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19 Saadi
*** WISDOM TROVE ***
*** NEWFULLDB 2.4M ***
1:Vahel on lahkumine ainus, mida sa teha saad. ~ Patrick Rothfuss, #NFDB
2:I feel hollow. And skinless."
"That's the feeling of childhood falling away. ~ Saad Hossain,#NFDB
3:An infinite advertising budget cannot counteract products that are disconnected from our biological heritage. ~ Gad Saad, #NFDB
4:The "us versus them" mindset coupled with our social nature implies that we have an innate need to belong to clearly defined in-groups. ~ Gad Saad, #NFDB
5:roughly 90 percent of songs have mating as their central theme, and this holds true regardless of cultural setting or historical period. ~ Gad Saad, #NFDB
6:humans have an evolved capacity to engage in self-deception in order to navigate through life in a delusional state of blissful ignorance. ~ Gad Saad, #NFDB
7:I have seldom heard people engaging in deep intellectual conversations. Most chats are either about mundane life decisions [...] or juicy gossip. ~ Gad Saad, #NFDB
8:Litterature provides us with the opportunity to escape into fictional worlds that are ultimately rooted in human universals shaped by common biological forces. ~ Gad Saad, #NFDB
9:the desperate need to belong is perhaps never as great as during adolescence. Advertisers seek to communicate with teenagers by frequently using that powerful appeal. ~ Gad Saad, #NFDB
10:All other things equal, advertisements containing cute babies, sexy endorsers, and fear-inducing stimuli are typically attention grabbing and will likely yield greater recall. ~ Gad Saad, #NFDB
11:Hope is an elixir of life. It is the engine that propels us forward in our pursuit of countless goals, all of which might otherwise be impossible to undertake if we were bereft of hope. ~ Gad Saad, #NFDB
12:In a sense, New Age gurus are akin to postmodernists within academia. They dispense meaningless drivel that masquerades as profound truths whilst in reality it is a mere exercise in obscurantism ~ Gad Saad, #NFDB
13:Science and reason liberate us from the shackles of superstition by offering us a framework for understanding our shared humanity. Ultimately, we all have the capacity to treasure life and enrich the world in incalculable ways. ~ Gad Saad, #NFDB
14:...These politically correct language initiatives are misguided and harmful. They create highly entitled professional "victims" who expect to be free from any offense, and they engender a stifling atmosphere where all individuals walk on eggshells lest they might commit a linguistic capital crime. ~ Gad Saad, #NFDB
15:...These politically correct language initiatives are misguided and harmful. They create highly entitled professional “victims” who expect to be free from any offense, and they engender a stifling atmosphere where all individuals walk on eggshells lest they might commit a linguistic capital crime. ~ Gad Saad, #NFDB
16:although Ibn Ishaq, al-Tabari, and Ibn Saad did not record the events at Ghadir Khumm, “as far as the authenticity of the event itself is concerned, it has hardly ever been questioned or denied even by the most conservative Sunni authorities, who have themselves recorded it.” Jafri gives details of those records. ~ Anonymous, #NFDB
17:The morning drive in Karachi was nothing like coasting on Storrow, but it hadn't taken Asad long to get used to it and it rarely bothered him now. Dreadful road manners were part of the traffic landscape in Karachi. Vehicles changed lanes without warning, motorcyclists zigzagged in and out, camel and donkey carts fought for road space, rickshaws spewed carbon and sulfur fumes, jaywalkers kept popping up from nowhere, and beggars, beggars and more beggars congregated at every traffic light. ~ Saad Shafqat, #NFDB
18:Summer in Karachi is brutal. The heat alone is ugly and unforgiving. Add unrelenting humidity, and the elements become merciless. The city sits on the sea but is surrounded by desert land that has been known to reach some of the hottest temperatures anywhere. When the heat reaches its peak, you feel baked in an oven and the thick, humid air gives everything an extra, hot skin. It's an effort to even lift your finger. You could get by with air-conditioning, but in this teeming, overpopulated Third World megapolis, it is a luxury few can afford. ~ Saad Shafqat, #NFDB
19:Some advice to the SJW castrati: Liberation is found through human agency. Each of us is an individual first with strengths & weaknesses. I am me. My group identities constitute parts of who I am but I expect people to judge me as an individual, not as a member of any group. Classical liberalism is founded on individual rights & freedoms. It is through this mindset that people flourish. Stop identity politics. I'm neither proud nor ashamed of my skin color. I am neither proud nor ashamed of my group affiliation. But I'm proud of my personhood. ~ Gad Saad, #NFDB
20:Ma arvasin, et olin juba kõige eest maksnud. Mitte nii nagu naised, kes aina maksavad ja maksavad ja maksavad. Ei mingit tasu ja karistuse põhimõtet. Lihtne väärtuste vahetus. Sa annad midagi ära ja saad midagi vastu. Või sa töötad millegi eest. Nii või teisiti maksad sa kõige eest, mis midagi väärt on. Olin lunastanud endale elus palju asju, mis mulle meeldisid, ja sellepärast olin elust mõnu tundnud. Asjade eest, mis sulle rõõmu valmistavad, võib maksta mitmeti - teadmiste, kogemuste, riski või rahaga. Et elust mõnu tunda, selleks tuleb õppida oma raha eest midagi täisväärtuslikku saama ja seda teadlikult nautima. Üldiselt on see võimalik. Maailm on hea kaubamaja. ~ Ernest Hemingway, #NFDB
21:Abu Midjan
Underneath a tree at noontide
Abu Midjan sits distressed,
Fetters on his wrists and ancles,
And his chin upon his breast;
For the Emir's guard had taken,
As they passed from line to line,
Reeling in the camp at midnight,
Abu Midjan drunk with wine.
Now he sits and rolls uneasy,
Very fretful, for he hears,
Near at hand, the shout of battle,
And the din of driving spears.
Both his heels in wrath are digging
Trenches in the grassy soil,
And his fingers clutch and loosen,
Dreaming of the Persian spoil.
To the garden, over-weary
Of the sound of hoof and sword,
Came the Emir's gentle lady,
Anxious for her fighting lord.
Very sadly, Abu Midjan,
Hanging down his head for shame,
Spake in words of soft appealing
To the tender-hearted dame:
'Lady, while the doubtful battle
Ebbs and flows upon the plains,
Here in sorrow, meek and idle,
Abu Midjan sits in chains.
'Surely Saad would be safer
For the strength of even me;
Give me then his armour, Lady,
And his horse, and set me free.
20
'When the day of fight is over,
With the spoil that he may earn,
To his chains, if he is living,
Abu Midjan will return.'
She, in wonder and compassion,
Had not heart to say him nay;
So, with Saad's horse and armour,
Abu Midjan rode away.
Happy from the fight at even,
Saad told his wife at meat,
How the army had been succoured
In the fiercest battle-heat,
By a stranger horseman, coming
When their hands were most in need,
And he bore the arms of Saad,
And was mounted on his steed;
How the faithful battled forward,
Mighty where the stranger trod,
Till they deemed him more than mortal,
And an angel sent from God.
Then the lady told her master
How she gave the horse and mail
To the drunkard, and had taken
Abu Midjan's word for bail.
To the garden went the Emir,
Running to the tree, and found
Torn with many wounds and bleeding,
Abu Midjan meek and bound.
And the Emir loosed him, saying,
As he gave his hand for sign,
'Never more shall Saad's fetters
Chafe thee for a draught of wine.'
Three times to the ground in silence
21
Abu Midjan bent his head;
Then with glowing eyes uplifted,
To the Emir spake and said:
'While an earthly lord controlled me,
All things for the wine I bore;
Now, since God alone shall judge me,
Abu Midjan drinks no more.'
~ Archibald Lampman,#NFDB
10 Poetry
3 Islam
1 Sufism
1 Philsophy
8 Saadi
3 Muhammad
3 Quran
1.007 - The Elevations, #Quran, #unset, #Zen
1. Alif, Lam, Meem, Saad.
2. A Scripture was revealed to you, so let there be no anxiety in your heart because of it. You are to warn with it—and a reminder for the believers.
1.00 - Introduction to Alchemy of Happiness, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
This treatise on the Alchemy of Happiness, or Kimiai Saadet, seems well adapted to extend our knowledge of the writings of Ghazzali and of the opinions current then and now in the Oriental world. Although it throws no light on any questions of geography, philology or political history, objects most frequently in view in translations from the Oriental languages, yet a book which exhibits with such plainness the opinions of so large a portion of the human race as the Mohammedans, on questions of philosophy, practical morality and religion, will always be as interesting to the general reader and to a numerous class of students, as the facts that may be elicited to complete a series of kings in a dynasty or to establish the site of an ancient city can be to the historian or the geographer. I translate it from an edition published in Turkish in 1845 (A. H., 1260), at the imperial printing press in Constantinople. [9] As no books are allowed to be printed there which have not passed under the eyes of the censor, the doctrines presented in the book indicate, not only the opinions of eight hundred years since, but also what views are regarded as orthodox, or tolerated among the orthodox at the present day. It has been printed also in Persian at Calcutta.
In form, the book contains a treatise on practical piety, but as is the case with a large proportion of Mohammedan works, the author, whatever may be his subject, finds a place for observations reaching far wide of his apparent aim, so our author is led to make many observations which develop his notions in anatomy, physiology, natural philosophy and natural religion. The partisans of all sorts of opinions will be interested in finding that a Mohammedan author writing so long since in the centre of Asia, had occasion to approve or condemn so many truths, speculations or fancies which are now current among us with the reputation of novelty. Many of the same paradoxes and problems that startle or fascinate in the nineteenth century are here discussed. He came in contact, among his contemporaries, with persons who made the same general objections to natural and revealed religion, as understood by Mohammedans, as are in our days made to Christianity, or who perverted and abused the religion which they professed for their own ends, in the same manner as Christianity is abused among us. And he engaged with earnestness now truthfully, and now erroneously, in refuting these men. His usual stand-point in discussion is equally removed from the most extravagant mysticism, and literal and formal orthodoxy. He attempts a dignified blending of reason [10] and faith, requiring of his fellow men unfeigned piety in the temper and tone of an evangelical Christian. He reminds his readers, in these discourses, that they are not Mussulmans if they are satisfied with merely a nominal faith, and treats with scorn those who are spiritualists only in language and dress.
1.019 - Mary, #Quran, #unset, #Zen
1. Kaf, Ha, Ya, Ayn, Saad.
2. A mention of the mercy of your Lord towards His servant Zechariah.
1.038 - Saad, #Quran, #unset, #Zen
object:1.038 - Saad
class:chapter
--
1. Saad. By the renowned Quran.
2. Those who disbelieve are steeped in arrogance and defiance.
1.poe - Al Aaraaf- Part 2, #Poe - Poems, #unset, #Zen
With Persian Saadi in his Gulistan:
But O that light!- I slumber'd- Death, the while,
1.rwe - Saadi, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
object:1.rwe - Saadi
author class:Ralph Waldo Emerson
--
Wise Saadi dwells alone.
Yet Saadi loved the race of men,
No churl immured in cave or den,
--
Good Saadi dwells alone.
Be thou ware where Saadi dwells.
Gladly round that golden lamp
--
For Saadi sat in the sun,
And thanks was his contrition;
--
What Saadi wished to say;
For Saadi's nightly stars did burn
Brighter than Dschami's day.
Whispered the muse in Saadi's cot;
O gentle Saadi, listen not,
Tempted by thy praise of wit,
--
Gentle Saadi, mind thy rhyme.
Heed not what the brawlers say,
Heed thou only Saadi's lay.
Let the great world bustle on
--
Heed thou only Saadi's lay.
Seek the living among the dead:
--
Saadi! so far thy words shall reach;
Suns rise and set in Saadi's speech.
And thus to Saadi said the muse;
Eat thou the bread which men refuse;
--
Saadi, see, they rise in stature
To the height of mighty nature,
1.sdi - All Adams offspring form one family tree, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
subject class:Poetry
1.sdi - Have no doubts because of trouble nor be thou discomfited, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
subject class:Poetry
1.sdi - How could I ever thank my Friend?, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
subject class:Poetry
1.sdi - If one His praise of me would learn, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
subject class:Poetry
1.sdi - In Love, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
subject class:Poetry
1.sdi - The man of God with half his loaf content, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
subject class:Poetry
1.sdi - The world, my brother! will abide with none, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
subject class:Poetry
1.sdi - To the wall of the faithful what sorrow, when pillared securely on thee?, #unset, #Arthur C Clarke, #Fiction
author class:Saadi
English version by Edward B. Eastwick Original Language Persian/Farsi To the wall of the faithful what sorrow, when pillared securely on thee? What terror where Nuh is the pilot, though rages the storm-driven sea? [bk1sm.gif] -- from The Gulistan of Sadi: The Rose Garden, Translated by Edward B. Eastwick <
Guru Granth Sahib first part, #unset, #Arthur C Clarke, #Fiction
The Siddhas in Samaadhi sing; the Saadhus sing in contemplation.
The celibates, the fanatics, the peacefully accepting and the fearless warriors sing.
--
The Siddhas in Samaadhi sing of You; the Saadhus sing of You in contemplation.
The celibates, the fanatics, and the peacefully accepting sing of You; the fearless warriors sing of You.
--
Join the Saadh Sangat, the Company of the Holy; vibrate and meditate on the Jewel of the Naam. ||1||
Make every effort to cross over this terrifying world-ocean.
--
still, without the Saadh Sangat, the Company of the Holy, he will not feel satisfied. Without the Name, all suffer in sorrow.
Chanting the Name of the Lord, O my soul, you shall be emancipated; as Gurmukh, you shall come to understand your own self. ||3||
--
That person is a Holy Saadhu, and a renouncer of the world, whose heart is filled with the Naam.
His inner being is not touched by anger or dark energies at all; he has lost his selfishness and conceit.
--
Whoever has found it, has done so in the Saadh Sangat, the Company of the Holy. Through perfect good fortune, such balanced detachment is attained.
The self-willed manmukhs wander around lost, but they do not know the True Guru. They are inwardly attached to egotism.
--
O Siblings of Destiny, peace is found in the Saadh Sangat, the Company of the Holy.
If the Supreme Lord, the Architect of Destiny, writes such an order, then anguish and anxiety are erased. ||1||Pause||
--
Even those who are served by the 33 million angelic beings, at whose door the Siddhas and the Saadhus stand,
who live in wondrous affluence and rule over mountains, oceans and vast dominions-O Nanak, in the end, all this vanishes like a dream! ||4||2||72||
--
I am devoted to the Saadh Sangat, the Company of the Holy; I sacrifice my soul to them.
Through them, understanding has entered my mind, and I have met the All-knowing Lord God.
--
The opportunity to work hard serving the Saadh Sangat is obtained, when the Divine Lord is pleased.
Everything is in the Hands of our Lord and Master; He Himself is the Doer of deeds.
--
In the Saadh Sangat, the Company of the Holy, you shall become absolutely pure, and the noose of death shall be cut away.
So offer your prayers to Him, the Giver of Peace, the Destroyer of fear.
--
In the Saadh Sangat, the Company of the Holy, one becomes immaculate and pure; the Lord Himself takes care of such a one.
The filth of birth and death is washed away, and one is uplifted, beholding the Blessed Vision of the Guru's Darshan. ||2||
--
Let the Saadh Sangat, the Company of the Holy, be your cleansing baths at the sixty-eight sacred shrines of pilgrimage.
Your soul, breath of life, mind and body shall blossom forth in lush profusion; this is the true purpose of life.
--
In the Saadh Sangat, the Company of the Holy, the True Name of the Lord comes to dwell in the mind.
Very fortunate are those, O Nanak, whose minds are filled with this love. ||4||24||94||
--
Without being attuned to the Saadh Sangat, the Company of the Holy, all attachment to Maya is just dust. ||1||
O my friend, reflect upon the Name of the Lord, Har, Har
In the Saadh Sangat, He dwells within the mind, and one's works are brought to perfect fruition. ||1||Pause||
The Guru is All-powerful, the Guru is Infinite. By great good fortune, the Blessed Vision of His Darshan is obtained.
--
Joining the Saadh Sangat, the Company of the Holy, and practicing the Shabads of the Guru, you shall be saved. ||6||
The Name of the Lord is the Treasure, which has no end or limitation.
the Eternal Wisdom, #unset, #Arthur C Clarke, #Fiction
17) Wilt thou that thy heart should be free from sorrow ? Forget not the hearts that sorrow devours. ~ Saadi
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