered nothing to my Lord, offering Him that it cost me nought to give; what good to turn to Him, "Lord I leave all," if all be noway precious? 175 I arose and set my face to Rome, making all haste. On the forty-seventh day I saw the sun droop to the hills behind my father's house, and lo, while I toiled up the rude ascent, our last slope of the Aventine, there came, riding apart and grave, from the far side, Euphemianus. When he reached the gate he entered not, but seemed to point me out to the servitors that followed with his hawks, and watched me coming upwards painfully. And when he saw me footsore and so spent he had compassion: ere my prayer was done, "Food, my good lord, and rest, for charity," he bade them take me in. Six years ago: and now I die here. No one bade depart; they gave me daily scraps, and let me live in the shed for harbouring squalid wanderers that sleep a night, and take their alms, and go. None knew me; who should know me? Gone away, past ten years since, a comely petted boy, and now a half decrepit sickly wretch, a lean and shrivelled carcase, the ten years writ twenty on my leathery wrinkled face, how was I their Alexius? Nay, they looked and saw the stranger in the beggar's shed they called, for want of name, Old Lazarus. In the beggar's shed with God: with God again! Oh exquisite pain that brought so exquisite joy! even by instant peril to be lost lo I was saved. Oh blessed exquisite pain! my heart awoke, for anguish, and felt God. I saw my father pass out and pass in; sometimes he noted me and spoke a word or looked a careless greeting, oftenest not; I saw him daily, and I learned his face 176 how stern long sorrow made it and how still, and, when some days he could not make a smile, I heard the servants whisper "Do you see? this is his lost son's birthday," or "the day his son fled forth," or else "his baptism," "confirming," "going to school," all such home dates as parents count who watch their children grow: and he was changed, they said, cared not to see friends' faces greeting him, nor join in talk, but would be solitary; changed, they said, since that strange losing of his only child. My mother I saw not in the first days, for she came never forth, but sat and slept, and wakened querulous, and slept again. And Claudia tended her: I had not thought to find her here; I looked she'd count me dead and marry her, ('tis known what women are), and was all startled when I saw her first: but only for the strangeness, after that she was no more to me than I to her, she might have smiled to me, or in my sight, that dangerous smile and I be no more moved than if a babe had laughed as I passed by. Then a day came, a still and sultry day when one might take count of each leaf that stirred and think the one shrill grasshopper too loud, my mother waked and heard a hymn I sang, and took a whim to have the singer brought: only a whim, belike, for could my voice bring back the stripling's voice she had thought sweet? they fetched me, I stood by her: ah my mother! and she so changed! nothing of her old self; the goodliness, the sweetness, the delight, gone, waned out from her, as the light of day was waning from her eyes long dulled by tears. Ah, could I but have clung about her feet, crying out "Mother, take thy son again!" But yet for her it would have been too late. She talked to me, inconsequent grave talk like children's, whispered after when I prayed, 177 and made me sing her hymns, so was content longer than was her wont, then bade me go and come again to-morrow: ever since she calls me every day. And every day is Claudia there. More than two thousand days, and every day I look on Claudia's face grown wistful and more sweet, and every day behold her patience, hear her wise grave words, and better know her all she is. What then? Have I not striven? have I not prevailed? And now death is at hand: some few days more and I shall lay me down and be at rest. There will be no farewell at last, I think;' they will not know of me that I lie sick and pass away; and, even if they knew, why should they come to close my dying eyes? the beggar Lazarus can die alone, as he has lived alone. My mother, though, will lack me, ask for me, Claudia will send to bid me hasten, then the word will come "He died this morning," and she will not weep but say "Poor wretch: God rest the parted soul," and turn to soothe my mother with some wile to make her never miss me: and may be Euphemianus will not hear the news, or will not note it if he ever hears. So I shall lie in the grave and they not care, but wait for lost Alexius to come home, and mourn for him, half hating him for their grief. Give me fruit, give me fruit, oh Christ give my earned fruit, for all my sufferings: I have mine for me, but I claim theirs, give fruit for them I smote. Have I written wildly? I will cancel nought. for I have written looking death in face, thinking God bade me write: and words come so 178 must stand untouched. But surely this much grace my Lord hath given me, that they shall know. Behold, I make this paper, being forced as by the Spirit, and it comes on me that God doth choose his highest in the world to be the beggar's messenger: he first, and I the last, so thereto he is called; servant of servants. This, which I have witten, do I entrust to him, my testament: some shall learn patience from it and to do what God bids and not doubt; for all is good, all happy, if it be to do His will, the suffering ye may guess, but not the bliss till ye have tasted it. And I desire that, having scanned the scroll, he shall, or then or later, as seems to his wisdom wise, deliver all its words to them and her, my father and my mother and my wife, (lo, this once in my life I call her so). I pray Thee, Lord, give the poor words the power to comfort them and strengthen; and, I pray, give the words power to strengthen and stir souls which hear Thee call and pause to count with Thee. And now, oh Lord, let earth be dim to me, and Heaven come near mine eyes: the time is short, and I am fain for thee. Lord Jesus come. Now, when Pope Innocent had read the scroll, he bade one with him enter in the house and call the lord Euphemianus thither, and Claudia, and Aglaia. So they came, Aglaia feebly leaning on the two, and questioning them who knew not; so they came; and the Pope pointed them to the dead man, "Behold, for this is one whom you should know." Euphemianus gazed and was perplexed: and the poor purblind mother gazed and peered, "Old Lazarus? no, yes, old Lazarus; 179 asleep or dead? Why is it? is he dead?" but Claudia answered softly "Yes I know; I knew it;" and then, suddenly, borne down by one strong gust of passion, flung herself beside the corpse, her head upon its breast, her arms clasped straining round it, weeping out. And Innocent answered the father's eyes, "This was Alexius, thy long lost son." But yet the father, stricken dumb, looked doubt: Aglaia cried "My boy, where is he then?" and fretfully "This is old Lazarus: where is my boy? show me Alexius." Then Innocent bade peace, and read the scroll: Euphemianus, with his face hid down between his hands, listened and never stirred; and Claudia listened, weeping silently; but Aglaia whispered always "Is it true? is the tale of Lazarus or of my boy? I cannot understand." And, when 'twas read, Euphemianus gazed upon his son, "Yet did he well?" he said "he was our son, he was her husband: how could it be well? for look upon his mother, what she is." But Claudia rose up tearless, and replied "Alexius did all well: he knew God called:" and Innocent, not tearless, raised his hand and spoke "She answers wisely: he obeyed; he knew, being a very saint of God: let us bless God for him." And they all knelt. But still Aglaia could not understand. ~ Augusta Davies Webster,

   9 Islam
   4 Christianity
   1 Poetry
   1 Fiction
   1 Baha i Faith


   9 Muhammad
   2 Anonymous


   9 Quran
   3 The Bible

1.003 - Family of Imran, #Quran, #unset, #Zen   167. And that He may know The Hypocrites. And it was said to them, “Come, fight in the cause of God, or contribute.” They said, “If we knew how to fight, we would have followed you.” On that day they were closer to infidelity than they were to faith. They say with their mouths what is not in their hearts; but God knows what they hide.   168. Those who said of their brethren, as they stayed behind, “Had they obeyed us, they would not have been killed.” Say, “Then avert death from yourselves, if you are truthful.”

1.004 - Women, #Quran, #unset, #Zen   61. And when it is said to them, “Come to what God has revealed, and to the Messenger,” you see The Hypocrites shunning you completely.   62. How about when a disaster strikes them because what their hands have put forward, and then they come to you swearing by God: “We only intended goodwill and reconciliation”?   --   88. What is the matter with you, divided into two factions regarding The Hypocrites, when God Himself has overwhelmed them on account of what they did? Do you want to guide those whom God has led astray? Whomever God leads astray—you will never find for him a way.   89. They would love to see you disbelieve, just as they disbelieve, so you would become equal. So do not befriend any of them, unless they emigrate in the way of God. If they turn away, seize them and execute them wherever you may find them; and do not take from among them allies or supporters.   --   138. Inform The Hypocrites that they will have a painful punishment.   139. Those who ally themselves with the disbelievers instead of the believers. Do they seek glory in them? All glory belongs to God.   140. He has revealed to you in the Book that when you hear God’s revelations being rejected, or ridiculed, do not sit with them until they engage in some other subject. Otherwise, you would be like them. God will gather The Hypocrites and the disbelievers, into Hell, altogether.   141. Those who lie in wait for you: if you attain victory from God, they say, “Were we not with you?” But if the disbelievers get a turn, they say, “Did we not side with you, and defend you from the believers?” God will judge between you on the Day of Resurrection; and God will give the disbelievers no means of overcoming the believers.   142. The Hypocrites try to deceive God, but He is deceiving them. And when they stand for prayer, they stand lazily, showing off in front of people, and remembering God only a little.   143. Wavering in between, neither with these, nor with those. Whomever God sends astray, you will never find for him a way.   --   145. The Hypocrites will be in the lowest level of the Fire, and you will find no helper for them.   146. Except those who repent, and reform, and hold fast to God, and dedicate their religion to God alone. These are with the believers; and God will give the believers a great reward.

1.008 - The Spoils, #Quran, #unset, #Zen   49. The Hypocrites and those in whose hearts is sickness said, “Their religion has deluded these people.” But whoever puts his trust in God—God is Mighty and Wise.   50. If only you could see, as the angels take away those who disbelieve, striking their faces and their backs: “Taste the agony of the Burning.”

1.009 - Repentance, #Quran, #unset, #Zen   64. The Hypocrites worry lest a chapter may be revealed about them, informing them of what is in their hearts. Say, “Go on mocking; God will bring out what you fear.”   65. If you ask them, they will say, “We were just joking and playing.” Say, “Were you making jokes about God, His revelations, and His Messenger?”   --   67. The hypocrite men and hypocrite women are of one another. They advocate evil, and prohibit righteousness, and withhold their hands. They forgot God, so He forgot them. The Hypocrites are the sinners.   68. God has promised the hypocrite men and hypocrite women, and the disbelievers, the Fire of Hell, abiding therein forever. It is their due. And God has cursed them. They will have a lasting punishment.   --   73. O Prophet! Strive against the disbelievers and The Hypocrites, and be stern with them. Their abode is Hell—what a miserable destination!   74. They swear by God that they said nothing; but they did utter the word of blasphemy, and they renounced faith after their submission. And they plotted what they could not attain. They were resentful only because God and His Messenger have enriched them out of His grace. If they repent, it would be best for them; but if they turn away, God will afflict them with a painful punishment—in this life and in the Hereafter—and they will have on earth no protector and no savior.

1.029 - The Spider, #Quran, #unset, #Zen   11. God certainly knows those who believe, and He certainly knows The Hypocrites.   12. Those who disbelieve say to those who believe, “Follow our way, and we will carry your sins.” In no way can they carry any of their sins. They are liars.

1.033 - The Confederates, #Quran, #unset, #Zen   1. O Prophet! Fear God, and do not obey the unbelievers and The Hypocrites. God is Knowledgeable and Wise.   2. And follow what is revealed to you from your Lord. God is fully aware of what you do.   --   12. When The Hypocrites and those in whose hearts is sickness said, “God and His Messenger promised us nothing but illusion.”   13. And when a group of them said, “O people of Yathrib, you cannot make a stand, so retreat.” And a faction of them asked the Prophet to excuse them, saying, “Our homes are exposed,” although they were not exposed. They only wanted to flee.   --   24. That God may reward the truthful for their truthfulness; and punish The Hypocrites, if He wills, or pardon them. God is Forgiving and Merciful.   25. God repelled the disbelievers in their rage; they gained no advantage. God thus spared the believers combat. God is Strong and Mighty.   --   48. And do not obey the blasphemers and The Hypocrites, and ignore their insults, and rely on God. God is a sufficient protector.   49. O you who believe! When you marry believing women, but then divorce them before you have touched them, there is no waiting period for you to observe in respect to them; but compensate them, and release them in a graceful manner.   --   60. If The Hypocrites, and those with sickness in their hearts, and the rumormongers in the City, do not desist, We will incite you against them; then they will not be your neighbors there except for a short while.   61. They are cursed; wherever they are found, they should be captured and killed outright.   --   73. God will punish The Hypocrites, men and women, and the idolaters, men and women. And God will redeem the believers, men and women. God is Ever-Forgiving, Most Merciful.

1.048 - Victory, #Quran, #unset, #Zen   6. And He will punish The Hypocrites, male and female, and the idolaters, male and female, those who harbor evil thoughts about God. They are surrounded by evil; and God is angry with them, and has cursed them, and has prepared for them Hell—a miserable destination.   7. To God belong the troops of the heavens and the earth. God is Mighty and Wise.

1.063 - The Hypocrites, #Quran, #unset, #Zen   object:1.063 - The Hypocrites   class:chapter   --   1. When The Hypocrites come to you, they say, “We bear witness that you are God’s Messenger.” God knows that you are His Messenger, and God bears witness that The Hypocrites are liars.   2. They treat their oaths as a cover, and so they repel others from God’s path. Evil is what they do.   --   7. It is they who say: “Do not spend anything on those who side with God’s Messenger, unless they have dispersed.” To God belong the treasures of the heavens and the earth, but The Hypocrites do not understand.   8. They say, “If we return to the City, the more powerful therein will evict the weak.” But power belongs to God, and His Messenger, and the believers; but The Hypocrites do not know.   9. O you who believe! Let neither your possessions nor your children distract you from the remembrance of God. Whoever does that—these are the losers.

1.066 - Prohibition, #Quran, #unset, #Zen   9. O prophet! Strive hard against the disbelievers and The Hypocrites, and be stern with them. Their abode is Hell. What a miserable destination!   10. God illustrates an example of those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants, but they betrayed them. They availed them nothing against God, and it was said, “Enter the Fire with those who are entering.”

1.pbs - The Revolt Of Islam - Canto I-XII, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction     So spake The Hypocrites, who cursed and lied;    Alas, their sway was past, and tears and laughter

BOOK I. -- PART I. COSMIC EVOLUTION, #The Secret Doctrine, #H P Blavatsky, #Theosophy   * "When thou prayest, thou shalt not be as The Hypocrites are . . . but enter into thine inner chamber   and having shut thy door, pray to thy Father which is in secret." Matt. vi.). Our Father is within us "in

BOOK XX. - Of the last judgment, and the declarations regarding it in the Old and New Testaments, #City of God, #Saint Augustine of Hippo, #Christianity   Some think that the Apostle Paul referred to the Roman empire, and that he was unwilling to use language more explicit, lest he should incur the calumnious charge of wishing ill to the empire which it was hoped would be eternal; so that in saying, "For the mystery of iniquity doth already work," he alluded to Nero, whose deeds already seemed to be as the deeds of Antichrist. And hence some suppose that he shall rise again and be Antichrist. Others, again, suppose that he is not even dead, but that he was concealed that he might be supposed to have been killed, and that he now lives in concealment in the vigour of that same age which he had reached when he was believed to have perished, and will live until he is revealed in his own time and restored to his kingdom.[765] But I wonder that men can be so audacious in their conjectures. However, it is not absurd to believe that these words of the apostle, "Only he who now holdeth, let him hold until he be taken out of the way," refer to the Roman empire, as if it were said, "Only he who now reigneth, let him reign until he be taken out of the way." "And then shall the wicked be revealed:" no one doubts that this means Antichrist. But others think that the words, "Ye know what withholdeth," and "The mystery of iniquity worketh," refer only to the wicked and The Hypocrites who are in the Church, until they reach a number so great as to furnish Antichrist with a great people, and that this is the mystery of iniquity, because it seems hidden; also that the apostle is exhorting the faithful tenaciously to hold the faith they hold when he says, "Only he who now holdeth, let him hold until he be taken out of the way," that is, until the mystery of iniquity which now is hidden departs from the Church. For they suppose that it is to this same mystery John alludes when in his epistle he says, "Little children, it is the last time: and as ye have heard that Antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued[Pg 383] with us."[766] As therefore there went out from the Church many heretics, whom John calls "many antichrists," at that time prior to the end, and which John calls "the last time," so in the end they shall go out who do not belong to Christ, but to that last Antichrist, and then he shall be revealed.   Thus various, then, are the conjectural explanations of the obscure words of the apostle. That which there is no doubt he said is this, that Christ will not come to judge quick and dead unless Antichrist, His adversary, first come to seduce those who are dead in soul; although their seduction is a result of God's secret judgment already passed. For, as it is said, "his presence shall be after the working of Satan, with all power, and signs, and lying wonders, and with all seduction of unrighteousness in them that perish." For then shall Satan be loosed, and by means of that Antichrist shall work with all power in a lying though a wonderful manner. It is commonly questioned whether these works are called "signs and lying wonders" because he is to deceive men's senses by false appearances, or because the things he does, though they be true prodigies, shall be a lie to those who shall believe that such things could be done only by God, being ignorant of the devil's power, and especially of such unexampled power as he shall then for the first time put forth. For when he fell from heaven as fire, and at a stroke swept away from the holy Job his numerous household and his vast flocks, and then as a whirlwind rushed upon and smote the house and killed his children, these were not deceitful appearances, and yet they were the works of Satan to whom God had given this power. Why they are called signs and lying wonders we shall then be more likely to know when the time itself arrives. But whatever be the reason of the name, they shall be such signs and wonders as shall seduce those who shall deserve to be seduced, "because they received not the love of the truth that they might be saved." Neither did the apostle scruple to go on to say, "For this cause God shall send upon them the working of error that they should believe a lie." For God shall send, because God shall permit the devil to do these things, the permission being by His own just judgment,[Pg 384] though the doing of them is in pursuance of the devil's unrighteous and malignant purpose, "that they all might be judged who believed not the truth, but had pleasure in unrighteousness." Therefore, being judged, they shall be seduced, and, being seduced, they shall be judged. But, being judged, they shall be seduced by those secretly just and justly secret judgments of God, with which He has never ceased to judge since the first sin of the rational creatures; and, being seduced, they shall be judged in that last and manifest judgment administered by Jesus Christ, who was Himself most unjustly judged and shall most justly judge.

Prayers and Meditations by Baha u llah text, #Prayers and Meditations by Baha u llah, #unset, #Zen   I am one of Thy handmaidens, O my Lord! Unto Thee have I turned, and in Thee have I placed my trust. Grant that I may be so confirmed in my love for Thee, and in fulfilling that which is well-pleasing unto Thee, that neither the defection of the infidels among Thy people, nor the clamor of The Hypocrites among Thy creatures, may avail to keep me back from Thee.   Purge Thou mine ear, O my Lord, that I may hearken unto the verses sent down unto Thee, and illuminate my heart with the light of Thy knowledge, and loose my tongue that it may make mention of Thee and sing Thy praise. By Thy might, O my God! My soul is wedded to none beside Thee, and my heart seeketh none except Thine own Self.

The Book of Job, #The Bible, #Anonymous, #Various   13 But The Hypocrites in heart heap up wrath: they cry not when he bindeth them.   14 They die in youth, and their life is among the unclean.

The Book of the Prophet Isaiah, #The Bible, #Anonymous, #Various   14 The sinners in Zion are afraid; fearfulness hath surprised The Hypocrites.   Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

The Gospel According to Matthew, #The Bible, #Anonymous, #Various   1 "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven. 2 "Thus, when you give alms, sound no trumpet before you, as The Hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be in secret; and your Father who sees in secret will reward you.   On Prayer   5 "And when you pray, you must not be like The Hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 7 "And in praying do not heap up empty phrases as the Gentiles do; for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:   Our Father who art in heaven,   --   16 "And when you fast, do not look dismal, like The Hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.   Treasure in Heaven   --   45 "Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master when he comes will find so doing. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, `My master is delayed,' 49 and begins to beat his fellow servants, and eats and drinks with the drunken, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know, 51 and will punish him, and put him with The Hypocrites; there men will weep and gnash their teeth.   CHAPTER 25

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https://calendars.wikia.org/wiki/Blog:Recent_posts

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https://calendars.wikia.org/wiki/Calendars_Currently_in_Use

https://calendars.wikia.org/wiki/Calendar_Wiki:About

https://calendars.wikia.org/wiki/Calendar_Wiki:Community_Portal

https://calendars.wikia.org/wiki/Calendar_Wiki:Guidelines_for_contributors

https://calendars.wikia.org/wiki/Calendrical_software

https://calendars.wikia.org/wiki/Category:Ethnic_and_national_calendars

https://calendars.wikia.org/wiki/Category:Help

https://calendars.wikia.org/wiki/Category:Obsolete_calendars

https://calendars.wikia.org/wiki/Category:Proposed_calendars

https://calendars.wikia.org/wiki/Chat-url

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https://calendars.wikia.org/wiki/Date_format_by_country

https://calendars.wikia.org/wiki/Egyptian_calendar

https://calendars.wikia.org/wiki/Forum:Index

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https://calendars.wikia.org/wiki/Hebrew_calendar

https://calendars.wikia.org/wiki/Hindu_calendar

https://calendars.wikia.org/wiki/Historical_Calendars_No_Longer_in_Use

https://calendars.wikia.org/wiki/Julian_Calendar

https://calendars.wikia.org/wiki/Main_Page

https://calendars.wikia.org/wiki/Maya_calendar

https://calendars.wikia.org/wiki/New_Roman_Lunisolar_Calendar

https://calendars.wikia.org/wiki/Solar_term

https://calendars.wikia.org/wiki/Special:Activeusers

https://calendars.wikia.org/wiki/Special:AllPages

https://calendars.wikia.org/wiki/Special:Categories

https://calendars.wikia.org/wiki/Special:Community

https://calendars.wikia.org/wiki/Special:CreatePage

https://calendars.wikia.org/wiki/Special:NewFiles

https://calendars.wikia.org/wiki/Special:NewPages

https://calendars.wikia.org/wiki/Special:Random

https://calendars.wikia.org/wiki/Special:RecentChanges

https://calendars.wikia.org/wiki/Talk:Main_Page

https://calendars.wikia.org/wiki/TheAbysmal_Calendar

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https://calendars.wikia.org/wiki/User:Arivumani1

https://calendars.wikia.org/wiki/User_blog:Arivumani1/New_Weekdays_for_Perpetual_Calendars

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https://calendars.wikia.org/wiki/User_blog:Loco123456/Thomas_and_the_Magic_Railroad_-_The_Lost_Edition_Petitoin:_Please_Sign

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https://religion.wikia.org/es/wiki/Calendario_baha

https://religion.wikia.org/wiki/Anglican_Calendar_of_Saints

https://religion.wikia.org/wiki/Armenian_calendar

https://religion.wikia.org/wiki/Babylonian_calendar

https://religion.wikia.org/wiki/Bah%C3%A1'%C3%AD_calendar

https://religion.wikia.org/wiki/Byzantine_calendar

https://religion.wikia.org/wiki/Calendar_of_saints

https://religion.wikia.org/wiki/Calendar_of_Saints_(Armenian_Apostolic_Church)

https://religion.wikia.org/wiki/Category:Calendar_day_templates

https://religion.wikia.org/wiki/Category:Calendars

https://religion.wikia.org/wiki/Category:Chinese_calendar

https://religion.wikia.org/wiki/Category:Hebrew_calendar

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https://religion.wikia.org/wiki/Category:Islamic_calendar

https://religion.wikia.org/wiki/Category:Liturgical_calendar

https://religion.wikia.org/wiki/Category:Liturgical_calendars

https://religion.wikia.org/wiki/Category:People_celebrated_in_the_Lutheran_liturgical_calendar

https://religion.wikia.org/wiki/Category:Sikh_calendar

https://religion.wikia.org/wiki/Category:Specific_calendars

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https://religion.wikia.org/wiki/Christianization#Calendar

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https://religion.wikia.org/wiki/Coptic_Calendar

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https://religion.wikia.org/wiki/Islamic_calendar

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https://religion.wikia.org/wiki/Julian_calendar

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https://religion.wikia.org/wiki/Julian_Calendar#Sources

https://religion.wikia.org/wiki/Julian_Calendar#Year_numbering

https://religion.wikia.org/wiki/List_of_Anglican_Church_Calendars

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https://religion.wikia.org/wiki/Liturgical_Calendar_of_the_Syro-Malabar_Catholic_Church

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https://religion.wikia.org/wiki/Mikveh_Calendar

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https://religion.wikia.org/wiki/New_calendarists

https://religion.wikia.org/wiki/Old_Calendar_Bulgarian_Orthodox_Church

https://religion.wikia.org/wiki/Old_Calendarists

https://religion.wikia.org/wiki/Religion_calendar

https://religion.wikia.org/wiki/Religion_calendar_construction

https://religion.wikia.org/wiki/Religionwiki:Gregorian_Calendar

https://religion.wikia.org/wiki/Revised_Julian_Calendar

https://religion.wikia.org/wiki/Revised_Julian_calendar

https://religion.wikia.org/wiki/Roman_Catholic_calendar_of_saints

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https://religion.wikia.org/wiki/Talk:List_of_Anglican_Church_Calendars

https://religion.wikia.org/wiki/Talk:Religionwiki:Gregorian_Calendar

https://religion.wikia.org/wiki/Template:Calendar_of_Saints

https://religion.wikia.org/wiki/Template:Calendars

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https://religion.wikia.org/wiki/Zoroastrian_calendar

https://sfhomeless.wikia.org/wiki/Template:Calendar

https://circumsolatious.blogspot.com/2011/01/supermind-and-calendar-any-connection.html

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Dharmapedia - Category:Observances_set_by_the_Indian_National_Calendar

Dharmapedia - Hindu_calendar

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Blake's 7 (1978 - 1981) - Loosely based on the Robin Hood legend, the show followed the exploits of a group of outlaw revolutionaries, led by a patriot-hero named Roj Blake (Gareth Thomas), who fought the fascist interstellar Terran Federation in the third century of the second calendar.

Mobile Suit Gundam Seed (2002 - 2003) - Mobile Suit Gundam SEED is an anime series developed by Sunrise and directed by Mitsuo Fukuda. The ninth incarnation to the Gundam franchise, Gundam SEED takes place in a future calendar era, in this case the Cosmic Era, the first to do so. The discovery of an advanced model of combat mecha on their...

Yattodetaman () (1981 - 1982) - Also known as "Calendar Men".

Calendar Girl(1993) - A trio of high school pals take off for the bright lights of Hollywood in hopes of meeting their object of desire, Marilyn Monroe, in 1962(4 days before sh

Calendar Girls(2003) - A Women's Institute chapter's fundraising effort for a local hospital by posing nude for a calendar becomes a media sensation.

Earth(2007) - The very first documentary film to be released by Disneynature Studios, a subsidiary of Walt Disney Pictures. Over the course of a calendar year, Earth takes the viewer on a journey from the North Pole in January to the South in December, revealing how plants and animals respond to the power of the...

Campus Man(1987) - Todd Barrett is an aspiring businessman. He's got what it takes, but what he doesn't have is enough money to stay in college. So he cooks up a plan to make the first ever all male sports calendar. He eventually convinces Cactus Jack, a very shadowy and tough loan shark, to give him enough money to m...

https://myanimelist.net/anime/10823/Ranma___1994_Music_Calendar --

https://myanimelist.net/manga/43759/Love_Calendar

Calendar Girls (2003) ::: 6.9/10 -- PG-13 | 1h 48min | Comedy, Drama | 1 January 2004 (USA) -- A Women's Institute chapter's fundraising effort for a local hospital by posing nude for a calendar becomes a media sensation. Director: Nigel Cole Writers: Juliette Towhidi, Tim Firth

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https://althistory.fandom.com/wiki/Calendar

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https://forgottenrealms.fandom.com/wiki/Lunar_calendar

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https://howtotrainyourdragon.fandom.com/wiki/How_to_Train_Your_Dragon_Wiki:Birthday_Calendar

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https://memory-alpha.fandom.com/wiki/Star_Trek:_Discovery_Calendar_(2019)

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https://tardis.fandom.com/wiki/Doctor_Who_calendars

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https://vim.fandom.com/wiki/Enhance_the_calendar_script_with_special_dates

https://warhammer40k.fandom.com/wiki/Imperial_Calendar

https://whitewolf.fandom.com/wiki/Shogunate_calendar

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https://zork.fandom.com/wiki/Flathead_Calendar

Chihayafuru 2: Waga Miyo ni Furu Nagame Shima ni -- -- Madhouse -- 1 ep -- Manga -- Comedy Josei School Slice of Life -- Chihayafuru 2: Waga Miyo ni Furu Nagame Shima ni Chihayafuru 2: Waga Miyo ni Furu Nagame Shima ni -- The cultural festival is one of the most important events on the academic calendar. Just like all other clubs, Mizusawa's Karuta Club is preparing to participate as well. Due to previous circumstances, Team Captain Chihaya Ayase is temporarily absent during the team planning. First year student Sumire Hanano is intent on taking advantage of this occasion to fulfill her dream and finally make her teammate, Taichi Mashima, fall in love with her. A play based on Genji Monogatari might be just the thing she needs to enact her plan. -- -- OVA - Sep 13, 2013 -- 36,378 7.03

Mobile Suit Gundam AGE -- -- Sunrise -- 49 eps -- Original -- Action Mecha Sci-Fi Space -- Mobile Suit Gundam AGE Mobile Suit Gundam AGE -- In A.G. 101 (the 101st year of the Advanced Generation calendar) a mysterious entity known only as "UE", or "unknown enemy", attacks and destroys the space colony Angel. This brutal attack becomes infamous as the "The Day the Angel Fell", and marks the beginning of humanity's war for survival. -- -- The series begins in A.G. 108 when the UE attack the space colony Ovan, where Flit Asuno lives with his mother. Flit's mother is killed by the UE, and in her belongings (in an object called a "AGE Device") he discovers the blueprints for a powerful weapon from the past - the ancient messiah named "Gundam." -- -- From these blueprints, Flit spends the next several years studying engineering at an Earth Federation base on the Nora space colony and designing the AGE-1 Gundam. Seven years later, in A.G. 115, Flit completes the Gundam, just as the UE attack Nora. Flit and his lineage's battle piloting the AGE-1 to protect mankind is about to begin. -- -- (Source: GoodAnime.net) -- TV - Oct 9, 2011 -- 26,963 6.49

Sora wo Kakeru Shoujo -- -- Sunrise -- 26 eps -- Original -- Adventure Comedy Sci-Fi Space -- Sora wo Kakeru Shoujo Sora wo Kakeru Shoujo -- The story is set in the year 311 of the Orbital Calendar, when humanity has migrated to countless colony clusters in space. A space colony girl named Akiha Shishidou encounters a malevolent artificial intelligence named Leopard that has been installed on a colony. -- -- Akiha is joined by an Inter-Colony Police officer named Itsuki Kannagi, a taciturn young girl named Honoka Kawai, and a robot named Imoko "Imo-chan" Shishidou. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment, Sentai Filmworks -- TV - Jan 6, 2009 -- 22,830 7.00

https://wiki.archlinux.org/index.php/Arch_Linux_Event_Calendar

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1995 Canadian electoral calendar

1998 Canadian electoral calendar

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Calendar

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Calendar date

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Calendar Girl

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Module:Calendar date/events

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